HDTenEightyP/NetNews huggingface dataset:
From: av2@ukc.ac.uk (A.Varshneya)
Newsgroups: soc.culture.tamil,alt.culture.tamil,soc.culture.indian
Subject: Re: Bhagavad Gita on animal sacrifice in yajnas
Date: 2 Sep 92 15:49:10 GMT
Reply-To: av2@ukc.ac.uk (A.Varshneya)
Organization: Computing Lab, University of Kent at Canterbury, UK.

In article <1992Sep2.140224.27881@unislc.uucp> sandeep@unislc.uucp (Sandeep Kulkarni) writes:
>From article <1992Sep2.093745.10395@wuecl.wustl.edu>, by sp2@cec1.wustl.edu (Sundara Pandian):
>>          Bhagavad Gita on animal sacrifice in yajnas
>>         ---------------------------------------------
>But I really haven't seen that depicted in Ramayana etc where they have all
>kinds of yagnas. All the yagnas just show offerings of food , ghee etc.
>
Precisely. I think the english translation of the word 'yagya' as
'sacrifices' is very misleading ( I say this because many posts in this
thread seem to imply this translation ). Yagya, as I know it, does not
mean sacrificing ( to mean 'killing' ) animals.

Atul
Newsgroups: soc.culture.tamil
From: ramprasa@137.23.47.53
Subject: Re: Tastelessness or sheer hypocrisy
Reply-To: ramprasa@137.23.47.53
Organization: .
Date: Mon, 31 Aug 1992 22:24:34 GMT
Followup-To: soc.culture.tamil

In article <ck.715008619@reading> ck@csug.cs.reading.ac.uk (Chandrasekhar Kambhampati) writes: >
>SL TAmils can abuse Indians, their culture, their mores, their
>Democratically elected leaders, assisinate their leaders, introduce gun
>culture and the culture of the hoodlum onto the streets of otherwise
>safe towns. This is  according to them their birth right. Sure enough it
>may be. But what is sauce for the goose is sauce for the.......cliched 
>perhaps - but very true in this context.

Please be careful to distinguish the innocent SL Tamils from the
LTTE etc. Not all SL Tamils support the use of violence.

>One Mr Kumanan (kumanan@ug.cs.dal.ca (poovai  kumanan)) writes:
>>Mr. Vishnu has not posted anything on SCT to indicate that he is
>>a terrorist. If you cannot present a meaningful debate, then refrain
>>from calling names and posting tasteless articles such as the one
>>chandrasekhar posted.
>To him and to others I say:
>	Terrorist sympathiser = terrorist.
>	Sympathiser of terrorist organistions = terrorist
>	Funder of terrorist organisation = terrorist
>
>If terrorists maim kill people, then they are guilty - along with them
>people who support and provide succour to these organisations  are also
>guilty.

I would like to expand on the above. You can punish people for their
actions. You can NOT punish people for their thoughts. The last thing
we need in India is a McCarthy like character going around asking
people:

Are you or have you ever been a supporter of the Tamil Tigers ?
From: thiyagarajan@mims.enet.dec.com (RT)
Newsgroups: soc.culture.tamil
Subject: Re: Tastelessness or shear hypocracy
Date: 28 Aug 92 15:18:12 GMT
Organization: Digital Equipment Corporation



In article <ck.715008619@reading>, ck@csug.cs.reading.ac.uk (Chandrasekhar Kambhampati) writes...
> 
>regards
>chandrasekhar

I agree with most of the things you said. I think that the spread of
gun-culture in otherwise peaceful TN is because of sl-tamil-terrorists and its
sympathizers. If anyone wants to have proof on this, check the old newspapers
from Madras and from Trichy

RT
From: madabusv@cse.fau.edu (Vasudhevan Madabushi)
Newsgroups: soc.culture.tamil
Subject: Re: A THREAT from a boneless tiger in the net
Date: 25 Aug 92 22:42:40 GMT
Organization: Florida Atlantic University, Boca Raton, FL, USA

