HDTenEightyP/NetNews huggingface dataset:
From: ted@dgbt.doc.ca (Ted Grusec)
Subject: Re: Nazi Camps
Organization: The Communications Research Centre
Date: Wed, 26 Aug 92 05:17:41 GMT

In article <1992Aug25.122858.24592@walter.cray.com> aleks@cray.com (Aleksander Mazur) writes:
>
>In article <1992Aug24.235836.847@dgbt.doc.ca> ted@dgbt.doc.ca (Ted Grusec) writes:
>
>>
>>Forgiving implies a continued guilt. One way to read world war II is
>>that is showed what highly educated humans are capable of doing to
>>others.  To insist on continued guilt is the further propagation of
>>the very racism that underlay naziism.  One group of racists (the
>>Germans and their allies) did their evil deed on other groups of
>>racists.
>
>Ted, I think it explains precisely, why you are in such a passionate
>love with ethnic jokes. Further explanation is not necessary. I would
>be only interested, which fellow-countrymen organization you
>belong to.

"Passionate" is in the eye of the beholder.  I don't belong to any
"fellow-countrymen" organizations.  My parents happened to have been
Poles and I learned much about Polish culture that was truly
wonderful. I also learned much that was not so wonderful, such as the
deep anti-semitism that was also part of that culture. I learned that
blind cultural chauvinism was a human error shared by many cultures,
and that this error was an important component underlying wars in
general, certainly including ww II.

I try to embrace those elements of various cultures that seem to be
positive and to reject those that are actually or potentially
destructive.  This is made easier, perhaps, by being a Canadian, which
has exposed me to a varied multitude of cultures, closely
intertwined.

There is no cultural group that is not entirely capable of inflicting
genocide on other groups out of blind chauvinism.  That, it seems to
me, should be the way ww II is dealt with historically, not in terms
of guilt and blame, but in terms of the human condition.  I hope we
are moving toward the kind of understanding which obviates blind
cultural chauvinism.  I don't think we have progressed very far down
that path as I observe contemporary events.>
-- 
==========================================================================
Ted Grusec    Communications Research Centre    (Govt. of Canada, DOC)
 3701 Carling Ave., Ottawa, Ont.K2H 8S2, CANADA  Internet: ted@dgbt.doc.ca
  Compuserve: 73607,1576  (613) 998 2762   Fax (613) 993 8657
Newsgroups: soc.culture.polish
From: aleks@cray.com (Aleksander Mazur)
Subject: Re: Nazi camps
Date: 29 Aug 92 13:38:59 CDT


In article <1992Aug29.005212.29170@dgbt.doc.ca> ted@dgbt.doc.ca (Ted Grusec) writes:
>In article <dobo.715016128@swalwell> dobo@cs.UAlberta.CA (W. Dobosiewicz) writes:

>>
>>I am sure you also wanted to know this (from same table):
>>
>>Owners of shops selling alcohol:
>>		(this information is dedicated to Mr. Glemp)
>>
>>Total	3820
>>R.C.	2801
>>Jewish	812
>>[...]
>>unknown	171
>>
>>From another table (pp. 31-32), the percentage of Jewish shopowners who
>>had no employees (one-man shops) was 82.1%
>>
>This is very interesting. Thank you.  Would someone like to tell us
>what the various social implications of these numbers were?
>
>-- 
>==========================================================================
>Ted Grusec    Communications Research Centre    (Govt. of Canada, DOC)
> 3701 Carling Ave., Ottawa, Ont.K2H 8S2, CANADA  Internet: ted@dgbt.doc.ca
>  Compuserve: 73607,1576  (613) 998 2762   Fax (613) 993 8657

Various social implications of these numbers are limited because
numbers like that are valid during even more limited period of time
and far away limited type of business. I just returned from library
completely exhausted and overwhelmed. Guess what I found. Exactly
what I was looking for. "The Various Social Implications of Rural
Culture Centers Throughout the History of Polish Statehood" - it is
second prof. Zalbiciewski's dissertation dedicated to social life
in Polish rural areas since the beginning of the Polish state. 
Well documented overview of unknown, shaded so far area of Polish
culture. Without any doubt that dissertation proves, that two
types of rural culture centers called "gospoda's" and "karczma's" had
enormous impact on development of rural customs and widely understood
folks culture. While "gospoda's" were not fully dedicated to customs
preservation serving sometimes food and non-alcoholic beverages,
it appears that in "karczma's" only culture was consumed without
any intermission. And guess what. Karczma's outnumbered and outperformed
gospoda's in ratio 3.768 to 2.274 per village. Fascinating research,
should be recommended for anybody seriously interested in social
implications of culture centers.

