red river range is a 1938 " three mesquiteers " western film starring john wayne , ray corrigan , max terhune , and polly moran .

wayne played the lead in eight of the fifty-one movies in the popular series .

the director was george sherman .

red river range

red river and competitive range solutions unveil veteran technology partners | red river | technology decisions aren’t black and white . think red .
there are no critic reviews yet for red river range . keep checking rotten tomatoes for updates !
the red river regional marksmanship center inc . is a non - profit business operating a indoor shooting range located in west fargo , nd
as a member of red river range you ' ll have the ability to make lane reservations , pay reduced or no lane fees and take advantage of member ' s only training oppurtunities . from red river hero to red river life , there is a membership level to meet everyone ' s needs and budget .
edward levens for red river phone : 919 . 346 . 5531 email : eslevens @ urltoken
i hope my copy of red river range shows up soon . after watching the night riders earlier in the week i can ' t wait for the next one to arrive .
or perhaps it ' s in his dna . whatever the case , the detail he has put into planning red river rang
in the plot below , the raw coordinates are displayed as red circles and the river locations are displayed as blue squares .
walk - ins welcome and memberships are also available . come check out the range .
our training center will offer a full curriclulum of both shooting and non - shooting classes . from basic gun safety and marksmanship to emergency preparedness and medical to advanced precision rifle , red river range will have you covered .
the minimum observed ( linear ) home range for each individual can be calculated using homerange ( ) .
a view from the the electronic target side of the rifle range - lanes 4 - 5 - 6 .
looking for movie tickets ? enter your location to see which movie theaters are playing close range near you .
“red river is excited to mentor and partner with crs to enable superior care and support for our nation’s veterans through the innovative use and integration of technology , ” said red river president jeff sessions . “no one deserves our focused attention more than our vets and we are honored to put our it expertise to work for them . ”
about red river founded on the core values of hard work , honesty and integrity , red river is a leading technology integrator . the company’s technology expertise and mission - critical experience helps its customers optimize their business processes and enhance the value of their technology investments . red river earned its reputation as a leading technology integrator by delivering best - in - class security , network and cloud solutions to military , intelligence and civilian agencies and the companies that serve them . we combine an uncommon work ethic with exceptional service to deliver performance beyond expectations to its customers , partners and suppliers . follow red river on twitter at @ thinkred . for more information please call 800 . 769 . 3060 or visit urltoken .
public indoor range in sherman , texas . sales , chl , class iii , sales , and much more . . .
convert point data to river locations using xy2segvert ( ) or ptshp2segvert ( ) . this will snap each point to the nearest river network location .
if you would like to help the range grow with a donation please click the donate link . we thank you for your support .
red river west , llc ' s ( west location ) mission is to provide one of the best outdoor firearms training facilities in the north texas area combined with classes taught by the nation ' s top instructors .
red river range will be louisiana ' s premier indoor shooting and training facility where both novice and expert alike are welcome . the range will provide a safe , clean and family friendly environment with 16 pistol lanes and louisiana ' s only 100 yard indoor rifle lanes . the custom designed , state of the art climate control system provides shooter comfort and safety with 100 % fresh air . the targetry system is fully programable and maximizes the customer ' s training opportunities . shop local , train local !
once an appropriate river network has been obtained , point data can be read . function xy2segvert ( ) converts xy data into river locations , by “snapping” each point to the closest segment and vertex . because of this , river locations can only be used in the context of the river network they belong to . in addition to the river locations , the snapping distance for each observation is also returned .
# # note : any point data already using the input river network must be re - transformed to river coordinates using xy2segvert ( ) or ptshp2segvert ( ) .
the range is open and shooting programs have started . we are still actively engaged in fund raising and your support to reach our goal is requested !
open 7 days a week , our ranges will offer a safe , indoor shooting environment with 100 % fresh air . range amenities include louisiana ' s only 100 yard , indoor rifle range and programmable targetry systems that will provide a challenging training session that ' ll push your skills to the next level .
# # # # braiding detected in river network . distance measurements may be inaccurate .
★ the new membership system is up and running . everyone will be required to fill out a new electronic waiver online . please take a moment and fill out yours now or before you coming to the range to speed up the process for when you do stop in the range to pickup your new membership card . ★
minneapolis , minn . – november 2 , 2016 – new hampshire - based red river , a leading technology integrator , announced today that it has formed veteran technology partners ( vtp ) , a service disabled veteran owned certified joint venture with competitive range solutions , llc ( crs ) , a high - growth technology solution provider . the sdvosb joint venture was unveiled at the 2016 national veterans small business engagement ( nvsbe ) conference in minneapolis , minn .
the red river regional marksmanship center inc . is a non - profit business operating two indoor shooting ranges , pistol and rifle . our mission is to foster and promote the safe , responsible use of firearms through education , safety training , marksmanship , competitive and recreational shooting .
braiding can be checked for in a river network as a whole using checkbraided ( ) , which can take a while to run on a large or complex network . in the example below , no braiding exists in the gulkana river network , and severe braiding exists in the killey river west channel network .
for pistol , carbine , shotgun and long rifle , from point blank to 1000 yards and beyond , for daylight , to low light to no light , come train with us . red river west is a private multi - faceted facility dedicated to training the serious student of the gun .
# # minumum home ranges associated with each individual # # # # id range # # 1 1 99914 . 27 # # 2 2 141136 . 24 # # 3 3 88669 . 52
“as a combat veteran , i understand the unique needs and challenges the va faces firsthand and look forward to combining the advanced capabilties of crs with red river’s proven federal it expertise to provide the new it solutions and upgrades necessary to modernize infrastructure for today’s va , ” said crs ceo noah vasquez .
ideally , the shapefile used to define a river network object should be refined in gis before importing into r . that being said , there are sure to be instances in which it is advantageous or necessary to make changes to the river network object within r .
with safety being the only restriction , instructors have the opportunity to teach firearms skills that are necessary in today ' s world , thus providing students the skills necessary to survive real - life confrontations . instructors and students at red river west , llc are not restricted in the application and execution of what the training offers whether in beginner , intermediate or advanced programs .
this trip typically meets at 9 am at red ' s fly shop , where your hunting guide will meet and greet you . hunters will head for our hunting preserve which is located a few minutes away . the hunts are usually about 3 hours start to finish . after your morning hunt you head back to red ' s fly shop where your fly fishing guide will be ready for you to trade hunting boots for wading boots ! you ' ll be served lunch on the river and you will fly fish the balance of your day . these trips are usually about 9 hours start to finish .
red river chose to partner with and serve as a mentor for crs due to its strong reputation for providing mission support and technology services for state , local , and federal government . an iso 9001 : 2015 certified technology consultancy , crs has excelled at providing acquisition services and program management support to government end - users and has demonstrated its ability to support infrastructure operations and engineering solutions delivery . red river brings its own extensive resources and it expertise along with a demonstrated philanthropic commitment to support veterans and their families . together , as vtp , the two companies have the resources , engineering skills , secure supply chain , purchasing vehicles and partnerships required to address the unique challenges of the va through the selection , configuration and deployment of modern technology solutions .
our goal is to make scheduling adventures with red ' s stress free and fair for everyone involved . cancellations made by the customer less than 24 hours from the start time , or failure to show , will forfeit 50 % of the total cost .
unless otherwise specified , each plot will be overlayed with a confidence envelope , calculated by resampling all within - survey distances , thus creating a null distribution under the assumption that clustering is independent of survey . thus , a k - function above the envelope at a small distance range can be seen as evidence that locations were more clustered than expected for that survey ; conversely , a k - function below the envelope at a small distance range can be seen as evidence that locations were more dispersed than expected for that survey .
red river range is a run - of - the - mill late era western with the mesquiteers out to capture cattle rustlers . it feels like a long tv episode of a long - running western , with many of the characters already established . it also boasts some of the worst fist fights you ' re ever likely to see with an immaculately dressed wayne rolling in the dirt with his co - stars . it ' s not a good movie by any stretch of the imagination but the hour whips by and i ' d quite happily watch another one . say if i needed to watch a short movie from the late 30s for a project in the month of december .
if you cancel more than 24 hours from the start time , you may reschedule or request a refund - 5 % to cover processing fees and labor . if red ' s decides to cancel the event due to adverse conditions the customer may request a full refund .
important member notice : members – if you are not receiving e - mail from the rrrmc and want to be informed please e - mail us at rrrmc @ rrrmc . com . we are also currently looking for volunteers to run these shooting programs and serve as range officers .
the example below first shows how the skilak lake section of the kenai river network was originally read from a shapefile , with the vertices of segment 74 overlayed . the second plot shows the same section with the vertices of segment 74 overlayed , after adding vertices every 200 meters to the full river network .
an official sdvosb joint venture resulting from a sba certified mentor - protégé relationship between crs and red river , veteran technology partners ( vtp ) modernizes it infrastructure and solves the technology challenges of agencies serving the u . s . government , veterans and their families . the joint venture delivers a world - class and veteran led suite of capabilities including cloud computing , data center , networking , physical security and technical support services .
