title: Mesoamerica

text: During the Middle and Late Preclassic period, the Maya civilization developed in the southern Maya highlands and lowlands, and at a few sites in the northern Maya lowlands. The earliest Maya sites coalesced after 1000 BCE, and include Nakbe, El Mirador, and Cerros. Middle to Late Preclassic Maya sites include Kaminaljuyú, Cival, Edzná, Cobá, Lamanai, Komchen, Dzibilchaltun, and San Bartolo, among others.


title: Mesoamerica

text: The Preclassic in the central Mexican highlands is represented by such sites as Tlapacoya, Tlatilco, and Cuicuilco. These sites were eventually superseded by Teotihuacán, an important Classic-era site that eventually dominated economic and interaction spheres throughout Mesoamerica. The settlement of Teotihuacan is dated to the later portion of the Late Preclassic, or roughly 50 CE.


title: Mesoamerica

text: In the Valley of Oaxaca, San José Mogote represents one of the oldest permanent agricultural villages in the area, and one of the first to use pottery. During the Early and Middle Preclassic, the site developed some of the earliest examples of defensive palisades, ceremonial structures, the use of adobe, and hieroglyphic writing. Also of importance, the site was one of the first to demonstrate inherited status, signifying a radical shift in socio-cultural and political structure. San José Mogote was eventual overtaken by Monte Albán, the subsequent capital of the Zapotec empire, during the Late Preclassic.


title: Mesoamerica

text: The Preclassic in western Mexico, in the states of Nayarit, Jalisco, Colima, and Michoacán also known as the Occidente, is poorly understood. This period is best represented by the thousands of figurines recovered by looters and ascribed to the "shaft tomb tradition".


title: Mesoamerica

text: The Classic period is marked by the rise and dominance of several polities. The traditional distinction between the Early and Late Classic are marked by their changing fortune and their ability to maintain regional primacy. Of paramount importance are Teotihuacán in central Mexico and Tikal in Guatemala; the Early Classic's temporal limits generally correlate to the main periods of these sites. Monte Albán in Oaxaca is another Classic-period polity that expanded and flourished during this period, but the Zapotec capital exerted less interregional influence than the other two sites.


title: Mesoamerica

text: During the Early Classic, Teotihuacan participated in and perhaps dominated a far-reaching macro-regional interaction network. Architectural and artifact styles (talud-tablero, tripod slab-footed ceramic vessels) epitomized at Teotihuacan were mimicked and adopted at many distant settlements. Pachuca obsidian, whose trade and distribution is argued to have been economically controlled by Teotihuacan, is found throughout Mesoamerica.


title: Mesoamerica

text: Tikal came to dominate much of the southern Maya lowlands politically, economically, and militarily during the Early Classic. An exchange network centered at Tikal distributed a variety of goods and commodities throughout southeast Mesoamerica, such as obsidian imported from central Mexico (e.g., Pachuca) and highland Guatemala (e.g., El Chayal, which was predominantly used by the Maya during the Early Classic), and jade from the Motagua valley in Guatemala. Tikal was often in conflict with other polities in the Petén Basin, as well as with others outside of it, including Uaxactun, Caracol, Dos Pilas, Naranjo, and Calakmul. Towards the end of the Early Classic, this conflict lead to Tikal's military defeat at the hands of Caracol in 562, and a period commonly known as the Tikal Hiatus.


title: Mesoamerica

text: The Late Classic period (beginning c. 600 CE until 909 CE) is characterized as a period of interregional competition and factionalization among the numerous regional polities in the Maya area. This largely resulted from the decrease in Tikal's socio-political and economic power at the beginning of the period. It was therefore during this time that other sites rose to regional prominence and were able to exert greater interregional influence, including Caracol, Copán, Palenque, and Calakmul (which was allied with Caracol and may have assisted in the defeat of Tikal), and Dos Pilas Aguateca and Cancuén in the Petexbatún region of Guatemala. Around 710, Tikal arose again and started to build strong alliances and defeat its worst enemies. In the Maya area, the Late Classic ended with the so-called "Maya collapse", a transitional period coupling the general depopulation of the southern lowlands and development and florescence of centers in the northern lowlands.


title: Mesoamerica

text: Generally applied to the Maya area, the Terminal Classic roughly spans the time between c. 800/850 and c. 1000 AD. Overall, it generally correlates with the rise to prominence of Puuc settlements in the northern Maya lowlands, so named after the hills where they are mainly found. Puuc settlements are specifically associated with a unique architectural style (the "Puuc architectural style") that represents a technological departure from previous construction techniques. Major Puuc sites include Uxmal, Sayil, Labna, Kabah, and Oxkintok. While generally concentrated within the area in and around the Puuc hills, the style has been documented as far away as at Chichen Itza to the east and Edzna to the south.


title: Mesoamerica

text: Chichén Itzá was originally thought to have been a Postclassic site in the northern Maya lowlands. Research over the past few decades has established that it was first settled during the Early/Late Classic transition but rose to prominence during the Terminal Classic and Early Postclassic. During its apogee, this widely known site economically and politically dominated the northern lowlands. Its participation in the circum-peninsular exchange route, possible through its port site of Isla Cerritos, allowed Chichén Itzá to remain highly connected to areas such as central Mexico and Central America. The apparent "Mexicanization" of architecture at Chichén Itzá led past researchers to believe that Chichén Itzá existed under the control of a Toltec empire. Chronological data refutes this early interpretation, and it is now known that Chichén Itzá predated the Toltec; Mexican architectural styles are now used as an indicator of strong economic and ideological ties between the two regions.


title: Mesoamerica

text: The Postclassic (beginning 900–1000 CE, depending on area) is, like the Late Classic, characterized by the cyclical crystallization and fragmentation of various polities. The main Maya centers were located in the northern lowlands. Following Chichén Itzá, whose political structure collapsed during the Early Postclassic, Mayapán rose to prominence during the Middle Postclassic and dominated the north for c. 200 years. After Mayapán's fragmentation, political structure in the northern lowlands revolved around large towns or city-states, such as Oxkutzcab and Ti’ho (Mérida, Yucatán), that competed with one another.


title: Mesoamerica

text: Toniná, in the Chiapas highlands, and Kaminaljuyú in the central Guatemala highlands, were important southern highland Maya centers. The latter site, Kaminaljuyú, is one of the longest occupied sites in Mesoamerica and was continuously inhabited from c. 800 BCE to around 1200 CE. Other important highland Maya groups include the K'iche' of Utatlán, the Mam in Zaculeu, the Poqomam in Mixco Viejo, and the Kaqchikel at Iximche in the Guatemalan highlands. The Pipil resided in El Salvador, while the Ch'orti' were in eastern Guatemala and northwestern Honduras.


title: Mesoamerica

text: In central Mexico, the early portion of the Postclassic correlates with the rise of the Toltec and an empire based at their capital, Tula (also known as Tollan). Cholula, initially an important Early Classic center contemporaneous with Teotihuacan, maintained its political structure (it did not collapse) and continued to function as a regionally important center during the Postclassic. The latter portion of the Postclassic is generally associated with the rise of the Mexica and the Aztec Empire. One of the more commonly known cultural groups in Mesoamerica, the Aztec politically dominated nearly all of central Mexico, the Gulf Coast, Mexico's southern Pacific Coast (Chiapas and into Guatemala), Oaxaca, and Guerrero.


title: Mesoamerica

text: The Tarascans (also known as the P'urhépecha) were located in Michoacán and Guerrero. With their capital at Tzintzuntzan, the Tarascan state was one of the few to actively and continuously resist Aztec domination during the Late Postclassic. Other important Postclassic cultures in Mesoamerica include the Totonac along the eastern coast (in the modern-day states of Veracruz, Puebla, and Hidalgo). The Huastec resided north of the Totonac, mainly in the modern-day states of Tamaulipas and northern Veracruz. The Mixtec and Zapotec cultures, centered at Mitla and Zaachila respectively, inhabited Oaxaca.


title: Mesoamerica

text: The Postclassic ends with the arrival of the Spanish and their subsequent conquest of the Aztec between 1519 and 1521. Many other cultural groups did not acquiesce until later. For example, Maya groups in the Petén area, including the Itza at Tayasal and the Kowoj at Zacpeten, remained independent until 1697.


title: Mesoamerica

text: Some Mesoamerican cultures never achieved dominant status or left impressive archaeological remains but are nevertheless noteworthy. These include the Otomi, Mixe–Zoque groups (which may or may not have been related to the Olmecs), the northern Uto-Aztecan groups, often referred to as the Chichimeca, that include the Cora and Huichol, the Chontales, the Huaves, and the Pipil, Xincan and Lencan peoples of Central America.


title: Mesoamerica

text: By roughly 6000 BCE, hunter-gatherers living in the highlands and lowlands of Mesoamerica began to develop agricultural practices with early cultivation of squash and chilli. The earliest example of maize dates to c. 4000 BCE and comes from Guilá Naquitz, a cave in Oaxaca. Earlier maize samples have been documented at the Los Ladrones cave site in Panama, c. 5500 BCE. Slightly thereafter, semi-agrarian communities began to cultivate other crops throughout Mesoamerica. Maize was the most common domesticate, but the common bean, tepary bean, scarlet runner bean, jicama, tomato and squash all became common cultivates by 3500 BCE. At the same time, these communities exploited cotton, yucca, and agave for fibers and textile materials. By 2000 BCE, corn was the staple crop in the region, and remained so through modern times. The Ramón or Breadnut tree ("Brosimum alicastrum") was an occasional substitute for maize in producing flour. Fruit was also important in the daily diet of Mesoamerican cultures. Some of the main ones consumed include avocado, papaya, guava, mamey, zapote, and annona.


title: Mesoamerica

text: Mesoamerica lacked animals suitable for domestication, most notably domesticated large ungulates. The lack of draft animals for transportation is one notable difference between Mesoamerica and the cultures of the South American Andes. Other animals, including the duck, dogs, and turkey, were domesticated. Turkey was the first to be domesticated locally, around 3500 BCE. Dogs were the primary source of animal protein in ancient Mesoamerica, and dog bones are common in midden deposits throughout the region.


