diff --git "a/test.jsonl" "b/test.jsonl"
--- "a/test.jsonl"
+++ "b/test.jsonl"
@@ -1,200 +1,200 @@
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C'est là, c'est aux Maldives, c'est à Bantan, que la nature a une force & la pudeur une foiblesse qu'on ne peut comprendre ; c'est-là, dit M. de Montesquieu, qu'on voit jusqu'à quel point les vices du climat laissés  dans la liberté, peuvent porter le désordre. Long. 119. lat. 7. (D. 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+{"text": "Patane ou Patany, (Géog. mod.) royaume des Indes dans la presqu'île de Malaca, sur la côte orientale, entre le royaume de Siam & de Paha. Les habitans sont en partie mahométans & en partie payens. Les Chinois font avec eux un grand commerce ; on n'y distingue que deux saisons, l'hiver & l'été; l'hiver dure pendant les mois de Novembre, Décembre & Janvier, pendant lesquels il pleut sans cesse. Les bois sont remplis d'éléphans, de sangliers & de guenons. Le royaume, dit Gervaise, releve du roi de Siam, & est gouverné par une reine qui ne peut se marier, mais qui peut avoir des amans tant qu'elle veut. La lubricité des femmes y est si grande, que les hommes sont contraints de se faire de certaines garnitures pour se mettre à l'abri de leurs entreprises. C'est là, c'est aux Maldives, c'est à Bantan, que la nature a une force & la pudeur une foiblesse qu'on ne peut comprendre ; c'est-là, dit M. de Montesquieu, qu'on voit jusqu'à quel point les vices du climat laissés dans la liberté, peuvent porter le désordre. Long. 119. lat. 7. (D. 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 {"text": "ENTREVAUX, (Géog.) ville de Provence, en France ; elle est située sur le Var. Long. 24. 46. lat. 44. 1.", "meta": {"volume": 5, "head": "ENTREVAUX", "author": "unsigned", "domain_article": "Géographie", "domain_paragraph": "Géographie", "article": 2752, "paragraph": 1}, "tokens": [{"text": "ENTREVAUX", "start": 0, "end": 9, "id": 0, "ws": false}, {"text": ",", "start": 9, "end": 10, "id": 1, "ws": true}, {"text": "(", "start": 11, "end": 12, "id": 2, "ws": false}, {"text": "Géog", "start": 12, "end": 16, "id": 3, "ws": false}, {"text": ".", "start": 16, "end": 17, "id": 4, "ws": false}, {"text": ")", "start": 17, "end": 18, "id": 5, "ws": true}, {"text": "ville", "start": 19, "end": 24, "id": 6, "ws": true}, {"text": "de", "start": 25, "end": 27, "id": 7, "ws": true}, {"text": "Provence", "start": 28, "end": 36, "id": 8, "ws": false}, {"text": ",", "start": 36, "end": 37, "id": 9, "ws": true}, {"text": "en", "start": 38, "end": 40, "id": 10, "ws": true}, {"text": "France", "start": 41, "end": 47, "id": 11, "ws": true}, {"text": ";", "start": 48, "end": 49, "id": 12, "ws": true}, {"text": "elle", "start": 50, "end": 54, "id": 13, "ws": true}, {"text": "est", "start": 55, "end": 58, "id": 14, "ws": true}, {"text": "située", "start": 59, "end": 65, "id": 15, "ws": true}, {"text": "sur", "start": 66, "end": 69, "id": 16, "ws": true}, {"text": "le", "start": 70, "end": 72, "id": 17, "ws": true}, {"text": "Var", "start": 73, "end": 76, "id": 18, "ws": false}, {"text": ".", "start": 76, "end": 77, "id": 19, "ws": true}, {"text": "Long", "start": 78, "end": 82, "id": 20, "ws": false}, {"text": ".", "start": 82, "end": 83, "id": 21, "ws": true}, {"text": "24", "start": 84, "end": 86, "id": 22, "ws": false}, {"text": ".", "start": 86, "end": 87, "id": 23, "ws": true}, {"text": "46", "start": 88, "end": 90, "id": 24, "ws": false}, {"text": ".", "start": 90, "end": 91, "id": 25, "ws": true}, {"text": "lat", "start": 92, "end": 95, "id": 26, "ws": false}, {"text": ".", "start": 95, "end": 96, "id": 27, "ws": true}, {"text": "44", "start": 97, "end": 99, "id": 28, "ws": false}, {"text": ".", "start": 99, "end": 100, "id": 29, "ws": true}, {"text": "1", "start": 101, "end": 102, "id": 30, "ws": false}, {"text": ".", "start": 102, "end": 103, "id": 31, "ws": true}], "spans": [{"start": 0, "end": 9, "token_start": 0, "token_end": 0, "label": "Head", "text": "ENTREVAUX"}, {"start": 12, "end": 17, "token_start": 3, "token_end": 4, "label": "Domain-mark", "text": "Géog."}, {"start": 19, "end": 24, "text": "ville", "token_start": 6, "token_end": 6, "label": "NC-Spatial"}, {"start": 19, "end": 36, "text": "ville de Provence", "token_start": 6, "token_end": 8, "label": "ENE-Spatial"}, {"start": 19, "end": 47, "text": "ville de Provence, en France", "token_start": 6, "token_end": 11, "label": "ENE-Spatial"}, {"start": 28, "end": 36, "text": "Provence", "token_start": 8, "token_end": 8, "label": "NP-Spatial"}, {"start": 38, "end": 40, "text": "en", "token_start": 10, "token_end": 10, "label": "Relation"}, {"start": 41, "end": 47, "text": "France", "token_start": 11, "token_end": 11, "label": "NP-Spatial"}, {"start": 66, "end": 69, "text": "sur", "token_start": 16, "token_end": 16, "label": "Relation"}, {"start": 70, "end": 76, "text": "le Var", "token_start": 17, "token_end": 18, "label": "NP-Spatial"}, {"start": 78, "end": 102, "token_start": 20, "token_end": 30, "label": "Latlong", "text": "Long. 24. 46. lat. 44. 1"}]}
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+{"text": "Gènes, (Géog.) Genua ; & dans les siecles ignorans du moyen âge, Janua, comme si Janus en étoit le fondateur ; ancienne, forte, riche ville, & l'une des principales d'Italie, capitale de la république de Gènes, avec un archevêché & un bon port. Les églises, les édifices publics & les palais y sont magnifiques : les palais se suivent sans être joints avec des maisons ordinaires ; ce qui fait le plus bel effet qu'on puisse desirer. Cette ville commerçante est presque au milieu de l'état de Gènes, en partie dans la plaine, & en partie sur une colline près de la Méditerranée, dans une heureuse & riante situation, à 28 lieues sud-oüest de Milan, 25 sud-est de Turin, 26 sud-oüest de Parme, 45 nord-oüest de Florence, 90 nord-oüest de Rome. Long. suivant Salvego, Cassini & le pere Grimaldi, 26d. 7'. 15\". latit. 44d. 25'. 0\". (D. 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 {"text": "KILMALOCK, (Géog.) ville d'Irlande, dans la province de Muonster, au comté de Limerick, dont elle est à 16 milles au S. Long. 8. 46. lat. 52. 58. (D. 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-{"text": "EUSUGAGUEN, (Géog. mod.) ville de la province  d'Héa, au royaume de Maroc, en Afrique.", "meta": {"volume": 6, "paragraph": 1, "head": "EUSUGAGUEN", "domain_article": "Géographie", "domain_paragraph": "Géographie", "author": "unsigned", "article": 489}, "tokens": [{"text": "EUSUGAGUEN", "start": 0, "end": 10, "id": 0, "ws": false}, {"text": ",", "start": 10, "end": 11, "id": 1, "ws": true}, {"text": "(", "start": 12, "end": 13, "id": 2, "ws": false}, {"text": "Géog", "start": 13, "end": 17, "id": 3, "ws": false}, {"text": ".", "start": 17, "end": 18, "id": 4, "ws": true}, {"text": "mod", "start": 19, "end": 22, "id": 5, "ws": false}, {"text": ".", "start": 22, "end": 23, "id": 6, "ws": false}, {"text": ")", "start": 23, "end": 24, "id": 7, "ws": true}, {"text": "ville", "start": 25, "end": 30, "id": 8, "ws": true}, {"text": "de", "start": 31, "end": 33, "id": 9, "ws": true}, {"text": "la", "start": 34, "end": 36, "id": 10, "ws": true}, {"text": "province", "start": 37, "end": 45, "id": 11, "ws": true}, {"text": " ", "start": 46, "end": 47, "id": 12, "ws": false}, {"text": "d'", "start": 47, "end": 49, "id": 13, "ws": false}, {"text": "Héa", "start": 49, "end": 52, "id": 14, "ws": false}, {"text": ",", "start": 52, "end": 53, "id": 15, "ws": true}, {"text": "au", "start": 54, "end": 56, "id": 16, "ws": true}, {"text": "royaume", "start": 57, "end": 64, "id": 17, "ws": true}, {"text": "de", "start": 65, "end": 67, "id": 18, "ws": true}, {"text": "Maroc", "start": 68, "end": 73, "id": 19, "ws": false}, {"text": ",", "start": 73, "end": 74, "id": 20, "ws": true}, {"text": "en", "start": 75, "end": 77, "id": 21, "ws": true}, {"text": "Afrique", "start": 78, "end": 85, "id": 22, "ws": false}, {"text": ".", "start": 85, "end": 86, "id": 23, "ws": true}], "spans": [{"start": 0, "end": 10, "token_start": 0, "token_end": 0, "label": "Head", "text": "EUSUGAGUEN"}, {"start": 13, "end": 23, "token_start": 3, "token_end": 6, "label": "Domain-mark", "text": "Géog. mod."}, {"start": 25, "end": 30, "text": "ville", "token_start": 8, "token_end": 8, "label": "NC-Spatial"}, {"start": 25, "end": 52, "text": "ville de la province  d'Héa", "token_start": 8, "token_end": 14, "label": "ENE-Spatial"}, {"start": 25, "end": 73, "text": "ville de la province  d'Héa, au royaume de Maroc", "token_start": 8, "token_end": 19, "label": "ENE-Spatial"}, {"start": 25, "end": 85, "text": "ville de la province  d'Héa, au royaume de Maroc, en Afrique", "token_start": 8, "token_end": 22, "label": "ENE-Spatial"}, {"start": 34, "end": 45, "text": "la province", "token_start": 10, "token_end": 11, "label": "NC-Spatial"}, {"start": 34, "end": 52, "text": "la province  d'Héa", "token_start": 10, "token_end": 14, "label": "ENE-Spatial"}, {"start": 47, "end": 52, "text": "d'Héa", "token_start": 13, "token_end": 14, "label": "NP-Spatial"}, {"start": 54, "end": 56, "text": "au", "token_start": 16, "token_end": 16, "label": "Relation"}, {"start": 57, "end": 64, "text": "royaume", "token_start": 17, "token_end": 17, "label": "NC-Spatial"}, {"start": 57, "end": 73, "text": "royaume de Maroc", "token_start": 17, "token_end": 19, "label": "ENE-Spatial"}, {"start": 68, "end": 73, "text": "Maroc", "token_start": 19, "token_end": 19, "label": "NP-Spatial"}, {"start": 75, "end": 77, "text": "en", "token_start": 21, "token_end": 21, "label": "Relation"}, {"start": 78, "end": 85, "text": "Afrique", "token_start": 22, "token_end": 22, "label": "NP-Spatial"}]}
-{"text": "GOLCONDE, (Géogr.) royaume d'Asie dans la presqu'ile de l'Inde, en-deçà du Gange ; il est borné au nord par la province de Bérar, au nord-est par la riviere de Narsepille qui le sépare du royaume d'Orixa, au sud-est par le golfe de Bengale, & au sud par la riviere de Coulour. La plus grande partie  des terres y est si fertile, qu'on y fait deux récoltes de riz par an, & quelquefois trois. Il est arrosé  de plusieurs rivieres, & a deux ports très-avantageux, savoir Narsapour & Mazulipatan ; son commerce  consiste en toiles de coton peintes, en botilles  fines, en riz & en indigo ; mais ses fameuses mines de diamant sont sa plus grande richesse, & celle-là même qui porta Aureng-zeb à conquérir le pays qui possédoit dans son sein des trésors si précieux. Depuis ce tems-là le royaume de Golconde fait partie des ��tats du grand-mogol ; la ville de Golconde autrefois nommee Bagnagar, en est la capitale. 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+{"text": "EUSUGAGUEN, (Géog. mod.) ville de la province d'Héa, au royaume de Maroc, en Afrique.", "meta": {"volume": 6, "paragraph": 1, "head": "EUSUGAGUEN", "domain_article": "Géographie", "domain_paragraph": "Géographie", "author": "unsigned", "article": 489}, "tokens": [{"text": "EUSUGAGUEN", "start": 0, "end": 10, "id": 0, "ws": false}, {"text": ",", "start": 10, "end": 11, "id": 1, "ws": true}, {"text": "(", "start": 12, "end": 13, "id": 2, "ws": false}, {"text": "Géog", "start": 13, "end": 17, "id": 3, "ws": false}, {"text": ".", "start": 17, "end": 18, "id": 4, "ws": true}, {"text": "mod", "start": 19, "end": 22, "id": 5, "ws": false}, {"text": ".", "start": 22, "end": 23, "id": 6, "ws": false}, {"text": ")", "start": 23, "end": 24, "id": 7, "ws": true}, {"text": "ville", "start": 25, "end": 30, "id": 8, "ws": true}, {"text": "de", "start": 31, "end": 33, "id": 9, "ws": true}, {"text": "la", "start": 34, "end": 36, "id": 10, "ws": true}, {"text": "province", "start": 37, "end": 45, "id": 11, "ws": true}, {"text": "d'", "start": 46, "end": 48, "id": 12, "ws": false}, {"text": "Héa", "start": 48, "end": 51, "id": 13, "ws": false}, {"text": ",", "start": 51, "end": 52, "id": 14, "ws": true}, {"text": "au", "start": 53, "end": 55, "id": 15, "ws": true}, {"text": "royaume", "start": 56, "end": 63, "id": 16, "ws": true}, {"text": "de", "start": 64, "end": 66, "id": 17, "ws": true}, {"text": "Maroc", "start": 67, "end": 72, "id": 18, "ws": false}, {"text": ",", "start": 72, "end": 73, "id": 19, "ws": true}, {"text": "en", "start": 74, "end": 76, "id": 20, "ws": true}, {"text": "Afrique", "start": 77, "end": 84, "id": 21, "ws": false}, {"text": ".", "start": 84, "end": 85, "id": 22, "ws": true}], "spans": [{"start": 0, "end": 10, "token_start": 0, "token_end": 0, "label": "Head", "text": "EUSUGAGUEN"}, {"start": 13, "end": 23, "token_start": 3, "token_end": 6, "label": "Domain-mark", "text": "Géog. mod."}, {"start": 25, "end": 30, "text": "ville", "token_start": 8, "token_end": 8, "label": "NC-Spatial"}, {"start": 25, "end": 51, "text": "ville de la province d'Héa", "token_start": 8, "token_end": 13, "label": "ENE-Spatial"}, {"start": 25, "end": 72, "text": "ville de la province d'Héa, au royaume de Maroc", "token_start": 8, "token_end": 18, "label": "ENE-Spatial"}, {"start": 25, "end": 84, "text": "ville de la province d'Héa, au royaume de Maroc, en Afrique", "token_start": 8, "token_end": 21, "label": "ENE-Spatial"}, {"start": 34, "end": 45, "text": "la province", "token_start": 10, "token_end": 11, "label": "NC-Spatial"}, {"start": 34, "end": 51, "text": "la province d'Héa", "token_start": 10, "token_end": 13, "label": "ENE-Spatial"}, {"start": 46, "end": 51, "text": "d'Héa", "token_start": 12, "token_end": 13, "label": "NP-Spatial"}, {"start": 53, "end": 55, "text": "au", "token_start": 15, "token_end": 15, "label": "Relation"}, {"start": 56, "end": 63, "text": "royaume", "token_start": 16, "token_end": 16, "label": "NC-Spatial"}, {"start": 56, "end": 72, "text": "royaume de Maroc", "token_start": 16, "token_end": 18, "label": "ENE-Spatial"}, {"start": 67, "end": 72, "text": "Maroc", "token_start": 18, "token_end": 18, "label": "NP-Spatial"}, {"start": 74, "end": 76, "text": "en", "token_start": 20, "token_end": 20, "label": "Relation"}, {"start": 77, "end": 84, "text": "Afrique", "token_start": 21, "token_end": 21, "label": "NP-Spatial"}]}
+{"text": "GOLCONDE, (Géogr.) royaume d'Asie dans la presqu'ile de l'Inde, en-deçà du Gange ; il est borné au nord par la province de Bérar, au nord-est par la riviere de Narsepille qui le sépare du royaume d'Orixa, au sud-est par le golfe de Bengale, & au sud par la riviere de Coulour. La plus grande partie des terres y est si fertile, qu'on y fait deux récoltes de riz par an, & quelquefois trois. Il est arrosé de plusieurs rivieres, & a deux ports très-avantageux, savoir Narsapour & Mazulipatan ; son commerce consiste en toiles de coton peintes, en botilles fines, en riz & en indigo ; mais ses fameuses mines de diamant sont sa plus grande richesse, & celle-là même qui porta Aureng-zeb à conquérir le pays qui possédoit dans son sein des trésors si précieux. Depuis ce tems-là le royaume de Golconde fait partie des états du grand-mogol ; la ville de Golconde autrefois nommee Bagnagar, en est la capitale. 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 {"text": "PULO-NIAS, (Géog. mod.) île peuplée de la mer des Indes, au couchant & près de Sumatra, entre l'île Baniao au nord, & celle de Pulo-Minton au midi. 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 {"text": "Plus au nord se trouve le gouvernement de Rével & de l'Estonie, & cette province est encore une des conquêtes de Pierre.", "meta": {"volume": 14, "paragraph": 6, "head": "RUSSIE", "domain_article": "Géographie", "domain_paragraph": "Géographie", "author": "Jaucourt", "article": 2766}, "tokens": [{"text": "Plus", "start": 0, "end": 4, "id": 0, "ws": true}, {"text": "au", "start": 5, "end": 7, "id": 1, "ws": true}, {"text": "nord", "start": 8, "end": 12, "id": 2, "ws": true}, {"text": "se", "start": 13, "end": 15, "id": 3, "ws": true}, {"text": "trouve", "start": 16, "end": 22, "id": 4, "ws": true}, {"text": "le", "start": 23, "end": 25, "id": 5, "ws": true}, {"text": "gouvernement", "start": 26, "end": 38, "id": 6, "ws": true}, {"text": "de", "start": 39, "end": 41, "id": 7, "ws": true}, {"text": "Rével", "start": 42, "end": 47, "id": 8, "ws": true}, {"text": "&", "start": 48, "end": 49, "id": 9, "ws": true}, {"text": "de", "start": 50, "end": 52, "id": 10, "ws": true}, {"text": "l'", "start": 53, "end": 55, "id": 11, "ws": false}, {"text": "Estonie", "start": 55, "end": 62, "id": 12, "ws": false}, {"text": ",", "start": 62, "end": 63, "id": 13, "ws": true}, {"text": "&", "start": 64, "end": 65, "id": 14, "ws": true}, {"text": "cette", "start": 66, "end": 71, "id": 15, "ws": true}, {"text": "province", "start": 72, "end": 80, "id": 16, "ws": true}, {"text": "est", "start": 81, "end": 84, "id": 17, "ws": true}, {"text": "encore", "start": 85, "end": 91, "id": 18, "ws": true}, {"text": "une", "start": 92, "end": 95, "id": 19, "ws": true}, {"text": "des", "start": 96, "end": 99, "id": 20, "ws": true}, {"text": "conquêtes", "start": 100, "end": 109, "id": 21, "ws": true}, {"text": "de", "start": 110, "end": 112, "id": 22, "ws": true}, {"text": "Pierre", "start": 113, "end": 119, "id": 23, "ws": false}, {"text": ".", "start": 119, "end": 120, "id": 24, "ws": true}], "spans": [{"start": 23, "end": 38, "text": "le gouvernement", "token_start": 5, "token_end": 6, "label": "NC-Spatial"}, {"start": 23, "end": 47, "token_start": 5, "token_end": 8, "label": "ENE-Spatial", "text": "le gouvernement de Rével"}, {"start": 42, "end": 47, "text": "Rével", "token_start": 8, "token_end": 8, "label": "NP-Spatial"}, {"start": 53, "end": 62, "text": "l'Estonie", "token_start": 11, "token_end": 12, "label": "NP-Spatial"}, {"start": 66, "end": 80, "text": "cette province", "token_start": 15, "token_end": 16, "label": "NC-Spatial"}, {"start": 113, "end": 119, "text": "Pierre", "token_start": 23, "token_end": 23, "label": "NP-Person"}]}
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-{"text": "ZENTA, (Géog. mod.) contrée de la Dalmatie, aux confins de l'Albanie, dans laquelle quelques géographes  la comprennent. La principale ville de cette contrée est Scutari. (D. J.)", "meta": {"volume": 17, "head": "ZENTA", "author": "Jaucourt", "domain_article": "Géographie", "domain_paragraph": "Géographie", "article": 2860, "paragraph": 1}, "tokens": [{"text": "ZENTA", "start": 0, "end": 5, "id": 0, "ws": false}, {"text": ",", "start": 5, "end": 6, "id": 1, "ws": true}, {"text": "(", "start": 7, "end": 8, "id": 2, "ws": false}, {"text": "Géog", "start": 8, "end": 12, "id": 3, "ws": false}, {"text": ".", "start": 12, "end": 13, "id": 4, "ws": true}, {"text": "mod", "start": 14, "end": 17, "id": 5, "ws": false}, {"text": ".", "start": 17, "end": 18, "id": 6, "ws": false}, {"text": ")", "start": 18, "end": 19, "id": 7, "ws": true}, {"text": "contrée", "start": 20, "end": 27, "id": 8, "ws": true}, {"text": "de", "start": 28, "end": 30, "id": 9, "ws": true}, {"text": "la", "start": 31, "end": 33, "id": 10, "ws": true}, {"text": "Dalmatie", "start": 34, "end": 42, "id": 11, "ws": false}, {"text": ",", "start": 42, "end": 43, "id": 12, "ws": true}, {"text": "aux", "start": 44, "end": 47, "id": 13, "ws": true}, {"text": "confins", "start": 48, "end": 55, "id": 14, "ws": true}, {"text": "de", "start": 56, "end": 58, "id": 15, "ws": true}, {"text": "l'", "start": 59, "end": 61, "id": 16, "ws": false}, {"text": "Albanie", "start": 61, "end": 68, "id": 17, "ws": false}, {"text": ",", "start": 68, "end": 69, "id": 18, "ws": true}, {"text": "dans", "start": 70, "end": 74, "id": 19, "ws": true}, {"text": "laquelle", "start": 75, "end": 83, "id": 20, "ws": true}, {"text": "quelques", "start": 84, "end": 92, "id": 21, "ws": true}, {"text": "géographes", "start": 93, "end": 103, "id": 22, "ws": true}, {"text": " ", "start": 104, "end": 105, "id": 23, "ws": false}, {"text": "la", "start": 105, "end": 107, "id": 24, "ws": true}, {"text": "comprennent", "start": 108, "end": 119, "id": 25, "ws": false}, {"text": ".", "start": 119, "end": 120, "id": 26, "ws": true}, {"text": "La", "start": 121, "end": 123, "id": 27, "ws": true}, {"text": "principale", "start": 124, "end": 134, "id": 28, "ws": true}, {"text": "ville", "start": 135, "end": 140, "id": 29, "ws": true}, {"text": "de", "start": 141, "end": 143, "id": 30, "ws": true}, {"text": "cette", "start": 144, "end": 149, "id": 31, "ws": true}, {"text": "contrée", "start": 150, "end": 157, "id": 32, "ws": true}, {"text": "est", "start": 158, "end": 161, "id": 33, "ws": true}, {"text": "Scutari", "start": 162, "end": 169, "id": 34, "ws": false}, {"text": ".", "start": 169, "end": 170, "id": 35, "ws": true}, {"text": "(", "start": 171, "end": 172, "id": 36, "ws": false}, {"text": "D.", "start": 172, "end": 174, "id": 37, "ws": true}, {"text": "J.", "start": 175, "end": 177, "id": 38, "ws": false}, {"text": ")", "start": 177, "end": 178, "id": 39, "ws": true}], "spans": [{"text": "ZENTA", "start": 0, "end": 5, "token_start": 0, "token_end": 0, "label": "Head"}, {"text": "Géog. mod.", "start": 8, "end": 18, "token_start": 3, "token_end": 6, "label": "Domain-mark"}, {"text": "contrée", "start": 20, "end": 27, "token_start": 8, "token_end": 8, "label": "NC-Spatial"}, {"text": "contrée de la Dalmatie", "start": 20, "end": 42, "token_start": 8, "token_end": 11, "label": "ENE-Spatial"}, {"text": "contrée de la Dalmatie, aux confins de l'Albanie", "start": 20, "end": 68, "token_start": 8, "token_end": 17, "label": "ENE-Spatial"}, {"text": "la Dalmatie", "start": 31, "end": 42, "token_start": 10, "token_end": 11, "label": "NP-Spatial"}, {"start": 44, "end": 58, "token_start": 13, "token_end": 15, "label": "Relation", "text": "aux confins de"}, {"text": "l'Albanie", "start": 59, "end": 68, "token_start": 16, "token_end": 17, "label": "NP-Spatial"}, {"text": "dans", "start": 70, "end": 74, "token_start": 19, "token_end": 19, "label": "Relation"}, {"start": 93, "end": 103, "token_start": 22, "token_end": 22, "label": "NC-Person", "text": "géographes"}, {"text": "ville", "start": 135, "end": 140, "token_start": 29, "token_end": 29, "label": "NC-Spatial"}, {"text": "cette contrée", "start": 144, "end": 157, "token_start": 31, "token_end": 32, "label": "NC-Spatial"}, {"text": "Scutari", "start": 162, "end": 169, "token_start": 34, "token_end": 34, "label": "NP-Spatial"}]}
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-{"text": "OXU, (Géog.) grande province du Japon dans l'île de Niphon, dont elle fait la pointe septentrionale  du côté de l'orient. (D. J.)", "meta": {"volume": 11, "head": "OXU", "author": "Jaucourt", "domain_article": "Géographie", "domain_paragraph": "Géographie", "article": 3435, "paragraph": 1}, "tokens": [{"text": "OXU", "start": 0, "end": 3, "id": 0, "ws": false}, {"text": ",", "start": 3, "end": 4, "id": 1, "ws": true}, {"text": "(", "start": 5, "end": 6, "id": 2, "ws": false}, {"text": "Géog", "start": 6, "end": 10, "id": 3, "ws": false}, {"text": ".", "start": 10, "end": 11, "id": 4, "ws": false}, {"text": ")", "start": 11, "end": 12, "id": 5, "ws": true}, {"text": "grande", "start": 13, "end": 19, "id": 6, "ws": true}, {"text": "province", "start": 20, "end": 28, "id": 7, "ws": true}, {"text": "du", "start": 29, "end": 31, "id": 8, "ws": true}, {"text": "Japon", "start": 32, "end": 37, "id": 9, "ws": true}, {"text": "dans", "start": 38, "end": 42, "id": 10, "ws": true}, {"text": "l'", "start": 43, "end": 45, "id": 11, "ws": false}, {"text": "île", "start": 45, "end": 48, "id": 12, "ws": true}, {"text": "de", "start": 49, "end": 51, "id": 13, "ws": true}, {"text": "Niphon", "start": 52, "end": 58, "id": 14, "ws": false}, {"text": ",", "start": 58, "end": 59, "id": 15, "ws": true}, {"text": "dont", "start": 60, "end": 64, "id": 16, "ws": true}, {"text": "elle", "start": 65, "end": 69, "id": 17, "ws": true}, {"text": "fait", "start": 70, "end": 74, "id": 18, "ws": true}, {"text": "la", "start": 75, "end": 77, "id": 19, "ws": true}, {"text": "pointe", "start": 78, "end": 84, "id": 20, "ws": true}, {"text": "septentrionale", "start": 85, "end": 99, "id": 21, "ws": true}, {"text": " ", "start": 100, "end": 101, "id": 22, "ws": false}, {"text": "du", "start": 101, "end": 103, "id": 23, "ws": true}, {"text": "côté", "start": 104, "end": 108, "id": 24, "ws": true}, {"text": "de", "start": 109, "end": 111, "id": 25, "ws": true}, {"text": "l'", "start": 112, "end": 114, "id": 26, "ws": false}, {"text": "orient", "start": 114, "end": 120, "id": 27, "ws": false}, {"text": ".", "start": 120, "end": 121, "id": 28, "ws": true}, {"text": "(", "start": 122, "end": 123, "id": 29, "ws": false}, {"text": "D.", "start": 123, "end": 125, "id": 30, "ws": true}, {"text": "J.", "start": 126, "end": 128, "id": 31, "ws": false}, {"text": ")", "start": 128, "end": 129, "id": 32, "ws": true}], "spans": [{"text": "OXU", "start": 0, "end": 3, "token_start": 0, "token_end": 0, "label": "Head"}, {"text": "Géog.", "start": 6, "end": 11, "token_start": 3, "token_end": 4, "label": "Domain-mark"}, {"text": "grande province", "start": 13, "end": 28, "token_start": 6, "token_end": 7, "label": "NC-Spatial"}, {"text": "grande province du Japon", "start": 13, "end": 37, "token_start": 6, "token_end": 9, "label": "ENE-Spatial"}, {"start": 13, "end": 58, "token_start": 6, "token_end": 14, "label": "ENE-Spatial", "text": "grande province du Japon dans l'île de Niphon"}, {"text": "Japon", "start": 32, "end": 37, "token_start": 9, "token_end": 9, "label": "NP-Spatial"}, {"text": "dans", "start": 38, "end": 42, "token_start": 10, "token_end": 10, "label": "Relation"}, {"text": "l'île", "start": 43, "end": 48, "token_start": 11, "token_end": 12, "label": "NC-Spatial"}, {"text": "l'île de Niphon", "start": 43, "end": 58, "token_start": 11, "token_end": 14, "label": "ENE-Spatial"}, {"text": "Niphon", "start": 52, "end": 58, "token_start": 14, "token_end": 14, "label": "NP-Spatial"}, {"text": "la pointe septentrionale", "start": 75, "end": 99, "token_start": 19, "token_end": 21, "label": "NC-Spatial"}, {"text": "du côté de l'orient", "start": 101, "end": 120, "token_start": 23, "token_end": 27, "label": "Head"}]}
-{"text": "OBY, (Géog.) grande riviere d'Asie. Elle prend sa source dans la grande Tartarie du lac Osero Teleskoi vers les 52. deg. de lat. L'Irtis se jette dans l'Oby, à 60 d. 40 m. de lat. ensuite elle tourne au nord, & va se décharger vers les 65 d. de lat. dans la Guba-Tassaukoya, par laquelle ses eaux sont portées dans la mer glaciale vers les 70 deg. de lat. après une course d'environ 400 lieues. Cette vaste riviere est extrèmement abondante en toutes sortes d'excellens poissons ; ses eaux sont blanches & légeres, & ses bords fort élevés sont par-tout couverts de forêts. On trouve sur ses rives des pierres  fines, transparentes, rouges & blanches, dont les Russes font beaucoup de cas. Il n'y a point de villes sur les bords de cette riviere, mais seulement des bourgs, que les Russes y ont bâtis, depuis qu'ils possedent la Siberie. La source de l'Oby est à 160d. 12'. 45\". de long. & à 49d. 50'. de lat. (D. 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+{"text": "OXU, (Géog.) grande province du Japon dans l'île de Niphon, dont elle fait la pointe septentrionale du côté de l'orient. (D. J.)", "meta": {"volume": 11, "head": "OXU", "author": "Jaucourt", "domain_article": "Géographie", "domain_paragraph": "Géographie", "article": 3435, "paragraph": 1}, "tokens": [{"text": "OXU", "start": 0, "end": 3, "id": 0, "ws": false}, {"text": ",", "start": 3, "end": 4, "id": 1, "ws": true}, {"text": "(", "start": 5, "end": 6, "id": 2, "ws": false}, {"text": "Géog", "start": 6, "end": 10, "id": 3, "ws": false}, {"text": ".", "start": 10, "end": 11, "id": 4, "ws": false}, {"text": ")", "start": 11, "end": 12, "id": 5, "ws": true}, {"text": "grande", "start": 13, "end": 19, "id": 6, "ws": true}, {"text": "province", "start": 20, "end": 28, "id": 7, "ws": true}, {"text": "du", "start": 29, "end": 31, "id": 8, "ws": true}, {"text": "Japon", "start": 32, "end": 37, "id": 9, "ws": true}, {"text": "dans", "start": 38, "end": 42, "id": 10, "ws": true}, {"text": "l'", "start": 43, "end": 45, "id": 11, "ws": false}, {"text": "île", "start": 45, "end": 48, "id": 12, "ws": true}, {"text": "de", "start": 49, "end": 51, "id": 13, "ws": true}, {"text": "Niphon", "start": 52, "end": 58, "id": 14, "ws": false}, {"text": ",", "start": 58, "end": 59, "id": 15, "ws": true}, {"text": "dont", "start": 60, "end": 64, "id": 16, "ws": true}, {"text": "elle", "start": 65, "end": 69, "id": 17, "ws": true}, {"text": "fait", "start": 70, "end": 74, "id": 18, "ws": true}, {"text": "la", "start": 75, "end": 77, "id": 19, "ws": true}, {"text": "pointe", "start": 78, "end": 84, "id": 20, "ws": true}, {"text": "septentrionale", "start": 85, "end": 99, "id": 21, "ws": true}, {"text": "du", "start": 100, "end": 102, "id": 22, "ws": true}, {"text": "côté", "start": 103, "end": 107, "id": 23, "ws": true}, {"text": "de", "start": 108, "end": 110, "id": 24, "ws": true}, {"text": "l'", "start": 111, "end": 113, "id": 25, "ws": false}, {"text": "orient", "start": 113, "end": 119, "id": 26, "ws": false}, {"text": ".", "start": 119, "end": 120, "id": 27, "ws": true}, {"text": "(", "start": 121, "end": 122, "id": 28, "ws": false}, {"text": "D.", "start": 122, "end": 124, "id": 29, "ws": true}, {"text": "J.", "start": 125, "end": 127, "id": 30, "ws": false}, {"text": ")", "start": 127, "end": 128, "id": 31, "ws": true}], "spans": [{"text": "OXU", "start": 0, "end": 3, "token_start": 0, "token_end": 0, "label": "Head"}, {"text": "Géog.", "start": 6, "end": 11, "token_start": 3, "token_end": 4, "label": "Domain-mark"}, {"text": "grande province", "start": 13, "end": 28, "token_start": 6, "token_end": 7, "label": "NC-Spatial"}, {"text": "grande province du Japon", "start": 13, "end": 37, "token_start": 6, "token_end": 9, "label": "ENE-Spatial"}, {"start": 13, "end": 58, "token_start": 6, "token_end": 14, "label": "ENE-Spatial", "text": "grande province du Japon dans l'île de Niphon"}, {"text": "Japon", "start": 32, "end": 37, "token_start": 9, "token_end": 9, "label": "NP-Spatial"}, {"text": "dans", "start": 38, "end": 42, "token_start": 10, "token_end": 10, "label": "Relation"}, {"text": "l'île", "start": 43, "end": 48, "token_start": 11, "token_end": 12, "label": "NC-Spatial"}, {"text": "l'île de Niphon", "start": 43, "end": 58, "token_start": 11, "token_end": 14, "label": "ENE-Spatial"}, {"text": "Niphon", "start": 52, "end": 58, "token_start": 14, "token_end": 14, "label": "NP-Spatial"}, {"text": "la pointe septentrionale", "start": 75, "end": 99, "token_start": 19, "token_end": 21, "label": "NC-Spatial"}, {"text": "du côté de l'orient", "start": 100, "end": 119, "token_start": 22, "token_end": 26, "label": "Head"}]}
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+{"text": "Salé, (Géog. mod.) ville d'Afrique en Barbarie, sur la côte occidentale du royaume de Fez, & sous l'autorité du roi de Maroc. Cette ville est remarquable par son antiquité; mais elle est encore plus connue par ses corsaires nommés Saletins, & par son commerce, quoique son havre ne soit propre que pour de petits bâtimens. Elle a de bonnes forteresses pour sa défense, & est divisée comme Fez, en ville vieille & en ville nouvelle, qui sont seulement séparées par la riviere de Garrou. Le roi de France a un consul à Salé ; mais ce caractere est assez infructueux, parce que celui qui en est revêtu n'est guere moins exposé qu'un simple marchand aux caprices des habitans. On compte qu'ils sont environ vingt mille. Ils se qualifient Andalous, comme ceux de Tetouan. Salé est situé à environ 45 lieues au couchant de Fez. Long. 11. 6. lat. 34. 2. (D. 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 {"text": "* BELTZ ou BELTZKO, (Géog.) ville de Pologne, dans le palatinat de même nom. Long. 42. 44. lat. 50. 30.", "meta": {"volume": 2, "head": "BELTZ ou BELTZKO", "author": "Diderot", "domain_article": "Géographie", "domain_paragraph": "Géographie", "article": 1588, "paragraph": 1}, "tokens": [{"text": "*", "start": 0, "end": 1, "id": 0, "ws": true}, {"text": "BELTZ", "start": 2, "end": 7, "id": 1, "ws": true}, {"text": "ou", "start": 8, "end": 10, "id": 2, "ws": true}, {"text": "BELTZKO", "start": 11, "end": 18, "id": 3, "ws": false}, {"text": ",", "start": 18, "end": 19, "id": 4, "ws": true}, {"text": "(", "start": 20, "end": 21, "id": 5, "ws": false}, {"text": "Géog", "start": 21, "end": 25, "id": 6, "ws": false}, {"text": ".", "start": 25, "end": 26, "id": 7, "ws": false}, {"text": ")", "start": 26, "end": 27, "id": 8, "ws": true}, {"text": "ville", "start": 28, "end": 33, "id": 9, "ws": true}, {"text": "de", "start": 34, "end": 36, "id": 10, "ws": true}, {"text": "Pologne", "start": 37, "end": 44, "id": 11, "ws": false}, {"text": ",", "start": 44, "end": 45, "id": 12, "ws": true}, {"text": "dans", "start": 46, "end": 50, "id": 13, "ws": true}, {"text": "le", "start": 51, "end": 53, "id": 14, "ws": true}, {"text": "palatinat", "start": 54, "end": 63, "id": 15, "ws": true}, {"text": "de", "start": 64, "end": 66, "id": 16, "ws": true}, {"text": "même", "start": 67, "end": 71, "id": 17, "ws": true}, {"text": "nom", "start": 72, "end": 75, "id": 18, "ws": false}, {"text": ".", "start": 75, "end": 76, "id": 19, "ws": true}, {"text": "Long", "start": 77, "end": 81, "id": 20, "ws": false}, {"text": ".", "start": 81, "end": 82, "id": 21, "ws": true}, {"text": "42", "start": 83, "end": 85, "id": 22, "ws": false}, {"text": ".", "start": 85, "end": 86, "id": 23, "ws": true}, {"text": "44", "start": 87, "end": 89, "id": 24, "ws": false}, {"text": ".", "start": 89, "end": 90, "id": 25, "ws": true}, {"text": "lat", "start": 91, "end": 94, "id": 26, "ws": false}, {"text": ".", "start": 94, "end": 95, "id": 27, "ws": true}, {"text": "50", "start": 96, "end": 98, "id": 28, "ws": false}, {"text": ".", "start": 98, "end": 99, "id": 29, "ws": true}, {"text": "30", "start": 100, "end": 102, "id": 30, "ws": false}, {"text": ".", "start": 102, "end": 103, "id": 31, "ws": true}], "spans": [{"start": 2, "end": 18, "token_start": 1, "token_end": 3, "label": "Head", "text": "BELTZ ou BELTZKO"}, {"start": 21, "end": 26, "token_start": 6, "token_end": 7, "label": "Domain-mark", "text": "Géog."}, {"start": 28, "end": 33, "text": "ville", "token_start": 9, "token_end": 9, "label": "NC-Spatial"}, {"start": 28, "end": 44, "text": "ville de Pologne", "token_start": 9, "token_end": 11, "label": "ENE-Spatial"}, {"start": 37, "end": 44, "text": "Pologne", "token_start": 11, "token_end": 11, "label": "NP-Spatial"}, {"start": 46, "end": 50, "text": "dans", "token_start": 13, "token_end": 13, "label": "Relation"}, {"start": 51, "end": 63, "text": "le palatinat", "token_start": 14, "token_end": 15, "label": "NC-Spatial"}, {"start": 77, "end": 102, "token_start": 20, "token_end": 30, "label": "Latlong", "text": "Long. 42. 44. lat. 50. 30"}]}
