text: A Turkmen opposition group allied with the Free Syrian Army and al-Nusra Front stated that Russian air forces conducted simultaneous air strikes against Turkmen villages and positions in the Turkmen Mountain area. More than 40 civilian casualties were reported in one incident.


title: Streaming television

text: Streaming television is the digital distribution of television content, such as TV shows, as streaming media delivered over the Internet. Streaming television stands in contrast to dedicated terrestrial television delivered by over-the-air aerial systems, cable television, and/or satellite television systems.


title: Streaming television

text: Up until the 1990s, it was not thought possible that a television programme could be squeezed into the limited telecommunication bandwidth of a copper telephone cable to provide a streaming service of acceptable quality, as the required bandwidth of a digital television signal was around 200Mbit/s, which was 2,000 times greater than the bandwidth of a speech signal over a copper telephone wire.


title: Streaming television

text: Streaming services were only made possible as a result of two major technological developments: MPEG (motion-compensated DCT) video compression and asymmetric digital subscriber line (ADSL) data transmission.


title: Streaming television

text: The first worldwide live-streaming event was a radio live broadcast of a baseball game between the Seattle Mariners and the New York Yankees streamed by ESPN SportsZone on September 5, 1995. It was the beginning of a new era. During the mid-2000s, the streaming media was based on UDP, whereas the basis of the majority of the Internet was HTTP and content delivery networks (CDNs). In 2007, HTTP-based adaptive streaming was introduced by Move Networks. This new technology would be a significant change for the industry. One year later the introduction of HTTP-based adaptive streaming, many companies such as Microsoft and Netflix developed their streaming technology. In 2009, Apple launched HTTP Live Streaming (HLS), and Adobe, in 2010, HTTP Dynamic Streaming (HDS). In addition, HTTP-based adaptive streaming was chosen for important streaming events such as Roland Garros, Wimbledon, Vancouver and London Olympic Games, and many others and on premium on-demand services (Netflix, Amazon Instant Video, etc.). The increase in streaming services required a new standardization, therefore in 2012, with the contributions of Apple, Netflix, Microsoft, and other companies, Dynamic Adaptive Streaming, known as MPEG-DASH. substituted HTTP.


title: Streaming television

text: The mid-2000s were the beginning of television programs becoming available via the Internet. The video-sharing site YouTube was launched in early 2005, allowing users to share illegally posted television programs. YouTube co-founder Jawed Karim said the inspiration for YouTube first came from Janet Jackson's role in the 2004 Super Bowl incident, when her breast was exposed during her performance, and later from the 2004 Indian Ocean tsunami. Karim could not easily find video clips of either event online, which led to the idea of a video sharing site.


title: Streaming television

text: Apple's iTunes service also began offering select television programs and series in 2005, available for download after direct payment. A few years later, television networks and other independent services began creating sites where shows and programs could be streamed online. Amazon Video began in the United States as Amazon Unbox in 2006, but did not launch worldwide until 2016. Netflix, a website originally created for DVD rentals and sales, began providing streaming content in 2007. In 2008 Hulu, owned by NBC and Fox, was launched, followed by tv.com in 2009, owned by CBS. The first generation Apple TV was released in 2007 and in 2008 the first generation Roku streaming device was announced. Digital media players also began to become available to the public during this time. These digital media players have continued to be updated and new generations released.


title: Streaming television

text: Smart TVs took over the television market after 2010 and continue to partner with new providers to bring streaming video to even more users. As of 2015, smart TVs are the only type of middle to high-end television being produced. Amazon's version of a digital media player, Amazon Fire TV, was not offered to the public until 2014.


title: Streaming television

text: Access to television programming has evolved from computer and television access to include mobile devices such as smartphones and tablet computers. Corresponding apps for mobile devices started to become available via app stores in 2008, but they grew in popularity in the 2010s with the rapid deployment of LTE cellular network. These mobile apps allow users to view provided streaming media on mobile devices which support them.


title: Streaming television

text: In 2008, the International Academy of Web Television, headquartered in Los Angeles, formed in order to organize and support television actors, authors, executives, and producers in web series and streaming television. The organization also administers the selection of winners for the Streamy Awards. In 2009, the Los Angeles Web Series Festival was founded. Several other festivals and award shows have been dedicated solely to web content, including the Indie Series Awards and the Vancouver Web Series Festival. In 2013, in response to the shifting of the soap opera "All My Children" from broadcast to streaming television, a new category for "Fantastic web-only series" in the Daytime Emmy Awards was created. Later that year, Netflix made history by earning the first Primetime Emmy Award nominations for a streaming television series, for "Arrested Development", "Hemlock Grove", and "House of Cards", at the 65th Primetime Emmy Awards. Hulu earned the first Emmy win for Outstanding Drama Series, for "The Handmaid's Tale" at the 69th Primetime Emmy Awards.


title: Streaming television

text: Traditional cable and satellite television providers began to offer services such as Sling TV, owned by Dish Network, which was unveiled in January 2015. DirecTV, another satellite television provider launched their own streaming service, DirecTV Now, in 2016. Sky launched a similar streaming service in the UK called Now TV.


title: Streaming television

text: In 2013, streaming video website Netflix earned the first Primetime Emmy Award nominations for original streaming television at the 65th Primetime Emmy Awards. Three of its web series, "House of Cards", "Arrested Development", and "Hemlock Grove", earned nominations that year. On July 13, 2015, cable company Comcast announced an HBO plus broadcast TV package at a price discounted from basic broadband plus basic cable.


title: Streaming television

text: In 2017, YouTube launched YouTube TV, a streaming service that allows users to watch live television programs from popular cable or network channels, and record shows to stream anywhere, anytime. As of 2017, 28% of US adults cite streaming services as their main means for watching television, and 61% of those ages 18 to 29 cite it as their main method. As of 2018, Netflix is the world's largest streaming TV network and also the world's largest Internet media and entertainment company with 117 million paid subscribers, and by revenue and market cap.


title: Streaming television

text: The Hybrid Broadcast Broadband TV (HbbTV) consortium of industry companies (such as SES, Humax, Philips, and ANT Software) is currently promoting and establishing an open European standard for hybrid set-top boxes for the reception of broadcast and broadband digital television and multimedia applications with a single-user interface.


title: Streaming television

text: BBC iPlayer originally incorporated peer-to-peer streaming, moved towards centralized distribution for their video streaming services. BBC executive Anthony Rose cited network performance as an important factor in the decision, as well as consumers being unhappy with their own network bandwidth being used for transmitting content to other viewers. Samsung TV has also announced their plans to provide streaming options including 3D Video on Demand through their Explore 3D service.


title: Streaming television

text: Some streaming services incorporate digital rights management. The W3C made the controversial decision to adopt Encrypted Media Extensions due in large part to motivations to provide copy protection for streaming content. Sky Go has software that is provided by Microsoft to prevent content being copied.


title: Streaming television

text: Additionally, BBC iPlayer makes use of a parental control system giving users the option to "lock" content, requiring a password to access it. The goal of these systems is to enable parents to keep children from viewing sexually themed, violent, or otherwise age-inappropriate material. Flagging systems can be used to warn a user that content may be certified or that it is intended for viewing post-watershed. Honour systems are also used where users are asked for their dates of birth or age to verify if they are able to view certain content.


title: Streaming television

text: IPTV delivers television content using signals based on the Internet Protocol (IP), through the open, unmanaged Internet with the "last-mile" telecom company acting only as the Internet service provider (ISP). As described above, "Internet television" is "over-the-top technology" (OTT). Both IPTV and OTT use the Internet protocol over a packet-switched network to transmit data, but IPTV operates in a closed system—a dedicated, managed network controlled by the local cable, satellite, telephone, or fiber-optic company. In its simplest form, IPTV simply replaces traditional circuit switched analog or digital television channels with digital channels which happen to use packet-switched transmission. In both the old and new systems, subscribers have set-top boxes or other customer-premises equipment that communicates directly over company-owned or dedicated leased lines with central-office servers. Packets never travel over the public Internet, so the television provider can guarantee enough local bandwidth for each customer's needs.


title: Streaming television

text: The Internet protocol is a cheap, standardized way to enable two-way communication and simultaneously provide different data (e.g., TV-show files, email, Web browsing) to different customers. This supports DVR-like features for time shifting television: for example, to catch up on a TV show that was broadcast hours or days ago, or to replay the current TV show from its beginning. It also supports video on demand—browsing a catalog of videos (such as movies or television shows) which might be unrelated to the company's scheduled broadcasts.


title: Streaming television

text: IPTV has an ongoing standardization process (for example, at the European Telecommunications Standards Institute).


title: Streaming television

text: Streaming quality is the quality of image and audio transmission from the servers of the distributor to the user's screen. High-definition video (720p+) and later standards require higher bandwidth and faster connection speeds than previous standards, because they carry higher spatial resolution image content. In addition, transmission packet loss and latency caused by network impairments and insufficient bandwidth degrade replay quality. Decoding errors may manifest themselves with video breakup and macro blocks. The generally accepted download rate for streaming high-definition (1080p) video encoded in H.264 is 6000 kbit/s, whereas 4K Ultra HD requires upwards of 16,000 kbit/s.


title: Streaming television

text: For users who do not have the bandwidth to stream HD/4K video or even SD video, most streaming platforms make use of an adaptive bitrate stream so that if the user's bandwidth suddenly drops, the platform will lower its streaming bitrate to compensate. Most modern television streaming platforms offer a wide range of both manual and automatic bitrate settings which are based on initial connection tests during the first few seconds of a video loading, and can be changed on the fly. This is valid for both Live and Catch-up content. Additionally, platforms can also offer content in standards such as HDR or Dolby Vision or at higher framerates which can require additional costs or subscription tiers to access.


title: Streaming television

text: Internet television is common in most US households as of the mid-2010s. In a 2013 study by eMarketer, about one in four new televisions being sold is a smart TV. Within the same decade, rapid deployment of LTE cellular network and general availability of smartphones have increased popularity of the streaming services, and the corresponding apps on mobile devices. On August, 18, 2022, Nielsen reported that for the first time, streaming viewership has surpassed cable.