title: Mesoamerica

text: Societies of this region did hunt certain wild species for food. These animals included deer, rabbit, birds, and various types of insects. They also hunted for luxury items, such as feline fur and bird plumage.


title: Mesoamerica

text: Mesoamerican cultures that lived in the lowlands and coastal plains settled down in agrarian communities somewhat later than did highland cultures due to the fact that there was a greater abundance of fruits and animals in these areas, which made a hunter-gatherer lifestyle more attractive. Fishing also was a major provider of food to lowland and coastal Mesoamericans creating a further disincentive to settle down in permanent communities.


title: Mesoamerica

text: Ceremonial centers were the nuclei of Mesoamerican settlements. The temples provided spatial orientation, which was imparted to the surrounding town. The cities with their commercial and religious centers were always political entities, somewhat similar to the European city-state, and each person could identify with the city where they lived.


title: Mesoamerica

text: Ceremonial centers were always built to be visible. Pyramids were meant to stand out from the rest of the city, to represent the gods and their powers. Another characteristic feature of the ceremonial centers is historic layers. All the ceremonial edifices were built in various phases, one on top of the other, to the point that what we now see is usually the last stage of construction. Ultimately, the ceremonial centers were the architectural translation of the identity of each city, as represented by the veneration of their gods and masters. Stelae were common public monuments throughout Mesoamerica, and served to commemorate notable successes, events and dates associated with the rulers and nobility of the various sites.


title: Mesoamerica

text: Given that Mesoamerica was broken into numerous and diverse ecological niches, none of the societies that inhabited the area were self-sufficient, although very long-distance trade was common only for very rare goods, or luxury materials. For this reason, from the last centuries of the Archaic period (8000 BC– 1000 BC) onward, regions compensated for the environmental inadequacies by specializing in the extraction of certain abundant natural resources and then trading them for necessary unavailable resources through established commercial trade networks.


title: Mesoamerica

text: The following is a list of some of the specialized resources traded from the various Mesoamerican sub-regions and environmental contexts:


title: Mesoamerica

text: Mesoamerican architecture is the collective name given to urban, ceremonial and public structures built by pre-Columbian civilizations in Mesoamerica. Although very different in styles, all kinds of mesoamerican architecture show some kind of interrelation, due to very significant cultural exchanges occurred during thousands of years. Among the most well-known structures in Mesoamerica, the flat-top pyramids are a landmark feature of the most developed urban centers.


title: Mesoamerica

text: Two characteristics are most notable in Mesoamerican architecture. Firstly, the intimate connection between geography, astronomy and architecture: very often, urban centers or even single buildings are aligned to cardinal directions and/or along particular constellations. Secondly, iconography was considered integral part of architecture, with buildings often being adorned with images of religious and cultural significance.


title: Mesoamerica

text: Agriculturally based people historically divide the year into four seasons. These included the two solstices and the two equinoxes, which could be thought of as the four "directional pillars" that support the year. These four times of the year were, and still are, important as they indicate seasonal changes that directly impact the lives of Mesoamerican agriculturalists.


title: Mesoamerica

text: The Maya closely observed and duly recorded the seasonal markers. They prepared almanacs recording past and recent solar and lunar eclipses, the phases of the moon, the periods of Venus and Mars, the movements of various other planets, and conjunctions of celestial bodies. These almanacs also made future predictions concerning celestial events. These tables are remarkably accurate, given the technology available, and indicate a significant level of knowledge among Maya astronomers.


title: Mesoamerica

text: Among the many types of calendars the Maya maintained, the most important include a 260-day cycle, a 360-day cycle or 'year', a 365-day cycle or year, a lunar cycle, and a Venus cycle, which tracked the synodic period of Venus. Maya of the European contact period said that knowing the past aided in both understanding the present and predicting the future (Diego de Landa). The 260-day cycle was a calendar to govern agriculture, observe religious holidays, mark the movements of celestial bodies and memorialize public officials. The 260-day cycle was also used for divination, and (like the Catholic calendar of saints) to name newborns.


title: Mesoamerica

text: The names given to the days, months, and years in the Mesoamerican calendar came, for the most part, from animals, flowers, heavenly bodies, and cultural concepts that held symbolic significance in Mesoamerican culture. This calendar was used throughout the history of Mesoamerican by nearly every culture. Even today, several Maya groups in Guatemala, including the K'iche', Q'eqchi', Kaqchikel, and the Mixe people of Oaxaca continue using modernized forms of the Mesoamerican calendar.


title: Mesoamerica

text: The Mesoamerican scripts deciphered to date are logosyllabic combining the use of logograms with a syllabary, and they are often called hieroglyphic scripts. Five or six different scripts have been documented in Mesoamerica, but archaeological dating methods, and a certain degree of self-interest, create difficulties in establishing priority and thus the forebear from which the others developed. The best documented and deciphered Mesoamerican writing system, and therefore the most widely known, is the classic Maya script. Others include the Olmec, Zapotec, and Epi-Olmec/Isthmian writing systems. An extensive Mesoamerican literature has been conserved partly in indigenous scripts and partly in the postinvasion transcriptions into Latin script.


title: Mesoamerica

text: The other glyphic writing systems of Mesoamerica, and their interpretation, have been subject to much debate. One important ongoing discussion regards whether non-Maya Mesoamerican texts can be considered examples of true writing or whether non-Maya Mesoamerican texts are best understood as pictographic conventions that express ideas, specifically religious ones, but don't represent the phonetics of spoken language.


title: Mesoamerica

text: Mesoamerican writing is found in several mediums, including large stone monuments such as stelae, carved directly onto architecture, carved or painted over stucco (e.g., murals), and on pottery. No Precolumbian Mesoamerican society is known to have had widespread literacy, and literacy was probably restricted to particular social classes, including scribes, painters, merchants, and the nobility.


title: Mesoamerica

text: The Mesoamerican book was typically written with brush and colored inks on a paper prepared from the inner bark of the ficus amacus. The book consisted of a long strip of the prepared bark, which was folded like a screenfold to define individual pages. The pages were often covered and protected by elaborately carved book boards. Some books were composed of square pages while others were composed of rectangular pages.


title: Mesoamerica

text: Following the Spanish conquests in the sixteenth century, Spanish friars taught indigenous scribes to write their languages in alphabetic texts. Many oral histories of the prehispanic period were subsequently recorded in alphabetic texts. The indigenous in central and southern Mexico continued to produce written texts in the colonial period, many with pictorial elements. An important scholarly reference work is the "Handbook of Middle American Indians, Guide to Ethnohistorical Sources". Mesoamerican codices survive from the Aztec, Maya, Mixtec, and Zapotec regions.


title: Mesoamerica

text: Mesoamerican arithmetic treated numbers as having both literal and symbolic value, the result of the dualistic nature that characterized Mesoamerican ideology. As mentioned, the Mesoamerican numbering system was vigesimal (i.e., based on the number 20).


title: Mesoamerica

text: In representing numbers, a series of bars and dots were employed. Dots had a value of one, and bars had a value of five. This type of arithmetic was combined with a symbolic numerology: '2' was related to origins, as all origins can be thought of as doubling; '3' was related to household fire; '4' was linked to the four corners of the universe; '5' expressed instability; '9' pertained to the underworld and the night; '13' was the number for light, '20' for abundance, and '400' for infinity. The concept of zero was also used, and its representation at the Late Preclassic occupation of Tres Zapotes is one of the earliest uses of zero in human history.


title: Mesoamerica

text: Maize played an important role in Mesoamerican feasts due to its symbolic meaning and abundance. Gods were praised and named after.


title: Mesoamerica

text: Companion planting was practiced in various forms by the indigenous peoples of the Americas. They domesticated squash 8,000 to 10,000 years ago, then maize, then common beans, forming the Three Sisters agricultural technique. The cornstalk served as a trellis for the beans to climb, and the beans fixed nitrogen, benefitting the maize.


title: Mesoamerica

text: Fray Bernardino de Sahagún collected extensive information on plants, animals, soil types, among other matters from native informants in Book 11, The Earthly Things, of the twelve-volume "General History of the Things of New Spain," known as the Florentine Codex, compiled in the third quarter of the sixteenth century. Bernardino de Sahagún reported the ritualistic use of Psilocybe mushrooms known to the Aztecs as "teōnanācatl" (agglutinative form of "teōtl" (god, sacred) and "nanācatl" (mushroom) in Náhuatl). An earlier work, the Badianus Manuscript or Libellus de Medicinalibus Indorum Herbis is another Aztec codex with written text and illustrations collected from the indigenous viewpoint. The ancient Aztecs used a variety of entheogens within their society.


title: Mesoamerica

text: Shared traits in Mesoamerican mythology are characterized by their common basis as a religion that—though in many Mesoamerican groups developed into complex polytheistic religious systems—retained some shamanistic elements.


title: Mesoamerica

text: The great breadth of the Mesoamerican pantheon of deities is due to the incorporation of ideological and religious elements from the first primitive religion of Fire, Earth, Water and Nature. Astral divinities (the sun, stars, constellations, and Venus) were adopted and represented in anthropomorphic, zoomorphic, and anthropozoomorphic sculptures, and in day-to-day objects. The qualities of these gods and their attributes changed with the passage of time and with cultural influences from other Mesoamerican groups. The gods are at once three: creator, preserver, and destroyer, and at the same time just one. An important characteristic of Mesoamerican religion was the dualism among the divine entities. The gods represented the confrontation between opposite poles: the positive, exemplified by light, the masculine, force, war, the sun, etc.; and the negative, exemplified by darkness, the feminine, repose, peace, the moon, etc.


title: Mesoamerica

text: The typical Mesoamerican cosmology sees the world as separated into a day world watched by the sun and a night world watched by the moon. More importantly, the three superposed levels of the world are united by a Ceiba tree ("Yaxche"' in Mayan). The geographic vision is also tied to the cardinal points. Certain geographical features are linked to different parts of this cosmovision. Thus mountains and tall trees connect the middle and upper worlds; caves connect the middle and nether worlds.