Aleksander Mazur
Newsgroups: soc.culture.polish
From: pindor@gpu.utcs.utoronto.ca (Andrzej Pindor)
Subject: Re: Nazi Camps
Organization: UTCS Public Access
Date: Wed, 26 Aug 1992 19:27:19 GMT

In article <1992Aug26.155538.7527@lmpsbbs.comm.mot.com> marios@ecs.comm.mot.com (mario smarduch) writes:
>In article <1992Aug26.051741.9508@dgbt.doc.ca> ted@dgbt.doc.ca (Ted Grusec) writes:
.......................
>>
>>I try to embrace those elements of various cultures that seem to be
>>positive and to reject those that are actually or potentially
>>destructive.  This is made easier, perhaps, by being a Canadian, which
>>has exposed me to a varied multitude of cultures, closely
>>intertwined.
>>
>>There is no cultural group that is not entirely capable of inflicting
>>genocide on other groups out of blind chauvinism.  That, it seems to
>>me, should be the way ww II is dealt with historically, not in terms
>>of guilt and blame, but in terms of the human condition.  
>>-- 
>>==========================================================================
>>Ted Grusec    Communications Research Centre    (Govt. of Canada, DOC)
>> 3701 Carling Ave., Ottawa, Ont.K2H 8S2, CANADA  Internet: ted@dgbt.doc.ca
>>  Compuserve: 73607,1576  (613) 998 2762   Fax (613) 993 8657
>
>My, my, what philosopher we have here, I would propose to you that,
>instead of all this "eye of the beholder" crap and "try to imbrace
>those elements of various cultures" terms, you go and talk to some
>people that lived prior to the WWII in Poland, Germany and other
>European countries and who rememeber those times well. Go and ask them
>why there was so much antisemitism, you might found out more then

My, my, what a cynic we have here. I would propose to you that you tell us
why there was so much antisemitism, since you seem to know this. Will you
muster enough courage to tell us what you think, instead of hiding behind 
vague hints?

>just by reading some bullshit sensored documentation.  
>
And what this 'some bullshit sensored documentation' might be?

>>I hope we
>>are moving toward the kind of understanding which obviates blind
>>cultural chauvinism.  I don't think we have progressed very far down
>>that path as I observe contemporary events.>
>
>Looks like John Lennon has come back to life.
>
Whom would you prefer to come back to life?
>
>So long, philosopher !!!!! 
>
Is 'philosopher' meant to be a term of abuse? 
>
>

Andrzej Pindor

-- 
Andrzej Pindor
University of Toronto
Computing Services
pindor@gpu.utcs.utoronto.ca
Newsgroups: soc.culture.polish
From: minta@triton (Marek Minta)
Subject: Re: To Mariusz
Organization: Allen-Bradley Company, CIS-AA - Ann Arbor MI, USA
Date: Fri, 4 Sep 1992 12:43:15 GMT

In article <87665@netnews.upenn.edu> kkniaz@eniac.seas.upenn.edu (Krzysztof W. Kniaz) writes:
>In article <1992Sep1.195232.5646@island.COM> green@island.COM (Robert Greenstein) writes:
>
>>
>>Yes, many Poles did risk their lives to save Jews. But anti-semitism was
>>and still is endemic to Polish society. This goes quite a bit beyond 
>              ^^^^^^^
>>mere intolerance or prejudice. 
>
>You should check your Webster's , before you use a word. 
>
>
>--
>
>Krzysztof Kniaz, University of Pennsylvania | If you can't learn  
>Lab for Research on the Structure of Matter | to do it well,
>Philadelphia, PA, 19104, USA                | learn to enjoy doing it badly.

"Endemic" is used properly in this sentence, however I would disagree
that the antisemitism is prevalent among Polish people. History provides
a lot of evidence to make that observation about other nations. However
this is hardly done anymore. I can't even see all that many Jewish people
calling Arab people antisemitic. So why Polish. Maybe your statements are
emotionally biased, Robert. If so, maybe you can look at what causes you
to have such preconceptions. On the other hand - if you have an access to
statistics: e.g." Of 1000 Poles, 785 declared themselves as anti-jewish" -
I will gladly consider this. To wrap it up, I'd say that pointing our 
national vices in such a tone (even if they existed) is not likely to
amend them. If you desire a positive change, that is. Contrary - if you
just like to punch us - then beware. Pollacks are relentless in pissing
contests, and (as you or your ancestors probably experienced) can be
quite rude too!

