title: Michael I of Romania

text: His body was transferred from Bucharest to Curtea de Argeș with the help of a funeral train, the Royal Train, and a repainted domestic-traffic carriage, being led by a diesel locomotive. His funeral is stated to have been one of the largest in Romania, with almost a million Romanians flocking to the capital to pay their respects and watch the funeral, with it being comparable to the one of Corneliu Coposu in 1995.


title: Michael I of Romania

text: According to the succession provisions of the Romanian kingdom's last democratically approved monarchical constitution of 1923, upon the death of King Michael without sons, the claim to the Crown devolves once again upon the Hohenzollern family. However, on 30 December 2007, on the 60th anniversary of his abdication, King Michael signed the "Fundamental Rules of the Royal Family of Romania", by which he designated Princess Margareta as his heir. The document has no legal standing, as it regulates an institution that is no longer extant.


title: Michael I of Romania

text: On 10 May 2011, on a background of lawsuits in Germany brought against his family by Michael’s German relatives regarding the former name Hohenzollern-Veringen of his son-in-law, Radu, and of fears expressed by some that the German Hohenzollerns may claim succession to the headship of the Romanian royal house, Michael severed all of the dynastic and historical ties with the princely house of Hohenzollern, changed the name of his family to "of Romania", and gave up all princely titles conferred upon him and his family by the German Hohenzollerns.


title: Michael I of Romania

text: On 1 August 2015, Michael signed a document removing the title Prince of Romania and the qualification of Royal Highness from his grandson, Nicholas Medforth-Mills, who was also removed from the line of succession. The former king took the decision "with an eye on Romania's future after the reign and life of his eldest daughter, Margareta". The former king hoped that "Nicholas will find in future years a suitable way to serve the ideals and use the qualities that God gave him". Nicholas's mother, Princess Elena, received notification of the former king's decision in a personal letter.


title: Michael I of Romania

text: Aged 16, when Michael was crown prince, he hit a bicyclist while driving a car, causing the cyclist's death. The incident was censored in contemporary press, but appears in the official Censorship Records, and is confirmed by the memoirs of the former prime minister Constantin Argetoianu.


title: Michael I of Romania

text: Michael was head of the Romanian Boy Scouts in the 1930s. He was passionate about cars, especially military jeeps. He was also interested in aircraft having worked as a test pilot during exile.


title: Michael I of Romania

text: Shortly after the Second World War, Michael became interested in Moral Rearmament, which was introduced to him by his first cousin Prince Richard of Hesse-Cassel, and as Swiss residents after 1956 he and Queen Anne paid numerous visits to the MRA conference centre of Caux, where he found solace for the loss of his country and his émigré status as well as new hope for future reconciliation.


title: Michael I of Romania

text: On 25 October 2012, a large monument to Michael including a large bronze bust was unveiled at King Michael I Square in Bucharest. Michael attended and unveiled the statue.


title: Michael I of Romania

text: On 25 October 2021, a statue of Michael was unveiled in the town of Sinaia. Bogdan Gheorghiu, Romanian Minister of Culture was in attendance, along with Margareta of Romania, other government representatives, and members of parliament. Representatives of the Army also attended.


title: Michael I of Romania

text: As a great-great-grandson of Queen Victoria, through both of his parents, Michael was a third cousin of Queen Margrethe II of Denmark, King Harald V of Norway, King Juan Carlos I of Spain, King Carl XVI Gustav of Sweden and Queen Elizabeth II of the United Kingdom. Through his maternal grandfather, King Constantine I of Greece, Michael was a first cousin of King Constantine II of Greece and Queen Sophia of Spain, consort of Juan Carlos I of Spain.


title: Michael I of Romania

text: In addition to being the claimant to the defunct throne of Romania, he was also a Prince of Hohenzollern-Sigmaringen until 10 May 2011, when he renounced this title.


title: Florence Griffith Joyner

text: Florence Delorez Griffith Joyner (born Florence Delorez Griffith; December 21, 1959 – September 21, 1998), also known as Flo-Jo, was an American track and field athlete. She set world records in 1988 for the 100 m and 200 m. During the late 1980s she became a popular figure due to both her record-setting athleticism and eclectic personal style.


title: Florence Griffith Joyner

text: Griffith Joyner was born and raised in California. She was athletic from a young age and began running at track meets as a child. While attending California State University, Northridge (CSUN) and University of California, Los Angeles (UCLA), she continued to compete in track and field. While still in college, she qualified for the 100 m 1980 Olympics, although she did not actually compete due to the U.S. boycott. She made her Olympic debut four years later, winning a silver medal in the 200 meter distance at the 1984 Olympics held in Los Angeles. At the 1988 U.S. Olympic trials, Griffith set a new world record in the 100 meter sprint. She went on to win three gold medals at the 1988 Olympics.


title: Florence Griffith Joyner

text: In February 1989, Griffith Joyner abruptly retired from athletics. She remained a pop culture figure through endorsement deals, acting, and designing. She died in her sleep as the result of an epileptic seizure in 1998 at the age of 38. She is buried at the El Toro Memorial Park in Lake Forest.


title: Florence Griffith Joyner

text: Griffith was born in Los Angeles, California, the seventh of eleven children born to Robert, an electrician, and Florence Griffith, a seamstress. The family lived in Littlerock, California, before Florence Griffith moved with her children to the Jordan Downs public housing complex located in the Watts section of Los Angeles.


title: Florence Griffith Joyner

text: When Griffith was in elementary school, she joined the Sugar Ray Robinson Organization, running in track meets on weekends. She won the Jesse Owens National Youth Games two years in a row, at the ages of 14 and 15. Griffith ran track at Jordan High School in Los Angeles.


title: Florence Griffith Joyner

text: Showing an early interest in fashion, Griffith persuaded the members of the track team to wear tights with their uniforms. As a high school senior in 1978, she finished sixth at the CIF California State Meet behind future teammates Alice Brown and Pam Marshall. By the time she graduated from Jordan High School in 1978, she had set high-school records in sprinting and long jump.


title: Florence Griffith Joyner

text: Griffith attended the California State University at Northridge, and was on the track team coached by Bob Kersee. This team, which included Brown and Jeanette Bolden, won the national championship during Griffith's first year of college. However, Griffith had to drop out to support her family, taking a job as a bank teller. Kersee found financial aid for her and she returned to college in 1980, this time at University of California at Los Angeles (UCLA) where Kersee was working as a coach.


title: Florence Griffith Joyner

text: Brown, Bolden, and Griffith qualified for the 100-meter final at the trials for the 1980 Summer Olympics (with Brown winning and Griffith finishing last in the final). Griffith also ran the 200 meters, narrowly finishing fourth, a foot out of a qualifying position. However, the U.S. Government had already decided to boycott those Olympic Games mooting those results. In 1983, Griffith graduated from UCLA with her bachelor's degree in psychology.


title: Florence Griffith Joyner

text: Griffith finished fourth in the 200-meter sprint at the first World Championship in Athletics in 1983. In the next year, she qualified for the Olympics in the 200-meter distance with the second fastest time at the United States Olympic Trials, held in Los Angeles. Evelyn Ashford, another UCLA alumna and early favorite to medal, dropped out of the 200-meter due to injury. Griffith went on to win a silver medal in the 1984 Summer Olympics.


title: Florence Griffith Joyner

text: After the 1984 Olympic Games, she spent less time running. Griffith continued to run part-time, winning the 100-meter IAAF Grand Prix Final with the time of 11.00 seconds. She did not compete at the 1985 U.S. National Championship. That same year, she returned to working at a bank and styled hair and nails in her spare time. She married Al Joyner, the Olympic triple jump champion of 1984, in 1987.


title: Florence Griffith Joyner

text: She returned to athletics in April 1987. Four months later, at the 1987 World Championships in Rome, Griffith Joyner finished second in the 200-meter sprint. Her success during the 1987 season resulted in being ranked second in Track and Field News' 1987 world rankings. The 200 meters remained a stronger event for her than the 100 meters, where she was ranked seventh in the United States.


title: Florence Griffith Joyner

text: Before the 1988 U.S. Olympic Trials, Griffith Joyner continued to work with her coach, and now husband's brother-in-law, Kersee, two days a week, but with her new husband coaching her three days a week. She ran the 100 meter in 10.96-seconds at the 1987 Cologne Grand Prix Track and Field Meet, a personal best but the mark was not even in the top 40 of all time. She continued to improve, again setting a personal best of 10.89 in the 100 meters in San Diego on June 25, 1988, but still remained shy of then American record holder Evelyn Ashford's three best times. A week before the trials she ran a tune-up race in 10.99 in Santa Monica.


title: Florence Griffith Joyner

text: In the first race of the quarterfinals of the U.S. Olympic Trials, she stunned her colleagues when she sprinted 100 meters in 10.49 seconds, a new world record by a margin of 0.27s over the previous record held by Evelyn Ashford. Over the two-day trials, Griffith Joyner recorded the three fastest times for a woman at 100 meters: 10.49 in the quarter-final, 10.70 in the semifinal, and 10.61 in the final. At the same Olympic trials, she also set an American record at the 200-meter distance with a time of 21.77 seconds.


title: Florence Griffith Joyner

text: The 100-meter record was by far the largest improvement in the world record time since the advent of electronic timing, and still stands. This extraordinary result raised the possibility of a technical malfunction with the wind gauge which read at 0.0 m/s - a reading at odds with the windy conditions on the day, with high wind speeds being recorded in all other sprints before and after this race as well as the parallel long jump runway at the time of the Griffith Joyner performance. All scientific studies commissioned by the IAAF and independent organisations have since found there was an illegal tailwind of between 5 m/s – 7 m/s at the time. The IAAF has not annulled the result, but since 1997 the International Athletics Annual of the Association of Track and Field Statisticians has listed it as "probably strongly wind assisted, but recognized as a world record." The fastest non-wind-assisted performance would then be Griffith Joyner's 10.61s in the final the next day. This mark was equaled by Elaine Thompson-Herah in the 2020 Olympic Final before being surpassed by Thompson-Herah at the post-Olympics Eugene Diamond League meeting in August 2021. Thompson-Herah clocked 10.54 seconds, officially the second fastest time in women's 100 m history.


title: Florence Griffith Joyner

text: Following the Olympic trials, in late July 1988, Griffith Joyner left coach Kersee saying she wanted a coach able to provide more personal attention. Another contributing factor was her unhappiness with the lack of sponsorship and endorsement opportunities. In addition to being her coach, Kersee was Griffith Joyner's manager, as he required all the athletes he coached to use his management services too. Griffith Joyner's decision to sign with personal manager Gordon Baskin therefore necessitated the coaching change. She left UCLA for UC Irvine with her husband serving as full-time coach.


