title: Jake LaMotta

text: To accurately portray the younger LaMotta, De Niro trained with LaMotta until LaMotta felt he was ready to box professionally. De Niro lived in Paris for three months, eating at the finest restaurants in order to gain sufficient weight to portray LaMotta after retirement. De Niro won the Academy Award for Best Actor for his performance.


title: Jake LaMotta

text: LaMotta had a troubled personal life, including a spell in a reformatory, and was married seven times. He admitted having raped a woman, having beaten his wives, and coming close to beating a man to death during a robbery.


title: Jake LaMotta

text: In February 1998, LaMotta's elder son, Jake LaMotta Jr., died of liver cancer. In September 1998, his younger son, Joseph LaMotta, died in the crash of Swissair Flight 111.


title: Jake LaMotta

text: His nephew, John LaMotta, fought in the heavyweight-novice class of the 2001 Golden Gloves championship tournament. John later became an actor, and one of his roles was as "Duke", who ran the bar of that name featured in the television comedy series "Frasier". Another nephew, William Lustig, is a well-known director and producer of horror films and the president of Blue Underground, Inc.


title: Jake LaMotta

text: LaMotta had four daughters, including Christi by his second wife Vikki LaMotta and Stephanie by his fourth wife Dimitria. He married his seventh wife, his longtime fiancée Denise Baker, on January 4, 2013. LaMotta remained active on the speaking and autograph circuit, and published several books about his career, his life, and his fights with Robinson.


title: Jake LaMotta

text: LaMotta appeared in a 50-minute New York stage production, "Lady and the Champ", in July 2012. The production focused on LaMotta's boxing career, and was criticized by "The New York Times" as poorly executed and a "bizarre debacle".


title: Jake LaMotta

text: LaMotta is the subject of a documentary directed and produced by Greg Olliver. The film features an appearance by Mike Tyson among other notable athletes, actors and Jake's family and friends. Also in production was a sequel to "Raging Bull", although MGM filed suit to halt the project, saying that LaMotta did not have the right to make a sequel. The lawsuit was settled on July 31, 2012, when LaMotta agreed to change the title of the film to "The Bronx Bull".


title: Jake LaMotta

text: "LaMotta: The Bronx Bull" stars actor William Forsythe as LaMotta, while Paul Sorvino plays his father. It also features Joe Mantegna, Tom Sizemore, Penelope Ann Miller, Natasha Henstridge, Joey Diaz and Ray Wise.


title: Jake LaMotta

text: LaMotta died on September 19, 2017, from complications of pneumonia in a nursing home in Florida, at the age of 95.


title: 3rd Rock from the Sun

text: 3rd Rock from the Sun is an American television sitcom created by Bonnie and Terry Turner, which originally aired from January 9, 1996, to May 22, 2001, on NBC. The show is about four extraterrestrials who are on an expedition to Earth, the third planet from the Sun, which they consider to be a very insignificant planet. The extraterrestrials pose as a human family to observe the behavior of human beings.


title: 3rd Rock from the Sun

text: The show premiered three years after the film "Coneheads", which was also written by the couple and featured a similar premise of aliens arriving on Earth and assimilating into American society. "Coneheads" also starred Jane Curtin as one of the titular alien Coneheads and featured a supporting cast including Jan Hooks, Phil Hartman, Julia Sweeney and Laraine Newman, all of whom appeared as guest stars on "3rd Rock from the Sun".


title: 3rd Rock from the Sun

text: The premise of the show revolves around an extraterrestrial research expedition hailing from a planet in a barred spiral galaxy on the Cepheus-Draco border attempting to live as a normal human family in the fictional city of Rutherford, Ohio, said to be outside of Cleveland where they live in an attic apartment. The show's humor is principally derived from the aliens' attempts to study human society and understand the human condition, while living as humans on Earth, reflecting on human life from the perspective of aliens. Most of the episodes are named after the protagonist, Dick. In later episodes, they have become more accustomed to Earth and are often more interested in their human lives than in their mission.


title: 3rd Rock from the Sun

text: The show also takes humor from its mirroring of all human anthropological expeditions and their assumptions of superiority to the "natives", as well as their inability to distinguish themselves from the natives. Dr. Mary Albright (Jane Curtin) is a professor of anthropology at fictional Pendelton State University, and many of the issues with which the four aliens struggle appear in her conversation and work. Furthermore, these four alien researchers end up looking approximately like joyriders as they get drawn increasingly further into human life.


title: 3rd Rock from the Sun

text: Dick Solomon (John Lithgow), the High Commander and leader of the expedition, is the family provider and a physics professor at Pendelton (with Lithgow's eldest son Ian playing Leon, one of his less-successful students). Information officer and oldest member of the crew Tommy (Joseph Gordon-Levitt) has been given the body of a teenager and is forced to enroll in high school (later college), leaving security officer Sally (Kristen Johnston) and "the one with the transmitter in his head", Harry (French Stewart), to spend their lives as 20-somethings hanging out at home and bouncing through short-term jobs. The show also involves their relationships with humans, mostly their love interests.


title: 3rd Rock from the Sun

text: The family often communicates through Harry with their off-world (and usually unseen) boss, the Big Giant Head, who when he finally visits Earth, is played by William Shatner. Harry unexpectedly (and often in inconvenient circumstances) stands up, his arms stiff (acting as the antenna), and proclaims: "Incoming message from the Big Giant Head!"


title: 3rd Rock from the Sun

text: The show's opening theme music, composed by Ben Vaughn, was originally a 1950s-style rock-and-roll instrumental piece for the first four seasons; the theme was extended slightly in season three, when Simbi Khali, Elmarie Wendel, and Wayne Knight were officially made series regulars and added to the opening credits. During season one, James Earl Jones provided a voice introduction describing the crew. For Christmas episodes, jingle bells were added to the theme. The only major change to the theme was in season five, when the original Ben Vaughn version was replaced by a big band cover of the theme, performed by the group Big Bad Voodoo Daddy, and was only used during that season. For the sixth and final season, the original theme returned and a modern jazz underline version of the theme was used for two episodes.


title: 3rd Rock from the Sun

text: The opening title sequence, which was produced by the London graphic design firm SVC Television, opens with computerized shots of planets and celestial bodies, some either with the planets dancing or moving in warp speed. It opens and closes with a shot of Earth (which at the open is where the show's title logo appears, after a sunburst appears on the side of Earth). For the sixth and final season only, the typeface of the cast and creators' names was altered.


title: 3rd Rock from the Sun

text: Of the series' 139 episodes, 108 contained "Dick" in the title (referencing John Lithgow's character). While some of the episode titles with "Dick" in them are innocent (i.e., "Tom, Dick and Mary", "Dick Is From Mars, Sally Is From Venus"), others are more risqué and often are double entendres (i.e., "Sensitive Dick", "A Dick Replacement", "Frozen Dick", "Shall We Dick"), because the word "Dick" is both a short form of Richard and a slang term for penis. One episode from season six used an abbreviation for a title, "B.D.O.C.", since the full title ("Big Dick on Campus") was deemed too risqué.


title: 3rd Rock from the Sun

text: During the show's sixth and final season, John Lithgow commented to several media outlets that "3rd Rock" had been moved to more than 15 different time slots in six years, causing its ratings to decrease substantially.


title: 3rd Rock from the Sun

text: In the United States, the series is distributed for syndication by Carsey-Werner Distribution, and entered broadcast syndication in September 1999, where it continued until the fall of 2004, when the show moved into limited-run barter syndication, where it remained until 2016; The Program Exchange handled distribution for Carsey-Werner. ABC Family aired reruns between 2002 and 2006. Reruns of the series aired on TV Land from 2008 through 2010. In the fall of 2010, ReelzChannel began airing the series. The series made its debut on digital broadcast network Laff on July 16, 2018, until May 16, 2021, when it moved to IFC as well on Cozi TV beginning July 18.


title: 3rd Rock from the Sun

text: This series rerun is now also aired on Malaysia's national broadcast TV channel RTM's TV2 in the 12:30 am time slot on Tuesday and Wednesday nights.


title: 3rd Rock from the Sun

text: In the United Kingdom, the series originally aired on BBC Two from 1996 to 2002, and ITV2 later reran the entire series from 2005 to 2006. Cable network Virgin Media currently has 40 episodes from seasons one and two available on demand from the Comedy Central menu option. The series began airing from the beginning on Channel 4 from May 12, 2014, but moved to 5Star in January 2019 but was dropped in July 2020.


title: 3rd Rock from the Sun

text: Beginning on March 29, 2021, the series began airing on "Comedy Central". On July 4, 2022, the show returned to Channel 4.


title: 3rd Rock from the Sun

text: In the fall of 2011, Canada's TVTropolis cable channel began airing the show, and featured a long weekend marathon run of episodes.


title: 3rd Rock from the Sun

text: Netflix made the complete series available online in March 2011. It was removed several months later in the fall of 2011, but returned on March 15, 2015, and was removed again exactly two years later. The series also was available to stream on Hulu.


title: 3rd Rock from the Sun

text: As of 2021, the series is currently available to stream on Amazon Prime Video, FilmRise, Hoopla, Tubi, Pluto TV, Crackle, Vudu, IMDb TV and Peacock.


title: 3rd Rock from the Sun

text: In the UK, the first two seasons were available to download through the UK iTunes store but are no longer offered. As of 2022, the full series is available on Sky Go and All4.


title: 3rd Rock from the Sun

text: Anchor Bay Entertainment released all six seasons of "3rd Rock from the Sun" on DVD for the first time in 2005–2006. Seasons 1 & 2 contain the edited, syndicated versions of the episodes instead of the original broadcast versions. As of 2010, these releases have been discontinued and are out of print. On these DVDs, the bloopers segments (on the last disc of each season) are in 16:9 format, indicating the series may have been filmed in 16:9 format.


title: 3rd Rock from the Sun

text: On May 4, 2011, Mill Creek Entertainment announced they had acquired the rights to re-release the series on DVD in Region 1. They have subsequently re-released seasons 1–4. These releases contain the unedited, original broadcast versions of the episodes.


title: 3rd Rock from the Sun

text: On May 14, 2013, Mill Creek released "3rd Rock from the Sun – The Complete Series" on DVD in Region 1.


title: 3rd Rock from the Sun

text: Network DVD released all six seasons on DVD in the UK. While seasons 1–4 feature unedited versions of the episodes, seasons five and six feature syndicated, edited episodes. Network re-released the series in 2008 in an individual set and a complete collection.


title: 3rd Rock from the Sun

text: Magna Home Entertainment released all six seasons on DVD in Australia between 2005 and 2007. These releases have been discontinued and are now out of print.


title: 3rd Rock from the Sun

text: On November 15, 2010, Beyond Home Entertainment re-released all six seasons on DVD in Region 4. The complete collection was also released three days later, on November 18.