lullaby joslin : reckon the folks in red river will kinda be surprised they ' re gettin ' three investigators when they only asked for one ? stony brooke : they ' re only gettin ' one - and his two assistants . tucson smith : and you ' re the one ? stony brooke : sure ! tucson smith : it ' s awfully nice of you to take us along for the ride . see more »
in some cases , a meaningful summary measure may be the up - river position of each observation . distance between an individual observation and the river mouth can be calculated using mouthdist ( ) . in the case of multiple observations of a set of individuals , a summary matrix can be calculated using mouthdistbysurvey ( ) , which returns a matrix of distances from the river mouth , with each row corresponding to a unique individual and each column corresponding to a unique survey .
in this case , the plots show evidence that movement was generally up - river between flights 1 and 2 and between flights 2 and 3 , that there was the greatest variability in upstream movement between flights 5 and 6 , and that movement was generally down - river in the latter part of the study .
spatial data can be read directly from a point shapefile using pointshp2segvert ( ) , which returns the resulting river locations added to the data table from the point shapefile .
using an unnecessarily complex river network can greatly increase processing time . runs of segments can be combined using dissolve ( ) , which works much like a spatial dissolve within gis .
rrrmc is a great facility which gives people of all ages and all walks of life a place to shoot safely and improve their skills at whatever level they are at from beginners to olympic level shooters . rrrmc also provides a social aspect to many who visit the range . the past couple of years we have [ … ]
flow direction and directional ( upstream ) distance can also be calculated . for this to be accomplished , the segment and vertex of the river “mouth” , or lowest point must first be identified . the segment containing the river mouth can be visually identified from a plot of the river network . in the gulkana river example , the lowest segment happens to be segment 1 . identifying the lowest vertex of segment 1 can be done using the plot produced by showends ( ) , shown below . in this case , the mouth vertex happens to be vertex 1 . this will not necessarily be the case . after importing a shapefile into r , the segment vertices will be stored in sequential order , but not necessarily by flow direction . specifying the segment and vertex coordinates of the river network mouth can be done using setmouth ( ) as shown below , though it can also be set manually by direct assignment .
for route and distance calculation to work , the topologies must be correct , with all the right segments being treated as connected . the topologydots ( ) function can check for this , and plots connected segment endpoints as green , and non - connected endpoints as red . this is shown below , and all appears good .
while ‘riverdist’ does provide tools for editing a river network that do not rely on gis software , it is strongly recommended to simplify the river shapefile as much as possible before importing into r . in particular , a spatial dissolve will likely be very helpful , if gis software is available . this will create a few long line segments instead of many , many short segments .
in the example below , distance is calculated between the two points in a complex river network , using all three route detection algorithms , and calculating the time requirement for a single calculation .
in the example below , the plot shows evidence of the instrumented fish beginning the sampling period near the river mouth , then migrating upriver , and finally ending the sampling period near the mouth .
in some cases , such as when a river network contains a lake , the shapefile will contain long straight - line sections , with vertices retained only for the beginning and end . if point data exist in these regions , when they are converted to river locations , they will be snapped to the nearest vertex - in this case , one of the endpoints of the straight stretch . since it is likely that a greater degree of precision is desired in distance calculations , addverts ( ) provides a method of inserting additional vertices , wherever the river network contains vertices that are spaced at a greater distance than a specified threshold .
in a typical workflow , a user will first import a projected polyline shapefile using line2network ( ) . this function reads the specified shapefile using the ‘sp’ and ‘rgdal’ packages , and adds the network connectivity , thus creating a river network object . if an unprojected shapefile is detected , an error will be generated . however , the reproject = argument allows the line2network ( ) to re - project the shapefile before importing it as a river network .
basic plotting is provided using a method of the plot ( ) function . see help ( plot . rivernetwork ) for additonal plotting arguments and graphical parameters . shown below is the gulkana river network , included as a dataset .
river network distance can be calculated directly with the riverdistance ( ) function . the riverdistance ( ) function calls detectroute ( ) internally , which the user will probably never need , but usage is shown below . the riverdistance ( ) function needs river locations ( segment and vertex ) for both starting and ending locations . specifying map = true as shown below is not necessary , but can provide a check to verify that the function is working properly .
a matrix of river network distance between two location datasets can be calculated using riverdistancetofrom ( ) , which can be similarly subsetted using the logical1 and logical2 arguments . row and column names can be added using the id1 and id2 arguments .
a matrix of the river network distance between every observation and every other observation can also be calculated using riverdistancemat ( ) . a use for this function might be if the user wishes to calculate all distances at once , and subset later .
most of the utility of the ‘riverdist’ package was designed assuming a truly dendritic river network , in which there is no braiding of channels and only one path exists between one river location and another . if this is not the case and a braided network is used , the user is strongly cautioned that the distances reported may be inaccurate . in the event of braiding , the shortest route between two locations is returned , but the possibility exists that this may not be the route desired .
for example , the route between two points goes downstream along a river for 100m , then up 20m on a tributary . specifying net = true will return a distance of - 80m . specifying net = false will return a distance of - 120m .
this issue is problematic , as it directly affects how connectivity is detected within the river network . without appropriate connectivity , routes and distances cannot be calculated . to address this issue , splitsegments ( ) automatically breaks segments where another segment endpoint is detected .
river direction and upstream distance are also applied in functions riverdirectionseq ( ) and upstreamseq ( ) which work like riverdistanceseq ( ) , riverdirectionmatbysurvey ( ) and upstreammatbysurvey ( ) which work like riverdistancematbysurvey ( ) , riverdirectionmat ( ) and upstreammat ( ) which work like riverdistancemat ( ) , and riverdirectiontofrom and upstreamtofrom which work like riverdistancetofrom . the upstreamseq ( ) , upstreammatbysurvey ( ) , and upstreammat ( ) use the additional net = argument , and all river direction and upstream distance functions use the additional flowconnected = argument .
the riverpoints ( ) function works essentially like points ( ) to overlay point data on an existing plot , but using river locations ( segment and vertex ) . the zoomtoseg ( ) function produces a plot zoomed to the specified segment number , or vector of segment numbers .
the overlap between the respective home ranges of all individuals can be described using homerangeoverlap ( ) this returns three matrices : first , the linear distance represented in the union of the home ranges of each pair of individuals ( $ either ) , then the linear distance represented in the intersection ( $ both ) , then the proportional overlap ( $ prop _ both ) , defined as intersection / union . approximately 78 % of the linear home range occupied by either individual 1 or 3 is shared by both of them .
automatically removing all segments not connected to the river network mouth can be done using removeunconnected ( ) . this may be useful if extraneous lines are retained from an import from gis . this function may take some time to process , and simplifying the network using dissolve ( ) is recommended .
river distance can be calculated manually between any two connected locations on a river network . however , a few common summary analyses were automated and are included in ‘riverdist’ . first , the riverdistanceseq ( ) function returns a matrix of the distances between sequential observations for a set of individuals observed multiple times . in the example below , three fish were observed ( or not ) during 5 telemetry flights . the dataset is shown first , then the output from riverdistanceseq ( ) . fish number 1 traveled 83 . 87 km between flights 3 and 4 , and was not observed during flight 2 .
in the example below , segments 7 , 8 , 13 , and 16 need to be split in multiple places . since connectedness is not detected for the associated tributaries , topologydots ( ) shows the endpoints as red , or unconnected . in this case , calling splitsegments ( ) breaks the segments in the appropriate places , allowing for the network to be connected as it should be . it is worth noting that the user can specify which segments to split , with respect to which , which may aid in processing time and specificity .
it is also possible to trim a river network to include only segments that are within a spatial tolerance of a set of x - y points . the trimtopoints ( ) function offers three methods of doing this . specifying method =
snap
( the default ) returns a river network made up only of the closest segments to the input points . this is the simplest method , but may result in spatial gaps , as shown in the example below . specifying method =
snaproute
returns a network of the closest segments to the input points , but also includes any segments necessary to maintain a connected network . specifying method =
buffer
returns a river network made up of segments with endpoints or midpoints located within a specified “buffer” distance of the input points . this may be advantageous if the user wants to include segments that are near , but not directly proximal , to the input points .
the resulting matrix of up - river position returned from mouthdistbysurvey ( ) , or another distance sequence returned from riverdistanceseq ( ) or upstreamseq ( ) , can be plotted using plotseq ( ) . a few types of plots are available , with two shown below . additional type = arguments can be seen by calling ? plotseq .
the output plot is the upper triangle of a matrix of plots , in which plot [ i , j ] represents the upstream distances traveled between observation i and observation j , for all individuals observed in those observations . each plot is overlayed with a horizontal line at an upstream distance of zero , for an illustration of up - river or down - river movement trend for that pairwise movement . it is worth noting that all sequential pairings of events ( first to second , second to third , etc . ) fall on the lower edge of the triangle , and this sequence of plots is the same as those given by plotseq ( ) in the previous example .
river distance can also be calculated between all observations of a single individual . in the output matrix shown below for individual 1 , the element with row identifier 1 and column identifier 3 represents the river distance from the location observed in survey 1 to the location observed in survey 3 , calculated as 83 . 6 km . an important note is that the distances reported are net distance between locations , and are not intended to be cumulative . specifying full = true reports an output matrix that includes all observations , with values of na if the individual was not observed . this allows the output matrices for multiple individuals to have the same rows and columns , thus being directly comparable .
a method has been provided to display kernel density calculated from point data , using river network distance . the makeriverdensity ( ) function calculates scaled kernel density at approximately regularly - spaced river network locations , with the linear resolution specified by the optional resolution = argument . a gaussian ( normal ) kernel is used by default , but a rectangular ( simple density ) kernel can be used as well . the survey = argument may also be used with a vector of survey identifiers corresponding to the point data . if the survey = argument is used , makeriverdensity ( ) will calculate separate densities for each unique survey , and a method of plot ( ) will produce a separate plot for each unique survey .
in many cases , the cleanup ( ) function will be the recommended first step in fixing a messy river network object after importing it . the cleanup ( ) function should be called within the console , and interactively calls the editing functions in sequence . it then returns a new , edited river network object which can be edited further , or used as is . it may even be the most straightforward to call cleanup ( ) multiple times . if there were spatial oddities with the parent shapefile ( vertices out of order , or strange “jumps” in segments ) , the cleanup _ verts ( ) function interactively steps through each individual segment , providing a means to edit the vertices of each segment if needed .
another important note is that only projected data can be used , both for river networks and for point data . the ‘riverdist’ environment in r does not share the ability of gis software to project - on - the - fly , and treats all coordinates on a linear ( rectangular ) scale . therefore , the projection of all data must also be the same .
