HDTenEightyP/NetNews huggingface dataset:
From: samaddar@siemens.com (Sumitro Samaddar)
Newsgroups: soc.culture.indian
Subject: Re: Hindu/Buddhist Riots
Date: 21 Aug 92 14:16:25 GMT
Reply-To: samaddar@siemens.com

waseems@sco.COM (Waseem Siddiqi) writes:

>Anyone know what the status is of the Hindu/Buddhist fight over a
>temple in Bihar ? 

Was there any riot? "India Today" had reported tension, though
not between population but between buddhist activists and the hindu
priests of a buddhist temple that has been under the control of the
priests since 17th century.

>Looks like it's going to become another Babri Masjid/Ram JB thing 

The buddhist origins of the temple are commonly accepted. Respected
leaders like Jayaprakash Narayan and Vinoba Bhave (both dead now)
had urged handing it over to buddhists. The present Chief Minister
of Bihar has vowed support to buddhists. I suspect it will be handed
over to the buddhists.

Sumitro

Newsgroups: soc.culture.indian
From: chakrsa@eng.auburn.edu (Sanjoy  Chakraborty)
Subject: Re: INDIANS AND SEX
Reply-To: chakrsa@eng.auburn.edu
Organization: Auburn University Engineering
Date: Sun, 23 Aug 1992 09:13:00 GMT

In article 9525@cs.wayne.edu, uds@wsu-eng.eng.wayne.edu (Seetamraju Udaybhaskar) writes:
>In article <1992Aug21.141612.703@cis.ohio-state.edu> subbu@cis.ohio-state.edu (rajesh subbu) writes:
>>
>>Indians and SEX.
>>
>>"They have sex in their brains, not where it should be" (pooja bedis words)
>
>If you see pooja bedi (especially in her skimpy costumes)
>youe sex will permanently remain ONLY in your brain.
>One look at her, I feel nauseated.
                         ^^^^^^^^^
			 hardly the word I'd choose :-)

Are we talking about the same person ?? If so, you sure do need to get your eyes checked !!!!!!

Newsgroups: soc.culture.indian,soc.culture.pakistan
From: asim@irk.ugcs.caltech.edu (A. M. Mughal)
Subject: The Untouchables!
Organization: Caltech Undergraduate Computer Science
Date: Thu, 20 Aug 1992 03:08:36 GMT


>From uunet!AUVM.AMERICAN.EDU!DEVEL-L Wed Aug 19 14:01:22 1992
Reply-To: Sam Lanfranco <uunet!VM1.YORKU.CA!LANFRAN>
Subject:      India's Dalit and Tribal Peoples
To: Multiple recipients of list DEVEL-L <DEVEL-L@AMERICAN.EDU>

DATPERS: Dalit and Tribal Peoples Electronic Resource Site

The Distributed Knowledge Project at York University is
involved in the creation of an electronic and physical
resource centre for the study and promotion of the
welfare of India's indigenous Dalit (untouchables) and
Tribal peoples. It will assist the information and
communications work of Dalit and tribal groups, and
support groups, inside and outside India.

The Mission of the Dalit and Tribal Peoples Electronic
Resource Site (DATPERS) is to assist in the accumulation
and dissemination of information for research, policy
formation and social action in support of the Dalit and
Tribal peoples of India.

The initiative has contacts with Dalit groups in Canada,
the United States, England and India, and through those
groups has access to other groups concerned with the
development, welfare and human rights of the indigenous
Dalit and Tribal peoples in India. Such people represent
the poorest and most oppressed one-fifth (200 million) of
India's population.

The purpose of this posting is to:

     1.   Signal the existance of the initiative.
     2.   Ask that the information be distributed to
          interested parties.
     3.   Inform DATPERS of groups we should contact to
          promote collaboration and cooperation.