title: Streaming television

text: Considering the popularity of smart TVs, smartphones, and devices such as the Roku and Chromecast, much of the US public can watch television via the Internet. Internet-only channels are now established enough to feature some Emmy-nominated shows, such as Netflix's "House of Cards". Many networks also distribute their shows the next day to streaming providers such as Hulu Some networks may use a proprietary system, such as the BBC utilizes their iPlayer format. This has resulted in bandwidth demands increasing to the point of causing issues for some networks. It was reported in February 2014 that Verizon is having issues coping with the demand placed on their network infrastructure. Until long-term bandwidth issues are worked out and regulation such at net neutrality Internet Televisions push to HDTV may start to hinder growth.


title: Streaming television

text: Aereo was launched in March 2012 in New York City (and subsequently stopped from broadcasting in June 2014). It streamed network TV only to New York customers over the Internet. Broadcasters filed lawsuits against Aereo, because Aereo captured broadcast signals and streamed the content to Aereo's customers without paying broadcasters. In mid-July 2012, a federal judge sided with the Aereo start-up. Aereo planned to expand to every major metropolitan area by the end of 2013. The Supreme Court ruled against Aereo June 24, 2014.


title: Streaming television

text: Some have noted that as opposed to broadcast television, with demographics of mostly "unspokenly straight" white viewers, cable, and with streaming services, dollars from subscription can "level the playing field," giving viewers from marginalized communities, and representation of their communities, "equal power."


title: Streaming television

text: Many providers of Internet television services exist—including conventional television stations that have taken advantage of the Internet as a way to continue showing television shows after they have been broadcast, often advertised as "on-demand" and "catch-up" services. Today, almost every major broadcaster around the world is operating an Internet television platform. Examples include the BBC, which introduced the BBC iPlayer on 25 June 2008 as an extension to its "RadioPlayer" and already existing streamed video-clip content, and Channel 4 that launched 4oD ("4 on Demand") (now All 4) in November 2006 allowing users to watch recently shown content. Most Internet television services allow users to view content free of charge; however, some content is for a fee.


title: Streaming television

text: Since 2012, around 200 over-the-top (OTT) platforms providing streamed and downloadable content have emerged. Investment by Netflix in new original content for its OTT platform reached $13bn in 2018.


title: Streaming television

text: Amazon Prime Video was launched in 2006 with a different name, Amazon Unbox. Amazon Prime Video is included by Amazon Prime, which is a service that includes free shipping of different types of goods. Amazon Prime Video is available in approximately 200 countries around the world. Amazon each year invests in the production of films and TV series.


title: Streaming television

text: Hulu was created in 2007 and opened to the audience one year after its launch. Unlike other streaming platforms, it is only accessible in the United States due to international licensing restrictions. A particular feature of Hulu is that the platform streams TV shows only some days after their broadcast and they are accessible for a limited time. In the beginning, Hulu had a free and paid plan. The free plan was accessible only via computer and there was a limited amount of content for users, whereas the paid plan could be accessible via computers, mobile devices, and connected television, and the number of content was larger than the free plan. In 2019, Walt Disney became the major owner of Hulu.


title: Streaming television

text: Netflix, founded by Reed Hastings and Marc Randolph, is a media streaming and video rental in 1997. Two years later, Netflix was offering the audience the possibility of an online subscription service. Subscribers could select movies and TV shows on Netflix's website and receive the chosen titles via DVDs in prepaid return envelopes. In 2007, Netflix's subscribers could watch some movies and TV shows online, directly from their homes. In 2010, Netflix launched an only-streaming plan with unlimited streaming services without DVDs. Starting from the United States, the only-streaming plan reached several countries; by 2016 more than 190 countries could use this service.


title: Streaming television

text: In 2005, Chad Hurley, Steve Chen, and Jawed Karim bought the YouTube domain name and started to create the website; in May a beta site was launched. The video platform became popular among the audience thanks to a short video, called Lazy Sunday, uploaded by Saturday Night Live in December 2005. The SNL's video was not broadcast on TV, therefore people looked for it on Google by typing "SNL rap video,” “Lazy Sunday SNL,” or “Chronicles of Narnia SNL.” The first result of searches was a link video on YouTube, which was the beginning of sharing videos on YouTube. Because of its popularity, Youtube had some issues caused by its bandwidth expenses. In 2006, Google bought Youtube, and after some months the video platform was the second-largest engine search in the world.


title: Streaming television

text: In the 90s, the conception and the practice of watching entire seasons in a short amount of time emerged with the introduction of the DVD box. Media marathoning consists in watching at least one season of a TV show in a week or less, watching three or more films from the same series in a week or less, or reading three or more books from the same series in a month or less. The term “binge-watching” arrived with streaming TV, more precisely, when Netflix launched its first original production, House of Cards, and started marketing this process of watching TV series episode after episode in 2013. COVID-19 gave another connotation to binge-watching, which was considered a negative activity. Watching TV shows during the lockdown became something normal and a sort of healing for people.


title: Streaming television

text: Broadcasting rights (also called Streaming rights in this case) vary from country to country and even within provinces of countries. These rights govern the distribution of copyrighted content and media and allow the sole distribution of that content at any one time. An example of content only being aired in certain countries is BBC iPlayer. The BBC checks a user's IP address to make sure that only users located in the UK can stream content from the BBC. The BBC only allows free use of their product for users within the UK as those users have paid for a television license that funds part of the BBC. This IP address check is not foolproof as the user may be accessing the BBC website through a VPN or proxy server. Broadcasting rights can also be restricted to allowing a broadcaster rights to distribute that content for a limited time. Channel 4's online service All 4 can only stream shows created in the US by companies such as HBO for thirty days after they are aired on one of the Channel 4 group channels. This is to boost DVD sales for the companies who produce that media.


title: Streaming television

text: Some companies pay very large amounts for broadcasting rights with sports and US sitcoms usually fetching the highest price from UK-based broadcasters. A trend among major content producers in North America is the use of the "TV Everywhere" system. Especially for live content, the TV Everywhere system restricts viewership of a video feed to select Internet service providers, usually cable television companies that pay a retransmission consent or subscription fee to the content producer. This often has the negative effect of making the availability of content dependent upon the provider, with the consumer having little or no choice on whether they receive the product.


title: Streaming television

text: With the advent of broadband Internet connections, multiple streaming providers have come onto the market in the last couple of years. The main providers are Netflix, Hulu and Amazon. Some of these providers such as Hulu advertise and charge a monthly fee. Other such as Netflix and Amazon charge users a monthly fee and have no commercials. Netflix is the largest provider; it currently has over 217 million members. The rise of internet TV has resulted in cable companies losing customers to a new kind of customer called "cord cutters". Cord cutters are consumers who are cancelling their cable TV or satellite TV subscriptions and choosing instead to stream TV shows, movies and other content via the Internet. Cord cutters are forming communities. With the increasing availability of video sharing websites (e.g., YouTube) and streaming services, there is an alternative to cable and satellite television subscriptions. Cord cutters tend to be younger people.


title: Indulgence

text: In the teaching of the Catholic Church, an indulgence (, from , 'permit') is "a way to reduce the amount of punishment one has to undergo for sins". The "Catechism of the Catholic Church" describes an indulgence as "a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and all of the saints".


title: Indulgence

text: The recipient of an indulgence must perform an action to receive it. This is most often the saying (once, or many times) of a specified prayer, but may also include a pilgrimage, the visiting of a particular place (such as a shrine, church or cemetery) or the performance of specific good works.


title: Indulgence

text: Indulgences were introduced to allow for the remission of the severe penances of the early church and granted at the intercession of Christians awaiting martyrdom or at least imprisoned for the faith. The church teaches that indulgences draw on the treasury of merit accumulated by Jesus' superabundantly meritorious sacrifice on the cross and the virtues and penances of the saints. They are granted for specific good works and prayers in proportion to the devotion with which those good works are performed or prayers recited.


title: Indulgence

text: By the late Middle Ages, indulgences were used to support charities for the public good including hospitals. However, the abuse of indulgences, mainly through commercialization, had become a serious problem which the church recognized but was unable to restrain effectively. Indulgences were, from the beginning of the Protestant Reformation, a target of attacks by Martin Luther and other Protestant theologians. Eventually the Catholic Counter-Reformation curbed the abuses of indulgences, but indulgences continue to play a role in modern Catholic religious life, and were dogmatically confirmed as part of the Catholic faith by the Council of Trent. Reforms in the 20th century largely abolished the quantification of indulgences, which had been expressed in terms of days or years. These days or years were meant to represent the equivalent of time spent in penance, although it was widely mistaken to mean time spent in Purgatory. The reforms also greatly reduced the number of indulgences granted for visiting particular churches and other locations.


title: Indulgence

text: Catholic teaching states that when a person sins, they acquire the liability of guilt and the liability of punishment. A mortal sin (one that is grave or serious in nature and is committed knowingly and freely) is considered to be an active refusal of communion with God, and to separate a person from him to the end of suffering the eternal death of hell as an effect of this rejection, a consequence known as the "eternal punishment" of sin. The Sacrament of Penance removes this guilt and the liability of eternal punishment related to mortal sin.


title: Indulgence

text: The forgiveness of sin and restoration of communion with God entail the remission of the eternal punishment of sin, but the temporal punishment of sin remains. An example of this can be seen in 2 Samuel 12, when, after David repents of his sin, the prophet Nathan tells him that he is forgiven, but, "Thus says the Lord God of Israel:...Now, therefore, the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah to be your wife."


title: Indulgence

text: In addition to the eternal punishment due to mortal sin, every sin, including venial sin, is a turning away from God through what the "Catechism of the Catholic Church" calls an 'unhealthy attachment to creatures', an attachment that must be purified either here on earth, or after death in the state called purgatory. "The process of sanctification and interior renewal requires not only forgiveness from the guilt ("culpa") of sin, but also purification from the harmful effects or wounds of sin." This purification process gives rise to "temporal punishment", because, not involving a total rejection of God, it is not eternal and can be expiated. Catholic teaching states that the temporal punishment of sin should be accepted as a grace, and that the sinner "should strive by works of mercy and charity, as well as by prayer and the various practices of penance, to put off completely the 'old man' and to put on the 'new man."


title: Indulgence

text: The temporal punishment that follows sin is thus undergone either during life on earth or in purgatory. In this life, as well as by patient acceptance of sufferings and trials, the necessary cleansing from attachment to creatures may, at least in part, be achieved by turning to God in prayer and penance and by works of mercy and charity. Indulgences (from the Latin verb , meaning "to forgive", "to be lenient toward") are a help towards achieving this purification.


