title: Tru Calling

text: The second season does not feature Tru's best friend Lindsey nor her sister Meredith, whose characters are not mentioned. This season has Tru juggling medical school and her live-saving ability, while Jack aims to foil her attempts at every turn.


title: Tru Calling

text: The series was canceled in 2005 due to low ratings. The final episode aired in many other territories before it screened in the U.S. The cancellation ended the series with multiple unresolved cliffhangers:


title: Tru Calling

text: The series has been adapted in Russia using the title Я отменяю смерть, pronounced as “Ja otmenjaju smertj′”, and translated to "I Revoke the Death", premiering in the country on TV-3 on October 9, 2012.


title: Tru Calling

text: The series completed airing in its entirety in New Zealand first. The second season began airing in the country on TV3 on February 4, 2005, with the final episode shown on March 11, 2005. After nearly a year-long hiatus in the U.S., new episodes began on Fox on March 31, 2005. However, the series was pulled again in favour of Fox's new show "Point Pleasant" and the final episode was screened in many other territories before it finally aired in the U.S. on January 21, 2008 on Syfy.


title: Tru Calling

text: The complete series also aired in Argentina, Australia, Brazil, Bulgaria, Chile, Colombia, Croatia, Czech Republic, Denmark, France, Germany, Greece, Hong Kong, Hungary, Iceland, India, Ireland, Israel, Italy, Japan, Malaysia, Pakistan, Portugal, Singapore, Slovakia and the United Kingdom.


title: PC-9800 series

text: The , commonly shortened to PC-98 or , is a lineup of Japanese 16-bit and 32-bit personal computers manufactured by NEC from 1982 to 2000. The platform established NEC's dominance in the Japanese personal computer market, and, by 1999, more than 18 million units had been sold. While NEC did not market these specific machines in the West, it sold the NEC APC series, which had similar hardware to early PC-98 models.


title: PC-9800 series

text: The PC-98 was initially released as a business-oriented personal computer which had backward compatibility with the successful PC-8800 series. The range of the series has expanded, and in the 1990s it was used in a variety of industry fields including education and hobbies. NEC succeeded in attracting third-party suppliers and a wide range of users, and the PC-98 dominated the Japanese PC market with more than 60% ,arket share by 1991. IBM clones lacked sufficient graphics capabilities to easily handle Japan's multiple writing systems, in particular kanji with its thousands of charaters. In addition, Japanese computer manufacturers marketed personal computers that were based on each proprietary architecture for the domestic market. Global PC manufacturers, with the exception of Apple, had failed to overcome the language barrier, and the Japanese PC market was isolated from the global market.


title: PC-9800 series

text: By 1990, average CPUs and graphics capabilities were sufficiently improved. The DOS/V operating system enabled IBM clones to display Japanese text by using a software font only, giving a chance for global PC manufacturers to enter the Japanese PC market. The PC-98 is a non-IBM compatible x86-based computer, thus it is capable of running ported (and localized) versions of MS-DOS and Microsoft Windows. However, as Windows spread, software developers no longer had to code their software separately for each specific platform, and the PC-98 became regarded as one of the Windows-based machines like other IBM clones. The PC-98 adopted non-proprietary parts developed for IBM clones to reduce manufacturing costs. Due to the popularity of Windows 95, the demand for the PC-98 on which legacy applications depend had declined. In 1997, NEC abandoned compatibility with the PC-98 and released the PC98-NX series based on the PC System Design Guide.


title: PC-9800 series

text: NEC developed mainframes since the 1950s. By 1976, the company had the 4th highest mainframe sales (10.4%) in Japan after IBM (29.6%), Fujitsu (20.1%) and Hitachi (15.8%). NEC did not have a presence in the consumer market, and its subsidiary, New Nippon Electric (later NEC Home Electronics), had limited success with consumer products. NEC's Information Processing Group, which developed mainframes and minicomputers, had not developed a personal computer because they assumed microprocessors were not suitable for computing as they suffered from a lack of performance and reliability. However, the Electronic Device Sales Division developed the microprocessor evaluation kit TK-80, which became unexpectedly popular among hobbyists. , a developer of the TK-80, observed the rise in popularity of personal computers at the 1977 West Coast Computer Faire in San Francisco. Goto and his section manager, , decided to develop a personal computer despite criticism from the Information Processing Group. The division only had a small distribution network of electronic parts stores, so they asked New Nippon Electric to sell the personal computers through their consumer distribution network.


title: PC-9800 series

text: The Electronic Device Sales Division launched the PC-8001 in 1979, and it dominated 40% of the Japanese personal computer market in 1981. The vice president of NEC, , stated:


title: PC-9800 series

text: In April 1981, NEC decided to expand their personal computer lines into three groups: New Nippon Electric, the Information Processing Group, and the Electronic Devices Group, with each specializing in a particular series. New Nippon Electric made 8-bit home computers (PC-6000 series), while the Information Processing Group made 16-bit business personal computers and the Electronic Devices Group made other personal computers such as the PC-8000, the PC-8800 and the PC-100 series.


title: PC-9800 series

text: In the Information Processing Small Systems Division, directed the project and did the product planning. The development team initially planned for the new personal computer to be a small version of the business computer line which originated from the 1973 NEAC System 100. Kazuya Watanabe stated that the personal computer must have Microsoft BASIC, considered compatibility of peripheral devices with previous NEC PCs, and disclosed specifications of its expansion slot. In September 1981, Hamada requested ASCII's Kazuhiko Nishi to rewrite N88-BASIC to run on the Intel 8086 processor, and Nishi replied, saying that he wanted to talk with Bill Gates. Three months later, Nishi rejected Hamada's request because Microsoft was busy with the development of GW-BASIC, and they did not want to produce more variants of Microsoft BASIC. Nishi told him, "Microsoft is rewriting a BASIC that has the same function with more structured internal code, and it will be sold as the definitive 16-bit version named GW-BASIC. We'll provide a BASIC sooner if you choose the Japanese adoption of GW BASIC." Hamada replied, "As I said, we want a BASIC that is compatible with the previous ones." They could not make an agreement.


title: PC-9800 series

text: Hamada could not decide which plan they should develop, a small business computer or a personal computer, because the possibilities of Watanabe's plan was uncertain. While they were visiting software companies to collect and research applications for the PC-8001 and PC-8801, Hamada and Watanabe discovered that the consumer market wanted a 16-bit machine compatible with both PCs. Hamada decided to adopt two plans for different markets. In April 1982, the small business personal computer became the NEC System 20 model 15, which used a proprietary 16-bit microprocessor. The machine was introduced as a new model of traditional business computers, so it was not notable.


title: PC-9800 series

text: In February 1982, the software development team started reverse engineering N88-BASIC and designing N88-BASIC(86). After the team finished in March 1982, they started development on the PC-9801 (named "N-10 Project"). A PC-9801 prototype was completed at the end of July 1982. The code of N88-BASIC (86) was written completely from scratch, but Nishi pointed out that the bytecode matched Microsoft's. It was unclear if the copyright law could apply to the bytecode. Nishi suggested to Hamada that NEC must have purchased the same amount of Microsoft's product as it corresponded to the license fee, and N88-BASIC(86) must show copyright notification for both Microsoft and NEC. Hamada approved it.


title: PC-9800 series

text: The team considered third-party developers to be very important for the market's expansion. They provided 50–100 prototypes and technical information for independent companies without a fee.


title: PC-9800 series

text: In 1981, the Terminal Units Division of the Information Processing Group also launched the personal computer series , which was branded as the "personal terminal". It used an Intel 8086 processor and a µPD7220 display controller. Its architecture was similar to that of the PC-98, but it mostly ran the proprietary operating system "PTOS". NEC introduced it as an intelligent terminal or a workstation and was distinguished within personal computer lines. For this market, Fujitsu released the in 1981, and IBM Japan released the Multistation 5550 in 1983.


title: PC-9800 series

text: The first model, the PC-9801, launched in October 1982, and employs an 8086 CPU. It runs at a clock speed of 5 MHz, with two µPD7220 display controllers (one for text, the other for video graphics), and was shipped with 128 KB of RAM that can be expanded to 640 KB. Its 8-color display has a maximum resolution of 640×400 pixels.


title: PC-9800 series

text: When the PC-9801 launched in 1982, it was initially priced at 298,000 yen (about US$1,200 in 1982 dollars). It can use PC-88 peripherals such as displays and floppy disk drives, and it can run software developed for N88-BASIC with a few modifications. For new buyers, it required either an expensive 1232 KB 8-inch floppy drive or a smaller capacity 320 KB 5¼-inch floppy drive. The basic system can display JIS X 0201 characters including numbers, English characters, and half-width kana, so most users added an optional kanji ROM board for using a Japanese word processor. Its successor, the PC-9801F, employs an 8086-2 CPU, which can selectively run at a speed of either 5 or 8 MHz. The F2 model contains two 640 KB 5¼-inch 2DD (quad density) floppy drives, a JIS level 1 kanji (2,965 characters) font ROM, and was priced at 398,000 yen (about US$1,700 in 1983). It was positively received by engineers and businesses. Ozawa explained the reason why the PC-9801F used a 640 KB floppy drive, "For Japanese business softwares, 320 KB is small, 640 KB is just barely enough, and 1 MB is preferable. We want to choose a 1 MB floppy drive, but its 8-inch drive is expensive, and its 5-inch drive lacks reliability. So, we think 640 KB is the best choice. Also, it can read a 320 KB floppy disk".


title: PC-9800 series

text: The Electronic Devices Group launched the PC-100 in October 1983 and attempted to present a GUI similar to the Apple Lisa. The PC-100 did not sell well due to its time and high cost. Moreover, the marketing competed with the PC-98 of the Information Processing Group, which did not assure distributors. In December 1983, Ouchi decided that NEC would consolidate their personal computer business into two divisions: NEC Home Electronics to deal with the 8-bit home computer line, and Nippon Electric's Information Processing Group to deal with the 16-bit personal computer line. The Electronic Device Group passed off their personal computer business to NEC Home Electronics.


title: PC-9800 series

text: Fujitsu released the in December 1984. It has an Intel 80186 CPU at 8 MHz and a 1.2 MB 5¼-inch 2HD (high density) floppy drive. The FM-16β failed because it bundled CP/M-86, not MS-DOS, and was marketed by Fujitsu's Electronic Devices department instead of the Computers department. They modified their policies in mid-1985, but it was too late. In another incident, Fujitsu bundled a business software package with the FM-11 (predecessor to FM-16β) which discouraged users from purchasing third-party software and forced them to use it for a specific purpose, which caused Fujitsu to fail to expand their platform.


