title: International Criminal Court

text: As of 16 June 2012, the Prosecutor has been Fatou Bensouda of Gambia, who had been elected as the new Prosecutor on 12 December 2011. She has been elected for nine years. Her predecessor, Luis Moreno Ocampo of Argentina, had been in office from 2003 to 2012.


title: International Criminal Court

text: On Friday, 12 February 2021, British barrister Karim Khan was selected in a secret ballot against three other candidates to replace the current lead prosecutor Fatou Bensouda as the new prosecutor. His nine-year term will start on 16 June 2021. While he was a British barrister, Khan headed the United Nations’ special investigative team when it looked into Islamic State crimes in Iraq. At the ICC, he has been a lead defense counsel on cases from Kenya, Sudan and Libya.


title: International Criminal Court

text: A Policy Paper is a document published by the Office of the Prosecutor occasionally where the particular considerations given to the topics in focus of the Office and often criteria for case selection are stated. While a policy paper does not give the Court jurisdiction over a new category of crimes, it promises what the Office of Prosecutor will consider when selecting cases in the upcoming term of service. OTP's policy papers are subject to revision.


title: International Criminal Court

text: On the Policy Paper published in September 2016 it was announced that the International Criminal Court will focus on environmental crimes when selecting the cases. According to this document, the Office will give particular consideration to prosecuting Rome Statute crimes that are committed by means of, or that result in, "inter alia, the destruction of the environment, the illegal exploitation of natural resources or the illegal dispossession of land".


title: International Criminal Court

text: This has been interpreted as a major shift towards the environmental crimes and a move with significant effects.


title: International Criminal Court

text: The Registry is responsible for the non-judicial aspects of the administration and servicing of the Court. This includes, among other things, "the administration of legal aid matters, court management, victims and witnesses matters, defence counsel, detention unit, and the traditional services provided by administrations in international organisations, such as finance, translation, building management, procurement and personnel". The Registry is headed by the Registrar, who is elected by the judges to a five-year term. The previous Registrar was Herman von Hebel, who was elected on 8 March 2013. The current Registrar is Peter Lewis, who was elected on 28 March 2018.


title: International Criminal Court

text: The Rome Statute requires that several criteria exist in a particular case before an individual can be prosecuted by the Court. The Statute contains three jurisdictional requirements and three admissibility requirements. All criteria must be met for a case to proceed. The three jurisdictional requirements are (1) subject-matter jurisdiction (what acts constitute crimes), (2) territorial or personal jurisdiction (where the crimes were committed or who committed them), and (3) temporal jurisdiction (when the crimes were committed).


title: International Criminal Court

text: The process to establish the Court's jurisdiction may be "triggered" by any one of three possible sources: (1) a State party, (2) the Security Council or (3) a Prosecutor. It is then up to the Prosecutor acting "ex proprio motu" ("of his own motion" so to speak) to initiate an investigation under the requirements of . The procedure is slightly different when referred by a State Party or the Security Council, in which cases the Prosecutor does not need authorization of the Pre-Trial Chamber to initiate the investigation. Where there is a reasonable basis to proceed, it is mandatory for the Prosecutor to initiate an investigation. The factors listed in Article 53 considered for reasonable basis include whether the case would be admissible, and whether there are substantial reasons to believe that an investigation would not serve the interests of justice (the latter stipulates balancing against the gravity of the crime and the interests of the victims).


title: International Criminal Court

text: The Court's subject-matter jurisdiction means the crimes for which individuals can be prosecuted. Individuals can only be prosecuted for crimes that are listed in the Statute. The primary crimes are listed in article 5 of the Statute and defined in later articles: genocide (defined in article 6), crimes against humanity (defined in article 7), war crimes (defined in article 8), and crimes of aggression (defined in article 8 "bis") (which is not yet within the jurisdiction of the Court; see below). In addition, article 70 defines "offences against the administration of justice", which is a fifth category of crime for which individuals can be prosecuted.