# # minumum home ranges associated with each individual # # # # id range # # 1 2015 - 04 - 01 66026 . 33 # # 2 2015 - 04 - 19 145231 . 00 # # 3 2015 - 06 - 01 84856 . 73 # # 4 2015 - 06 - 21 136195 . 56 # # 5 2015 - 07 - 07 176480 . 46 # # 6 2015 - 08 - 11 235446 . 27 # # 7 2015 - 09 - 05 171769 . 53 # # 8 2015 - 09 - 20 130524 . 91 # # 9 2015 - 10 - 29 140431 . 19 # # 10 2015 - 11 - 25 124827 . 73
if the flow direction has been established by specifying the river network mouth , river direction can be calculated using riverdirection ( ) , and upstream distance can be calculated using upstream ( ) . if the input river locations are flow - connected , riverdirection ( ) returns “up” if the second location is upstream of the first and “down” if downstream . in the flow - connected case , upstream ( ) returns the network distance as positive if the second location is upstream of the first , and negative if downstream . if the input locations are not flow - connected , riverdirection ( ) returns “up” if the total upstream distance is greater than the total downstream distance , and “down” otherwise . in the non flow - connected case , upstream distance in upstream ( ) can return one of two things , depending on the user’s research intent . specifying net = true will return the “net” distance ( upstream distance - downstream distance between the two locations ) . specifying net = false ( the default ) will return the total distance between the two locations , with the sign depending on whether the upstream distance exceeds the downstream distance .
maps can be produced by calling plot ( ) on an object returned from homerange ( ) . specifying cumulative = true will create plots with line thickness varying by the number of times an individual would have traveled a given section of river . for a cumulative plot , either a vector of survey identifiers must be used , or else the data locations must be in chronological order for each individual .
an example of the use of this function might be computation of distance between observations of instrumented fish and a set of fixed river locations , such as contaminant sites . in this case , a similar function upstreamtofrom ( ) ( discussed later ) might be used , which would give the means to calculate up - or downstream distance from contaminant sites , with the option of examining flow - connectedness .
this is a very likely issue , particularly if the network was imported without changes in a gis environment . river network segments can be manually removed using trimriver ( ) , as shown below . using the argument trim = removes the specified segments , and using the argument trimto = removes all but the specified segments . the example below is fairly simplistic , but illustrates the usage of the trim = and trimto = arguments .
once the river network has been imported , some cleanup may be necessary , depending on the structure of the shapefile . ideally , there should be one segment between each endpoint or junction node , and the spatial extent of the shapefile should be limited to the region or network of interest . if the user has gis software available , it may be simplest to format the shapefile as desired before importing into r . however , functions are included for river network formatting in r if necessary . the cleanup ( ) function interactively steps through the formatting functions in a good sequence , and may be a good way to get started . if there were spatial oddities with the parent shapefile ( vertices out of order , or strange “jumps” in segments ) , the cleanup _ verts ( ) function interactively steps through each individual segment , providing a means to edit the vertices of each segment if needed .
in this case , building segment routes and distance lookup tables takes a little more than a second , even with a fairly complex river network . calculating a single distance afterwards takes about 80 microseconds using segment routes and about 25 microseconds using the lookup tables . this dramatically saves time if multiple distances are to be computed , such as in a large matrix of distances , or multiple analyses . kernel density and k - function analysis is probably prohibitively slow otherwise .
make sure to look at the other western trio series included on the old corral . there , you ' ll find more info on ray hatton and the rough riders , bob steele and the trail blazers , and max terhune and ray corrigan with the range busters . in the ' memories ' section , you ' ll also find pics of some of these stars in later life , including steele , livingston , corrigan and terhune . from the main old corral webpage , you ' ll find webpages on tyler , steele , livingston , corrigan , renaldo , wayne . and under ' saddle pals & sidekicks ' , there ' s a large section on max terhune and some info on raymond hatton . and don ' t forget to visit dennis landadio ' s reviews of the mesquiteers films - - - the first 20 films are documented with cast listings , plot summary and additional images .
care must be exercised in the presence of braided channels , in which multiple routes may exist between river locations . in these cases , the default route calculation provided by ‘riverdist’ will be the shortest travel route , but it is possible that the shortest travel route may not be the route of interest . functions are provided to check for braiding , as well as select the route of interest . if no braiding is detected , route and distance calculation can switch to a more efficient algorithm .
the ‘riverdist’ package is intended as a free and readily - available resource for distance calculation along a river network . this package was written with fisheries research in mind , but could be applied to other fields . the ‘riverdist’ package builds upon the functionality of the ‘sp’ and ‘rgdal’ packages , which provide the utility of reading gis shapefiles into the r environment . what ‘riverdist’ adds is the ability to treat a linear feature as a connected network , and to calculate travel routes and travel distances along that network .
currently three algorithms are implemented to detect routes between river locations , with the functions automatically selecting the most appropriate unless another is specified . dijkstra’s algorithm is used by default ( algorithm =
dijkstra
) , which returns the shortest route in the presence of braiding . the sequential algorithm ( algorithm =
sequential
) may be used , which returns the first complete route detected . the sequential algorithm is much slower and is not recommended in nearly all cases , but is retained as an option for certain checks .
if many distance calculations or a more sophisticated analysis is to be conducted , it is highly recommended to run buildsegroutes ( ) , allowing algorithm =
segroutes
to be used . this adds route and distance information to the river network object , greatly simplifying distance calculation , and reducing processing time for each distance calculation . the buildsegroutes ( ) function also includes an option to calculate a distance lookup table as well . this may take a few seconds to run , but will reduce computation times even further - cutting the already - fast segment route algorithm time by 50 - 80 % . lookup tables can be calculated directly using buildlookup ( ) , but may be extremely slow to calculate without running buildsegroutes ( ) first .
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above is the title lobby card from ghost town gold ( republic , 1936 ) , the second mesquiteers adventure and the first with max terhune ( and his dummy elmer ) .
three texas steers ( republic , 1939 ) was terhune ' s last as a member of the three mesquiteers . no question that john wayne is the lead and star - check out the size of the lettering .
released in may , 1943 , riders of the rio grande ( republic , 1943 ) with tom tyler , bob steele and jimmie dodd was the 51st - and last - of republic ' s three mesquiteers .
max terhune 1891 - 1973 ( real name : robert max terhune , sr . )
our full service pro shop will carry all the brands you are accustomed to seeing along with many you haven ' t seen in the local market yet . firearms , optics and concealed carry accessories just to name a few . we ' re changing the game ! !
louisiana ' s premier indoor shooting training facility located right here in nw louisiana .
some parts of this page won ' t work property . please reload or try later .
very organized cattle rustlers are operating with portable slaughterhouses and refrigerator vans . the governor asks the three mesquiteers to go undercover to investigate .
jermaine fowler and omari hardwick of sorry to bother you take us back in time to the worst jobs of their careers .
want to share imdb ' s rating on your own site ? use the html below .
after gold shipments from a mining town have been hijacked , the three mesquiteers buy a plane to fly the gold out . the owner of the shipping line brings in eastern gangsters to thwart them .
will parker has been destroyed by a local politician and now must steal to feed his family . he steals a steer from the three mesquiteers .
the mesquiteers capture a horse thief who escapes justice through a crooked judge . they gather signatures urging the governor to investigate but a friend with the petition is murdered . stony is accused .
talbot uses a phony land grant to rule thirteen million acres , taxing everyone heavily and evicting those who won ' t pay . the three mesquiteers becomes mysterious
night riders
to fight . . . see full summary »
the three mesquiteers convince a group of settlers to exchange their present property for some which , unbeknownst to our good guys , is going to be worthless . they are captured before they can warn the ranchers .
federal agent john tipton heads for wyoming to supervise the vote on whether to join the union . one group of locals is using dynamite to terrorize the populace and a local newspaper editor is killed .
texas cattle baron stiles killed john clayborn ' s parents ten years earlier . now a lawyer , clayborn tries legally to break up stiles ' water monopoly and rustling operation . when that fails he must use force .
in 1906 , on oklahoma ' s indian lands , a cowboy fights for oil lease rights against a greedy oilman while a pretty schoolteacher steals both men ' s hearts .
foreign agents are smuggling monium ( a chemical used in producing poison gas ) into mexico . the three mesquiteers get involved when they ride to save a girl ( really a government agent ) on a runaway horse .
in 1889 , pioneers race ahead of the law to claim free land in oklahoma , forming wide - open towns . in one such , citizens elect milt dawson to challenge the self - appointed rule of gambler ace . . . see full summary »
in the post - war hawaii , house un - american activities committee investigators jim mclain and mal baxter hunt down communists .
struggling to retain custody of his daughter following his divorce , football coach steve williams finds himself embroiled in a recruiting scandal at the tiny catholic college he is trying . . . see full summary »
the cattlemen ' s association has called in the mesquiteers to find cattle rustlers . they get tex riley to pose as stony so stony can arrive posing as a wanted outlaw . this gets stony into the gang of rustlers and he alerts tucson and lullaby as to the next raid . but hartley is on hand and unknown to anyone is the rustler ' s boss and he joins the posse with a plan that will do away with the mesquiteers .
