title: Kansas–Nebraska Act

text: On January 23, a revised bill was introduced in the Senate that repealed the Missouri Compromise and split the unorganized land into two new territories: Kansas and Nebraska. The division was the result of concerns expressed by settlers already in Nebraska as well as the senators from Iowa, who were concerned with the location of the territory's seat of government if such a large territory were created. Existing language to affirm the application of all other laws of the United States in the new territory was supplemented by the language agreed on with Pierce: "except the eighth section of the act preparatory to the admission of Missouri into the Union, approved March 6, 1820 [the Missouri Compromise], which was superseded by the legislation of 1850, commonly called the compromise measures [the Compromise of 1850], and is declared inoperative." Identical legislation was soon introduced in the House.


title: Kansas–Nebraska Act

text: Historian Allan Nevins wrote that the country then became convulsed with two interconnected battles over slavery. A political battle was being fought in Congress over the question of slavery in the new states that were coming. At the same time, there was a moral debate. Southerners claimed that slavery was beneficent, endorsed by the Bible, and generally good policy, whose expansion must be supported. The publications and speeches of abolitionists, some of them former slaves themselves, were telling Northerners that the supposed beneficence of slavery was a Southern lie, and that enslaving another person was un-Christian, a horrible sin that must be fought. Both battles were "fought with a pertinacity, bitterness, and rancor unknown even in Wilmot Proviso days." The freesoilers were at a distinct disadvantage in Congress. The Democrats held large majorities in each house, and Douglas, "a ferocious fighter, the fiercest, most ruthless, and most unscrupulous that Congress had perhaps ever known", led a tightly disciplined party. In the nation at large, the opponents of Nebraska hoped to achieve a moral victory. The "New York Times", which had earlier supported Pierce, predicted that this would be the last straw for Northern supporters of the slavery forces and would "create a deep-seated, intense, and ineradicable hatred of the institution which will crush its political power, at all hazards, and at any cost."


title: Kansas–Nebraska Act

text: The day after the bill was reintroduced, two Ohioans, Representative Joshua Giddings and Senator Salmon P. Chase, published a free-soil response, "Appeal of the Independent Democrats in Congress to the People of the United States":


title: Kansas–Nebraska Act

text: Douglas took the appeal personally and responded in Congress, when the debate was opened on January 30 before a full House and packed gallery. Douglas biographer Robert W. Johanssen described part of the speech:


title: Kansas–Nebraska Act

text: The debate would continue for four months, as many Anti-Nebraska political rallies were held across the north. Douglas remained the main advocate for the bill while Chase, William Seward, of New York, and Charles Sumner, of Massachusetts, led the opposition. The "New-York Tribune" wrote on March 2:


title: Kansas–Nebraska Act

text: The debate in the Senate concluded on March 4, 1854, when Douglas, beginning near midnight on March 3, made a five-and-a-half-hour speech. The final vote in favor of passage was 37 to 14. Free-state senators voted 14 to 12 in favor, and slave-state senators supported the bill 23 to 2.


title: Kansas–Nebraska Act

text: On March 21, 1854, as a delaying tactic in the House of Representatives, the legislation was referred by a vote of 110 to 95 to the Committee of the Whole, where it was the last item on the calendar. Realizing from the vote to stall that the act faced an uphill struggle, the Pierce administration made it clear to all Democrats that passage of the bill was essential to the party and would dictate how federal patronage would be handled. Davis and Cushing, from Massachusetts, along with Douglas, spearheaded the partisan efforts. By the end of April, Douglas believed that there were enough votes to pass the bill. The House leadership then began a series of roll call votes in which legislation ahead of the Kansas–Nebraska Act was called to the floor and tabled without debate.


title: Kansas–Nebraska Act

text: Thomas Hart Benton was among those speaking forcefully against the measure. On April 25, in a House speech that biographer William Nisbet Chambers called "long, passionate, historical, [and] polemical", Benton attacked the repeal of the Missouri Compromise, which he "had stood upon ... above thirty years, and intended to stand upon it to the end—solitary and alone, if need be; but preferring company." The speech was distributed afterward as a pamphlet when opposition to the action moved outside the walls of Congress.


title: Kansas–Nebraska Act

text: It was not until May 8 that the debate began in the House. The debate was even more intense than in the Senate. While it seemed to be a foregone conclusion that the bill would pass, the opponents went all out to fight it. Historian Michael Morrison wrote:


title: Kansas–Nebraska Act

text: The floor debate was handled by Alexander Stephens, of Georgia, who insisted that the Missouri Compromise had never been a true compromise but had been imposed on the South. He argued that the issue was whether republican principles, "that the citizens of every distinct community or State should have the right to govern themselves in their domestic matters as they please", would be honored.


title: Kansas–Nebraska Act

text: The final House vote in favor of the bill was 113 to 100. Northern Democrats supported the bill 44 to 42, but all 45 northern Whigs opposed it. Southern Democrats voted in favor by 57 to 2, and southern Whigs supported it by 12 to 7.


title: Kansas–Nebraska Act

text: Immediate responses to the passage of the Kansas–Nebraska Act fell into two classes. The less common response was held by Douglas's supporters, who believed that the bill would withdraw "the question of slavery from the halls of Congress and the political arena, committing it to the arbitration of those who were immediately interested in, and alone responsible for, its consequences." In other words, they believed that the Act would leave decisions about whether slavery would be permitted in the hands of the people rather than the Federal government. The far more common response was one of outrage, interpreting Douglas's actions as, in their words, "part and parcel of an atrocious plot to exclude from a vast unoccupied region emigrant from the Old World, and free laborers from our States, and convert it into a dreary region of despotism, inhabited by masters and slaves." Especially in the eyes of northerners, the Kansas–Nebraska Act was aggression and an attack on the power and beliefs of free states. The response led to calls for public action against the South, as seen in broadsides that advertised gatherings in northern states to discuss publicly what to do about the presumption of the Act.


title: Kansas–Nebraska Act

text: Douglas and former Illinois Representative Abraham Lincoln aired their disagreement over the Kansas–Nebraska Act in seven public speeches during September and October 1854. Lincoln gave his most comprehensive argument against slavery and the provisions of the act in Peoria, Illinois, on October 16, in the Peoria Speech. He and Douglas both spoke to the large audience, Douglas first and Lincoln in response, two hours later. Lincoln's three-hour speech presented thorough moral, legal, and economic arguments against slavery and raised Lincoln's political profile for the first time. The speeches set the stage for the Lincoln-Douglas debates four years later, when Lincoln sought Douglas's Senate seat.


title: Kansas–Nebraska Act

text: Bleeding Kansas, Bloody Kansas, or the Border War was a series of violent political confrontations in the United States between 1854 and 1861 involving anti-slavery "Free-Staters" and pro-slavery "Border Ruffian", or "Southern" elements in Kansas. At the heart of the conflict was the question of whether Kansas would allow or outlaw slavery, and thus enter the Union as a slave state or a free state.


title: Kansas–Nebraska Act

text: Pro-slavery settlers came to Kansas mainly from neighboring Missouri. Their influence in territorial elections was often bolstered by resident Missourians who crossed into Kansas solely for voting in such ballots. They formed groups such as the Blue Lodges and were dubbed "border ruffians", a term coined by the opponent and abolitionist Horace Greeley. Abolitionist settlers, known as "jayhawkers", moved from the East expressly to make Kansas a free state. A clash between the opposing sides was inevitable.


title: Kansas–Nebraska Act

text: Successive territorial governors, usually sympathetic to slavery, attempted to maintain the peace. The territorial capital of Lecompton, the target of much agitation, became such a hostile environment for Free-Staters that they set up their own, unofficial legislature at Topeka.


title: Kansas–Nebraska Act

text: John Brown and his sons gained notoriety in the fight against slavery by murdering five pro-slavery farmers with a broadsword in the Pottawatomie massacre. Brown also helped defend a few dozen Free-State supporters from several hundred angry pro-slavery supporters at Osawatomie.


title: Kansas–Nebraska Act

text: Before the organization of the Kansas–Nebraska territory in 1854, the Kansas and Nebraska Territories were consolidated as part of the Indian Territory. Throughout the 1830s, large-scale relocations of Native American tribes to the Indian Territory took place, with many Southeastern nations removed to present-day Oklahoma, a process ordered by the Indian Removal Act of 1830 and known as the Trail of Tears, and many Midwestern nations removed by way of the treaty to present-day Kansas. Among the latter were the Shawnee, Delaware, Kickapoo, Kaskaskia and Peoria, Ioway, and Miami. The passing of the Kansas–Nebraska Act came into direct conflict with the relocations. White American settlers from both the free-soil North and pro-slavery South flooded the Northern Indian Territory, hoping to influence the vote on slavery that would come following the admittance of Kansas and, to a lesser extent, Nebraska to the United States.


title: Kansas–Nebraska Act

text: To avoid and/or alleviate the reservation-settlement problem, further treaty negotiations were attempted with the tribes of Kansas and Nebraska. In 1854 alone, the U.S. agreed to acquire lands in Kansas or Nebraska from several tribes including the Kickapoo, Delaware, Omaha, Shawnee, Otoe and Missouri, Miami, and Kaskaskia and Peoria. In exchange for their land cessions, the tribes largely received small reservations in the Indian Territory of Oklahoma or Kansas in some cases.


title: Kansas–Nebraska Act

text: For the nations that remained in Kansas beyond 1854, the Kansas–Nebraska Act introduced a host of other problems. In 1855, white "squatters" built the city of Leavenworth on the Delaware reservation without the consent of either Delaware or the US government. When Commissioner of Indian Affairs George Manypenny ordered military support in removing the squatters, both the military and the squatters refused to comply, undermining both Federal authority and the treaties in place with Delaware. In addition to the violations of treaty agreements, other promises made were not being kept. Construction and infrastructure improvement projects dedicated to nearly every treaty, for example, took a great deal longer than expected. Beyond that, however, the most damaging violation by white American settlers was the mistreatment of Native Americans and their properties. Personal maltreatment, stolen property, and deforestation have all been cited. Furthermore, the squatters' premature and illegal settlement of the Kansas Territory jeopardized the value of the land, and with it the future of the Indian tribes living on them. Because treaties were land cessions and purchases, the value of the land handed over to the Federal government was critical to the payment received by a given Native nation. Deforestation, destruction of property, and other general injuries to the land lowered the value of the territories that were ceded by the Kansas Territory tribes.


title: Kansas–Nebraska Act

text: Manypenny's 1856 "Report on Indian Affairs" explained the devastating effect on Indian populations of diseases that white settlers brought to Kansas. Without providing statistics, Indian Affairs Superintendent to the area Colonel Alfred Cumming reported at least more deaths than births in most tribes in the area. While noting intemperance, or alcoholism, as a leading cause of death, Cumming specifically cited cholera, smallpox, and measles, none of which the Native Americans were able to treat. The disastrous epidemics exemplified the Osage people, who lost an estimated 1300 lives to scurvy, measles, smallpox, and scrofula between 1852 and 1856, contributing, in part, to the massive decline in population, from 8000 in 1850 to just 3500 in 1860. The Osage had already encountered epidemics associated with relocation and white settlement. The initial removal acts in the 1830s brought both White American settlers and foreign Native American tribes to the Great Plains and into contact with the Osage people. Between 1829 and 1843, influenza, cholera, and smallpox killed an estimated 1242 Osage Indians, resulting in a population recession of roughly 20 percent between 1830 and 1850.


