text: On 18 February 2022, German magazine "Der Spiegel" published an investigation of the British National Archives in which Joshua Shifrinson (Boston University) discovered a memo classified as "secret" dated 6 March 1991 (approximately five months after the 2+4 negotiations). The memo is about a meeting of the directors of the US, UK, French and West German foreign ministries in Bonn. According to the memo, Jürgen Chrobog, the Western German representative, stated that "during the 2+4 negotiations we made it clear that we [Germany] would not expand NATO beyond the Elbe . We cannot therefore offer Poland and the others NATO membership." Klaus Wiegrefe says that Chrobog may have confused the Elbe for the Oder, to which NATO was supposed to extend upon German unification. Bonn had never made it clear that NATO would not expand beyond the Elbe, According to , a German foreign minister at the time would never make a binding statement on behalf of NATO.


title: Treaty on the Final Settlement with Respect to Germany

text: Russian claims of the alleged 1990 assurances on a non-expansion of NATO to Gorbachev were again raised on the occasions of the annexation of Crimea by the Russian Federation in 2014 and the 2021–2022 Russo-Ukrainian crisis, during which the Russian President Vladimir Putin demanded a legal ban on Ukraine joining NATO, which both Ukraine and NATO refused, and the subsequent invasion of Ukraine by Russia. The invocation of this alleged non-expansion pledge was used by Russia to justify its open breach of the Budapest Memorandum but has been rebuffed by NATO.


title: Between Two Ferns: The Movie

text: Between Two Ferns: The Movie is a 2019 American comedy film directed by Scott Aukerman and starring Zach Galifianakis that acts as a spin-off of the web series of the same name. The film was released on September 20, 2019, on Netflix.


title: Between Two Ferns: The Movie

text: Zach Galifianakis is the host of his public access TV show "Between Two Ferns." After Will Ferrell discovered the show and uploaded it to Funny or Die, Zach has become a viral laughing stock, attracting millions of views every day due to his poor direction. During an interview with Matthew McConaughey, Zach accidentally causes a water leak which floods the room, drowning Matthew, although he is later resuscitated.


title: Between Two Ferns: The Movie

text: The incident attracts more views than ever, resulting in Will to offer Zach to turn ten episodes in two weeks and become president of Funny or Die; Zach, dreaming of having his own talk-show, accepts and starts a road trip. While the road trip is successful; Zach bonds with his crew and the interviews with guests David Letterman, Paul Rudd, Chrissy Teigen (with whom he has an affair after trying to interview her because of Jake Gyllenhaal's cancellation), John Legend (who attacks him for the affair), Jon Hamm, Hailee Steinfeld, Awkwafina, Tiffany Haddish, Benedict Cumberbatch, and Tessa Thompson are successful, Zach becomes short of money due to expensive activities. This causes Zach's manager, Carol (Lauren Lapkus) to steal items during Peter Dinklage's interview to sell them and buy their return to Los Angeles.


title: Between Two Ferns: The Movie

text: On their way back, Zach gets into an accident by reading emails while driving, destroying his two beloved ferns. Despite antagonizing his crew, they reconcile and go back to Los Angeles and win the deal. Learning he will get four new ferns, Zach celebrates and starts his new show, "Ferns with Zach Galifianakis", which within a month before a national success, although his crew criticizes its lack of charm and personality; this causes to Zach to cancel his talk-show and leave with his crew, not before his two new ferns get destroyed by a car.


title: Between Two Ferns: The Movie

text: On May 23, 2019, Funny or Die announced that it would make a film version of "Between Two Ferns with Zach Galifianakis" for Netflix. The film was directed by Scott Aukerman, the co-creator of the original series, and produced by Aukerman, Galifianakis, Caitlin Daley and Mike Farah. On June 17, 2019, it was reported that Ryan Gaul, Lauren Lapkus, and Jiavani Linayao were part of the cast alongside Galifianakis.


title: Between Two Ferns: The Movie

text: Several ideas for "Between Two Ferns: The Movie" that Galifianakis came up with and subsequently discarded early in development were used on his show "Baskets".


title: Between Two Ferns: The Movie

text: Aukerman cited several other mockumentary films as inspiration, including "This Is Spinal Tap", "Borat", and "".


title: Between Two Ferns: The Movie

text: On Rotten Tomatoes, the film holds an approval rating of based on reviews, with an average rating of . The website's critical consensus reads, ""Between Two Ferns: The Movie" shows the strain of stretching a series of web shorts to feature length, but should still satisfy fans of the source material." On Metacritic, the film has a weighted average score of 59 out of 100, based on 13 critics, indicating "mixed or average reviews".


title: Between Two Ferns: The Movie

text: Nick Allen of "RogerEbert.com" gave the film 3 1/2 out of 4 stars, saying that "takes what's made the series so extremely funny and lovingly expands it into a feature film, in a way that would make all those ‘90s "Saturday Night Live" movies envious." Writing for "The A.V. Club", William Hughes gave the film a B, praising its humor but with the slightly muted criticism that "some of the original, exciting venom of the show’s appeal ends up a bit diluted along the way".


title: Between Two Ferns: The Movie

text: Scott Aukerman, Zach Galifianakis, Mike Farah, Caitlin Daley and Corinne Eckart were nominated for a 2020 Primetime Emmy Award in the category Outstanding Short Form Variety Series for "Between Two Ferns with Zack Galifianakis: The Movie, Sorta Uncut Interviews", consisting of uncut interviews from the film featuring David Letterman, Paul Rudd, Awkwafina, Benedict Cumberbatch, Brie Larson, Keanu Reeves, Hailee Steinfeld, and Adam Scott released on the Netflix Is A Joke YouTube channel and FunnyOrDie.com.


title: Bell Beaker culture

text: The Bell Beaker culture, also known as the Bell Beaker complex or Bell Beaker phenomenon, is an archaeological culture named after the inverted-bell beaker drinking vessel used at the very beginning of the European Bronze Age. Arising from around 2800 BC, it lasted in Britain until as late as 1800 BC but in continental Europe only until 2300 BC, when it was succeeded by the Unetice culture. The culture was widely dispersed throughout Western Europe, being present in many regions of Iberia and stretching eastward to the Danubian plains, and northward to the islands of Great Britain and Ireland, and was also present in the islands of Sicily and Sardinia and some small coastal areas in north-western Africa. The Bell Beaker phenomenon shows substantial regional variation, and a study from 2018 found that it was associated with genetically diverse populations.


title: Bell Beaker culture

text: The Bell Beaker culture was partly preceded by and contemporaneous with the Corded Ware culture, and in north-central Europe preceded by the Funnelbeaker culture. The name was coined for its distinctive style of beakers by Paul Reinecke in 1900. The term's English translation "Bell Beaker" was introduced by John Abercromby in 1904.


title: Bell Beaker culture

text: In its early phase, the Bell Beaker culture can be seen as the western contemporary of the Corded Ware culture of Central Europe. From about 2400 BC the Beaker folk culture expanded eastwards, into the Corded Ware horizon. In parts of Central and Eastern Europe, as far east as Poland, a sequence occurs from Corded Ware to Bell Beaker.


title: Bell Beaker culture

text: This period marks a period of cultural contact in Atlantic and Western Europe following a prolonged period of relative isolation during the Neolithic.


title: Bell Beaker culture

text: In its mature phase, the Bell Beaker culture is understood as not only a collection of characteristic artefact types, but a complex cultural phenomenon involving metalwork in copper and gold, long-distance exchange networks, archery, specific types of ornamentation, and (presumably) shared ideological, cultural and religious ideas, as well as social stratification and the emergence of regional elites. A wide range of regional diversity persists within the widespread late Beaker culture, particularly in local burial styles (including incidences of cremation rather than burial), housing styles, economic profile, and local ceramic wares (). Nonetheless, according to Lemercier (2018) the mature phase of the Beaker culture represents "the appearance of a kind of Bell Beaker civilization of continental scale."


title: Bell Beaker culture

text: The Bell Beaker artefacts (at least in their early phase) are not distributed across a contiguous area, as is usual for archaeological cultures, but are found in insular concentrations scattered across Europe. Their presence is not associated with a characteristic type of architecture or of burial customs. However, the Bell Beaker culture does appear to coalesce into a coherent archaeological culture in its later phase.


title: Bell Beaker culture

text: The origin of the "Bell Beaker" artefacts has been traced to the early 3rd millennium, with early examples of the "maritime" Bell Beaker design having been found at the Tagus estuary in Portugal, radiocarbon dated to c. the 28th century BC. The inspiration for the Maritime Bell Beaker is argued to have been the small and earlier "Copoz" beakers that have impressed decoration and which are found widely around the Tagus estuary in Portugal. Turek sees late Neolithic precursors in northern Africa, arguing the Maritime style emerged as a result of seaborne contacts between Iberia and Morocco in the first half of the third millennium BC.


title: Bell Beaker culture

text: More recent analyses of the "Beaker phenomenon", published since the 2000s, have persisted in describing the origin of the "Beaker phenomenon" as arising from a synthesis of elements, representing "an idea and style uniting different regions with different cultural traditions and background."


title: Bell Beaker culture

text: The initial moves from the Tagus estuary were maritime. A southern move led to the Mediterranean where 'enclaves' were established in south-western Spain and southern France around the Golfe du Lion and into the Po Valley in Italy, probably via ancient western Alpine trade routes used to distribute jadeite axes. A northern move incorporated the southern coast of Armorica. The enclave established in southern Brittany was linked closely to the riverine and landward route, via the Loire, and across the Gâtinais Valley to the Seine Valley, and thence to the lower Rhine. This was a long-established route reflected in early stone axe distributions, and via this network, Maritime Bell Beakers first reached the Lower Rhine in about 2600 BC.


title: Bell Beaker culture

text: Another expansion brought Bell Beaker to Csepel Island in Hungary by about 2500 BC. In the Carpathian Basin, the Bell Beaker culture came in contact with communities such as the Vučedol culture (c. 3000–2200 BC), which had evolved partly from the Yamnaya culture (c. 3300–2600 BC). In contrast to the early Bell Beaker preference for the dagger and bow, the favourite weapon in the Carpathian Basin during the first half of the third millennium was the shaft-hole axe. Here, Bell Beaker people assimilated local pottery forms such as the polypod cup. These "common ware" types of pottery then spread in association with the classic bell beaker.


title: Bell Beaker culture

text: The Rhine was on the western edge of the vast Corded Ware zone (c. 3100–2350 BC), forming a contact zone with the Bell Beaker culture. From there, the Bell Beaker culture spread further into Eastern Europe, replacing the Corded Ware culture up to the Vistula (Poland).