Have fun,

Marek Minta

-- 
 *  _    *    OPINIE SA WYLACZNIE MOJE, A NIE PRACODAWCY    *  / \  *
 *  * Q  * OPINIONS ARE EXCLUSIVELY MINE AND NOT EMPLOYER'S *  @ @  *
 *  .|.  ****************************************************   A   *
 * \---/ * email: minta@brutus.aa.ab.com phone: 313 9982474 * /---\ *
Newsgroups: soc.culture.polish
From: jacek@tut.fi (Nieweglowski Jacek)
Subject: Re: Zawisza Czarny/Dar Mlodziezy
Reply-To: jacek@cs.tut.fi
Organization: Tampere University of Technology
Date: Sat, 29 Aug 1992 13:17:31 GMT


In article <92241.142533EM20@LIVERPOOL.AC.UK>, EM20@LIVERPOOL.AC.UK writes:
|> Czy ktos z Panstwa zna aktualny status/los powyzszych
|> jachtow ? Oba braly udzial w niedawnych regatach trans-
|> atlantyckich i na koniec zawinely do Liverpool'u....
|> Lokalna prasa w kolejnych wydaniach na pierwszych stronach
|> donosila o brudnej, glodujacej i pozbawionej jakichkolwiek
|> srodkow finansowych 38-osobowej zalodze Zawiszy (muzycy z
|> Nowego Yorku, zony oficerow...). Apelowano o kazda
|> forme pomocy. Wedlug prasy podobna sytuacja pojawiala sie
|> we wszystkich portach do ktorych zawijal Zawisza Czarny.
|>     Dar Mlodziezy nie mial podobnych problemow....stad moje
|> pytanie skad taka przepasc miedzy tymi dwoma jachtami ?
|> Pozdrowienia...J. Blachut

Hm... Zawisza Czarny jest chyba zaglowcem ZHP
(harcerstwa), zreszta tyle sie zmienia, ze nie
wiadomo co jest co.
Dar Mlodziezy natomiast jest przeznaczony do
szkolenia adeptow Wyzszych Szkol Morskich
(chyba jest wlasnoscia gdynskiej WSM). Innymi
slowy Dar Mlodziezy to "instytucja akademicka" i
traktowana reprezentacyjnie. 
Skad taka sytuacja na Zawiszy to juz dla mnie
zagadka. Nawet w dawniejszych czasach gdy 
przelicznik dolara byl znacznie gorszy i kazdy
cent sie liczyl, nie mielismy takich problemow,
mimo, ze koszty rejsu uczestnicy ponosili sami.
Owszem, starano sie oszczedzac np. na oplatach
portowych i cumowac przy darmowych kejach, zeby
oszczedzic kilka DM czy USD, ale o zebractwie 
wsrod zeglarzy nie slyszalem.

Jacek N.

-----------------------

Jacek Nieweglowski
Signal Processing Laboratory
Tampere University of Technology
P.O. Box 553
SF 33-101 Tampere, Finland

jacek@cs.tut.fi
-- 
Newsgroups: soc.culture.polish
From: aleks@cray.com (Aleksander Mazur)
Subject: Re: Nazi camps
Date: 28 Aug 92 15:49:13 CDT


In article <dobo.715032463@swalwell> dobo@cs.UAlberta.CA (W. Dobosiewicz) writes:
>aleks@cray.com (Aleksander Mazur) writes:
>
>
>>In article <dobo.715016128@swalwell> dobo@cs.UAlberta.CA (W. Dobosiewicz) writes:
>
>>>
>>>I am sure you also wanted to know this (from same table):
>>>
>>>Owners of shops selling alcohol:
>>>		(this information is dedicated to Mr. Glemp)
>
>>Could you tell us, why you dedicate that info to Mr. Glemp ?
>>Do I hear any prejudice here ? Even if not, I think it is worth
>>to clarify also.
>
>This was a reference to his statement made last year (in conjunction with
>the Auschwitz convent misunderstanding) about the role of Jews in turning
>Poles into alcoholics (my recolection of it is vague, so it may be
>inaccurate in details).
>
>It was not his invention, by the way; many, even serious historians, make
>similar statements. Whether they are true, I do not know, not having been
>around in the 18th and 19th centuries when it all started.
>
>W. Dobosiewicz

I heard statements like that already several times. Each time when
I looked into affair and read entire sermon, I couldn't find anything
wrong, while others were accusing and accusing, even going to courts
while apparently violating the law. In order to evaluate this specific
case it would be necessary to read text of that sermon , not relying on
out-of-context sentences. I can only guess that in this specific
case one could think not about liquor stores, but popular village
taverns known as "gospoda", which in literature at least were
owned mostly by Jewish people. Any statistics on that ?