title: International Criminal Court

text: Article 6 defines the crime of genocide as "acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group". There are five such acts which constitute crimes of genocide under article 6:


title: International Criminal Court

text: The definition of these crimes is identical to those contained within the Convention on the Prevention and Punishment of the Crime of Genocide of 1948.


title: International Criminal Court

text: Article 7 defines crimes against humanity as acts "committed as part of a widespread or systematic attack directed against any civilian population, with knowledge of the attack". The article lists 16 such as individual crimes:


title: International Criminal Court

text: Article 8 defines war crimes depending on whether an armed conflict is either international (which generally means it is fought between states) or non-international (which generally means that it is fought between non-state actors, such as rebel groups, or between a state and such non-state actors). In total there are 74 war crimes listed in article 8. The most serious crimes, however, are those that constitute either grave breaches of the Geneva Conventions of 1949, which only apply to international conflicts, and serious violations of article 3 common to the Geneva Conventions of 1949, which apply to non-international conflicts.


title: International Criminal Court

text: There are 11 crimes which constitute grave breaches of the Geneva Conventions and which are applicable only to international armed conflicts:


title: International Criminal Court

text: There are seven crimes which constitute serious violations of article 3 common to the Geneva Conventions and which are applicable only to non-international armed conflicts:


title: International Criminal Court

text: Additionally, there are 56 other crimes defined by article 8: 35 that apply to international armed conflicts and 21 that apply to non-international armed conflicts. Such crimes include attacking civilians or civilian objects, attacking peacekeepers, causing excessive incidental death or damage, transferring populations into occupied territories, treacherously killing or wounding, denying quarter, pillaging, employing poison, using expanding bullets, rape and other forms of sexual violence, and conscripting or using child soldiers.


title: International Criminal Court

text: Article 8 "bis" defines crimes of aggression. The Statute originally provided that the Court could not exercise its jurisdiction over the crime of aggression until such time as the states parties agreed on a definition of the crime and set out the conditions under which it could be prosecuted. Such an amendment was adopted at the first review conference of the ICC in Kampala, Uganda, in June 2010. However, this amendment specified that the ICC would not be allowed to exercise jurisdiction of the crime of aggression until two further conditions had been satisfied: (1) the amendment has entered into force for 30 states parties and (2) on or after 1 January 2017, the Assembly of States Parties has voted in favor of allowing the Court to exercise jurisdiction. On 26 June 2016 the first condition was satisfied and the state parties voted in favor of allowing the Court to exercise jurisdiction on 14 December 2017. The Court's jurisdiction to prosecute crimes of aggression was accordingly activated on 17 July 2018.


title: International Criminal Court

text: The Statute, as amended, defines the crime of aggression as "the planning, preparation, initiation or execution, by a person in a position effectively to exercise control over or to direct the political or military action of a State, of an act of aggression which, by its character, gravity and scale, constitutes a manifest violation of the Charter of the United Nations." The Statute defines an "act of aggression" as "the use of armed force by a State against the sovereignty, territorial integrity or political independence of another State, or in any other manner inconsistent with the Charter of the United Nations." The article also contains a list of seven acts of aggression, which are identical to those in United Nations General Assembly Resolution 3314 of 1974 and include the following acts when committed by one state against another state:


title: International Criminal Court

text: Article 70 criminalizes certain intentional acts which interfere with investigations and proceedings before the Court, including giving false testimony, presenting false evidence, corruptly influencing a witness or official of the Court, retaliating against an official of the Court, and soliciting or accepting bribes as an official of the Court.


title: International Criminal Court

text: For an individual to be prosecuted by the Court either territorial jurisdiction or personal jurisdiction must exist. Therefore, an individual can only be prosecuted if he or she has either (1) committed a crime within the territorial jurisdiction of the Court or (2) committed a crime while being a national of a state that is within the territorial jurisdiction of the Court.


