HDTenEightyP/NetNews huggingface dataset:
From: memon@acsu.buffalo.edu (Naveed Siraj Memon)
Newsgroups: soc.culture.pakistan
Subject: Re: the terminator part n : )
Date: 4 Sep 92 21:50:54 GMT
Organization: UB

In article <715531923@lear.cs.duke.edu> azhar@duke.cs.duke.edu (D. Salman [Quintessential] Azhar) writes:
>In article <BtzB4H.FCK@acsu.buffalo.edu> memon@acsu.buffalo.edu (Naveed Siraj Memon) writes:
>>Is it just me or heavan sounds like one big orgy?  And then good thing
>>is it never stops. It would be pretty painful after the first couple of
>>hundred thousand years, don't you think.  With the abundance of hoors, would
>>menage a trios and menage a quatre and menage a quinze(sp) be ok to indulge in.
>>Naveed
>
>	   Interesting question! I know that Islam includes the area from
>navel to knee to be private even from members of identical genders
>(unless sexual relations are allowed between the two individuals).
>Hence, of the top of my head I can forsee problems with "group sex".
>However, laws for the heavens are different from laws of the mortal
>world, and there might be specific injunction that allows "group sex."
>

The reward for the savaab in the form of hoors caters to the pre-Mohammad(pbuh)
Arab lifestyle I would assume. I.e the message had to be enticing(sp) enough
to make sense to their sensibility. I have rarely heard any references to 
hoors in our folk/sufi poetry. I am wondering if that is because of
the differences between the people of "Indian" origin and the Arabs.

>	   In fact, that brings me to an interesting intellectual
>question: Is homosexualily premitted in paradise? 
>
>dsqa

Well the question is interesting indeed. A month ago this discussion was beaten
to death on soc.culture.bangladesh but you had your usual conflict between
Quranic Ayats and Western lifestyle distract from the main issue. I'll still
keep it away from religion. I don't know if it is really relevant what the 
pre-Mohammad(pbuh) view about homosexuality was, the issue as it relates to
our culture should be seen from a different perspective. People view their
sexuality as a source of gratification, so a homosexual would not be forced
to change his/her lifestyle in heavan, he/she had enough time on earth to make
up his/her mind and he made the conscious choice of choosing an "alternate"
lifestyle. Everybody will have their own heavan, and they would be allowed to
do whatever they wished. Atleast that is what I am hoping, I knew it is 
wishful thinking on my part, but hey Hell should nt be too bad either. You 
burn you fornicate (I wish for a recursive punishment) and still live forever.
Either way we are getting screwed :) :)


Naveed
>
>
>-- 
>"To have loved and lost is better than to have won.... For, the burden
>of victory has to be shouldered throughout life, and all losses rest
>easy in the insatiable abyss called grave." 
>--- D. Salman [Quintessential] Azhar CS Dept Duke U  azhar@cs.duke.edu
Newsgroups: soc.culture.pakistan
From: jawad@ecst.csuchico.edu (Jawad Ali)
Subject: Re: Islam: Difference b/w blasphemy and Criticizm
Organization: California State University, Chico
Date: Mon, 07 Sep 1992 09:06:36 GMT

In article <1992Sep3.172200.22479@ucunix.san.uc.edu> mg819306@ucunix.san.uc.edu (Manoj Ghayalod) writes:
>In article <la4rndINNiq8@pageboy.cs.utexas.edu> hyder@cs.utexas.edu (Syed Irfan Hyder) writes:
>>In article <1992Aug28.005031.3295@sol.cs.wmich.edu> sherwani@sol.cs.wmich.edu (Naveed Sherwani) writes:
>
>India is having problems in Punjab and Kashmir mainly due to Pakistani
>interference.  

It's not just Punjab and Kashmir -- *ALL* of India's problems are caused
by Pakistan, when you really think about it.

j n a.
From: azhar@duke.cs.duke.edu (D. Salman [Quintessential] Azhar)
Newsgroups: soc.culture.pakistan
Subject: Re: MORE Criket Gossip.....
Date: 9 Sep 92 11:30:57 GMT
Organization: Duke University Computer Science Dept.; Durham, N.C.

