title: Azusa Street Revival

text: Singing was sporadic and in "a cappella" or occasionally there would be singing in tongues. There were periods of extended silence. Attenders were occasionally slain in the Spirit. Visitors gave their testimony, and members read aloud testimonies that were sent to the mission by mail. There was prayer for the gift of tongues. There was prayer in tongues for the sick, for missionaries, and whatever requests were given by attenders or mailed in. There was spontaneous preaching and altar calls for salvation, sanctification and baptism of the Holy Spirit. Lawrence Catley, whose family attended the revival, said that in most services preaching consisted of Seymour opening a Bible and worshippers coming forward to preach or testify as they were led by the Holy Spirit. Many people would continually shout throughout the meetings. The members of the mission never took an offering, but there was a receptacle near the door for anyone who wanted to support the revival. The core membership of the Azusa Street Mission was never many more than 50–60 individuals, with hundreds if not thousands of people visiting or staying temporarily over the years.


title: Azusa Street Revival

text: By October 1906, Charles Parham was invited to speak for a series of meetings at Azusa Street but was quickly un-invited.


title: Azusa Street Revival

text: Arriving at Azusa Street, [Parham] recoiled in disgust at the racial intermingling. He was aghast that black people were not in their "place," and simply could not abide "white people imitating unintelligent, crude negroisms of the Southland, and laying it on the Holy Ghost." Parham made his way through the crowd, stood at the pulpit, and delivered a stinging rebuke: "God is sick at his stomach!" He proceeded to explain that God would not stand for such "animalism." When it was clear that the majority of the Azusa Street Mission would not accept Parham's leadership, Parham left with an estimated two to three hundred followers and opened a rival campaign at a nearby Women's Christian Temperance Union building.


title: Azusa Street Revival

text: In a skeptical front-page story titled "Weird Babel of Tongues", a "Los Angeles Times" reporter attempted to describe what would soon be known as the Azusa Street Revival. "Breathing strange utterances and mouthing a creed which it would seem no sane mortal could understand", the story began, "the newest religious sect has started in Los Angeles". Another local paper reporter in September 1906 described the happenings with the following words:


title: Azusa Street Revival

text: The attendees were often described as "Holy Rollers", "Holy Jumpers", "Tangled Tonguers" and "Holy Ghosters". Reports were published throughout the U.S. and the world of the strange happenings in Los Angeles.


title: Azusa Street Revival

text: Christians from many traditions were critical, saying the movement was hyper-emotional, misused Scripture and lost focus on Christ by overemphasizing the Holy Spirit. Within a short time ministers were warning their congregations to stay away from the Azusa Street Mission. Some called the police and tried to get the building shut down.


title: Azusa Street Revival

text: Also starting in September 1906 was the publication of the revival's own newsletter, the "Apostolic Faith". Issues were published occasionally up until May 1908, mostly through the work of Seymour and a white woman named Clara Lum, a member of the Apostolic Faith Mission. The "Apostolic Faith" was distributed without charge, and thousands of laypersons and ministers received copies worldwide. Five thousand copies of the first edition were printed, and by 1907 the press run reached over 40,000.


title: Azusa Street Revival

text: The "Apostolic Faith" publication reported the happenings at the Azusa Street Mission to the world. Its first issue's lead story was titled "Pentecost has Come". It contained a letter from Charles Parham, an article on Pentecost from Acts, and a series of anecdotes of people's experience within the revival. One edition in 1907 wrote, "One token of the Lord's coming is that He is melting all races and nations together, and they are filled with the power and glory of God. He is baptizing by one spirit into one body and making up a people that will be ready to meet Him when He comes". The "Apostolic Faith" brought increasing attention to the happenings at Azusa Street and the fledgling movement that was emerging from the revival.


title: Azusa Street Revival

text: By 1913, the revival at Azusa Street had lost momentum, and most of the media attention and crowds had left by 1915. Seymour remained there with his wife, Jennie, for the rest of their lives as pastors of the small African American congregation, though he often made short trips to help establish other smaller revivals later in life. After Seymour died of a heart attack on September 28, 1922, Jennie led the church until 1931, when the congregation lost the building.


title: Azusa Street Revival

text: As "The Apostolic Faith" and many secular reports advertised the events of the Azusa Street Revival internationally, thousands of individuals visited the mission in order to witness it firsthand. At the same time, thousands of people were leaving Azusa Street with intentions of evangelizing abroad. Reverend K. E. M. Spooner visited the revival in 1909 and became one of the Pentecostal Holiness Church's most effective missionaries in Africa, working among the Tswana people of Botswana.


title: Azusa Street Revival

text: A. G. Garr and his wife were sent from Azusa Street as missionaries to Calcutta, India, where they managed to start a small revival. Speaking in tongues in India did not enable them to speak the native language, Bengali. The Garrs later traveled to China where they arrived in Hong Kong and began to spread Pentecostalism in mainland China. They did this by working through other Protestant churches and organizations that had already been established. Garr significantly contributed to early Pentecostalism through his later work in redefining the "biblical evidence" doctrine and changing the doctrine from a belief that speaking in tongues was explicitly for evangelism to a belief that speaking in tongues was a gift for "spiritual empowerment".


title: Azusa Street Revival

text: Missionary Bernt Bernsten traveled to the area from North China to investigate the happenings after hearing that the biblical prophecy of Acts 2:4 was being fulfilled. Other visitors left the revival to become missionaries in remote areas all over the world. So many missionaries went out from Azusa (some thirty-eight left in October 1906) that within two years the movement had spread to over fifty nations, including Britain, Scandinavia, Germany, Holland, Egypt, Syria, Palestine, South Africa, Hong Kong, China, Ceylon and India. Christian leaders visited from all over the world.


title: Azusa Street Revival

text: By the end of 1906, most leaders from Azusa Street had spun off to form other congregations, such as the Apostolic Faith Church, 51st Street Apostolic Faith Mission, the Spanish AFM, and the Italian Pentecostal Mission. These missions were largely composed of immigrant or ethnic groups. The Southeast United States was a particularly prolific area of growth for the movement, since Seymour's approach gave a useful explanation for a charismatic spiritual climate that had already been taking root in those areas. Other new missions were based on preachers who had charisma and energy. Nearly all of these new churches were founded among immigrants and the poor.


title: Azusa Street Revival

text: Many existing Wesleyan-holiness denominations adopted the Pentecostal message, such as the Church of God in Christ and the Pentecostal Holiness Church, and are now Holiness Pentecostal denominations. Holiness Pentecostals, such as the Apostolic Faith Church, affirm three works of grace: (1) New Birth, (2) entire sanctification, and (3) Baptism with the Holy Ghost. The formation of new denominations also occurred, motivated by doctrinal differences between Holiness Pentecostals and their Finished Work Pentecostal counterparts, such as the Assemblies of God formed in 1914 and the Pentecostal Church of God formed in 1919—these represent Finished Work Pentecostal denominations. An early doctrinal controversy led to a split between Trinitarian and Oneness Pentecostals, the latter founded the Pentecostal Assemblies of the World in 1916 and the United Pentecostal Church in 1945.


title: Azusa Street Revival

text: Today, there are more than 500 million Pentecostal and charismatic believers across the globe, and it is the fastest-growing form of Christianity today. The Azusa Street Revival is commonly regarded as the beginning of the modern-day Pentecostal Movement.


title: Thimphu

text: Thimphu (; ) is the capital and largest city of Bhutan. It is situated in the western central part of Bhutan, and the surrounding valley is one of Bhutan's "dzongkhags", the Thimphu District. The ancient capital city of Punakha was replaced as capital by Thimphu in 1955, and in 1961 Thimphu was declared as the capital of the Kingdom of Bhutan by the 3rd Druk Gyalpo Jigme Dorji Wangchuck.


title: Thimphu

text: The city extends in a north–south direction on the west bank of the valley formed by the Wang Chhu, which flows out into India as the Raidāk River. Thimphu is the fifth highest capital in the world by altitude and ranges in altitude from to . Unusually for a capital city, Thimphu does not have its own airport, instead relying on the Paro Airport (connected by road some away).


title: Thimphu

text: Thimphu, as the political and economic center of Bhutan, has a dominant agriculture and livestock base, which contributes to 45% of the country's GNP. Tourism, though a contributor to the economy, is strictly regulated, maintaining a balance between the traditional, development and modernization. Thimphu contains most of the important political buildings in Bhutan, including the National Assembly of the newly-formed parliamentary democracy and Dechencholing Palace, the official residence of the King, located to the north of the city. Thimphu is coordinated by the "Thimphu Structure Plan, 2002-2027", an urban development plan with the objective of protecting the fragile ecology of the valley. Some of this development was undertaken with financial assistance from the World Bank and Asian Development Bank.


title: Thimphu

text: The culture of Bhutan is fully reflected in Thimphu in literature, religion, customs, and national dress code, the monastic practices of the monasteries, music, and dance, and in the media. Tshechu is an important festival when mask dances, popularly known as Cham dances, are performed in the courtyards of the Tashichho Dzong in Thimphu. It is a four-day festival held every year in September or October, on dates corresponding to the Bhutanese calendar.


title: Thimphu

text: Before 1960, Thimphu consisted of a group of hamlets scattered across the valley including Motithang, Changangkha, Changlimithang, Langchupakha, and Taba, some of which constitute districts of the city today (see below for district details). In 1885, a battle was held at what is now the Changlimithang sports ground in Thimphu. The decisive victory opened the way for Ugyen Wangchuck, the first King of Bhutan to virtually control the whole country. Since this time the sports ground has been of major importance to the city; football, cricket matches and archery competitions take place there. The modern Changlimithang Stadium was built on the site in 1974. Under the Wangchuck Dynasty, the country enjoyed peace and progress under successive reformist monarchs. The third king, Jigme Dorji Wangchuck, reformed the old pseudo-feudal systems by abolishing serfdom, redistributing land, and reforming taxation. He also introduced many executive, legislative, and judiciary reforms. Reforms continued and in 1952 the decision was made to shift the capital from the ancient capital of Punakha to Thimphu. The fourth king, Jigme Singye Wangchuck, opened the country for development and India provided the needed impetus in this process with financial and other forms of assistance. In 1961, Thimphu officially became the capital of Bhutan.


title: Thimphu

text: Bhutan joined the Colombo Plan in 1962, the Universal Postal Union in 1969 and became a member of the United Nations in 1971. The presence of diplomatic missions and international funding organizations in Thimphu resulted in rapid expansion of Thimphu as a metropolis.