title: International Criminal Court

text: The territorial jurisdiction of the Court includes the territory, registered vessels, and registered aircraft of states which have either (1) become party to the Rome Statute or (2) accepted the Court's jurisdiction by filing a declaration with the Court.


title: International Criminal Court

text: In situations that are referred to the Court by the United Nations Security Council, the territorial jurisdiction is defined by the Security Council, which may be more expansive than the Court's normal territorial jurisdiction. For example, if the Security Council refers a situation that took place in the territory of a state that has both not become party to the Rome Statute and not lodged a declaration with the Court, the Court will still be able to prosecute crimes that occurred within that state.


title: International Criminal Court

text: The personal jurisdiction of the Court extends to all natural persons who commit crimes, regardless of where they are located or where the crimes were committed, as long as those individuals are nationals of either (1) states that are party to the Rome Statute or (2) states that have accepted the Court's jurisdiction by filing a declaration with the Court. As with territorial jurisdiction, the personal jurisdiction can be expanded by the Security Council if it refers a situation to the Court.


title: International Criminal Court

text: Temporal jurisdiction is the time period over which the Court can exercise its powers. No statute of limitations applies to any of the crimes defined in the Statute. However, the Court's jurisdiction is not completely retroactive. Individuals can only be prosecuted for crimes that took place on or after 1 July 2002, which is the date that the Rome Statute entered into force. If a state became party to the Statute, and therefore a member of the Court, after 1 July 2002, then the Court cannot exercise jurisdiction prior to the membership date for certain cases. For example, if the Statute entered into force for a state on 1 January 2003, the Court could only exercise temporal jurisdiction over crimes that took place in that state or were committed by a national of that state on or after 1 January 2003.


title: International Criminal Court

text: To initiate an investigation, the Prosecutor must (1) have a "reasonable basis to believe that a crime within the jurisdiction of the Court has been or is being committed", (2) the investigation would be consistent with the principle of complementarity, and (3) the investigation serves the interests of justice.


title: International Criminal Court

text: The principle of complementarity means that the Court will only prosecute an individual if states are unwilling or unable to prosecute. Therefore, if legitimate national investigations or proceedings into crimes have taken place or are ongoing, the Court will not initiate proceedings. This principle applies regardless of the outcome of national proceedings. Even if an investigation is closed without any criminal charges being filed or if an accused person is acquitted by a national court, the Court will not prosecute an individual for the crime in question so long as it is satisfied that the national proceedings were legitimate. However, the actual application of the complementarity principle has recently come under theoretical scrutiny.


title: International Criminal Court

text: The Court will only initiate proceedings if a crime is of "sufficient gravity to justify further action by the Court".


title: International Criminal Court

text: The Prosecutor will initiate an investigation unless there are "substantial reasons to believe that an investigation would not serve the interests of justice" when "[t]aking into account the gravity of the crime and the interests of victims". Furthermore, even if an investigation has been initiated and there are substantial facts to warrant a prosecution and no other admissibility issues, the Prosecutor must determine whether a prosecution would serve the interests of justice "taking into account all the circumstances, including the gravity of the crime, the interests of victims and the age or infirmity of the alleged perpetrator, and his or her role in the alleged crime".


title: International Criminal Court

text: A person who commits a crime within the jurisdiction of the Court is individually responsible and liable for punishment in accordance with the Rome Statute. In accordance with the Rome Statute, a person shall be criminally responsible and liable for punishment for a crime within the jurisdiction of the Court if that person: Commits such a crime, whether as an individual, jointly with another or through another person, regardless of whether that other person is criminally responsible; Orders, solicits or induces the commission of such a crime which in fact occurs or is attempted; For the purpose of facilitating the commission of such a crime, aids, abets or otherwise assists in its commission or its attempted commission, including providing the means for its commission; In any other way contributes to the commission or attempted commission of such a crime by a group of persons acting with a common purpose. In respect of the crime of genocide, directly and publicly incites others to commit genocide; Attempts to commit such a crime by taking action that commences its execution by means of a substantial step, but the crime does not occur because of circumstances independent of the person's intentions