title: Kansas–Nebraska Act

text: From a political standpoint, the Whig Party had been in decline in the South because of the effectiveness with which it had been hammered by the Democratic Party over slavery. The Southern Whigs hoped that by seizing the initiative on this issue, they would be identified as strong defenders of slavery. Many Northern Whigs broke with them in the Act.


title: Kansas–Nebraska Act

text: The American party system had been dominated by Whigs and Democrats for decades leading up to the Civil War. But the Whig party's increasing internal divisions had made it a party of strange bedfellows by the 1850s. An ascendant anti-slavery wing clashed with a traditionalist and increasingly pro-slavery southern wing. These divisions came to a head in the 1852 election, where Whig candidate Winfield Scott was trounced by Franklin Pierce. Southern Whigs, who had supported the prior Whig president Zachary Taylor, had been burned by Taylor and were unwilling to support another Whig. Taylor, who despite being a slave owner, had proved notably anti-slave despite campaigning neutrally on the issue. With the loss of Southern Whig support and the loss of votes in the North to the Free Soil Party, Whigs seemed doomed. So they were, as they would never again contest a presidential election.


title: Kansas–Nebraska Act

text: The final nail in the Whig coffin was the Kansas–Nebraska Act. It was also the spark that began the Republican Party, which would take in both Whigs and Free Soilers and create an anti-slavery party that the Whigs had always resisted becoming. The changes in the act were viewed by anti-slavery Northerners as an aggressive, expansionist maneuver by the slave-owning South. Opponents of the Act were intensely motivated and began forming a new party. The party began as a coalition of anti-slavery Conscience Whigs such as Zachariah Chandler and Free Soilers such as Salmon P. Chase.


title: Kansas–Nebraska Act

text: The first anti-Nebraska local meeting where "Republican" was suggested as a name for a new anti-slavery party was held in a Ripon, Wisconsin schoolhouse on March 20, 1854. The first statewide convention that formed a platform and nominated candidates under the Republican name was held near Jackson, Michigan, on July 6, 1854. At that convention, the party opposed the expansion of slavery into new territories and selected a statewide slate of candidates. The Midwest took the lead in forming state Republican Party tickets; apart from St. Louis and a few areas adjacent to free states, there were no efforts to organize the Party in the southern states. So was born the Republican Party—campaigning on the popular, emotional issue of "free soil" in the frontier—which would capture the White House just six years later.


title: Kansas–Nebraska Act

text: The Kansas–Nebraska Act divided the nation and pointed it toward civil war. Congressional Democrats suffered huge losses in the mid-term elections of 1854, as voters provided support to a wide array of new parties opposed to the Democrats and the Kansas–Nebraska Act. Pierce declared his full opposition to the Republican Party, decrying what he saw as its anti-southern stance, but his perceived pro-Southern actions in Kansas continued to inflame Northern anger.


title: Kansas–Nebraska Act

text: Partly due to the unpopularity of the Kansas–Nebraska Act, Pierce lost his bid for re-nomination at the 1856 Democratic National Convention to James Buchanan. Pierce remains the only elected president who actively sought reelection but was denied his party's nomination for a second term. Republicans nominated John C. Frémont in the 1856 presidential election and campaigned on "Bleeding Kansas" and the unpopularity of the Kansas–Nebraska Act. Buchanan won the election, but Frémont carried a majority of the free states. Two days after Buchanan's inauguration, Chief Justice Roger Taney delivered the " Dred Scott" decision, which asserted that Congress had no constitutional power to exclude slavery in the territories. Douglas continued to support the doctrine of popular sovereignty, but Buchanan insisted that Democrats respect the "Dred Scott" decision and its repudiation of federal interference with slavery in the territories.


title: Kansas–Nebraska Act

text: Guerrilla warfare in Kansas continued throughout Buchanan's presidency and extended into the 1860s. Buchanan attempted to admit Kansas as a state under the pro-slavery Lecompton Constitution, but Kansas voters rejected that constitution in an August 1858 referendum. Anti-slavery delegates won a majority of the elections to the 1859 Kansas constitutional convention, and Kansas won admission as a free state under the anti-slavery Wyandotte Constitution in the final months of Buchanan's presidency.


title: Cagayan de Oro

text: Cagayan de Oro (CDO), officially the City of Cagayan de Oro (; ), is a 1st class highly urbanized city in the region of Northern Mindanao, Philippines. It is the capital of the province of Misamis Oriental where it is geographically situated but governed administratively independent from the provincial government. According to the 2020 census, it has a population of 728,402 people.


title: Cagayan de Oro

text: Cagayan de Oro also serves as the regional center and business hub of Northern Mindanao, and part of the growing Metropolitan Cagayan de Oro area, which includes the city of El Salvador, the towns of Opol, Alubijid, Laguindingan, Gitagum, Lugait, Naawan, Initao, Libertad and Manticao at the western side, and the towns of Tagoloan, Villanueva, Jasaan, Claveria and Balingasag at the eastern side.


title: Cagayan de Oro

text: Cagayan de Oro is located along the north central coast of Mindanao island facing Macajalar Bay and is bordered by the municipalities of Opol to the west, Tagoloan to the east, and the provinces of Bukidnon and Lanao del Norte to the south of the city. According to the 2020 census, the city has a population of 728,402, making it the 10th most populous city in the Philippines.


title: Cagayan de Oro

text: Cagayan de Oro is also famous for its white water rafting or kayaking adventures, one of the tourism activities being promoted along the Cagayan de Oro River.


title: Cagayan de Oro

text: The name "Cagayan de Oro" (lit. River of Gold) can be traced back to the arrival of the Spanish Augustinian Recollect friars in 1622, the area around Himologan (now Huluga), was already known as "Cagayán". Early Spanish written documents in the 16th century already referred to the place as "Cagayán".


title: Cagayan de Oro

text: The region of Northern Mindanao, which included Cagayan de Oro, was granted as "encomienda" to a certain Don Juan Griego on January 25, 1571. It was then former Vice President of the Philippines Emmanuel Peláez who appended ""de Oro"" to "Cagayan".


title: Cagayan de Oro

text: The name ""Cagayan"" is shared by other places in the Philippines; these include the province of Cagayan in northern Luzon, the Cagayan Islands in the northern Sulu Sea, and the former Cagayan de Sulu, currently named Mapun, an island in Tawi-Tawi.


title: Cagayan de Oro

text: The Cagayan de Oro area was continuously inhabited by Late Neolithic to Iron Age Austronesian cultures. The oldest human remains discovered was from the Huluga Caves, once used as a burial place by the natives. A skullcap sent to the Scripps Institution of Oceanography in 1977 was dated to be from between 350 and 377 AD.


title: Cagayan de Oro

text: The caves have yielded numerous artifacts, but most areas have been badly damaged by guano collectors and amateur treasure hunters. Associated with the cave is the Huluga Open Site, believed to be the site of the primary pre-colonial settlement in the region identified as "Himologan" by the first Spanish missionaries. The site is located about eight kilometers from present-day Cagayan de Oro.


title: Cagayan de Oro

text: The discovery of a grave site in 2009 uncovered remains of Song Dynasty (960–1279 AD) celadon ware and Sukhothai period (1238–1347 AD) Sangkhalok ceramic ware, in addition to body ornaments and stone tools. It indicates that the region was part of the ancient maritime trading network of Southeast Asia. Skulls recovered from the sites show that native Kagay-anons practiced artificial cranial deformation since childhood as a mark of social status, similar to skulls from archeological sites in neighboring Butuan.


title: Cagayan de Oro

text: The Huluga Open Site was extensively damaged in 2001 to give way to a bridge project by the local administration. It was the source of controversy when a team from the University of the Philippines-Archaeological Studies Program dismissed the archeological importance of the site by declaring it as a "camp-like area" and not a settlement and thus not worthy of heritage protection under the laws. It was alleged by local conservationists that the UP-ASP team were influenced by the local government so the bridge project could continue. The site is still not protected and continues to be quarried, despite protests by local historians and archeologists.


title: Cagayan de Oro

text: The Himologan settlement was still occupied by the time the Europeans made contact. In 1622, two Spanish Augustinian Recollect missionaries reached the settlement and described it as being inhabited by a mixed stock descended from highlander Bukidnon Lumad and sea-faring Visayans ("Dumagat"). They described the men of the settlement as being tattooed like other Visayans and the women as being ornamented with intricate jewelry, some of which were golden. They also identified them as animists, practicing traditional anitism, though they paid tribute to Muhammad Kudarat, the sultan of the Islamized Sultanate of Maguindanao to the south.


title: Cagayan de Oro

text: In 1626, Fray Agustín de San Pedro persuaded the chief of Himologan, Datu Salangsang, to transfer his settlement down the Cagayan River, to the present-day Gaston Park. De San Pedro later fortified the new settlement against Sultan Kudarat's raiders.


title: Cagayan de Oro

text: In 1738, Spanish dominance was felt in Cagayan de Oro. When Misamis gained the status of province in 1818, one of its four districts was the Partidos de Cagayan. In 1871, the "Partidos" became a town and was made a permanent capital of Misamis.


title: Cagayan de Oro

text: On February 27, 1872, Governor-General Carlos María de La Torre issued a decree declaring Cagayan the permanent capital of "Segundo Distrito de Misamis". During this era, the name of the town was known as "Cagayan de Misamis".


title: Cagayan de Oro

text: In 1883, the town became a seat of the Spanish government in Mindanao for the provinces of Misamis Oriental, Misamis Occidental, Bukidnon and Lanao del Norte.


title: Cagayan de Oro

text: On January 10, 1899, Cagayan de Misamis joined the government of Emilio Aguinaldo and celebrated its independence from Spain. It was the second time the Aguinaldo government was declared and the new Philippine flag raised on Mindanao island. By virtue of the 1898 Treaty of Paris, Spain ceded the Philippines to the United States; this caused friction and resulted in the Philippine–American War.


title: Cagayan de Oro

text: On March 31, 1900, Americans occupied the town of Cagayan de Misamis and on April 7, 1900, a battle erupted in the town center led by General Nicolas Capistrano and Filipino resistance fighters. This would later become known as the Battle of Cagayan de Misamis. The Americans won the war, and about forty years later, gave the Philippines its independence on July 4, 1946. The war years in Cagayan de Oro were prompted by the presence of the Americans in 1898. The Americans were initially and successfully repulsed by the Kagay-anons forces led by Mayor Don Apolinar Vélez at the historic Battle of Makahambus on June 4, 1900.


