Divyanshu67/squad_v2 huggingface dataset:
University_of_Notre_Dame

In the film Knute Rockne, All American, Knute Rockne (played by Pat O'Brien) delivers the famous "Win one for the Gipper" speech, at which point the background music swells with the "Notre Dame Victory March". George Gipp was played by Ronald Reagan, whose nickname "The Gipper" was derived from this role. This scene was parodied in the movie Airplane! with the same background music, only this time honoring George Zipp, one of Ted Striker's former comrades. The song also was prominent in the movie Rudy, with Sean Astin as Daniel "Rudy" Ruettiger, who harbored dreams of playing football at the University of Notre Dame despite significant obstacles.

Question: Ronald Reagan had a nickname, what was it?
Answer: The Gipper

Question: In what film did a parody of the "Win one for the Gipper" speech appear?
Answer: Airplane!

Question: Who starred as Daniel Ruettiger in the film Rudy?
Answer: Sean Astin

Question: Which person was a former comrade to Ted Striker in the film Airplane!?
Answer: George Zipp

Question: Pat O'Brien portrayed which person in the film Knute Rockne?
Answer: Knute Rockne
University_of_Notre_Dame

Notre Dame alumni work in various fields. Alumni working in political fields include state governors, members of the United States Congress, and former United States Secretary of State Condoleezza Rice. A notable alumnus of the College of Science is Medicine Nobel Prize winner Eric F. Wieschaus. A number of university heads are alumni, including Notre Dame's current president, the Rev. John Jenkins. Additionally, many alumni are in the media, including talk show hosts Regis Philbin and Phil Donahue, and television and radio personalities such as Mike Golic and Hannah Storm. With the university having high profile sports teams itself, a number of alumni went on to become involved in athletics outside the university, including professional baseball, basketball, football, and ice hockey players, such as Joe Theismann, Joe Montana, Tim Brown, Ross Browner, Rocket Ismail, Ruth Riley, Jeff Samardzija, Jerome Bettis, Brett Lebda, Olympic gold medalist Mariel Zagunis, professional boxer Mike Lee, former football coaches such as Charlie Weis, Frank Leahy and Knute Rockne, and Basketball Hall of Famers Austin Carr and Adrian Dantley. Other notable alumni include prominent businessman Edward J. DeBartolo, Jr. and astronaut Jim Wetherbee.

Question: Which Secretary of State attended Notre Dame?
Answer: Condoleezza Rice

Question: Which Notre Dame alum from the College of Science won a Nobel Prize?
Answer: Eric F. Wieschaus

Question: Who is the current president of Notre Dame?
Answer: Rev. John Jenkins

Question: Mariel Zagunis is notable for winning what?
Answer: Olympic gold

Question: Which notable astronaut is known to have attended Notre Dame?
Answer: Jim Wetherbee
Anthropology

Anthropology is the study of humans and their societies in the past and present. Its main subdivisions are social anthropology and cultural anthropology, which describes the workings of societies around the world, linguistic anthropology, which investigates the influence of language in social life, and biological or physical anthropology, which concerns long-term development of the human organism. Archaeology, which studies past human cultures through investigation of physical evidence, is thought of as a branch of anthropology in the United States, while in Europe, it is viewed as a discipline in its own right, or grouped under other related disciplines such as history.

Question: What is anthropology a study of?
Answer: humans and their societies

Question: What type of anthropology describes the workings of societies around the world?
Answer: social

Question: What investigates the influence of language in social life?
Answer: linguistic anthropology

Question: What subdivision of anthropology concerns itself with the long-term development of the human organism?
Answer: physical

Question: Where is Archaeology considered a branch of anthropology?
Answer: United States

Question: What is the study of human history?

Question: What are the main subdivisions of history?

Question: What studies the influence of societies on social life?

Question: what studies the influince of other organisms on humans?

Question: What does the United States view as a discipline in its own right?
Anthropology

Sporadic use of the term for some of the subject matter occurred subsequently, such as the use by Étienne Serres in 1838 to describe the natural history, or paleontology, of man, based on comparative anatomy, and the creation of a chair in anthropology and ethnography in 1850 at the National Museum of Natural History (France) by Jean Louis Armand de Quatrefages de Bréau. Various short-lived organizations of anthropologists had already been formed. The Société Ethnologique de Paris, the first to use Ethnology, was formed in 1839. Its members were primarily anti-slavery activists. When slavery was abolished in France in 1848 the Société was abandoned.

Question: Who used the term anthropology to describe the natural history of man?
Answer: Étienne Serres

Question: When was anthropology used as a term for comparative anatomy?
Answer: 1838

Question: When was a chair created for anthropology at the National Museum of Natural History?
Answer: 1850

Question: Where is the National Museum of Natural History located?
Answer: France

Question: What organization was formed by members whose primary objective was the abolishment of slavery?
Answer: Société Ethnologique de Paris

Question: What did Etienne Serres describe in the 18th century?