title: 3rd Rock from the Sun

text: In 1997, "3rd Rock" won the most Primetime Emmy Awards (five from eight nominations) for a television series:


title: 3rd Rock from the Sun

text: John Lithgow received an Emmy Award nomination for Outstanding Lead Actor in a Comedy Series for each year the show was broadcast, winning the Emmy in 1996, 1997, and 1999. Accepting the 1999 award, he said, "Many wonderful things have happened to me in my life, but the two best are "3rd Rock" and my dear family."


title: 3rd Rock from the Sun

text: A tie-in book, "3rd Rock from the Sun: The Official Report On Earth", was released in 1997. It is essentially a report of the Solomons' findings during their stay on Earth. Primarily a source of humor, the book includes such features as "What to do if you encounter Jell-O", a fan biography of Katie Couric written by Harry, and Sally's version of a "Cosmo" quiz. Portions of the book are included in the booklets inside each season set of the series.


title: 3rd Rock from the Sun

text: Despite the report's being set within the fictional world of "3rd Rock", a foreword written by John Lithgow himself is included in which he explains how he was abducted by the "3rd Rock" producers and forced to work on their production. A Post-it note is attached to the foreword, apparently written by Dick Solomon, stating he does not know why the foreword is there, but that Lithgow is an Earth actor who appeared in "some helicopter movie".


title: Amoeba

text: An amoeba (; less commonly spelled ameba or amœba; plural "am(o)ebas" or "am(o)ebae" ), often called an amoeboid, is a type of cell or unicellular organism with the ability to alter its shape, primarily by extending and retracting pseudopods. Amoebae do not form a single taxonomic group; instead, they are found in every major lineage of eukaryotic organisms. Amoeboid cells occur not only among the protozoa, but also in fungi, algae, and animals.


title: Amoeba

text: Microbiologists often use the terms "amoeboid" and "amoeba" interchangeably for any organism that exhibits amoeboid movement.


title: Amoeba

text: In older classification systems, most amoebae were placed in the class or subphylum Sarcodina, a grouping of single-celled organisms that possess pseudopods or move by protoplasmic flow. However, molecular phylogenetic studies have shown that Sarcodina is not a monophyletic group whose members share common descent. Consequently, amoeboid organisms are no longer classified together in one group.


title: Amoeba

text: The best known amoeboid protists are "Chaos carolinense" and "Amoeba proteus", both of which have been widely cultivated and studied in classrooms and laboratories. Other well known species include the so-called "brain-eating amoeba" "Naegleria fowleri", the intestinal parasite "Entamoeba histolytica", which causes amoebic dysentery, and the multicellular "social amoeba" or slime mould "Dictyostelium discoideum".


title: Amoeba

text: Amoeba do not have cell walls, which allows for free movement. Amoeba move and feed by using pseudopods, which are bulges of cytoplasm formed by the coordinated action of actin microfilaments pushing out the plasma membrane that surrounds the cell. The appearance and internal structure of pseudopods are used to distinguish groups of amoebae from one another. Amoebozoan species, such as those in the genus "Amoeba", typically have bulbous (lobose) pseudopods, rounded at the ends and roughly tubular in cross-section. Cercozoan amoeboids, such as "Euglypha" and "Gromia", have slender, thread-like (filose) pseudopods. Foraminifera emit fine, branching pseudopods that merge with one another to form net-like (reticulose) structures. Some groups, such as the Radiolaria and Heliozoa, have stiff, needle-like, radiating axopodia (actinopoda) supported from within by bundles of microtubules.


title: Amoeba

text: Free-living amoebae may be "testate" (enclosed within a hard shell), or "naked" (also known as , lacking any hard covering). The shells of testate amoebae may be composed of various substances, including calcium, silica, chitin, or agglutinations of found materials like small grains of sand and the frustules of diatoms.


title: Amoeba

text: To regulate osmotic pressure, most freshwater amoebae have a contractile vacuole which expels excess water from the cell. This organelle is necessary because freshwater has a lower concentration of solutes (such as salt) than the amoeba's own internal fluids (cytosol). Because the surrounding water is hypotonic with respect to the contents of the cell, water is transferred across the amoeba's cell membrane by osmosis. Without a contractile vacuole, the cell would fill with excess water and, eventually, burst. Marine amoebae do not usually possess a contractile vacuole because the concentration of solutes within the cell are in balance with the tonicity of the surrounding water.


title: Amoeba

text: The food sources of amoebae vary. Some amoebae are predatory and live by consuming bacteria and other protists. Some are detritivores and eat dead organic material.


title: Amoeba

text: Amoebae typically ingest their food by phagocytosis, extending pseudopods to encircle and engulf live prey or particles of scavenged material. Amoeboid cells do not have a mouth or cytostome, and there is no fixed place on the cell at which phagocytosis normally occurs.


title: Amoeba

text: Some amoebae also feed by pinocytosis, imbibing dissolved nutrients through vesicles formed within the cell membrane.


title: Amoeba

text: The size of amoeboid cells and species is extremely variable. The marine amoeboid "Massisteria voersi" is just 2.3 to 3 micrometres in diameter, within the size range of many bacteria. At the other extreme, the shells of deep-sea xenophyophores can attain 20 cm in diameter. Most of the free-living freshwater amoebae commonly found in pond water, ditches, and lakes are microscopic, but some species, such as the so-called "giant amoebae" "Pelomyxa palustris" and "Chaos carolinense", can be large enough to see with the naked eye.


title: Amoeba

text: Some multicellular organisms have amoeboid cells only in certain phases of life, or use amoeboid movements for specialized functions. In the immune system of humans and other animals, amoeboid white blood cells pursue invading organisms, such as bacteria and pathogenic protists, and engulf them by phagocytosis.


title: Amoeba

text: Amoeboid stages also occur in the multicellular fungus-like protists, the so-called slime moulds. Both the plasmodial slime moulds, currently classified in the class Myxogastria, and the cellular slime moulds of the groups Acrasida and Dictyosteliida, live as amoebae during their feeding stage. The amoeboid cells of the former combine to form a giant multinucleate organism, while the cells of the latter live separately until food runs out, at which time the amoebae aggregate to form a multicellular migrating "slug" which functions as a single organism.


title: Amoeba

text: Other organisms may also present amoeboid cells during certain life-cycle stages, e.g., the gametes of some green algae (Zygnematophyceae) and pennate diatoms, the spores (or dispersal phases) of some Mesomycetozoea, and the sporoplasm stage of Myxozoa and of Ascetosporea.


title: Amoeba

text: The earliest record of an amoeboid organism was produced in 1755 by August Johann Rösel von Rosenhof, who named his discovery "Der Kleine Proteus" ("the Little Proteus"). Rösel's illustrations show an unidentifiable freshwater amoeba, similar in appearance to the common species now known as Amoeba proteus. The term "Proteus animalcule" remained in use throughout the 18th and 19th centuries, as an informal name for any large, free-living amoeboid.


title: Amoeba

text: In 1822, the genus "Amiba" (from the Greek ἀμοιβή "amoibe", meaning "change") was erected by the French naturalist Bory de Saint-Vincent. Bory's contemporary, C. G. Ehrenberg, adopted the genus in his own classification of microscopic creatures, but changed the spelling to "Amoeba".


title: Amoeba

text: In 1841, Félix Dujardin coined the term ""sarcode"" (from Greek σάρξ "sarx", "flesh," and εἶδος "eidos", "form") for the "thick, glutinous, homogeneous substance" which fills protozoan cell bodies. Although the term originally referred to the protoplasm of any protozoan, it soon came to be used in a restricted sense to designate the gelatinous contents of amoeboid cells. Thirty years later, the Austrian zoologist Ludwig Karl Schmarda used "sarcode" as the conceptual basis for his division Sarcodea, a phylum-level group made up of "unstable, changeable" organisms with bodies largely composed of "sarcode". Later workers, including the influential taxonomist Otto Bütschli, amended this group to create the class Sarcodina, a taxon that remained in wide use throughout most of the 20th century.


title: Amoeba

text: Within the traditional Sarcodina, amoebae were generally divided into morphological categories, on the basis of the form and structure of their pseudopods. Amoebae with pseudopods supported by regular arrays of microtubules (such as the freshwater Heliozoa and marine Radiolaria) were classified as ; whereas those with unsupported pseudopods were classified as . The Rhizopods were further subdivided into lobose, filose, and reticulose amoebae, according to the morphology of their pseudopods.


title: Amoeba

text: In the final decade of the 20th century, a series of molecular phylogenetic analyses confirmed that Sarcodina was not a monophyletic group. In view of these findings, the old scheme was abandoned and the amoebae of Sarcodina were dispersed among many other high-level taxonomic groups. Today, the majority of traditional sarcodines are placed in two eukaryote supergroups: Amoebozoa and Rhizaria. The rest have been distributed among the excavates, opisthokonts, and stramenopiles. Some, like the Centrohelida, have yet to be placed in any supergroup.


title: Amoeba

text: Some of the amoeboid groups cited (e.g., part of chrysophytes, part of xanthophytes, chlorarachniophytes) were not traditionally included in Sarcodina, being classified as algae or flagellated protozoa.


title: Amoeba

text: Amoeba have been found to harvest and grow the bacteria implicated in plague. Amoebae can likewise play host to microscopic organisms that are pathogenic to people and help in spreading such microbes. Bacterial pathogens (for example, "Legionella") can oppose absorption of food when devoured by amoebae.


title: Amoeba

text: The currently generally utilized and best-explored amoebae that host other organisms are Acanthamoeba castellanii and Dictyostelium discoideum.


title: Amoeba

text: Microorganisms that can overcome the defenses of one-celled organisms can shelter and multiply inside them, where they are shielded from unfriendly outside conditions by their hosts.


title: Amoeba

text: Orthologs of genes employed in meiosis of sexual eukaryotes have recently been identified in the "Acanthamoeba" genome. These genes included "Spo11, Mre11, Rad50, Rad51, Rad52, Mnd1, Dmc1, Msh" and "Mlh". This finding suggests that the ‘'Acanthamoeba'’ are capable of some form of meiosis and may be able to undergo sexual reproduction.


title: Amoeba

text: The meiosis-specific recombinase, Dmc1, is required for efficient meiotic homologous recombination, and "Dmc1" is expressed in "Entamoeba histolytica". The purified Dmc1 from "E. histolytica" forms presynaptic filaments and catalyses ATP-dependent homologous DNA pairing and DNA strand exchange over at least several thousand base pairs. The DNA pairing and strand exchange reactions are enhanced by the eukaryotic meiosis-specific recombination accessory factor (heterodimer) Hop2-Mnd1. These processes are central to meiotic recombination, suggesting that "E. histolytica" undergoes meiosis.


title: Amoeba

text: Studies of "Entamoeba invadens" found that, during the conversion from the tetraploid uninucleate trophozoite to the tetranucleate cyst, homologous recombination is enhanced. Expression of genes with functions related to the major steps of meiotic recombination also increase during encystations. These findings in "E. invadens", combined with evidence from studies of "E. histolytica" indicate the presence of meiosis in the "Entamoeba".