title: Mesoamerica

text: Generally, sacrifice can be divided into two types: autosacrifice and human sacrifice. The different forms of sacrifice are reflected in the imagery used to evoke ideological structure and sociocultural organization in Mesoamerica. In the Maya area, for example, stele depict bloodletting rituals performed by ruling elites, eagles and jaguars devouring human hearts, jade circles or necklaces that represented hearts, and plants and flowers that symbolized both nature and the blood that provided life. Imagery also showed pleas for rain or pleas for blood, with the same intention to replenish the divine energy. Ritual sacrifice was done in efforts to appease the gods, and was done with the purpose of protection of the population.


title: Mesoamerica

text: Autosacrifice, also called bloodletting, is the ritualized practice of drawing blood from oneself. It is commonly seen or represented through iconography as performed by ruling elites in highly ritualized ceremonies, but it was easily practiced in mundane sociocultural contexts (i.e., non-elites could perform autosacrifice). The act was typically performed with obsidian prismatic blades or stingray spines, and blood was drawn from piercing or cutting the tongue, earlobes, and/or genitals (among other locations). Another form of autosacrifice was conducted by pulling a rope with attached thorns through the tongue or earlobes. The blood produced was then collected on amate held in a bowl.


title: Mesoamerica

text: Autosacrifice was not limited to male rulers, as their female counterparts often performed these ritualized activities. They are typically shown performing the rope and thorns technique. A recently discovered queen's tomb in the Classic Maya site of Waka (also known as El Perú) had a ceremonial stingray spine placed in her genital area, suggesting that women also performed bloodletting in their genitalia.


title: Mesoamerica

text: Sacrifice had great importance in the social and religious aspects of Mesoamerican culture. First, it showed death transformed into the divine. Death is the consequence of a human sacrifice, but it is not the end; it is but the continuation of the cosmic cycle. Death creates life—divine energy is liberated through death and returns to the gods, who are then able to create more life. Secondly, it justifies war, since the most valuable sacrifices are obtained through conflict. The death of the warrior is the greatest sacrifice and gives the gods the energy to go about their daily activities, such as the bringing of rain. Warfare and capturing prisoners became a method of social advancement and a religious cause. Finally, it justifies the control of power by the two ruling classes, the priests and the warriors. The priests controlled the religious ideology, and the warriors supplied the sacrifices. Historically it was also in discussion that those sacrificed were chosen by the gods, this idea of being "chosen" was decided by the gods. This was then displayed by acts, such as being struck by lightning. If someone was struck by lightning and a sacrifice was needed they would often be chosen by their population, as they believed they were chosen by the gods.


title: Mesoamerica

text: The Mesoamerican ballgame was a sport with ritual associations played for over 3000 years by nearly all pre-Columbian peoples of Mesoamerica. The sport had different versions in different places during the millennia, and a modern version of the game, ulama, is still played in a few places.


title: Mesoamerica

text: Over 1300 ballcourts have been found throughout Mesoamerica. They vary considerably in size, but they all feature long narrow alleys with side-walls to bounce the balls against.


title: Mesoamerica

text: The rules of the ballgame are not known, but it was probably similar to volleyball, where the object is to keep the ball in play. In the most well-known version of the game, the players struck the ball with their hips, though some versions used forearms or employed rackets, bats, or handstones. The ball was made of solid rubber, and weighed up to 4 kg or more, with sizes that differed greatly over time or according to the version played.


title: Mesoamerica

text: While the game was played casually for simple recreation, including by children and perhaps even women, the game also had important ritual aspects, and major formal ballgames were held as ritual events, often featuring human sacrifice.


title: Mesoamerica

text: Mesoamerican astronomy included a broad understanding of the cycles of planets and other celestial bodies. Special importance was given to the sun, moon, and Venus as the morning and evening star.


title: Mesoamerica

text: Observatories were built at some sites, including the round observatory at Ceibal and the "Observatorio" at Xochicalco. Often, the architectural organization of Mesoamerican sites was based on precise calculations derived from astronomical observations. Well-known examples of these include the El Castillo pyramid at Chichen Itza and the Observatorio at Xochicalco. A unique and common architectural complex found among many Mesoamerican sites are E-Groups, which are aligned so as to serve as astronomical observatories. The name of this complex is based on Uaxactun's "Group E", the first known observatory in the Maya area. Perhaps the earliest observatory documented in Mesoamerica is that of the Monte Alto culture. This complex consisted of three plain stelae and a temple oriented with respect to the Pleiades.


title: Mesoamerica

text: It has been argued that among Mesoamerican societies the concepts of space and time are associated with the four cardinal compass points and linked together by the calendar. Dates or events were always tied to a compass direction, and the calendar specified the symbolic geographical characteristic peculiar to that period. Resulting from the significance held by the cardinal directions, many Mesoamerican architectural features, if not entire settlements, were planned and oriented with respect to directionality.


title: Mesoamerica

text: In Maya cosmology, each cardinal point was assigned a specific color and a specific jaguar deity (Bacab). They are as follows:


title: Mesoamerica

text: Later cultures such as the Kaqchikel and K'iche' maintain the association of cardinal directions with each color, but used different names.


title: Mesoamerica

text: Among the Aztec, the name of each day was associated with a cardinal point (thus conferring symbolic significance), and each cardinal direction was associated with a group of symbols. Below are the symbols and concepts associated with each direction:


title: Mesoamerica

text: Mesoamerican artistic expression was conditioned by ideology and generally focused on themes of religion and/or sociopolitical power. This is largely based on the fact that most works that survived the Spanish conquest were public monuments. These monuments were typically erected by rulers who sought to visually legitimize their sociocultural and political position; by doing so, they intertwined their lineage, personal attributes and achievements, and legacy with religious concepts. As such, these monuments were specifically designed for public display and took many forms, including stele, sculpture, architectural reliefs, and other types of architectural elements (e.g., roofcombs). Other themes expressed include tracking time, glorifying the city, and veneration of the gods—all of which were tied to explicitly aggrandizing the abilities and the reign of the ruler who commissioned the artwork.


title: Mesoamerica

text: The majority of artwork created during this historical time was in relation to these topics, religion and politics. Rulers were drawn and sculpted. Historical tales and events were then translated into pieces of art, and art was used to relay religious and political messages.


title: Mesoamerica

text: Archaeological studies have never discovered any written music from the pre-Columbian era, but musical instruments were found, as well as carvings and depictions, that clearly show how music played a central role in the Mayan religious and societal structures, for example, as accompaniment to celebrations and funerals. Some Mesoamerican civilizations, such as the Maya, commonly played various instruments such as drums, flutes and whistles. Although most of the original Mayan music disappeared following the Spanish colonization, some of it mixed with the incoming Spanish music and exists to date.


title: Homophobia

text: Homophobia encompasses a range of negative attitudes and feelings toward homosexuality or people who are identified or perceived as being lesbian, gay or bisexual. It has been defined as contempt, prejudice, aversion, hatred or antipathy, may be based on irrational fear and may also be related to religious beliefs. Negative attitudes towards transgender and transsexual people are known as transphobia.


title: Homophobia

text: Homophobia is observable in critical and hostile behavior such as discrimination and violence on the basis of sexual orientations that are non-heterosexual. Recognized types of homophobia include "institutionalized" homophobia, e.g. religious homophobia and state-sponsored homophobia, and "internalized" homophobia, experienced by people who have same-sex attractions, regardless of how they identify.


title: Homophobia

text: Negative attitudes toward identifiable LGBT groups have similar yet specific names: lesbophobia is the intersection of homophobia and sexism directed against lesbians, gayphobia is the dislike or hatred of gay men, biphobia targets bisexuality and bisexual people, and transphobia targets transgender and transsexual people and gender variance or gender role nonconformity. According to 2010 Hate Crimes Statistics released by the FBI National Press Office, 19.3 percent of hate crimes across the United States "were motivated by a sexual orientation bias." Moreover, in a Southern Poverty Law Center 2010 "Intelligence Report" extrapolating data from fourteen years (1995–2008), which had complete data available at the time, of the FBI's national hate crime statistics found that LGBT people were "far more likely than any other minority group in the United States to be victimized by violent hate crime."


title: Homophobia

text: Although sexual attitudes tracing back to Ancient Greece – from the 8th to 6th centuries BC to the end of antiquity () – have been termed homophobia by scholars, and it is used to describe an intolerance towards homosexuality and homosexuals that grew during the Middle Ages, especially by adherents of Islam and Christianity, the term itself is relatively new.


title: Homophobia

text: Coined by George Weinberg, a psychologist, in the 1960s, the term "homophobia" is a blend of (1) the word "homosexual", itself a mix of neo-classical morphemes, and (2) "phobia" from the Greek , phóbos, meaning "fear", "morbid fear" or "aversion". Weinberg is credited as the first person to have used the term in speech. The word "homophobia" first appeared in print in an article written for the May 23, 1969, edition of the American pornographic magazine "Screw", in which the word was used to refer to heterosexual men's fear that others might think they are gay.


title: Homophobia

text: Conceptualizing anti-LGBT prejudice as a social problem worthy of scholarly attention was not new. A 1969 article in "Time" described examples of negative attitudes toward homosexuality as "homophobia", including "a mixture of revulsion and apprehension" which some called "homosexual panic". In 1971, Kenneth Smith used "homophobia" as a personality profile to describe the psychological aversion to homosexuality. Weinberg also used it this way in his 1972 book "Society and the Healthy Homosexual", published one year before the American Psychiatric Association voted to remove homosexuality from its list of mental disorders. Weinberg's term became an important tool for gay and lesbian activists, advocates, and their allies. He describes the concept as a medical phobia:


title: Homophobia

text: In 1981, "homophobia" was used for the first time in "The Times" (of London) to report that the General Synod of the Church of England voted to refuse to condemn homosexuality.


title: Homophobia

text: However, when taken literally, "homophobia" may be a problematic term. Professor David A. F. Haaga says that contemporary usage includes "a wide range of negative emotions, attitudes and behaviours toward homosexual people," which are characteristics that are not consistent with accepted definitions of phobias, that of "an intense, illogical, or abnormal fear of a specified thing." Five key differences are listed as distinguishing homophobia, as often used, from a true phobia.


title: Homophobia

text: Homophobia manifests in different forms, and a number of different types have been postulated, among which are internalized homophobia, social homophobia, emotional homophobia, rationalized homophobia, and others. There were also ideas to classify homophobia, racism, and sexism as an "intolerant personality disorder".