title: Cagayan de Oro

text: After the troubled years, peace finally brought back the economic activities to normality under the guidance of the United States. Consequently, from a purely farming-fishing area, Cagayan de Oro emerged into a booming commerce and trade center.


title: Cagayan de Oro

text: On May 3, 1942, American and Philippine forces fought heroically against invading Japanese forces from Panay. Unable to resist the overwhelming and the better supplied Japanese, the allied forces retreated to more defensive positions outside the city. The Japanese burned most of the city and took up residence at the Ateneo de Cagayan University, now Xavier University Grade School and used the ferry crossing near San Agustin Church.


title: Cagayan de Oro

text: The Japanese army implemented a scorch-earth policy. Filipino and American guerrilla forces fought back during this occupation and American planes bombed both the university and San Agustin church on October 10, 1944. The Japanese were never able to successfully move outside the city for any length of time due to the constant pressure and attacks from the Philippine resistant movement. Combined American and Free Philippine forces landed in Cagayan de Oro on May 10, 1945, three years and 7 days after the Japanese occupation.


title: Cagayan de Oro

text: During this period the Japanese committed many atrocities against the local population of Cagayan de Oro, as they did throughout the Philippines. Colonel Fumio Suzuki and two hundred of his men escaped capture during the liberation of the city and withdrew into the mountainous jungle. They were caught two years later; only 38 survived by cannibalizing the Higaonon tribal people. At least 70 people were eaten.


title: Cagayan de Oro

text: A Cagayanon, the physician Antonio Julian Montalvan, was a member of an espionage team working for the return of Gen. Douglas MacArthur to the Philippines. Later, he became part of a Manila spy network. He was captured, tortured and decapitated by the Japanese.


title: Cagayan de Oro

text: In 1948, the barrios of El Salvador and Molugan with their sitios known as Sala, Sambulawan, Sinaloc, Lagtang, Talaba, Kalabaylabay and Hinigdaan were separated from Cagayan de Oro to form the town of El Salvador.


title: Cagayan de Oro

text: In 1950, the barrios of Opol, Igpit, and Lower Iponan (now Barangay Barra) were separated from Cagayan de Oro to form the town of Opol.


title: Cagayan de Oro

text: On June 15, 1950, President Elpidio Quirino signed Republic Act No. 521, which granted the status of a chartered city to the Municipality of Cagayan de Misamis. This was made possible through the efforts of then Cagayan de Oro Congressman Emmanuel Pelaez.


title: Cagayan de Oro

text: During the martial law era, Cagayan de Oro was not spared from military bombings and the usage of brutal mechanisms against dissenters of the Marcos regime. By the time martial law ended, more than a thousand people from the city had been tortured, raped, electrocuted, or salvaged.


title: Cagayan de Oro

text: Cagayan de Oro did not take these violations lightly, and the city came to have a reputation as one of the centers of political opposition in the Philippines.


title: Cagayan de Oro

text: Cagayan de Oro was declared a highly urbanized city by the Ministry of Local Government on November 22, 1983. In 1986, the city participated in the People Power Revolution through rallies in the streets of the city. When the revolution succeeded and ousted Marcos from power in Manila, the city was among those who supported the installation of Corazon Aquino as president.


title: Cagayan de Oro

text: In 1992, the National Museum of the Philippines recognized the archaeological value of Huluga when it gave the Open Site and caves separate accession numbers. In 1999, however, mayor Vicente Y. Emano conceived the plan to bulldoze Huluga to give way to a road-and-bridge project. The project was stopped in 2001, but was eventually continued in 2002. The construction destroyed at least 60% of the archaeological site's open area, where the majority of artifacts can be found. Protests against the heritage destruction was made by cultural experts, but nothing happened with their plea.


title: Cagayan de Oro

text: In 2003, the Heritage Conservation Advocates (HCA) went to the open area of Huluga for a scientific surface investigation and managed to find earthenware, Chinese pottery sherds, obsidian flakes, animal bones, an ancient Spanish coin, and a whale harpoon similar to those being used in Lomblen Island, Indonesia. The newly discovered artifacts proved that there are still many artifacts that can be found in the area. This caused the HCA to file a case against Emano and the contractor, UKC Builders, before the Environmental Management Bureau (EMB). However, the construction continued and was inaugurated in September 2003 by Emano.


title: Cagayan de Oro

text: A day later, president Gloria Macapagal Arroyo made a speech in UNESCO about her administration's gains in cultural conservation. In January 2004, the city council enacted an ordinance that authorized Emano to sign a contract with the Archaeological Studies Program (ASP) of the University of the Philippines to do salvage archaeology in Huluga and vicinities. The program did not make cooperative linkages with existing archeological programs from Xavier University. The ASP declared that the site was an ancient camp, not a settlement, due to their findings in the destroyed archaeological site. The report did not consider the findings of Xavier University. The issue later climbed into the Philippine Senate, where Loren Legarda issued a resolution for investigation of the matter, but the investigation was never approved by the other members of the Senate. The artifacts found in the Huluga Caves and its destroyed open site from 1992 to 2003 are housed in Xavier University, Capitol University, and the University of the Philippines.


title: Cagayan de Oro

text: On the evening of December 16–17, 2011, Tropical Storm Sendong (international name "Washi") caused widespread flash flooding in Northern Mindanao. In Cagayan de Oro, hundreds living near the banks of the Cagayan de Oro River were killed, with hundreds still missing.


title: Cagayan de Oro

text: Officials said that despite government warning, some people did not evacuate. Five people were killed in a landslide, while others died in the flash floods which occurred overnight, following 10 hours of rain, compounded by overflowing rivers and tributaries. Most of the victims had been sleeping.


title: Cagayan de Oro

text: In some areas, up to 20 centimeters of rain fell in 24 hours. More than 2,000 were rescued, according to the Armed Forces of the Philippines (AFP), and at least 20,000 people were staying in 10 evacuation centers in Cagayan de Oro. Officials were also investigating reports that an entire village was swept away. The confirmed death toll from the disaster is 1,268.


title: Cagayan de Oro

text: In January 2017, Cagayan de Oro, along with other parts of Visayas and Mindanao, was impacted by a combination of a low-pressure area and the tail-end of a cold front. The heavy rain inundated many streets, stranding many commuters. At the University of Science and Technology of Southern Philippines (USTP), about 900–1,000 students were trapped as most of their campus was flooded. The students were forced to climb to the upper floors of the school's buildings and wait until rescue arrived. The city's shopping malls on Claro M. Recto Avenue were also severely affected, with Limketkai Center completely inundated by the floodwaters. A basement parking area of a mall at the corner of Corrales St. was covered with water, while another one near Bitan-ag Creek was flooded as well, even though the area was elevated.


title: Cagayan de Oro

text: On December 21, 2017, Typhoon Vinta (international name "Tembin") impacted most of Mindanao. It made its landfall in the Davao Region. Three bridges were closed due to rising water levels in Cagayan de Oro, where 1,719 individuals were forced to evacuate. Roughly 30,000 people were either stranded in ports or stayed in evacuation centers while 22,000 people moved to higher grounds due to heavy flooding.


title: Cagayan de Oro

text: Cagayan de Oro is located along the north central coast of Mindanao, the second-largest island in the Philippine archipelago.


title: Cagayan de Oro

text: The southern part of the city is bordered by the provinces of Bukidnon and Lanao del Norte. The municipality of Opol borders the city on the west and Tagoloan, Misamis Oriental to the east. To the north lies Macajalar Bay facing the Bohol Sea.


title: Cagayan de Oro

text: Its total land area is 488.86 km representing 13.9 percent of the entire Misamis Oriental province. It includes 25 kilometers of coastline and a harbor, Macajalar Bay. Approximately 44.7 percent of Cagayan de Oro is classified as agricultural land, while 38.4 percent is classified as open spaces.


title: Cagayan de Oro

text: The city is frequently categorized and referenced according to geographic factors: the 1st District (west of the Cagayan River) consisting of 24 barangays which are mostly suburban, and the 2nd District (east of the river), made up of 17 barangays, including city proper barangays numbering from 1–40.


title: Cagayan de Oro

text: Under the Köppen climate classification system, Cagayan de Oro has a tropical monsoon climate ("Am") with an annual average temperature of 28 °C. In June 1998, the city recorded its highest temperature to date of 39 °C.


title: Cagayan de Oro

text: Cagayan de Oro does not receive an even amount of rainfall throughout the year. The driest months are March and April while August and September are the wettest months. The rainy or wet season lasts from June until November with the relatively drier seasons lasting from December until May. The city lies outside the typhoon belt but is affected by the Inter-Tropical Convergence Zone.


title: Cagayan de Oro

text: According to the 2020 census, it has a population of 728,402 people, making it the 10th most populous city in the Philippines.


title: Cagayan de Oro

text: About 44% of the household population in Cagayan de Oro classified themselves as ethnically mixed people, 22.15% as Cebuano, 4.38% as Boholano, while 28.07% as other ethnic groups (as of 2000 census).


title: Cagayan de Oro

text: Roman Catholicism is the city's dominant religion, represented by almost 70 percent of the population. It is administered by the Archdiocese of Cagayan de Oro, which comprises the three civil provinces of Misamis Oriental, Bukidnon, and Camiguin in Northern Mindanao, as well as the entire Caraga region. It is a metropolitan seat on the island of Mindanao.


title: Cagayan de Oro

text: The current Archbishop of Cagayan de Oro is the Most Reverend José Araneta Cabantan, S.S.J.V., D.D., who was installed on August 28, 2020. His seat is located at the Saint Augustine Metropolitan Cathedral.


title: Cagayan de Oro

text: In 2009, the Minor Basilica of the Black Nazarene in Quiapo, Manila decided to move the replica statue of the Black Nazarene to the Archdiocesan Shrine of the Black Nazarene (Jesus Nazareno Parish Church), located along Claro M. Recto Avenue. This was so that Black Nazarene devotees from Mindanao do not have to travel to Quiapo for their annual pilgrimage. To this day, it hosts the largest "traslación" parade in all of Mindanao.


title: Cagayan de Oro

text: In September 2018, the Jesus Nazareno Parish Church underwent year-long physical renovations to make its façade look more like the very basilica in Quiapo itself.


title: Cagayan de Oro

text: Protestant missionary activity in the city started in 1916, although it has grown in numbers over recent decades. One of the known Protestant groups in the city is Pentecostalism, which dramatically increased with 2.8 percent of the total population. About 20 churches have settled in the metropolitan area. Celebration International Church has one of the highest member attendances with a record of 735 members.


title: Cagayan de Oro

text: In addition, three main Pentecostal mother churches are situated in the suburban area and few in the metropolitan areas. Meanwhile, Adventists, Latter-day Saints, Lutherans, and Methodists have lately grown in numbers within the suburban areas.


title: Cagayan de Oro

text: Other Christian churches include the "Iglesia ni Cristo", the "Iglesia Filipina Independiente", the United Church of Christ in the Philippines, Christ's Commission Fellowship, Victory Christian Fellowship, Baptists, Reformed churches, and the Jesus Miracle Crusade.