In article <1992Sep3.163928.19537@crc.ac.uk> fkhurshi@crc.ac.uk (Ms F. Khurshid) writes:
>In article <BtwAAI.A98@brunel.ac.uk>, cs91hhs@brunel.ac.uk (Humaira Shaikh) writes:
>> recording of the match in which Aqib Javed was bowling (dont know which match
>> precisely). He rubbed the ball on his trousers and then VER CLEARLY he pushed
>> his thumb-nail on the side of the ball, reaaly hard, which undoubtedly, must

>Yes, but they did not say which match it was..or whether it was from the test
>series at all..........i'm sure if they dug hard enoughthey would find English
>bowlers 'doctoring' the ball ..

	   It wasn't enough to read a the recent discussions between
self-proclaimed relgious scholars, we had to see two women, yes women,
talking about cricket on SCP. Well, cricket is just fine, but
discussing balls is a bit too much. 

	   Having said that, I must agree with Ms. F. Khurshid (who is
she?) that the English bowlers also tamper balls. In fact, all bowlers
do doctor balls in some way or the other [no pun intended]. 

>> headlines:
>> FINGERED! We nail the Pakistani Cricket Cheat.

>It's obvious...the ICC know the truth, but the bigot's there are bad loser's
>and want to prolong the bad feeling for the Pakistani team. 

	   There is a grain of truth in this. Cricket was introduced to
the colonies by the British, and there is considerable ego involved.

dsqa

-- 
"To have loved and lost is better than to have won.... For, the burden
of victory has to be shouldered throughout life, and all losses rest
easy in the insatiable abyss called grave." 
--- D. Salman [Quintessential] Azhar CS Dept Duke U  azhar@cs.duke.edu
From: khan@ces.cwru.edu (Mansoor Khan)
Newsgroups: soc.culture.pakistan
Subject: Obaidullah Sindhi, REPOST, Gallery of Freedom Fighters
Date: 9 Sep 1992 21:34:03 GMT
Organization: Computer Engineering and Science, Case Western Reserve University
Distribution: world
NNTP-Posting-Host: king.ces.cwru.edu


		Gallery of Freedom Fighters
		---------------------------

		Maulana Obaidullah Sindhi
		=========================

	A prominent religious scholar and political leader of the 
South Asian Subcontinent, Maulana Obaidullah was born in Sialkot district
in a family of Sikh goldsmiths. As his father Ram Singh died before the
Maulana was born, he was brought up by his maternal uncle in jampur in
Dera Ghazi khan district. Here young Obaidullah embraced Islam at the age
of fifteen after which he left his hearth and home and settled in Sindh.
After obtaining preliminary religious education here, he went to the
famous religious school of Deoband(U.P.) from where he graduated with honors.
In 1915 he went to Afghanistan and founded a branch of the COngress committee in
Kabul which he got affiliated to its parent organization in India. From 
Afghanistan he travelled to Turkey and Russia. All his attempts were
directed towards forging Muslim unity but they were of no avail. returning 
home in 1939 he established a religious school at Denpur( District Khanpur);
he died and was buried here.

P.S: From 50 years, Golden Jubilee, Pakistan Resolution 1940-90
	by Pakistan International Airline( PIA).

Mansoor Khan
Cleveland, Ohio
August 1992
From: mac1@Ra.MsState.Edu (Mubashir Cheema)
Subject: Email link to Karachi ?
Summary: email
Keywords: email
Organization: Mississippi State University
Date: Wed, 9 Sep 1992 16:10:19 GMT



  Hello World,
	      Just needed to know if the email link to Karachi has 
  established by now.
 
  Any info  ????????????????????


 Thanx.

Mubashir.
From: memon@acsu.buffalo.edu (Naveed Siraj Memon)
Newsgroups: soc.culture.pakistan
Subject: Re: Heavenly speculations (was Re: the terminator part n : ))
Date: 6 Sep 92 01:38:47 GMT
Organization: UB