For the time being the DATPERS address will be my e-mail
address:

          lanfran@vm1.yorku.ca   internet
          lanfran@yorkvm1        bitnet
          lanfranco@web.apc.org  peacenet


Sam Lanfranco, Coordinator, Distributed Knowledge
Project, York University, CANADA

....................................................................
: Prof. Sam Lanfranco   | Coord., Distributed Knowledge Project at  :
: YCHS - 214 York Lanes | Centre for Health Studies & Centre for    :
: York University       | Research on Latin America & the Caribbean :
: North York, Ontario   |...........................................:
: CANADA  M3J 1P3       | Bitnet:   lanfran at yorkvm1.bitnet       :
:.......................| InterNet: lanfran at vm1.yorku.ca         :
: Phone: (416) 736-5237 | PNet/WEB: lanfranco at web.igc.org        :
: FAX:   (416) 736-5737 | UUCP:     bitnet!yorkvm1!lanfran          :
:.......................|...........................................:


Asim Mughal
[Standard Disclaimer]
Newsgroups: soc.culture.indian
From: sarang@saturn.sdsu.edu (Srinath Sarang)
Subject: Re: Curious observation,: Pibroch
Organization: San Diego State University, College of Sciences
X-Newsreader: Tin 1.1 PL5
Distribution: usa
Date: Fri, 21 Aug 1992 19:26:47 GMT

George W Chacko (gchacko@magnus.acs.ohio-state.edu) wrote:
: In article <1992Aug21.173039.7596@newshub.sdsu.edu> sarang@saturn.sdsu.edu (Srinath Sarang) writes:
: 
: >As a matter of fact there were a couple of definitions or
: >explanations to pibroch relating to bagpipes and albums that had 'em.
: >I was just relating to those postings when I posted the definition on
: >Pibroch...So George, I wasn't responding to your definition of pibroch
: >or your discussion at all.
: 
: Speedy backpedalling eh?
: 
: >   Again, I was not inflicting the family story on the general public.
: >I was merely quoting an old saying. By the way there are a few people on the
: >net who find these family stories posted quite intresting. Foe example the
: >stories posted by Paul chemanoor are good and a lot of people like them.
: 
: Are you being deliberately obtuse? I merely pointed out that I
: blenched at the thought of sharing cosy little family sayings. I made
: no suggestion that either you, or anyone else, should refrain from
: being vulgar.
: 
: >For those who don't the news reader program has the very familiar N key or
: >the kill files. I quite couldn't understand why Paul chemanoor used to
: >respond to your posts but Now I do....
: 
: I am aware of the features of news reading software and suggest that
: you do not attempt to patronise me ineffectually. I also note that you
: have taken the liberty of speaking for Paul Chemmanoor. You must
: indeed be confident of your ability to interpret his thoughts.
: 
: George
: 

No comments. The topic has gone away from the original discussion.
I close my side of the argument.
Srinath


--
-------------------------------------------------------------------------------
Srinath Sarang
sarang@saturn.sdsu.edu

I Don't believe what I say, and whatever I say is wrong.....
								SS 
------------------------------------------------------------------------------
From: venugop@athena.cs.uga.edu (my father is a GUN !!!)
Newsgroups: soc.culture.indian
Subject: Re: The Gundekota File: This is for Gulgulay
Date: 20 Aug 92 19:28:02 GMT
Organization: University of Georgia, Athens

In article <1992Aug20.162152.14930@Firewall.Nielsen.Com> mgundeko@pcserver2.Naitc.Com (Murthy Gundekota) writes:
>
>
>The Gundekota File-Entry#9: This is for Gulgulay
>=================================================
>
>Gulgulay is a unique name to me resembling rushing waters. The Gulgulay I
>know is quite a fast rush himself. First he moved from Bombay to New
>York. Then to New Jersey. From there to Chicago. Something happened
>while he was in Chicago. He fell in love and got married. But alas,
>the wife lives in New Jersey. So the rushing man who lives in Rolling
>Meadows near Chicago is now moving to Brunswick. There has to be a big
>rush there--of Indian folks.
>
>The point is, Gulgulay is an onomotopic word. There are few Indian
>names that resound with images: 
>
>Narang: phone ring of the past
>Sarang: door bells that you can actually see
>Tinkoo: a rain drop down the throat of a cuckoo
>Budang: a frog diving into the lake for cover
>Payne: the sound of broken heart
>Sasank: the sound of a ship-wreck
>Pallav: pale look after love making
>Swamy: a teen-ager praying for redemption with a saw
>Mitali: the sound of growing tail after eating Thali in an Indian restaurant
>Gopi: mom shouting at her kid after running out of diapers
>Reddy: the cry of red-eyes
>Sita: say yes to your heart when it pauses to ask: ``Can I rest now?''
>Barua: a lonely bartender producing xylophone notes on empty glasses
>Baru: when the front suspension of a Subaru breaks down on highway
>Pankaj: the sound of cooking in International Pancakes 
>Murthy: the voice of a midwestern cow on heat
>Prem: a call in the wild where there in no love; the lions say:``Prey 'em''
>Subrato: the noise of footsteps of the brat who eloped with Su
>Bedobrato: burp after a sumptuous meal beforing retiring to bed 
>Rakshak: a rack shaking during earth quake
>Thapliyal: sound when the neighbor's bed falls through the ceiling 
>Ratnam: the gnawing sound of a rat that emigrated illegally during Vietnam war
>Ganguley: the whistles exchanged between gang members of opposite-sex
>
>Good bye Gulguley and spread your onomotopia wherever you are.
>
>Murthy
>
>
>
>
>
>
>
>
>
>
>         
>
>
> 