title: Cagayan de Oro

text: Islam is practiced mainly by Maranao settlers and the "Balik Islam" ("reverts"). Majority of the Muslim population consists of immigrants from nearby Iligan and Marawi, where they travel to work, engage in business, and study. It has increased over the years due to conflicts in the Bangsamoro region, most recently the Marawi siege that started on May 23, 2017.


title: Cagayan de Oro

text: There are several large mosques and about 50 small mosques that can be found in the city, as well as Muslim prayer rooms or "musallas" in some schools, malls, ports of entry, Halal restaurants, and government buildings. "Masjid Oro Jammah", located in the corner of Aguinaldo and Domingo Velez streets, is the oldest mosque in the city, founded in 1930. "Masjid Sharif Alawi" in Barangay Balulang is the largest mosque in Northern Mindanao, with over 3,200 square meters in land area, which also includes a madrasa and seminar building.


title: Cagayan de Oro

text: During the Eid holidays, the Pelaéz Sports Complex is a known place for hosting the annual "Salatul Eid".


title: Cagayan de Oro

text: Buddhism and Taoism are practiced by majority of local Chinese. Some are even members of the local chapter of the Bell Church in Barangay Macasandig.


title: Cagayan de Oro

text: Cebuano is the primarily spoken language in the city. Tagalog serves as the secondary language. English is mainly used for business and in the academe. Maranao is widely spoken by the city's Muslim community, majority of whom are ethnic Maranaos. Subanen, Binukid, Higaonon, and Hiligaynon are also spoken to varying degrees by their respective communities within the city.


title: Cagayan de Oro

text: Cagayan de Oro is the regional center and logistics and business hub of Northern Mindanao. The city's economy is largely based on industry, commerce, trade, service and tourism. Investment in Cagayan de Oro City for the first six months of 2012 reached 7.4 billion pesos outpacing the local government's expectation of to nearly 100 percent. Investments in the city are dominated by malls, high-rise hotels and condominiums and convention centers. The net income for 2012 pegged at 2,041,036,807.89 billion pesos.


title: Cagayan de Oro

text: It noted the United Nations cited Cagayan de Oro City in 2014 as “emerging city of tomorrow,” owing to its strong fundamentals that help strengthen its position as an emerging business leader in Mindanao.


title: Cagayan de Oro

text: FWD Life Philippines President and CEO Peter Grimes said that Cagayan de Oro City is emerging as the economic and financial center of Mindanao due to the city's conducive peace and order condition, its stable power supply, its readily available and well-trained human resource, government efficiency and appropriate infrastructure.


title: Cagayan de Oro

text: Cagayan de Oro is home of the multi-billion peso fuel import facility of Pilipinas Shell Petroleum Corporation, dubbed as the North Mindanao Import Facility (NMIF).


title: Cagayan de Oro

text: In 2018, during the 6th Regional Competitiveness Summit organized by the Department of Trade and Industry, Cagayan de Oro was named as the country's “Top 5 Most Competitive City” in the highly urbanized cities category, notching five ranks higher as compared to its overall ranking last year outranking the country's top financial center, Makati, which ranked sixth.


title: Cagayan de Oro

text: Cagayan de Oro is the home of multinational companies, like Del Monte, Nestle, Liwayway Marketing Corporation (goes by a more well-known name, Oishi), Unipace Corporation (a multi-national company carrying the Gaisano Group), Philip Morris Fortune Tobacco Inc. (PMFTC), Madison Shopping and Supervalue, Inc. (runs all SM Malls and Savemore Supermarkets and also into heavy manufacturing and distribution).


title: Cagayan de Oro

text: Cagayan de Oro, as the regional economic center of Northern Mindanao, houses the Cagayan de Oro Branch of the Bangko Sentral ng Pilipinas ("Central Bank of the Philippines"). As of December 2019, at least 143 banks are operating in the city.


title: Cagayan de Oro

text: Cagayan de Oro has a wide variety of car brands like Toyota, Honda, Nissan, Isuzu, Mitsubishi, Suzuki, Ford, Kia, Foton, Mazda, Chevrolet, BMW, Peugeot, Hyundai, Subaru, Chery, Jinbei, Tata, Hino and Volkswagen have set up dealerships in the city. Most of the car showrooms are located along the Iligan-Cagayan de Oro-Butuan Road.


title: Cagayan de Oro

text: MAN has their CDO showroom at nearby town of Opol. Monark Equipment has one-hectare equipment yard in El Salvador, Misamis Oriental, which is just a 16-minute drive away from Cagayan de Oro.


title: Cagayan de Oro

text: Auto Hardware and car accessory stores for all types of cars and vehicles are abounding in Cagayan de Oro. A long stretch of auto hardware stores for parts and supplies are located along Osmeňa Street.


title: Cagayan de Oro

text: Limketkai Center which has two shopping malls (Limketkai Mall & Robinsons CDO Mall) host many flagship tenants which include two Robinsons Supermarket branches (on both malls: one inside Limketkai Mall's South Concourse and another at the 2nd Floor of Robinsons CDO Mall), then there is also Shopwise Supermarket at the East Concourse, another Robinsons Supermarket stand-alone branch in Barangay Gusa, stand-alone department stores (Robinsons, SM, Gaisano and Ororama), two SM Malls (one at SM City Uptown and then the SM2 Downtown Premier), Ayala Centrio Malls (which host flagship tenants Rustan's Market & Robinsons Department Store), Gaisano City Malls, large grocery stores, 24-hour convenience stores (30 outlets of 7-Eleven, several local stores of Chams and Grams, Mercury Drug and Rose Pharmacy convenience stores) and two CityMall stores (one at Iponan and the other at Bulua, opened in the last quarter of 2018), offering local and imported products. Stores owned by local, national and foreign Chinese, Taiwanese, and Korean businessmen, are abounding in the city.


title: Cagayan de Oro

text: Gas refilling stations as sub-sector of retail are all over the city. These are distributed by Shell, Caltex, Petron, Blu Energy, Phoenix, Jetti, and Geo Gas.


title: Cagayan de Oro

text: Business process outsourcing (BPO) in Cagayan de Oro is booming due to ample supply of human capital supported by available health, research, educational, and modern telecommunication facilities. The increase of BPO companies in the city has led to new buildings and zones dedicated for contact centers which are all PEZA registered.


title: Cagayan de Oro

text: Cagayan de Oro is home to cooperatives that provide employment, economic assistance, and considered one of the prime drivers of the city's economy. The extension office of Cooperative Development Authority, located in the city as the center of Northern Mindanao (Region X), provides technical advisory services, regulatory services, and online application processing.


title: Cagayan de Oro

text: Elected and appointed public officials have governed Cagayan de Oro since June 15, 1950, with a strong mayor-council government. The city political government is composed of the mayor, vice mayor, two congressional districts representatives, sixteen councilors, one Sangguniang Kabataan (SK) Federation representative and an Association of Barangay Captains (ABC) representative. Each official is elected publicly to a three-year terms.


title: Cagayan de Oro

text: Cagayan de Oro is politically subdivided into 80 barangays. These are grouped into two congressional districts, 24 barangays in the 1st district (West) and 56 barangays in the 2nd district (East), with the Cagayan de Oro River as the natural boundary. The city has a 57 urbanized barangays and 23 rural barangays all in all.


title: Cagayan de Oro

text: There are several notable events in the city. Each barangay or barrio has its own feast locally known as "Fiesta" (or festivals) honoring their patron saints after achieving recognition in their own rights.


title: Cagayan de Oro

text: The Higalaay Festival (formerly the Kagay-an Festival, then the Higalaay Kagay-an Festival) is a week-long celebration in honor of Cagayan de Oro's patron saint St. Augustine held every August.


title: Cagayan de Oro

text: Highlights of the Higalaay Festival are the Kahimunan Trade Fair, which features the native products of the city and province, particularly agricultural, Miss Cagayan de Oro, Folkloric Street Dancing Competition featuring colorful attires and cultural dances of the Higaonon tribes, Higalas Parade of Cagayan de Oro Icons and Floats, Halad sa Lambagohan, PE Rhythmic Dance Competition, Kalo Festival and Kumbira, a culinary show and exhibit that started in 1996 by Kagay-anons hoteliers and restaurants. It has since evolved over the years and now hosts a culinary competition among students and professionals from all over Mindanao. The competition is divided into students and professionals where hotel and restaurant management schools and professional chefs compete against each other in their respective categories. There are also cultural shows, competitions and celebrity concerts. In more recent years, some of these competitions have been replaced with new ones, such as the Folkloric Street Dancing Competition, which was replaced by the Cagayan de Oro Carnival Parade in 2014.


title: Cagayan de Oro

text: The annual religious tradition of the Feast of the Black Nazarene in Cagayan de Oro City is held every January 9 by having a procession called “Traslacion” in which hundreds of thousands of devotees participate. Cagayan de Oro is one of only three sites in the country to have this ‘Traslacion’.


title: Cagayan de Oro

text: "Himugso", which means "birth," is a week-long celebration of Cagayan de Oro's Charter Day and Philippine Independence Day. Cagayan de Oro's cityhood was established on June 15, 1950. Independence Day is the national commemoration of the Philippine Declaration of Independence from Spain on June 12, 1898. Both Charter Day and Independence day are non-working holidays and a roster of special activities is lined up annually to mark the dual special occasion.


title: Cagayan de Oro

text: RODELSA Hall, operated by Liceo de Cagayan University, serves as a center for the performing arts. Concerts of many genres have been performed at RODELSA. Cine Europa (films) featuring European Union's cultures which include Austria, Belgium, Bulgaria, Czech Republic, Denmark, Finland, France, Germany, Hungary, Italy, Netherlands, Norway, Poland, Romania were shown at RODELSA.


title: Cagayan de Oro

text: Xavier Center for Culture and the Arts (XCCA), part of Xavier University - Ateneo de Cagayan, commissions and hosts culture and arts programs (Filipino and foreign, classical and contemporary).


title: Cagayan de Oro

text: In addition, the city is also the birthplace of Kadaiyahan festival, which claimed to be the first Mindanao-wide Pride March. Mindanao Pride, an emerging social movement that advocates for lesbian, gay, bisexual, transgender, and queer (LGBTQ+) rights and welfare in the island's regions. Kadaiyahan is the Visayan word for diversity and the lesbian, gay, bisexual, transgender, queer and intersex (LGBTQI) community. The LGBTQI are at the forefront of fighting for acceptance, not just tolerance in Philippine society.


title: Cagayan de Oro

text: Cagayan de Oro food cultures include a variety of world cuisines influenced by the city's immigrant history. Western and Austronesian immigrants have made the city famous for pastel bread, chicharrón and Hamon de Cagayan. Some mobile food vendors licensed by the city sell street food like kwek-kwek, fish balls, tempura and proven and grilled meat.