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 {"text": "Salomon, les îles de, (Géog. mod.) îles de la mer du sud, ainsi nommées par Alvaro de Mendoça, qui les découvrit en 1567. Les principales sont, dit-on, au nombre de dix-huit. La plus grande se nomme l'île Isabelle, à laquelle on donne plus de cent lieues de tour. Ce qu'il y a de sûr, c'est que la plûpart des îles de Salomon ne sont point découvertes, & que celles qui le sont, ne sont pas connues. Tout ce qu'on en sait, c'est qu'en général l'air y est assez tempéré; mais on ne connoît ni le terroir, ni les habitans de ces îles. Long. selon Dudley, 162. 204. latit. 7. 23. (D. 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-{"text": "Logrogno est la patrie de Rodriguez d'Arriega, fameux  jésuite espagnol, mort à Prague en 1667, âgé de 75 ans. Il a répandu beaucoup de subtilités scholastiques  dans sa vaste théologie, qui contient huit volume in-fol. & plus encore dans son cours latin de philosophie, imprimé à Anvers en 1632, & à Lyon en 1669 in-fol. Semblable à ces guerriers qui dévastent le pays ennemi, sans pouvoir mettre leurs frontieres en état de résistance, il se montre bien plus habile à ruiner ce qu'il nie, qu'à prouver ce qu'il prétend établir. C'est dommage que cet homme  subtil & pénétrant n'ait eu aucune connoissance des bons principes de la Théologie & de la Philosophie ; mais on est encore bien éloigné de s'en douter  en Espagne ; hé, comment le jésuite d'Ariéga les auroit-il connus il y a cent ans? (D. J.)", "meta": {"volume": 9, "paragraph": 1, "head": "LOGROGNO, ou LOGRONO", "domain_article": "Géographie", "domain_paragraph": "Géographie", "author": "Jaucourt", "article": 2977}, "tokens": [{"text": "Logrogno", "start": 0, "end": 8, "id": 0, "ws": true}, {"text": "est", "start": 9, "end": 12, "id": 1, "ws": true}, {"text": "la", "start": 13, "end": 15, "id": 2, "ws": true}, {"text": "patrie", "start": 16, "end": 22, "id": 3, "ws": true}, {"text": "de", "start": 23, "end": 25, "id": 4, "ws": true}, {"text": "Rodriguez", "start": 26, "end": 35, "id": 5, "ws": true}, {"text": "d'", "start": 36, "end": 38, "id": 6, "ws": false}, {"text": "Arriega", "start": 38, "end": 45, "id": 7, "ws": false}, {"text": ",", "start": 45, "end": 46, "id": 8, "ws": true}, {"text": "fameux", "start": 47, "end": 53, "id": 9, "ws": true}, {"text": " ", "start": 54, "end": 55, "id": 10, "ws": false}, {"text": "jésuite", "start": 55, "end": 62, "id": 11, "ws": true}, {"text": "espagnol", "start": 63, "end": 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+{"text": "Ville-Franche, (Géog. mod.) petite ville de France, dans le Roussillon, capitale du Conflant, au pié des Pyrénées, sur la Tet, à 9 lieues au sudouest de Perpignan, à 10 au nord-est de Puycerda, & à 180 de Paris. Elle fut fondée en 1092 par Guillaume Raymond, comte de Cerdaigne. Sa position est entre deux montagnes très-hautes, & si voisines l'une de l'autre, qu'il n'y a entre-deux qu'un chemin pour le passage d'une charrette. La Tet y coule comme un torrent. Cette place a été cédée à la France avec tout le Roussillon en 1659, par la paix des Pyrénées. Louis XIV. y a fait élever un château où l'on tient un commandant & un état major. Long. 20. latit. 42. 23. (D. 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 {"text": "RESOVIE ou RESZOW, (Géog. mod.) petite ville de la Pologne, au palatinat de Russie, sur la riviere de Wisoch, avec un château pour sa défense. long. 40. 10'. latit. 40. 51'. (D. 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 {"text": "La Guienne, province, est bornée au nord par le Poitou, l'Angoumois, & la Marche ; à l'est par l'Auvergne & par le Languedoc ; au sud par les Pyrénées, & à l'oüest par l'Océan. Elle forme le plus grand gouvernement de France, qui a quatre-vingt lieues de large sur quatre-vingt-dix de long : les rivieres qui l'arrosent sont l'Adour, le Tarn, l'Avéiron, & le Lot.", "meta": {"volume": 7, "head": "GUIENNE, (la)", "author": "Jaucourt", "domain_article": "Géographie", "domain_paragraph": "Géographie", "article": 3232, "paragraph": 2}, "tokens": [{"text": "La", "start": 0, "end": 2, "id": 0, "ws": true}, {"text": "Guienne", "start": 3, "end": 10, "id": 1, "ws": false}, {"text": ",", "start": 10, "end": 11, "id": 2, "ws": true}, {"text": "province", "start": 12, "end": 20, "id": 3, "ws": false}, {"text": ",", "start": 20, "end": 21, "id": 4, "ws": true}, {"text": "est", "start": 22, "end": 25, "id": 5, "ws": true}, {"text": "bornée", "start": 26, "end": 32, "id": 6, "ws": true}, {"text": "au", "start": 33, "end": 35, "id": 7, "ws": true}, {"text": "nord", "start": 36, "end": 40, "id": 8, "ws": true}, {"text": "par", "start": 41, "end": 44, "id": 9, "ws": true}, 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 {"text": "* ABYLA, s. nom de montagne & de ville dans le détroit de Gibraltar sur la côte de Mauritanie. C'étoit une des Colonnes d'Hercule, & Calpé sur la côte d'Espagne etoit l'autre. 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 {"text": "BISAGOS, (Géog.) îles d'Afrique proche de la côte de Guinée, dont la principale est celle de Formosa. Long. 2. lat. 11.", "meta": {"volume": 2, "head": "BISAGOS", "author": "unsigned", "domain_article": "Géographie", "domain_paragraph": "Géographie", "article": 2174, "paragraph": 1}, "tokens": [{"text": "BISAGOS", "start": 0, "end": 7, "id": 0, "ws": false}, {"text": ",", "start": 7, "end": 8, "id": 1, "ws": true}, {"text": "(", "start": 9, "end": 10, "id": 2, "ws": false}, {"text": "Géog", "start": 10, "end": 14, "id": 3, "ws": false}, {"text": ".", "start": 14, "end": 15, "id": 4, "ws": false}, {"text": ")", "start": 15, "end": 16, "id": 5, "ws": true}, {"text": "îles", "start": 17, "end": 21, "id": 6, "ws": true}, {"text": "d'", "start": 22, "end": 24, "id": 7, "ws": false}, {"text": "Afrique", "start": 24, "end": 31, "id": 8, "ws": true}, {"text": "proche", "start": 32, "end": 38, "id": 9, "ws": true}, {"text": "de", "start": 39, "end": 41, "id": 10, "ws": true}, {"text": "la", "start": 42, "end": 44, "id": 11, "ws": true}, {"text": "côte", "start": 45, "end": 49, "id": 12, "ws": true}, {"text": "de", "start": 50, "end": 52, "id": 13, "ws": true}, {"text": "Guinée", "start": 53, "end": 59, "id": 14, "ws": false}, {"text": ",", "start": 59, "end": 60, "id": 15, "ws": true}, {"text": "dont", "start": 61, "end": 65, "id": 16, "ws": true}, {"text": "la", "start": 66, "end": 68, "id": 17, "ws": true}, {"text": "principale", "start": 69, "end": 79, "id": 18, "ws": true}, {"text": "est", "start": 80, "end": 83, "id": 19, "ws": true}, {"text": "celle", "start": 84, "end": 89, "id": 20, "ws": true}, {"text": "de", "start": 90, "end": 92, "id": 21, "ws": true}, {"text": "Formosa", "start": 93, "end": 100, "id": 22, "ws": false}, {"text": ".", "start": 100, "end": 101, "id": 23, "ws": true}, {"text": "Long", "start": 102, "end": 106, "id": 24, "ws": false}, {"text": ".", "start": 106, "end": 107, "id": 25, "ws": true}, {"text": "2", "start": 108, "end": 109, "id": 26, "ws": false}, {"text": ".", "start": 109, "end": 110, "id": 27, "ws": true}, {"text": "lat", "start": 111, "end": 114, "id": 28, "ws": false}, {"text": ".", "start": 114, "end": 115, "id": 29, "ws": true}, {"text": "11", "start": 116, "end": 118, "id": 30, "ws": false}, {"text": ".", "start": 118, "end": 119, "id": 31, "ws": true}], "spans": [{"text": "BISAGOS", "start": 0, "end": 7, "token_start": 0, "token_end": 0, "label": "Head"}, {"text": "Géog.", "start": 10, "end": 15, "token_start": 3, "token_end": 4, "label": "Domain-mark"}, {"text": "îles", "start": 17, "end": 21, "token_start": 6, "token_end": 6, "label": "NC-Spatial"}, {"text": "îles d'Afrique", "start": 17, "end": 31, "token_start": 6, "token_end": 8, "label": "ENE-Spatial"}, {"text": "Afrique", "start": 24, "end": 31, "token_start": 8, "token_end": 8, "label": "NP-Spatial"}, {"start": 32, "end": 41, "token_start": 9, "token_end": 10, "label": "Relation", "text": "proche de"}, {"text": "la côte", "start": 42, "end": 49, "token_start": 11, "token_end": 12, "label": "NC-Spatial"}, {"text": "la côte de Guinée", "start": 42, "end": 59, "token_start": 11, "token_end": 14, "label": "ENE-Spatial"}, {"text": "Guinée", "start": 53, "end": 59, "token_start": 14, "token_end": 14, "label": "NP-Spatial"}, {"text": "Formosa", "start": 93, "end": 100, "token_start": 22, "token_end": 22, "label": "NP-Spatial"}, {"start": 102, "end": 118, "token_start": 24, "token_end": 30, "label": "Latlong", "text": "Long. 2. lat. 11"}]}
 {"text": "WESTPHALIE, (Géog. mod.) cercle d'Allemagne, qu'on divise en province & en duché. Les états du cercle de Westphalie sont les évêques de Paterborn, de Liege, de Munster, d'Osnabrug, les abbés de Munster, de Stablo & de Corvey : les abbesses d'Herforden & d'Effen : les ducs de Juliers, de Cleves & de Berg : les principautés de Ferden, de Minden, d'Ostfrise, de Nassau-Dillenbourg & plusieurs comtes. Les villes de Cologne, d'Aix-la-Chapelle, de Dormund & de Hesford, entrent dans ce cercle. L'évêque de Munster & les ducs de Juliers & de Cleves sont directeurs du cercle de Westphalie, dont le contingent est de 304 cavaliers & 1282 fantassins, ou de 8164 florins par mois.", "meta": {"volume": 17, "paragraph": 1, "head": "WESTPHALIE", "domain_article": "Géographie", "domain_paragraph": "Géographie", "author": "Jaucourt", "article": 2221}, "tokens": [{"text": "WESTPHALIE", "start": 0, "end": 10, "id": 0, "ws": false}, {"text": ",", "start": 10, "end": 11, "id": 1, "ws": true}, {"text": "(", "start": 12, "end": 13, "id": 2, "ws": false}, {"text": "Géog", "start": 13, "end": 17, "id": 3, "ws": false}, {"text": ".", "start": 17, "end": 18, "id": 4, "ws": true}, {"text": "mod", "start": 19, "end": 22, "id": 5, "ws": false}, {"text": ".", "start": 22, "end": 23, "id": 6, "ws": false}, {"text": ")", "start": 23, "end": 24, "id": 7, "ws": true}, {"text": "cercle", "start": 25, "end": 31, "id": 8, "ws": true}, {"text": "d'", "start": 32, "end": 34, "id": 9, "ws": false}, {"text": 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-{"text": "On a mis les gravités spécifiques des bois secs, & non pas des bois verds ; car le docteur Jurin a observé  que la substance des bois est spécifiquement plus pesante que l'eau, puisqu'ils vont au fond après qu'on a fait sortir l'eau de leurs pores ou de leurs vaisseaux aériens, en les plaçant dans l'eau chaude sous un récipient ;  ou si on n'a pas de machine pneumatique, en les laissant pendant quelque tems dans l'eau bouillante. Il a aussi trouvé quelques calculs humains aussi pesans que la brique, & même que la plus tendre espece    de grès. Voyez Transact. 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-{"text": "Que les animaux n'ont pas toujours eu l'unité de conformation qu'on y remarque ; qu'ils ont eu les deux sexes ; qu'ils étoient un assemblage informe de membres & d'organes d'especes différentes, & qu'il reste encore dans quelques-uns des vestiges de ce desordre premier, dont les monstres sont apparemment  des individus plus caractérisés.", "meta": {"volume": 13, "head": "PYTHAGORISME ou Philosophie de Pythagore", "author": "Diderot2", "domain_article": "Philosophie", "domain_paragraph": "Histoire naturelle", "article": 2470, "paragraph": 254}, "tokens": [{"text": "Que", "start": 0, "end": 3, "id": 0, "ws": true}, {"text": "les", "start": 4, "end": 7, "id": 1, "ws": true}, {"text": "animaux", "start": 8, "end": 15, "id": 2, "ws": true}, {"text": "n'", "start": 16, "end": 18, "id": 3, "ws": false}, {"text": "ont", "start": 18, "end": 21, "id": 4, "ws": true}, {"text": "pas", "start": 22, "end": 25, "id": 5, "ws": true}, {"text": "toujours", "start": 26, "end": 34, "id": 6, "ws": true}, {"text": "eu", "start": 35, "end": 37, "id": 7, "ws": true}, {"text": "l'", "start": 38, "end": 40, "id": 8, "ws": false}, {"text": "unité", "start": 40, "end": 45, "id": 9, "ws": true}, {"text": "de", "start": 46, "end": 48, "id": 10, "ws": true}, {"text": "conformation", "start": 49, "end": 61, "id": 11, "ws": true}, {"text": "qu'", "start": 62, "end": 65, "id": 12, "ws": false}, {"text": "on", "start": 65, "end": 67, "id": 13, "ws": true}, {"text": "y", "start": 68, "end": 69, "id": 14, "ws": true}, {"text": "remarque", "start": 70, "end": 78, "id": 15, "ws": true}, {"text": ";", "start": 79, "end": 80, "id": 16, "ws": true}, {"text": "qu'", "start": 81, "end": 84, "id": 17, "ws": false}, {"text": "ils", "start": 84, "end": 87, "id": 18, "ws": true}, {"text": "ont", "start": 88, "end": 91, "id": 19, "ws": true}, {"text": "eu", "start": 92, "end": 94, "id": 20, "ws": true}, {"text": "les", "start": 95, "end": 98, "id": 21, "ws": true}, {"text": "deux", "start": 99, "end": 103, "id": 22, "ws": true}, {"text": "sexes", "start": 104, "end": 109, "id": 23, "ws": true}, {"text": ";", "start": 110, "end": 111, "id": 24, "ws": true}, {"text": "qu'", "start": 112, "end": 115, "id": 25, "ws": false}, {"text": "ils", "start": 115, "end": 118, "id": 26, "ws": true}, {"text": "étoient", "start": 119, "end": 126, "id": 27, "ws": true}, {"text": "un", "start": 127, "end": 129, "id": 28, "ws": true}, {"text": "assemblage", "start": 130, "end": 140, "id": 29, "ws": true}, {"text": "informe", "start": 141, "end": 148, "id": 30, "ws": true}, {"text": "de", "start": 149, "end": 151, "id": 31, "ws": true}, {"text": "membres", "start": 152, "end": 159, "id": 32, "ws": true}, {"text": "&", "start": 160, "end": 161, "id": 33, "ws": true}, {"text": "d'", "start": 162, "end": 164, "id": 34, "ws": false}, {"text": "organes", "start": 164, "end": 171, "id": 35, "ws": true}, {"text": "d'", "start": 172, "end": 174, "id": 36, "ws": false}, {"text": "especes", "start": 174, "end": 181, "id": 37, "ws": true}, {"text": "différentes", "start": 182, "end": 193, "id": 38, "ws": false}, {"text": ",", "start": 193, "end": 194, "id": 39, "ws": true}, {"text": "&", "start": 195, "end": 196, "id": 40, "ws": true}, {"text": "qu'", "start": 197, "end": 200, "id": 41, "ws": false}, {"text": "il", "start": 200, "end": 202, "id": 42, "ws": true}, {"text": "reste", "start": 203, "end": 208, "id": 43, "ws": true}, {"text": "encore", "start": 209, "end": 215, "id": 44, "ws": true}, {"text": "dans", "start": 216, "end": 220, "id": 45, "ws": true}, {"text": "quelques-uns", "start": 221, "end": 233, "id": 46, "ws": true}, {"text": "des", "start": 234, "end": 237, "id": 47, "ws": true}, {"text": "vestiges", "start": 238, "end": 246, "id": 48, "ws": true}, {"text": "de", "start": 247, "end": 249, "id": 49, "ws": true}, {"text": "ce", "start": 250, "end": 252, "id": 50, "ws": true}, {"text": "desordre", "start": 253, "end": 261, "id": 51, "ws": true}, {"text": "premier", "start": 262, "end": 269, "id": 52, "ws": false}, {"text": ",", "start": 269, "end": 270, "id": 53, "ws": true}, {"text": "dont", "start": 271, "end": 275, "id": 54, "ws": true}, {"text": "les", "start": 276, "end": 279, "id": 55, "ws": true}, {"text": "monstres", "start": 280, "end": 288, "id": 56, "ws": true}, {"text": "sont", "start": 289, "end": 293, "id": 57, "ws": true}, {"text": "apparemment", "start": 294, "end": 305, "id": 58, "ws": true}, {"text": " ", "start": 306, "end": 307, "id": 59, "ws": false}, {"text": "des", "start": 307, "end": 310, "id": 60, "ws": true}, {"text": "individus", "start": 311, "end": 320, "id": 61, "ws": true}, {"text": "plus", "start": 321, "end": 325, "id": 62, "ws": true}, {"text": "caractérisés", "start": 326, "end": 338, "id": 63, "ws": false}, {"text": ".", "start": 338, "end": 339, "id": 64, "ws": true}], "spans": []}
-{"text": "Defaut contumace, est celui que l'on prononce  contre l'accusé qui est en demeure de se représenter  à justice. Voyez l'article 18 du tit. xvij. de l'ordonnance de 1670. & ci-dev. Contumace. (A)", "meta": {"volume": 4, "head": "Defaut contumace", "author": "Boucher d'Argis", "domain_article": "Droit Jurisprudence", "domain_paragraph": "Droit Jurisprudence", "article": 3668, "paragraph": 1}, "tokens": [{"text": "Defaut", "start": 0, "end": 6, "id": 0, "ws": true}, {"text": "contumace", "start": 7, "end": 16, "id": 1, "ws": false}, {"text": ",", "start": 16, "end": 17, "id": 2, "ws": true}, {"text": "est", "start": 18, "end": 21, "id": 3, "ws": true}, {"text": "celui", "start": 22, "end": 27, "id": 4, "ws": true}, {"text": "que", "start": 28, "end": 31, "id": 5, "ws": true}, {"text": "l'", "start": 32, "end": 34, "id": 6, "ws": false}, {"text": "on", "start": 34, "end": 36, "id": 7, "ws": true}, {"text": "prononce", "start": 37, "end": 45, "id": 8, "ws": true}, {"text": " ", "start": 46, "end": 47, "id": 9, "ws": false}, {"text": "contre", "start": 47, "end": 53, "id": 10, "ws": true}, {"text": "l'", "start": 54, "end": 56, "id": 11, "ws": false}, {"text": "accusé", "start": 56, "end": 62, "id": 12, "ws": true}, {"text": "qui", "start": 63, "end": 66, "id": 13, "ws": true}, {"text": "est", "start": 67, "end": 70, "id": 14, "ws": true}, {"text": "en", "start": 71, "end": 73, "id": 15, "ws": true}, {"text": "demeure", "start": 74, "end": 81, "id": 16, "ws": true}, {"text": "de", "start": 82, "end": 84, "id": 17, "ws": true}, {"text": "se", "start": 85, "end": 87, "id": 18, "ws": true}, {"text": "représenter", "start": 88, "end": 99, "id": 19, "ws": true}, {"text": " ", "start": 100, "end": 101, "id": 20, "ws": false}, {"text": "à", "start": 101, "end": 102, "id": 21, "ws": true}, {"text": "justice", "start": 103, "end": 110, "id": 22, "ws": false}, {"text": ".", "start": 110, "end": 111, "id": 23, "ws": true}, {"text": "Voyez", "start": 112, "end": 117, "id": 24, "ws": true}, {"text": "l'", "start": 118, "end": 120, "id": 25, "ws": false}, {"text": "article", "start": 120, "end": 127, "id": 26, "ws": true}, {"text": "18", "start": 128, "end": 130, "id": 27, "ws": true}, {"text": "du", "start": 131, "end": 133, "id": 28, "ws": true}, {"text": "tit", "start": 134, "end": 137, "id": 29, "ws": false}, {"text": ".", "start": 137, "end": 138, "id": 30, "ws": true}, {"text": "xvij", "start": 139, "end": 143, "id": 31, "ws": false}, {"text": ".", "start": 143, "end": 144, "id": 32, "ws": true}, {"text": "de", "start": 145, "end": 147, "id": 33, "ws": true}, {"text": "l'", "start": 148, "end": 150, "id": 34, "ws": false}, {"text": "ordonnance", "start": 150, "end": 160, "id": 35, "ws": true}, {"text": "de", "start": 161, "end": 163, "id": 36, "ws": true}, {"text": "1670", "start": 164, "end": 168, "id": 37, "ws": false}, {"text": ".", "start": 168, "end": 169, "id": 38, "ws": true}, {"text": "&", "start": 170, "end": 171, "id": 39, "ws": true}, {"text": "ci", "start": 172, "end": 174, "id": 40, "ws": false}, {"text": "-", "start": 174, "end": 175, "id": 41, "ws": false}, {"text": "dev", "start": 175, "end": 178, "id": 42, "ws": false}, {"text": ".", "start": 178, "end": 179, "id": 43, "ws": true}, {"text": "Contumace", "start": 180, "end": 189, "id": 44, "ws": false}, {"text": ".", "start": 189, "end": 190, "id": 45, "ws": true}, {"text": "(", "start": 191, "end": 192, "id": 46, "ws": false}, {"text": "A", "start": 192, "end": 193, "id": 47, "ws": false}, {"text": ")", "start": 193, "end": 194, "id": 48, "ws": true}], "spans": [{"start": 0, "end": 16, "token_start": 0, "token_end": 1, "label": "Head", "text": "Defaut contumace"}, {"text": "1670", "start": 164, "end": 168, "token_start": 37, "token_end": 37, "label": "NP-Misc"}, {"text": "Contumace", "start": 180, "end": 189, "token_start": 44, "token_end": 44, "label": "NP-Misc"}]}
+{"text": "Tête de coq, (Anatomie.) caroncule ou éminence qui est dans l'uretre, près de l'endroit où les vaisseaux séminaux envoient la semence dans ce canal. Son usage est, à ce que croyent la plûpart des anatomistes, d'empêcher que la semence ne cause un gonflement douloureux, en allant heurter contre l'orifice du côté opposé. (D. 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+{"text": "On a mis les gravités spécifiques des bois secs, & non pas des bois verds ; car le docteur Jurin a observé que la substance des bois est spécifiquement plus pesante que l'eau, puisqu'ils vont au fond après qu'on a fait sortir l'eau de leurs pores ou de leurs vaisseaux aériens, en les plaçant dans l'eau chaude sous un récipient ; ou si on n'a pas de machine pneumatique, en les laissant pendant quelque tems dans l'eau bouillante. Il a aussi trouvé quelques calculs humains aussi pesans que la brique, & même que la plus tendre espece de grès. Voyez Transact. Philosoph. n°. 369.", "meta": {"volume": 12, "head": "Pesanteur spécifique", "author": "Jaucourt", "domain_article": "Physique", "domain_paragraph": "Physique", "article": 1732, "paragraph": 3}, "tokens": [{"text": "On", "start": 0, "end": 2, "id": 0, "ws": true}, {"text": "a", "start": 3, "end": 4, "id": 1, "ws": true}, {"text": "mis", "start": 5, "end": 8, "id": 2, "ws": true}, {"text": "les", "start": 9, "end": 12, "id": 3, "ws": true}, {"text": "gravités", "start": 13, "end": 21, "id": 4, "ws": true}, {"text": "spécifiques", "start": 22, "end": 33, "id": 5, "ws": true}, {"text": "des", "start": 34, "end": 37, "id": 6, "ws": true}, {"text": "bois", "start": 38, "end": 42, "id": 7, "ws": true}, {"text": "secs", "start": 43, "end": 47, "id": 8, "ws": false}, {"text": ",", "start": 47, "end": 48, "id": 9, "ws": true}, {"text": "&", "start": 49, "end": 50, "id": 10, "ws": true}, {"text": "non", "start": 51, "end": 54, "id": 11, "ws": true}, {"text": "pas", "start": 55, "end": 58, "id": 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+{"text": "Que les animaux n'ont pas toujours eu l'unité de conformation qu'on y remarque ; qu'ils ont eu les deux sexes ; qu'ils étoient un assemblage informe de membres & d'organes d'especes différentes, & qu'il reste encore dans quelques-uns des vestiges de ce desordre premier, dont les monstres sont apparemment des individus plus caractérisés.", "meta": {"volume": 13, "head": "PYTHAGORISME ou Philosophie de Pythagore", "author": "Diderot2", "domain_article": "Philosophie", "domain_paragraph": "Histoire naturelle", "article": 2470, "paragraph": 254}, "tokens": [{"text": "Que", "start": 0, "end": 3, "id": 0, "ws": true}, {"text": "les", "start": 4, "end": 7, "id": 1, "ws": true}, {"text": "animaux", "start": 8, "end": 15, "id": 2, "ws": true}, {"text": "n'", "start": 16, "end": 18, "id": 3, "ws": false}, {"text": "ont", "start": 18, "end": 21, "id": 4, "ws": true}, {"text": "pas", "start": 22, "end": 25, "id": 5, "ws": true}, {"text": "toujours", "start": 26, "end": 34, "id": 6, "ws": true}, {"text": "eu", "start": 35, "end": 37, "id": 7, "ws": true}, {"text": "l'", "start": 38, "end": 40, "id": 8, "ws": false}, {"text": "unité", "start": 40, "end": 45, "id": 9, "ws": true}, {"text": "de", "start": 46, "end": 48, "id": 10, "ws": true}, {"text": "conformation", "start": 49, "end": 61, "id": 11, "ws": true}, {"text": "qu'", "start": 62, "end": 65, "id": 12, "ws": false}, {"text": "on", "start": 65, "end": 67, "id": 13, "ws": true}, {"text": "y", "start": 68, "end": 69, "id": 14, "ws": true}, {"text": "remarque", "start": 70, "end": 78, "id": 15, "ws": true}, {"text": ";", "start": 79, "end": 80, "id": 16, "ws": true}, {"text": "qu'", "start": 81, "end": 84, "id": 17, "ws": false}, {"text": "ils", "start": 84, "end": 87, "id": 18, "ws": true}, {"text": "ont", "start": 88, "end": 91, "id": 19, "ws": true}, {"text": "eu", "start": 92, "end": 94, "id": 20, "ws": true}, {"text": "les", "start": 95, "end": 98, "id": 21, "ws": true}, {"text": "deux", "start": 99, "end": 103, "id": 22, "ws": true}, {"text": "sexes", "start": 104, "end": 109, "id": 23, "ws": true}, {"text": ";", "start": 110, "end": 111, "id": 24, "ws": true}, {"text": "qu'", "start": 112, "end": 115, "id": 25, "ws": false}, {"text": "ils", "start": 115, "end": 118, "id": 26, "ws": true}, {"text": "étoient", "start": 119, "end": 126, "id": 27, "ws": true}, {"text": "un", "start": 127, "end": 129, "id": 28, "ws": true}, {"text": "assemblage", "start": 130, "end": 140, "id": 29, "ws": true}, {"text": "informe", "start": 141, "end": 148, "id": 30, "ws": true}, {"text": "de", "start": 149, "end": 151, "id": 31, "ws": true}, {"text": "membres", "start": 152, "end": 159, "id": 32, "ws": true}, {"text": "&", "start": 160, "end": 161, "id": 33, "ws": true}, {"text": "d'", "start": 162, "end": 164, "id": 34, "ws": false}, {"text": "organes", "start": 164, "end": 171, "id": 35, "ws": true}, {"text": "d'", "start": 172, "end": 174, "id": 36, "ws": false}, {"text": "especes", "start": 174, "end": 181, "id": 37, "ws": true}, {"text": "différentes", "start": 182, "end": 193, "id": 38, "ws": false}, {"text": ",", "start": 193, "end": 194, "id": 39, "ws": true}, {"text": "&", "start": 195, "end": 196, "id": 40, "ws": true}, {"text": "qu'", "start": 197, "end": 200, "id": 41, "ws": false}, {"text": "il", "start": 200, "end": 202, "id": 42, "ws": true}, {"text": "reste", "start": 203, "end": 208, "id": 43, "ws": true}, {"text": "encore", "start": 209, "end": 215, "id": 44, "ws": true}, {"text": "dans", "start": 216, "end": 220, "id": 45, "ws": true}, {"text": "quelques-uns", "start": 221, "end": 233, "id": 46, "ws": true}, {"text": "des", "start": 234, "end": 237, "id": 47, "ws": true}, {"text": "vestiges", "start": 238, "end": 246, "id": 48, "ws": true}, {"text": "de", "start": 247, "end": 249, "id": 49, "ws": true}, {"text": "ce", "start": 250, "end": 252, "id": 50, "ws": true}, {"text": "desordre", "start": 253, "end": 261, "id": 51, "ws": true}, {"text": "premier", "start": 262, "end": 269, "id": 52, "ws": false}, {"text": ",", "start": 269, "end": 270, "id": 53, "ws": true}, {"text": "dont", "start": 271, "end": 275, "id": 54, "ws": true}, {"text": "les", "start": 276, "end": 279, "id": 55, "ws": true}, {"text": "monstres", "start": 280, "end": 288, "id": 56, "ws": true}, {"text": "sont", "start": 289, "end": 293, "id": 57, "ws": true}, {"text": "apparemment", "start": 294, "end": 305, "id": 58, "ws": true}, {"text": "des", "start": 306, "end": 309, "id": 59, "ws": true}, {"text": "individus", "start": 310, "end": 319, "id": 60, "ws": true}, {"text": "plus", "start": 320, "end": 324, "id": 61, "ws": true}, {"text": "caractérisés", "start": 325, "end": 337, "id": 62, "ws": false}, {"text": ".", "start": 337, "end": 338, "id": 63, "ws": true}], "spans": []}
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-{"text": "Euripide, dans une autre rencontre, dogmatisa si gravement pour les avares, que tout le monde s'en émut. On auroit chassé l'acteur, si l'auteur ne fût venu prier le peuple de se donner un peu de patience, l'assurant qu'on verroit bientôt la fin malheureuse de cet avare, dont les maximes choquoient tout le monde. L'équité veut que l'on soit content de cette sorte d'apologie : le même poëte s'en servit pour son Ixion. Quelques personnes trouverent mauvais qu'il représentât sur le théatre un homme aussi impie & aussi méchant que celui-là.   « Prenez garde, leur répondit-il, qu'avant que de le laisser disparoître, je l'attache sur une roue ».", "meta": {"volume": 14, "paragraph": 22, "head": "SALAMINE", "domain_article": "Géographie", "domain_paragraph": "Belles-lettres", "author": "Jaucourt", "article": 3230}, "tokens": [{"text": "Euripide", "start": 0, "end": 8, "id": 0, "ws": false}, {"text": ",", "start": 8, "end": 9, "id": 1, "ws": true}, {"text": "dans", "start": 10, "end": 14, "id": 2, "ws": true}, {"text": "une", "start": 15, "end": 18, "id": 3, "ws": true}, {"text": "autre", "start": 19, "end": 24, "id": 4, "ws": true}, {"text": "rencontre", "start": 25, "end": 34, "id": 5, "ws": false}, {"text": ",", "start": 34, "end": 35, "id": 6, "ws": true}, {"text": "dogmatisa", "start": 36, "end": 45, "id": 7, "ws": true}, {"text": "si", "start": 46, "end": 48, "id": 8, "ws": true}, {"text": 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-{"text": "Enfin c'étoit la partie la plus basse du théâtre, & l'on y entroit de plain-pié par les passages qui étoient sous les degrés, & qui répondoient aux portiques de l'enceinte. Son terrein alloit un peu en talus chez les Romains, afin que tous ceux qui étoient assis, pussent  voir le spectacle les uns par-dessus les autres ; mais chez les Grecs elle étoit de niveau, & avoit un plancher de bois pour donner du ressort aux danseurs ;  & comme ils avoient de deux sortes de danses  qui s'exécutoient en différens endroits de ce département ;  savoir celles des mimes & celles des choeurs, & que d'ailleurs les musiciens & les joueurs d'instrumens y avoient aussi leurs places marquées, cette seconde partie de leur théâtre se subdivisoit en trois autres parties, dont la premiere & la plus considérable s'appelloit particulierement l'orchestre, ὀρχήστρα dérive du mot grec ὄρχησις, danse. C'étoit la partie affectee aux mimes, aux danseurs, & à tous les acteurs subalternes qui jouoient dans les entr'actes, & à la fin de la représentation.", "meta": {"volume": 11, "head": "Orchestre ou Orquestre", "author": "Jaucourt", "domain_article": "Belles-lettres", "domain_paragraph": "Histoire", "article": 2716, "paragraph": 3}, "tokens": [{"text": "Enfin", "start": 0, "end": 5, "id": 0, "ws": true}, {"text": "c'", "start": 6, "end": 8, "id": 1, "ws": false}, {"text": "étoit", "start": 8, "end": 13, "id": 2, "ws": true}, {"text": "la", "start": 14, "end": 16, "id": 3, "ws": true}, {"text": "partie", "start": 17, "end": 23, "id": 4, "ws": true}, {"text": "la", "start": 24, "end": 26, "id": 5, "ws": true}, {"text": "plus", "start": 27, "end": 31, "id": 6, "ws": true}, {"text": "basse", "start": 32, "end": 37, "id": 7, "ws": true}, {"text": "du", "start": 38, "end": 40, "id": 8, "ws": true}, {"text": "théâtre", "start": 41, "end": 48, "id": 9, "ws": false}, {"text": ",", "start": 48, 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-{"text": "L'oisiveté, les promenades, les spectacles, les danses, formerent dans toute la ville des parties de souper où régnoit la chere la plus délicate. La dépense  en ce genre devint si grande, que les Athéniens pour pouvoir la soutenir vendirent leur vaisselle d'argent, & se servirent de la poterie de Samos. Démétrius ayant abandonné à son maître-d'hôtel les restes de sa table, ce maître d'hôtel en deux ans de tems acheta trois terres. Un habile cuisinier se payoit aussi cher qu'à Rome ; on n'estimoit que les repas apprêtés de la main de Moschion. On accordoit le droit de bourgeoisie aux enfans de Chérips, parce que leur pere avoit inventé une nouvelle sorte de ragoût  aux truffes de la Grece. Le nom de ce ragoût nous a été consérvé par. Athénée ; on l'appelloit truffes à l'Alcibiade, ou truffes en surprise.", "meta": {"volume": 11, "head": "PARIS", "author": "Jaucourt", "domain_article": "Géographie", "domain_paragraph": "Histoire", "article": 4606, "paragraph": 198}, "tokens": [{"text": "L'", "start": 0, "end": 2, "id": 0, "ws": false}, {"text": "oisiveté", "start": 2, "end": 10, "id": 1, "ws": false}, {"text": ",", "start": 10, "end": 11, "id": 2, "ws": true}, {"text": "les", "start": 12, "end": 15, "id": 3, "ws": true}, {"text": "promenades", "start": 16, "end": 26, "id": 4, "ws": false}, {"text": ",", "start": 26, "end": 27, "id": 5, "ws": true}, {"text": "les", "start": 28, "end": 31, "id": 6, "ws": true}, {"text": "spectacles", "start": 32, "end": 42, "id": 7, "ws": false}, {"text": ",", "start": 42, "end": 43, "id": 8, "ws": true}, {"text": "les", "start": 44, "end": 47, "id": 9, "ws": true}, {"text": "danses", "start": 48, "end": 54, "id": 10, "ws": false}, {"text": ",", "start": 54, "end": 55, "id": 11, "ws": 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-{"text": "Dans l'état qu'il est aujourd'hui, la nation russe est la seule qui trafique par terre avec la Chine ; le profit  de ce commerce est pour les épingles de l'impératrice. La caravane qui se rend de Pétersbourg à Pékin, emploie trois ans en voyage & au retour. Aussitôt qu'elle arrive à Pékin, les marchands sont renfermés dans un caravancerai, & les Chinois prennent  leur tems pour y apporter le rebut de leurs marchandises  qu'ils sont obligés de prendre, parce qu'ils n'ont point la liberté du choix. Ces marchandises se vendent à Pétersbourg à l'enchere, dans une grande salle du palais italien ; l'impératrice assiste en personne  à cette vente ; cette souveraine fait elle-même des offres, & il est permis au moindre particulier d'encherir sur elle ; aussi le fait-on, & chacun s'empresse  d'acheter à très-haut prix.", "meta": {"volume": 14, "paragraph": 48, "head": "RUSSIE", "domain_article": "Géographie", "domain_paragraph": "Commerce", "author": "Jaucourt", "article": 2766}, "tokens": [{"text": "Dans", "start": 0, "end": 4, "id": 0, "ws": true}, {"text": "l'", "start": 5, "end": 7, "id": 1, "ws": false}, {"text": "état", "start": 7, "end": 11, "id": 2, "ws": true}, {"text": "qu'", "start": 