title: Thimphu

text: The fourth king, who had established the National Assembly in 1953, devolved all executive powers to a council of ministers elected by the people in 1998. He introduced a system of voting no confidence in the king, which empowered the parliament to remove the monarch. The National Constitution Committee in Thimphu started drafting the Constitution of the Kingdom of Bhutan in 2001. In 2005, the fourth king of Bhutan announced his decision to hand over the reins of his kingdom to his son Prince Jigme Khesar Namgyal Wangchuk. The coronation of the king was held in Thimphu at the refurbished Changlimithang Stadium and coincided with the centenary of the establishment of the House of Wangchuck. In 2008, this paved way for the transition from absolute monarchic rule to a parliamentary democratic constitutional monarchy, with Thimphu as the headquarters of the new government, with the national defined objective of achieving "Gross National Happiness" (GNH) concomitant with the growth of Gross National Product (GNP).


title: Thimphu

text: Thimphu is situated in the constricted, linear valley of the Raidāk River, which is also known as the Thimphu River ("Thimpu Chuu"). While the surrounding hills are in an altitudinal range of (warm temperate climate between and cold temperate zone between ), the city itself has an altitude range varying between and . It is these two variations in altitude and climate which determine the habitable zones and vegetation typology for the valley. The valley, however, is thinly-forested and is spread out to the north and west. At the southern end of the city, the Lungten Zampa bridge connects the east and west banks of the Wang Chuu which flows through the heart of city.


title: Thimphu

text: The Raidāk River raises in the snow fields at an altitude of about . It has many tributaries that flow from the Himalayan peaks that largely dictate the topography of the Thimphu valley. The Thimphu valley, so formed, is delimited by a steep eastern ridge that rises from the riverbed and a valley formation with gradually sloping topography, extending from Dechencholing and Simtokha, on the western banks of the Raidāk. The north–south orientation of the hill ranges of the valley means that they are exposed to moist monsoon winds which engulf the inner Himalayas and its lower valleys. However, the windward and leeward sides of the hill ranges have different vegetation patterns depending on the varying rainfall incidence in the two sides. Thimphu Valley, lying in the leeward side of the mountains, is comparatively dry and contains a different type of vegetation as compared to the windward side. Hence, the coniferous vegetation in the valley is attributed to this phenomenon. Punakha, the old capital of Bhutan, is on the windward side with broad-leaved trees dominating the topography.


title: Thimphu

text: The city experiences a southwest monsoon-influenced subtropical highland climate ("Cwb"). The southwest monsoon rainfall occurs during mid-April to September. Lightning and thunder often precedes rainfall in the region with cumulonimbus clouds and light showers dominating the weather. Continuous rainfall for several days occurs resulting in landslides and blockage of roads. Streams and rivers swell up carrying huge amounts of debris from forests. Deep puddles, thick mud, and landslides along roads form barriers to transportation. Cold winds, low temperatures at night, and moderate temperatures during the day, cloudiness, light showers and snowfall mark winter weather in this zone. Fog causes poor visibility, which poses a threat to vehicular traffic in the city. As spring approaches, the landscape is marked by violent winds and relatively dry and clear skies.


title: Thimphu

text: According to the census of 31 May 2005, the population of the city was 79,185 with a density of , with 92,929 over an area of in the entire district ; the corresponding figure projected in 2010 for the district was 104,200. In 2011, the city's population was about 91,000.


title: Thimphu

text: Changangkha is a western central district, located between the Chubachu centre and Motithang to the west. It contains the Changangkha Lhakhang. Changangkha Temple is one of the oldest temples in the Thimphu valley, founded by Phajo Drugom Zhigpo, founder of the Drukpa Lineage in Bhutan, and extended by his son Nyima in the 13th century. The temple houses a statue of Thousand-armed Avalokiteśvara as well as very large prayer wheels and unusually large size sacred scriptures. The temple was restored in 1998–99. A well known incense factory, named Nado Poedzokhang, is located above the Lhakhang in Changangkha.


title: Thimphu

text: Changzamtok is a southern district from the main centre, bordered by the Hospital Area to the west, by Gongphel Lam and the Wang Chuu river to the east.


title: Thimphu

text: Chubachu is the central district. It is bounded by the Chubachu River to the north, the Wang Chuu River to the east and Changangkha and Motithang to the west. Below Chubachu lies the Centenary Farmers Market which runs through-out the week. A weekend market is held on the western bank of the Wang Chu. To the west lies the Norzin Lam road which divides Chubachu from Motithang. This road contains the Bhutan Textile Museum and the National Library of Bhutan. The central road of the district is called Yanden Lam. The eastern road of the district is Chogyal Lam which runs northwest–southeast along the banks of the Wang Chu.


title: Thimphu

text: The Hospital Area is a central district of Thimphu. Located south of the Memorial Chorten, it contains the central roundabout, JDWR Hospital and the Royal Bhutan Police national headquarters. The Gongphel Lam road divides it from Changzamthok District.


title: Thimphu

text: Kawangjangsa (or Kawajangsa) is a western district, north of Motithang, and north of the Chubachu River.


title: Thimphu

text: The Institute of Traditional Medicine, Institute for Zorig Chusum, the National Library of Bhutan, the Folk Heritage Museum and the Bhutan Telecom Offices are located in Kawajangsa. The World Wide Fund for Nature (WWF) has its Bhutanese headquarters here; it has been responsible for facilitating tiger conservation in Bhutan.


title: Thimphu

text: Langjupakha is a northeastern district of Thimphu. Located on the eastern bank of the Wang Chuu it contains the Royal Banquet Hall, SAARC building and National Assembly and Centre for Bhutan Studies.


title: Thimphu

text: The SAARCC building in Thimphu was initially built for the purpose of holding the SAARC (South East Asia Association for Regional Cooperation) conference, in the early 1990s. It is located across the Wang Chuu River opposite to the Tashechho Dzong. This elegant structure is built in a fusion of Bhutanese and modern architecture with high tech facilities. It presently houses the Ministries of Planning and Foreign Affairs. The National Assembly, which used to meet in the Tashechhoe Dzong until 1993, is now held in this building in an elaborately decorated assembly hall at the end of two long decorated corridors. The National Assembly meets here twice a year. The banquet hall is also close by.


title: Thimphu

text: Motithang is a north-western district of Thimphu. The Chubachu River divides the district from Kawajangsa further north and Chubachu district lies to the east.


title: Thimphu

text: Meaning "the meadow of pearls", the area only developed as a residential area in the 1980s, following the initial establishment of the Motithang Hotel in 1974, on the occasion of the coronation of Jigme Singye Wangchuck. At the time, the hotel was located in the middle of forest, separated from the city by farmland but today this area has grown up with houses and gardens.


title: Thimphu

text: Aside from the Motithang Hotel, the district contains several notable state guest houses such as the Kungacholing and Lhundupling, Rapten Apartments and the Amankora Thimphu. It also contains the National Commission for Cultural Affairs, a UNICEF station and several grocery stores, including the Lhatshog supermarket. Schools include Motithang Higher Secondary School and Jigme Namgyal School. Other buildings in Mottithang are the Royal Bodyguard Camp and the Youth Centre.


title: Thimphu

text: Sangyegang is a western district, north of the Chubachu River but south of Zilukha. It contains the Sangyegang Telecom Tower and a golf course to the east which expands north in the Zilukha part of the city.


title: Thimphu

text: Yangchenphug is an eastern district, located across the Wang Chu River from the city centre and contains the Lungten Zampa Middle School and Yangchenphug High School. The main road is Dechen Lam which follows the line of the river and connects the district to Zamazingka in the south.


title: Thimphu

text: Zamazingka is an eastern district, located across the Wang Chu River from the city centre. The main road is Dechen Lam, which follows the line of the river and connects the district to Yangchenphug in the north and eventually leads to Paro to the south.


title: Thimphu

text: Zilukha is a northern district, located between Jungshina to the north and Sangyegang to the south. It contains the Drubthob Gonpa/Zilukha Nunnery once belonged to the Drubthob (Realized one) Thang Thong Gyalpo often referred to as The King of the open field. In the early 15th century with his multiple talents he popularly became the Leonardo da Vinci of the Great Himalayas.


title: Thimphu

text: The place also has a great view of the majestic, Tashi Chhoe Dzong (Fortress of Glorious Religion) and government cottages nearby. A golf course spans much of the district flanking the lower eastern part.


title: Thimphu

text: Thimphu was selected to be the capital of Bhutan in 1952 but was not officially established as capital of Bhutan until 1961. It was then a hamlet of a few houses built, around the Tashichhoe Dzong. The city has expanded slowly over the years along river banks and on high ground. Lower plains along the river have also been occupied. It was only after the country was opened for foreign visitors that it grew rapidly. Thimphu is now a major city with all civic amenities such as well planned wide roads with traffic police controlling the traffic, banks, hotels and restaurants, institutions of arts, culture, media, sports and also the traditional dzongs, monasteries and chortens. Consequently, a boom in property value in Thimphu has been reported.


title: Thimphu

text: The residential area of the city constitutes 38.3% of the total area. In the non-residential area, 9.3% of the city consists of administrative buildings, 4% of commercial establishments, 10.1% is taken up by health, educational or institutional structures, 2% by industrial establishments and 3.8% by security. The remaining 32.5% of the city constitutes dispersed open spaces with vacant lands, which need to be preserved in any future planning and expansion.


title: Thimphu

text: The Thimphu Structure Plan is a modern urban development plan for the Thimphu city, evolved in 1998, with the objective of protecting the fragile ecology of the valley, including its rivers and forests. This planning was necessitated due to growth of automobiles and pressure on the public health infrastructure in the town centre, restrictions imposed on plot coverage and building heights. The plan was approved by the Council of Ministers in 2003. An elected body, the Thimphu Municipal Corporation, is implementing the plan, drawn up by the American architect Christopher Charles Benninger. This plan is estimated to cost more than $1 billion when completed. Funds for implementation of the plan are being provided by the World Bank and the Asian Development Bank. There are some disputed areas between land owners and stakeholders, which has resulted in the World Bank and the Asian Development Bank requesting the Ministry of Works and Human Settlement (MOWHS) to resolve the issues through a process of the agreement, before further funds are released.


title: Thimphu

text: The clear planning concepts that have been established within the 'Structured Plan' are: the Tashichheo Dzong, Wang Chuu and the streams, Green Hills and their Forest cover, monasteries, temples, chortens and prayer flags, the urban core, urban villages and the urban corridor. The southern entrance of the city at Simtokha Dzong anchors the city limits with the Northern and Western limits of the Wang Chuu Valley.