title: Cagayan de Oro

text: Cagayan de Oro has local, national, and foreign owned restaurants (Chinese and Korean cuisines), eateries, fast-foods, snack bars, bakeshops, and coffee shops that sprout all over the city.


title: Cagayan de Oro

text: Cagayan de Oro is the home of the Cagayan de Oro Stars and Cagayan de Oro Rapids basketball teams. This major teams of the city is member community of Mindanao Visayas Basketball Association, an amateur commercial basketball league in southern Philippines sanctioned by the country's National Sports Association for basketball, the Samahang Basketbol ng Pilipinas (SBP). It is also the home of "Holcim MoneyGram-Misamis Oriental" and "Holcim Pryce Pharma", which commencing the Misamis Oriental province. Aside from basketball, Cagayan de Oro is known for its oldest lawn tennis clubs like the "Golden Friendship Tennis Club". In addition, the city is ornamented with amateur volleyball teams like the Xavier University Volleyball Team.


title: Cagayan de Oro

text: The city was known for its leading sport, chess, one of the most common recreations by continuing championships in Mindanao since the 1990s. White water rafting and kayaking have annual sport events through the Cagayan River.


title: Cagayan de Oro

text: Sport venues include one of the biggest sports complex in Mindanao the Pelaez Memorial Sports Center, Xavier University-Ateneo de Cagayan Gymnasium, Liceo Civic Center, University of Science and Technology in Southern Philippine Gymnasium and others, a sports and entertainment complex that also hosts concerts. The Pelaez Memorial Sports Center serves as the home complex of Misamis Oriental sports teams.


title: Cagayan de Oro

text: Cagayan de Oro's new indoor sport is go-karting. The Speed Master Go Kart Race Track at SM City Carpark Building was the first race track in the city and in Mindanao. F1 Go Karts will be the second facility of its kind in the city and the first to use electric cars.


title: Cagayan de Oro

text: As the gateway to Northern Mindanao and the rest of Mindanao, Cagayan de Oro is accessible via land, air and water transportation. Main public transportation systems within the city are metered taxis, jeepneys with fixed routes, and motorelas within the city. There have also been new additions of transportation such as trisikads(pedicabs), which can transport people within close ranges at an afford rate (roughly 14 PHP or $0.14). Vans have also been a new mode of transport which can take people outside of the city towards places like the Laguindingan airport, and other further places. In some areas of the city there are motorcycles that could take you to the much harder to get parts such as the mountainous areas.


title: Cagayan de Oro

text: The Port of Cagayan de Oro in Macabalan is located near the estuary of the Cagayan de Oro River. It has an anchorage depth of 18 meters and is around 400 meters from the shoreline. It has four large gantry cranes and the biggest international and domestic seaport in Mindanao. It handled 1.399 million metric tons of cargoes during the first quarter of 2016 to rank 3rd in the country after Manila's North Harbor with 5.557 million metric tons and MICT with 3.746 million metric tons. The Port of Cagayan de Oro increased its volume of cargoes by 9.7% from 2015. This is according to data from the Philippine Ports Authority (PPA).


title: Cagayan de Oro

text: The Port of Cagayan de Oro (Macabalan Port) serves regular trips to and from cities of Metro Manila, Cebu City, Tagbilaran, Bacolod, Dumaguete, Iloilo City and Jagna, Bohol.


title: Cagayan de Oro

text: General Milling and Del Monte Philippines also operate their own port facilities within Cagayan de Oro. The $85 million Mindanao International Container Port located in nearby town Tagoloan 17 kilometers from Cagayan de Oro serves the PHIVIDEC Industrial Estate. This city's sub-port connects Mindanao to the ports of major cities in Visayas, Batangas, Metro Manila and the rest of the world.


title: Cagayan de Oro

text: Cagayan de Oro's Laguindingan Airport (CGY), declared recently as the 7th hub of Cebu Pacific Airlines, handles domestic flights to and from Manila, Cebu City, Iloilo City, Davao City, Bacolod, Zamboanga City, Dumaguete, Tagbilaran and Clark in Angeles, Pampanga. It will serve international flights in the future. It sits on a site in Barangay Moog, Laguindingan, Misamis Oriental, some northwest of Cagayan de Oro. The airport was inaugurated on January 11, 2006, by then President Gloria Macapagal Arroyo, who advocated the idea of an international airport along the Cagayan de Oro-Iligan Corridor, and was officially opened on June 15, 2013.


title: Cagayan de Oro

text: Laguindingan International Airport is accessible by various modes of transportation provided by several transport operators from CDO and vice versa. These are ALPHAT Airport metered yellow taxi, regular metered taxi, and several shuttle express vans that run on an hourly basis (Magnum Express with its terminal at Limketkai Center, LAX Shuttle with its terminal at Ayala Centrio, Odyssey Airport Express with its terminal at SM CDO Downtown Premier, CAGATRANSCO, Glorymer Transport, Donsals Express, JTS, The Lord's Transport Services, Europcar, Super 5, CDOTRANSCO, Numano Express). All have booths near the parking area at Laguindingan Airport.


title: Cagayan de Oro

text: In 2019, the Civil Aviation Authority of the Philippines (CAAP) has granted Original Proponent Status (OPS) to Aboitiz InfraCapital, Inc. for its unsolicited proposal for the upgrade, expansion, operations, and maintenance of the Laguindingan Airport in Misamis Oriental. The P42.7 billion project involves capacity augmentation through expansion or construction of new passenger terminals, installation of required equipment, and enhancement and development of airside facilities.


title: Cagayan de Oro

text: There are two bus terminals in the city: The Eastbound Integrated Bus Terminal also known as Market City and The Westbound Integrate Bus and Jeepney Termminal.


title: Cagayan de Oro

text: The Eastbound integrated Bus Terminal (Agora) also known as Market City offers regular landtrips to and from eastern municipalities of Misamis Oriental or eastern part of Mindanao including Balingoan and Gingoog, Carmen, Nasipit, Butuan (change buses travel to Surigao City), Bukidnon including Central or Southern portion of Mindanao such as Malaybalay and Valencia, Davao City, Kabacan, Tacurong and General Santos.


title: Cagayan de Oro

text: The Westbound Integrated Bus and Jeepney Terminal also has regular land trips to and from western municipalities of Misamis Oriental or Western part of Mindanao including El Salvador and Laguindingan, Iligan, Marawi, Tangub, Ozamiz, Dapitan, Dipolog, Cotabato City and the rest of Zamboanga Peninsula including Pagadian and Zamboanga City.


title: Cagayan de Oro

text: Water services are provided by the Cagayan de Oro Water District (COWD), the first water district established in the entire Philippines. The Bulk Water Supply, a supply agreement between COWD and the contractor, has a total production capacity of 198,262 cubic metres per day, and comes from treated water from Cagayan de Oro river, the main water source of the city.


title: Cagayan de Oro

text: Electricity in the city is provided mainly by Cagayan Electric Power and Light Company (CEPALCO) and partly by Misamis Oriental 1st Rural Electric Service Cooperative (MORESCO-1). Cagayan Electric Power and Light Company (CEPALCO). CEPALCO, which began operations in 1952, covers almost all of Cagayan de Oro and the Municipalities of Tagoloan, Villanueva and Jasaan, all in the Province of Misamis Oriental, including the 3,000-hectare PHIVIDEC Industrial Estate and caters to more than 100,000 consumers. The company's distribution system network includes 138,000 volt, 69,000 volt, 34,500 volt and 13,800 volt systems. CEPALCO's power supply is mainly coming from embedded power generators, namely: 165MW-Coal Power Plant of Minergy Power Corporation in Balingasag, 46MW-Diesel Power Plants of Minergy in Tablon, 8MW-Cabulig Hydro Electric Power Plant in Claveria, 7MW-Bubunawan Hydro Power Plant in Baungon-Libona, Bukidnon, 12.5MW Kirahon Solar Power Plant in Villanueva. CEPALCO is also operating the Developing World's first and largest (at the time of its inauguration in 2004) on-grid solar photovoltaic power plant. The 1-megawatt polycrystalline silicon-based photovoltaic (PV) plant in Barangay Indahag of this city is connected with the distribution network of CEPALCO. It is the biggest solar power plant connected to the power grid in Southeast Asia. Misamis Oriental −1 Rural Electric Service Cooperative (MORESCO-1) whose office is located in Laguindingan covers remote parts of Cagayan de Oro. These are barangays Canitoan, Pagatpat, San Simon, and Baikingon.


title: Cagayan de Oro

text: Cagayan de Oro is the regional base of the Philippine Air Force, Philippine Army, and Philippine National Police in Northern Mindanao. Lumbia Airport is currently used as an air base, operating service equipment such as OV-10 Bronco aircraft, UH-1 Huey, and MD-520MG Defender helicopters. The 15th Air Strike Wing from Sangley Point, Cavite will be moved to Lumbia Airport.


title: Cagayan de Oro

text: The Philippine Army operates the largest military camp in Mindanao located in Barangay Patag with an area of 129 hectares. Camp Evangelista is home to the 4th infantry division of the Philippine Army. The camp's external jurisdiction covers the Northern Mindanao and Caraga regions. Minor military camps are also located in Barangay Lumbia and Upper Puerto.


title: Cagayan de Oro

text: The Philippine National Police (PNP) operates its Regional Headquarters at Camp Alagar in Barangay Lapasan. Camp Alagar has jurisdiction over the entirety of Northern Mindanao, namely the provinces of Bukidnon, Camiguin, Lanao del Norte, Misamis Occidental and Misamis Oriental including its major cities; Cagayan de Oro and Iligan. The PNP and AFP, with the help of Cagayan de Oro's local government unit formed a new integrated security force named Task Force Oro.


title: Cagayan de Oro

text: Cagayan de Oro upgraded its emergency services on October 30, 2017. Dialing the 911 will immediately link the call to CDRRMC, utilizing computer-aided emergency response. The city patterned its improved emergency response program after Davao City's central 911 emergency call.


title: Cagayan de Oro

text: The "Judiciary's Court of Appeals" holds office in Cagayan de Oro. The Court of Appeals of the Philippines is the Philippines' second-highest judicial court. Cagayan de Oro's Court of Appeals has 3 divisions covering all of Mindanao.


title: Cagayan de Oro

text: Cagayan de Oro has a hospital bed-to-population ratio of 1:474 as of 2003. The Justiniano R. Borja General Hospital (a.k.a. City Hospital), the Camp Evangelista Station Hospital (Phil. Army), and Northern Mindanao Medical Center (formerly Provincial Hospital) are the three government-run hospitals.


title: Cagayan de Oro

text: Capitol University Medical City, Polymedic General Hospital, Polymedic Medical Plaza, Maria Reyna–Xavier University Hospital, Cagayan de Oro Medical Center, Madonna and Child Hospital, Sabal Hospital, Puerto Community Hospital, and Maternity-Children's Hospital and Puericulture Center (formerly Oro Doctor's Hospital) are privately owned.


title: Cagayan de Oro

text: A special medical facility for drug-abuse treatment and rehabilitation is the Department of Health-Treatment and Rehabilitation Center-Cagayan de Oro located at Upper Puerto, Barangay Puerto.