Aleksander Mazur
Newsgroups: soc.culture.polish
From: matthew@stats.mu.oz.au (Maciek Blasikiewicz)
Subject: Re: common Polish-German action (was: Nazi Camps)
Organization: Computer Science, University of Melbourne, Australia
Date: Thu, 3 Sep 1992 12:34:18 GMT

pindor@gpu.utcs.utoronto.ca (Andrzej Pindor) writes:

>'One hates the most those whom one has hurt'.
>(Somewhat awkward translation of : 'Najbardzie nienawidzi sie tych, ktorych
>sie skrzywdzilo').
>Since the first time I've heard this simple rule, I have seen its 
>confirmation over and over again.

Me too.

MB
From: kkniaz@eniac.seas.upenn.edu (Krzysztof W. Kniaz)
Newsgroups: soc.culture.polish
Subject: Re: common Polish-German action (was: Nazi Cam
Date: 2 Sep 92 14:14:10 GMT
Organization: University of Pennsylvania


>>pawel@tethys.ph.albany.edu writes:
>>
>>  I do not know whether you can read Polish but I can assure you that
>>Mariusz's irresponsible contributions are criticised (in Polish)
>>in this group.  I regret very much that this happend at all.
>>
>>                         Pawel Penczek.

Ditto!



--

Krzysztof Kniaz, University of Pennsylvania | If you can't learn  
Lab for Research on the Structure of Matter | to do it well,
Philadelphia, PA, 19104, USA                | learn to enjoy doing it badly.
Newsgroups: soc.culture.polish
From: amlsmith@morgan.ucs.mun.ca (Andrew Smith)
Subject: Montreal area Polish community
Organization: Memorial University of Newfoundland
Date: Wed, 26 Aug 1992 20:17:29 GMT


I hope that the users of this list can help me. I am searching
for some people in Montreal. They would, being emmigrants from
Poland, have some ties with the community there (I hope). 

Particularly in the early'70's


If anyone is from Montreal, or knows people in the Montreal 
area, please let me know.

e-mail please.....

Andrew
amlsmith@morgan.ucs.mun.ca
From: nextug@ac.dal.ca
Newsgroups: soc.culture.polish
Subject: A Geneological Question
Date: 2 Sep 92 19:19:14 GMT
Organization: Dalhousie University, Halifax, Nova Scotia, Canada

A geneological question: my surname is Majka. The family is from
the vicinity of Tarnow in Galicia. Does anyone know anything about
the origins of this name? It meand "mother" in various south Slavic
languages. Does this indicate a Serbian/Bulgarian/Macedonian
origin? Any Majka's out there on the net? AQnyone know any Majka's?
	My paternal grandmother's maiden name is "Chmura". Does anyone
know anything about this family, also from Galicia?
	And a related question from a friend who is a Korowaj (mother
was a Majka) from the town of Iwierzyce near Sedzyszow west of
Rzeszow: does anyone know anything about the Korowaj family?
	Reply if possible via EMail since I seldom peruse this 
newsgroup.
	Thanks!
	Krzysztof Majka
	nextug@ac.dal.ca
Newsgroups: soc.culture.polish
From: lnieplo3@ua1ix.ua.edu (Jaroslaw Nieplocha)
Subject: test
Organization: The University of Alabama
Distribution: country
Date: Fri, 28 Aug 1992 19:10:58 GMT

please ignore it
From: matthew@stats.mu.oz.au (Maciek Blasikiewicz)
Newsgroups: soc.culture.polish
Subject: Re: To Mariusz
Date: 30 Aug 92 09:55:07 GMT
Organization: Computer Science, University of Melbourne, Australia


kkniaz@eniac.seas.upenn.edu (Krzysztof W. Kniaz) writes:

>In article <matthew.715139283@mugga> matthew@stats.mu.oz.au (Maciek Blasikiewicz) writes:

>^Zostali zabici PONIEWAZ byli Zydami.

Hitlerowcy mordowali ludzi POCHODZENIA ZYDOWSKIEGO. Osoby uwazajace sie
za Zydow stanowia tylko podzbior osob pochodzenia zydowskiego, bo byli
tez Chrzescijanie pochodzenia zydowskiego (ci ktorych okresliles jako
zasymilowanych), czyli NIE Zydzi. Tych ostatnich tez Hitlerowcy
przeznaczyli na zaglade.