title: PC-9800 series

text: NEC introduced the PC-9801M2 that has two 5¼-inch 2HD floppy drives against the release of FM-16β. This model cannot read 2DD floppy disks. The PC-9801VM uses an NEC V30 CPU clocked at 10 MHz, and was released in July 1985. The VM2 model shipped with two 5¼-inch 2HD floppy drives and supports both 2DD and 2HD floppy disks. It became the best-selling computer in Japan, with annual sales of 210,000 units.


title: PC-9800 series

text: NEC permitted software companies to bundle a subset of MS-DOS 2.11 without a license fee between 1983 and 1987. ASCII and Microsoft allowed it to enter the market and compete with CP/M-86. NEC also let users buy a self-contained application package. It occupied half of the Japanese personal computer market at the end of 1983. As of March 1984, 700 software packages were available for PC-98. In 1987, NEC announced one million PC-98s were shipped, and about 3,000 software packages were available. Masayoshi Son recalled in 1985 that:


title: PC-9800 series

text: NEC took care to maintain compatibility and inheritance. The PC-9801VM can select a clock frequency between 8 and 10 MHz and also offers an optional 8086 card because the V30 has different instruction cycles. The V30 has unique instructions which are not implemented in other Intel x86 processors. Some PC-98 applications use them, so the PC-9801VX (1986) was designed to run Intel 80286 and V30 selectively. The PC-9801RA (1988) has an Intel 80386 and a V30. The PC-9801DA (1990) does not have this, but its clock speed is configurable.


title: PC-9800 series

text: While NEC did not market these specific machines in the West, it sold the NEC APC III, which had similar hardware as early PC-98 models. However, NEC began selling an IBM clone (APC IV) outside Japan in 1986. By 1990, PC-9800/9801 units were sold in Japan.


title: PC-9800 series

text: Toshiba had developed laptop computers since the autumn of 1983, while their desktops were a failure in the Japanese PC market. In October 1986, they introduced the which allowed the T3100 to handle Japanese text. NEC did not expect it to become the first successful laptop computer. In Japan, a typical office layout is an open office that is made up of rows of tight desks, so laptop computers received a good reception from corporate customers. In the same month, NEC introduced the PC-98LT laptop computer. This model had poor compatibility with the PC-9801 and could not gain a significant profit. NEC understood, despite difficulties, that the PC-98 needed a new custom chipset to make the motherboard smaller.


title: PC-9800 series

text: In March 1987, Epson announced the first PC-98 clone desktop computer and named it the PC-286 series. NEC investigated and sued Epson on the claim that its BIOS infringed their copyright. Epson canceled their PC-286 model 1-4 and released the PC-286 model 0 whose BIOS was made by another team under a clean room design; it did not have a built-in BASIC interpreter. NEC countered that the PC-286 model 0 lacked compatibility with the PC-98. Although it seemed NEC would not be able to win the lawsuit, Epson settled with NEC in November 1987 after considering the damage that would be done to their reputation.


title: PC-9800 series

text: The PC-286 model 0 employs an Intel 80286 processor operating at 10 MHz - 25% faster than NEC's PC-9801VX using the same CPU at 8 MHz. In June 1987, NEC released a 10 MHz version of the PC-9801VX (VX01, VX21 and VX41 models). They added a BIOS signature check to their operating systems to prevent non-NEC machines from booting the OSes; it was commonly called an "EPSON check". In September 1987, Epson introduced the PC-286V and the PC-286U and also released the BASIC Support ROM to add a BASIC interpreter to their computers. Epson also bundled the Software Installation Program which was a patch kit to remove the EPSON check. Both machines were received well due to their reasonable prices and better compatibility. In 1988, Epson made annual sales of 200,000 units and successfully established PC-98 clones in the Japanese PC market.


title: PC-9800 series

text: In October 1987, Epson released the PC-286L which was a PC-98 compatible laptop before NEC started development of their own laptop. In March 1988, NEC released the PC-9801LV which was a 100% PC-98 compatible laptop. It was accomplished by three custom VLSI chips. These chipsets are also used in other desktops such as the PC-9801UV11 and the PC-9801RA.


title: PC-9800 series

text: In July 1989, Toshiba released the J-3100SS branded as the "DynaBook", a true laptop computer which was light and battery operated. It made annual sales of 170,000 units. Four months later, NEC released the PC-9801N and branded it as the "98NOTE". The DynaBook started off well but the 98NOTE outsold it in 1990.


title: PC-9800 series

text: Microsoft and other PC manufacturers developed the AX specification in 1987. It allowed IBM PC clones to handle Japanese text by using special video chips, the Japanese keyboard, and software written for it. However, the AX could not break into the Japanese PC market due to its higher cost and less compatible software.


title: PC-9800 series

text: Sharp X68000 and Fujitsu FM Towns intended to offer a multimedia platform for home users. Both have rich graphics and sound capabilities in comparison to the basic configuration of PC-98. They enjoyed modest success, but not enough to threaten the domination of the PC-98.


title: PC-9800 series

text: The Nikkei Personal Computing magazine stated in January 1992 that "users choose a PC with considering compatibility and expandability. The PC-9800 compatibles is the most popular, and the IBM PC/AT compatibles also gains their strong support. PC users are stubborn and conservative. We conclude these opinions are related to the slump in other PC sales including Fujitsu FMR, Sharp X68000, AX machines, Canon Navi and rapidly declining 8-bit machines like MSX."


title: PC-9800 series

text: In the early 1980s, home users chose 8-bit machines rather than 16-bit machines because 16-bit systems were expensive and designed exclusively for business. By the mid-1980s, the Japanese home computer market was dominated by the NEC PC-88, the Fujitsu FM-7, and the Sharp X1. In this era, simulation games was the most popular genre for PC-98, which took advantage of higher clock speed and larger memory reserves. The "Daisenryaku" series and the "Romance of the Three Kingdoms" series were particularly popular and they established PC-98 as a PC game platform.


title: PC-9800 series

text: Towards the end of the 1980s, the Japanese PC game platform slowly shifted from PC-88 to PC-98, as the X68000 and the FM Towns also had a niche market. In the 1990s, many computer role-playing games were developed for the PC-98 or imported from other platforms, such as "Brandish", "Dungeon Master" and the "Alone in the Dark" series. The higher display resolution and higher storage capacity allowed better graphics, but because of the PC-98's lack of hardware sprites, most of the games made for the system were slow-paced. As a result of this limitation, adult dating sims and visual novels appeared as a revival of 1980's adventure games and gained popularity, such as "Dōkyūsei" and "YU-NO". After the PC-98 declined, many Japanese PC game developers shifted the game platform to video game consoles, except for eroge distributed by computer stores.


title: PC-9800 series

text: In the 1980s and early 1990s, NEC dominated the Japanese domestic PC market with more than 60% of the PCs sold as PC-9801 or PC-8801. In 1990, IBM Japan introduced the DOS/V operating system which enabled displaying Japanese text on standard IBM PC/AT VGA adapters. Other Japanese PC manufacturers joined the PC Open Architecture Developer Group (OADG) organized by IBM Japan and Microsoft. In October 1992, Compaq released a DOS/V computer priced at compared to the lowest priced PC-98 at , causing a price war in the Japanese PC market. In 1993, Toshiba introduced DOS/V computers, Epson founded Epson Direct Corporation to sell DOS/V computers, and Fujitsu started selling DOS/V computers branded as FMV.


title: PC-9800 series

text: In November 1992, NEC introduced a mid-range Windows PC, the PC-9821 which contained an Intel 386SX processor, a CD-ROM drive, 16-bit PCM audio playback, MS-DOS 5.0A, and Windows 3.0A. In January 1993, PC-98 desktops were expanded into three lines: a high-performance Windows-based line named "98MATE", a low-priced MS-DOS line named "98FELLOW", and an all-in-one desktop line named "98MULTi". PC-98s were still popular among Japanese users because they had many applications.


title: PC-9800 series

text: NEC managed to adopt industrial standards and reduce costs. From 1993 to 1995, the PC-98 adopted 72-pin SIMMs, the 3.5-inch 1.44 MB floppy format, IDE storage drives, a 640×480 DOS screen mode, 2D GUI acceleration GPUs, Windows Sound System, PCI slots, and PCMCIA card slots. NEC had outsourced manufacturing of motherboards to Taiwanese companies such as ECS and GVC (acquired by Lite-On).


title: PC-9800 series

text: Aside from other Japanese domestic platforms which had disappeared, Windows 95 overturned the dominance of the PC-98. The difference in the architecture was not only ineffective for platform-independent environments but also increasing development resources to adopt them.


title: PC-9800 series

text: During the development of Windows 95, NEC sent an average of 20 engineers to Microsoft's office in Seattle. Even though the PC-98 uses some IBM clone components, Windows requires the special driver or HAL to support its IRQ, I/O and C-Bus. The Nikkei Personal Computing magazine wrote, "The PC-98 features a number of MS-DOS applications, but there is no difference between PC-98 and PC/AT clones for using Windows 95. The status of the PC-98 series is not based on its hardware feature or the number of softwares and peripherals, but its strength in promotion, parts procurement and faith in the NEC brand."


title: PC-9800 series

text: In 1997, NEC introduced the PC98-NX series as a main personal computer line that conformed to the PC System Design Guide and were IBM PC compatible. The PC-9801's last successor was the Celeron-based PC-9821Ra43 (with a clock frequency of 433 MHz, using a 440FX chipset-based motherboard design from 1998), which appeared in 2000. NEC announced that the PC-98 would be discontinued in 2003. 18.3 million of PC-98s shipped by the end of shipments in March 2004. The last version of Windows to support PC-98 is Windows 2000.


title: PC-9800 series

text: The PC-98 is different from the IBM PC in many ways; for instance, it uses its own 16-bit C-bus () instead of the ISA bus; BIOS, I/O port addressing, memory management and graphics output are also different. However, localized MS-DOS, Unix, OS/2, or Windows will still run on PC-9801s.


title: PC-9800 series

text: All PC-98 desktop models use a 100-pin expansion slot. It has 16 data lines and 24 address lines. The bus frequency is fixed at 5, 8 or 10 MHz. The PC-H98 and PC-9821A series computers use a proprietary 32-bit local bus slot along with 16-bit slots. The 16-bit expansion bus was also called C-bus (Compatible Bus). The PC-9821Xf introduced in 1994 shipped with C-bus slots and PCI slots on the motherboard, replacing the proprietary local bus slot.


title: PC-9800 series

text: Many PC-9801 models can increase system memory by installing expansion boards, daughterboards, or proprietary SIMMs. They are limited to 14.6 MB, due to 24-bit address pins and reserve space. EMS memory boards for C-bus are also available. The PC-9821Af introduced in 1993 shipped with standard 72-pin SIMMs, broke the 14.6 MB barrier, and supported memory up to 79.6 MB. Later desktop models shipped with standard SIMM or DIMM memory.


title: PC-9800 series

text: The PC-98XA (1985) and its successors, called "high-resolution machine" or simply "hi-reso machine", are capable of 768 KB base memory, but their I/O ports and memory addressing are quite different from normal PC-98s.