title: Florence Griffith Joyner

text: By now known to the world as "Flo-Jo", Griffith Joyner was the big favorite for the titles in the sprint events at the 1988 Summer Olympics. In the 100-meter final, she ran a 10.54, beating her nearest rival to the world record, Evelyn Ashford, by 0.30 seconds. In the 200 meter semifinal, she set the world record of 21.56 seconds and then broke this record by 0.22 seconds in winning the final with a time of 21.34 seconds. Like her 100-meter world record, this mark still stands.


title: Florence Griffith Joyner

text: At the same Olympics, Griffith Joyner also ran with the 4 × 100 m relay and the 4 × 400 m relay teams. Her team won the 4 × 100 m relay and finished second in the 4 × 400 m relay. This was her first internationally rated 4 × 400 m relay. She left the games having won four Olympic medals, three gold and one silver. At the time, her medal haul was the second most for female track and field athlete in history, behind only Fanny Blankers-Koen who won four gold medals in 1948.


title: Florence Griffith Joyner

text: In February 1989, Griffith Joyner announced her retirement from racing. She cited her new business opportunities outside of sprinting. The month after announcing her retirement, she was selected as the winner of the James E. Sullivan Award of 1988 as the top amateur athlete in the United States.


title: Florence Griffith Joyner

text: Griffith Joyner's success at the 1988 Olympics led to new opportunities. In the weeks following the Olympics, she earned millions of dollars from endorsement deals, primarily in Japan. She also signed a deal with toy maker LJN Toys for a Barbie-like doll in her likeness.


title: Florence Griffith Joyner

text: Among the things she did away from the track was to design the basketball uniforms for the Indiana Pacers NBA team in 1989. She served as co-chair of President's Council on Physical Fitness. She made a guest appearance as herself on a season 4 episode of "227", and appeared in the soap opera "Santa Barbara" in 1992, as "Terry Holloway", a photographer similar to Annie Leibovitz.


title: Florence Griffith Joyner

text: In 1996, Griffith Joyner appeared on "Charlie Rose" and announced her comeback to competitive athletics, concentrating on the 400-meter run. Her reason was that she had already set world marks in both the 100 m and 200 m events, with the 400 m world record being her goal. She trained steadily leading up to the U.S. Olympic trials in June. However, tendonitis in her right leg ended her hopes of becoming a triple-world-record holder. Al Joyner also attempted a comeback, but he was unable to compete due to an injured quadriceps muscle.


title: Florence Griffith Joyner

text: Beyond her running prowess, Griffith Joyner was known for her bold fashion choices. She appeared at the World Championships in 1987 in Rome wearing a hooded speed skating body suit. In April 1988 she started wearing a running suit with the right leg of the suit extending to the ankle and the left leg of the suit cut off, a style she called the "one-legger". The running suits also had bold colors such as lime green or purple with white bikini bottoms and embellished with lightning bolts.


title: Florence Griffith Joyner

text: Her nails also garnered attention for their length and designs. Her nails were four inches long with tiger stripes at the 1988 Olympic trials before switching to fuchsia. For the Olympic games themselves, she had six inch nails painted red, white, blue, and gold. Although many sprinters avoided accessories which might slow them down, Griffith Joyner kept her hair long and wore jewelry while competing. She designed many of her outfits herself and preferred looks which were not conventional.


title: Florence Griffith Joyner

text: After her record-shattering performances at the 1988 U.S. Olympic Trials, she became an object of suspicion when she arrived at the 1988 Olympic Games in Seoul. Athletes, including Joaquim Cruz and Ben Johnson, expressed disbelief over Griffith Joyner's dramatic improvement over a short period of time. Before the 1988 track and field season, her best time in the 100-meter sprint was 10.96 seconds (set in 1987). In 1988, she improved that by 0.47 seconds.


title: Florence Griffith Joyner

text: Her best before 1988 at 200 meters was 21.96 seconds (also set in 1987). In 1988, she improved that by 0.62 seconds to 21.34 seconds, another time that has not been approached. Griffith Joyner attributed the change in her physique to new health programs. Al Joyner replaced Bob Kersee as her coach, and he changed her training program to include more lower body strength training exercises such as squats and lunges.


title: Florence Griffith Joyner

text: In a 1989 story for which he was purportedly paid $25,000, Darrell Robinson, a former teammate of Griffith Joyner, claimed that he sold her 10 mL of growth hormone for $2,000 in 1988. He said Joyner told him: "if you want to make $1 million, you've got to invest some thousands." Robinson claimed to have received steroids from coach Bob Kersee and said he saw Carl Lewis inject himself with drugs he believed to be testosterone.


title: Florence Griffith Joyner

text: Robinson never provided any evidence for his allegations and was shunned by the athletics community, leading to the premature end of his career. After the 1988 Olympics, Griffith Joyner retired from competitive track and field, just before the introduction of mandatory random drug testing in 1989. She was repeatedly tested during competition and passed every test.


title: Florence Griffith Joyner

text: After her death in 1998, Prince Alexandre de Merode, chairman of the International Olympic Committee's medical commission, claimed that Griffith Joyner was singled out for extra, rigorous drug testing during the 1988 Olympic Games following rumors of steroid use. De Merode told "The New York Times" that Manfred Donike, who was at that time considered to be the foremost expert on drugs and sports, failed to discover any banned substances during that testing. The World Anti-Doping Agency was created in the 1990s, removing control of drug testing from the IOC and De Merode. De Merode later stated: "We performed all possible and imaginable analyses on her. We never found anything. There should not be the slightest suspicion."


title: Florence Griffith Joyner

text: Griffith's nickname among family was "Dee Dee". She was briefly engaged to hurdler Greg Foster. In 1987, Griffith married 1984 Olympic triple jump champion Al Joyner, whom Griffith had first met at the 1980 Olympic Trials. Through her marriage to Joyner she was sister-in-law to track and field athlete Jackie Joyner-Kersee. Griffith and Joyner had one daughter together, Mary Ruth Joyner, born November 15, 1990.


title: Florence Griffith Joyner

text: On September 21, 1998, Griffith Joyner died in her sleep at home in the Canyon Crest neighborhood of Mission Viejo, California, at the age of 38. The unexpected death was investigated by the Orange County Sheriff-Coroner's office, which announced on September 22 that the cause of death was suffocation during a severe epileptic seizure.


title: Florence Griffith Joyner

text: Griffith Joyner was found to have had a cavernous hemangioma, a congenital vascular brain abnormality that made her subject to seizures. According to a family attorney, she had suffered a tonic-clonic seizure in 1990 and had been treated for seizures in 1993 and 1994. According to the Sheriff-Coroner's office, the only drugs in her system when she died were small amounts of two common over-the-counter drugs, acetaminophen and the antihistamine Benadryl.


title: Florence Griffith Joyner

text: USA Track & Field inducted her into its Hall of Fame in 1995. In 2000, the 102nd Street School in Los Angeles was renamed Florence Griffith Joyner Elementary School. Griffith Joyner had attended the school as a child. The city of Mission Viejo dedicated a park at the entrance to her neighborhood in her honor. Griffith Joyner was also an artist and painter. Her work has been on display as part the Art of The Olympians (AOTO). She is one of two posthumous members of AOTO, the other being the founder and Olympian, Al Oerter. In "Time" 2020 list of the most influential women of the past century, she was named woman of the year for 1988.


title: Florence Griffith Joyner

text: To date, her 1988 200 m world and Olympic record (21.34) as well as her 100 m world record (10.49) still stand, making them the longest-reigning sprinting records in track and field history. Her 100 m Olympic record (10.62) was improved in 2021 at the 2020 Summer Olympics in Tokyo by Elaine Thompson-Herah (10.61).


title: Mansoor Ali Khan Pataudi

text: Nawab Mohammad Mansoor Ali Khan Pataudi (also known as Mansur Ali Khan, or M. A. K. Pataudi; 5 January 1941 – 22 September 2011; nicknamed Tiger Pataudi) was an Indian cricketer and a former captain of the Indian cricket team.


title: Mansoor Ali Khan Pataudi

text: Pataudi was appointed India's cricket captain at the age of 21, and described as "one of (its) greatest". Pataudi was also called the "best fielder in the world" of his time by commentator John Arlott and former England captain and contemporary, Ted Dexter.


title: Mansoor Ali Khan Pataudi

text: Mansur Ali Khan was the son of Iftikhar Ali Khan Pataudi, the last ruler of the princely state of Pataudi during the British Raj. After the death of his father in 1952, Pataudi succeeded him in receiving a privy purse, certain privileges, and the use of the title "Nawab of Pataudi" under terms accepted earlier when princely states were absorbed into independent India. However, all were ended in 1971 by the 26th Amendment to the Constitution of India.


title: Mansoor Ali Khan Pataudi

text: Born in Bhopal, Mansoor Ali Khan was the son of Iftikhar Ali Khan, himself a renowned cricketer, and the Nawab Begum of Bhopal, Sajida Sultan. His grandfather, Hamidullah Khan, was the last ruling Nawab of Bhopal, and his aunt, Abida Sultan, was the princess of Bhopal. Kaikhusrau Jahan, the Begum of Bhopal, was his great-grandmother, and Shahryar Khan, the chairman of Pakistan Cricket Board, was his first cousin. He was the former Nawab of Bhopal State and Pataudi State. The Pataudi family traces their origin to Faiz Talab Khan, an ethnic Pashtun from the Barech tribe of Kandahar, Afghanistan, who became the first Nawab of the Pataudi State in 1804.


title: Mansoor Ali Khan Pataudi

text: He was educated at Minto Circle in Aligarh and Welham Boys' School in Dehradun (Uttarakhand), Lockers Park Prep School in Hertfordshire (where he was coached by Frank Woolley), and Winchester College. He read Arabic and French at Balliol College, Oxford.


title: Mansoor Ali Khan Pataudi

text: His father died while playing polo in Delhi on Mansoor's eleventh birthday in 1952, whereupon Mansoor succeeded him as the ninth Nawab. Although the princely state of Pataudi had been merged with India after the end of the British Raj in 1947, he held the title until the entitlements were abolished by the Government of India through the 26th amendment to the constitution in 1971.


title: Mansoor Ali Khan Pataudi

text: Pataudi Jr., as Mansoor came to be known during his cricket career, was a right-handed batsman and a right-arm medium pace bowler. He was a schoolboy batting prodigy at Winchester, relying on his keen eyes to punish the bowling. He captained the school team in 1959, scoring 1,068 runs that season, beating the school record set in 1919 by Douglas Jardine. He also won the public schools rackets championship, with partner Christopher Snell.


