title: Centre Party (Germany)

text: As Papen was faced with almost uniform opposition by the parties, he had the Reichstag dissolved. In the subsequent elections, the Centre Party campaigned on two fronts, against both the Papen government and National Socialists and reaffirmed their stance as the "constitution party" opposed to "any measure contrary to constitution, justice and law" and "unwilling to yield to terror". The July 1932 elections brought further losses to the mainstream parties and gains to the extremist parties. The National Socialists supplanted the Social Democrats as the largest party in the Reichstag.


title: Centre Party (Germany)

text: As Communists and National Socialists together had won the majority of seats, no government coalition could be formed without one of them. Papen tried to justify his authoritarian style of government by pointing out that parliament could no longer function properly. Countering this reasoning, the Centre and the BVP tried to re-establish a working parliament by cooperation with the National Socialists, since the three parties together had attained 53% of the seats. When Papen called upon the people to "reject the dictatorship of a single party", the Centre Party agreed "without reservation", but it also stated that "with the same resolution we reject the dictatorship of the nameless party, now in power … even if cloaked with the illusion of non-partisanship".


title: Centre Party (Germany)

text: After Papen failed to get Hitler's support for his administration, the Centre began their own negotiations with the National Socialists. They started in the state of Prussia, where the Weimar Coalition had just lost its majority. An alternative majority could be not found and the Papen administration had seized this opportunity to assume control of Germany's largest state in the "Prussian coup" via presidential decree. Now, the National Socialists proposed to end this direct rule by forming a coalition with the Centre Party, promising an equal share in government. Since this went too far for the Centre's national leadership, the negotiations were transferred to the national level, where Heinrich Brüning conferred with Gregor Strasser. During that period the anti-Nazi polemics ceased in order not to disturb the negotiations. Since the NSDAP was the larger party, the Centre was willing to accept a Nazi as Chancellor, provided he could gain the trust of the President, which at that time seemed quite a difficult task.


title: Centre Party (Germany)

text: The negotiations were bound for failure, since the aims of the two groups were largely incompatible. The Centre argued that the vote of July had "called Hitler not to dictatorship but to responsibility, to getting in line with law and constitution". They hoped to "build a strong government without touching the substance of the constitution", to create "clear responsibilities" and to "preclude anti-constitutional experiments". The Centre advocated a return to Brüning's "authoritarian democracy", which they considered up to the times and tested by experience, against Papen's "omnipotent state and independent leadership", while the Nazis would only accept a coalition that would serve their purpose of achieving total dominance. Not expecting a successful conclusion, Hitler used the Centre negotiations in order to put pressure on the Papen administration.


title: Centre Party (Germany)

text: The negotiations were also met with criticism from within the Centre Party. Some rejected them as "currying favour with the National Socialists" and giving credence to Hitler's strategy of legality. Catholic journalists Fritz Gerlich and Ingbert Naab dismissed as "illusionary" the attempt to "uphold the constitution and the legal order" with a man such as Hitler with his "unconditional propensity to evil". Instead of "driving out the devil by Belzebub", the Centre should act as the parliament's conscience. The party leadership answered their critics by calling it a "duty of conscience" to try to achieve a constitutional government. Though Papen did not expect the negotiations to succeed, he was nonetheless concerned as a success would have led to a presidential crisis, as Hindenburg was unwilling to have a coalition parties dictate the administration. In September he ended all speculations by dissolving the Reichstag again, almost immediately after its first meeting.


title: Centre Party (Germany)

text: Papen's act did not end the negotiations between the Centre and the NSDAP. In fact, it made further meetings possible, since the Centre Party's leadership blamed the failure not on the parties' incompatibility but on Papen calling for new elections. Since the NSDAP vote dropped again in the elections of November 1932, the Centre Party considered their strategy successful and resumed negotiations, this time under the slogan of forming a "Notgemeinschaft" ("community of need"), even though the Centre, BVP, and NSDAP together no longer formed a majority in parliament.


title: Centre Party (Germany)

text: Kaas advised President Hindenburg not to continue Papen's "administration of conflict"; he advocated "national concentration including the National Socialists", but did not comment on an alternative Chancellor, since he considered that the "personal prerogative of President". Hindenburg's negotiations with Hitler failed, but so did Kaas's attempt to form a coalition in parliament. By avoiding a clear statement, Hitler managed to pin the blame for this failure on the DNVP's Alfred Hugenberg, who had rejected Kaas's proposals.


title: Centre Party (Germany)

text: Since the cabinet had refused to support Papen's planned coup d'état by a permanent dissolution of the Reichstag, in December Hindenburg appointed General Kurt von Schleicher as Chancellor. Schleicher tried to form a "Querfront" (an alliance involving willing members of both left-wing and right-wing parties), which failed. Schleicher then revived Papen's proposed coup d'état, which the Centre Party refused to condone, as did the other parties. Under these circumstances, Hindenburg refused to back the coup, and Schleicher accordingly resigned on 28 January 1933.


title: Centre Party (Germany)

text: Meanwhile, Papen had formed an intrigue to oust his successor. He conferred with Hugenberg and industrial magnates and bankers and after a feverish night, in which the outcome was unclear to all participants. On 30 January 1933 Hitler was appointed Chancellor with Papen as Vice-Chancellor and Hugenberg as minister for economics.


title: Centre Party (Germany)

text: Though seeing their adversaries Papen and Hugenberg join forces with Hitler, the Centre Party still did not give up building a broad coalition government. Since the new administration was still lacking a majority in parliament, the Centre was ready to support it, either by toleration or by coalition. Hitler intended to minimise non-Nazi participation, but feigned a willingness to cooperate with the Centre and blamed Papen and Hugenberg for denying cabinet posts to the Centre. When Kaas requested a broad outline of his government's objectives, Hitler used the questionnaire presented by Kaas to declare the talks a failure and obtain the President's approval for calling for new elections for the third time in about half a year.


title: Centre Party (Germany)

text: These elections in March 1933 were already marred by the SA's terror, after the Reichstag fire and civil rights had been suspended by President Hindenburg through the Reichstag Fire Decree. Still the Centre Party campaigned hard against the Hitler administration and managed to preserve their former vote of roughly 11 per cent. The government parties NSDAP and DNVP however jointly won 52 per cent of the vote. This result shattered the Centre Party's hopes of being indispensable for obtaining a majority in parliament. The party was now faced with two alternatives – either to persist in protesting and risk reprisals like Communists and Social Democrats, or to declare their loyal cooperation, in order to protect their members. As shown by subsequent events, though deeply uncomfortable with the new government, the party opted for the latter alternative.


title: Centre Party (Germany)

text: The government confronted the newly elected Reichstag with the Enabling Act that would have vested the government with legislative powers for a period of four years. As the bill required a two-thirds majority in order to pass and the coalition parties only controlled 340 of the 647 seats (52.5 percent), the government needed the support of other parties.


title: Centre Party (Germany)

text: The Centre Party, whose vote was going to be decisive, was split on the issue of the Enabling Act. Chairman Kaas advocated supporting the bill in parliament in return for government guarantees. These mainly included respecting the President's Office retaining veto power, religious liberty, its involvement in culture, schools and education, the concordats signed by German states and the existence of the Centre Party. Via Papen, Hitler responded positively and personally addressed the issues in his Reichstag speech but he repeatedly put off signing a written letter of agreement.


title: Centre Party (Germany)

text: Kaas was aware of the doubtful nature of such guarantees but when the Centre Party assembled on 23 March to decide on their vote, Kaas advised his fellow party members to support the bill, given the "precarious state of the party". He described his reasons as follows: "On the one hand we must preserve our soul, but on the other hand a rejection of the Enabling Act would result in unpleasant consequences for fraction and party. What is left is only to guard us against the worst. Were a two-thirds majority not obtained, the government's plans would be carried through by other means. The President has acquiesced in the Enabling Act. From the DNVP no attempt of relieving the situation is to be expected."


title: Centre Party (Germany)

text: A considerable number of parliamentarians opposed the chairman's course, among these former Chancellors Heinrich Brüning, Joseph Wirth and former minister Adam Stegerwald. Brüning called the Act the "most monstrous resolution ever demanded of a parliament" and was sceptical about Kaas's efforts: "The party has difficult years ahead, no matter how it would decide. Sureties for the government fulfilling its promises have not been given. Without a doubt, the future of the Centre Party is in danger and once it is destroyed it cannot be revived again."


title: Centre Party (Germany)

text: The opponents also argued that Catholic social teaching ruled out participating in acts of revolution. The proponents argued that a "national revolution" had already occurred with Hitler's appointment and the presidential decree suspending civil rights. The Enabling Act would contain the revolutionary forces and move the government back to a legal order. Both groupings were not unaffected by Hitler's self-portrayal as a moderate seeking cooperation as opposed to the more revolutionary SA led by Ernst Röhm. Even Brüning thought it would be "decisive which groups of the NSDAP will be in power in the future. Will Hitler's power increase or will he fail, that is the question."


title: Centre Party (Germany)

text: In the end the majority of Centre parliamentarians supported Kaas's proposal. Brüning and his followers agreed to respect party discipline by also voting in favour of the bill. The Reichstag assembled under turbulent circumstances. SA men served as guards and crowded outside the building to intimidate any opposition while the Communist and some Social Democratic members of the Reichstag had been imprisoned and were thus prevented from voting. In the end, the Centre voted as planned in favour of the Enabling Act, as did all the other parties apart from the SPD. The act was passed on 23 March 1933.


title: Centre Party (Germany)

text: The passing of the Enabling Act did not, as Kaas had suggested, prevent the Centre Party's demise. As promised during the negotiations, a working committee chaired by Hitler and Kaas was supposed to inform about further legislative measures. However, it met only three times (31 March, 2 and 7 April) without any major impact. At that time, the Centre Party was weakened by massive defections by party members. Loyal party members, in particular civil servants, and other Catholic organisations were subject to increasing reprisals, despite Hitler's previous guarantees. The party was also hurt by a declaration of the German bishops that, while maintaining their opposition to Nazi ideology, modified the ban on cooperation with the new authorities.