title: Amoeba

text: "Dictyostelium discoideum" in the supergroup Amoebozoa can undergo mating and sexual reproduction including meiosis when food is scarce.


title: Amoeba

text: Since the Amoebozoa diverged early from the eukaryotic family tree, these results suggest that meiosis was present early in eukaryotic evolution. Furthermore, these findings are consistent with the proposal of Lahr et al. that the majority of amoeboid lineages are anciently sexual.


title: Brazen bull

text: The brazen bull, also known as the bronze bull, Sicilian bull, or bull of Phalaris, was a torture and execution device designed in ancient Greece. According to Diodorus Siculus, recounting the story in "Bibliotheca historica", Perilaus (or Perillus) of Athens invented and proposed it to Phalaris, the tyrant of Akragas, Sicily, as a new means of executing criminals. The bull was said to be hollow and made entirely out of bronze with a door in one side. According to legends, the brazen bull was designed in the form and size of an actual bull and had an acoustic apparatus that converted screams into the sound of a bull. The condemned were locked inside the device, and a fire was set under it, heating the metal until the person inside was roasted to death. Pindar, who lived less than a century afterwards, expressly associates this instrument of torture with the name of the tyrant Phalaris.


title: Brazen bull

text: The head of the bull was designed with a system of tubes and stops so that the prisoner's screams were converted into sounds like the bellowing of an infuriated bull. Phalaris is said to have commanded that the bull be designed in such a way that its smoke rose in spicy clouds of incense. According to legend, when the bull was reopened after a body was charred, the victim's scorched bones then "shone like jewels and were made into bracelets."


title: Brazen bull

text: Stories allege after finishing construction on the execution device, Perilaus said to Phalaris: "His screams will come to you through the pipes as the tenderest, most pathetic, most melodious of bellowings." Perilaus believed he would receive a reward for his invention. Instead, Phalaris, who was disgusted by these words, ordered its horn sound system to be tested by Perilaus himself, tricking him into getting in the bull. When Perilaus entered, he was immediately locked in and the fire was set, so that Phalaris could hear the sound of his screams. Before Perilaus could die, Phalaris opened the door and took him away. After freeing him from the bull, Phalaris is then said to have taken Perilaus to the top of a hill and thrown him off, killing him. Phalaris himself is claimed to have been killed in the brazen bull when he was overthrown by Telemachus, the ancestor of Theron.


title: Brazen bull

text: The Romans have been claimed to have used this torture device to kill some Christians, notably Saint Eustace, who, according to Christian tradition, was roasted in a brazen bull with his wife and children by Emperor Hadrian. The same happened to Saint Antipas, Bishop of Pergamon during the persecutions of Emperor Domitian and the first martyr in Asia Minor, who was roasted to death in a brazen bull in AD 92. The device is claimed to have still been in use two centuries later, when another Christian, Pelagia of Tarsus, is said to have been burned in one in AD 287 by the Emperor Diocletian.


title: Nalanda

text: Nalanda (, ) was a renowned "mahavihara" (Buddhist monastic university) in ancient Magadha (modern-day Bihar), India. Considered by historians to be the world's first residential university and among the greatest centers of learning in the ancient world, it was located near the city of Rajagriha (now Rajgir) and about southeast of Pataliputra (now Patna). Operating from 427 until 1197 CE, Nalanda played a vital role in promoting the patronage of arts and academics during the 5th and 6th century CE, a period that has since been described as the "Golden Age of India" by scholars.


title: Nalanda

text: Nalanda was established during the Gupta Empire era, and was supported by numerous Indian and Javanese patrons – both Buddhists and non-Buddhists. Over some 750 years, its faculty included some of the most revered scholars of Mahayana Buddhism. Nalanda "mahavihara" taught six major Buddhist schools and philosophies such as Yogachara and Sarvastivada as well as subjects such as grammar, medicine, logic and mathematics. The university was also a major source of the 657 Sanskrit texts carried by pilgrim Xuanzang and the 400 Sanskrit texts carried by Yijing to China in the 7th century, which influenced East Asian Buddhism. Many of the texts composed at Nalanda played an important role in the development of Mahayana and Vajrayana Buddhism including the "Mahavairocana Tantra" and the "Bodhisattvacaryāvatāra" of Shantideva. It was sacked and destroyed by the troops of Muhammad Bakhtiyar Khalji, partly restored thereafter, and continued to exist till about 1400 CE. Today, it is a UNESCO World Heritage Site.


title: Nalanda

text: In 2010, the Government of India passed a resolution to revive the famous university, and a contemporary institute, Nalanda University, was established at Rajgir. It has been listed as an "Institute of National Importance" by the Government of India.


title: Nalanda

text: Nalanda is about north of the city of Rajgir and about southeast of Patna, connected via NH 31, 20 and 120 to India's highway network. It is about northeast of Bodh Gaya – another important Buddhist site in Bihar. The Nalanda archaeological site is spread over a large area to the northwest of Bargaon (Nalanda) village, and is between the historical manmade lakes Gidhi, Panashokar and Indrapuskarani. On the south bank of the Indrapushkarani lake is the Nava Nalanda Mahavihara – a university founded in its memory.


title: Nalanda

text: According to the early 7th-century Tang dynasty Chinese pilgrim, Xuanzang, the local tradition explains that the name (Hindi/Magahi: नालन्दा) came from a "nāga" (serpent deity in Indian religions) whose name was "Nalanda". He offers an alternate meaning "charity without intermission", from "na-alam-da"; however, this split does not mean this. Hiranand Sastri, an archaeologist who headed the excavation of the ruins, attributes the name to the abundance of (lotus-stalks) in the area and believes that Nalanda would then represent "the giver of lotus-stalks".


title: Nalanda

text: In some Tibetan sources, including the 17th-century work of Taranatha, Nalanda is referred to as "Nalendra", and is likely synonymous with Nala, Nalaka, Nalakagrama found in Tibetan literature.


title: Nalanda

text: The history of Nalanda in the 1st-millennium BCE is linked to the nearby city of "Rajagriha" (modern Rajgir) – the capital of Magadha and on the trade routes of ancient India. Early Buddhist texts state that Buddha visited a town near Rajagriha called Nalanda on his preregrinations. He delivered lectures in a nearby mango grove named "Pavarika" and one of his two chief disciples, Shariputra, was born in the area and later attained nirvana there. These Buddhist texts were written down centuries after the death of the Buddha, are not consistent in either the name or the relative location. For example, texts such as the "Mahasudassana Jataka" states that Nalaka or Nalakagrama is about a yojana (10 miles) from Rajagriha, while texts such as "Mahavastu" call the place Nalanda-gramaka and place it half a yojana away. A Buddhist text "Nikayasamgraha" does state that emperor Ashoka established a "vihara" (monastery) at Nalanda. However, archaeological excavations so far have not yielded any monuments from Ashoka period or from another 600 years after his death.


title: Nalanda

text: Chapter 2.7 of the Jaina text "Sutrakritanga" states that Nalanda is a "suburb" of capital Rajagriha, has numerous buildings, and this is where Mahavira (6th/5th century BCE) spent fourteen "varshas" – a term that refers to a traditional retreat during monsoons for the monks in Indian religions. This is corroborated in the "Kalpasutra", another cherished text in Jainism. However, other than the mention of Nalanda, Jaina texts do not provide further details, nor were they written down for nearly a millennium after Mahavira's death. Like the Buddhist texts, this has raised questions about reliability and whether the current Nalanda is same as the one in Jaina texts. According to Scharfe, though the Buddhist and Jaina texts generate problems with place identification, it is "virtually certain" that the modern Nalanda is near or the site these texts are referring to.


title: Nalanda

text: Archaeological excavations at sites near Nalanda, such as the Juafardih site about 3 kilometers away, have yielded black ware and other items. These have been carbon dated to about 1200 BCE. This suggests that the region around Nalanda in Magadha had a human settlement centuries before the birth of the Mahavira and the Buddha.


title: Nalanda

text: When Faxian, a Chinese Buddhist pilgrim monk, visited the city of Nalanda, there probably was no university yet. Faxian had come to India to acquire Buddhist texts, and spent 10 years in India in the early fifth century, visiting major Buddhist pilgrimage sites including the Nalanda area. He also wrote a travelogue, which inspired other Chinese and Korean Buddhists to visit India over the centuries; in it he mentions many Buddhist monasteries and monuments across India. However, he makes no mention of any monastery or university at Nalanda even though he was looking for Sanskrit texts and took a large number of them from other parts of India back to China. Combined with a lack of any archaeological discoveries of pre-400 CE monuments in Nalanda, the silence in Faxian's memoir suggests that Nalanda monastery-university did not exist around 400 CE.


title: Nalanda

text: Nalanda's dateable history begins in the 5th century. A seal discovered at the site identifies a monarch named Shakraditya () as its founder and attributes the foundation of a sangharama (monastery) at the site to him. This is corroborated by the Chinese pilgrim Xuanzang travelogue. The tradition of formalized Vedic learning "helped to inspire the formation of large teachings centres," such as Nalanda, Taxila, and Vikramashila.


title: Nalanda

text: In the Indian tradition and texts, kings were called by many epithets and names. Scholars such as Andrea Pinkney and Hartmut Scharfe conclude that Shakraditya is same as Kumaragupta I. He was one of the kings in the Hindu dynasty of the Guptas. Further, numismatic evidence discovered at Nalanda corroborate that Kumaragupta I was the founder patron of the Nalanda monastery-university.


title: Nalanda

text: His successors, Budhagupta, Tathagatagupta, Baladitya, and Vajra, later extended and expanded the institution by building additional monasteries and temples. Nalanda, thus flourished through the 5th and 6th centuries under the Guptas. These Gupta-era contributions to Nalanda are corroborated by the numerous Buddhist and Hindu seals, artwork, iconography and inscriptions discovered at Nalanda, which are in the Gupta-style and Gupta-era scripts. During this period, the Gupta kings were not the only patrons of Nalanda. They reflect a broad and religiously-diverse community of supporters. It is remarkable, states Scharfe, that "many donors were not Buddhists; the emblems on their seals show Lakshmi, Ganesha, Shivalinga and Durga".


title: Nalanda

text: After the decline of the Guptas, the most notable patron of the Nalanda Mahavihara was Harsha (known as Śīlāditya in some Buddhist records). He was a seventh-century emperor with a capital at Kannauj (Kanyakubja). According to Xuanzang, Harsha was a third generation Hindu king from the Vaishya caste, who built majestic Buddhist viharas, as well as three temples – Buddha, Surya and Shiva, all of the same size. He states (c. 637 CE), "a long succession of kings" had built up Nalanda till "the whole is truly marvellous to behold".