title: Mansoor Ali Khan Pataudi

text: He made his first-class debut for Sussex in August 1957, aged 16, and also played for Oxford while he was at university and was the first Indian captain there. On 1 July 1961, he was a passenger in a car which was involved in an accident in Hove. A shard of glass from the broken windscreen penetrated and permanently damaged his right eye. A surgeon named Dr. David St Clair Roberts was called to operate on his eye, and was praised by Pataudi for saving one of his eyes. The damage caused Pataudi to see a doubled image, and it was feared this would end his cricketing career, but Pataudi was soon in the nets, learning to play with one eye.


title: Mansoor Ali Khan Pataudi

text: Despite his eye injury less than 6 months before, he made his Test debut playing against England in Delhi in December 1961. He found it easiest to play with his cap pulled down over his damaged right eye. He scored 103 in the Third Test in Madras, helping India to its first series win against England. He was appointed vice-captain for the tour to the West Indies in 1962. In March 1962, Mansoor became captain of the Indian cricket team after the sitting captain, Nari Contractor, was ruled out of the Fourth Test in Barbados due to an injury sustained by Contractor batting against Charlie Griffith in a tour match against Barbados. At 21 years and 77 days, he held the world record for the youngest Test captain until he was surpassed by Zimbabwe's Tatenda Taibu in May 2004 and later by Afghanistan's Rashid Khan in September 2019. As of November 2022, he remains the youngest Indian Test captain and third youngest International Test captain worldwide.


title: Mansoor Ali Khan Pataudi

text: He played in 46 Test matches for India between 1961 and 1975, scoring 2,793 runs at a Test batting average of 34.91, including 6 Test centuries. Mansoor was captain of the Indian cricket team in 40 of his 46 matches, only 9 of which resulted in victory for his team, with 19 defeats and 19 draws. His victories included India's first ever Test match win overseas against New Zealand in 1968. India went on to win that series, making it India's first ever Test series win overseas. He lost the captaincy of the Indian cricket team for the tour to the West Indies in 1970–1, and did not play Tests from 1970 to 1972. He returned to the India side captained by Ajit Wadekar in 1973, for the Third Test against England, and captained India against West Indies in 1974–5, but was finally dropped as a player in 1975.


title: Mansoor Ali Khan Pataudi

text: Between 1957 and 1970 Mansoor, following his countrymen Ranjitsinhji and Duleepsinhji, played 137 first class matches for Sussex County Cricket Club scoring 3,054 runs at an average of 22.29. He captained Sussex in 1966. In India, he played first-class cricket for Delhi in the North Zone until 1966, and then for Hyderabad in the South Zone.


title: Mansoor Ali Khan Pataudi

text: He was an "Indian Cricket" Cricketer of the Year in 1962, and a Wisden Cricketer of the Year in 1968. He published an autobiography, "Tiger's Tale", in 1969. He was the manager of the India team in 1974–5, and referee for two Ashes Tests in 1993. He was later a member of the council of the Indian Premier League. In 2007, in commemoration of the 75th anniversary of India's Test debut, the Marylebone Cricket Club has commissioned a trophy for Test match series between India and England which was named the Pataudi Trophy in honour of his father, the 8th Nawab.


title: Mansoor Ali Khan Pataudi

text: Pataudi holds the record for facing the most balls in a single test match when batting at number six position in Test history (554).


title: Mansoor Ali Khan Pataudi

text: Mansoor was in a steady relationship with Simi Garewal. Garewal admitted in an email interview that she was dating Pataudi and that he came to visit her on the sets of Teen Devian, in Avijit Ghosh's book, 40 Retakes: Bollywood Classics You May Have Missed. He broke up with her after he met Sharmila Tagore, whom he married on 27 December 1968. They have three children: Saif Ali Khan (b. 1970), a Bollywood actor, Saba Ali Khan (b. 1976), a jewellery designer, and Soha Ali Khan (b. 1978), a Bollywood actress and TV personality. The actress Kareena Kapoor Khan is his daughter-in-law, and the actress Sara Ali Khan is his granddaughter. Actor Kunal Khemu is his son-in-law.


title: Mansoor Ali Khan Pataudi

text: Pataudi was arrested in October 2005 over the poaching of a blackbuck and two hares, but was released on bail. The case went on for nine years, and in January 2015, four years after his death, six people were convicted. This case is unrelated to the other blackbuck poaching case of Salman Khan that his son Saif Ali Khan Pataudi was involved in.


title: Mansoor Ali Khan Pataudi

text: Pataudi was admitted to Sir Ganga Ram Hospital in Rajendra Nagar, Central Delhi on 25 August 2011 with an acute lung infection caused by chronic interstitial lung disease which prevented his lungs from exchanging oxygen properly. He died in the hospital of respiratory failure on 22 September 2011. His body was buried at Pataudi, Gurgaon district, Haryana.


title: Mansoor Ali Khan Pataudi

text: In honour of his outstanding contributions towards cricket, the Mansur Ali Khan Pataudi Memorial Lecture was instituted by the BCCI on 6 February 2013 with the inaugural lecture by Sunil Gavaskar on 20 February 2013. Sports complex building of Jamia Millia Islamia University was named after him on May 2016.


title: Columbidae

text: Columbidae () is a bird family consisting of doves and pigeons. It is the only family in the order Columbiformes. These are stout-bodied birds with short necks and short slender bills that in some species feature fleshy ceres. They primarily feed on seeds, fruits, and plants. The family occurs worldwide, but the greatest variety is in the Indomalayan and Australasian realms.


title: Columbidae

text: In English, the smaller species tend to be called "doves" and the larger ones "pigeons". However, the distinction is not consistent, and does not exist in most other languages. Historically, the common names for these birds involve a great deal of variation between the terms. The bird most commonly referred to as just "pigeon" is the domestic pigeon, which is common in many cities as the feral pigeon.


title: Columbidae

text: Doves and pigeons build relatively flimsy nests, often using sticks and other debris, which may be placed on branches of trees, on ledges, or on the ground, depending on species. They lay one or (usually) two white eggs at a time, and both parents care for the young, which leave the nest after 25–32 days. Unfledged baby doves and pigeons are called squabs and are generally able to fly by 5 weeks of age. These fledglings, with their immature squeaking voices, are called squeakers once they are weaned or weaning. Unlike most birds, both sexes of doves and pigeons produce "crop milk" to feed to their young, secreted by a sloughing of fluid-filled cells from the lining of the crop.


title: Columbidae

text: is a French word that derives from the Latin , for a "peeping" chick, while "dove" is an ultimately Germanic word that refers to the bird's diving flight. The English dialectal word appears to derive from Latin . A group of doves is called a "dule", taken from the French word ('mourning').


title: Columbidae

text: Columbiformes is one of the most diverse non-passerine clades of neoavians, and its origins are in the Cretaceous and the result of a rapid diversification at the end of the K-Pg boundary. Whole genome analyses have found the columbiformes form a sister clade of a group conformed by the sandgrouses (Pterocliformes) and mesites (Mesitornithiformes).


title: Columbidae

text: The name 'Columbidae' for the family was introduced by the English zoologist William Elford Leach in a guide to the contents of the British Museum published in 1820. Columbidae is the only living family in the order Columbiformes. The sandgrouse (Pteroclidae) were formerly placed here, but were moved to a separate order, Pterocliformes, based on anatomical differences (such as the inability to drink by "sucking" or "pumping").


title: Columbidae

text: The Columbidae are usually divided into five subfamilies, probably inaccurately. For example, the American ground and quail doves ("Geotrygon"), which are usually placed in the Columbinae, seem to be two distinct subfamilies. The order presented here follows Baptista etal. (1997), with some updates.


title: Columbidae

text: The arrangement of genera and naming of subfamilies is in some cases provisional because analyses of different DNA sequences yield results that differ, often radically, in the placement of certain (mainly Indo-Australian) genera. This ambiguity, probably caused by long branch attraction, seems to confirm the first pigeons evolved in the Australasian region, and that the "Treronidae" and allied forms (crowned and pheasant pigeons, for example) represent the earliest radiation of the group.


title: Columbidae

text: The family Columbidae previously also contained the family Raphidae, consisting of the extinct Rodrigues solitaire and the dodo. These species are in all likelihood part of the Indo-Australian radiation that produced the three small subfamilies mentioned above, with the fruit doves and pigeons (including the Nicobar pigeon). Therefore, they are here included as a subfamily Raphinae, pending better material evidence of their exact relationships.


title: Columbidae

text: Exacerbating these issues, columbids are not well represented in the fossil record. No truly primitive forms have been found to date. The genus "Gerandia" has been described from Early Miocene deposits in France, but while it was long believed to be a pigeon, it is now considered a sandgrouse. Fragmentary remains of a probably "ptilinopine" Early Miocene pigeon were found in the Bannockburn Formation of New Zealand and described as "Rupephaps"; ""Columbina" prattae" from roughly contemporary deposits of Florida is nowadays tentatively separated in "Arenicolumba", but its distinction from "Columbina/Scardafella" and related genera needs to be more firmly established (e.g. by cladistic analysis). Apart from that, all other fossils belong to extant genera.


title: Columbidae

text: Pigeons and doves exhibit considerable variation in size, ranging in length from , and in weight from to above . The largest species is the crowned pigeon of New Guinea, which is nearly turkey-sized, at a weight of . The smallest is the New World ground dove of the genus "Columbina", which is the same size as a house sparrow, weighing as little as . The dwarf fruit dove, which may measure as little as , has a marginally smaller total length than any other species from this family. One of the largest arboreal species, the Marquesan imperial pigeon, currently battles extinction.


title: Columbidae

text: Overall, the anatomy of Columbidae is characterized by short legs, short bills with a fleshy cere, and small heads on large, compact bodies. Like some other birds, the Columbidae have no gall bladders. Some medieval naturalists concluded they have no bile (gall), which in the medieval theory of the four humours explained the allegedly sweet disposition of doves. In fact, however, they do have bile (as Aristotle had earlier realized), which is secreted directly into the gut.


title: Columbidae

text: The wings are large, and have eleven primary feathers; pigeons have strong wing muscles (wing muscles comprise 31–44% of their body weight) and are among the strongest fliers of all birds.