title: Indulgence

text: An indulgence does not forgive the guilt of sin, nor does it provide release from the eternal punishment associated with unforgiven mortal sins. The Catholic Church teaches that indulgences relieve only the temporal punishment resulting from the effect of sin (the effect of rejecting God the source of good), and that a person is still required to have their grave sins absolved, ordinarily through the sacrament of Confession, to receive salvation. Similarly, an indulgence is not a permit to commit sin, a pardon of future sin, nor a guarantee of salvation for oneself or for another. Ordinarily, forgiveness of mortal sins is obtained through Confession (also known as the sacrament of penance or reconciliation).


title: Indulgence

text: According to the "Catechism of the Catholic Church", "The 'treasury of the Church' is the infinite value, which can never be exhausted, which Christ's merits have before God. They were offered so that the whole of mankind could be set free from sin and attain communion with the Father. ... In Christ, the Redeemer himself, the satisfactions and merits of his Redemption exist and find their efficacy. ...This treasury includes as well the prayers and good works of the Blessed Virgin Mary. They are truly immense, unfathomable, and even pristine in their value before God. In the treasury, too, are the prayers and good works of all the saints, all those who have followed in the footsteps of Christ the Lord and by his grace have made their lives holy and carried out the mission in the unity of the Mystical Body."


title: Indulgence

text: Pursuant to the church's understanding of the power of binding or loosing granted by Christ, it administers to those under its jurisdiction the benefits of these merits in consideration of prayer or other pious works undertaken by the faithful. In opening for individual Christians its treasury, "the Church does not want simply to come to the aid of these Christians, but also to spur them to works of devotion, penance, and charity".


title: Indulgence

text: An indulgence is not the purchase of a pardon which secures the buyer's salvation or releases the soul of another from purgatory. Sin is only pardoned (i.e., its effects entirely obliterated) when complete reparation in the form of sacramental confession is made and prescribed conditions are followed. After a firm amendment is made internally not to sin again, and the serious execution of one's assigned penance, the release of one from penalty in the spiritual sense consequentially follows.


title: Indulgence

text: An indulgence may be plenary (remits all temporal punishment required to cleanse the soul from attachment to anything but God) or partial (remits only part of the temporal punishment, i.e. cleansing, due to sin).


title: Indulgence

text: To gain a plenary indulgence, upon performing the charitable work or praying the aspiration or prayer for which the indulgence is granted, one must fulfill the prescribed conditions of:


title: Indulgence

text: The minimum condition for gaining a partial indulgence is to be contrite in heart; on this condition, a Catholic who performs the work or recites the prayer in question is granted, through the church, remission of temporal punishment equal to that obtained by the person's own action.


title: Indulgence

text: Since those who have died in the state of grace (with all mortal sins forgiven) are members of the communion of saints, the living (members of the Church Militant) can assist those whose purification from their sins was not yet completed at the time of death through prayer but also by obtaining indulgences in their behalf. Since the church has no jurisdiction over the dead, indulgences can be gained for them only , i.e. by an act of intercession. This is sometimes termed 'impetration', which Aquinas explains "...is not founded on God's justice, but on His goodness".


title: Indulgence

text: By the apostolic constitution of 1 January 1967, Pope Paul VI, responding to suggestions made at the Second Vatican Council, substantially revised the practical application of the traditional doctrine.


title: Indulgence

text: Paul VI made it clear that the Catholic Church's aim was not merely to help the faithful make due satisfaction for their sins, but chiefly to bring them to greater fervour of charity. For this purpose he decreed that partial indulgences, previously granted as the equivalent of a certain number of days, months, quarantines (forty-day periods) or years of canonical penance, simply supplement, and to the same degree, the remission that those performing the indulgenced action already gain by the charity and contrition with which they do it.


title: Indulgence

text: The abolition of the classification by years and days made it clearer than before that repentance and faith are required not only for remission of eternal punishment for mortal sin but also for remission of temporal punishment for sin. In , Pope Paul VI wrote that indulgences cannot be gained without a sincere conversion of outlook and unity with God.


title: Indulgence

text: In the same bill, Pope Paul ordered that the official list of indulgenced prayers and good works, called the "Raccolta", be revised "with a view to attaching indulgences only to the most important prayers and works of piety, charity and penance". The "Raccolta" was replaced with the . While a number of indulgenced prayers and good works were removed from the list, it now includes new general grants of partial indulgences that apply to a wide range of prayerful actions, and it indicates that the prayers that it does list as deserving veneration on account of divine inspiration or antiquity or as being in widespread use are only examples of those to which the first of these general grants applies: "Raising the mind to God with humble trust while performing one's duties and bearing life's difficulties, and adding, at least mentally, some pious invocation". In this way, the , in spite of its smaller size, classifies as indulgenced an immensely greater number of prayers than were treated as such in the "Raccolta".


title: Indulgence

text: There are four general grants of indulgence, which are meant to encourage the faithful to infuse a Christian spirit into the actions of their daily lives and to strive for perfection of charity. These indulgences are partial, and their worth therefore depends on the fervour with which the person performs the recommended actions:


title: Indulgence

text: Among the particular grants, which, on closer inspection, will be seen to be included in one or more of the four general grants, especially the first, the draws special attention to four activities for which a plenary indulgence can be gained on any day, though only once a day:


title: Indulgence

text: A plenary indulgence may also be gained on some occasions, which are not everyday occurrences. They include but are not limited to:


title: Indulgence

text: Special indulgences are also granted on occasions of particular spiritual significance such as a jubilee year or the centenary or similar anniversary of an event such as the apparition of Our Lady of Lourdes.


title: Indulgence

text: The prayers specifically mentioned in the are not of the Latin Church tradition alone, but also from the traditions of the Eastern Catholic Churches, such as the Akathistos, Paraklesis, "Evening Prayer", and "Prayer for the Faithful Departed" (Byzantine), "Prayer of Thanksgiving" (Armenian), "Prayer of the Shrine" and the "Lakhu Mara" (Chaldean), "Prayer of Incense" and "Prayer to Glorify Mary the Mother of God" (Coptic), "Prayer for the Remission of Sins" and "Prayer to Follow Christ" (Ethiopian), "Prayer for the Church", and "Prayer of Leave-taking from the Altar" (Maronite), and "Intercessions for the Faithful Departed" (Syrian).


title: Indulgence

text: Of particular significance is the plenary indulgence attached to the Apostolic Blessing that a priest is to impart when giving the sacraments to a person in danger of death, and which, if no priest is available, the church grants to any rightly disposed Christian at the moment of death, on condition that that person was accustomed to say some prayers during life. In this case the church itself makes up for the three conditions normally required for a plenary indulgence: sacramental confession, Eucharistic communion and prayer for the Pope's intentions.


title: Indulgence

text: The Penitentiary took the extraordinary step of loosening the requirements regarding sacramental Communion and Confession, due to the impossibility of carrying them out in a timely fashion during lockdowns and suspension of liturgies in the pandemic. The Vatican has also reminded Catholics that, in cases where sacramental confession is impossible, an act of perfect contrition grants one forgiveness of sin.


title: Indulgence

text: In the early church, especially from the third century on, ecclesiastic authorities allowed a confessor or a Christian awaiting martyrdom to intercede for another Christian in order to shorten the other's canonical penance.


title: Indulgence

text: During the Decian persecution, many Christians obtained signed statements () certifying that they had sacrificed to the Roman gods in order to avoid persecution or confiscation of property. When these lapsi later wished to once again be admitted to the Christian community, some of the lapsi presented a second purported to bear the signature of some martyr or confessor who, it was held, had the spiritual prestige to reaffirm individual Christians. Bishop Cyprian of Carthage insisted that none of the lapsi be admitted without sincere repentance.


title: Indulgence

text: The Council of Epaone in 517 witnesses to the rise of the practice of replacing severe canonical penances with a new milder penance: its 29th canon reduced to two years the penance that apostates were to undergo on their return to the church, but obliged them to fast one day in three during those two years, to come to church and take their place at the penitents' door, and to leave with the catechumens. Any who objected to the new arrangement was to observe the much longer ancient penance.


title: Indulgence

text: The 6th century saw the development in Ireland of Penitentials, handbooks for confessors in assigning penance. The Penitential of Cummean counseled a priest to take into consideration in imposing a penance, the penitent's strengths and weaknesses. Some penances could be commuted through payments or substitutions. It became customary to commute penances to less demanding works, such as prayers, alms, fasts and even the payment of fixed sums of money depending on the various kinds of offenses (tariff penances). While the sanctions in early penitentials, such as that of Gildas, were primarily acts of mortification or in some cases excommunication, the inclusion of fines in later compilations derive from secular law.


title: Indulgence

text: By the 10th century, some penances were not replaced but merely reduced in connection with pious donations, pilgrimages, and similar meritorious works. Then, in the 11th and 12th centuries, the recognition of the value of these works began to become associated not so much with canonical penance but with remission of the temporal punishment due to sin. A particular form of the commutation of penance was practiced at the time of the Crusades when the confessor required the penitent to go on a Crusade in place of some other penance. The earliest record of a plenary indulgence was Pope Urban II's declaration at the Council of Clermont (1095) that he remitted all penance incurred by crusaders who had confessed their sins in the Sacrament of Penance, considering participation in the crusade equivalent to a complete penance.


title: Indulgence

text: Theologians looked to God's mercy, the value of the church's prayers, and the merits of the saints as the basis on which indulgences could be granted. Around 1230 the Dominican Hugh of St-Cher proposed the idea of a "treasury" at the church's disposal, consisting of the infinite merits of Christ and the immeasurable abundance of the saints' merits, a thesis that was demonstrated by great scholastics such as Albertus Magnus and Thomas Aquinas and remains the basis for the theological explanation of indulgences.


title: Indulgence

text: Indulgences were intended to offer remission of the temporal punishment due to sin equivalent to that someone might obtain by performing a canonical penance for a specific period of time. As Purgatory became more prominent in Christian thinking, the idea developed that the term of indulgences related to remission of time in Purgatory. Indeed, many Late Medieval indulgences were for terms well over a human lifetime, reflecting this belief. For several centuries it was debated by theologians whether penance or purgatory was the currency of the indulgences granted, and the church did not settle the matter definitively, for example avoiding doing so at the Council of Trent. The modern view of the church is that the term is penance.