12, "end": 15, "id": 3, "ws": false}, {"text": "il", "start": 15, "end": 17, "id": 4, "ws": true}, {"text": "est", "start": 18, "end": 21, "id": 5, "ws": true}, {"text": "aujourd'hui", "start": 22, "end": 33, "id": 6, "ws": false}, {"text": ",", "start": 33, "end": 34, "id": 7, "ws": true}, 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+{"text": "Euripide, dans une autre rencontre, dogmatisa si gravement pour les avares, que tout le monde s'en émut. On auroit chassé l'acteur, si l'auteur ne fût venu prier le peuple de se donner un peu de patience, l'assurant qu'on verroit bientôt la fin malheureuse de cet avare, dont les maximes choquoient tout le monde. L'équité veut que l'on soit content de cette sorte d'apologie : le même poëte s'en servit pour son Ixion. Quelques personnes trouverent mauvais qu'il représentât sur le théatre un homme aussi impie & aussi méchant que celui-là. « Prenez garde, leur répondit-il, qu'avant que de le laisser disparoître, je l'attache sur une roue ».", "meta": {"volume": 14, "paragraph": 22, "head": "SALAMINE", "domain_article": "Géographie", "domain_paragraph": "Belles-lettres", "author": "Jaucourt", "article": 3230}, "tokens": [{"text": "Euripide", "start": 0, "end": 8, "id": 0, "ws": false}, {"text": ",", "start": 8, "end": 9, "id": 1, "ws": true}, {"text": "dans", "start": 10, "end": 14, "id": 2, "ws": true}, {"text": "une", "start": 15, "end": 18, "id": 3, "ws": true}, {"text": "autre", "start": 19, "end": 24, "id": 4, "ws": true}, {"text": "rencontre", "start": 25, "end": 34, "id": 5, "ws": false}, {"text": ",", "start": 34, "end": 35, "id": 6, "ws": true}, {"text": "dogmatisa", "start": 36, "end": 45, "id": 7, "ws": true}, {"text": "si", "start": 46, "end": 48, "id": 8, "ws": true}, {"text": "gravement", 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+{"text": "Enfin c'étoit la partie la plus basse du théâtre, & l'on y entroit de plain-pié par les passages qui étoient sous les degrés, & qui répondoient aux portiques de l'enceinte. Son terrein alloit un peu en talus chez les Romains, afin que tous ceux qui étoient assis, pussent voir le spectacle les uns par-dessus les autres ; mais chez les Grecs elle étoit de niveau, & avoit un plancher de bois pour donner du ressort aux danseurs ; & comme ils avoient de deux sortes de danses qui s'exécutoient en différens endroits de ce département ; savoir celles des mimes & celles des choeurs, & que d'ailleurs les musiciens & les joueurs d'instrumens y avoient aussi leurs places marquées, cette seconde partie de leur théâtre se subdivisoit en trois autres parties, dont la premiere & la plus considérable s'appelloit particulierement l'orchestre, ὀρχήστρα dérive du mot grec ὄρχησις, danse. C'étoit la partie affectee aux mimes, aux danseurs, & à tous les acteurs subalternes qui jouoient dans les entr'actes, & à la fin de la représentation.", "meta": {"volume": 11, "head": "Orchestre ou Orquestre", "author": "Jaucourt", "domain_article": "Belles-lettres", "domain_paragraph": "Histoire", "article": 2716, "paragraph": 3}, "tokens": [{"text": "Enfin", "start": 0, "end": 5, "id": 0, "ws": true}, {"text": "c'", "start": 6, "end": 8, "id": 1, "ws": false}, {"text": "étoit", "start": 8, "end": 13, "id": 2, "ws": true}, {"text": "la", "start": 14, "end": 16, "id": 3, "ws": true}, {"text": "partie", "start": 17, "end": 23, "id": 4, "ws": true}, {"text": "la", "start": 24, "end": 26, "id": 5, "ws": true}, {"text": "plus", "start": 27, "end": 31, "id": 6, "ws": true}, {"text": "basse", "start": 32, "end": 37, "id": 7, "ws": true}, {"text": "du", "start": 38, "end": 40, "id": 8, "ws": true}, {"text": "théâtre", "start": 41, "end": 48, "id": 9, "ws": false}, {"text": ",", "start": 48, 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+{"text": "L'oisiveté, les promenades, les spectacles, les danses, formerent dans toute la ville des parties de souper où régnoit la chere la plus délicate. La dépense en ce genre devint si grande, que les Athéniens pour pouvoir la soutenir vendirent leur vaisselle d'argent, & se servirent de la poterie de Samos. Démétrius ayant abandonné à son maître-d'hôtel les restes de sa table, ce maître d'hôtel en deux ans de tems acheta trois terres. Un habile cuisinier se payoit aussi cher qu'à Rome ; on n'estimoit que les repas apprêtés de la main de Moschion. On accordoit le droit de bourgeoisie aux enfans de Chérips, parce que leur pere avoit inventé une nouvelle sorte de ragoût aux truffes de la Grece. Le nom de ce ragoût nous a été consérvé par. Athénée ; on l'appelloit truffes à l'Alcibiade, ou truffes en surprise.", "meta": {"volume": 11, "head": "PARIS", "author": "Jaucourt", "domain_article": "Géographie", "domain_paragraph": "Histoire", "article": 4606, "paragraph": 198}, "tokens": [{"text": "L'", "start": 0, "end": 2, "id": 0, "ws": false}, {"text": "oisiveté", "start": 2, "end": 10, "id": 1, "ws": false}, {"text": ",", "start": 10, "end": 11, "id": 2, "ws": true}, {"text": "les", "start": 12, "end": 15, "id": 3, "ws": true}, {"text": "promenades", "start": 16, "end": 26, "id": 4, "ws": false}, {"text": ",", "start": 26, "end": 27, "id": 5, "ws": true}, {"text": "les", "start": 28, "end": 31, "id": 6, "ws": true}, {"text": "spectacles", "start": 32, "end": 42, "id": 7, "ws": false}, {"text": ",", "start": 42, "end": 43, "id": 8, "ws": true}, {"text": "les", "start": 44, "end": 47, "id": 9, "ws": true}, {"text": "danses", "start": 48, "end": 54, "id": 10, "ws": false}, {"text": ",", "start": 54, "end": 55, "id": 11, "ws": 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+{"text": "Dans l'état qu'il est aujourd'hui, la nation russe est la seule qui trafique par terre avec la Chine ; le profit de ce commerce est pour les épingles de l'impératrice. La caravane qui se rend de Pétersbourg à Pékin, emploie trois ans en voyage & au retour. Aussitôt qu'elle arrive à Pékin, les marchands sont renfermés dans un caravancerai, & les Chinois prennent leur tems pour y apporter le rebut de leurs marchandises qu'ils sont obligés de prendre, parce qu'ils n'ont point la liberté du choix. Ces marchandises se vendent à Pétersbourg à l'enchere, dans une grande salle du palais italien ; l'impératrice assiste en personne à cette vente ; cette souveraine fait elle-même des offres, & il est permis au moindre particulier d'encherir sur elle ; aussi le fait-on, & chacun s'empresse d'acheter à très-haut prix.", "meta": {"volume": 14, "paragraph": 48, "head": "RUSSIE", "domain_article": "Géographie", "domain_paragraph": "Commerce", "author": "Jaucourt", "article": 2766}, "tokens": [{"text": "Dans", "start": 0, "end": 4, "id": 0, "ws": true}, {"text": "l'", "start": 5, "end": 7, "id": 1, "ws": false}, {"text": "état", "start": 7, "end": 11, "id": 2, "ws": true}, {"text": "qu'", "start": 12, "end": 15, "id": 3, "ws": false}, {"text": "il", "start": 15, "end": 17, "id": 4, "ws": true}, {"text": "est", "start": 18, "end": 21, "id": 5, "ws": true}, {"text": "aujourd'hui", "start": 22, "end": 33, "id": 6, "ws": false}, {"text": ",", "start": 33, "end": 34, "id": 7, "ws": true}, 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 {"text": "ENCLOUÉ, (Manége & Maréch.) cheval encloüé. Voyez Encloueure.", "meta": {"volume": 5, "head": "ENCLOUÉ", "author": "unsigned", "domain_article": "Chasse", "domain_paragraph": "Chasse", "article": 2295, "paragraph": 1}, "tokens": [{"text": "ENCLOUÉ", "start": 0, "end": 7, "id": 0, "ws": false}, {"text": ",", "start": 7, "end": 8, "id": 1, "ws": true}, {"text": "(", "start": 9, "end": 10, "id": 2, "ws": false}, {"text": "Manége", "start": 10, "end": 16, "id": 3, "ws": true}, {"text": "&", "start": 17, "end": 18, "id": 4, "ws": true}, {"text": "Maréch", "start": 19, "end": 25, "id": 5, "ws": false}, {"text": ".", "start": 25, "end": 26, "id": 6, "ws": false}, {"text": ")", "start": 26, "end": 27, "id": 7, "ws": true}, {"text": "cheval", "start": 28, "end": 34, "id": 8, "ws": true}, {"text": "encloüé", "start": 35, "end": 42, "id": 9, "ws": false}, {"text": ".", "start": 42, "end": 43, "id": 10, "ws": true}, {"text": "Voyez", "start": 44, "end": 49, "id": 11, "ws": true}, {"text": "Encloueure", "start": 50, "end": 60, "id": 12, "ws": false}, {"text": ".", "start": 60, "end": 61, "id": 13, "ws": true}], "spans": [{"start": 0, "end": 7, "token_start": 0, "token_end": 0, "label": "Head", "text": "ENCLOUÉ"}, {"start": 10, "end": 26, "token_start": 3, "token_end": 6, "label": "Domain-mark", "text": "Manége & Maréch."}, {"text": "Encloueure", "start": 50, "end": 60, "token_start": 12, "token_end": 12, "label": "NP-Misc"}]}
 {"text": "ABOUTISSANT, adj. qui touche, qui confine par un bout ; ainsi l'on dit : telle terre est aboutissante d'un bout au grand chemin, de l'autre au pré appellé N.", "meta": {"volume": 1, "head": "ABOUTISSANT", "author": "unsigned", "domain_article": "Philosophie", "domain_paragraph": "Philosophie", "article": 254, "paragraph": 1}, "tokens": [{"text": "ABOUTISSANT", "start": 0, "end": 11, "id": 0, "ws": false}, {"text": ",", "start": 11, "end": 12, "id": 1, "ws": true}, {"text": "adj", "start": 13, "end": 16, "id": 2, "ws": false}, {"text": ".", "start": 16, "end": 17, "id": 3, "ws": true}, {"text": "qui", "start": 18, "end": 21, "id": 4, "ws": true}, {"text": "touche", "start": 22, "end": 28, "id": 5, "ws": false}, {"text": ",", "start": 28, "end": 29, "id": 6, "ws": true}, {"text": "qui", "start": 30, "end": 33, "id": 7, "ws": true}, {"text": "confine", "start": 34, "end": 41, "id": 8, "ws": true}, {"text": "par", "start": 42, "end": 45, "id": 9, "ws": true}, {"text": "un", "start": 46, "end": 48, "id": 10, "ws": true}, {"text": "bout", "start": 49, "end": 53, "id": 11, "ws": true}, {"text": ";", "start": 54, "end": 55, "id": 12, "ws": true}, {"text": "ainsi", "start": 56, "end": 61, "id": 13, "ws": true}, {"text": "l'", "start": 62, "end": 64, "id": 14, "ws": false}, {"text": "on", "start": 64, "end": 66, "id": 15, "ws": true}, {"text": "dit", "start": 67, "end": 70, "id": 16, "ws": true}, {"text": ":", "start": 71, "end": 72, "id": 17, "ws": true}, {"text": "telle", "start": 73, "end": 78, "id": 18, "ws": true}, {"text": "terre", "start": 79, "end": 84, "id": 19, "ws": true}, {"text": "est", "start": 85, "end": 88, "id": 20, "ws": true}, {"text": "aboutissante", "start": 89, "end": 101, "id": 21, "ws": true}, {"text": "d'", "start": 102, "end": 104, "id": 22, "ws": false}, {"text": "un", "start": 104, "end": 106, "id": 23, "ws": true}, {"text": "bout", "start": 107, "end": 111, "id": 24, "ws": true}, {"text": "au", "start": 112, "end": 114, "id": 25, "ws": true}, {"text": "grand", "start": 115, "end": 120, "id": 26, "ws": true}, {"text": "chemin", "start": 121, "end": 127, "id": 27, "ws": false}, {"text": ",", "start": 127, "end": 128, "id": 28, "ws": true}, {"text": "de", "start": 129, "end": 131, "id": 29, "ws": true}, {"text": "l'", "start": 132, "end": 134, "id": 30, "ws": false}, {"text": "autre", "start": 134, "end": 139, "id": 31, "ws": true}, {"text": "au", "start": 140, "end": 142, "id": 32, "ws": true}, {"text": "pré", "start": 143, "end": 146, "id": 33, "ws": true}, {"text": "appellé", "start": 147, "end": 154, "id": 34, "ws": true}, {"text": "N.", "start": 155, "end": 157, "id": 35, "ws": true}], "spans": [{"start": 0, "end": 11, "token_start": 0, "token_end": 0, "label": "Head", "text": "ABOUTISSANT"}]}
-{"text": "Le nom d'échiquier vient de ce que le premier échiquier,  qui fut celui de Normandie, se tenoit dans une salle dont le pavé étoit fait de pierres quarrées noires  & blanches alternativement, comme les tabliers ou échiquiers qui servent à joüer aux échecs ; d'autres  prétendent que le nom d'échiquier, donné à ce tribunal, vient de ce qu'il y avoit sur le bureau un tapis échiqueté de noir & de blanc.", "meta": {"volume": 5, "head": "ECHIQUIER", "author": "Boucher d'Argis", "domain_article": "Histoire", "domain_paragraph": "Histoire", "article": 1152, "paragraph": 2}, "tokens": [{"text": "Le", "start": 0, "end": 2, "id": 0, "ws": true}, {"text": "nom", "start": 3, "end": 6, "id": 1, "ws": true}, {"text": "d'", "start": 7, "end": 9, "id": 2, "ws": false}, {"text": "échiquier", "start": 9, "end": 18, "id": 3, "ws": true}, {"text": "vient", "start": 19, "end": 24, "id": 4, "ws": true}, {"text": "de", "start": 25, "end": 27, "id": 5, "ws": true}, {"text": "ce", "start": 28, "end": 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332, "end": 334, "id": 67, "ws": true}, {"text": "qu'", "start": 335, "end": 338, "id": 68, "ws": false}, {"text": "il", "start": 338, "end": 340, "id": 69, "ws": true}, {"text": "y", "start": 341, "end": 342, "id": 70, "ws": true}, {"text": "avoit", "start": 343, "end": 348, "id": 71, "ws": true}, {"text": "sur", "start": 349, "end": 352, "id": 72, "ws": true}, {"text": "le", "start": 353, "end": 355, "id": 73, "ws": true}, {"text": "bureau", "start": 356, "end": 362, "id": 74, "ws": true}, {"text": "un", "start": 363, "end": 365, "id": 75, "ws": true}, {"text": "tapis", "start": 366, "end": 371, "id": 76, "ws": true}, {"text": "échiqueté", "start": 372, "end": 381, "id": 77, "ws": true}, {"text": "de", "start": 382, "end": 384, "id": 78, "ws": true}, {"text": "noir", "start": 385, "end": 389, "id": 79, "ws": true}, {"text": "&", "start": 390, "end": 391, "id": 80, "ws": true}, {"text": "de", "start": 392, "end": 394, "id": 81, "ws": true}, {"text": "blanc", "start": 395, "end": 400, 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-{"text": "JABAYAHITE, s. m. (Hist. mod.) nom de secte parmi les Musulmans, qui suivant Ricaut, enseignent  que la science de Dieu ne s'étend point à toutes  choses ; que le tems & l'expérience lui ont appris  plusieurs choses qu'il ignoroit auparavant. Dieu, disent-ils, n'ayant point eu de toute éternité une connoissance  exacte de tous les évenemens particuliers qui doivent arriver dans le monde, il est obligé de le gouverner selon les occurrences. Voyez Providence, Préscience, Contingent . Diction. de Trévoux.", "meta": {"volume": 8, "head": "JABAYAHITE", "author": "unsigned", "domain_article": "Histoire", "domain_paragraph": "Histoire", "article": 2002, "paragraph": 1}, "tokens": [{"text": "JABAYAHITE", "start": 0, "end": 10, "id": 0, "ws": false}, {"text": ",", "start": 10, "end": 11, "id": 1, "ws": true}, {"text": "s.", "start": 12, "end": 14, "id": 2, "ws": true}, {"text": "m.", "start": 15, "end": 17, "id": 3, "ws": true}, {"text": "(", "start": 18, "end": 19, "id": 4, "ws": false}, {"text": "Hist", "start": 19, "end": 23, "id": 5, "ws": false}, {"text": ".", "start": 23, "end": 24, "id": 6, "ws": true}, {"text": "mod", "start": 25, "end": 28, "id": 7, "ws": false}, {"text": ".", "start": 28, "end": 29, "id": 8, "ws": false}, {"text": ")", "start": 29, "end": 30, "id": 9, "ws": true}, {"text": "nom", "start": 31, "end": 34, "id": 10, "ws": true}, {"text": "de", "start": 35, "end": 37, "id": 11, "ws": true}, {"text": "secte", "start": 38, "end": 43, "id": 12, "ws": 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-{"text": "Au second rang sont les visionnaires. Quand à force  de jeûnes & de macérations, on ne se croit rempli que de l'esprit de Dieu ; qu'on ne vit plus, dit-on, que de sa présence ; qu'on est transformé par la contemplation  en Dieu même, dans une indépendance des sens tout-à-sait merveilleuse, qui loin d'exclure la joüissance, en sait un droit acquis à la raison ; la vertu victorieuse des passions s'en sert quelquefois comme un roi de ses esclaves. Tel est le jargon mystique, dont voici à-peu-près la cause physique. Les esprits rappellés  au cerveau par la vivacité & la continuité de la méditation, laissent les sens dans une espece de langueur & d'inaction. C'est sur-tout au fort du sommeil  que les phantômes se précipitant tumultueusement  dans le siége de l'imagination, ce mélange de traits informes produit un mouvement convulsit, pareil  au choc brisé de mille rayons opposés qui coïncident  & se croisent ; de-là viennent les ébloüissemens & les transports extatiques, qu'on devroit traiter comme un délire, tantôt par des bains froids, tantôt par de violentes saignées, selon le tempérament & les autres situations du malade.", "meta": {"volume": 6, "head": "FANATISME", "author": "Deleyre", "domain_article": "Philosophie", "domain_paragraph": "Religion", "article": 1039, "paragraph": 37}, "tokens": [{"text": "Au", "start": 0, "end": 2, "id": 0, "ws": true}, {"text": "second", "start": 3, "end": 9, "id": 1, "ws": true}, {"text": "rang", "start": 10, "end": 14, "id": 2, "ws": true}, {"text": "sont", "start": 15, "end": 19, "id": 3, "ws": true}, {"text": "les", "start": 20, "end": 23, "id": 4, "ws": true}, {"text": "visionnaires", "start": 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-{"text": "Quoique les pieces d'Euripide aient joui d'une approbation merveilleuse, néanmoins elles remporterent  le prix assez rarement. De 92 tragédies qu'il avoit faites, il n'y en eut que cinq de couronnées ; la cabale & l'intrigue, dit Varron, décidoient alors du sort des pieces. On peut voir dans Elien, var. histor. liv. II. c. viij. quelle est son indignation contre un certain  Xénoclès qui fut préféré à Euripide dans un combat  de quatre pieces contre quatre pieces, lorsqu'on célébra la quatre-vingtieme olympiade.", "meta": {"volume": 14, "paragraph": 26, "head": "SALAMINE", "domain_article": "Géographie", "domain_paragraph": "Belles-lettres", "author": "Jaucourt", "article": 3230}, "tokens": [{"text": "Quoique", "start": 0, "end": 7, "id": 0, "ws": true}, {"text": "les", "start": 8, "end": 11, "id": 1, "ws": true}, {"text": "pieces", "start": 12, "end": 18, "id": 2, "ws": true}, {"text": "d'", "start": 19, "end": 21, "id": 3, "ws": false}, {"text": "Euripide", "start": 21, "end": 29, "id": 4, "ws": true}, {"text": "aient", "start": 30, "end": 35, "id": 5, "ws": true}, {"text": "joui", "start": 36, "end": 40, "id": 6, "ws": true}, {"text": "d'", "start": 41, "end": 43, "id": 7, "ws": false}, {"text": "une", "start": 43, "end": 46, "id": 8, "ws": true}, {"text": "approbation", "start": 47, "end": 58, 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+{"text": "Au second rang sont les visionnaires. Quand à force de jeûnes & de macérations, on ne se croit rempli que de l'esprit de Dieu ; qu'on ne vit plus, dit-on, que de sa présence ; qu'on est transformé par la contemplation en Dieu même, dans une indépendance des sens tout-à-sait merveilleuse, qui loin d'exclure la joüissance, en sait un droit acquis à la raison ; la vertu victorieuse des passions s'en sert quelquefois comme un roi de ses esclaves. Tel est le jargon mystique, dont voici à-peu-près la cause physique. Les esprits rappellés au cerveau par la vivacité & la continuité de la méditation, laissent les sens dans une espece de langueur & d'inaction. C'est sur-tout au fort du sommeil que les phantômes se précipitant tumultueusement dans le siége de l'imagination, ce mélange de traits informes produit un mouvement convulsit, pareil au choc brisé de mille rayons opposés qui coïncident & se croisent ; de-là viennent les ébloüissemens & les transports extatiques, qu'on devroit traiter comme un délire, tantôt par des bains froids, tantôt par de violentes saignées, selon le tempérament & les autres situations du malade.", "meta": {"volume": 6, "head": "FANATISME", "author": "Deleyre", "domain_article": "Philosophie", "domain_paragraph": "Religion", "article": 1039, "paragraph": 37}, "tokens": [{"text": "Au", "start": 0, "end": 2, "id": 0, "ws": true}, {"text": "second", "start": 3, "end": 9, "id": 1, "ws": true}, {"text": "rang", "start": 10, "end": 14, "id": 2, "ws": true}, {"text": "sont", "start": 15, "end": 19, "id": 3, "ws": true}, {"text": "les", "start": 20, "end": 23, "id": 4, "ws": true}, {"text": "visionnaires", "start": 24, 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+{"text": "Quoique les pieces d'Euripide aient joui d'une approbation merveilleuse, néanmoins elles remporterent le prix assez rarement. De 92 tragédies qu'il avoit faites, il n'y en eut que cinq de couronnées ; la cabale & l'intrigue, dit Varron, décidoient alors du sort des pieces. On peut voir dans Elien, var. histor. liv. 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 {"text": "PRISONNIERES, s. m. pl. (Soierie.) étoffes de soie très-minces qui imitent la gase.", "meta": {"volume": 13, "head": "PRISONNIERES", "author": "unsigned", "domain_article": "Métiers", "domain_paragraph": "Métiers", "article": 1526, "paragraph": 1}, "tokens": [{"text": "PRISONNIERES", "start": 0, "end": 12, "id": 0, "ws": false}, {"text": ",", "start": 12, "end": 13, "id": 1, "ws": true}, {"text": "s.", "start": 14, "end": 16, "id": 2, "ws": true}, {"text": "m.", "start": 17, "end": 19, "id": 3, "ws": true}, {"text": "pl", "start": 20, "end": 22, "id": 4, "ws": false}, {"text": ".", "start": 22, "end": 23, "id": 5, "ws": true}, {"text": "(", "start": 24, "end": 25, "id": 6, "ws": false}, {"text": "Soierie", "start": 25, "end": 32, "id": 7, "ws": false}, {"text": ".", "start": 32, "end": 33, "id": 8, "ws": false}, {"text": ")", "start": 33, "end": 34, "id": 9, "ws": true}, {"text": "étoffes", "start": 35, "end": 42, "id": 10, "ws": true}, {"text": "de", "start": 43, "end": 45, "id": 11, "ws": true}, {"text": "soie", "start": 46, "end": 50, "id": 12, "ws": true}, {"text": "très", "start": 51, "end": 55, "id": 13, "ws": false}, {"text": "-", "start": 55, "end": 56, "id": 14, "ws": false}, {"text": "minces", "start": 56, "end": 62, "id": 15, "ws": true}, {"text": "qui", "start": 63, "end": 66, "id": 16, "ws": true}, {"text": "imitent", "start": 67, "end": 74, "id": 17, "ws": true}, {"text": "la", "start": 75, "end": 77, "id": 18, "ws": true}, {"text": "gase", "start": 78, "end": 82, "id": 19, "ws": false}, {"text": ".", "start": 82, "end": 83, "id": 20, "ws": true}], "spans": [{"start": 0, "end": 12, "token_start": 0, "token_end": 0, "label": "Head", "text": "PRISONNIERES"}, {"text": "Soierie.", "start": 25, "end": 33, "token_start": 7, "token_end": 8, "label": "Domain-mark"}]}
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-{"text": "Méplate maniere, (Gravure) la maniere méplate consiste dans des tailles un peu tranchées & sans adoucissement. On se sert de cette maniere pour fortifier  les ombres & en arrêter les bords. Voyez Gravure. (D. J.)", "meta": {"volume": 10, "head": "Méplate maniere", "author": "Jaucourt", "domain_article": "Métiers", "domain_paragraph": "Métiers", "article": 1655, "paragraph": 1}, "tokens": [{"text": "Méplate", "start": 0, "end": 7, "id": 0, "ws": true}, {"text": "maniere", "start": 8, "end": 15, "id": 1, "ws": false}, {"text": ",", "start": 15, "end": 16, "id": 2, "ws": true}, {"text": "(", "start": 17, "end": 18, "id": 3, "ws": false}, {"text": "Gravure", "start": 18, "end": 25, "id": 4, "ws": false}, {"text": ")", "start": 25, "end": 26, "id": 5, "ws": true}, {"text": "la", "start": 27, "end": 29, "id": 6, "ws": true}, {"text": "maniere", "start": 30, "end": 37, "id": 7, "ws": true}, {"text": "méplate", "start": 38, "end": 45, "id": 8, "ws": true}, {"text": "consiste", "start": 46, "end": 54, "id": 9, "ws": true}, {"text": "dans", "start": 55, "end": 59, "id": 10, "ws": true}, {"text": "des", "start": 60, "end": 63, "id": 11, "ws": true}, {"text": "tailles", "start": 64, "end": 71, "id": 12, "ws": true}, {"text": "un", "start": 72, "end": 74, "id": 13, "ws": true}, {"text": "peu", "start": 75, "end": 78, "id": 14, "ws": true}, {"text": "tranchées", "start": 79, "end": 88, "id": 15, "ws": true}, {"text": "&", "start": 89, "end": 90, "id": 16, "ws": true}, {"text": "sans", "start": 91, "end": 95, "id": 17, "ws": true}, {"text": "adoucissement", "start": 96, "end": 109, "id": 18, "ws": false}, {"text": ".", "start": 109, "end": 110, "id": 19, "ws": true}, {"text": "On", "start": 111, "end": 113, "id": 20, "ws": true}, {"text": "se", "start": 114, "end": 116, "id": 21, "ws": true}, {"text": "sert", "start": 117, "end": 121, "id": 22, "ws": true}, {"text": "de", "start": 122, "end": 124, "id": 23, "ws": true}, {"text": "cette", "start": 125, "end": 130, "id": 24, "ws": true}, {"text": "maniere", "start": 131, "end": 138, "id": 25, "ws": true}, {"text": "pour", "start": 139, "end": 143, "id": 26, "ws": true}, {"text": "fortifier", "start": 144, "end": 153, "id": 27, "ws": true}, {"text": " ", "start": 154, "end": 155, "id": 28, "ws": false}, {"text": "les", "start": 155, "end": 158, "id": 29, "ws": true}, {"text": "ombres", "start": 159, "end": 165, "id": 30, "ws": true}, {"text": "&", "start": 166, "end": 167, "id": 31, "ws": true}, {"text": "en", "start": 168, "end": 170, "id": 32, "ws": true}, {"text": "arrêter", "start": 171, "end": 178, "id": 33, "ws": true}, {"text": "les", "start": 179, "end": 182, "id": 34, "ws": true}, {"text": "bords", "start": 183, "end": 188, "id": 35, "ws": false}, {"text": ".", "start": 188, "end": 189, "id": 36, "ws": true}, {"text": "Voyez", "start": 190, "end": 195, "id": 37, "ws": true}, {"text": "Gravure", "start": 196, "end": 203, "id": 38, "ws": false}, {"text": ".", "start": 203, "end": 204, "id": 39, "ws": true}, {"text": "(", "start": 205, "end": 206, "id": 40, "ws": false}, {"text": "D.", "start": 206, "end": 208, "id": 41, "ws": true}, {"text": "J.", "start": 209, "end": 211, "id": 42, "ws": false}, {"text": ")", "start": 211, "end": 212, "id": 43, "ws": true}], "spans": [{"start": 0, "end": 15, "token_start": 0, "token_end": 1, "label": "Head", "text": "Méplate maniere"}, {"start": 18, "end": 25, "token_start": 4, "token_end": 4, "label": "Domain-mark", "text": "Gravure"}, {"text": "Gravure", "start": 196, "end": 203, "token_start": 38, "token_end": 38, "label": "NP-Misc"}]}
+{"text": "Nous lisons dans Dion, liv. LX. que du tems de l'empereur Claude, un soldat ayant accusé de conspiration Valérius-Asiaticus, il prit à la confrontation pour Asiaticus un pauvre homme qui étoit tout chauve : ce qui fait voir que la confrontation étoit aussi usitée chez les Romains, & que pour éprouver la fidélité des témoins, on leur confrontoit quelquefois une autre personne au lieu de l'accusé.", "meta": {"volume": 3, "head": "CONFRONTATION", "author": "unsigned", "domain_article": "Droit Jurisprudence", "domain_paragraph": "Belles-lettres", "article": 3853, "paragraph": 4}, "tokens": [{"text": "Nous", "start": 0, "end": 4, "id": 0, "ws": true}, {"text": "lisons", "start": 5, "end": 11, "id": 1, "ws": true}, {"text": "dans", "start": 12, "end": 16, "id": 2, "ws": true}, {"text": "Dion", "start": 17, "end": 21, "id": 3, "ws": false}, {"text": ",", "start": 21, "end": 22, "id": 4, "ws": true}, {"text": "liv", "start": 23, "end": 26, "id": 5, "ws": false}, {"text": ".", "start": 26, "end": 27, "id": 6, "ws": true}, 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+{"text": "Méplate maniere, (Gravure) la maniere méplate consiste dans des tailles un peu tranchées & sans adoucissement. On se sert de cette maniere pour fortifier les ombres & en arrêter les bords. Voyez Gravure. (D. J.)", "meta": {"volume": 10, "head": "Méplate maniere", "author": "Jaucourt", "domain_article": "Métiers", "domain_paragraph": "Métiers", "article": 1655, "paragraph": 1}, "tokens": [{"text": "Méplate", "start": 0, "end": 7, "id": 0, "ws": true}, {"text": "maniere", "start": 8, "end": 15, "id": 1, "ws": false}, {"text": ",", "start": 15, "end": 16, "id": 2, "ws": true}, {"text": "(", "start": 17, "end": 18, "id": 3, "ws": false}, {"text": "Gravure", "start": 18, "end": 25, "id": 4, "ws": false}, {"text": ")", "start": 25, "end": 26, "id": 5, "ws": true}, {"text": "la", "start": 27, "end": 29, "id": 6, "ws": true}, {"text": "maniere", "start": 30, "end": 37, "id": 7, "ws": true}, {"text": "méplate", "start": 38, "end": 45, "id": 8, "ws": true}, {"text": "consiste", "start": 46, "end": 54, "id": 9, "ws": true}, {"text": "dans", "start": 55, "end": 59, "id": 10, "ws": true}, {"text": "des", "start": 60, "end": 63, "id": 11, "ws": true}, {"text": "tailles", "start": 64, "end": 71, "id": 12, "ws": true}, {"text": "un", "start": 72, "end": 74, "id": 13, "ws": true}, {"text": "peu", "start": 75, "end": 78, "id": 14, "ws": true}, {"text": "tranchées", "start": 79, "end": 88, "id": 15, "ws": true}, {"text": "&", "start": 89, "end": 90, "id": 16, "ws": true}, {"text": "sans", "start": 91, "end": 95, "id": 17, "ws": true}, {"text": "adoucissement", "start": 96, "end": 109, "id": 18, "ws": false}, {"text": ".", "start": 109, "end": 110, "id": 19, "ws": true}, {"text": "On", "start": 111, "end": 113, "id": 20, "ws": true}, {"text": "se", "start": 114, "end": 116, "id": 21, "ws": true}, {"text": "sert", "start": 117, "end": 121, "id": 22, "ws": true}, {"text": "de", "start": 122, "end": 124, "id": 23, "ws": true}, {"text": "cette", "start": 125, "end": 130, "id": 24, "ws": true}, {"text": "maniere", "start": 131, "end": 138, "id": 25, "ws": true}, {"text": "pour", "start": 139, "end": 143, "id": 26, "ws": true}, {"text": "fortifier", "start": 144, "end": 153, "id": 27, "ws": true}, {"text": "les", "start": 154, "end": 157, "id": 28, "ws": true}, {"text": "ombres", "start": 158, "end": 164, "id": 29, "ws": true}, {"text": "&", "start": 165, "end": 166, "id": 30, "ws": true}, {"text": "en", "start": 167, "end": 169, "id": 31, "ws": true}, {"text": "arrêter", "start": 170, "end": 177, "id": 32, "ws": true}, {"text": "les", "start": 178, "end": 181, "id": 33, "ws": true}, {"text": "bords", "start": 182, "end": 187, "id": 34, "ws": false}, {"text": ".", "start": 187, "end": 188, "id": 35, "ws": true}, {"text": "Voyez", "start": 189, "end": 194, "id": 36, "ws": true}, {"text": "Gravure", "start": 195, "end": 202, "id": 37, "ws": false}, {"text": ".", "start": 202, "end": 203, "id": 38, "ws": true}, {"text": "(", "start": 204, "end": 205, "id": 39, "ws": false}, {"text": "D.", "start": 205, "end": 207, "id": 40, "ws": true}, {"text": "J.", "start": 208, "end": 210, "id": 41, "ws": false}, {"text": ")", "start": 210, "end": 211, "id": 42, "ws": true}], "spans": [{"start": 0, "end": 15, "token_start": 0, "token_end": 1, "label": "Head", "text": "Méplate maniere"}, {"start": 18, "end": 25, "token_start": 4, "token_end": 4, "label": "Domain-mark", "text": "Gravure"}, {"text": "Gravure", "start": 195, "end": 202, "token_start": 37, "token_end": 37, "label": "NP-Misc"}]}
 {"text": "1°. Les grandes demoiselles ; 2°. les demoiselles moyennes ; 3°. les petites demoiselles.", "meta": {"volume": 8, "head": "INSECTE", "author": "unsigned", "domain_article": "Histoire naturelle", "domain_paragraph": "Philosophie", "article": 3250, "paragraph": 94}, "tokens": [{"text": "1", "start": 0, "end": 1, "id": 0, "ws": false}, {"text": "°", "start": 1, "end": 2, "id": 1, "ws": false}, {"text": ".", "start": 2, "end": 3, "id": 2, "ws": true}, {"text": "Les", "start": 4, "end": 7, "id": 3, "ws": true}, {"text": "grandes", "start": 8, "end": 15, "id": 4, "ws": true}, {"text": "demoiselles", "start": 16, "end": 27, "id": 5, "ws": true}, {"text": ";", "start": 28, "end": 29, "id": 6, "ws": true}, {"text": "2", "start": 30, "end": 31, "id": 7, "ws": false}, {"text": "°", "start": 31, "end": 32, "id": 8, "ws": false}, {"text": ".", "start": 32, "end": 33, "id": 9, "ws": true}, {"text": "les", "start": 34, "end": 37, "id": 10, "ws": true}, {"text": "demoiselles", "start": 38, "end": 49, "id": 11, "ws": true}, {"text": "moyennes", "start": 50, "end": 58, "id": 12, "ws": true}, {"text": ";", "start": 59, "end": 60, "id": 13, "ws": true}, {"text": "3", "start": 61, "end": 62, "id": 14, "ws": false}, {"text": "°", "start": 62, "end": 63, "id": 15, "ws": false}, {"text": ".", "start": 63, "end": 64, "id": 16, "ws": true}, {"text": "les", "start": 65, "end": 68, "id": 17, "ws": true}, {"text": "petites", "start": 69, "end": 76, "id": 18, "ws": true}, {"text": "demoiselles", "start": 77, "end": 88, "id": 19, "ws": false}, {"text": ".", "start": 88, "end": 89, "id": 20, "ws": true}], "spans": []}