title: Centre Party (Germany)

text: The issue of the concordat prolonged Kaas's stay in Rome, leaving the party without an effective chairman: On 5 May Kaas finally resigned from his post and the party now elected Brüning as his successor. The party adopted a tempered version of the leadership principle; pro-Centre papers now declared that the party's members, or "retinue", would fully submit itself to Brüning. It was not enough, however, to relieve the growing pressure that it and other parties faced in the wake of the process of Gleichschaltung. Prominent members were frequently arrested and beaten, and pro-Centre civil servants were fired. As the summer of 1933 wore on, several government officials — including Papen — demanded that the Centre either dissolve or be closed down by the government.


title: Centre Party (Germany)

text: By July, the Centre was the only non-Nazi party that still even nominally existed; the SPD and KPD had been banned outright, while the others had been browbeaten into dissolving themselves. On 1 July, Papen and Kaas agreed that as part of the concordat, German priests would stay out of politics. As it turned out, the party dissolved on 5 July — much to the dismay of Cardinal Pacelli, who felt the party should at least have waited until after the conclusion of negotiations. The day after, the government issued a law outlawing the formation of new political parties, thereby making the NSDAP the only legally permitted party in Germany.


title: Centre Party (Germany)

text: After the war, the party was refounded, but it was confronted with the emergence of the Christian Democratic Union (CDU), a new party formed as a Christian party comprising both Catholics and Protestants. As many former Centre party politicians, such as Konrad Adenauer, were founding members or joined the CDU, and Cardinal Josef Frings of Cologne endorsed the new party, the party lost its position as the party of the Catholic population. For some time, however, the party managed to hold on to regional strongholds in North Rhine-Westphalia. In 1945, its Rudolf Amelunxen had been the new state's first Minister-President, and it participated in the state government until 1958, when it left the state parliament. Until 1959, the Centre was also represented in the state parliament of Lower Saxony.


title: Centre Party (Germany)

text: On the national level, in the elections of 1949, it won ten seats in the first Bundestag. However, in 1953, the party (with the aid from the regional CDU) only retained three seats. In 1957, largely due to the massive CDU landslide that year, the party dropped out of the Bundestag completely and it did not return until 2022.


title: Centre Party (Germany)

text: This demise is at least partly because of Helene Wessel. In 1949, she was one of the Centre's representatives in the Bundestag and also was elected chairwoman of the party, the first woman ever to lead a German party. In 1951, she vocally opposed Adenauer's policy of West German rearmament and joined forces with the CDU's Gustav Heinemann, the former Minister of the Interior. The two formed the "Notgemeinschaft zur Rettung des Friedens in Europa" ("Emergency Community to Save the Peace in Europe"), an initiative intended to prevent rearmament. Wessel resigned from her post and in November 1952 left the party. Immediately afterwards, Wessel and Heinemann turned the "Notgemeinschaft" into a political party, the All-German People's Party ("Gesamtdeutsche Volkspartei," GVP), that failed badly in the elections of 1953. In 1957, the GVP dissolved, and most members joined the SPD.


title: Centre Party (Germany)

text: Meanwhile, the survivors of the Centre Party tried to forge an alliance of small parties of Christian persuasion, to offer an alternative to disappointed CDU/CSU voters, but they gained only the support of the Bavaria Party. The two parties joined forces under the name , first in parliament since 1951 and in the 1957 the general elections, but the results were disappointing.


title: Centre Party (Germany)

text: In 1988, the right wing of the party split off and formed the "Christian Centre Party". In 2003 the evangelical "Christian Party of Germany" (CPD) joined the Centre Party.


title: Centre Party (Germany)

text: Since its demise on the national level, the party focuses on local politics, while maintaining the same positions as in the post-war period. The party is represented in some city councils in North Rhine-Westphalia and Saxony-Anhalt. Despite its marginal numbers, the party emphasises continuity to its history by sometimes referring to itself as the "oldest political party of Germany". According to its statutes the official name of the party is "Deutsche Zentrumspartei – Älteste Partei Deutschlands gegründet 1870" (German Centre Party – Oldest Party in Germany founded in 1870).


title: Centre Party (Germany)

text: The current chairman of the party is Klaus Brall. The party is affiliated with the European Christian Political Movement.


title: Centre Party (Germany)

text: In 2022, former Alternative for Germany member Uwe Witt joined the party while still holding his seat in the Bundestag. It is the first time since 1957 that the party has held a seat in the Bundestag. Witt subsequently left in August of the same year.


title: Centre Party (Germany)

text: The party also got its first representation in the European Parliament on 10 June 2022, when the former AfD co-chairperson Jörg Meuthen joined the party. He sits as part of the Non-Inscrits group.


title: Centre Party (Germany)

text: Although the party's ideology has shifted throughout its existence, it has consistently presented itself through a Christian democratic (particularly Catholic) and socially conservative profile. Until the 1920s, it was seen to occupy the political centre before adopting a right-wing identity at the end of the decade and post-World War Two defining itself as a conservative movement. The party adopted a new program in 2008 in which it stated rejection for the traditional left and right divide of politics and called for a "value-oriented" platform guided by the principles of Christianity and Basic Law for the Federal Republic of Germany. The party supports what it describes as the traditional family unit and is generally opposed to abortion. It has given support to "right to life" movements in Germany.


title: Centre Party (Germany)

text: In an updated policy platform in 2022, the Center Party declares its objective is to protect the "Christian-Jewish roots of Europe and defend the free-democratic basic order of the Basic Law of the Federal Republic of Germany." The party supports a social market economy, keeping national debt low and strong social security systems. The party supports the integration of immigrants residing legally in Germany while protecting German national identity and ensuring compulsory laws for immigrants to learn German, understand German culture and undergo a values test before acquiring citizenship. It also calls for strong law and order and national security policies to combat violent crime and terrorism and supports German membership of NATO.


title: Naslen K. Gafoor

text: Naslen K. Gafoor (born 11 June 2000) is an Indian actor who appears in the Malayalam Cinema.He is best known for portraying Melvin in "Thanneer Mathan Dinangal" (2019) and Charles Oliver Twist in Home (2021).


title: Naslen K. Gafoor

text: In 2019, Naslen did an uncredited role in the film "Madhura Raja". He played the character of Melvin in the movie "Thanneer Mathan Dinangal". He was praised for the timely comedies and witty counter dialogues in that film. In 2021, Naslen played Rasool, a fiery teenager in the film "Kuruthi" which was released in Amazon Prime. In the same year he did the role of Charles Oliver Twist in the film "Home" which was also released in Amazon Prime. He then appeared in the comedy movie, "Keshu Ee Veedinte Nadhan" which was released in Disney+ Hotstar. Anna Mathews of Times Of India wrote about his performance in the film that, "The young actor Naslen, as usual, even in a small role, he manages to stand out and be goofily loveable."


title: Demographics of Croatia

text: The demographic characteristics of the population of Croatia are known through censuses, normally conducted in ten-year intervals and analysed by various statistical bureaus since the 1850s. The Croatian Bureau of Statistics has performed this task since the 1990s. The latest census in Croatia was performed in autumn of 2021. According to final results published on 22 September 2022 the permanent population of Croatia at the 2021 census (31st Aug) had reached 3.87 million. The population density is 68.7 inhabitants per square kilometre, and the overall life expectancy in Croatia at birth was 78,2 years in 2018. The population rose steadily (with the exception of censuses taken following the two world wars) from 2.1 million in 1857 until 1991, when it peaked at 4.7 million. Since 1991, Croatia's death rate has continuously exceeded its birth rate; the natural growth rate of the population is negative. Croatia is in the fourth (or fifth) stage of the demographic transition. In terms of age structure, the population is dominated by the 15 to 64 year‑old segment. The median age of the population is 43.4, and the gender ratio of the total population is 0.93 males per 1 female.


title: Demographics of Croatia

text: Croatia is inhabited mostly by Croats (91.63%), while minorities include Serbs (3.2%), and 21 other ethnicities (less than 1% each). The demographic history of Croatia is marked by significant migrations, including the arrival of the Croats in the area growth of Hungarian and German-speaking population since the union of Croatia and Hungary, and joining of the Habsburg Empire, migrations set off by Ottoman conquests and growth of Italian speaking population in Istria and in Dalmatia during Venetian rule there. After the collapse of Austria-Hungary, the Hungarian population declined, while the German-speaking population was forced or compelled to leave after World War II and similar fate was suffered by the Italian population. Late 19th century and the 20th century were marked by large scale economic migrations abroad. The 1940s and the 1950s in Yugoslavia were marked by internal migrations in Yugoslavia, as well as by urbanisation. Recently, significant migrations came as a result of the Croatian War of Independence when hundreds of thousands were displaced, while the 2010s brought a new wave of emigration which strengthened after Croatia's accession to the EU in 2013.


title: Demographics of Croatia

text: Croatian is the official language, but minority languages are officially used in some local government units. Croatian is declared as the native language by 95.60% of the population. A 2009 survey revealed that 78% of Croatians claim knowledge of at least one foreign language—most often English. The main religions of Croatia are Roman Catholic (86.28%), Eastern Orthodoxy (4.44%) and Islam (1.47%). Literacy in Croatia stands at 98.1%. The proportion of the population aged 15 and over attaining academic degrees grew rapidly since 2001, doubling and reaching 16.7% by 2008. An estimated 4.5% of the GDP is spent for education. Primary and secondary education are available in Croatian and in languages of recognised minorities. Croatia has a universal health care system and in 2010, the nation spent 6.9% of its GDP on healthcare. Net monthly income in September 2011 averaged 5,397 kuna ( 729 euro). The most significant sources of employment in 2008 were manufacturing industry, wholesale and retail trade and construction. In January 2020, the unemployment rate was 8.4%. Croatia's median equivalent household income tops average Purchasing Power Standard of the ten countries which joined the EU in 2004, while trailing the EU average. 2011 census recorded a total of 1.5 million private households, which predominantly owned their own housing. Average urbanisation rate in Croatia stands at 56%, with augmentation of urban population and reduction of rural population.


title: Demographics of Croatia

text: With a population of 3,871,833 in 2021, Croatia ranks 128th in the world by population. Its population density is 75.8 inhabitants per square kilometre. The overall life expectancy in Croatia at birth is 78 years.