In article <1992Aug20.225506.21438@syd.dit.CSIRO.AU> kumar@syd.dit.CSIRO.AU (V.R.Kumar) writes:
           <stuff deleted>
>>>thiyagarajan@mims.enet.dec.com (RT) writes:
>>>>I received the following threat from one spineless tiger in the net who does
>>>>not have guts to post his view in the net and sent me e-mail
>>>>==============================================================================
>>>>From:   "LTTE@surya.waterloo.edu" 19-AUG-1992 12:07:34.52
>>>>LTTE will kill all the Brahmins.
>>> 
>>>This is simply outrageous. And cause for serious concern. 
>>>All right-thinking people should condemn such atrocities.
>>>Has the guy come to waterloo for education or for terrorism?!
>>>If such things continue, we must notify the university and the
>>>police.
>>>-Sreedhar
>>By the way I notice too many terrorist tigers in waterloo? Is it just a
>>coincedence or a qualification to enter?
>>Whoever this surya is, he is a real coward
  well said!
>>RT
>
>The message from ltte@surya.waterloo should be condemned. A final 
>warning can be given to ltte@surya.waterloo.edu. If it still
                         ^^^^                   
               such an user doesn't exist at the above address!
               Probably these terrorists operate undercover, typical of
               LTTE!
               The user id is a bogus one and probably operated from some other
               account, again typical of cowards!   
>continues, then the best way is to suspend the id through the
>systems administrator  of waterloo. Those who recollect the  
>stupid postings of a guy from Norway (a tamilian, tiger Bala ?? ),
>his id was cancelled by the systems adminstrator after a complain
>was lodged.

absolutely!

>Anbudan,
>
>V R Kumar

Vasudhevan M
From: hari@bass.bu.edu (hariharane ramasamy)
Newsgroups: soc.culture.tamil
Subject: once in a while
Date: 4 Sep 92 14:14:10 GMT
Organization: Boston University


	I am posting this so everyone can compare this with present 
	day situation.
	---------------------------------------------------------

	Lincoln's strong love to the constitution, extracted from
	a letter to Albert G. Hodges, editor of Frankfort Kentucky
	newspaper.

	...I did understand however, my oath to preserve the 
	constitution to the best of my ability, imposed upon me 
	the duty of preserving, by every indispensable means,
	the government - that nation - of which that constitution
	was the organic law. Was it possible to lose the nation
	and yet preserve the constitution? By general law life and
	limb must be protected; yet often a limb must be amputated
	to save a life; but a life is never wisely given to save
	a limb. I felt that measures, otherwise unconstitutional,
	might become lawful, by becoming indispensable to the
	preservation of the constitution, through the preservation
	of the nation........

				Abraham Lincoln, April 4, 1864.

	I love this more than Gettysburg for it implies how unity
	of the nation is important.
	_______________________________________________________

	The following speech was given by Lincoln at Baltimore.

	...The world has never had a good definition of
	liberty, and the American people, just now, are
	much in want of one. We all declare for liberty,
	but in using the same word we do not all mean the 
	same thing. With some the word liberty mean for each
	man to do as he pleases within himself, and the 
	product of his labor; while with others the same
	word may mean for some men to do as they please
	with other men, and the product of other men's
	labor. Here are two, not only different, but
	incompatible things, called by the same name-
	liberty. And it follows that each of the things is, 
	by the respective parties, called by two different
	names-liberty and tyranny.

	The shepherd drives the wolf from the sheep's throat,
	for which the sheep thanks the shepherd as a liberator,
	while the wolf denounces him for the same act as
	the destroyer of liberty, especially as the sheep was
	a black one. Plainly the sheep and the wolf are not
	agreed upon a definition of the word liberty; and precisely
	the same definition prevails to-day among us human creatures,
	even in the North, and all professing to love liberty.
	Hence we behold the processes by which thousands are
	daily passing the yoke of bondage, hailed by some
	as the advance of the liberty, and bewailed by others as
	the destruction of the liberty.

					Abraham Lincoln

	(From an Address at "Sanitary Fair," Baltimore, Maryland)
Xref: sparky soc.culture.tamil:1635 soc.culture.indian:29445
From: srini@ireq-num.hydro.qc.ca
Newsgroups: soc.culture.tamil,soc.culture.indian
Subject: Tirupati, Madras etc..
Date: 26 Aug 92 19:14:02 GMT
Reply-To: srini@ireq-num.hydro.qc.ca (K.Srinivasan)
Organization: IREQ, Hydro-Quebec, QC, Canada
Originator: srini@acr

On practically all the walls of the Tirumala temple one finds writings
engraved. They are still readable except where cement patches have
defaced them. Everything, that I could see everywhere was in Tamil
language and old Tamil script, only. Does any one have information on
what they are, when they were written and by whom?