title: Columbidae

text: In a series of experiments in 1975 by Dr.Mark B. Friedman, using doves, their characteristic head bobbing was shown to be due to their natural desire to keep their vision constant. It was shown yet again in a 1978 experiment by Dr.Barrie J. Frost, in which pigeons were placed on treadmills; it was observed that they did not bob their heads, as their surroundings were constant.


title: Columbidae

text: Columbidae have unique body feathers, with the shaft being generally broad, strong, and flattened, tapering to a fine point, abruptly. In general, the aftershaft is absent; however, small ones on some tail and wing feathers may be present. Body feathers have very dense, fluffy bases, are attached loosely into the skin, and drop out easily. Possibly serving as a predator avoidance mechanism, large numbers of feathers fall out in the attacker's mouth if the bird is snatched, facilitating the bird's escape. The plumage of the family is variable. Granivorous species tend to have dull plumage, with a few exceptions, whereas the frugivorous species have brightly coloured plumage. The "Ptilinopus" (fruit doves) are some of the brightest coloured pigeons, with the three endemic species of Fiji and the Indian Ocean "Alectroenas" being the brightest. Pigeons and doves may be sexually monochromatic or dichromatic. In addition to bright colours, pigeons may sport crests or other ornamentation.


title: Columbidae

text: Columbidae are excellent fliers due to the lift provided by their large wings, which results in low wing loading; They are highly maneuverable in flight and have a low aspect ratio due to the width of their wings, allowing for quick flight launches and ability to escape from predators, but at a high energy cost.


title: Columbidae

text: Pigeons and doves are distributed everywhere on Earth, except for the driest areas of the Sahara Desert, Antarctica and its surrounding islands, and the high Arctic. They have colonised most of the world's oceanic islands, reaching eastern Polynesia and the Chatham Islands in the Pacific, Mauritius, the Seychelles and Réunion in the Indian Ocean, and the Azores in the Atlantic Ocean.


title: Columbidae

text: The family has adapted to most of the habitats available on the planet. These species may be arboreal, terrestrial, or semi-terrestrial. Various species also inhabit savanna, grassland, desert, temperate woodland and forest, mangrove forest, and even the barren sands and gravels of atolls.


title: Columbidae

text: Some species have large natural ranges. The eared dove ranges across the entirety of South America from Colombia to Tierra del Fuego, the Eurasian collared dove has a massive (if discontinuous) distribution from Britain across Europe, the Middle East, India, Pakistan and China, and the laughing dove across most of sub-Saharan Africa, as well as India, Pakistan, and the Middle East. Other species have tiny, restricted distributions; this is most common in island endemics. The whistling dove is endemic to the tiny Kadavu Island in Fiji, the Caroline ground dove is restricted to two islands, Truk and Pohnpei in the Caroline Islands, and the Grenada dove is restricted to Grenada in the Caribbean. Some continental species also have tiny distributions; for example, the black-banded fruit dove is restricted to a small area of the Arnhem Land of Australia, the Somali pigeon is restricted to a tiny area of northern Somalia, and Moreno's ground dove is restricted to the area around Salta and Tucuman in northern Argentina.


title: Columbidae

text: The largest range of any species is that of the rock dove. This species had a large natural distribution from Britain and Ireland to northern Africa, across Europe, Arabia, Central Asia, India, the Himalayas and up into China and Mongolia. The range of the species increased dramatically upon domestication, as the species went feral in cities around the world. The species is currently resident across most of North America, and has established itself in cities and urban areas in South America, sub-Saharan Africa, Southeast Asia, Japan, Australia, and New Zealand. The species is not the only pigeon to have increased its range due to the actions of man; several other species have become established outside of their natural range after escaping captivity, and other species have increased their natural ranges due to habitat changes caused by human activity. A 2020 study found that the East Coast of the U.S. includes two pigeon genetic megacities, in New York and Boston, and the birds do not mix together.


title: Columbidae

text: Seeds and fruit form the major component of the diets of pigeons and doves. In fact, the family can be divided into the seed-eating or granivorous species (subfamily Columbinae) and the fruit-and-mast-eating or frugivorous species (the other four subfamilies). The granivorous species typically feed on seed found on the ground, whereas the frugivorous species tend to feed in trees. There are morphological adaptations that can be used to distinguish between the two groups: granivores tend to have thick walls in their gizzards, intestines, and esophagi whereas the frugivores tend to have thin walls. In addition, fruit-eating species have short intestines whereas those that eat seeds have longer ones. Frugivores are capable of clinging to branches and even hang upside down to reach fruit.


title: Columbidae

text: In addition to fruit and seeds, a number of other food items are taken by many species. Some, particularly the ground doves and quail-doves, eat a large number of prey items such as insects and worms. One species, the atoll fruit dove, is specialised in taking insect and reptile prey. Snails, moths, and other insects are taken by white-crowned pigeons, orange fruit doves, and ruddy ground doves.


title: Columbidae

text: Urban feral pigeons, descendants of domestic rock doves ("Columbia Livia"), reside in urban environments, disturbing their natural feeding habits. They depend on human activities and interactions to obtain food, causing them to forage for spilled food or food provided by humans.


title: Columbidae

text: While many species of pigeons and doves have benefited from human activities and have increased their ranges, many other species have declined in numbers and some have become threatened or even succumbed to extinction. Among the ten species to have become extinct since 1600 (the conventional date for estimating modern extinctions) are two of the most famous extinct species, the dodo and the passenger pigeon.


title: Columbidae

text: The passenger pigeon was exceptional for a number of reasons. In modern times, it is the only pigeon species that was not an island species to have become extinct even though it was once the most numerous species of bird on Earth. Its former numbers are difficult to estimate, but one ornithologist, Alexander Wilson, estimated one flock he observed contained over two billion birds. The decline of the species was abrupt; in 1871, a breeding colony was estimated to contain over a hundred million birds, yet the last individual in the species was dead by 1914. Although habitat loss was a contributing factor, the species is thought to have been massively over-hunted, being used as food for slaves and, later, the poor, in the United States throughout the 19thcentury.


title: Columbidae

text: The dodo, and its extinction, was more typical of the extinctions of pigeons in the past. Like many species that colonise remote islands with few predators, it lost much of its predator avoidance behaviour, along with its ability to fly. The arrival of people, along with a suite of other introduced species such as rats, pigs, and cats, quickly spelled the end for this species and all the other island forms that have become extinct.


title: Columbidae

text: Around 59 species of pigeons and doves are threatened with extinction today, about 19% of all species. Most of these are tropical and live on islands. All of the species are threatened by introduced predators, habitat loss, hunting, or a combination of these factors. In some cases, they may be extinct in the wild, as is the Socorro dove of Socorro Island, Mexico, last seen in the wild in 1972, driven to extinction by habitat loss and introduced feral cats. In some areas, a lack of knowledge means the true status of a species is unknown; the Negros fruit dove has not been seen since 1953, and may or may not be extinct, and the Polynesian ground dove is classified as critically endangered, as whether it survives or not on remote islands in the far west of the Pacific Ocean is unknown.


title: Columbidae

text: Various conservation techniques are employed to prevent these extinctions, including laws and regulations to control hunting pressure, the establishment of protected areas to prevent further habitat loss, the establishment of captive populations for reintroduction back into the wild ("ex situ" conservation), and the translocation of individuals to suitable habitats to create additional populations.


title: Columbidae

text: The pigeon was used in both World War I and World War II, notably by the Australian, French, German, American, and UK forces. They were also awarded with various laurels throughout, for their service. On 2 December 1943, three pigeonsWinkie, Tyke, and White Visionwere awarded the first Dickin medal, serving with Britain's Royal Air Force, for rescuing an air force crew during World WarII. Thirty-two pigeons have been decorated with the Dickin Medal, citing them for "brave service", for war contributions, including Commando, G.I. Joe, Paddy, Royal Blue, and William of Orange.


title: Columbidae

text: Cher Ami, a homing pigeon in World War I, was awarded the "Croix de Guerre" Medal, by France, with a palm Oak Leaf Cluster for his service in Verdun. Despite having almost lost a leg and being shot in the chest, he managed to travel around 25 miles to deliver the message that saved 194 men of the Lost Battalion of the 77th Infantry Division in the Battle of the Argonne, in October 1918. When Cher Ami died, he was mounted and is part of the permanent exhibit at the National Museum of American History of the Smithsonian Institution.


title: Columbidae

text: A grand ceremony was held in Buckingham Palace to commemorate a platoon of pigeons that braved the battlefields of Normandy to deliver vital plans to Allied forces on the fringes of Germany. Three of the actual birds that received the medals are on show in the London Military Museum so that well-wishers can pay their respects.


title: Columbidae

text: The rock dove has been domesticated for hundreds of years. It has been bred into several varieties kept by hobbyists, of which the best known is the homing pigeon or racing homer. Other popular breeds are tumbling pigeons such as the Birmingham roller, and fancy varieties that are bred for certain physical characteristics such as large feathers on the feet or fan-shaped tails. Domesticated rock pigeons are also bred as carrier pigeons, used for thousands of years to carry brief written messages, and release doves used in ceremonies. White doves are also used for entertainment and amusement, as they are capable of solving puzzles and performing intricate tricks. A variant called the "zurito", bred for its speed, may be used in live pigeon shooting.


title: Columbidae

text: In ancient Mesopotamia, doves were prominent animal symbols of Inanna-Ishtar, the goddess of love, sexuality, and war. Doves are shown on cultic objects associated with Inanna as early as the beginning of the third millennium BC. Lead dove figurines were discovered in the temple of Ishtar at Aššur, dating to the thirteenth century BC, and a painted fresco from Mari, Syria, shows a giant dove emerging from a palm tree in the temple of Ishtar, indicating that the goddess herself was sometimes believed to take the form of a dove. In the "Epic of Gilgamesh", Utnapishtim releases a dove and a raven to find land; the dove merely circles and returns. Only then does Utnapishtim send forth the raven, which does not return, and Utnapishtim concludes the raven has found land.


title: Columbidae

text: In the ancient Levant, doves were used as symbols for the Canaanite mother goddess Asherah. The ancient Greek word for "dove" was "peristerá", which may be derived from the Semitic phrase "peraḥ Ištar", meaning "bird of Ishtar". In classical antiquity, doves were sacred to the Greek goddess Aphrodite, who absorbed this association with doves from Inanna-Ishtar. Aphrodite frequently appears with doves in ancient Greek pottery. The temple of Aphrodite Pandemos on the southwest slope of the Athenian Acropolis was decorated with relief sculptures of doves with knotted fillets in their beaks and votive offerings of small, white, marble doves were discovered in the temple of Aphrodite at Daphni. During Aphrodite's main festival, the Aphrodisia, her altars would be purified with the blood of a sacrificed dove. Aphrodite's associations with doves influenced the Roman goddesses Venus and Fortuna, causing them to become associated with doves as well.