: i hope you ' re a good driver - this is a valuable load you ' re hauling .
: best in the land - all high - grade , government inspected citizens .
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concrete on top of concrete on top of concrete . did we mention there is
on the way home . thanks to chad and his crew for the hospitality . if you are in the lafayette area looking for a place to shoot , swing on by and you’ll be well taken care of !
e is nothing short of amazing ! this state of the art facility is going to be on another level entirely . my advice would be to get your membership
s now while they ' re on sale because this is something you and your family are going to want be a part of . ���
y designed with shooter safety , comfort and health in mind . great location in the heart of south central shreveport
can hardly wait to have it here . i know it will be a fine facility with brad bringing it here .
we offer 6 in door , under ground 100 meter long rifle lanes . 3 lanes are track target returns stopping at every 25 yards . 3 lanes are electronic targets set stationary at 100 meter with digital displays .
we have two class rooms for rent , large and small . call to ask about scheduling .
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in this epic tale , a ruthless texas rancher is determined to get his huge herd of cattle to market . . . and to have his revenge on his more - liberal adopted son who , rebelling against his father ' s growing authoritarianism , takes the cattle to abeline ' his way ' . . . over the newly opened chisholm trail . from a magazine story ' the chisholm trail ' by borden chase .
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there are 12 replies in this thread . the last post ( sep 29th 2013 , 8 : 09am ) by ethanedwards .
the cattlemen ' s association has called in the mesquiteers to find cattle rustlers .
they get tex riley to pose as stony so stony can arrive posing as a wanted outlaw .
this gets stony into the gang of rustlers and he alerts tucson and lullaby as to the next raid .
the post was edited 7 times , last by ethanedwards ( mar 23rd 2017 , 10 : 55am ) .
played the lead in eight of the fifty - one movies in the popular series .
although , it is said , he found them to be dreary , and a drudgery .
with all the kids , yelling , booing and hissing , at every other interval .
the post was edited 5 times , last by ethanedwards ( mar 23rd 2017 , 10 : 58am ) .
i found this to be one of his better 3 mesquiteer films ( along with santa fe stampede ) . the scene with him pretending to be a city dude , and not know how to handle a horse , was a flat out hoot ! also , i felt the way the rustlers were stealing the cattle was well written , and suspenseful . i guess the one 3 mesquiteer film i didn ' t care for was three texas steers . a real hogposh of a story . throw in a roving circus , a gorilla who has the hots for lullaby , a horse event that appears to be taking place in saratoga not texas , and a dancing horse . . . . and you ' ve got one mixed up film .
the first poster here is the same as keith has posted above , and the second is from that 1953 reissue series that we ' ve seen before .
i guess the one 3 mesquiteer film i didn ' t care for was three texas steers . a real hogposh of a story .
on the other hand , i thought it was hilarious ( though not in the way intended , if anyone at republic might have intended it to be amusing ) and thoroughly enjoyed watching it . i mean , c ' mon , the circus , the gorilla , the dancing horse , the puppet talking even when no one was manipulating it .
it might all make sense if one watched it while smokin ' more locoweed .
likes received 3 points 10 , 388 posts 2 , 065 location foothills of nc favorite duke movie ( s ) searchers , ft . apache , ( ward is a favorite also )
peter has told me about these , but if i saw them as a child , i don ' t remember them . know more about them now . keith2
this site is not in any way affiliated with john wayne enterprises , llc .
import a linear shapefile using line2network ( ) . the shapefile to import must be a linear feature - converting a polygon feature to a line feature will result in an outline , which will not be useable . the shapefile to import should be as simple as possible . if gis software is available , both trimming the shapefile to the same region as the study area and performing a spatial dissolve are recommended .
clean up the imported shapefile however necessary . editing functions are provided , but the cleanup ( ) function interactively steps through all the editing functions in a good order , and is recommended in nearly all cases .
# # seg vert snapdist # # 1 1 595 329 . 34419 # # 2 1 399 40 . 27721 # # 3 1 352 402 . 52259 # # 4 1 116 525 . 06623 # # 5 1 806 355 . 32753 # # 6 1 505 11 . 34949
# # 1 to 2 2 to 3 3 to 4 4 to 5 # # 1 na na 83872 . 62 70277 . 57 # # 2 127558 . 14 109561 . 1 94177 . 71 26741 . 99 # # 3 86983 . 02 na na na
the amount of overlap in home ranges can also be plotted using plothomerangeoverlap ( ) .
the logical argument can be used for subsetting , if the full network distance matrix is not needed . this capability is shown below , calculating the distance matrix only for observations occurring on segment number 2 . the id argument can be used with a vector of observation labels , to display row and column labels that may be easier to interpret than observation indices .
specifying flowconnected = true in both riverdirection ( ) and upstream ( ) will only return distances or directions if the input locations are flow - connected , and will return na otherwise .
the plot ( ) function method can display densities using line thickness , color , or both . for additional plotting arguments including possible color ramps , see ? plot . riverdensity .
the homerange ( ) function could also be used to give a measure of the spatial spread of observations for each flight event , by using the flight identifier instead of individual identifier in the unique = argument .
in this case , the observations are the most closely spaced in the first flight event , and the most widely spaced in the august 11 flight event . interestingly , the density plot of the august 11 flight shows many of the the individuals to be located near one another , but spread to multiple tributaries , with little presence in between . considering this event to be the largest spread may still be appropriate , depending on the study , since all individuals were observed as concentrated in the lower mainstem on april 1 .
k - functions , defined here as the average proportion of additional individuals located within a given distance of each individual , can be a useful tool for investigating evidence of clustering or dispersal . calling kfunc ( ) and specifying the flight indentifier will result in a sequence of plots , each displaying the k - function associated with each survey .
the plots below show relatively high amounts of clustering for the 2015 - 04 - 01 and 2015 - 09 - 20 surveys . the 2015 - 07 - 07 and especially 2015 - 08 - 11 surveys show possible clustering at small distances and very strong dispersal at medium distances , which can be corroborated with the density maps shown above . .
the user is cautioned to use any plots returned as descriptive tools only , as anova - type inference would likely be inappropriate without accounting for repeated - measures and / or serial autocorrelation .
depending on the study , plotseq ( ) may be useful in plotting the upstream distance between observations of all individual , as calculated in upstreamseq ( ) . it is worth noting that the outputs from both upstreamseq ( ) and riverdistanceseq ( ) may have many empty cells , if individuals were missed on any flights . for the purpose of clarity , the default plot type is used below , which produces boxplots . however , in this case , a jittered dotplot may be more appropriate due to the small sample sizes , and can be produced by specifying type =
dotplot
.


sadhu sundar singh ( punjabi : ਸਾਧੂ ਸੁੰਦਰ ਸਿੰਘ ( gurmukhi ) ; سادھو سندر سنگھ ( shahmukhi ) ; born 3 september 1889 ) was an indian christian missionary .

he is believed to have died in the foothills of the himalayas in 1929 .

sadhu sundar singh

sadhu sundar singh indian christian missionary . jesus is a saviour he is alpha umega
[ 12 ] francis . “sadhu sundar singh : the lover of the cross , ” in the christian witness of sadhu sundar singh , ed . francis , 4 .
[ 22 ] francis . “sadhu sundar singh : the lover of the cross , ” in the christian witness of sadhu sundar singh , ed . francis , 13 .
[ 25 ] francis . “sadhu sundar singh : the lover of the cross , ” in the christian witness of sadhu sundar singh , ed . francis , 5 .
thompson , phyllis . 1992 . sadhu sundar singh . om pub . isbn 9781850780991 .
↑ tent maker , sadhu sundar singh 1889 - 1929 . retrieved september 15 , 2008 .
links in a golden chain : c . s . lewis , george macdonald and sadhu sundar singh
↑ 9 . 0 9 . 1 tentmaker , sadhu sundar singh . retrieved august 12 , 2008 .
the writings of sadhu sundar singh , an indian christian missionary who led a christ - like life .