  Hey guys do I see the beginings of another Salman Rushdie or 
  somebody better?
Newsgroups: soc.culture.indian
From: pm3y+@andrew.cmu.edu (Prakash Mishra)
Newsgroups: soc.culture.indian
Subject: Re: Appeal to Arindam
Date: 21 Aug 92 12:45:58 GMT
Article-I.D.: andrew.UeZJM6e00ioDQ82mQh
	<1992Aug21.001704.7734@menudo.uh.edu>
Organization: Masters student, Information Networking Institute, Carnegie Mellon, Pittsburgh, PA

To Arindam et al:

A billion honest, devoted, and intelligent individuals will follow a
thousand different prophets, and _every_single_one_ will honestly and
rapturously believe that, if only all the world were devoted to their
messiah, the worst of the world's problems would be solved.  This has
been the case for thousands of years, and may well be the case for
thousands more.

The purest form of love and devotion to God is worship unfettered by
artificial limits imposed by a "prophet" or institution.  Wisdom is
gained by experience, not blindness to the world.  The ultimate irony is
that the devotee of any religion often begins as a clear-thinking and
rational individual who wishes only to be closer to or gain solace in
the truth, but ends up with a skewed sense of perspective and a closed
mind, blindy devoted to the scripture and practice of the religion.  

Believing that he has somehow found "the" Truth, he ends up forsaking
everything that is real.

In my reflections I have decided that organized religion tends to begin
nobly, but steadily become more self-serving as it matures.  Eventually
the initial foundation erodes, and all that is left is the organization.
 

Don't be fettered by the "teachings" of some faith;  there are no
panaceas for "the important problems."  

The world is a beautiful place;  explore it with an open mind, help your
fellow man, and be content with your life.   


Just a few thoughts; take 'em with a grain of salt...

Prakash Mishra
Information Networking Institute
Carnegie-Mellon University
Newsgroups: soc.culture.indian
From: buchignani@hg.uleth.ca
Subject: Anthropological South Asia Course Outlines
Reply-To: buchignani@hg.uleth.ca
Organization: University of Lethbridge
Date: Fri, 14 Aug 1992 13:53:51 GMT

I am currently looking for course outlines, both old and new, for
'area' courses on South Asia. I am searching in particular for
ones that are explicitly anthropological, and include both cultural
and social apects, as well as a range of countries. Any such outlines,
or sources for them, would be greatly appreciated.

Norman Buchignani
Department of Anthropology
University of Lethbridge
Lethbridge, Alberta
Canada
Newsgroups: soc.culture.indian
From: bhattach@dip.eecs.umich.edu (sayan bhattacharyya)
Subject: Re: Going to a Wedding
Organization: University of Michigan EECS Dept., Ann Arbor, MI
Date: Fri, 14 Aug 1992 18:57:28 GMT

In article <1992Aug14.135903.1653@ucbeh.san.uc.edu> vallamn@ucbeh.san.uc.edu writes:
>
>
>Chi and Sow are both written in the case of the bride.
>
>

I seem to recollect that 'Chi' is short for 'Chiranjiv', which means
'One blessed with immortal life' in Sanskrit, while 'Sow' is short 
for 'Sowbhagyavati', which means 'One who is fortunate' in Sanskrit.

Please correct me if I am wrong.         

-Sayan.




Newsgroups: soc.culture.indian
From: chakrsa@eng.auburn.edu (Sanjoy  Chakraborty)
Subject: Re: What is LOVE?
Reply-To: chakrsa@eng.auburn.edu
Organization: Auburn University Engineering
Date: Tue, 18 Aug 1992 02:39:03 GMT

In article 402@thunder.LakeheadU.Ca, skataria@thunder.LakeheadU.Ca (skataria) writes:
>
>WHAT IS LOVE?
>Can somebody give me a convincing answer.