title: Columbidae

text: In the Hebrew Bible, doves or young pigeons are acceptable burnt offerings for those who cannot afford a more expensive animal. In Genesis, Noah sends a dove out of the ark, but it came back to him because the floodwaters had not receded. Seven days later, he sent it again and it came back with an olive branch in her mouth, indicating the waters had receded enough for an olive tree to grow. "Dove" is also a term of endearment in the Song of Songs and elsewhere. In Hebrew, Jonah (יוֹנָה) means dove. The "sign of Jonas" in is related to the "sign of the dove".


title: Columbidae

text: Jesus's parents sacrificed doves on his behalf after his circumcision (Luke 2:24). Later, the Holy Spirit descended upon Jesus at his baptism like a dove (Matthew), and subsequently the "peace dove" became a common Christian symbol of the Holy Spirit.


title: Columbidae

text: In Islam, doves and the pigeon family in general are respected and favoured because they are believed to have assisted the final prophet of Islam, Muhammad, in distracting his enemies outside the cave of Thaw'r, in the great Hijra. A pair of pigeons had built a nest and laid eggs at once, and a spider had woven cobwebs, which in the darkness of the night made the fugitives believe that Muhammad could not be in that cave.


title: Columbidae

text: Several species of pigeons and doves are used as food; however, all types are edible. Domesticated or hunted pigeons have been used as the source of food since the times of the Ancient Middle East, Ancient Rome, and Medieval Europe. It is familiar meat within Jewish, Arab, and French cuisines. According to the Tanakh, doves are kosher, and they are the only birds that may be used for a "korban". Other kosher birds may be eaten, but not brought as a "korban". Pigeon is also used in Asian cuisines, such as Chinese, Assamese, and Indonesian cuisines.


title: Columbidae

text: In Europe, the wood pigeon is commonly shot as a game bird, while rock pigeons were originally domesticated as a food species, and many breeds were developed for their meat-bearing qualities. The extinction of the passenger pigeon in North America was at least partly due to shooting for use as food. "Mrs Beeton's Book of Household Management" contains recipes for roast pigeon and pigeon pie, a popular, inexpensive food in Victorian industrial Britain.


title: Amazing Grace

text: "Amazing Grace" is a Christian hymn published in 1779 with words written in 1772 by English Anglican clergyman and poet John Newton (1725–1807). It is an immensely popular hymn, particularly in the United States, where it is used for both religious and secular purposes.


title: Amazing Grace

text: Newton wrote the words from personal experience; he grew up without any particular religious conviction, but his life's path was formed by a variety of twists and coincidences that were often put into motion by others' reactions to what they took as his recalcitrant insubordination. He was pressed (navally conscripted) into service with the Royal Navy, and after leaving the service, he became involved in the Atlantic slave trade. In 1748, a violent storm battered his vessel off the coast of County Donegal, Ireland, so severely that he called out to God for mercy. While this moment marked his spiritual conversion, he continued slave trading until 1754 or 1755, when he ended his seafaring altogether. Newton began studying Christian theology and later became an abolitionist.


title: Amazing Grace

text: Ordained in the Church of England in 1764, Newton became the curate of Olney, Buckinghamshire, where he began to write hymns with poet William Cowper. "Amazing Grace" was written to illustrate a sermon on New Year's Day of 1773. It is unknown if there was any music accompanying the verses; it may have been chanted by the congregation. It debuted in print in 1779 in Newton's and Cowper's "Olney Hymns", but settled into relative obscurity in England. In the United States, "Amazing Grace" became a popular song used by Baptist and Methodist preachers as part of their evangelizing, especially in the American South, during the Second Great Awakening of the early 19th century. It has been associated with more than 20 melodies. In 1835, American composer William Walker set it to the tune known as "New Britain" in a shape note format; this is the version most frequently sung today.


title: Amazing Grace

text: With the message that forgiveness and redemption are possible regardless of sins committed and that the soul can be delivered from despair through the mercy of God, "Amazing Grace" is one of the most recognisable songs in the English-speaking world. American historian Gilbert Chase writes that it is "without a doubt the most famous of all the folk hymns" and Jonathan Aitken, a Newton biographer, estimates that the song is performed about 10 million times annually.


title: Amazing Grace

text: It has had particular influence in folk music, and has become an emblematic black spiritual. Its universal message has been a significant factor in its crossover into secular music. "Amazing Grace" became newly popular during the 1960s revival of American folk music, and it has been recorded thousands of times during and since the 20th century.


title: Amazing Grace

text: According to the "Dictionary of American Hymnology", "Amazing Grace" is John Newton's spiritual autobiography in verse.


title: Amazing Grace

text: In 1725, Newton was born in Wapping, a district in London near the Thames. His father was a shipping merchant who was brought up as a Catholic but had Protestant sympathies, and his mother was a devout Independent, unaffiliated with the Anglican Church. She had intended Newton to become a clergyman, but she died of tuberculosis when he was six years old. For the next few years, while his father was at sea Newton was raised by his emotionally distant stepmother. He was also sent to boarding school, where he was mistreated. At the age of eleven, he joined his father on a ship as an apprentice; his seagoing career would be marked by headstrong disobedience.


title: Amazing Grace

text: As a youth, Newton began a pattern of coming very close to death, examining his relationship with God, then relapsing into bad habits. As a sailor, he denounced his faith after being influenced by a shipmate who discussed with him "Characteristicks of Men, Manners, Opinions, Times", a book by the Third Earl of Shaftesbury. In a series of letters Newton later wrote, "Like an unwary sailor who quits his port just before a rising storm, I renounced the hopes and comforts of the Gospel at the very time when every other comfort was about to fail me." His disobedience caused him to be pressed into the Royal Navy, and he took advantage of opportunities to overstay his leave.


title: Amazing Grace

text: He deserted the navy to visit Mary "Polly" Catlett, a family friend with whom he had fallen in love. After enduring humiliation for deserting, he was traded as crew to a slave ship.


title: Amazing Grace

text: Newton often openly mocked the captain by creating obscene poems and songs about him, which became so popular that the crew began to join in. His disagreements with several colleagues resulted in his being starved almost to death, imprisoned while at sea, and chained like the slaves they carried. He was himself enslaved by the Sherbro and forced to work on a plantation in Sierra Leone near the Sherbro River. After several months he came to think of Sierra Leone as his home, but his father intervened after Newton sent him a letter describing his circumstances, and crew from another ship happened to find him. Newton claimed the only reason he left Sierra Leone was because of Polly.


title: Amazing Grace

text: While aboard the ship "Greyhound", Newton gained notoriety as being one of the most profane men the captain had ever met. In a culture where sailors habitually swore, Newton was admonished several times for not only using the worst words the captain had ever heard, but creating new ones to exceed the limits of verbal debauchery. In March 1748, while the "Greyhound" was in the North Atlantic, a violent storm came upon the ship that was so rough it swept overboard a crew member who was standing where Newton had been moments before. After hours of the crew emptying water from the ship and expecting to be capsized, Newton and another mate tied themselves to the ship's pump to keep from being washed overboard, working for several hours. After proposing the measure to the captain, Newton had turned and said, "If this will not do, then Lord have mercy upon us!" Newton rested briefly before returning to the deck to steer for the next eleven hours. During his time at the wheel, he pondered his divine challenge.


title: Amazing Grace

text: About two weeks later, the battered ship and starving crew landed in Lough Swilly, Ireland. For several weeks before the storm, Newton had been reading "The Christian's Pattern", a summary of the 15th-century "The Imitation of Christ" by Thomas à Kempis. The memory of his own "Lord have mercy upon us!" uttered during a moment of desperation in the storm did not leave him; he began to ask if he was worthy of God's mercy or in any way redeemable. Not only had he neglected his faith but directly opposed it, mocking others who showed theirs, deriding and denouncing God as a myth. He came to believe that God had sent him a profound message and had begun to work through him.


title: Amazing Grace

text: Newton's conversion was not immediate, but he contacted Polly's family and announced his intention to marry her. Her parents were hesitant as he was known to be unreliable and impetuous. They knew he was profane too but allowed him to write to Polly, and he set to begin to submit to authority for her sake. He sought a place on a slave ship bound for Africa, and Newton and his crewmates participated in most of the same activities he had written about before; the only immorality from which he was able to free himself was profanity. After a severe illness his resolve was renewed, yet he retained the same attitude towards slavery as was held by his contemporaries. Newton continued in the slave trade through several voyages where he sailed the coasts of Africa, now as a captain, and procured slaves being offered for sale in larger ports, transporting them to North America.


title: Amazing Grace

text: In between voyages, he married Polly in 1750, and he found it more difficult to leave her at the beginning of each trip. After three shipping voyages in the slave trade, Newton was promised a position as ship's captain with cargo unrelated to slavery. But at the age of thirty, he collapsed and never sailed again.


title: Amazing Grace

text: Working as a customs agent in Liverpool starting in 1756, Newton began to teach himself Latin, Greek, and theology. He and Polly immersed themselves in the church community, and Newton's passion was so impressive that his friends suggested he become a priest in the Church of England. He was turned down by John Gilbert, Archbishop of York, in 1758, ostensibly for having no university degree, although the more likely reasons were his leanings toward evangelism and tendency to socialise with Methodists. Newton continued his devotions, and after being encouraged by a friend, he wrote about his experiences in the slave trade and his conversion. William Legge, 2nd Earl of Dartmouth, impressed with his story, sponsored Newton for ordination by John Green, Bishop of Lincoln, and offered him the curacy of Olney, Buckinghamshire, in 1764.


title: Amazing Grace

text: Olney was a village of about 2,500 residents whose main industry was making lace by hand. The people were mostly illiterate and many of them were poor. Newton's preaching was unique in that he shared many of his own experiences from the pulpit; many clergy preached from a distance, not admitting any intimacy with temptation or sin. He was involved in his parishioners' lives and was much loved, although his writing and delivery were sometimes unpolished. But his devotion and conviction were apparent and forceful, and he often said his mission was to "break a hard heart and to heal a broken heart". He struck a friendship with William Cowper, a gifted writer who had failed at a career in law and suffered bouts of insanity, attempting suicide several times. Cowper enjoyed Olney and Newton's company; he was also new to Olney and had gone through a spiritual conversion similar to Newton's. Together, their effect on the local congregation was impressive. In 1768, they found it necessary to start a weekly prayer meeting to meet the needs of an increasing number of parishioners. They also began writing lessons for children.