In article <715716475@lear.cs.duke.edu> azhar@duke.cs.duke.edu (D. Salman [Quintessential] Azhar) writes:
>In article <Bu2q0u.Aos@acsu.buffalo.edu> memon@acsu.buffalo.edu (Naveed Siraj Memon) writes:
>>The reward for the savaab in the form of hoors caters to the pre-Mohammad(pbuh)
>>Arab lifestyle I would assume....  I have rarely heard any references to 
>>hoors in our folk/sufi poetry. I am wondering if that is because of
>>the differences between the people of "Indian" origin and the Arabs.
>
>	   The sufistic persuastion, by default, are against anything
>that grants physical pleasures. Consequently, it is natural for sufis
>to neglect the topics of hoors/sex, and other mortal voracities.
>Sexuality is not only limited to pre-Islamic Arabs (nor post-Islamic
>Arabs ;-)), and hoors are good motivation for any hetreosexual fellow,
>muslim or non-muslim, whether (s)he admits it or not. 
>

Good point, but is it not a safe assumption that throughout the Indo-Pak
religion was reinvigourated(sp) by the presence of Sufis. Hence the Mulla,
the figure of authority (and hypocricy in some cases) kept repeating the
story about hoors while the Sufis abhorred the sexual references, as pointed
out by you. For a hypothetical heavan, the hypothetical gift in the form of
a hoor as an incentive for a heterosexual male is hardly a good motivation,
I guess that is where individual differences between heterosexuals comes in. :)

>
>>>	   In fact, that brings me to an interesting intellectual
>>>question: Is homosexualily premitted in paradise? 
>>>dsqa
>
>>Well the question is interesting indeed. A month ago this discussion was beaten
>>to death on soc.culture.bangladesh but you had your usual conflict between
>>Quranic Ayats and Western lifestyle distract from the main issue. 
>
>	   I do not read SCB, and hence was unaware that the topic has
>already been discussed.
>
sorry, I did not imply that it cannot be discussed here, on scb the discussion
achieved basically nothing. Quranic Ayats VS scientific reasons for the life
style is really not a good way to carry on the discussion. Your question about
homosexuality in heavan is a different one.


>>Either way we are getting screwed :) :)
>
>	   You mean, sexually or otherwise? ;-)
>
How about both :)  I think the "hot" crowd would be in Hell. "I rather cry
with the sinners than laugh with the saints, cause the sinners are much 
more fun"[paraphrased] Come to think of it, all the center-folds you ever
dreamed about would be there. :) Heavan would be a boring place with tablighi
jamaats all around. 


>>Naveed
>
>	   Salman [what-you-see-is-what-you-get-poster] Azhar
>
>-- 
>"To have loved and lost is better than to have won.... For, the burden
>of victory has to be shouldered throughout life, and all losses rest
>easy in the insatiable abyss called grave." 
>--- D. Salman [Quintessential] Azhar CS Dept Duke U  azhar@cs.duke.edu


Naveed
From: zafir@unssun.nevada.edu (Zia Zafir)
Newsgroups: soc.culture.pakistan
Subject: Re: terminator n+1 : Memo from Hell ;-)
Date: 10 Sep 92 22:46:42 GMT
Reply-To: zafir@unssun.UUCP (Zia Zafir)
Organization: University of Nevada-Reno

In article <1992Sep6.193139.26189@athena.mit.edu> anajam@athena.mit.edu (ADIL NAJAM) writes:
>Syed Zafar Kazmi writes:
>|> In article <1992Sep3.170801.3545@athena.mit.edu>, anajam@athena.mit.edu (ADIL NAJAM) writes:
>|> |> 	ADIL [humm ko maaloom hai jannat ki haqeeqat, laikin
>|> |> 	      dill kay kush rakhnay ko Ghalib, yeh khial aacha hai] NAJAM
>|> 
>|> Again, I take exception. The shayr is supposed to go like this:
>|> 
>|> 	Humm  ko  maaloom hai  jannat  ki haqeeqat, laikin
>|> 	dill kay bahlanay ko Ghalib, yeh khayal achcha hay
>|> 
>|> Zafar Kazmi
>

Zafar, with due apology your supposition is wrong here.  Adil Najam

has written the sher correctly.  I am quoting from Deewan-e-Ghalib.

The only correction which I can make that the comma in the second

misra should be used after ko and not after Ghalib.

Zia Zafir

Newsgroups: soc.culture.pakistan
From: azhar@duke.cs.duke.edu (D. Salman [Quintessential] Azhar)
Newsgroups: soc.culture.pakistan
Subject: Re: terminator n+1 : Memo from Hell ;-)
Date: 5 Sep 92 18:41:46 GMT
Organization: Duke University Computer Science Dept.; Durham, N.C.