title: Indulgence

text: Indulgences became increasingly popular in the Middle Ages as a reward for displaying piety and doing good deeds, though, doctrinally speaking, the Catholic Church stated that the indulgence was only valid for temporal punishment for sins already forgiven in the Sacrament of Confession. The faithful asked that indulgences be given for saying their favourite prayers, doing acts of devotion, attending places of worship, and going on pilgrimage; confraternities wanted indulgences for putting on performances and processions; associations demanded that their meetings be rewarded with indulgences. Good deeds included charitable donations of money for a good cause, and money thus raised was used for many causes, both religious and civil; building projects funded by indulgences include churches, hospitals, leper colonies, schools, roads, and bridges.


title: Indulgence

text: However, in the later Middle Ages growth of considerable abuses occurred. Some commissaries sought to extract the maximum amount of money for each indulgence. Professional "pardoners" ( in Latin) - who were sent to collect alms for a specific project - practiced the unrestricted sale of indulgences. Many of these exceeded official church doctrine, and promised rewards such as salvation from eternal damnation in return for money. With the permission of the church, indulgences also became a way for Catholic rulers to fund expensive projects, such as Crusades and cathedrals, by keeping a significant portion of the money raised from indulgences in their lands. There was a tendency to forge documents declaring that indulgences had been granted. Indulgences grew to extraordinary magnitude, in terms of longevity and breadth of forgiveness.


title: Indulgence

text: The Fourth Lateran Council (1215) suppressed some abuses connected with indulgences, spelling out, for example, that only a one-year indulgence would be granted for the consecration of churches and no more than a 40-days indulgence for other occasions. The Council also stated that "Catholics who have girded themselves with the cross for the extermination of the heretics, shall enjoy the indulgences and privileges granted to those who go in defense of the Holy Land."


title: Indulgence

text: Very soon these limits were widely exceeded. False documents were circulated with indulgences surpassing all bounds: indulgences of hundreds or even thousands of years. In 1392, more than a century before Martin Luther published the Ninety-five Theses, Pope Boniface IX wrote to the Bishop of Ferrara condemning the practice of certain members of religious orders who falsely claimed that they were authorized by the pope to forgive all sorts of sins, and obtained money from the simple-minded faithful by promising them perpetual happiness in this world and eternal glory in the next. The "Butter Tower" of Rouen Cathedral earned its nickname because the money to build it was raised by the sale of indulgences allowing the use of butter during Lent.


title: Indulgence

text: An engraving by Israhel van Meckenem of the "Mass of Saint Gregory" contained a "bootlegged" indulgence of 20,000 years; one of the copies of this plate (not the one illustrated, but also from the 1490s) was altered in a later state to increase it to 45,000 years. The indulgences applied each time a specified collection of prayers - in this case seven each of the Creed, Our Father, and Hail Mary - were recited in front of the image. The image of the "Mass of Saint Gregory" had been especially associated with large indulgences since the jubilee year of 1350 in Rome, when it was at least widely believed that an indulgence of 14,000 years had been granted for praying in the presence of the ("Man of Sorrows"), a popular pilgrimage destination in the basilica of Santa Croce in Gerusalemme in Rome.


title: Indulgence

text: The scandalous conduct of the "pardoners" was an immediate occasion of the Protestant Reformation. In 1517, Pope Leo X offered indulgences for those who gave alms to rebuild St. Peter's Basilica in Rome. The aggressive marketing practices of Johann Tetzel in promoting this cause provoked Martin Luther to write his Ninety-five Theses, condemning what he saw as the purchase and sale of salvation. In Thesis 28 Luther objected to a saying attributed to Tetzel: "As soon as a coin in the coffer rings, a soul from purgatory springs". The Ninety-five Theses not only denounced such transactions as worldly but denied the pope's right to grant pardons on God's behalf in the first place: the only thing indulgences guaranteed, Luther said, was an increase in profit and greed, because the pardon of the church was in God's power alone.


title: Indulgence

text: This oft-quoted saying was by no means representative of the official Catholic teaching on indulgences, but rather, more a reflection of Tetzel's capacity to exaggerate. Yet if Tetzel overstated the matter in regard to indulgences for the dead, his teaching on indulgences for the living was pure. A German Catholic historian of the Papacy, Ludwig von Pastor, explains:


title: Indulgence

text: While Luther did not deny the pope's right to grant pardons for penance imposed by the church, he made it clear that preachers who claimed indulgences absolved those who obtained them from all punishments and granted them salvation were in error, in agreement with Catholic theology.


title: Indulgence

text: Erasmus also criticized the abuse of indulgences in his foreword to his (1530), where he stated that it appeared to be "nothing but a commercial transaction" and described how the money that was collected disappeared in the hands of princes, officials, commissaries, and confessors.


title: Indulgence

text: On 16 July 1562, the Council of Trent suppressed the office of and reserved the collection of alms to two canon members of the chapter, who were to receive no remuneration for their work; it also reserved the publication of indulgences to the bishop of the diocese. Then on 4 December 1563, in its final session, the Council addressed the question of indulgences directly, declaring them "most salutary for the Christian people", decreeing that "all evil gains for the obtaining of them be wholly abolished", and instructing bishops to be on the watch for any abuses concerning them.


title: Indulgence

text: A few years later, in 1567, Pope Pius V canceled all grants of indulgences involving any fees or other financial transactions.


title: Indulgence

text: After the Council of Trent, Clement VIII established a commission of Cardinals to deal with indulgences according to the mind of the Council. It continued its work during the pontificate of Paul V and published various bulls and decrees on the matter. However, only Clement IX established a true Congregation of Indulgences (and Relics) with a Brief of 6 July 1669. In a on 28 January 1904, Pius X joined the Congregation of Indulgences with that of Rites, but with the restructuring of the Roman Curia in 1908 all matters regarding indulgences were assigned to the Holy Inquisition. In a on 25 March 1915, Benedict XV transferred the Holy Inquisition's Section for Indulgences to the Apostolic Penitentiary, but maintained the Holy Inquisition's responsibility for matters regarding the doctrine of indulgences.


title: Indulgence

text: The Eastern Orthodox Churches believe one can be absolved from sins by the Sacred Mystery of Confession. Because of differences in the theology of salvation, indulgences for the remission of temporal punishment of sin do not exist in Eastern Orthodoxy, but until the twentieth century there existed in some places a practice of absolution certificates ( – ).


title: Indulgence

text: Some of these certificates were connected with any patriarch's decrees lifting some serious ecclesiastical penalty, including excommunication, for the living or the dead. However, because of the expense of maintaining the Holy Places and paying the many taxes levied on them, the Greek Orthodox Patriarch of Jerusalem, with the approval of the Ecumenical Patriarch of Constantinople, had the sole privilege of distributing such documents in large numbers to pilgrims or sending them elsewhere, sometimes with a blank space for the name of the beneficiary, living or dead, an individual or a whole family, for whom the prayers would be read.


title: Indulgence

text: Greek Orthodox Patriarch of Jerusalem Dositheos Notaras (1641–1707) wrote: "It is an established custom and ancient tradition, known to all, that the Most Holy Patriarchs give the absolution certificate ( – ) to the faithful people … they have granted them from the beginning and still do."


title: Indulgence

text: Starting from the 16th century, Orthodox Christians of the Greek Church rather extensively, although not officially in penitential practice, used "permissive letters" (), in many ways similar to indulgences. The status of an official ecclesiastical document is obtained at the Council of Constantinople in 1727, the resolution of which reads: "The power of the abandonment of sins, which, if filed in writing, which the Eastern Church of Christ calls "permissive letters", and the Latin people "indulgences"... is given by Christ in the holy Church. These "permissive letters" are issued throughout the catholic (universal) Church by the four holiest patriarchs: Constantinople, Alexandria, Antioch, and Jerusalem." From XIII to XVII century, it was used in Russia. Indulgences as a means of enrichment were condemned at the Council of Constantinople in 1838. Even conciliar decisions had difficulty eradicating the practice of indulgences, rooted in the people. "Permissive letters" (or indulgences) survived in Greece until the mid-20th century.


title: Haifa

text: Haifa ( ' ; ') is the third-largest city in Israel—after Jerusalem and Tel Aviv—with a population of in . The city of Haifa forms part of the Haifa metropolitan area, the third-most populous metropolitan area in Israel. It is home to the Baháʼí Faith's Baháʼí World Centre, and is a UNESCO World Heritage Site and a destination for Baháʼí pilgrimage.


title: Haifa

text: Built on the slopes of Mount Carmel, the settlement has a history spanning more than 3,000 years. The earliest known settlement in the vicinity was Tell Abu Hawam, a small port city established in the Late Bronze Age (14th century BCE). In the 3rd century CE, Haifa was known as a dye-making center. Over the millennia, the Haifa area has changed hands: being conquered and ruled by the Canaanites, Israelites, Phoenicians, Assyrians, Babylonians, Persians, Hasmoneans, Romans, Byzantines, Arabs, Crusaders, Ottomans, and the British. Since the establishment of Israel in 1948, the Haifa Municipality has governed the city.


title: Haifa

text: , the city is a major seaport located on Israel's Mediterranean coastline in the Bay of Haifa covering . It lies about north of Tel Aviv and is the major regional center of northern Israel. Two respected academic institutions, the University of Haifa and the Technion – Israel Institute of Technology the oldest and top ranked university in both Israel and the Middle East, are located in Haifa, in addition to the largest K–12 school in Israel, the Hebrew Reali School. The city plays an important role in Israel's economy. It is home to Matam, one of the oldest and largest high-tech parks in the country; Haifa also owns the only underground rapid transit system located in Israel, known as the Carmelit. Haifa Bay is a center of heavy industry, petroleum refining and chemical processing. Haifa formerly functioned as the western terminus of an oil pipeline from Iraq via Jordan. It is one of Israel's mixed cities, with an Arab-Israeli population of c.10%.


title: Haifa

text: The ultimate origin of the name Haifa remains unclear. One theory holds it derives from the name of the high priest Caiaphas. Some Christians believe it was named for Saint Peter, whose Aramaic name was Keiphah. Another theory holds it could be derived from the Hebrew verb root חפה ("hafa"), from H-f-h root (ח-פ-ה), meaning to cover or shield, i.e. Mount Carmel covers Haifa; others point to a possible origin in the Hebrew word חוֹף ("hof"), meaning "shore", or חוֹף יָפֶה ("hof yafe"), meaning "beautiful shore".