title: Demographics of Croatia

text: The total fertility rate of 1.50 children per mother is one of the lowest in the world. Since 1991, Croatia's death rate has nearly continuously exceeded its birth rate. The Croatian Bureau of Statistics forecast that the population may even shrink to 3.1 million by 2051, depending on the actual birth rate and the level of net migration. The population of Croatia rose steadily from 2.1 million in 1857 until 1991, when it peaked at 4.7 million, with the exception of censuses taken in 1921 and 1948, i.e. following two world wars. The natural growth rate of the population is negative. Croatia started advancing from the first stage of the demographic transition in the late 18th and early 19th centuries (depending on where in Croatia is being discussed). Croatia is in the fourth or fifth stage of the demographic transition.


title: Demographics of Croatia

text: An explanation for the population decrease in the 1990s is the Croatian War of Independence. During the war, large sections of the population were displaced and emigration increased. In 1991, in predominantly Serb areas, more than 400,000 Croats and other non-Serbs were either removed from their homes by the Croatian Serb forces or fled the violence. In 1995, during the final days of the war, more than 120,000 and perhaps as many as 200,000 Serbs fled the country before the arrival of Croatian forces during Operation Storm. Within a decade following the end of the war, only 117,000 Serb refugees returned out of the 300,000 displaced during the entire war. According to 2001 Croatian census there were 201,631 Serbs in Croatia, compared to the census from 1991 when the number was 581,663. Most of Croatia's remaining Serbs never lived in areas occupied in the Croatian War of Independence. Serbs have been only partially re-settled in the regions they previously inhabited, while some of the settlements previously inhabited by Serbs were settled by Croat refugees from Bosnia and Herzegovina, mostly from Republika Srpska.


title: Demographics of Croatia

text: In 2014, there were 39,566 live births in Croatia, comprising 20,374 male and 19,192 female children. Virtually all of those were performed in medical facilities; only 19 births occurred elsewhere. Out of the total number, 32,677 children were born in wedlock or within 300 days after the end of the marriage, and the average age of mothers at the birth of their first child was 28.4 years. General fertility rate, i.e. number of births per 1,000 women aged 15–49 is 42.9, with the age specific rate peaking at 101.0 per million for women aged 25–29. In 2009, 52,414 persons died in Croatia, 48.5% of whom died in medical facilities and 90.0% of whom were receiving medical treatment at the time. Cardiovascular disease and cancer were the primary causes of death in the country, with 26,235 and 13,280 deaths respectively. In the same year, there were 2,986 violent deaths, including 2,121 due to accidents. The latter figure includes 616 deaths in traffic accidents. In 2014, the birth rate was 9.3 per mille, exceeded by the mortality rate of 12.0 per mille. The infant mortality rate was 5.0 per mille in 2014. In terms of age structure, the population of Croatia is dominated by the 15–64 year older segment (68.1%), while the size of the population younger than 15 and older than 64 is relatively small (15.1% and 16.9% respectively). The median age of the population is 41.4. The sex ratio of the population is 1.06 males per 1 female at birth and up to 14 years of age, and 0.99 males per 1 female between the ages of 15 and 64. But at ages over 64 the ratio is 0.64 males per 1 female. The ratio for the total population is 0.93 males per 1 female.


title: Demographics of Croatia

text: In contrast to the shrinking native population, since the late 1990s there has been a positive net migration into Croatia, reaching a level of more than 7,000 net immigrants in 2006. In accordance with its immigration policy, Croatia is also trying to entice emigrants to return. Croatian citizenship is acquired in a multitude of ways, based on origin, place of birth, naturalization and international treaties. In recent years, the Croatian government has been pressured each year to add 40% to work permit quotas for foreign workers.


title: Demographics of Croatia

text: There were 8,468 immigrants to Croatia in 2009, more than half of them (57.5%) coming from Bosnia and Herzegovina, a sharp decline from the previous year's 14,541. In the same year, there were 9,940 emigrants from the country, 44.8% of them leaving to Serbia. The number of emigrants represents a substantial increase compared to the figure of 7,488 recorded in 2008. In 2009, the net migration to and from abroad peaked in the Sisak-Moslavina County (−1,093 persons) and the city of Zagreb (+830 persons).


title: Demographics of Croatia

text: In 2009, a total of 22,382 marriages were performed in Croatia as well as 5,076 divorces. The 2001 census recorded 1.47 million households in the country.


title: Demographics of Croatia

text: The first modern population census in the country was conducted in 1857, and 15 more have been performed since then. Since 1961 the censuses are conducted in regular ten-year intervals, with the latest one in 2011. The first institution set up in the country specifically for the purposes of maintaining population statistics was the State Statistical Office, founded in 1875. Since its founding, the office changed its name and structure several times and was alternately subordinated to other institutions and independent, until the most recent changes in 1992, when the institution became the Croatian Bureau of Statistics. The 2011 census was performed on 1–28 April 2011, recording situation as of 31 March 2011. The first census results, containing the number of the population by settlement, were published on 29 June 2011, and the final comprehensive set of data was published in December 2012. The 2011 census and processing of the data gathered by the census was expected to cost 171.9 million kuna (23.3 million euro). The 2011 census was performed using new methodology: the permanent population was determined as the enumerated population who lived in the census area for at least 12 months prior to the census, or plans to live in the same area for at least 12 months after the census. This method was also retroactively applied to the 2001 census data.


title: Demographics of Croatia

text: The total fertility rate is the number of children born per woman. It is based on fairly good data for the entire period. Sources: Our World in Data and Gapminder Foundation.


title: Demographics of Croatia

text: Croatia is inhabited mostly by Croats (91.63%), while minority groups include:Serbs (3.2%), Bosniaks, Hungarians, Italians, Albanians, Slovenes, Germans, Czechs, Roma and others (less than 1% each). The Constitution of the Republic of Croatia explicitly identifies 22 minorities. Those are Serbs, Czechs, Slovaks, Italians, Istro-Romanians ("Vlachs"), Hungarians, Jews, Germans, Austrians, Ukrainians, Romanians, Ruthenians, Macedonians, Bosniaks, Slovenes, Montenegrins, Russians, Bulgarians, Poles, Roma, Turks and Albanians.


title: Demographics of Croatia

text: The demographic history of Croatia is characterised by significant migrations, starting with the arrival of the Croats in the area. According to the work "De Administrando Imperio" written by the 10th-century Byzantine Emperor Constantine VII, the Croats arrived in the area of modern-day Croatia in the early 7th century. However, that claim is disputed, and competing hypotheses date the event between the 6th and the 9th centuries. Following the establishment of a personal union of Croatia and Hungary in 1102, and the joining of the Habsburg Empire in 1527, the Hungarian and German-speaking population of Croatia began gradually increasing in number. The processes of Magyarization and Germanization varied in intensity but persisted to the 20th century. The Ottoman conquests initiated a westward migration of parts of the Croatian population; the Burgenland Croats are direct descendants of some of those settlers. To replace the fleeing Croats the Habsburgs called on the Orthodox populations of Bosnia and Serbia to provide military service in the Croatian Military Frontier. Serb migration into this region peaked during the Great Serb Migrations of 1690 and 1737–39. Similarly, Venetian Republic rule in Istria and in Dalmatia, following the Fifth and the Seventh Ottoman–Venetian Wars ushered gradual growth of Italian speaking population in those areas. Following the collapse of Austria-Hungary in 1918, the Hungarian population declined, especially in the areas north of the Drava river, where they represented the majority before World War I.


title: Demographics of Croatia

text: The period between 1890 and World War I was marked by large economic emigration from Croatia to the United States, and particularly to the areas of Pittsburgh, Pennsylvania, Cleveland, Ohio, and Chicago, Illinois. Besides the United States, the main destination of the migrants was South America, especially Argentina, Chile, Bolivia and Peru. It is estimated that 500,000 people left Croatia during this period. After World War I, the main focus of emigration shifted to Canada, where about 15,000 people settled before the onset of World War II. During World War II and in the period immediately following the war, there were further significant demographic changes as the German-speaking population, the Volksdeutsche, were either forced or otherwise compelled to leave—reducing their number from the prewar German population of Yugoslavia of 500,000, living in parts of present-day Croatia and Serbia, to the figure of 62,000 recorded in the 1953 census. A similar fate was suffered by the Italian population in Yugoslavia populating parts of present-day Croatia and Slovenia, as 350,000 left for Italy. The 1940s and the 1950s in Yugoslavia were marked by colonisation of settlements where the displaced Germans used to live by people from the mountainous parts of Bosnia and Herzegovina, Serbia and Montenegro, and migrations to larger cities spurred on by the development of industry. In the 1960s and 1970s, another wave of economic migrants left Croatia. They largely moved to Canada, Australia, New Zealand and Western Europe. During this period, 65,000 people left for Canada, and by the mid-1970s there were 150,000 Croats who moved to Australia. Particularly large European emigrant communities of Croats exist in Germany, Austria and Switzerland, which largely stem from the 1960s and 1970s migrations.


title: Demographics of Croatia

text: A series of significant migrations came as a result of the 1991–1995 Croatian War of Independence. In 1991, more than 400,000 Croats and other non-Serbs were displaced by the Croatian Serb forces or fled the violence in areas with significant Serb populations. During the final days of the war, in 1995, between 120,000 and 200,000 Serbs fled the country following the Operation Storm. Ten years after the war, only a small portion of Serb refugees returned out of the 400,000 displaced during the entire war. Most of the Serbs in Croatia who remained never lived in areas occupied during the Croatian War of Independence. Serbs have been only partially re-settled in the regions they previously inhabited; some of these areas were later settled by Croat refugees from Bosnia and Herzegovina.


title: Demographics of Croatia

text: Significant migrations have been happening after the accession of Croatia to the European Union, with a persistent growth since 2013, and the population leaving is largely younger and more educated.