title: Cagayan de Oro

text: Many of these government-owned and privately owned hospital facilities have undergone expansion, renovation and modernization.


title: Cagayan de Oro

text: The city has five major private universities/colleges: Xavier University – Ateneo de Cagayan, Capitol University, Liceo de Cagayan University, Lourdes College, and Cagayan de Oro College. The University of Science and Technology of Southern Philippines is the only state university in the city. Other higher education institutions include Southern Philippines College, Pilgrim Christian College, St. Mary's Academy of Carmen run by the RVM Sisters, Informatics College Mindanao and STI College – Cagayan de Oro with Senior High School programs. There are also a number of foreign schools in the city with study programs.


title: Cagayan de Oro

text: Notable public and private elementary and high schools include Cagayan de Oro National High School, Bulua National High School, Misamis Oriental General Comprehensive High School, Gusa Regional Science High School - X, City Central School, St. Mary's School, Corpus Christi School, The Abba's Orchard Montessori School, Merry Child School, International School, Marymount Academy, Vineyard International Polytechnic College, and Montessori de Oro. There are also schools in Cagayan de Oro that use the Accelerated Christian Education system. Two of these schools include Cavite Bible Baptist Academy-CDO branch, and Shekinah Glory Christian Academy. There are two Chinese schools in the city: Kong Hua School (Roman Catholic) and Oro Christian Grace School (an Evangelical Christian school). There are two international schools run by Koreans, namely: Nanuri International School and Immanuel Mission International School.


title: Cagayan de Oro

text: Cagayan de Oro currently has four local and five international sister cities, as classified by the city government.


title: Guthrum

text: Guthrum (, c. 835 – c. 890) was King of East Anglia in the late 9th century. Originally a native of what is now Denmark, he was one of the leaders of the "Great Summer Army" that arrived in Reading during April 871 to join forces with the Great Heathen Army, whose intentions were to conquer the kingdoms of Anglo-Saxon England. The combined armies were successful in conquering the kingdoms of East Anglia, Mercia, and Northumbria, and overran Alfred the Great's Wessex, but were ultimately defeated by Alfred at the Battle of Edington in 878. The Danes retreated to their stronghold, where Alfred laid siege and eventually Guthrum surrendered.


title: Guthrum

text: Under the terms of his surrender, Guthrum was obliged to be baptised as a Christian to endorse the agreement, plus allow him to rule more legitimately over his Christian vassals, while remaining pagan to his pagan vassals and then leave Wessex. The subsequent Treaty of Alfred and Guthrum set out the boundaries between Alfred and Guthrum's territories, as well as agreements on peaceful trade and the "weregild" value of its people. This treaty is seen as the foundation of the Danelaw. Guthrum ruled East Anglia under his baptismal name of Æthelstan until his death.


title: Guthrum

text: Viking raids began in England in the late 8th century. The first one probably took place in either 787 or 789. The "Anglo-Saxon Chronicle" for 787 says that:


title: Guthrum

text: Small-scale raiding of the English kingdoms continued on and off until 865, when a much larger army landed in East Anglia with the intention of invading and conquering. This initial army was reinforced in 871 by the Great Summer Army ().


title: Guthrum

text: Guthrum, a nephew of Horik II of Denmark and a failed candidate for a share of the Danish throne, was one of the leaders of the Great Summer Army, which in April 871 joined forces with the "Great Danish Army" based at Reading. The combined army had several military engagements with the West Saxons before wintering in London in 871–872. Coins minted in London during this period bear the name Halfdan, identifying him as its leader.


title: Guthrum

text: In the autumn of 872, the Great Army returned to Northumbria to quell a revolt against its puppet-regent Ecgberht I of Northumbria. The Army overwintered at Torksey, and was then reported as being in the Repton district a year later. It conquered Mercia in 874, with Burgred of Mercia being deposed and replaced by a Danish puppet-regent, Ceolwulf.


title: Guthrum

text: Following this victory, the Great Army split in two – one half under Halfdan heading north to fight against the Picts and Britons of Strathclyde, and the other half under Guthrum heading south to continue fighting against Wessex.


title: Guthrum

text: On Epiphany, 6 January 878, Guthrum made a surprise nighttime attack on Alfred and his court at Chippenham. It being an important feast day in the Christian liturgical year, the Saxons were presumably taken by surprise—indeed it is possible that Wulfhere, Ealdorman of Wiltshire, allowed the attack through either negligence or intent, for, on Alfred's return to power later in 878, Wulfhere and his wife were stripped of their lands.


title: Guthrum

text: Alfred fled the attack with a few retainers and took shelter in the marshes of Somerset, staying in the small village of Athelney. Over the next few months, according to the "Anglo Saxon Chronicle", he built up his force and waged a guerrilla war against Guthrum:


title: Guthrum

text: After a few months, Alfred called his loyal men to Egbert's Stone, and from there they travelled to Edington to fight the invaders.


title: Guthrum

text: In 878, Alfred the Great defeated the Viking Army at the Battle of Edington. Guthrum subsequently retreated with the remnants of his army to their "stronghold"; Alfred pursued and besieged him for fourteen days. Guthrum eventually gave in, and a truce was negotiated. The "Anglo-Saxon Chronicle" records the terms of the surrender:


title: Guthrum

text: Under the terms of his surrender, Guthrum was obliged to be baptised in the Christian faith and then with his army leave Wessex. This agreement is known as the Treaty of Wedmore. Another treaty soon followed that set out the boundaries between Alfred and Guthrum's territories as well as agreements on peaceful trade, and the "weregild" value of its people. This is known as the Treaty of Alfred and Guthrum.


title: Guthrum

text: Guthrum returned to East Anglia, and although there are records of Viking raiding parties in the 880s, Guthrum ceased to be a threat and ruled for more than ten years as a Christian king for his Saxon vassals and simultaneously as a Norse king for his Viking ones. He had coins minted that bore his baptismal name of


title: Guthrum

text: Æthelstan. On his death in 890, the "Annals of St Neots", a chronicle compiled at Bury St Edmunds in the 12th century, recorded that Guthrum was buried at Hadleigh, Suffolk.


title: Guthrum

text: On screen, he has been portrayed by Brian Blessed in episode 4 ("King Alfred") of "Churchill's People"; by Michael York in the 1969 film "Alfred the Great"; and by Thomas W. Gabrielsson in the BBC and Netflix original television series "The Last Kingdom".


title: Guthrum

text: Guthrum appears in a number of video games that are set during the Viking Age. He is the leader of the "East Engle" faction in the 2018 strategy video game "". He is an ally of the Norse "drengr" Eivor in the 2020 video game "". He also appears in the 2012 grand strategy game "Crusader Kings II" as an unlanded, unplayable character (named "Guttorm") in the 867 start date at the court of Þorfinn, the ruler of Vermaland in modern-day Sweden.


title: Guthrum

text: It is implied that the "Vikings" character Hvitserk would be the same as the historical Guthrum (despite a previous character having this name) after he is baptized as Athelstan and made a “Saxon prince” by King Alfred.


title: Social Democratic Party of Finland

text: The Social Democratic Party of Finland (SDP, ; ), shortened to the Social Democrats (; ) and commonly known in Finnish as Demarit (), is a social-democratic political party in Finland. It is currently the largest party in the Parliament of Finland with 40 seats.


title: Social Democratic Party of Finland

text: Founded in 1899 as the Finnish Labour Party (; ), the SDP is Finland's oldest active political party and has a close relationship with the Central Organisation of Finnish Trade Unions. It is also a member of the Party of European Socialists, Progressive Alliance, Socialist International and SAMAK.


title: Social Democratic Party of Finland

text: Following the resignation of Antti Rinne in December 2019, Sanna Marin became the country's 76th Prime Minister. SDP formed a new coalition government on the basis of its predecessor, in effect continuing cooperation with the Centre Party, the Green League, the Left Alliance and the Swedish People's Party. Seven of the government's nineteen ministers are SDP members.


title: Social Democratic Party of Finland

text: The SDP was founded as the Finnish Labour Party in 1899, with its first meeting being held from 17–20 July in Turku. The name was changed to the present form in 1903. The SDP was closely associated with the Finnish Trade Union Federation (SAJ), established in 1907, with all of its members also being members of the party. The party remained a chiefly extra-parliamentary movement until universal suffrage was introduced in 1906, after which the SDP's share of the votes reached 47% in the 1916 Finnish parliamentary election, when the party secured a majority in the parliament, the only time in the history of Finland when one party has had such a majority. The party lost its majority in the 1917 Finnish parliamentary election after independence from Russia and started a rebellion that escalated into the Finnish Civil War in 1918.


title: Social Democratic Party of Finland

text: SDP members declared Finland a socialist republic, but they were defeated by the forces of the White Guard. The war resulted in most of the party leaders being killed, imprisoned or left to seek refuge in Soviet Russia. In addition, the process leading to the civil war and the war itself had stripped the party of its political legitimacy and respectability in the eyes of the right-wing majority. However, the political support for the party remained strong. In the 1919 Finnish parliamentary election, the party, reorganised by Väinö Tanner, received 80 of the 200 seats of the parliament. In 1918, former exiled SDP members founded the Communist Party of Finland (SKP) in Moscow. Although the SKP was banned in Finland until 1944, it was represented by front organizations, leading to the support of the Finnish working class being divided between the SDP and the SKP.


title: Social Democratic Party of Finland

text: It became the life's work of Väinö Tanner to re-establish the SDP as a serious, governing party. The result was a much more patriotic SDP which leaned less to the left and was relatively isolated from its Nordic sister parties, namely the Danish Social Democrats, the Norwegian Labour Party and the Swedish Social Democratic Party. President Pehr Evind Svinhufvud's animosity kept the SDP out of government during his presidency from 1931 to 1937. With the exception of a brief period in 1926, when Tanner formed a minority government, the SDP was excluded from cabinet participation until Kyösti Kallio was elected President in 1937. During World War II, the party played a central role in a series of broad coalition cabinets, symbolising national unity forged in response to the threat of the Soviet Union in the Winter War of 1939–1940. The SDP was a member of the Labour and Socialist International from 1923 to 1940.


title: Social Democratic Party of Finland

text: During the first few months of the Continuation War (1941–1944), the country, the parliament and the cabinet were divided on the question of whether Finland's army should stop at the old border and thereby demonstratively refrain from any attempt of conquests. However, the country's dangerous position called for national unity and the SDP's leadership chose to refrain from any visible protests. This decision is sometimes indicated as one of the main reasons behind the post-war division between the main left-wing parties (the SKP and the SDP) and the high percentage of SKP voters in the first elections after the Continuation War. After the war, the SKP was allowed to continue working and the main feature of Finnish political life during the 1944–1949 period was the competition between the SDP and the SKP, both for voters and for the control of the labor unions. During this time, the political field was divided roughly equally between the SDP, the SKP and the Agrarian League, each party commanding some 25% of the vote. In the post-war era, the SDP adopted a line defending Finnish sovereignty and democracy in line with the Agrarian League and other bourgeois political parties, finally leading to the expulsion of the SKP from the cabinet in 1948. As a result, the Soviet Union remained more openly critical towards the SDP than the centre-right parties.