Question: Where was a chair in anthropology and ethnography created in 1838?

Question: Who created a chair in anthropology and ethnography in the 18th century?

Question: What group first used the term Ethnology in the 18th century?

Question: What society abolised slavery in France?
Anthropology

Anthropology and many other current fields are the intellectual results of the comparative methods developed in the earlier 19th century. Theorists in such diverse fields as anatomy, linguistics, and Ethnology, making feature-by-feature comparisons of their subject matters, were beginning to suspect that similarities between animals, languages, and folkways were the result of processes or laws unknown to them then. For them, the publication of Charles Darwin's On the Origin of Species was the epiphany of everything they had begun to suspect. Darwin himself arrived at his conclusions through comparison of species he had seen in agronomy and in the wild.

Question: What is anthropology the intellectual results of?
Answer: comparative methods

Question: What were theorists in diverse fields beginning to notice between animals and languages?
Answer: similarities

Question: What did the theorists suspect these patterns were the result of?
Answer: processes or laws unknown to them then

Question: What was Darwin's On The Origin of Species for theorists?
Answer: epiphany

Question: How did Darwin arrive at his conclusions?
Answer: comparison of species

Question: What is the result of methods developed in the 1900's

Question: What methods were developed in the 1900's?

Question: Who was begining to suspect diffrences between animals, languages and folkways?

Question: Who contradicted the supisions of other theorists?
Anthropology

Darwin and Wallace unveiled evolution in the late 1850s. There was an immediate rush to bring it into the social sciences. Paul Broca in Paris was in the process of breaking away from the Société de biologie to form the first of the explicitly anthropological societies, the Société d'Anthropologie de Paris, meeting for the first time in Paris in 1859.[n 4] When he read Darwin he became an immediate convert to Transformisme, as the French called evolutionism. His definition now became "the study of the human group, considered as a whole, in its details, and in relation to the rest of nature".

Question: When did Wallace and Darwin unveil the theory of evolution?
Answer: late 1850s.

Question: What was there a rush to do with the theory of evolution?
Answer: bring it into the social sciences

Question: Where did Paul Broca reside?
Answer: Paris

Question: What organization was Broca in the process of disentangling himself from?
Answer: Société de biologie

Question: What did the French call evolutionism?
Answer: Transformisme

Question: Who unveiled evolution in the 18th century?

Question: Who broke away from the Societe d'Anthropologie de Paris?

Question: Who formed the Societe de biologie?

Question: What did Broca redefine Transformisme to?
Anthropology

Broca, being what today would be called a neurosurgeon, had taken an interest in the pathology of speech. He wanted to localize the difference between man and the other animals, which appeared to reside in speech. He discovered the speech center of the human brain, today called Broca's area after him. His interest was mainly in Biological anthropology, but a German philosopher specializing in psychology, Theodor Waitz, took up the theme of general and social anthropology in his six-volume work, entitled Die Anthropologie der Naturvölker, 1859–1864. The title was soon translated as "The Anthropology of Primitive Peoples". The last two volumes were published posthumously.

Question: If Broca were alive today, what would his profession be?
Answer: neurosurgeon

Question: What particularly interested Broca?
Answer: the pathology of speech

Question: What did Broca discover in the human brain?
Answer: speech center

Question: What did the German philosopher Waitz specialize in?
Answer: psychology

Question: How many volumes was Waitz work?
Answer: six

Question: What did Broca leave neurosurgery to study?

Question: Where did Broca think the similarity between man and other animals resided?

Question: Who wrote a six-volume work on Biological anthropology?

Question: What did Waitz write in the 18th century?
Anthropology

Waitz defined anthropology as "the science of the nature of man". By nature he meant matter animated by "the Divine breath"; i.e., he was an animist. Following Broca's lead, Waitz points out that anthropology is a new field, which would gather material from other fields, but would differ from them in the use of comparative anatomy, physiology, and psychology to differentiate man from "the animals nearest to him". He stresses that the data of comparison must be empirical, gathered by experimentation. The history of civilization as well as ethnology are to be brought into the comparison. It is to be presumed fundamentally that the species, man, is a unity, and that "the same laws of thought are applicable to all men".

Question: How did Waitz define anthropology?
Answer: the science of the nature of man

Question: What philosophical perspective did Waitz hold?
Answer: an animist

Question: What would anthropology use to differentiate man from the animals nearest him?
Answer: comparative anatomy, physiology, and psychology

Question: What did Waitz stress that the data of comparison must be?
Answer: empirical

Question: What history was to be brought into the comparison?
Answer: civilization

Question: How did Broca define anthropology?