title: PC-9800 series

text: Early PC-9801 models supported 1232 KB 8-inch floppy drives and/or 640 KB -inch floppy drives. Each used different IRQ lines and I/O ports. Later models support both interfaces. High density -inch and -inch floppy disks use the same logical format and data rate as 1232 KB 8-inch floppy disks. They became a non-standard format while formats brought by IBM PC/AT and PS/2 became the industry standard.


title: PC-9800 series

text: The PC-98 supports up to four floppy drives. If the system is booted from a floppy drive, MS-DOS assigns letters to all of the floppy drives before considering hard drives; it does the opposite if it is booted from a hard drive. If the OS was installed on the hard drive, MS-DOS would assign the hard drive as drive "A:" and the floppy as drive "B:"; this would cause incompatibility among Windows PC applications, although it can be resolved with the SETUP command in Windows 95 by turning on the "/AT" switch to assign the Windows system drive to the standard "C:" drive.


title: PC-9800 series

text: The PC-98 uses several different interfaces of hard drives. Early models used Shugart Associates System Interface (SASI) or ST506, and later models used SCSI or IDE drives.


title: PC-9800 series

text: A standard PC-98 has two µPD7220 display controllers (a master and a slave) with 12 KB and 256 KB of video RAMs respectively. The master display controller provides video timings and the memory address for the character generator, and the character generator generates a video signal from two bytes of the character code and a single byte of the attribute. The font ROM contains over 7,000 glyphs including the single-byte character set JIS X 0201 and the double-byte character set JIS X 0208, although early models provided the double-byte character set as an option. Each character has a variety of display options, including bits for secret, blinking, reverse, underline, and three intensity bits (grayscale or RGB). The other display controller is set to slave mode and connected to 256 KB of planar video memory, allowing it to display 640 × 400 pixel graphics with 16 colors out of a palette of 4096. This video RAM is divided into pages (2 pages × 4 planes × 32 KB in 640 × 400 with 16 colors), and the programmer can control which page is written to and which page is output. The slave display controller synchronizes with the master, so the text screen can be overlapped onto the graphics.


title: PC-9800 series

text: The high-resolution machines (PC-98XA, XL and PC-H98) offered an 1120 × 750 display mode and aimed for tasks such as CAD and word processing.


title: PC-9800 series

text: The PC-9801U (optional) and VM introduced a custom chipset GRCG ("GRaphic CharGer") to access several planar memory in parallel. The PC-9801VX introduced a blitter chip called the EGC ("Enhanced Graphic Charger"). It had raster operations and bit shifting.


title: PC-9800 series

text: In 1993, NEC introduced a 2D Windows accelerator card for PC-98, called the "Window Accelerator Board", which employed a S3 86C928. Video cards for C-bus, local bus and PCI are also available from other manufacturers. DirectX 7.0a is the last official supported version for PC-98.


title: PC-9800 series

text: The first generation of PC-9801s (the E, F and M models) only have an internal buzzer. PC-9801U2 and later models can change the sound frequency by controlling the programmable interval timer, like the PC speaker. The PC-8801mkIISR home computer, introduced in 1985, has a Yamaha YM2203 FM synthesis, an Atari joystick port and BASIC sound commands. The optional PC-9801-26 sound card is based around these features, although in some PC-9801 models it is integrated with the motherboard. It was replaced by the PC-9801-26K to support the 80286 CPU. This became the most common sound card for playing in-game music on the PC-98.


title: PC-9800 series

text: The PC-9801-26K was succeeded by the PC-9801-73 (1991) and PC-9801-86 (1993) sound card, which employs the YM2608 FM synthesis and adds support for CD-quality PCM playback. The latter has a reasonable price and fully backward compatibility with the 26K sound card, so it gained strong support in PC games. Due to lack of DMA support and poor sound drivers, it often has issues in Windows and created popping and clicking sounds. Late PC-9821 models use the Crystal Semiconductor's Windows Sound System audio codec to resolve this, but the newer sound chip is not compatible with the older conventional sound cards. The PC-9801-118 (1995) sound card has both the YMF297 (hybrid of YM2608 and YMF262) and the WSS audio, but its PCM playback is not compatible with the 86 sound card.


title: PC-9800 series

text: Roland released a music production starter kit for PC-98, which combines the MT-32 synthesizer module, a MIDI interface card and a MIDI editing software. Creative Labs developed a C-bus variant of Sound Blaster 16.


title: PC-9800 series

text: The first PC-9801 model has the same keyboard layout as the PC-8801's except it adds conversion key XFER and 5 function keys. Later models have some minor changes: NFER, 15 function keys, LED status indicators, and replacing CAPS and alternate action switches.


title: PC-9800 series

text: The bus mouse and interface card kit was introduced for PC-98 in 1983. The PC-9801F3 and later models have a mouse interface. Although the PS/2 port became popular among IBM PC clones in the 1990s, the bus mouse was used until the end of PC-98.


title: PC-9800 series

text: In the 1980s, Epson's clones preceded NEC's in terms of its features such as performance and portability. In the early 1990s, Epson concentrated a line of low-priced computer which had low profit margins, but it did not sell well. This made resellers negative. Also, NEC had strong sales in the enterprise market, but Epson did not. Manufacturers of DOS/V computers began to get sales channels, and they became competitors for the PC-98 and its Epson clones. Nikkei Personal Computing magazine reported in 1992 that "NEC has various opinions inside the company about the future PC-98, and it is doubtful whether the PC-98 will continue to be the domestic standard. The decline of the 98 compatible machine business may lead to the decline of the PC-98 itself".


title: PC-9800 series

text: In May 1992, Epson released a high performance machine, the PC-486GR. It has a 32-bit local bus for graphic processing and an Intel 486SX CPU running at 20 MHz, which was faster than NEC's flagship PC-9801FA, which had a 486SX running at 16 MHz. In January 1993, NEC released the 98MATE to compete with Epson's clones and DOS/V computers.


title: PC-9800 series

text: From 1992 to 1994, Epson sold about 200,000 units of PC-98 clones every year. As of 1994, Epson expected only 40% growth in their PC sales despite they expected 100% growth in their peripherals sales by 1995. However, Nikkei Personal Computer magazine expected that Epson would continue manufacturing PC-98 clones for a while because NEC had kept a 50% share of the Japanese PC market.


title: PC-9800 series

text: AST Research Japan released the DualStation 386 SX/16 in 1990 which was both PC-9801 and IBM PC compatible, but it failed because of poor marketing.


title: PC-9800 series

text: Sharp, Sanyo and Seikosha each worked on PC-98 clones, but all gave up. An executive of Sanyo said, "NEC paid far more attention to its copyright than we had imagined. We decided that the loss of our corporate image would be greater than its profit, and cancelled the 98 compatible machine business."


title: PC-9800 series

text: The PC-98 was primarily used for businesses and industry in Japan from 1980s to mid-1990s. As of September 1992, out of 16,000 PC-98 software applications, 60% of them were corporate business software applications (including CAD), 10% of them were operating systems and development tools, 10% of them were educational software applications, with the rest being a mix of graphic design, networking, word processing and games. The Nikkei Personal Computing magazine reported in 1993 that most home users purchased PCs to complete office work at home. The publisher sent a questionnaire to 2000 readers, and out of 1227 readers who answered, 82% of users used it for word processing, 72% for spreadsheets, 47% as a database, and 43% for games.


title: PC-9800 series

text: Ichitaro, a Japanese word processor for the PC-98 and considered one of its killer applications, was released in 1985 and ported to other machines in 1987. A Japanese version of Lotus 1-2-3 was also ported to PC-98 first in 1986. 1 million copies of all Ichitaro versions and 500,000 copies of Lotus 1-2-3 were shipped by 1991.


title: PC-9800 series

text: PC-98 software generally ran from program and data disks (Disk 0 & 1 or A & B). For example, Ichitaro's system disk contained a runtime version of MS-DOS, main programs, an input method editor (ATOK) and its dictionary file. It used the entire space of an 1.2 MB floppy disk. In 1980s, most machines only had two floppy drives because HDDs were an expensive additional feature.


title: PC-9800 series

text: NEC provided a variety of operating systems including CP/M-86, Concurrent CP/M, MS-DOS, PC-UX, OS/2 and Windows (discontinued after Windows 2000). Localized versions of NetWare and FreeBSD were also available.


title: PC-9800 series

text: The PC-98 had many game titles designed for it, many of which made creative use of the system's limitations (as it was originally designed as a business machine) to great commercial success. Despite having hardware specifications inferior to the FM Towns and the X68000, the massive install base and steady flow of game titles (in particular "dōjin" style dating sims and RPGs, as well as games such as "Policenauts", "", "Koutetsu no Kishi", "", "MechWarrior", "Rusty", "", "Shūjin e no Pert-em-Hru", "Corpse Party", "Slayers", "J.B. Harold Murder Club" and "Touhou Project") kept it as the favored platform for PC game developers in Japan until the rise of the DOS/V clones.


title: PC-9800 series

text: Partial list of PC-98 models sold in the Japanese market (no 1992-2000 models, no notebook models, etc.).


title: PC-9800 series

text: Western computers lacked Japanese support due to its display resolution and memory, so they could not get into the Japanese PC market until the DOS/V and faster computers came out; for example, IBM Japan sold the IBM 5550 instead of the IBM PC. Yoshihiko Hyodo, a programmer who developed the text editor VZ Editor, said two advantages that the PC-98 had were its kanji character memory and non-interlaced monitor. Both provided users with a more comfortable Japanese environment. A senior vice president of Otsuka Shokai (a computer distributor for enterprises) recalled that "early users such as Kao already had office automation with the PC-8000, but it lacked speed and kanji support. Then, the PC-9800 was released, and it was perfect, so distributors and users immediately switched to it."


title: PC-9800 series

text: Shunzo Hamada of NEC thought the biggest reason for the success of PC-98 was that NEC could get software companies to cooperate. He said, "Third-party suppliers of Japanese PCs had already grown up to a certain extent. However, it was not because they were organized. They were born by themselves, and hardware manufacturers didn't touch them. When we developed the PC-9800 series, we changed our method to make a conscious effort to grow them up". PC-98's large software library assured buyers that the machine could be used for all purposes, although most users actually purchased only a few major softwares.


title: PC-9800 series

text: Ichiran Kou, a computer consultant, pointed out that IBM influenced NEC's strategy. Since 1982, NEC had four personal computer lines, and they covered a wide price range, similar to IBM's mainframe business. However, NEC's computers had poor backward compatibility and as such was criticized by users and software developers. After reforming personal computer lines in 1983, NEC began expanding the PC-9801 series and its number of models exceeded its competitors.