title: Thimphu

text: Under a development plan for 2027, much of the city will be car-free pedestrian zones filled with arcaded walkways, plazas, courtyards, cafes, and exhibitions, with automobile traffic confined to the edges of the city. Parks and footpaths will be developed along riverfronts, and no construction will be allowed within of a river or stream. City planners also announced that the rule that buildings be constructed to reflect traditional Bhutanese architecture, which was often violated in the past, would be enforced more strictly. Many of the economic activities that take place in the city, along with military and police infrastructure, would be moved. It is expected that by this time, the city's population will have increased to 162,000.


title: Thimphu

text: Over the last 50 years, since its establishment as the capital of Bhutan, Thimphu has witnessed expansion, initially at a slow pace, then rapidly after the country was opened up to the outside world after the coronation of the fourth King, Jigme Singye Wangchuck. Broadly, the city's natural systems are under three categories: natural (forest, bush cover, river, and watersheds), agricultural (orchards, rice paddies, grazing lands) and recreational (public open space, parks, stadium).


title: Thimphu

text: The urban expansion has seen a structured development plan for 2027. The buildings will continue to be built to retain ancient Bhutanese culture and architectural styles but with a measured and modulated blend of modern development, meeting requirements of national and civic administration and all basic civic amenities such as roads, water supply and drainage, hospitals, schools and colleges, electricity, media centres and so forth. The monuments or buildings of note are the sprawling Tashichho Dzong, built like a fortress, which is the centre of Bhutanese administration as well as monastic centre, the Memorial Chorten, Thimphu and the National Assembly of the newly formed parliamentary democracy within the Monarchic rule. The Palace of the King located to the north of the city, called the Dechencholing Palace, the official residence of the King, is an impressive structure that provides a grand aerial view of the city.


title: Thimphu

text: Rapid expansion following the pattern of rural exodus has resulted in considerable rebuilding in the city centre and mushrooming of suburban development elsewhere. Norzin Lam, the recently upgraded main thoroughfare, is lined with shops, restaurants, retail arcades and public buildings.


title: Thimphu

text: Within the core area of the city, there is a mix of apartment blocks, small family homes and family-owned stores. By regulation, all buildings are required to be designed in traditional style with Buddhist paintings and motifs. A lively weekend market near the river supplies meat, vegetables and tourist items. Most of the city's limited light industry is located south of the main bridge. Thimphu has a growing number of commercial services and offices, which provide for ever-growing local needs.


title: Thimphu

text: The traditional architectural monuments in Thimphu, as in the rest of Bhutan, are of typical Bhutanese architecture of monasteries, dzongs (most striking fortress type structures), chortens, gateways, Lhakhangs, other sacred places and royal palaces, which are the most distinctive architectural forms of Bhutan. Prayer Flags, Mani Walls and Prayer Wheels present a propitious setting throughout the urban agglomerate of Thimphu. The most prominent architecturally elegant, traditional Bhutanese building structures in Thimphu are the Tashichho Dzong, Drubthob Goemba (now the Zilluka nunnery), Tango Goempa or Cheri Goempa, the Memorial Chorten, Thimphu, Dechen Phodrang, and Changangkha Lhakhang, all vintage monuments with rich history.


title: Thimphu

text: These are further sanctified by the recent additions to the architectural excellence of buildings, a fusion of the traditional and modern architecture which are mostly post 1962, after Thimphu became the Capital of Bhutan and opened up for tourism under various Five Year Developmental Plans. The buildings under this category are the National Institute for Zorig Chusum, National Library, National Assembly cum SAARC Building, National Institute for Traditional Medicine, National Textile Museum, Voluntary Artists Studio, Royal Academy of Performing Arts, Telecom Tower and many more. The residential buildings in Thimphu have also undergone change in their construction methods without sacrificing the traditional Bhutanese designs said to be "reminiscent of Swiss Chalets."


title: Thimphu

text: The most prominent landmark in Thimphu is the Tashichho Dzong ("Fortress of the Glorious Religion") located on the west bank of the Wang Chuu. The imposing white washed structure, as seen now, has undergone several renovations over the centuries following fires and earthquakes. Subsequent to introduction of the Drukpa Kargyu lineage by Lama Phajo and Zhabdrung acquiring the Dzong in 1641, the Dzong was renamed as Tashichho Dzong. During this time the practice of using a Dzong both as a religious centre for lamas and administrative centre for civic administration was introduced. Apart from the throne room and offices of the King of Bhutan, as an administrative building, it houses the Central Secretariat, the offices of the ministries of Home Affairs and Finance. The National Assembly, which used to be located in the Dzong, is now in a separate building called the SAARC building.


title: Thimphu

text: Simtokha Dzong, known as "Sangak Zabdhon Phodrang" (Palace of the Profound Meaning of Secret Mantras), is said to be the oldest surviving fortress-cum-monastery in Bhutan. Established in 1629 by Zhabdrung Ngawang Namgyal, it was attacked several times in the 17th century but survived and was refurbished repeatedly. It is a small dzong (only square with gate on the southern direction), located about to the south of Thimphu. It now houses a Dzongkha language learning institutes.


title: Thimphu

text: Dechen Phrodrang means "Palace of Great Bliss". It is a Buddhist monastery located to the north of Thimphu. The Dzong located at the end of Gaden Lam was originally the site of Thimphu's original Tashichhoe Dzong. In 1971, it was converted into a monastic school with 450 student monks enrolled for eight-year courses. It has a staff of 15. The monastery contains a number of important historical Bhutanese artifacts including 12th century paintings monitored by UNESCO and a noted statue of Namgyal on the upper floor. In the downstairs chapel, there is a central Sakyamuni Buddha.


title: Thimphu

text: Dechencholing Palace (, Wylie: "bde chen chos gling") is located to the northern end of the Thimphu valley on the east bank of the Thimphu Chuu. It was the residence of the late Royal Grandmother, popularly known as Gayum Phuntsho Choden Wangchuck. King Jigme Singye Wangchuck was born here on 11 November 1955, but makes his residence at the Samteling Palace (Royal Cottage).


title: Thimphu

text: The Tango Monastery is located to the north of Thimphu near Cheri Mountain. It was founded by Lama Gyalwa Lhanampa in the 13th century and built in its present form by Tenzin Rabgye, the 4th Temporal Ruler in 1688. According to local legend, the location of this monastery is the holy place where Avalokiteshvara revealed himself as "the self-emanated form of the Wrathful Hayagriva". The location had been prophesied in Tibet. In 1616, the Tibetan Shabdrung Ngawang Namgyal meditated in its cave. The self-emanated form of the wrathful Hayagriva is deified in the monastery. It belongs to the Drukpa Kagyu School of Buddhism in Bhutan. The word 'Tango' in Bhutanese language means "horse head". This name conforms to the main deity Hayagriva (local name "Tandin") deified in the monastery.


title: Thimphu

text: Tango Monastery is built in the dzong fashion, and has a curved (semi-circular) outside wall and prominent main tower with recesses. It covers the caves where originally meditation and miracles were performed by saints from the 12th century onwards. Behind the series of prayer wheels are engraved slates. Inside the courtyard is a gallery, illustrating the leaders of the Drukpa Kagyupa lineage.


title: Thimphu

text: Cheri Monastery, also called Chagri Dorjeden Monastery, was established in 1620 by Zhabdrung Ngawang Namgyal; the first monastery established by him at a young age of 27. Zhabdrung spent three years in strict retreat at Chagri and resided there for many periods throughout the rest of his life. It was at Chagri in 1623 that he established the first Drukpa Kagyu monastic order in Bhutan. The monastery, which is now a major teaching and retreat centre of the Southern Drukpa Kagyu order, is located at the northern end of Thimphu Valley, about from the capital. It sits on a hill above the end of the road at Dodeyna and it takes about an hour's walk up the steep hill to reach the monastery from there. According to Bhutanese religious histories, the place was first visited by Padmasambhava in the 8th century. In the 13th century, it was visited by Phajo Drugom Zhigpo, the Tibetan Lama who first established the Drukpa Kagyu tradition in Bhutan. There is a silver chorten inside the monastery that enshrines the ashes of Zhabdrung's father.


title: Thimphu

text: The Buddha Dordenma is a bronze statue, a 'Vajra Throne' Buddha, that is under construction amidst the ruins of Kuensel Phodrang, overlooking Thimphu city, about above the Wang Chuu river bed. This location was the palace of Sherab Wangchuck, the 13th Desi Druk. It is a gigantic Shakyamuni Buddha statue under construction. The statue will house over one lakh (one hundred thousand) smaller Buddha statues, each of which, like the Buddha Dordenma itself, will be made of bronze and gilded in gold. Upon completion, it will be one of the largest Buddha rupas in the world, at a height of . The statue alone is being built at a cost of US$47 million, by Aerosun Corporation of Nanjing, China, while the total cost of the Buddha Dordenma Project is well over US$100 million. The interior will accommodate 100,000 and 25,000 gilded Buddhas respectively. It is planned to be completed by October 2010. Apart from commemorating the centennial of the Bhutanese monarchy, it fulfils two prophecies. In the 20th century, the renowned yogi Sonam Zangpo prophesied that a large statue of either Padmasambhava, Buddha or of a phurba would be built in the region "to bestow blessings, peace and happiness on the whole world". Additionally the statue is mentioned in the ancient terma of Guru Padmasambhava himself, said to date from approximately the 8th century, and recovered some 800 years ago by terton Pema Lingpa.


title: Thimphu

text: The Memorial Chorten, also known as the 'Thimphu Chorten', is a chorten in Thimphu located on Doeboom Lam in the southern-central part of the city near the main roundabout and Indian Military Hospital. The chorten that dominates the skyline of Thimphu was built in 1974 to honour the 3rd King of Bhutan, Jigme Dorji Wangchuck (1928–1972). This prominent landmark in the city has golden spires and bells. In 2008, it underwent extensive renovation. This chorten is popularly known as "the most visible religious landmark in Bhutan". It was consecrated by the Late Dudjom Rimpoche. This chorten is unlike other chortens as it does not enshrine the mortal remains of the late King. Only the King's photo in a ceremonial dress adorns a hall in the ground floor. The King, when he was alive, wanted to build "a chorten to represent the mind of the Buddha". It is designed as a Tibetan style chorten, also called as the Jangchup Chorten, patterned on the design of a classical stupa, with a pyramidal pillar crowned by a crescent of Moon and Sun. The feature that is distinct here is the outward flaring of the rounded part to give the shape of a vase, rather than a dome shape. The chorten depicts larger than life size images of tantric deities, with some 36 of them in erotic poses.


title: Thimphu

text: There are several other attractions in Thimphu such as the National Post Office, the Clock Tower Square and the Motithang Takin Preserve (an erstwhile Zoo).