title: Social Democratic Party of Finland

text: Because of the SDP's anti-communist activities, the United States Central Intelligence Agency supported the party by means of funds laundered through Nordic sister parties or through organizations that bought luxury goods such as coffee abroad, then imported and sold them for a high profit as post-war rationing served to inflate prices. In the 1956 Finnish presidential election, the SDP candidate Karl-August Fagerholm lost by only one electoral vote to Urho Kekkonen. Fagerholm would act as Prime Minister in the Fagerholm I Cabinet (1956–1957) and the Fagerholm II Cabinet (1958–1959). The latter cabinet was forced to resign due to Soviet pressure, leading to a series of cabinets led by the Agrarian League. In 1958, due to the election of Väinö Tanner as party chairman, a faction of the SDP resigned and formed the Social Democratic Union of Workers and Smallholders (TPSL) around the former SDP chairman Emil Skog. The dispute was over several issues, namely whether the party should function as an interest group and whether it should co-operate with the anti-communists and right-wingers or with president Kekkonen, the Agrarian League and the SKP. During the 1960s, the TPSL dwindled, its members returning one by one to the SDP or joining the SKP, with Skog himself returning to the SDP in 1965. In the 1970 Finnish parliamentary election, the TPSL failed to gain any seats in parliament. Only in 1966 was the SDP able to satisfy the Soviet Union about its friendly attitude towards it and could thus return to the cabinet. Since then, the SDP has been represented in most Finnish cabinets, often cooperating with the centrist-agrarian Centre Party (formerly the Agrarian League), but sometimes with the liberal-conservative National Coalition Party. The SDP was in opposition from 1991 to 1995, when the main parties in the cabinet were the Centre Party and the National Coalition Party (NCP).


title: Social Democratic Party of Finland

text: The 1995 Finnish parliamentary election saw a landslide victory for the SDP, achieving their best results since World War II. The SDP rose to government from the opposition and leader Paavo Lipponen headed two consecutive cabinets from 1995 to 2003. During this time, the party adopted a pro-European stance and contributed actively to the Finnish membership in the European Union in 1995 in concert with the cabinet. In the 2003 Finnish parliamentary election, the SDP won 53 of the 200 seats, ending up a close second to the Centre Party. As a result, Lipponen became the Speaker of Parliament and the Centre Party leader Anneli Jäätteenmäki became the new Prime Minister, leading a coalition cabinet that included the SDP which got eight ministerial posts. After two months in office, Jäätteenmäki resigned due to a scandal relating to the Iraq leak and was replaced by Matti Vanhanen, another Centre Party representative, who commanded the Vanhanen I Cabinet.


title: Social Democratic Party of Finland

text: In the 2007 Finnish parliamentary election, the SDP gained the third-most votes. The chairman of the then-largest Centre Party, Matti Vanhanen, became the Prime Minister and formed a coalition cabinet consisting of the Green League, the NCP and the Swedish People's Party of Finland (SFP), leaving the SDP to the opposition. SDP leader Eero Heinäluoma did not immediately resign as party chairman, but he did announce his withdrawal from running for party chairman in the following party conference. He was replaced by Jutta Urpilainen. The SDP suffered further losses in the 2008 Finnish municipal elections and the 2009 European Parliament election. In the 2011 Finnish parliamentary election, the SDP lost three more seats, ending up with 19.1 percent of the vote which corresponded to 42 seats, the party's worst-ever result. However, as the Centre Party lost even more voters, the SDP became the second-largest party in the country after the NCP, receiving only some 1,500 votes more than the Finns Party which came in third. After lengthy negotiations, a six-party coalition government, the Katainen Cabinet, was formed with the NCP and the SDP as the two main parties. SDP leader Jutta Urpilainen became the cabinet's Minister of Finance, with NCP chairman Jyrki Katainen serving as Prime Minister.


title: Social Democratic Party of Finland

text: In the 2014 party conference, Urpilainen was narrowly defeated by her challenger Antti Rinne in a 257 to 243 vote. Urpilainen subsequently stepped down as the Minister of Finance, passing the seat on to Rinne. In the 2015 Finnish parliamentary election, the drop of support continued for the SDP. The party lost eight more seats compared to the 2011 parliamentary election, ending up with 34 seats and 16.5 percent of the vote. With the repeat of the worst-ever result, the SDP dropped to being the fourth largest political party in Finland, receiving 50,110 fewer votes than the NCP, yet 237,000 more votes than the Green League. The SDP was left in the opposition and provided extensive criticism on the actions of the Sipilä Cabinet on matters such as alcohol policy, cuts to education spending and the so-called active model. On 22 June 2016, Maria Tolppanen, a Finns Party representative, joined the SDP. This increased the SDP's parliamentary seat number to 35. In the 2019 Finnish parliamentary election, the SDP gained 6 seats in comparison to the 2015 parliamentary election and became the largest party in the parliament. Based on the answers and initial talks with all parties, Rinne announced that he would negotiate forming a government with the Centre Party, the Green League, the Left Alliance and the SFP. The negotiations were ultimately successful and the Rinne Cabinet was formally inaugurated on 6 June 2019. On 3 December 2019, Rinne resigned as Prime Minister after the Center Party had expressed a lack of confidence in Rinne for his handling of the events surrounding a postal strike in Finland. He was followed in the position by Sanna Marin, who was appointed as Prime Minister on 10 December 2019.


title: Social Democratic Party of Finland

text: The SDP is a centre-left social-democratic party. It is supportive of joining NATO, although up until the 2022 Russian invasion of Ukraine, the party opposed joining NATO and instead preferred to remain in the Partnership for Peace. In the 2015 Finnish parliamentary election, 91% of SDP candidates were opposed to NATO membership.


title: Social Democratic Party of Finland

text: The SDP is in favor of LGBT adoption rights, the construction of nuclear power plants, the conservation of Swedish as one of Finland's two official languages and the increase of funding to public universities. The party is advocating for Finland to become oil-independent by 2030. The SDP has advocated for policies preventing foreigners from working in Finland. In the 2015 Finnish parliamentary election, only the Finns Party had a higher share of candidates opposed to the easing of work-based immigration.


title: Social Democratic Party of Finland

text: The party opposed economic reforms both in the 2011 Finnish parliamentary election and in the subsequent government program negotiations. The SDP maintains a close relationship with trade unions. The party has opposed social reforms that would reduce the role of earnings-related unemployment benefits. The government pays them to recipients through financial middlemen that are almost exclusively trade unions. The SDP supports the separation of church and state.


title: Social Democratic Party of Finland

text: The average age of an SDP member is 61.5 years. Over one half of all SDP voters are active members of the workforce.


title: Atharvaveda

text: The Atharva Veda (, ' from ' and "veda", meaning "knowledge") is the "knowledge storehouse of "atharvāṇas", the procedures for everyday life". The text is the fourth Veda, and is a late addition to the Vedic scriptures of Hinduism.


title: Atharvaveda

text: The language of the Atharvaveda is different from Vedic Sanskrit, preserving pre-Vedic Indo-European archaisms. It is a collection of 730 hymns with about 6,000 mantras, divided into 20 books. About a sixth of the Atharvaveda texts adapts verses from the Rigveda, and except for Books 15 and 16, the text is mainly in verse deploying a diversity of Vedic meters. Two different recensions of the text – the and the – have survived into modern times. Reliable manuscripts of the Paippalada edition were believed to have been lost, but a well-preserved version was discovered among a collection of palm leaf manuscripts in Odisha in 1957.


title: Atharvaveda

text: The Atharvaveda is sometimes called the "Veda of magical formulas", a description considered incorrect by other scholars. In contrast to the 'hieratic religion' of the other three Vedas, the Atharvaveda is said to represent a 'popular religion', incorporating not only formulas for magic, but also the daily rituals for initiation into learning ("upanayana"), marriage and funerals. Royal rituals and the duties of the court priests are also included in the Atharvaveda.


title: Atharvaveda

text: The Atharvaveda was likely compiled as a Veda contemporaneously with Samaveda and Yajurveda, or about 1200 BCE – 1000 BCE. Along with the Samhita layer of text, the Atharvaveda includes a Brahmana text, and a final layer of the text that covers philosophical speculations. The latter layer of Atharvaveda text includes three primary Upanishads, influential to various schools of Hindu philosophy. These include the Mundaka Upanishad, the Mandukya Upanishad and the Prashna Upanishad.


title: Atharvaveda

text: The Veda may be named, states Monier Williams, after the mythical priest named "Atharvan" who was first to develop prayers to fire, offer Soma, and who composed "formulas and spells intended to counteract diseases and calamities". The name Atharvaveda, states Laurie Patton, is for the text being "Veda of the Atharvāṇas".


title: Atharvaveda

text: The oldest name of the text, according to its own verse 10.7.20, was "Atharvangirasah", a compound of "Atharvan" and "Angiras", both Vedic scholars. Each scholar called the text after itself, such as "Saunakiya Samhita", meaning the "compiled text of Saunakiya". The "Atharvan" and "Angiras" names, states Maurice Bloomfield, imply different things, with the former considered auspicious while the latter implying hostile sorcery practices. Over time, the positive auspicious side came to be celebrated and the name Atharva Veda became widespread. The latter name Angiras which is linked to Agni and priests in the Vedas, states George Brown, may also be related to Indo-European "Angirôs" found in an Aramaic text from Nippur.


title: Atharvaveda

text: Michael Witzel states the etymology of "Atharvan" is Proto Indo-Iranian "*atharwan" "[ancient] priest, sorcerer", and it is cognate to Avestan "āθrauuan" "priest" and possibly related to Tocharian "*athr", "superior force".


title: Atharvaveda

text: The Atharvaveda is also occasionally referred to as "Bhrgvangirasah" and "Brahmaveda", after Bhrigu and Brahma respectively.


title: Atharvaveda

text: The Atharvaveda is dated by Flood at ca. 900 BCE, while Michael Witzel gives a dating at, or slightly after, c. 1200/1000 BCE.


title: Atharvaveda

text: The ancient Indian tradition initially recognized only three Vedas. The Rigveda, the verse 3.12.9.1 of Taittiriya Brahmana, the verse 5.32-33 of Aitareya Brahmana and other Vedic era texts mention only three Vedas. The acceptance of the Atharvanas hymns and traditional folk practices was slow, and it was accepted as another Veda much later than the first three, by both orthodox and heterodox traditions of Indian philosophies. The early Buddhist Nikaya texts, for example, do not recognize Atharvaveda as the fourth Veda, and make references to only three Vedas. Olson states that the ultimate acceptance of Atharvaveda as the fourth Veda probably came in the 2nd half of the 1st millennium BCE. However, notes Max Muller, the hymns of Atharvaveda existed by the time Chandogya Upanishad was completed (~700 BCE), but were then referred to as "hymns of Atharvangirasah".