title: Haifa

text: The earliest named settlement within the area of modern-day Haifa was a city known as Sycaminum. The remains of the ancient town can be found in a coastal tell, or archaeological mound, known in Hebrew as Tel Shikmona, meaning "mound of the Ficus sycomorus", and in Arabic as Tell el-Semak or Tell es-Samak, meaning "mound of the sumak trees", names that preserved and transformed the ancient name, by which the town is mentioned once in the Mishnah (composed c. 200 CE) for the wild fruits that grow around it.


title: Haifa

text: The name Efa first appears during Roman rule, some time after the end of the 1st century, when a Roman fortress and small Jewish settlement were established not far from Tel Shikmona. Haifa is also mentioned more than 100 times in the Talmud, a work central to Judaism.


title: Haifa

text: Hefa or Hepha in Eusebius of Caesarea's 4th-century work, "Onomasticon" ("Onom." 108, 31), is said to be another name for Sycaminus. This synonymizing of the names is explained by Moshe Sharon, who writes that the twin ancient settlements, which he calls Haifa-Sycaminon, gradually expanded into one another, becoming a twin city known by the Greek names Sycaminon or Sycaminos Polis. References to this city end with the Byzantine period.


title: Haifa

text: Around the 6th century, Porphyreon or Porphyrea is mentioned in the writings of William of Tyre, and while it lies within the area covered by modern Haifa, it was a settlement situated south of Haifa-Sycaminon.


title: Haifa

text: Following the Arab conquest in the 7th century, Haifa was used to refer to a site established on Tel Shikmona upon what were already the ruins of Sycaminon (Shiqmona). Haifa (or Haifah) is mentioned by the mid-11th-century Persian chronicler Nasir Khusraw, and the 12th- and 13th-century Arab chroniclers, Muhammad al-Idrisi and Yaqut al-Hamawi. Nasir-i-Khusrau visited in 1047; he noted that "Haifa lies on the seashore, and there are here palm-gardens and trees in numbers. There are in this town shipbuilders, who build very large craft."


title: Haifa

text: The Crusaders, who captured Haifa briefly in the 12th century, call it Caiphas, and believe its name related to Cephas, the Aramaic name of Simon Peter. Eusebius is also said to have referred to Hefa as Caiaphas civitas, and Benjamin of Tudela, the 12th-century Jewish traveller and chronicler, is said to have attributed the city's founding to Caiaphas, the Jewish high priest at the time of Jesus.


title: Haifa

text: Haifa al-'Atiqa (Arabic: "Ancient Haifa") is another name used by some locals to refer to Tell es-Samak, when it was the site of Haifa while a hamlet of 250 residents, before it was moved in 1764–5 to the site from which the modern city emerged.


title: Haifa

text: In 1764-5 Zahir al-Umar moved the village to a new site to the east, which he also fortified. The new village, the nucleus of modern Haifa, was first called "al-imara al-jadida" (Arabic: "the new construction") by some, but others residing there called it Haifa al-Jadida (Arabic: "New Haifa") at first, and then simply Haifa.


title: Haifa

text: In the early 20th century, Haifa al 'Atiqa was repopulated with many Arab Christians in an overall neighborhood in which many Middle Eastern Jews were established inhabitants, as Haifa expanded outward from its new location.


title: Haifa

text: A town known today as Tell Abu Hawam was established during the Late Bronze Age (14th century BCE). It was a port and fishing village.


title: Haifa

text: A grotto on the top of Mount Carmel is known as the "Cave of Elijah", traditionally linked to the Prophet Elijah and his apprentice, Elisha. In Arabic, the highest peak of the Carmel range is called the "Muhraka", or "place of burning," harking back to the burnt offerings and sacrifices there in Canaanite and early Israelite times.


title: Haifa

text: In the 6th century BCE, during the Persian period, Greek geographer Scylax wrote of a city "between the bay and the Promontory of Zeus" (i.e., the Carmel), which may be a reference to Shikmona, a locality in the Haifa area.


title: Haifa

text: By Hellenistic times, the city had moved to a new site south of what is now the Bat Galim neighborhood of modern Haifa because the old port's harbour had become blocked with sand. A Greek-speaking population living along the coast at this time was engaged in commerce.


title: Haifa

text: Haifa was located near the town of Shikmona, a center for making the traditional Tekhelet dye used in the garments of the high priests in the Temple. The archaeological site of Shikmona is southwest of Bat Galim.


title: Haifa

text: Early Haifa is believed to have occupied the area which extends from the present-day Rambam Hospital to the Jewish Cemetery on Yafo Street. The inhabitants engaged in fishing and agriculture.


title: Haifa

text: In about the 3rd century CE, Haifa was first mentioned in Talmudic literature, as a Jewish fishing village and the home of Rabbi Avdimi and other Jewish scholars. According to the Talmud, fishermen caught Murex, sea snails which yielded purple dye used to make "tallit" (Jewish prayer shawls) from Haifa to the Ladder of the Tyrians. Tombs dating from the Roman era, including Jewish burial caves, have been found in the area.


title: Haifa

text: Under Byzantine rule, Haifa continued to grow but did not assume major importance. A "kinah" speaks of the destruction of the Jewish community of Haifa along with other communities when the Byzantines reconquered the country from the Sasanian Empire in 628 during the Byzantine-Sasanian War.


title: Haifa

text: Following the Arab conquest of Palestine in the 630s-40s, Haifa was largely overlooked in favor of the port city of 'Akka. Under the Rashidun Caliphate, Haifa began to develop.


title: Haifa

text: In the 9th century under the Umayyad and Abbasid Caliphates, Haifa established trading relations with Egyptian ports and the city featured several shipyards. The inhabitants, Arabs and Jews, engaged in trade and maritime commerce. Glass production and dye-making from marine snails were the city's most lucrative industries.


title: Haifa

text: Prosperity ended in 1100 or 1101, when Haifa was besieged and blockaded by European Christians shortly after the end of the First Crusade, and then conquered after a fierce battle with its Jewish inhabitants and Fatimid garrison. Jews comprised the majority of the city's population at the time. Under the Crusaders, Haifa was reduced to a small fortified coastal stronghold. It was a part of the Principality of Galilee within the Kingdom of Jerusalem. Following their victory at the Battle of Hattin, Saladin's Ayyubid army captured Haifa in mid-July 1187 and the city's Crusader fortress was destroyed. The Crusaders under Richard the Lionheart retook Haifa in 1191.


title: Haifa

text: In the 12th century religious hermits started inhabiting the caves on Mount Carmel, and in the 13th century they formed a new Catholic monastic order, the Carmelites. Under Muslim rule, the church which they had built on Mount Carmel was turned into a mosque, later becoming a hospital. In the 19th century, it was restored as a Carmelite monastery, the Stella Maris Monastery. The altar of the church as we see it today, stands over a cave associated with Prophet Elijah.


title: Haifa

text: In 1265, the army of Mamluk sultan Baibars captured Haifa, destroying its fortifications, which had been rebuilt by King Louis IX of France, as well as the majority of the city's homes to prevent the European Crusaders from returning. From the time of its conquest by the Mamluks to the 15th century, Haifa was an unfortified small village or uninhabited. At various times there were a few Jews living there and both Jews and Christians made pilgrimages to the Cave of Elijah on Mount Carmel. During Mamluk rule in the 14th century, al-Idrisi wrote that Haifa served as the port for Tiberias and featured a "fine harbor for the anchorage of galleys and other vessels.


title: Haifa

text: Haifa was apparently uninhabited at the time the Ottoman Empire conquered Palestine in 1516. The first indication of its resettlement was given in a description by German traveller Leonhard Rauwolf, who visited Palestine in 1575. In 1596, Haifa appeared in Ottoman tax registers as being in the "Nahiya" of Sahil Atlit of the "Liwa" of Lajjun. It had a population of 32 Muslim households and paid taxes on wheat, barley, summer crops, olives, and goats or beehives. Haifa was subsequently mentioned in the accounts of travelers as a half-ruined impoverished village with few inhabitants. The expansion of commercial trade between Europe and Palestine in the 17th century saw Haifa's revival as a flourishing port as more ships began docking there rather than Acre.


title: Haifa

text: In 1742, Haifa was a small village and had a Jewish community composed mainly of immigrants from Morocco and Algeria which had a synagogue. It had 250 inhabitants in 1764–5. It was located at Tell el-Semak, the site of ancient Sycaminum.


title: Haifa

text: In 1765, Zahir al-Umar, the Arab ruler of Acre and the Galilee, moved the population to a new fortified site to the east and laid waste to the old site. According to historian Moshe Sharon, the new Haifa was established by Zahir in 1769. This event marked the beginning of modern Haifa. After al-Umar's death in 1775, the town remained under Ottoman rule until 1918, with the exception of two brief periods.


title: Haifa

text: In 1799, Napoleon Bonaparte conquered Haifa during his unsuccessful campaign to conquer Palestine and Syria, but he soon had to withdraw; in the campaign's final proclamation, Napoleon took credit for having razed the fortifications of "Kaïffa" (as the name was spelled at the time) along with those of Gaza, Jaffa and Acre.


title: Haifa

text: Between 1831 and 1840, the Egyptian viceroy Muhammad Ali governed Haifa, after his son Ibrahim Pasha had wrested control over it from the Ottomans. When the Egyptian occupation ended and Acre declined, the importance of Haifa rose. In 1858, the walled city of Haifa was overcrowded and the first houses began to be built outside the city walls on the mountain slope. The British Survey of Western Palestine estimated Haifa's population to be about 3,000 in 1859.


title: Haifa

text: Haifa remained majority Muslim throughout this time but a small Jewish community continued to exist there. In 1798, Rabbi Nachman of Breslov spent Rosh HaShana with the Jewish community of Haifa. In 1839 the Jewish population numbered 124. Due to the growing influence of the Carmelite monks, Haifa's Christian population also grew. By 1840 approximately 40% of the inhabitants were Christian Arabs.


title: Haifa

text: The arrival of German messianics, many of whom were Templers, in 1868, who settled in what is now known as the German Colony, was a turning point in Haifa's development. The Templers built and operated a steam-based power station, opened factories and inaugurated carriage services to Acre, Nazareth and Tiberias, playing a key role in modernizing the city.


