# The 5-Second Level

To develop methods of teaching rationality skills, you need to learn to focus on mental events that occur in 5 seconds or less.  Most of what you want to teach is directly on this level; the rest consists of chaining together skills on this level.

As our first example, let's take the vital rationalist skill, "Be specific."

Even with people who've had moderate amounts of exposure to Less Wrong, a fair amount of my helping them think effectively often consists of my saying, "Can you give me a specific example of that?" or "Can you be more concrete?"

A couple of formative childhood readings that taught me to be specific:

> "What is meant by the word _red?_"  
> "It's a color."  
> "What's a color?"  
> "Why, it's a quality things have."  
> "What's a _quality?_"  
> "Say, what are you trying to do, anyway?"
> 
> You have pushed him into the clouds.  If, on the other hand, we habitually go _down_ the abstraction ladder to _lower_ levels of abstraction when we are asked the meaning of a word, we are less likely to get lost in verbal mazes; we will tend to "have our feet on the ground" and know what we are talking about.  This habit displays itself in an answer such as this:
> 
> "What is meant by the word _red?_"  
> "Well, the next time you see some cars stopped at an intersection, look at the traffic light facing them.  Also, you might go to the fire department and see how their trucks are painted."
> 
> \-\- S. I. Hayakawa, [_Language in Thought and Action_](http://books.google.com/books?id=0H1p2sMdyXEC&pg=PA88&lpg=PA88&dq=%22it%27s+a+quality+things+have%22&source=bl&ots=e-xeTes-ey&sig=CRIaG7PXpMZoC6hjqIf7ZqM1tzM&hl=en&ei=KM3ETc7QJZOWsAP56-mmCA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBYQ6AEwAA#v=onepage&q=%22it%27s%20a%20quality%20things%20have%22&f=false)

and:

> "Beware, demon!" he intoned hollowly.  "I am not without defenses."  
> "Oh yeah?  Name three."
> 
> \-\- Robert Asprin, _Another Fine Myth_

And now, no sooner does someone tell me that they want to "facilitate communications between managers and employees" than I say, "Can you give me a concrete example of how you would do that?"  Hayakawa taught me to distinguish the concrete and the abstract; and from that small passage in Asprin, I picked up the dreadful personal habit of calling people's bluffs, often using the specific phrase, "Name three."

But the real subject of today's lesson is how to see skills like this on the 5-second level.  And now that we have a _specific example_ in hand, we can proceed to try to zoom in on the level of cognitive events that happen in 5 seconds or less.

Over-abstraction happens because it's _easy_ to be abstract.  It's _easier_ to say "red is a color" than to pause your thoughts for long enough to come up with the example of a stop sign.  Abstraction is a path of least resistance, a form of mental laziness.

So the first thing that needs to happen on a timescale of 5 seconds is _perceptual recognition_ of highly abstract statements unaccompanied by concrete examples, accompanied by an _automatic aversion_, an ick reaction - this is the trigger which invokes the skill.

Then, you have _actionable stored procedures_ that associate to the trigger.  And "come up with a concrete example" is not a 5-second-level skill, not an actionable procedure, it doesn't [transform the problem into a task](/lw/1ai/the_first_step_is_to_admit_that_you_have_a_problem/).  An actionable mental procedure that could be learned, stored, and associated with the trigger would be "Search for a memory that instantiates the abstract statement", or "Try to come up with hypothetical examples, and then discard the lousy examples your imagination keeps suggesting, until you finally have a good example that really shows what you were originally trying to say", or "Ask why you were making the abstract statement in the first place, and recall the original mental causes of your making that statement to see if they suggest something more concrete."

Or to be more specific on the last mental procedure:  Why were you _trying_ to describe redness to someone?  Did they just run a red traffic light?

(And then what kind of exercise can you run someone through, which will get them to distinguish red traffic lights from green traffic lights?  What could teach someone to distinguish red from green?)