Question: How did Broca define nature?

Question: who followed Waitz lead and pointed out anthropology was a new field?

Question: What was to be compared to civilizations?
Anthropology

Waitz was influential among the British ethnologists. In 1863 the explorer Richard Francis Burton and the speech therapist James Hunt broke away from the Ethnological Society of London to form the Anthropological Society of London, which henceforward would follow the path of the new anthropology rather than just ethnology. It was the 2nd society dedicated to general anthropology in existence. Representatives from the French Société were present, though not Broca. In his keynote address, printed in the first volume of its new publication, The Anthropological Review, Hunt stressed the work of Waitz, adopting his definitions as a standard.[n 5] Among the first associates were the young Edward Burnett Tylor, inventor of cultural anthropology, and his brother Alfred Tylor, a geologist. Previously Edward had referred to himself as an ethnologist; subsequently, an anthropologist.

Question: Who was Waitz influential among?
Answer: British ethnologists

Question: In what year did Richard Francis Burton break away from the Ethnological Society of London?
Answer: 1863

Question: What path of exploration did the Anthropological Society of London follow?
Answer: anthropology

Question: Representatives from where were present in the Anthropological Society of London?
Answer: French Société

Question: Whose work did Hunt stress in the first volume of The Anthropological Review?
Answer: Waitz

Question: Who was influentual among European ethnologists?

Question: Who did Richard Francis Burton break away from in the 18th century?

Question: What society did James Hunt form in the 18th century?

Question: What was the name of Waitz new publication?

Question: What field did Alfred Tylor invent?
Anthropology

Similar organizations in other countries followed: The American Anthropological Association in 1902, the Anthropological Society of Madrid (1865), the Anthropological Society of Vienna (1870), the Italian Society of Anthropology and Ethnology (1871), and many others subsequently. The majority of these were evolutionist. One notable exception was the Berlin Society of Anthropology (1869) founded by Rudolph Virchow, known for his vituperative attacks on the evolutionists. Not religious himself, he insisted that Darwin's conclusions lacked empirical foundation.

Question: When was the American Anthropological Association founded?
Answer: 1902

Question: When did Madrid get it's own anthropological society?
Answer: 1865

Question: Vienna created it's society in what year?
Answer: 1870

Question: When was the Berlin Society of Anthropology founded by Rudolph Virchow?
Answer: 1869

Question: What did Virchow feel Darwin's conclusions lacked?
Answer: empirical foundation

Question: What organization was founded in America in the 19th century?

Question: What Italian Society was founded by Rudolph Virchow?

Question: What society was founded in Vienna in 1865?

Question: Who was known for is attacks on evolutionist on religious grounds?
Anthropology

During the last three decades of the 19th century a proliferation of anthropological societies and associations occurred, most independent, most publishing their own journals, and all international in membership and association. The major theorists belonged to these organizations. They supported the gradual osmosis of anthropology curricula into the major institutions of higher learning. By 1898 the American Association for the Advancement of Science was able to report that 48 educational institutions in 13 countries had some curriculum in anthropology. None of the 75 faculty members were under a department named anthropology.

Question: What proliferated in the last three decades of the 19th century?
Answer: anthropological societies

Question: What did all the anthropological societies allow their membership to be?
Answer: international

Question: Who belonged to these proliferating organizations?
Answer: The major theorists

Question: How many educational institutions had some curriculum in anthropology by 1898?
Answer: 48

Question: How many countries were the institutions teaching anthropology located in?
Answer: 13

Question: What was there a proliferation of in the 1900's?

Question: Who created anthropology curricula in major institutions of higher learning?

Question: What was found in 48 educational institutions in the 18th century?
Anthropology

This meagre statistic expanded in the 20th century to comprise anthropology departments in the majority of the world's higher educational institutions, many thousands in number. Anthropology has diversified from a few major subdivisions to dozens more. Practical anthropology, the use of anthropological knowledge and technique to solve specific problems, has arrived; for example, the presence of buried victims might stimulate the use of a forensic archaeologist to recreate the final scene. Organization has reached global level. For example, the World Council of Anthropological Associations (WCAA), "a network of national, regional and international associations that aims to promote worldwide communication and cooperation in anthropology", currently contains members from about three dozen nations.

Question: What did the 20th century see the expansion of anthropology departments into?
Answer: majority of the world's higher educational institutions

Question: What was anthropology diversified into dozens of?
Answer: subdivisions

Question: What type of anthropology is used to solve specific problems?
Answer: Practical

Question: What does a forensic archaeologist become stimulated to do in the presence of buried victims?
Answer: recreate the final scene

Question: From how many nations does the WCAA boast members from?
Answer: about three dozen

Question: Where were anthropology departments found by the 2000's?