title: PC-9800 series

text: NEC encouraged third-party developers as IBM did for the IBM PC. The basic hardware of PC-98 was also similar to the IBM PC, though it was not IBM compatible. Kou guessed that NEC avoided releasing an IBM compatible PC because the company was proud of developing an original mainframe.


title: PC-9800 series

text: Yasuhiro Uchida, a literature professor, wrote an essay titled "Users chose the most "playable" PC". He felt the PC-98 was an "ordinary" 16-bit personal computer, but it had plenty of games because it did not deny the "playability". He theorized that Fujitsu did not consider the 16-bit personal computer as a game platform, and considered IBM JX handling games to be of minor importance, which made personal computers less attractive. He concluded that the actual value of personal computers must be found by not sellers but consumers.


title: PC-9800 series

text: A writer of the ASCII magazine wrote that the Japanese input method and the Japanese video game industry were significantly developed in the PC-98 era. Because the PC-98 had a kanji character ROM, Japanese applications were developed for it, which influenced Japanese input methods being developed for them; the two built off of each other. Software companies that developed games for the PC-98 immediately expanded the video game business on the Famicom platform. He believed most programmers learned computer programming on the PC-98 at that time.


title: PC-9800 series

text: In the late 1980s, competitors accused NEC of monopolizing the Japanese computer market. Takayoshi Shina, a founder of Sord, said, "The Japanese PC market is suffocating because of one company's dominance. There is no freedom. This is why its prices are 3-4 times as expensive as America's. To fulfil the same international price as America's, we really need the era of clone computers." A software company also complained that "although there are few excellent engineers in Japan, the more incompatible machines appear, the more development resources are divided."


title: PC-9800 series

text: Contrary to the IBM PC and the Apple II, every Japanese personal computer had a short lifespan; NEC released a new model of the PC-98 every year. When the PC-9801VX01/21/41 models brought a new BASIC interpreter which supported the Enhanced Graphic Charger (EGC) chipset, most commercial software did not use it as they were written in C. Many developers did not follow it because they wanted to make their software less dependent on the specific platform. A software developer said, "Using the special one (EGC) goes against the trend. I don't want to use it if new machines come out so frequently."


title: Snake worship

text: Snake worship is devotion to serpent deities. The tradition is present in several ancient cultures, particularly in religion and mythology, where snakes were seen as the holders of knowledge, strength, and renewal.


title: Snake worship

text: Ancient Mesopotamians and Semites believed that snakes were immortal because they could infinitely shed their skin and appear forever youthful, appearing in a fresh guise every time. The Sumerians worshipped a serpent god named Ningishzida. Before the arrival of the Israelites, snake cults were well established in Canaan in the Bronze Age, for archaeologists have uncovered serpent cult objects in Bronze Age strata at several pre-Israelite cities in Canaan: two at Megiddo, one at Gezer, one in the "sanctum sanctorum" of the Area H temple at Hazor, and two at Shechem.


title: Snake worship

text: In the surrounding region, serpent cult objects figured in other cultures. A late Bronze Age Hittite shrine in northern Syria contained a bronze statue of a god holding a serpent in one hand and a staff in the other. In sixth-century Babylon a pair of bronze serpents flanked each of the four doorways of the temple of Esagila. At the Babylonian New Year's festival, the priest was to commission from a woodworker, a metalworker, and a goldsmith two images, one of which "shall hold in its left hand a snake of cedar, raising its right [hand] to the god Nabu". At the tell of Tepe Gawra, at least seventeen Early Bronze Age Assyrian bronze serpents were recovered.


title: Snake worship

text: Significant finds of pottery, bronze-ware and even gold depictions of snakes have been made throughout the United Arab Emirates (UAE). The Bronze Age and Iron Age metallurgical centre of Saruq Al Hadid has yielded probably the richest trove of such objects, although finds have been made bearing snake symbols in Bronze Age sites at Rumailah, Bithnah and Masafi. Most of the depictions of snakes are similar, with a consistent dotted decoration applied to them.


title: Snake worship

text: Although the widespread depiction of snakes in sites across the UAE is thought by archaeologists to have a religious purpose, this remains conjecture.


title: Snake worship

text: Gnosticism originated in the late 1st century CE in non-rabbinical Jewish and early Christian sects. In the formation of Christianity, various sectarian groups, labeled "gnostics" by their opponents, emphasised spiritual knowledge ("gnosis") of the divine spark within, over faith ("pistis") in the teachings and traditions of the various communities of Christians. Gnosticism presents a distinction between the highest, unknowable God, and the Demiurge, "creator" of the material universe. The Gnostics considered the most essential part of the process of salvation to be this personal knowledge, in contrast to faith as an outlook in their worldview along with faith in the ecclesiastical authority.


title: Snake worship

text: In Gnosticism, the biblical serpent in the Garden of Eden was praised and thanked for bringing knowledge ("gnosis") to Adam and Eve and thereby freeing them from the malevolent Demiurge's control. Gnostic Christian doctrines rely on a dualistic cosmology that implies the eternal conflict between good and evil, and a conception of the serpent as the liberating savior and bestower of knowledge to humankind opposed to the Demiurge or creator god, identified with the Hebrew God of the Old Testament. Gnostic Christians considered the Hebrew God of the Old Testament as the evil, false god and creator of the material universe, and the Unknown God of the Gospel, the father of Jesus Christ and creator of the spiritual world, as the true, good God. In the Archontic, Sethian, and Ophite systems, Yaldabaoth (Yahweh) is regarded as the malevolent Demiurge and false god of the Old Testament who generated the material universe and keeps the souls trapped in physical bodies, imprisoned in the world full of pain and suffering that he created.


title: Snake worship

text: However, not all Gnostic movements regarded the creator of the material universe as inherently evil or malevolent. For instance, Valentinians believed that the Demiurge is merely an ignorant and incompetent creator, trying to fashion the world as good as he can, but lacking the proper power to maintain its goodness. They were regarded as heretics by the proto-orthodox Early Church Fathers.


title: Snake worship

text: In Africa, one centre of serpent worship was the Kingdom of Dahomey (in present-day Benin), but the cult of this python seems to have been of exotic origin, introduced c. 1725 from the Kingdom of Whydah around the time of its conquest by Dahomey. This was the cult of the serpent deity called the Danh-gbi or Dangbe, who was a benefactor-god of wisdom and bliss, "associated with trees and the ocean".


title: Snake worship

text: At Whydah, the chief centre, there is a serpent temple, tenanted by some fifty snakes. A killing of a python, even by accident, was punishable by death, but by the 19th century this was replaced by a fine.


title: Snake worship

text: Danh-gbi has numerous wives, who until 1857 took part in a public procession from which the profane crowd was excluded; and those who peeked were punishable by death. A python was carried around the town in a hammock, perhaps as a ceremony for the expulsion of evils.


title: Snake worship

text: The Rainbow Snake was called the Aido Hwedo, a sort of cosmic serpent which could cause quakes and floods and even controlled the motions of heavenly bodies. The rainbow-god of the Ashanti was also conceived to have the form of a snake. His messenger was said to be a small variety of boa, but only certain individuals, not the whole species, were sacred.


title: Snake worship

text: The belief has spread to the New World. In Haitian Vodou, the creator loa Damballa is represented as a serpent, and his wife Ayida-Weddo being the rainbow serpent. Simbi are a type of serpentine loa in Haitian Vodou. They are associated with water and sometimes are believed to act as psychopomps serving Papa Legba.


title: Snake worship

text: Eva Meyerowitz wrote of an earthenware pot that was stored at the Museum of Achimota College in present-day Ghana. The base of the neck of this pot is surrounded by the rainbow snake. The legend of this creature explains that the rainbow snake only emerged from its home when it was thirsty. Keeping its tail on the ground the snake would raise its head to the sky looking for the rain god. As it drank great quantities of water, the snake would spill some which would fall to the earth as rain.


title: Snake worship

text: There are four other snakes on the sides of this pot: Danh-gbi, the life giving snake, Li, for protection, Liwui, which was associated with Wu, god of the sea, and Fa, the messenger of the gods. The first three snakes Danh-gbi, Li, Liwui were all worshipped at Whydah, Dahomey where the serpent cult originated. For the Dahomeans, the spirit of the serpent was one to be feared as he was unforgiving. They believed that the serpent spirit could manifest itself in any long, winding objects such as plant roots and animal nerves. They also believed it could manifest itself as the umbilical cord, making it a symbol of fertility and life.


title: Snake worship

text: Mami Wata is a water spirit or class of spirits associated with fertility and healing, usually depicted as a woman holding a large snake or with the lower body of a serpent or fish. She is worshipped in West, Central, and Southern Africa and the African diaspora.


title: Snake worship

text: Ancient Egyptians worshipped snakes, especially the cobra. The cobra was not only associated with the sun god Ra, but also many other deities such as Wadjet, Renenutet, Nehebkau, and Meretseger.


title: Snake worship

text: Serpents could also be evil and harmful such as the case of Apep. The serpent goddess Meretseger is regarded ambivalently with both veneration and fear.


title: Snake worship

text: Charms against snakes were inscribed or chanted, sometimes even to protect the dead; There are known charms against snakes that invoke the snake deity Nehebkau.


title: Snake worship

text: Wadjet was the patron goddess of Upper Egypt, and was represented as a cobra with spread hood, or a cobra-headed woman. She later became one of the protective emblems on the pharaoh's crown once Upper and Lower Egypt were united. She was said to 'spit fire' at the pharaoh's enemies, and the enemies of Ra. Sometimes referred to as one of the eyes of Ra, she was often associated with the lioness goddess Sekhmet, who also bore that role.


title: Snake worship

text: In many parts of Africa, the serpent is looked upon as the incarnation of deceased relatives. Among the Amazulu, as among the Betsileo of Madagascar, certain species are assigned as the abode of certain classes. The Maasai, on the other hand, regard each species as the habitat of a particular family of the tribe.


title: Snake worship

text: Indigenous peoples of the Americas such as the Hopi give reverence to the rattlesnake as grandfather and king of snakes who is able to give fair winds or cause tempest. Among the Hopi of Arizona, snake-handling figures largely in a dance to celebrate the union of Snake Youth (a Sky spirit) and Snake Girl (an Underworld spirit). The rattlesnake was worshipped in the Natchez temple of the sun.


title: Snake worship

text: The Maya deity Kukulkan and the Aztec Quetzalcoatl (both meaning "feathered serpent") figured prominently in their respective cultures of origin. Kukulkan (Q'uq'umatz in K'iche' Maya) is associated with Vision Serpent iconography in Maya art. Kukulkan was an official state deity of Itza in the northern Yucatan.


title: Snake worship

text: The worship of Quetzalcoatl dates back to as early as the 1st century BC at Teotihuacan. In the Postclassic period (AD 900–1519), the cult was centered at Cholula. Quetzalcoatl was associated with wind, the dawn, the planet Venus as the morning star, and was a tutelary patron of arts, crafts, merchants, and the priesthood.