title: Nalanda

text: In accordance with the ancient Indian traditions of supporting temples and monasteries, inscriptions found at Nalanda suggest that it received gifts, including grants of villages by kings to support its work. Harsha himself granted 100 villages and directed 200 households from each of these villages to supply the institution's monks with requisite daily supplies such as of rice, butter, and milk. This supported over 1,500 faculty and 10,000 student monks at Nalanda. These numbers, however, may be exaggerated. They are inconsistent with the much lower numbers (over 3000) given by Yijing, another Chinese pilgrim who visited Nalanda a few decades later. According to Asher, while the excavated Nalanda site is large and the number of viharas so far found are impressive, they simply cannot support 10,000 or more student monks. The total number of known rooms and their small size is such that either the number of monks must have been far less than Xuanzang's claims or the Nalanda site was many times larger than numerous excavations have so far discovered and what Xuanzang describes.


title: Nalanda

text: Xuanzang travelled around India between 630 and 643 CE, visiting Nalanda in 637 and 642, spending a total of around two years at the monastery. He was warmly welcomed in Nalanda where he received the Indian name of Mokshadeva and studied under the guidance of Shilabhadra, the venerable head of the institution at the time. He believed that the aim of his arduous overland journey to India had been achieved as in Shilabhadra he had at last found an incomparable teacher to instruct him in Yogachara, a school of thought that had then only partially been transmitted to China. Besides Buddhist studies, the monk also attended courses in grammar, logic, and Sanskrit, and later also lectured at the Mahavihara.


title: Nalanda

text: In the detailed account of his stay at Nalanda, the pilgrim describes the view out of the window of his quarters thus,


title: Nalanda

text: Xuanzang returned to China with 657 Sanskrit texts and 150 relics carried by 20 horses in 520 cases. He translated 74 of the texts himself.


title: Nalanda

text: In the thirty years following Xuanzang's return, no fewer than eleven travellers from China and Korea are known to have visited Nalanda, including the monk Yijing. Unlike Faxian and Xuanzang, Yijing followed the sea route around Southeast Asia and Sri Lanka. He arrived in 673 CE, and stayed in India for fourteen years, ten of which he spent at the Nalanda Mahavihara. When he returned to China in 695, he had with him 400 Sanskrit texts and 300 grains of Buddha relics which were subsequently translated in China.


title: Nalanda

text: Unlike Xuanzang, who also described the geography and culture of seventh-century India, Yijing's account primarily concentrates on the practice of Buddhism in India and detailed descriptions of the customs, rules, and regulations of the monks at the monastery. In his chronicle, Yijing notes that revenues from 200 villages (as opposed to 100 in Xuanzang's time) had been assigned toward the maintenance of Nalanda. He described there being eight vihara with as many as 300 cells. According to him, Nalanda monastery has numerous daily "Nikaya" procedures and rules for the monks. He gives many examples. In one subsection he explains that the monastery has ten great pools. The morning begins with the "ghanta" (bell) being rung. Monks take their bathing sheets and go to one of these pools. They bathe with their underwear on, then get out slowly to avoid disturbing anyone else. They wipe their bodies, then wrap this 5 foot long and 1.5 foot wide sheet around the waist, change their clothes with this wrap in place. Then rinse, wring and dry the sheet. The entire procedure, says Yijing, is explained in the Buddhist Nikaya procedures. The day must begin with bathing, but bathing after meals is forbidden. The Nalanda Nikaya has many such daily procedures and rituals set out for the monks to follow.


title: Nalanda

text: In addition to Chinese pilgrims, Buddhist pilgrims from Korea also visited India about the same time as Xuanzang and Yingji. The Chinese travelogues about India became known in the 19th century and have been well published. After mid-20th century, the Korean pilgrim journeys have come to light. For example, monks such as Kyom-ik began visiting Indian monasteries by the mid-6th century. They too carried Indian texts and translated them, producing 72 "chuan" of translated texts. In the mid-7th century, the Silla (Korean: 신라) monk Hyon-jo visited and stayed at several Indian monasteries, including three years at Nalanda, his visit corroborated by Yingji. He sent his students Hye-ryun and Hyon-gak to Nalanda for studies, the latter died at Nalanda. They adopted Indian names to interact with the fellow students; for example, Hye-ryun was known as Prajnavarman and it is this name that is found in the records. According to Korean records, monks visited India through the ninth century – despite arduous travel challenges – to study at various monasteries, and Nalanda was the most revered.


title: Nalanda

text: In and after the 7th century, Tibetan monks such as Thonmi Sambhota came to Nalanda and other Indian monasteries to study, not only Buddhism, but Sanskrit language, grammar and other subjects. Sambhota is credited with applying the principles of Sanskrit and its grammar to remodel Tibetan language and its script. It was after Sambhota's first return from Nalanda that the Tibetan king adopted Buddhism and committed to making it the religion of his people. Tibetan monks lived closer to Nepal, Sikkim and eastern India, with simpler travel itineraries than the Koreans and others. Tibetans continued to visit Magadha during the Pala era, and beyond through the 14th century, thereby participated in the crucible of ideas at Nalanda and other monasteries in Bihar and Bengal. However, after the 8th century, it was the esoteric mandala and deities-driven Vajrayana Buddhism that increasingly dominated the exchange. After the Islamic conquest, the destruction and the demise of Nalanda, other monasteries and Buddhist culture from the plains of Bihar and Bengal, the brand memory of "Nalanda" remained the most revered in Tibet. In 1351, Tibetans committed to recreating a monastery in the heart of Tibet, staffing it with monk-scholars from diverse Buddhist schools, and name it the "Nalanda monastery" in the honor of the ancient Nalanda, according to the "Blue Annals" (Tibetan: དེབ་ཐེར་སྔོན་པོ). This institution emerged north of Lhasa in 1436 through the efforts of Rongtön Mawé Sengge, then expanded in the 15th century. It is now called the Tibetan Nalanda, to distinguish it from this site.


title: Nalanda

text: The Palas established themselves in eastern regions of India in mid-8th century and reigned until the last quarter of the 12th century. They were a Buddhist dynasty. However, under the Palas, the traditional Mahayana Buddhism of Nalanda that inspired East Asian pilgrims such as Xuanzang was superseded by the then newly emerging Vajrayana tradition, a Tantra-imbibed, eros- and deity-inclusive esoteric version of Buddhism. Nalanda continued to get support from the Palas, but they subscribed to Vajrayana Buddhism and they were prolific builders of new monasteries on Vajrayana mandala ideas such as those at Jagaddala, Odantapura, Somapura, and Vikramashila. Odantapura was founded by Gopala, the progenitor of the royal line, only from Nalanda. These competing monasteries, some just a few kilometers away from Nalanda likely drew away a number of learned monks from Nalanda.


title: Nalanda

text: Inscriptions, literary evidence, seals, and ruined artwork excavated at the Nalanda site suggest that Nalanda remained active and continued to thrive under the Palas. Kings Dharmapala and Devapala were active patrons. A number of 9th-century metallic statues containing references to Devapala have been found in its ruins as well as two notable inscriptions. The first, a copper plate inscription unearthed at Nalanda, details an endowment by the Shailendra King, Balaputradeva of "Suvarnadvipa" (Sumatra in modern-day Indonesia). This Srivijayan king, "attracted by the manifold excellences of Nalanda" had built a monastery there and had requested Devapala to grant the revenue of five villages for its upkeep, a request which was granted. The Ghosrawan inscription is the other inscription from Devapala's time and it mentions that he received and patronised a learned Vedic scholar named Viradeva who was later elected the head of Nalanda.


title: Nalanda

text: Inscriptions issued between the 9th and 12th centuries attest gifts and support to Nalanda for the upkeep of the monastery, maintenance of the monks, copying of palm leaf manuscripts (necessary for preservation given the Indian tropical climate). One inscription also mentions the destruction of a Nalanda library of manuscripts by fire, and support for its restoration. Another 10th-century inscription quotes Bhadracari of the Sautrantikas tradition, attesting the activity of diverse schools of Buddhism at Nalanda. Another Nalanda inscription from the 11th century mentions a gift of "revolving bookcase".


title: Nalanda

text: While the Palas continued to patronize Nalanda liberally, the fame and influence of Nalanda helped the Palas. The Srivijaya kingdom of southeast Asia maintained a direct contact with Nalanda and the Palas, thus influencing the 9th to 12th century art in Sumatra, Java, southern Thailand and regions that actively traded with the Srivijaya kingdom. The influence extended to the Indonesian Shailendra dynasty. The Indonesian bronzes and votive tablets from this period show the creativity of its people, yet the iconographic themes overlap with those found at Nalanda and nearby region. Monks from Indonesia, Myanmar and other parts of southeast Asia came to Nalanda during the Pala rule.


title: Nalanda

text: The troops of the Ghurid dynasty general Muhammad Bakhtiyar Khalji destroyed and began the demise of Nalanda and other monasteries near it, such as the Odantapura Vihar (now called Bihar Sharif) about 6 miles away from Nalanda. This destruction is corroborated by three sources, which are congruent but contain uncertainties that raise some questions as well a minor dispute about the exact date. The first evidence is from a Muslim historian. The second are the records found in Tibet of Buddhist monks from the 13th century onwards. The third evidence is archaeological, where layers of charcoal deposits were discovered covering ruins, remains of the Nalanda libraries, and other damaged artworks. Buddhist studies scholars and historians such as Peter Harvey, Charles Prebish, Damien Keown, Donald Mitchell, Steven Darian, Stephen Berkwitz and others attribute Nalanda's destruction to Bakhtiyar Khalji.


title: Nalanda

text: The first evidence is from the Persian historian, Minhaj-i-Siraj who in his "Tabaqat-i Nasiri" writes of a loot and massacre near Bihar Sharif:


title: Nalanda

text: This record of Minhaj-i-Siraj is not an eyewitness account, but it is an account of Samsamuddin who was with Muhammad-i Bakhtiyar Khalji, and Minhaj-i-Siraj merely summarizes it. The above abridged quote refers to an attack on a Buddhist monastery (the "Bihar" or "Vihara") and its monks (the shaved Brahmans). Minhaj-i-Siraj record dates it to 1193 CE, prefaces the above quoted sentences with "Khalji had already been busy a year or two in this region" before this attack, and mentions the sack of a college-monastery in the context of an Islamic conquest of Bihar Sharif region, but he does not explicitly state it was Nalanda. It could have been one of several monasteries near Nalanda. However, considering that these two Mahaviharas were only a few kilometres apart and little qualms about the massacre of clean shaven residents there, it is very likely that Minhaj-i-Siraj summary is not an extensive record and both befell a similar fate. The other great Mahaviharas of the age such as Vikramshila and later, Jagaddala, also met their ends at the hands of the Turks at around the same time.