Question: What has been combined into one anthropology field?

Question: What type of anthropology is used to solve hypothetical problems?

Question: What do practical antropologists recreate?
Anthropology

Since the work of Franz Boas and Bronisław Malinowski in the late 19th and early 20th centuries, social anthropology in Great Britain and cultural anthropology in the US have been distinguished from other social sciences by its emphasis on cross-cultural comparisons, long-term in-depth examination of context, and the importance it places on participant-observation or experiential immersion in the area of research. Cultural anthropology in particular has emphasized cultural relativism, holism, and the use of findings to frame cultural critiques. This has been particularly prominent in the United States, from Boas' arguments against 19th-century racial ideology, through Margaret Mead's advocacy for gender equality and sexual liberation, to current criticisms of post-colonial oppression and promotion of multiculturalism. Ethnography is one of its primary research designs as well as the text that is generated from anthropological fieldwork.

Question: When did Bronislaw Malinoswki and Franz Boas do their relevant work?
Answer: late 19th and early 20th centuries

Question: What has cultural anthropology distinguished itself from other social sciences by emphasizing?
Answer: cross-cultural comparisons

Question: What has cultural anthropology specifically emphasized?
Answer: cultural relativism, holism, and the use of findings to frame cultural critiques

Question: What did Boas' argue against?
Answer: 19th-century racial ideology

Question: What did Margaret Mead advocate for?
Answer: gender equality and sexual liberation

Question: Who distinguished cultural and social antropology from other sciences in the 1900's and early 2000?

Question: How was cultural and Social anthropology distinguish from other sciences around the world?

Question: What kind of relativisim has been emphasized by social anthropology?

Question: .What did Boas use to advocate for gender equality?

Question: What did Margaret Meade use to argue against 19th century racial ideology?
Anthropology

Anthropology is a global discipline where humanities, social, and natural sciences are forced to confront one another. Anthropology builds upon knowledge from natural sciences, including the discoveries about the origin and evolution of Homo sapiens, human physical traits, human behavior, the variations among different groups of humans, how the evolutionary past of Homo sapiens has influenced its social organization and culture, and from social sciences, including the organization of human social and cultural relations, institutions, social conflicts, etc. Early anthropology originated in Classical Greece and Persia and studied and tried to understand observable cultural diversity. As such, anthropology has been central in the development of several new (late 20th century) interdisciplinary fields such as cognitive science, global studies, and various ethnic studies.

Question: What type of discipline is anthropology?
Answer: global

Question: What fields are forced to confront one another in anthropology?
Answer: humanities, social, and natural sciences

Question: What builds upon natural and social sciences?
Answer: Anthropology

Question: Where did early anthropology originate?
Answer: Greece and Persia

Question: What interdisciplinary fields has anthropology been central in the development of?
Answer: cognitive science, global studies, and various ethnic studies

Question: What disciplines is Anthropolgy forced to confront?

Question: What builds upon knowledge from Anthropology?

Question: What began in modern day Greece?

Question: What interdisciplinary fields has anthropology developed from?
Anthropology

Sociocultural anthropology has been heavily influenced by structuralist and postmodern theories, as well as a shift toward the analysis of modern societies. During the 1970s and 1990s, there was an epistemological shift away from the positivist traditions that had largely informed the discipline.[page needed] During this shift, enduring questions about the nature and production of knowledge came to occupy a central place in cultural and social anthropology. In contrast, archaeology and biological anthropology remained largely positivist. Due to this difference in epistemology, the four sub-fields of anthropology have lacked cohesion over the last several decades.

Question: What has sociocultural anthropology been heavily influenced by?
Answer: structuralist and postmodern theories

Question: When was there an epistemological shift away from positivist traditions in anthropology?
Answer: During the 1970s and 1990s

Question: What questions came to occupy a central place in cultural and social anthropology?
Answer: nature and production of knowledge

Question: What two fields remained largely positivist? 
Answer: archaeology and biological anthropology

Question: What have the four sub-fields of anthropology lacked over the last several decades?
Answer: cohesion

Question: what has heavily influenced structuralists and postmodern theories?

Question: When was there a shift towards the positivist traditions?

Question: What did archeology and biological anthropology largly shift away from?

Question: What has been cohesive over the last several decades?
Anthropology

Sociocultural anthropology draws together the principle axes of cultural anthropology and social anthropology. Cultural anthropology is the comparative study of the manifold ways in which people make sense of the world around them, while social anthropology is the study of the relationships among persons and groups. Cultural anthropology is more related to philosophy, literature and the arts (how one's culture affects experience for self and group, contributing to more complete understanding of the people's knowledge, customs, and institutions), while social anthropology is more related to sociology and history. in that it helps develop understanding of social structures, typically of others and other populations (such as minorities, subgroups, dissidents, etc.). There is no hard-and-fast distinction between them, and these categories overlap to a considerable degree.