↑ sundar singh , the christian witness of sadhu sundar singh : a collection of his writings ( madras : christian literature society , 1989 ) , 32 .
parker , rebecca jane . sadhu sundar singh , called of god . london : student christian movement , 1927 .
sadhu sundar singh : essential writings ( modern spiritual masters ) : urltoken charles e . moore : 9781570755927 : books
sadhu sundar singh is prized by numerous as a developmental figure in the improvement of the christian church in india .
andrews , c . f . sadhu sundar singh ; a personal memoir . london : hodder & stoughton , 1934 .
andrews , c . f . sadhu sundar singh : a personal memoir . hodder & stoughton , london , 1934 .
[ 3 ] friedrich heiler , the gospel of sadhu sundar singh ( delhi : ispck , 1989 ) , 42 .
[ 31 ] phyllis thompson , sadhu sundar singh ( kent : om publishing , 1992 ) , 182 - 183 .
parker , arthur . 1927 . sadhu sundar singh : called of god . london : student christian movement . oclc 65098274 .
sharpe , eric j . 2003 . the riddle of sadhu sundar singh . new delhi : intercultural publications . isbn 9788185574608 .
tue 17 aug 1920 - the sydney morning herald ( nsw : 1842 - 1954 ) page 6 - sadhu sundar singh .
singh , sundar , and t . dayanandan francis . 1996 . the christian witness of sadhu sundar singh : a collection of his writings . madras : christian literature society . oclc 42766751 .
[ 4 ] t . dayanandan francis . “sadhu sundar singh : the lover of the cross , ” in the christian witness of sadhu sundar singh , ed . t . dayanandan francis ( madras : the christian literature society , 1989 ) , 2 .
in sadhu sundar singh , christianity and hinduism meet , and the former stands like a flower that blossoms on an indian stem .
the sydney morning herald ( nsw : 1842 - 1954 ) , tue 17 aug 1920 , page 6 - sadhu sundar singh .
sadhu sundars singh book on wisdom of the sadhu may be help ful and useful for me to be close to god , thank u for keeping this book in online , may god bless this web and who designed , and all the people be blessed who reads sadhu sundar singh s . . .
davey , cyril j . the story of sadhu sundar singh ; the yellow robe . chicago : moody press , 1963 , 1950 .
i so admire sadhu sundar singh that i would encourage all those who are seeking a deeper spiritual life to read his written works .
↑ arthur parker , sadhu sundar singh : called of god ( london : student christian movement , 1927 ) , 28 - 29 .
sadhu sundars singh book on wisdom of the sadhu may be help ful and useful for me to be close to god , thank u for keeping this book in online , may god bless this web and who designed , and all the people be blessed who reads sadhu sundar singh s writings , amen .
davey , cyril james . 1963 . the story of sadhu sundar singh : the yellow robe . chicago : moody press . oclc 3248996 .
abstract sadhu sundar singh . the hindu missionary , visited the university yesterday under the auspices of the university christian union before a large audience comprising students
born into a sikh family , sundar singh often listened to the teachings of a sadhu , an ascetic holy man . at the same time , sundar singh’s mother also sent him to a christian mission school to study english .
lynch - watson , janet . 1975 . the saffron robe : a life of sadhu sundar singh . london : hodder and stoughton . isbn 9780340180488 .
indian protestants bakht singh krishna mohan banerjee michael madhusudan dutt pandita ramabai sadhu sundar singh jashwant rao chitambar victor premasagar k . david mahakavi k . v . simon p . c . john ravi zacharias
( size : 22 . 5x14 . 5cms . ) , contents : sadhu sundar singh in uppsala ( 1920 ) ; sadhu sundar singh at subathu ( 1928 ) ; foreword ; preface ; acknowledgements ; 1 . the early years ; 2 . on the road ; 3 . the world tour of 1920 ; 4 . europe 1922 ; 5 . return to subathu ; 6 . apostle or impostor ? ; 7 . sundar singh and emanuel swedenborg ; 8 . i go bound in the spirit ; 9 . the riddle of sadhu sundar singh ; letter of sundar singh to a swedish correspondent ; appendix one : the sundar singh literature ; appendix two : sadhu sundar singh in recent literature ; appendix three : a letter from stokes to hosten ; notes ; bibliography ; index . 244 verify isbn for international edition , year of publication 2004 818557460x .
4 friedrich heiler , the gospel of sadhu sundar singh , abridged translation by olive wyon ( lucknow , india : lucknow publishing house1970 ) , 31 . back
earlier sundar singh had been told by his interpreter that young daniel was not one of those autograph hunters or idly curious persons . thus sundar singh admitted him into close intimacy with himself . just being with sundar singh was an education in itself .
scope and content / abstract : letters , 1918 - 1929 , of sadhu sundar singh in india to rebecca parker , the subjects including his work and activities .
and the new testament . the visions experienced by sadhu sundar singh are reminiscent of christ ' s parable of lazarus and the rich man as recorded in luke .
[ 15 ] arthur parker , sadhu sundar singh : called of god ( london : christian literature society for india , n . d . ) , 95 .
singh , sundar . visions of sadhu sundar singh of india . foreword by bishop lafroy of lahore , india . first published by anker g . dahle in 1926 . now published ( no date ) by osterhus publishing company of minneapolis , minnesota .
combining the lifestyle of an ascetic
holy man
with the devotion of a christian visionary , sadhu sundar singh became for many a symbol of authentically indian christianity .
within three days sundar singh could bear his misery no longer . late at night ,
sundar singh ' s teaching story illustrating how in helping others we receive help ourselves .
sundar singh returned to his room and prayed . then he cut off his hair .
the coming of sundar singh administered a great shock to sluggish and sleeping churches everywhere .
sundar singh memorial church” in doraha , a town near rampur . the church of north
published by noah ' s ark , po box 607 , armidale , nsw , 2350 , australia . 1996 . email : noah @ urltoken the wisdom of sadhu sundar singh
sundar singh with me . with every conversation i had with them , i walked away with
sundar singh , sadhu .
the oxford dictionary of the christian church . edited by f . l . cross and e . a . livingstone . oxford , 1997 .
↑ eric j . sharpe , the riddle of sadhu sundar singh ( new delhi : intercultural publications , 2004 , isbn 81 - 85574 - 60 - x ) , 64 .
parker , rebeccah . sadhu sundar singh , called of god . published by the christian literature society in madras and the s . c . m . press in london , 1920 .
you can also sign - up to receive email notifications whenever sundar singh releases a new book .
my mother too as a young woman heard sundar singh and was deeply moved by his preaching .
thank you so much for publishing this wonderful book of the life and teachings of the sadhu , sundar singh , devout and faithful follower of the lord jesus christ . years ago a pastor gave me an old book about the sadhu but it was written in italian so . . .
george macdonald ' s spiritual influence upon c . s . lewis is common knowledge , but until now sadhu sundar singh ' s influence upon c . s . lewis has been overlooked . 1
that dr . lee has compared swedenborg and sundar singh , who both taught about the spirit world .
the sadhu was once asked to comment on those who say that christ is the supreme mystic .
india has produced many dynamic men and woman of god who have labored for the extension of his kingdom . one of the foremost among them is sadhu sundar singh . his story is a saga of christian faith and discipleship . sadhu sundar singh is a living example of what it really means to follow christ . his saintly life had a profound influence on people all across the globe . his life and testimony speak volumes of his commitment to please his master . this paper attempts to portray the life story of sadhu sundar singh , his call to christian service and his immense contribution to the ministry of the lord .
streeter , b . h . and a . j . appasamy . the message of sadhu sundar singh : a study in mysticism on practical religion . published by macmillan in new york , 1921 . ( the sadhu : a study in mysticism and practical religion . published by macmillan in london , 1922 . )
sadhu sundar singh’s dramatic encounter with the living christ , his refusal to clothe his faith with western trappings , and his absolute devotion to the way of jesus make for compelling reading . i highly recommend this book .
suddenly the room filled with a glow . a man appeared before him . sundar singh heard a voice say ,
appasamy , aiyadurai jesudasen . 1958 . sundar singh : a biography . london : lutterworth press . oclc 8338855 .
while in india in 1978 i got all of sadhu sundar singh’s writings in a single volume as well as his writings in smaller booklets . also the book , at the masters feet , i had beforehand as well .
[ 11 ] streeter and appasamy , the sadhu : a study in mysticism & practical religion , 17 .