title: Homophobia

text: In 1992, the American Psychiatric Association, recognizing the power of the stigma against homosexuality, issued the following statement, reaffirmed by the Board of Trustees, July 2011:Whereas homosexuality "per se" implies no impairment in judgment, stability, reliability, or general social or vocational capabilities, the American Psychiatric Association (APA) calls on all international health organizations, psychiatric organizations, and individual psychiatrists in other countries to urge the repeal in their own countries of legislation that penalizes homosexual acts by consenting adults in private. Further, APA calls on these organizations and individuals to do all that is possible to decrease the stigma related to homosexuality wherever and whenever it may occur.


title: Homophobia

text: Many world religions contain anti-homosexual teachings, while other religions have varying degrees of ambivalence, neutrality, or incorporate teachings that regard homosexuals as third gender. Even within some religions which generally discourage homosexuality, there are also people who view homosexuality positively, and some religious denominations bless or conduct same-sex marriages. There also exist so-called Queer religions, dedicated to serving the spiritual needs of LGBTQI persons. Queer theology seeks to provide a counterpoint to religious homophobia. In 2015, attorney and author Roberta Kaplan stated that Kim Davis "is the clearest example of someone who wants to use a religious liberty argument to discriminate [against same-sex couples]."


title: Homophobia

text: Passages commonly interpreted as condemning homosexuality or same-gender sexual relations are found in both Old and New Testaments of the Bible. Leviticus 18:22, says "Thou shalt not lie with mankind, as with womankind: it is abomination." The destruction of Sodom and Gomorrah is also commonly seen as a condemnation of homosexuality. Christians and Jews who oppose homosexuality often cite such passages; historical context and interpretation is more complicated. Scholarly debate over the interpretation of these passages has focused on placing them in proper historical context, for instance pointing out that Sodom's sins are historically interpreted as being other than homosexuality, and on the translation of rare or unusual words in the passages in question. In "Religion Dispatches" magazine, Candace Chellew-Hodge argues that the six or so verses that are often cited to condemn LGBT people are referring instead to "abusive sex". She states that the Bible has no condemnation for "loving, committed, gay and lesbian relationships" and that Jesus was silent on the subject. This view is opposed by a number of conservative evangelicals, including Robert A. J. Gagnon.


title: Homophobia

text: The official teaching of the Catholic Church regarding homosexuality is that same-sex behavior should not be expressed. In the United States, a February 2012 Pew Research Center poll shows that Catholics support gay marriage by a margin of 52% to 37%. That is a shift upwards from 2010, when 46% of Catholics favored gay marriage. The Catechism of the Catholic Church States that, "'homosexual acts are intrinsically disordered.'...They are contrary to the natural law... Under no circumstances can they be approved."


title: Homophobia

text: In some cases, the distinction between religious homophobia and state-sponsored homophobia is not clear, a key example being territories under Islamic authority. All major Islamic sects forbid homosexuality, which is a crime under Sharia Law and treated as such in most Muslim countries. In Afghanistan, for instance, homosexuality carried the death penalty under the Taliban. After their fall, homosexuality was reduced from a capital crime to one that is punished with fines and prison sentences. The legal situation in the United Arab Emirates, however, is unclear.


title: Homophobia

text: In 2009, the International Lesbian and Gay Association (ILGA) published a report entitled "State Sponsored Homophobia 2009", which is based on research carried out by Daniel Ottosson at Södertörn University College, Stockholm, Sweden. This research found that of the 80 countries around the world that continue to consider homosexuality illegal:


title: Homophobia

text: In 2001, Al-Muhajiroun, an international organization seeking the establishment of a global Islamic caliphate, issued a fatwa declaring that all members of The Al-Fatiha Foundation (which advances the cause of gay, lesbian, and transgender Muslims) were "murtadd", or apostates, and condemning them to death. Because of the threat and because they come from conservative societies, many members of the foundation's site still prefer to be anonymous so as to protect their identities while they are continuing a tradition of secrecy.


title: Homophobia

text: In some regions, gay people have been persecuted and murdered by Islamist militias, such as Al-Nusra Front and ISIL in parts of Iraq and Syria.


title: Homophobia

text: State-sponsored homophobia includes the criminalization and penalization of homosexuality, hate speech from government figures, and other forms of discrimination, violence, persecution of LGBT people.


title: Homophobia

text: In medieval Europe, homosexuality was considered sodomy and it was punishable by death. Persecutions reached their height during the Medieval Inquisitions, when the sects of Cathars and Waldensians were accused of fornication and sodomy, alongside accusations of Satanism. In 1307, accusations of sodomy and homosexuality were major charges leveled during the Trial of the Knights Templar. The theologian Thomas Aquinas was influential in linking condemnations of homosexuality with the idea of natural law, arguing that "special sins are against nature, as, for instance, those that run counter to the intercourse of male and female natural to animals, and so are peculiarly qualified as unnatural vices."


title: Homophobia

text: Although bisexuality was accepted as normal human behavior in Ancient China, homophobia became ingrained in the late Qing Dynasty and the Republic of China due to interactions with the Christian West, and homosexual behavior was outlawed in 1740. During the Cultural Revolution, homosexuality was treated by the government as a "social disgrace or a form of mental illness", and individuals who were homosexual widely faced persecution. Although there were no laws specifically against homosexuality, other laws were used to prosecute homosexual people and they were "charged with hooliganism or disturbing public order."


title: Homophobia

text: The Soviet Union under Vladimir Lenin decriminalized homosexuality in 1922, long before many other European countries. The Soviet Communist Party effectively legalized no-fault divorce, abortion and homosexuality, when they abolished all the old Tsarist laws and the initial Soviet criminal code kept these liberal sexual policies in place. Lenin's emancipation was reversed a decade later by Joseph Stalin and homosexuality remained illegal under Article 121 until the Yeltsin era.


title: Homophobia

text: In Nazi Germany, gay men were persecuted and approximately five to fifteen thousand were imprisoned in Nazi concentration camps.


title: Homophobia

text: Homosexuality is illegal in 74 countries. The North Korean government condemns Western gay culture as a vice caused by the decadence of a capitalist society, and it denounces it as promoting consumerism, classism, and promiscuity. In North Korea, "violating the rules of collective socialist life" can be punished with up to two years' imprisonment. However, according to the North Korean government, "As a country that has embraced science and rationalism, the DPRK recognizes that many individuals are born with homosexuality as a genetic trait and treats them with due respect. Homosexuals in the DPRK have never been subject to repression, as in many capitalist regimes around the world."


title: Homophobia

text: Robert Mugabe, the former president of Zimbabwe, waged a violent campaign against LGBT people, arguing that before colonisation, Zimbabweans did not engage in homosexual acts. His first major public condemnation of homosexuality was in August 1995, during the Zimbabwe International Book Fair. He told an audience: "If you see people parading themselves as lesbians and gays, arrest them and hand them over to the police!" In September 1995, Zimbabwe's parliament introduced legislation banning homosexual acts. In 1997, a court found Canaan Banana, Mugabe's predecessor and the first President of Zimbabwe, guilty of 11 counts of sodomy and indecent assault.


title: Homophobia

text: In Poland local towns, cities, and Voivodeship sejmiks have declared their respective regions as LGBT ideology free zone with the encouragement of the ruling Law and Justice party.


title: Homophobia

text: Since 2006, under Vladimir Putin, regions in Russia have enacted varying laws restricting the distribution of materials promoting LGBT relationships to minors; in June 2013, a federal law criminalizing the distribution of materials among minors in support of non-traditional sexual relationships was enacted as an amendment to an existing child protection law. The law has resulted in the numerous arrests of Russian LGBT citizens.


title: Homophobia

text: Internalized homophobia refers to negative stereotypes, beliefs, stigma, and prejudice about homosexuality and LGBT people that a person with same-sex attraction turns inward on themselves, whether or not they identify as LGBT. The degree to which someone is affected by these ideas depends on how much and which ideas they have consciously and subconsciously internalized. These negative beliefs can be mitigated with education, life experience and therapy, especially with gay-friendly psychotherapy/analysis. Internalized homophobia also applies to conscious or unconscious behaviors which a person feels the need to promote or conform to cultural expectations of heteronormativity or heterosexism. This can include extreme repression and denial coupled with forced outward displays of heteronormative behavior for the purpose of appearing or attempting to feel "normal" or "accepted". Other expressions of internalized homophobia can also be subtle. Some less overt behaviors may include making assumptions about the gender of a person's romantic partner, or about gender roles. Some researchers also apply this label to LGBT people who support "compromise" policies, such as those that find civil unions acceptable in place of same-sex marriage.


title: Homophobia

text: Some studies have shown that people who are homophobic are more likely to have repressed homosexual desires. In 1996, a controlled study of 64 heterosexual men (half said they were homophobic by experience, with self-reported orientation) at the University of Georgia found that men who were found to be homophobic (as measured by the Index of Homophobia) were considerably more likely to experience more erectile responses when exposed to homoerotic images than non-homophobic men. Weinstein et al. 2012 arrived at similar results when researchers found that students who came from "the most rigid anti-gay homes" were most likely to reveal repressed homosexual attraction. The researchers said that this explained why some religious leaders who denounce homosexuality are later revealed to have secret homosexual relations. They noted that "these people are at war with themselves and are turning this internal conflict outward." A 2016 eye-tracking study showed that heterosexual men with high negative impulse reactions toward homosexuals gazed for longer periods at homosexual imagery than other heterosexual men. According to Cheval et al. (2016), these findings reinforce the necessity to consider that homophobia might reflect concerns about sexuality in general and not homosexuality in particular. In contrast, Jesse Marczyk argued in "Psychology Today" that homophobia is not repressed homosexuality.