title: Snake worship

text: Serpents figure prominently in the art of the pre-Incan Chavín culture, as can be seen at the type-site of Chavín de Huántar in Peru. In Chile the Mapuche mythology featured a serpent figure in stories about a deluge.


title: Snake worship

text: Serpents, or nāgas, play a particularly important role in Cambodian mythology. A well-known story explains the emergence of the Khmer people from the union of Indian and indigenous elements, the latter being represented as nāgas. According to the story, an Indian brahmana named Kaundinya came to Cambodia, which at the time was under the dominion of the naga king. The naga princess Soma sallied forth to fight against the invader but was defeated. Presented with the option of marrying the victorious Kaundinya, Soma readily agreed to do so, and together they ruled the land. The Khmer people are their descendants.


title: Snake worship

text: Snakes, nagas, have high status in Hindu mythology. "" (Sanskrit:नाग) is the Sanskrit and Pāli word for a deity or class of entity or being, taking the form of a very large snake, found in Hinduism and Buddhism. The use of the term "nāga" is often ambiguous, as the word may also refer, in similar contexts, to one of several human tribes known as or nicknamed "Nāgas"; to elephants; and to ordinary snakes, particularly the Ophiophagus hannah, the Ptyas mucosa and the Naja naja, the latter of which is still called "nāg" in Hindi and other languages of India. A female nāga is a "nāgīn". The snake primarily represents rebirth, death and mortality, due to its casting of its skin and being symbolically "reborn". Over a large part of India, there are carved representations of cobras or "nagas" or stones as substitutes. To these human food and flowers are offered and lights are burned before the shrines. Among some Indians, a cobra which is accidentally killed is burned like a human being; no one would kill one intentionally. The serpent-god's image is carried in an annual procession by a celibate priestess.


title: Snake worship

text: At one time there were many prevalent different renditions of the serpent cult located in India. In Northern India, a masculine version of the serpent named Rivaan and known as the "king of the serpents" was worshipped. Instead of the "king of the serpents", actual live snakes were worshipped in Southern India


title: Snake worship

text: (Bhattacharyya 1965, p. 1). The Manasa-cult in Bengal, India, however, was dedicated to the anthropomorphic serpent goddess, Manasa (Bhattacharyya 1965, p. 1).


title: Snake worship

text: Different districts of Bengal celebrate the serpent in various ways. In the districts of East Mymensingh, West Sylhet, and North Tippera, serpent-worship rituals were very similar, however (Bhattacharyya 1965, p. 5). On the very last day of the Bengali month Shravana, all of these districts celebrate serpent-worship each year (Bhattacharyya 1965, p. 5). Regardless of their class and station, every family during this time created a clay model of the serpent-deity – usually the serpent-goddess with two snakes spreading their hoods on her shoulders. The people worshipped this model at their homes and sacrificed a goat or a pigeon for the deity's honor (Bhattacharyya 1965, p. 5). Before the clay goddess was submerged in water at the end of the festival, the clay snakes were taken from her shoulders. The people believed that the earth these snakes were made from cured illnesses, especially children's diseases (Bhattacharyya 1965, p. 6).


title: Snake worship

text: These districts also worshipped an object known as a Karandi (Bhattacharyya 1965, p. 6). Resembling a small house made of cork, the Karandi is decorated with images of snakes, the snake goddess, and snake legends on its walls and roof (Bhattacharyya 1965, p. 6). The blood of sacrificed animals was sprinkled on the Karandi and it also was submerged in the river at the end of the festival (Bhattacharyya 1965, p. 6).


title: Snake worship

text: Among the Khasi tribe of Meghalaya, there exists a legend of snake worshipping. The snake deity is called "U Thlen" (lit: Python or large serpent) and it is said to demand human sacrifice from his worshippers. Those who can provide the Thlen with human blood, are usually rewarded with riches, but he would shame those who cannot provide the needed sacrifice. The subject of the Thlen is still a sensitive subject among the Khasis, and in recent years, in some rural areas, people have been killed in the name of being "Nongshohnoh" or Keepers of the Thlen, the evil snake God.


title: Snake worship

text: As kul devata also nagas are worship at many parts of India including Madhya Pradesh and Gujarat. In Madhya Pradesh a village Sironja Gadariya in KATNI District people worship naga as a god of their ancestry. They are mainly brahman who worship Shiva also. They are descendants of bharadwaj saga and using Surname Dwivedi. In this village people are worship naga dev in every ceremony like birth, marriage, and any other small and special events. They also claim that even a real serpent mostly cobra living with them but never harm anyone. They consider that they are their ancestors who are cursed due to some wrong deeds. Also, when one dreams of snakes, it is associated with the ancestors and sometimes Lord Shiva in Hindusim.


title: Snake worship

text: Finally, another tradition in Hindu culture relating to yoga brings up kundalini, a type of spiritual energy said to sit at the base of the human spine. The term means "coiled snake" in Sanskrit roots and several goddesses are associated with its vitality, including Adi Parashakti and Bhairavi.


title: Snake worship

text: Eight dragon kings who assembled at the gathering where Shakyamuni preached the Lotus Sutra, as described in the sutra. Kumarajiva's translation of the Lotus Sutra refers to them by their Sanskrit names: Nanda, Upananda, Sagara, Vasuki, Takshaka, Anavatapta, Manasvin, and Utpalaka. According to the "Introduction" (first) chapter of the Lotus Sutra, each attends the gathering accompanied by several hundreds of thousands of followers.


title: Snake worship

text: In Korean mythology, Eobshin, the wealth goddess, appears as an eared, black snake. Chilseongshin (the Jeju Island equivalent to Eobshin) and her seven daughters are all snakes. These goddesses are deities of orchards, courts, and protect the home. According to the "Jeju Pungtorok", "The people fear snakes. They worship it as a god...When they see a snake, they call it a great god, and do not kill it or chase it away." The reason for snakes symbolizing worth was because they ate rats and other pests.


title: Snake worship

text: A major serpent deity in Japanese mythology is the god of Mount Miwa, i.e. Ōmononushi, and the shrine dedicated to it (Ōmiwa Jinja) is active and venerated to the present-day. According to the mythology, this serpent deity assumes human form and visits women, begetting offspring. According to mythology, one of the targets of his passion, the or Ikutamayorihime sought to discover his identity by attaching a yarn to the hem of his clothing ("The Mt. Miwa Story"). Another wife, , committed suicide with chopstick[s] after learning her husband was of serpent-form ("Legend of Hashihaka (Grave of Chopstick[s])").


title: Snake worship

text: Some versions of the legend of Matsura Sayohime(var. Lady Otohi or Otohi-hime) are classed as the But there is no enduring sign of snake worship in the original vicinity of the legend in the , where a local shrine houses the supposed petrified remains, or , of Lady Matsura.


title: Snake worship

text: The term means literally "giant snake", the well-known example being the Yamata no orochi, the eight-forked giant serpent. This monster that devoured maidens in Izumo Province was also a deity, and addressed as such by the hero-god Susanoo who defeated the snake.


title: Snake worship

text: It has been assumed that in more real terms, an annual offering of "human sacrifice" was being made to the serpent deity, a god of field and fertility, bestowing "fertility of crops and the productivity of man and cattle", or in terms of the specific rice crop, "orochi" was perhaps a "god of the river" which controlled the influx of irrigation water to the rice field.


title: Snake worship

text: Whether "human sacrifice" in this case meant actually putting the maiden to death is a subject of debate and controversy. It has been asserted human offerings (to the river god) were nonexistent in Japan, or that human offerings to the field deity were never widespread.


title: Snake worship

text: In the Yamata-no-orochi episode, mythologist hypothesized that the involved ritual was not an actual homicidal sacrifice of a maiden, but the appointment of a "miko" shamaness serving the snake deity, which would be a lifelong position. He proposed there was an earlier version of the myth, coining the name , which was later altered to a serpent-slaying form, or .


title: Snake worship

text: In Italy, the Marsian goddess Angitia, whose name derives from the word for "serpent," was associated with witches, snakes, and snake-charmers. Angitia is believed to have also been a goddess of healing. Her worship was centered in the Central Apennine region.


title: Snake worship

text: On the Iberian Peninsula there is evidence that before the introduction of Christianity, and perhaps more strongly before Roman invasions, serpent worship was a standout feature of local religions (see Sugaar). To this day there are numerous traces in European popular belief, especially in Germany, of respect for the snake, possibly a survival of ancestor worship: The "house snake" cares for the cows and the children, and its appearance is an omen of death; and the lives of a pair of house snakes are often held to be bound with that of the master and the mistress. Tradition states that one of the Gnostic sects known as the Ophites caused a tame serpent to coil around the sacramental bread, and worshipped it as the representative of the Savior.


title: Snake worship

text: In Lanuvium (32 km from Rome) a big snake was venerated as a god and they offered human sacrifice to it.


title: Snake worship

text: Serpents figured prominently in archaic Greek myths. According to some sources, Ophion ("serpent", a.k.a. Ophioneus), ruled the world with Eurynome before the two of them were cast down by Kronos and Rhea. The oracles of the ancient Greeks were said to have been the continuation of the tradition begun with the worship of the Egyptian cobra goddess, Wadjet. We learn from Herodotus of a great serpent which defended the citadel of Athens.


title: Snake worship

text: The Minoan Snake Goddess brandished a serpent in either hand, perhaps evoking her role as a source of wisdom, rather than her role as Mistress of the Animals ("Potnia Theron"), with a leopard under each arm. It is not by accident that later the infant Herakles, a liminal hero on the threshold between the old ways and the new Olympian world, also brandished the two serpents that "threatened" him in his cradle. Although the Classical Greeks were clear that these snakes represented a threat, the snake-brandishing gesture of Herakles is the same as that of the Cretan goddess.


title: Snake worship

text: Typhon, the enemy of the Olympian gods, is described as a vast grisly monster with a hundred heads and a hundred serpents issuing from his thighs, who was conquered and cast into Tartarus by Zeus, or confined beneath volcanic regions, where he is the cause of eruptions. Typhon is thus the chthonic figuration of volcanic forces. Amongst his children by Echidna are Cerberus (a monstrous three-headed dog with a snake for a tail and a serpentine mane), the serpent-tailed Chimaera, the serpent-like water beast Hydra, and the hundred-headed serpentine dragon Ladon. Both the Lernaean Hydra and Ladon were slain by Herakles.


title: Snake worship

text: Python, an enemy of Apollo, was always represented in vase-paintings and by sculptors as a serpent. Apollo slew Python and made her former home, Delphi, his own oracle. The Pythia took her title from the name Python.


title: Snake worship

text: Amphisbaena, a Greek word, from amphis, meaning "both ways", and bainein, meaning "to go", also called the "Mother of Ants", is a mythological, ant-eating serpent with a head at each end. According to Greek mythology, the mythological amphisbaena was spawned from the blood that dripped from Medusa the Gorgon's head as Perseus flew over the Libyan Desert with her head in his hand.