title: Bell Beaker culture

text: A review in 2014 revealed that single burial, communal burial, and reuse of Neolithic burial sites are found throughout the Bell Beaker zone. This overturns a previous conviction that single burial was unknown in the early or southern Bell Beaker zone, and so must have been adopted from Corded Ware in the contact zone of the Lower Rhine, and transmitted westwards along the exchange networks from the Rhine to the Loire, and northwards across the English Channel to Britain.


title: Bell Beaker culture

text: The earliest copper production in Ireland, identified at Ross Island in the period 2400–2200 BC, was associated with early Beaker pottery. Here, the local sulpharsenide ores were smelted to produce the first copper axes used in Britain and Ireland. The same technologies were used in the Tagus region and in the west and south of France. The evidence is sufficient to support the suggestion that the initial spread of Maritime Bell Beakers along the Atlantic and into the Mediterranean, using sea routes that had long been in operation, was directly associated with the quest for copper and other rare raw materials.


title: Bell Beaker culture

text: While "Bell Beaker" ("Glockenbecher") was introduced as a term for the artefact type at the beginning of the 20th century,


title: Bell Beaker culture

text: recognition of an archaeological "Bell Beaker culture" has long been controversial. Its spread has been one of the central questions of the migrationism vs. diffusionism debate in 20th-century archaeology, variously described as due to migration, possibly of small groups of warriors, craftsmen or traders, or due to the diffusion of ideas and object exchange.


title: Bell Beaker culture

text: Given the unusual form and fabric of Beaker pottery, and its abrupt appearance in the archaeological record, along with a characteristic group of other artefacts, known as the Bell Beaker "package", the explanation for the Beaker culture until the last decades of the 20th century was to interpret it as the migration of one group of people across Europe.


title: Bell Beaker culture

text: Gordon Childe interpreted the presence of its characteristic artefact as the intrusion of "missionaries" expanding from Iberia along the Atlantic coast, spreading knowledge of copper metallurgy. Stephen Shennan interpreted the artefacts as belonging to a mobile cultural elite imposing itself over the indigenous substrate populations. Similarly, Sangmeister (1972) interpreted the "Beaker folk" ("Glockenbecherleute") as small groups of highly mobile traders and artisans. Christian Strahm (1995) used the term "Bell Beaker phenomenon" ("Glockenbecher-Phänomen") as a compromise in order to avoid the term "culture".


title: Bell Beaker culture

text: Heyd (1998) concluded that the Bell Beaker culture was intrusive to southern Germany, and existed contemporarily with the local Corded Ware culture.


title: Bell Beaker culture

text: The burial ritual which typified Bell Beaker sites appears to be intrusive to Western Europe, from Central Europe. Individual inhumations, often under tumuli with the inclusion of weapons contrast markedly to the preceding Neolithic traditions of often collective, weaponless burials in Atlantic/Western Europe. Such an arrangement is rather derivative of Corded Ware traditions.


title: Bell Beaker culture

text: British and American archaeology since the 1960s have been sceptical about prehistoric migration in general, so the idea of "Bell Beaker Folk" lost ground. A theory of cultural contact de-emphasizing population movement was presented by Colin Burgess and Stephen Shennan in the mid-1970s.


title: Bell Beaker culture

text: Under the "pots, not people" theory, the Beaker culture is seen as a 'package' of knowledge (including religious beliefs, as well as methods of copper, bronze, and gold working) and artefacts (including copper daggers, v-perforated buttons, and stone wrist-guards) adopted and adapted by the indigenous peoples of Europe to varying degrees. This new knowledge may have come about by any combination of population movements and cultural contact. An example might be as part of a prestige cult related to the production and consumption of beer, or trading links such as those demonstrated by finds made along the seaways of Atlantic Europe. Palynological studies including analysis of pollen, associated with the spread of beakers, certainly suggests increased growing of barley, which may be associated with beer brewing. Noting the distribution of Beakers was highest in areas of transport routes, including fording sites, river valleys and mountain passes, Beaker 'folk' were suggested to be originally bronze traders, who subsequently settled within local Neolithic or early Chalcolithic cultures, creating local styles. Close analysis of the bronze tools associated with beaker use suggests an early Iberian source for the copper, followed subsequently by Central European and Bohemian ores.


title: Bell Beaker culture

text: AOO and AOC Beakers appear to have evolved continually from a pre-Beaker period in the lower Rhine and North Sea regions, at least for Northern and Central Europe.


title: Bell Beaker culture

text: Investigations in the Mediterranean and France recently moved the discussion to re-emphasise the importance of migration to the Bell Beaker story. Instead of being pictured as a fashion or a simple diffusion of objects and their use, the investigation of over 300 sites showed that human groups actually moved in a process that involved explorations, contacts, settlement, diffusion, and acculturation/assimilation. Some elements show the influence from the north and east, and other elements reveal the south-east of France to be an important crossroad on an important route of communication and exchange spreading north. A distinctive 'barbed wire' pottery decoration is thought to have migrated through central Italy first. The pattern of movements was diverse and complicated, along the Atlantic coast and the northern Mediterranean coast, and sometimes also far inland. The prominent central role of Portugal in the region and the quality of the pottery all across Europe are forwarded as arguments for a new interpretation that denies an ideological dimension.


title: Bell Beaker culture

text: Genetic findings also lend support to the migratory hypothesis. Price et al. (1998), in a strontium isotope analysis of 86 people from Bell Beaker graves in Bavaria, suggest that 18–25% of all graves were occupied by people who came from a considerable distance outside the area. This was true of children and adults, indicative of some significant migration wave. Given the similarities with readings from people living on loess soils, the general direction of the local movement, according to Price et al., is from the northeast to the southwest.


title: Bell Beaker culture

text: Archaeogenetics studies of the 2010s have been able to resolve the "migrationist vs. diffusionist" question to some extent. The study by Olalde et al. (2017) found only "limited genetic affinity" between individuals associated with the Beaker complex in Iberia and in Central Europe, suggesting that migration played a limited role in its early spread. However, the same study found that the further dissemination of the mature Beaker complex was very strongly linked to migration. This is true especially for Britain, where the spread of the Beaker culture introduced high levels of steppe-related ancestry, resulting in a near-complete transformation of the local gene pool within a few centuries, to the point of replacement of about 90% of the local Neolithic-derived lineages.


title: Bell Beaker culture

text: The two main international bell beaker styles are: the All Over Ornamented (AOO), patterned all over with impressions, of which a subset is the All Over Corded (AOC), patterned with cord-impressions, and the Maritime type, decorated with bands filled with impressions made with a comb or cord. Later, other characteristic regional styles developed.


title: Bell Beaker culture

text: The beakers are suggested to have been designed for the consumption of alcohol, and the introduction of the substance to Europe may have fuelled the beakers' spread. Beer and mead content have been identified from certain examples. However, not all Beakers were drinking cups. Some were used as reduction pots to smelt copper ores, others have some organic residues associated with food, and still others were employed as funerary urns. They were used as status display amongst disparate elites.


title: Bell Beaker culture

text: As the Beaker culture left no written records, all theories regarding the language or languages they spoke remain conjectural. It has been suggested as a candidate for an early Indo-European culture, or as the origin of the Vasconic substrate.


title: Bell Beaker culture

text: James Mallory (2013) notes that the Beaker culture was associated with a hypothetical cluster of Indo-European dialects termed "North-West Indo-European," a cluster which includes the (predecessors of) Celtic, Italic, Germanic and Balto-Slavic branches.


title: Bell Beaker culture

text: Historical craniometric studies found that the Beaker people appeared to be of a different physical type than those earlier populations in the same geographic areas. They were described as tall, heavy boned and brachycephalic. The early studies on the Beakers which were based on the analysis of their skeletal remains, were craniometric. This apparent evidence of migration was in line with archaeological discoveries linking Beaker culture to new farming techniques, mortuary practices, copper-working skills, and other cultural innovations. However, such evidence from skeletal remains was brushed aside as a new movement developed in archaeology from the 1960s, which stressed cultural continuity. Anti-migrationist authors either paid little attention to skeletal evidence or argued that differences could be explained by environmental and cultural influences. Margaret Cox and Simon Mays sum up the position: "Although it can hardly be said that craniometric data provide an unequivocal answer to the problem of the Beaker folk, the balance of the evidence would at present seem to favour a migration hypothesis."


title: Bell Beaker culture

text: Non-metrical research concerning the Beaker people in Britain also cautiously pointed in the direction of migration. Subsequent studies, such as one concerning the Carpathian Basin, and a non-metrical analysis of skeletons in central-southern Germany, have also identified marked typological differences with the pre-Beaker inhabitants.


title: Bell Beaker culture

text: Jocelyne Desideri examined the teeth in skeletons from Bell Beaker sites in Northern Spain, Southern France, Switzerland, the Czech Republic and Hungary. Examining dental characteristics that have been independently shown to correlate with genetic relatedness, she found that only in Northern Spain and the Czech Republic were there demonstrable links between immediately previous populations and Bell Beaker populations. Elsewhere there was a discontinuity.


title: Bell Beaker culture

text: Lee et al. (2012) detected R1b two male skeletons from a German Bell Beaker site dated to 2600–2500 BC at Kromsdorf, one of which tested positive for M269 but negative for its U106 subclade (note that the P312 subclade was not tested for), while for the other skeleton the M269 test was unclear.


title: Bell Beaker culture

text: Haak et al. (2015) analyzed the remains of a later Bell Beaker male skeleton from Quedlinburg, Germany, dated to 2296–2206 BC. The individual carried haplogroup R1b1a2a1a2 (R-P312). The study found that the Bell Beakers and people of the Unetice culture had less ancestry from the Yamnaya culture than from the earlier Corded Ware culture. The authors took this to be a sign of a resurgence of the indigenous inhabitants of Western Europe in the aftermath of the Yamnaya expansion.


title: Bell Beaker culture

text: Allentoft et al. (2015) found the people of the Beaker culture to be closely genetically related to the Corded Ware culture, the Unetice culture and the Nordic Bronze Age.


title: Bell Beaker culture

text: In yet another 2015 study published in Nature, the remains of eight individuals ascribed to the Beaker culture were analyzed. Two individuals were determined to belong to Haplogroup R1, while the remaining six were determined to belong to haplogroup R1b1a2 and various subclades of it.


title: Bell Beaker culture

text: A study published in Nature in February 2018 confirmed that Bell Beaker males carried almost exclusively R1b, but the very first ones (in Iberia) had no Steppe autosomes or R at all.


title: Bell Beaker culture

text: Papac et al. (2021) found in the region of Bohemia, Czech Republic, Bell Beaker culture's male individuals featuring Y-haplogroup R1b-P312, radiocarbon-dated to between 2400 and 2100 BC.