>Again zalezy jak sie liczy, przy Twoich obliczeniach wychodzi na
>to ze stosuje "nowomatme" ergo falszuje historie, ergo ... no wlasnie co?

Wlasnie to: przedstawiasz kategorycznie konkluzje (wiecej jak polowa)
oparte na niescislych faktach, czyli falszujesz przez stwarzanie obrazu
precyzji kiedy takowej nie ma.

>TO wszysto co masz do napisania na temat mego postingu? 

Aleksander Mazur napisal ci komentarz o reszcie twojej wypowiedzi, duzo
lepiej niz ja bym potrafil.

>Jesli juz wlazimy na soc.culture.jewish (gdzie nas pewnie tak chca, jak
>my dowcipnisiow z rec.humor) to nie uzywajmy argumentow obrazliwych dla
> drugiej strony

Kazda wypowiedz bedzie odebrana obrazliwie przez kogos, gdzies,
kiedys.

>(a za taki oni uwazaja "spolszczenie" ich ofiar i maja w
>tym _pewna ilosc racji_ NOTE: juz nie jestem taki pewny siebie)

Uogolniasz, nie wszyscy z s.c.j tak uwazaja. Niektorzy na s.c.j uwazaja
za obrazliwe rozdzielanie Polakow na tych pochodzenia zydowskiego i
innych:

|Newsgroups: soc.culture.jewish
|Path: cs.mu.OZ.AU!munnari.oz.au!mips!mips!darwin.sura.net!aplcen.apl.jhu.edu!aplpy.jhuapl.edu!levene
|From: levene@aplpy.jhuapl.edu (Robert A. Levene)
|Subject: Re: Nazi camps
|Message-ID: <1992Aug26.044815.18066@aplcen.apl.jhu.edu>
|Sender: news@aplcen.apl.jhu.edu (USENET News System)
|Organization: Johns Hopkins University
|Date: Wed, 26 Aug 92 04:48:15 GMT
|Lines: 42
|
...
|> as well...  My encyclopedia says Poland lost 5,420,000 people in WWII,
|> including Polish Jews, Poles and others...  full 5,300,000 of these were
|            ^^^^^^^^^^^^^^^^^^
|> civilian casualties.
|
|Josip is not the first poster to place "Poles" and "Polish Jews"  
|in separate categories.
|
|Rob
|
|--
|Robert A. Levene     Internet: levene@aplpy.jhuapl.edu
|"/  //  / /"         Bitnet:   RXL1@APLVM

Bylo wiecej przykladow jakis rok temu, ale nie chce mnie sie teraz
szperac.


MB
Newsgroups: soc.culture.polish,rec.humor
From: tweaver@hobbes.kzoo.edu (Tim Weaver)
Subject: Re: Polack joke
Organization: Kalamazoo College
Date: Wed, 26 Aug 1992 13:36:00 GMT


>>Why do Polish dogs have flat noses?
>>From chasing parked cars.
>
>I thought that was lawyers.
>
That's parked ambulances
-- 
|Timothy E. Weaver           | Kalamazoo College  |  (616) 383-5656        |
|Database Programmer/Analyst | 1200 Academy       | These are MY opinions! |
|email:  tweaver@kzoo.edu    | Kalamazoo MI 49006 | Mine!!  Mine!!  Mine!! |
+----------------------------+--------------------+------------------------+
Newsgroups: soc.culture.polish
From: wilanowski@rsbs0.anu.edu.au
Subject: Re: Poczta Polska- zlodziejstwo kwalifikowane???
Organization: Research School of Biological Sciences, Australian National University
Date: 4 Sep 92 15:34:24 +1000

In article <1992Sep4.040317.28229@newshost.anu.edu.au>, mbk113@rsphy1.anu.edu.au (Marek Kaminski) writes:
> [...] Czy
> ktos mial podobne
> doswiadczenia ?
> Marek Kaminski, Canberra.
> 
Mialem kilka podobnych. "Nieuwaga" na polskiej poczcie ostatnio wyraznie sie
nasila: w ciagu dwoch miesiecy zaginely dwa moje listy. To jeszcze w miare
"normalne". Ale najsmieszniej bylo z listem do kolezanki w Polsce. Na jej prosbe
wyslalem jej w liscie lisc eukaliptusa, list zalepilem i poprawilem tasma
klejaca (tak robie zawsze - nie ma prawa sie otworzyc). List (lotniczy) dotarl
po dwoch miesiacach z protokolem: list byl otwarty (sam sie otworzyl?:-), wiec
spisano co sie dalo zebrac i doreczono. Liscia nikt nie podwedzil (o dziwo).
Hipoteza: poczciarz bandyta obmacal list, i cos wymacal. Otworzyl wiec, ale ze
nie byly to dolary, to list doreczono.
Ostatnio natomiast (jak wyzej podalem), zaginely dwa moje listy (lotnicze, ale
nie ubezpieczone ani polecone, ot zwykle listy), w odstepie ok. miesiaca.
Czyzby zlodziejstwo sie zaczynalo rozzuchwalac?