title: Nalanda

text: The Tibetan records are the second source of the events at Nalanda in the late 12th century and much of the 13th century. These were the decades of widespread systematic destruction of monasteries in this region, and historical records in Tibet affirm that monks from Nalanda and nearby monasteries such as the Vikramashila monastery who "survived the slaughter, fled to Tibet", according to Scharfe. Among the Tibetan records, the most useful is the biography of the Tibetan monk-pilgrim, Dharmasvamin discovered in 1936 and in "bsdus-yig" style, Tibetan script. It is useful because Dharmasvamin met the fleeing monks and famous scholars during his studies from about mid 1200s to 1226, he had learnt Indian languages and Sanskrit, he walked to and stayed in Nepal starting in 1226 and visited Bihar about 1234, including spending one monsoon season in Nalanda. He described the condition in the decades after the sack of Nalanda and other Buddhist monasteries in Magadha-region of India. His account states that the destruction of Nalanda was not an accident or misunderstanding but a part of the widespread destruction of Buddhist monasteries and monuments including a destruction of Bodhgaya. The vast manuscript libraries of Magadha had been mostly lost. Other Tibetan monks and he had shifted to Nepal, as the place to study, copy and move manuscripts to Tibet. According to his account, the Turushka-Qarluq (Turk) conquest extended from about 1193 to 1205, the destruction was systematic with "Turushka soldiers razing a monastery to the ground and throwing the stones into Ganges river", states Roerich. The fear of persecution was strong in the 1230s, and his colleagues dissuaded him from going to Magadha. According to George Roerich, "his [Chag lo-tsa-ba Chos-rje-dpal, Dharmasvamin] account conveys something of the anxiety of [the Buddhist community of] those days."


title: Nalanda

text: Chapter 10 of Dharmasvamin's biography describes Nalanda in "c." 1235 CE. Dharmasvamin found it "largely damaged and deserted". Despite the perils, some had re-gathered and resumed the scholastic activities in Nalanda, but at a vastly smaller scale and with donations from a wealthy Brahmin layperson named Jayadeva. His account states:


title: Nalanda

text: While he stayed there for six months under the tutelage of Rahula Shribhadra, Dharmasvamin makes no mention of the legendary library of Nalanda which possibly did not survive the initial wave of Turkic attacks. He also states that some structures had survived, with "eighty small viharas, built of bricks and many left undamaged" but "there was absolutely no one to look after them". He recites the arrest of their patron and lay-supporter Jayadeva by Muslim soldiers who threaten to kill him for honoring (supporting) the monks of Nalanda. Jayadeva sends them a message that the Turushka soldiers are sure to kill "Guru [Rahulasribhadra] and his disciples" and they should "flee!".


title: Nalanda

text: Dharmasvamin also provides an eyewitness account of an attack on the derelict Mahavihara by the Muslim soldiers stationed at nearby Odantapura (now Bihar Sharif) which had been turned into a military headquarters. Only the Tibetan and his nonagenarian instructor stayed behind and hid themselves while the rest of the monks fled. Another Tibetan source is that of Lama Taranatha, but this is from the late 16th century, and it is unclear what its sources were. The Taranatha account about Buddhism in India repeats the legendary accounts of Nalanda from the Buddha and Ashoka periods found in Xuanzang and other sources, then shifts to centuries of the 2nd-millennium. It describes Islamic raids in 12th-century India, states that whole of Magadha fell to the Turushka (Turks, a common term for Muslims in historic Indic and Tibetan texts). Their armies, asserts Taranatha, destroyed Odantapuri as well as Vikramashila. Given the hundreds of years of gap between the events and Taranatha's account, and no clear chain of sources within the Tibetan tradition of record keeping, its reliability is questionable.


title: Nalanda

text: The third evidence is the discovery of thick layer of ashes and charcoal discovered during the archaeological excavations on the uppermost strata, inscribed artwork and soil, and this layer was found over many buildings separated by some distance. This suggests that Nalanda's destruction was accompanied with a widespread fire after the mid-12th century. This corroborates Dharmasvamin account of the destruction.


title: Nalanda

text: Tibetan texts such as the 18th-century work named "Pag sam jon zang" and 16th/17th-century Taranatha's account include fictional Tibetan legends. These include stories such as a king Cingalaraja had brought "all Hindus and Turuskas [Muslims]" up to Delhi under his control, and converted from Brahmanism to Buddhism under the influence of his queen, and he restoring the monasteries. Others state that a southern king built thousands of monasteries and temples again, Muslim robbers murdered this king, thereafter Nalanda was repaired by Mudita Bhadra and a minister named Kukutasiddha erected a temple there. One describes the tale of two angry Tirthika (Brahmanical) monks, who gain magical powers by tantric siddha, spread ashes that erupt a fire that destroyed one of Nalanda's three libraries – Ratnodadhi, but magical water poured out of a manuscript that prevented damage and learned Buddhist monks rewrote the texts that were damaged. However, there is no evidence for the existence of such a king (or sultan), minister, Muslim robbers, thousands of Buddhist monuments built in India between the 13th and 19th century, or of any significant Nalanda repairs in or after the 13th century.


title: Nalanda

text: Johan Elverskog – a scholar of religious studies and history, states that it is incorrect to say Nalanda's end was sudden and complete by about 1202, because it continued to have some students well into the 13th century. Elverskog, relying on Arthur Waley's 1932 paper, states that this is confirmed by the fact a monk ordained in 13th-century Nalanda traveled to the court of Khubilai Khan. He adds that it is wrong to say that Buddhism ended in India around the 13th or 14th century or earlier, because "[Buddha] Dharma survived in India at least until the 17th-century".


title: Nalanda

text: The last throne-holder of Nalanda, Shakyashri Bhadra of Kashmir, fled to Tibet in 1204 at the invitation of the Tibetan translator "Tropu Lotsawa " ("Khro-phu Lo-tsa-ba Byams-pa dpal"). Some of the surviving Nalanda books were taken by fleeing monks to Tibet. He took with him several Indian masters: Sugataśrī, (an expert in Madhyamaka and Prajñāpāramitā); Jayadatta (Vinaya); Vibhūticandra (grammar and Abhidharma), Dānaśīla (logic), Saṅghaśrī (Candavyākaraṇa), Jīvagupta (books of Maitreya), Mahābodhi,(Bodhicaryāvatāra); and Kālacandra (Kālacakra).


title: Nalanda

text: Tibetan Buddhist tradition is regarded to be a continuation of the Nalanda tradition. The Dalai Lama states:


title: Nalanda

text: An Astasahasrika Prajnaparamita Sutra manuscript preserved at the Tsethang monastery has superbly painted and well preserved wooden covers and 139 leaves. According to its colophon it was donated by the mother of the great pandita Sri Asoka in the second year of the reign of King Surapala, at the very end of the 11th century.


title: Nalanda

text: Nalanda still continued to operate into the 14th century as the Indian monk, Dhyānabhadra was said to have been a monk at Nalanda prior to his travels in East Asia.


title: Nalanda

text: After its decline, Nalanda was largely forgotten under Muslim rule until Francis Buchanan-Hamilton surveyed the site in 1811–1812 after locals in the vicinity drew his attention to some Buddhist and Brahmanical images and ruins in the area. He, however, did not associate the mounds of earth and debris with famed Nalanda. That link was established by Major Markham Kittoe in 1847. Alexander Cunningham and the newly formed Archaeological Survey of India conducted an official survey in 1861–1862. Systematic excavation of the ruins by the ASI did not begin until 1915 and ended in 1937. The first four excavations were led by Spooner between 1915 and 1919. The next two were led by Sastri in 1920 and 1921. The next seven seasons of archaeological excavations through 1928 were led by Page. These efforts were not merely digging, observation and cataloging of discoveries, they included conservation, restoration and changes to the site such as drainage to prevent damage to unearthed floors. After 1928, Kuraishi led two seasons of excavations, Chandra led the next four. The last season was led by Ghosh, but the excavations were abbreviated in 1937 for financial reasons and budget cuts. Chandra and final ASI team leaders noted that the "long row of monasteries extend further into the modern village of Bargaon" and the "extent of entire monastic establishment can only be determined by future excavations".


title: Nalanda

text: Post independence, the second round of excavation and restoration took place between 1974 and 1982. In 1951, the Nava Nalanda Mahavihara ("New Nalanda Mahavihara"), a modern centre for Pali and Buddhism in the spirit of the ancient institution, was founded by the Government of Bihar near Nalanda's ruins at the suggestion of Rajendra Prasad, India's first president. It was deemed to be a university in 2006.


title: Nalanda

text: 1 September 2014 saw the commencement of the first academic year of a modern Nalanda University, with 15 students, in nearby Rajgir. Nalanda University (also known as Nalanda International University) is an international and research-intensive university located in the historical city of Rajgir in Bihar, India. It was established by an Act of Parliament to emulate the famous ancient university of Nalanda, which functioned between the 5th and 13th centuries. The idea to resurrect Nalanda University was endorsed in 2007 at the East Asia Summit, represented mostly by Asian countries including China, Singapore, Japan, Malaysia and Vietnam, apart from Australia and New Zealand, and as such, the university is seen as one of the flagship projects of the Government of India. It has been designated as an "Institution of National Importance" by the Parliament, and began its first academic session on 1 September 2014. Initially set up with temporary facilities in Rajgir, a modern campus spanning over 160 hectares (400 acres) is expected to be finished by 2020. This campus, upon completion, will be the largest of its kind in India, and one of the largest in Asia.


title: Nalanda

text: While its excavated ruins today only occupy an area of around by or roughly 12 hectares, Nalanda Mahavihara occupied a far greater area in medieval times. The subjects taught at Nalanda covered every field of learning, and it attracted pupils and scholars from Korea, Japan, China, Tibet, Indonesia, Persia and Turkey.


title: Nalanda

text: At its peak the school attracted scholars and students from near and far, with some travelling from Tibet, China, Korea, and Central Asia. The highly formalised methods of Buddhist studies helped the establishment of large teaching institutions such as Taxila, Nalanda, and Vikramashila, which are often characterised as India's early universities. Archaeological evidence also notes contact with the Shailendra dynasty of Indonesia, one of whose kings built a monastery in the complex. Nalanda flourished under the patronage of the Gupta Empire in the 5th and 6th centuries, and later under Harsha, the emperor of Kannauj. The liberal cultural traditions inherited from the Gupta age resulted in a period of growth and prosperity until the ninth century CE. The subsequent centuries were a time of gradual decline, a period during which the tantric developments of Buddhism became most pronounced in eastern India under the Pala Empire.


title: Nalanda

text: Much of our knowledge of Nalanda comes from the writings of pilgrim monks from Asia, such as Xuanzang and Yijing, who travelled to the Mahavihara in the 7th century CE. Vincent Smith remarked that "a detailed history of Nalanda would be a history of Mahayanist Buddhism." Many of the names listed by Xuanzang in his travelogue as alumni of Nalanda are the names of those who developed the overall philosophy of Mahayana. All students at Nalanda studied Mahayana, as well as the texts of the eighteen (Hinayana) sects of Buddhism. Their curriculum also included other subjects, such as the Vedas, logic, Sanskrit grammar, medicine, and Samkhya.