title: Thimphu

text: The National Post Office, located in the north wing of the large General Post Office building on the Dremton Lam (Drentoen Lam), is where the famous Bhutan's Philatelic Bureau sells stamps and souvenir sheets of Bhutan stamps. In view of their colourful presentation and limited issue, stamp collectors all over the world know that Bhutan is the first country to diversify and export quality stamps; particularly, 3D stamps are collectors items. The Bhutan Postal Museum opened its doors in November 2015 and is housed on the groundfloor of the General Post Office building.


title: Thimphu

text: The Clock Tower Square is a recently renovated square surrounded by shops and restaurants. Fountains and traditional Bhutanese Mani or prayer wheels make the place more comfortable. On one side, the luxurious Druk Hotel is situated. Various programmes and activities are held here. It was also the check point for the SAARC Car Rally.


title: Thimphu

text: The Motithang Takin Preserve in Thimphu is a wildlife reserve area for takin, the National Animal of Bhutan. Originally a mini-zoo, it was converted into a preserve when it was discovered that the animals refrained from inhabiting the surrounding forest even when set free. The reason for declaring the takin as a National Animal of Bhutan on 25 November 2005 ("Budorcas taxicolor") is attributed to a legend of the animal's creation in Bhutan in the 15th century by Lama Drukpa Kunley. The King of Bhutan believed that it was improper for a Buddhist country to confine animals for religious and environmental reasons, so he ordered the closure of the mini-zoo and the release of the animals into the forest. However, the Takin remained rooted to the town and were seen straying in the streets of Thimphu in search of fodder. Hence, an exclusive preserve was created for them to live freely.


title: Thimphu

text: A morning market is held on the central square during weekends. These are the only days when the residents of Thimphu can buy fresh fruit and vegetables. The inhabitants rely on the supermarkets for other provisions throughout the week. The market also sells yak butter, cheese, wooden bowls and fabrics. A number of cheap souvenirs from Nepal are also sold at the market. Behind the open market, several shops sell Chinese and Bangladeshi crockery, appliances, shoes, silks and carpets. For many years merchants would come to the central square from all over Bhutan and market their goods and would sleep in the open air. However, in 1986, platforms were erected and in 1989 covered market halls were built over the platforms. A special building for meat products was constructed on the north side of the market. In 2006, the handicrafts section was moved to the new stalls on the other side of the new bridge, built in the traditional style in 2005.


title: Thimphu

text: The Loden Foundation, Bhutan's first registered charity, has been based in Thimphu since 2007. It is run by a board of trustees composed of prominent citizens, and the foundation has a working team in the United Kingdom (UK). The organisation was established to support education and promote learning and entrepreneurship in Bhutan and other Himalayan areas and to promote Bhutanese culture and religion in other parts of the world.


title: Thimphu

text: Initially, when Bhutan was opened up for tourism in 1974, the Government-owned Tourism Corporation was set up in Thimphu to encourage and organise individual and group tours to destinations of cultural importance in Bhutan, concentrating on Buddhism, weaving, birds, nature and trekking, and any special package. This organization was privatised in 1994 and named as Bhutan Tourism Development Corporation. The corporation also owns and manages hotels and tourist lodges at all major tourist centres in Bhutan. It has its own fleet of cars and also interpreters in several international languages to cater to tourists from various countries.


title: Thimphu

text: Thimphu does not have a vibrant night life but the number of nightclubs and pool rooms for young people is growing quickly. Of note is the Om Bar which attracts a number of the Bhutanese elite and expatriates who dine and discuss their business ventures there. The Plum's restaurant is frequented by civil servants. Other nightclubs and pool rooms include the Buzz Lounge, the Space 34 nightclub and the pool venues 4 Degrees and the Zone.


title: Thimphu

text: The main street, Norzim Lam, contains a number of shops and small hotels and restaurants. The Bhutan Textile Museum, the National Library, the Peling Hotel, Wangchuck Hotel, the Chang Lam Plaza, the Art Cafe, the Khamsa Cafe, the Swiss Bakery, Yeedzin Guest House, the Mid-Point South Indian restaurant, the Benez restaurant, the Bhutan Kitchen and the sports field are buildings of note around this street area. Other notable hotels in the area include the elegant Druk Hotel, Druk Sherig Guesthouse, Hotel Jumolhari (noted for its Indian cuisine), Hotel Dragon Roots (established in 2004) and Hotel Senge. Near the main square is a clock, decorated with dragons, which is now an open-air theatre site and art and craft stores and the Tashi supermarket. In the building in front of the old cinema there is a Chinese restaurant and trekking stores. Some of the grocery stores such as Sharchopa are noted for their cheeses, namely Bumthang and Gogona.


title: Thimphu

text: The Drentoen Lam street is located off the main street and contains the post office and bank and administrative buildings and several music stores. Doebum Lam road runs parallel to the main Norzim Lam and also contains the Chamber of Commerce, Department of Tourism and the Ministry of Trade buildings and the odd bakery. In 2006, a new shopping district opened between Doebum Lam and Norzim Lam which includes the Zangdopelri shopping complex, the Phuntsho Pelri Hotel and Seasons, an Italian restaurant.


title: Thimphu

text: As the capital of Bhutan, most of the important political institutions in the country are based in Thimphu, including the embassies and the National Assembly of Bhutan. The National Assembly has 47 members, who were elected in the first ever general elections on March 24, 2008. Jigme Thinley's Druk Phuensum Tshogpa Party won a landslide victory, securing 45 seats. The People's Democratic Party won the other two, but its leader Sangay Ngedup lost the election in his constituency.


title: Thimphu

text: The Civic Administration of Thimphu city is the responsibility of the Thimphu Municipal Corporation (TMC).


title: Thimphu

text: It was established in 1995 through a royal decree. It became an autonomous corporation in 1999, following the enactment of the Municipal Act of 1999. Its headquarters is at the Lungtenzampa zone of Thimphu. The corporation is headed by a mayor (Dasho Nima Wangdi) who is called "Thrompon" in the Bhutanese language. The mayor is appointed by the Ministry of Works and Human Settlement (MoWHS).


title: Thimphu

text: An executive committee comprising 17 members governs the corporation; 8 members are elected from 6 zones and 7 members are nominated from government organizations and meet nearly every 6 weeks. However, its capacity to deal with the problems is hindered by lack of adequate staff (without any proportionate increase in staff strength to deal with its large jurisdiction) and its expenditure far outstrips the revenue earned. In order to provide cost effective services, the Corporation (as the regulating body) has contemplated privatization of public services, particularly water supply, solid waste, sewerage and parking.


title: Thimphu

text: Thimphu metropolitan area has all the basic amenities. Further additions and improvements have been planned and are under implementation, as part of the ‘Thimphu Structured Plan’. Water Supply, sanitation and health care have been fully addressed.


title: Thimphu

text: Service-oriented municipal corporations have been established in the two biggest urban centres in Bhutan namely, Thimphu and Phuentsholing. Thimphu Municipal Corporation (TMC) is the service organization that has the mandate for executing urban water supply and sanitation programmes in Thimphu city. TMC is an autonomous ‘Civic Body’ under the municipal charter granted in 2003, as per the Bhutan Municipal Act of 1999. However, the overall responsibility to formulate strategies and policies for human settlement in the country rests with the Ministry of Works and Human Settlement of the central government, as the nodal agency, with its subordinate Department of Urban Development and Engineering Services made responsible for executing urban water supply and sanitation programmes.


title: Thimphu

text: Access to potable water is available to 90% of the population in Thimphu, though water supply is intermittent, attributed to leakage and high consumer demand.


title: Thimphu

text: Conventional piped sewerage with lagoon treatment has been installed in the core areas of Thimphu with coverage of about 70%. However, the urban sanitation issues that have been flagged for action are: to ensure provision of flush toilets or latrines with proper septic tanks and soak pits in all new houses; dismantling VIP latrines and long drop toilets; to provide piped sewerage and wastewater treatment plants in all urban areas, allocation of funds for piped sewerage and treatment plant and awareness campaign on basic sanitation.


title: Thimphu

text: Thimphu also has an organised waste collection and disposal system. However, the quantum of waste generation in the city, which has about 6,982 households and 1,000 institutions, was projected to double in the period 2000–2010. At present, the solid waste disposal is at the sanitary landfill site, which may become inadequate soon. This problem is intended to be addressed by minimizing waste generation and adopting proper waste segregation methods.


title: Thimphu

text: Law and order in Thimphu and in the country as a whole are the responsibility of the Royal Bhutan Police (RBP), a national police branch of the armed forces, established in Thimphu in September 1965 when 555 personnel were reassigned from the Royal Bhutan Army. The organization is responsible for law and order, traffic control, and crime prevention. In 1988, a fingerprint bureau was established in Thimphu, for which a female second lieutenant received specialized training. Bhutan became a member of Interpol on 19 September 2005; since then, Interpol has maintained a National Central Bureau at RBP headquarters in Thimphu.


title: Thimphu

text: The RBP is headed by a chief of police who is under the control of the Ministry of Home and Cultural Affairs. He is assisted by a deputy chief of police. The headquarters of the RBP is located in the capital city of Thimphu and is divided into three branches directly under the chief of police. The RBP has grouped districts into "ranges," which are under the administrative control of range police officers. A district police officer heads the police force in a district. There are a number of police stations, outposts, and checkpoints in a district; the highest-ranking officer is usually designated the officer in charge of that particular area. Thimphu district and the city fall under Range I. Recruits are trained at the police training centres in Zilnon, Namgyeling–Thimphu, Jigmeling–Gelephu, and Tashigatshel–Chukha.


title: Thimphu

text: Basic health facilities are provided free of any charge to all citizens in Bhutan. There are no private practitioners operating any clinics anywhere in Thimphu or Bhutan. Every citizen is treated free of any charge including foreign tourists needing medical care. The health care centre established in Thimphu is the National Referral Hospital. 'Traditional Medicine' is also in vogue and the "Institute of Traditional Medicine" has been set up in Thimphu to promote this widely practiced herbal medical cure in rural areas of Bhutan.


title: Thimphu

text: The National Referral Hospital (full name "Jigme Dorji Wangchuck National Referral Hospital") in Thimphu was established in 1972 and is the main hospital in Bhutan. The National Referral Hospital provides free basic medical treatment as well as advanced surgeries and emergency services to citizens from all over the country. The hospital provides sophisticated health evaluation and management services in the country and has facilities of CT and MRI diagnosis equipment and improved lab services. The hospital has a library with many textbooks. The hospital is one of five medical service centres within Thimphu. The others are: two Indian hospitals (DANTAK hospital at Semtokha and IMTRAT hospital in the main town), the BHU in Dechencholing and the Outreach Clinic in Motithang.