-{"text": "VIRELAY, s. m. (Poésie.) petit poëme françois, qui est présentement hors d'usage. Le virelay tourne sur deux rimes seulement, dont la premiere doit dominer  dans toute la piece ; l'autre ne vient que de tems en tems pour faire un peu de variété. Le premier, ou même les deux premiers vers du virelay se répetent dans la suite, ou tous deux, ou séparément par maniere de refrain, autant de fois qu'ils tombent à propos, & ces vers ainsi repris doivent encore fermer  le virelay. On sent que cette piece de poésie a pris son nom du mot ancien virer, à cause du tour qu'y font les mêmes vers. (D. J.)", "meta": {"volume": 17, "head": "VIRELAY", "author": "Jaucourt", "domain_article": "Belles-lettres", "domain_paragraph": "Belles-lettres", "article": 1063, "paragraph": 1}, "tokens": [{"text": "VIRELAY", "start": 0, "end": 7, "id": 0, "ws": false}, {"text": ",", "start": 7, "end": 8, "id": 1, "ws": true}, {"text": "s.", "start": 9, "end": 11, "id": 2, "ws": true}, {"text": "m.", "start": 12, "end": 14, "id": 3, "ws": true}, {"text": "(", "start": 15, "end": 16, "id": 4, "ws": false}, {"text": "Poésie", "start": 16, "end": 22, "id": 5, "ws": false}, {"text": ".", "start": 22, "end": 23, "id": 6, "ws": false}, {"text": ")", "start": 23, "end": 24, "id": 7, "ws": true}, {"text": "petit", "start": 25, "end": 30, "id": 8, "ws": true}, {"text": "poëme", "start": 31, "end": 36, "id": 9, "ws": true}, {"text": "françois", "start": 37, "end": 45, "id": 10, "ws": false}, {"text": ",", "start": 45, "end": 46, "id": 11, "ws": true}, {"text": "qui", "start": 47, "end": 50, "id": 12, "ws": 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+{"text": "VIRELAY, s. m. (Poésie.) petit poëme françois, qui est présentement hors d'usage. Le virelay tourne sur deux rimes seulement, dont la premiere doit dominer dans toute la piece ; l'autre ne vient que de tems en tems pour faire un peu de variété. Le premier, ou même les deux premiers vers du virelay se répetent dans la suite, ou tous deux, ou séparément par maniere de refrain, autant de fois qu'ils tombent à propos, & ces vers ainsi repris doivent encore fermer le virelay. On sent que cette piece de poésie a pris son nom du mot ancien virer, à cause du tour qu'y font les mêmes vers. (D. J.)", "meta": {"volume": 17, "head": "VIRELAY", "author": "Jaucourt", "domain_article": "Belles-lettres", "domain_paragraph": "Belles-lettres", "article": 1063, "paragraph": 1}, "tokens": [{"text": "VIRELAY", "start": 0, "end": 7, "id": 0, "ws": false}, {"text": ",", "start": 7, "end": 8, "id": 1, "ws": true}, {"text": "s.", "start": 9, "end": 11, "id": 2, "ws": true}, {"text": "m.", "start": 12, "end": 14, "id": 3, "ws": true}, {"text": "(", "start": 15, "end": 16, "id": 4, "ws": false}, {"text": "Poésie", "start": 16, "end": 22, "id": 5, "ws": false}, {"text": ".", "start": 22, "end": 23, "id": 6, "ws": false}, {"text": ")", "start": 23, "end": 24, "id": 7, "ws": true}, {"text": "petit", "start": 25, "end": 30, "id": 8, "ws": true}, {"text": "poëme", "start": 31, "end": 36, "id": 9, "ws": true}, {"text": "françois", "start": 37, "end": 45, "id": 10, "ws": false}, {"text": ",", "start": 45, "end": 46, "id": 11, "ws": true}, {"text": "qui", "start": 47, "end": 50, "id": 12, "ws": 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 {"text": "BAHU, s. m. en Architecture ; c'est le profil bombé du chaperon d'un mur, de l'appui d'un quai, d'un parapet, d'une terrasse ou d'un fossé, & d'une balustrade.", "meta": {"volume": 2, "head": "BAHU", "author": "unsigned", "domain_article": "Beaux-arts", "domain_paragraph": "Beaux-arts", "article": 184, "paragraph": 1}, "tokens": [{"text": "BAHU", "start": 0, "end": 4, "id": 0, "ws": false}, {"text": ",", "start": 4, "end": 5, "id": 1, "ws": true}, {"text": "s.", "start": 6, "end": 8, "id": 2, "ws": true}, {"text": "m.", "start": 9, "end": 11, "id": 3, "ws": true}, {"text": "en", "start": 12, "end": 14, "id": 4, "ws": true}, {"text": "Architecture", "start": 15, "end": 27, "id": 5, "ws": true}, {"text": ";", "start": 28, "end": 29, "id": 6, "ws": true}, {"text": "c'", "start": 30, "end": 32, "id": 7, "ws": false}, {"text": "est", "start": 32, "end": 35, "id": 8, "ws": true}, {"text": "le", "start": 36, "end": 38, "id": 9, "ws": true}, {"text": "profil", "start": 39, "end": 45, "id": 10, "ws": true}, {"text": "bombé", "start": 46, "end": 51, "id": 11, "ws": true}, {"text": "du", "start": 52, "end": 54, "id": 12, "ws": true}, {"text": "chaperon", "start": 55, "end": 63, "id": 13, "ws": true}, {"text": "d'", "start": 64, "end": 66, "id": 14, "ws": false}, {"text": "un", "start": 66, "end": 68, "id": 15, "ws": true}, {"text": "mur", "start": 69, "end": 72, "id": 16, "ws": false}, {"text": ",", "start": 72, "end": 73, "id": 17, "ws": true}, {"text": "de", "start": 74, "end": 76, "id": 18, "ws": true}, {"text": "l'", "start": 77, "end": 79, "id": 19, "ws": false}, {"text": "appui", "start": 79, "end": 84, "id": 20, "ws": true}, {"text": "d'", "start": 85, "end": 87, "id": 21, "ws": false}, {"text": "un", "start": 87, "end": 89, "id": 22, "ws": true}, {"text": "quai", "start": 90, "end": 94, "id": 23, "ws": false}, {"text": ",", "start": 94, "end": 95, "id": 24, "ws": true}, {"text": "d'", "start": 96, "end": 98, "id": 25, "ws": false}, {"text": "un", "start": 98, "end": 100, "id": 26, "ws": true}, {"text": "parapet", "start": 101, "end": 108, "id": 27, "ws": false}, {"text": ",", "start": 108, "end": 109, "id": 28, "ws": true}, {"text": "d'", "start": 110, "end": 112, "id": 29, "ws": false}, {"text": "une", "start": 112, "end": 115, "id": 30, "ws": true}, {"text": "terrasse", "start": 116, "end": 124, "id": 31, "ws": true}, {"text": "ou", "start": 125, "end": 127, "id": 32, "ws": true}, {"text": "d'", "start": 128, "end": 130, "id": 33, "ws": false}, {"text": "un", "start": 130, "end": 132, "id": 34, "ws": true}, {"text": "fossé", "start": 133, "end": 138, "id": 35, "ws": false}, {"text": ",", "start": 138, "end": 139, "id": 36, "ws": true}, {"text": "&", "start": 140, "end": 141, "id": 37, "ws": true}, {"text": "d'", "start": 142, "end": 144, "id": 38, "ws": false}, {"text": "une", "start": 144, "end": 147, "id": 39, "ws": true}, {"text": "balustrade", "start": 148, "end": 158, "id": 40, "ws": false}, {"text": ".", "start": 158, "end": 159, "id": 41, "ws": true}], "spans": [{"start": 0, "end": 4, "token_start": 0, "token_end": 0, "label": "Head", "text": "BAHU"}, {"start": 12, "end": 27, "token_start": 4, "token_end": 5, "label": "Domain-mark", "text": "en Architecture"}]}
 {"text": "La vingt-cinquieme fut donnée par Henri VIII. roi d'Angleterre, l'an 1534, contre tous les Catholiques, après que ce prince se fut séparé de l'église romaine. Elle fut renouvellée par la reine Elisabeth.", "meta": {"volume": 12, "head": "Persécution", "author": "unsigned", "domain_article": "Religion", "domain_paragraph": "Histoire", "article": 1643, "paragraph": 26}, "tokens": [{"text": "La", "start": 0, "end": 2, "id": 0, "ws": true}, {"text": "vingt-cinquieme", "start": 3, "end": 18, "id": 1, "ws": true}, {"text": "fut", "start": 19, "end": 22, "id": 2, "ws": true}, {"text": "donnée", "start": 23, "end": 29, "id": 3, "ws": true}, {"text": "par", "start": 30, "end": 33, "id": 4, "ws": true}, {"text": "Henri", "start": 34, "end": 39, "id": 5, "ws": true}, {"text": "VIII", "start": 40, "end": 44, "id": 6, "ws": false}, {"text": ".", "start": 44, "end": 45, "id": 7, "ws": true}, {"text": "roi", "start": 46, "end": 49, "id": 8, "ws": true}, {"text": "d'", "start": 50, "end": 52, "id": 9, "ws": false}, {"text": "Angleterre", "start": 52, "end": 62, "id": 10, "ws": false}, {"text": ",", "start": 62, "end": 63, "id": 11, "ws": true}, {"text": "l'", "start": 64, "end": 66, "id": 12, "ws": false}, {"text": "an", "start": 66, "end": 68, "id": 13, "ws": true}, {"text": "1534", "start": 69, "end": 73, "id": 14, "ws": false}, {"text": ",", "start": 73, "end": 74, "id": 15, "ws": true}, {"text": "contre", "start": 75, "end": 81, "id": 16, "ws": true}, {"text": "tous", "start": 82, "end": 86, "id": 17, "ws": true}, {"text": "les", "start": 87, "end": 90, "id": 18, "ws": true}, {"text": "Catholiques", "start": 91, "end": 102, "id": 19, "ws": false}, {"text": ",", "start": 102, "end": 103, "id": 20, "ws": true}, {"text": "après", "start": 104, "end": 109, "id": 21, "ws": true}, {"text": "que", "start": 110, "end": 113, "id": 22, "ws": true}, {"text": "ce", "start": 114, "end": 116, "id": 23, "ws": true}, {"text": "prince", "start": 117, "end": 123, "id": 24, "ws": true}, {"text": "se", "start": 124, "end": 126, "id": 25, "ws": true}, {"text": "fut", "start": 127, "end": 130, "id": 26, "ws": true}, {"text": "séparé", "start": 131, "end": 137, "id": 27, "ws": true}, {"text": "de", "start": 138, "end": 140, "id": 28, "ws": true}, {"text": "l'", "start": 141, "end": 143, "id": 29, "ws": false}, {"text": "église", "start": 143, "end": 149, "id": 30, "ws": true}, {"text": "romaine", "start": 150, "end": 157, "id": 31, "ws": false}, {"text": ".", "start": 157, "end": 158, "id": 32, "ws": true}, {"text": "Elle", "start": 159, "end": 163, "id": 33, "ws": true}, {"text": "fut", "start": 164, "end": 167, "id": 34, "ws": true}, {"text": "renouvellée", "start": 168, "end": 179, "id": 35, "ws": true}, {"text": "par", "start": 180, "end": 183, "id": 36, "ws": true}, {"text": "la", "start": 184, "end": 186, "id": 37, "ws": true}, {"text": "reine", "start": 187, "end": 192, "id": 38, "ws": true}, {"text": "Elisabeth", "start": 193, "end": 202, "id": 39, "ws": false}, {"text": ".", "start": 202, "end": 203, "id": 40, "ws": true}], "spans": [{"token_start": 8, "token_end": 8, "start": 46, "end": 49, "text": "roi", "label": "NC-Person"}, {"token_start": 10, "token_end": 10, "start": 52, "end": 62, "text": "Angleterre", "label": "NP-Spatial"}, {"token_start": 31, "token_end": 31, "start": 150, "end": 157, "text": "romaine", "label": "NP-Misc"}, {"token_start": 39, "token_end": 39, "start": 193, "end": 202, "text": "Elisabeth", "label": "NP-Person"}, {"token_start": 5, "token_end": 6, "start": 34, "end": 44, "text": "Henri VIII", "label": "NP-Person"}, {"token_start": 18, "token_end": 19, "start": 87, "end": 102, "text": "les Catholiques", "label": "NP-Person"}, {"token_start": 23, "token_end": 24, "start": 114, "end": 123, "text": "ce prince", "label": "NC-Person"}, {"token_start": 37, "token_end": 38, "start": 184, "end": 192, "text": "la reine", "label": "NC-Person"}, {"token_start": 8, "token_end": 10, "start": 46, "end": 62, "text": "roi d'Angleterre", "label": "ENE-Person"}, {"token_start": 12, "token_end": 14, "start": 64, "end": 73, "text": "l'an 1534", "label": "NP-Misc"}, {"token_start": 37, "token_end": 39, "start": 184, "end": 202, "text": "la reine Elisabeth", "label": "ENE-Person"}]}
 {"text": "La cour de Rome n'accorde plus de dispenses pour se marier entre parens en degrés prohibés, qu'à ceux qui reconnoissent le pape pour chef de l'Eglise.", "meta": {"volume": 4, "head": "Dispense d'affinité", "author": "Boucher d'Argis", "domain_article": "Droit Jurisprudence", "domain_paragraph": "Histoire", "article": 5126, "paragraph": 12}, "tokens": [{"text": "La", "start": 0, "end": 2, "id": 0, "ws": true}, {"text": "cour", "start": 3, "end": 7, "id": 1, "ws": true}, {"text": "de", "start": 8, "end": 10, "id": 2, "ws": true}, {"text": "Rome", "start": 11, "end": 15, "id": 3, "ws": true}, {"text": "n'", "start": 16, "end": 18, "id": 4, "ws": false}, {"text": "accorde", "start": 18, "end": 25, "id": 5, "ws": true}, {"text": "plus", "start": 26, "end": 30, "id": 6, "ws": true}, {"text": "de", "start": 31, "end": 33, "id": 7, "ws": true}, {"text": "dispenses", "start": 34, "end": 43, "id": 8, "ws": true}, {"text": "pour", "start": 44, "end": 48, "id": 9, "ws": true}, {"text": "se", "start": 49, "end": 51, "id": 10, "ws": true}, {"text": "marier", "start": 52, "end": 58, "id": 11, "ws": true}, {"text": "entre", "start": 59, "end": 64, "id": 12, "ws": true}, {"text": "parens", "start": 65, "end": 71, "id": 13, "ws": true}, {"text": "en", "start": 72, "end": 74, "id": 14, "ws": true}, {"text": "degrés", "start": 75, "end": 81, "id": 15, "ws": true}, {"text": "prohibés", "start": 82, "end": 90, "id": 16, "ws": false}, {"text": ",", "start": 90, "end": 91, "id": 17, "ws": true}, {"text": "qu'", "start": 92, "end": 95, "id": 18, "ws": false}, {"text": "à", "start": 95, "end": 96, "id": 19, "ws": true}, {"text": "ceux", "start": 97, "end": 101, "id": 20, "ws": true}, {"text": "qui", "start": 102, "end": 105, "id": 21, "ws": true}, {"text": "reconnoissent", "start": 106, "end": 119, "id": 22, "ws": true}, {"text": "le", "start": 120, "end": 122, "id": 23, "ws": true}, {"text": "pape", "start": 123, "end": 127, "id": 24, "ws": true}, {"text": "pour", "start": 128, "end": 132, "id": 25, "ws": true}, {"text": "chef", "start": 133, "end": 137, "id": 26, "ws": true}, {"text": "de", "start": 138, "end": 140, "id": 27, "ws": true}, {"text": "l'", "start": 141, "end": 143, "id": 28, "ws": false}, {"text": "Eglise", "start": 143, "end": 149, "id": 29, "ws": false}, {"text": ".", "start": 149, "end": 150, "id": 30, "ws": true}], "spans": [{"start": 0, "end": 15, "token_start": 0, "token_end": 3, "label": "ENE-Misc", "text": "La cour de Rome"}, {"text": "Rome", "start": 11, "end": 15, "token_start": 3, "token_end": 3, "label": "NP-Spatial"}, {"text": "le pape", "start": 120, "end": 127, "token_start": 23, "token_end": 24, "label": "NC-Person"}, {"start": 133, "end": 137, "token_start": 26, "token_end": 26, "label": "NC-Person", "text": "chef"}, {"start": 133, "end": 149, "token_start": 26, "token_end": 29, "label": "ENE-Person", "text": "chef de l'Eglise"}, {"text": "l'Eglise", "start": 141, "end": 149, "token_start": 28, "token_end": 29, "label": "NP-Spatial"}]}
 {"text": "Au reste, il seroit absurde d'imputer à l'auteur d'une piece dramatique, les sentimens qu'il met dans la bouche de ses personnages. Il falloit bien, pour soutenir le caractere de Sisyphe, qu'Euripide le fît raisonner comme un athée ; & Plutarque a eu tort de trouver dans le discours de Sisyphe une ruse d'écrivain. Grotius a dit judicieusement : multa in tragediis sunt ex poetoe sensu dicta, sed congruenter personoe quoe loquens inducitur. 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-{"text": "Bec croisé, s. m. loxia, (Hist. nat. Ornithol.) oiseau qui ne differe guere du verdier ; il pese une once & demie : il a environ six pouces de longueur depuis la pointe du bec jusqu'à l'extrémité de la queue: le bec est noir, dur, épais, & fort ; il est crochu en-dessus  & en-dessous ; cette figure est particuliere à cet oiseau à l'exclusion de tout autre. Voyez la Planche VIII. fig. 10. les deux pieces du bec sont courbées  à leur extrémité en sens contraire l'une de l'autre ;  de sorte que l'extrémité de la piece inférieure est recourbée en-haut, & celle de la piece supérieure l'est en-bas. La situation de ces pieces n'est pas toûjours  la même dans tous les oiseaux de cette espece: il y en a dont la piece supérieure passe à droite en se croisant avec la piece inférieure, & dans d'autres elle se trouve à gauche ; c'est à cause de cette conformation  qu'on a donné à ces oiseaux les noms de bec croisé & de bec à ciseaux. La mâchoire inférieure & la langue sont semblables à la mâchoire & à la langue du pinson ; les ouvertures des narines sont rondes, les trous des oreilles sont grands, l'aris des yeux est de couleur de noisette, les pattes sont brunes, les ongles noirs ; le doigt extérieur tient au doigt du milieu à sa naissance. Le milieu des plumes de la tête & du dos est noir, & les bords sont verds ; il y a aussi sur la tête une légere teinte de couleur cendrée ;  le croupion est verd, le menton cendré, la poitrine verte, & le ventre blanc ; mais les plumes qui se trouvent sous la queue, sont en partie noires ou brunes. Il y a dix-huit grandes plumes dans chaque  aile ; elles sont noirâtres à l'exception des bords extérieurs des premieres plumes qui sont verdâtres ; la queue a environ deux pouces de longueur ; elle est composée de douze plumes noires, dont les bords sont verdâtres.", "meta": {"volume": 2, "head": "Bec croisé, loxia", "author": "Daubenton, Louis Jean-Marie", "domain_article": "Histoire naturelle", "domain_paragraph": "Histoire naturelle", "article": 1399, "paragraph": 1}, "tokens": [{"text": "Bec", "start": 0, "end": 3, "id": 0, "ws": true}, {"text": "croisé", "start": 4, "end": 10, "id": 1, "ws": false}, {"text": ",", "start": 10, "end": 11, "id": 2, "ws": true}, {"text": "s.", "start": 12, "end": 14, "id": 3, "ws": true}, {"text": "m.", "start": 15, "end": 17, "id": 4, "ws": true}, {"text": "loxia", "start": 18, "end": 23, "id": 5, "ws": false}, {"text": ",", "start": 23, "end": 24, "id": 6, "ws": true}, {"text": "(", "start": 25, "end": 26, "id": 7, "ws": false}, {"text": "Hist", 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-{"text": "QUERELLEUR, s. m. (Jurisprud.) se dit dans quelques  coutumes, & provinces, pour exprimer celui qui intente la querelle ou plainte d'inofficiosité, ou qui intente  complainte, ou qui attaque un arrêt ou autre jugement, ou un testament, ou autre acte. V.  Complainte, Inofficiosité, Querelle . (A)", "meta": {"volume": 13, "head": "QUERELLEUR", "author": "Boucher d'Argis", "domain_article": "Droit Jurisprudence", "domain_paragraph": "Droit Jurisprudence", "article": 2789, "paragraph": 1}, "tokens": [{"text": "QUERELLEUR", "start": 0, "end": 10, "id": 0, "ws": false}, {"text": ",", "start": 10, "end": 11, "id": 1, "ws": true}, {"text": "s.", "start": 12, "end": 14, "id": 2, "ws": true}, {"text": "m.", "start": 15, "end": 17, "id": 3, "ws": true}, {"text": "(", "start": 18, "end": 19, "id": 4, "ws": false}, {"text": "Jurisprud", "start": 19, "end": 28, "id": 5, "ws": false}, {"text": ".", "start": 28, "end": 29, "id": 6, "ws": false}, {"text": ")", "start": 29, "end": 30, "id": 7, "ws": true}, {"text": "se", "start": 31, "end": 33, "id": 8, "ws": true}, {"text": "dit", "start": 34, "end": 37, "id": 9, "ws": true}, {"text": "dans", "start": 38, "end": 42, "id": 10, "ws": true}, {"text": "quelques", "start": 43, "end": 51, "id": 11, "ws": true}, {"text": " ", "start": 52, "end": 53, "id": 12, "ws": false}, {"text": "coutumes", "start": 53, "end": 61, "id": 13, "ws": false}, {"text": ",", "start": 61, "end": 62, "id": 14, "ws": true}, {"text": "&", "start": 63, "end": 64, "id": 15, "ws": true}, {"text": "provinces", "start": 65, "end": 74, "id": 16, "ws": false}, {"text": ",", "start": 74, "end": 75, "id": 17, "ws": true}, {"text": "pour", "start": 76, "end": 80, "id": 18, "ws": true}, {"text": "exprimer", "start": 81, "end": 89, "id": 19, "ws": true}, {"text": "celui", "start": 90, "end": 95, "id": 20, "ws": true}, {"text": "qui", "start": 96, "end": 99, "id": 21, "ws": true}, {"text": "intente", "start": 100, "end": 107, "id": 22, "ws": true}, {"text": "la", "start": 108, "end": 110, "id": 23, "ws": true}, {"text": "querelle", "start": 111, "end": 119, "id": 24, "ws": true}, {"text": "ou", "start": 120, "end": 122, "id": 25, "ws": true}, {"text": "plainte", "start": 123, "end": 130, "id": 26, "ws": true}, {"text": "d'", "start": 131, "end": 133, "id": 27, "ws": false}, {"text": "inofficiosité", "start": 133, "end": 146, "id": 28, "ws": false}, {"text": ",", "start": 146, "end": 147, "id": 29, "ws": true}, {"text": "ou", "start": 148, "end": 150, "id": 30, "ws": true}, {"text": "qui", "start": 151, "end": 154, "id": 31, "ws": true}, {"text": "intente", "start": 155, "end": 162, "id": 32, "ws": true}, {"text": " ", "start": 163, "end": 164, "id": 33, "ws": false}, {"text": "complainte", "start": 164, "end": 174, "id": 34, "ws": false}, {"text": ",", "start": 174, "end": 175, "id": 35, "ws": true}, {"text": "ou", "start": 176, "end": 178, "id": 36, "ws": true}, {"text": "qui", "start": 179, "end": 182, "id": 37, "ws": true}, {"text": "attaque", "start": 183, "end": 190, "id": 38, "ws": true}, {"text": "un", "start": 191, "end": 193, "id": 39, "ws": true}, {"text": "arrêt", "start": 194, "end": 199, "id": 40, "ws": true}, {"text": "ou", "start": 200, "end": 202, "id": 41, "ws": true}, {"text": "autre", "start": 203, "end": 208, "id": 42, "ws": true}, {"text": "jugement", "start": 209, "end": 217, "id": 43, "ws": false}, {"text": ",", "start": 217, "end": 218, "id": 44, "ws": true}, {"text": "ou", "start": 219, "end": 221, "id": 45, "ws": true}, {"text": "un", "start": 222, "end": 224, "id": 46, "ws": true}, {"text": "testament", "start": 225, "end": 234, "id": 47, "ws": false}, {"text": ",", "start": 234, "end": 235, "id": 48, "ws": true}, {"text": "ou", "start": 236, "end": 238, "id": 49, "ws": true}, {"text": "autre", "start": 239, "end": 244, "id": 50, "ws": true}, {"text": "acte", "start": 245, "end": 249, "id": 51, "ws": false}, {"text": ".", "start": 249, "end": 250, "id": 52, "ws": true}, {"text": "V.", "start": 251, "end": 253, "id": 53, "ws": true}, {"text": " ", "start": 254, "end": 255, "id": 54, "ws": false}, {"text": "Complainte", "start": 255, "end": 265, "id": 55, "ws": false}, {"text": ",", "start": 265, "end": 266, "id": 56, "ws": true}, {"text": "Inofficiosité", "start": 267, "end": 280, "id": 57, "ws": false}, {"text": ",", "start": 280, "end": 281, "id": 58, "ws": true}, {"text": "Querelle", "start": 282, "end": 290, "id": 59, "ws": true}, {"text": ".", "start": 291, "end": 292, "id": 60, "ws": true}, {"text": "(", "start": 293, "end": 294, "id": 61, "ws": false}, {"text": "A", "start": 294, "end": 295, "id": 62, "ws": false}, {"text": ")", "start": 295, "end": 296, "id": 63, "ws": true}], "spans": [{"text": "QUERELLEUR", "start": 0, "end": 10, "token_start": 0, "token_end": 0, "label": "Head"}, {"text": "Jurisprud.", "start": 19, "end": 29, "token_start": 5, "token_end": 6, "label": "Domain-mark"}, {"start": 255, "end": 265, "token_start": 55, "token_end": 55, "label": "NP-Misc", "text": "Complainte"}, {"start": 267, "end": 280, "token_start": 57, "token_end": 57, "label": "NP-Misc", "text": "Inofficiosité"}, {"start": 282, "end": 290, "token_start": 59, "token_end": 59, "label": "NP-Misc", "text": "Querelle"}]}
+{"text": "Bec croisé, s. m. loxia, (Hist. nat. Ornithol.) oiseau qui ne differe guere du verdier ; il pese une once & demie : il a environ six pouces de longueur depuis la pointe du bec jusqu'à l'extrémité de la queue: le bec est noir, dur, épais, & fort ; il est crochu en-dessus & en-dessous ; cette figure est particuliere à cet oiseau à l'exclusion de tout autre. Voyez la Planche VIII. fig. 10. les deux pieces du bec sont courbées à leur extrémité en sens contraire l'une de l'autre ; de sorte que l'extrémité de la piece inférieure est recourbée en-haut, & celle de la piece supérieure l'est en-bas. La situation de ces pieces n'est pas toûjours la même dans tous les oiseaux de cette espece: il y en a dont la piece supérieure passe à droite en se croisant avec la piece inférieure, & dans d'autres elle se trouve à gauche ; c'est à cause de cette conformation qu'on a donné à ces oiseaux les noms de bec croisé & de bec à ciseaux. La mâchoire inférieure & la langue sont semblables à la mâchoire & à la langue du pinson ; les ouvertures des narines sont rondes, les trous des oreilles sont grands, l'aris des yeux est de couleur de noisette, les pattes sont brunes, les ongles noirs ; le doigt extérieur tient au doigt du milieu à sa naissance. Le milieu des plumes de la tête & du dos est noir, & les bords sont verds ; il y a aussi sur la tête une légere teinte de couleur cendrée ; le croupion est verd, le menton cendré, la poitrine verte, & le ventre blanc ; mais les plumes qui se trouvent sous la queue, sont en partie noires ou brunes. Il y a dix-huit grandes plumes dans chaque aile ; elles sont noirâtres à l'exception des bords extérieurs des premieres plumes qui sont verdâtres ; la queue a environ deux pouces de longueur ; elle est composée de douze plumes noires, dont les bords sont verdâtres.", "meta": {"volume": 2, "head": "Bec croisé, loxia", "author": "Daubenton, Louis Jean-Marie", "domain_article": "Histoire naturelle", "domain_paragraph": "Histoire naturelle", "article": 1399, "paragraph": 1}, "tokens": [{"text": "Bec", "start": 0, "end": 3, "id": 0, "ws": true}, {"text": "croisé", "start": 4, "end": 10, "id": 1, "ws": false}, {"text": ",", "start": 10, "end": 11, "id": 2, "ws": true}, {"text": "s.", "start": 12, "end": 14, "id": 3, "ws": true}, {"text": "m.", "start": 15, "end": 17, "id": 4, "ws": true}, {"text": "loxia", "start": 18, "end": 23, "id": 5, "ws": false}, {"text": ",", "start": 23, "end": 24, "id": 6, "ws": true}, {"text": "(", "start": 25, "end": 26, "id": 7, "ws": false}, {"text": "Hist", 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+{"text": "QUERELLEUR, s. m. (Jurisprud.) se dit dans quelques coutumes, & provinces, pour exprimer celui qui intente la querelle ou plainte d'inofficiosité, ou qui intente complainte, ou qui attaque un arrêt ou autre jugement, ou un testament, ou autre acte. V. Complainte, Inofficiosité, Querelle . 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 {"text": "PROTO-MARTYR, s. m. (Hist. ecclés.) premier martyr ou témoin qui le premier a souffert la mort pour la défense de la vérité. On donne ordinairement ce nom à saint Etienne, qui mourut le premier pour l'Evangile. Quelques-uns le donnent, mais assez improprement, à Abel, qu'ils regardent comme le premier martyr de l'ancien Testament. Il est vrai qu'il mourut innocent, mais l'Ecriture ne dit pas que ce fût pour défendre les vérités de la religion.", "meta": {"volume": 13, "head": "PROTO-MARTYR", "author": "unsigned", "domain_article": "Histoire", "domain_paragraph": "Histoire", "article": 1962, "paragraph": 1}, "tokens": [{"text": "PROTO-MARTYR", "start": 0, "end": 12, "id": 0, "ws": false}, {"text": ",", "start": 12, "end": 13, "id": 1, "ws": true}, {"text": "s.", "start": 14, "end": 16, "id": 2, "ws": true}, {"text": "m.", "start": 17, "end": 19, "id": 3, "ws": true}, {"text": "(", "start": 20, "end": 21, "id": 4, "ws": false}, {"text": "Hist", "start": 21, "end": 25, "id": 5, "ws": false}, {"text": ".", "start": 25, "end": 26, "id": 6, "ws": true}, {"text": "ecclés", "start": 27, "end": 33, "id": 7, "ws": false}, {"text": ".", "start": 33, "end": 34, "id": 8, "ws": false}, {"text": ")", "start": 34, "end": 35, "id": 9, "ws": true}, {"text": "premier", "start": 36, "end": 43, "id": 10, "ws": true}, {"text": 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-{"text": "Ganglion, (Chir.) tumeur circonscrite, mobile, sans douleur, & sans changement de couleur à la peau, qui vient dans les parties membraneuses sur les articulations des os du carpe & du tarse. Ces tumeurs  sont du genre des enkistées. Elles se forment communément sans qu'il ait précédé aucun accident. Si elles ne se dissipent pas d'elles-mêmes, ce qui arrive  quelquefois, on qu'on ne les détruise point par les secours convenables, lorsqu'elles sont encore récentes, elles parviennent souvent à une grandeur considérable. Elles deviennent alors incommodes, en gênant le mouvement de la partie, & le rendant penible & douloureux.", "meta": {"volume": 7, "head": "Ganglion", "author": "Louis", "domain_article": "Médecine", "domain_paragraph": "Médecine", "article": 1482, "paragraph": 1}, "tokens": [{"text": "Ganglion", "start": 0, "end": 8, "id": 0, "ws": false}, {"text": ",", "start": 8, "end": 9, "id": 1, "ws": true}, {"text": "(", "start": 10, "end": 11, "id": 2, "ws": false}, {"text": "Chir", "start": 11, "end": 15, "id": 3, "ws": false}, {"text": ".", "start": 15, "end": 16, "id": 4, "ws": false}, {"text": ")", "start": 16, "end": 17, "id": 5, "ws": true}, {"text": "tumeur", "start": 18, "end": 24, "id": 6, "ws": true}, {"text": "circonscrite", "start": 25, "end": 37, "id": 7, "ws": false}, {"text": ",", "start": 37, "end": 38, "id": 8, "ws": true}, {"text": "mobile", "start": 39, "end": 45, "id": 9, "ws": false}, {"text": ",", "start": 45, "end": 46, "id": 10, "ws": true}, {"text": "sans", "start": 47, 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-{"text": "On le vit, dit un de nos écrivains, tranquille en agissant, souple & pliant sous l'orage, vain & orgueilleux  dans le tems de son crédit ; habile à prévoir, songeant toujours à tromper ; insensible aux plaisanteries  de la Fronde, méprisant les bravades du coadjuteur, & écoutant les murmures du peuple comme  on écoute du rivage le bruit des flots de la mer.", "meta": {"volume": 12, "paragraph": 1, "head": "PISCINA", "domain_article": "Géographie", "domain_paragraph": "Histoire", "author": "Jaucourt", "article": 2907}, "tokens": [{"text": "On", "start": 0, "end": 2, "id": 0, "ws": true}, {"text": "le", "start": 3, "end": 5, "id": 1, "ws": true}, {"text": "vit", "start": 6, "end": 9, "id": 2, "ws": false}, {"text": ",", "start": 9, "end": 10, "id": 3, "ws": true}, {"text": "dit", "start": 11, "end": 14, "id": 4, "ws": true}, {"text": "un", "start": 15, "end": 17, "id": 5, "ws": true}, {"text": "de", "start": 18, "end": 20, "id": 6, "ws": true}, {"text": "nos", "start": 21, 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-{"text": "Les sommets élevés des montagnes principales, les croupes de celles qui sont adossées à la masse des premieres, présentent plus que tout le reste du globe, des surfaces favorables à la pénétration des eaux. Les Alpes, les Pyrénées offrent à chaque pas des couches interrompues, des débris de roches entr' ouvertes, des lits de terre coupés à-plomb ; ensorte  que les eaux des pluies, les brouillards, les rosées, se filtrent aisément par toutes ces issues, & forment des bassins, ou se portent dans toute l'étendue  des couches ; jusqu'à ce qu'une ouverture favorable  verse cette eau. Ainsi les sources ne seront proprement  que les extrémités d'un aqueduc naturel formé par les faces de deux couches ou lits de terre. Si ces couches sont plus intérieures, & qu'elles aillent  aboutir au-dessous du niveau des plaines, en suivant  les montagnes adossées aux principales, comme  dans la plaine de Modene, elles forment des nappes  d'eau qui entretiennent les puits ou des sources qui s'échappent au milieu des pays plats. Comme ces couches s'étendent quelquefois jusques sous les eaux de la mer, en s'abaissant insensiblement pour former son bassin ; elles y voiturent des eaux douces qui entretiennent des puits sur ses bords, ou des sources  qui jaillissent sous l'eau salée, comme dans la mer Rouge, dans le golfe Persique, & ailleurs.", "meta": {"volume": 7, "head": "FONTAINE", "author": "Desmarest", "domain_article": "Géographie", "domain_paragraph": "Physique", "article": 168, "paragraph": 86}, "tokens": [{"text": "Les", "start": 0, "end": 3, "id": 0, "ws": true}, {"text": "sommets", "start": 4, "end": 11, "id": 1, "ws": true}, {"text": "élevés", "start": 12, "end": 18, "id": 2, "ws": true}, {"text": "des", "start": 19, "end": 22, "id": 3, "ws": true}, {"text": "montagnes", "start": 23, "end": 32, "id": 4, "ws": true}, {"text": "principales", "start": 33, "end": 44, "id": 5, "ws": false}, {"text": ",", "start": 44, "end": 45, "id": 6, "ws": true}, {"text": "les", "start": 46, "end": 49, "id": 7, "ws": 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+{"text": "Les sommets élevés des montagnes principales, les croupes de celles qui sont adossées à la masse des premieres, présentent plus que tout le reste du globe, des surfaces favorables à la pénétration des eaux. Les Alpes, les Pyrénées offrent à chaque pas des couches interrompues, des débris de roches entr' ouvertes, des lits de terre coupés à-plomb ; ensorte que les eaux des pluies, les brouillards, les rosées, se filtrent aisément par toutes ces issues, & forment des bassins, ou se portent dans toute l'étendue des couches ; jusqu'à ce qu'une ouverture favorable verse cette eau. Ainsi les sources ne seront proprement que les extrémités d'un aqueduc naturel formé par les faces de deux couches ou lits de terre. Si ces couches sont plus intérieures, & qu'elles aillent aboutir au-dessous du niveau des plaines, en suivant les montagnes adossées aux principales, comme dans la plaine de Modene, elles forment des nappes d'eau qui entretiennent les puits ou des sources qui s'échappent au milieu des pays plats. Comme ces couches s'étendent quelquefois jusques sous les eaux de la mer, en s'abaissant insensiblement pour former son bassin ; elles y voiturent des eaux douces qui entretiennent des puits sur ses bords, ou des sources qui jaillissent sous l'eau salée, comme dans la mer Rouge, dans le golfe Persique, & ailleurs.", "meta": {"volume": 7, "head": "FONTAINE", "author": "Desmarest", "domain_article": "Géographie", "domain_paragraph": "Physique", "article": 168, "paragraph": 86}, "tokens": [{"text": "Les", "start": 0, "end": 3, "id": 0, "ws": true}, {"text": "sommets", "start": 4, "end": 11, "id": 1, "ws": true}, {"text": "élevés", "start": 12, "end": 18, "id": 2, "ws": true}, {"text": "des", "start": 19, "end": 22, "id": 3, "ws": true}, {"text": "montagnes", "start": 23, "end": 32, "id": 4, "ws": true}, {"text": "principales", "start": 33, "end": 44, "id": 5, "ws": false}, {"text": ",", "start": 44, "end": 45, "id": 6, "ws": true}, {"text": "les", "start": 46, "end": 49, "id": 7, "ws": 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 {"text": "ANNOTATION, s. f. (Littérat.) en Latin adnotatio, composé de ad & de nota, commentaire succint, remarque sur un livre, un écrit, afin d'en éclaircir quelque passage, ou d'en tirer des connoissances. Voyez Commentaire & Note.", "meta": {"volume": 1, "head": "ANNOTATION", "author": "Mallet", "domain_article": "Belles-lettres", "domain_paragraph": "Belles-lettres", "article": 2817, "paragraph": 1}, "tokens": [{"text": "ANNOTATION", "start": 0, "end": 10, "id": 0, "ws": false}, {"text": ",", "start": 10, "end": 11, "id": 1, "ws": true}, {"text": "s.", "start": 12, "end": 14, "id": 2, "ws": true}, {"text": "f.", "start": 15, "end": 17, "id": 3, "ws": true}, {"text": "(", "start": 18, "end": 19, "id": 4, "ws": false}, {"text": "Littérat", "start": 19, "end": 27, "id": 5, "ws": false}, {"text": ".", "start": 27, "end": 28, "id": 6, "ws": false}, {"text": ")", "start": 28, "end": 29, "id": 7, "ws": true}, {"text": "en", "start": 30, "end": 32, "id": 8, "ws": true}, {"text": "Latin", "start": 33, "end": 38, "id": 9, "ws": true}, {"text": "adnotatio", "start": 39, "end": 48, "id": 10, "ws": false}, {"text": ",", "start": 48, "end": 49, "id": 11, "ws": true}, {"text": "composé", "start": 50, "end": 57, "id": 12, "ws": true}, {"text": "de", "start": 58, "end": 60, "id": 13, "ws": true}, {"text": "ad", "start": 61, "end": 63, "id": 14, "ws": true}, {"text": "&", "start": 64, "end": 65, "id": 15, "ws": true}, {"text": "de", "start": 66, "end": 68, "id": 16, "ws": true}, {"text": "nota", "start": 69, "end": 73, "id": 17, "ws": false}, {"text": ",", "start": 73, "end": 74, "id": 18, "ws": true}, {"text": "commentaire", "start": 75, "end": 86, "id": 19, "ws": true}, {"text": "succint", "start": 87, "end": 94, "id": 20, "ws": false}, {"text": ",", "start": 94, "end": 95, "id": 21, "ws": true}, {"text": "remarque", "start": 96, "end": 104, "id": 22, "ws": true}, {"text": "sur", "start": 105, "end": 108, "id": 23, "ws": true}, {"text": "un", "start": 109, "end": 111, "id": 24, "ws": true}, {"text": "livre", "start": 112, "end": 117, "id": 25, "ws": false}, {"text": ",", "start": 117, "end": 118, "id": 26, "ws": true}, {"text": "un", "start": 119, "end": 121, "id": 27, "ws": true}, {"text": "écrit", "start": 122, "end": 127, "id": 28, "ws": false}, {"text": ",", "start": 127, "end": 128, "id": 29, "ws": true}, {"text": "afin", "start": 129, "end": 133, "id": 30, "ws": true}, {"text": "d'", "start": 134, "end": 136, "id": 31, "ws": false}, {"text": "en", "start": 136, "end": 138, "id": 32, "ws": true}, {"text": "éclaircir", "start": 139, "end": 148, "id": 33, "ws": true}, {"text": "quelque", "start": 149, "end": 156, "id": 34, "ws": true}, {"text": "passage", "start": 157, "end": 164, "id": 35, "ws": false}, {"text": ",", "start": 164, "end": 165, "id": 36, "ws": true}, {"text": "ou", "start": 166, "end": 168, "id": 37, "ws": true}, {"text": "d'", "start": 169, "end": 171, "id": 38, "ws": false}, {"text": "en", "start": 171, "end": 173, "id": 39, "ws": true}, {"text": "tirer", "start": 174, "end": 179, "id": 40, "ws": true}, {"text": "des", "start": 180, "end": 183, "id": 41, "ws": true}, {"text": "connoissances", "start": 184, "end": 197, "id": 42, "ws": false}, {"text": ".", "start": 197, "end": 198, "id": 43, "ws": true}, {"text": "Voyez", "start": 199, "end": 204, "id": 44, "ws": true}, {"text": "Commentaire", "start": 205, "end": 216, "id": 45, "ws": true}, {"text": "&", "start": 217, "end": 218, "id": 46, "ws": true}, {"text": "Note", "start": 219, "end": 223, "id": 47, "ws": false}, {"text": ".", "start": 223, "end": 224, "id": 48, "ws": true}], "spans": [{"start": 0, "end": 10, "token_start": 0, "token_end": 0, "label": "Head", "text": "ANNOTATION"}, {"start": 19, "end": 28, "token_start": 5, "token_end": 6, "label": "Domain-mark", "text": "Littérat."}]}