title: Haifa

text: The first major wave of Jewish immigration to Haifa took place in the mid-19th century from Morocco, with a smaller wave of immigration from Turkey a few years later. In the 1870s, large numbers of Jewish and Arab migrants came to Haifa due to the town's growing prosperity. Jews constituted one-eighth of Haifa's population, almost all of whom were recent immigrants from Morocco and Turkey who lived in the Jewish Quarter, which was located in the eastern part of the town. Continued Jewish immigration gradually raised the Jewish population of Haifa, and included a small number of Ashkenazi families, most of whom opened hotels for Jewish migrants coming into the city. In 1875, the Jewish community of Haifa held its own census which counted the Jewish population at about 200. The First Aliyah of the late 19th century and the Second Aliyah of the early 20th century saw Jewish immigrants, mainly from Eastern Europe, arrive in Haifa in significant numbers. In particular, a significant number of Jewish immigrants from Romania settled in Haifa in the 1880s during the First Aliyah period. The Central Jewish Colonisation Society in Romania purchased over near Haifa. As the Jewish settlers had been city dwellers, they hired the former fellahin tenants to instruct them in agriculture. The Jewish population rose from 1,500 in 1900 to 3,000 on the eve of World War I.


title: Haifa

text: In 1909, Haifa became important to the Baháʼí Faith when the remains of the Báb, founder of the Bábí Faith and forerunner of Baháʼu'lláh in the Baháʼí Faith, were moved from Acre to Haifa and interred in the shrine built on Mount Carmel. Baháʼís consider the shrine to be their second holiest place on Earth after the Shrine of Baháʼu'lláh in Acre. Its precise location on Mount Carmel was shown by Baháʼu'lláh himself to his eldest son, ʻAbdu'l-Bahá, in 1891. ʻAbdu'l-Bahá planned the structure, which was designed and completed several years later by his grandson, Shoghi Effendi. In a separate room, the remains of ʻAbdu'l-Bahá were buried in November 1921.


title: Haifa

text: In the early 20th century, Haifa began to emerge as an industrial port city and growing population center. A branch of the Hejaz railway, known as the Jezreel Valley railway, was built between 1903 and 1905. The railway increased the city's volume of trade, and attracted workers and foreign merchants. In 1912, construction began on the Technion Institute of Technology, a Jewish technical school that was to later become one of Israel's top universities, although studies did not begin until 1924. The Jews of Haifa also founded numerous factories and cultural institutions.


title: Haifa

text: Haifa was captured from the Ottomans in September 1918 by Indian horsemen of the British Army armed with spears and swords who overran Ottoman positions. On 22 September, British troops were heading to Nazareth when a reconnaissance report was received indicating that the Turks were leaving Haifa. The British made preparations to enter the city and came under fire in the Balad al-Sheikh district (today Nesher). After the British regrouped, an elite unit of Indian horsemen were sent to attack the Turkish positions on the flanks and overrun their artillery guns on Mount Carmel.


title: Haifa

text: Under the British Mandate, Haifa saw large-scale development and became an industrial port city. The Baháʼí Faith in 1918 and today has its administrative and spiritual centre in the environs of Haifa. Many Jewish immigrants of the Fourth Aliyah and Fifth Aliyah settled in Haifa. The port was a major source of income, and the nearby Jewish towns of the Krayot were established in the 1930s. At the same time, the Arab population also swelled by an influx of migrants, coming mainly from surrounding villages as well as the Syrian Hauran. The Arab immigration mainly came as a result of prices and salary drop. The 1922 census of Palestine, conducted by the British authorities, recorded Haifa as having a population of 9,377 Muslims, 8,863 Christians, 6,230 Jews, and 164 others. By the time of the 1931 census of Palestine, this had increased to 20,324 Muslims, 13,824 Christians, 15,923 Jews, and 332 others. Between the censuses of 1922 and 1931, the Muslim, Jewish, and Christian populations rose by 217%, 256%, and 156%, respectively. In 1938, 52,000 Jews and 51,000 Muslims and Christians lived in Haifa.


title: Haifa

text: Haifa's development owed much to British plans to make it a central port and hub for Middle-East crude oil. The British Government of Palestine developed the port and built refineries, thereby facilitating the rapid development of the city as a center for the country's heavy industries. Haifa was also among the first towns to be fully electrified. The Palestine Electric Company inaugurated the Haifa Electrical Power Station already in 1925, opening the door to considerable industrialization. The State-run Palestine Railways also built its main workshops in Haifa.


title: Haifa

text: By 1945 the population was 33% Muslim, 20% Christian and 47% Jewish. In 1947, about 70,910 Arabs (41,000 Muslims and 29,910 Christians) and 74,230 Jews were living there. The Christian community were mostly Greek-Melkite Catholics.


title: Haifa

text: The 1947 UN Partition Plan in late November 1947 designated Haifa as part of the proposed Jewish state. Arab protests over that decision evolved into violence between Jews and Arabs that left several dozen people dead during December. The Arab city was in a state of chaos. The local Arab national committee tried to stabilize the situation by organizing garrison, calming the frightened residents and to stop the flight. In a public statement, the national committee called upon the Arab residents to obey orders, be alert, keep calm, and added: "Keep away the cowards who wish to flee. Expell them from your lines. Despise them, because they harm more than the enemy". Despite the efforts, Arab residents abandoned the streets which bordered Jewish neighborhoods and during the days of the general strike instigated by the Arab Higher Committee, some 250 Arab families abandoned the Khalisa neighborhood.


title: Haifa

text: On 30 December 1947, members of the Irgun, a Jewish underground militia, threw bombs into a crowd of Arabs outside the gates of the Consolidated Refineries in Haifa, killing six and injuring 42. In response Arab employees of the company killed 39 Jewish employees in what became known as the Haifa Oil Refinery massacre. The Jewish Haganah militia retaliated with a raid on the Arab village of Balad al-Shaykh, where many of the Arab refinery workers lived, in what became known as the Balad al-Shaykh massacre.


title: Haifa

text: British forces in Haifa redeployed on 21 April 1948, withdrawing from most of the city while still maintaining control over the port facilities. Two days later the downtown, controlled by a combination of local and foreign (ALA) Arab irregulars was assaulted by Jewish forces in Operation Bi'ur Hametz, by the Carmeli Brigade of the Haganah, commanded by Moshe Carmel. The operation led to a massive displacement of Haifa's Arab population. According to "The Economist" at the time, only 5,000–6,000 of the city's 62,000 Arabs remained there by 2 October 1948.


title: Haifa

text: Contemporaneous sources emphasized the Jewish leadership's attempt to stop the Arab exodus from the city and the Arab leadership as a motivating factor in the refugees' flight. According to the British district superintendent of police, "Every effort is being made by the Jews to persuade the Arab populace to stay and carry on with their normal lives, to get their shops and business open and to be assured that their lives and interests will be safe." "Time" magazine wrote on 3 May 1948: "The mass evacuation, prompted partly by fear, partly by orders of Arab leaders, left the Arab quarter of Haifa a ghost city. ... By withdrawing Arab workers their leaders hoped to paralyze Haifa."


title: Haifa

text: Benny Morris said Haifa's Arabs left due to a combination of Zionist threats and encouragement to do so by Arab leaders. Ilan Pappé writes that the shelling culminated in an attack on a Palestinian crowd in the old marketplace using three-inch (76 mm) mortars on 22 April 1948. Shabtai Levy, the Mayor of the city, and some other Jewish leaders urged Arabs not to leave. According to Ilan Pappé, Jewish loudspeakers could be heard in the city ordering Arab residents to leave "before it's too late."


title: Haifa

text: Morris quotes British sources as stating that during the battles between 22 and 23 April 100 Arabs were killed and 100 wounded, but he adds that the total may have been higher.


title: Haifa

text: After the Declaration of the Establishment of the State of Israel on 14 May 1948 Haifa became the gateway for Jewish immigration into Israel. During the 1948 Arab–Israeli War, the neighborhoods of Haifa were sometimes contested. After the war, Jewish immigrants were settled in new neighborhoods, among them Kiryat Hayim, Ramot Remez, Ramat Shaul, Kiryat Sprinzak, and Kiryat Eliezer. Bnei Zion Hospital (formerly Rothschild Hospital) and the Central Synagogue in Hadar Hacarmel date from this period. In 1953, a master plan was created for transportation and the future architectural layout. In 1959, a group of Sephardi and Mizrahi Jews, mostly Moroccan Jews, rioted in Wadi Salib, claiming the state was discriminating against them. Their demand for "bread and work" was directed at the state institutions and what they viewed as an Ashkenazi elite in the Labor Party and the Histadrut.


title: Haifa

text: Tel Aviv gained in status, while Haifa suffered a decline in the role as regional capital. The opening of Ashdod as a port exacerbated this. Tourism shrank when the Israeli Ministry of Tourism placed emphasis on developing Tiberias as a tourist centre. Nevertheless, Haifa's population had reached 200,000 by the early 1970s, and mass immigration from the former Soviet Union boosted the population by a further 35,000. The Matam high-tech park, the first dedicated high-tech park in Israel, opened in Haifa in the 1970s. Many of Wadi Salib's historic Ottoman buildings have now been demolished, and in the 1990s a major section of the Old City was razed to make way for a new municipal center.


title: Haifa

text: From 1999 to 2003, several Palestinian suicide attacks took place in Haifa (in Maxim and Matza restaurants, bus 37, and others), killing 68 civilians. In 2006, Haifa was hit by 93 Hezbollah rockets during the Second Lebanon War, killing 11 civilians and leading to half of the city's population fleeing at the end of the first week of the war. Among the places hit by rockets were a train depot and the oil refinery complex.


title: Haifa

text: Haifa is Israel's third-largest city, consisting of 103,000 households, or a population of . Immigrants from the former Soviet Union constitute 25% of Haifa's population, thus making Russian one of the three main spoken languages of the city. According to the Israeli Central Bureau of Statistics, Israeli Arabs constitute 10% of Haifa's population, the majority living in Wadi Nisnas, Abbas and Khalisa neighborhoods. Wadi Nisnas and Abbas neighborhoods, are largely Christian, Khalisa and Kababir are largely Muslim, while Ein HaYam is a mixed Arab Christian and Muslim neighborhood. Haifa is commonly portrayed as a model of co-existence between Arabs and Jews, although tensions and hostility do still exist.


title: Haifa

text: Between 1994 and 2009, the city had a declining and aging population compared to Tel Aviv and Jerusalem, as young people moved to the center of the country for education and jobs, while young families migrated to bedroom communities in the suburbs. However, as a result of new projects and improving infrastructure, the city managed to reverse its population decline, reducing emigration while attracting more internal migration into the city. In 2009, positive net immigration into the city was shown for the first time in 15 years.