title: Nalanda

text: Nalanda was destroyed three times but was rebuilt only twice. It was ransacked and destroyed by an army of the Mamluk Dynasty of the Delhi Sultanate under Bakhtiyar Khalji in . While some sources note that the Mahavihara continued to function in a makeshift fashion after this attack, it was eventually abandoned altogether and forgotten until the 19th century, when the site was surveyed and preliminary excavations were conducted by the Archaeological Survey of India. Systematic excavations commenced in 1915, which unearthed eleven monasteries and six brick temples neatly arranged on grounds in area. A trove of sculptures, coins, seals, and inscriptions have also been discovered in the ruins, many of which are on display in the Nalanda Archaeological Museum, situated nearby. Nalanda is now a notable tourist destination, and a part of the Buddhist tourism circuit.


title: Nalanda

text: On 25 November 2010, the Indian government, through an Act of Parliament, 'resurrected' the ancient university through the Nalanda University Bill, with which they chose to create a new and unrelated Nalanda University relatively nearby. It has been designated as an "International University of National Importance," and has accordingly been subject to intense government oversight, with both of its past chancellors explicitly citing Government actions for them leaving their post and courses being shut down due to members of the ruling party disapproving of them.


title: Nalanda

text: It is evident from the large numbers of texts that Yijing carried back with him after his 10-year residence at Nalanda, that the Mahavihara must have featured a well-equipped library. Traditional Tibetan sources mention the existence of a great library at Nalanda named "Dharmaganja" ("Piety Mart") which comprised three large multi-storeyed buildings, the "Ratnasagara" ("Ocean of Jewels"), the "Ratnodadhi" ("Sea of Jewels"), and the "Ratnaranjaka" ("Jewel-adorned"). Ratnodadhi was nine storeys high and housed the most sacred manuscripts including the "Prajnyaparamita Sutra" and the "Guhyasamaja".


title: Nalanda

text: The exact number of volumes in the Nalanda library is not known, but it is estimated to have been in the hundreds of thousands. When a Buddhist scholar at Nalanda died, his manuscripts were added to the library collection. The library not only collected religious manuscripts but also had texts on such subjects as grammar, logic, literature, astrology, astronomy, and medicine. The Nalanda library must have had a classification scheme which was possibly based on a text classification scheme developed by the Sanskrit linguist, Panini. Buddhist texts were most likely divided into three classes based on the Tripitaka's three main divisions: the Vinaya, Sutra, and the Abhidhamma.


title: Nalanda

text: In his biography of Xuanzang, Hwui-Li states that all the students of Nalanda studied the Great Vehicle (Mahayana) as well as the works of the eighteen (Hinayana) sects of Buddhism. In addition to these, they studied other subjects such as the Vedas, "Hetuvidyā" (Logic), "Shabdavidya" (Grammar and Philology), "Chikitsavidya" (Medicine), the works on magic (the Atharvaveda), and Samkhya. According to Frazier, the Vedic studies included Vedic texts and ritual, but also the different theoretical disciplines associated with the limbs or the sciences of the Vedas, which included disciplines such as linguistics, law, astronomy and reasoning.


title: Nalanda

text: Xuanzang himself studied a number of these subjects at Nalanda under Shilabhadra and others. Besides Theology and Philosophy, frequent debates and discussions necessitated competence in Logic. A student at the Mahavihara had to be well-versed in the systems of Logic associated with all the different schools of thought of the time as he was expected to defend Buddhist systems against the others. Other subjects believed to have been taught at Nalanda include law, astronomy, and city-planning.


title: Nalanda

text: In the 7th century, Xuanzang recorded the number of teachers at Nalanda as being around 1510. Of these, approximately 1000 were able to explain 20 collections of sutras and shastras, 500 were able to explain 30 collections, and only 10 teachers were able to explain 50 collections. Xuanzang was among the few who were able to explain 50 collections or more. At this time, only the abbot Shilabhadra had studied all the major collections of sutras and shastras at Nalanda.


title: Nalanda

text: The Chinese monk Yijing wrote that matters of discussion and administration at Nalanda would require assembly and consensus on decisions by all those at the assembly, as well as resident monks:


title: Nalanda

text: A vast amount of what came to comprise Tibetan Buddhism, both its Mahayana and Vajrayana traditions, stems from the teachers and traditions at Nalanda. Shantarakshita, who pioneered the propagation of Buddhism in Tibet in the 8th century was a scholar of Nalanda. He was invited by the Tibetan king, Khri-sron-deu-tsan, and established the monastery at Samye, serving as its first abbot. He and his disciple Kamalashila (who was also of Nalanda) essentially taught Tibetans how to do philosophy. Padmasambhava, who was also invited from Nalanda Mahavihara by the king in 747 CE, is credited as a founder of Tibetan Buddhism.


title: Nalanda

text: The scholar Dharmakirti (), one of the Buddhist founders of Indian philosophical logic, as well as one of the primary theorists of Buddhist atomism, taught at Nalanda.


title: Nalanda

text: Other forms of Buddhism, such as the Mahayana Buddhism followed in Vietnam, China, Korea and Japan, flourished within the walls of the ancient school. A number of scholars have associated some Mahayana texts such as the "Shurangama Sutra", an important sutra in East Asian Buddhism, with the Buddhist tradition at Nalanda. Ron Epstein also notes that the general doctrinal position of the sutra does indeed correspond to what is known about the Buddhist teachings at Nalanda toward the end of the Gupta period when it was translated.


title: Nalanda

text: Several Buddhist institutions overseas have chosen to call themselves Nalanda to acknowledge Nalanda's influence. These include Nalanda Buddhist Society in Malaysia and Nalanda College, Colombo, Sri Lanka, Nalanda Buddhist Education Foundation, Indonesia, Nalanda Buddhist Institute, Bhutan


title: Nalanda

text: The Nalanda Mahavihara site is in the State of Bihar, in north-eastern India. It comprises the archaeological remains of a monastic and scholastic institution dating from the 3rd century BCE to the 13th century CE. It includes stupas, shrines, viharas (residential and educational buildings) and important art works in stucco, stone and metal. Nalanda stands out as the most ancient university of the Indian Subcontinent. It engaged in the organized transmission of knowledge over an uninterrupted period of 800 years. The historical development of the site testifies to the development of Buddhism into a religion and the flourishing of monastic and educational traditions.


title: Nalanda

text: Traditional sources state that Nalanda was visited by both Mahavira and the Buddha in 6th and 5th century BCE. It is also the place of birth and nirvana of Shariputra, one of the famous disciples of Buddha.


title: Nalanda

text: After its decline, Nalanda was largely forgotten until Francis Buchanan-Hamilton surveyed the site in 1811–1812 after locals in the vicinity drew his attention to a vast complex of ruins in the area. He, however, did not associate the mounds of earth and debris with famed Nalanda. That link was established by Major Markham Kittoe in 1847. Alexander Cunningham and the newly formed Archaeological Survey of India conducted an official survey in 1861–1862. Systematic excavation of the ruins by the ASI did not begin until 1915 and ended in 1937. The second round of excavation and restoration took place between 1974 and 1982.


title: Nalanda

text: The remains of Nalanda today extend some north to south and around east to west. Excavations have revealed eleven monasteries (also known as vihara) and six major brick temples arranged in an ordered layout. A wide passage runs from north to south with the temples to its west and the monasteries to its east. Most structures show evidence of multiple periods of construction with new buildings being raised atop the ruins of old ones. Many of the buildings also display signs of damage by fire on at least one occasion.


title: Nalanda

text: The map gives the layout of the excavated structures. Temple 3 in the south was the most imposing structure. Temple 12, 13, 14 face the monasteries and face east. With the exception of those designated 1A and 1B, the monasteries all face west with drains emptying out in the east and staircases positioned in the south-west corner of the buildings. Temple 2 was to the east.


title: Nalanda

text: All the monasteries at Nalanda are very similar in layout and general appearance. Their plan involves a rectangular form with a central quadrangular court which is surrounded by a verandah which, in turn, is bounded by an outer row of cells for the monks - a typical design of vihara architecture. The central cell facing the entrance leading into the court is a shrine chamber. Its strategic position means that it would have been the first thing that drew the eye when entering the edifice. With the exception of those designated 1A and 1B, the monasteries all face west with drains emptying out in the east and staircases positioned in the south-west corner of the buildings.


title: Nalanda

text: Monastery 1 is considered the oldest and the most important of the monastery group and shows as many as nine levels of construction. Its lower monastery is believed to be the one sponsored by Balaputradeva, the Srivijayan king, during the reign of Devapala in the 9th century (see Nalanda copper-plate of Devapala). The building was originally at least 2 storeys high and contained a colossal statue of a seated Buddha.


title: Nalanda

text: Temple no. 3 (also termed Sariputta Stupa) is the most iconic of Nalanda's structures with its multiple flights of stairs that lead all the way to the top. The temple was originally a small structure which was built upon and enlarged by later constructions. Archaeological evidence shows that the final structure was a result of at least seven successive such accumulations of construction. The fifth of these layered temples is the most interesting and the best preserved with four corner towers of which three have been exposed. The towers as well as the sides of the stairs are decorated with exquisite panels of Gupta-era art depicting a variety of stucco figures including Buddha and the Bodhisattvas, scenes from the Jataka tales. The temple is surrounded by numerous votive stupas some of which have been built with bricks inscribed with passages from sacred Buddhist texts. The apex of Temple no. 3 features a shrine chamber which now only contains the pedestal upon which an immense statue of Buddha must have once rested. According to Win Maung, the stupa was influenced by Gupta architecture, which itself had Kushana era influences. In a shrine near the bottom of the staircase, a large image of Avalotiteshvar was found which was eventually moved to the Museum.


title: Nalanda

text: Temple no. 2 notably features 211 sculptured religious and secular panels. These include Shiva, Parvati, Kartikeya, and Gajalakshmi, Kinnaras playing musical instruments, various representations of Makaras, as well as human couples in amorous postures, as well as scenes of art and of everyday life. Susan Huntington and Bhaskara Misra – scholars of Indian architecture and arts, state Temple 2 as a Hindu temple. However, Huu Phuoc Le – a scholar of Buddhist architecture, questions this purely "Hindu affiliation", stating that it could be a temple based on the mandala principles, and one reflecting "Hindu-Buddhist syncretism" of the 8th to 12th century when Shaiva and Shakti deities were integrated into Vajrayana Buddhism. The site of Temple no. 13 features a brick-made smelting furnace with four chambers. The discovery of burnt metal and slag suggests that it was used to cast metallic objects.


title: Nalanda

text: To the north of Temple 13 lie the remains of Temple no. 14. An enormous image of the Buddha was discovered here. The image's pedestal features fragments of the only surviving exhibit of mural painting at Nalanda.


title: Nalanda

text: To the east of Temple 2, lie the remains of Sarai Temple in the recently excavated Sarai Mound. This multi-storeyed Buddhist temple with many stupas and shrines was enclosed by a massive wall enclosure. The remains in the sanctum suggest that the Buddha statue was around high.