title: Demographics of Croatia

text: In addition to demographic losses through significant migrations, the population of Croatia suffered significant losses due to wars and epidemics. In the 20th century alone, there were several such events. The first was World War I, when the loss of the population of Croatia amounted to an estimated 190,000 persons, or about 5.5% of the total population recorded by the 1910 census. The 1918 flu pandemic started to take its toll in Croatia in July 1918, with peaks of the disease occurring in October and November. Available data is scarce, but it is estimated that the pandemic caused at least 15,000–20,000 deaths. Around 295,000 people were killed on the territory of present-day Croatia during World War II, according to the demographer Bogoljub Kočović. The demise of the armed forces of the Independent State of Croatia and of the civilians accompanying the troops at the end of World War II was followed by the Yugoslav death march of Nazi collaborators. A substantial number of people were executed, but the exact number is disputed. The claims range from 12,000–15,000 to as many as 80,000 killed in May 1945. Finally, approximately 20,000 were killed or went missing during the 1991–1995 Croatian War of Independence. The figure pertains only to those persons who would have been recorded by the 1991 census as living in Croatia.


title: Demographics of Croatia

text: Croatian is the official language of Croatia, and one of 24 official languages of the European Union since 2013. Minority languages are in official use in local government units where more than a third of the population consists of national minorities or where local legislation mandates their use. These languages are Czech, Hungarian, Italian, Ruthenian, Serbian and Slovak. Besides these, the following languages are also recognised: Albanian, Bosnian, Bulgarian, German, Hebrew, Macedonian, Montenegrin, Polish, Romanian, Romany, Russian, Rusyn, Slovenian, Turkish and Ukrainian. According to the 2011 Census, 95.60% of citizens of Croatia declared Croatian as their native language, 1.23% declared Serbian as their native language, while no other language is represented in Croatia by more than 0.5% of native speakers among the population of Croatia.


title: Demographics of Croatia

text: In the region of Dalmatia, each city historically spoke a variant of the Dalmatian language. It developed from Latin like all Romance languages, but became heavily influenced by Venetian and Croatian. The language fell out of use in the region by the 16th century and went extinct when the last speaker died in 1898.


title: Demographics of Croatia

text: Croatian replaced Latin as the official language of the Croatian government in 1847. The Croatian lect is generally viewed as one of the four standard varieties of the Shtokavian dialect of Serbo-Croatian, a South Slavic language. Croatian is written using the Latin alphabet and there are three major dialects spoken on the territory of Croatia, with the Shtokavian idiom used as the literary standard. The Chakavian and Kajkavian dialects are distinguished by their lexicon, phonology, and syntax.


title: Demographics of Croatia

text: From 1961 to 1991, the official language was formally designated as Serbo-Croatian or Croato-Serbian. Even during socialist rule, Croats often referred to their language as Croato-Serbian (instead of Serbo-Croatian) or as Croatian. Croatian and Serbian variants of the language were not officially recognised as separate at the time, but referred to as the "West" and "East" versions, and preferred different alphabets: the Gaj's Latin alphabet and Karadžić's Cyrillic alphabet. Croats are protective of their language from foreign influences, as the language was under constant change and threats imposed by previous rulers (i.e. Austrian German, Hungarian, Italian and Turkish words were changed and altered to "Slavic" looking/sounding ones).


title: Demographics of Croatia

text: A 2009 survey revealed that 78% of Croats claim knowledge of at least one foreign language. According to a survey ordered by the European commission in 2005, 49% of Croats speak English as their second language, 34% speak German, and 14% speak Italian. French and Russian are spoken by 4% each, and 2% of Croats speak Spanish. A substantial proportion of Slovenes (59%) have a certain level of knowledge of Croatian.


title: Demographics of Croatia

text: The main religions of Croatia are Roman Catholicism 86.28%, Eastern Orthodoxy 4.44%, Protestantism 0.34%, other Christianity 0.30%, and Islam 1.47%. In the Eurostat Eurobarometer Poll of 2005, 67% of the population of Croatia responded that "they believe there is a God" and 7% said they do not believe "there is any sort of spirit, God, or life force", while 25% expressed a belief in "some sort of spirit or life force". In a 2009 Gallup poll, 70% answered affirmatively when asked "Is religion an important part of your daily life?" Significantly, a 2008 Gallup survey of the Balkans indicated church and religious organisations as the most trusted institutions in the country. The survey revealed that 62% of the respondents assigned "a lot" or "some" trust to those institutions, ranking them ahead of all types of governmental, international or non-governmental institutions.


title: Demographics of Croatia

text: Public schools allow religious education, in cooperation with religious communities that have agreements with the government, but attendance is not mandatory. The classes are organized widely in public elementary and secondary schools. In 2009, 92% of elementary school pupils and 87% of secondary school students attended the religious education classes. Public holidays in Croatia also include the religious festivals of Epiphany, Easter Monday, Feast of Corpus Christi, Assumption Day, All Saints' Day, Christmas, and St. Stephen's or Boxing Day. The religious festival public holidays are based on the Catholic liturgical year, but citizens of the Republic of Croatia who celebrate different religious holidays have the right not to work on those dates. This includes Christians who celebrate Christmas on 7 January per the Julian calendar, Muslims on the days of Eid al-Fitr and Eid al-Adha, and Jews on the days of Rosh Hashanah and Yom Kippur. Marriages performed by the religious communities having agreements with the state are officially recognized, eliminating the need to register the marriages in a registrar office.


title: Demographics of Croatia

text: The legal position of religious communities is defined by special legislation, specifically regarding government funding, tax benefits, and religious education in schools. Other matters are left to each religious community to negotiate separately with the government. Registration of the communities is not mandatory, but registered communities become legal persons and enjoy tax and other benefits. The law stipulates that to be eligible for registration, a religious group must have at least 500 believers and be registered as a civil association for 5 years. Religious groups based abroad must submit written permission for registration from their country of origin.


title: Demographics of Croatia

text: Literacy in Croatia is 98.1 percent. The 2001 census reported that 15.7% of the population over the age of 14 has an incomplete elementary education, and 21.9% has only an elementary school education. 42.8% of the population over the age of 14 has a vocational education and 4.9% completed gymnasium. 4.2% of the same population received an undergraduate degree, while 7.5% received an academic degree, and 0.5% received a postgraduate or a doctoral degree. Croatia recorded a substantial growth of the population attaining academic degrees and by 2008, this population segment was estimated to encompass 16.7% of the total population of Croatians 15 and over. A worldwide study about the quality of living in different countries published by "Newsweek" in August 2010 ranked the Croatian education system at 22nd, a position shared with Austria. In 2004, it was estimated that 4.5% of the GDP is spent for education, while schooling expectancy was estimated to 14 years on average. Primary education in Croatia starts at the age of six or seven and consists of eight grades. In 2007 a law was passed to increase free, noncompulsory education until 18 years of age. Compulsory education consists of eight grades of elementary school. Secondary education is provided by gymnasiums and vocational schools. As of 2010, there are 2,131 elementary schools and 713 schools providing various forms of secondary education. Primary and secondary education are also available in languages of recognised minorities in Croatia, where classes are held in Czech, Hungarian, Italian, Serbian and German languages.


title: Demographics of Croatia

text: There are 84 elementary level and 47 secondary level music and art schools, as well as 92 schools for disabled children and youth and 74 schools for adults. Nationwide leaving exams () were introduced for secondary education students in the 2009–2010 school year. It comprises three compulsory subjects (Croatian language, mathematics, and a foreign language) and optional subjects and is a prerequisite for a university education.


title: Demographics of Croatia

text: Croatia has eight public universities, the University of Zagreb, University of Split, University of Rijeka, University of Osijek, University of Zadar, University of Dubrovnik, University of Pula and Dubrovnik International University.


title: Demographics of Croatia

text: The University of Zadar, the first university in Croatia, was founded in 1396 and remained active until 1807, when other institutions of higher education took over. It was reopened in 2002. The University of Zagreb, founded in 1669, is the oldest continuously operating university in Southeast Europe. There are also 11 polytechnics and 23 higher education institutions, of which 19 are private. In total, there are 132 institutions of higher education in Croatia, attended by more than 145 thousand students.


title: Demographics of Croatia

text: There are 205 companies, government or education system institutions and non-profit organizations in Croatia pursuing scientific research and the development of technology. Combined, they spent more than 3 billion kuna (400 million euro) and employed 10,191 full-time research staff in 2008. Among the scientific institutes operating in Croatia, the largest is the Ruđer Bošković Institute in Zagreb. The Croatian Academy of Sciences and Arts in Zagreb is a learned society promoting language, culture, arts and science since its inception in 1866. Scientists from Croatia include inventors and Nobel Prize winners.


title: Demographics of Croatia

text: Croatia has a universal health care system, the roots of which can be traced back to the Hungarian-Croatian Parliament Act of 1891, providing a form of mandatory insurance for all factory workers and craftsmen. The population is covered by a basic health insurance plan provided by statute and optional insurance. In 2014, the annual compulsory healthcare related expenditures reached 21.8 billion kuna (2.9 billion euro). Healthcare expenditures comprise only 0.6% of private health insurance and public spending. In 2010, Croatia spent 6.9% of its GDP on healthcare, representing a decline from approximately 8% estimated in 2008, when 84% of healthcare spending came from public sources. According to the World Health Organization (WHO), Croatia ranks around the 50th in the world in terms of life expectancy.


title: Demographics of Croatia

text: There are hundreds of healthcare institutions in Croatia, including 79 hospitals and clinics with 23,967 beds. The hospitals and clinics care for more than 700 thousand patients per year and employ 5,205 medical doctors, including 3,929 specialists. There are 6,379 private practice offices, and a total of 41,271 health workers in the country. There are 63 emergency medical service units, responding to more than a million calls. The principal cause of death in 2008 was cardiovascular disease at 43.5% for men and 57.2% for women, followed by tumours, at 29.4% for men and 21.4% for women. Other significant causes of death are injuries, poisonings and other external causes (7.7% men/3.9% women), digestive system diseases (5.7% men/3.6% women), respiratory system diseases (5.1% men/3.5% women) and endocrine, nutritional and metabolic diseases (2.1% men/3.0% women). There is no other cause of disease affecting more than 3% of the population. In 2014 only 22 Croatians had been infected with HIV/AIDS and 4 had died from the disease. In 2008 it was estimated by the WHO that 27.4% of Croatians over age of 15 were smokers. According to 2003 WHO data, 22% of the Croatian adult population is obese.