title: International Criminal Court

text: Trials are conducted under a hybrid common law and civil law judicial system, but it has been argued the procedural orientation and character of the court is still evolving. A majority of the three judges present, as triers of fact in a bench trial, may reach a decision, which must include a full and reasoned statement. Trials are supposed to be public, but proceedings are often closed, and such exceptions to a public trial have not been enumerated in detail. "In camera" proceedings are allowed for protection of witnesses or defendants as well as for confidential or sensitive evidence. Hearsay and other indirect evidence is not generally prohibited, but it has been argued the court is guided by hearsay exceptions which are prominent in common law systems. There is no subpoena or other means to compel witnesses to come before the court, although the court has some power to compel testimony of those who chose to come before it, such as fines.


title: International Criminal Court

text: The Rome Statute provides that all persons are presumed innocent until proven guilty beyond reasonable doubt, and establishes certain rights of the accused and persons during investigations. These include the right to be fully informed of the charges against them; the right to have a lawyer appointed, free of charge; the right to a speedy trial; and the right to examine the witnesses against them.


title: International Criminal Court

text: To ensure "equality of arms" between defence and prosecution teams, the ICC has established an independent Office of Public Counsel for the Defence (OPCD) to provide logistical support, advice and information to defendants and their counsel. The OPCD also helps to safeguard the rights of the accused during the initial stages of an investigation. However, Thomas Lubanga's defence team say they were given a smaller budget than the Prosecutor and that evidence and witness statements were slow to arrive.


title: International Criminal Court

text: One of the great innovations of the Statute of the International Criminal Court and its Rules of Procedure and Evidence is the series of rights granted to victims. For the first time in the history of international criminal justice, victims have the possibility under the Statute to present their views and observations before the Court.


title: International Criminal Court

text: Participation before the Court may occur at various stages of proceedings and may take different forms, although it will be up to the judges to give directions as to the timing and manner of participation.


title: International Criminal Court

text: Participation in the Court's proceedings will in most cases take place through a legal representative and will be conducted "in a manner which is not prejudicial or inconsistent with the rights of the accused and a fair and impartial trial".


title: International Criminal Court

text: The victim-based provisions within the Rome Statute provide victims with the opportunity to have their voices heard and to obtain, where appropriate, some form of reparation for their suffering. It is the aim of this attempted balance between retributive and restorative justice that, it is hoped, will enable the ICC to not only bring criminals to justice but also help the victims themselves obtain some form of justice. Justice for victims before the ICC comprises both procedural and substantive justice, by allowing them to participate and present their views and interests, so that they can help to shape truth, justice and reparations outcomes of the Court.


title: International Criminal Court

text: Article 43(6) establishes a Victims and Witnesses Unit to provide "protective measures and security arrangements, counseling and other appropriate assistance for witnesses, victims who appear before the Court, and others who are at risk on account of testimony given by such witnesses." Article 68 sets out procedures for the "Protection of the victims and witnesses and their participation in the proceedings." The Court has also established an Office of Public Counsel for Victims, to provide support and assistance to victims and their legal representatives.


title: International Criminal Court

text: The ICC does not have its own witness protection program, but rather must rely on national programs to keep witnesses safe.


title: International Criminal Court

text: Victims before the International Criminal Court can also claim reparations under Article 75 of the Rome Statute. Reparations can only be claimed when a defendant is convicted and at the discretion of the Court's judges. So far the Court has ordered reparations against Thomas Lubanga. Reparations can include compensation, restitution and rehabilitation, but other forms of reparations may be appropriate for individual, collective or community victims. Article 79 of the Rome Statute establishes a Trust Fund to provide assistance before a reparation order to victims in a situation or to support reparations to victims and their families if the convicted person has no money.