title: Snake worship

text: Medusa and the other Gorgons were vicious female monsters with sharp fangs and hair of living, venomous snakes whose origins predate the written myths of Greece and who were the protectors of the most ancient ritual secrets. The Gorgons wore a belt of two intertwined serpents in the same configuration of the caduceus. The Gorgon was placed at the highest point and central of the relief on the Parthenon.


title: Snake worship

text: Asclepius, the son of Apollo and Koronis, learned the secrets of keeping death at bay after observing one serpent bringing another (which Asclepius himself had fatally wounded) healing herbs. To prevent the entire human race from becoming immortal under Asclepius's care, Zeus killed him with a bolt of lightning. Asclepius' death at the hands of Zeus illustrates man's inability to challenge the natural order that separates mortal men from the gods. In honor of Asclepius, snakes were often used in healing rituals. Non-poisonous Aesculapian snakes were left to crawl on the floor in dormitories where the sick and injured slept. The author of the "Bibliotheca" claimed that Athena gave Asclepius a vial of blood from the Gorgons. Gorgon blood had magical properties: if taken from the left side of the Gorgon, it was a fatal poison; from the right side, the blood was capable of bringing the dead back to life. However Euripides wrote in his tragedy Ion that the Athenian queen Creusa had inherited this vial from her ancestor Erichthonios, who was a snake himself. In this version the blood of Medusa had the healing power while the lethal poison originated from Medusa's serpents. Zeus placed Asclepius in the sky as the constellation Ophiucus, "the Serpent-Bearer". The modern symbol of medicine is the rod of Asclepius, a snake twining around a staff, while the symbol of pharmacy is the bowl of Hygieia, a snake twining around a cup or bowl. Hygieia was a daughter of Asclepius.


title: Snake worship

text: Olympias, the mother of Alexander the Great and a princess of the primitive land of Epirus, had the reputation of a snake-handler, and it was in serpent form that Zeus was said to have fathered Alexander upon her; tame snakes were still to be found at Macedonian Pella in the 2nd century AD (Lucian, "Alexander the false prophet") and at Ostia a bas-relief shows paired coiled serpents flanking a dressed altar, symbols or embodiments of the Lares of the household, worthy of veneration (Veyne 1987 illus p 211).


title: Snake worship

text: Imbolc was traditionally a time of weather divination, and the old tradition of watching to see if serpents or badgers came from their winter dens may be a forerunner of the North American Groundhog Day.


title: Snake worship

text: Among other things, the Celtic goddess Brigid was said to be associated with serpents. Her festival day, Imbolc is traditionally a time for weather prognostication based on watching to see if serpents or badgers came from their winter dens. A Scottish Gaelic proverb about the day is:


title: Francisco Tárrega

text: Francisco de Asís Tárrega Eixea (21 November 185215 December 1909) was a Spanish composer and classical guitarist of the late Romantic period. He is known for such pieces as Capricho Árabe and "Recuerdos de la Alhambra". He is often called "the father of classical guitar" and is considered one of the greatest guitarists of all time.


title: Francisco Tárrega

text: Tárrega was born on 21 November 1852, in Villarreal, Province of Castellón, Spain. It is said that Francisco's father played flamenco and several other music styles on his guitar; when his father was away working as a watchman at the Convent of San Pascual, Francisco would take his father's guitar and attempt to make the beautiful sounds he had heard. Francisco's nickname as a child was "Quiquet".


title: Francisco Tárrega

text: As a child, he ran away from his nanny and fell into an irrigation channel and injured his eyes. Fearing that his son might lose his sight completely, his father moved the family to Castellón de la Plana to attend music classes because as a musician he would be able to earn a living, even if blind. Both his first music teachers, Eugeni Ruiz and Manuel González, were blind.


title: Francisco Tárrega

text: In 1862, concert guitarist Julián Arcas, on tour in Castellón, heard the young Tárrega play and advised Tárrega's father to allow Francisco to come to Barcelona to study with him. Tárrega's father agreed, but insisted that his son take piano lessons as well. The guitar was viewed as an instrument to accompany singers, while the piano was quite popular throughout Europe. However, Tárrega had to stop his lessons shortly after, when Arcas left for a concert tour abroad. Although Tárrega was only ten years old, he ran away and tried to start a musical career on his own by playing in coffee houses and restaurants in Barcelona. He was soon found and brought back to his father, who had to make great sacrifices to advance his son's musical education.


title: Francisco Tárrega

text: Three years later, in 1865, he ran away again, this time to Valencia where he joined a family of gypsies. His father looked for him and brought him back home once more, but he ran away a third time, again to Valencia. By his early teens, Tárrega was proficient on both the piano and the guitar. For a time, he played with other musicians at local engagements to earn money, but eventually he returned home to help his family.


title: Francisco Tárrega

text: Tárrega entered the Madrid Royal Conservatory in 1874, under the sponsorship of a wealthy merchant named Antonio Canesa. He had brought along with him a recently purchased guitar, made in Seville by Antonio de Torres. Its superior sonic qualities inspired him both in his playing and in his view of the instrument's compositional potential. At the conservatory, Tárrega studied composition under Emilio Arrieta who convinced him to focus on guitar and abandon the idea of a career with the piano.


title: Francisco Tárrega

text: By the end of the 1870s, Tárrega was teaching the guitar (Emilio Pujol, Miguel Llobet, and Daniel Fortea were pupils of his) and giving regular concerts. Tárrega received much acclaim for his playing and began traveling to other areas of Spain to perform. By this time he was composing his first works for guitar, which he played in addition to works of other composers.


title: Francisco Tárrega

text: During the winter of 1880, Tárrega replaced his friend Luis de Soria, in a concert in Novelda, Alicante, where, after the concert, an important man in town asked the artist to listen to his daughter, María José Rizo, who was learning to play guitar. Soon they were engaged.


title: Francisco Tárrega

text: In 1881, Tárrega played in the Opera Theatre in Lyon and then the Paris Odeon, in the bicentenary of the death of Pedro Calderón de la Barca. He also played in London, but he liked neither the language nor the weather. There is a story about his visit to England. After a concert, some people saw that the musician was in low spirits. "What is the matter, maestro?" they asked him. "Do you miss home? Your family, perhaps?" They advised him to capture that moment of sadness in his music. Thus he conceived the theme of one of his most memorable works, "Lágrima" (literally meaning teardrop). After playing in London he returned to Novelda for his wedding. At Christmas 1882, Tárrega married María José Rizo.


title: Francisco Tárrega

text: To enlarge his guitar repertory and, no doubt, to make use of his considerable knowledge of keyboard music, he soon began transcribing piano works of Beethoven, Chopin, Mendelssohn and others. Tárrega and his wife moved to Madrid, gaining their living by teaching privately and playing concerts, but after the death of an infant daughter during the winter, Maria Josefa de los Angeles Tárrega Rizo, they settled permanently in Barcelona in 1885. Among his friends in Barcelona were Isaac Albéniz, Enrique Granados, Joaquín Turina and Pau Casals.


title: Francisco Tárrega

text: Francisco Tárrega and María José (María Josefa) Rizo had three more children: Paquito (Francisco), Maria Rosatia (María Rosalia) (best known as Marieta) and Concepción. On a concert tour in Valencia shortly afterward, Tárrega met the wealthy Concepción Gómez de Jacoby, who became a valuable patron to him. She allowed him and his family use of part of her house outside Barcelona. Later she took him to Granada, which later inspired the guitarist to write "Recuerdos de la Alhambra", which he first dedicated to Concepción in 1899 with the title "A Granada." He later dedicated a revised published version of this piece to Alfred Cottin, the French guitarist he had met in Paris while participating in a concert on a visit accompanied and almost certainly sponsored by Gómez de Jacoby.


title: Francisco Tárrega

text: From the later 1880s up to 1903, Tárrega continued composing and traveling, but limited his concerts to Spain. In 1900, Tárrega visited Algiers, where he was said to have heard a repetitive rhythm played on an Arabian drum and the following morning composed "Danza Mora" based on that rhythm. In about 1902, he cut his fingernails and created a sound that would become typical of those guitarists later associated with his school. The following year he went on tour to Italy, performing in Rome, Naples, and Milan.


title: Francisco Tárrega

text: In January 1906, he was afflicted with paralysis on his right side, and though he would eventually return to performing, he never completely recovered. He finished his last work, "Oremus", on 2 December 1909. He died in Barcelona thirteen days later, on 15 December, at the age of 57.


title: Francisco Tárrega

text: Tárrega composed music in the romantic style of 19th-century European masters. His conservatory training and familiarity with contemporary classical genres and techniques are apparent in his compositions and transcriptions; these are more sophisticated than those of Spanish guitarist-composers of the previous generation and his contemporaries, e.g., Magín Alegre, Tomás Damas, Julián Arcas, José Viñas, and José Ferrer.


title: Francisco Tárrega

text: A virtuoso on his instrument, he was known as the "Sarasate of the guitar," although Tárrega preferred small intimate performances over the concert stage.


title: Francisco Tárrega

text: Tárrega is considered to have laid the foundations for 20th-century classical guitar and for increasing interest in the guitar as a recital instrument.


title: Francisco Tárrega

text: Although only 19 original compositions were published in his lifetime, Francisco Tárrega composed approximately 80 original pieces and 120 transcriptions – mostly for his own use and that of his students. The exact number has yet to be determined. Most of his later published works were edited by others, and often altered. His favored genres were character pieces (several with Spanish, 'Moorish' and "Arabic" allusions) including preludes, etudes, caprices, serenatas, exotic dances, mazurkas, waltzes, and 'ancient dances' also favored by his contemporaries Isaac Albéniz and Enrique Granados (e.g., gavota, minuetto, and pavana).


title: Francisco Tárrega

text: He transcribed many works from the piano (he was a capable keyboard player), violin and especially the operatic repertory.


title: Francisco Tárrega

text: As with several of his Spanish contemporaries, such as his friend Isaac Albéniz, he had an interest in combining the prevailing romantic style in classical music with Spanish folk elements, and transcribed several of Albéniz's piano pieces. The contemporary guitarist and composer Angelo Gilardino has written that Tárrega's 9 "Preludios" are "... the deepest musical thought of Tárrega in the most concentrated form."


title: Francisco Tárrega

text: He is also the composer of "Gran Vals", an excerpt of which was used in the Nokia tune, the default ringtone of Nokia phones. It appears on these phones in a variety of different styles and instrumentations; for example, phones from 2002 to 2007 include piano-based renditions, while phones released during 2008 to 2010 feature a folk-inspired guitar rendition.