In article <1992Sep3.170801.3545@athena.mit.edu> anajam@athena.mit.edu (ADIL NAJAM) writes:
>Guru D. Salman [Quintessential] Azhar writes:
>> About intimate aspects of heaven
>	My dear guru jee....... here is my dhaii anna's bit.
>
>	In the good old land of the five rivers we have an ancient folk
>	saying that goes like this:
>
>		"jiss pinDD jaaNa naeen uss da rasta kiyooN poocheeaye"

	   A true intellectual, that I am, desires to quench his/her
insatiable thrist of knoweldge for intrinsic motivations, not because
(s)he is planning to partake of any direct rewards. It is with such
altruistic intent that I indulge in discussing intricate aspects of
paradise. Let it be known that my hoor lies beyond stormy seas, and
I must inform the rest....

``I will pass you in a small boat trapped by stormy seas, without
saying a word. Perhaps, there is nothing to say, and there is no time
for words. In these situations, words lose their meanings.''

>	ADIL [humm ko maaloom hai jannat ki haqeeqat, laikin
>	      dill kay kush rakhnay ko Ghalib, yeh khial aacha hai] NAJAM

Salman [paywasta rahy, shajar say umeed-i-bahaar rakh] Azhar



-- 
"To have loved and lost is better than to have won.... For, the burden
of victory has to be shouldered throughout life, and all losses rest
easy in the insatiable abyss called grave." 
--- D. Salman [Quintessential] Azhar CS Dept Duke U  azhar@cs.duke.edu
Newsgroups: soc.culture.pakistan
From: minhaszt@ucunix.san.uc.edu (Zafar T Minhas)
Subject: Re: "Immaculate Conception" : The Movie
Keywords: pakistan karachi films india
Organization: University of Cincinnati
Date: Mon, 14 Sep 1992 05:35:28 GMT

In article <1992Sep12.211515.10419@newton.ccs.tuns.ca> jamalin@newton.ccs.tuns.ca (Nadeem Jamali) writes:
>In article <1992Sep12.163033.6572@dcs.qmw.ac.uk> tariqh@dcs.qmw.ac.uk (Tariq Hamid) writes:
>>Last night, I went to the London movie premier of "Immaculate Conception".
>>Quite an interesting film, I must say. Set in Karachi, during the late 80's,
>>the story is focussed on a white couples' quest to have a baby. For this
>>purpose they visit a Hijra Shrine, and become embroiled in the other
>>side of pakistani culture. The story is interwined with actual newsreel
>>of events that happened in Pakistan, and the islamic world in general.
>>Memories of the publication of The Satanic Verses, Khomeni's fatwa, the
>>assassination of General Zia-ul-Haq, the pakistani elections that followed,
> ^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
>
>Has that been confirmed?
>
>............ (stuff deleted)
>
>>What added to the surreal atmosphere of the film was the fact that I was
>>sitting amongst members of the cast. It was a case of "Who's Who" of the
>>British/Pakistani Movie-Set.
>>
>>Although a bit weird, I recommend that you go see this film.
>>
>>tariq
>>--
>>
>>Tariq Hamid	                 Internet:  tariqh@dcs.qmw.ac.uk
>> Computer Science Department     JANET:     tariqh@uk.ac.qmw.dcs
>>  Queen Mary & Westfield College  
>>   Mile End Road                   Telephone:  +44 71-975 5245
>>    LONDON, E1 4NS, UK             Fax:        +44 81-980 6533
>
>Nadeem
>
>-- 
>Nadeem Jamali                                     jamalin@newton.ccs.tuns.ca
>						 
>School of Computer Science			  
>Technical University of Nova Scotia		  (902)420-7882  

please read the urdu regular "takbir". it gives a detailed account of
what happened before and after both in usa and in pak.

zafar

Xref: sparky soc.culture.pakistan:14746 soc.culture.african:4795 soc.culture.afghanistan:983 soc.culture.turkish:9982 soc.culture.asean:6107 soc.culture.iranian:7933
From: ghayalm@ucunix.san.uc.edu (Manoj Ghayalod)
Newsgroups: soc.culture.pakistan,soc.culture.african,soc.culture.african-american,soc.culture.afghanistan,soc.culture.turkish,soc.culture.asean,soc.culture.iranian
Subject: Re: Algeria Vs. the US hypocrisy -From NYT-
Date: 15 Sep 92 02:14:36 GMT
Organization: University of Cincinnati