title: International Criminal Court

text: One of the principles of international law is that a treaty does not create either obligations or rights for third states without their consent, and this is also enshrined in the 1969 Vienna Convention on the Law of Treaties. The co-operation of the non-party states with the ICC is envisioned by the Rome Statute of the International Criminal Court to be of voluntary nature. However, even states that have not acceded to the Rome Statute might still be subjects to an obligation to co-operate with ICC in certain cases. When a case is referred to the ICC by the UN Security Council all UN member states are obliged to co-operate, since its decisions are binding for all of them. Also, there is an obligation to respect and ensure respect for international humanitarian law, which stems from the Geneva Conventions and Additional Protocol I, which reflects the absolute nature of international humanitarian law.


title: International Criminal Court

text: In relation to co-operation in investigation and evidence gathering, it is implied from the Rome Statute that the consent of a non-party state is a prerequisite for ICC Prosecutor to conduct an investigation within its territory, and it seems that it is even more necessary for him to observe any reasonable conditions raised by that state, since such restrictions exist for states party to the Statute. Taking into account the experience of the International Criminal Tribunal for the former Yugoslavia (which worked with the principle of the primacy, instead of complementarity) in relation to co-operation, some scholars have expressed their pessimism as to the possibility of ICC to obtain co-operation of non-party states. As for the actions that ICC can take towards non-party states that do not co-operate, the Rome Statute stipulates that the Court may inform the Assembly of States Parties or Security Council, when the matter was referred by it, when non-party state refuses to co-operate after it has entered into an "ad hoc" arrangement or an agreement with the Court.


title: International Criminal Court

text: It is unclear to what extent the ICC is compatible with reconciliation processes that grant amnesty to human rights abusers as part of agreements to end conflict. Article 16 of the Rome Statute allows the Security Council to prevent the Court from investigating or prosecuting a case, and Article 53 allows the Prosecutor the discretion not to initiate an investigation if he or she believes that "an investigation would not serve the interests of justice". Former ICC president Philippe Kirsch has said that "some limited amnesties may be compatible" with a country's obligations genuinely to investigate or prosecute under the Statute.


title: International Criminal Court

text: It is sometimes argued that amnesties are necessary to allow the peaceful transfer of power from abusive regimes. By denying states the right to offer amnesty to human rights abusers, the International Criminal Court may make it more difficult to negotiate an end to conflict and a transition to democracy. For example, the outstanding arrest warrants for four leaders of the Lord's Resistance Army are regarded by some as an obstacle to ending the insurgency in Uganda. Czech politician Marek Benda argues that "the ICC as a deterrent will in our view only mean the worst dictators will try to retain power at all costs". However, the United Nations and the International Committee of the Red Cross maintain that granting amnesty to those accused of war crimes and other serious crimes is a violation of international law.


title: International Criminal Court

text: The official seat of the Court is in The Hague, Netherlands, but its proceedings may take place anywhere.


title: International Criminal Court

text: The Court moved into its first permanent premises in The Hague, located at Oude Waalsdorperweg 10, on 14 December 2015. Part of The Hague's International Zone, which also contains the Peace Palace, Europol, Eurojust, ICTY, OPCW and The Hague World Forum, the court facilities are situated on the site of the "Alexanderkazerne", a former military barracks, adjacent to the dune landscape on the northern edge of the city. The ICC's detention centre is a short distance away.


title: International Criminal Court

text: The land and financing for the new construction were provided by the Netherlands. In addition, the host state organised and financed the architectural design competition which started at the end of 2008.


title: International Criminal Court

text: Three architects were chosen by an international jury from a total of 171 applicants to enter into further negotiations. The Danish firm schmidt hammer lassen were ultimately selected to design the new premises since its design met all the ICC criteria, such as design quality, sustainability, functionality and costs.


title: International Criminal Court

text: Demolition of the barracks started in November 2011 and was completed in August 2012. In October 2012 the tendering procedure for the General Contractor was completed and the combination Visser & Smit Bouw and Boele & van Eesteren ("Courtys") was selected.