title: Thimphu

text: The Institute of Traditional Medicine was set up in 1979 with assistance from World Health Organization (WHO) to develop and popularise Bhutanese herbal medicine, which has been used by the rural people in Bhutan for many centuries. The Institute is located on a hill promontory above the Thimpu town. It is a semi-wooden structure built colourfully like a "Manor House". Traditionally, Bhutanese medicine has been influenced by traditional Tibetan medicine and also some aspects of Indian medicine, particularly the "Three Humors of bile, wind and phlegm" that "dictates the state of our physical and spiritual health." The Institute is well manned by scientists who claim that they have now developed a "mixture of five herbs that could "possess spermogenitic powers" (a kind of a herbal viagra), which is under testing before development and marketing on a commercial basis. The main herb used is stated to be Cordyceps sinensis (caterpillar fungus), whose productive buds are available in the hills of Bhutan.


title: Thimphu

text: The culture of Bhutan is fully reflected in the capital city in respect of literature, religion, customs, and national dress code, the monastic practices, music, dance, literature and in the media. Modernity has been blended without sacrificing on the traditional Buddhist ethos.


title: Thimphu

text: Ancient literature of Bhutan is preserved in the National Library. The script used in Bhutanese literature is in the Bhutanese script (though evolved from Tibetan script) known as "jo yig" developed in the 16th century. The printing process of these books on handmade paper and its binding are display items at the National Library. Modern literature is still evolving and a religious biography of women titled "delog" is a popular religious work. There are many writers who write in English now, mostly short stories and collection of folk tales of Bhutan; a popular author is Kunzang Choeden.


title: Thimphu

text: The Royal Academy of Performing Arts (RAPA), located in Thimphu, was established at the initiative of late King, Jigme Dorji Wangchuck in 1954, with the basic objective of preserving and promoting performing arts traditions of Bhutan. In 1967, it was institutionalised as an academy and the Royal Dance troupe was its creation. The institution provides training in national dance forms of Bhutan such as mask dances and also preserves the folk dance heritage. The professional dancers of the Academy hold performances during the annual Thimphu Tsechu dance festival that is held in the premises of the Tashichhoe Dzong. Performances lasting for one hour are also arranged on specially requested occasions. The present activities at the academy are being reorganised with further expansion of its programs, including curriculum development for teaching.


title: Thimphu

text: Established in 1967, built in the style of a traditional temple, the National Library houses many ancient Dzonghka and Tibetan texts. It has been planned as "a major scriptural repository and research facility dedicated to the preservation and promotion of the rich literary, cultural and religious heritage" of Bhutan. The building is very lavishly decorated and is said to represent the finest vibrant Bhutanese architecture. On the ground floor of this building, among the highly prized collections, there is a book reported to be the heaviest in the world, weighing , known as "Bhutan:a Visual Odyssey Across the Last Himalayan Kingdom ". Traditional books and historic manuscripts written in Tibetan style, on handmade paper bound between wooden flats and tied together are also preserved here. The library also houses an old printing press that was used for printing books and prayer flags. The library is also circumambulated by devotees as a mark of worship by the devout as it enshrines holy books and images of Bhutan's famous people such as the Zhabdrung, Namgyal, Pema Linga and Guru Rinpoche. Also on display here are a model of the Punakha Dzong and the Chorten architecture.


title: Thimphu

text: The music of Bhutan has traditional genres such as zhungdra and boedra. The influence of Drukpa Buddhism and Buddhist music on Bhutanese culture is important. Many folk songs and chanting styles are derived from Drukpa music. In the 17th century, during the reign of Zhabdrung Ngawang Namgyal (1594–1652) great blossoming of folk music and dance (cham) took place. Instruments dating to this time include the lingm (flute), dramnyen (lute) and chiwang(fiddle). "Ynagchen" is an instrument made from hollow wood with 72 strings that are "struck with two bamboo sticks." Rigsar music has become popular in Thimphu and Bhutan and is performed on electric piano and synthesiser. It is, however, a fusion of traditional Bhutanese and Tibetan tunes and is also influenced by Hindi music. The music albums are produced by many popular Bhutanese male and female singers not only in Rigsar music but also in traditional folk songs and religious songs. Four music CDs of religious folk music, called the 'Tibetan Buddhist Rites' released by the monasteries with a recording sung by a "manip" (a traveling ascetic) that reminisces the arrival of Zhabdrung Ngawang Namgyal in Bhutan in the 17th century is popular.


title: Thimphu

text: To promote music in Bhutan, two music schools have been established in Thimphu, namely, the Kilu Music School and the recently established the Himalayan School of Music. The Kilu Music School, established in March 2005, is the first of its kind in Thimpu where students are taught the essentials of music such as: to practice their music reading and writing skills, and to improve their listening skills.


title: Thimphu

text: Kheng Sonam Dorji of Kaktong village of Zhemgang District, is a renowned and committed musician, vocalist, and composer who resides in Thimphu. He plays several instruments native to Bhutan and India. He learnt "drangyen" under the elders of Bhutanese folk tradition. His contributions to Bhutanese culture include a string of hit Rigsar (Bhutanese pop) albums and the sound tracks of the popular Bhutanese film, "Travellers and Magicians (2004)". He also participated at the Smithsonian's Festival of American Folklife (2008).


title: Thimphu

text: Films made in Bhutan are very few. Quality of films produced is in a stage of improvement. National Film awards are presented in functions held in Thimphu to encourage Bhutanese film making. The only cinema hall in Thimphu, the Luger Cinema Hall, screens Bhutanese and Hindi movies; occasionally English/foreign-language movies are also screened here.


title: Thimphu

text: Mask dances, popularly known as Cham dances, are performed in the courtyards of the Tashichhoe Dzong in Thimphu during the four-day Tsechu festival, held every year during Autumn (September/October) on dates corresponding to the Bhutanese calendar. Tsechu means "tenth", so the festival is held on the 10th day of Bhutanese month. It is a religious folk dance form of Drukpa Buddhism, which was established in 1670. Tsechus are a series of dances performed by monks and also trained dance troupes to honour the deeds of Padmasambahva alias Guru Rinpoche. They are also social events when people turn up in their best attire, with women particularly bejeweled, and large numbers witness the ritual dances and also absorb the religious teachings on Buddhism. It is performed in each district in Bhutan at different periods; the Thimphu Tsechu and the Paro Tsechu are the most popular. The Thimphu Tsechu, held for four days is usually attended by the Royal family and the Chief Abbot of Bhutan and other government officials. The opening day and concluding days are important and each day has a set programme. These colourfully costumed, masked dances (performed mostly by monks) typically are moral vignettes, or based on incidents from the life of the 9th century Nyingmapa teacher Padmasambhava and other saints.


title: Thimphu

text: A nightlife has begun to develop in Thimphu. Nightclubs have begun to spring up in the city. Thimphu's nightclubs have a reputation for high-quality ambience, entertainment, food, and music, and have hosted prominent Western celebrities.


title: Thimphu

text: The arts and crafts of Bhutan that represents the exclusive "spirit and identity of the Himalayan kingdom’ is defined as the art of "Zorig Chosum", which means the "thirteen arts and crafts of Bhutan". The arts and crafts produced in Thimphu and other places in Bhutan include textiles, paintings, sculptures, paper making, wood carving, sword making and blacksmithing, boot making, bamboo craft, bow and arrow making and jewelry.:


title: Thimphu

text: The National Institute of Zorig Chusum is the centre for Bhutanese Art education. It was set up by the Government of Bhutan with the sole objective of preserving the rich culture and tradition of Bhutan and training students in all traditional art forms. Painting is the main theme of the institute, which provides 4–6 years of training in Bhutanese traditional art forms. The curricula cover a comprehensive course of drawing, painting, wood carving, embroidery, and carving of statues. Images of Buddha are a popular painting done here.


title: Thimphu

text: There is a large government run emporium close to the National Institute of Zorig Chusum, which deals with exquisite handicrafts, traditional arts and jewelry; "Gho" and "Kira", the national dress of Bhutanese men and women, are available in this emporium. The town has many other privately owned emporiums which deal with thangkas, paintings, masks, brassware, antique jewellery, painted lama tables known as "choektse", drums, Tibetan violins and so forth. Zangma Handicrafts Emporium, in particular, sells handicrafts made in the Institute of Zorig Chusum.


title: Thimphu

text: Folk Heritage Museum in Kawajangsa, Thimphu is built on the lines of a traditional Bhutanese farm house with more than 100-year-old vintage furniture. It is built as a three storied structure with rammed mud walls and wooden doors, windows and roof covered with slates. It reveals much about Bhutanese rural life.


title: Thimphu

text: Located in an innocuous building, the Voluntary Artist Studio's objective is to encourage traditional and contemporary art forms among the youth of Thimphu who are keen to imbibe these art forms. The works of these young artists are also available on sale in the 'Art Shop Gallery' of the studio.


title: Thimphu

text: The National Textile Museum in Thimphu displays various Bhutanese textiles that are extensive and rich in traditional culture. It also exhibits colourful and rare kiras and ghos (traditional Bhutanese dress, kira for women and gho for men).


title: Thimphu

text: Vajrayana Buddhism is the state religion and the dominant ethnic group is Drukpa of Kagyu Buddhism, while in southern Bhutan Hindus of Nepali ethnicity are dominant. The main monastic body with membership of 1,160 monks is headed by a chief abbot (presently Je Khenpo) who spends six months in Tashechhoe Dzong in Thimphu and the other six months in Punakha. A Council of Ecclesiastical Affairs, under the chairmanship of the chief abbot, is located in Thimphu, which is responsible for the management of the National Memorial Chorten in Thimphu, and all Buddhist meditation centres, schools of Buddhist studies and also central and district monastic bodies. The day-to-day affairs of the council are under the charge of the chief abbot.


title: Thimphu

text: It was only in the 1960s that roads were built in Bhutan and Thimphu when the Third King of Bhutan took the initiative after receiving education in it. Prior to that, education was limited to monastic teachings in monasteries, except for a few privileged people who went to Darjeeling to receive western-type education. Dzongkha is compulsory in all schools. Schools are co-educational and education is not compulsory but school education is virtually free. Now, education has spread to all parts of the country. Thimphu has several educational institutions from schooling level to the college level in several disciplines. There are more private schools in Thimphu than in any other place in Bhutan, which are all under the control of the Department of Education. The National Training Authority administers three technical institutes.


