Notes
Journal: Cornell University Press eBooks
Year: 2022

notes to PAges 7-16 9. There is an enormous lit er a ture on the history of religious institutions and popular Orthodoxy. Citing only those studies of religious institutions set comparatively or within Ukraine, see Bociurkiw 2003; For studies of popu lar Orthodoxy, see Zayarnyuk and Himka 2006; Hann and Goltz 2010; Adams and Shevzov 2018; Luehrmann 2018; Merdjanova 2021. (See Freeze 2015 and Smolkin 2018 for exceptions.) A one-sided focus on either institutional religion or popu lar practices is