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 {"text": "2°. Un nom détermine un verbe, amo Deum.", "meta": {"volume": 3, "head": "CONCORDANCE", "author": "Dumarsais", "domain_article": "Philosophie", "domain_paragraph": "Philosophie", "article": 3652, "paragraph": 26}, "tokens": [{"text": "2", "start": 0, "end": 1, "id": 0, "ws": false}, {"text": "°", "start": 1, "end": 2, "id": 1, "ws": false}, {"text": ".", "start": 2, "end": 3, "id": 2, "ws": true}, {"text": "Un", "start": 4, "end": 6, "id": 3, "ws": true}, {"text": "nom", "start": 7, "end": 10, "id": 4, "ws": true}, {"text": "détermine", "start": 11, "end": 20, "id": 5, "ws": true}, {"text": "un", "start": 21, "end": 23, "id": 6, "ws": true}, {"text": "verbe", "start": 24, "end": 29, "id": 7, "ws": false}, {"text": ",", "start": 29, "end": 30, "id": 8, "ws": true}, {"text": "amo", "start": 31, "end": 34, "id": 9, "ws": true}, {"text": "Deum", "start": 35, "end": 39, "id": 10, "ws": false}, {"text": ".", "start": 39, "end": 40, "id": 11, "ws": true}], "spans": []}
-{"text": "Dans le premier cas, un mot est homonyme absolument, & indépendamment de toute comparaison avec d'autres mots, parce que c'est identiquement le même matériel qui désigne des sens différens : dans   le second cas, les mots ne sont homonymes que relativement, parce que les sens différens sont désignés par des mots qui, malgré leur ressemblance, ont pourtant entre eux des différences, légeres à la vérité, mais réelles.", "meta": {"volume": 8, "head": "HOMONYME", "author": "Beauzée", "domain_article": "Philosophie", "domain_paragraph": "Philosophie", "article": 1386, "paragraph": 6}, "tokens": [{"text": "Dans", "start": 0, "end": 4, "id": 0, "ws": true}, {"text": "le", "start": 5, "end": 7, "id": 1, "ws": true}, {"text": "premier", "start": 8, "end": 15, "id": 2, "ws": true}, {"text": "cas", "start": 16, "end": 19, "id": 3, "ws": false}, {"text": ",", "start": 19, "end": 20, "id": 4, "ws": true}, {"text": "un", "start": 21, "end": 23, "id": 5, "ws": true}, {"text": "mot", 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-{"text": "ICHOREUX, EUSE, adj. (terme de Chirurgie.) on appelle ichoreuse, l'humeur séreuse & âcre qui découle de certains ulceres. Les parties exangues, telles que les ligamens, les membranes, les aponévroses, les tendons, ne fournissent jamais une suppuration  vraiment purulente ; les ulceres qui affectent  ces parties donnent un pus ichoreux, une espece  de sanie : ce mot vient du grec ἰχὼρ, ichor, sanies, sanie, ou sérosité âcre.", "meta": {"volume": 8, "head": "ICHOREUX, EUSE", "author": "Louis", "domain_article": "Médecine", "domain_paragraph": "Médecine", "article": 2354, "paragraph": 1}, "tokens": [{"text": "ICHOREUX", "start": 0, "end": 8, "id": 0, "ws": false}, {"text": ",", "start": 8, "end": 9, "id": 1, "ws": true}, {"text": "EUSE", "start": 10, "end": 14, "id": 2, "ws": false}, {"text": ",", "start": 14, "end": 15, "id": 3, "ws": true}, {"text": "adj", "start": 16, "end": 19, "id": 4, "ws": false}, {"text": ".", "start": 19, "end": 20, "id": 5, "ws": true}, {"text": "(", "start": 21, "end": 22, "id": 6, "ws": false}, {"text": "terme", "start": 22, "end": 27, "id": 7, "ws": true}, {"text": "de", 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-{"text": "Entre ses ouvrages poétiques, on doit mettre 1°. son Ferrex & Porrex, fils de Gorboduc, roi de Bretagne, tragédie réimprimée à Londres en 1736, in-8°. 2°. le miroir des magistrats, où l'on prouve par des exemples avec quelle séverité le vice est puni. A la suite de l'épître au lecteur vient l'introduction en vers de mylord Sackville. Cette introduction est une descente  dans les enfers, à l'imitation du Dante. Comme c'est un morceau très-rare & entierement inconnu  en France, nous en rapporterons quelques traits qui feront connoître par le pinceau du lord Sackeville les élémens de la poésie pittoresque en Angleterre, sous le regne d'Elisabeth. 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+{"text": "ICHOREUX, EUSE, adj. (terme de Chirurgie.) on appelle ichoreuse, l'humeur séreuse & âcre qui découle de certains ulceres. Les parties exangues, telles que les ligamens, les membranes, les aponévroses, les tendons, ne fournissent jamais une suppuration vraiment purulente ; les ulceres qui affectent ces parties donnent un pus ichoreux, une espece de sanie : ce mot vient du grec ἰχὼρ, ichor, sanies, sanie, ou sérosité âcre.", "meta": {"volume": 8, "head": "ICHOREUX, EUSE", "author": "Louis", "domain_article": "Médecine", "domain_paragraph": "Médecine", "article": 2354, "paragraph": 1}, "tokens": [{"text": "ICHOREUX", "start": 0, "end": 8, "id": 0, "ws": false}, {"text": ",", "start": 8, "end": 9, "id": 1, "ws": true}, {"text": "EUSE", "start": 10, "end": 14, "id": 2, "ws": false}, {"text": ",", "start": 14, "end": 15, "id": 3, "ws": true}, {"text": "adj", "start": 16, "end": 19, "id": 4, "ws": false}, {"text": ".", "start": 19, "end": 20, "id": 5, "ws": true}, {"text": "(", "start": 21, "end": 22, "id": 6, "ws": false}, {"text": "terme", "start": 22, "end": 27, "id": 7, "ws": true}, {"text": "de", "start": 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+{"text": "Entre ses ouvrages poétiques, on doit mettre 1°. son Ferrex & Porrex, fils de Gorboduc, roi de Bretagne, tragédie réimprimée à Londres en 1736, in-8°. 2°. le miroir des magistrats, où l'on prouve par des exemples avec quelle séverité le vice est puni. A la suite de l'épître au lecteur vient l'introduction en vers de mylord Sackville. Cette introduction est une descente dans les enfers, à l'imitation du Dante. Comme c'est un morceau très-rare & entierement inconnu en France, nous en rapporterons quelques traits qui feront connoître par le pinceau du lord Sackeville les élémens de la poésie pittoresque en Angleterre, sous le regne d'Elisabeth. L'auteur commence par peindre la Tristesse, dont la demeure tenoit toute l'enceinte du ténare.", "meta": {"volume": 15, "paragraph": 12, "head": "SUSSEX", "domain_article": "Géographie", "domain_paragraph": "Belles-lettres", "author": "Jaucourt", "article": 3430}, "tokens": [{"text": "Entre", "start": 0, "end": 5, "id": 0, "ws": true}, {"text": "ses", "start": 6, "end": 9, "id": 1, "ws": true}, {"text": "ouvrages", "start": 10, "end": 18, "id": 2, "ws": true}, {"text": "poétiques", "start": 19, "end": 28, "id": 3, "ws": false}, {"text": ",", "start": 28, "end": 29, "id": 4, "ws": true}, {"text": "on", "start": 30, "end": 32, "id": 5, "ws": true}, {"text": "doit", "start": 33, "end": 37, "id": 6, "ws": true}, {"text": "mettre", "start": 38, "end": 44, "id": 7, "ws": true}, {"text": "1", "start": 45, "end": 46, "id": 8, "ws": false}, {"text": "°", "start": 46, "end": 47, "id": 9, "ws": false}, {"text": ".", "start": 47, "end": 48, "id": 10, "ws": true}, {"text": "son", "start": 49, 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+{"text": "Outre ces six planetes principales, il en est de secondaires ou satellites. La Lune est satellite de la Terre ; elle tourne autour d'elle-même & autour de la Terre en un mois ; elle est éloignée de nous de 30 diametres de la Terre. Son diametre est le 1/4 de diam. de la Terre. Voyez Lune, Satellite.", "meta": {"volume": 4, "head": "COSMOGRAPHIE", "author": "d'Alembert", "domain_article": "Physique", "domain_paragraph": "Physique", "article": 1329, "paragraph": 12}, "tokens": [{"text": "Outre", "start": 0, "end": 5, "id": 0, "ws": true}, {"text": "ces", "start": 6, "end": 9, "id": 1, "ws": true}, {"text": "six", "start": 10, "end": 13, "id": 2, "ws": true}, {"text": "planetes", "start": 14, "end": 22, "id": 3, "ws": true}, {"text": "principales", "start": 23, "end": 34, "id": 4, "ws": false}, {"text": ",", "start": 34, "end": 35, "id": 5, "ws": true}, {"text": "il", "start": 36, "end": 38, "id": 6, "ws": true}, {"text": "en", "start": 39, "end": 41, "id": 7, "ws": true}, {"text": "est", "start": 42, "end": 45, "id": 8, "ws": true}, {"text": "de", "start": 46, "end": 48, "id": 9, "ws": true}, {"text": "secondaires", "start": 49, "end": 60, "id": 10, "ws": true}, {"text": "ou", "start": 61, "end": 63, "id": 11, "ws": true}, {"text": "satellites", "start": 64, 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 {"text": "Javelot, (Art milit.) espece de petite pique qui s'élançoit sans le secours de l'arc, c'est-à-dire par la force seule du bras. Le javelot étoit plus court que la javeline ou demi-pique, dont les anciens se servoient tant à pié qu'à cheval. Voyez Armes des Romains.", "meta": {"volume": 8, "head": "Javelot", "author": "unsigned", "domain_article": "Militaire", "domain_paragraph": "Militaire", "article": 2295, "paragraph": 1}, "tokens": [{"text": "Javelot", "start": 0, "end": 7, "id": 0, "ws": false}, {"text": ",", "start": 7, "end": 8, "id": 1, "ws": true}, {"text": "(", "start": 9, "end": 10, "id": 2, "ws": false}, {"text": "Art", "start": 10, "end": 13, "id": 3, "ws": true}, {"text": "milit", "start": 14, "end": 19, "id": 4, "ws": false}, {"text": ".", "start": 19, "end": 20, "id": 5, "ws": false}, {"text": ")", "start": 20, "end": 21, "id": 6, "ws": true}, {"text": "espece", "start": 22, "end": 28, "id": 7, "ws": true}, {"text": "de", "start": 29, "end": 31, "id": 8, "ws": true}, {"text": "petite", "start": 32, "end": 38, "id": 9, "ws": true}, {"text": "pique", "start": 39, "end": 44, "id": 10, "ws": true}, {"text": "qui", "start": 45, "end": 48, "id": 11, "ws": true}, {"text": "s'", "start": 49, "end": 51, "id": 12, "ws": false}, {"text": "élançoit", "start": 51, "end": 59, "id": 13, "ws": true}, {"text": "sans", "start": 60, "end": 64, "id": 14, "ws": true}, {"text": "le", "start": 65, "end": 67, "id": 15, "ws": true}, {"text": "secours", "start": 68, "end": 75, "id": 16, "ws": true}, {"text": "de", "start": 76, "end": 78, "id": 17, "ws": true}, {"text": "l'", "start": 79, "end": 81, "id": 18, "ws": false}, {"text": "arc", "start": 81, "end": 84, "id": 19, "ws": false}, {"text": ",", "start": 84, "end": 85, "id": 20, "ws": true}, {"text": "c'", "start": 86, "end": 88, "id": 21, "ws": false}, {"text": "est", "start": 88, "end": 91, "id": 22, "ws": false}, {"text": "-", "start": 91, "end": 92, "id": 23, "ws": false}, {"text": "à", "start": 92, "end": 93, "id": 24, "ws": false}, {"text": "-", "start": 93, "end": 94, "id": 25, "ws": false}, {"text": "dire", "start": 94, "end": 98, "id": 26, "ws": true}, {"text": "par", "start": 99, "end": 102, "id": 27, "ws": true}, {"text": "la", "start": 103, "end": 105, "id": 28, "ws": true}, {"text": "force", "start": 106, "end": 111, "id": 29, "ws": true}, {"text": "seule", "start": 112, "end": 117, "id": 30, "ws": true}, {"text": "du", "start": 118, "end": 120, "id": 31, "ws": true}, {"text": "bras", "start": 121, "end": 125, "id": 32, "ws": false}, {"text": ".", "start": 125, "end": 126, "id": 33, "ws": true}, {"text": "Le", "start": 127, "end": 129, "id": 34, "ws": true}, {"text": "javelot", "start": 130, "end": 137, "id": 35, "ws": true}, {"text": "étoit", "start": 138, "end": 143, "id": 36, "ws": true}, {"text": "plus", "start": 144, "end": 148, "id": 37, "ws": true}, {"text": "court", "start": 149, "end": 154, "id": 38, "ws": true}, {"text": "que", "start": 155, "end": 158, "id": 39, "ws": true}, {"text": "la", "start": 159, "end": 161, "id": 40, "ws": true}, {"text": "javeline", "start": 162, "end": 170, "id": 41, "ws": true}, {"text": "ou", "start": 171, "end": 173, "id": 42, "ws": true}, {"text": "demi-pique", "start": 174, "end": 184, "id": 43, "ws": false}, {"text": ",", "start": 184, "end": 185, "id": 44, "ws": true}, {"text": "dont", "start": 186, "end": 190, "id": 45, "ws": true}, {"text": "les", "start": 191, "end": 194, "id": 46, "ws": true}, {"text": "anciens", "start": 195, "end": 202, "id": 47, "ws": true}, {"text": "se", "start": 203, "end": 205, "id": 48, "ws": true}, {"text": "servoient", "start": 206, "end": 215, "id": 49, "ws": true}, {"text": "tant", "start": 216, "end": 220, "id": 50, "ws": true}, {"text": "à", "start": 221, "end": 222, "id": 51, "ws": true}, {"text": "pié", "start": 223, "end": 226, "id": 52, "ws": true}, {"text": "qu'", "start": 227, "end": 230, "id": 53, "ws": false}, {"text": "à", "start": 230, "end": 231, "id": 54, "ws": true}, {"text": "cheval", "start": 232, "end": 238, "id": 55, "ws": false}, {"text": ".", "start": 238, "end": 239, "id": 56, "ws": true}, {"text": "Voyez", "start": 240, "end": 245, "id": 57, "ws": true}, {"text": "Armes", "start": 246, "end": 251, "id": 58, "ws": true}, {"text": "des", "start": 252, "end": 255, "id": 59, "ws": true}, {"text": "Romains", "start": 256, "end": 263, "id": 60, "ws": false}, {"text": ".", "start": 263, "end": 264, "id": 61, "ws": true}], "spans": [{"start": 0, "end": 7, "token_start": 0, "token_end": 0, "label": "Head", "text": "Javelot"}, {"text": "Art milit.", "start": 10, "end": 20, "token_start": 3, "token_end": 5, "label": "Domain-mark"}, {"start": 246, "end": 263, "token_start": 58, "token_end": 60, "label": "NP-Misc", "text": "Armes des Romains"}]}
-{"text": "STHÉNIENS, jeux, (Antiq. greq.) l'antiquité nous apprend peu de chose touchant les jeux sthéniens. Ils furent institués, selon Plutarque, par les Argiens en l'honneur de l'égyptien Danaüs, neuvieme  roi d'Argos, puis rétablis en l'honneur de Jupiter, surnommé le fort, le puissant, d'où ils prirent le nom de sthéniens. Hésychius fait une courte mention de ces jeux. Meursius, dans sa groecia feriata, n'allegue  sur ce point que le seul passage d'Hésychius, sans rien dire de celui de Plutarque, ni de celui de Pausanias que je vais rapporter, ne connoissant rien de plus en ce genre.", "meta": {"volume": 15, "head": "STHÉNIENS, jeux", "author": "Jaucourt", "domain_article": "Histoire", "domain_paragraph": "Histoire", "article": 2532, "paragraph": 1}, "tokens": [{"text": "STHÉNIENS", "start": 0, "end": 9, "id": 0, "ws": false}, {"text": ",", "start": 9, "end": 10, "id": 1, "ws": true}, {"text": "jeux", "start": 11, "end": 15, "id": 2, "ws": false}, {"text": ",", "start": 15, "end": 16, "id": 3, "ws": true}, {"text": "(", "start": 17, "end": 18, "id": 4, "ws": false}, {"text": "Antiq", "start": 18, "end": 23, "id": 5, "ws": false}, {"text": ".", "start": 23, "end": 24, "id": 6, "ws": true}, {"text": "greq", "start": 25, "end": 29, "id": 7, "ws": false}, {"text": ".", "start": 29, "end": 30, "id": 8, "ws": false}, {"text": ")", "start": 30, "end": 31, 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+{"text": "STHÉNIENS, jeux, (Antiq. greq.) l'antiquité nous apprend peu de chose touchant les jeux sthéniens. Ils furent institués, selon Plutarque, par les Argiens en l'honneur de l'égyptien Danaüs, neuvieme roi d'Argos, puis rétablis en l'honneur de Jupiter, surnommé le fort, le puissant, d'où ils prirent le nom de sthéniens. Hésychius fait une courte mention de ces jeux. Meursius, dans sa groecia feriata, n'allegue sur ce point que le seul passage d'Hésychius, sans rien dire de celui de Plutarque, ni de celui de Pausanias que je vais rapporter, ne connoissant rien de plus en ce genre.", "meta": {"volume": 15, "head": "STHÉNIENS, jeux", "author": "Jaucourt", "domain_article": "Histoire", "domain_paragraph": "Histoire", "article": 2532, "paragraph": 1}, "tokens": [{"text": "STHÉNIENS", "start": 0, "end": 9, "id": 0, "ws": false}, {"text": ",", "start": 9, "end": 10, "id": 1, "ws": true}, {"text": "jeux", "start": 11, "end": 15, "id": 2, "ws": false}, {"text": ",", "start": 15, "end": 16, "id": 3, "ws": true}, {"text": "(", "start": 17, "end": 18, "id": 4, "ws": false}, {"text": "Antiq", "start": 18, "end": 23, "id": 5, "ws": false}, {"text": ".", "start": 23, "end": 24, "id": 6, "ws": true}, {"text": "greq", "start": 25, "end": 29, "id": 7, "ws": false}, {"text": ".", "start": 29, "end": 30, "id": 8, "ws": false}, {"text": ")", "start": 30, "end": 31, 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 {"text": "MENSTRUEL, dans l'économie animale, se dit du sang que les femmes perdent chaque mois dans leurs évacuations ordinaires. Voyez Menstrues.", "meta": {"volume": 10, "head": "MENSTRUEL", "author": "Jaucourt", "domain_article": "Médecine", "domain_paragraph": "Chasse", "article": 1613, "paragraph": 1}, "tokens": [{"text": "MENSTRUEL", "start": 0, "end": 9, "id": 0, "ws": false}, {"text": ",", "start": 9, "end": 10, "id": 1, "ws": true}, {"text": "dans", "start": 11, "end": 15, "id": 2, "ws": true}, {"text": "l'", "start": 16, "end": 18, "id": 3, "ws": false}, {"text": "économie", "start": 18, "end": 26, "id": 4, "ws": true}, {"text": "animale", "start": 27, "end": 34, "id": 5, "ws": false}, {"text": ",", "start": 34, "end": 35, "id": 6, "ws": true}, {"text": "se", "start": 36, "end": 38, "id": 7, "ws": true}, {"text": "dit", "start": 39, "end": 42, "id": 8, "ws": true}, {"text": "du", "start": 43, "end": 45, "id": 9, "ws": true}, {"text": "sang", "start": 46, "end": 50, "id": 10, "ws": true}, {"text": "que", "start": 51, "end": 54, "id": 11, "ws": true}, {"text": "les", "start": 55, "end": 58, "id": 12, "ws": true}, {"text": "femmes", "start": 59, "end": 65, "id": 13, "ws": true}, {"text": "perdent", "start": 66, "end": 73, "id": 14, "ws": true}, {"text": "chaque", "start": 74, "end": 80, "id": 15, "ws": true}, {"text": "mois", "start": 81, "end": 85, "id": 16, "ws": true}, {"text": "dans", "start": 86, "end": 90, "id": 17, "ws": true}, {"text": "leurs", "start": 91, "end": 96, "id": 18, "ws": true}, {"text": "évacuations", "start": 97, "end": 108, "id": 19, "ws": true}, {"text": "ordinaires", "start": 109, "end": 119, "id": 20, "ws": false}, {"text": ".", "start": 119, "end": 120, "id": 21, "ws": true}, {"text": "Voyez", "start": 121, "end": 126, "id": 22, "ws": true}, {"text": "Menstrues", "start": 127, "end": 136, "id": 23, "ws": false}, {"text": ".", "start": 136, "end": 137, "id": 24, "ws": true}], "spans": [{"start": 0, "end": 9, "token_start": 0, "token_end": 0, "label": "Head", "text": "MENSTRUEL"}, {"start": 11, "end": 34, "token_start": 2, "token_end": 5, "label": "Domain-mark", "text": "dans l'économie animale"}, {"text": "les femmes", "start": 55, "end": 65, "token_start": 12, "token_end": 13, "label": "NC-Person"}, {"start": 127, "end": 136, "token_start": 23, "token_end": 23, "label": "NP-Misc", "text": "Menstrues"}]}
-{"text": "« Son corps semblable à une tige brûlée par l'ardeur  du soleil étoit entierement flétri ; son visage étoit défait & vieilli ; elle ne trouvoit de consolation  que dans les gémissemens. Telle qu'une glace inondée de gouttes d'eau, ainsi ses joues ruisseloient  de larmes. Ses yeux gros de pleurs auroient excité la compassion des coeurs les plus durs. Elle joignoit souvent ses débiles mains, en jettant des cris douloureux qui se perdoient dans les airs. Les plaintes qu'elle faisoit en conduisant l'auteur aux enfers étoient accompagnées de tant de fréquens soupirs, que jamais objet si pitoyable ne s'est offert à la vue des mortels.", "meta": {"volume": 15, "paragraph": 13, "head": "SUSSEX", "domain_article": "Géographie", "domain_paragraph": "Histoire", "author": "Jaucourt", "article": 3430}, "tokens": [{"text": "«", "start": 0, "end": 1, "id": 0, "ws": true}, {"text": "Son", "start": 2, "end": 5, "id": 1, "ws": true}, {"text": "corps", "start": 6, "end": 11, "id": 2, "ws": true}, {"text": "semblable", "start": 12, "end": 21, "id": 3, "ws": true}, {"text": "à", "start": 22, "end": 23, "id": 4, "ws": true}, {"text": "une", "start": 24, "end": 27, "id": 5, "ws": true}, {"text": "tige", "start": 28, "end": 32, "id": 6, "ws": true}, {"text": "brûlée", "start": 33, "end": 39, "id": 7, "ws": true}, {"text": "par", "start": 40, "end": 43, "id": 8, "ws": true}, {"text": "l'", "start": 44, "end": 46, "id": 9, "ws": false}, {"text": "ardeur", 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+{"text": "« Son corps semblable à une tige brûlée par l'ardeur du soleil étoit entierement flétri ; son visage étoit défait & vieilli ; elle ne trouvoit de consolation que dans les gémissemens. Telle qu'une glace inondée de gouttes d'eau, ainsi ses joues ruisseloient de larmes. Ses yeux gros de pleurs auroient excité la compassion des coeurs les plus durs. Elle joignoit souvent ses débiles mains, en jettant des cris douloureux qui se perdoient dans les airs. Les plaintes qu'elle faisoit en conduisant l'auteur aux enfers étoient accompagnées de tant de fréquens soupirs, que jamais objet si pitoyable ne s'est offert à la vue des mortels.", "meta": {"volume": 15, "paragraph": 13, "head": "SUSSEX", "domain_article": "Géographie", "domain_paragraph": "Histoire", "author": "Jaucourt", "article": 3430}, "tokens": [{"text": "«", "start": 0, "end": 1, "id": 0, "ws": true}, {"text": "Son", "start": 2, "end": 5, "id": 1, "ws": true}, {"text": "corps", "start": 6, "end": 11, "id": 2, "ws": true}, {"text": "semblable", "start": 12, "end": 21, "id": 3, "ws": true}, {"text": "à", "start": 22, "end": 23, "id": 4, "ws": true}, {"text": "une", "start": 24, "end": 27, "id": 5, "ws": true}, {"text": "tige", "start": 28, "end": 32, "id": 6, "ws": true}, {"text": "brûlée", "start": 33, "end": 39, "id": 7, "ws": true}, {"text": "par", "start": 40, "end": 43, "id": 8, "ws": true}, {"text": "l'", "start": 44, "end": 46, "id": 9, "ws": false}, {"text": "ardeur", 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 {"text": "* ADOUX, venir adoux. (Teinture.) Il se dit des fleurs bleues que jette le pastel mis dans la cuve. Voyez Teint. Le Reglement de 1669 veut que la teinture des draps noirs se fasse avec de fort guesde, & qu'on y mêle six livres d'indigo tout apprêté avec chaque balle de pastel, quand la cuve sera en adoux.", "meta": {"volume": 1, "head": "ADOUX", "author": "Diderot", "domain_article": "Métiers", "domain_paragraph": "Métiers", "article": 891, "paragraph": 1}, "tokens": [{"text": "*", "start": 0, "end": 1, "id": 0, "ws": true}, {"text": "ADOUX", "start": 2, "end": 7, "id": 1, "ws": false}, {"text": ",", "start": 7, "end": 8, "id": 2, "ws": true}, {"text": "venir", "start": 9, "end": 14, "id": 3, "ws": true}, {"text": "adoux", "start": 15, "end": 20, "id": 4, "ws": false}, {"text": ".", "start": 20, "end": 21, "id": 5, "ws": true}, {"text": "(", "start": 22, "end": 23, "id": 6, "ws": false}, {"text": "Teinture", "start": 23, "end": 31, "id": 7, "ws": false}, {"text": ".", "start": 31, "end": 32, "id": 8, "ws": false}, {"text": ")", "start": 32, "end": 33, "id": 9, "ws": true}, {"text": "Il", "start": 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-{"text": "Quant à la question de la nécessité des cérémonies pour un culte, sa solution dépend d'une autre ; savoir, si la religion est faite pour le seul philosophe, ou pour le philosophe & le peuple : dans le premier cas, on pourroit peut-être soûtenir que les cérémonies sont superflues, puisqu'elles n'ont d'autre but que de nous rappeller les objets de notre foi & de nos devoirs, dont le philosophe se souvient bien sans le secours des fignes sensibles : mais la religion  est faite indistinctement pour tous les hommes, comme il en faut convenir ; donc, comme les prodiges  de la nature ramenent sans cesse le philosophe à l'existence d'un Dieu créateur ; dans la religion Chrétienne, par exemple, les cérémonies rameneront sans cesse le chrétien à la loi d'un Dieu crucifié. Les représentations  sensibles, de quelque nature qu'elles soient, ont une force prodigieuse sur l'imagination du commun des hommes : jamais l'éloquence d'Antoine n'eût fait ce que fit la robe de César. Quod litteratis  est scripture, hoc idiotis proestat picture, dit saint Grégoire le grand, liv. 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-{"text": "Le Christianisme ne fut reçu que très-tard dans la Russie, ainsi que dans tous les autres pays du nord. On prétend qu'une princesse nommée Olha, l'y introduisit  à la fin du dixieme siecle, comme Clotilde, niece d'un prince arien, le fit recevoir chez les Francs ; la femme d'un Micislas, duc de Pologne, chez les Polonois, & la soeur de l'empereur Henri II. chez les Hongrois. C'est le sort des femmes d'être sensibles aux persuasions des ministres de la religion, & de persuader les autres hommes.", "meta": {"volume": 14, "paragraph": 33, "head": "RUSSIE", "domain_article": "Géographie", "domain_paragraph": "Histoire", "author": "Jaucourt", "article": 2766}, "tokens": [{"text": "Le", "start": 0, "end": 2, "id": 0, "ws": true}, {"text": "Christianisme", "start": 3, "end": 16, "id": 1, "ws": true}, {"text": "ne", "start": 17, "end": 19, "id": 2, "ws": true}, {"text": "fut", "start": 20, "end": 23, "id": 3, "ws": true}, {"text": "reçu", "start": 24, "end": 28, "id": 4, "ws": true}, {"text": "que", "start": 29, "end": 32, "id": 5, "ws": true}, {"text": "très", "start": 33, "end": 37, "id": 6, "ws": false}, {"text": "-", "start": 37, "end": 38, "id": 7, "ws": false}, {"text": "tard", "start": 38, "end": 42, "id": 8, "ws": true}, {"text": "dans", "start": 43, "end": 47, "id": 9, "ws": true}, {"text": "la", "start": 48, "end": 50, "id": 10, "ws": true}, {"text": 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+{"text": "Quant à la question de la nécessité des cérémonies pour un culte, sa solution dépend d'une autre ; savoir, si la religion est faite pour le seul philosophe, ou pour le philosophe & le peuple : dans le premier cas, on pourroit peut-être soûtenir que les cérémonies sont superflues, puisqu'elles n'ont d'autre but que de nous rappeller les objets de notre foi & de nos devoirs, dont le philosophe se souvient bien sans le secours des fignes sensibles : mais la religion est faite indistinctement pour tous les hommes, comme il en faut convenir ; donc, comme les prodiges de la nature ramenent sans cesse le philosophe à l'existence d'un Dieu créateur ; dans la religion Chrétienne, par exemple, les cérémonies rameneront sans cesse le chrétien à la loi d'un Dieu crucifié. Les représentations sensibles, de quelque nature qu'elles soient, ont une force prodigieuse sur l'imagination du commun des hommes : jamais l'éloquence d'Antoine n'eût fait ce que fit la robe de César. Quod litteratis est scripture, hoc idiotis proestat picture, dit saint Grégoire le grand, liv. 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C'est le sort des femmes d'être sensibles aux persuasions des ministres de la religion, & de persuader les autres hommes.", "meta": {"volume": 14, "paragraph": 33, "head": "RUSSIE", "domain_article": "Géographie", "domain_paragraph": "Histoire", "author": "Jaucourt", "article": 2766}, "tokens": [{"text": "Le", "start": 0, "end": 2, "id": 0, "ws": true}, {"text": "Christianisme", "start": 3, "end": 16, "id": 1, "ws": true}, {"text": "ne", "start": 17, "end": 19, "id": 2, "ws": true}, {"text": "fut", "start": 20, "end": 23, "id": 3, "ws": true}, {"text": "reçu", "start": 24, "end": 28, "id": 4, "ws": true}, {"text": "que", "start": 29, "end": 32, "id": 5, "ws": true}, {"text": "très", "start": 33, "end": 37, "id": 6, "ws": false}, {"text": "-", "start": 37, "end": 38, "id": 7, "ws": false}, {"text": "tard", "start": 38, "end": 42, "id": 8, "ws": true}, {"text": "dans", "start": 43, "end": 47, "id": 9, "ws": true}, {"text": "la", "start": 48, "end": 50, "id": 10, "ws": true}, {"text": 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 {"text": "Eteindre, en Peinture, c'est adoucir, affoiblir. L'on éteint, l'on affoiblit les trop grands clairs, les trop grands bruns dans un tableau ; on les adoucit particulierement vers les extrémités. On dit, il faut éteindre cette lumiere qui combat avec une autre ; lorsque vous aurez éteint cette partie, le reste fera un meilleur effet.", "meta": {"volume": 6, "head": "Eteindre", "author": "unsigned", "domain_article": "Beaux-arts", "domain_paragraph": "Beaux-arts", "article": 158, "paragraph": 1}, "tokens": [{"text": "Eteindre", "start": 0, "end": 8, "id": 0, "ws": false}, {"text": ",", "start": 8, "end": 9, "id": 1, "ws": true}, {"text": "en", "start": 10, "end": 12, "id": 2, "ws": true}, {"text": "Peinture", "start": 13, "end": 21, "id": 3, "ws": false}, {"text": ",", "start": 21, "end": 22, "id": 4, "ws": true}, {"text": "c'", "start": 23, "end": 25, "id": 5, "ws": false}, {"text": "est", "start": 25, "end": 28, "id": 6, "ws": true}, {"text": "adoucir", "start": 29, "end": 36, "id": 7, "ws": false}, {"text": ",", "start": 36, "end": 37, "id": 8, "ws": true}, {"text": "affoiblir", "start": 38, "end": 47, "id": 9, "ws": false}, {"text": ".", "start": 47, "end": 48, "id": 10, "ws": true}, {"text": "L'", "start": 49, "end": 51, "id": 11, "ws": false}, {"text": "on", "start": 51, "end": 53, "id": 12, "ws": true}, {"text": "éteint", "start": 54, "end": 60, "id": 13, "ws": false}, {"text": ",", "start": 60, "end": 61, "id": 14, "ws": true}, {"text": "l'", "start": 62, "end": 64, "id": 15, "ws": false}, {"text": "on", "start": 64, "end": 66, "id": 16, "ws": true}, {"text": "affoiblit", "start": 67, "end": 76, "id": 17, "ws": true}, {"text": "les", "start": 77, "end": 80, "id": 18, "ws": true}, {"text": "trop", "start": 81, "end": 85, "id": 19, "ws": true}, {"text": "grands", "start": 86, "end": 92, "id": 20, "ws": true}, {"text": "clairs", "start": 93, "end": 99, "id": 21, "ws": false}, {"text": ",", "start": 99, "end": 100, "id": 22, "ws": true}, {"text": "les", "start": 101, "end": 104, "id": 23, "ws": true}, {"text": "trop", "start": 105, "end": 109, "id": 24, "ws": true}, {"text": "grands", "start": 110, "end": 116, "id": 25, "ws": true}, {"text": "bruns", "start": 117, "end": 122, "id": 26, "ws": true}, {"text": "dans", "start": 123, "end": 127, "id": 27, "ws": true}, {"text": "un", "start": 128, "end": 130, "id": 28, "ws": true}, {"text": "tableau", "start": 131, "end": 138, "id": 29, "ws": true}, {"text": ";", "start": 139, "end": 140, "id": 30, "ws": true}, {"text": "on", "start": 141, "end": 143, "id": 31, "ws": true}, {"text": "les", "start": 144, "end": 147, "id": 32, "ws": true}, {"text": "adoucit", "start": 148, "end": 155, "id": 33, "ws": true}, {"text": "particulierement", "start": 156, "end": 172, "id": 34, "ws": true}, {"text": "vers", "start": 173, "end": 177, "id": 35, "ws": true}, {"text": "les", "start": 178, "end": 181, "id": 36, "ws": true}, {"text": "extrémités", "start": 182, "end": 192, "id": 37, "ws": false}, {"text": ".", "start": 192, "end": 193, "id": 38, "ws": true}, {"text": "On", "start": 194, "end": 196, "id": 39, "ws": true}, {"text": "dit", "start": 197, "end": 200, "id": 40, "ws": false}, {"text": ",", "start": 200, "end": 201, "id": 41, "ws": true}, {"text": "il", "start": 202, "end": 204, "id": 42, "ws": true}, {"text": "faut", "start": 205, "end": 209, "id": 43, "ws": true}, {"text": "éteindre", "start": 210, "end": 218, "id": 44, "ws": true}, {"text": "cette", "start": 219, "end": 224, "id": 45, "ws": true}, {"text": "lumiere", "start": 225, "end": 232, "id": 46, "ws": true}, {"text": "qui", "start": 233, "end": 236, "id": 47, "ws": true}, {"text": "combat", "start": 237, "end": 243, "id": 48, "ws": true}, {"text": "avec", "start": 244, "end": 248, "id": 49, "ws": true}, {"text": "une", "start": 249, "end": 252, "id": 50, "ws": true}, {"text": "autre", "start": 253, "end": 258, "id": 51, "ws": true}, {"text": ";", "start": 259, "end": 260, "id": 52, "ws": true}, {"text": "lorsque", "start": 261, "end": 268, "id": 53, "ws": true}, {"text": "vous", "start": 269, "end": 273, "id": 54, "ws": true}, {"text": "aurez", "start": 274, "end": 279, "id": 55, "ws": true}, {"text": "éteint", "start": 280, "end": 286, "id": 56, "ws": true}, {"text": "cette", "start": 287, "end": 292, "id": 57, "ws": true}, {"text": "partie", "start": 293, "end": 299, "id": 58, "ws": false}, {"text": ",", "start": 299, "end": 300, "id": 59, "ws": true}, {"text": "le", "start": 301, "end": 303, "id": 60, "ws": true}, {"text": "reste", "start": 304, "end": 309, "id": 61, "ws": true}, {"text": "fera", "start": 310, "end": 314, "id": 62, "ws": true}, {"text": "un", "start": 315, "end": 317, "id": 63, "ws": true}, {"text": "meilleur", "start": 318, "end": 326, "id": 64, "ws": true}, {"text": "effet", "start": 327, "end": 332, "id": 65, "ws": false}, {"text": ".", "start": 332, "end": 333, "id": 66, "ws": true}], "spans": [{"token_start": 0, "token_end": 0, "start": 0, "end": 8, "text": "Eteindre", "label": "Head"}, {"token_start": 2, "token_end": 3, "start": 10, "end": 21, "text": "en Peinture", "label": "Domain-mark"}]}
