Before revision: He argued that evil could come from humans because, although humans contained no evil, they were also not perfectly good and hence could be corrupted.Menn 2002, p. 176 Comparison Augustinian philosophers Prosper of Aquitaine Fulgentius of Ruspe Fulgentius Ferrandus Possidius Marius Mercator Orosius Cassiodorus Caesarius of Arles Arnobius the Younger Boethius Isidore of Seville Antoine Arnauld Blaise Pascal Nicolas Malebranche Anselm of Canterbury Giles of Rome Gregory of Rimini John Scotus Eriugena Bonaventure Bruno of Cologne John Henry NewmanJohn Henry Newman: Reason, Rhetoric, and Romanticism pg.
After revision: He argued that evil could come from humans because, although humans contained no evil, they were also not perfectly good and hence could be corrupted.Menn 2002, p. 176 Comparison Augustinian philosophers Fulgentius of Ruspe Fulgentius Ferrandus Possidius Marius Mercator Orosius Cassiodorus Caesarius of Arles Arnobius the Younger Boethius Isidore of Seville Antoine Arnauld Blaise Pascal Nicolas Malebranche Anselm of Canterbury Giles of Rome Gregory of Rimini John Scotus Eriugena Bonaventure Bruno of Cologne John Henry NewmanJohn Henry Newman: Reason, Rhetoric, and Romanticism pg.