title: Bell Beaker culture

text: Bell Beaker people took advantage of transport by sea and rivers, creating a cultural spread extending from Ireland to the Carpathian Basin and south along the Atlantic coast and along the Rhône valley to Portugal, North Africa, and Sicily, even penetrating northern and central Italy. Its remains have been found in what is now Portugal, Spain, France (excluding the central massif), Ireland and Great Britain, the Low Countries and Germany between the Elbe and Rhine, with an extension along the upper Danube into the Vienna Basin (Austria), Hungary and the Czech Republic, with Mediterranean outposts on Sardinia and Sicily; there is less certain evidence for direct penetration in the east.


title: Bell Beaker culture

text: Beaker-type vessels remained in use longest in the British Isles; late beakers in other areas are classified as early Bronze Age (Barbed Wire Beakers in the Netherlands, Giant Beakers (Riesenbecher)). The new international trade routes opened by the Beaker people became firmly established and the culture was succeeded by a number of Bronze Age cultures, among them the Únětice culture in Central Europe, the Elp culture and Hilversum culture in the Netherlands, the Atlantic Bronze Age in the British Isles and the Atlantic coast of Europe, and by the Nordic Bronze Age, a culture of Scandinavia and northernmost Germany–Poland.


title: Bell Beaker culture

text: The Bell Beaker phenomenon in the Iberian Peninsula defines the late phase of the local Chalcolithic and even intrudes in the earliest centuries of the Bronze Age. A review of radiocarbon dates for Bell Beaker across Europe found that some of the earliest were found in Portugal, where the range from Zambujal and Cerro de la Virgen (Spain) ran , in contrast to the rather later range for Andalusia ().


title: Bell Beaker culture

text: At present, no internal chronology for the various Bell Beaker-related styles has been achieved yet for Iberia. Peninsular corded Bell Beakers are usually found in coastal or near coastal regions in three main regions: the western Pyrenees, the lower Ebro and adjacent east coast, and the northwest (Galicia and northern Portugal). A corded-zoned Maritime variety (C/ZM), proposed to be a hybrid between AOC and Maritime Herringbone, was mainly found in burial contexts and expanded westward, especially along the mountain systems of the Meseta.


title: Bell Beaker culture

text: With some notable exceptions, most Iberian early Bell Beaker "burials" are at or near the coastal regions. As for the settlements and monuments within the Iberian context, Beaker pottery is generally found in association with local Chalcolithic material and appears most of all as an "intrusion" from the third millennium in burial monuments whose origin may go back to the fourth or fifth millennia BC.


title: Bell Beaker culture

text: Very early dates for Bell Beakers were found in Castelo Velho de Freixo de Numão in Guarda, northern Portugal. The site was located on the summit of a spur. A short-lived first occupation of pre-Bell Beaker building phase about 3000 BC revealed the remains of a tower, some pavings, and structures for burning. After a break of one or two centuries, Bell Beaker pottery was introduced in a second building phase that lasted to the Early Bronze Age, about 1800 BC. A third building phase followed directly and lasted to about 1300 BC, after which the site was covered with layers of stone and clay, apparently deliberately, and abandoned.


title: Bell Beaker culture

text: The second building phase was dominated by a highly coherent group of pottery within the regional Chalcolithic styles, representing Maritime Bell Beakers of the local (northern Portuguese), "penteada" decoration style in various patterns, using lines of points, incision or impression. Three of them were carbon dated to the first half of the third millennium BC. The site demonstrates a notable absence of more common Bell Beaker pottery styles such as Maritime Herringbone and Maritime Lined varieties found in nearby sites such as Castanheiro do Vento and Crasto de Palheiros. One non-local Bell Beaker sherd, however, belonging to the upper part of a beaker with a curved neck and thin walls, was found at the bedrock base of this second phase. The technique and patterning are classic forms in the context of pure European and Peninsular corded ware. In the Iberian Peninsula, this AOC type was traditionally restricted to half a dozen scattered sites in the western Pyrenees, the lower Ebro, and the Spanish east coast; especially a vessel at Filomena at Villarreal, Castellón (Spain), has parallels with the decoration. In Porto Torrão, at inner Alentejo (southern Portugal), a similar vessel was found having a date ultimately corrected to around 2823–2658 BC. All pottery was locally made. The lack or presence of Bell Beaker elements is the basis for the division of Los Millares and Vila Nova cultures into two periods: I and II.


title: Bell Beaker culture

text: Radiocarbon dating currently indicates a 1,200-year duration for the use of the Beaker pottery on the Balearic Islands, between about 2475 and 1300 BC. Some evidence exists of all-corded pottery in Mallorca, generally considered the most ancient Bell Beaker pottery, possibly indicating an even earlier Beaker settlement about 2700 BC. However, in several regions, this type of pottery persisted long enough to permit other possibilities. Suárez Otero (1997) postulated this corded Beakers entered the Mediterranean by routes both through the Atlantic coast and eastern France. Bell Beaker pottery has been found in Mallorca and Formentera, but has not been observed in Menorca or Ibiza. Collective burials in dolmen structures in Ibiza could be contrasted against the individual burials in Mallorca. In its latest phase (about 1750–1300 cal BC) the local Beaker context became associated with the distinctive ornamented Boquique pottery demonstrating clear maritime links with the (megalithic) coastal regions of Catalonia, also assessed to be directly related to the late Cogotas complex. In most of the areas of the mainland, Boquique pottery falls into the latter stages of the Bell Beaker complex, as well. Along with other evidence during the earlier Beaker period in the Balearics, , as shown by the local presence of elephant ivory objects together with significant Beaker pottery and other finds, this maritime interaction can be shown to have a long tradition. The abundance of different cultural elements that persisted towards the end of the Bronze Age, show a clear continuity of different regional and intrusive traditions.


title: Bell Beaker culture

text: The presence of perforated Beaker pottery, traditionally considered to be used for making cheese, at Son Ferrandell-Oleza and at Coval Simó confirms the introduction of production and conservation of dairy. Also, the presence of spindles at sites like Son Ferrandell-Oleza or Es Velar d’Aprop point to knowledge of making thread and textiles from wool. However, more details on the strategies for tending and slaughtering the domestic animals involved are forthcoming. Being traditionally associated with the introduction of metallurgy, the first traces of copper working in the Balearics were also clearly associated with Bell Beakers.


title: Bell Beaker culture

text: In their large-scale study on radiocarbon dating of the Bell Beakers, J. Müller and S. Willingen established that the Bell Beaker Culture in Central Europe started after 2500 BC. Two great coexisting and separate Central European cultures – the Corded Ware with its regional groups and the Eastern Group of the Bell Beaker Culture – form the background to the Late Copper Age and Early Bronze Age. The Makó/Kosihy-Caka culture, indigenous to the Carpathians, may be included as a third component. Their development, diffusion and long range changes are determined by the great river systems.


title: Bell Beaker culture

text: The Bell Beaker settlements are still little known, and have proved remarkably difficult for archaeologists to identify. This allows a modern view of them to contradict results of anthropologic research. The late 20th century view is that the Bell Beaker people, far from being the "warlike invaders" as once described by Gordon Childe (1940), added rather than replaced local late Neolithic traditions into a cultural package and as such did not always and evenly abandon all local traditions. More recent extensive DNA evidence, however, suggests a significant replacement of earlier populations.


title: Bell Beaker culture

text: Bell Beaker domestic ware has no predecessors in Bohemia and Southern Germany, shows no genetic relation to the local Late Copper Age Corded Ware, nor to other cultures in the area, and is considered something completely new. The Bell Beaker domestic ware of Southern Germany is not as closely related to the Corded Ware as would be indicated by their burial rites. Settlements link the Southern German Bell Beaker culture to the seven regional provinces of the Eastern Group, represented by many settlement traces, especially from Moravia and the Hungarian Bell Beaker-Csepel group being the most important. In 2002, one of the largest Bell Beaker cemeteries in Central Europe was discovered at Hoštice za Hanou (Moravia, Czech Republic).


title: Bell Beaker culture

text: The relationship to the western Bell Beakers groups, and the contemporary cultures of the Carpathian basin to the south east, is much less. Research in northern Poland shifted the north-eastern frontier of this complex to the western parts of the Baltic with the adjacent Northern European plain. Typical Bell Beaker fragments from the site of Ostrikovac-Djura at the Serbian river Morava were presented at the Riva del Garda conference in 1998, some 100 km south-east of the Csepel Beaker sub-group (modern Hungary). Bell Beaker related material has now been uncovered in a line from the Baltic Sea down to the Adriatic and the Ionian Sea, including the modern states comprising Belarus, Poland, Romania, Serbia, Montenegro, Croatia, Albania, North Macedonia and parts of Greece.


title: Bell Beaker culture

text: The Bell Beaker culture settlements in southern Germany and in the East-Group show evidence of mixed farming and animal husbandry, and indicators such as millstones and spindle whorls prove the sedentary character of the Bell Beaker people, and the durability of their settlements. Some especially well equipped child-burials seem to indicate sense of predestined social position, indicating a socially complex society. However, analysis of grave furnishing, size and deepness of grave pits, position within the cemetery, did not lead to any strong conclusions on the social divisions.


title: Bell Beaker culture

text: The Late Copper Age is regarded as a continuous culture system connecting the Upper Rhine valley to the western edge of the Carpathian Basin. Late Copper Age 1 was defined in southern Germany by the connection of the late Cham Culture, Globular Amphora culture, and the older Corded Ware Culture of "beaker group 1" that is also referred to as Horizon A or Step A. Early Bell Beaker Culture intruded into the region at the end of the Late Copper Age 1, around 2600–2550 BC. Middle Bell Beaker corresponds to Late Copper Age 2 and here an east–west Bell Beaker cultural gradient became visible through the difference in the distribution of the groups of beakers with and without handles, cups and bowls, in the three regions Austria–Western Hungary, the Danube catchment area of Southern Germany, and the Upper Rhine/lake Constance/Eastern Switzerland area for all subsequent Bell Beaker periods. This middle Bell Beaker Culture is the main period when almost all the cemeteries in Southern Germany begin. Younger Bell Beaker Culture of Early Bronze Age shows analogies to the Proto-Únětice Culture in Moravia and the Early Nagyrév Culture of the Carpathian Basin.


title: Bell Beaker culture

text: During the Bell Beaker period, a border ran through southern Germany, which culturally divided a northern from a southern area. The northern area was oriented around the Rhine and the Bell Beaker West Group, while the southern area occupied much of the Danube river system and was mainly settled by the homogeneous Bell Beaker East Group. This latter group overlapped with the Corded Ware Culture and other groups of the Late Neolithic and early Bronze Age. Nevertheless, southern Germany shows some independent developments of itself.