When you ask how to teach a rationality skill, don't ask "How can I teach people to be more specific?"  Ask, "What sort of exercise will lead people through the part of the skill where they perceptually recognize a statement as overly abstract?"  Ask, "What exercise teaches people to think about why they made the abstract statement in the first place?"  Ask, "What exercise could cause people to form, store, and associate with a trigger, a procedure for going through hypothetical examples until a good one or at least adequate one is invented?"

Coming up with good ways to teach mental skills requires thinking on the 5-second level, because until you've reached that level of introspective concreteness, that fineness of granularity, you can't recognize the elements you're trying to teach; you can't recognize the patterns of thought you're trying to build inside a mind.

To come up with a 5-second description of a rationality skill, I would suggest zooming in on a concrete case of a real or hypothetical person who (a) fails in a typical fashion and (b) successfully applies the skill.  Break down their _internal experience_ into the smallest granules you can manage:  perceptual classifications, contexts that evoke emotions, fleeting choices made too quick for verbal consideration.  And then generalize what they're doing while _staying on the 5-second level_.

Start with the concrete example of the person who starts to say "Red is a color" and cuts themselves off and says "Red is what that stop sign and that fire engine have in common."  What did they do on the 5-second level?

1.  Perceptually recognize a statement they made as overly abstract.
2.  Feel the need for an accompanying concrete example.
3.  Be sufficiently averse to the lack of such an example to avoid the path of least resistance where they just let themselves be lazy and abstract.
4.  Associate to and activate a stored, actionable, procedural skill, e.g:  
    4a.  Try to remember a memory which matches that abstract thing you just said.  
    4b.  Try to invent a specific hypothetical scenario which matches that abstract thing you just said.  
    4c.  Ask why you said the abstract thing in the first place and see if that suggests anything.

_and_

*   Before even 1:  They recognize that the notion of "concrete" means things like folding chairs, events like a young woman buying a vanilla ice cream, and the number 17, i.e. _specific enough to be visualized;_ and they know "red is a color" is _not_ specific enough to be satisfying.  They perceptually recognize (this is what Hayakawa was trying to teach) the cardinal directions "more abstract" and "less abstract" as they apply within the landscape of the mind.

If you are thinking on this level of granularity, then you're much more likely to come up with a good method for teaching the skill "be specific", because you'll know that whatever exercise you come up with, it ought to cause people's minds to go through events 1-4, and provide examples or feedback to train perception 0.

Next example of thinking on the 5-second scale:  I previously asked some people (especially from the New York LW community) the question "What makes rationalists fun to be around?", i.e., why is it that once you try out being in a rationalist community you can't bear the thought of going back?  One of the primary qualities cited was "Being non-judgmental."  Two different people came up with that exact phrase, but it struck me as being not _precisely_ the right description - rationalists go around judging and estimating and weighing things all the time.  (Noticing small discordances in an _important_ description, and reacting by trying to find an exact description, is another one of those 5-second skills.)  So I pondered, trying to come up with a _more specific image_ of _exactly what it was we weren't doing_, i.e. Being Specific, and after further visualization it occurred to me that a better description might be something like this:  If you are a fellow member of my rationalist community and you come up with a proposal that I disagree with - like "We should all practice lying, so that we feel less pressure to believe things that sound good to endorse out loud" - then I may argue with the proposal on consequentialist grounds.  I may _judge._  But I won't start saying in immense indignation what a terrible person you must be for suggesting it.

Now I could try to verbally define exactly what it is we don't do, but this would fail to approach the 5-second level, and probably _also_ fail to get at the real quality that's important to rationalist communities.  That would merely be another attempt to legislate what people are or aren't allowed to say, and that would make things _less_ fun.  There'd be a new accusation to worry about if you said the wrong thing - "Hey!  Good rationalists don't do that!" followed by a debate that wouldn't be experienced as pleasant for anyone involved.