title: Demographics of Croatia

text: Net monthly income in September 2011 averaged 5,397 kuna ( 729 euro), dropping 2.1% relative to the previous month. In the same month, gross monthly income averaged 7,740 kuna ( 1,046 euro), and it includes the net salary along with income tax, retirement pension insurance, healthcare insurance, occupational safety and health insurance and employment promotion tax. The average net monthly income grew compared to 5,311 kuna ( 717 euro) in 2009 or 3,326 kuna ( 449 euro) in 2000. The highest net salaries were paid in financial services sector, and in April 2011 those averaged 10,041 kuna ( 1,356 euro), while the lowest ones, paid in the same month, were in the manufacturing and leather processing industries, averaging at 2,811 kuna ( 380 euro). Since January 2016, the minimum wage in Croatia is 3,120 kuna before tax ( 400 euro).


title: Demographics of Croatia

text: Number of employed persons recorded steady growth between 2000 and 2008 when it peaked, followed by 4% decline in 2009. That year, there were 1.499 million employed persons, with 45% of that number pertaining to women. The total number of employed persons includes 252,000 employed in crafts and freelance professionals and 35,000 employed in agriculture. The most significant sources of employment in 2008 were manufacturing industry and wholesale and retail trade (including motor vehicle repair services) employing 278,640 and 243,640 respectively. Further significant employment sector was construction industry comprising 143,336 jobs that year. In the same year, more than 100,000 were employed in public administration, defence and compulsory social insurance sector as well as in education. Since 2009, negative trends persisted in Croatia with jobs in the industry declined further by 3.5%. Number of unemployed and retired persons combined exceeded number of employed in August 2010, as it fell to 1.474 million. In 2009, labour force consisted of 1.765 million persons out of 3.7 million working age population—aged 15 and over. In October 2011, unemployment rate stood at 17.4%. 7.2% of employed persons hold a second job.


title: Demographics of Croatia

text: In comparison with the member states of the European Union (EU), Croatia's median equivalent household income in terms of the Purchasing Power Standard (PPS) stands at 470, topping average PPS of the ten countries which joined the EU in 2004 (EU10), as well as Romania and Bulgaria, while significantly lagging behind the EU average. Within Croatia, the highest PPS is recorded in Istria County (769), the City of Zagreb (640) and the Primorje-Gorski Kotar County (576). The lowest PPS is observed in the Bjelovar-Bilogora County and the Virovitica-Podravina County (267).


title: Demographics of Croatia

text: 2011 census recorded a total of 1,534,148 private households in Croatia as well as 1,487 other residential communities such as retirement homes, convents etc. At the same time, there were 1,923,522 permanent housing units—houses and apartments. 2001 census recorded 1.66 million permanent housing units, including 196 thousand intermittently occupied and 42 thousand abandoned ones. Average size of a permanently used housing unit is . The intermittently used housing units include 182 thousand vacation houses and 8 thousand houses used during agricultural works. The same census also recorded 25 thousand housing units used for business purposes only. As of 2007, 71% of the households owned their own housing and had no mortgage or other loans to repay related to the housing, while further 9% were repaying loans for their housing. The households vary by type and include single households (13%), couples (15%), single parent households (4%), couples with children (27%) and extended family households (20%). There are approximately 500 homeless persons in Croatia, largely living in Zagreb.


title: Demographics of Croatia

text: Average urbanisation rate in Croatia stands at 56%, with the maximum rate recorded within the territory of the City of Zagreb, where it reached 94.5% and Zagreb metropolitan area comprising the City of Zagreb and the Zagreb County, where it stands at 76.4%. Very significant rate of urbanisation was observed in the second half of the 20th century. 1953 census recorded 57% of population which was active in agriculture, while a census performed in 1991


title: Demographics of Croatia

text: noted only 9.1% of population active in that field. This points to augmentation of urban population and reduction of rural population.


title: Mohawk hairstyle

text: The mohawk (also referred to as a Mohican) is a hairstyle in which, in the most common variety, both sides of the head are shaven, leaving a strip of noticeably longer hair in the center. It is today worn as an emblem of non-conformity.


title: Mohawk hairstyle

text: The mohawk is also sometimes referred to as an iro in reference to the Iroquois (who include the Mohawk people), from whom the hairstyle is supposedly derived – though historically the hair was plucked out rather than shaved. Additionally, hairstyles bearing these names more closely resemble those worn by the Pawnee, rather than the Mohawk, Mohicans, Mohegan, or other groups whose names are phonetically similar.


title: Mohawk hairstyle

text: While the mohawk hairstyle takes its name from the people of the Mohawk nation, an indigenous people of North America who originally inhabited the Mohawk Valley in upstate New York, the association comes from Hollywood and more specifically from the popular 1939 film "Drums Along the Mohawk" starring Henry Fonda.


title: Mohawk hairstyle

text: The Mohawk and the rest of the Iroquois confederacy (Seneca, Cayuga, Onondaga, Tuscarora, and Oneida) in fact wore a square of hair on the back of the crown of the head. The Mohawk did not shave their heads when creating this square of hair but rather pulled the hair out, small tufts at a time. The following is a first-hand account of James Smith, who was captured during the French and Indian war and adopted into the Mohawk tribe:


title: Mohawk hairstyle

text: Therefore, a true hairstyle of the Mohawks was one of plucked-out hair, leaving a three-inch square of hair on the back crown of the head with three short braids of hair decorated. The three braids of a True Mohawk hairstyle are represented today on traditional headdresses of the Mohawk known as a "Gustoweh". Mohawk Gustowehs have three upright eagle feathers that represent the three braids of long ago. When not decorated, the very short braids were allowed to hang loose as seen in Good Peter's image in the referenced article.


title: Mohawk hairstyle

text: The hairstyle has been in existence in many parts of the world for millennia. For instance, the Clonycavan Man, a 2000-year-old male bog body discovered near Dublin in 2003, was found to be wearing a mohawk styled with plant oil and pine resin. Herodotus claimed that the Macai, a northern Libyan tribe, "shave their hair so as to leave tufts, letting the middle of their hair grow long, but round this on all sides shaving it close to the skin."


title: Mohawk hairstyle

text: Among the Pawnee people, who historically lived in present-day Nebraska and in northern Kansas, a "mohawk" hairstyle was common.


title: Mohawk hairstyle

text: When going to war, 16th-century Ukrainian Cossacks would shave their heads, leaving a long central strip. This haircut was known as an oseledets or chupryna and was often braided or tied in a topknot.


title: Mohawk hairstyle

text: During World War II, many American GIs, notably paratroopers from the 17th Airborne Division wore mohawks to intimidate their enemies. It was also occasionally worn by American troops during the Vietnam War. In the early 1950s, mohawks were worn by some jazz musicians like Sonny Rollins.


title: Mohawk hairstyle

text: Although a mohawk is most widely defined as a narrow, central strip of upright hair running from the forehead to the nape, with the sides of the head bald, the term can be applied more loosely to various similar hairstyles, many of which have informal names.


title: Evangelical Lutheran Church in America

text: The Evangelical Lutheran Church in America (ELCA) is a mainline Protestant Lutheran church headquartered in Chicago, Illinois. The ELCA was officially formed on January 1, 1988, by the merging of three Lutheran church bodies. , it has approximately 3.04 million baptized members in 8,724 congregations.


title: Evangelical Lutheran Church in America

text: In 2015, Pew Research estimated that 1.4 percent of the U.S. population self-identifies with the ELCA. It is the seventh-largest Christian denomination by reported membership, and the largest Lutheran denomination in the United States. The next two largest Lutheran denominations are the Lutheran Church–Missouri Synod (LCMS) (with over 1.8 million baptized members) and the Wisconsin Evangelical Lutheran Synod (WELS) (with approximately 340,000 members). There are also many in the United States, some of which were formed by dissidents to the major 1988 merger.


title: Evangelical Lutheran Church in America

text: The ELCA belongs to the World Council of Churches, the National Council of Churches of Christ in the USA, and the Lutheran World Federation. The ELCA is in full communion with the Episcopal Church, Moravian Church, Presbyterian Church (USA), Reformed Church in America, United Church of Christ, and the United Methodist Church.


title: Evangelical Lutheran Church in America

text: Historically various Lutheran churches in the United States formed out of association of congregations formed related to national immigration waves. For instance, members of the Lutheran Church in America (LCA) (centered in New York City, New York, and Philadelphia, Pennsylvania) were largely descendants of immigrants in the colonial and mid-19th century period. The American Lutheran Church (ALC), with headquarters in Minneapolis, Minnesota, was influenced by descendants of the waves of Scandinavian and German immigration to the Midwest in the late 19th and early 20th centuries. The Association of Evangelical Lutheran Churches (AELC) (which had earlier withdrawn from the Lutheran Church–Missouri Synod after 1975), was made up of many congregations through the lower Midwest. Over time, the national or ethnic identification by certain church associations lessened as descendants became more assimilated into general American society. Members across organizations began to have more in common as areas of the country urbanized and more people made their livings in suburbs and cities, rather than in rural farming areas. The ALC and LCA were already the result of earlier mergers among associated congregations once related to ethnic immigrant groups.


title: Evangelical Lutheran Church in America

text: In 1970, a survey by Strommen et al. found that 79 percent of Lutheran Church in America clergy, 62 percent of American Lutheran Church clergy, and 58 percent of Lutheran Church Missouri Synod clergy surveyed agreed that "a merger of all Lutheran groups in the United States into one organization is desirable". Disagreements among various congregations in the 1970s resulted in many leaving the Lutheran Church–Missouri Synod after 1975, as it became dominated by theological and social conservatives. These dissidents churches formed the Association of Evangelical Lutheran Churches (AELC).


title: Evangelical Lutheran Church in America

text: Following several years of discussions, the LCA, ALC, and AELC formally agreed in 1982 to unite. Implementing this agreement took longer: the new Evangelical Lutheran Church of America (ELCA) was effective on January 1, 1988, creating the largest Lutheran church body in the United States. The ALC and LCA had been formed by previous mergers.