 {"text": "REPLI, s. m. (Gram.) il se dit de tout ce qui est mis en double sur soi-même : le repli d'une étoffe, le repli d'un papier. On l'applique à la marche tortueuse des serpens & à la figure fléchie en plusieurs sens de leurs corps. Sa croupe se recourbe en replis tortueux. On le prend aussi au figuré: je me perds dans les replis de cette affaire ; qui est-ce qui connoit tous les replis du coeur humain?", "meta": {"volume": 14, "head": "REPLI", "author": "Diderot3", "domain_article": "Philosophie", "domain_paragraph": "Philosophie", "article": 825, "paragraph": 1}, "tokens": [{"text": "REPLI", "start": 0, "end": 5, "id": 0, "ws": false}, {"text": ",", "start": 5, "end": 6, "id": 1, "ws": true}, {"text": "s.", "start": 7, "end": 9, "id": 2, "ws": true}, {"text": "m.", "start": 10, "end": 12, "id": 3, "ws": true}, {"text": "(", "start": 13, "end": 14, "id": 4, "ws": false}, {"text": "Gram", "start": 14, "end": 18, "id": 5, "ws": false}, {"text": ".", "start": 18, "end": 19, "id": 6, "ws": false}, {"text": ")", "start": 19, "end": 20, "id": 7, "ws": true}, {"text": "il", "start": 21, "end": 23, "id": 8, "ws": true}, {"text": "se", "start": 24, "end": 26, "id": 9, "ws": true}, {"text": "dit", "start": 27, "end": 30, "id": 10, "ws": true}, {"text": "de", 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-{"text": "Cote maltaillée, se dit d'un compte qu'on a arrêté sans exiger tout ce qui pouvoit être dû, & où l'on a rabattu quelque chose de part & d'autre. Ce terme maltaillée, vient de ce qu'anciennement, lorsque l'usage de l'écriture étoit peu commun en France, ceux qui avoient des comptes à faire ensemble  marquoient le nombre des fournitures ou payemens  sur des tailles de bois, qui étoient un leger morceau de bois refendu en deux, dont chacun gardoit  un côté; & lorsqu'il étoit question de marquer quelque chose, on rapprochoit les deux parties qui devoient se rapporter l'une à l'autre, & l'on faisoit en-travers des deux pieces une taille ou entaille dans le bois avec un couteau, pour marquer un nombre: quand ces deux parties ou pieces ne se rapportoient   pas pour le nombre de tailles ou marques, cela s'appelloit  une cote maltaillée, c'est-à-dire que la quantité  dont il s'agissoit étoit mal marquée sur la taille. De même aussi ceux qui trouvent de la difficulté sur quelques articles d'un compte, lorsqu'ils veulent se concilier & arrêter le compte, en usent comme on faisoit des cotes maltaillées, c'est-à-dire que chacun  se relâche de quelque chose. 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+{"text": "Cote maltaillée, se dit d'un compte qu'on a arrêté sans exiger tout ce qui pouvoit être dû, & où l'on a rabattu quelque chose de part & d'autre. Ce terme maltaillée, vient de ce qu'anciennement, lorsque l'usage de l'écriture étoit peu commun en France, ceux qui avoient des comptes à faire ensemble marquoient le nombre des fournitures ou payemens sur des tailles de bois, qui étoient un leger morceau de bois refendu en deux, dont chacun gardoit un côté; & lorsqu'il étoit question de marquer quelque chose, on rapprochoit les deux parties qui devoient se rapporter l'une à l'autre, & l'on faisoit en-travers des deux pieces une taille ou entaille dans le bois avec un couteau, pour marquer un nombre: quand ces deux parties ou pieces ne se rapportoient pas pour le nombre de tailles ou marques, cela s'appelloit une cote maltaillée, c'est-à-dire que la quantité dont il s'agissoit étoit mal marquée sur la taille. De même aussi ceux qui trouvent de la difficulté sur quelques articles d'un compte, lorsqu'ils veulent se concilier & arrêter le compte, en usent comme on faisoit des cotes maltaillées, c'est-à-dire que chacun se relâche de quelque chose. 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-{"text": "Les Siciliens donnerent une autre marque bien éclatante de leur estime pour Euripide. Un bâtiment caunien poursuivi par des pirates, tâchoit de se sauver  dans quelque port de Sicile, & ne put en obtenir la permission qu'après qu'on eût su qu'il y avoit des personnes sur ce bâtiment qui savoient des vers d'Euripide : il ne faut pas oublier qu'on leur demanda s'ils en savoient. Cette seule question signifie plus que je ne saurois exprimer.", "meta": {"volume": 14, "paragraph": 24, "head": "SALAMINE", "domain_article": "Géographie", "domain_paragraph": "Histoire", "author": "Jaucourt", "article": 3230}, "tokens": [{"text": "Les", "start": 0, "end": 3, "id": 0, "ws": true}, {"text": "Siciliens", "start": 4, "end": 13, "id": 1, "ws": true}, {"text": "donnerent", "start": 14, "end": 23, "id": 2, "ws": true}, {"text": "une", "start": 24, "end": 27, "id": 3, "ws": true}, {"text": "autre", "start": 28, "end": 33, "id": 4, "ws": true}, {"text": "marque", "start": 34, "end": 40, "id": 5, "ws": true}, {"text": "bien", "start": 41, "end": 45, "id": 6, "ws": true}, {"text": "éclatante", "start": 46, "end": 55, "id": 7, "ws": true}, {"text": "de", "start": 56, "end": 58, "id": 8, "ws": true}, {"text": "leur", "start": 59, "end": 63, "id": 9, "ws": true}, {"text": "estime", "start": 64, "end": 70, "id": 10, "ws": true}, {"text": "pour", "start": 71, "end": 75, "id": 11, 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+{"text": "Les Siciliens donnerent une autre marque bien éclatante de leur estime pour Euripide. Un bâtiment caunien poursuivi par des pirates, tâchoit de se sauver dans quelque port de Sicile, & ne put en obtenir la permission qu'après qu'on eût su qu'il y avoit des personnes sur ce bâtiment qui savoient des vers d'Euripide : il ne faut pas oublier qu'on leur demanda s'ils en savoient. Cette seule question signifie plus que je ne saurois exprimer.", "meta": {"volume": 14, "paragraph": 24, "head": "SALAMINE", "domain_article": "Géographie", "domain_paragraph": "Histoire", "author": "Jaucourt", "article": 3230}, "tokens": [{"text": "Les", "start": 0, "end": 3, "id": 0, "ws": true}, {"text": "Siciliens", "start": 4, "end": 13, "id": 1, "ws": true}, {"text": "donnerent", "start": 14, "end": 23, "id": 2, "ws": true}, {"text": "une", "start": 24, "end": 27, "id": 3, "ws": true}, {"text": "autre", "start": 28, "end": 33, "id": 4, "ws": true}, {"text": "marque", "start": 34, "end": 40, "id": 5, "ws": true}, {"text": "bien", "start": 41, "end": 45, "id": 6, "ws": true}, {"text": "éclatante", "start": 46, "end": 55, "id": 7, "ws": true}, {"text": "de", "start": 56, "end": 58, "id": 8, "ws": true}, {"text": "leur", "start": 59, "end": 63, "id": 9, "ws": true}, {"text": "estime", "start": 64, "end": 70, "id": 10, "ws": true}, {"text": "pour", "start": 71, "end": 75, "id": 11, 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 {"text": "* FRUCTESA, s. f. (Mythol.) déesse qui veilloit à la conservation des fruits.", "meta": {"volume": 7, "head": "FRUCTESA", "author": "Diderot", "domain_article": "Histoire", "domain_paragraph": "Histoire", "article": 1025, "paragraph": 1}, "tokens": [{"text": "*", "start": 0, "end": 1, "id": 0, "ws": true}, {"text": "FRUCTESA", "start": 2, "end": 10, "id": 1, "ws": false}, {"text": ",", "start": 10, "end": 11, "id": 2, "ws": true}, {"text": "s.", "start": 12, "end": 14, "id": 3, "ws": true}, {"text": "f.", "start": 15, "end": 17, "id": 4, "ws": true}, {"text": "(", "start": 18, "end": 19, "id": 5, "ws": false}, {"text": "Mythol", "start": 19, "end": 25, "id": 6, "ws": false}, {"text": ".", "start": 25, "end": 26, "id": 7, "ws": false}, {"text": ")", "start": 26, "end": 27, "id": 8, "ws": true}, {"text": "déesse", "start": 28, "end": 34, "id": 9, "ws": true}, {"text": "qui", "start": 35, "end": 38, "id": 10, "ws": true}, {"text": "veilloit", "start": 39, "end": 47, "id": 11, "ws": true}, {"text": "à", "start": 48, "end": 49, "id": 12, "ws": true}, {"text": "la", "start": 50, "end": 52, "id": 13, "ws": true}, {"text": "conservation", "start": 53, "end": 65, "id": 14, "ws": true}, {"text": "des", "start": 66, "end": 69, "id": 15, "ws": true}, {"text": "fruits", "start": 70, "end": 76, "id": 16, "ws": false}, {"text": ".", "start": 76, "end": 77, "id": 17, "ws": true}], "spans": [{"token_start": 1, "token_end": 1, "start": 2, "end": 10, "text": "FRUCTESA", "label": "Head"}, {"token_start": 6, "token_end": 7, "start": 19, "end": 26, "text": "Mythol.", "label": "Domain-mark"}]}
-{"text": "HONNITS-ANCAZON, s. m. (Hist. nat. Botan.) arbrisseau de l'île de Madagascar, qui produit une fleur blanche, qui, avec sa queuë qui est blanche  aussi, a plus de six pouces de longueur. Cette fleur a l'odeur du jassemin.", "meta": {"volume": 8, "head": "HONNITS-ANCAZON", "author": "unsigned", "domain_article": "Histoire naturelle", "domain_paragraph": "Histoire naturelle", "article": 1414, "paragraph": 1}, "tokens": [{"text": "HONNITS", "start": 0, "end": 7, "id": 0, "ws": false}, {"text": "-", "start": 7, "end": 8, "id": 1, "ws": false}, {"text": "ANCAZON", "start": 8, "end": 15, "id": 2, "ws": false}, {"text": ",", "start": 15, "end": 16, "id": 3, "ws": true}, {"text": "s.", "start": 17, "end": 19, "id": 4, "ws": true}, {"text": "m.", "start": 20, "end": 22, "id": 5, "ws": true}, {"text": "(", "start": 23, "end": 24, "id": 6, "ws": false}, {"text": "Hist", "start": 24, "end": 28, "id": 7, "ws": false}, {"text": ".", "start": 28, "end": 29, "id": 8, "ws": true}, {"text": "nat", "start": 30, "end": 33, "id": 9, "ws": false}, {"text": ".", "start": 33, "end": 34, "id": 10, "ws": true}, {"text": "Botan", "start": 35, "end": 40, "id": 11, "ws": false}, {"text": ".", "start": 40, "end": 41, "id": 12, "ws": false}, {"text": ")", "start": 41, "end": 42, "id": 13, "ws": true}, {"text": "arbrisseau", "start": 43, "end": 53, "id": 14, "ws": true}, {"text": "de", "start": 54, "end": 56, "id": 15, "ws": true}, {"text": "l'", "start": 57, "end": 59, "id": 16, "ws": false}, {"text": "île", "start": 59, "end": 62, "id": 17, "ws": true}, {"text": "de", "start": 63, "end": 65, "id": 18, "ws": true}, {"text": "Madagascar", "start": 66, "end": 76, "id": 19, "ws": false}, {"text": ",", "start": 76, "end": 77, "id": 20, "ws": true}, {"text": "qui", "start": 78, "end": 81, "id": 21, "ws": true}, {"text": "produit", "start": 82, "end": 89, "id": 22, "ws": true}, {"text": "une", "start": 90, "end": 93, "id": 23, "ws": true}, {"text": "fleur", "start": 94, "end": 99, "id": 24, "ws": true}, {"text": "blanche", "start": 100, "end": 107, "id": 25, "ws": false}, {"text": ",", "start": 107, "end": 108, "id": 26, "ws": true}, {"text": "qui", "start": 109, "end": 112, "id": 27, "ws": false}, {"text": ",", "start": 112, "end": 113, "id": 28, "ws": true}, {"text": "avec", "start": 114, "end": 118, "id": 29, "ws": true}, {"text": "sa", "start": 119, "end": 121, "id": 30, "ws": true}, {"text": "queuë", "start": 122, "end": 127, "id": 31, "ws": true}, {"text": "qui", "start": 128, "end": 131, "id": 32, "ws": true}, {"text": "est", "start": 132, "end": 135, "id": 33, "ws": true}, {"text": "blanche", "start": 136, "end": 143, "id": 34, "ws": true}, {"text": " ", "start": 144, "end": 145, "id": 35, "ws": false}, {"text": "aussi", "start": 145, "end": 150, "id": 36, "ws": false}, {"text": ",", "start": 150, "end": 151, "id": 37, "ws": true}, {"text": "a", "start": 152, "end": 153, "id": 38, "ws": true}, {"text": "plus", "start": 154, "end": 158, "id": 39, "ws": true}, {"text": "de", "start": 159, "end": 161, "id": 40, "ws": true}, {"text": "six", "start": 162, "end": 165, "id": 41, "ws": true}, {"text": "pouces", "start": 166, "end": 172, "id": 42, "ws": true}, {"text": "de", "start": 173, "end": 175, "id": 43, "ws": true}, {"text": "longueur", "start": 176, "end": 184, "id": 44, "ws": false}, {"text": ".", "start": 184, "end": 185, "id": 45, "ws": true}, {"text": "Cette", "start": 186, "end": 191, "id": 46, "ws": true}, {"text": "fleur", "start": 192, "end": 197, "id": 47, "ws": true}, {"text": "a", "start": 198, "end": 199, "id": 48, "ws": true}, {"text": "l'", "start": 200, "end": 202, "id": 49, "ws": false}, {"text": "odeur", "start": 202, "end": 207, "id": 50, "ws": true}, {"text": "du", "start": 208, "end": 210, "id": 51, "ws": true}, {"text": "jassemin", "start": 211, "end": 219, "id": 52, "ws": false}, {"text": ".", "start": 219, "end": 220, "id": 53, "ws": true}], "spans": [{"token_start": 19, "token_end": 19, "start": 66, "end": 76, "text": "Madagascar", "label": "NP-Spatial"}, {"token_start": 16, "token_end": 17, "start": 57, "end": 62, "text": "l'île", "label": "NC-Spatial"}, {"token_start": 0, "token_end": 2, "start": 0, "end": 15, "text": "HONNITS-ANCAZON", "label": "Head"}, {"token_start": 16, "token_end": 19, "start": 57, "end": 76, "text": "l'île de Madagascar", "label": "ENE-Spatial"}, {"token_start": 7, "token_end": 12, "start": 24, "end": 41, "text": "Hist. nat. Botan.", "label": "Domain-mark"}]}
-{"text": "Desir, (Métaph. & Morale.) espece d'inquiétude dans l'ame, que l'on ressent pour l'absence d'une chose qui donneroit du plaisir si elle étoit présente, ou du moins à laquelle on attache une idée de plaisir. Le desir est plus où moins grand, selon que cette inquiétude est plus ou moins ardente. Un desir très foible  s'appelle velléité.", "meta": {"volume": 4, "head": "Desir", "author": "Jaucourt", "domain_article": "Philosophie", "domain_paragraph": "Philosophie", "article": 4497, "paragraph": 1}, "tokens": [{"text": "Desir", "start": 0, "end": 5, "id": 0, "ws": false}, {"text": ",", "start": 5, "end": 6, "id": 1, "ws": true}, {"text": "(", "start": 7, "end": 8, "id": 2, "ws": false}, {"text": "Métaph", "start": 8, "end": 14, "id": 3, "ws": false}, {"text": ".", "start": 14, "end": 15, "id": 4, "ws": true}, {"text": "&", "start": 16, "end": 17, "id": 5, "ws": true}, {"text": "Morale", "start": 18, "end": 24, "id": 6, "ws": false}, {"text": ".", "start": 24, "end": 25, "id": 7, "ws": false}, {"text": ")", "start": 25, "end": 26, "id": 8, "ws": true}, {"text": "espece", "start": 27, "end": 33, "id": 9, "ws": true}, {"text": "d'", "start": 34, "end": 36, "id": 10, "ws": false}, {"text": "inquiétude", "start": 36, "end": 46, "id": 11, "ws": true}, {"text": "dans", "start": 47, 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-{"text": "La substance interne des vésicules est plissée & distinguée  en quelque façon en différentes capsules par la tournure des plis. Leur surface externe est couverte d'une membrane fine qui sert de bord aux plis, & est une vraie continuation de la substance cellulaire du péritoine. On peut aisément déplisser les vésicules, & redresser leurs tortuosités ; par ce moyen, on les rend plus larges que dans leur état naturel.", "meta": {"volume": 17, "head": "Vésicules séminales", "author": "Jaucourt", "domain_article": "Médecine", "domain_paragraph": "Médecine", "article": 508, "paragraph": 3}, "tokens": [{"text": "La", "start": 0, "end": 2, "id": 0, "ws": true}, {"text": "substance", "start": 3, "end": 12, "id": 1, "ws": true}, {"text": "interne", "start": 13, "end": 20, "id": 2, "ws": true}, {"text": "des", "start": 21, "end": 24, "id": 3, "ws": true}, {"text": "vésicules", "start": 25, "end": 34, "id": 4, "ws": true}, {"text": "est", "start": 35, "end": 38, "id": 5, "ws": true}, {"text": "plissée", "start": 39, "end": 46, "id": 6, "ws": true}, {"text": "&", "start": 47, "end": 48, "id": 7, "ws": true}, {"text": "distinguée", "start": 49, "end": 59, "id": 8, "ws": true}, {"text": " ", "start": 60, "end": 61, "id": 9, "ws": false}, {"text": "en", "start": 61, "end": 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+{"text": "HONNITS-ANCAZON, s. m. (Hist. nat. Botan.) arbrisseau de l'île de Madagascar, qui produit une fleur blanche, qui, avec sa queuë qui est blanche aussi, a plus de six pouces de longueur. Cette fleur a l'odeur du jassemin.", "meta": {"volume": 8, "head": "HONNITS-ANCAZON", "author": "unsigned", "domain_article": "Histoire naturelle", "domain_paragraph": "Histoire naturelle", "article": 1414, "paragraph": 1}, "tokens": [{"text": "HONNITS", "start": 0, "end": 7, "id": 0, "ws": false}, {"text": "-", "start": 7, "end": 8, "id": 1, "ws": false}, {"text": "ANCAZON", "start": 8, "end": 15, "id": 2, "ws": false}, {"text": ",", "start": 15, "end": 16, "id": 3, "ws": true}, {"text": "s.", "start": 17, "end": 19, "id": 4, "ws": true}, {"text": "m.", "start": 20, "end": 22, "id": 5, "ws": true}, {"text": "(", "start": 23, "end": 24, "id": 6, "ws": false}, {"text": "Hist", "start": 24, "end": 28, "id": 7, "ws": false}, {"text": ".", "start": 28, "end": 29, "id": 8, "ws": true}, {"text": "nat", "start": 30, "end": 33, "id": 9, "ws": false}, {"text": ".", "start": 33, "end": 34, "id": 10, "ws": true}, {"text": "Botan", "start": 35, "end": 40, "id": 11, "ws": false}, {"text": ".", "start": 40, "end": 41, "id": 12, "ws": false}, {"text": ")", "start": 41, "end": 42, "id": 13, "ws": true}, {"text": "arbrisseau", "start": 43, "end": 53, "id": 14, "ws": true}, {"text": "de", "start": 54, "end": 56, "id": 15, "ws": true}, {"text": "l'", "start": 57, "end": 59, "id": 16, "ws": false}, {"text": "île", "start": 59, "end": 62, "id": 17, "ws": true}, {"text": "de", "start": 63, "end": 65, "id": 18, "ws": true}, {"text": "Madagascar", "start": 66, "end": 76, "id": 19, "ws": false}, {"text": ",", "start": 76, "end": 77, "id": 20, "ws": true}, {"text": "qui", "start": 78, "end": 81, "id": 21, "ws": true}, {"text": "produit", "start": 82, "end": 89, "id": 22, "ws": true}, {"text": "une", "start": 90, "end": 93, "id": 23, "ws": true}, {"text": "fleur", "start": 94, "end": 99, "id": 24, "ws": true}, {"text": "blanche", "start": 100, "end": 107, "id": 25, "ws": false}, {"text": ",", "start": 107, "end": 108, "id": 26, "ws": true}, {"text": "qui", "start": 109, "end": 112, "id": 27, "ws": false}, {"text": ",", "start": 112, "end": 113, "id": 28, "ws": true}, {"text": "avec", "start": 114, "end": 118, "id": 29, "ws": true}, {"text": "sa", "start": 119, "end": 121, "id": 30, "ws": true}, {"text": "queuë", "start": 122, "end": 127, "id": 31, "ws": true}, {"text": "qui", "start": 128, "end": 131, "id": 32, "ws": true}, {"text": "est", "start": 132, "end": 135, "id": 33, "ws": true}, {"text": "blanche", "start": 136, "end": 143, "id": 34, "ws": true}, {"text": "aussi", "start": 144, "end": 149, "id": 35, "ws": false}, {"text": ",", "start": 149, "end": 150, "id": 36, "ws": true}, {"text": "a", "start": 151, "end": 152, "id": 37, "ws": true}, {"text": "plus", "start": 153, "end": 157, "id": 38, "ws": true}, {"text": "de", "start": 158, "end": 160, "id": 39, "ws": true}, {"text": "six", "start": 161, "end": 164, "id": 40, "ws": true}, {"text": "pouces", "start": 165, "end": 171, "id": 41, "ws": true}, {"text": "de", "start": 172, "end": 174, "id": 42, "ws": true}, {"text": "longueur", "start": 175, "end": 183, "id": 43, "ws": false}, {"text": ".", "start": 183, "end": 184, "id": 44, "ws": true}, {"text": "Cette", "start": 185, "end": 190, "id": 45, "ws": true}, {"text": "fleur", "start": 191, "end": 196, "id": 46, "ws": true}, {"text": "a", "start": 197, "end": 198, "id": 47, "ws": true}, {"text": "l'", "start": 199, "end": 201, "id": 48, "ws": false}, {"text": "odeur", "start": 201, "end": 206, "id": 49, "ws": true}, {"text": "du", "start": 207, "end": 209, "id": 50, "ws": true}, {"text": "jassemin", "start": 210, "end": 218, "id": 51, "ws": false}, {"text": ".", "start": 218, "end": 219, "id": 52, "ws": true}], "spans": [{"token_start": 19, "token_end": 19, "start": 66, "end": 76, "text": "Madagascar", "label": "NP-Spatial"}, {"token_start": 16, "token_end": 17, "start": 57, "end": 62, "text": "l'île", "label": "NC-Spatial"}, {"token_start": 0, "token_end": 2, "start": 0, "end": 15, "text": "HONNITS-ANCAZON", "label": "Head"}, {"token_start": 16, "token_end": 19, "start": 57, "end": 76, "text": "l'île de Madagascar", "label": "ENE-Spatial"}, {"token_start": 7, "token_end": 12, "start": 24, "end": 41, "text": "Hist. nat. Botan.", "label": "Domain-mark"}]}
+{"text": "Desir, (Métaph. & Morale.) espece d'inquiétude dans l'ame, que l'on ressent pour l'absence d'une chose qui donneroit du plaisir si elle étoit présente, ou du moins à laquelle on attache une idée de plaisir. Le desir est plus où moins grand, selon que cette inquiétude est plus ou moins ardente. Un desir très foible s'appelle velléité.", "meta": {"volume": 4, "head": "Desir", "author": "Jaucourt", "domain_article": "Philosophie", "domain_paragraph": "Philosophie", "article": 4497, "paragraph": 1}, "tokens": [{"text": "Desir", "start": 0, "end": 5, "id": 0, "ws": false}, {"text": ",", "start": 5, "end": 6, "id": 1, "ws": true}, {"text": "(", "start": 7, "end": 8, "id": 2, "ws": false}, {"text": "Métaph", "start": 8, "end": 14, "id": 3, "ws": false}, {"text": ".", "start": 14, "end": 15, "id": 4, "ws": true}, {"text": "&", "start": 16, "end": 17, "id": 5, "ws": true}, {"text": "Morale", "start": 18, "end": 24, "id": 6, "ws": false}, {"text": ".", "start": 24, "end": 25, "id": 7, "ws": false}, {"text": ")", "start": 25, "end": 26, "id": 8, "ws": true}, {"text": "espece", "start": 27, "end": 33, "id": 9, "ws": true}, {"text": "d'", "start": 34, "end": 36, "id": 10, "ws": false}, {"text": "inquiétude", "start": 36, "end": 46, "id": 11, "ws": true}, {"text": "dans", "start": 47, 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+{"text": "La substance interne des vésicules est plissée & distinguée en quelque façon en différentes capsules par la tournure des plis. Leur surface externe est couverte d'une membrane fine qui sert de bord aux plis, & est une vraie continuation de la substance cellulaire du péritoine. On peut aisément déplisser les vésicules, & redresser leurs tortuosités ; par ce moyen, on les rend plus larges que dans leur état naturel.", "meta": {"volume": 17, "head": "Vésicules séminales", "author": "Jaucourt", "domain_article": "Médecine", "domain_paragraph": "Médecine", "article": 508, "paragraph": 3}, "tokens": [{"text": "La", "start": 0, "end": 2, "id": 0, "ws": true}, {"text": "substance", "start": 3, "end": 12, "id": 1, "ws": true}, {"text": "interne", "start": 13, "end": 20, "id": 2, "ws": true}, {"text": "des", "start": 21, "end": 24, "id": 3, "ws": true}, {"text": "vésicules", "start": 25, "end": 34, "id": 4, "ws": true}, {"text": "est", "start": 35, "end": 38, "id": 5, "ws": true}, {"text": "plissée", "start": 39, "end": 46, "id": 6, "ws": true}, {"text": "&", "start": 47, "end": 48, "id": 7, "ws": true}, {"text": "distinguée", "start": 49, "end": 59, "id": 8, "ws": true}, {"text": "en", "start": 60, "end": 62, "id": 9, "ws": true}, {"text": "quelque", "start": 63, 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-{"text": "Un sergent livonien au service de Suede lui fit la cour, & elle consentit à l'épouser, pourvu qu'il obtînt  l'aveu de M. Gluck, qui le donna volontiers. Le sergent étoit d'assez bonne famille, avoit quelque bien, & étoit en passe d'être avancé. Le lendemain du mariage, les Russes, sous le commandement du lieutenant général Baur, se rendirent maîtres de Marienbourg.", "meta": {"volume": 14, "paragraph": 1, "head": "RUNGHEN", "domain_article": "Géographie", "domain_paragraph": "Histoire", "author": "Jaucourt", "article": 2742}, "tokens": [{"text": "Un", "start": 0, "end": 2, "id": 0, "ws": true}, {"text": "sergent", "start": 3, "end": 10, "id": 1, "ws": true}, {"text": "livonien", "start": 11, "end": 19, "id": 2, "ws": true}, {"text": "au", "start": 20, "end": 22, "id": 3, "ws": true}, {"text": "service", "start": 23, "end": 30, "id": 4, "ws": true}, {"text": "de", "start": 31, "end": 33, "id": 5, "ws": true}, {"text": "Suede", "start": 34, "end": 39, "id": 6, "ws": true}, {"text": "lui", "start": 40, "end": 43, "id": 7, "ws": true}, {"text": "fit", "start": 44, "end": 47, "id": 8, "ws": true}, {"text": "la", "start": 48, "end": 50, "id": 9, "ws": true}, {"text": "cour", "start": 51, "end": 55, "id": 10, "ws": false}, {"text": 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+{"text": "Un sergent livonien au service de Suede lui fit la cour, & elle consentit à l'épouser, pourvu qu'il obtînt l'aveu de M. Gluck, qui le donna volontiers. Le sergent étoit d'assez bonne famille, avoit quelque bien, & étoit en passe d'être avancé. 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+{"text": "Parmi les outils de la seconde espece, nous connoissons déjà le grapin, la poche du gamin & le balai.", "meta": {"volume": 17, "head": "Verreries a vîtres, ou en plats", "author": "Alut, fils", "domain_article": "Métiers", "domain_paragraph": "Métiers", "article": 390, "paragraph": 355}, "tokens": [{"text": "Parmi", "start": 0, "end": 5, "id": 0, "ws": true}, {"text": "les", "start": 6, "end": 9, "id": 1, "ws": true}, {"text": "outils", "start": 10, "end": 16, "id": 2, "ws": true}, {"text": "de", "start": 17, "end": 19, "id": 3, "ws": true}, {"text": "la", "start": 20, "end": 22, "id": 4, "ws": true}, {"text": "seconde", "start": 23, "end": 30, "id": 5, "ws": true}, {"text": "espece", "start": 31, "end": 37, "id": 6, "ws": false}, {"text": ",", "start": 37, "end": 38, "id": 7, "ws": true}, {"text": "nous", "start": 39, "end": 43, "id": 8, "ws": true}, {"text": "connoissons", "start": 44, "end": 55, "id": 9, "ws": true}, {"text": "déjà", "start": 56, "end": 60, "id": 10, "ws": true}, {"text": "le", "start": 61, "end": 63, "id": 11, "ws": true}, {"text": "grapin", "start": 64, "end": 70, "id": 12, "ws": false}, {"text": ",", "start": 70, "end": 71, "id": 13, "ws": true}, {"text": "la", "start": 72, "end": 74, "id": 14, "ws": true}, {"text": "poche", "start": 75, "end": 80, "id": 15, "ws": true}, {"text": "du", "start": 81, "end": 83, "id": 16, "ws": true}, {"text": "gamin", "start": 84, "end": 89, "id": 17, "ws": true}, {"text": "&", "start": 90, "end": 91, "id": 18, "ws": true}, {"text": "le", "start": 92, "end": 94, "id": 19, "ws": true}, {"text": "balai", "start": 95, "end": 100, "id": 20, "ws": false}, {"text": ".", "start": 100, "end": 101, "id": 21, "ws": true}], "spans": []}
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 {"text": "Chevet, terme d'Architecture : chevet d'église est la partie qui termine le choeur d'une église, le plus souvent de figure ronde, du Latin absis ; c'est ce que les anciens appelloient rond point. (P)", "meta": {"volume": 3, "head": "Chevet", "author": "Blondel", "domain_article": "Beaux-arts", "domain_paragraph": "Beaux-arts", "article": 1566, "paragraph": 1}, "tokens": [{"text": "Chevet", "start": 0, "end": 6, "id": 0, "ws": false}, {"text": ",", "start": 6, "end": 7, "id": 1, "ws": true}, {"text": "terme", "start": 8, "end": 13, "id": 2, "ws": true}, {"text": "d'", "start": 14, "end": 16, "id": 3, "ws": false}, {"text": "Architecture", "start": 16, "end": 28, "id": 4, "ws": true}, {"text": ":", "start": 29, "end": 30, "id": 5, "ws": true}, {"text": "chevet", "start": 31, "end": 37, "id": 6, "ws": true}, {"text": "d'", "start": 38, "end": 40, "id": 7, "ws": false}, {"text": "église", "start": 40, "end": 46, "id": 8, "ws": true}, {"text": "est", "start": 47, "end": 50, "id": 9, "ws": true}, {"text": "la", "start": 51, "end": 53, "id": 10, "ws": true}, {"text": "partie", "start": 54, "end": 60, "id": 11, "ws": true}, {"text": "qui", "start": 61, "end": 64, "id": 12, "ws": true}, {"text": "termine", "start": 65, "end": 72, "id": 13, "ws": true}, {"text": "le", "start": 73, "end": 75, "id": 14, "ws": true}, {"text": "choeur", "start": 76, "end": 82, "id": 15, "ws": true}, {"text": "d'", "start": 83, "end": 85, "id": 16, "ws": false}, {"text": "une", "start": 85, "end": 88, "id": 17, "ws": true}, {"text": "église", "start": 89, "end": 95, "id": 18, "ws": false}, {"text": ",", "start": 95, "end": 96, "id": 19, "ws": true}, {"text": "le", "start": 97, "end": 99, "id": 20, "ws": true}, {"text": "plus", "start": 100, "end": 104, "id": 21, "ws": true}, {"text": "souvent", "start": 105, "end": 112, "id": 22, "ws": true}, {"text": "de", "start": 113, "end": 115, "id": 23, "ws": true}, {"text": "figure", "start": 116, "end": 122, "id": 24, "ws": true}, {"text": "ronde", "start": 123, "end": 128, "id": 25, "ws": false}, {"text": ",", "start": 128, "end": 129, "id": 26, "ws": true}, {"text": "du", "start": 130, "end": 132, "id": 27, "ws": true}, {"text": "Latin", "start": 133, "end": 138, "id": 28, "ws": true}, {"text": "absis", "start": 139, "end": 144, "id": 29, "ws": true}, {"text": ";", "start": 145, "end": 146, "id": 30, "ws": true}, {"text": "c'", "start": 147, "end": 149, "id": 31, "ws": false}, {"text": "est", "start": 149, "end": 152, "id": 32, "ws": true}, {"text": "ce", "start": 153, "end": 155, "id": 33, "ws": true}, {"text": "que", "start": 156, "end": 159, "id": 34, "ws": true}, {"text": "les", "start": 160, "end": 163, "id": 35, "ws": true}, {"text": "anciens", "start": 164, "end": 171, "id": 36, "ws": true}, {"text": "appelloient", "start": 172, "end": 183, "id": 37, "ws": true}, {"text": "rond", "start": 184, "end": 188, "id": 38, "ws": true}, {"text": "point", "start": 189, "end": 194, "id": 39, "ws": false}, {"text": ".", "start": 194, "end": 195, "id": 40, "ws": true}, {"text": "(", "start": 196, "end": 197, "id": 41, "ws": false}, {"text": "P", "start": 197, "end": 198, "id": 42, "ws": false}, {"text": ")", "start": 198, "end": 199, "id": 43, "ws": true}], "spans": [{"start": 0, "end": 6, "token_start": 0, "token_end": 0, "label": "Head", "text": "Chevet"}, {"text": "terme d'Architecture", "start": 8, "end": 28, "token_start": 2, "token_end": 4, "label": "Domain-mark"}, {"start": 160, "end": 171, "token_start": 35, "token_end": 36, "label": "NC-Person", "text": "les anciens"}]}
 {"text": "MORFONDU, adj. (Maréchal.) cheval attaqué du mal appellé morfondure. Voyez Morfondure.", "meta": {"volume": 10, "head": "MORFONDU", "author": "unsigned", "domain_article": "Chasse", "domain_paragraph": "Chasse", "article": 3113, "paragraph": 1}, "tokens": [{"text": "MORFONDU", "start": 0, "end": 8, "id": 0, "ws": false}, {"text": ",", "start": 8, "end": 9, "id": 1, "ws": true}, {"text": "adj", "start": 10, "end": 13, "id": 2, "ws": false}, {"text": ".", "start": 13, "end": 14, "id": 3, "ws": true}, {"text": "(", "start": 15, "end": 16, "id": 4, "ws": false}, {"text": "Maréchal", "start": 16, "end": 24, "id": 5, "ws": false}, {"text": ".", "start": 24, "end": 25, "id": 6, "ws": false}, {"text": ")", "start": 25, "end": 26, "id": 7, "ws": true}, {"text": "cheval", "start": 27, "end": 33, "id": 8, "ws": true}, {"text": "attaqué", "start": 34, "end": 41, "id": 9, "ws": true}, {"text": "du", "start": 42, "end": 44, "id": 10, "ws": true}, {"text": "mal", "start": 45, "end": 48, "id": 11, "ws": true}, {"text": "appellé", "start": 49, "end": 56, "id": 12, "ws": true}, {"text": "morfondure", "start": 57, "end": 67, "id": 13, "ws": false}, {"text": ".", "start": 67, "end": 68, "id": 14, "ws": true}, {"text": "Voyez", "start": 69, "end": 74, "id": 15, "ws": true}, {"text": "Morfondure", "start": 75, "end": 85, "id": 16, "ws": false}, {"text": ".", "start": 85, "end": 86, "id": 17, "ws": true}], "spans": [{"start": 0, "end": 8, "token_start": 0, "token_end": 0, "label": "Head", "text": "MORFONDU"}, {"start": 16, "end": 25, "token_start": 5, "token_end": 6, "label": "Domain-mark", "text": "Maréchal."}, {"start": 75, "end": 85, "token_start": 16, "token_end": 16, "label": "NP-Misc", "text": "Morfondure"}]}
-{"text": "On peut tracer à peu-près une courbe par plusieurs  points, en prenant plusieurs valeurs de x assez près l'une de l'autre, & cherchant les valeurs de y. Ces méthodes de décrire une courbe par plusieurs points sont plus commodes & en un sens plus exactes  que celles de les décrire par un mouvement continu. Voyez Compas elliptique.", "meta": {"volume": 4, "head": "COURBE", "author": "d'Alembert", "domain_article": "Physique", "domain_paragraph": "Physique", "article": 1798, "paragraph": 44}, "tokens": [{"text": "On", "start": 0, "end": 2, "id": 0, "ws": true}, {"text": "peut", "start": 3, "end": 7, "id": 1, "ws": true}, {"text": "tracer", "start": 8, "end": 14, "id": 2, "ws": true}, {"text": "à", "start": 15, "end": 16, "id": 3, "ws": true}, {"text": "peu", "start": 17, "end": 20, "id": 4, "ws": false}, {"text": "-", "start": 20, "end": 21, "id": 5, "ws": false}, {"text": "près", "start": 21, "end": 25, "id": 6, "ws": true}, {"text": "une", "start": 26, "end": 29, "id": 7, "ws": true}, {"text": "courbe", "start": 30, "end": 36, "id": 8, "ws": true}, {"text": "par", "start": 37, "end": 40, "id": 9, "ws": true}, {"text": "plusieurs", "start": 41, "end": 50, "id": 10, "ws": true}, {"text": " ", "start": 51, "end": 52, "id": 11, "ws": false}, {"text": "points", "start": 52, "end": 58, "id": 12, "ws": false}, {"text": ",", "start": 58, "end": 59, "id": 13, "ws": true}, {"text": "en", "start": 60, "end": 62, "id": 14, "ws": true}, {"text": "prenant", "start": 63, "end": 70, "id": 15, "ws": true}, {"text": "plusieurs", "start": 71, "end": 80, "id": 16, "ws": true}, {"text": "valeurs", "start": 81, "end": 88, "id": 17, "ws": true}, {"text": "de", "start": 89, "end": 91, "id": 18, "ws": true}, {"text": "x", "start": 92, "end": 93, "id": 19, "ws": true}, {"text": "assez", "start": 94, "end": 99, "id": 20, "ws": true}, {"text": "près", "start": 100, "end": 104, "id": 21, "ws": true}, {"text": "l'", "start": 105, "end": 107, "id": 22, "ws": false}, {"text": "une", "start": 107, "end": 110, "id": 23, "ws": true}, {"text": "de", "start": 111, "end": 113, "id": 24, "ws": true}, {"text": "l'", "start": 114, "end": 116, "id": 25, "ws": false}, {"text": "autre", "start": 116, "end": 121, "id": 26, "ws": false}, {"text": ",", "start": 121, "end": 122, "id": 27, "ws": true}, {"text": "&", "start": 123, "end": 124, "id": 28, "ws": true}, {"text": "cherchant", "start": 125, "end": 134, "id": 29, "ws": true}, {"text": "les", "start": 135, "end": 138, "id": 30, "ws": true}, {"text": "valeurs", "start": 139, "end": 146, "id": 31, "ws": true}, {"text": "de", "start": 147, "end": 149, "id": 32, "ws": true}, {"text": "y.", "start": 150, "end": 152, "id": 33, "ws": true}, {"text": "Ces", "start": 153, "end": 156, "id": 34, "ws": true}, {"text": "méthodes", "start": 157, "end": 165, "id": 35, "ws": true}, {"text": "de", "start": 166, "end": 168, "id": 36, "ws": true}, {"text": "décrire", "start": 169, "end": 176, "id": 37, "ws": true}, {"text": "une", "start": 177, "end": 180, "id": 38, "ws": true}, {"text": "courbe", "start": 181, "end": 187, "id": 39, "ws": true}, {"text": "par", "start": 188, "end": 191, "id": 40, "ws": true}, {"text": "plusieurs", "start": 192, "end": 201, "id": 41, "ws": true}, {"text": "points", "start": 202, "end": 208, "id": 42, "ws": true}, {"text": "sont", "start": 209, "end": 213, "id": 43, "ws": true}, {"text": "plus", "start": 214, "end": 218, "id": 44, "ws": true}, {"text": "commodes", "start": 219, "end": 227, "id": 45, "ws": true}, {"text": "&", "start": 228, "end": 229, "id": 46, "ws": true}, {"text": "en", "start": 230, "end": 232, "id": 47, "ws": true}, {"text": "un", "start": 233, "end": 235, "id": 48, "ws": true}, {"text": "sens", "start": 236, "end": 240, "id": 49, "ws": true}, {"text": "plus", "start": 241, "end": 245, "id": 50, "ws": true}, {"text": "exactes", "start": 246, "end": 253, "id": 51, "ws": true}, {"text": " ", "start": 254, "end": 255, "id": 52, "ws": false}, {"text": "que", "start": 255, "end": 258, "id": 53, "ws": true}, {"text": "celles", "start": 259, "end": 265, "id": 54, "ws": true}, {"text": "de", "start": 266, "end": 268, "id": 55, "ws": true}, {"text": "les", "start": 269, "end": 272, "id": 56, "ws": true}, {"text": "décrire", "start": 273, "end": 280, "id": 57, "ws": true}, {"text": "par", "start": 281, "end": 284, "id": 58, "ws": true}, {"text": "un", "start": 285, "end": 287, "id": 59, "ws": true}, {"text": "mouvement", "start": 288, "end": 297, "id": 60, "ws": true}, {"text": "continu", "start": 298, "end": 305, "id": 61, "ws": false}, {"text": ".", "start": 305, "end": 306, "id": 62, "ws": true}, {"text": "Voyez", "start": 307, "end": 312, "id": 63, "ws": true}, {"text": "Compas", "start": 313, "end": 319, "id": 64, "ws": true}, {"text": "elliptique", "start": 320, "end": 330, "id": 65, "ws": false}, {"text": ".", "start": 330, "end": 331, "id": 66, "ws": true}], "spans": [{"start": 313, "end": 330, "token_start": 64, "token_end": 65, "label": "NP-Misc", "text": "Compas elliptique"}]}