title: Jaunpur, Uttar Pradesh

text: Jaunpur () is a city and a municipal board in Jaunpur district in the Indian state of Uttar Pradesh. It is located 228 km southeast of state capital Lucknow. Demographically, Jaunpur resembles the rest of the Purvanchal area in which it is located.


title: Jaunpur, Uttar Pradesh

text: Earlier the Jaunpur district was ruled by the Bhar, historically known as Sultan, having its historical dates from 1359, when the city was founded by the Sultan of Delhi Feroz Shah Tughlaq and named in memory of his cousin, Muhammad bin Tughluq, whose given name was Jauna Khan. In 1388, Feroz Shah Tughlaq appointed Malik Sarwar, a eunuch, who is notorious for having been the lover of Feroz Shah Tughlaq's daughter, as the governor of the region. The Sultanate was in disarray because of factional fighting for power, and in 1393 Malik Sarwar declared independence. He and his adopted son Mubarak Shah founded what came to be known as the Sharqi dynasty (dynasty of the East). During the Sharqi period the Jaunpur Sultanate was a strong military power in Northern India, and on several occasions threatened the Delhi Sultanate. The Jaunpur Sultanate attained its greatest height under the younger brother of Mubarak Shah, who ruled as Shams-ud-din Ibrahim Shah (ruled 1402–1440). To the east, his kingdom extended to Bihar, and to the west, to Kanauj; he even marched on Delhi at one point. Under the aegis of a Muslim holy man named Qutb al-Alam, he threatened the Sultanate of Bengal under Shihabuddin Bayazid Shah.


title: Jaunpur, Uttar Pradesh

text: During the reign of Husain Shah (1456–76), the Jaunpur army was perhaps the biggest in India, and Husain decided to attempt a conquest of Delhi. However, he was defeated on three successive attempts by Bahlul Khan Lodi. It is a dominant trend in modern historiography of the period that this defeat was a cause of a large number of eunuchs in the military ranks. Finally, under Sikandar Lodi, the Delhi Sultante was able to reconquer Jaunpur in 1493, bringing that sultanate to an end.


title: Jaunpur, Uttar Pradesh

text: The Jaunpur Sultanate was a major center of Urdu and Sufi knowledge and culture. The Sharqi dynasty was known for its excellent communal relations between Muslims and Hindus, perhaps stemming from the fact that the Sharqis themselves were originally indigenous converts to Islam, as opposed to descendants of Persians or Afghans. Jaunpur's independence came to an end in 1480, when the city was conquered by Sikander Lodhi, the Sultan of Delhi. The Sharqi kings attempted for several years to retake the city, but ultimately failed.


title: Jaunpur, Uttar Pradesh

text: Although many of the Sharqi monuments were destroyed when the Lodis took the city, several important mosques remain, most notably the Atala Masjid, Jama Masjid (now known as the Bari (big mosque) Masjid) and the Lal Darwaza Masjid. The Jaunpur mosques display a unique architectural style, combining traditional Hindu and Muslim motifs with purely original elements. The old bridge over the Gomti River in Jaunpur dates from 1564, the era of the Mughal Emperor Akbar. The bridge is still being used for transportation. The Jaunpur Qila, a fortress from the Tughlaq era, also remains in good form.


title: Jaunpur, Uttar Pradesh

text: Jaunpur district was annexed into British India based on the Permanent settlement of 1779, and thus was subject to the Zamindari system of land revenue collection.


title: Jaunpur, Uttar Pradesh

text: During the Revolt of 1857 the Sikh troops in Jaunpur joined the Indian rebels. The district was eventually reconquered for the British by Gurkha troops from Nepal. Jaunpur then became a district administrative center.


title: Jaunpur, Uttar Pradesh

text: Jaunpur is the district headquarters. The district has 2 Lok Sabha and 9 Vidhan Sabha constituencies.


title: Jaunpur, Uttar Pradesh

text: As per 2011 Indian Census, Jaunpur NPP had population of 180,362 of which male and female were 93,718 and 86,644 respectively, that is a sex ratio of 1024 females per 1000 males. Child population in the age range of 0–6 years was 22,710. The total number of literates in Jaunpur was 128,050, which constituted 71% of the population with male literacy of 75.2% and female literacy of 66.5%. The effective literacy rate of 7+ population of Jaunpur was 81.2%, of which male literacy rate was 86.1% and female literacy rate was 75.9%. The Scheduled Castes and Scheduled Tribes population was 12,703 and 195 respectively. There were 26216 households as of 2011.


title: Jaunpur, Uttar Pradesh

text: GSG, GS Green Enterprise Katehari-Leduka Jaunpur was established in March 2017 by the Govt. of Uttar Pradesh, under U.P. Industrial Area Development Act, 1976 to facilitate concentrated effort on Industrial development of eastern Uttar Pradesh.


title: Jaunpur, Uttar Pradesh

text: In its 1st phase of activity, the authority has a fully developed growth center area on 10 acres of land, under growth center scheme of Govt. of India. Hawkins Cookers Limited company has one of the three manufacturing plants in India at Jaunpur to manufacture pressure cookers and cookware.


title: Jaunpur, Uttar Pradesh

text: Satharia Industrial Development Authority was established in November 1989 by the Govt. of Uttar Pradesh, under U.P. Industrial Area Development Act, 1976 to facilitate concentrated effort on Industrial development of eastern Uttar Pradesh.


title: Jaunpur, Uttar Pradesh

text: Sidhwan-Rampur Industrial Development Authority has now setting its base in Rampur Nirvachan Kshetra on Jaunpur-Bhadohi Road in Mariyahu tehsil.


title: Jaunpur, Uttar Pradesh

text: In its 1st phase of activity, the authority has a fully developed growth center area on 508 acres of land, under a growth center scheme of Govt. of India.


title: Jaunpur, Uttar Pradesh

text: Virtually all kinds of industrial, commercial and social infrastructural facilities, such as medical, educational, residential, roads, transportation, drainage, telecommunication, dedicated industrial power 33/11 KV supply, post office, bank, water supply, community center, shopping center, and field hostel have been fully established and are operative.


title: Jaunpur, Uttar Pradesh

text: Under One District, One Product (ODOP) Scheme 2018 of the UP Govt., perfume and carpet industry have been selected for Jaunpur district.


title: Jaunpur, Uttar Pradesh

text: Jaunpur is well-connected with all major cities of India thanks to Indian Railways. It has four major railway stations: Jaunpur City Railway Station(JOP) and (JNU), Shahganj Junction (SHG), Janghai Junction, Kerakat railway station (KCT). Zafarabad (ZBD) also a railway station where's many train routes are diverted i.e., Allahababd, Varanasi, Lucknow Via Sultanpur, Lucknow via Shahganj, Ghazipur via Jaunpur junction.


title: Jaunpur, Uttar Pradesh

text: Jaunpur is well-connected to Lucknow, Gorakhpur, Varanasi, Allahabad and other cities like Azamgarh, Mirzapur, Janghai, Sultanpur, Kerakat, Ghazipur etc. Mariahu NH-56, SH-36 are the roadways connecting all major cities to Jaunpur.Jaunpur to Babatpur NH-56 is now 4-lane highway.


title: Jaunpur, Uttar Pradesh

text: On 20 December 2021 Chief Minister of Uttar Pradesh Yogi Adityanath and Minister for Road Transport & Highways Nitin Gadkari announced new highways worth ₹1500 crore that are currently under construction. They are:


title: Jaunpur, Uttar Pradesh

text: The nearest airport is Lal Bahadur Shastri Airport in Varanasi, which is roughly from the city. The other nearest airport to Jaunpur is in Prayagraj which is roughly away. An airport was planned to be built near Pali village of Mariyahu Tehsil in 2018 which was later cancelled.


title: Jaunpur, Uttar Pradesh

text: Mostly all major English, Hindi and Urdu dailies including Times of India, Hindustan Times, The Hindu, Dainik Jagran, Amar Ujala, Hindustan, Rashtreey Sahara, Inquilab, available in Jaunpur. Hindi and Urdu dailies also have their bureaus in the city. Almost all major Hindi TV news channel have stringers in the city. A Hindi newspaper Tarunmitra is also published from Jaunpur. The city also catches Radio FM waves from neighboring city Varanasi they are:


title: Lobes of the brain

text: The lobes of the brain are the major identifiable zones of the cerebral cortex, and they comprise the surface of each hemisphere of the cerebrum. The two hemispheres are roughly symmetrical in structure, and are connected by the corpus callosum. They traditionally have been divided into four lobes, but are today considered as having six lobes each. The lobes are large areas that are anatomically distinguishable, and are also functionally distinct to some degree. Each lobe of the brain has numerous ridges, or gyri, and furrows, the sulci that constitute further subzones of the cortex. The expression "lobes of the brain" usually refers only to those of the cerebrum, not to the distinct areas of the cerebellum.


title: Lobes of the brain

text: The frontal lobe is located at the front of each cerebral hemisphere and positioned in front of the parietal lobe and above and in front of the temporal lobe. It is separated from the parietal lobe by a space between tissues called the central sulcus, and from the temporal lobe by a deep fold called the lateral sulcus also called the Sylvian fissure. The precentral gyrus, which forms the posterior border of the frontal lobe, contains the primary motor cortex (area 4 under the Brodmann area architecture) which controls voluntary movements of specific body parts. The precentral region also contains the premotor cortex (Brodmann area 6).


title: Lobes of the brain

text: The frontal lobe contains most of the dopamine-delicate neurons in the cerebral cortex. The dopamine system is associated with reward, attention, short-term memory tasks, planning, and motivation. Dopamine tends to limit and select sensory information arriving from the thalamus to the forebrain. A report from the National Institute of Mental Health says a gene variant that reduces dopamine activity in the prefrontal cortex is related to poorer performance and inefficient functioning of that brain region during working memory tasks, and to a slightly increased risk for schizophrenia.


title: Lobes of the brain

text: The frontal lobe consists of the prefrontal cortex which is located in the most anterior (farthest away) section of the frontal lobe. It is critical for one's working memory and executive control which helps keep goals and complex tasks organized.


title: Lobes of the brain

text: The divisions of the prefrontal cortex include orbital, medial, and lateral prefrontal cortex. Within the lateral prefrontal cortex there are two different divisions: the dorsolateral and ventrolateral prefrontal cortex. The dorsolateral prefrontal cortex is located on top of the ventrolateral prefrontal cortex and is mainly responsible for the executive control and manipulation of memories that are retrieved through episodic memory. The ventrolateral prefrontal cortex is important for the regulation of meaningful stimuli that a person experiences throughout their lifetime, such as images, letters, and names.


title: Lobes of the brain

text: Damage to the prefrontal cortex can result in issues with one's long term and short-term memories, as well as create changes in people's behaviors and their abilities to plan and organize.