title: Thimphu

text: This university includes several colleges including the Institute for Language and Culture Studies (ILCS) which provides training to undergraduate students in national language, culture and traditions of Bhutan at Simtokha Dzong. Students who graduate from this school primarily become Dzongkha teachers. Also included is the Royal Institute of Health Sciences (RIHS), which provides training to nurses and technicians, and the Royal Institute of Management (RIM) which provides training in administrative and financial management to mid-level manager. Aside from the government run colleges, private schools and colleges have also been set up in Thimphu and other regions of the country.


title: Thimphu

text: With World Bank funding, an IT Park is proposed in an area of , in of land at Babesa, within Thimphu's municipal limits. This facility shall have an incubation centre, shared technology centre and data centre without any manufacturing facility. It is a joint venture project of Thimphu Tech Park Pvt. Ltd., of Assetz Property Group Pvt. Ltd., of Singapore and Druk Holding & Investments Ltd of Bhutan.


title: Thimphu

text: The layout and position of the city roads in Thimphu are dictated by its unique topography. Most premier roads, typically wide, are aligned in a north–south direction, parallel to the river; the most important artery is the Norzin Lam ("Lam" - road/street). Branch roads wind along the hill slopes leading to residential areas. Footpaths are also well laid with access to the commercial areas and the Wang Chu River. However, its entry point is at a narrow location from the south crossed by a wooden bridge. South of the bridge is the road to Paro, Punakha, Wangdi Phodrong, Tongsa and further to the east and north. The expressway which has been built has had a large impact on development, shifting land values, decreasing transportation costs, and increasing potential growth opportunity in the southern part of the valley.


title: Thimphu

text: Bhutan Transport Corporation runs a regular bus service from Siliguri (which along with nearby New Jalpaiguri station are the nearest railheads) in India. It takes about four hours to reach Phuentsholing. From there, buses ply to Thimphu every day. Taxis can also be hired.


title: Thimphu

text: The unique aspect of Thimphu roads and the traffic control over the road network is that it is one of the two national capitals in the world that does not have traffic lights (the other is Ngerulmud, Palau). Local authorities had installed a set of lights but before they became operational the lights were removed. Instead of traffic lights, the city takes pride in its traffic police that directs the oncoming traffic with their dance-like movement of their arms and hands. City Bus services operate throughout the day. There are plans to introduce tram services in the city.


title: Thimphu

text: Thimphu is served by the only international airport of Bhutan, Paro Airport, which is about away by road. Druk Air had its headquarters in Thimphu but now there is only a branch office. Druk Air is one of only two airlines flying into Bhutan excluding charter flights by Buddha Air and is a lifeline with the outside world for the Bhutanese people, also supporting emerging inbound tourism and export markets. The airline has in recent times been criticised for its unreliability, particularly from the Bhutanese tourism industry which is still in its infancy, and regards the very company upon which it relies as its biggest threat. Tashi Air is a private airline recently launched in the country.


title: Thimphu

text: The Bhutan Olympic Committee was created in November 1983 with the King of Bhutan as its President, with its headquarters in Thimphu. Following this recognition, Bhutan participated for the first time in the 1984 Olympic Games held in Los Angeles when three men and three women archers represented Bhutan. For each Olympic Summer Games since 1984, Bhutan has fielded male and female archers. They have never competed in the Winter Games or the other events of the Summer Games; they also have never won an Olympic medal.


title: Thimphu

text: Archery ("datse") is the national sport of Bhutan, which is played not only with traditional bows and arrows but also with modern archery techniques at the Changlimithang Sports and Archery Stadium in Thimphu. Archery is central to the cultural identity of the nation and as a result all tournaments are started with a ceremony. Women come to witness the sports in their colourful best attire and cheer their favorite teams. Men stand close to the target and taunt the players, if targets are missed. The targets are spaced at intervals. Teams which win the tournaments celebrate with their supporters by singing and performing a dance jig. Archery is organized nationally within the Bhutan Archery Federation.


title: Thimphu

text: Since monks are not permitted to participate in archery they indulge in another popular sports called the "daygo" - a stone throwing sport, which involves throwing flat circular stone like a discus. Another shot put type game known as "pungdo" is popular and is also played with big and heavy stones. One more typical Bhutanese game is the dart game, known locally as "Khuru", which is played with short targets. The darts used in the game are made of a wood block set with a nail with fins of chicken feather.


title: Thimphu

text: Many modern sports are also played in the national stadium in Thimphu, in addition to locally popular sports mentioned earlier. The sports activities in vogue are football, basketball, golf, "Kwon do" (Bhutan earned a gold medal in this game in the South Asia Federation Games in 2004), squash, golf (popular among the elite middle class) and in recent years cricket. Thimphu has 12 cricket teams and two small golf courses; one near the India House and the other between the Tashichhoe Dzong and the National Library, known as the Royal Thimphu Golf Course (a nine-hole course), established at the initiative of King Jigme Dorji Wangchuk in 1971.


title: Thimphu

text: Changlimithang Stadium, a multi-purpose stadium in Thimphu, is the National Stadium. The stadium that was built in 1974 to celebrate the Coronation of the fourth Druk Gyalpo, King Jigme Singye Wangchuck in 1974. It had a capacity to hold 10,000 spectators. However, it was completely refurbished in 2007 to accommodate 25,000 spectators for the Centenary of Wangchuk Dynasty rule in Bhutan and also the Coronation Celebrations of the fifth king of Bhutan, Jigme Khesar Namgyal Wangchuck, held on November 6, 2008. It now covers an area of about . This was also the location where national celebrations were held from the time of the third King of Bhutan. Historicity of the Changlimithang ground is traced to the 1885 battle that established the political supremacy of Gongsar Ugyen Wangchuck, Bhutan's first king. Adjacent to the main stadium are the football ground, the cricket field and archery range. Numerous archery tournaments are held here with both the imported compound bows and traditional bamboo bows. The main stadium is used for multipurpose sports and other functions. A documentary film known as "The Other Final" was filmed based on a special football match arranged by FIFA that was played between the 202nd placed (out of 203 worldwide) Bhutan and 203rd-ranked Montserrat.


title: Thimphu

text: The Bhutan Broadcasting Service was established in 1973 as a radio service, broadcasting on short wave nationally, and on the FM band, in Thimphu. It is run by the Government of Bhutan. The service started television broadcasts and satellite channels in 1999, during the coronation of the fourth king of Bhutan. Bhutan was then the last country in the world to introduce television. As part of the King's modernization program, cable television was introduced shortly after. In 2002, there were 42 TV channels under two cable operators.


title: Thimphu

text: "Kuensel" was first started in Thimphu as a government bulletin in 1965, and then became a national weekly in 1986 and was the only newspaper in Bhutan until 2006 when two other news papers namely, the "Bhutan Times" and "Bhutan Observer", were introduced. "Kuensel", which was initially government owned, became an autonomous corporation incorporating the Royal Government Press, in 1992. It publishes the newspaper "Kuensel" in English, Nepali and Dzongkha (Bhutanese) languages.


title: Thimphu

text: Radio Valley FM. 99.9, a new private radio station has started broadcasting in Thimphu. This is in addition to the older stations of BBS and Kuzoo FM.


title: TheReportOfTheWeek

text: John Jurasek, better known online as Reviewbrah, is an American YouTube personality, food critic and radio host. Jurasek reviews fast food, frozen meals, and energy drinks on his YouTube channel TheReportOfTheWeek, and hosts a radio show on shortwave radio, Spotify, TuneIn, and SoundCloud. He has been featured by several media outlets, including CNN Money, "New York Magazine", and Lenta.ru. Jurasek was also a guest on "The Needle Drop Podcast" in October 2015 and made an appearance on an episode of the television program "Tosh.0" in March 2016.


title: TheReportOfTheWeek

text: Establishing his YouTube channel in 2011, Jurasek's initial focus was on a series of energy drink reviews known as "Energy Crisis". He has since diversified to include a food review series, "Running On Empty", which focuses on fast food and frozen ready-made meals. A third unnamed series focuses on reviewing specialty drinks.


title: TheReportOfTheWeek

text: Jurasek's YouTube channel spiked in popularity when he uploaded a video titled Popeye's Cheddar Biscuit Butter Butterfly Shrimp - Food Review on July 4, 2017. In the video, he states: "My disappointment is immeasurable and my day is ruined," after taking his first bite of Popeye's then-new menu item. The quote became an internet meme and helped give Jurasek's channel more fame.


title: TheReportOfTheWeek

text: As of October 2022, Jurasek's YouTube channel, TheReportOfTheWeek, has over 2.7 million subscribers and 262 million views.


title: TheReportOfTheWeek

text: Regarding the type of food items featured in his reviews he has stated, "Is every average American going to be eating a steak dinner every night? No. Fast food though, well, there's usually a McDonald's every half-mile ... I want to be applicable to the largest number of people."


title: TheReportOfTheWeek

text: In addition to his YouTube offerings, Jurasek hosts a weekly shortwave radio program, "VORW Radio International". The program has been transmitted primarily by WBCQ, WWCR, and WRMI. The program runs for around one hour and features commentary and listener-requested music. The show also features regular shoutouts, news discussion & correspondence to listener messages.


title: TheReportOfTheWeek

text: In Early 2022, "VORW Radio International" also expanded with a weekly radio airing for shortwave listeners in Eastern Europe & Russia, due to the ongoing conflict in the region.


title: TheReportOfTheWeek

text: As of February 2019, Jurasek has also begun uploading regular podcasts, recorded shortwave shows, and live streams to YouTube via his channel "VORW Podcast," which has accumulated over 90,800 subscribers and 2 million views as of October 29, 2022.


title: Pedro Alonso

text: Pedro González Alonso (born 21 June 1971), known as Pedro Alonso, is a Spanish actor, writer, and artist. He is best known for his role of Andrés "Berlin" de Fonollosa in the Spanish heist series "Money Heist" ("La casa de papel") and for the role of Diego Murquía in the historical drama series "Grand Hotel". He is also a writer and uses the pen name Pedro Alonso.


title: Pedro Alonso

text: Pedro González Alonso was born in Vigo, Spain. He studied at Royal School of Dramatic Arts (RESAD) in Madrid, graduating in 1992, and at Teatro de la Danza (Theatre of Dance). Alonso is ambidextrous and speaks Spanish, Galician, Catalan, and English. He is also a writer and artist, publishing his work under the name "Pedro Alonso O'choro".