title: International Criminal Court

text: The building has a compact footprint and consists of six connected building volumes with a garden motif. The tallest volume with a green facade, placed in the middle of the design, is the Court Tower that accommodates three courtrooms. The rest of the building's volumes accommodate the offices of the different organs of the ICC.


title: International Criminal Court

text: Until late 2015, the ICC was housed in interim premises in The Hague provided by the Netherlands. Formerly belonging to KPN, the provisional headquarters were located at Maanweg 174 in the east-central portion of the city.


title: International Criminal Court

text: The ICC's detention centre accommodates both those convicted by the court and serving sentences as well as those suspects detained pending the outcome of their trial. It comprises twelve cells on the premises of the Scheveningen branch of the Haaglanden Penal Institution, The Hague, close to the ICC's headquarters in the Alexanderkazerne.


title: International Criminal Court

text: Suspects held by the former International Criminal Tribunal for the former Yugoslavia were held in the same prison and shared some facilities, like the fitness room, but had no contact with suspects held by the ICC.


title: International Criminal Court

text: The ICC maintains a liaison office in New York and field offices in places where it conducts its activities. As of 18 October 2007, the Court had field offices in Kampala, Kinshasa, Bunia, Abéché and Bangui.


title: International Criminal Court

text: The ICC is financed by contributions from the states parties. The amount payable by each state party is determined using the same method as the United Nations: each state's contribution is based on the country's capacity to pay, which reflects factors such as a national income and population. The maximum amount a single country can pay in any year is limited to 22% of the Court's budget; Japan paid this amount in 2008.


title: International Criminal Court

text: The Court spent €80.5 million in 2007. The Assembly of States Parties approved a budget of €90.4 million for 2008, €101.2 million for 2009, and €141.6 million for 2017. , the ICC's staff consisted of 800 persons from approximately 100 states.


title: International Criminal Court

text: To date, the Prosecutor has opened investigations in fourteen situations: Afghanistan; Burundi; two in the Central African Republic; Côte d'Ivoire; Darfur, Sudan; the Democratic Republic of the Congo; Georgia; Kenya; Libya; Mali; Uganda; Bangladesh/Myanmar, Palestine and Venezuela. Additionally, the Office of the Prosecutor is conducting preliminary examinations in six situations: Colombia; Guinea; Nigeria; the Philippines; Ukraine and Bolivia.


title: International Criminal Court

text: Thomas Lubanga, Germain Katanga and Mathieu Ngudjolo Chui were tried by the ICC. Lubanga and Katanga were convicted and sentenced to 14 and 12 years imprisonment, respectively, whereas Chui was acquitted.


title: International Criminal Court

text: The judgment of Jean-Pierre Bemba was rendered in March 2016. Bemba was convicted on two counts of crimes against humanity and three counts of war crimes. This marked the first time the ICC convicted someone of sexual violence as they added rape to his conviction. Bemba's convictions were overturned by the Court's Appeal Chamber in June 2018. The Court refused to compensate Bemba for losses suffered by him during his 10 years of imprisonment. It has been argued that this decision raises important questions about the court's present powers.


title: International Criminal Court

text: Trials in the "Ntaganda" case (DR Congo), the "Bemba et al." case and the "Laurent Gbagbo-Blé Goudé" trial in the Côte d'Ivoire situation are ongoing. The "Banda" trial in the situation of Darfur, Sudan, was scheduled to begin in 2014 but the start date was vacated.


title: International Criminal Court

text: Charges against Ugandan Dominic Ongwen and Malian Ahmad al-Faqi al-Mahdi have been confirmed; as of March 2020 both were awaiting their trials.


title: International Criminal Court

text: On 6 July 2020, two Uyghur activist groups filed a complaint with the ICC calling for it to investigate PRC officials for crimes against Uyghurs including allegations of genocide. The ICC does not have the necessary jurisdiction for this in the absence of a referral from the UN Security Council, as the PRC is not a party to the Rome Statute.