Incidentally, Naga Ganesan recently posted about the writings from
the walls of Sri Villiputtur Temple. This was written by a devotee
king who worshipped Andal, imagining himself as Sri Ranganathar. The
text is titled 'A love letter from Sri Ranganatha to Andal'.  

Follow ups: About the stone writings etc.: soc.culture.tamil
            Other political discussions  : soc.culture.indian

K. Srinivasan  srini@ireq-num.hydro.qc.ca
Newsgroups: soc.culture.tamil
From: mani@sabotage.Berkeley.EDU (Mani Varadarajan)
Newsgroups: soc.culture.tamil,soc.culture.indian
Subject: Re: Suprabhatam at Tirumala
Date: 27 Aug 92 21:18:04
Organization: University of California, Berkeley
Distribution: world
Reply-To: mani@sprite.Berkeley.EDU
NNTP-Posting-Host: sabotage.berkeley.edu
In-reply-to: srini@ireq-num.hydro.qc.ca's message of 26 Aug 1992 19:36:11 GMT

In article <BtLvsB.785@ireq.hydro.qc.ca> srini@ireq-num.hydro.qc.ca writes:

   The Suprabhatam now used in the Tirumala Temple was introduced by
   Sri Vedanta desikar (around 1200 AD?), founder of Vadagalai
   branch of Sri Vaishnavism. Following the 30 minute suprabhatam
   are several hours of recitals from the compositions of Tamil
   aazhwars, every day. Before the recent introduction of
   Suprabhatham the day should have started with 'thiru paLLi
   ezhuchchi' (Tamil suprabhatam).

   K. Srinivasan

One quick correction---While Vadagalai Sri Vaishnavas consider
Vedanta Desika (1269--1370 AD) to be the philosophical and
religious fountainhead of their branch of Sri Vaishnavism, it
is probably an exaggeration to say that he ``founded'' the
subschool.  In one of his writings, he clearly states that
there is no real difference in the essential doctrines held by
all of Ramanuja's followers; there is, he admits, only a slight
difference of opinion.

He worked for the firm logical and rational establishment of
Visistadvaita and Sri Vaishnavism, and because of his desire to
make all the diverse doctrines of the sect logically
consistent, he was more conservative in his societal approach
and his theory of the Lord's grace than his colleagues from
Srirangam.  But he continually worked for the unity of the
entire Sri Vaishnava movement; the terms Vadagalai and Tengalai
are actually of quite late origin (c. 17th century) when
control of major temples became important, and to ascribe the
division to him would be a misreading of his purpose as an
acharya.  

About the suprabhatams themselves, so is it the case that
Tondar-adi-poti Azhvar's TiruppaLLiezhucci is not sung at all?
Or is it just included later among the Azhvars' pasurams? In
addition, I thought that since the Tirumalai temple followed
the Vaikhanasa Agama (= conservative), they didn't permit the
singing of the Tamil songs of the Azhvars. Can someone
elucidate?

Thanks,
Mani
Xref: sparky soc.culture.tamil:1910 soc.culture.indian:30244 alt.culture.kerala:243
From: uds@wsu-eng.eng.wayne.edu (Seetamraju Udaybhaskar)
Newsgroups: soc.culture.tamil,soc.culture.indian,soc.culture.indian.telugu,alt.culture.kerala
Subject: ...... QWERTY keyboard designed by a tamilian ... ?
Date: 3 Sep 92 23:04:59 GMT
Reply-To: uds@wsu-eng.eng.wayne.edu (Seetamraju Udaybhaskar)
Organization: Wayne State University, Detroit

In article <1992Sep3.220304.6936@wuecl.wustl.edu> sp2@cec1.wustl.edu (Sundara Pandian) writes:
> ( horse sacrifice ) is reported twice in Valmiki Ramayana, one by
> Dasaradha and the other by Rama. Graphic details are given in the
> same epic. Bhagavatham reports Prthu magaraja performing an aswamedha
					^^^

I wonder if the standard keyboard that everyone uses (called the 
QWERTY keyboard) was designed by tamilians -- because the G and H
are next to each other.