Love is what makes the world go around

there; wasn't that simple

sanjoy

Newsgroups: soc.culture.indian
From: rsd@ccrl.nj.nec.com (Rajiv Dighe)
Subject: Re: Don't fly on Air India
Organization: C&C Research Labs, NEC USA, Princeton, N.J.
Date: Fri, 14 Aug 92 19:42:15 GMT

Well, if we are making a direct comparison between Air India
and other international airlines, I offer this episode:
Time: June 1991.
Place: JFK

I was dropping off two friends to the airport.
One was flying Air India (ok I lie, she wasnt flying alone, she
had two kids with her), the other was flying Lufthansa.
I drive into the airport, drop of friend number one
to the Air India terminal, drive over to the Lufthansa terminal,
drop off friend number two and then go park the car in the
parking lot.
We've agreed to meet upstairs at a specified place after both
of them have finished checking in.
Anyway I go to the specified place and after 5 minutes the
friend who is flying Lufthansa joins me.
We sit and have one drink and wait..
Then we order another drink and wait..
I finally decide I better go grab something to eat so I
do..
Then we sit for some more time..
The friend who is flying Air India joins us about an hour and a half
later.
We've enough time to bid farewell before she goes to the gate.

So why is the Air India ground staff so much slower ?

Rajiv
Newsgroups: soc.culture.indian
From: csrs@marlin.jcu.edu.au (Rajam Sankaran)
Subject: FAX # of NAL, Bangalore
Organization: James Cook University
Date: Mon, 17 Aug 92 00:00:57 GMT

Hi,
I would be grateful if anybody can provide me the FAX # of National
Aeronautical Laboratories, Bangalore in India. In Particular, I need the
# of Professor Roddam Narasimha who is the Director of NAL.
	Thanks in advance,
			Sankaran
--------------------------------------------------------------------------------Dr Rajam Sankaran
Boundary Layer Wind Tunnel Laboratory
James Cook University of North Queensland
Townsville 4811 Australia
Ph: +61 77 81 4298   Fax:+61 77 75 1184
E-Mail: csrs@marlin.jcu.edu.au
--------------------------------------------------------------------------------
From: bharat@ccvax.ucd.ie
Newsgroups: soc.culture.indian
Subject: Re: SIMPLY TESTNG
Date: 18 Aug 92 10:12:07 GMT
Organization: University College Dublin

In article <1992Aug18.005432.22499@cs.wayne.edu>, uds@wsu-eng.eng.wayne.edu (Seetamraju Udaybhaskar) writes:
> In article <1992Aug17.120534.1@woods.ulowell.edu> anilk@woods.ulowell.edu writes:
>>In article <1992Aug17.093322.21754@ucsu.Colorado.EDU>, paulchem@tramp.Colorado.EDU (PARANCHUTTY U. LICHEMMANATHIL) writes:
>>
>>Yaathra okke sukham aayirunnu enne vishwasikkunnu. Pinne naatil enthokke unde
>>visheshangal. Mazha nallathupole tudangiyo? America aa cinemayil kandathupole 
>>aane, ale? Kollaam. Aashan ivide okke karangi, saavadhanam settle aayathine
>>sesham ezhuthi ariyekkenam. Kaaryngal ellam sherikke nadakkum.
>>
>>AKP.
> 
> 
> Ulti boss ulti !!!!
 
 
Could any knowledgeable person tell me what's going on here???
 
Seems Icarus trying to teach typing to his pet...

Newsgroups: soc.culture.indian
From: jsg9939@uxa.cso.uiuc.edu (J. Sreedhar )
Subject: Re: Indian babes ....
Organization: University of Illinois at Urbana
Date: Tue, 18 Aug 1992 23:16:41 GMT

rrp@cbnewsg.cb.att.com (rakesh.r.patel) writes:

>In article <10702830.11.714019516@eng2.eng.monash.edu.au> 10702830@eng2.eng.monash.edu.au (RAJIB DATTA) writes:
>>In article <rich07.713909947@milton> rich07@milton.u.washington.edu (Jon Jochem) writes:
>>>From: rich07@milton.u.washington.edu (Jon Jochem)
>>>Subject: Indian babes ....
>>>Date: 15 Aug 92 20:19:07 GMT
>>>
>>>Are Indian babes horny?
>>
>>
>>Too hot for anyone but Indians.