title: Amazing Grace

text: Partly from Cowper's literary influence, and partly because learned vicars were expected to write verses, Newton began to try his hand at hymns, which had become popular through the language, made plain for common people to understand. Several prolific hymn writers were at their most productive in the 18th century, including Isaac Watts whose hymns Newton had grown up hearing and Charles Wesley, with whom Newton was familiar. Wesley's brother John, the eventual founder of the Methodist Church, had encouraged Newton to go into the clergy. Watts was a pioneer in English hymn writing, basing his work after the Psalms. The most prevalent hymns by Watts and others were written in the common meter in 8.6.8.6: the first line is eight syllables and the second is six.


title: Amazing Grace

text: Newton and Cowper attempted to present a poem or hymn for each prayer meeting. The lyrics to "Amazing Grace" were written in late 1772 and probably used in a prayer meeting for the first time on 1 January 1773. A collection of the poems Newton and Cowper had written for use in services at Olney was bound and published anonymously in 1779 under the title "Olney Hymns". Newton contributed 280 of the 348 texts in "Olney Hymns"; "1 Chronicles 17:16–17, Faith's Review and Expectation" was the title of the poem with the first line "Amazing grace! (how sweet the sound)".


title: Amazing Grace

text: The general impact of "Olney Hymns" was immediate and it became a widely popular tool for evangelicals in Britain for many years. Scholars appreciated Cowper's poetry somewhat more than Newton's plaintive and plain language, expressing his forceful personality. The most prevalent themes in the verses written by Newton in "Olney Hymns" are faith in salvation, wonder at God's grace, his love for Jesus, and his cheerful exclamations of the joy he found in his faith. As a reflection of Newton's connection to his parishioners, he wrote many of the hymns in first person, admitting his own experience with sin. Bruce Hindmarsh in "Sing Them Over Again To Me: Hymns and Hymnbooks in America" considers "Amazing Grace" an excellent example of Newton's testimonial style afforded by the use of this perspective. Several of Newton's hymns were recognised as great work ("Amazing Grace" was not among them), while others seem to have been included to fill in when Cowper was unable to write. Jonathan Aitken calls Newton, specifically referring to "Amazing Grace", an "unashamedly middlebrow lyricist writing for a lowbrow congregation", noting that only twenty-one of the nearly 150 words used in all six verses have more than one syllable.


title: Amazing Grace

text: William Phipps in the "Anglican Theological Review" and author James Basker have interpreted the first stanza of "Amazing Grace" as evidence of Newton's realisation that his participation in the slave trade was his wretchedness, perhaps representing a wider common understanding of Newton's motivations. Newton joined forces with a young man named William Wilberforce, the British Member of Parliament who led the Parliamentarian campaign to abolish the slave trade in the British Empire, culminating in the Slave Trade Act 1807. But Newton did not become an ardent and outspoken abolitionist until after he left Olney in the 1780s; he is not known to have connected writing the hymn known as "Amazing Grace" to anti-slavery sentiments.


title: Amazing Grace

text: The lyrics in "Olney Hymns" were arranged by their association to the Biblical verses that would be used by Newton and Cowper in their prayer meetings, and did not address any political objective. For Newton, the beginning of the year was a time to reflect on one's spiritual progress. At the same time he completed a diary which has since been lost that he had begun 17 years before, two years after he quit sailing. The last entry of 1772 was a recounting of how much he had changed since then.


title: Amazing Grace

text: The title ascribed to the hymn, "1 Chronicles 17:16–17", refers to David's reaction to the prophet Nathan telling him that God intends to maintain his family line forever. Some Christians interpret this as a prediction that Jesus Christ, as a descendant of David, was promised by God as the salvation for all people. Newton's sermon on that January day in 1773 focused on the necessity to express one's gratitude for God's guidance, that God is involved in the daily lives of Christians though they may not be aware of it, and that patience for deliverance from the daily trials of life is warranted when the glories of eternity await. Newton saw himself a sinner like David who had been chosen, perhaps undeservedly, and was humbled by it. According to Newton, unconverted sinners were "blinded by the god of this world" until "mercy came to us not only undeserved but undesired ... our hearts endeavored to shut him out till he overcame us by the power of his grace."


title: Amazing Grace

text: The New Testament served as the basis for many of the lyrics of "Amazing Grace". The first verse, for example, can be traced to the story of the Prodigal Son. In the Gospel of Luke the father says, "For this son of mine was dead and is alive again; he was lost, and is found". The story of Jesus healing a blind man who tells the Pharisees that he can now see is told in the Gospel of John. Newton used the words "I was blind but now I see" and declared "Oh to grace how great a debtor!" in his letters and diary entries as early as 1752. The effect of the lyrical arrangement, according to Bruce Hindmarsh, allows an instant release of energy in the exclamation "Amazing grace!", to be followed by a qualifying reply in "how sweet the sound". In "An Annotated Anthology of Hymns", Newton's use of an exclamation at the beginning of his verse is called "crude but effective" in an overall composition that "suggest(s) a forceful, if simple, statement of faith". Grace is recalled three times in the following verse, culminating in Newton's most personal story of his conversion, underscoring the use of his personal testimony with his parishioners.


title: Amazing Grace

text: The sermon preached by Newton was his last of those that William Cowper heard in Olney, since Cowper's mental instability returned shortly thereafter. One author suggests Newton may have had his friend in mind, employing the themes of assurance and deliverance from despair for Cowper's benefit.


title: Amazing Grace

text: More than 60 of Newton and Cowper's hymns were republished in other British hymnals and magazines, but "Amazing Grace" was not, appearing only once in a 1780 hymnal sponsored by the Countess of Huntingdon. Scholar John Julian commented in his 1892 "A Dictionary of Hymnology" that outside of the United States, the song was unknown and it was "far from being a good example of Newton's finest work". Between 1789 and 1799, four variations of Newton's hymn were published in the US in Baptist, Dutch Reformed, and Congregationalist hymnodies; by 1830 Presbyterians and Methodists also included Newton's verses in their hymnals.


title: Amazing Grace

text: Although it had its roots in England, "Amazing Grace" became an integral part of the Christian tapestry in the United States. The greatest influences in the 19th century that propelled "Amazing Grace" to spread across the US and become a staple of religious services in many denominations and regions were the Second Great Awakening and the development of shape note singing communities. A tremendous religious movement swept the US in the early 19th century, marked by the growth and popularity of churches and religious revivals that got their start on the frontier in Kentucky and Tennessee. Unprecedented gatherings of thousands of people attended camp meetings where they came to experience salvation; preaching was fiery and focused on saving the sinner from temptation and backsliding. Religion was stripped of ornament and ceremony, and made as plain and simple as possible; sermons and songs often used repetition to get across to a rural population of poor and mostly uneducated people the necessity of turning away from sin. Witnessing and testifying became an integral component to these meetings, where a congregation member or stranger would rise and recount his turn from a sinful life to one of piety and peace. "Amazing Grace" was one of many hymns that punctuated fervent sermons, although the contemporary style used a refrain, borrowed from other hymns, that employed simplicity and repetition such as:


title: Amazing Grace

text: Simultaneously, an unrelated movement of communal singing was established throughout the South and Western states. A format of teaching music to illiterate people appeared in 1800. It used four sounds to symbolise the basic scale: fa-sol-la-fa-sol-la-mi-fa. Each sound was accompanied by a specifically shaped note and thus became known as shape note singing. The method was simple to learn and teach, so schools were established throughout the South and West. Communities would come together for an entire day of singing in a large building where they sat in four distinct areas surrounding an open space, one member directing the group as a whole. Other groups would sing outside, on benches set up in a square. Preachers used shape note hymns to teach people on the frontier and to raise the emotion of camp meetings. Most of the music was Christian, but the purpose of communal singing was not primarily spiritual. Communities either could not afford music accompaniment or rejected it out of a Calvinistic sense of simplicity, so the songs were sung a cappella.


title: Amazing Grace

text: When originally used in Olney, it is unknown what music, if any, accompanied the verses written by John Newton. Contemporary hymnbooks did not contain music and were simply small books of religious poetry. The first known instance of Newton's lines joined to music was in "A Companion to the Countess of Huntingdon's Hymns" (London, 1808), where it is set to the tune "Hephzibah" by English composer John Jenkins Husband. Common meter hymns were interchangeable with a variety of tunes; more than twenty musical settings of "Amazing Grace" circulated with varying popularity until 1835, when American composer William Walker assigned Newton's words to a traditional song named "New Britain". This was an amalgamation of two melodies ("Gallaher" and "St. Mary"), first published in the "Columbian Harmony" by Charles H. Spilman and Benjamin Shaw (Cincinnati, 1829). Spilman and Shaw, both students at Kentucky's Centre College, compiled their tunebook both for public worship and revivals, to satisfy "the wants of the Church in her triumphal march". Most of the tunes had been previously published, but "Gallaher" and "St. Mary" had not. As neither tune is attributed and both show elements of oral transmission, scholars can only speculate that they are possibly of British origin. A manuscript from 1828 by Lucius Chapin, a famous hymn writer of that time, contains a tune very close to "St. Mary", but that does not mean that he wrote it.


title: Amazing Grace

text: "Amazing Grace", with the words written by Newton and joined with "New Britain", the melody most currently associated with it, appeared for the first time in Walker's shape note tunebook "Southern Harmony" in 1847. It was, according to author Steve Turner, a "marriage made in heaven ... The music behind 'amazing' had a sense of awe to it. The music behind 'grace' sounded graceful. There was a rise at the point of confession, as though the author was stepping out into the open and making a bold declaration, but a corresponding fall when admitting his blindness." Walker's collection was enormously popular, selling about 600,000 copies all over the US when the total population was just over 20 million. Another shape note tunebook named "The Sacred Harp" (1844) by Georgia residents Benjamin Franklin White and Elisha J. King became widely influential and continues to be used.