Seetamraju Udaya Bhaskar Sarma
(email : seetam @ ece7 . eng . wayne . edu)

To the members of SCT ---- ;-);-);-);-);-);-);-);-)
Xref: sparky soc.culture.tamil:1752 alt.culture.tamil:1248
From: rk@nms.hls.com (S Ramakrishnan)
Newsgroups: soc.culture.tamil,alt.culture.tamil
Subject: Announcing the formation of "Silukku Rasigar Manram"
Keywords: Moyal Bajji, Nai Varuval, Kozhi Kurma
Date: 29 Aug 92 21:12:27 GMT
Followup-To: soc.culture.tamil
Distribution: na
Organization: Hughes LAN Systems Inc., Mountain View, Ca
Originator: ramakris@csgrad.cs.vt.edu

Test. Pl ignore.

<yawn>

---
S Ramakrishnan, HLS Inc., Mountain View, Ca
Newsgroups: soc.culture.tamil,soc.culture.indian
From: kumanan@ug.cs.dal.ca (poovai  kumanan)
Subject: (none)
Originator: root@ug.cs.dal.ca
Organization: Math, Stats & CS, Dalhousie University, Halifax, NS, Canada
Date: Wed, 26 Aug 1992 14:19:23 GMT


[A[A[A
Newsgroups: soc.culture.tamil
From: babu@jhunix.hcf.jhu.edu (Natarajan Sureshbabu)
Subject: Re: Kamban, VaLLuvan and KaNNadhaasan
Organization: HAC - Johns Hopkins University, Baltimore
Date: Fri, 28 Aug 1992 03:14:15 GMT

In article <BtnztC.BzD@watserv1.uwaterloo.ca> selvakum@watserv1.uwaterloo.ca (C.R.Selvakumar - Electrical Engineering) writes:

>>  
>>   `yaan-nOkkum kaalai nilan-nOkkum nOkkaakkaal
>>    thaan-nOkki mella nagum.'
>> 


>          Please allow me to observe that ThiruvaLLuvar
>          *does not* say 'avaL nagum'. If you read the 
>          kuRaL carefully, you can perceive that VaLLuvar
>          means "kaathaliyin uLLam" or her deeper feeling
>          and not mere external facial "nagai". There is
>          a deeper import and a more sublime love-feeling
>          in vaLLuvar's words. I don't think vaLLuvar made
>          any grammatically incorrect thodar in this kuRaL
>          NOR is it any poetic licence. I honestly feel that
>          vaLLuvar conveys a more sublime deeper love-feeling
>          that's all. 
>

	uLLam eppadi nilanai nOkka mudiyum? 
Note that vaLLuvar uses nokkum also in onRan paal.

There is some part of tamil grammer called vazhu-amaithi.

This one falls under paal vazhu-amaithi. i.e onRan paal 
being used instead of peN paal. I do not know, the 
conditions under which, such practice is allowed.
But, note that that will not be a kuRal veNpa, if
the onRan paal were not used. ( Yes, vaLLuvar could
have come up with something else with the same meaning,
but I guess he was feeling tired already, having completed 
two sections :-)  )

Bye,
Babu 

Newsgroups: soc.culture.tamil
From: sriniva@ccu.umanitoba.ca (Rangarajan Srinivasan)
Subject: INFORMATION NEEDED
Organization: University of Manitoba, Winnipeg, Manitoba, Canada
Distribution: na
Date: Mon, 31 Aug 1992 13:27:54 GMT

Dear friends
	Tamil Cultural Society of Winnipeg (Manitoba, Canada) wants to 
subscribe for the magazines such as kumudham, Anandavikatan, kalki and for the 
international issues of The Hindu and the Indian Express. Can any netter 
provide me with the information about the contact addresses (either 
in NA or India), subscription fee etc. 

	Thanx for your info. in advance

sri
member of T.C.S. Winnipeg.
From: gt4084c@prism.gatech.EDU (SRINIVASAN,K)
Newsgroups: soc.culture.tamil
Subject: Re: Some more siledais
Date: 29 Aug 92 21:13:07 GMT
Article-I.D.: hydra.67195
Organization: Georgia Institute of Technology


Once Kumari Anandhan was on the stage in a meeting and wanted
a pin (oosi).  Somebody in the front row asked him "NeengalE
pin vaangalamaa?"  KA's reply was "Neengal ookkuviththaal (hook
vitraal) naan pin vaangamattEn."
-- 
SRINIVASAN,K
School of Textile Engineering   Georgia Tech.
uucp: ...!{allegra,amd,hplabs,seismo,ut-ngp}!gatech!prism!gt4084c
ARPA: gt4084c@prism.gatech.edu
Newsgroups: soc.culture.tamil
From: shalan@engr.latech.edu (Shivram Halan)
Subject: Re: PRE/POST COMPLETION EID
Reply-To: shalan@engr.latech.edu
Organization: Louisiana Tech University
Date: Sat, 29 Aug 1992 00:44:49 GMT


	first what is eid?
if you are talking about post completion training here goes.