title: Haifa

text: The population is heterogeneous. Israeli Jews comprise some 82% of the population, almost 14% are Christians (the majority of whom are Arab Christians) and, some 4% are Muslims (of which 20% are Ahmadis). Haifa also includes Druze and Baháʼí Faith communities. In 2006, 27% of the Arab population was aged 14 and under, compared to 17% of the Jewish and other population groups. The trend continues in the age 15–29 group, in which 27% of the Arab population is found, and the age 30–44 group (23%). The population of Jews and others in these age groups are 22% and 18% respectively. Nineteen percent of the city's Jewish and other population is between 45 and 59, compared to 14% of the Arab population. This continues with 14% of Jews and others aged 60–74 and 10% over age 75, in comparison to 7% and just 2% respectively in the Arab population. Arabs in Haifa tend to be wealthier and better educated compare to other Arabs elsewhere in Israel.


title: Haifa

text: Haifa is home to the second-largest Arab Christian community in Israel, many of them lives in the Arabic-speaking neighborhoods in the lowlands near the sea; neighborhoods such as German Colony, Wadi Nisnas and Abbas, are largely Arab Christian. There are also a significant number of wealthy Christian Arabs in the Hadar West and Central. The Christian communities of Haifa are varied and included various denominations, the most prominent among them the Melkite Greek Catholic, followed by Greek Orthodox, Latin Catholics, Maronites, Armenian Orthodox, and Protestants. The Christian Arab communities in Haifa tend to be wealthier and better educated compare to other Arabs elsewhere in Israel. The Melkite Greek Catholic Archeparchy of Akka is based in Haifa, and its Cathedral episcopal see is St. Elijah Greek-Melkite Cathedral.


title: Haifa

text: Following Israel's withdrawal from Lebanon in 2000 some ex South Lebanon Army soldiers and officers who fled from Lebanon settled in Haifa with their families.


title: Haifa

text: In 2006, 2.9% of the Jews in the city were Haredi, compared to 7.5% on a national scale. However, the Haredi community in Haifa is growing fast due to a high fertility rate. 66.6% were secular, compared to a national average of 43.7%. A significant portion of the immigrants from the former Soviet Union either lack official religious-ethnic classification or are Non-Jews as their mothers were not Jewish (Jewishness is passes down through the mother.) There is also a Scandinavian Seamen Protestant church, established by Norwegian Righteous Among the Nations pastor Per Faye-Hansen.


title: Haifa

text: Haifa is the center of liberal Arabic-speaking culture, as it was under British colonial rule. The Arabic-speaking neighborhoods, which are mixed Muslim and Christian, are in the lowlands near the sea, while Jewish neighborhoods are at higher elevation. An active Arab cultural life has developed in the 21st century. The city is center of many Arab-owned businesses such as theaters, bars, cafes, restaurants and nightclubs which host also a different cultural discussions and art exhibitions.


title: Haifa

text: Haifa is situated on the Israeli Mediterranean Coastal Plain, the historic land bridge between Europe, Africa, and Asia, and the mouth of the Kishon River. Located on the northern slopes of Mount Carmel and around Haifa Bay, the city is split over three tiers. The lowest is the center of commerce and industry including the Port of Haifa. The middle level is on the slopes of Mount Carmel and consists of older residential neighborhoods, while the upper level consists of modern neighborhoods looking over the lower tiers. From here views can be had across the Western Galilee region of Israel towards Rosh HaNikra and the Lebanese border. Haifa is about north of the city of Tel Aviv, and has a large number of beaches on the Mediterranean.


title: Haifa

text: The Carmel Mountain has three main wadis: Lotem, Amik and Si'ach. For the most part these valleys are undeveloped natural corridors that run up through the city from the coast to the top of the mountain. Marked hiking paths traverse these areas and they provide habitat for wildlife such as wild boar, golden jackal, hyrax, Egyptian mongoose, owls and chameleons.


title: Haifa

text: Haifa has a hot-summer Mediterranean climate with hot, dry summers and mild, rainy winters (Köppen climate classification "Csa"). Spring arrives in March when temperatures begin to increase. By late May, the temperature has warmed up considerably to herald warm summer days. The average temperature in summer is and in winter, . Snow is rare in Haifa, but temperatures around can sometimes occur, usually in the early morning. Humidity tends to be high all year round, and rain usually occurs between September and May. Annual precipitation is approximately .


title: Haifa

text: Haifa has developed in tiers, from the lower to the upper city on the Carmel. The oldest neighborhood in modern Haifa is Wadi Salib, the Old City center near the port, which has been bisected by a major road and razed in part to make way for government buildings. Wadi Salib stretches across to Wadi Nisnas, the center of Arab life in Haifa today. In the 19th century, under Ottoman rule, the German Colony was built, providing the first model of urban planning in Haifa. Some of the buildings have been restored and the colony has turned into a center of Haifa nightlife.


title: Haifa

text: The first buildings in Hadar were constructed at the start of the 20th century. Hadar was Haifa's cultural center and marketplace throughout the 1920s and into the 1980s, nestled above and around Haifa's Arab neighborhoods. Today Hadar stretches from the port area near the bay, approximately halfway up Mount Carmel, around the German Colony, Wadi Nisnas and Wadi Salib. Hadar houses two commercial centers (one in the port area, and one midway up the mountain) surrounded by some of the city's older neighborhoods.


title: Haifa

text: Neve Sha'anan, a neighborhood located on the second tier of Mount Carmel, was founded in the 1920s. West of the port are the neighborhoods of Bat Galim, Shikmona Beach, and Kiryat Eliezer. To the west and east of Hadar are the Arab neighborhoods of Abbas and Khalisa, built in the 1960s and 70s. To the south of Mount Carmel's headland, along the road to Tel Aviv, are the neighborhoods of Ein HaYam, Shaar HaAliya, Kiryat Sprinzak and Neve David.


title: Haifa

text: Above Hadar are affluent neighborhoods such as the Carmel Tzarfati (French Carmel), Merkaz HaCarmel (Carmel Center), Romema (Ramot Ben Gurion), Ahuzat HaCarmel (Ahuza), Carmeliya, Vardiya, Ramat Golda, Ramat Alon and Hod Ha'Carmel (Denya). While there are general divisions between Arab and Jewish neighborhoods, there is an increasing trend for wealthy Arabs to move into affluent Jewish neighborhoods. Another Carmel neighborhood is Kababir, home to the National Headquarters of Israel's Ahmadiyya Community; located near Merkaz HaCarmel and overlooking the coast.


title: Haifa

text: Recently, residential construction has been concentrated around Kiryat Haim and Kiryat Shmuel, with of new residential construction between 2002 and 2004, the Carmel, with , and Ramot Neve Sha'anan with approximately Non-residential construction was highest in the Lower Town, (90,000 sq m), Haifa Bay (72,000 sq m) and Ramot Neve Sha'anan (54,000 sq m). In 2004, 80% of construction in the city was private.


title: Haifa

text: Currently, the city has a modest number of skyscrapers and high-rise buildings. Though buildings rising up to 20 stories were built on Mount Carmel in the past, the Haifa municipality banned the construction of any new buildings taller than nine stories on Mount Carmel in July 2012.


title: Haifa

text: The neighborhood of Wadi Salib, located in the heart of downtown Haifa, is being redeveloped. Most of its Jewish and Arab residents are considered squatters and have been gradually evicted over the years. The Haifa Economic Corporation Ltd is developing two 1,000 square meter lots for office and commercial use. Some historic buildings have been renovated and redeveloped, especially into nightclubs and theaters, such as the Palace of the Pasha, a Turkish bathhouse, and a Middle Eastern music and dance club, which has been converted into theaters and offices.


title: Haifa

text: In 2012, a new, massive development plan was announced for Haifa's waterfront. According to the plan, the western section of the city's port will be torn down, and all port activity will be moved to the east. The west side of the port will be transformed into a tourism and nightlife center and a point of embarkation and arrival for sea travel through the construction of public spaces, a beach promenade, and the renovation of commercial buildings. The train tracks that currently bisect the city and separate the city's beach from the rest of Haifa will also be buried. A park will be developed on the border of the Kishon River, the refineries' cooling towers will be turned into a visitors' center, and bridges will lead from the port to the rest of the city. Massive renovations are also currently underway in Haifa's lower town, in the Turkish market and Paris Square, which will become the city's business center. In addition, the ammonia depository tank in the Haifa bay industrial zone will be dismantled, and a new one built in an alternative location.


title: Haifa

text: Another plan seeks to turn the western section of Haifa Port into a major tourism and nightlife center, as well as a functioning point of embarkation and arrival for sea travel. All port activity will be moved to the western side, and the area will be redeveloped. Public spaces and a beach promenade will be developed, and commercial buildings will be renovated. As part of the development plans, the Israeli Navy, which has a large presence in Haifa, will withdraw from the shoreline between Bat Galim and Hof Hashaket. A long esplanade which will encircle the shoreline will be constructed. It will include a bicycle path, and possibly also a small bridge under which navy vessels will pass on their way to the sea.


title: Haifa

text: In addition, a 50,000 square-meter entertainment complex that will contain a Disney theme park, cinemas, shops, and a 25-screen Multiplex theater will be built at the Check Post exit from the Carmel Tunnels. In 2014, a new major plan for the city was proposed, under which extensive development of residential, business, and leisure areas will take place with the target of increasing the city's population by 60,000 by 2025. Under the plan, five new neighborhoods will be built, along with new high-tech parks. In addition, existing employment centers will be renovated, and new leisure areas and a large park will be built.


title: Haifa

text: In 2016, a new plan for the city was approved. The plan included a new main downtown business district, the creation of a park in a current industrial area, new construction and renovation of public buildings and hubs of higher education, tourism, culture, commerce, leisure, and residence.


title: Haifa

text: The common Israeli saying, "Haifa works, Jerusalem prays, and Tel Aviv plays" attests to Haifa's reputation as a city of workers and industry. The industrial region of Haifa is in the eastern part of the city, around the Kishon River. It is home to the Haifa oil refinery, one of the two oil refineries in Israel (the other refinery being located in Ashdod). The Haifa refinery processes 9 million tons (66 million barrels) of crude oil a year. Its nowadays unused twin 80-meter high cooling towers, built in the 1930s, were the tallest buildings built in the British Mandate period. "Matam" (short for "Merkaz Ta'asiyot Mada" – Scientific Industries Center), the largest and oldest business park in Israel, is at the southern entrance to the city, hosting manufacturing and R&D facilities for a large number of Israeli and international hi-tech companies, such as Apple, Amazon, Abbot, Cadence, Intel, IBM, Magic Leap, Microsoft, Motorola, Google, Yahoo!, Elbit, CSR, Philips, PwC and Amdocs. The campus of the University of Haifa is also home to IBM Haifa Labs.