title: Pedro Alonso

text: He is known for his performances on television in "Rías Baixas" (2003–2005), "Maridos e mulleres" (2006–2008), "Padre Casares" (2008–2015), and "Gondar" (2009) at a local level in Galicia and nationally for playing characters such as Diego Murquía / Adrián Vera Celande in historical drama "Gran Hotel". Alonso played the role of Andrés "Berlin" de Fonollosa in the crime drama series "Money Heist" ("La casa de papel"), which aired on Antena 3 in 2017 and currently broadcasts on Netflix. In 2018, he was chosen as "International Star of the Year" by GQ Turkey magazine. He co-starred in "Diablo Guardián", Amazon Prime Video’s first drama series in Latin America, which was released in May, 2018. In 2019, Alonso played the leading role in the mystery thriller "The Silence of the Marsh".


title: Pedro Alonso

text: Alonso is in a relationship with Parisian hypnotherapist and artist Tatiana Djordjevic. He also has a daughter from a previous relationship.


title: Book of Joshua

text: The Book of Joshua ( "", Tiberian: "Sēp̄er Yŏhōšūaʿ") is the sixth book in the Hebrew Bible and the Christian Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile. It tells of the campaigns of the Israelites in central, southern and northern Canaan, the destruction of their enemies, and the division of the land among the Twelve Tribes, framed by two set-piece speeches, the first by God commanding the conquest of the land, and, at the end, the second by Joshua warning of the need for faithful observance of the Law ("torah") revealed to Moses.


title: Book of Joshua

text: Almost all scholars agree that the Book of Joshua holds little historical value for early Israel and most likely reflects a much later period. The earliest parts of the book are possibly chapters 2–11, the story of the conquest; these chapters were later incorporated into an early form of Joshua likely written late in the reign of king Josiah (reigned 640–609 BCE), but the book was not completed until after the fall of Jerusalem to the Neo-Babylonian Empire in 586 BCE, and possibly not until after the return from the Babylonian exile in 539 BCE.


title: Book of Joshua

text: Chapter 1 commences "after the death of Moses" and presents the first of three important moments in Joshua marked with major speeches and reflections by the main characters; here first God, and then Joshua, make speeches about the goal of conquest of the Promised Land; in chapter 12, the narrator looks back on the conquest; and in chapter 23 Joshua gives a speech about what must be done if Israel is to live in peace in the land.


title: Book of Joshua

text: God commissions Joshua to take possession of the land and warns him to keep faith with the Mosaic covenant. God's speech foreshadows the major themes of the book: the crossing of the Jordan River and conquest of the land, its distribution, and the imperative need for obedience to the Law. Joshua's own immediate obedience is seen in his speeches to the Israelite commanders and to the Transjordanian tribes, and the Transjordanians' affirmation of Joshua's leadership echoes Yahweh's assurances of victory.


title: Book of Joshua

text: Rahab, a Canaanite woman of the Bible, sets in motion the entrance into Canaan by the Israelites. To avoid repeating failed attempts by Moses to have notable men of Israel predict the success rate of entry into Canaan mentioned in the book of Numbers, Joshua tasks two regular men with entering Jericho as spies. They arrive at Rahab's house and spend the night. The king of Jericho, having heard of possible Israelite spies, demands that Rahab reveal the men. She tells him that she is unaware of their whereabouts, when in reality, she hid them on her roof under flax. The next morning, Rahab professes her faith in God to the men and acknowledges her belief that Canaan was divinely reserved for the Israelites from the beginning. Because of Rahab's actions, the Israelites are able to enter Canaan.


title: Book of Joshua

text: The Israelites cross the Jordan River through a miraculous intervention of God with the Ark of the Covenant and are circumcised at Gibeath-Haaraloth (translated as "hill of foreskins"), renamed Gilgal in memory. "Gilgal" sounds like "Gallothi", "I have removed", but is more likely to translate as "circle of standing stones". The conquest begins with the battle of Jericho, followed by Ai (central Canaan), after which Joshua builds an altar to Yahweh at Mount Ebal in northern Canaan and renews the Covenant in a ceremony with elements of a divine land-grant ceremony, similar to ceremonies known from Mesopotamia.


title: Book of Joshua

text: The narrative then switches to the south. The Gibeonites trick the Israelites into entering an alliance with them by saying that they are not Canaanites. Despite this, the Israelites decide to keep the alliance by enslaving them instead. An alliance of Amorite kingdoms headed by the Canaanite king of Jerusalem attacks the Gibeonites but they are defeated with Yahweh's miraculous help of stopping the Sun and the Moon, and hurling down large hailstones (Joshua 10:10–14). The enemy kings were eventually hanged on trees. The Deuteronomist author may have used the then-recent 701 BCE campaign of the Assyrian king Sennacherib in the Kingdom of Judah as his model; the hanging of the captured kings is in accordance with Assyrian practice of the 8th century BCE.


title: Book of Joshua

text: With the south conquered the narrative moves to the northern campaign. A powerful multi-national (or more accurately, multi-ethnic) coalition headed by the king of Hazor, the most important northern city, is defeated at the Battle of the Waters of Merom with Yahweh's help. Hazor itself is then captured and destroyed. Chapter 11:16–23 summarises the extent of the conquest: Joshua has taken the entire land, almost entirely through military victories, with only the Gibeonites agreeing to peaceful terms with Israel. The land then "had rest from war" (Joshua 11:23, repeated at 14:15). Chapter 12 lists the vanquished kings on both sides of the Jordan River: the two kings who ruled east of the Jordan who were defeated under Moses' leadership (Joshua 12:1–6; cf. Numbers 21), and the 31 kings on the west of the Jordan who were defeated under Joshua's leadership (Joshua 12:7–24). The list of the 31 kings is quasi-tabular:


title: Book of Joshua

text: Having described how the Israelites and Joshua have carried out the first of their God's commands, the narrative now turns to the second: to "put the people in possession of the land." Joshua is "old, advanced (or stricken) in years" by this time.


title: Book of Joshua

text: This land distribution is a "covenantal land grant": Yahweh, as king, is issuing each tribe its territory. The "Cities of Refuge" and Levitical cities are attached to the end, since it is necessary for the tribes to receive their grants before they allocate parts of it to others. The Transjordanian tribes are dismissed, affirming their loyalty to Yahweh.


title: Book of Joshua

text: The book reaffirms Moses' allocation of land east of the Jordan to the tribes of Reuben and Gad and the half-tribe of Manasseh, and then describes how Joshua divided the newly conquered land of Canaan into parcels, and assigned them to the tribes by lot. Joshua 14:1 also makes reference to the role of Eleazar the priest (ahead of Joshua) in the distribution process. The description serves a theological function to show how the promise of the land was realized in the biblical narrative; its origins are unclear, but the descriptions may reflect geographical relations among the places named.


title: Book of Joshua

text: The wording of Joshua 18:1–4 suggests that the tribes of Reuben, Gad, Judah, Ephraim and Manasseh received their land allocation some time before the "remaining seven tribes", and a 21-member expedition set out to survey the remainder of the land with a view to organising the allocation to the tribes of Simeon, Benjamin, Asher, Naphtali, Zebulun, Issachar and Dan. Subsequently, 48 cities with their surrounding lands were allocated to the Tribe of Levi.


title: Book of Joshua

text: By the end of chapter 21, the narrative records that the fulfilment of God's promise of land, rest and supremacy over the enemies of the Israelites was complete. The tribes to whom Moses had granted land east of the Jordan are authorized to return home to Gilead (here used in the widest sense for the whole Transjordan district), having faithfully 'kept the charge' of supporting the tribes occupying Canaan. They are granted "riches… with very much livestock, with silver, with gold, with bronze, with iron, and with very much clothing" as a reward.


title: Book of Joshua

text: Joshua, in his old age and conscious that he is "going the way of all the earth", gathers the leaders of the Israelites together and reminds them of Yahweh's great works for them, and of the need to love Yahweh. The Israelites are told – just as Joshua himself had been told – that they must comply with "all that is written in the Book of the Law of Moses", neither "turn[ing] aside from it to the right hand or to the left" (i.e. by adding to the law, or diminishing from it).


title: Book of Joshua

text: Joshua meets again with all the people at Shechem in chapter 24 and addresses them a second time. He recounts the history of God's formation of the Israelite nation, beginning with "Terah, the father of Abraham and Nahor, [who] lived beyond the Euphrates River and worshiped other gods." He invited the Israelites to choose between serving the Lord who had delivered them from Egypt, or the gods which their ancestors had served on the other side of the Euphrates, or the gods of the Amorites in whose land they now lived. The people chose to serve the Lord, a decision which Joshua recorded in the Book of the Law of God. He then erected a memorial stone "under the oak that was by the sanctuary of the Lord" in Shechem. The oak is associated with the Oak of Moreh where Abram had set up camp during his travels in this area. Thus "Joshua made a covenant with the people", literally "cut a covenant", a phrase common to the Hebrew, Greek, and Latin languages. It derives from the custom of sacrifice, in which the victims were cut in pieces and offered to the deity invoked in ratification of the engagement.


title: Book of Joshua

text: The Book of Joshua closes with three concluding items (referred to in the Jerusalem Bible as "Two Additions"):


title: Book of Joshua

text: There were no Levitical cities given to the descendants of Aaron in Ephraim, so theologians Carl Friedrich Keil and Franz Delitzsch supposed the land may have been at Geba in the territory of the Tribe of Benjamin: "the situation, 'upon the mountains of Ephraim', is not at variance with this view, as these mountains extended, according to Judges 4:5, etc., far into the territory of Benjamin".


title: Book of Joshua

text: In some manuscripts and editions of the Septuagint, there is an additional verse relating to the apostasy of the Israelites after Joshua's death.


title: Book of Joshua

text: The Book of Joshua is an anonymous work. The Babylonian Talmud, written in the 3rd to 5th centuries CE, attributed it to Joshua himself, but this idea was rejected as untenable by John Calvin (1509–64), and by the time of Thomas Hobbes (1588–1679) it was recognised that the book must have been written much later than the period it depicted. There is now general agreement that it was composed as part of a larger work, the Deuteronomistic history, stretching from the Book of Deuteronomy to the Books of Kings, composed first at the court of king Josiah in the late 7th century BCE, and extensively revised in the 6th century BCE.


title: Book of Joshua

text: The prevailing scholarly view is that Joshua is not a factual account of historical events. The apparent setting of Joshua in the 13th century BCE corroborates with the Bronze Age Collapse, which was indeed a time of widespread city-destruction. However, with a few exceptions (Hazor, Lachish), the destroyed cities are not the ones the Bible associates with Joshua, and the ones it does associate with him show little or no sign of even being occupied at the time. The archaeological evidence shows that Jericho and Ai were not occupied in the Near Eastern Late Bronze Age. According to some scholars, the story of the conquest represents the nationalist propaganda of the 8th century BCE kings of Judah and their claims to the territory of the Kingdom of Israel; incorporated into an early form of Joshua written late in the reign of king Josiah (reigned 640–609 BCE). The book was probably revised and completed after the fall of Jerusalem to the Neo-Babylonian Empire in 586 BCE, and possibly after the return from the Babylonian exile in 538 BCE.


