From: towfiq@nighthawk.clearpoint.com (Mark Towfiq)
Newsgroups: soc.culture.iranian,talk.religion.misc
Subject: Re: Principles of Baha'i Faith?
Date: 29 Jul 92 02:08:31 GMT
Organization: Clearpoint Research Corporation

>>>>> On 28 Jul 92 19:56:08 GMT, arh@wam.umd.edu (Aarash Kamangeer) said:

ak>  Although I have heard alot about Baha'i faith, I had never found
ak> out the basic princples (spiritual or social) that form this
ak> faith.  I think your call for understanding this religion before
ak> judging it based on the historical presumptions is appropriate.  I
ak> think that you should start such actions by explaining about your
ak> beliefs and practices, your ideals and worldview and your
ak> solutions to man's problems.

ak> As you indicated, this is the time for building bridges to
ak> commonalities while appreciating our differences.  Just may be by
ak> extending the limitations of our perceptions, we can build a world
ak> a little better than before.

  Aarash, I completely agree with you.  In the spirit of answering
your question, I include this excerpt from the "Introduction to the
Baha'i Faith" posting in soc.religion.bahai.  In deference to the
fellow members of SCI who have requested it, I suggest subsequent
questions on this topic be directed to soc.religion.bahai or
talk.religion.misc.
----------------------------------------
BAHA'I TEACHINGS

Some of the basic principles of the Baha'i Faith are:

1.  The oneness of mankind

"It is not for him to pride himself who loveth his own country, but
rather for him who loveth the whole world.  The earth is but one
country and mankind its citizens." --Gleanings from the Writings of
Baha'u'llah, p. 250.

2.  The oneness of religion

"All these divisions we see on all sides, all these disputes and
opposition, are caused because men cling to ritual and outward
observances, and forget the simple, underlying truth.  It is the
outward practices of religion that are so different, and it is they
that cause disputes and enmity -- while the reality is always the
same, and one.  The Reality is the Truth, and truth has no division.
Truth is God's guidance, it is the light of the world, it is love, it
is mercy.  These attributes of truth are also human virtues inspired
by the Holy Spirit."  --Abdu'l-Baha, Paris Talks, pp. 120-1.

3.  Independent investigation of truth

"Furthermore, know ye that God has created in man the power of reason,
whereby man is enabled to investigate reality.  God has not intended
man to imitate blindly his fathers and ancestors.  He has endowed him
with mind, or the faculty of reasoning, by the exercise of which he is
to investigate and discover the truth, and that which he finds real
and true he must accept." --Abdu'l-Baha, The Promulgation of Universal
Peace, p. 291.

4.  Religion as a source of unity

"He (Baha'u'llah) sets forth a new principle for this day in the
announcement that religion must be the cause of unity, harmony and
agreement among mankind.  If it be the cause of discord and hostility,
if it leads to separation and creates conflict, the absence of
religion would be preferable in the world." --Abdu'l-Baha, Baha'i
World Faith, p. 247.

5.  The evolutionary nature of religion

Baha'is view religion as a progressive, evolutionary process which
needs to be updated as humanity evolves mentally, socially, and
spiritually.  Every so often a new Prophet is sent to humanity to
update religion to the current needs of mankind.  These Prophets bring
essentially the same spiritual message to mankind; in a form that
meets the needs of the people of Their time.  Baha'is believe that
Baha'u'llah has brought an updated message for mankind today.

"There is no distinction whatsoever among the Bearers of My Message.
They all have but one purpose; their secret is the same secret.  To
prefer one in honor to another, to exalt certain ones above the rest,
is in no wise to be permitted.  Every true Prophet hath regarded His
Message as fundamentally the same as the Revelation of every other
Prophet gone before Him...
The measure of the revelation of the Prophets of God in this world,
however, must differ.  Each and every one of them hath been the Bearer
of a distinct Message, and hath been commissioned to reveal Himself
through specific acts.  It is for this reason that they appear to vary
in their greatness...
It is clear and evident, therefore, that any apparent variation in the
intensity of their light is not inherent in the light itself, but
should rather be attributed to the varying receptivity of an
ever-changing world.  Every Prophet Whom the Almighty and Peerless
Creator hath purposed to send to the peoples of the earth hath been
entrusted with a Message, and charged to act in a manner that would
best meet the requirements of the age in which He appeared."
--Gleanings from the Writings of Baha'u'llah, pp.78-9.

6.  Harmony between religion, science, and reason

"Religion and science are the two wings upon which man's intelligence
can soar into the heights, with which the human soul can progress.  It
is not possible to fly with one wing alone!  Should a man try to fly
with the wing of religion alone he would quickly fall into the
quagmire of superstition, whilst on the other hand, with the wing of
science alone he would also make no progress, but fall into the
despairing slough of materialism."  --Abdu'l-Baha, Paris Talks, p.143.