title: Nalanda

text: Numerous sculptures, as well as many murals, copper plates, inscriptions, seals, coins, plaques, potteries and works in stone, bronze, stucco, and terracotta, have been unearthed within the ruins of Nalanda. The Buddhist sculptures discovered notably include those of the Buddha in different postures, Avalokiteshvara, Jambhala, Manjushri, Marichi, and Tara. Brahmanical idols of Vishnu, Shiva-Parvathi, Ganesha, Mahishasura Mardini, and Surya have also been found in the ruins.


title: Nalanda

text: A Black Buddha temple (termed by locals as the Telia Bhairav, "tel" refers to use of oil) is near Temple 14 with has an ancient large black Buddha image in bhumisparha mudra. This the same temple termed Baithak Bhairab in Cunningham's 1861–62 ASI report.


title: Nalanda

text: Fleeing monks took some of the Nalanda manuscripts. A few of them have survived and are preserved in collections such as those at:


title: Nalanda

text: A number of inscriptions were found during the excavation, which are now preserved in the Nalanda Museum. These include:


title: Nalanda

text: Nalanda is a popular tourist destination in the state attracting a number of Indian and overseas visitors. It is also an important stop on the Buddhist tourism circuit.


title: Nalanda

text: The Archaeological Survey of India maintains a museum near the ruins for the benefit of visitors. The museum, opened in 1917, exhibits the antiquities that have been unearthed at Nalanda as well as from nearby Rajgir. Out of 13,463 items, only 349 are on display in four galleries.


title: Nalanda

text: The Xuanzang Memorial Hall is an Indo-Chinese undertaking to honour the famed Buddhist monk and traveller. A relic, comprising a skull bone of the Chinese monk, is on display in the memorial hall.


title: Nalanda

text: Another museum adjoining the excavated site is the privately run Nalanda Multimedia Museum. It showcases the history of Nalanda through 3-D animation and other multimedia presentations.


title: Mizoram

text: Mizoram () is a state in Northeast India, with Aizawl as its seat of government and capital city. The name of the state is derived from "Mizo", the self-described name of the native inhabitants, and "Ram", which in the Mizo language means "land." Thus "Mizo-ram" means "land of the Mizos". Within India's northeast region, it is the southernmost landlocked state, sharing borders with three of the Seven Sister States, namely Tripura, Assam and Manipur. The state also shares a border with the neighbouring countries of Bangladesh and Myanmar.


title: Mizoram

text: Like several other northeastern states of India, Mizoram was previously part of Assam until 1972, when it was carved out as a Union Territory. In 1986 the Indian Parliament adopted the 53rd amendment of the Indian Constitution, which allowed for the creation of the State of Mizoram on 20 February 1987, as India's 23rd state.


title: Mizoram

text: According to a 2011 census, in that year Mizoram's population was 1,091,014. It is the 2nd least populous state in the country. Mizoram covers an area of approximately 21,087 square kilometres, of which approximately 91% is forested.


title: Mizoram

text: About 95% of Mizoram's population descends from a diverse tribal origin. Mizos first began to settle the area in the 16th century, coming in waves of immigration from Southeast Asia. This immigration lasted through the 18th century. Among all of the states of India, Mizoram has the highest concentration of tribal people. The Mizoram people are currently protected under the Indian constitution as a Scheduled Tribe. Mizoram is one of three states of India with a Christian majority (87%). Its people belong to various Christian denominations, being mostly Presbyterians in the north and Baptists in the south.


title: Mizoram

text: Mizoram is a highly literate agrarian economy. Slash-and-burn "jhum", or shifting cultivation, is the most common form of farming, though it gives poor crop yields. In recent years, the jhum farming practices have been steadily replaced with a significant horticulture and bamboo products industry. The state's gross state domestic product for 2012 was estimated at . About 20% of Mizoram's population lives below the poverty line, with 35% rural poverty as of 2014. The state has about 871 kilometres of national highways, with NH–54 and NH–150 connecting it to Assam and Manipur respectively. It is also a growing transit point for trade with Myanmar and Bangladesh.


title: Mizoram

text: The term Mizoram is derived from two Mizo words-"Mizo" and "ram". 'Mizo' is the name used to call the native inhabitants and 'Ram' means 'land'. There is a dispute on the term 'zo'. According to one view, 'zo' means 'highland' (or hill) and Mizoram means 'land of the Mizos'. B. Lalthangliana says 'zo' may also mean 'cold region' and therefore, Mizo may also signify people of the cold region.


title: Mizoram

text: The origin of the Mizos, like those of many other tribes in the northeastern India, is shrouded in mystery. The people living in the Mizo Hills were generally referred to as the Cucis or Kukis by their neighbouring ethnic groups which was also a term adopted by the British writers. The claim that 'The Kukis are the earliest known residents of the Mizo hills area,' must be read in this light. The majority of the tribes classified as "Mizo" today most likely migrated to their present territories from the neighbouring countries in several waves, starting around 1500 CE.


title: Mizoram

text: Before the British Raj, the various Mizo clans lived in autonomous villages. The tribal chiefs enjoyed an eminent position in the gerontocratic Mizo society. The various clans and subclans practised slash-and-burn, locally called "jhum" cultivation - a form of subsistence agriculture. The chiefs were the absolute rulers of their respective clans' territories ("ram"), although they remained under the nominal political jurisdictions of the Rajas of Manipur, Tripura and Burma.


title: Mizoram

text: Prior to 1895, the year that the British Raj gained political control over Mizoram, there were many reports of head-hunting in the Mizoram area via tribal raids led by the village chieftains. Head-hunting was a practice which often involved the ambushing of a rival tribe, the taking of slaves and the cutting off of the heads of the defenders. These heads would sometimes be displayed at the entrances to the tribal village of the victors.


title: Mizoram

text: Some of the earliest records of raids and intertribal conflicts are from the early 19th century. In the 1840s, Captain Blackwood of Britain marched into the Mizo Hills with his troops to punish a Palian tribal chief for raiding British interests in India. A few years later, Captain Lester was wounded in a battle with the Lusei tribe in the region that is now Mizoram. In 1849, a Lusei tribal raid killed 29 members of the Thadou tribe and added 42 captives to their clan. Colonel Lister retaliated in 1850, with the co-operation of the Thadou tribe, an event historically called the "First British invasion", burning down a Lusei village of 800 tribal houses and freeing 400 Thadou captives. British historical records on the Mizo Hills state that similar inter-ethnic tribal raids continued for decades after the "First British Invasion." Such raids would be for the purpose of seeking out loot, slaves or retaliation for earlier lost battles.


title: Mizoram

text: The Mizo Hills formally became part of British India in 1895, and practices such as head-hunting were banned in Mizoram as well as neighbouring regions. The northern and southern Mizo Hills became the Lushai Hills, with Aizawl as their headquarters by declaring the whole area as an "excluded area" (a term sometimes used interchangeably with "backward tract") till India got independence from the British. At the time of the British conquest, there were around 60 chiefs. After Christian missionaries arrived with the gospel, the majority of the population became Christians in the first half of the 20th century.


title: Mizoram

text: By the time India gained independence from the British Empire, the number of tribal chiefs had increased to over 200. The educated elites among the Mizos campaigned against the tribal chiefdoms under the banner of the Mizo Union. As a result of their campaign, the hereditary rights of the 259 chiefs were abolished under the Assam-Lushai District ("Acquisition of Chief's Rights") Act, 1954. Village courts were re-implemented in the Mizo region along with other parts of Assam. Few Christian missionaries came to Mizoram during the colonial period knowing that the rural hill population was busy fighting among different tribes. The missionaries propagated Christianity with the support of the British government. As a result, majority converted to Christianity and changed their faiths without any resistance. The Mizos were particularly dissatisfied with the government's inadequate response to the 1959–60 mautam famine. The Mizo National Famine Front, a body formed for famine relief in 1959, later developed into a new political organisation, the Mizo National Front (MNF) in 1961. A period of protests and armed insurgency followed in the 1960s, which resulted in the MNF seeking independence from India. The Mizo insurgents were getting funded and sponsored by then East Pakistan and China. However, the turmoil for secession from India staged by MNF failed to garner any public support or participation from people. In an attempt to counter these insurgency threats, the Indian government bombed state areas affected with insurgency (which is the only known bombing of India on its own soil) on 5 March 1966. Four French-built Dassault Ouragan Fighter Jets (nicknamed Toofani) of the Indian Air Force and British hunters from Tezpur, Kumbhirgram and Jorhat in Assam were deployed to Aizawl (the heart of Mizoram) and other areas as a part of the operation, which continued until 13 March.


title: Mizoram

text: In 1971, the government agreed to convert the Mizo Hills into a Union Territory, which became Mizoram in 1972. Following the Mizoram Peace Accord (1986) between the Government and the MNF, Mizoram was declared a full-fledged state of India in 1987. Mizoram was given two seats in the Parliament, one each in the Lok Sabha and in the Rajya Sabha.


title: Mizoram

text: After the statehood of Mizoram, the region has benefited considerably from the creation of a Central University, High Court Bench and autonomous districts for tribes.


title: Mizoram

text: Mizoram is a landlocked state in North East India whose southern part shares 722 kilometres long international borders with Myanmar and Bangladesh, and northern part share domestic borders with Manipur, Assam and Tripura. It is the fifth smallest state of India with . It extends from 21°56'N to 24°31'N, and 92°16'E to 93°26'E. The tropic of cancer runs through the state nearly at its middle. The maximum north–south distance is 285 km, while maximum east–west stretch is 115 km.


title: Mizoram

text: Mizoram is a land of rolling hills, valleys, rivers and lakes. As many as 21 major hill ranges or peaks of different heights run through the length and breadth of the state, with plains scattered here and there. The average height of the hills to the west of the state is about . These gradually rise up to to the east. Some areas, however, have higher ranges which go up to a height of over . Phawngpui Tlang also known as the Blue Mountain, situated in the southeastern part of the state, is the highest peak in Mizoram at . About 76% of the state is covered by forests, 8% is fallows land, 3% is barren and considered uncultivable area, while cultivable and sown area constitutes the rest. Slash-and-burn or "jhum" cultivation, though discouraged, remains in practice in Mizoram and affects its topography. A report by Ministry of Environment, Forest and Climate Change in 2021 states that Mizoram has the highest forest cover as a percentage of its geographical area of any Indian state, being 84.53% forest.


title: Mizoram

text: Mizoram terrain is, according to the Geological Survey of India, an immature topography, and the physiographic expression consists of several almost north–south longitudinal valleys containing series of small and flat hummocks, mostly anticlinal, parallel to sub-parallel hill ranges and narrow adjoining synclinal valleys with series of topographic highs. The general geology of western Mizoram consists of repetitive succession of Neogene sedimentary rocks of the Surma Group and Tipam Formation such as sandstone, siltstone, mudstone and rare pockets of shell limestone. The eastern part is the Barail Group. Mizoram lies in seismic zone V, according to the India Meteorological Department; as with other northeastern states of India, this means the state has the highest risk of earthquakes relative to other parts of India.