[ 13 ] streeter and appasamy , the sadhu : a study in mysticism & practical religion , 32 .
nearly all of these good and godly authors laboured under the decided disadvantage of not being able to converse with someone who knew sundar singh firsthand . while this book makes no claims to scholarship , it fills that gap , revealing sundar singh as a very human personality and as a young man saw him . that young man was my dad , who bore indelibly in his life , many marks of those precious lessons in christlikeness , which he learned from sadhu sundar singh .
the life of sadhu sundar singh was most remarkable in it ' s christ - likeness . he was born amidst the depths of indian culture and religion , and into a sikh family . during the early part of his life sundar ' s mother would take him week by week to sit at the feet of a sadhu , an ascetic holy man , who lived some distance away in the rainforest .
the life of sadhu sundar singh was most remarkable in it ' s christ - likeness . he was born amidst the depths of indian culture and religion , and into a sikh family . during the early part of his life , sundar ' s mother would take him week by week to sit at the feet of a sadhu , an ascetic holy man , who lived some distance away in the rainforest .
this signaled the beginning of a new life for sundar singh – a life of servitude paved with great suffering and hardship .
my late dad himself was given an interview with sundar singh . sensing that this young disciple was no mere eccentric moved by idle curiosity , sundar singh invited him to stay and eat with him in the next place to which he was going . thus he accompanied sundar singh and lived with him for a while , though he very firmly and politely declined the invitation to dine with him , simply because he felt that he was not worthy to sit at the same table with sundar singh .
hi all , sadhu sunder singh is my ideal personality . i love to read about his life . impressive messages about christian life . this book is really beautiful and blessing of god .
the contribution of sundar singh’s life is phenomenal considering the fact that he founded no work , established no order or was he of any political significance . [ 31 ] the sadhu was not technically a theologian but his writings and sayings were full of indian theology . [ 32 ] sundar singh was deeply convinced that christianity will make its entrance into indian hearts only when it is presented in indian form . he serves as an indigenous ideal to the indian church through his life as a sadhu . [ 33 ] the methods adopted by sundar singh provide the framework for an indian to express his christian commitment within his culture . [ 34 ] his teaching method was through parables drawing examples from every day life . [ 35 ] sundar singh never attempted for syncretism but was emphatic on the uniqueness of christ . thus , sundar singh challenges the indian church today to take indegenisation seriously .
sundar singh may have influenced c . s . lewis in several ways . for example , the name singh comes from the sanskrit word for lion . because sundar singh was popularly perceived as the most christ - like man in lewis ' s day , it is possible that sundar singh was in the back of lewis ' s mind when aslan the lion came bounding into lewis ' s first story of narnia . ( aslan is the turkish word for lion . )
heiler , friedrich . the gospel of sadhu sundar singh . first published in german in 1924 , then published in english in 1927 . first indian edition published by the lucknow publishing house in lucknow , india , 1970 . abridged english translation by olive wyon .
sundar singh ' s correspondence with the swedish lutheran bishop nathan soderblom in november 1928 further confirms that he claimed visionary contact with swedenborg .
in march 1929 , sundar singh was visited in subathu by a . j . appasamy . he reported on their meeting as follows :
some in europe , who had seen sundar singh while they were very young , spoke to the present writer of the unforgettable experience .
to check my conviction that c . s . lewis ' s sura was really meant to represent sadhu sundar singh , in 1987 i contacted lewis ' s oxford pupil and lifetime friend dom bede griffiths , since 1955 a benedictine monk in india . i explained my theory and asked him what he thought . ( griffiths , like sundar singh , wore the traditional robe of an indian holy man . )
the life of sundar singh 1889 – born at rampur , punjab 1903 – conversion 1904 – cast out from home 1905 – baptised in simla ; begins life as a sadhu 1907 – works in leprosy hospital at sabathu 1908 – first visit to tibet 1909 – enters divinity college , lahore , to train for the ministry 1911 – hands back his preacher’s license ; returns to the sadhu’s life 1912 – tours through north india and the buddhist states of the himalayas 1918 to 1922 – travels worldwide 1923 – turned back from tibet 1925 to 1927 – quietly spends time writing 1927 – sets out for tibet but returns due to illness 1929 – attempts to reach tibet and disappears soon after sundar “met” jesus christ in 1904 , he was baptized in 1905 , and four years later in 1909 - 10 , he spent a whole year at st . john’s divinity college in lahore . soon thereafter he opted to lead the life of a sadhu ( a wandering ascetic ) rather than a licensed preacher ; thus becoming sadhu sundar singh . in the eyes of the church leaders , sadhu’s name and example is an avenue to promote christianity especially among the sikhs with a calculated hope that the sikhs will follow through . lately , it has come to my attention that rampur village in punjab where sundar was born now “hosts several christian cells planted by india - based missions . ” also recently opened is the “sadhu sundar singh memorial church” in doraha , a town near rampur . the church of north india has also constructed a “sadhu sundar singh memorial church” in faridkot , about 24 miles from the pakistan border .
what did lewis mean by the term sura ? in sanscrit the word means god . in the hindu pantheon , a sura is a good angel or genie . in arabic a sura is one of the 114 chapters of the koran . lewis must have known all this when he chose the word . i believe that lewis used the word sura because he was hinting at the word sadhu , which means a holy man in india . ( as an adjective in sanscrit , sadhu means straight . ) if lewis had actually called his christian mystic the sadhu , some readers might have believed that his tale was a true account about the famous sadhu sundar singh .
singh , sundar . with and without christ . introduction by the lord bishop of winchester . harper & brothers , new york , 1929 .
sundar singh had been a christian universalist ; he believed that all people would , eventually , attain salvation . writing in 1925 he argued :
however , sundar singh received a vision of christ that ultimately changed the course of his life . after surrendering his life to christ , he devoted himself to the sharing of the gospel . upon discovering sundar singh’s conversion , his father denounced and expelled his son from the family .
now this was the question which haunted my dad in his early teen - age years . in sundar singh god provided a meaningful answer .
meeting sundar singh or hearing him speak of jesus , made the whole gospel narrative come alive in a striking and incontrovertible manner to many in several parts of the globe . my dad and others known to me were amongst those who were deeply influenced by sundar singh ' s life .
in 1922 a young indian research student , a . j . appasamy and the noted theologian and new testament scholar b . h . streeter published the sadhu , a study in mysticism and practical religion , in which the visionary aspect of sundar singh ' s life was first brought out into the open . it was also in this book that the name of emanuel swedenborg was first mentioned in connection with sundar singh .
in 1905 , sundar singh was baptised into the church of india and shortly afterwards took the vow of a sadhu , giving away his possessions and , owning only a saffron robe , a shawl and a copy of the new testament , adopted the life of a wandering preacher .
appasamy , a . j . sundar singh : a biography . published by lutterworth press in london , 1958 . first indian edition , 1966 .
on seeing the fabulous wealth which was offered to him , young sundar singh exclaimed ,
all this gold cannot give me the peace which the lord jesus christ has given me .
the unshakable determination of sundar singh to follow jesus , only made his father more desperate and angry .
was sadhu a sikh ? not once sadhu called himself a former sikh . not once sadhu mentioned sikh doctrines let alone forsaking them . in his writings only at one place he referred that he was “born in a family that was commonly considered sikh . ” but then qualified it : that for his family “the teaching of hinduism was considered most essential . ” this was written in his book , “with and without christ” published in 1928 , merely a year before sadhu’s own death . frankly i am puzzled at all of this . how could his family be sikh but practices diehard hinduism ? why would he wait for so long to reveal his family links as sikh ? have sadhu and his church cohorts being putting up a smoke screen here— - killing two birds with one stone so to speak ? why ? was sadhu as a christian with an attached sikh name , leading an ascetic hindu way of life , a ticket too attractive for the evangelical church ? history texts tell us that sadhu’s mother was really the genius behind to plant ideas in his mind of leading a life of a wandering hermit . for someone to be that important in sundar’s upbringing without being named anywhere in the literature is mind - boggling ! his mother had hired the services of a hindu pundit and an old “sikh sadhu” to teach sundar . sadhu sundar singh in his book , “with and without christ” has devoted more than one page under the heading “the sadhu and i” explaining his quandary over the questions with this supposedly “sikh sadhu . ” reading this questionable page , i realized that there is not a single word mentioned giving me any hint that sundar was talking of the sikh religion . moreover how could “sikh sadhu” be a sikh ? something doesn’t make sense . keep in mind , sadhu had three elder siblings born from the same un - named mother . it is apparent from the literature that this mother didn’t impart hinduism to any of her first three children . if so why would she pick sunder , her youngest child , for this special exotic religious training ? again these detail questionings with no apparent answers doesn’t make sense . i cannot help but reach a conclusion : sadhu was not a sikh and had no links with the sikh religion in any fashion whatsoever . this only further deepens the mystery on sundar . who was he then ?
we are just finishing our book group using the
wisdom of the sadhu , teachings of sundar singh
. the discussions have been amazing ! this is a must read book for all of those folks who are exploring their faith . we keep adding weeks to the . . .
there might as well be more of these jesus and other testimonies given out by sundar just like this one : “i am christ whom you are persecuting . there is salvation only through me . if you believe me now , you will be saved . if you don’t believe me you will be damned forever . ” what transpired on this faithful day cannot be verified . sundar is the sole witness . one is never sure what jesus actually spoke . sundar is the only person who is narrating his own supernatural incident . and unfortunately , with so many inconsistencies and profound contradictions inherent in the above - mentioned witness accounts , one has to ask : is sadhu reliable ? my answer is no . what is sadhu up to ? is he lying and why ? sadhu’s psychological make up is prone to seeing visions which is fraught with many pitfalls . in one of the above accounts sadhu has mentioned the date december 18th without giving the year . c . f . andrews , who had known sadhu personally , mentioned the time “december 1903” for this incident . cyril j . davey , a christian biographer for sadhu has given the date “december 3 , 1903 . ” which one is correct ? it’s high time to ask : would the real sadhu sundar singh please stand up and tell the truth about him for jesus’s sake ?