7.  Peaceful consultation as a means for resolving differences

In the Baha'i Faith, difference of opinion is not squelched, in fact
it is encouraged.

"The shining spark of truth cometh forth only after the clash of
differing opinions." --Selections from the Writings of Abdu'l-Baha,
p.87.

However, differences of opinion can be expressed in a way that doesn't
humiliate another human being.  The Baha'i principle of consultation
requires that an individual be detached from his or her opinions and
always be open to the truth, from whoever or wherever it comes from.

"They must then proceed with the utmost devotion, courtesy, dignity,
care and moderation to express their views.  They must in every manner
search out the truth and not insist upon their own opinion, for
stubbornness and persistence in one's views will lead ultimately to
discord and wrangling and the truth will remain hidden.  The honored
members (of the consulting body) must with all freedom express their
own thoughts, and it is in no wise permissible for one to belittle the
thought of another, nay, he must with moderation set forth the
truth..."  --Selections from the Writings of Abdu'l-Baha, p.88.

8.  An international auxiliary language

"It behoveth the sovereigns of the world -- may God assist them -- or
the ministers of the earth to take counsel together and to adopt one
of the existing languages or a new one to be taught to children in
schools throughout the world, and likewise one script.  Thus the whole
earth will come to be regarded as one country." --Baha'u'llah, Tablet
of Bisharat (Tablets of Baha'u'llah, p. 22.)

9.  Universal education

"Unto every father hath been enjoined the instruction of his son and
daughter in the art of reading and writing and in all that hath been
laid down in the Holy Tablet.  He that putteth away that which is
commanded unto him, the Trustees of the House of Justice are then to
recover from him that which is required for their instruction, if he
be wealthy, and if not the matter devolveth upon the House of Justice.
Verily, have We made it a shelter for the poor and needy.  He that
bringeth up his son or the son of another, it is as though he hath
brought up a son of Mine; upon him rest My Glory, My Loving-Kindness,
My Mercy, that have compassed the world." --Baha'u'llah, Tablet of
Ishraqat (Tablets of Baha'u'llah, p.128).

10.  The elimination of all forms of prejudice

"...again, as to religious, racial, national and political bias: all
these prejudices strike at the very root of human life; one and all
they beget bloodshed, and the ruination of the world.  So long as
these prejudices survive, there will be continuous and fearsome wars."
--Selections from the Writings of Abdu'l-Baha, p.249.

11.  Equality of men and women

"To accept and observe a distinction which God has not intended in
creation is ignorance and superstition.  The fact which is to be
considered, however, is that woman, having formerly been deprived,
must now be allowed equal opportunities with man for education and
training.  There must be no difference in their education.  Until the
reality of equality between man and woman is fully established and
attained, the highest social development of mankind is not possible."
--Abdu'l-Baha, The Promulgation of Universal Peace, p.76.

12.  The abolition of the extremes of wealth and poverty

"O Ye Rich Ones on Earth!
The poor in your midst are My trust; guard ye My trust, and be not
intent only on your own ease."  --The Hidden Words of Baha'u'llah,
p.41.

"We see amongst us men who are overburdened with riches on the one
hand, and on the other those unfortunate ones who starve with nothing;
those who possess several stately palaces, and those who have not
where to lay their head.  Some we find with numerous courses of costly
and dainty food; whilst others can scarce find sufficient crusts to
keep them alive.  Whilst some are clothed in velvets, furs and fine
linen, others have insufficient, poor and thin garments with which to
protect them from the cold.

This condition of affairs is wrong and must be remedied.  Now the
remedy must be carefully undertaken.  It cannot be done by bringing to
pass absolute equality between men."  -Abdu'l-Baha, Paris Talks,
p.151.

13.  Universal peace

"The time must come when the imperative necessity for the holding of a
vast, an all-embracing assemblage of men will be universally realized.
The rulers and kings of the earth must needs attend it, and,
participating in its deliberations, must consider such ways and means
as will lay the foundations of the world's Great Peace amongst men.
Such a peace demandeth that the Great Powers should resolve, for the
sake of the tranquillity of the peoples of the earth, to be fully
reconciled among themselves.  Should any king take up arms against
another, all should unitedly arise and prevent him.  If this be done,
the nations of the world will no longer require any armaments, except
for the purpose of preserving the security of their realms and of
maintaining internal order within their territories."  --Gleanings
>from the Writings of Baha'u'llah, p. 249.
Newsgroups: soc.culture.iranian