title: Mizoram

text: The biggest river in Mizoram is Chhimtuipui, also known as Kaladan (or Kolodyne). It originates in Chin state in Burma and passes through Saiha and Lawngtlai districts in the southern tip of Mizoram, goes back to Burma's Rakhine state. Although many more rivers and streams drain the hill ranges, the most important and useful rivers are the Tlawng, Tut, Tuirial and Tuivawl which flow through the northern territory and eventually join the Barak River in Cachar District. The rivers have a gentle drainage gradient particularly in the south.


title: Mizoram

text: Palak lake is the biggest in Mizoram and covers . The lake is situated in Saiha district of southern Mizoram. It is believed that the lake was created as a result of an earthquake or a flood. The local people believe that a submerged village remains intact deep under the waters. The Tam Dil lake is a natural lake situated from Aizawl. Legend has it that a huge mustard plant once stood in this place. When the plant was cut down, jets of water sprayed from the plant and created a pool of water, thus the lake was named Ţam Dil which means of 'lake of mustard plant'. Today the lake is an important tourist attraction and a holiday resort. The most significant lake in Mizo history, Rih Dil, is ironically located in Burma, a few kilometres from the Indo-Burma border. It was believed that departed souls pass through this lake before making their way to Pialral or heaven. Mizoram is also called a "peninsula state" as it is surrounded by international borders on three sides.


title: Mizoram

text: Mizoram has a mild climate, being relatively cool in summer but progressively warmer, most probably due to climate change, with summer temperatures crossing 30 degrees Celsius and winter temperatures ranging from . The region is influenced by monsoons, raining heavily from May to September with little rain in the dry (cold) season. The climate pattern is moist tropical to moist sub-tropical, with average state rainfall per annum. In the capital Aizawl, rainfall is about and in Lunglei, another major centre, about . The state is in a region where cyclones and landslides can cause weather-related emergencies.


title: Mizoram

text: Mizoram has the third highest total forest cover with hectares ( acres), and highest percentage area (90.68%) covered by forests, among the states of India, according to 2011 Forest Survey of India. Tropical semi-evergreen, tropical moist deciduous, subtropical broadleaved hill and subtropical pine forests are the most common vegetation types found in Mizoram. Bamboo is common in the state, typically intermixed with other forest vegetation; about 9,245 km (44%) of the state's area is bamboo bearing. The state and central governments of India have cooperated to reserve and protect 67% of the land covered by forests, and additional 15% by management. Only 17% of the land is non-forested area for cultivation, industry, mining, housing and other commercial human activity. Satellite data suggests 91% of state's geographical area is covered by forests.


title: Mizoram

text: Jhum cultivation, or slash-and-burn practice, was a historic tradition in Mizoram and a threat to its forest cover. This practice has reduced in recent decades, due to a government-supported initiative to support horticultural crops such as pineapple and banana plantations.


title: Mizoram

text: Mizoram is host to numerous species of birds, wildlife and flora. About 640 species of birds have been identified in the state, many of which are endemic to the Himalayan foothills and southeast Asia. Of the birds found in Mizoram forests, 27 are on the worldwide threatened species lists and eight are on the critically endangered list. Prominent birds spotted in Mizoram include those from the families of Phasianidae, Anatidae, Ciconiidae, Threskiornithidae, Ardeidae, Pelecanidae, Phalacrocoracidae, Falconidae, Accipitridae, Otididae, Rallidae, Heliornithidae, Turnicidae, Burhinidae, Charadriidae, Scolopacidae, Jacanidae, Laridae, Columbidae, Psittacidae, Cuculidae, Strigidae, Caprimulgidae, Apodidae, Alcedinidae, Meropidae, Bucerotidae, Ramphastidae, Picidae, Pittidae, Laniidae, Campephagidae, Dicruridae, Corvidae, Paridae, Hirundinidae, Cisticolidae, Pycnonotidae, Sylviidae, Timaliidae, Sittidae, Sturnidae, Turdidae, Dicaedae, Chloropseidae, Ploceidae, Motacillidae, Fringillidae, Nectariniidae and Muscicapidae. Each of these families have many species.


title: Mizoram

text: The state is also host to a variety of fauna, just like its sister northeastern Indian states. Mammal species observed in the Mizoram forests include slow loris ("Nycticebus coucang"), red serow ("Capricornis rubidus"), which is the state animal, goral ("Nemorhaedus goral"), tiger ("Panthera tigris"), leopard ("Panthera pardus"), clouded leopard ("Neofelis nebulosi"), leopard cat ("Prionailurus bengalensis"), Bengal fox ("Vulpes bengalensis"), and Asiatic black bear ("Ursus thibetanus"). Primates seen include stump-tailed macaque ("Macaca arctoides"), hoolock gibbon ("Hylobates hoolock"), Phayre's leaf monkey ("Trachypithecus phayrei") and capped langur ("Trachypithecus pileatus"). The state is also home to many reptiles, amphibians, fish and invertebrates.


title: Mizoram

text: The state has two national parks and six wildlife sanctuaries – Blue Mountain (Phawngpui) National Park, Dampa Tiger Reserve (largest), Lengteng Wildlife Sanctuary, Murlen National Park, Ngengpui Wildlife Sanctuary, Tawi Wildlife Sanctuary, Khawnglung Wildlife Sanctuary, and Thorangtlang Wildlife Sanctuary.


title: Mizoram

text: Mizoram has a population of 1,091,014 with 552,339 males and 538,675 females. This reflects a 22.8% growth since 2001 census; still, Mizoram is second least populated state of India. The sex ratio of the state is 976 females per thousand males, higher than the national ratio 940. The density of population is 52 persons per square kilometre.


title: Mizoram

text: The literacy rate of Mizoram in 2011 was 91.33 per cent, higher than the national average 74.04 per cent, and second best among all the states of India. About 52% of Mizoram population lives in urban areas, much higher than India's average. Over one third of the population of Mizoram lives in Aizawl district, which hosts the capital.


title: Mizoram

text: The great majority of Mizoram's population consists of several ethnic tribes who are either culturally or linguistically linked. These ethnic groups are collectively known as Mizos ("Mi" means People, "Zo" meaning the name of a progenitor; Mizo thus is People of Zo origin). Mizo people are spread throughout the northeastern states of India, Burma, and Bangladesh. They belong to numerous tribes; however, to name a particular tribe as the largest is difficult as no concrete census has ever been undertaken.


title: Mizoram

text: Sometime in the 16th century CE, the first batch of Mizo crossed Tiau River and settled in Mizoram and they were called as Kukis by Bengalis. The term Kuki mean the inhabitants of the interior and inaccessible mountain tracts. Sometimes grouped as Kuki-Chin tribes, The First batch were called Old Kukis, which are the Biate, Ranglong and the Hrangkhol, and the second batch that followed include Lushei (or Lusei), Paite, Lai, Mara, Ralte, Hmar, Thadou, Shendus, and several other.


title: Mizoram

text: The Bru (Reang), Chakma, Tanchangya are some non-Kuki tribes of Mizoram, with some suggestion that some of these are Indo-Aryan in their origins. The Bnei Menashe tribe claim Jewish descent.


title: Mizoram

text: The diversity of tribal groups reflects the historical immigration patterns. Different tribes and sub-tribes arrived in the present Mizoram, in successive waves and settled down in different parts of the state. Further, as they arrived, there were raids, fear of raids and intertribal feuds. The resulting isolation and separation created numerous tribes and sub-tribes. The Mizo people usually suffix their descriptive given names with their tribe.


title: Mizoram

text: Other than tribal groups, other ethnic groups inhabit Mizoram including Bengalis and Nepalis. Nepali Gorkhas, for example, were encouraged to settle in Aizawl area and other parts of Mizoram during the British colonial times. Thousands of their descendants are now residents of Mizoram.


title: Mizoram

text: According to 2011 census, Mizoram had 1,036,115 people (95% of total) classified as Scheduled Tribe, the highest concentration of protected tribal people in all states of India. This demographic classification, given to Mizoram tribes since the 1950s, has provided reservations and extra resources in education and government job opportunities, a preferential treatment as a means to accelerate their integration with mainstream society.


title: Mizoram

text: Mizo and English are the official languages of the state. Mizo is the most widely used language for verbal interactions, but English, being important for education, administration, formalities and governance, is widely used. The Duhlian dialect, also known as the Lusei, was the first language of Mizoram and has come to be known as the Mizo language. The language is mixed with other dialects like the Hmar, Mara, Lai, Thadou-Kuki, Paite, Gangte, etc. Christian missionaries developed the Mizo script. Writing is a combination of the Roman Script and Hunterian transliteration methodology with prominent traces of a phonetics-based spelling system. There are 25 letters in the alphabet: "A, AW, B, CH, D, E, F, G, NG, H, I, J, K, L, M, N, O, P, R, S, T, Ṭ "(with a dot under)", U, V, Z".


title: Mizoram

text: The majority (87%) of Mizos are Christians in various denominations, predominantly Presbyterian. Mizoram has a significant Theravada Buddhist population of 8.5%, who are mainly Chakma people, making them the largest religious minority in the region, followed by Hindus at 2.7% according to the 2011 census. There are several thousand people, mostly ethnic Mizo, who have converted to Judaism claiming to be one of the lost Judaic tribe group Bnei Menashe, with descent from the biblical Menasseh. Muslims make up about 1.3% of the state population. The remaining 3,000 people are Sikhs, Jains and other religions.


title: Mizoram

text: The major Christian denomination is the Mizoram Presbyterian Church, which was established by the Welsh missionary Rev. D. E. Jones starting in 1894. By the time India gained independence from British Empire, some 80% of Lushei tribe people had converted to Christianity. The Mizoram Presbyterian Church is one of the constituted bodies of the General Assembly of the Presbyterian Church of India at Shillong in Meghalaya; it became the dominant Christian group in north Mizoram hills. In the southern hills of Mizoram, the Baptist Church had the dominant following. Other Christian churches present in Mizoram include the United Pentecostal Church, the Salvation Army, the Seventh-day Adventist Church, Church of God (Seventh Day), Mizoram Conference, Kohhran Thianghlim, Roman Catholic, Lairam Isua Krista Baptist Kohhran (LIKBK), Congregational Church of India (Maraland), Evangelical Church of Maraland, Independent Church of India (ICI) and Evangelical Free Church of India (EFCI).


title: Mizoram

text: According to 2011 census report there are 93,411 people who follow Buddhism in Mizoram. The Chakmas and Tongchangya or Tanchangya have been Buddhist since historical times and there are approximately one hundred monasteries (known as vihara in Pali) in Mizoram.


title: Mizoram

text: There are also a few Mizos who practice Judaism (866 according to the 2001 census) and a modernised traditional Mizo religion called "Hnam sakhua", which places a special emphasis on Mizo culture and seeks to revive traditional Mizo values while opposing the influence of Christianity on Mizo people.


title: Mizoram

text: A total of 1,367 people practised the Mizo religion according to the 2001 census. This number included, in addition to the original Mizo religion (755 people), adherents of other tribal religions such as Lalchhungkua (279), Lalhnam (122), and Nunna Lalchhungkua (211).