title: Bell Beaker culture

text: Although a broadly parallel evolution with early, middle, and younger Bell Beaker Culture was detected, the Southern Germany middle Bell Beaker development of metope decorations and stamp and furrow engraving techniques do not appear on beakers in Austria-Western Hungary, and handled beakers are completely absent. It is contemporary to Corded Ware in the vicinity, that has been attested by associated finds of middle Corded Ware (chronologically referred to as "beaker group 2" or Step B) and younger Geiselgasteig Corded Ware beakers ("beaker group 3" or Step C). Bell Beaker Culture in Bavaria used a specific type of copper, which is characterised by combinations of trace elements. This same type of copper was spread over the area of the Bell Beaker East Group.


title: Bell Beaker culture

text: Previously some archaeologists considered the Bell-beaker people to have lived only within a limited territory of the Carpathian Basin and for a short time, without mixing with the local population. Although there are very few evaluable anthropological finds, the appearance of the characteristic planoccipital (flattened back) Taurid type in the populations of some later cultures (e.g. Kisapostag and Gáta–Wieselburg cultures) suggested a mixture with the local population contradicting such archaeological theories. According to archaeology, the populational groups of the Bell-beakers also took part in the formation of the Gáta-Wieselburg culture on the western fringes of the Carpathian Basin, which could be confirmed with the anthropological Bell Beaker series in Moravia and Germany. In accordance with anthropological evidence, it has been concluded the Bell Beakers intruded in an already established form the southern part of Germany as much as the East Group area.


title: Bell Beaker culture

text: Beakers arrived in Ireland around 2500 BC and fell out of use around 1700 BC. The beaker pottery of Ireland was rarely used as a grave good, but is often found in domestic assemblages from the period. This stands in contrast to the rest of Europe where it is frequently found in both roles. The inhabitants of Ireland used food vessels as a grave good instead. The large, communal passage tombs of the Irish Neolithic were no longer being constructed during the Early Bronze Age (although some, such as Newgrange were re-used). The preferred method of burial seems to have been single graves and cists in the east, or in small wedge tombs in the west. Cremation was also common.


title: Bell Beaker culture

text: The advent of the Bronze Age Beaker culture in Ireland is accompanied by the destruction of smaller satellite tombs at Knowth and collapses of the great cairn at Newgrange, marking an end to the Neolithic culture of megalithic passage tombs.


title: Bell Beaker culture

text: Beakers are found in large numbers in Ireland, and the technical innovation of ring-built pottery indicates that the makers were also present. Classification of pottery in Ireland and Britain has distinguished a total of seven intrusive beaker groups originating from the continent and three groups of purely insular character having evolved from them. Five out of seven of the intrusive Beaker groups also appear in Ireland: the European bell group, the All-over cord beakers, the Scottish/North Rhine beakers, the Northern British/Middle Rhine beakers and the Wessex/Middle Rhine beakers. However, many of the features or innovations of Beaker society in Britain never reached Ireland. Instead, quite different customs predominated in the Irish record that were apparently influenced by the traditions of the earlier inhabitants. Some features that are found elsewhere in association to later types of Earlier Bronze Age Beaker pottery, indeed spread to Ireland, however, without being incorporated into the same close and specific association of Irish Beaker context. The Wessex/Middle Rhine gold discs bearing "wheel and cross" motifs that were probably sewn to garments, presumably to indicate status and reminiscent of racquet headed pins found in Eastern Europe, enjoy a general distribution throughout the country, however, never in direct association with beakers.


title: Bell Beaker culture

text: In 1984, a Beaker period copper dagger blade was recovered from the Sillees River near Ross Lough, County Fermanagh, Northern Ireland. The flat, triangular-shaped copper blade was long, with bevelled edges and a pointed tip, and featured an integral tang that accepted a riveted handle. Flint arrow-heads and copper-blade daggers with handle tangs, found in association with Beaker pottery in many other parts of Europe, have a date later than the initial phase of Beaker People activity in Ireland. Also the typical Beaker wristguards seem to have entered Ireland by cultural diffusion only, after the first intrusions, and unlike English and Continental Beaker burials never made it to the graves. The same lack of typical Beaker association applies to the about thirty found stone battle axes. A gold ornament found in County Down that closely resembles a pair of ear-rings from Ermegeira, Portugal, has a composition that suggests it was imported. Incidental finds suggest links to non-British Beaker territories, like a fragment of a bronze blade in County Londonderry that has been likened to the "palmella" points of Iberia, even though the relative scarcity of beakers, and Beaker-compatible material of any kind, in the "south-west" are regarded as an obstacle to any colonisation directly from Iberia, or even from France. Their greater concentration in the northern part of the country, which traditionally is regarded as the part of Ireland least blessed with sources of copper, has led many authorities to question the role of Beaker People in the introduction of metallurgy to Ireland. However, indications of their use of stream sediment copper, low in traces of lead and arsenic, and Beaker finds connected to mining and metalworking at Ross Island, County Kerry, provide an escape to such doubts.


title: Bell Beaker culture

text: The featured "food vessels" and cinerary urns (encrusted, collared and cordoned) of the Irish Earlier Bronze Age have strong roots in the western European Beaker tradition. Recently, the concept of these food vessels was discarded and replaced by a concept of two different traditions that rely on typology: the bowl tradition and the vase tradition, the bowl tradition being the oldest as it has been found inserted in existing Neolithic (pre-beaker) tombs, both court tombs and passage tombs. The bowl tradition occurs over the whole country except the south-west and feature a majority of pit graves, both in flat cemeteries and mounds, and a high incidence of uncremated skeletons, often in crouched position. The vase tradition has a general distribution and feature almost exclusively cremation. The flexed skeleton of a man 1.88 meters tall in a cist in a slightly oval round cairn with "food vessel" at Cornaclery, County Londonderry, was described in the 1942 excavation report as "typifying the race of Beaker Folk", although the differences between Irish finds and e.g. the British combination of "round barrows with crouched, unburnt burials" make it difficult to establishes the exact nature of the Beaker People's colonization of Ireland.


title: Bell Beaker culture

text: In general, the "early" Irish Beaker intrusions don't attest the overall "Beaker package" of innovations that, once fully developed, swept Europe elsewhere, leaving Ireland behind. The Irish Beaker period is characterised by the earliness of Beaker intrusions, by isolation and by influences and surviving traditions of autochthons.


title: Bell Beaker culture

text: Beaker culture introduces the practice of burial in single graves, suggesting an Earlier Bronze Age social organisation of family groups. Towards the Later Bronze Age the sites move to potentially fortifiable hilltops, suggesting a more "clan"-type structure. Although the typical Bell Beaker practice of crouched burial has been observed, cremation was readily adopted in accordance with the previous tradition of the autochthons. In a tumulus the find of the extended skeleton of a woman accompanied by the remains of a red deer and a small seven-year-old stallion is noteworthy, including the hint to a Diana-like religion. A few burials seem to indicate social status, though in other contexts an emphasis to special skills is more likely.


title: Bell Beaker culture

text: Ireland has the greatest concentration of gold lunulae and stone wrist-guards in Europe. However, neither of these items were deposited in graves and they tend to be found isolated and at random, making it difficult to draw conclusions about their use or role in society at the time.


title: Bell Beaker culture

text: In some cases lunulae have been found with pairs of gold discs, e.g at Coggalbeg in Ireland and Cabeceiras de Basto in Portugal. Both lunulae and discs have been linked to sun worship. Cahill (2015) connects them to a "great solar cult" stretching across western and central Europe to Scandinavia. Cahill suggests that the central part of the lununae (which is left undecorated) represents a solar boat, which she compares to the gold boat depicted on the Nebra sky disc and to depictions of solar boats from the Nordic Bronze Age, as well as to depictions on pottery from Los Millares in Spain. Pairs of gold discs found with lunulae may therefore represent "the day and night sun", symbolising the movement of the sun from day to night and from east to west. The double-sun motif has also been linked to the mythological Divine Twins, as have ritual depositions of twinned objects, including two swords buried with the Nebra sky disc. Scientific analyses have shown that gold used to make both the Irish lunulae and the Nebra sky disc originated from Cornwall, providing a further link between these artefacts. Cornwall was also the likely source of gold used to make artefacts from the Bush Barrow at Stonehenge.


title: Bell Beaker culture

text: One of the most important sites in Ireland during the Beaker period is Ross Island. A series of copper mines from here are the earliest known in Ireland, starting from around 2500 BC (O'Brien 2004). A comparison of chemical traces and lead isotope analysis from these mines with copper artefacts strongly suggests that Ross Island was the sole source of copper in Ireland between the dates 2500–2200 BC. In addition, two thirds of copper artefacts from Britain also display the same chemical and isotopic signature, strongly suggesting that Irish copper was a major export to Britain. Traces of Ross Island copper can be found even further afield; in the Netherlands it makes up 12% of analysed copper artefacts, and Brittany 6% of analysed copper artefacts After 2200 BC there is greater chemical variation in British and Irish copper artefacts, which tallies well with the appearance of other mines in southern Ireland and north Wales. After 2000 BC, other copper sources supersede Ross Island. The latest workings from the Ross Island mines is dated to around 1700 BC.


title: Bell Beaker culture

text: As well as exporting raw copper/bronze, there were some technical and cultural developments in Ireland that had an important impact on other areas of Europe. Irish food vessels were adopted in northern Britain around 2200 BC and this roughly coincides with a decline in the use of beakers in Britain. The 'bronze halberd' (not to be confused with the medieval halberd) was a weapon in use in Ireland from around 2400–2000 BC. They are essentially broad blades that were mounted horizontally on a meter long handle, giving greater reach and impact than any known contemporary weapon. They were subsequently widely adopted in other parts of Europe, possibly showing a change in the technology of warfare.


title: Bell Beaker culture

text: Beakers arrived in Britain around 2500 BC, with migrations of Yamnaya or Corded Ware-related people, resulting in a near total turnover of the British population. The Beaker-culture declined in use around 2200–2100 BC with the emergence of food vessels and cinerary urns and finally fell out of use around 1700 BC. The earliest British beakers were similar to those from the Rhine, but later styles are most similar to those from Ireland. In Britain, domestic assemblages from this period are very rare, making it hard to draw conclusions about many aspects of society. Most British beakers come from funerary contexts.


title: Bell Beaker culture

text: Britain's only unique export in this period is thought to be tin. It was probably gathered in streams in Cornwall and Devon as cassiterite pebbles and traded in this raw, unrefined state. It was used to turn copper into bronze from around 2200 BC and widely traded throughout Britain and into Ireland. Other possible European sources of tin are located in Brittany and Iberia, but it is not thought they were exploited so early as these areas did not have bronze until after it was well established in Britain and Ireland.