title: Amazing Grace

text: Another verse was first recorded in Harriet Beecher Stowe's immensely influential 1852 anti-slavery novel "Uncle Tom's Cabin". Three verses were emblematically sung by Tom in his hour of deepest crisis. He sings the sixth and fifth verses in that order, and Stowe included another verse, not written by Newton, that had been passed down orally in African-American communities for at least 50 years. It was one of between 50 and 70 verses of a song titled "Jerusalem, My Happy Home", which was first published in a 1790 book called "A Collection of Sacred Ballads":


title: Amazing Grace

text: "Amazing Grace" came to be an emblem of a Christian movement and a symbol of the US itself as the country was involved in a great political experiment, attempting to employ democracy as a means of government. Shape-note singing communities, with all the members sitting around an open center, each song employing a different song leader, illustrated this in practice. Simultaneously, the US began to expand westward into previously unexplored territory that was often wilderness. The "dangers, toils, and snares" of Newton's lyrics had both literal and figurative meanings for Americans. This became poignantly true during the most serious test of American cohesion in the U.S. Civil War (1861–1865). "Amazing Grace", set to "New Britain", was included in two hymnals distributed to soldiers. With death so real and imminent, religious services in the military became commonplace. The hymn was translated into other languages as well: while on the Trail of Tears, the Cherokee sang Christian hymns as a way of coping with the ongoing tragedy, and a version of the song by Samuel Worcester that had been translated into the Cherokee language became very popular.


title: Amazing Grace

text: Although "Amazing Grace" set to "New Britain" was popular, other versions existed regionally. Primitive Baptists in the Appalachian region often used "New Britain" with other hymns, and sometimes sing the words of "Amazing Grace" to other folk songs, including titles such as "In the Pines", "Pisgah", "Primrose", and "Evan", as all are able to be sung in common meter, of which the majority of their repertoire consists. In the late 19th century, Newton's verses were sung to a tune named "Arlington" as frequently as to "New Britain" for a time.


title: Amazing Grace

text: Two musical arrangers named Dwight Moody and Ira Sankey heralded another religious revival in the cities of the US and Europe, giving the song international exposure. Moody's preaching and Sankey's musical gifts were significant; their arrangements were the forerunners of gospel music, and churches all over the US were eager to acquire them. Moody and Sankey began publishing their compositions in 1875, and "Amazing Grace" appeared three times with three different melodies, but they were the first to give it its title; hymns were typically published using the incipits (first line of the lyrics), or the name of the tune such as "New Britain". Publisher Edwin Othello Excell gave the version of "Amazing Grace" set to "New Britain" immense popularity by publishing it in a series of hymnals that were used in urban churches. Excell altered some of Walker's music, making it more contemporary and European, giving "New Britain" some distance from its rural folk-music origins. Excell's version was more palatable for a growing urban middle class and arranged for larger church choirs. Several editions featuring Newton's first three stanzas and the verse previously included by Harriet Beecher Stowe in "Uncle Tom's Cabin" were published by Excell between 1900 and 1910. His version of "Amazing Grace" became the standard form of the song in American churches.


title: Amazing Grace

text: With the advent of recorded music and radio, "Amazing Grace" began to cross over from primarily a gospel standard to secular audiences. The ability to record combined with the marketing of records to specific audiences allowed "Amazing Grace" to take on thousands of different forms in the 20th century. Where Edwin Othello Excell sought to make the singing of "Amazing Grace" uniform throughout thousands of churches, records allowed artists to improvise with the words and music specific to each audience. AllMusic lists over 1,000 recordings – including re-releases and compilations – as of 2019. Its first recording is an a cappella version from 1922 by the Sacred Harp Choir. It was included from 1926 to 1930 in Okeh Records' catalogue, which typically concentrated strongly on blues and jazz. Demand was high for black gospel recordings of the song by H. R. Tomlin and J. M. Gates. A poignant sense of nostalgia accompanied the recordings of several gospel and blues singers in the 1940s and 1950s who used the song to remember their grandparents, traditions, and family roots. It was recorded with musical accompaniment for the first time in 1930 by Fiddlin' John Carson, although to another folk hymn named "At the Cross", not to "New Britain". "Amazing Grace" is emblematic of several kinds of folk music styles, often used as the standard example to illustrate such musical techniques as lining out and call and response, that have been practised in both black and white folk music.


title: Amazing Grace

text: Mahalia Jackson's 1947 version received significant radio airplay, and as her popularity grew throughout the 1950s and 1960s, she often sang it at public events such as concerts at Carnegie Hall. Author James Basker states that the song has been employed by African Americans as the "paradigmatic Negro spiritual" because it expresses the joy felt at being delivered from slavery and worldly miseries. Anthony Heilbut, author of "The Gospel Sound", states that the "dangers, toils, and snares" of Newton's words are a "universal testimony" of the African American experience. During the civil rights movement and opposition to the Vietnam War, the song took on a political tone. Mahalia Jackson employed "Amazing Grace" for Civil Rights marchers, writing that she used it "to give magical protection a charm to ward off danger, an incantation to the angels of heaven to descend ... I was not sure the magic worked outside the church walls ... in the open air of Mississippi. But I wasn't taking any chances." Folk singer Judy Collins, who knew the song before she could remember learning it, witnessed Fannie Lou Hamer leading marchers in Mississippi in 1964, singing "Amazing Grace". Collins also considered it a talisman of sorts, and saw its equal emotional impact on the marchers, witnesses, and law enforcement who opposed the civil rights demonstrators. According to fellow folk singer Joan Baez, it was one of the most requested songs from her audiences, but she never realised its origin as a hymn; by the time she was singing it in the 1960s she said it had "developed a life of its own". It even made an appearance at the Woodstock Music Festival in 1969 during Arlo Guthrie's performance.


title: Amazing Grace

text: Collins decided to record it in the late 1960s amid an atmosphere of counterculture introspection; she was part of an encounter group that ended a contentious meeting by singing "Amazing Grace" as it was the only song to which all the members knew the words. Her producer was present and suggested she include a version of it on her 1970 album "Whales & Nightingales". Collins, who had a history of alcohol abuse, claimed that the song was able to "pull her through" to recovery. It was recorded in St. Paul's, the chapel at Columbia University, chosen for the acoustics. She chose an "a cappella" arrangement that was close to Edwin Othello Excell's, accompanied by a chorus of amateur singers who were friends of hers. Collins connected it to the Vietnam War, to which she objected: "I didn't know what else to do about the war in Vietnam. I had marched, I had voted, I had gone to jail on political actions and worked for the candidates I believed in. The war was still raging. There was nothing left to do, I thought ... but sing 'Amazing Grace'." Gradually and unexpectedly, the song began to be played on the radio, and then be requested. It rose to number 15 on the "Billboard" Hot 100, remaining on the charts for 15 weeks, as if, she wrote, her fans had been "waiting to embrace it". In the UK, it charted 8 times between 1970 and 1972, peaking at number 5 and spending a total of 75 weeks on popular music charts. Her rendition also reached number 5 in New Zealand and number 12 in Ireland in 1971.


title: Amazing Grace

text: In 1972, the Royal Scots Dragoon Guards, the senior Scottish regiment of the British Army, recorded an instrumental version featuring a bagpipe soloist accompanied by a pipe band. The tempo of their arrangement was slowed to allow for the bagpipes, but it was based on Collins's: it began with a bagpipe solo introduction similar to her lone voice, then it was accompanied by the band of bagpipes and horns, whereas in her version she is backed up by a chorus. It became an international hit, spending five weeks at number-one in the UK Singles Chart, topping the "RPM" national singles chart in Canada for three weeks, and also peaking at number 11 on the Billboard Hot 100 in the US. It is also a controversial instrumental, as it combined pipes with a military band. The Pipe Major of the Royal Scots Dragoon Guards was summoned to Edinburgh Castle and chastised for demeaning the bagpipes.


title: Amazing Grace

text: Aretha Franklin and Rod Stewart also recorded "Amazing Grace" around the same time, and both of their renditions were popular. All four versions were marketed to distinct types of audiences, thereby assuring its place as a pop song. Johnny Cash recorded it on his 1975 album "Sings Precious Memories", dedicating it to his older brother Jack, who had been killed in a mill accident when they were boys in Dyess, Arkansas. Cash and his family sang it to themselves while they worked in the cotton fields following Jack's death. Cash often included the song when he toured prisons, saying "For the three minutes that song is going on, everybody is free. It just frees the spirit and frees the person."


title: Amazing Grace

text: The U.S. Library of Congress has a collection of 3,000 versions of and songs inspired by "Amazing Grace", some of which were first-time recordings by folklorists Alan and John Lomax, a father and son team who in 1932 travelled thousands of miles across the southern states of the US to capture the different regional styles of the song. More contemporary renditions include samples from such popular artists as Sam Cooke and the Soul Stirrers (1963), the Byrds (1970), Elvis Presley (1971), Skeeter Davis (1972), Mighty Clouds of Joy (1972), Amazing Rhythm Aces (1975), Willie Nelson (1976) and the Lemonheads (1992).


title: Amazing Grace

text: "Amazing Grace" is an icon in American culture that has been used for a variety of secular purposes and marketing campaigns. The hymn has been employed in several films, including "Alice's Restaurant", "Invasion of the Body Snatchers", "Coal Miner's Daughter", and "Silkwood". It is referenced in the 2006 film "Amazing Grace", which highlights Newton's influence on the leading British abolitionist William Wilberforce, in the film biography of Newton, "Newton's Grace". and the 2014 film "Freedom" which tells the story of Newton's composition of the hymn.


title: Amazing Grace

text: Since 1954, when an organ instrumental of "New Britain" became a best-seller, "Amazing Grace" has been associated with funerals and memorial services. The hymn has become a song that inspires hope in the wake of tragedy, becoming a sort of "spiritual national anthem" according to authors Mary Rourke and Emily Gwathmey. For example, President Barack Obama recited and later sang the hymn at the memorial service for Clementa Pinckney, who was one of the nine victims of the Charleston church shooting in 2015.


title: Amazing Grace

text: In recent years, the words of the hymn have been changed in some religious publications to downplay a sense of imposed self-loathing by its singers. The second line, "That saved a wretch like me!" has been rewritten as "That saved and strengthened me", "save a soul like me", or "that saved and set me free". Kathleen Norris in her book "Amazing Grace: A Vocabulary of Faith" characterises this transformation of the original words as "wretched English" making the line that replaces the original "laughably bland". Part of the reason for this change has been the altered interpretations of what wretchedness and grace means. Newton's Calvinistic view of redemption and divine grace formed his perspective that he considered himself a sinner so vile that he was unable to change his life or be redeemed without God's help. Yet his lyrical subtlety, in Steve Turner's opinion, leaves the hymn's meaning open to a variety of Christian and non-Christian interpretations. "Wretch" also represents a period in Newton's life when he saw himself outcast and miserable, as he was when he was enslaved in Sierra Leone; his own arrogance was matched by how far he had fallen in his life.