	NO PRECOMPLETION trng.

post completion only available.

have to apply within two months prior to and one month after completion of
 requirements letter is got. 

get a letter from your advisor stating  mr. XXXXX has completed all requirements for YYYY degree on ZZZZ date and training in XXXXX's area of expertise is not available in his/her/its home country.

give this letter to your ISO advisor. he will endorse on the back of your I20, eligible for practical training under section cr8....something. it will be signed by the director of student affairs and sealed (embossed seal).

for new orleans INS this is the procedure until summer. In fall 92 they might change to mail in applications with a date set for the student to go personally since they need to take the photo and fingerprints. but for now you can go directly to N.O. INS. this for students who come under the jurisdiction of new orleans. 
	they accept applications only on a wednesday.

go there with all necessary documents. ask your ISO officer what documents are required. fee is $60 to be paid by personal cheque or M.O. made to INS. 

no interviews. photo and fingerprint is taken.

period granted will be 1 year starting from date , written on requirements completion certificate (ZZZZ date).

	also, post completion trng can be taken in summers before completion of 
requirements. (called optional training- will send or post bulletin, verbatim, if anybody needs) only periods worked will be subtracted from the 1 year period.

the two months prior is for students who are on non-thesis option. 
	internship period is not subtracted since it is curricular requirements involving a grade.


I drove one friend to N.O. to get his post compl. P.T. and went with another guy to give directions as to how to get there, for his card.

	I had posted this earlier but It must have been lost or edited since I used a certain lawyers name. this lawyer sends free bulletins on immigration every month. he addresses indians, chinese, h1, greeencard stuff....

	shiv. 
Newsgroups: soc.culture.tamil
From: kat@doe.carleton.ca (Kathiravan Krishnamurthi)
Subject: Re: Thirupagazh-arunagirinaathar
Organization: Dept. of Electronics, Carleton University
Date: Wed, 26 Aug 1992 14:31:04 GMT

  sundarap paaNdiyarE:

      thirupukazhil pizhaikaLai thiruthiyamaikku nanRi.

anban kathiravan.

 
Newsgroups: soc.culture.tamil,alt.culture.tamil
From: kat@doe.carleton.ca (Kathiravan Krishnamurthi)
Subject: anupoothi-2
Organization: Dept. of Electronics, Carleton University
Date: Wed, 2 Sep 1992 17:43:15 GMT



      thiru. ganesan avarkaL aruNagiri thirupugazh paRRi nalla
oru madal ezhuthinaar. athanaith thondarnthu kandar anupUthiyilirunthu 
(knowledge gained from experience i.e empirical)
sila paadalkaLai murugan thiruvadikE samarpikiREn.
There are 51 songs.
Please suggest corrections and correct the transliteration
for ADAMI.
1. aadum parivEl aNisEval yenap
   ^^^^^ 
   paadum paNiyE paNiyaa aruLvaai
   ^^^^^^ 
   thEdum kayamaa mukanaich seruvil
   saadum thaniyaanaich sakOtharanE!
   ^^^^^^
 O murukaa! brother of vinaayakaa, who killed the
elephant faced demon Gajamukaa(the guy who searched and
troubled the devas) in the battle, grant me the gift of
singing the eulogy of the dancing peacock,
vEl (spear) and the beautiful cock.


-------------------
 will continue.  

  The Saiva Siddhanta mantiram "Om" comes from a+u+m.
Om! is a thiripu, I think. The first anupoothi has the
mantiram hidden in aadum, paadum etc. sivavaakiyar explains 
the meaning of Om! in his song,

"akaara kaara NathilE yanEka nEka roopamaai
 ukaara kaara NathilE yuruththa rithu nNinRanan
 makaara kaara NathilE mayangukiRa vaiyakam
 sikaara kaara NathilE theLinthathE sivaayamE!"

Kamil's transl.