title: Bell Beaker culture

text: The most famous site in Britain from this period is Stonehenge, which had its Neolithic form elaborated extensively. Many barrows surround it and an unusual number of 'rich' burials can be found nearby, such as the Amesbury Archer and the later Bush Barrow.


title: Bell Beaker culture

text: Silbury Hill was also built in the early Bell Beaker period, c. 2470–2350 BC. It may have been built as a burial mound, though this has never been proven. Bayliss et al. (2007) state that the "aggrandisement" of both Stonehenge and Silbury Hill occurred "in close relation to the appearance of novel material culture and practices" introduced by Beaker people. According to Mike Parker Pearson a significantly higher level of labour mobilisation was achieved following the arrival of Beaker people in Britain. The amount of effort that went into building Silbury Hill "was massively more than Stonehenge ... and its dates coincide exactly with the appearance of Beaker burials in Britain." Beaker people also introduced mummification, burial in log coffins and cranial deformation to Britain.


title: Bell Beaker culture

text: Another site of particular interest is Ferriby on the Humber Estuary, where western Europe's oldest sewn-plank boats were recovered, dating to as early as c. 2000 BC. A later example is the Dover Boat, dating from 1550 BC.


title: Bell Beaker culture

text: The Italian Peninsula's most affected areas are the Po Valley, in particular the area of Lake Garda, and Tuscany. The bell-shaped vases appear in these areas of central and northern Italy as "foreign elements" integrated in the pre-existing Remedello and Rinaldone cultures.


title: Bell Beaker culture

text: Graves with Beaker artefacts have been discovered in the Brescia area, like that of Ca' di Marco (Fiesse), while in central Italy, bell-shaped glasses were found in the tomb of Fosso Conicchio (Viterbo).


title: Bell Beaker culture

text: Sardinia has been in contact with extra-insular communities in Corsica, Tuscany, Liguria and Provence since the Stone Age. From the late third millennium BC on, comb-impressed Beaker ware, as well as other Beaker material in Monte Claro contexts, has been found (mostly in burials, such as Domus de Janas), demonstrating continuing relationships with the western Mediterranean. Elsewhere, Beaker material has been found stratigraphically above Monte Claro and at the end of the Chalcolithic period in association with the related Bronze Age Bonnanaro culture (1800–1600 BC), for which C-14 dates calibrate to "c." 2250 BC. There is virtually no evidence in Sardinia of external contacts in the early second millennia, apart from late Beakers and close parallels between Bonnannaro pottery and that of the North Italian Polada culture.


title: Bell Beaker culture

text: Like elsewhere in Europe and in the Mediterranean area, the Bell Beaker culture in Sardinia (2100–1800 BC) is characterised by the typical ceramics decorated with overlaid horizontal bands and associated finds: brassards, V-pierced buttons etc.; for the first time gold items appeared on the island (collier of the Tomb of Bingia 'e Monti, Gonnostramatza). The different styles and decorations of the ceramics which succeed through the time allow to split the Beaker culture in Sardinia into three chronological phases: A1 (2100–2000 BC), A2 (2000–1900 BC), B (1900–1800 BC). In these various phases is observable the succession of two components of different geographical origin: the first "Franco-Iberian" and the second "Central European".


title: Bell Beaker culture

text: The Beaker was introduced in Sicily from Sardinia and spread mainly in the north-west and south-west of the island. In the northwest and in the Palermo kept almost intact its cultural and social characteristics, while in the south-west there was a strong integration with local cultures. The only known single bell-shaped glass in eastern Sicily was found in Syracuse.


title: Bell Beaker culture

text: In Denmark, large areas of forested land were cleared to be used for pasture and the growing of cereals during the Single Grave culture and in the Late Neolithic Period. Faint traces of Bell Beaker influence can be recognised already in the pottery of the Upper Grave phase of the Single Grave period, and even of the late Ground Grave phase, such as occasional use of AOO-like or zoned decoration and other typical ornamentation, while Bell Beaker associated objects such as wristguards and small copper trinkets, also found their way into this northern territories of the Corded Ware Culture. Domestic sites with Beakers only appear 200–300 years after the first appearance of Bell Beakers in Europe, at the early part of the Danish Late Neolithic Period (LN I) starting at 2350 BC. These sites are concentrated in northern Jutland around the Limfjord and on the Djursland peninsula, largely contemporary to the local Upper Grave Period. In east central Sweden and western Sweden, barbed wire decoration characterised the period 2460–1990 BC, linked to another Beaker derivation of northwestern Europe.


title: Bell Beaker culture

text: Northern Jutland has abundant sources of high quality flint, which had previously attracted industrious mining, large-scale production, and the comprehensive exchange of flint objects: notably axes and chisels. The Danish Beaker period, however, was characterised by the manufacture of lanceolate flint daggers, described as a completely new material form without local antecedents in flint and clearly related to the style of daggers circulating elsewhere in Beaker dominated Europe. Presumably Beaker culture spread from here to the remainder of Denmark, and to other regions in Scandinavia and northern Germany as well. Central and eastern Denmark adopted this dagger fashion and, to a limited degree, also archer's equipment characteristic to Beaker culture, although here Beaker pottery remained less common.


title: Bell Beaker culture

text: Also, the spread of metallurgy in Denmark is intimately related to the Beaker representation in northern Jutland. The LN I metalwork is distributed throughout most of Denmark, but a concentration of early copper and gold coincides with this core region, hence suggesting a connection between Beakers and the introduction of metallurgy. Most LN I metal objects are distinctly influenced by the western European Beaker metal industry, gold sheet ornaments and copper flat axes being the predominant metal objects. The LN I copper flat axes divide into As-Sb-Ni copper, recalling so-called Dutch Bell Beaker copper and the As-Ni copper found occasionally in British and Irish Beaker contexts, the mining region of Dutch Bell Beaker copper being perhaps Brittany; and the Early Bronze Age Singen (As-Sb-Ag-Ni) and Ösenring (As-Sb-Ag) coppers having a central European – probably Alpine – origin.


title: Bell Beaker culture

text: The Beaker group in northern Jutland forms an integrated part of the western European Beaker Culture, while western Jutland provided a link between the Lower Rhine area and northern Jutland. The local fine-ware pottery of Beaker derivation reveal links with other Beaker regions in western Europe, most specifically the Veluwe group at the Lower Rhine. Concurrent introduction of metallurgy shows that some people must have crossed cultural boundaries. Danish Beakers are contemporary with the earliest Early Bronze Age (EBA) of the East Group of Bell Beakers in central Europe, and with the floruit of Beaker cultures of the West Group in western Europe. The latter comprise Veluwe and Epi-Maritime in Continental northwestern Europe and the Middle Style Beakers (Style 2) in insular western Europe.


title: Bell Beaker culture

text: The interaction between the Beaker groups on the Veluwe Plain and in Jutland must, at least initially, have been quite intensive. All-over ornamented (AOO) and All-over-corded (AOC), and particularly Maritime style beakers are featured, although from a fairly late context and possibly rather of Epi-maritime style, equivalent to the situation in the north of the Netherlands, where Maritime ornamentation continued after it ceased in the central region of Veluwe and were succeeded c. 2300 BC by beakers of the Veluwe and Epi-Maritime style.


title: Bell Beaker culture

text: Clusters of Late Neolithic Beaker presence similar to northern Jutland appear as pockets or "islands" of Beaker Culture in northern Europe, such as Mecklenburg, Schleswig-Holstein, and southern Norway. In northern central Poland Beaker-like representations even occur in a contemporary EBA setting. The frequent occurrence of Beaker pottery in settlements points at a large-scaled form of social identity or cultural identity, or perhaps an ethnic identity.


title: Bell Beaker culture

text: In eastern Denmark and Scania one-person graves occur primarily in flat grave cemeteries. This is a continuation of the burial custom characterising the Scanian Battle-axe Culture, often to continue into the early Late Neolithic. Also in northern Jutland, the body of the deceased was normally arranged lying on its back in an extended position, but a typical Bell Beaker contracted position occurs occasionally. Typical to northern Jutland, however, cremations have been reported, also outside the Beaker core area, once within the context of an almost full Bell Beaker equipment.


title: Bell Beaker culture

text: The introductory phase of the manufacture and use of flint daggers, around 2350 BC, must all in all be characterised as a period of social change. Apel argued that an institutionalised apprenticeship system must have existed. Craftsmanship was transmitted by inheritance in certain families living in the vicinity of abundant resources of high-quality flint. Debbie Olausson's (1997) examinations indicate that flint knapping activities, particularly the manufacture of daggers, reflect a relatively low degree of craft specialisation, probably in the form of a division of labour between households.


title: Bell Beaker culture

text: Noteworthy was the adoption of European-style woven wool clothes kept together by pins and buttons in contrast to the earlier usage of clothing made of leather and plant fibres. Two-aisled timber houses in Late Neolithic Denmark correspond to similar houses in southern Scandinavia and at least parts of central Scandinavia and lowland northern Germany. In Denmark, this mode of building houses is clearly rooted in a Middle Neolithic tradition. In general, Late Neolithic house building styles were shared over large areas of northern and central Europe. Towards the transition to LN II some farm houses became extraordinarily large.


title: Bell Beaker culture

text: The cultural concepts originally adopted from Beaker groups at the lower Rhine blended or integrated with local Late Neolithic Culture. For a while the region was set apart from central and eastern Denmark, that evidently related more closely to the early Únětice culture across the Baltic Sea. Before the turn of the millennium the typical Beaker features had gone, their total duration being 200–300 years at the most.


title: Bell Beaker culture

text: A similar picture of cultural integration is featured among Bell Beakers in central Europe, thus challenging previous theories of Bell Beakers as an elitist or purely super-structural phenomenon. The connection with the East Group Beakers of Únětice had intensified considerably in LN II, thus triggering a new social transformation and innovations in metallurgy that would announce the actual beginning of the Northern Bronze Age.


title: Benin City

text: Benin City is the capital and largest city of Edo State, Nigeria. It is the fourth-largest city in Nigeria according to the 2006 census, after Lagos, Kano, and Ibadan, with a population estimate of about 3,500,000 as of 2022. It is situated approximately north of the Benin River and by road east of Lagos. Benin City is the centre of Nigeria's rubber industry, and oil production is also a significant industry.


title: Benin City

text: The city was the most important settlement of the Edo Kingdom of Benin, which flourished during the 13th to the 19th century. It held important trade relations with Portugal during the last centuries before being captured, sacked and burnt in 1897 by a British punitive expedition. Many bronze sculptures in Benin City palace, collectively termed the Benin Bronzes, were taken by the British who followed up their victory by gradually colonizing the area, eventually incorporating the region into Colonial Nigeria.