title: Evangelical Lutheran Church in America

text: In 1960, The American Lutheran Church was formed as a merger of the earlier ALC of 1930, largely members of German heritage; the United Evangelical Lutheran Church (UELC), with members of Danish background; and the Evangelical Lutheran Church (ELC), made up of members of Norwegian background. The Lutheran Free Church (LFC) joined three years later in 1963.


title: Evangelical Lutheran Church in America

text: The ALC brought approximately 2.25 million members into the new ELCA. It was the most theologically conservative of the forming bodies, having a heritage of Old Lutheran theology. It had been in fellowship for a decade with the Lutheran Church—Missouri Synod and officially held to biblical inerrancy in its constitution. It seldom enforced that stance by means of heresy trials or other doctrinal discipline. Its geographic center was in the Upper Midwest, especially Minnesota. Its headquarters and publisher (Augsburg Publishing House) were based on South Fifth Street in Minneapolis and one of its several seminaries was located in neighboring St. Paul. Its denominational magazine was "The Lutheran Standard", published in Minneapolis. Some congregations in the ALC chose not to join the 1988 merger and instead formed the American Association of Lutheran Churches.


title: Evangelical Lutheran Church in America

text: The Lutheran Church in America (LCA) had been created in 1962, by a merger among the United Lutheran Church in America (created in 1918 by an earlier merger of three German Lutheran synods in the eastern U.S.); Augustana Evangelical Lutheran Church, of Swedish ethnicity with some dating to the colonial era; the Finnish Evangelical Lutheran Church of America; and American Evangelical Lutheran Church, made up of ethnic Danish families.


title: Evangelical Lutheran Church in America

text: The LCA was the slightly larger partner and brought approximately 2.85 million members into the new ELCA. Their administrative offices were in the Church House, a former townhouse mansion on Madison Avenue in New York City. Its publishing house, Fortress Press, was on Queen Lane in northwest Philadelphia, and produced the church magazine, "The Lutheran". Its demographic focus was on the East Coast, centered on Pennsylvania). It also had large numbers in the Midwest and some presence in the Southern Atlantic states. There are notable exceptions, but LCA-background churches tend to emphasize liturgical expression more than the ALC-background churches. Its theological orientation ranged from moderately liberal to neo-orthodox, with tendencies toward conservative Pietism in some rural and small-town congregations. Its theology originated in the Neo-Lutheran movement.


title: Evangelical Lutheran Church in America

text: In 1976, the Association of Evangelical Lutheran Churches (AELC) was formed by 250 congregations that had left the Lutheran Church–Missouri Synod (LCMS) in a schism precipitated by disputes over biblical inerrancy and ecumenism. These were part of the overall Fundamentalist–Modernist Controversy that had been roiling American Protestant churches for several decades. In 1969 the LCMS had elected more conservative leadership under President Jacob A.O. Preus, replacing moderate incumbent Oliver Harms. The new leadership opened an investigation at the synod's Concordia Seminary in St. Louis, Missouri, about the faculty's commitment to inerrancy in biblical interpretation. It also opposed ecumenism.


title: Evangelical Lutheran Church in America

text: As a result, most of the faculty and student body walked out and established a separate institution named "Concordia Seminary-in-Exile" (but usually referred to as "Seminex"). The AELC was formed in 1976. It brought approximately 100,000 members into the ELCA. Its ethnic heritage was primarily from German immigrants of the mid-19th century, who came to the US following the revolutions in various principalities. Many were abolitionists and Unionists during the American Civil War. By the 1980s, the AELC theology generally resembled that of the LCA.


title: Evangelical Lutheran Church in America

text: The ELCA is headed by a presiding bishop, who is elected by the Churchwide Assembly for a six-year term (it was a four-year term until 1995). To date, four people have been elected to the position of presiding bishop of the ELCA. Herbert W. Chilstrom served as the first presiding bishop from 1987 to 1995. He was followed by H. George Anderson (1995–2001), who had previously been the president of Luther College. The third presiding bishop was Mark Hanson, who is the past president of the Lutheran World Federation, headquartered in Geneva, Switzerland. Hanson began his tenure as bishop of the Church in 2001 and was re-elected in August 2007 for a second term. Elizabeth Eaton was elected presiding bishop in August 2013 and took office on November 1, 2013. She was reelected for a second term in 2019.


title: Evangelical Lutheran Church in America

text: In addition, the body of the Church Council is composed of representatives elected for a stated number of years from the various synods. These meet regularly with legislative powers in between sessions of the Churchwide Assemblies.


title: Evangelical Lutheran Church in America

text: The Conference of Bishops, which meets at least twice a year, is formed of 66 bishops (the 65 elected synodical bishops, together with the presiding bishop), plus the ELCA church secretary. It is consulted by the presiding bishop and the Church Council for advice on matters of doctrine, faith and order, and ecumenical relations. The ELCA website states that "While primarily advisory, the role of the Conference of Bishops is significant within the life of this church."


title: Evangelical Lutheran Church in America

text: The ELCA is divided into 65 synods, one of which is non-geographical (the Slovak Zion Synod) and 64 regional synods in the United States and the Caribbean, each headed by a synodical bishop and council; these synods are in turn grouped into nine regions. Within the ELCA the term "synod" refers to the middle judicatory, which is referred to in some other denominations as "presbyteries", "districts", "conferences" or "dioceses" (the most ancient and traditional term in Christianity). In other Christian churches, the term "synod" is used for a meeting or conference of ministers such as priests or bishops of a diocese, province (region) or nation or, in some Protestant churches, as the term for their annual governing convention. Some Evangelical Lutheran denominations overseas continue to use the ancient church title of "diocese".


title: Evangelical Lutheran Church in America

text: Outside of the United States, ELCA also has congregations in the Caribbean region (Bahamas which is combined with Florida in one synod; Bermuda, Puerto Rico and the U.S. Virgin Islands); and one congregation in the border city of Windsor, Ontario, a member of the Slovak Zion Synod. Before 1986, some of the congregations that form the Evangelical Lutheran Church in Canada were part of the ELCA's predecessor churches.


title: Evangelical Lutheran Church in America

text: Within the church structure are divisions addressing many programs and ministries. Among these are support for global mission, outdoor ministries, campus ministries, social ministries, and education. They include the Lutheran Peace Fellowship, Lutheran Women's Caucus, Lutheran Volunteer Corps, and the Lutheran Youth Organization ELCA Youth Gathering (formerly known in predecessor denominations as the Luther League). They cooperate with an ecumenical inter-Lutheran college/university student organization known as the Lutheran Student Movement-USA founded in 1922 and reorganized in 1969. The denominational publishing house is Augsburg Fortress, and the official denominational magazine is "Living Lutheran". ELCA predecessor bodies established twenty-six colleges and universities, which are now affiliated with the ELCA and a large number of associated theological seminaries. Some of these are associated with neighboring universities or theological consortia.


title: Evangelical Lutheran Church in America

text: Most local congregations are legally independent non-profit corporations within the state where they are located and own their own property. Governing practice within the congregation ranges from congregational voters' assemblies or annual and special congregational meetings to elder-and-council-led, to congregations where the senior pastor wields great, if informal, power (more common in larger churches).


title: Evangelical Lutheran Church in America

text: The Churchwide Assembly consists of elected lay and ordained voting members. The Churchwide Assembly met biennially in odd-numbered years until 2013. Between meetings of the Churchwide Assembly, the ELCA Church Council governs the denomination, along with the advisory Conference of Bishops.


title: Evangelical Lutheran Church in America

text: At the Assembly, elections are held for general officers of the Church such as the presiding bishop, vice president and secretary, budgets are adopted, social statements examined and approved, and various other church business enacted, along with reports made and ecumenical visitors acknowledged. A constitutional amendment was passed in 2011 to change the Assembly to one meeting on a triennial basis after 2013. The Assembly was known as the "General Convention" in the ALC and the "Biennial Convention" in the LCA.


title: Evangelical Lutheran Church in America

text: Lutheranism is associated with the theology of Martin Luther, with its official confessional writings found in the Book of Concord. The ELCA accepts the unaltered Augsburg Confession (not the variata) as a true witness to the Gospel. The ELCA is less conservative than the Lutheran Church–Missouri Synod (LCMS) or the more conservative Wisconsin Evangelical Lutheran Synod (WELS), the second and third largest Lutheran bodies in the United States, respectively. Most ELCA Lutherans are theologically moderate-to-liberal, although has a sizable conservative minority. Other Lutheran bodies in the U.S. tend to hold more strictly to Confessional Lutheranism.


title: Evangelical Lutheran Church in America

text: Constituent congregations of the ELCA hold many differences of opinion, and have had disputes over social and doctrinal issues. In part, this is related to the history of having assimilated three different Lutheran church bodies, each with its own factions and divisions, but also to responses to changing social conditions in the United States. Old intra-group conflicts were inherited and new inter-group ones were created. Differences on issues usually reflect theological disputes between various parties.


title: Evangelical Lutheran Church in America

text: The ELCA is a very broad denomination. It contains groups of socially and/or theologically conservative or liberal factions with differing emphases on various topics such as liturgical renewal, confessional Lutheranism, charismatic revivalism, moderate to liberal theology, and liberal activism. The socially liberal segment of the ELCA is represented by independent organizations such as Lutherans Concerned/North America, Extraordinary Lutheran Ministries, and the Evangelical and Ecumenical Women's Caucus. What is now known as the Lutheran Coalition For Renewal (Lutheran CORE) is made up of socially conservative congregations that left the ELCA after it decided to accept openly gay clergy for ordination and calling. Adherents of Evangelical Catholicism practice High Church Lutheranism and include the members of the Society of the Holy Trinity. Those oriented toward Confessional Lutheranism, Evangelicalism, or an admixture of the two include the WordAlone network, and those involved with Lutheran Congregations in Mission for Christ. Members of the Charismatic Movement include congregations and pastors associated with the Alliance of Renewal Churches and some ethnic congregations. Additionally, there has been a recent growth in Franciscan spirituality in the ELCA through the Order of Lutheran Franciscans.