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 {"text": "Authentiquer un acte, terme de Droit, c'est le revêtir de toutes les formalités propres à le rendre authentique.", "meta": {"volume": 1, "head": "Authentiquer un acte", "author": "unsigned", "domain_article": "Droit Jurisprudence", "domain_paragraph": "Droit Jurisprudence", "article": 5114, "paragraph": 1}, "tokens": [{"text": "Authentiquer", "start": 0, "end": 12, "id": 0, "ws": true}, {"text": "un", "start": 13, "end": 15, "id": 1, "ws": true}, {"text": "acte", "start": 16, "end": 20, "id": 2, "ws": false}, {"text": ",", "start": 20, "end": 21, "id": 3, "ws": true}, {"text": "terme", "start": 22, "end": 27, "id": 4, "ws": true}, {"text": "de", "start": 28, "end": 30, "id": 5, "ws": true}, {"text": "Droit", "start": 31, "end": 36, "id": 6, "ws": false}, {"text": ",", "start": 36, "end": 37, "id": 7, "ws": true}, {"text": "c'", "start": 38, "end": 40, "id": 8, "ws": false}, {"text": "est", "start": 40, "end": 43, "id": 9, "ws": true}, {"text": "le", "start": 44, "end": 46, "id": 10, "ws": true}, {"text": "revêtir", "start": 47, "end": 54, "id": 11, "ws": true}, {"text": "de", "start": 55, "end": 57, "id": 12, "ws": true}, {"text": "toutes", "start": 58, "end": 64, "id": 13, "ws": true}, {"text": "les", "start": 65, "end": 68, "id": 14, "ws": true}, {"text": "formalités", "start": 69, "end": 79, "id": 15, "ws": true}, {"text": "propres", "start": 80, "end": 87, "id": 16, "ws": true}, {"text": "à", "start": 88, "end": 89, "id": 17, "ws": true}, {"text": "le", "start": 90, "end": 92, "id": 18, "ws": true}, {"text": "rendre", "start": 93, "end": 99, "id": 19, "ws": true}, {"text": "authentique", "start": 100, "end": 111, "id": 20, "ws": false}, {"text": ".", "start": 111, "end": 112, "id": 21, "ws": true}], "spans": [{"start": 0, "end": 20, "token_start": 0, "token_end": 2, "label": "Head", "text": "Authentiquer un acte"}, {"text": "terme de Droit", "start": 22, "end": 36, "token_start": 4, "token_end": 6, "label": "Domain-mark"}]}
-{"text": "FORJUGER, v. n. (Jurispr.) signifie quelquefois déguerpir un héritage, quelquefois adjuger. Dans les preuves de l'histoire de Guines, page 191. des terres  forjugées sont des terres confisquées. Une ancienne  chronique dit, que fut forjugée au roi d'Angleterre  toute la Gascogne, & toute la terre qu'il avoit au royaume de France. Dans le ch. clxxxxv. des assises de Jérusalem, les forjugés sont des condamnés.", "meta": {"volume": 7, "head": "FORJUGER", "author": "Boucher d'Argis", "domain_article": "Droit Jurisprudence", "domain_paragraph": "Droit Jurisprudence", "article": 290, "paragraph": 1}, "tokens": [{"text": "FORJUGER", "start": 0, "end": 8, "id": 0, "ws": false}, {"text": ",", "start": 8, "end": 9, "id": 1, "ws": true}, {"text": "v.", "start": 10, "end": 12, "id": 2, "ws": true}, {"text": "n.", "start": 13, "end": 15, "id": 3, "ws": true}, {"text": "(", "start": 16, "end": 17, "id": 4, "ws": false}, {"text": "Jurispr", "start": 17, "end": 24, "id": 5, "ws": false}, {"text": ".", "start": 24, "end": 25, "id": 6, "ws": false}, {"text": ")", "start": 25, "end": 26, "id": 7, "ws": true}, {"text": "signifie", "start": 27, "end": 35, "id": 8, "ws": true}, {"text": "quelquefois", "start": 36, "end": 47, "id": 9, "ws": true}, {"text": "déguerpir", "start": 48, "end": 57, "id": 10, "ws": true}, {"text": "un", 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-{"text": "QUADRANGLE, s. m. terme de Géométrie, autrefois  usité par les anciens auteurs pour signifier une figure qui a quatre côtés ou quatre angles. Voyez Quadrilatere.", "meta": {"volume": 13, "head": "QUADRANGLE", "author": "de La Chapelle", "domain_article": "Physique", "domain_paragraph": "Physique", "article": 2498, "paragraph": 1}, "tokens": [{"text": "QUADRANGLE", "start": 0, "end": 10, "id": 0, "ws": false}, {"text": ",", "start": 10, "end": 11, "id": 1, "ws": true}, {"text": "s.", "start": 12, "end": 14, "id": 2, "ws": true}, {"text": "m.", "start": 15, "end": 17, "id": 3, "ws": true}, {"text": "terme", "start": 18, "end": 23, "id": 4, "ws": true}, {"text": "de", "start": 24, "end": 26, "id": 5, "ws": true}, {"text": "Géométrie", "start": 27, "end": 36, "id": 6, "ws": false}, {"text": ",", "start": 36, "end": 37, "id": 7, "ws": true}, {"text": "autrefois", "start": 38, "end": 47, "id": 8, "ws": true}, {"text": " ", "start": 48, "end": 49, "id": 9, "ws": false}, {"text": "usité", "start": 49, "end": 54, "id": 10, "ws": true}, {"text": "par", "start": 55, "end": 58, "id": 11, "ws": true}, {"text": "les", "start": 59, "end": 62, "id": 12, "ws": true}, {"text": "anciens", "start": 63, "end": 70, "id": 13, "ws": true}, {"text": "auteurs", "start": 71, "end": 78, "id": 14, "ws": true}, {"text": "pour", "start": 79, "end": 83, "id": 15, "ws": true}, {"text": "signifier", "start": 84, "end": 93, "id": 16, "ws": true}, {"text": "une", "start": 94, "end": 97, "id": 17, "ws": true}, {"text": "figure", "start": 98, "end": 104, "id": 18, "ws": true}, {"text": "qui", "start": 105, "end": 108, "id": 19, "ws": true}, {"text": "a", "start": 109, "end": 110, "id": 20, "ws": true}, {"text": "quatre", "start": 111, "end": 117, "id": 21, "ws": true}, {"text": "côtés", "start": 118, "end": 123, "id": 22, "ws": true}, {"text": "ou", "start": 124, "end": 126, "id": 23, "ws": true}, {"text": "quatre", "start": 127, "end": 133, "id": 24, "ws": true}, {"text": "angles", "start": 134, "end": 140, "id": 25, "ws": false}, {"text": ".", "start": 140, "end": 141, "id": 26, "ws": true}, {"text": "Voyez", "start": 142, "end": 147, "id": 27, "ws": true}, {"text": "Quadrilatere", "start": 148, "end": 160, "id": 28, "ws": false}, {"text": ".", "start": 160, "end": 161, "id": 29, "ws": true}], "spans": [{"start": 0, "end": 10, "token_start": 0, "token_end": 0, "label": "Head", "text": "QUADRANGLE"}, {"text": "terme de Géométrie", "start": 18, "end": 36, "token_start": 4, "token_end": 6, "label": "Domain-mark"}, {"start": 59, "end": 78, "token_start": 12, "token_end": 14, "label": "NC-Person", "text": "les anciens auteurs"}, {"text": "Quadrilatere", "start": 148, "end": 160, "token_start": 28, "token_end": 28, "label": "NP-Misc"}]}
-{"text": "Les anciens Astronomes regardoient les cieux comme composés de différens orbes très-vastes, de couleur d'azur, & transparens, qui étoient renfermés  les uns dans les autres ; ou bien comme un assemblage  de grands cercles, au-dedans desquels étoient renfermés les corps des planetes, & dont les rayons s'étendoient depuis le centre de la terre, qu'ils regardoient comme celui du monde, jusqu'à la plus grande distance où la planete pouvoit s'en éloigner. Voyez Ciel.", "meta": {"volume": 11, "head": "ORBE", "author": "unsigned", "domain_article": "Physique", "domain_paragraph": "Physique", "article": 2685, "paragraph": 2}, "tokens": [{"text": "Les", "start": 0, "end": 3, "id": 0, "ws": true}, {"text": "anciens", "start": 4, "end": 11, "id": 1, "ws": true}, {"text": "Astronomes", "start": 12, "end": 22, "id": 2, "ws": true}, {"text": "regardoient", "start": 23, "end": 34, "id": 3, "ws": true}, {"text": "les", "start": 35, "end": 38, "id": 4, "ws": true}, {"text": "cieux", "start": 39, "end": 44, "id": 5, "ws": true}, {"text": "comme", "start": 45, "end": 50, "id": 6, "ws": true}, {"text": "composés", "start": 51, "end": 59, "id": 7, "ws": true}, {"text": "de", "start": 60, "end": 62, "id": 8, "ws": true}, {"text": "différens", "start": 63, "end": 72, "id": 9, "ws": true}, {"text": "orbes", "start": 73, "end": 78, "id": 10, "ws": true}, {"text": "très", "start": 79, "end": 83, "id": 11, "ws": false}, {"text": "-", "start": 83, "end": 84, 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-{"text": "IV. La figure des objets visibles s'estime principalement  par l'opinion que l'on a de la situation de leurs différentes parties.", "meta": {"volume": 17, "head": "VISIBLE", "author": "unsigned", "domain_article": "Physique", "domain_paragraph": "Physique", "article": 1146, "paragraph": 38}, "tokens": [{"text": "IV", "start": 0, "end": 2, "id": 0, "ws": false}, {"text": ".", "start": 2, "end": 3, "id": 1, "ws": true}, {"text": "La", "start": 4, "end": 6, "id": 2, "ws": true}, {"text": "figure", "start": 7, "end": 13, "id": 3, "ws": true}, {"text": "des", "start": 14, "end": 17, "id": 4, "ws": true}, {"text": "objets", "start": 18, "end": 24, "id": 5, "ws": true}, {"text": "visibles", "start": 25, "end": 33, "id": 6, "ws": true}, {"text": "s'", "start": 34, "end": 36, "id": 7, "ws": false}, {"text": "estime", "start": 36, "end": 42, "id": 8, "ws": true}, {"text": "principalement", "start": 43, "end": 57, "id": 9, "ws": true}, {"text": " ", "start": 58, "end": 59, "id": 10, "ws": false}, {"text": "par", "start": 59, "end": 62, "id": 11, "ws": true}, {"text": "l'", "start": 63, "end": 65, "id": 12, "ws": false}, {"text": "opinion", "start": 65, "end": 72, "id": 13, "ws": true}, {"text": "que", "start": 73, "end": 76, "id": 14, "ws": true}, {"text": "l'", "start": 77, "end": 79, "id": 15, "ws": false}, {"text": "on", "start": 79, "end": 81, "id": 16, "ws": true}, {"text": "a", "start": 82, "end": 83, "id": 17, "ws": true}, {"text": "de", "start": 84, "end": 86, "id": 18, "ws": true}, {"text": "la", "start": 87, "end": 89, "id": 19, "ws": true}, {"text": "situation", "start": 90, "end": 99, "id": 20, "ws": true}, {"text": "de", "start": 100, "end": 102, "id": 21, "ws": true}, {"text": "leurs", "start": 103, "end": 108, "id": 22, "ws": true}, {"text": "différentes", "start": 109, "end": 120, "id": 23, "ws": true}, {"text": "parties", "start": 121, "end": 128, "id": 24, "ws": false}, {"text": ".", "start": 128, "end": 129, "id": 25, "ws": true}], "spans": []}
-{"text": "On leur rendoit sans doute le même culte qu'aux divinités champêtres ; les fleurs & les fruits étoient la matiere des sacrifices qu'on offroit en leur honneur ;  le miel & le lait entroient aussi dans les offrandes  qu'on leur faisoit.", "meta": {"volume": 4, "head": "Déesses-meres", "author": "Jaucourt", "domain_article": "Histoire", "domain_paragraph": "Histoire", "article": 3649, "paragraph": 9}, "tokens": [{"text": "On", "start": 0, "end": 2, "id": 0, "ws": true}, {"text": "leur", "start": 3, "end": 7, "id": 1, "ws": true}, {"text": "rendoit", "start": 8, "end": 15, "id": 2, "ws": true}, {"text": "sans", "start": 16, "end": 20, "id": 3, "ws": true}, {"text": "doute", "start": 21, "end": 26, "id": 4, "ws": true}, {"text": "le", "start": 27, "end": 29, "id": 5, "ws": true}, {"text": "même", "start": 30, "end": 34, "id": 6, "ws": true}, {"text": "culte", "start": 35, "end": 40, "id": 7, "ws": true}, {"text": "qu'", "start": 41, "end": 44, "id": 8, "ws": false}, {"text": "aux", "start": 44, "end": 47, "id": 9, "ws": true}, {"text": "divinités", "start": 48, "end": 57, "id": 10, "ws": true}, {"text": "champêtres", "start": 58, "end": 68, "id": 11, "ws": true}, {"text": ";", "start": 69, "end": 70, "id": 12, "ws": true}, {"text": "les", "start": 71, "end": 74, "id": 13, "ws": true}, {"text": "fleurs", "start": 75, "end": 81, "id": 14, "ws": true}, {"text": "&", "start": 82, "end": 83, "id": 15, "ws": true}, {"text": "les", "start": 84, "end": 87, "id": 16, "ws": true}, {"text": "fruits", "start": 88, "end": 94, "id": 17, "ws": true}, {"text": "étoient", "start": 95, "end": 102, "id": 18, "ws": true}, {"text": "la", "start": 103, "end": 105, "id": 19, "ws": true}, {"text": "matiere", "start": 106, "end": 113, "id": 20, "ws": true}, {"text": "des", "start": 114, "end": 117, "id": 21, "ws": true}, {"text": "sacrifices", "start": 118, "end": 128, "id": 22, "ws": true}, {"text": "qu'", "start": 129, "end": 132, "id": 23, "ws": false}, {"text": "on", "start": 132, "end": 134, "id": 24, "ws": true}, {"text": "offroit", "start": 135, "end": 142, "id": 25, "ws": true}, {"text": "en", "start": 143, "end": 145, "id": 26, "ws": true}, {"text": "leur", "start": 146, "end": 150, "id": 27, "ws": true}, {"text": "honneur", "start": 151, "end": 158, "id": 28, "ws": true}, {"text": ";", "start": 159, "end": 160, "id": 29, "ws": true}, {"text": " ", "start": 161, "end": 162, "id": 30, "ws": false}, {"text": "le", "start": 162, "end": 164, "id": 31, "ws": true}, {"text": "miel", "start": 165, "end": 169, "id": 32, "ws": true}, {"text": "&", "start": 170, "end": 171, "id": 33, "ws": true}, {"text": "le", "start": 172, "end": 174, "id": 34, "ws": true}, {"text": "lait", "start": 175, "end": 179, "id": 35, "ws": true}, {"text": "entroient", "start": 180, "end": 189, "id": 36, "ws": true}, {"text": "aussi", "start": 190, "end": 195, "id": 37, "ws": true}, {"text": "dans", "start": 196, "end": 200, "id": 38, "ws": true}, {"text": "les", "start": 201, "end": 204, "id": 39, "ws": true}, {"text": "offrandes", "start": 205, "end": 214, "id": 40, "ws": true}, {"text": " ", "start": 215, "end": 216, "id": 41, "ws": false}, {"text": "qu'", "start": 216, "end": 219, "id": 42, "ws": false}, {"text": "on", "start": 219, "end": 221, "id": 43, "ws": true}, {"text": "leur", "start": 222, "end": 226, "id": 44, "ws": true}, {"text": "faisoit", "start": 227, "end": 234, "id": 45, "ws": false}, {"text": ".", "start": 234, "end": 235, "id": 46, "ws": true}], "spans": []}
-{"text": "Il avoit une grande connoissance du monde, & des affaires. Prudent sans être fin, il gagnoit l'estime des hommes par sa probité, & étoit toujours  à couvert d'un faux ami, ou d'un lâche flatteur. Son expérience & ses moeurs honnêtes, le faisoient  respecter de ses inférieurs, lui attiroient l'estime  de ses égaux, l'amitié & la confiance des grands,   Quoiqu'il aimât sur-tout les v��rités utiles, & qu'il fût bien-aise de s'en entretenir, il se prêtoit aussi dans l'occasion aux douceurs d'une conversation libre  & enjouée. Il savoit plusieurs jolis contes, & les rendoit encore plus agréables, par la maniere fine & aisée dont il les racontoit. Il avoit acquis beaucoup de lumieres dans les arts, & disoit que la connoissance  des arts contenoit plus de véritable philosophie, que toutes les belles & savantes hypothèses, qui n'ayant aucun rapport à la nature des choses, ne servent qu'à faire perdre du tems à les inventer, ou à les comprendre. Comme il avoit toujours l'utilité en vue dans ses recherches, il n'estimoit les occupations  des hommes qu'à proportion du bien qu'elles sont capables de produire, c'est pourquoi, il faisoit peu de cas des purs grammairiens, & moins encore des disputeurs de profession.", "meta": {"volume": 15, "paragraph": 1, "head": "SOMMERSET-SHIRE", "domain_article": "Géographie", "domain_paragraph": "Philosophie", "author": "Jaucourt", "article": 1570}, "tokens": [{"text": "Il", "start": 0, "end": 2, "id": 0, "ws": true}, {"text": "avoit", "start": 3, "end": 8, "id": 1, "ws": true}, {"text": "une", "start": 9, "end": 12, "id": 2, "ws": true}, {"text": "grande", "start": 13, "end": 19, "id": 3, "ws": true}, {"text": "connoissance", "start": 20, "end": 32, "id": 4, "ws": true}, {"text": "du", "start": 33, "end": 35, "id": 5, "ws": true}, {"text": "monde", "start": 36, "end": 41, "id": 6, "ws": false}, {"text": ",", "start": 41, "end": 42, "id": 7, "ws": true}, {"text": "&", "start": 43, "end": 44, 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-{"text": "Il arrive ordinairement, dit-il, qu'en voulant étouffer l'amour de la gloire, qui a jetté de profondes  racines dans les ames nobles, on détruit en même  tems plusieurs vertus ; & qu'il n'y a rien de plus propre à plonger l'homme dans l'indolence, que d'arracher  de son coeur le desir de la réputation. Mais lorsque sans aucun aiguillon de vanité, un homme est zélé pour le bien du genre-humain, & qu'il n'est pas moins soigneux à cacher qu'à faire de belles actions ;  nous pouvons être assures que c'est un coeur plein de bonté & de magnanimité. L'histoire, continue  Addisson, nous offre un grand exemple de ce beau caractere dans mylord Somers, dont la devise étoit, prodesse quam conspici.", "meta": {"volume": 17, "paragraph": 1, "head": "WORCESTER", "domain_article": "Géographie", "domain_paragraph": "Philosophie", "author": "Jaucourt", "article": 2391}, "tokens": [{"text": "Il", "start": 0, "end": 2, "id": 0, "ws": true}, {"text": "arrive", "start": 3, "end": 9, "id": 1, "ws": true}, {"text": "ordinairement", "start": 10, "end": 23, "id": 2, "ws": false}, {"text": ",", "start": 23, "end": 24, "id": 3, "ws": true}, {"text": "dit", "start": 25, "end": 28, "id": 4, "ws": false}, {"text": "-il", "start": 28, "end": 31, "id": 5, "ws": false}, {"text": ",", "start": 31, "end": 32, "id": 6, "ws": true}, {"text": "qu'", "start": 33, "end": 36, "id": 7, "ws": false}, {"text": "en", "start": 36, "end": 38, "id": 8, "ws": true}, {"text": "voulant", "start": 39, "end": 46, "id": 9, "ws": true}, {"text": "étouffer", "start": 47, "end": 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+{"text": "FORJUGER, v. n. (Jurispr.) signifie quelquefois déguerpir un héritage, quelquefois adjuger. Dans les preuves de l'histoire de Guines, page 191. des terres forjugées sont des terres confisquées. Une ancienne chronique dit, que fut forjugée au roi d'Angleterre toute la Gascogne, & toute la terre qu'il avoit au royaume de France. Dans le ch. clxxxxv. des assises de Jérusalem, les forjugés sont des condamnés.", "meta": {"volume": 7, "head": "FORJUGER", "author": "Boucher d'Argis", "domain_article": "Droit Jurisprudence", "domain_paragraph": "Droit Jurisprudence", "article": 290, "paragraph": 1}, "tokens": [{"text": "FORJUGER", "start": 0, "end": 8, "id": 0, "ws": false}, {"text": ",", "start": 8, "end": 9, "id": 1, "ws": true}, {"text": "v.", "start": 10, "end": 12, "id": 2, "ws": true}, {"text": "n.", "start": 13, "end": 15, "id": 3, "ws": true}, {"text": "(", "start": 16, "end": 17, "id": 4, "ws": false}, {"text": "Jurispr", "start": 17, "end": 24, "id": 5, "ws": false}, {"text": ".", "start": 24, "end": 25, "id": 6, "ws": false}, {"text": ")", "start": 25, "end": 26, "id": 7, "ws": true}, {"text": "signifie", "start": 27, "end": 35, "id": 8, "ws": true}, {"text": "quelquefois", "start": 36, "end": 47, "id": 9, "ws": true}, {"text": "déguerpir", "start": 48, "end": 57, "id": 10, "ws": true}, {"text": "un", 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+{"text": "QUADRANGLE, s. m. terme de Géométrie, autrefois usité par les anciens auteurs pour signifier une figure qui a quatre côtés ou quatre angles. Voyez Quadrilatere.", "meta": {"volume": 13, "head": "QUADRANGLE", "author": "de La Chapelle", "domain_article": "Physique", "domain_paragraph": "Physique", "article": 2498, "paragraph": 1}, "tokens": [{"text": "QUADRANGLE", "start": 0, "end": 10, "id": 0, "ws": false}, {"text": ",", "start": 10, "end": 11, "id": 1, "ws": true}, {"text": "s.", "start": 12, "end": 14, "id": 2, "ws": true}, {"text": "m.", "start": 15, "end": 17, "id": 3, "ws": true}, {"text": "terme", "start": 18, "end": 23, "id": 4, "ws": true}, {"text": "de", "start": 24, "end": 26, "id": 5, "ws": true}, {"text": "Géométrie", "start": 27, "end": 36, "id": 6, "ws": false}, {"text": ",", "start": 36, "end": 37, "id": 7, "ws": true}, {"text": "autrefois", "start": 38, "end": 47, "id": 8, "ws": true}, {"text": "usité", "start": 48, "end": 53, "id": 9, "ws": true}, {"text": "par", "start": 54, "end": 57, "id": 10, "ws": true}, {"text": "les", "start": 58, "end": 61, "id": 11, "ws": true}, {"text": "anciens", "start": 62, "end": 69, "id": 12, "ws": true}, {"text": "auteurs", "start": 70, "end": 77, "id": 13, "ws": true}, {"text": "pour", "start": 78, "end": 82, "id": 14, "ws": true}, {"text": "signifier", "start": 83, "end": 92, "id": 15, "ws": true}, {"text": "une", "start": 93, "end": 96, "id": 16, "ws": true}, {"text": "figure", "start": 97, "end": 103, "id": 17, "ws": true}, {"text": "qui", "start": 104, "end": 107, "id": 18, "ws": true}, {"text": "a", "start": 108, "end": 109, "id": 19, "ws": true}, {"text": "quatre", "start": 110, "end": 116, "id": 20, "ws": true}, {"text": "côtés", "start": 117, "end": 122, "id": 21, "ws": true}, {"text": "ou", "start": 123, "end": 125, "id": 22, "ws": true}, {"text": "quatre", "start": 126, "end": 132, "id": 23, "ws": true}, {"text": "angles", "start": 133, "end": 139, "id": 24, "ws": false}, {"text": ".", "start": 139, "end": 140, "id": 25, "ws": true}, {"text": "Voyez", "start": 141, "end": 146, "id": 26, "ws": true}, {"text": "Quadrilatere", "start": 147, "end": 159, "id": 27, "ws": false}, {"text": ".", "start": 159, "end": 160, "id": 28, "ws": true}], "spans": [{"start": 0, "end": 10, "token_start": 0, "token_end": 0, "label": "Head", "text": "QUADRANGLE"}, {"text": "terme de Géométrie", "start": 18, "end": 36, "token_start": 4, "token_end": 6, "label": "Domain-mark"}, {"start": 58, "end": 77, "token_start": 11, "token_end": 13, "label": "NC-Person", "text": "les anciens auteurs"}, {"text": "Quadrilatere", "start": 147, "end": 159, "token_start": 27, "token_end": 27, "label": "NP-Misc"}]}
+{"text": "Les anciens Astronomes regardoient les cieux comme composés de différens orbes très-vastes, de couleur d'azur, & transparens, qui étoient renfermés les uns dans les autres ; ou bien comme un assemblage de grands cercles, au-dedans desquels étoient renfermés les corps des planetes, & dont les rayons s'étendoient depuis le centre de la terre, qu'ils regardoient comme celui du monde, jusqu'à la plus grande distance où la planete pouvoit s'en éloigner. Voyez Ciel.", "meta": {"volume": 11, "head": "ORBE", "author": "unsigned", "domain_article": "Physique", "domain_paragraph": "Physique", "article": 2685, "paragraph": 2}, "tokens": [{"text": "Les", "start": 0, "end": 3, "id": 0, "ws": true}, {"text": "anciens", "start": 4, "end": 11, "id": 1, "ws": true}, {"text": "Astronomes", "start": 12, "end": 22, "id": 2, "ws": true}, {"text": "regardoient", "start": 23, "end": 34, "id": 3, "ws": true}, {"text": "les", "start": 35, "end": 38, "id": 4, "ws": true}, {"text": "cieux", "start": 39, "end": 44, "id": 5, "ws": true}, {"text": "comme", "start": 45, "end": 50, "id": 6, "ws": true}, {"text": "composés", "start": 51, "end": 59, "id": 7, "ws": true}, {"text": "de", "start": 60, "end": 62, "id": 8, "ws": true}, {"text": "différens", "start": 63, "end": 72, "id": 9, "ws": true}, {"text": "orbes", "start": 73, "end": 78, "id": 10, "ws": true}, {"text": "très", "start": 79, "end": 83, "id": 11, "ws": false}, {"text": "-", "start": 83, "end": 84, 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+{"text": "IV. La figure des objets visibles s'estime principalement par l'opinion que l'on a de la situation de leurs différentes parties.", "meta": {"volume": 17, "head": "VISIBLE", "author": "unsigned", "domain_article": "Physique", "domain_paragraph": "Physique", "article": 1146, "paragraph": 38}, "tokens": [{"text": "IV", "start": 0, "end": 2, "id": 0, "ws": false}, {"text": ".", "start": 2, "end": 3, "id": 1, "ws": true}, {"text": "La", "start": 4, "end": 6, "id": 2, "ws": true}, {"text": "figure", "start": 7, "end": 13, "id": 3, "ws": true}, {"text": "des", "start": 14, "end": 17, "id": 4, "ws": true}, {"text": "objets", "start": 18, "end": 24, "id": 5, "ws": true}, {"text": "visibles", "start": 25, "end": 33, "id": 6, "ws": true}, {"text": "s'", "start": 34, "end": 36, "id": 7, "ws": false}, {"text": "estime", "start": 36, "end": 42, "id": 8, "ws": true}, {"text": "principalement", "start": 43, "end": 57, "id": 9, "ws": true}, {"text": "par", "start": 58, "end": 61, "id": 10, "ws": true}, {"text": "l'", "start": 62, "end": 64, "id": 11, "ws": false}, {"text": "opinion", "start": 64, "end": 71, "id": 12, "ws": true}, {"text": "que", "start": 72, "end": 75, "id": 13, "ws": true}, {"text": "l'", "start": 76, "end": 78, "id": 14, "ws": false}, {"text": "on", "start": 78, "end": 80, "id": 15, "ws": true}, {"text": "a", "start": 81, "end": 82, "id": 16, "ws": true}, {"text": "de", "start": 83, "end": 85, "id": 17, "ws": true}, {"text": "la", "start": 86, "end": 88, "id": 18, "ws": true}, {"text": "situation", "start": 89, "end": 98, "id": 19, "ws": true}, {"text": "de", "start": 99, "end": 101, "id": 20, "ws": true}, {"text": "leurs", "start": 102, "end": 107, "id": 21, "ws": true}, {"text": "différentes", "start": 108, "end": 119, "id": 22, "ws": true}, {"text": "parties", "start": 120, "end": 127, "id": 23, "ws": false}, {"text": ".", "start": 127, "end": 128, "id": 24, "ws": true}], "spans": []}
+{"text": "On leur rendoit sans doute le même culte qu'aux divinités champêtres ; les fleurs & les fruits étoient la matiere des sacrifices qu'on offroit en leur honneur ; le miel & le lait entroient aussi dans les offrandes qu'on leur faisoit.", "meta": {"volume": 4, "head": "Déesses-meres", "author": "Jaucourt", "domain_article": "Histoire", "domain_paragraph": "Histoire", "article": 3649, "paragraph": 9}, "tokens": [{"text": "On", "start": 0, "end": 2, "id": 0, "ws": true}, {"text": "leur", "start": 3, "end": 7, "id": 1, "ws": true}, {"text": "rendoit", "start": 8, "end": 15, "id": 2, "ws": true}, {"text": "sans", "start": 16, "end": 20, "id": 3, "ws": true}, {"text": "doute", "start": 21, "end": 26, "id": 4, "ws": true}, {"text": "le", "start": 27, "end": 29, "id": 5, "ws": true}, {"text": "même", "start": 30, "end": 34, "id": 6, "ws": true}, {"text": "culte", "start": 35, "end": 40, "id": 7, "ws": true}, {"text": "qu'", "start": 41, "end": 44, "id": 8, "ws": false}, {"text": "aux", "start": 44, "end": 47, "id": 9, "ws": true}, {"text": "divinités", "start": 48, "end": 57, "id": 10, "ws": true}, {"text": "champêtres", "start": 58, "end": 68, "id": 11, "ws": true}, {"text": ";", "start": 69, "end": 70, "id": 12, "ws": true}, {"text": "les", "start": 71, "end": 74, "id": 13, "ws": true}, {"text": "fleurs", "start": 75, "end": 81, "id": 14, "ws": true}, {"text": "&", "start": 82, "end": 83, "id": 15, "ws": true}, {"text": "les", "start": 84, "end": 87, "id": 16, "ws": true}, {"text": "fruits", "start": 88, "end": 94, "id": 17, "ws": true}, {"text": "étoient", "start": 95, "end": 102, "id": 18, "ws": true}, {"text": "la", "start": 103, "end": 105, "id": 19, "ws": true}, {"text": "matiere", "start": 106, "end": 113, "id": 20, "ws": true}, {"text": "des", "start": 114, "end": 117, "id": 21, "ws": true}, {"text": "sacrifices", "start": 118, "end": 128, "id": 22, "ws": true}, {"text": "qu'", "start": 129, "end": 132, "id": 23, "ws": false}, {"text": "on", "start": 132, "end": 134, "id": 24, "ws": true}, {"text": "offroit", "start": 135, "end": 142, "id": 25, "ws": true}, {"text": "en", "start": 143, "end": 145, "id": 26, "ws": true}, {"text": "leur", "start": 146, "end": 150, "id": 27, "ws": true}, {"text": "honneur", "start": 151, "end": 158, "id": 28, "ws": true}, {"text": ";", "start": 159, "end": 160, "id": 29, "ws": true}, {"text": "le", "start": 161, "end": 163, "id": 30, "ws": true}, {"text": "miel", "start": 164, "end": 168, "id": 31, "ws": true}, {"text": "&", "start": 169, "end": 170, "id": 32, "ws": true}, {"text": "le", "start": 171, "end": 173, "id": 33, "ws": true}, {"text": "lait", "start": 174, "end": 178, "id": 34, "ws": true}, {"text": "entroient", "start": 179, "end": 188, "id": 35, "ws": true}, {"text": "aussi", "start": 189, "end": 194, "id": 36, "ws": true}, {"text": "dans", "start": 195, "end": 199, "id": 37, "ws": true}, {"text": "les", "start": 200, "end": 203, "id": 38, "ws": true}, {"text": "offrandes", "start": 204, "end": 213, "id": 39, "ws": true}, {"text": "qu'", "start": 214, "end": 217, "id": 40, "ws": false}, {"text": "on", "start": 217, "end": 219, "id": 41, "ws": true}, {"text": "leur", "start": 220, "end": 224, "id": 42, "ws": true}, {"text": "faisoit", "start": 225, "end": 232, "id": 43, "ws": false}, {"text": ".", "start": 232, "end": 233, "id": 44, "ws": true}], "spans": []}