title: Benin City

text: The indigenous people of Benin City are the Edo people (the Benin People), and they speak the Edo language or Bini Language. The people of the city have one of the richest dress cultures on the African continent and are known for their beads (the beads stand for royalty and usually stand out during the traditional marriage of the Benin people), body marks, bangles, anklets, raffia work and the subsistence farming of yam, plantain and cassava.


title: Benin City

text: According to tradition, the original people and founders of the Ẹdo Empire and the Ẹdo people initially were ruled by the Oyo empire (Oduduwa grand son Oranmiya) dynasty who called their land Igodomigodo. Igodo, the first Ogiso, wielded much influence and gained popularity as a good ruler. He died after a long reign and was succeeded by Ere, his eldest son. A battle for power soon erupted between the wife of the last Ogiso and prince Ekaladerhan from Ife, son of the last Ogiso. Prince Ekaladerhan was framed by his father's wife and sentenced to death. The men sent to kill him, however, released him at Ughoton. The exiled prince made his way to where he changed his name to Izoduwa, meaning "I have found prosperity". It was during this period of confusion in Benin that the elders, led by Chief Oliha, mounted a search for the banished Prince Ekaladerhan – whom the Ife people now called Oduduwa.


title: Benin City

text: The exiled Ekaladerhan, now Oduduwa, refused to come to Benin because of how he was treated, having found out that he wasn't killed. He divised to send one of his sons, Oramiyan. He refused to return from Ile-Ife but sent his son Ọranmiyan to become king in his place. Prince Ọranmiyan took up residence in the palace built for him at Uzama by the elders, now a coronation shrine. Soon after he married a beautiful lady, Ẹrinmwide, daughter of Osa-nego, the ninth "Enogie" of Egor. He and Erinmwide had a son. After some years he called a meeting of the people and renounced his office, remarking that the country was a land of vexation, "Ile-Ibinu", and that only a child born, trained and educated in the arts and mysteries of the land could reign over the people. The country was afterward known by this name. He caused his son born to him by Ẹrinmwide to be made King in his place and returned to Benin land. After some years in Ife, he left for Benin, where he also left a son behind upon leaving, and his son Ajaka ultimately became the first Oba of Benin of the present line, while Ọranmiyan himself was reigning as Ọọni of Ifẹ. Therefore, Ọranmiyan of Ife, the father of Ẹwẹka I, the Ọba of Benin, was also the father of Ajaka, Alaafin of Ọyọ. Ọọni of Ifẹ. Allegedly Ọba Ẹwẹka later changed the name of the city of Ile-Binu, the capital of the Benin kingdom, to "Ubinu." This name would be reinterpreted by the Portuguese as "Benin" in their own language. Around 1470, Ẹwuare changed the name of the state to Ẹdo. This was about the time the people of Ọkpẹkpẹ migrated from Benin City. Alternatively, the Yoruba nation has a different conception of Oduduwa. According to Yoruba tradition, because of his power and military might, he was able to defeat the enemies invading Benin and that is why the people of Benin made him the King or Ọba of Benin. In any case, it is agreed upon by both the Yoruba and the Edo that Oduduwa sent his son Prince Oranmiyan of Ife to rule Benin City and founded the Oba dynasty in Benin City.


title: Benin City

text: The Portuguese visited Benin City around 1485. Benin grew rich during the 16th and 17th centuries due to trade within southern Nigeria, as well as through trade with Europeans, mostly in pepper and ivory. In the early 16th century, the Ọba sent an ambassador to Lisbon, and the King of Portugal sent Christian missionaries to Benin. Some residents of Benin could still speak a pidgin Portuguese in the late 19th century. Many Portuguese loan words can still be found today in the languages of the area. A Portuguese captain described the city in 1691:"Great Benin, where the king resides, is larger than Lisbon; all the streets run straight and as far as the eye can see. The houses are large, especially that of the king, which is richly decorated and has fine columns. The city is wealthy and industrious. It is so well governed that theft is unknown and the people live in such security that they have no doors to their houses". This was at a time when theft and murder were rife in London.


title: Benin City

text: On 17 February 1897, Benin City fell to the British. In the "Punitive Expedition", a 1,200-strong British force, under the command of Admiral Sir Harry Rawson, captured, sacked, and burnt the city after all but two men from a previous British delegation led by Acting Consul General Philips were ambushed and killed. Alan Boisragon, one of the survivors of the Benin Massacre, included references of the practice of human sacrifice in the city in a firsthand account written in 1898 (one year after the Punitive Expedition). James D. Graham notes that although "there is little doubt that human sacrifices were an integral part of the Benin state religion from very early days," firsthand accounts regarding such acts often varied significantly, with some reporting them and others making no mention of them.


title: Benin City

text: The "Benin Bronzes", portrait figures, busts and groups created in iron, carved ivory, and especially in brass (conventionally called "bronze"), were looted from the Benin City palace by the expeditionary force and are currently on display in various museums around the world. Some of the bronzes were auctioned off to compensate for the expenses incurred during the capture and occupation of the city. Most of these artifacts can be found today in Western museums and locations around the world. In recent years, various appeals have gone to various museums and governments to return such artifacts. The most prominent of these artifacts was the famous Queen Idia mask used as a mascot during the Second Festival of Arts Culture (FESTAC '77) held in Nigeria in 1977 now known as "Festac Mask".


title: Benin City

text: The capture of Benin paved the way for British colonization and the merging of later regional British incorporation of African kingdoms into the Niger Coast Protectorate, the Protectorate of Southern Nigeria and finally, into the Colony and Protectorate of Nigeria. The British permitted the restoration of the Benin monarchy in 1914, but true political power still lay with the colonial administration of Nigeria.


title: Benin City

text: Following Nigeria's independence from British rule in 1960, Benin City became the capital of Mid-Western Region when the region was split from Western Region in June 1963. In 1976 when the region was renamed as Bendel State, it remained the capital of the region and became the State Capital of Edo State when Bendel state was split into Delta State and Edo State in 1991.


title: Benin City

text: Benin City has a borderline tropical savanna climate (Köppen "Aw") bordering upon a tropical monsoon climate ("Am"). The weather is uncomfortably hot and humid year-round, and generally very dull, especially between July and September.


title: Benin City

text: Benin City is home to some of Nigeria's institutions of higher learning, namely, the University of Benin located at Ugbowo and Ekenwan, the Ambrose Alli University located at Ekpoma, the College of Education Ekiadolor, Igbinedion University, the Benson Idahosa University,Wellspring University, Edo State Polytechnic located in Usen (formerly known as Edo State Institute of Technology and Management Usen) and Edo State University, Uzairue.


title: Benin City

text: Secondary schools in Benin such as, Edo College, Edo Boys High School (Adolo College), Western Boys High School, Oba Ewuare Grammar School, Greater Tomorrow Secondary School, Imaguero College, Oredo Girls Secondary School, Oredo, Garrick Memorial Secondary School, Winrose Secondary School, Asoro Grammar School, Eghosa Anglican Grammar School, Edokpolor Grammar School, Covenant Christian Academy, Niger College, Presentation National High School, Immaculate Conception College, Uselu secondary school, Idia College, University of Benin Demonstration Secondary School, University Preparatory Secondary School, Auntie Maria School, Benin Technical College, Headquarters of Word of Faith Group of Schools, Lydia Group of Schools, Nosakhare Model Education Centre and Igbinedion Educational Center, Federal Government Girls College, Benin City, Paragon Comprehensive College, and Itohan Girls Grammar School, Negbenebor International School, Divine Wisdom School. Some of the vocational schools in Benin City include Micro International Training Center, Computer Technology and Training Center, Okunbor Group of Schools.


title: Benin City

text: The city is already feeling the effects of climate change, with increases in temperature, humidity and precipitation trends between 1981 and 2015.


title: Benin City

text: Benin city experiences regular flooding. Studies have consistently highlighted the problem since at least 1993. Experts have recommended a number of ways to improve flood management, including better controls on land use, construction and development, improved Community-based programs designed to improve city adaptation and disaster management, and improvements in individual preparedness.


title: Benin City

text: In June 2020, a significant number of communities and individuals were left homeless because of city flooding. At the time, residents and the city blamed poor storm drains and a failure to continue flood adaptation programs.


title: Benin City

text: The city, on average is .5 degrees Celsius warmer than the surrounding rural areas, and these temperature differences are greater during workweeks when human activity increases pollution in the urban area.


title: Benin City

text: A 2021 study published in "Nature", highlighted that the city has not met the standards for waste management set by the Edo State Waste Management Board. After surveying 2720 inhabitants of the city, the authors found that most people in the city didn't understand proper waste management practices. Moreover, the study found that survey participants didn't understand how waste management was connected to other issues like greenhouse gas emissions. An additional study, found that most residents didn't understand the health impacts of bad waste management.


title: Benin City

text: Attractions in the city includes the National Museum, the Oba Palace, Igun Street (Famous for bronze casting and other metal works). Other attractions include various festivals and the Benin Moats (measuring about 20 to 40 ft), the King's Square (known as Ring Road) and its traditional markets.


title: Benin City

text: The Binis are known for bronze sculpture, its casting skills, and their arts and craft. Benin City is also the home of one of the oldest sustained monarchies in the world. Various festivals are held in Benin City yearly to celebrate various historic occasions and seasons. Igue festival is the most popular of the festivals where the Oba celebrates the history and culture of his people and blesses the land and the people. It is celebrated at a time between Christmas and New Year.


title: Benin City

text: Benin city has a popular festival called Igue festival. The festival is an annual event held in Benin to usher in the new year. The festival is an integral part of the culture of the people in Benin City (formerly referred to as Benin Kingdom or the Kingdom of Benin). The festival is believed to renew Oba Ewuare magical powers and it celebration comes between Christmas and New Year celebrations. The festival includes the Oba's blessing of the land and his people.


title: Benin City

text: Aside the cultural festival, the city also play host to the Benin City Film Festival. The festival create room for the promotion of works produced by local film community. It also promote contents of National and International emerging filmmakers to showcase their works in an environment where they have access to experienced industry professionals.


title: Benin City

text: Benin Airport serves the city with three commercial airlines flying to it, including Arik Air, Air Peace and Azman.


title: Umayyad dynasty

text: Umayyad dynasty () or Umayyads () were the ruling family of the Caliphate between 661 and 750 and later of Al-Andalus between 756 and 1031. In the pre-Islamic period, they were a prominent clan of the Meccan tribe of Quraysh, descended from Umayya ibn Abd Shams. Despite staunch opposition to the Islamic prophet Muhammad, the Umayyads embraced Islam before the latter's death in 632. Uthman, an early companion of Muhammad from the Umayyad clan, was the third Rashidun caliph, ruling in 644–656, while other members held various governorships. One of these governors, Mu'awiya I of Syria, opposed Caliph Ali in the First Muslim Civil War (656–661) and afterward founded the Umayyad Caliphate with its capital in Damascus. This marked the beginning of the Umayyad dynasty, the first hereditary dynasty in the history of Islam, and the only one to rule over the entire Islamic world of its time.