title: Evangelical Lutheran Church in America

text: The ELCA constitution states: "This church accepts the canonical Scriptures of the Old and New Testaments as the inspired Word of God and the authoritative source and norm of its proclamation, faith, and life."


title: Evangelical Lutheran Church in America

text: ELCA clergy tend not to subscribe to a doctrine of biblical inerrancy, but see validity in various scholarly methods of analysis to help in understanding the Bible, a process sometimes called Higher Criticism.


title: Evangelical Lutheran Church in America

text: Like other Lutheran church bodies, the ELCA confesses at least two Sacraments: Communion (or the Eucharist) and Holy Baptism (including infant baptism). Confession and absolution is often included as a Sacrament; however, as it is a return to the forgiveness given in baptism, strictly speaking, there are only two sacraments. Guidance on sacramental practices in the ELCA is provided in "The Use of the Means of Grace", a statement adopted by the 1997 Churchwide Assembly.


title: Evangelical Lutheran Church in America

text: In addition to the two sacraments, ELCA churches also practice acts that are sacramental in character, or sacramentals. These include confirmation, ordination, anointing the sick, confession and absolution, and marriage. The practice and the view of these as "minor sacraments" varies between churches of a "high" and "low" church nature.


title: Evangelical Lutheran Church in America

text: With respect to the eucharist or the Lord's Supper, the ELCA holds to the Lutheran doctrine of the sacramental union, that is, that Christ's body and blood is truly present "in, with and under" the bread and wine. All communicants orally receive not only bread and wine, but also the same body and blood of Christ that was given for them on the cross. Members of other denominations sometimes refer to this as a belief in consubstantiation. Lutherans, however, reject the philosophical explanation of consubstantiation, preferring to consider the presence of the Lord's body and blood as mysterious rather than explainable by human philosophy. The Lutheran belief in the holy mystery character of the consecrated bread and wine is more similar to that of Roman Catholic and Eastern Orthodox belief than to the views of most Protestants. In contrast, most Protestant church bodies doubt or openly deny that the true body and blood of Christ is eaten in the Lord's Supper.


title: Evangelical Lutheran Church in America

text: Unlike certain other American Lutheran church bodies, the ELCA practices open communion, permitting all persons baptized in the name of the Trinity with water to receive communion. Some congregations also commune baptized infants, similarly to Eastern Orthodox practice. The ELCA encourages its churches to celebrate the Eucharist at all services, although some churches alternate between non-eucharistic services and those containing the Lord's Supper.


title: Evangelical Lutheran Church in America

text: The ELCA's stances on social issues are outlined in its Social Statements and Messages. Social Statements, which must be adopted by a two-thirds majority of a Churchwide Assembly, have been adopted on the following topics:


title: Evangelical Lutheran Church in America

text: The ELCA ordains women as pastors, a practice that all three of its predecessor churches adopted in the 1970s (The ALC and LCA in 1970, the AELC in 1976). Some women have become bishops, though the number is still low. The first female bishop, April Ulring Larson, was elected in the La Crosse area synod in 1992. In 2018, the ELCA elected its first African-American female bishops: Patricia Davenport in Southeastern Pennsylvania and Viviane Thomas-Breitfeld in South-Central Wisconsin. In 2013, Elizabeth Eaton became the first woman to be elected presiding bishop of the ELCA. The most recent ELCA hymnal, "Evangelical Lutheran Worship", includes alternate gender-neutral invocations and benedictions in all settings. All of the psalms and many of the hymns and parts of the liturgy have been altered to remove masculine pronouns referring to God. In 2000, the Cooperative Clergy Study Project surveyed 681 ELCA pastors and found that 95 percent of ELCA clergy thought that all clergy positions should be open to women, while 2 percent disagreed.


title: Evangelical Lutheran Church in America

text: On August 21, 2009, the ELCA's Churchwide Assembly in Minneapolis voted to allow congregations to call and ordain gays and lesbians in committed monogamous relationships to serve as clergy. By a vote of 559 to 451, delegates approved a resolution declaring that the church would find a way for people in "publicly accountable, lifelong, monogamous same-gender relationships" to serve as official ministers. Congregations that do not wish to call these persons to ordained ministry are not required by these policy changes to do so.


title: Evangelical Lutheran Church in America

text: In reaction, Lutheran CORE, which opposed the decision, stated that it would "initiate a process that we hope will lead to a reconfiguration of North American Lutheranism." In February 2010, Lutheran CORE announced that it would secede from the ELCA and form a new denomination to be named the North American Lutheran Church (NALC). , 37 percent of ELCA pastors were found to support same-sex marriage.


title: Evangelical Lutheran Church in America

text: The ELCA, in removing sexual orientation as a bar for candidacy in the professional ministry, joined most of its Lutheran sister churches in Europe, including in Germany, Norway, Sweden, Denmark, Iceland, and Austria. The ELCA is also among a growing number of Christian churches in the United States to make this move.


title: Evangelical Lutheran Church in America

text: In contrast, the board of one of the ELCA's partner churches, October 2009, the Evangelical Mekane Yesus Fellowship in North America, voted to declare disunity with the ELCA. A press release stated that the board was no longer "in good conscience" "able to commune and partner with ELCA Church that has willfully disobeyed the word of God and regrettably departed from the clear instructions of the Holy Scriptures" that "marriage is only between a man and a woman". This was followed by the general synod of the Ethiopian Evangelical Church Mekane Yesus also breaking links with the ELCA.


title: Evangelical Lutheran Church in America

text: In April 2010, The Church Council of the Evangelical Lutheran Church in America adopted revisions to ministry policy documents to bring them in line with the August 2009 vote, as well as adding sections on integrity, substance abuse and addiction. The release noted that the revised ministry policies would be posted on the church's website by the end of April 2010.


title: Evangelical Lutheran Church in America

text: Since August 2009, according to the office of the ELCA secretary, over 600 congregations have left the ELCA through January 2011. Income declined, with revenue of $66.7 million in 2010, down from $76.5 million in 2009.


title: Evangelical Lutheran Church in America

text: On May 31, 2013, Guy Erwin became the first openly gay man to be chosen bishop in the ELCA when he was elected to a six-year term as bishop of the Southwest California Synod. In 2015, the denomination ordained, officially, the first transgender pastor.


title: Evangelical Lutheran Church in America

text: Also in 2015, after the Supreme Court legalized same-sex marriage nationally in the US, the office of the presiding bishop released a letter informing members that each congregation is free to marry gay and lesbian couples or to choose not to do so.


title: Evangelical Lutheran Church in America

text: Since 2009 blessings of same-sex marriages are allowed in the Evangelical Lutheran Church in America.


title: Evangelical Lutheran Church in America

text: The ELCA has not adopted an official position on creation or evolution, but there is general agreement on interpreting the Bible within its historical contexts and applying critical methods of research. In 2000, the Cooperative Clergy Study Project surveyed 681 ELCA pastors and found that 26 percent of ELCA clergy thought Scientific Creationism should be taught alongside evolution in biology classes, while 57 percent disagreed.


title: Evangelical Lutheran Church in America

text: The ELCA has not yet taken an official position regarding reproductive cloning. However, Task Force on Genetics of the church's "Church in Society" initiative is studying the theological and ethical issues that the world is likely to face in coming years as a result of Genetic Science. The task force has issued a draft report for comment and discussion. The draft statement covers a wide range of topics, from genetic testing to GMOs. A section in this report which has been described by an independent reviewer as "a remarkably nuanced analysis and statement regarding a very complex scientific, social, and religious issue." The task force recommends opposition to reproductive cloning, as almost all religious groups currently do. However, the main theological reasoning is unique. Lewis D. Eigen explains:


title: Evangelical Lutheran Church in America

text: The argument they articulate is not the common but weak argument that it would be "offensive to God," "against the will of God" or "man encroaching into God's domain", but they observe that the clone would be denied the dignity of possessing a unique human genotype. This is an extremely interesting argument—that each and every human being has the right to his or her own uniqueness—particularly a unique genotype.


title: Evangelical Lutheran Church in America

text: The draft statement further asserts that any clones that might be created should have full acceptance as human beings and access to rites of the church.


title: Evangelical Lutheran Church in America

text: The issue of abortion is a matter of contention within the ELCA. In a Social Statement adopted in 1991, the church set out its position on the matter as follows. The ELCA describes itself as "a community supportive of life", and encourages women to explore alternatives to abortion such as adoption. However, the Social Statement asserts that there are certain circumstances under which a decision to end a pregnancy can be "morally responsible". These include cases where the pregnancy "presents a clear threat to the physical life of the woman", situations where "the pregnancy occurs when both parties do not participate willingly in sexual intercourse", and "circumstances of extreme fetal abnormality, which will result in severe suffering and very early death of an infant." Regardless of the reason, the ELCA opposes abortion when "a fetus is developed enough to live outside a uterus with the aid of reasonable and necessary technology." The ELCA opposes "laws that deny access to safe and affordable services for morally justifiable abortions", and "laws that are primarily intended to harass those contemplating or deciding for an abortion." The statement emphasizes the prevention of circumstances leading to abortion, specifically encouraging "appropriate forms of sex education in schools, community pregnancy prevention programs, and parenting preparation classes." In 2000, the Cooperative Clergy Study Project found that one fifth of ELCA clergy favored banning abortion with a constitutional amendment.


title: Evangelical Lutheran Church in America

text: The ELCA official statement on "End of Life Decisions", adopted on November 9, 1992, disapproves euthanasia: "We oppose the legalization of physician-assisted death, which would allow the private killing of one person by another. Public control and regulation of such actions would be extremely difficult, if not impossible. The potential for abuse, especially of people who are most vulnerable, would be substantially increased."


title: Evangelical Lutheran Church in America

text: As a Lutheran church body, the ELCA professes belief in the "priesthood of all believers" as reflected in Martin Luther's To the Christian Nobility of the German Nation, that all baptized persons have equal access to God and are all called to use their gifts to serve the body of Christ. Some people are called to "rostered ministry", or vocations of church leadership and service. After formation, theological training, and approval by local synods these people are "set aside, but not above" through ordination or commissioning/consecration. More and more ELCA congregations are employing specialized and even general ministers outside of this national oversight.