title: Homophobia

text: Researcher Iain R. Williamson, in his 1998 paper "Internalized Homophobia and Health Issues Affecting Lesbians and Gay Men" finds the term "homophobia" to be "highly problematic" but for reasons of continuity and consistency with the majority of other publications on the issue retains its use rather than using more accurate but obscure terminology. The phrase "internalized sexual stigma" is sometimes used in place to represent internalized homophobia. An internalized stigma arises when a person believes negative stereotypes about themselves, regardless of where the stereotypes come from. It can also refer to many stereotypes beyond sexuality and gender roles. Internalized homophobia can cause discomfort with and disapproval of one's own sexual orientation. Ego-dystonic sexual orientation or egodystonic homophobia, for instance, is a condition characterized by having a sexual orientation or an attraction that is at odds with one's idealized self-image, causing anxiety and a desire to change one's orientation or become more comfortable with one's sexual orientation. Such a situation may cause extreme repression of homosexual desires. In other cases, a conscious internal struggle may occur for some time, often pitting deeply held religious or social beliefs against strong sexual and emotional desires. This discordance can cause clinical depression, and a higher rate of suicide among LGBT youth (up to 30 percent of non-heterosexual youth attempt suicide) has been attributed to this phenomenon. Psychotherapy, such as gay affirmative psychotherapy, and participation in a sexual-minority affirming group can help resolve the internal conflicts, such as between religious beliefs and sexual identity. Even informal therapies that address understanding and accepting of non-heterosexual orientations can prove effective. Many diagnostic "Internalized Homophobia Scales" can be used to measure a person's discomfort with their sexuality and some can be used by people regardless of gender or sexual orientation. Critics of the scales note that they presume a discomfort with non-heterosexuality which in itself enforces heternormativity.


title: Homophobia

text: The fear of being identified as gay can be considered as a form of social homophobia. Theorists including Calvin Thomas and Judith Butler have suggested that homophobia can be rooted in an individual's fear of being identified as gay. Homophobia in men is correlated with insecurity about masculinity. For this reason, homophobia is allegedly rampant in sports, and in the subculture of its supporters that is considered stereotypically male, such as association football and rugby.


title: Homophobia

text: These theorists have argued that a person who expresses homophobic thoughts and feelings does so not only to communicate their beliefs about the class of gay people, but also to distance themselves from this class and its social status. Thus, by distancing themselves from gay people, they are reaffirming their role as a heterosexual in a heteronormative culture, thereby attempting to prevent themselves from being labeled and treated as a gay person. This interpretation alludes to the idea that a person may posit violent opposition to "the Other" as a means of establishing their own identity as part of the majority and thus gaining social validation.


title: Homophobia

text: Nancy J. Chodorow states that homophobia can be viewed as a method of protection of male masculinity.


title: Homophobia

text: Various psychoanalytic theories explain homophobia as a threat to an individual's own same-sex impulses, whether those impulses are imminent or merely hypothetical. This threat causes repression, denial or reaction formation.


title: Homophobia

text: Disapproval of homosexuality and of gay people is not evenly distributed throughout society, but is more or less pronounced according to age, ethnicity, geographic location, race, sex, social class, education, partisan identification and religious status. According to UK HIV/AIDS charity AVERT, religious views, lack of homosexual feelings or experiences, and lack of interaction with gay people are strongly associated with such views.


title: Homophobia

text: The anxiety of heterosexual individuals (particularly adolescents whose construction of heterosexual masculinity is based in part on not being seen as gay) that others may identify them as gay has also been identified by Michael Kimmel as an example of homophobia. The taunting of boys seen as eccentric (and who are not usually gay) is said to be endemic in rural and suburban American schools, and has been associated with risk-taking behavior and outbursts of violence (such as a spate of school shootings) by boys seeking revenge or trying to assert their masculinity. Homophobic bullying is also very common in schools in the United Kingdom. At least 445 LGBT Brazilians were either murdered or committed suicide in 2017.


title: Homophobia

text: In some cases, the works of authors who merely have the word "Gay" in their name (Gay Talese, Peter Gay) or works about things also contain the name ("Enola Gay") have been destroyed because of a perceived pro-homosexual bias.


title: Homophobia

text: In the United States, attitudes about people who are homosexual may vary on the basis of partisan identification. Republicans are far more likely than Democrats to have negative attitudes about people who are gay and lesbian, according to surveys conducted by the National Election Studies from 2000 through 2004. This disparity is shown in the graph on the right, which is from a book published in 2008 by Joseph Fried. The tendency of Republicans to view gay and lesbian people negatively could be based on homophobia, religious beliefs, or conservatism with respect to the traditional family.


title: Homophobia

text: Homophobia also varies by region; statistics show that the Southern United States has more reports of anti-gay prejudice than any other region in the US.


title: Homophobia

text: In a 1998 address, author, activist, and civil rights leader Coretta Scott King stated that "Homophobia is like racism and anti-Semitism and other forms of bigotry in that it seeks to dehumanize a large group of people, to deny their humanity, their dignity and personhood." One study of white adolescent males conducted at the University of Cincinnati by Janet Baker has been used to argue that negative feelings towards gay people are also associated with other discriminatory behaviors. According to the study, hatred of gay people, antisemitism, and racism are "likely companions". Baker hypothesized "maybe it's a matter of power and looking down on all you think are at the bottom." A study performed in 2007 in the UK for the charity Stonewall reports that up to 90 percent of the population support anti-discrimination laws protecting gay and lesbian people.


title: Homophobia

text: There are at least two studies which indicate that homophobia may have a negative economic impact for the countries where it is widespread. In these countries there is a flight of their LGBT populations—with the consequent loss of talent—as well as an avoidance of LGBT tourism, that leaves the pink money in LGBT-friendlier countries. As an example, LGBT tourists contribute 6,800 million dollars every year to the Spanish economy.


title: Homophobia

text: As soon as 2005, an editorial from the "New York Times" related the politics of "don't ask, don't tell" in the US Army with the lack of translators from Arabic, and with the delay in the translation of Arabic documents, calculated to be about 120,000 hours at the time. Since 1998, with the introduction of the new policy, about 20 Arabic translators had been expelled from the Army, specifically during the years the US was involved in wars in Iraq and Afghanistan.


title: Homophobia

text: M. V. Lee Badgett, an economist at the University of Massachusetts Amherst, presented in March 2014 in a meeting of the World Bank the results of a study about the economical impact of homophobia in India. Only in health expenses, caused by depression, suicide, and HIV treatment, India would have spent additional 23,100 million dollars due to homophobia. On top, there would be costs caused by violence, workplace loss, rejection of the family, and bullying at school, that would result in a lower education level, lower productivity, lower wages, worse health, and a lower life expectancy among the LGBT population. In total, she estimated for 2014 in India a loss of up to 30,800 million dollars, or 1.7% of the Indian GDP.


title: Homophobia

text: The LGBT activist Adebisi Alimi, in a preliminary estimation, has calculated that the economic loss due to homophobia in Nigeria is about 1% of its GDP. Taking into account that in 2015 homosexuality is still illegal in 36 of the 54 African countries, the money loss due to homophobia in the continent could amount to hundreds of millions of dollars every year.


title: Homophobia

text: Another study regarding socioecological measurement of homophobia and its public health impact for 158 countries was conducted in 2018. It found that the prejudice against gay people has a worldwide economic cost of $119.1 billion. Economical loss in Asia was 88.29 billion dollars due to homophobia, and in Latin America & the Caribbean it was 8.04 billion dollars. Economical cost in East Asia and Middle Asia was 10.85 billion dollars. Economical cost in Middle East and North Africa was 16.92 billion dollars. The researcher suggested that a 1% decrease in the level of homophobia is associated with a 10% increase in the gross domestic product per capita.


title: Homophobia

text: A newer study from March 2018 done by The Williams Institute (UCLA School of Law) concludes that there is a positive correlation between LGBT inclusion and GDP per capita. According to this study, the legal rights of LGBT people have a bigger influence than the degree of acceptance in the society, but both effects reinforce each other. A one-point increase in their LGBT Global Acceptance Index (GAI) showed an increase of $1,506 in GDP per capita; and one additional legal right was correlated with an increase of $1,694 in GDP per capita.


title: Homophobia

text: Most international human rights organizations, such as Human Rights Watch and Amnesty International, condemn laws that make homosexual relations between consenting adults a crime. Since 1994, the United Nations Human Rights Committee has also ruled that such laws violated the right to privacy guaranteed in the Universal Declaration of Human Rights and the International Covenant on Civil and Political Rights. In 2008, the Roman Catholic Church issued a statement which "urges States to do away with criminal penalties against [homosexual persons]." The statement, however, was addressed to reject a resolution by the UN Assembly that would have precisely called for an end of penalties against homosexuals in the world. In March 2010, the Committee of Ministers of the Council of Europe adopted a recommendation on measures to combat discrimination on grounds of sexual orientation or gender identity, described by CoE Secretary General as the first legal instrument in the world dealing specifically with one of the most long-lasting and difficult forms of discrimination to combat.


title: Homophobia

text: To combat homophobia, the LGBT community uses events such as gay pride parades and political activism ("See gay pride)." In August 2019, the Pride in London community took a different initiative to "show solidarity with the LGBT+ community" and colored the crossings in rainbow colors for the annual parades. The first permanent crossings have been put on roads in Lambeth. Others were painted in Royal Borough of Greenwich.


title: Homophobia

text: One form of organized resistance to homophobia is the International Day Against Homophobia (or IDAHO), first celebrated May 17, 2005, in related activities in more than 40 countries. The four largest countries of Latin America (Argentina, Brazil, Mexico and Colombia) developed mass media campaigns against homophobia since 2002.


title: Homophobia

text: In addition to public expression, legislation has been designed, controversially, to oppose homophobia, as in hate speech, hate crime, and laws against discrimination on the basis of sexual orientation. Successful preventative strategies against homophobic prejudice and bullying in schools have included teaching pupils about historical figures who were gay, or who suffered discrimination because of their sexuality.


title: Homophobia

text: Some argue that anti-LGBT prejudice is immoral and goes above and beyond the effects on that class of people. Warren J. Blumenfeld argues that this emotion gains a dimension beyond itself, as a tool for extreme right-wing conservatives and fundamentalist religious groups and as a restricting factor on gender-relations as to the weight associated with performing each role accordingly. Furthermore, Blumenfeld in particular stated:


title: Homophobia

text: Drawing upon research by Arizona State University Professor Elizabeth Segal, University of Memphis professors Robin Lennon-Dearing and Elena Delavega argued in a 2016 article published in the "Journal of Homosexuality" that homophobia could be reduced through exposure (learning about LGBT experiences), explanation (understanding the different challenges faced by LGBT people), and experience (putting themselves in situations experienced by LGBT people by working alongside LGBT co-workers or volunteering at an LGBT community center).