>
>>
>>>in an islamic country the khalifah or amir has the added responsibility
>>>that all of the people are properly clothed and fed, not a single person
>>>can go unclothed or unfed.
>>>
>>I don't think it is possible.  How do you think this can be done?
>
>It is these days not possible, however, if you take the case of somalia
>or even the plight of homeless people now in cincinnati, distribute your 
>resources in the most equitable manner the problem can be greatly decreased.
>some people mihgt not want to work well, good luck to them, but for those who
>do, give them some start up capital or find use your zakat money to find
>a job for them. 
>
>
>zafar minhas
>
The system you described seems fair to me.  The last part is more like 
communism, it cannot work as man is generally selfish.  The system
if implented properly can be extremely fair, but as you can see the
Islamic system is implented all over the world by leaders who do so
only to stay in power and it does not work as anything you have described.


Manoj
>
>
>
>
>
>
>
>
>
Organization: Carnegie Mellon, Pittsburgh, PA
Newsgroups: soc.culture.pakistan
Date: Thu, 10 Sep 1992 10:41:31 -0400 
From: Asad Iqbal <ac46+@andrew.cmu.edu>
Subject: Re: Any info on Air Fares to Pakistan ?????

Excerpts from netnews.soc.culture.pakistan: 10-Sep-92 Any info on Air
Fares to Pa.. Mubashir Cheema@Ra.MsSta (146)

>  HI I have posted a request earlier as well.
>   I need to go to Karachi in November 92 from New York.
>   Can anybody help please ?


> Mubashir.


Here's some advice





GO AT YOUR OWN RISK





Just kidding
Pakistan is the place to be
Nihari, haleem, tikkas, kabab, jalebis, lassi

Oh  I want to go back
Till I don't I'll just remember the good old times and envy the ones who do go

Asad [i just got back] Iqbal
From: khan@ces.cwru.edu (Mansoor Khan)
Newsgroups: soc.culture.pakistan
Subject: REPOST: Hakim Ajmal Khan, Gallery of Freedom Fighters
Date: 9 Sep 1992 21:37:10 GMT
Organization: Computer Engineering and Science, Case Western Reserve University
Distribution: world
NNTP-Posting-Host: king.ces.cwru.edu


		Gallery of Freedom Fighters
		===========================

		  Hakeem Ajmal Khan
		  -----------------

	A physician par excellence of the eastern system of medicine
and a reformer, Hakim Ajmal Khan was born in Dehli, where his ancestors
had come from Herat in the days of Emperor Babur. During Emperor Akbar's
reign, this family became associated with the royal court. Ajmal Khan's father
Hakim Mahmood Khan was the grandson of Hakim Muhammad Sharif Khan, the
physician of King Shah-Alam.
	Hakim Ajmal Khan first memorized  the Quran and then studied
Arabic and Persian, after which he studied medicine under his elder 
brother Hakim Muhammad Wasil Khan. He became so well versed in it that he 
became famous all over the country. In 1892, he was appointed special
physician to the Navab of Rampur[ ruler of Rampur State].
	Hakim Ajmal Khan founded the Tibbi[ medical] Conference in 1906 and
in the same year supported the founding of the Muslim League. In 1908
Indian government granted him the honorific title of Haziq-ul-Mulk.
He founded the Tibbia College in Dehli in 1916 and in 1920 he was
appointed the first administrator of the Jamia Millia, Dehli.

	Hakim Ajmal Khan also travelled to Europe twice.

	He presided over the Congress session which passed the
resolution of civil disobedience against the government. In 1921, he
presided over the Khilafat Conference. A grateful nation conferred upon him
the title of Masih-ul-Mulk. He was  the uncrowned King of Dehli and
was a great champion of Hindu-Muslim unity and his views on national
politics were given importance. He authored books on medicine as well
as on political subjects.