Question: What draws together the axes of cultural and social anthropology?
Answer: Sociocultural anthropology

Question: What studies the way people make sense of the world around them?
Answer: Cultural anthropology

Question: Which type of anthropology studies relationships among persons and groups?
Answer: social

Question: What does social anthropology help develop an understanding of?
Answer: social structures,

Question: What kind of distinction is lacking between social and cultural anthropology?
Answer: hard-and-fast

Question: What draws together the aces of Sociocultural anthropology?

Question: What studies how people use the world around them?

Question: What type of anthropology studies relationships among persons and their history?

Question: What type off anthropology has a hard-and-fast distinction from social anthropology?
Anthropology

Inquiry in sociocultural anthropology is guided in part by cultural relativism, the attempt to understand other societies in terms of their own cultural symbols and values. Accepting other cultures in their own terms moderates reductionism in cross-cultural comparison. This project is often accommodated in the field of ethnography. Ethnography can refer to both a methodology and the product of ethnographic research, i.e. an ethnographic monograph. As methodology, ethnography is based upon long-term fieldwork within a community or other research site. Participant observation is one of the foundational methods of social and cultural anthropology. Ethnology involves the systematic comparison of different cultures. The process of participant-observation can be especially helpful to understanding a culture from an emic (conceptual, vs. etic, or technical) point of view.

Question: What is the attempt to understand other societies on their own terms?
Answer: cultural relativism

Question: What does accepting other cultures in their own terms moderate?
Answer: reductionism in cross-cultural comparison

Question: What can refer to both a methodology and the product of ethnographic research?
Answer: Ethnography

Question: What is one of the foundational methods of social anthropology?
Answer: Participant observation

Question: What is a needlessly complicated word which means "conceptual"?
Answer: emic

Question: What is cultural relativism guided by?

Question: What moderates accepting other cultures on their own terms?

Question: What is one of the foundational methods of Ethnology?

Question: What does social anthropology involve the comarision of?
Anthropology

The study of kinship and social organization is a central focus of sociocultural anthropology, as kinship is a human universal. Sociocultural anthropology also covers economic and political organization, law and conflict resolution, patterns of consumption and exchange, material culture, technology, infrastructure, gender relations, ethnicity, childrearing and socialization, religion, myth, symbols, values, etiquette, worldview, sports, music, nutrition, recreation, games, food, festivals, and language (which is also the object of study in linguistic anthropology).

Question: Why type of anthropology is the study of social organization a central focus of?
Answer: Sociocultural

Question: Why type of conflict is sociocultural anthropology interested in?
Answer: resolution

Question: What patterns does sociocultural anthropology get up in the morning to learn about?
Answer: consumption and exchange

Question: What is the object of study for linguistic anthropology?
Answer: language

Question: What is a human universal?
Answer: kinship

Question: What is the study of kinship and ancestory?

Question: What type of anthropology covers the formation of conflict?
Anthropology

Archaeology is the study of the human past through its material remains. Artifacts, faunal remains, and human altered landscapes are evidence of the cultural and material lives of past societies. Archaeologists examine these material remains in order to deduce patterns of past human behavior and cultural practices. Ethnoarchaeology is a type of archaeology that studies the practices and material remains of living human groups in order to gain a better understanding of the evidence left behind by past human groups, who are presumed to have lived in similar ways.

Question: What field studies human's past through material remains?
Answer: Archaeology

Question: What are artifacts, faunal remains and human altered landscapes the evidence of?
Answer: cultural and material lives of past societies

Question: What can archaeologists deduce from material remains?
Answer: human behavior and cultural practices

Question: What do Ethnoarchaeologists gain a better understanding of by studying living human groups?
Answer: past human groups

Question: How are long dead human groups presumed to have lived and behaved as compared to still living populations?
Answer: in similar ways

Question: What is the study of humanity?

Question: What creates patterns of past humane behavior?

Question: What do Ethnoarchaelogist study to get a better understanding of past humane goups?
Anthropology

Linguistic anthropology (also called anthropological linguistics) seeks to understand the processes of human communications, verbal and non-verbal, variation in language across time and space, the social uses of language, and the relationship between language and culture. It is the branch of anthropology that brings linguistic methods to bear on anthropological problems, linking the analysis of linguistic forms and processes to the interpretation of sociocultural processes. Linguistic anthropologists often draw on related fields including sociolinguistics, pragmatics, cognitive linguistics, semiotics, discourse analysis, and narrative analysis.