>I think you mean 'Hot for anyone EXCEPT Indians'.

>Rakesh Patel

Isn't the meaning clear, Rakesh?
Newsgroups: soc.culture.indian
From: manu@tigger.cs.Colorado.EDU (Njan)
Subject: Re: Quitting Gradschool
Organization: University of Colorado, Boulder
Date: Wed, 19 Aug 1992 04:59:08 GMT

In article <1992Aug19.041456.22561@menudo.uh.edu> mece1e3@Jane.UH.EDU writes:
>Good bye friends.
>Sorry to give you many growing pains in my spiritual quest.
>The time has come when this pretense of Grad school is meaningless
>Hence I am quitting and you will not hear from me again till I
>know the truth

In times like these, there is only one thing to do... Watch Monty Python's
"Meaning of life"

Still not cured? Watch "Life of Brian". That should do the trick.

>Arindam

Njan
Newsgroups: soc.culture.indian
Subject: Re: Death of a Poet
From: rbhatnag@uceng.UC.EDU (raj bhatnagar)
Date: Thu, 13 Aug 1992 17:57:01 GMT
Organization: College of Engineering, University of Cincinnati

In article <1992Aug13.164405.10972@menudo.uh.edu> mece1e3@Jane.UH.EDU writes:

[About the poet who got killed by some criminals]

>but if this person was a Bahai: 
 ^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^

>Indian Government would have had hell to pay for in the
>international forumns for this if they did not punish the criminals.

Excuse me Arindam, but your Bahai-universalism is showing!

I mean you would drag Indian Govt. in the international fora
*only if* this person was a Bahai? Are bahais some kind of
super humans? What if the dead-poet was only a non-bahai
simple religious/irreligious person? Would your rage melt down
to sub-zero level in that case? 

Your talk of universalism being the spirit of Bahai'ism doesn't seem
right in the context of your above reaction.


>UN resolution would have been passed to throw anybody out of the Government
>who wants to protect such oafs and then come in UN forumns and preach
>democracy. One day when we grow we will erect a monument for him and
>preserve his work. His blood has not been lost.
>Arindam
>


---raj
From: Rajeev.Pant@bbs.oit.unc.edu (Rajeev Pant)
Newsgroups: soc.culture.indian
Subject: Looking for ARUN MATHUR
Date: 20 Aug 92 19:48:04 GMT
Organization: Extended Bulletin Board Service

Fellow Netters,

I am sending this posting to trace the whereabouts of ARUN
MATHUR. I have lost contact with him since 1982, when he
left for the US. His father N.C. MATHUR (not too sure of 
the middle initial), was to take charge at the Indian 
Consulate in San Francisco.

Arun and I were classmates at ST. COLUMBA'S HIGH SCHOOL,
New Delhi till 9th Grade(1982). His father returned to India 
after 3-4 years, but Arun stayed back to pursue higher  
education. I don't know what school/univ. he attended here,
whether he stayed in California or moved to some other state.
I am quite positive like most Indian students he must have gone 
for his MS too, and should still be somewhere in the US.

I'd appreciate the gesture if someone could provide some info. 
regarding Arun and get two long lost friends in touch . 

Thanks in advance. Please send all responses to this posting 
at my EMail account, instead of wasting other netter's precious
time.

Rajeev Pant
Dept. of  Computer Science
California State University
Fullerton, CA. - 92631.

Tel.  (714)-447-6737    (Res.)
EMail:   xrpant@fullerton.edu
--
   The opinions expressed are not necessarily those of the University of
     North Carolina at Chapel Hill, the Campus Office for Information
        Technology, or the Experimental Bulletin Board Service.
           internet:  bbs.oit.unc.edu or 152.2.22.80
Newsgroups: soc.culture.indian,soc.culture.indian.telugu
From: rgm4@cunixf.cc.columbia.edu (Raghuram G Murtugudde)
Subject: SINGAPORE: Need information about living expenses, etc.....
Reply-To: rgm4@cunixf.cc.columbia.edu (Raghuram G Murtugudde)
Organization: Columbia University
Date: Sun, 23 Aug 1992 03:59:02 GMT


 if one gets a job in a company called TMC in Singapore with the following
 stipulations, could somebody tell me if it is worth it ?