in october 1906 , he set out on his voyage as another christian , wearing a turban and the yellow robe of a hindu sadhu , a plain gave to profound practice . singh saw himself as a sadhu , yet one inside of christianity instead of hinduism , on the grounds that he understood christianity couldn’t infiltrate india unless it was in an indian way .
kunick and marx received sundar singh and taught him some elements of the tibetan language and even gave him an interpreter to help him in his work .
on october 6 , exactly after 33 days of his baptism , sundar singh began his life as a christian sadhu . [ 6 ] he always had that aspiration in life which was instilled in him by his spiritual mother . he was distressed to see the indian church inculcating western culture and imitating their customs and failing to present the gospel in indian terms . sundar singh knew that a life of a sadhu was the best way to present the gospel message of christ to indians . his yellow robe won him admission into many villages and people listened to his messages earnestly . unlike the old hindu sadhus who were dirty and smeared themselves with ashes , sundar singh was clean , tall and well built and just sixteen years old . [ 7 ]
thank you so much for publishing this wonderful book of the life and teachings of the sadhu , sundar singh , devout and faithful follower of the lord jesus christ . years ago a pastor gave me an old book about the sadhu but it was written in italian so i was so glad to find something in english . after reading this book i went ahead and orderd more copies to share with my friends in canada and united states !
known in his lifetime as india’s most famous convert to christianity , sadhu sundar singh ( 1889–1929 ) would not approve of that characterization . he loved jesus and devoted his life to knowing him and following him , but he never accepted christianity’s cultural conventions , even as he embraced its stark original teachings .
in the mid 1940s bishop dr . augustine peters , a local evangelist of south india , searched out sundar’s sibling rajender singh , drove him to the christian confidence and sanctified through water him in punjab . rajender alluded to numerous supernatural occurrences performed by sundar singh and individuals changed over to christ under his service .
possessed of a burning heart , he was aflame to tell all whom he could reach , of the love of god in christ jesus . the image of an ill - kept figure , robed in filthy garments , trudging along the dusty indian road is the kind of picture that the thought of a ' sadhu ' conjures before one ' s mind . sundar singh was distinctly different . his person and attire at all times were clean . my father , during his sojourn with him , was not a little surprised at how clean sundar singh managed to keep himself and his sadhu ' s yellow robe .
sadhu sundar singh was born on 3 rd september , 1889 in a rich sikh family in punjab . [ 1 ] his mother was a very pious woman who had a strong influence in his life . her prayer was that her youngest son sundar should renounce the world and become a sadhu or saint . she nurtured sundar singh in the sikh and hindu scriptures . her death when sundar was only fourteen years dealt a severe blow on him . [ 2 ] he started desperately longing for peace because of a deep unrest in his heart and began reading all religious books and even practised yoga . his father put him in a christian mission school in his village where sundar developed a profound hatred for christians . he went to the extent of tearing the bible and burning it into pieces and was admonished by his father .
in october 1906 , he set out walking a road , wearing a yellow robe and turban . the yellow robe designated the
uniform
of a hindu sadhu , traditionally an ascetic devoted to the gods , who either begged his way along the roads or sat , silent , remote , and often filthy , meditating in the jungle or some lonely place . the young sundar singh had also chosen the sadhu ' s way , as a christian .
god granted sundar singh also to see a great personal victory in the conversion of his dear dad who had initially suffered much pain and embarrassment at sundar ' s conversion to christ . his dad approached him saying ,
i want to be baptized by you .
but sundar singh said ,
no , you must be ready to be baptized in the name of jesus christ by any true christian preacher .
what a joy it was to sundar singh to see the triumph of the gospel in his own father ' s life !
the life of a sadhu was a chosen life of self denial , suffering and cross bearing . brought up in luxury in a rich family , sundar singh as a sadhu wandered barefooted , without any possessions except his thin linen garment , a blanket and a new testament in urdu . sundar singh preached the gospel in his native and surrounding villages and he wandered through punjab to afghanistan and kashmir , lands where christian mission work had hardly begun . [ 8 ] at this time , sundar singh met with mr . stokes , a wealthy american who came to india for missionary work and joined with him for some time in ministry . he learnt from him the ideals of st . francis of assisi and his life as a preaching friar inspired him . [ 9 ]
from here on the life of sundar singh became most christ - like . being unwilling to denounce his master , it was not long before his family had rejected him . sundar took the saffron robes of the sadhu and began a life of spreading the simple message of love and peace and rebirth through jesus . he carried no money or other possessions , only a new testament .
because many of them discuss the sons of light and the sons of darkness . this is the exact same term used in sadhu ' s book .
india , the country that gave birth to great religions – hinduism , buddhism , jainism and sikhism – continues to be a fertile ground for those seeking spiritual sustenance , a meaning to life , in general . the image of the sadhu in his orange robes is a common sight . and it was this very image that i encountered the other day that brought to mind the life and times of the indian christian ascetic – sadhu sundar singh 1889 - 1929 .
at the young age of fifteen , sundar singh received a vision of christ and converted from his native hinduism to christianity . after his conversion , he became a sadhu - - an ascetic or holy man - - and for the next twenty - five years , until his death , he preached the gospel . at the master ' s feet is a remarkable collection of sundar singh ' s visions from god , organized in a dialogue between the
disciple
( sundar singh ) and the
master
( god ) . he includes in this uncomplicated dialogue profound teachings revealed to him from god . these teachings focus on the important practical aspects of christianity - - sin , salvation , prayer , service , etc . - - rather than obscure or arcane theological discussions . truly inspirational , at the master ' s feet reflects the depth of sadhu sundar singh ' s dedication , and can encourage such dedication in all of its readers .
sundar singh had been born into an important landowning sikh family in patiala state in northern india . sikhs , rejecting hindu polytheism and muslim intolerance in the sixteenth century , had become a vigorous nation with a religion of their own . sundar singh ' s mother took him weekly to sit at the feet of a sadhu , an ascetic holy man , who lived in the jungle some miles away . she also sent him to a christian mission school where he could learn english .
wisdom of the sadhu , a collection of anecdotes , sayings , parables , and meditations , brings together the best of sundar singh’s teachings . couched as they are in a distinctly indian idiom , they probe the essence of the gospels with unusual freshness and offer insights of great depth and value to every serious seeker .
george macdonald died on september 18 , 1905 . just then the young sundar singh decided to become a wandering sadhu , and less than three weeks after macdonald ' s death he set out on his twenty - fouryear ministry . when sundar singh died in the spring of 1929 , c . s . lewis dedicated his life to god and gradually began his own remarkable ministry . all three of these men ministered by public speaking , by writing , and by deep and constant prayer .
> from here on the life of sundar singh became most christ - like . being unwilling to denounce his master , it was not long before he had been rejected by his family . sundar took the saffron robes of the sadhu and began a life of spreading the simple message of love and peace and rebirth through jesus . he carried no money or other possessions , only a new testament .
when in the spring of 1920 an oxford don and his young indian tutee conceived the idea of writing a book about sadhu sundar singh , it was in their minds to interpret him to the west in terms that the west could grasp and according to a scale of values that the west could affirm . [ 10 ]
sundar singh fell down before jesus and worshipped him . peace and joy finally flooded his soul . at breakfast he told his bewildered father ,
the old sundar singh is dead ; i am a new being .
7 his conversion was obviously much like that of the apostle paul , and he told everyone who would listen .
15 a . j . appasamy , sundar singh : a biography , ( madras , india : c . l . s . , 1966 ) , 7 . back
18 b . h . streeter and a . j . appasamy , the message of sundar singh , ( new york : macmillan , 1921 ) , 68 . back
sundar singh ' s serene and glowing countenance with its beautifully chiselled features made many people think that he closely resembled the lord jesus , even in his external appearance .
i don ' t suppose that anyone has made the link between lewis and sundar singh before ,
bede griffiths continued in another letter on july 27 , 1987 .
on reflection i feel that it is very likely that lewis heard of him through the cowley fathers with whom he was very close . in any case , sundar singh needs to be more widely known .
17 ( the cowley fathers were the devout anglicans who had hosted sundar singh during his 1920 visit to oxford . )
when parting with young daniel , sundar singh gifted to him his shawl , saying that he was giving it to him as a token of his love . the biblical parallel of the prophet elijah ' s mantle falling on young elisha being unmistakable , many said in fun ,
the mantle of sundar singh has fallen on daniel .
as he trudged along a lonely road in an area particularly notorious for bandits , sundar singh was suddenly accosted one day by a bandit accustomed to summarily killing travellers and seizing and plundering their valuables . when sundar singh met this cruel man who blocked his path with an upraised sword , he meekly put down his head and expected the sword to fall at any moment . but , to his surprise , the man lowered his sword and his manner changed completely ! he could not believe that a man who was strong and tall like sundar singh would so meekly submit . wondering at the words of sundar singh he led him to a cave . the bandit took him into the interior of the cave . there in the nether part , sundar singh saw the skeletons of men who had been killed by him . the bandit exclaimed ,
all these men have i killed ! will god forgive me ?
there sundar singh proclaimed to this desperate and wicked man the forgiveness which the lord jesus offers to sinners .
sadhu sundar singh is one of the most fascinating and enigmatic spiritual guides of the twentieth century . rooted as it is in a distinctively indian style , his christian wisdom challenges western readers to step beyond theological ideas and taste the gospel itself . plough has done a great service by publishing the work of this wise and holy teacher .