Question: What subdivision of anthropology seeks to understand the process of human communications?
Answer: Linguistic

Question: What problems does linguistic anthropology bring linguistic methods to bear on?
Answer: anthropological

Question: What is the analysis of linguistic forms and processes linked to?
Answer: interpretation of sociocultural processes

Question: What related fields do linguistic anthropologists draw on?
Answer: sociolinguistics, pragmatics, cognitive linguistics, semiotics, discourse analysis, and narrative analysis

Question: What subdivision of linguistics studies human communication?

Question: What is the analysis of of linguistic anthropology?

Question: What related fields draw on linguistic anthropology?
Anthropology

One of the central problems in the anthropology of art concerns the universality of 'art' as a cultural phenomenon. Several anthropologists have noted that the Western categories of 'painting', 'sculpture', or 'literature', conceived as independent artistic activities, do not exist, or exist in a significantly different form, in most non-Western contexts. To surmount this difficulty, anthropologists of art have focused on formal features in objects which, without exclusively being 'artistic', have certain evident 'aesthetic' qualities. Boas' Primitive Art, Claude Lévi-Strauss' The Way of the Masks (1982) or Geertz's 'Art as Cultural System' (1983) are some examples in this trend to transform the anthropology of 'art' into an anthropology of culturally specific 'aesthetics'.

Question: What is a cultural phenomenon? 
Answer: art

Question: What have several anthropologists noted about Western artistic endeavors and their place in non-Western contexts?
Answer: do not exist

Question: What formal features in objects do anthropologists of art focus on?
Answer: evident 'aesthetic' qualities

Question: When was Art as Cultural System penned?
Answer: 1983

Question: What is the trend to transform the anthropology of 'art' into an anthropology of?
Answer: culturally specific 'aesthetics'

Question: What is a central problem of the study of art?

Question: What categories of art do not exixt in most Wester contests?

Question: When did Boas write The Way of the Masks?

Question: What have anthropologists triet to turn the anthropology of culturally specific aesthetics into?

Question: When did Greetz write Primitive Art?
Anthropology

Media anthropology (also known as anthropology of media or mass media) emphasizes ethnographic studies as a means of understanding producers, audiences, and other cultural and social aspects of mass media. The types of ethnographic contexts explored range from contexts of media production (e.g., ethnographies of newsrooms in newspapers, journalists in the field, film production) to contexts of media reception, following audiences in their everyday responses to media. Other types include cyber anthropology, a relatively new area of internet research, as well as ethnographies of other areas of research which happen to involve media, such as development work, social movements, or health education. This is in addition to many classic ethnographic contexts, where media such as radio, the press, new media and television have started to make their presences felt since the early 1990s.

Question: What type of anthropology tries to understand the social aspects of mass media?
Answer: Media anthropology

Question: Media production and media reception are examples of what type of context?
Answer: ethnographic

Question: What type of anthropology involves the relatively new area of internet search?
Answer: cyber

Question: Media such as a radio and television have started to make their presences felt since what years?
Answer: early 1990s

Question: Following audiences in their everyday responses to media is encompassed by what type of context?
Answer: media reception

Question: What is the study of Mass Media?

Question: What type of anthropology involves the internet and roboticas?

Question: What form of media began to lose its presence in the 1990's?
Anthropology

Visual anthropology is concerned, in part, with the study and production of ethnographic photography, film and, since the mid-1990s, new media. While the term is sometimes used interchangeably with ethnographic film, visual anthropology also encompasses the anthropological study of visual representation, including areas such as performance, museums, art, and the production and reception of mass media. Visual representations from all cultures, such as sandpaintings, tattoos, sculptures and reliefs, cave paintings, scrimshaw, jewelry, hieroglyphics, paintings and photographs are included in the focus of visual anthropology.

Question: What type of anthropology concerns itself with the study of photography and film?
Answer: Visual

Question: What are performances, art, and the production of mass media grouped under?
Answer: visual representation

Question: What cultures' visual representations are included in visual anthropology?
Answer: all

Question: What term is visual anthropology sometimes used interchangeably with?
Answer: ethnographic film

Question: What type of anthropology involves photographers?

Question: What type of representation does ethnographic film study?

Question: What term has replaced Visual anthropology?
Anthropology

Economic anthropology attempts to explain human economic behavior in its widest historic, geographic and cultural scope. It has a complex relationship with the discipline of economics, of which it is highly critical. Its origins as a sub-field of anthropology begin with the Polish-British founder of Anthropology, Bronislaw Malinowski, and his French compatriot, Marcel Mauss, on the nature of gift-giving exchange (or reciprocity) as an alternative to market exchange. Economic Anthropology remains, for the most part, focused upon exchange. The school of thought derived from Marx and known as Political Economy focuses on production, in contrast. Economic Anthropologists have abandoned the primitivist niche they were relegated to by economists, and have now turned to examine corporations, banks, and the global financial system from an anthropological perspective.