 Sign a 3 year bond.

 $1200 per month for 3 years and then about $10,000 bonus at the end of the 
	3 year tenure.

 Is $1200 a sufficinet amount to live in Singapore ? Has anybody heard of
	or worked for this company called TMC ?  It is a software house
 	kind of company and the job involves teaching.

 Any info is highly appreciated.

 Thank you in advance.

 Raghu
Newsgroups: soc.culture.indian
From: nkramesh%harpo.cs.utah.edu@cs.utah.edu (Nanda Ramesh)
Subject: Re: Ek ehsas hai ye ....(Was Re: What is LOVE?)
Date: 19 Aug 92 00:20:23 MDT
Organization: CSS Research Group

In article <92231.141105DXS23@psuvm.psu.edu>, Deepak Srivastava <DXS23@psuvm.psu.edu> writes:
|> In article <1992Aug17.221206.10553@intelhf.hf.intel.com>,
|> jasjit@intelhf.hf.intel.com (Jasjit Singh) says:

|> >A Hindi song (Hamne dekhi hai in ankhon ki mehakti khushboo...)

|> Boss some thing is wrong in this line "in ankhon ki mehakti khushboo.."
|> it does not make sense.

ok guys here are the correct lines...

Hamne dekhi hai in ankhon mey mehakti khushboo
Pyar se chue ke ise rishto ka iljam na do
Ek ehsaas hai ye ruh se mehsoos karo
Pyar ko pyar hee rehne do koi naam na do

nanda

-- 
Nanda Ramesh	     Men and women can never be friends     (*)
University of Utah,	because the sex part               \---/
Salt Lake City.		  always get's in the way.	    |#|
nkramesh@cs.utah.edu          - "when harry met sally"	     V 
Newsgroups: soc.culture.indian
From: prem@phd.lbl.gov (Shirdi R. Prem)
Subject: Re: The Gundekota File: Future of Indian Olympians
Reply-To: prem@phd.lbl.gov (Shirdi R. Prem)
Organization: Lawrence Berkeley Laboratory
Date: Wed, 12 Aug 92 22:30:58 GMT

In article <1992Aug11.201940.27633@cbfsb.cb.att.com> rrp@cbnewsg.cb.att.com (rakesh.r.patel) writes:
>In article <1992Aug11.185703.15595@Firewall.Nielsen.Com> mgundeko@pcserver2.Naitc.Com (Murthy Gundekota) writes:
>>
>>Olympians don't deserve jobs, automatically, whether they won a medal or not. 

>I say we the winners all jobs held by state ranking, AGRE topping MIT grads.
	      =======

	      Fine. When they win, give 'em all they want. I think
	      that's the point MurthyG was trying to make.
	

Newsgroups: soc.culture.indian
From: jasjit@cc.gatech.edu (Jasjit Singh)
Subject: Re: Ek ehsas hai ye ....(Was Re: What is LOVE?)
Organization: Georgia Institute of Technology
Date: Wed, 19 Aug 1992 17:00:23 GMT

In article <1992Aug19.065206.4501@magnus.acs.ohio-state.edu> vshastry@magnus.acs.ohio-state.edu (Vijay Shastry) writes:
>>
>>Hamne dekhi hai in ankhon mey mehakti khushboo
                            ^^^ 
                          ki(?)
>>Pyar se chue ke ise rishto ka iljam na do
  ^^^^
  Hath
>>Ek ehsaas hai ye ruh se mehsoos karo
>>Pyar ko pyar hee rehne do koi naam na do
>>
>>nanda
>
>Does somebody have a written transcript of the entire song?
>
>					-vs

Pyar koi bol nahi, pyar aawaaz nahi
Ek khamoshi hai sunti hai kaha karti hai
Na ye jhukti hai, na rukti haoi, na thehri hai kahi
Noor ki boond hai sadiyon se baha karti hai
ek ehsaas...

Muskurat see khili rehti hai ankhon me kahi
Aur palkon me ujale se chupe rehte hain
Honth kuch kehte nahi, aap ke hothon pe magar
Kitne rangeen afsane se ruke rehte hain
ek ehsaas..


The message of the song is that Love is beyond physical attraction 
for another. It is the essence of life- a heavenly gift to mankind.

Pyar bante chalo...
-Jasjit
jasjit@cc.gatech.edu