title: Amazing Grace

text: Due to its immense popularity and iconic nature, the meaning behind the words of "Amazing Grace" has become as individual as the singer or listener. Bruce Hindmarsh suggests that the secular popularity of "Amazing Grace" is due to the absence of any mention of God in the lyrics until the fourth verse (by Excell's version, the fourth verse begins "When we've been there ten thousand years"), and that the song represents the ability of humanity to transform itself instead of a transformation taking place at the hands of God. "Grace", however, had a clearer meaning to John Newton, as he used the word to represent God or the power of God.


title: Amazing Grace

text: The transformative power of the song was investigated by journalist Bill Moyers in a documentary released in 1990. Moyers was inspired to focus on the song's power after watching a performance at Lincoln Center, where the audience consisted of Christians and non-Christians, and he noticed that it had an equal impact on everybody in attendance, unifying them. James Basker also acknowledged this force when he explained why he chose "Amazing Grace" to represent a collection of anti-slavery poetry: "there is a transformative power that is applicable ... : the transformation of sin and sorrow into grace, of suffering into beauty, of alienation into empathy and connection, of the unspeakable into imaginative literature."


title: Amazing Grace

text: Moyers interviewed Collins, Cash, opera singer Jessye Norman, Appalachian folk musician Jean Ritchie and her family, white Sacred Harp singers in Georgia, black Sacred Harp singers in Alabama, and a prison choir at the Texas State Penitentiary at Huntsville. Collins, Cash, and Norman were unable to discern if the power of the song came from the music or the lyrics. Norman, who once notably sang it at the end of a large outdoor rock concert for Nelson Mandela's 70th birthday, stated, "I don't know whether it's the text I don't know whether we're talking about the lyrics when we say that it touches so many people or whether it's that tune that everybody knows." A prisoner interviewed by Moyers explained his literal interpretation of the second verse: "'Twas grace that taught my heart to fear, and grace my fears relieved" by saying that the fear became immediately real to him when he realised he may never get his life in order, compounded by the loneliness and restriction in prison. Gospel singer Marion Williams summed up its effect: "That's a song that gets to everybody".


title: Amazing Grace

text: The "Dictionary of American Hymnology" claims it is included in more than a thousand published hymnals, and recommends its use for "occasions of worship when we need to confess with joy that we are saved by God's grace alone; as a hymn of response to forgiveness of sin or as an assurance of pardon; as a confession of faith or after the sermon".


title: Amazing Grace

text: Wikimedia's extension allow readers to view and listen to any arrangement that has been expressed in Lilypond format.


title: The Poughkeepsie Tapes

text: The Poughkeepsie Tapes is a 2007 American pseudo-documentary horror film written and directed by John Erick Dowdle. The film is about the murders of a serial killer in Poughkeepsie, New York, told through interviews and footage from a cache of the killer's snuff films.


title: The Poughkeepsie Tapes

text: The film premiered at the 2007 Tribeca Film Festival, but had a troubled release history; it was originally slated for theatrical release by Metro-Goldwyn-Mayer in February 2008, but was removed from the release schedule. The film had a brief video-on-demand release in 2014, but remained unavailable on home media. In October 2017, the film was released and remastered on DVD and Blu-ray by Scream Factory, via the newly-revived Orion Pictures.


title: The Poughkeepsie Tapes

text: When police raid a house in Poughkeepsie, New York, they discover over 800 videotapes shot by serial killer Edward Carver, which present a visual record of his murders, filmed in full from the point of abduction to the postmortem mutilation of the victim. Despite the volume of evidence, Carver is careful not to be shown on film unless fully disguised, leading to police and law enforcement beginning an investigation into his whereabouts and the whereabouts of his victims.


title: The Poughkeepsie Tapes

text: The first tape records the murder of his first victim, an eight-year-old girl whom he abducts, rapes, and murders. After the success of his first crime, Carver becomes more meticulous. He convinces a couple, the Andersons, to give him a ride, before clubbing the man and subduing the woman with chloroform. He then performs a Caesarian section on the woman, placing the severed head of her husband inside her womb before sewing her up, waking her, and filming her reaction. Carver shows himself in the CCTV footage of another gas station, using sign language to reveal the location of the bodies.


title: The Poughkeepsie Tapes

text: Carver's next victim is teenager Cheryl Dempsey. He murders and mutilates her boyfriend Tim and imprisons Cheryl in his basement, abusing her sexually, physically and psychologically as his "slave". Cheryl's mother Victoria appeals to her kidnapper in a televised statement. He goes to see her, offering to help while filming her. Victoria realizes that he is her daughter's captor and stands shocked as he laughs and flees.


title: The Poughkeepsie Tapes

text: With his crimes gaining a rising level of attention, Carver changes his "modus operandi" and begins targeting sex workers while posing as a police officer; he is dubbed the "Water Street Butcher". The police investigating the murders are led to officer James Foley; because Foley has a history of purchasing sex, is mentioned in eyewitness statements, has no alibi and has matching sperm samples, he is convicted and sentenced to death in 1996. Foley continues to plead his innocence and refuses to make any plea deals. He is executed by lethal injection on September 9, 2001. Days later, his former partner finds a map in his mailbox with the location of another body. The real killer had presumably taken Foley's sperm from a fertility clinic and framed him. Foley is exonerated of the murders on September 12; but because of the proximity to the September 11 attacks, this goes unrecognized by the public.


title: The Poughkeepsie Tapes

text: After another murder, the police reverse-engineer the killer's map search and Cheryl is discovered in his empty house. She is rescued but is irreversibly damaged from her ordeal, suffering from malnourishment and harming herself in secret. In an interview, she identifies with her captor and defends him, saying that he loved her. Two weeks later, she dies by suicide. Her body is exhumed after its burial, with a tape left in her empty coffin. The investigators ponder where Carver is and assert that he will watch the documentary. A post-credits scene shows a restrained woman being filmed by Carver, who says she will be allowed to live for as long as she does not blink. The film then cuts to black just as the woman's eyes uncontrollably shut.


title: The Poughkeepsie Tapes

text: "The Poughkeepsie Tapes" premiered at the Tribeca Film Festival in May 2007. It was scheduled for a theatrical release by Metro-Goldwyn-Mayer (MGM) on February 8, 2008. The film, however, was removed from the release schedule, in spite of promotional advertising.


title: The Poughkeepsie Tapes

text: In July 2014, the film was given its first official release as a video-on-demand title available through DirecTV. It was subsequently pulled again less than a month later with Dowdle suggesting that MGM was considering a wider release.


title: The Poughkeepsie Tapes

text: Michael Gingold of "Rue Morgue" called the film "a creepy yet frustrating experience", criticizing it for not giving enough "insight into the reasons why [the villain] brutalized and slew his victims". Brian Orndorf of Blu-ray.com gave the film a rating of 4 out of 10 stars, writing that the film "teases a few interesting directions" but "loses tension the longer it recycles the same beats of distress, selecting a cheap way to disturb its audience."


title: The Poughkeepsie Tapes

text: Bloody Disgusting gave the film a score of 4 out of 5, calling it "one of the best indie films" of 2007 and writing that "the movie is scary, creepy, unnerving, bizarre and very uncomfortable to watch." Michele "Izzy" Galgana of Screen Anarchy called it "definitely not a film for everyone, particularly those who have a low threshold for violence and torture. For those who love true crime and found footage films, ["The Poughkeepsie Tapes"] is a treasure."


title: Enver Hoxha

text: Enver Halil Hoxha ( , ; 16 October 190811 April 1985) was an Albanian communist politician who was the authoritarian ruler of Albania from 1944 until his death in 1985. He was First Secretary of the Party of Labour of Albania from 1941 until his death in 1985. He was also a member of the Politburo of the Party of Labour of Albania, chairman of the Democratic Front of Albania, and commander-in-chief of the armed forces and ruled the country from 1944 until his death in 1985. He was the 22nd Prime Minister of Albania from 1944 to 1954 and at various times was both foreign minister and defence minister of the People's Socialist Republic of Albania.


title: Enver Hoxha

text: Hoxha was born in Gjirokastër in 1908 and became a grammar school teacher in 1936. Following the Italian invasion of Albania, he joined the Party of Labour of Albania at its creation in 1941 in the Soviet Union. He was elected First Secretary in March 1943 at the age of 34. Less than two years after the liberation of the country, the monarchy of King Zog was formally abolished, and Hoxha rose to power as Albania's symbolic head of state.


title: Enver Hoxha

text: During his 41-year rule, his government rebuilt the country, which was left in ruins after World War II, building Albania's first railway line, raising the adult literacy rate from 5–15% to more than 90%, wiping out epidemics, electrifying the country and leading Albania towards agricultural independence. It also outlawed religion, travelling abroad, private proprietorship, and closed or converted to secular uses all of Albania's religious facilities. His government imprisoned, executed, or exiled thousands of landowners, rural clan leaders, Muslim and Christian clerics, peasants who resisted collectivization, and disloyal party officials.


title: Enver Hoxha

text: Hoxha's government was characterised by his proclaimed firm adherence to anti-revisionist Marxism–Leninism, i.e. Stalinism, from the mid/late-1960s onwards. After his break with Maoism in the 1976–1978 period, numerous Maoist parties around the world declared themselves Hoxhaist. The International Conference of Marxist–Leninist Parties and Organisations (Unity & Struggle) is the best-known association of these parties.


title: Enver Hoxha

text: Hoxha was born in Gjirokastër in southern Albania (then a part of the Ottoman Empire), the son of Halil Hoxha, a Muslim cloth merchant who travelled widely across Europe and the US, and Gjylihan (Gjylo) Hoxha née "Çuçi". The Hoxha family was attached to the Bektashi Order. In 1916 his father brought him to seek the blessing of Baba Selim of the Zall Teqe.


title: Enver Hoxha

text: After elementary school, he followed his studies in the city senior high school "Liria". He started his studies at the Gjirokastër Lyceum in 1923. After the lyceum was closed, due to intervention of Ekrem Libohova, Hoxha was awarded a state scholarship for the continuation of his studies in Korçë, at the French language Albanian National Lyceum until 1930.


title: Enver Hoxha

text: In 1930, Hoxha went to study at the University of Montpellier in France on a state scholarship for the faculty of natural science, but lost an Albanian state scholarship for neglecting his studies. He later went to Paris, where he presented himself to anti-Zogist immigrants as the brother-in-law of Bahri Omari.


title: Enver Hoxha

text: From 1935 to 1936, he was employed as a secretary at the Albanian consulate in Brussels. After returning to Albania, he worked as a contract teacher in the Gymnasium of Tirana. Hoxha taught French and morals in the Korça Liceum from 1937 to 1939 and also served as the caretaker of the school library.