title: Evangelical Lutheran Church in America

text: An extensive "Study of Ministry" was embarked upon immediately after the 1988 merger as it became apparent that there were still discordant viewpoints and influences, especially by the pressure for a renewal of the office of deacon and its different manifestations to a more ancient and traditional view predating the Reformation into the earliest days of Christianity. The church makes a clear distinction between the deacon's "Ministry of Word and Service", and the Pastor's "Ministry of Word and Sacrament".


title: Evangelical Lutheran Church in America

text: In the ELCA ordination refers to the setting apart of pastors in the ministry of word and sacrament and deacons in the ministry of word and service (before 2019, consecration was the term for setting apart deacons). The similar rite for setting apart a bishop is called installation. These rites (for bishops, pastors, and deacons) are formal liturgies, with prayer and the laying-on of hands by the bishop, or by the presiding bishop in the case of the installation of a new bishop. Since 2000, the ELCA has required all installations of new bishops to include the laying-on of hands by not fewer than three bishops who are known to be within the historic line of apostolic succession.


title: Evangelical Lutheran Church in America

text: Deacons are called to a "Ministry of Word and Service". The former lay rosters of deaconess, diaconal minister, and associate in ministry were all merged onto one roster, called Deacons, beginning in January 2017.


title: Evangelical Lutheran Church in America

text: Deacons serve in many roles in and beyond congregations. At their ordination they may be presented with a towel and basin (in reference to Jesus washing the feet of his disciples) as a sign of their servant ministry, but the rite of ordination (published in January 2017) also allows for other symbols to be presented, reflecting the broad range of diaconal service. The rite states: "Other symbols of the ministry of word and service may be given, which may reflect a particular focus of the deacon's call and vocation, such as a vessel containing oil, a Bible, or the book of worship."


title: Evangelical Lutheran Church in America

text: An ordained minister is called to the "Ministry of Word and Sacrament" and considered a "steward of the mysteries" of the Church (the means of grace). Pastors primarily serve congregations, but some serve in sector ministries including those of hospital chaplain and military chaplain.


title: Evangelical Lutheran Church in America

text: Pastors are ordinarily trained at one of seven ELCA seminaries located throughout the United States, although there are alternative paths for ordination to serve particular communities in which it is difficult to provide trained leaders or to allow rostering of clergy transferred from other denominations. Pastors generally hold a Bachelor of Arts degree or its equivalent, as well as a four-year master of divinity degree. They are required to learn biblical Hebrew and Greek, and spend at least a summer doing clinical pastoral education — an intensive program that gives them time to reflect on their pastoral craft, usually in a hospital setting. They are required to complete a one-year internship of full-time service in pastoral ministry.


title: Evangelical Lutheran Church in America

text: A bishop is a pastor called to serve (usually for a six-year term, which may be renewed) as the senior pastor of a synod, or called to serve as the presiding bishop of the ELCA.


title: Evangelical Lutheran Church in America

text: The Called to Common Mission agreement with the Episcopal Church in 2000 means that bishops are now ordained in the Apostolic Succession and remain permanently in that office for life. The fixed term of service as head of a synod has not changed, and there was no requirement in 2000 for existing ELCA bishops to be re-ordained within the historic episcopate; instead, the apostolic succession was received as a sign of historic continuity, without denying the traditional Lutheran belief that the Church is truly present where the sacraments of baptism and holy communion are administered, regardless of the historic nature (or otherwise) of the ministry. Before 2000 a pastor had served in the office of bishop and then returned to being known simply as a pastor when service as a bishop had ended. Following the 2000 agreement a former bishop may still return to the work of a local pastor, but he or she now retains the status of bishop, even if not exercising that ministry.


title: Evangelical Lutheran Church in America

text: Published in 2006, "Evangelical Lutheran Worship" is the main hymnal used in congregations. Some congregations, however, continue to use the older "Lutheran Book of Worship" published by the Inter-Lutheran Commission on Worship in 1978, and some even continue to use the older "Service Book and Hymnal" (SBH) of 1958 or its antecedent precedent-setting "Common Service" of 1888 which laid out a traditional American Lutheran liturgy and later was included in subsequent worship books and hymnals of various churches especially "The Common Service Book" of 1917, adopted by the old United Lutheran Church in America, a predecessor of the LCA to 1962, and "The Lutheran Hymnal" (TLH-1941) of the LCMS. Many congregations also make use of supplementary resources recently published as well besides those authorized for the "LBW" by Augsburg-Fortress, Publishers. Many ELCA congregations are classically liturgical churches. Their liturgy is rooted in the Western liturgical tradition, though recent international Lutheran-Orthodox dialog sessions have had some minimal influence on Lutheran liturgy. Because of its use of the Book of Concord of 1580, with the Confessions, documents and beliefs of the Reformers, including the Augsburg Confession of 1530, Luther's Small Catechism of 1529 and the Large Catechism and its retention of many pre-Reformation traditions, such as vestments, feast days and the celebration of the Church Year, the sign of the cross, and the usage of a church-wide liturgy, there are many aspects of the typical ELCA church that are very catholic and traditional in nature. Many Evangelical Lutheran churches use traditional vestments (cassock, surplice, stole for services of the Word or non-Eucharistic liturgies or alb, cincture, stole, chasuble (pastor) or dalmatic (deacon), cope (processions) for Eucharists (Mass, Holy Communion), etc.). On special rare occasions even a bishop's cross/crozier and mitre (bishop's headpiece) have been used to designate the ancient robes and traditions of the Church originating in Roman times of which Luther and his fellow Reformers like Philip Melanchthon considered as "adiaphora" or of permissive use. Since the Second Vatican Council of the 1960s, most major parts of the ELCA's popular liturgies are worded exactly like the English language Mass of 1970 of the Roman Catholic Church. Many ELCA congregations use informal styles of worship or a blend of traditional and contemporary liturgical forms.


title: Evangelical Lutheran Church in America

text: Springing from its revered heritage in the Lutheran chorale, the musical life of ELCA congregations is just as diverse as its worship. Johann Sebastian Bach, the most famous Lutheran composer and African songs are part of the heritage and breadth of Evangelical Lutheran church music. The musical portion of the Lutheran liturgy includes metrical psalter, metrical responses and hymns. "Evangelical Lutheran Worship" has ten settings of Holy Communion, for example. They range from plainsong chant, to Gospel, to Latin-style music. Congregations worship in many languages, many of which are represented in "Evangelical Lutheran Worship". Other books used in ELCA churches include the "Lutheran Book of Worship" (1978), and its supplements: "With One Voice", "This Far by Faith", and for Latino/Hispanic congregations: "Libro de Liturgia y Cántico".


title: Evangelical Lutheran Church in America

text: The ELCA is a member of the National Council of Churches, the World Council of Churches, and Christian Churches Together and is a "partner in mission and dialog" with the Churches Uniting in Christ (formerly the Consultation on Church Union) formed in 1960.


title: Evangelical Lutheran Church in America

text: The Church maintains full communion relationships with other member churches of the Lutheran World Federation (which is a communion of 140 autonomous national/regional Lutheran church bodies in 78 countries around the world, representing nearly 66 million Christians) which was reorganized in 1948 from the earlier Lutheran World Convention of 1923. The ELCA has additionally full communion with the Episcopal Church, in which several congregations are jointly affiliated and hold mixed services. Also the ELCA has since established official full communion relationships with other Christian denominations such as the Moravian Church in America (with the exception of the Alaska Province), the Presbyterian Church (USA), the Reformed Church in America, the United Church of Christ, the Episcopal Church, and The United Methodist Church.


title: Evangelical Lutheran Church in America

text: In 2013, the Ethiopian Evangelical Church Mekane Yesus severed ties, including communion and pulpit fellowship, with the ELCA over the issue of practices and teachings connected with homosexuality.


title: Evangelical Lutheran Church in America

text: On October 31, 1999, in Augsburg, Germany, the Lutheran World Federation – of which the ELCA is a member – signed the "Joint Declaration on the Doctrine of Justification" with the Roman Catholic Church. The statement is an attempt to reconcile a historical theological divide between the two communions. The "Declaration" also states that the mutual condemnations between 16th century Lutherans and the Roman Catholic Church no longer apply to those that have signed onto the document. This was part of a series of "Lutheran-Roman Catholic Dialogues" have been taking place on an official basis every few years with statements and booklets on various theological topics published since 1966.


title: Evangelical Lutheran Church in America

text: The differences between the Evangelical Lutheran Church in America (ELCA) and the Lutheran Church–Missouri Synod (LCMS) arise from theological, historical, and cultural factors. The LCMS was briefly in fellowship with the former The American Lutheran Church, one of the ELCA predecessor bodies from 1969 to the early 1980s. Although the denominations cooperate through Lutheran World Relief and some university/college student ministries and military chaplaincy, they are not officially in communion with each other.


title: Evangelical Lutheran Church in America

text: When the first Lutheran immigrants came to North America, they started church bodies that reflected, to some degree, the churches they left behind in Europe. Many maintained until the early 20th century their immigrant languages. They sought pastors from the "old country" until patterns for the education of clergy could be developed here. Eventually, seminaries and church colleges were established in many places to prepare pastors to serve congregations.


title: Evangelical Lutheran Church in America

text: The earliest predecessor synod of the Evangelical Lutheran Church in America was constituted on August 25, 1748, in Philadelphia under the influence of Henry Muhlenberg, known as the "Patriarch of American Lutheranism". It was known as the Ministerium of Pennsylvania and Adjacent States. The earliest nationwide "synod" or "union of synods" was established in 1820 as the General Synod, followed later by the General Council. The ELCA was created in 1988 by the merging of the 2.85-million-member Lutheran Church in America (1962), 2.25-million-member The American Lutheran Church (1960), and the 100,000-member Association of Evangelical Lutheran Churches (1978). Previously, the ALC and LCA in the early 1960s came into being as a result of two mergers of eight smaller ethnically based Lutheran bodies composed of German, Norwegian, Danish, Finnish, Swedish, Slovak, Dutch, and others organized over 150 years. Some of these smaller ethnically based bodies previously had ecumenical arrangements involving the Missouri Synod.