title: Lobes of the brain

text: Damage can result from lesions or tumors that have been surgically removed, and traumatic brain injuries (TBI) experienced from a severe hit to the head causing damage to the brain from swelling. Most often a TBI is experienced within a person's childhood from playing competitive sports or an accident from normal play. Having a traumatic brain injury can increase your chances of developing neurological psychiatric problems and abusing substances, such as cannabis, is known to be a risk factor in developing symptoms associated with schizophrenia found that the schizophrenia symptoms (hearing voices, talking to people who were not there, etc.) worsened after the usage of cannabis, suggesting that a TBI from childhood can enhance a development of psychosis due to the changes seen in the white matter within the frontal-temporal areas.


title: Lobes of the brain

text: The parietal lobe is positioned above the occipital lobe and behind the frontal lobe and central sulcus.


title: Lobes of the brain

text: The parietal lobe integrates sensory information among various modalities, including spatial sense and navigation (proprioception), the main sensory receptive area for the sense of touch (mechanoreception) in the somatosensory cortex which is just posterior to the central sulcus in the postcentral gyrus, and the dorsal stream of the visual system. The major sensory inputs from the skin (touch, temperature, and pain receptors), relay through the thalamus to the parietal lobe.


title: Lobes of the brain

text: Several areas of the parietal lobe are important in language processing. The somatosensory cortex can be illustrated as a distorted figure — the homunculus (Latin: "little man"), in which the body parts are rendered according to how much of the somatosensory cortex is devoted to them. The superior parietal lobule and inferior parietal lobule are the primary areas of body or spatial awareness. A lesion commonly in the right superior or inferior parietal lobule leads to hemineglect.


title: Lobes of the brain

text: The occipital lobe is the visual processing center of the mammalian brain containing most of the anatomical region of the visual cortex. The primary visual cortex is Brodmann area 17, commonly called V1 (visual one). Human V1 is located on the medial side of the occipital lobe within the calcarine sulcus; the full extent of V1 often continues onto the posterior pole of the occipital lobe. V1 is often also called striate cortex because it can be identified by a large stripe of myelin, the Stria of Gennari. Visually driven regions outside V1 are called extrastriate cortex. There are many extrastriate regions, and these are specialized for different visual tasks, such as visuospatial processing, color differentiation, and motion perception.


title: Lobes of the brain

text: The temporal lobe is located beneath the lateral fissure on both cerebral hemispheres of the mammalian brain.


title: Lobes of the brain

text: The temporal lobe is involved in processing sensory input into derived meanings for the appropriate retention of visual memories, language comprehension, and emotion association.


title: Lobes of the brain

text: Within the temporal lobe is an area of the brain called the hippocampus which is associated with forming new memories and learning new things. The hippocampus has been studied many times in the past for its correlation with epilepsy showing there to be damage of this area. Although it has been difficult to determine the exact link between the temporal lobe and epilepsy, Chauvière (2020) suggests that there is a positive connection between the circuitry reorganization within the neurons and temporal lobe structure impacting rhythmic activities that are important for cognition.


title: Lobes of the brain

text: The limbic lobe is an arc-shaped region of cortex on the medial surface of each cerebral hemisphere of the mammalian brain, consisting of parts of the frontal, parietal and temporal lobes. The term is ambiguous, with some authors including the paraterminal gyrus, the subcallosal area, the cingulate gyrus, the parahippocampal gyrus, the dentate gyrus, the hippocampus and the subiculum; while the "Terminologia Anatomica" includes the cingulate sulcus, the cingulate gyrus, the isthmus of cingulate gyrus, the fasciolar gyrus, the parahippocampal gyrus, the parahippocampal sulcus, the dentate gyrus, the fimbrodentate sulcus, the fimbria of hippocampus, the collateral sulcus, and the rhinal sulcus, and omits the hippocampus.


title: Lobes of the brain

text: The insular cortex is a portion of the cerebral cortex folded deep within the lateral sulcus (the fissure separating the temporal lobe from the parietal and frontal lobes). The insular cortex has an important function for sending axons to the amygdala and responding to tones and somatosensory stimulation.


title: Lobes of the brain

text: Berret, et al. (2019) used mice to study the fear response that is associated with perceived threats from their memory of previously being shocked on their foot, finding adverse reflex responses in shocking stimulation whenever the insular cortex was silenced. This finding supports that the insular cortex takes information to specific amygdala subdivisions creating different components for fear behaviors.


title: Lobes of the brain

text: The insulae are believed to be involved in consciousness and play a role in diverse functions usually linked to emotion or the regulation of the body's homeostasis. These functions include perception, motor control, self-awareness, cognitive functioning, and interpersonal experience. In relation to these, it is involved in psychopathology.


title: Lobes of the brain

text: The insular cortex is divided into two parts: the larger anterior insula and the smaller posterior insula in which more than a dozen field areas have been identified. The cortical area overlying the insula toward the lateral surface of the brain is the operculum (meaning "lid"). The opercula are formed from parts of the enclosing frontal, temporal, and parietal lobes.


title: Lobes of the brain

text: Berger, Oltmanns, Holtkamp, & Bengner.  (2017). Sex differences in verbal and nonverbal learning before and after temporal lobe epilepsy surgery. Epilepsy & Behavior, 66, 57–63. <nowiki>https://doi-org.library3.webster.edu/10.1016/j.yebeh.2016.11.037</nowiki>


title: Lobes of the brain

text: Berret, Kintscher, Palchaudhuri, Tang, Osypenko, Kochubey, & Schneggenburge, (2019). Insular cortex processes aversive somatosensory information and is crucial for threat learning. Science, 364(6443), 1–11.


title: Lobes of the brain

text: Chauvière. (2020). Potential causes of cognitive alterations in temporal lobe epilepsy. Behavioural Brain Research, 378. <nowiki>https://doi-org.library3.webster.edu/10.1016/j.bbr.2019.112310</nowiki>


title: Lobes of the brain

text: Jain, & Srivastava, (2017). Frontal lobe abnormality and psychosis in traumatic brain injury and cannabis abuse. ASEAN Journal of Psychiatry, 18(1).


title: Gloriavale Christian Community

text: The Gloriavale Christian Community (also known as the Cooperites) is a small and isolated community located at Haupiri on the West Coast of the South Island in New Zealand. It has an estimated population of over 600. It has operated on a property owned by a registered charity since 2008.


title: Gloriavale Christian Community

text: The group was founded in 1969 by Neville Cooper (aka "Hopeful Christian"), an Australian-born preacher who was invited to New Zealand, having earlier (as a member of the Voice of Deliverance Evangelist Mission) survived a near fatal 1965 plane crash in south-east Queensland.


title: Gloriavale Christian Community

text: Cooper founded what became known as the Springbank Christian Community near Christchurch, moving to a larger property on the West Coast of New Zealand between 1991 and 1995 when the community grew too large for its existing home. This new settlement, located in the Haupiri Valley was named "Gloriavale", and established the existing Gloriavale Christian Community, roughly inland from Greymouth.


title: Gloriavale Christian Community

text: On 27 May 2022, Gloriavale's leadership issued a public apology for various sexual and child abuses and labour exploitations that occurred within their community. The leadership claimed that much had changed at Glorivale following the resignation of their previous leader and founder in 2018. The leadership agreed to allow young people to make decisions on whether to continue living at Gloriavale or moving out once they had matured. To address future sexual offending, the leadership established a "Child Protection Leads team" that answered directly to Oranga Tamariki (the Ministry of Children). The leadership also claimed to have developed a new child protection policy which encouraged members to report acts of abuse to the Police, Child Protection Leads team, and Oranga Tamariki. They also claimed to have restructured their business operations to allow parents to spend more time with their children after 3pm.


title: Gloriavale Christian Community

text: On 31 May, two senior Gloriavale leaders Fervent Steadfast and Faithful Pilgrim resigned from their positions as senior community leaders following the public apology. Steadfast had previously served as Gloriavale's financial controller and had been accused of mishandling employment issues within the community. Pilgrim had previously served as the Principal of Gloriavale Christian School until his resignation in 2020 for failing to protect pupils in his care.


title: Gloriavale Christian Community

text: Known by some outsiders as the "Cooperites" after their leader Neville Cooper, the group rejects this name and members refer to themselves only as Christians. Members of the community live a fundamentalist Christian life in accordance with their interpretation of the teachings of the New Testament. The community attempts to uphold the example of the first Christian church in Jerusalem (Acts 2:41–47) for its principles of sharing and holding all things in common.


title: Gloriavale Christian Community

text: The group teaches that the only true way to salvation is through faith in Jesus Christ and obedience to the commands of God. The group's beliefs are set out in "What We Believe", the doctrinal book written by the group, covering the way its members should live, what they should believe, and how they should behave. The book is not taken to replace the authority of the Bible within the group, instead outlining its doctrines with supporting Bible verses.


title: Gloriavale Christian Community

text: The community earns its income from several ventures including dairying, deer and sheep farms. The community also earns income from the manufacture of gardening products made from sphagnum moss, as well as formerly running scenic and charter flights from Greymouth through their company Air West Coast.


title: Gloriavale Christian Community

text: The community runs Gloriavale Christian School, a private coeducational composite (years 1–13) school with a roll of 200. The school moved to the West Coast in 1990.


title: Gloriavale Christian Community

text: The Gloriavale settlement had a usual resident population of 609 people at the 2018 New Zealand census, an increase of 114 people (23.0%) since the 2013 census, and an increase of 249 people (69.2%) since the 2006 census. There were 285 males and 324 females, giving a sex ratio of 0.88 males per female. Of the total population, 366 people (60.1%) were aged up to 15 years, 120 (19.7%) were 15 to 29, 108 (17.7%) were 30 to 64, and 18 (3.0%) were 65 or older.


title: Gloriavale Christian Community

text: In terms of ethnicity, 100.0% of the population identified as European (Pākehā), 3.4% as Māori, and 0.5% as Pacific peoples (totals add to more than 100% since people could identify with multiple ethnicities).


title: Gloriavale Christian Community

text: In 2016, a three-part documentary on TVNZ 2 extensively covered the community, with the documentary team being given unprecedented access to the community. The series is available online within New Zealand. An additional set of 8 mini-episodes, titled "Gloriavale: The Return" was released in 2018. Television channels made additional films about the community in 2017 and 2018. In 2022, the documentary film "Gloriavale" was released, profiling the community and the Ready family court case.


title: Gloriavale Christian Community

text: Those who leave the community are sometimes shunned and denied contact with family members who have not left Gloriavale; because most residents in Gloriavale are born into the community, this can often comprise a person's entire family. The Apologetics Index, a Christian cult-watching organisation, refers to Gloriavale as a "cult, both theologically and sociologically", stating that "theologically, this group is a cult of Christianity, as its theology – as well as its practices based on that theology – places it well outside the boundaries of the Christian faith." A wide-ranging government investigation into the community began in 2015, leading to a number of charges. A police investigation is still ongoing, with no charges yet brought against Gloriavale or members of its community.