+{"text": "Il avoit une grande connoissance du monde, & des affaires. Prudent sans être fin, il gagnoit l'estime des hommes par sa probité, & étoit toujours à couvert d'un faux ami, ou d'un lâche flatteur. Son expérience & ses moeurs honnêtes, le faisoient respecter de ses inférieurs, lui attiroient l'estime de ses égaux, l'amitié & la confiance des grands, Quoiqu'il aimât sur-tout les vérités utiles, & qu'il fût bien-aise de s'en entretenir, il se prêtoit aussi dans l'occasion aux douceurs d'une conversation libre & enjouée. Il savoit plusieurs jolis contes, & les rendoit encore plus agréables, par la maniere fine & aisée dont il les racontoit. Il avoit acquis beaucoup de lumieres dans les arts, & disoit que la connoissance des arts contenoit plus de véritable philosophie, que toutes les belles & savantes hypothèses, qui n'ayant aucun rapport à la nature des choses, ne servent qu'à faire perdre du tems à les inventer, ou à les comprendre. Comme il avoit toujours l'utilité en vue dans ses recherches, il n'estimoit les occupations des hommes qu'à proportion du bien qu'elles sont capables de produire, c'est pourquoi, il faisoit peu de cas des purs grammairiens, & moins encore des disputeurs de profession.", "meta": {"volume": 15, "paragraph": 1, "head": "SOMMERSET-SHIRE", "domain_article": "Géographie", "domain_paragraph": "Philosophie", "author": "Jaucourt", "article": 1570}, "tokens": [{"text": "Il", "start": 0, "end": 2, "id": 0, "ws": true}, {"text": "avoit", "start": 3, "end": 8, "id": 1, "ws": true}, {"text": "une", "start": 9, "end": 12, "id": 2, "ws": true}, {"text": "grande", "start": 13, "end": 19, "id": 3, "ws": true}, {"text": "connoissance", "start": 20, "end": 32, "id": 4, "ws": true}, {"text": "du", "start": 33, "end": 35, "id": 5, "ws": true}, {"text": "monde", "start": 36, "end": 41, "id": 6, "ws": false}, {"text": ",", "start": 41, "end": 42, "id": 7, "ws": true}, {"text": "&", "start": 43, "end": 44, 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+{"text": "Il arrive ordinairement, dit-il, qu'en voulant étouffer l'amour de la gloire, qui a jetté de profondes racines dans les ames nobles, on détruit en même tems plusieurs vertus ; & qu'il n'y a rien de plus propre à plonger l'homme dans l'indolence, que d'arracher de son coeur le desir de la réputation. Mais lorsque sans aucun aiguillon de vanité, un homme est zélé pour le bien du genre-humain, & qu'il n'est pas moins soigneux à cacher qu'à faire de belles actions ; nous pouvons être assures que c'est un coeur plein de bonté & de magnanimité. L'histoire, continue Addisson, nous offre un grand exemple de ce beau caractere dans mylord Somers, dont la devise étoit, prodesse quam conspici.", "meta": {"volume": 17, "paragraph": 1, "head": "WORCESTER", "domain_article": "Géographie", "domain_paragraph": "Philosophie", "author": "Jaucourt", "article": 2391}, "tokens": [{"text": "Il", "start": 0, "end": 2, "id": 0, "ws": true}, {"text": "arrive", "start": 3, "end": 9, "id": 1, "ws": true}, {"text": "ordinairement", "start": 10, "end": 23, "id": 2, "ws": false}, {"text": ",", "start": 23, "end": 24, "id": 3, "ws": true}, {"text": "dit", "start": 25, "end": 28, "id": 4, "ws": false}, {"text": "-il", "start": 28, "end": 31, "id": 5, "ws": false}, {"text": ",", "start": 31, "end": 32, "id": 6, "ws": true}, {"text": "qu'", "start": 33, "end": 36, "id": 7, "ws": false}, {"text": "en", "start": 36, "end": 38, "id": 8, "ws": true}, {"text": "voulant", "start": 39, "end": 46, "id": 9, "ws": true}, {"text": "étouffer", "start": 47, "end": 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 {"text": "Mobile, parmi les Horlogers signifie une roue, ou quelque autre piece du mouvement d'une montre ou pendule, qui tourne sur des pivots. Ils appellent, par exemple, le barrillet le premier mobile. Dans une montre les derniers mobiles sont la petite roue moyenne, la roue de champ, la roue de rencontre, & le balancier. Les premiers sont le barrillet, la fusée, & la grande roue moyenne.", "meta": {"volume": 10, "head": "Mobile", "author": "unsigned", "domain_article": "Métiers", "domain_paragraph": "Métiers", "article": 2510, "paragraph": 1}, "tokens": [{"text": "Mobile", "start": 0, "end": 6, "id": 0, "ws": false}, {"text": ",", "start": 6, "end": 7, "id": 1, "ws": true}, {"text": "parmi", "start": 8, "end": 13, "id": 2, "ws": true}, {"text": "les", "start": 14, "end": 17, "id": 3, "ws": true}, {"text": "Horlogers", "start": 18, "end": 27, "id": 4, "ws": true}, {"text": "signifie", "start": 28, "end": 36, "id": 5, "ws": true}, {"text": "une", "start": 37, "end": 40, "id": 6, "ws": true}, {"text": "roue", "start": 41, "end": 45, "id": 7, "ws": false}, {"text": ",", "start": 45, "end": 46, "id": 8, "ws": true}, {"text": "ou", "start": 47, "end": 49, "id": 9, "ws": true}, {"text": "quelque", "start": 50, "end": 57, "id": 10, "ws": true}, {"text": "autre", "start": 58, "end": 63, "id": 11, "ws": true}, 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 {"text": "ELUL, s. m. (Hist. anc.) mois des Hébreux, qui revient à peu près à notre mois d'Août. Il n'a que vingt-neuf jours. C'est le douzieme mois de l'année civile, & le sixieme de l'année sainte.", "meta": {"volume": 5, "head": "ELUL", "author": "Mallet", "domain_article": "Histoire", "domain_paragraph": "Histoire", "article": 1880, "paragraph": 1}, "tokens": [{"text": "ELUL", "start": 0, "end": 4, "id": 0, "ws": false}, {"text": ",", "start": 4, "end": 5, "id": 1, "ws": true}, {"text": "s.", "start": 6, "end": 8, "id": 2, "ws": true}, {"text": "m.", "start": 9, "end": 11, "id": 3, "ws": true}, {"text": "(", "start": 12, "end": 13, "id": 4, "ws": false}, {"text": "Hist", "start": 13, "end": 17, "id": 5, "ws": false}, {"text": ".", "start": 17, "end": 18, "id": 6, "ws": true}, {"text": "anc", "start": 19, "end": 22, "id": 7, "ws": false}, {"text": ".", "start": 22, "end": 23, "id": 8, "ws": false}, {"text": ")", "start": 23, "end": 24, "id": 9, "ws": true}, {"text": "mois", "start": 25, "end": 29, "id": 10, "ws": true}, {"text": "des", "start": 30, "end": 33, "id": 11, "ws": true}, {"text": "Hébreux", "start": 34, "end": 41, "id": 12, "ws": false}, {"text": ",", "start": 41, "end": 42, "id": 13, "ws": true}, {"text": "qui", "start": 43, "end": 46, "id": 14, "ws": true}, {"text": "revient", "start": 47, "end": 54, "id": 15, "ws": true}, {"text": "à", "start": 55, "end": 56, "id": 16, "ws": true}, {"text": "peu", "start": 57, "end": 60, "id": 17, "ws": true}, {"text": "près", "start": 61, "end": 65, "id": 18, "ws": true}, {"text": "à", "start": 66, "end": 67, "id": 19, "ws": true}, {"text": "notre", "start": 68, "end": 73, "id": 20, "ws": true}, {"text": "mois", "start": 74, "end": 78, "id": 21, "ws": true}, {"text": "d'", "start": 79, "end": 81, "id": 22, "ws": false}, {"text": "Août", "start": 81, "end": 85, "id": 23, "ws": false}, {"text": ".", "start": 85, "end": 86, "id": 24, "ws": true}, {"text": "Il", "start": 87, "end": 89, "id": 25, "ws": true}, {"text": "n'", "start": 90, "end": 92, "id": 26, "ws": false}, {"text": "a", "start": 92, "end": 93, "id": 27, "ws": true}, {"text": "que", "start": 94, "end": 97, "id": 28, "ws": true}, {"text": "vingt-neuf", "start": 98, "end": 108, "id": 29, "ws": true}, {"text": "jours", "start": 109, "end": 114, "id": 30, "ws": false}, {"text": ".", "start": 114, "end": 115, "id": 31, "ws": true}, {"text": "C'", "start": 116, "end": 118, "id": 32, "ws": false}, {"text": "est", "start": 118, "end": 121, "id": 33, "ws": true}, {"text": "le", "start": 122, "end": 124, "id": 34, "ws": true}, {"text": "douzieme", "start": 125, "end": 133, "id": 35, "ws": true}, {"text": "mois", "start": 134, "end": 138, "id": 36, "ws": true}, {"text": "de", "start": 139, "end": 141, "id": 37, "ws": true}, {"text": "l'", "start": 142, "end": 144, "id": 38, "ws": false}, {"text": "année", "start": 144, "end": 149, "id": 39, "ws": true}, {"text": "civile", "start": 150, "end": 156, "id": 40, "ws": false}, {"text": ",", "start": 156, "end": 157, "id": 41, "ws": true}, {"text": "&", "start": 158, "end": 159, "id": 42, "ws": true}, {"text": "le", "start": 160, "end": 162, "id": 43, "ws": true}, {"text": "sixieme", "start": 163, "end": 170, "id": 44, "ws": true}, {"text": "de", "start": 171, "end": 173, "id": 45, "ws": true}, {"text": "l'", "start": 174, "end": 176, "id": 46, "ws": false}, {"text": "année", "start": 176, "end": 181, "id": 47, "ws": true}, {"text": "sainte", "start": 182, "end": 188, "id": 48, "ws": false}, {"text": ".", "start": 188, "end": 189, "id": 49, "ws": true}], "spans": [{"start": 0, "end": 4, "token_start": 0, "token_end": 0, "label": "Head", "text": "ELUL"}, {"text": "Hist. anc.", "start": 13, "end": 23, "token_start": 5, "token_end": 8, "label": "Domain-mark"}, {"text": "Hébreux", "start": 34, "end": 41, "token_start": 12, "token_end": 12, "label": "NP-Person"}, {"start": 74, "end": 85, "token_start": 21, "token_end": 23, "label": "ENE-Misc", "text": "mois d'Août"}, {"text": "Août", "start": 81, "end": 85, "token_start": 23, "token_end": 23, "label": "NP-Misc"}]}
-{"text": "On voit dans ce même endroit quantité d'anciens fondemens, mais on ne sait point ce que c'étoit. Les inscriptions qu'on y trouve, & qui concernent toutes  la ville de Smyrne, sont en assez grand nombre ; quoique la plûpart ne soient que des fragmens où on lit le nom des empereurs Tibere, Claude & Neron. Strabon donne à plusieurs princes le titre de restaurateurs de Smyrne ; & le fragment d'une de ces inscriptions attribue la même gloire à l'empereur Adrien en ces termes : ΑΥΤΟΚΡΑΤΟΡΙ. ΑΔΡΙΑΝΩΙ ΟΛΥΜΠΙΩΙ ΣΩΤΗΡΙ ΚΑΙ ΚΤΙΣΤΗΙ ; c'est-à-dire:   « A l'empereur Adrien, olympien, sauveur, & fondateur ».", "meta": {"volume": 15, "paragraph": 1, "head": "SMYRNE", "domain_article": "Géographie", "domain_paragraph": "Histoire", "author": "Jaucourt", "article": 1292}, "tokens": [{"text": "On", "start": 0, "end": 2, "id": 0, "ws": true}, {"text": "voit", "start": 3, "end": 7, "id": 1, "ws": true}, {"text": "dans", "start": 8, "end": 12, "id": 2, "ws": true}, {"text": "ce", "start": 13, "end": 15, "id": 3, "ws": true}, {"text": "même", "start": 16, "end": 20, "id": 4, "ws": true}, {"text": "endroit", "start": 21, "end": 28, "id": 5, "ws": true}, {"text": "quantité", "start": 29, "end": 37, "id": 6, "ws": true}, {"text": "d'", "start": 38, "end": 40, "id": 7, "ws": false}, {"text": "anciens", "start": 40, "end": 47, "id": 8, "ws": true}, {"text": "fondemens", "start": 48, "end": 57, "id": 9, "ws": false}, {"text": ",", "start": 57, "end": 58, "id": 10, "ws": true}, {"text": "mais", 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+{"text": "On voit dans ce même endroit quantité d'anciens fondemens, mais on ne sait point ce que c'étoit. Les inscriptions qu'on y trouve, & qui concernent toutes la ville de Smyrne, sont en assez grand nombre ; quoique la plûpart ne soient que des fragmens où on lit le nom des empereurs Tibere, Claude & Neron. Strabon donne à plusieurs princes le titre de restaurateurs de Smyrne ; & le fragment d'une de ces inscriptions attribue la même gloire à l'empereur Adrien en ces termes : ΑΥΤΟΚΡΑΤΟΡΙ. ΑΔΡΙΑΝΩΙ ΟΛΥΜΠΙΩΙ ΣΩΤΗΡΙ ΚΑΙ ΚΤΙΣΤΗΙ ; c'est-à-dire: « A l'empereur Adrien, olympien, sauveur, & fondateur ».", "meta": {"volume": 15, "paragraph": 1, "head": "SMYRNE", "domain_article": "Géographie", "domain_paragraph": "Histoire", "author": "Jaucourt", "article": 1292}, "tokens": [{"text": "On", "start": 0, "end": 2, "id": 0, "ws": true}, {"text": "voit", "start": 3, "end": 7, "id": 1, "ws": true}, {"text": "dans", "start": 8, "end": 12, "id": 2, "ws": true}, {"text": "ce", "start": 13, "end": 15, "id": 3, "ws": true}, {"text": "même", "start": 16, "end": 20, "id": 4, "ws": true}, {"text": "endroit", "start": 21, "end": 28, "id": 5, "ws": true}, {"text": "quantité", "start": 29, "end": 37, "id": 6, "ws": true}, {"text": "d'", "start": 38, "end": 40, "id": 7, "ws": false}, {"text": "anciens", "start": 40, "end": 47, "id": 8, "ws": true}, {"text": "fondemens", "start": 48, "end": 57, "id": 9, "ws": false}, {"text": ",", "start": 57, "end": 58, "id": 10, "ws": true}, {"text": "mais", 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 {"text": "SARABARA, (Critique sacrée.) ce terme grec de Théodotion est expliqué par des hauts-de-chausses ou bandes qui enveloppoient les jambes & les cuisses, braccas ; l'auteur apocryphe des additions faites au troisieme chapitre de Daniel dit, vers. 94. sur les trois jeunes hommes jettés dans la fournaise, que le feu n'endommagea pas même leurs vêtemens. Le grec met σαράβαρα. (D. 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-{"text": "Comme par l'union d'Utrecht, les sept Provinces se sont reservé l'autorité souveraine, leurs députés, qui forment l'assemblée des états-généraux, ne peuvent rien conclure dans les affaires importantes ; ils ne peuvent faire la guerre ou la paix sans un consentement  unanime de toutes les Provinces, que l'on consulte auparavant. 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-{"text": "EMPIRANCE, s. f. (Marine.) On se sert quelquefois  de ce terme pour exprimer le déchet, corruption ou diminution qui arrive aux marchandises que la tempête ou quelqu'autre accident contraint de jetter de côté & d'autre dans le vaisseau. On dit aussi empirance & empirer par son propre vice, quand la corruption  ou diminution arrive par la nature des choses, & que ce n'est point un accident qui le cause. 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+{"text": "EMPIRANCE, s. f. (Marine.) On se sert quelquefois de ce terme pour exprimer le déchet, corruption ou diminution qui arrive aux marchandises que la tempête ou quelqu'autre accident contraint de jetter de côté & d'autre dans le vaisseau. On dit aussi empirance & empirer par son propre vice, quand la corruption ou diminution arrive par la nature des choses, & que ce n'est point un accident qui le cause. 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 {"text": "SPHENO-PHARINGIEN, en Anatomie, est une paire de muscles qu'on nomme aussi spheno-salpingo-pharingien, &c. Voyez Sphéno-salpingo-pharingien.", "meta": {"volume": 15, "head": "SPHENO-PHARINGIEN", "author": "unsigned", "domain_article": "Médecine", "domain_paragraph": "Médecine", "article": 2198, "paragraph": 1}, "tokens": [{"text": "SPHENO", "start": 0, "end": 6, "id": 0, "ws": false}, {"text": "-", "start": 6, "end": 7, "id": 1, "ws": false}, {"text": "PHARINGIEN", "start": 7, "end": 17, "id": 2, "ws": false}, {"text": ",", "start": 17, "end": 18, "id": 3, "ws": true}, {"text": "en", "start": 19, "end": 21, "id": 4, "ws": true}, {"text": "Anatomie", "start": 22, "end": 30, "id": 5, "ws": false}, {"text": ",", "start": 30, "end": 31, "id": 6, "ws": true}, {"text": "est", "start": 32, "end": 35, "id": 7, "ws": true}, {"text": "une", "start": 36, "end": 39, "id": 8, "ws": true}, {"text": "paire", "start": 40, "end": 45, "id": 9, "ws": true}, {"text": "de", "start": 46, "end": 48, "id": 10, "ws": true}, {"text": "muscles", "start": 49, "end": 56, "id": 11, "ws": true}, {"text": "qu'", "start": 57, "end": 60, "id": 12, "ws": false}, {"text": "on", "start": 60, "end": 62, "id": 13, "ws": true}, {"text": "nomme", "start": 63, "end": 68, "id": 14, "ws": true}, {"text": "aussi", "start": 69, "end": 74, "id": 15, "ws": true}, {"text": "spheno", "start": 75, "end": 81, "id": 16, "ws": false}, {"text": "-", "start": 81, "end": 82, "id": 17, "ws": false}, {"text": "salpingo", "start": 82, "end": 90, "id": 18, "ws": false}, {"text": "-", "start": 90, "end": 91, "id": 19, "ws": false}, {"text": "pharingien", "start": 91, "end": 101, "id": 20, "ws": false}, {"text": ",", "start": 101, "end": 102, "id": 21, "ws": true}, {"text": "&", "start": 103, "end": 104, "id": 22, "ws": false}, {"text": "c.", "start": 104, "end": 106, "id": 23, "ws": true}, {"text": "Voyez", "start": 107, "end": 112, "id": 24, "ws": true}, {"text": "Sphéno", "start": 113, "end": 119, "id": 25, "ws": false}, {"text": "-", "start": 119, "end": 120, "id": 26, "ws": false}, {"text": "salpingo", "start": 120, "end": 128, "id": 27, "ws": false}, {"text": "-", "start": 128, "end": 129, "id": 28, "ws": false}, {"text": "pharingien", "start": 129, "end": 139, "id": 29, "ws": false}, {"text": ".", "start": 139, "end": 140, "id": 30, "ws": true}], "spans": [{"start": 0, "end": 17, "token_start": 0, "token_end": 2, "label": "Head", "text": "SPHENO-PHARINGIEN"}, {"start": 19, "end": 30, "token_start": 4, "token_end": 5, "label": "Domain-mark", "text": "en Anatomie"}]}
 {"text": "Mezelerie, s. f. (Commerce.) espece de brocatelle, qu'on connoit mieux sous le nom d'étoffe de l'apport de Paris: elle est mêlée de laine & de soie.", "meta": {"volume": 10, "head": "Mezelerie", "author": "unsigned", "domain_article": "Commerce", "domain_paragraph": "Commerce", "article": 2103, "paragraph": 1}, "tokens": [{"text": "Mezelerie", "start": 0, "end": 9, "id": 0, "ws": false}, {"text": ",", "start": 9, "end": 10, "id": 1, "ws": true}, {"text": "s.", "start": 11, "end": 13, "id": 2, "ws": true}, {"text": "f.", "start": 14, "end": 16, "id": 3, "ws": true}, {"text": "(", "start": 17, "end": 18, "id": 4, "ws": false}, {"text": "Commerce", "start": 18, "end": 26, "id": 5, "ws": false}, {"text": ".", "start": 26, "end": 27, "id": 6, "ws": false}, {"text": ")", "start": 27, "end": 28, "id": 7, "ws": true}, {"text": "espece", "start": 29, "end": 35, "id": 8, "ws": true}, {"text": "de", "start": 36, "end": 38, "id": 9, "ws": true}, {"text": "brocatelle", "start": 39, "end": 49, "id": 10, "ws": false}, {"text": ",", "start": 49, "end": 50, "id": 11, "ws": true}, {"text": "qu'", "start": 51, "end": 54, "id": 12, "ws": false}, {"text": "on", "start": 54, "end": 56, "id": 13, "ws": true}, {"text": "connoit", "start": 57, "end": 64, "id": 14, "ws": true}, {"text": "mieux", "start": 65, "end": 70, "id": 15, "ws": true}, {"text": "sous", "start": 71, "end": 75, "id": 16, "ws": true}, {"text": "le", "start": 76, "end": 78, "id": 17, "ws": true}, {"text": "nom", "start": 79, "end": 82, "id": 18, "ws": true}, {"text": "d'", "start": 83, "end": 85, "id": 19, "ws": false}, {"text": "étoffe", "start": 85, "end": 91, "id": 20, "ws": true}, {"text": "de", "start": 92, "end": 94, "id": 21, "ws": true}, {"text": "l'", "start": 95, "end": 97, "id": 22, "ws": false}, {"text": "apport", "start": 97, "end": 103, "id": 23, "ws": true}, {"text": "de", "start": 104, "end": 106, "id": 24, "ws": true}, {"text": "Paris", "start": 107, "end": 112, "id": 25, "ws": false}, {"text": ":", "start": 112, "end": 113, "id": 26, "ws": true}, {"text": "elle", "start": 114, "end": 118, "id": 27, "ws": true}, {"text": "est", "start": 119, "end": 122, "id": 28, "ws": true}, {"text": "mêlée", "start": 123, "end": 128, "id": 29, "ws": true}, {"text": "de", "start": 129, "end": 131, "id": 30, "ws": true}, {"text": "laine", "start": 132, "end": 137, "id": 31, "ws": true}, {"text": "&", "start": 138, "end": 139, "id": 32, "ws": true}, {"text": "de", "start": 140, "end": 142, "id": 33, "ws": true}, {"text": "soie", "start": 143, "end": 147, "id": 34, "ws": false}, {"text": ".", "start": 147, "end": 148, "id": 35, "ws": true}], "spans": [{"start": 0, "end": 9, "token_start": 0, "token_end": 0, "label": "Head", "text": "Mezelerie"}, {"text": "Commerce.", "start": 18, "end": 27, "token_start": 5, "token_end": 6, "label": "Domain-mark"}, {"text": "Paris", "start": 107, "end": 112, "token_start": 25, "token_end": 25, "label": "NP-Spatial"}]}
-{"text": "HEIMDALL, s. m. (Mythologie.) nom d'un dieu des anciens Celtes Scandinaves, ou des Goths. Suivant la mythologie de ces peuples, il est fils de neuf vierges qui sont soeurs ; on l'appelloit aussi le dieu aux dents d'or ; il demeuroit au bout de l'arc-en-ciel, dans le château nommé le fort céleste ; il étoit le gardien des dieux, & devoit les défendre contre les efforts des géans leurs ennemis. Ces peuples barbares  disoient qu'il dort moins qu'un oiseau, & voit la nuit comme le jour à cent lieues autour de lui : il entend l'herbe croître sur la terre, & la laine sur les brebis. Il a une trompette qui se fait entendre par tous les mondes. Il paroît que sous cette fable, les Celtes ont voulu peindre la Vigilance. Voy. l'Edda des Islandois, ou la Mythologie celtique, traduite par M. 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-{"text": "REFIXER, v. act. (Gram.) c'est fixer une seconde  fois. Voyez les articles Fixer & Fixation.", "meta": {"volume": 13, "head": "REFIXER", "author": "unsigned", "domain_article": "Philosophie", "domain_paragraph": "Philosophie", "article": 4317, "paragraph": 1}, "tokens": [{"text": "REFIXER", "start": 0, "end": 7, "id": 0, "ws": false}, {"text": ",", "start": 7, "end": 8, "id": 1, "ws": true}, {"text": "v.", "start": 9, "end": 11, "id": 2, "ws": true}, {"text": "act", "start": 12, "end": 15, "id": 3, "ws": false}, {"text": ".", "start": 15, "end": 16, "id": 4, "ws": true}, {"text": "(", "start": 17, "end": 18, "id": 5, "ws": false}, {"text": "Gram", "start": 18, "end": 22, "id": 6, "ws": false}, {"text": ".", "start": 22, "end": 23, "id": 7, "ws": false}, {"text": ")", "start": 23, "end": 24, "id": 8, "ws": true}, {"text": "c'", "start": 25, "end": 27, "id": 9, "ws": false}, {"text": "est", "start": 27, "end": 30, "id": 10, "ws": true}, {"text": "fixer", "start": 31, "end": 36, "id": 11, "ws": true}, {"text": "une", "start": 37, "end": 40, "id": 12, "ws": true}, {"text": "seconde", "start": 41, "end": 48, "id": 13, "ws": true}, {"text": " ", "start": 49, "end": 50, "id": 14, "ws": false}, {"text": "fois", "start": 50, "end": 54, "id": 15, "ws": false}, {"text": ".", "start": 54, "end": 55, "id": 16, "ws": true}, {"text": "Voyez", "start": 56, "end": 61, "id": 17, "ws": true}, {"text": "les", "start": 62, "end": 65, "id": 18, "ws": true}, {"text": "articles", "start": 66, "end": 74, "id": 19, "ws": true}, {"text": "Fixer", "start": 75, "end": 80, "id": 20, "ws": true}, {"text": "&", "start": 81, "end": 82, "id": 21, "ws": true}, {"text": "Fixation", "start": 83, "end": 91, "id": 22, "ws": false}, {"text": ".", "start": 91, "end": 92, "id": 23, "ws": true}], "spans": [{"start": 0, "end": 7, "token_start": 0, "token_end": 0, "label": "Head", "text": "REFIXER"}, {"text": "Gram.", "start": 18, "end": 23, "token_start": 6, "token_end": 7, "label": "Domain-mark"}, {"start": 66, "end": 91, "token_start": 19, "token_end": 22, "label": "ENE-Misc", "text": "articles Fixer & Fixation"}, {"start": 75, "end": 80, "token_start": 20, "token_end": 20, "label": "NP-Misc", "text": "Fixer"}, {"text": "Fixation", "start": 83, "end": 91, "token_start": 22, "token_end": 22, "label": "NP-Misc"}]}
-{"text": "Fils de Dieu, (Théol.) Cette expression est employée  fréquemment dans les Ecritures ; on dispute fortement sur le sens qu'elle y reçoit, les Catholiques y attachant des significations que les Ariens, les Nestoriens, les Sociniens & plusieurs autres hérétiques  contestent.", "meta": {"volume": 6, "head": "Fils de Dieu", "author": "unsigned", "domain_article": "Religion", "domain_paragraph": "Religion", "article": 2204, "paragraph": 1}, "tokens": [{"text": "Fils", "start": 0, "end": 4, "id": 0, "ws": true}, {"text": "de", "start": 5, "end": 7, "id": 1, "ws": true}, {"text": "Dieu", "start": 8, "end": 12, "id": 2, "ws": false}, {"text": ",", "start": 12, "end": 13, "id": 3, "ws": true}, {"text": "(", "start": 14, "end": 15, "id": 4, "ws": false}, {"text": "Théol", "start": 15, "end": 20, "id": 5, "ws": false}, {"text": ".", "start": 20, "end": 21, "id": 6, "ws": false}, {"text": ")", "start": 21, "end": 22, "id": 7, "ws": true}, {"text": "Cette", "start": 23, "end": 28, "id": 8, "ws": true}, {"text": "expression", "start": 29, "end": 39, "id": 9, "ws": true}, {"text": "est", "start": 40, "end": 43, "id": 10, "ws": true}, {"text": "employée", "start": 44, "end": 52, "id": 11, "ws": true}, {"text": " ", "start": 53, "end": 54, "id": 12, "ws": false}, {"text": "fréquemment", "start": 54, "end": 65, "id": 13, "ws": true}, {"text": "dans", "start": 66, "end": 70, "id": 14, "ws": true}, {"text": "les", "start": 71, "end": 74, "id": 15, "ws": true}, {"text": "Ecritures", "start": 75, "end": 84, "id": 16, "ws": true}, {"text": ";", "start": 85, "end": 86, "id": 17, "ws": true}, {"text": "on", "start": 87, "end": 89, "id": 18, "ws": true}, {"text": "dispute", "start": 90, "end": 97, "id": 19, "ws": true}, {"text": "fortement", "start": 98, "end": 107, "id": 20, "ws": true}, {"text": "sur", "start": 108, "end": 111, "id": 21, "ws": true}, {"text": "le", "start": 112, "end": 114, "id": 22, "ws": true}, {"text": "sens", "start": 115, "end": 119, "id": 23, "ws": true}, {"text": "qu'", "start": 120, "end": 123, "id": 24, "ws": false}, {"text": "elle", "start": 123, "end": 127, "id": 25, "ws": true}, {"text": "y", "start": 128, "end": 129, "id": 26, "ws": true}, {"text": "reçoit", "start": 130, "end": 136, "id": 27, "ws": false}, {"text": ",", "start": 136, "end": 137, "id": 28, "ws": true}, {"text": "les", "start": 138, "end": 141, "id": 29, "ws": true}, {"text": "Catholiques", "start": 142, "end": 153, "id": 30, "ws": true}, {"text": "y", "start": 154, "end": 155, "id": 31, "ws": true}, {"text": "attachant", "start": 156, "end": 165, "id": 32, "ws": true}, {"text": "des", "start": 166, "end": 169, "id": 33, "ws": true}, {"text": "significations", "start": 170, "end": 184, "id": 34, "ws": true}, {"text": "que", "start": 185, "end": 188, "id": 35, "ws": true}, {"text": "les", "start": 189, "end": 192, "id": 36, "ws": true}, {"text": "Ariens", "start": 193, "end": 199, "id": 37, "ws": false}, {"text": ",", "start": 199, "end": 200, "id": 38, "ws": true}, {"text": "les", "start": 201, "end": 204, "id": 39, "ws": true}, {"text": "Nestoriens", "start": 205, "end": 215, "id": 40, "ws": false}, {"text": ",", "start": 215, "end": 216, "id": 41, "ws": true}, {"text": "les", "start": 217, "end": 220, "id": 42, "ws": true}, {"text": "Sociniens", "start": 221, "end": 230, "id": 43, "ws": true}, {"text": "&", "start": 231, "end": 232, "id": 44, "ws": true}, {"text": "plusieurs", "start": 233, "end": 242, "id": 45, "ws": true}, {"text": "autres", "start": 243, "end": 249, "id": 46, "ws": true}, {"text": "hérétiques", "start": 250, "end": 260, "id": 47, "ws": true}, {"text": " ", "start": 261, "end": 262, "id": 48, "ws": false}, {"text": "contestent", "start": 262, "end": 272, "id": 49, "ws": false}, {"text": ".", "start": 272, "end": 273, "id": 50, "ws": true}], "spans": [{"start": 0, "end": 12, "token_start": 0, "token_end": 2, "label": "Head", "text": "Fils de Dieu"}, {"text": "Théol.", "start": 15, "end": 21, "token_start": 5, "token_end": 6, "label": "Domain-mark"}, {"start": 71, "end": 84, "token_start": 15, "token_end": 16, "label": "NP-Misc", "text": "les Ecritures"}, {"text": "les Catholiques", "start": 138, "end": 153, "token_start": 29, "token_end": 30, "label": "NP-Person"}, {"text": "les Ariens", "start": 189, "end": 199, "token_start": 36, "token_end": 37, "label": "NP-Person"}, {"text": "les Nestoriens", "start": 201, "end": 215, "token_start": 39, "token_end": 40, "label": "NP-Person"}, {"text": "les Sociniens", "start": 217, "end": 230, "token_start": 42, "token_end": 43, "label": "NP-Person"}, {"start": 250, "end": 260, "token_start": 47, "token_end": 47, "label": "NC-Person", "text": "hérétiques"}]}
-{"text": "Sozomène (Hermias), savant historien ecclésiastique  du cinquieme siecle, étoit natif de Salamine dans l'île de Cypre. Il fréquenta long-tems le barreau à Constantinople, & mourut vers l'an 450 de J. C. Il nous reste de lui une histoire ecclésiastique en grec, depuis l'an 324 jusqu'à l'an 439. On trouve dans cette histoire imprimée au louvre, l'usage & les particularités  de la pénitence publique dans les premiers siecles  de l'église.", "meta": {"volume": 14, "paragraph": 12, "head": "SALAMINE", "domain_article": "Géographie", "domain_paragraph": "Histoire", "author": "Jaucourt", "article": 3230}, "tokens": [{"text": "Sozomène", "start": 0, "end": 8, "id": 0, "ws": true}, {"text": "(", "start": 9, "end": 10, "id": 1, "ws": false}, {"text": "Hermias", "start": 10, "end": 17, "id": 2, "ws": false}, {"text": ")", "start": 17, "end": 18, "id": 3, "ws": false}, {"text": ",", "start": 18, "end": 19, "id": 4, "ws": true}, {"text": "savant", "start": 20, "end": 26, "id": 5, "ws": true}, {"text": "historien", "start": 27, "end": 36, "id": 6, "ws": true}, {"text": "ecclésiastique", "start": 37, "end": 51, "id": 7, "ws": true}, {"text": " ", "start": 52, "end": 53, "id": 8, "ws": false}, {"text": "du", "start": 53, "end": 55, "id": 9, "ws": true}, {"text": "cinquieme", "start": 56, 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+{"text": "HEIMDALL, s. m. (Mythologie.) nom d'un dieu des anciens Celtes Scandinaves, ou des Goths. Suivant la mythologie de ces peuples, il est fils de neuf vierges qui sont soeurs ; on l'appelloit aussi le dieu aux dents d'or ; il demeuroit au bout de l'arc-en-ciel, dans le château nommé le fort céleste ; il étoit le gardien des dieux, & devoit les défendre contre les efforts des géans leurs ennemis. Ces peuples barbares disoient qu'il dort moins qu'un oiseau, & voit la nuit comme le jour à cent lieues autour de lui : il entend l'herbe croître sur la terre, & la laine sur les brebis. Il a une trompette qui se fait entendre par tous les mondes. Il paroît que sous cette fable, les Celtes ont voulu peindre la Vigilance. Voy. l'Edda des Islandois, ou la Mythologie celtique, traduite par M. Mallet.", "meta": {"volume": 8, "head": "HEIMDALL", "author": "d'Holbach5", "domain_article": "Histoire", "domain_paragraph": "Histoire", "article": 610, "paragraph": 1}, "tokens": [{"text": "HEIMDALL", "start": 0, "end": 8, "id": 0, "ws": false}, {"text": ",", "start": 8, "end": 9, "id": 1, "ws": true}, {"text": "s.", "start": 10, "end": 12, "id": 2, "ws": true}, {"text": "m.", "start": 13, "end": 15, "id": 3, "ws": true}, {"text": "(", "start": 16, "end": 17, "id": 4, "ws": false}, {"text": "Mythologie", "start": 17, "end": 27, "id": 5, "ws": false}, {"text": ".", "start": 27, "end": 28, "id": 6, "ws": false}, {"text": ")", "start": 28, "end": 29, "id": 7, "ws": true}, {"text": "nom", "start": 30, "end": 33, "id": 8, "ws": true}, {"text": "d'", "start": 34, "end": 36, "id": 9, "ws": false}, {"text": "un", "start": 36, "end": 38, "id": 10, "ws": true}, {"text": "dieu", "start": 39, "end": 43, "id": 11, "ws": true}, {"text": "des", "start": 44, "end": 47, "id": 12, "ws": true}, 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+{"text": "REFIXER, v. act. (Gram.) c'est fixer une seconde fois. Voyez les articles Fixer & Fixation.", "meta": {"volume": 13, "head": "REFIXER", "author": "unsigned", "domain_article": "Philosophie", "domain_paragraph": "Philosophie", "article": 4317, "paragraph": 1}, "tokens": [{"text": "REFIXER", "start": 0, "end": 7, "id": 0, "ws": false}, {"text": ",", "start": 7, "end": 8, "id": 1, "ws": true}, {"text": "v.", "start": 9, "end": 11, "id": 2, "ws": true}, {"text": "act", "start": 12, "end": 15, "id": 3, "ws": false}, {"text": ".", "start": 15, "end": 16, "id": 4, "ws": true}, {"text": "(", "start": 17, "end": 18, "id": 5, "ws": false}, {"text": "Gram", "start": 18, "end": 22, "id": 6, "ws": false}, {"text": ".", "start": 22, "end": 23, "id": 7, "ws": false}, {"text": ")", "start": 23, "end": 24, "id": 8, "ws": true}, {"text": "c'", "start": 25, "end": 27, "id": 9, "ws": false}, {"text": "est", "start": 27, "end": 30, "id": 10, "ws": true}, {"text": "fixer", "start": 31, "end": 36, "id": 11, "ws": true}, {"text": "une", "start": 37, "end": 40, "id": 12, "ws": true}, {"text": "seconde", "start": 41, "end": 48, "id": 13, "ws": true}, {"text": "fois", "start": 49, "end": 53, "id": 14, "ws": false}, {"text": ".", "start": 53, "end": 54, "id": 15, "ws": true}, {"text": "Voyez", "start": 55, "end": 60, "id": 16, "ws": true}, {"text": "les", "start": 61, "end": 64, "id": 17, "ws": true}, {"text": "articles", "start": 65, "end": 73, "id": 18, "ws": true}, {"text": "Fixer", "start": 74, "end": 79, "id": 19, "ws": true}, {"text": "&", "start": 80, "end": 81, "id": 20, "ws": true}, {"text": "Fixation", "start": 82, "end": 90, "id": 21, "ws": false}, {"text": ".", "start": 90, "end": 91, "id": 22, "ws": true}], "spans": [{"start": 0, "end": 7, "token_start": 0, "token_end": 0, "label": "Head", "text": "REFIXER"}, {"text": "Gram.", "start": 18, "end": 23, "token_start": 6, "token_end": 7, "label": "Domain-mark"}, {"start": 65, "end": 90, "token_start": 18, "token_end": 21, "label": "ENE-Misc", "text": "articles Fixer & Fixation"}, {"start": 74, "end": 79, "token_start": 19, "token_end": 19, "label": "NP-Misc", "text": "Fixer"}, {"text": "Fixation", "start": 82, "end": 90, "token_start": 21, "token_end": 21, "label": "NP-Misc"}]}
+{"text": "Fils de Dieu, (Théol.) Cette expression est employée fréquemment dans les Ecritures ; on dispute fortement sur le sens qu'elle y reçoit, les Catholiques y attachant des significations que les Ariens, les Nestoriens, les Sociniens & plusieurs autres hérétiques contestent.", "meta": {"volume": 6, "head": "Fils de Dieu", "author": "unsigned", "domain_article": "Religion", "domain_paragraph": "Religion", "article": 2204, "paragraph": 1}, "tokens": [{"text": "Fils", "start": 0, "end": 4, "id": 0, "ws": true}, {"text": "de", "start": 5, "end": 7, "id": 1, "ws": true}, {"text": "Dieu", "start": 8, "end": 12, "id": 2, "ws": false}, {"text": ",", "start": 12, "end": 13, "id": 3, "ws": true}, {"text": "(", "start": 14, "end": 15, "id": 4, "ws": false}, {"text": "Théol", "start": 15, "end": 20, "id": 5, "ws": false}, {"text": ".", "start": 20, "end": 21, "id": 6, "ws": false}, {"text": ")", "start": 21, "end": 22, "id": 7, "ws": true}, {"text": "Cette", "start": 23, "end": 28, "id": 8, "ws": true}, {"text": "expression", "start": 29, "end": 39, "id": 9, "ws": true}, {"text": "est", "start": 40, "end": 43, "id": 10, "ws": true}, {"text": "employée", "start": 44, "end": 52, "id": 11, "ws": true}, {"text": "fréquemment", "start": 53, "end": 64, "id": 12, "ws": true}, {"text": "dans", "start": 65, "end": 69, "id": 13, "ws": true}, {"text": "les", "start": 70, "end": 73, "id": 14, "ws": true}, {"text": "Ecritures", "start": 74, "end": 83, "id": 15, "ws": true}, {"text": ";", "start": 84, "end": 85, "id": 16, "ws": true}, {"text": "on", "start": 86, "end": 88, "id": 17, "ws": true}, {"text": "dispute", "start": 89, "end": 96, "id": 18, "ws": true}, {"text": "fortement", "start": 97, "end": 106, "id": 19, "ws": true}, {"text": "sur", "start": 107, "end": 110, "id": 20, "ws": true}, {"text": "le", "start": 111, "end": 113, "id": 21, "ws": true}, {"text": "sens", "start": 114, "end": 118, "id": 22, "ws": true}, {"text": "qu'", "start": 119, "end": 122, "id": 23, "ws": false}, {"text": "elle", "start": 122, "end": 126, "id": 24, "ws": true}, {"text": "y", "start": 127, "end": 128, "id": 25, "ws": true}, {"text": "reçoit", "start": 129, "end": 135, "id": 26, "ws": false}, {"text": ",", "start": 135, "end": 136, "id": 27, "ws": true}, {"text": "les", "start": 137, "end": 140, "id": 28, "ws": true}, {"text": "Catholiques", "start": 141, "end": 152, "id": 29, "ws": true}, {"text": "y", "start": 153, "end": 154, "id": 30, "ws": true}, {"text": "attachant", "start": 155, "end": 164, "id": 31, "ws": true}, {"text": "des", "start": 165, "end": 168, "id": 32, "ws": true}, {"text": "significations", "start": 169, "end": 183, "id": 33, "ws": true}, {"text": "que", "start": 184, "end": 187, "id": 34, "ws": true}, {"text": "les", "start": 188, "end": 191, "id": 35, "ws": true}, {"text": "Ariens", "start": 192, "end": 198, "id": 36, "ws": false}, {"text": ",", "start": 198, "end": 199, "id": 37, "ws": true}, {"text": "les", "start": 200, "end": 203, "id": 38, "ws": true}, {"text": "Nestoriens", "start": 204, "end": 214, "id": 39, "ws": false}, {"text": ",", "start": 214, "end": 215, "id": 40, "ws": true}, {"text": "les", "start": 216, "end": 219, "id": 41, "ws": true}, {"text": "Sociniens", "start": 220, "end": 229, "id": 42, "ws": true}, {"text": "&", "start": 230, "end": 231, "id": 43, "ws": true}, {"text": "plusieurs", "start": 232, "end": 241, "id": 44, "ws": true}, {"text": "autres", "start": 242, "end": 248, "id": 45, "ws": true}, {"text": "hérétiques", "start": 249, "end": 259, "id": 46, "ws": true}, {"text": "contestent", "start": 260, "end": 270, "id": 47, "ws": false}, {"text": ".", "start": 270, "end": 271, "id": 48, "ws": true}], "spans": [{"start": 0, "end": 12, "token_start": 0, "token_end": 2, "label": "Head", "text": "Fils de Dieu"}, {"text": "Théol.", "start": 15, "end": 21, "token_start": 5, "token_end": 6, "label": "Domain-mark"}, {"start": 70, "end": 83, "token_start": 14, "token_end": 15, "label": "NP-Misc", "text": "les Ecritures"}, {"text": "les Catholiques", "start": 137, "end": 152, "token_start": 28, "token_end": 29, "label": "NP-Person"}, {"text": "les Ariens", "start": 188, "end": 198, "token_start": 35, "token_end": 36, "label": "NP-Person"}, {"text": "les Nestoriens", "start": 200, "end": 214, "token_start": 38, "token_end": 39, "label": "NP-Person"}, {"text": "les Sociniens", "start": 216, "end": 229, "token_start": 41, "token_end": 42, "label": "NP-Person"}, {"start": 249, "end": 259, "token_start": 46, "token_end": 46, "label": "NC-Person", "text": "hérétiques"}]}
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