title: Homophobia

text: Researchers have proposed alternative terms to describe prejudice and discrimination against LGBT people. Some of these alternatives show more semantic transparency while others do not include -"phobia":


title: Homophobia

text: Use of "homophobia", "homophobic", and "homophobe" has been criticized as pejorative against LGBT rights opponents. Behavioral scientists William O'Donohue and Christine Caselles stated in 1993 that "as ["homophobia"] is usually used, [it] makes an illegitimately pejorative evaluation of certain open and debatable value positions, much like the former disease construct of homosexuality" itself, arguing that the term may be used as an "ad hominem" argument against those who advocate values or positions of which the user does not approve.


title: Homophobia

text: In 2012 the Associated Press Stylebook was revised to advise against using non-clinical words with the suffix -phobia, including homophobia, in "political and social contexts". AP Deputy Standards Editor Dave Minthorn said the word homophobia suggests a severe mental disorder, and that it could be substituted with "anti-gay" or similar phrasing. The AP's decision was criticized in some media outlets, especially those in the LGBT area, who argued that homophobia did not necessarily have to be interpreted in a strict clinical sense.


title: Homophobia

text: The term "heterophobia" is sometimes used to describe reverse discrimination or negative attitudes towards heterosexual people and opposite-sex relationships based on their sexual orientation. The scientific use of "heterophobia" in sexology is restricted to few researchers, notably those who question Alfred Kinsey's sex research. To date, the existence or extent of heterophobia is mostly unrecognized by sexologists. Beyond sexology, there is no consensus as to the meaning of the term because it is also used to mean "fear of the opposite", such as in Pierre-André Taguieff's "The Force of Prejudice: On Racism and Its Doubles" (2001).


title: Homophobia

text: Referring to the debate on both meaning and use, SUNY lecturer Raymond J. Noonan, in his 1999 presentation to The Society for the Scientific Study of Sexuality (SSSS) and the American Association of Sex Educators, Counselors, and Therapists (AASECT) Conference, states:


title: Homophobia

text: The term heterophobia is confusing for some people for several reasons. On the one hand, some look at it as just another of the many me-too social constructions that have arisen in the pseudoscience of victimology in recent decades. (Many of us recall John Money's 1995 criticism of the ascendancy of victimology and its negative impact on sexual science.) Others look at the parallelism between heterophobia and homophobia, and suggest that the former trivializes the latter... For others, it is merely a curiosity or parallel-construction word game. But for others still, it is part of both the recognition and politicization of heterosexuals' cultural interests in contrast to those of gays—particularly where those interests are perceived to clash.


title: Homophobia

text: Stephen M. White and Louis R. Franzini introduced the related term "heteronegativism" to refer to the considerable range of negative feelings that some gay individuals may hold and express toward heterosexuals. This term is preferred to "heterophobia" because it does not imply extreme or irrational fear. The Merriam-Webster dictionary of the English language defines "heterophobia" as "irrational fear of, aversion to, or discrimination against heterosexual people".


title: Alexander Fleming

text: Sir Alexander Fleming (6 August 1881 – 11 March 1955) was a Scottish physician and microbiologist, best known for discovering the world's first broadly effective antibiotic substance, which he named penicillin. His discovery in 1928 of what was later named benzylpenicillin (or penicillin G) from the mould "Penicillium rubens" is described as the "single greatest victory ever achieved over disease." For this discovery, he shared the Nobel Prize in Physiology or Medicine in 1945 with Howard Florey and Ernst Boris Chain.


title: Alexander Fleming

text: He also discovered the enzyme lysozyme from his nasal discharge in 1922, and along with it a bacterium he named "Micrococcus Lysodeikticus", later renamed "Micrococcus luteus".


title: Alexander Fleming

text: Fleming was knighted for his scientific achievements in 1944. In 1999, he was named in "Time" magazine's list of the . In 2002, he was chosen in the BBC's television poll for determining the 100 Greatest Britons, and in 2009, he was also voted third "greatest Scot" in an opinion poll conducted by STV, behind only Robert Burns and William Wallace.


title: Alexander Fleming

text: Born on 6 August 1881 at Lochfield farm near Darvel, in Ayrshire, Scotland, Alexander Fleming was the third of four children of farmer Hugh Fleming (1816–1888) and Grace Stirling Morton (1848–1928), the daughter of a neighbouring farmer. Hugh Fleming had four surviving children from his first marriage. He was 59 at the time of his second marriage to Grace, and died when Alexander was seven.


title: Alexander Fleming

text: Fleming went to Loudoun Moor School and Darvel School, and earned a two-year scholarship to Kilmarnock Academy before moving to London, where he attended the Royal Polytechnic Institution. After working in a shipping office for four years, the twenty-year-old Alexander Fleming inherited some money from an uncle, John Fleming. His elder brother, Tom, was already a physician and suggested to him that he should follow the same career, and so in 1903, the younger Alexander enrolled at St Mary's Hospital Medical School in Paddington (part of Imperial College London); he qualified with an MBBS degree from the school with distinction in 1906.


title: Alexander Fleming

text: Fleming, who was a private in the London Scottish Regiment of the Volunteer Force from 1900 to 1914, had been a member of the rifle club at the medical school. The captain of the club, wishing to retain Fleming in the team, suggested that he join the research department at St Mary's, where he became assistant bacteriologist to Sir Almroth Wright, a pioneer in vaccine therapy and immunology. In 1908, he gained a BSc degree with gold medal in Bacteriology, and became a lecturer at St Mary's until 1914.


title: Alexander Fleming

text: Commissioned lieutenant in 1914 and promoted captain in 1917, Fleming served throughout World War I in the Royal Army Medical Corps, and was Mentioned in Dispatches. He and many of his colleagues worked in battlefield hospitals at the Western Front in France. In 1918 he returned to St Mary's Hospital, where he was elected Professor of Bacteriology of the University of London in 1928. In 1951 he was elected the Rector of the University of Edinburgh for a term of three years.


title: Alexander Fleming

text: During World War I, Fleming with Leonard Colebrook and Sir Almroth Wright joined the war efforts and practically moved the entire Inoculation Department of St Mary's to the British military hospital at Boulogne-sur-Mer. Serving as Temporary Lieutenant of the Royal Army Medical Corps, he witnessed the death of many soldiers from sepsis resulting from infected wounds. Antiseptics, which were used at the time to treat infected wounds, he observed, often worsened the injuries. In an article published in the medical journal "The Lancet" in 1917, he described an ingenious experiment, which he was able to conduct as a result of his own glassblowing skills, in which he explained why antiseptics were killing more soldiers than infection itself during the war. Antiseptics worked well on the surface, but deep wounds tended to shelter anaerobic bacteria from the antiseptic agent, and antiseptics seemed to remove beneficial agents produced that protected the patients in these cases at least as well as they removed bacteria, and did nothing to remove the bacteria that were out of reach. Wright strongly supported Fleming's findings, but despite this, most army physicians over the course of the war continued to use antiseptics even in cases where this worsened the condition of the patients.


title: Alexander Fleming

text: At St Mary's Hospital, Fleming continued his investigations into bacteria culture and antibacterial substances. As his research scholar at the time V.D. Allison recalled, Fleming was not a tidy researcher and usually expected unusual bacterial growths in his culture plates. Fleming had teased Allison of his "excessive tidiness in the laboratory," and Allison rightly attributed such untidiness as the success of Fleming's experiments, and said, "[If] he had been as tidy as he thought I was, he would not have made his two great discoveries."


title: Alexander Fleming

text: In late 1921, while he was maintaining agar plates for bacteria, he found that one of the plates was contaminated with bacteria from the air. When he added nasal mucus, he found that the mucus inhibited the bacterial growth. Surrounding the mucus area was a clear transparent circle (1 cm from the mucus), indicating the killing zone of bacteria, followed by a glassy and translucent ring beyond which was an opaque area indicating normal bacterial growth. In the next test, he used bacteria maintained in saline that formed a yellow suspension. Within two minutes of adding fresh mucus, the yellow saline turned completely clear. He extended his tests using tears, which were contributed by his co-workers. As Allison reminisced, saying, "For the next five or six weeks, our tears were the source of supply for this extraordinary phenomenon. Many were the lemons we used (after the failure of onions) to produce a flow of tears... The demand by us for tears was so great, that laboratory attendants were pressed into service, receiving threepence for each contribution."


title: Alexander Fleming

text: His further tests with sputum, cartilage, blood, semen, ovarian cyst fluid, pus, and egg white showed that the bactericidal agent was present in all of these. He reported his discovery before the Medical Research Club in December and before the Royal Society the next year but failed to stir any interest, as Allison recollected:


title: Alexander Fleming

text: I was present at this [Medical Research Club] meeting as Fleming's guest. His paper describing his discovery was received with no questions asked and no discussion, which was most unusual and an indication that it was considered to be of no importance. The following year he read a paper on the subject before the Royal Society, Burlington House, Piccadilly and he and I gave a demonstration of our work. Again with one exception little comment or attention was paid to it.


title: Alexander Fleming

text: Reporting in the 1 May 1922 issue of the "" under the title "On a remarkable bacteriolytic element found in tissues and secretions," Fleming wrote:In this communication I wish to draw attention to a substance present in the tissues and secretions of the body, which is capable of rapidly dissolving certain bacteria. As this substance has properties akin to those of ferments I have called it a "Lysozyme," and shall refer to it by this name throughout the communication. The lysozyme was first noticed during some investigations made on a patient suffering from acute coryza.This was the first recorded discovery of lysozyme. With Allison, he published further studies on lysozyme in October issue of the "British Journal of Experimental Pathology" the same year. Although he was able to obtain larger amounts of lysozyme from egg whites, the enzyme was only effective against small counts of harmless bacteria, and therefore had little therapeutic potential. This indicates one of the major differences between pathogenic and harmless bacteria.