P.S. From 50 years, Golden Jubilee, Pakistan Resolution 1940-90
	by Pakistan International Airline (PIA)

Mansoor Khan
Cleveland, Ohio
September 1st, 1992    Oonhee kee  Saalgirah kay liyae hae saal-bisaal
		       Keh laa-ae ghaeb say ghuncho'n kee nau-behar girah

 
	
Newsgroups: soc.culture.pakistan
From: mughal@juliet.caltech.edu (ASIM M MUGHAL)
Subject: Re: Is there a scp FAQ?
News-Software: VAX/VMS VNEWS 1.41    
Organization: California Institute of Technology
Distribution: usa
Date: Wed, 9 Sep 1992 00:29:00 GMT

In article <1992Sep8.194621.15182@u.washington.edu>, ngrjn@milton.u.washington.edu (V Nagarajan) writes...
>In article <1992Sep6.072605.3125@access.digex.com> gulati@access.digex.com writes:
>>Hi,
>>
>>Is there a frequently asked questions posting for this group. 
> 
>	Yes, there is.
> 
>>If so, how can I get a copy?
> 
>	I have appended it for your convenience.
>
>********************************************************************
>	FAQ List for Soc. Culture. Pakistan
>********************************************************************
> 
>	(1) Q: Is there an FAQ for this group?
> 
>	    A: Yes, there is.
> 
>********************************************************************
>	End of FAQ List for Soc.Culture.Pakistan
>********************************************************************

	Not a bad starting point either. I have files available thru
	Pakistan News Service which can be put together to compile a
	FAQ. In a way 'FAQ' is already available on the LISTSERV@ASUACAD
	on each topic.

		Topics include: - Pakistan Curreny Exchange Rates
				- Pakistan Recipies
				- Pakistan Radio Frequency Chart
				- Pakistan National Anthem
				- GIF files on Pakistan
				- Database on Travel Agents
				- Database on Pakistanis 
				- TAX Info Pakistan US Tax Treaty
				- INS Info:F1,Practical Training,H-1B
				           H-1B Visa,J1,Prem Residency &
					   Citizenship.
				- Info on Pakistan
				- Info on Email link to Pakistan

	I already have it together, if there is enough interest, we 
	can call it a "FAQ" as well and have it available automagically
	every two weeks or so... ? 
	
		Just let me know... 


		
	Asim Mughal
	Spokesman
	Pakistan News Service
	
	PAKISTAN @ ASUACAD.BITnet
	PAKISTAN @ PSUVM.BITnet

	[Standard Disclaimer]

Newsgroups: soc.culture.pakistan
From: sherwani@sol.cs.wmich.edu (Naveed Sherwani)
Subject: Re: SALMAN RUSHDIE
Organization: Western Michigan Univ. Comp. Sci. Dept.
Date: Sat, 12 Sep 1992 19:00:06 GMT

In article <BuF7o9.M2q@acsu.buffalo.edu>, memon@acsu.buffalo.edu (Naveed Siraj Memon) writes:
> In article <1992Sep11.072914.27434@mnemosyne.cs.du.edu> bholu@nyx.cs.du.edu (  Bholu) writes:
> >In article <1992Sep10.024417.5116@sol.cs.wmich.edu>(Naveed
> >Sherwani) writes: 
> >
> I wrote a response about someone calling names and shouting
> obsenities(sp) at my mother, but I fail to picture Mr Sherwani's
> cool.  There had to be something that is offensive enough to 
> provoke an angry response. This is just a personal response. 
> I can see how Mr Sherwani can maintain his composure while my
> kick heads to someones crotch. To quote a lame line out of 
> Streisand song to go as the musical score as you picture someone
> at the receiving end of my anger, "people, people need people",
> to straighten them out if I might add.
> 

Naveed Bhai:

 Maybe I can remain cool or  maybe I cant. But I sure would try.
Anger is short term  ego trip with long term (bad) effects.

Well here is a anger situation, that most will find
hard to comprehend.

Background:
You can get a brand new Taxi in Pakistan within three days
of your arrival with only 10% down. So dont worry about un-employment :-).
(a policy of Nawaz Sharif supported by Naveed Sherwani, I am sure he is 
thrilled :-)).

Event:
A friend of ours took advantage of this policy
and on the very first day, he was robbed, shot in the head and his
taxi taken away by unknown (and still free) robbers. His body was found
three days later. I guess, the crime wave is catching on.

Question:
Can my friend's family remain cool ? I cant answer that.

Opinion:
As my mother says, only Allah[swt] can get angry with this
evil kind of people, it is beyond human anger !

regards,

-Naveed
Newsgroups: soc.culture.pakistan