Tomek Wilanowski, rowniez Canberra, Australia
Newsgroups: soc.culture.polish
From: aleks@cray.com (Aleksander Mazur)
Subject: Re: Nazi camps
Organization: Cray Research Inc
Date: 31 Aug 92 15:42:51 CDT

In article <1992Aug31.184901.5210@island.COM> green@island.COM (Robert Greenstein) writes:

>
>Interesting. Now please tell us the percentage of Jewish landowners, farmers,
>doctors, etc.
>
>-- 
I also have some data. Not all I have time right now to present, but
simple detail from 1939 Warsaw center (Marszalkowska street).
There were 13 movie theaters, all but one ( called "Sokol") were
Jewish owned. Maybe we will hear general data for entire country in this
area as well. In prewar Poland total 25 feature movies were produced in
Jewish language.

Salutations,

A. Mazur
From: ted@dgbt.doc.ca (Ted Grusec)
Subject: Re: Nazi Camps
Organization: The Communications Research Centre
Date: Fri, 28 Aug 92 01:36:08 GMT

In article <1992Aug27.151410.24423@lmpsbbs.comm.mot.com> marios@ecs.comm.mot.com (mario smarduch) writes:
>In article <BtLvDK.6zK@gpu.utcs.utoronto.ca> pindor@gpu.utcs.utoronto.ca (Andrzej Pindor) writes:
>>In article <1992Aug26.155538.7527@lmpsbbs.comm.mot.com> marios@ecs.comm.mot.com (mario smarduch) writes:
>>>In article <1992Aug26.051741.9508@dgbt.doc.ca> ted@dgbt.doc.ca (Ted Grusec) writes:
>>.......................
>>>>

[durzo omitted]

>
>
>Such things can't be discussed openly on the net, however I still suggest
>that you speak to someone who lived before WWII. You may find out facts like
>90% of business owned by one group of people, and all bunch of other interesting
>things. Or better yet if you look long and hard into Hollywood you may find some
>more interesting reasons.

I presume you are saying that 90% of business was owned by the Jews in
Poland before WWII?  Is this a cause of anti-semitism?  Would you, or
anyone spell out some more reasons on the net?  Surely this can be
done dispassionately without offending anyone, and many of us may
become enlightened.

-- 
==========================================================================
Ted Grusec    Communications Research Centre    (Govt. of Canada, DOC)
 3701 Carling Ave., Ottawa, Ont.K2H 8S2, CANADA  Internet: ted@dgbt.doc.ca
  Compuserve: 73607,1576  (613) 998 2762   Fax (613) 993 8657
Newsgroups: soc.culture.polish
From: s1137020@giaeb.cc.monash.edu.au (Mariusz Prokopczyk)
Subject: Re: Antisemitism in Poland.
Organization: Monash University College Gippsland, Churchill 3842, Victoria, AUSTRALIA.
Date: Wed, 2 Sep 1992 18:34:43 GMT

In article <BtxGB7.8qB@news.cso.uiuc.edu>
jbroda@ux4.cso.uiuc.edu (Jacek Broda) writes:
> I am a student at the University of Illinois at Urbana Champaign.
> I am greatly interested in the current situation in Poland.
> How widespread is antisemitism?
> Any information would be greatly appreciated.
> I am writing a term paper on the subject.

Try:
==========================================================================
Ted Grusec    Communications Research Centre    (Govt. of Canada, DOC)
 3701 Carling Ave., Ottawa, Ont.K2H 8S2, CANADA  Internet: ted@dgbt.doc.ca
  Compuserve: 73607,1576  (613) 998 2762   Fax (613) 993 8657

His is one of the best experts since IIWW in that area. But be warn, as
he has got also the specific sense of humor, so you may need one as well.

MP

PS. The review of a few articles in that group may also turn out to be
    the gold mine of informations for you. :-)