In this case I think it's actually _easier_ to define the thing-we-avoid on the 5-second level.  Person A says something that Person B disagrees with, and now in Person B's mind there's an option to go in the direction of a certain poisonous pleasure, an opportunity to experience an emotional burst of righteous indignation and a feeling of superiority, a chance to castigate the other person.  On the 5-second level, Person B rejects this temptation, and instead invokes the procedure of (a) pausing to reflect and then (b) talking about the consequences of A's proposed policy in a tone that might perhaps be _worried_ (for the way of rationality is not to refuse all emotion) but nonetheless is not filled with _righteous outrage and indignation which demands that all others share that indignation or be likewise castigated._

(Which in practice, makes a really huge difference in how much rationalists can relax when they are around fellow rationalists.  It's the difference between having to carefully tiptoe through a minefield and being free to run and dance, knowing that even if you make a mistake, it won't socially kill you.  You're even allowed to say "Oops" and change your mind, if you want to backtrack (but that's a whole 'nother topic of 5-second skills)...)

The point of _5-second-level_ analysis is that to teach the _procedural habit_, you don't go into the evolutionary psychology of politics or the game theory of punishing non-punishers (by which the indignant demand that others agree with their indignation), which is unfortunately how I tended to write back when I was writing the original Less Wrong sequences.  Rather you try to come up with exercises which, if people go through them, causes them to experience the 5-second events - to feel the temptation to indignation, and to make the choice otherwise, and to associate alternative procedural patterns such as pausing, reflecting, and asking "What is the evidence?" or "What are the consequences?"

What _would_ be an exercise which develops that habit?  I don't know, although it's worth noting that a lot of traditional rationalists not associated with LW also have this skill, and that it seems fairly learnable by osmosis from watching other people in the community not be indignant.  One method that seems worth testing would be to expose people to assertions that seem like obvious temptations to indignation, and get them to talk about evidence or consequences instead.  Say, you propose that eating one-month-old human babies ought to be legal, because one-month-old human babies aren't as intelligent as pigs, and we eat pigs.  Or you could start talking about feminism, in which case you can say pretty much anything and it's bound to offend someone.  (Did that last sentence offend you?  _Pause and reflect!_)  The point being, not to persuade anyone of anything, but to get them to introspectively recognize the moment of that choice between indignation and not-indignation, and walk them through an alternative response, so they store and associate that procedural skill.  The exercise might fail if the context of a school-exercise meant that the indignation never got started - if the temptation/choice were never experienced.  But we could _try_ that teaching method, at any rate.

(There's this 5-second skill where you respond to mental uncertainty about whether or not something will work, by imagining _testing_ it; and if it looks like you can just go test something, then the thought occurs to you to just go test it.  To teach this skill, we might try showing people a list of hypotheses and asking them to _quickly_ say on a scale of 1-10 how easy they look to test, because we're trying to teach people a procedural habit of _perceptually_ considering the testableness of ideas.  You wouldn't give people lots of time to think, because then that teaches a procedure of _going through complex arguments about testability,_ which you _wouldn't_ use routinely in real life and would end up associating primarily to a school-context where a defensible verbal argument is expected.)

I should mention, at this point, that learning to see the 5-second level draws heavily on the introspective skill of visualizing mental events in specific detail, and maintaining that introspective image in your mind's eye for long enough to reflect on it and analyze it.  This may take practice, so if you find that you can't do it right away, instinctively react by feeling that you need more practice to get to the lovely reward, instead of instinctively giving up.

Has everyone learned from these examples a perceptual recognition of what the "5-second level" looks like?  Of course you have!  You've even installed a mental habit that when you or somebody else comes up with a supposedly 5-second-level description, you automatically inspect each part of the description to see if it contains any block units like "Be specific" which are actually high-level chunks.

Now, as your exercise for learning the skill of "Resolving cognitive events to the 5-second level", take a rationalist skill you think is important (or pick a random LW post from [How To Actually Change Your Mind](http://wiki.lesswrong.com/wiki/How_To_Actually_Change_Your_Mind)); come up with a concrete example of that skill being used successfully; decompose that usage to a 5-second-level description of perceptual classifications and emotion-evoking contexts and associative triggers to actionable procedures etcetera; check your description to make sure that each part of it can be visualized as a concrete mental process and that there are no non-actionable abstract chunks; come up with a teaching exercise which seems like it ought to cause those sub-5-second events to occur in people's minds; and then post your analysis and proposed exercise in the comments.  Hope to hear from you soon!