Question: Which branch of anthropology attempts to explain human economic behavior?
Answer: Economic

Question: Economic anthropology covers what scope of human economic behavior?
Answer: historic, geographic and cultural

Question: What is economic anthropology highly critical of?
Answer: discipline of economics

Question: Who was the Polish-British founder of Anthropology?
Answer: Bronislaw Malinowski

Question: What is Economic Anthropology mostly focused upon?
Answer: exchange

Question: What type of anthropology attempts explain human finances?

Question: What study focuses on the history of human economics rather than culural?

Question: What alternative to gift-giving exchange did Mauss study?

Question: What school of thought did Marx found?
Anthropology

Political economy in anthropology is the application of the theories and methods of Historical Materialism to the traditional concerns of anthropology, including, but not limited to, non-capitalist societies. Political Economy introduced questions of history and colonialism to ahistorical anthropological theories of social structure and culture. Three main areas of interest rapidly developed. The first of these areas was concerned with the "pre-capitalist" societies that were subject to evolutionary "tribal" stereotypes. Sahlins work on Hunter-gatherers as the 'original affluent society' did much to dissipate that image. The second area was concerned with the vast majority of the world's population at the time, the peasantry, many of whom were involved in complex revolutionary wars such as in Vietnam. The third area was on colonialism, imperialism, and the creation of the capitalist world-system. More recently, these Political Economists have more directly addressed issues of industrial (and post-industrial) capitalism around the world.

Question: What does political economy in anthropology apply Historical Materialism to?
Answer: traditional concerns

Question: What did Political Economy introduce questions of to theories of social structure and culture?
Answer: history and colonialism

Question: Who were the original affluent society?
Answer: Hunter-gatherers

Question: What do peasants make up the vast majority of in the world?
Answer: population

Question: What have Political Economists most recently focused on the issues of?
Answer: industrial (and post-industrial) capitalism

Question: What field of study removes Historical Materialism from the traditional concernsw of anthropology?

Question: What did Political Economy introduce to quwestions of history and coloialism?

Question: Who makes up only a small part of the world's population?

Question: Who has helped spread capitalism around the world?
Anthropology

Applied Anthropology refers to the application of the method and theory of anthropology to the analysis and solution of practical problems. It is a, "complex of related, research-based, instrumental methods which produce change or stability in specific cultural systems through the provision of data, initiation of direct action, and/or the formulation of policy". More simply, applied anthropology is the practical side of anthropological research; it includes researcher involvement and activism within the participating community. It is closely related to Development anthropology (distinct from the more critical Anthropology of development).

Question: What type of anthropology is used to analyse and find solutions to real world problems?
Answer: Applied

Question: What do the instrumental methods of applied anthropology produce?
Answer: change or stability

Question: What type of action does applied anthropology initiate?
Answer: direct

Question: What side of anthropology is applied anthropology?
Answer: the practical side

Question: Included in applied anthropology is researcher involvement as well as activism in what communities?
Answer: participating

Question: What refers to the study of the methods and theries of anthropology?

Question: What produces methods of applied anthropology?

Question: What is the creative side of anthropology?

Question: what is distincly different than Development Anthropology?
Anthropology

Anthropology of development tends to view development from a critical perspective. The kind of issues addressed and implications for the approach simply involve pondering why, if a key development goal is to alleviate poverty, is poverty increasing? Why is there such a gap between plans and outcomes? Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? In short why does so much planned development fail?

Question: What perspective does development anthropology view development from?
Answer: critical

Question: What does development anthropology involves doing a lot of?
Answer: pondering

Question: Development anthropologists would like to know why if a goal is to alleviate poverty, that poverty is doing what?
Answer: increasing

Question: When it comes to plans and outcomes, what do development anthropologists look at between them?
Answer: gap

Question: What does a lot of planned development apparently do?
Answer: fail

Question: What tends to view development from a positive perspective?

Question: What field of anthropology has a goal to eleviate poverty?

Question: What looks for the connections between plans and outcomes?

Question: What type of development rarely fails?
Anthropology

Kinship can refer both to the study of the patterns of social relationships in one or more human cultures, or it can refer to the patterns of social relationships themselves. Over its history, anthropology has developed a number of related concepts and terms, such as "descent", "descent groups", "lineages", "affines", "cognates", and even "fictive kinship". Broadly, kinship patterns may be considered to include people related both by descent (one's social relations during development), and also relatives by marriage.