"Like so many forms He stands-through the sound a,
 having dressed Himself in shapes-through the sound u-(uruvam)
 the world confused through the sound-ma (mayakkam)
 it became clear as sivaayam-through the sound-si"
-----------------------------------------------------------

 anupoothi-2

vaanO punal paar kanal maaruthamO
NYanOthayamO navil naanmaRaiyO
yanO manamO yenai aaNda idamthaanO
poruLaavathu shanmukanE!

aaRumukaa! What is reality? -sky, water, land ,fire,
air, knowledge, four vedaas, mind, or the place
that accepted me. Tell me.
---------------------------------------------------------

Newsgroups: soc.culture.tamil
From: sp2@cec1.wustl.edu (Sundara Pandian)
Subject: Re: Thirupagazh-arunagirinaathar
Organization: Washington University, St. Louis Mo.
Date: Wed, 26 Aug 1992 00:22:46 GMT

In article <kat.714784837@sarek> kat@doe.carleton.ca (Kathiravan Krishnamurthi) writes:
>
>               
>
>           Tirupukazh
>           ^^^^^^^^^^^ 
>    yERumayil yERi viLaiyaadum mukam ondRu
>     eesarudan gnana mozhi pEsu mukam ondRu
>    kURumadi yaarkaL vinaitheerkum mukam ondRu
>     kundRuruva vElvaanki ninRa mukam ondRu
>    maaRupada sUrarai vathaitha mukam ondRu
>     vaLLiyai maNam puNara vantha mukam ondRu
>    aaRu muka maana poruL nee aruLal vENdum
>      aathi aruNaacalam amarntha perumaaLE!
>
>    aruNagirinaathar.

   I am not sure whether the above verse is in the correct
 form. The one I remember is
 
  [ In Adhami transliteration scheme ]

           Thiruppugazh
          -------------
   yErumayil yERi viLaiyaadum mugam onRE
     eesanudan gnaana mozhi pEsum mugam onRE
   kURum adiyaarkaL vinaitheerkkum mugam onRE
     kunRuruva vElvaanki ninRa mugam onRE
   maaRupada soorarai vathaiththa mugam onRE
     vaLLiyai maNam puriya vandha mugam onRE
   aaRumuga maana poruL nee aruLa vEndum
     aadhi aruNaachalam amarntha perumaaLE !

   As pointed out earlier by V.R.Kumar, the first six lines
 in this verse refers to the six hill residences ( aRupadai
 veedu ) of the Hindu God Murugan.

   yErumayil yEri viLaiyaadum mugam onRE
     - This line refers to Pazhamudhir chOlai ( Madurai )
   eesanudan NYaana mozhi pEsum mugam onRE
     - This line refers to Swaami malai
   kUrum adiyaarkaL vinaitheerkkum mugam onRE
     - This line refers to ThiruththaNi
   kunRuruva vElvaangi ninRa mugam onRE
     - This line refers to Palani
   maaRupada soorarai vadhaiththa mugam onRE
     - This line refers to Thiruchchendhoor
   vaLLiyai maNam puriya vandha mugam onRE
     - This line refers to Thirupparangunram ( Madurai )
   
    Hence the aRupadai veedu are :
  pazhamudhir chOlai, Swaami malai, ThiruththaNi,
  Palani, Thiruchchendoor and ThirupparangunRam.

  Madurai has the pride of having two hill resorts of the
 six hill resorts of Murugan.                     
                                               S.PaaNdian
                                         sp2@cec1.WUSTL.edu
==========================================================================

     naadaa konRO kaadaa konRO
     avalaa konRO misaiyaa konRO
     evvazhi nallavar aadavar
     avvazhi nallai vaazhiya nilanE .
                                     [ auvviyaar ]

==========================================================================
From: prabhu@athena.cs.uga.edu (Prabhu Rajagopalan)
Newsgroups: soc.culture.tamil
Subject: Need general info on Concord, NH and nearby cities.
Date: 25 Aug 92 21:10:56 GMT
Article-I.D.: athena.1992Aug25.211056.22446
Distribution: usa
Organization: University of Georgia, Athens


Hi netters,

One of my friend, who is moving from Athens, Georgia to Concord, New Hampshire
needs general information on CONCORD and nearby cities in New Hampshire.

Please reply to   'prabhu@athena.cs.uga.edu'

If do not mind being contacted by phone please include your phone number.

Thanks in advance.

---------------------------------
prabhu@athena.cs.uga.edu
---------------------------------       
Newsgroups: soc.culture.tamil