title: Book of Joshua

text: In the 1930s Martin Noth made a sweeping criticism of the usefulness of the Book of Joshua for history. Noth was a student of Albrecht Alt, who emphasized form criticism (whose pioneer had been Hermann Gunkel in the 19th century) and the importance of etiology. Alt and Noth posited a peaceful movement of the Israelites into various areas of Canaan, in contradiction to the Biblical account. American archaeologist William F. Albright questioned the "tenacity" of etiologies, which were key to Noth's analysis of the campaigns in Joshua.


title: Book of Joshua

text: Archaeological evidence in the 1930s showed that the city of Ai, an early target for conquest in the putative Joshua account, had existed and been destroyed, but in the 22nd century BCE. Some alternate sites for Ai, such as Khirbet el-Maqatir or Khirbet Nisya, have been proposed which would partially resolve the discrepancy in dates, but these sites have not been widely accepted. In 1951, Kathleen Kenyon showed that Jericho was from the Middle Bronze Age (c. 2100–1550 BCE), not the Late Bronze Age (c. 1550–1200 BCE). Kenyon argued that the early Israelite campaign could not be historically corroborated, but rather explained as an etiology of the location and a representation of the Israelite settlement.


title: Book of Joshua

text: In 1955, G. Ernest Wright discussed the correlation of archaeological data to the early Israelite campaigns, which he divided into three phases per the Book of Joshua. He pointed to two sets of archaeological findings that "seem to suggest that the biblical account is in general correct regarding the nature of the late thirteenth and twelfth-eleventh centuries in the country" (i.e., "a period of tremendous violence"). He gives particular weight to what were then recent digs at Hazor by Yigael Yadin. Archaeologist Amnon Ben-Tor of the Hebrew University of Jerusalem, who has replaced Yadin as the supervisor of excavations at Hazor since 1990, believes that recently unearthed evidence of violent destruction by burning verifies the Biblical account of the city's conquest by the Israelites. In 2012, a team led by Ben-Tor and Sharon Zuckerman discovered a scorched palace from the 13th century BC in whose storerooms they found 3,400-year-old ewers holding burned crops; however, Sharon Zuckerman did not agree with Ben-Tor's theory, and claimed that the burning was the result of the city's numerous factions opposing each other with excessive force.


title: Book of Joshua

text: In her commentary for the "Westminster Bible Companion series," Carolyn Pressler suggested that readers of Joshua should give priority to its theological message ("what passages teach about God") and be aware of what these would have meant to audiences in the 7th and 6th centuries BCE. Richard Nelson explained that the needs of the centralised monarchy favoured a single story of origins, combining old traditions of an exodus from Egypt, belief in a national god as "divine warrior," and explanations for ruined cities, social stratification and ethnic groups, and contemporary tribes.


title: Book of Joshua

text: Fragments of Joshua dating to the Hasmonean period were found among the Dead Sea Scrolls (4QJosh and 4QJosh, found in Qumran Cave 4).


title: Book of Joshua

text: The Septuagint (Greek translation) is found in manuscripts such as Washington Manuscript I (5th century CE), and a reduced version of the Septuagint text is found in the illustrated Joshua Roll. The earliest complete copy of the book in Hebrew is in the Aleppo Codex (10th century CE).


title: Book of Joshua

text: The overarching theological theme of the Deuteronomistic history is faithfulness and God's mercy, and their opposites, faithlessness and God's wrath. In the Book of Judges, the Books of Samuel, and the Books of Kings, the Israelites become faithless and God ultimately shows his anger by sending his people into exile. But in Joshua Israel is obedient, Joshua is faithful, and God fulfills his promise and gives them the land as a result. Yahweh's war campaign in Canaan validates Israel's entitlement to the land and provides a paradigm of how Israel was to live there: twelve tribes, with a designated leader, united by covenant in warfare and in worship of Yahweh alone at a single sanctuary, all in obedience to the commands of Moses as found in the Book of Deuteronomy.


title: Book of Joshua

text: The Book of Joshua takes forward Deuteronomy's theme of Israel as a single people worshipping Yahweh in the land God has given them. Yahweh, as the main character in the book, takes the initiative in conquering the land, and Yahweh's power wins the battles. For example, the walls of Jericho fall because Yahweh fights for Israel, not because the Israelites show superior fighting ability. The potential disunity of Israel is a constant theme, the greatest threat of disunity coming from the tribes east of the Jordan. Chapter 22:19 even hints that the land across the Jordan is unclean and that the tribes who live there have secondary status.


title: Book of Joshua

text: Land is the central topic of Joshua. The introduction to Deuteronomy recalled how Yahweh had given the land to the Israelites but then withdrew the gift when Israel showed fear and only Joshua and Caleb had trusted in God. The land is Yahweh's to give or to withhold, and the fact that he has promised it to Israel gives Israel an inalienable right to take it. For exilic and post-exilic readers, the land was both the sign of Yahweh's faithfulness and Israel's unfaithfulness, as well as the centre of their ethnic identity. In Deuteronomistic theology, "rest" meant Israel's unthreatened possession of the land, the achievement of which began with the conquests of Joshua.


title: Book of Joshua

text: Joshua "carries out a systematic campaign against the civilians of Canaan – men, women and children – that amounts to genocide." In doing this he is carrying out "herem" as commanded by Yahweh in Deuteronomy 20:17: "You shall not leave alive anything that breathes". The purpose is to drive out and dispossess the Canaanites, with the implication that there are to be no treaties with the enemy, no mercy, and no intermarriage. "The extermination of the nations glorifies Yahweh as a warrior and promotes Israel's claim to the land," while their continued survival "explores the themes of disobedience and penalty and looks forward to the story told in Judges and Kings." The divine call for massacre at Jericho and elsewhere can be explained in terms of cultural norms (Israel was not the only Iron Age state to practice "herem") and theology (a measure to ensure Israel's purity as well as the fulfillment of God's promise), but Patrick D. Miller in his commentary on Deuteronomy remarks, "there is no real way to make such reports palatable to the hearts and minds of contemporary readers and believers."


title: Book of Joshua

text: Obedience versus disobedience is a constant theme of the work. Obedience ties in the Jordan crossing, the defeat of Jericho and Ai, circumcision and Passover, and the public display and reading of the Law. Disobedience appears in the story of Achan (stoned for violating the "herem" command), the Gibeonites, and the altar built by the Transjordan tribes. Joshua's two final addresses challenge the Israel of the future (the readers of the story) to obey the most important command of all, to worship Yahweh and no other gods. Joshua thus illustrates the central Deuteronomistic message, that obedience leads to success and disobedience to ruin.


title: Book of Joshua

text: The Deuteronomistic history draws parallels in proper leadership between Moses, Joshua and Josiah. God's commission to Joshua in chapter 1 is framed as a royal installation. The people's pledge of loyalty to Joshua as the successor of Moses recalls royal practices. The covenant-renewal ceremony led by Joshua was the prerogative of the kings of Judah. God's command to Joshua to meditate on the "book of the law" day and night parallels the description of Josiah in 2 Kings 23:25 as a king uniquely concerned with the study of the law. The two figures had identical territorial goals; Josiah died in 609 BCE while attempting to annex the former Israel to his own kingdom of Judah.


title: Book of Joshua

text: The Book of Joshua deals with the conquest of the Land of Israel and its settlement, which are politically charged issues in Israeli society. In her article "The Rise and Fall of the Book of Joshua in Public Education in the Light of Ideological Changes in Israeli Society," Israeli biblical scholar Leah Mazor analyzes the history of the book and reveals a complex system of references to it expressed in a wide range of responses, often extreme, moving from narrow-minded admiration, through embarrassment and thunderous silence to a bitter and poignant critique. The changes in the status of the Book of Joshua, she shows, are the manifestations of the ongoing dialogue that Israeli society has with its cultural heritage, with its history, with the Zionist idea, and with the need to redefine its identity.


title: Book of Joshua

text: David Ben-Gurion saw in the war narrative of Joshua an ideal basis for a unifying national myth for the State of Israel, framed against a common enemy, the Arabs. He met with politicians and scholars such as Biblical scholar Shemaryahu Talmon to discuss Joshua's supposed conquests and later published a book of the meeting transcripts; in a lecture at Ben-Gurion's home, archaeologist Yigael Yadin argued for the historicity of the Israelite military campaign pointing to the conquests of Hazor, Bethel, and Lachish. Palestinian writer Nur Masalha claimed that Zionism had presented the 1948 Arab-Israeli War (which saw the creation of the State of Israel) as a "miraculous" clearing of the land based on Joshua, and the Bible as a mandate for the expulsion of the Palestinians.


title: Book of Joshua

text: The biblical narrative of conquest has been used as an apparatus of critique against Zionism. For example, Michael Prior criticizes the use of the campaign in Joshua to favor "colonial enterprises" (in general, not only Zionism) and have been interpreted as validating ethnic cleansing. He asserts that the Bible was used to make the treatment of Palestinians more palatable morally. A related moral condemnation can be seen in "The political sacralization of imperial genocide: contextualizing Timothy Dwight's "The Conquest of Canaan"" by Bill Templer. This kind of critique is not new; Jonathan Boyarin notes how Frederick W. Turner blamed Israel's monotheism for the very idea of genocide, which Boyarin found "simplistic" yet with precedents. In her tenure as Minister of Education, Israeli leftist politician Shulamit Aloni often complained about the centrality of the book of Joshua in the curricula, as opposed to the secondaryness of humane and universal principles found in the Books of the Prophets. Her attempt to change the Bible study program was unsuccessful.


title: Hela (character)

text: Hela () is a fictional character appearing in American comic books published by Marvel Comics. She is based on the goddess Hel from Norse mythology, and was first adapted by Stan Lee and Jack Kirby in "Journey into Mystery" #102. Hela is the Asgardian Goddess of Death who serves as the ruler of Hel and Niflheim. The character is usually depicted as an adversary of the superhero Thor.


title: Hela (character)

text: Hela made her live-action debut in the Marvel Cinematic Universe film "" (2017), portrayed by Cate Blanchett.


title: Hela (character)

text: Hela was adapted from Norse myths by Stan Lee and Jack Kirby, and first appeared in "Journey into Mystery" #102 (March 1964).