title: Umayyad dynasty

text: Umayyad authority was challenged in the Second Muslim Civil War, during which the Sufyanid line of Mu'awiya was replaced in 684 by Marwan I, who founded the Marwanid line of Umayyad caliphs, which restored the dynasty's rule over the Caliphate. The Umayyads drove on the early Muslim conquests, conquering North Africa, Hispania, Central Asia, and Sind, but the constant warfare exhausted the state's military resources, while Alid and Kharijite revolts and tribal rivalries weakened the state from within. Finally, in 750 the Abbasids overthrew Caliph Marwan II and massacred most of the family. One of the survivors, Abd al-Rahman, a grandson of Caliph Hisham ibn Abd al-Malik, escaped to Muslim Spain, where he founded the Emirate of Córdoba, which his descendant, Abd al-Rahman III, elevated to the status of a caliphate in 929. After a relatively short golden age, the Caliphate of Córdoba disintegrated into several independent "taifa" kingdoms in 1031, thus marking the political end of the Umayyad dynasty.


title: Umayyad dynasty

text: The Umayyads, or Banu Umayya, were a clan of the larger Quraysh tribe, which dominated Mecca in the pre-Islamic era. The Quraysh derived prestige among the Arab tribes through their protection and maintenance of the Kaʿba, which at the time was regarded by the largely polytheistic Arabs across the Arabian Peninsula as their most sacred sanctuary. A Qurayshite leader, Abd Manaf ibn Qusayy, who based on his place in the genealogical tradition would have lived in the late 5th century, was charged with the maintenance and protection of the Kaʿba and its pilgrims. These roles passed to his sons Abd Shams, Hashim and others. Abd Shams was the father of Umayya, the eponymous progenitor of the Umayyads.


title: Umayyad dynasty

text: Umayya succeeded Abd Shams as the "qa'id" (wartime commander) of the Meccans. This position was likely an occasional political post whose holder oversaw the direction of Mecca's military affairs in times of war, instead of an actual field command. This early experience in military leadership proved instructive, as later Umayyads were known for possessing considerable political and military organizational skills. The historian Giorgio Levi Della Vida suggests that information in the early Arabic sources about Umayya, as with all the ancient progenitors of the tribes of Arabia, "be accepted with caution", but "that too great skepticism with regard to tradition would be as ill-advised as absolute faith in its statements". Della Vida asserts that since the Umayyads who appear at the beginning of Islamic history in the early 7th century were no later than third-generation descendants of Umayya, the latter's existence is highly plausible.


title: Umayyad dynasty

text: By circa 600, the Quraysh had developed trans-Arabian trade networks, organizing caravans to Syria in the north and Yemen in the south. The Banu Umayya and the Banu Makhzum, another prominent Qurayshite clan, dominated these trade networks. They developed economic and military alliances with the nomadic Arab tribes that controlled the northern and central Arabian desert expanses, gaining them a degree of political power in Arabia.


title: Umayyad dynasty

text: When the Islamic prophet Muhammad, a member of the Banu Hashim, a Qurayshite clan related to the Banu Umayya through their shared ancestor, Abd Manaf, began his religious teachings in Mecca, he was opposed by most of the Quraysh. He found support from the inhabitants of Medina and relocated there with his followers in 622. The descendants of Abd Shams, including the Umayyads, were among the principal leaders of Qurayshite opposition to Muhammad. They superseded the Banu Makhzum, led by Abu Jahl, as a result of the heavy losses that the Banu Makhzum's leadership incurred fighting the Muslims at the Battle of Badr in 624. An Umayyad chief, Abu Sufyan, thereafter became the leader of the Meccan army that fought the Muslims under Muhammad at the battles of Uhud and the Trench.


title: Umayyad dynasty

text: Abu Sufyan and his sons, along with most of the Umayyads, embraced Islam toward the end of Muhammad's life, following the Muslim conquest of Mecca. To secure the loyalty of prominent Umayyad leaders, including Abu Sufyan, Muhammad offered them gifts and positions of importance in the nascent Muslim state. He installed another Umayyad, Attab ibn Asid ibn Abi al-Is, as the first governor of Mecca. Although Mecca retained its paramountcy as a religious center, Medina continued to serve as the political center of the Muslims. Abu Sufyan and the Banu Umayya relocated to the city to maintain their growing political influence.


title: Umayyad dynasty

text: Muhammad's death in 632 created a succession crisis, while nomadic tribes throughout Arabia that had embraced Islam defected from Medina's authority. Abu Bakr, one of Muhammad's oldest friends and an early convert to Islam, was elected caliph (paramount political and religious leader of the Muslim community). Abu Bakr showed favor to the Umayyads by awarding them a prominent role in the Muslim conquest of Syria. He appointed an Umayyad, Khalid ibn Sa'id ibn al-As, as commander of the expedition, but replaced him with other commanders, among whom was Abu Sufyan's son, Yazid. Abu Sufyan had already owned property and maintained trade networks in Syria.


title: Umayyad dynasty

text: Abu Bakr's successor, Caliph Umar (), while actively curtailing the influence of the Qurayshite elite in favor of Muhammad's earlier supporters in the administration and military, did not disturb the growing foothold of Abu Sufyan's sons in Syria, which was all but conquered by 638. When Umar's overall commander over the province, Abu Ubayda ibn al-Jarrah, died in 639, he appointed Yazid governor of the Damascus, Palestine and Jordan districts of Syria. Yazid died shortly after and Umar installed his brother Mu'awiya in his place. Umar's exceptional treatment of Abu Sufyan's sons may have stemmed from his respect for the family, their burgeoning alliance with the powerful Banu Kalb tribe as a counterbalance to the influence of the Himyarite tribes who entered the Hims district during the conquest, or the lack of a suitable candidate at the time, particularly amid the plague of Amwas, which had already killed Abu Ubayda and Yazid.


title: Umayyad dynasty

text: Caliph Umar died in 644 and was succeeded by Uthman ibn Affan, a wealthy Umayyad merchant, early convert to Islam, and son-in-law and close companion of Muhammad. Uthman initially kept his predecessors' appointees in their provincial posts, but gradually replaced many with Umayyads or his maternal kinsmen from the Banu Umayya's parent clan, the Banu Abd Shams. Mu'awiya, who had been appointed governor of Syria by Umar, retained his post. Two Umayyads, al-Walid ibn Uqba and Sa'id ibn al-As, were successively appointed to Kufa, one of the two main Arab garrisons and administrative centers in Iraq. Uthman's cousin, Marwan ibn al-Hakam, became his chief adviser. Although a prominent member of the clan, Uthman is not considered part of the Umayyad dynasty because he was chosen by consensus () among the inner circle of Muslim leadership and never attempted to nominate an Umayyad as his successor. Nonetheless, as a result of Uthman's policies, the Umayyads regained a measure of the power they had lost after the Muslim conquest of Mecca.


title: Umayyad dynasty

text: The assassination of Uthman in 656 became a rallying cry for the Qurayshite opposition to his successor, Muhammad's cousin and son in-law Caliph Ali ibn Abi Talib of the Banu Hashim. The Qurayshite elite did not hold Ali responsible, but opposed his accession under the circumstances of Uthman's demise. Following their defeat at the Battle of the Camel near Basra, during which their leaders Talha ibn Ubayd Allah and Zubayr ibn al-Awwam, both potential contenders of the caliphate, died, the mantle of opposition to Ali was taken up chiefly by Mu'awiya. Initially, he refrained from openly claiming the caliphate, focusing instead on undermining Ali's authority and consolidating his position in Syria, all in the name of avenging Uthman's death. Mu'awiya and Ali, leading their respective Syrian and Iraqi supporters, fought to a stalemate at the Battle of Siffin in 657. It led to an indecisive arbitration, which weakened Ali's command over his partisans, while raising the stature of Mu'awiya as Ali's equal. As Ali was bogged down combating his former partisans, who became known as the Kharijites, Mu'awiya was recognized as caliph by his core supporters, the Syrian Arab tribes, in 659 or 660. When Ali was assassinated by a Kharijite in 661, Mu'awiya marched on Kufa, where he compelled Ali's son, Hasan, to cede caliphal authority and gained recognition from the region's Arab tribal nobility. As a result, Mu'awiya became widely recognized as caliph, though opposition by the Kharijites and some of Ali's loyalists persisted at a less consistent level.


title: Umayyad dynasty

text: The reunification of the Muslim community under Mu'awiya's leadership marked the establishment of the Umayyad dynasty. Based on the accounts of the traditional Muslim sources, Hawting writes that ... the Umayyads, leading representatives of those who had opposed the Prophet [Muhammad] until the latest possible moment, had within thirty years of his death reestablished their position to the extent that they were now at the head of the community which he had founded.


title: Umayyad dynasty

text: In contrast to Uthman's empowerment of the Umayyads, Mu'awiya's power did not rely on the clan and, with minor exceptions, he did not appoint Umayyads to the major provinces or his court in Damascus. He largely limited their influence to Medina, where most of the Umayyads remained headquartered. The loss of political power left the Umayyads of Medina resentful of Mu'awiya, who may have become wary of the political ambitions of the much larger Abu al-As branch of the clan—to which Uthman had belonged—under the leadership of Marwan ibn al-Hakam. Mu'awiya attempted to weaken the clan by provoking internal divisions. Among the measures taken was the replacement of Marwan from the governorship of Medina in 668 with another leading Umayyad, Sa'id ibn al-As. The latter was instructed to demolish Marwan's house, but refused. Marwan was restored in 674 and also refused Mu'awiya's order to demolish Sa'id's house. Mu'awiya appointed his own nephew, al-Walid ibn Utba ibn Abi Sufyan, in Marwan's place in 678.


title: Umayyad dynasty

text: In 676, Mu'awiya installed his son, Yazid I, as his successor. The move was unprecedented in Muslim politics—earlier caliphs had been elected by popular support in Medina or by the consultation of the senior companions of Muhammad. Mu'awiya's Umayyad kinsmen in Medina, including Marwan and Sa'id, accepted Mu'awiya's decision, albeit disapprovingly. The principle opposition emanated from Husayn ibn Ali, Abd Allah ibn al-Zubayr, Abd Allah ibn Umar and Abd al-Rahman ibn Abi Bakr, all prominent Medina-based sons of earlier caliphs or close companions of Muhammad.