Question: What can refer to the study of patterns in human cultures?
Answer: Kinship

Question: What has developed a number of related concepts and terms?
Answer: anthropology

Question: When has anthropology developed related terms?
Answer: Over its history

Question: What does it mean if people are related by descent?
Answer: one's social relations during development

Question: Kinship patterns can included people who are relatives by what cultural ritual involving the exchange of rings and sometimes dowry?
Answer: marriage

Question: What is the study of human culture?

Question: What has developed a number of unrelated concepts and terms?

Question: What type of patterns onlyrefer to people related by descent?
Anthropology

Feminist anthropology is a four field approach to anthropology (archeological, biological, cultural, linguistic) that seeks to reduce male bias in research findings, anthropological hiring practices, and the scholarly production of knowledge. Anthropology engages often with feminists from non-Western traditions, whose perspectives and experiences can differ from those of white European and American feminists. Historically, such 'peripheral' perspectives have sometimes been marginalized and regarded as less valid or important than knowledge from the western world. Feminist anthropologists have claimed that their research helps to correct this systematic bias in mainstream feminist theory. Feminist anthropologists are centrally concerned with the construction of gender across societies. Feminist anthropology is inclusive of birth anthropology as a specialization.

Question: What type of anthropology focuses on a political agenda rather than on contributing to science?
Answer: Feminist

Question: What does feminist anthropology self-reports as seeking to reduce in research findings?
Answer: male bias

Question: What do feminist anthropologists claim their research helps to correct?
Answer: systematic bias

Question: What are feminist anthropologists centrally concerned about?
Answer: gender

Question: What type of anthropology do feminist anthropologists inclusively specialize in?
Answer: birth anthropology

Question: What is a single field approach to anthropology?

Question: What seeks to reduce female bias in research?

Question: Who's experiences are similar to white European and American feminists?

Question: What perspectives have been historically regarded as valid?
Anthropology

Nutritional anthropology is a synthetic concept that deals with the interplay between economic systems, nutritional status and food security, and how changes in the former affect the latter. If economic and environmental changes in a community affect access to food, food security, and dietary health, then this interplay between culture and biology is in turn connected to broader historical and economic trends associated with globalization. Nutritional status affects overall health status, work performance potential, and the overall potential for economic development (either in terms of human development or traditional western models) for any given group of people.

Question: What division of anthropology concerns itself with food security?
Answer: Nutritional

Question: Nutritional anthropologists investigate the interplay between economic systems and what?
Answer: food security

Question: If environmental changes in a community affect access to food, then there is an eventual connection to what?
Answer: globalization

Question: What affects overall health status?
Answer: Nutritional status

Question: What can having ready access to food affect the overall potential development of?
Answer: economic

Question: What part of anthropology deals with food production?

Question: What investigates the interplay between culture and food security?

Question: What effects overall Nutritional status>

Question: What can affect acess to food?
Anthropology

Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes. This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group—with its own history, language, practices, and conceptual categories—shape processes of human cognition, emotion, perception, motivation, and mental health. It also examines how the understanding of cognition, emotion, motivation, and similar psychological processes inform or constrain our models of cultural and social processes.

Question: What subfield of anthropology studies mental processes? 
Answer: Psychological

Question: What does psychological anthropology particularly focus on in a particular culture group?
Answer: humans' development and enculturation

Question: What aspects define a cultural group?
Answer: its own history, language, practices, and conceptual categories

Question: What shapes processes of human cognition?
Answer: cultural group

Question: Psychological anthropology examines how our models of social processes are informed by what?
Answer: understanding

Question: What subfield of anthropolgy studies mental health?

Question: Where does Pysychological anthropology defocus on human development and enculteration?

Question: What shapes cultural groups?
Anthropology

Cognitive anthropology seeks to explain patterns of shared knowledge, cultural innovation, and transmission over time and space using the methods and theories of the cognitive sciences (especially experimental psychology and evolutionary biology) often through close collaboration with historians, ethnographers, archaeologists, linguists, musicologists and other specialists engaged in the description and interpretation of cultural forms. Cognitive anthropology is concerned with what people from different groups know and how that implicit knowledge changes the way people perceive and relate to the world around them.

Question: What type of anthology deals with patterns of shared knowledge?
Answer: Cognitive

Question: What methods and theories do cognitive anthropologists use to explain cultural innovation?
Answer: cognitive sciences

Question: What are two examples of methods and theories of cognitive science?
Answer: experimental psychology and evolutionary biology

Question: Cognitive anthropologists want to know how the way people perceive and related to the world around them is linked to what?
Answer: implicit knowledge

Question: What seeks to explain pattterns of aquired knowledge?

Question: What do cognitive anthropologists use to explain cognitive sciences?

Question: What are two examples of methods and theories of cognitive anthropology?