{ { cite news urltoken | title = sadhu sundar singh . | newspaper = [ [ the sydney morning herald ] ] | issue = 25 , 777 | location = new south wales , australia | date = 17 august 1920 | accessdate = 10 july 2018 | page = 6 | via = national library of australia } }
was sadhu a hindu ? on a number of occasions sadhu had described himself as a former hindu , and more than once mentioned of his hindu heritage by pointing out doctrines that are without question of hindu origin . sadhu made it clear , “christianity was fulfillment of hinduism . hinduism has been digging channels . christ is the water to flow through these channels … there are many beautiful things in hinduism ; but the fullest light is from christ . ” in 1922 while sadhu was journeying overseas , his expressed reservations about mahatma gandhi’s satyagraha tactics was published : “ [ sadhu ] made quite plain his profound disapproval of mr . gandhi’s method telling him in so many words that they can lead india to nothing but ruin and useless suffering . ” i learnt from gandhi’s reply that sadhu and gandhi had met more than once . according to gandhi , talking of sadhu , “we had the closet communion… . we had long discussions over all these and other matters and he certainly left on me the impression that for a religious man no course left open . ” was sadhu involved in politics with gandhi ? evidence suggests he was . being a genuine hindu that he was and rightly so with so much of the efforts invested by his mother why sundar failed to mention her name ? something is fishy here and i have developed suspicions that sadhu’s real history might be altogether different . could it be that sundar was a hindu boy raised by the missionaries and trained to carry out a double deception with respect to his allegedly hybrid “hindu - sikh model” as conduit to proselyte the masses who had grown resistant to the christ’s message ?
to meet christ was only the beginning for sundar singh . he was a sikh . sikhs had endured terrible persecutions in their early history . as a consequence they were fiercely loyal to their faith and to each other . conversion to christianity was considered treachery . now every effort was made to woo or coerce sundar singh back to his ancestral faith .
yet in the indian context that shaped sundar singh ' s christianity , all these aspects of exemplary christian religious life had strong parallels in indian traditions . the sadhu or
holy man
renounces worldly life in seeking ultimate
salvation .
in this way , sundar singh sought to demonstrate that christian faith and indian religious culture had much more in common than the christianity brought by foreign missionaries seemed to allow . indian christians understood and appreciated this , and by the 1920s , many european christians began to agree .
if true , sundar in 1896 c . e . knew by heart the bhagavad
from gujranwala in punjab . theoretically it is possible for sundar to have read and
sundar singh ' s zeal for the lord jesus and his practice of christian discipleship comes as a rebuke to the soft , over - cuddled , comfortable christian believer of today .
there were too many who were drawn by mere enthusiasm or curiosity and by the renown of sundar singh , to peer closely at him or to seek interviews with him . sundar singh needed privacy and guarded it very carefully . he preferred not to speak more than twice a day , and used his time for long periods of prayer and communion with god .
sadhu sundar singh came down to madras in 1918 intending to visit a few places . [ 15 ] by this time , his fame had spread far and wide and he was flooded with offers to preach all over south india . thousands of people flocked for his meetings with a keen desire to hear sundar singh . conventions were conducted in travancore where he was invited as a speaker . sundar singh went on to ceylon and conducted spiritual meetings of great power for six weeks . [ 16 ] he was greatly disturbed by the caste system prevailing in these regions and condemned them severely . his ministry to the eastern nations extended to burma , malaya , penang , singapore , china and japan . [ 17 ]
sadhu sundar singh was an indian christian missionary . he once said : “those who determine not to put self to death will never see the will of god fulfilled in their lives . those who ought to become the light of the world must necessarily burn and become less and less . by denying self , we are able to win others . ”
several biographies have been written about sundar singh which emphasize his piety , humility and christian witness . eric sharpe surveyed the biographical studies of sundar singh and discerned a number of significant discrepancies in chronological details , in the accounts of his christian conversion , and the accounts of his travels to tibet . sharpe indicates that writers in continental europe , england and the united states of america constructed different portraits of sundar singh . he argues that the different portraits disclose much about the way westerners thought about india in the 1920s and 1930s . sharpe remarks :
sadhu’s mental health : thanks to c . f . andrews for bringing to my notice that early on , sundar’s father and his uncle regarded sundar as mad . this was based upon the facts they possessed in their hands . his siblings kept themselves away and it seems because of sundar’s eccentric behaviors , he was rendered aloof . after sundar had adopted christianity he was let go and his family connections were cut off . sadhu , being a famous evangelist , was on a ride which he would have never imagined had he not left rampur village . if sadhu indeed had suffered from some psychiatric disorder , i suppose it might have been pointed out in his missionary journeys worldwide at least somewhere within the christian circles . come to think of–it did . here are some of their views : 1 . father hosten , a jesuit at darjeeling , writing in the catholic herald of india ( 1923 - 1925 ) elaborated his impressions that the sadhu was a “shameless imposter , who has invented the greater part of his life - story in order to win the reputation of sanctity . ” 2 . german jesuits published a series of accusations in a paper entitled stimmen der zeit ( 1924 - 1926 ) calling sadhu an “oriental deceiver , a childish visionary , who confounds the creations of his fantasy with reality . ” 3 . father hosten and dr . o . pfister wrote a book titled , the legend of sundar singh ( berne , 1926 ) . pfister regarded sadhu as a “neurotic person whose sense of reality has been impaired , and who therefore tends , although unconscious that he is doing so , to misrepresent historical facts . ” pfister also believed to have discovered other morbid traits , such as sadism , in the sadhu’s psycho - physical life . from the point of view of a psychoanalyst , pfister believed that sadhu’s love to christ was “rooted in repressed infantile sex - complexes . ”
sadhu sundar singh ( 1889 - 1929 ) was known in his lifetime as india ' s most famous convert to christianity . in the hindu tradition , a sadhu ( literally ,
one who is on the right path
) is a holy man , saint or seer , one who has renounced the world for the sake of the path which leads to enlightenment . however , it could be said he rejected the western forms of christianity and instead adapted christ ' s words to india ' s unique culture and environment .
really an inspiring disciple of christ of the 21st centuary . the way jesus might have revealed to him and showed his love love might have pulled sadhu that he was called as christ where ever he goes . . . glory to jesus that he ( jesus ) has raised such people trained like him , to live for him . . . i praise god for rasing sadhu . . . . ! and spreading the gospel . . . sadhu proved jesus is in him and glorified jesus too . . . !
streeter , burnett hillman , and a . j . appasamy . 1923 . the sadhu : a study in mysticism and practical religion . london : macmillan . oclc 154224895 .
now that his short stint of eight months at theological school was finished , sundar singh plunged again into the glorious mission of making christ known to all who would hear . it was in july 1910 that sundar singh secured his release from the seminary . his stay there however left some changes in lives , which would last long after he himself ceased from his labours .
such praise and adulation , however , were only faint echoes of the devotion sundar singh had inspired in india , where he had wandered robed in the style of a sadhu ( ascetic
holy man
) preaching christ for 15 years . his indian admirers proclaimed
how like christ he is !
wherever he went . this likeness , they asserted , reflected a deep , mystical union :
it is no sin to call sundar singh ' swami ' [ i . e . , lord ] for christ himself dwells in him .
born on september 3 , 1889 in the house of sher singh at rampur village in patiala state .
benge , janet , and geoff benge . 2005 . sundar singh : footprints over the mountains . christian heroes , then & now . seattle , wa : ywam pub . isbn 9781576583180 .
on one occasion , when sundar singh was suffering greatly amidst the cold , stricken by malaria , stokes , being greatly concerned , drew the shawl from sundar ' s face to see how he was . shivering and burning with fever as he was , sundar with a radiant face was heard saying ,
how sweet it is to suffer for jesus !
related material : the school of oriental and african studies also holds records of the conference of british missionary societies , international missionary council , including papers relating to sadhu sundar singh , 1929 - 1930s ( ref : cbms / h / pb6 / 71 / 46 , cbms / h / pb28 / 93 / 94 , cbms / h / pb52 / 117 ) .
his successor , sadhu sundar selvaraj , prophesied last april 2013 that earthquakes will occur in the philippines and that strong typhoon will hit leyte and samar . he also stated that people might kill each other for food , it will be talked to all . . .
now , this was the backdrop against which sundar singh began his missionary labours . the tradition of a young man clad in yellow robes who had renounced marriage and was therefore given the honorific ' sadhu ' , gave a person freedom of travel , as a prerequisite of his calling . moreover , a sadhu would be accepted in circles where a white - robed or black - robed christian priest or pastor would be turned away . the people had been taught by long tradition to reverence a person who had made the requisite sacrifices to become a sadhu . sundar singh , in donning a yellow robe , immediately made himself accessible to many common people . they felt they could communicate with a man in a yellow robe . there was much which they shared with him in common . there were occasions too when people were moved to the nth degree of rage and violent vituperation and disgust when they discovered that this sadhu was preaching christ , and not the gods or the ancient epics and vedas , whom alone they venerated . thus he was thrust out of villages when it was discovered that he was a christian . but without question , after all has been said , the sadhu ' s robe was a great help just to communicate and enter communities where no ordinary christian preacher could commonly go .