title: Alexander Fleming

text: Described in the original publication, "a patient suffering from acute coryza" was later identified as Fleming himself. His research notebook dated 21 November 1921 showed a sketch of the culture plate with a small note: “Staphyloid coccus from A.F.'s nose." He also identified the bacterium present in the nasal mucus as "Micrococcus Lysodeikticus", giving the species name (meaning "lysis indicator" for its susceptibility to lysozymal activity). The species was reassigned as "Micrococcus luteus" in 1972. The "Fleming strain" (NCTC2665) of this bacterium has become a model in different biological studies. The importance of lysozyme was not recognised, and Fleming was well aware of this, in his presidential address at the Royal Society of Medicine meeting on 18 October 1932, he said:I choose lysozyme as the subject for this address for two reasons, firstly because I have a fatherly interest in the name, and, secondly, because its importance in connection with natural immunity does not seem to be generally appreciated. In his Nobel lecture on 11 December 1945, he briefly mentioned lysozyme, saying, "Penicillin was not the first antibiotic I happened to discover." It was only towards the end of the 20th century that the true importance of Fleming's discovery in immunology was realised as lysozyme became the first antimicrobial protein discovered that constitute part of our innate immunity.


title: Alexander Fleming

text: By 1927, Fleming had been investigating the properties of staphylococci. He was already well known from his earlier work, and had developed a reputation as a brilliant researcher. In 1928, he studied the variation of "Staphylococcus aureus" grown under natural condition, after the work of Joseph Warwick Bigger, who discovered that the bacterium could grow into a variety of types (strains). On 3 September 1928, Fleming returned to his laboratory having spent a holiday with his family at Suffolk. Before leaving for his holiday, he inoculated staphylococci on culture plates and left them on a bench in a corner of his laboratory. On his return, Fleming noticed that one culture was contaminated with a fungus, and that the colonies of staphylococci immediately surrounding the fungus had been destroyed, whereas other staphylococci colonies farther away were normal, famously remarking "That's funny". Fleming showed the contaminated culture to his former assistant Merlin Pryce, who reminded him, "That's how you discovered lysozyme." He identified the mould as being from the genus "Penicillium." He suspected it to be "P. chrysogenum," but a colleague Charles J. La Touche identified it as "P. rubrum." (It was later corrected as "P. notatum" and then officially accepted as "P. chrysogenum"; in 2011, it was resolved as "P. rubens.")


title: Alexander Fleming

text: The laboratory in which Fleming discovered and tested penicillin is preserved as the Alexander Fleming Laboratory Museum in St. Mary's Hospital, Paddington. The source of the fungal contaminant was established in 1966 as coming from La Touche's room, which was directly below Fleming's.


title: Alexander Fleming

text: Fleming grew the mould in a pure culture and found that the culture broth contained an antibacterial substance. He investigated its anti-bacterial effect on many organisms, and noticed that it affected bacteria such as staphylococci and many other Gram-positive pathogens that cause scarlet fever, pneumonia, meningitis and diphtheria, but not typhoid fever or paratyphoid fever, which are caused by Gram-negative bacteria, for which he was seeking a cure at the time. It also affected "Neisseria gonorrhoeae," which causes gonorrhoea, although this bacterium is Gram-negative. After some months of calling it "mould juice" or "the inhibitor", he gave the name penicillin on 7 March 1929 for the antibacterial substance present in the mould.


title: Alexander Fleming

text: Fleming presented his discovery on 13 February 1929 before the Medical Research Club. His talk on "A medium for the isolation of Pfeiffer's bacillus" did not receive any particular attention or comment. Henry Dale, the then Director of National Institute for Medical Research and chair of the meeting, much later reminisced that he did not even sense any striking point of importance in Fleming's speech. Fleming published his discovery in 1929 in the "British Journal of Experimental Pathology," but little attention was paid to the article. His problem was the difficulty of producing penicillin in large amounts, and moreover, isolation of the main compound. Even with the help of Harold Raistrick and his team of biochemists at the London School of Hygiene and Tropical Medicine, chemical purification was futile. "As a result, penicillin languished largely forgotten in the 1930s," as Milton Wainwright described.


title: Alexander Fleming

text: As late as in 1936, there was no appreciation for penicillin. When Fleming talked of its medical importance at the Second International Congress of Microbiology held in London, no one believed him. As Allison, his companion in both the Medical Research Club and international congress meeting, remarked the two occasions:[Fleming at the Medical Research Club meeting] suggested the possible value of penicillin for the treatment of infection in man. Again there was a total lack of interest and no discussion. Fleming was keenly disappointed, but worse was to follow. He read a paper on his work on penicillin at a meeting of the International Congress of Microbiology, attended by the foremost bacteriologists from all over the world. There was no support for his views on its possible future value for the prevention and treatment of human infections and discussion was minimal. Fleming bore these disappointments stoically, but they did not alter his views or deter him from continuing his investigation of penicillin.In 1941, the "British Medical Journal" reported that "[Penicillin] does not appear to have been considered as possibly useful from any other point of view."


title: Alexander Fleming

text: In Oxford, Ernst Boris Chain and Edward Abraham were studying the molecular structure of the antibiotic. Abraham was the first to propose the correct structure of penicillin. Shortly after the team published its first results in 1940, Fleming telephoned Howard Florey, Chain's head of department, to say that he would be visiting within the next few days. When Chain heard that Fleming was coming, he remarked "Good God! I thought he was dead."


title: Alexander Fleming

text: Norman Heatley suggested transferring the active ingredient of penicillin back into water by changing its acidity. This produced enough of the drug to begin testing on animals. There were many more people involved in the Oxford team, and at one point the entire Sir William Dunn School of Pathology was involved in its production. After the team had developed a method of purifying penicillin to an effective first stable form in 1940, several clinical trials ensued, and their amazing success inspired the team to develop methods for mass production and mass distribution in 1945.


title: Alexander Fleming

text: Fleming was modest about his part in the development of penicillin, describing his fame as the "Fleming Myth" and he praised Florey and Chain for transforming the laboratory curiosity into a practical drug. Fleming was the first to discover the properties of the active substance, giving him the privilege of naming it: penicillin. He also kept, grew, and distributed the original mould for twelve years, and continued until 1940 to try to get help from any chemist who had enough skill to make penicillin. Sir Henry Harris summed up the process in 1998 as: "Without Fleming, no Chain; without Chain, no Florey; without Florey, no Heatley; without Heatley, no penicillin." The discovery of penicillin and its subsequent development as a prescription drug mark the start of modern antibiotics.


title: Alexander Fleming

text: In his first clinical trial, Fleming treated his research scholar Stuart Craddock who had developed severe infection of the nasal antrum (sinusitis). The treatment started on 9 January 1929 but without any effect. It probably was due to the fact that the infection was with influenza bacillus ("Haemophilus influenzae"), the bacterium which he had found unsusceptible to penicillin. Fleming gave some of his original penicillin samples to his colleague-surgeon Arthur Dickson Wright for clinical test in 1928. Although Wright reportedly said that it "seemed to work satisfactorily," there are no records of its specific use. Cecil George Paine, a pathologist at the Royal Infirmary in Sheffield and former student of Fleming, was the first to use penicillin successfully for medical treatment. He cured eye infections (conjunctivitis) of one adult and three infants (neonatal conjunctivitis) on 25 November 1930.


title: Alexander Fleming

text: Fleming also successfully treated severe conjunctivitis in 1932. Keith Bernard Rogers, who had joined St Mary's as medical student in 1929, was captain of the London University rifle team and was about to participate in inter-hospital rifle shooting competition when he developed conjunctivitis. Fleming applied his penicillin and cured Rogers before the competition. It is said that the "penicillin worked and the match was won." However, the report that "Keith was probably the first patient to be treated clinically with penicillin ointment" is no longer true as Paine's medical records showed up.


title: Alexander Fleming

text: There is a popular assertion both in popular and scientific literature that Fleming largely abandoned penicillin work in the early 1930s. In his review of André Maurois's "The Life of Sir Alexander Fleming, Discoverer of Penicillin," William L. Kissick went so far as to say that "Fleming had abandoned penicillin in 1932... Although the recipient of many honors and the author of much scientific work, Sir Alexander Fleming does not appear to be an ideal subject for a biography." This is a false, as Fleming continued to pursue penicillin research. As late as in 1939, Fleming's notebook shows attempts to make better penicillin production using different media. In 1941, he published a method for assessment of penicillin effectiveness. As to the chemical isolation and purification, Howard Florey and Ernst Boris Chain at the Radcliffe Infirmary in Oxford took up the research to mass-produce it, which they achieved with support from World War II military projects under the British and US governments.


title: Alexander Fleming

text: By mid-1942, the Oxford team produced the pure penicillin compound as yellow powder. In August 1942, Harry Lambert (an associate of Fleming's brother Robert) was admitted to St Mary's Hospital due to life-threatening infection of the nervous system (streptococcal meningitis). Fleming treated him with sulphonamides, but Lambert's condition deteriorated. He tested the antibiotic susceptibility and found that his penicillin could kill the bacteria. He requested Florey for the isolated sample. Florey sent the incompletely purified sample, which Fleming immediately administered into Lambert's spinal canal. Lambert showed signs of improvement the very next day, and completely recovered within a week. Fleming published the clinical case in "The Lancet" in 1943.


title: Alexander Fleming

text: Upon this medical breakthrough, Allison informed the British Ministry of Health of the importance of penicillin and the need for mass production. The War Cabinet was convinced of the usefulness upon which Sir Cecil Weir, Director General of Equipment, called for a meeting on the mode of action on 28 September 1942. The Penicillin Committee was created on 5 April 1943. The committee consisted of Weir as chairman, Fleming, Florey, Sir Percival Hartley, Allison and representatives from pharmaceutical companies as members. The main goals were to produce penicillin rapidly in large quantities with collaboration of American companies, and to supply the drug exclusively for Allied armed forces. By D-Day in 1944, enough penicillin had been produced to treat all the wounded of the Allied troops.