title: Umayyad dynasty

text: Yazid acceded in 680 and three years later faced a revolt by the people of Medina and Ibn al-Zubayr in Mecca. Yazid's cousin, Uthman ibn Muhammad ibn Abi Sufyan, and the Umayyads residing in Medina, led by Marwan, were expelled. Yazid dispatched his Syrian army to reassert his authority in the Hejaz and relieve his kinsmen. The Umayyads of Medina joined the Syrians in the assault against the rebels in Medina and defeated them at the Battle of al-Harra. The Syrians proceeded to besiege Mecca, but withdrew upon the death of Yazid. Afterward, Ibn al-Zubayr declared himself caliph and expelled the Umayyads of the Hejaz a second time. They relocated to Palmyra or Damascus, where Yazid's son and successor, Mu'awiya II, ruled at a time when most provinces of Caliphate discarded Umayyad authority.


title: Umayyad dynasty

text: After Mu'awiya II died in 684, the "junds" of Palestine, Homs and Qinnasrin recognized Ibn al-Zubayr, while loyalist tribes in Damascus and al-Urdunn scrambled to nominate an Umayyad as caliph. The Banu Kalb, lynchpins of Sufyanid rule, nominated Yazid's surviving sons Khalid and Abd Allah, but they were considered young and inexperienced by most of the other loyalist tribes. Marwan volunteered his candidacy and gained the consensus of the tribes, acceding to the caliphate at a summit in Jabiya in 684. Per the arrangement agreed by the tribes, Marwan would be succeeded by Khalid, followed by Amr al-Ashdaq, the son of Sa'id al-As. Marwan and the allied tribes, led by the Kalb, defeated Ibn al-Zubayr's supporters in Syria, led by the Qurayshite governor of Damascus, al-Dahhak ibn Qays al-Fihri, and the Qays tribes of Qinnasrin, and afterward retook Egypt. Before his death in 685, Marwan voided the succession arrangement, appointing his sons Abd al-Malik and Abd al-Aziz, in that order, instead. Abd al-Aziz was made governor of Egypt and another son, Muhammad was appointed to defeat the Qays tribes of the Jazira. Soon after Abd al-Malik acceded, while he was away on a military campaign, he faced an attempted coup in Damascus by Amr al-Ashdaq. Abd al-Malik


title: Umayyad dynasty

text: suppressed the revolt and personally executed his kinsman. By 692, he defeated Ibn al-Zubayr, who was killed, and restored Umayyad authority across the Caliphate.


title: Umayyad dynasty

text: Abd al-Malik concentrated power into the hands of the Umayyad dynasty. At one point, his brothers or sons held nearly all governorships of the provinces and Syria's districts. Abd al-Aziz was retained over Egypt until his death shortly before Abd al-Malik's in 705. He was replaced by Abd al-Malik's son Abdallah. Abd al-Malik appointed his son Sulayman over Palestine, following stints there by his uncle Yahya ibn al-Hakam and brother Aban ibn Marwan. In Iraq, he appointed his brother Bishr over Kufa and a distant cousin, Khalid ibn Abdallah ibn Khalid ibn Asid, in Basra, before combining both cities under the governorship of his trusted general al-Hajjaj ibn Yusuf. Abd al-Malik's court in Damascus was filled with far more Umayyads than under his Sufyanid predecessors, a result of the clan's exile to the city from Medina. He maintained close ties with the Sufyanids through marital relations and official appointments, such as according Yazid's son Khalid a prominent role in the court and army and wedding to him his daughter A'isha. Abd al-Malik also married Khalid's sister Atika, who became his favorite and most influential wife.


title: Umayyad dynasty

text: After his brother Abd al-Aziz's death, Abd al-Malik designated his eldest son, al-Walid I, his successor, to be followed by his second eldest, Sulayman. Al-Walid acceded in 705. He kept Sulayman as governor of Palestine, while appointing his sons to the other "junds" of Syria, with Abd al-Aziz over Damascus, al-Abbas over Homs and Umar over Jordan, as well as giving them command roles in the frontier wars against the Byzantines in Anatolia. He retired his uncle Muhammad ibn Marwan from the Jazira, installing his half-brother Maslama there instead. Al-Walid I's attempt to void his father's succession arrangements by replacing Sulayman with his son Abd al-Aziz failed and Sulayman acceded in 715. Rather than nominating his own sons or brothers, Sulayman appointed his cousin, Umar II, the son of Abd al-Aziz ibn Marwan, as his successor. While the traditional sources present the choice as related to the persuasion of the court theologian, Raja ibn Haywa, it may have been related to Umar II's seniority and his father's previous position as Marwan I's second successor. The family of Abd al-Malik protested the move, but were coerced into a compromise whereby Yazid II, the son of Abd al-Malik and Atika, would follow Umar II.


title: Umayyad dynasty

text: A survivor of the Abbasid massacres of the Umayyad family, Abd al-Rahman ibn Mu'awiya (better known as Abd al-Rahman I), a grandson of Caliph Hisham, made his way to al-Andalus, where the "mawali" of the Umayyads helped him establish a foothold in the province. Once he established the Emirate of Cordoba in 756, he invited other Marwanids, who were keeping a low profile under Abbasid rule, to settle in the Emirate. He was quoted by al-Maqqari as stating, "among the many [favors] bestowed on us by the Almighty ... is his allowing us to collect in this country our kindred and relatives, and enabling us to give them a share in this empire". Among those who heeded his call were his brother al-Walid and the latter's son al-Mughira, his first cousin Ubayd al-Salam ibn Yazid ibn Hisham, and his nephew Ubayd Allah ibn Aban ibn Mu'awiya. Others who arrived included Juzayy ibn Abd al-Aziz and Abd al-Malik ibn Umar (both grandsons of Marwan I) from Egypt, Bishr ibn Marwan's son Abd al-Malik from Iraq, and al-Walid I's grandson Habib ibn Abd al-Malik, who had escaped the massacre of Nahr Abi Futrus. All the Umayyad immigrants were granted estates, stipends, command roles in the army, and provincial offices. While all the emirs, and later caliphs, of al-Andalus were direct descendants of Abd al-Rahman I, the families of Abd al-Malik ibn Umar (the Marwani clan) and Habib ibn Abd al-Malik (the Habibi clan) both became prominent at the provincial, military, judicial and cultural levels into the 10th century.


title: Umayyad dynasty

text: In the early 7th century, prior to their conversion to Islam, the main branches of the Umayyads were the A'yas and the Anabisa. The former grouped the descendants of Umayya's sons Abu al-As, al-As, Abu al-Is and al-Uways, all of whose names shared the same or similar root, hence the eponymous label, 'A'yas'. The Anabisa, which is the plural form of Anbasa, a common name in this branch of the clan, gathered the descendants of Umayya's sons Harb, Abu Harb, Abu Sufyan Anbasa, Sufyan, Amr and Umayya's possibly adopted son, Abu Amr Dhakwan.


title: Umayyad dynasty

text: Two of the sons of Abu al-As, Affan and al-Hakam, each fathered future caliphs, Uthman and Marwan I, respectively. From the latter's descendants, known as the Marwanids, came the Umayyad caliphs of Damascus who reigned successively between 684 and 750, and then the Cordoba-based emirs and caliphs of Muslim Spain, who held office until 1031. Other than those who had escaped to al-Andalus, most of the Marwanids were killed in the Abbasid purges of 750. However, a number of them settled in Egypt and Iran, where one of them, Abu al-Faraj al-Isfahani, authored the famous source of Arab history, the "Kitab al-Aghani", in the 10th century. Uthman, the third Rashidun caliph, who ruled between 644 and 656, left several descendants, some of whom served political posts under the Umayyad caliphs. From the Abu al-Is line came the politically important family of Asid ibn Abi al-Is, whose members served military and gubernatorial posts under various Rashidun and Umayyad caliphs. The al-As line produced Sa'id ibn al-As, who served as one of Uthman's governors in Kufa.


title: Umayyad dynasty

text: The most well-known family of the Anabisa branch was that of Harb's son Abu Sufyan Sakhr. From his descendants, the Sufyanids, came Mu'awiya I, who founded the Umayyad Caliphate in 661, and Mu'awiya I's son and successor, Yazid I. Sufyanid rule ceased with the death of the latter's son Mu'awiya II in 684, though Yazid's other sons, Khalid and Abd Allah, continued to play political roles, and the former was credited as the founder of Arabic alchemy. Abd Allah's son Abu Muhammad Ziyad al-Sufyani, meanwhile, led a rebellion against the Abbasids in 750, but was ultimately slain. Abu Sufyan's other sons were Yazid, who preceded Mu'awiya I as governor of Syria, Amr, Anbasa, Muhammad and Utba. Only the last two left progeny. The other important family of the Anabisa were the descendants of Abu Amr, known as the Banu Abi Mu'ayt. Abu Amr's grandson Uqba ibn Abu Mu'ayt was captured and executed on Muhammad's orders during the Battle of Badr for his previously harsh incitement against the prophet. Uqba's son, al-Walid, served as Uthman's governor in Kufa for a brief period. The Banu Abi Mu'ayt made Iraq and Upper Mesopotamia their home.


title: Archie Moore

text: Archie Moore (born Archibald Lee Wright; December 13, 1913 – December 9, 1998) was an American professional boxer and the longest reigning World Light Heavyweight Champion of all time (December 1952 – May 1962). He had one of the longest professional careers in the history of the sport, competing from 1935 to 1963. Nicknamed "The Mongoose", and then "The Old Mongoose" in the latter half of his career, Moore was a highly strategic and defensive boxer. As of December 2020, BoxRec ranks Moore as the third greatest pound-for-pound boxer of all time. He also ranks fourth on "The Ring"s list of "100 greatest punchers of all time". Moore was also a trainer for a short time after retirement, training Muhammad Ali, George Foreman and James Tillis.


title: Archie Moore

text: A native of Benoit, Mississippi, Moore was raised in St. Louis, Missouri, and grew up in poverty. Moore was denied a shot at the world title for 15 years, and spent many of those years fighting on the road with little to show for it. An important figure in the American Black community, he became involved in African American causes once his days as a fighter were over. He also established himself as a successful character actor in television and film. Moore died in his adopted home of San Diego, California; he was 84 years old.


title: Archie Moore

text: Born Archibald Lee Wright, the son of Thomas Wright, a farm laborer and drifter, and Lorena Wright. He always insisted that he was born in 1916 in Collinsville, Illinois, his mother told reporters that he was actually born in 1913 in Benoit, Mississippi. His father abandoned the family when Archie was an infant. Unable to provide for him and his older sister, his mother gave them into the care of an uncle and aunt, Cleveland and Willie Pearl Moore, who lived in St. Louis. Archie later explained why he was given their surname: "It was less questions to be called Moore."