Therefore, there is no svabhāva, nothing possesses svabhāva, and all phenomena are said to lack, or be empty of, svabhāva. This doctrine is sufficiently central to Madhy amaka that the school is also called NIḤSVABHĀVAVĀDA, the “Proponents of No Svabhāva.”  » peut devenir : « Dans le bouddhisme ce concept introduit la possibilité d'une âme ou <url> selon l'école madhyamaka » ?