title: Atharvaveda

text: Frits Staal states that the text may be a compilation of poetry and knowledge that developed in two different regions of ancient India, the Kuru region in northern India and the Pancalas region of eastern India. The former was home to Paippalāda, whose name was derived from the sacred fig tree named "Pippala" (Sanskrit: पिप्पल). This school's compositions were in the Rigvedic style. The Pancalas region contributions came from composer-priests Angirasas and Bhargavas, whose style was unlike the metric Rigvedic composition, and their content included forms of medical sorcery. The Atharvaveda editions now known are a combination of their compositions.


title: Atharvaveda

text: The core text of the Atharvaveda falls within the classical Mantra period of Vedic Sanskrit, during the 2nd millennium BC - younger than the Rigveda, and roughly contemporary with the Yajurveda mantras, the Rigvedic Khilani, and the . There is no absolute dating of any Vedic text including the Atharvaveda. The dating for Atharvaveda is derived from the new metals and items mentioned therein; it, for example, mentions iron (as , literally "black metal"), and such mentions have led Michael Witzel to the estimate that the Atharvaveda hymns were compiled in the early Indian Iron Age, at, or slightly after, c. 1200/1000 BCE. corresponding to the early Kuru Kingdom.


title: Atharvaveda

text: The priests who practised the Atharvaveda were considered to be the lowest tier of Brahmins, in comparison to the priests who practised the Rigveda, Samaveda, or Yajurveda. The stigma against Atharvaveda priests has continued in Odisha well into the modern day.


title: Atharvaveda

text: The Atharvaveda is a collection of 20 books, with a total of 730 hymns of about 6,000 stanzas. The text is, state Patrick Olivelle and other scholars, a historical collection of beliefs and rituals addressing practical issues of daily life of the Vedic society, and it is not a liturgical Yajurveda-style collection.


title: Atharvaveda

text: The "", a later era Sanskrit text, states that the Atharvaveda had nine shakhas, or schools: , , , , , , , and .


title: Atharvaveda

text: Of these, only the Shaunakiya recension, and the more recently discovered manuscripts of Paippalāda recension have survived. The Paippalāda edition is more ancient. The two recensions differ in how they are organized, as well as content. For example, the Book 10 of Paippalada recension is more detailed and observed carefully not doing a single mistake, more developed and more conspicuous in describing monism, the concept of "oneness of Brahman, all life forms and the world".


title: Atharvaveda

text: The Atharvaveda Samhita originally was organized into 18 books (), and the last two were added later. These books are arranged neither by subject nor by authors (as is the case with the other Vedas), but by the length of the hymns. Each book generally has hymns of about a similar number of verses, and the surviving manuscripts label the book with the shortest hymns as Book 1, and then in an increasing order (a few manuscripts do the opposite). Most of the hymns are poetic and set to different meters, but about a sixth of the book is prose.


title: Atharvaveda

text: Most of the hymns of Atharvaveda are unique to it, except for the one sixth of its hymns that it borrows from the Rigveda, primarily from its 10th mandala. The 19th book was a supplement of a similar nature, likely of new compositions and was added later. The 143 hymns of the 20th book of Atharvaveda Samhita is almost entirely borrowed from the Rigveda.


title: Atharvaveda

text: The hymns of Atharvaveda cover a motley of topics, across its twenty books. Roughly, the first seven books focus primarily on magical poems for all sorts of healing and sorcery, and Michael Witzel states these are reminiscent of Germanic and Hittite sorcery stanzas, and may likely be the oldest section. Books 8 to 12 are speculations of a variety of topics, while Books 13 to 18 tend to be about life cycle rites of passage rituals.


title: Atharvaveda

text: The "Srautasutra" texts and the are attached to the Atharvaveda Shaunaka edition, as are a supplement of Atharvan "Prayascitthas", two "Pratishakhyas", and a collection of "Parisisthas". For the Paippalada edition of Atharvaveda, corresponding texts were Agastya and Paithinasi Sutras but these are lost or yet to be discovered.


title: Atharvaveda

text: The Atharvaveda is sometimes called the "Veda of magical formulas", an epithet declared to be incorrect by other scholars. The Samhita layer of the text likely represents a developing 2nd millennium BCE tradition of magico-religious rites to address superstitious anxiety, spells to remove maladies believed to be caused by demons, and herbs- and nature-derived potions as medicine. Many books of the Atharvaveda Samhita are dedicated to rituals without magic and to theosophy. The text, states Kenneth Zysk, is one of oldest surviving record of the evolutionary practices in religious medicine and reveals the "earliest forms of folk healing of Indo-European antiquity".


title: Atharvaveda

text: The Atharvaveda Samhita contains hymns many of which were charms, magic spells and incantations meant to be pronounced by the person who seeks some benefit, or more often by a sorcerer who would say it on his or her behalf. The most frequent goal of these hymns, charms, and spells were long life of a loved one or recovery from some illness. In these cases, the affected would be given substances such as a plant (leaf, seed, root) and an amulet. Some magic spells were for soldiers going to war with the goal of defeating the enemy, others for anxious lovers seeking to remove rivals or to attract the lover who is less than interested, some for success at a sporting event, in economic activity, for bounty of cattle and crops, or removal of petty pest bothering a household. Some hymns were not about magic spells and charms, but prayer qua prayer and philosophical speculations.


title: Atharvaveda

text: The contents of the Atharvaveda contrasts with the other Vedas. The 19th century Indologist Weber summarized the contrast as follows,


title: Atharvaveda

text: Jan Gonda cautions that it would be incorrect to label Atharvaveda Samhita as mere compilation of magical formulas, witchcraft and sorcery. While such verses are indeed present in the Samhita layer, a significant portion of the Samhita text are hymns for domestic rituals without magic or spells, and some are theosophical speculations such as "all Vedic gods are One". Additionally, the non-Samhita layers of Atharvaveda text include a Brahmana and several influential Upanishads.


title: Atharvaveda

text: The Atharvaveda includes mantras and verses for treating a variety of ailments. For example, the verses in hymn 4.15 of the recently discovered Paippalada version of the Atharvaveda, discuss how to deal with an open fracture, and how to wrap the wound with Rohini plant (Ficus Infectoria, native to India):


title: Atharvaveda

text: Numerous hymns of the Atharvaveda are prayers and incantations wishing a child or loved one to get over some sickness and become healthy again, along with comforting the family members. The Vedic era assumption was that diseases are caused by evil spirits, external beings or demonic forces who enter the body of a victim to cause sickness. Hymn 5.21 of the Paippalāda edition of the text, for example, states,


title: Atharvaveda

text: Several hymns in the Atharvaveda such as hymn 8.7, just like the Rigveda's hymn 10.97, is a praise of medicinal herbs and plants, suggesting that speculations about the medical and health value of plants and herbs was an emerging field of knowledge in ancient India. The Atharvavedic hymn states (abridged),


title: Atharvaveda

text: The contents of Atharvaveda have been studied to glean information about the social and cultural mores in Vedic era of India. A number of verses relate to spells for gaining a husband, or a wife, or love of a woman, or to prevent any rivals from winning over one's "love interest".


title: Atharvaveda

text: The Atharvaveda Samhita, as with the other Vedas, includes some hymns such as 4.1, 5.6, 10.7, 13.4, 17.1, 19.53-54, with metaphysical questions on the nature of existence, man, heaven and hell, good and evil. Hymn 10.7 of Atharvaveda, for example, asks questions such as "what is the source of cosmic order? what and where is planted this notion of faith, holy duty, truth? how is earth and sky held? is there space beyond the sky? what are seasons and where do they go? does "Skambha" (literally "cosmic pillar", synonym for Brahman) penetrate everything or just somethings? does "Skambha" know the future? is "Skambha" the basis of Law, Devotion and Belief? who or what is "Skambha"?"


title: Atharvaveda

text: The Atharvaveda, like other Vedic texts, states William Norman Brown, goes beyond the duality of heaven and hell, and speculates on the idea of "Skambha" or "Brahman" as the all pervasive monism. Good and evil, "Sat" and "Asat" (truth and untruth) are conceptualized differently in these hymns of Atharvaveda, and the Vedic thought, wherein these are not dualistic explanation of nature of creation, universe or man, rather the text transcends these and the duality therein. Order is established out of chaos, truth is established out of untruth, by a process and universal principles that transcend good and evil.


title: Atharvaveda

text: The Mundaka Upanishad, embedded inside Atharvaveda, is a poetic-style Upanishad, with 64 verses, written in the form of mantras. However, these mantras are not used in rituals, rather they are used for teaching and meditation on spiritual knowledge. In ancient and medieval era Indian literature and commentaries, the Mundaka Upanishad is referred to as one of the Mantra Upanishads.


title: Atharvaveda

text: The "Mundaka Upanishad" contains three "Mundakams" (parts), each with two sections. The first Mundakam, states Roer, defines the science of "Higher Knowledge" and "Lower Knowledge", and then asserts that acts of oblations and pious gifts are foolish, and do nothing to reduce unhappiness in current life or next, rather it is knowledge that frees. The second Mundakam describes the nature of the Brahman, the Atman (Self, Soul), and the path to know Brahman. The third Mundakam continues the discussion and then asserts that the state of knowing Brahman is one of freedom, fearlessness, liberation and bliss. The "Mundaka Upanishad" is one of text that discuss the pantheism theory in Hindu scriptures. The text, like other Upanishads, also discusses ethics.


title: Atharvaveda

text: The Mandukya Upanishad is the shortest of all the Upanishads, found in the Atharvaveda text. The text discusses the syllable Om, presents the theory of four states of consciousness, asserts the existence and nature of Atman (Soul, Self).


title: Atharvaveda

text: The Mandukya Upanishad is notable for inspiring Gaudapada's "Karika", a classic for the Vedanta school of Hinduism. Mandukya Upanishad is among the oft cited texts on chronology and philosophical relationship between Hinduism and Buddhism.


title: Atharvaveda

text: The text contains six "Prashna" (questions), and each is a chapter with a discussion of answers. The first three questions are profound metaphysical questions but, states Eduard Roer, do not contain any defined, philosophical answers, are mostly embellished mythology and symbolism. The fourth section, in contrast, contains substantial philosophy. The last two sections discuss the symbol Om and Moksha concept.


title: Atharvaveda

text: The Prashna Upanishad is notable for its structure and sociological insights into the education process in ancient India.


title: Atharvaveda

text: The Shaunakiya text was published by Rudolf Roth and William Dwight Whitney in 1856, by Shankar Pandurang Pandit in the 1890s, and by Vishva Bandhu in 1960–1962. The first complete English translation was made by Ralph T.H. Griffith in 1895-96, followed shortly by Maurice Bloomfield's translation of about one third of the hymns in 1897. These were followed by a nearly complete translation (missing Book 20) with textual commentary by William Dwight Whitney, published in 1905, which is still cited in contemporary scholarship.