title: Alexander Fleming

text: Fleming also discovered very early that bacteria developed antibiotic resistance whenever too little penicillin was used or when it was used for too short a period. Almroth Wright had predicted antibiotic resistance even before it was noticed during experiments. Fleming cautioned about the use of penicillin in his many speeches around the world. On 26 June 1945, he made the following cautionary statements: "the microbes are educated to resist penicillin and a host of penicillin-fast organisms is bred out ... In such cases the thoughtless person playing with penicillin is morally responsible for the death of the man who finally succumbs to infection with the penicillin-resistant organism. I hope this evil can be averted." He cautioned not to use penicillin unless there was a properly diagnosed reason for it to be used, and that if it were used, never to use too little, or for too short a period, since these are the circumstances under which bacterial resistance to antibiotics develops.


title: Alexander Fleming

text: It had been experimentally shown in 1942 that "S. aureu"s could develop penicillin resistance under prolonged exposure. Elaborating the possibility of penicillin resistance in clinical conditions in his Nobel Lecture, Fleming said:The time may come when penicillin can be bought by anyone in the shops. Then there is the danger that the ignorant man may easily underdose himself and by exposing his microbes to non-lethal quantities of the drug make them resistant.It was around that time that the first clinical case of penicillin resistance was reported.


title: Alexander Fleming

text: On 24 December 1915, Fleming married a trained nurse, Sarah Marion McElroy of Killala, County Mayo, Ireland. Their only child, Robert Fleming (1924–2015), became a general medical practitioner. After his first wife's death in 1949, Fleming married Amalia Koutsouri-Vourekas, a Greek colleague at St. Mary's, on 9 April 1953; she died in 1986.


title: Alexander Fleming

text: Fleming came from a Presbyterian background, while his first wife Sarah was a (lapsed) Roman Catholic. It is said that he was not particularly religious, and their son Robert was later received into the Anglican church, while still reportedly inheriting his two parents' fairly irreligious disposition.


title: Alexander Fleming

text: When Fleming learned of Robert D. Coghill and Andrew J. Moyer patenting the method of penicillin production in US in 1944, he was furious, and commented:I found penicillin and have given it free for the benefit of humanity. Why should it become a profit-making monopoly of manufacturers in another country?From 1921 until his death in 1955, Fleming owned a country home named "The Dhoon" in Barton Mills, Suffolk.


title: Alexander Fleming

text: On 11 March 1955, Fleming died at his home in London of a heart attack. His ashes are buried in St Paul's Cathedral.


title: Alexander Fleming

text: Fleming's discovery of penicillin changed the world of modern medicine by introducing the age of useful antibiotics; penicillin has saved, and is still saving, millions of people around the world.


title: Alexander Fleming

text: The laboratory at St Mary's Hospital where Fleming discovered penicillin is home to the Fleming Museum, a popular London attraction. His alma mater, St Mary's Hospital Medical School, merged with Imperial College London in 1988. The "Sir Alexander Fleming Building" on the South Kensington campus was opened in 1998, where his son Robert and his great granddaughter Claire were presented to the Queen; it is now one of the main preclinical teaching sites of the Imperial College School of Medicine.


title: Alexander Fleming

text: His other alma mater, the Royal Polytechnic Institution (now the University of Westminster) has named one of its student halls of residence "Alexander Fleming House", which is near to Old Street.


title: Alexander Fleming

text: By 1942, penicillin, produced as pure compound, was still in short supply and not available for clinical use. When Fleming used the first few samples prepared by the Oxford team to treat Harry Lambert who had streptococcal meningitis, the successful treatment was a major news, particularly popularised in "The Times". Wright was surprised to discover that Fleming and the Oxford team were not mentioned, though Oxford was attributed as the source of the drug. Wright wrote to the editor of "The Times", which eagerly interviewed Fleming, but Florey prohibited the Oxford team from seeking media coverage. As a consequence, only Fleming was widely publicised in the media, which led to the misconception that he was entirely responsible for the discovery and development of the drug. Fleming himself referred to this incident as "the Fleming myth."


title: Alexander Fleming

text: The popular story of Winston Churchill's father paying for Fleming's education after Fleming's father saved young Winston from death is false. According to the biography, "Penicillin Man: Alexander Fleming and the Antibiotic Revolution" by Kevin Brown, Alexander Fleming, in a letter to his friend and colleague Andre Gratia, described this as "A wondrous fable." Nor did he save Winston Churchill himself during World War II. Churchill was saved by Lord Moran, using sulphonamides, since he had no experience with penicillin, when Churchill fell ill in Carthage in Tunisia in 1943. "The Daily Telegraph" and "The Morning Post" on 21 December 1943 wrote that he had been saved by penicillin. He was saved by the new sulphonamide drug Sulphapyridine, known at the time under the research code M&B 693, discovered and produced by May & Baker Ltd, Dagenham, Essex – a subsidiary of the French group Rhône-Poulenc. In a subsequent radio broadcast, Churchill referred to the new drug as "This admirable M&B". It is highly probable that the correct information about the sulphonamide did not reach the newspapers because, since the original sulphonamide antibacterial, Prontosil, had been a discovery by the German laboratory Bayer, and as Britain was at war with Germany at the time, it was thought better to raise British morale by associating Churchill's cure with a British discovery, penicillin.


title: Skillet (band)

text: Skillet is an American Christian rock band formed in Memphis, Tennessee, in 1996. The band currently consists of husband John Cooper (lead vocals, bass) and wife Korey Cooper (rhythm guitar, keyboards, backing vocals) along with Jen Ledger (drums, vocals) and Seth Morrison (lead guitar). The band has released eleven albums, two of which, "Collide" and "Comatose", received Grammy nominations. Two of their albums, "Comatose" and "Awake", are certified Platinum and Double Platinum respectively by the RIAA, while "Rise" and "Unleashed" are certified Gold . Four of their songs, "Monster", "Hero", "Awake and Alive", and "Feel Invincible", are certified Multi-Platinum (5× Platinum, 3× Platinum, and 2× Platinum respectively), while another two, "Whispers in the Dark" and "Comatose", are certified Platinum, and another four, "Rebirthing", "Not Gonna Die", "The Last Night", and "The Resistance" are certified Gold.


title: Skillet (band)

text: Skillet went through several line-up changes early in their career, leaving founder John Cooper as the only original member remaining in the band. They are known for a relentless touring schedule, which garnered them a top five ranking in the Hardest Working Bands of 2010 by Songkick.com.


title: Skillet (band)

text: Skillet formed in 1996 with two members: John Cooper, former vocalist for Tennessee progressive rock band Seraph, and Ken Steorts, former guitarist for Urgent Cry. The two bands met through touring together, but they disbanded soon after, so John and Ken's pastor encouraged them to form their own band as a side-project. They decided to name the experiment "Skillet". After, Trey McClurkin joined the band as a temporary drummer. Skillet was only together for a month when they received interest from major Christian record label ForeFront Records. In 1996, they released their demo album "Right Upside Your Head". On October 29 of the same year, they released a self-titled debut "Skillet". It was well-received, and the trio continued to write new material as they toured the United States.


title: Skillet (band)

text: Cooper has said the band's name was meant to be humorous, as the other founding members had already been in other bands, each with a different sound and style. The pastor of Covenant Community Church in Memphis—where the band was formed as a worship band side project—gave them their name as he felt they were like "southern cooking, where you just toss a bunch of different things into a big ol' skillet and see what it turns out like."


title: Skillet (band)

text: Skillet recorded their follow-up album throughout 1997, titled "Hey You, I Love Your Soul", which was released in April 1998. Their second effort was a change in style from the band's first release. With this release, Skillet abandoned their post-grunge approach for a lighter alternative rock and style. Cooper's wife Korey was enlisted soon after to play keyboards live in order to alleviate his performance duties.


title: Skillet (band)

text: Shortly before the band began recording for their third album, "Invincible", Steorts left to be with his family and launch Visible Music College, and Kevin Haaland joined the band as their new guitarist. Korey Cooper joined the band permanently and played keyboards for the recording of "Invincible". Because of this change, the musical style on "Invincible" changed to a more electronic sound. Soon after the release of "Invincible" in early 2000, Trey McClurkin parted ways with Skillet, and Lori Peters filled the drummer's position.


title: Skillet (band)

text: The band released their first worship album and fourth album overall, "Ardent Worship", in late 2000. The band kept much of their sound from "Invincible" on their next album "Alien Youth". With little time between touring and recording, Skillet released "Alien Youth" on August 28, 2001, which was the first album that John Cooper took on production duties. Before the release of "Alien Youth", Haaland left the band, and Ben Kasica took over on guitar.


title: Skillet (band)

text: In 2003, "Collide", the band's fifth studio album, was released by Ardent Records and contained the singles "Savior" and "Collide". In 2004, the rights to "Collide" were bought by Lava Records, an imprint of Atlantic Records. On May 25, 2004, "Collide" was re-released by Lava Records, with "Open Wounds" as an added track. The album was nominated for "Best Rock Gospel Album" in 2005.


title: Skillet (band)

text: Citing P.O.D. as inspiration for the musical shift on "Collide", Cooper said, "Well I'm one of these song writers, everything I hear goes through my John Cooper filter of what I like and what I don't like. [...] All these things [...] have been an influence on me."


title: Skillet (band)

text: Skillet's album "Comatose" was released on October 3, 2006. It features the singles "Rebirthing", "Whispers in the Dark", "Comatose", "The Older I Get", "Those Nights", "The Last Night" and "Better Than Drugs". The album debuted at No. 55 on the "Billboard" 200 and No. 4 on the US Top Christian Albums chart.


title: Skillet (band)

text: In January 2008, Skillet announced that their drummer, Lori Peters, was retiring from the band, feeling that "it's time for her to come off of the road and start a new chapter in her life." Peters' last concert with Skillet was on December 31, 2007. However, during the 2007 Christmas season, she took the time to train Skillet's next drummer, Jen Ledger.


title: Skillet (band)

text: On October 21, 2008, "Comatose Comes Alive" was released; a CD/DVD combo featuring live recordings of the band's May 9, 2008, concert in Chattanooga, Tennessee. It was shown on the Gospel Music Channel on December 5, 2008. Skillet's Comatose Comes Alive CD also had a B-side with "Live Free or Let Me Die" as a single, also with five acoustic tracks which purchasers could download by inserting the CD in their computer.


title: Skillet (band)

text: The Comatose album was certified Gold and Platinum in sales by the RIAA on November 3, 2009, and May 20, 2016, respectively.