title: Haifa

text: The Port of Haifa is the leader in passenger traffic among Israeli ports, and is also a major cargo harbor, although deregulation has seen its dominance challenged by the Port of Ashdod. Haifa malls and shopping centers include Hutsot Hamifratz, Horev Center Mall, Panorama Center, Castra Center, Colony Center (Lev HaMoshava), Hanevi'im Tower Mall, Kanyon Haifa, Lev Hamifratz Mall and Grand Kanyon. In 2010, "Monocle" magazine identified Haifa as the city with the most promising business potential, with the greatest investment opportunities in the world. The magazine noted that "a massive head-to-toe regeneration is starting to have an impact; from scaffolding and cranes around town, to renovated façades and new smart places to eat". The Haifa municipality had spent more than $350 million on roads and infrastructure, and the number of building permits had risen 83% in the previous two years.


title: Haifa

text: In 2014, it was announced that a technology-focused stock exchange would be established to compete with the Tel Aviv Stock Exchange. Currently, some 40 hotels, mostly boutique hotels, are planned, have been approved, or are under construction. The Haifa Municipality is seeking to turn the city into Northern Israel's tourist center, from where travelers can embark on day trips into Acre, Nazareth, Tiberias, and the Galilee. A new life sciences industrial park containing five buildings with 85,000 square meters of space on a 31-duman (7.75 acre) site is being built adjacent to the Matam industrial park.


title: Haifa

text: In 2005, Haifa had 13 hotels with a total of 1,462 rooms. The city has a shoreline, of which are beaches. Haifa's main tourist attraction is the Baháʼí World Centre, with the golden-domed Shrine of the Báb and the surrounding gardens. Between 2005 and 2006, 86,037 visited the shrine. In 2008, the Baháʼí gardens were designated a UNESCO World Heritage Site. The restored German Colony, founded by the Templers, Stella Maris and Elijah's Cave also draw many tourists. Located in the Haifa district are the Ein Hod artists' colony, where over 90 artists and craftsmen have studios and exhibitions, and the Mount Carmel national park, with caves where Neanderthal and early Homo Sapiens remains were found.


title: Haifa

text: A 2007 report commissioned by the Haifa Municipality calls for the construction of more hotels, a ferry line between Haifa, Acre and Caesarea, development of the western anchorage of the port as a recreation and entertainment area, and an expansion of the local airport and port to accommodate international travel and cruise ships.


title: Haifa

text: Despite its image as a port and industrial city, Haifa is the cultural hub of northern Israel. During the 1950s, mayor Abba Hushi made a special effort to encourage authors and poets to move to the city, and founded the Haifa Theatre, a repertory theater, the first municipal theater founded in the country. The principal Arabic theater servicing the northern Arab population is the al-Midan Theater. Other theaters in the city include the Krieger Centre for the Performing Arts and the Rappaport Art and Culture Center. The Congress Center hosts exhibitions, concerts and special events.


title: Haifa

text: The New Haifa Symphony Orchestra, established in 1950, has more than 5,000 subscribers. In 2004, 49,000 people attended its concerts. The Haifa Cinematheque, founded in 1975, hosts the annual Haifa International Film Festival during the intermediate days of the Sukkot holiday. Haifa has 29 movie theaters. The city publishes a local newspaper, Yediot Haifa, and has its own radio station, Radio Haifa.רדיו חיפה - 107.5FM The Israeli Arabic-language newspapers Al-Ittihad and Al-Madina are also based in Haifa. During the 1990s, Haifa hosted the Haifa Rock & Blues Festival featuring Bob Dylan, Nick Cave, Blur and PJ Harvey. The last festival was held in 1995 with Sheryl Crow, Suede and Faith No More as headliners.


title: Haifa

text: Haifa has over a dozen museums. The most popular museum is the Israel National Museum of Science, Technology, and Space, which recorded almost 150,000 visitors in 2004. The museum is located in the historic Technion building in the Hadar neighborhood. The Haifa Museum of Art houses a collection of modern and classical art, as well as displays on the history of Haifa. The Tikotin Museum of Japanese Art is the only museum in the Middle East dedicated solely to Japanese art. Other museums in Haifa include the Museum of Prehistory, the National Maritime Museum and Haifa City Museum, the Hecht Museum, the Dagon Archaeological Museum of Grain Handling, the Railway Museum, the Clandestine Immigration and Naval Museum, the Israeli Oil Industry Museum, and Chagall Artists' House. As part of his campaign to bring culture to Haifa, Mayor Abba Hushi provided the artist Mane-Katz with a building on Mount Carmel to house his collection of Judaica, which is now a museum. The former home and studio of artist Hermann Struck is now the Hermann Struck Museum. The Haifa Educational Zoo at Gan HaEm park houses a small animal collection including Syrian brown bears, now extinct from Israel. Wןthin the zoo is the Pinhas House biology institute. In the close vicinity of Haifa, on the Carmel, the Northern "Hai-Bar" ("wild life") operated by Israel's Parks and Reserves Authority for the purpose of breeding and reintroduction of species now extinct from Israel, such as Persian Fallow Deer.


title: Haifa

text: As an industrial port city, Haifa has traditionally been a Labor party stronghold. The strong presence of dock workers and trade unions earned it the nickname 'Red Haifa.' In addition, many prominent Arabs in the Israeli Communist Party, among them Tawfik Toubi, Emile Habibi, Zahi Karkabi, Bulus Farah and Emile Toma, were from Haifa. In recent years, there has been a drift toward the center. This was best signified by, in the 2006 legislative elections, the Kadima party receiving about 28.9% of the votes in Haifa, and Labor lagging behind with 16.9%.


title: Haifa

text: Before 1948, Haifa's Municipality was fairly unusual as it developed cooperation between the mixed Arab and Jewish community in the city, with representatives of both groups involved in the city's management. Under mayor al-Haj, between 1920 and 1927, the city council had six Arab and two Jewish representatives, with the city run as a mixed municipality with overall Arab control. Greater cooperation was introduced under Hasan Bey Shukri, who adopted a positive and conciliatory attitude toward the city's Jews and gave them senior posts in the municipality. In 1940, the first Jewish mayor, Shabtai Levy, was elected. Levy's two deputies were Arab (one Muslim, the other Christian), with the remainder of the council made up of four Jews and six Arabs.


title: Haifa

text: Today, Haifa is governed by its 12th city council, headed by the mayor Einat Kalisch-Rotem. The results of municipal elections decide on the makeup of the council, similarly to the Knesset elections. The city council is the legislative council in the city, and has the authority to pass auxiliary laws. The 12th council, which was elected in 2003, has 31 members, with the liberal Shinui-Greens ticket holding the most seats (6), and Likud coming second with 5. Many of the decisions passed by the city council are results of recommendation made by the various municipal committees, which are committees where non-municipal organs meet with representatives from the city council. Some committees are spontaneous, but some are mandatory, such as the security committee, tender committee and financial committee.


title: Haifa

text: Haifa medical facilities have a total of 4,000 hospital beds. The largest hospital is the government-operated Rambam Hospital with 900 beds and 78,000 admissions in 2004. Bnai Zion Medical Center and Carmel Hospital each have 400 beds. Other hospitals in the city include the Italian Hospital, Elisha Hospital (100 beds), Horev Medical Center (36 beds) and Ramat Marpe (18 beds). Haifa has 20 family health centers. In 2004, there were a total of 177,478 hospital admissions. Rambam Medical Center was in the direct line of fire during the Second Lebanon War in 2006 and was forced to take special precautions to protect its patients. Whole wings of the hospital were moved to large underground shelters.


title: Haifa

text: Haifa is home to two internationally acclaimed universities and several colleges. The University of Haifa, founded in 1963, is at the top of Mt. Carmel. The campus was designed by the architect of Brasília and United Nations Headquarters in New York City, Oscar Niemeyer. The top floor of the 30-story Eshkol Tower provides a panoramic view of northern Israel. The Hecht Museum, with important archeology and art collections, is on the campus of Haifa University.


title: Haifa

text: The Technion – Israel Institute of Technology, was founded in 1912, and became the first higher education institution where the language of teaching is Hebrew (see War of the Languages). It has 18 faculties and 42 research institutes. The original building now houses Israel National Museum of Science, Technology, and Space, also known as Madatech.


title: Haifa

text: The Hebrew Reali School was founded in 1913. It is the largest k-12 school in Israel, with 4,000 students in 7 branches, all over the city.


title: Haifa

text: The first technological high school in Israel, Bosmat, was established in Haifa in 1933. It was affiliated with the Technion. Because of financial difficulties, it was closed in 2007, and later re-established as part of the Mofet network, which was started by science teachers from the 1990s post-Soviet aliyah.


title: Haifa

text: Other academic institutions in Haifa are the Gordon College of Education and Sha'anan Religious Teachers' College, the WIZO Haifa Academy of Design and Education, and Tiltan College of Design. The Michlala Leminhal College of Management and the Open University of Israel have branches in Haifa. The city also has a nursing college and the P.E.T Practical Engineering School.


title: Haifa

text: Among Israeli higher education institutions the University of Haifa has the largest percentage (41%) of Arab-Israeli students. The Technion Israel Institute of Technology has the second largest percentage (22.2%) of Arab-Israeli students.


title: Haifa

text: –07, Haifa had 70 elementary schools, 23 middle schools, 28 academic high schools and 8 vocational high schools. There were 5,133 pupils in municipal kindergartens, 20,081 in elementary schools, 7,911 in middle schools, 8,072 in academic high schools, 2,646 in vocational high schools, and 2,068 in comprehensive district high schools. 86% of the students attended Hebrew-speaking schools and 14% attended Arab schools. 5% were in special education. In 2004, Haifa had 16 municipal libraries stocking 367,323 books. Two prestigious Arab schools in Haifa are the Orthodox School, run by the Greek Orthodox church, and the Nazareth Nuns' School, a Catholic institution. About 70% of Arab students in Haifa (Christians, Muslims, and Druze) attend Christian schools (6 schools) that found in the city.