title: International Criminal Court

text: Unlike the International Court of Justice, the ICC is legally independent from the United Nations. However, the Rome Statute grants certain powers to the United Nations Security Council, which limits its functional independence. Article 13 allows the Security Council to refer to the Court situations that would not otherwise fall under the Court's jurisdiction (as it did in relation to the situations in Darfur and Libya, which the Court could not otherwise have prosecuted as neither Sudan nor Libya are state parties). Article 16 allows the Security Council to require the Court to defer from investigating a case for a period of 12 months. Such a deferral may be renewed indefinitely by the Security Council. This sort of an arrangement gives the ICC some of the advantages inhering in the organs of the United Nations such as using the enforcement powers of the Security Council, but it also creates a risk of being tainted with the political controversies of the Security Council.


title: International Criminal Court

text: The Court cooperates with the UN in many different areas, including the exchange of information and logistical support. The Court reports to the UN each year on its activities, and some meetings of the Assembly of States Parties are held at UN facilities. The relationship between the Court and the UN is governed by a "Relationship Agreement between the International Criminal Court and the United Nations".


title: International Criminal Court

text: During the 1970s and 1980s, international human rights and humanitarian Nongovernmental Organizations (or NGOs) began to proliferate at exponential rates. Concurrently, the quest to find a way to punish international crimes shifted from being the exclusive responsibility of legal experts to being shared with international human rights activism.


title: International Criminal Court

text: NGOs helped birth the ICC through advocacy and championing for the prosecution of perpetrators of crimes against humanity. NGOs closely monitor the organization's declarations and actions, ensuring that the work that is being executed on behalf of the ICC is fulfilling its objectives and responsibilities to civil society. According to Benjamin Schiff, "From the Statute Conference onward, the relationship between the ICC and the NGOs has probably been closer, more consistent, and more vital to the Court than have analogous relations between NGOs and any other international organization."


title: International Criminal Court

text: There are a number of NGOs working on a variety of issues related to the ICC. The NGO Coalition for the International Criminal Court has served as a sort of umbrella for NGOs to coordinate with each other on similar objectives related to the ICC. The CICC has 2,500 member organizations in 150 countries. The original steering committee included representatives from the World Federalist Movement, the International Commission of Jurists, Amnesty International, the Lawyers Committee for Human Rights, Human Rights Watch, Parliamentarians for Global Action, and No Peace Without Justice. Today, many of the NGOs with which the ICC cooperates are members of the CICC. These organizations come from a range of backgrounds, spanning from major international NGOs such as Human Rights Watch and Amnesty International, to smaller, more local organizations focused on peace and justice missions. Many work closely with states, such as the International Criminal Law Network, founded and predominantly funded by the Hague municipality and the Dutch Ministries of Defense and Foreign Affairs. The CICC also claims organizations that are themselves federations, such as the International Federation of Human Rights Leagues (FIDH).


title: International Criminal Court

text: CICC members subscribe to three principles that permit them to work under the umbrella of the CICC, so long as their objectives match them:


title: International Criminal Court

text: The NGOs that work under the CICC do not normally pursue agendas exclusive to the work of the Court, rather they may work for broader causes, such as general human rights issues, victims' rights, gender rights, rule of law, conflict mediation, and peace. The CICC coordinates their efforts to improve the efficiency of NGOs' contributions to the Court and to pool their influence on major common issues. From the ICC side, it has been useful to have the CICC channel NGO contacts with the Court so that its officials do not have to interact individually with thousands of separate organizations.


title: International Criminal Court

text: NGOs have been crucial to the evolution of the ICC, as they assisted in the creation of the normative climate that urged states to seriously consider the Court's formation. Their legal experts helped shape the Statute, while their lobbying efforts built support for it. They advocate Statute ratification globally and work at expert and political levels within member states for passage of necessary domestic legislation. NGOs are greatly represented at meetings for the Assembly of States Parties, and they use the ASP meetings to press for decisions promoting their priorities. Many of these NGOs have reasonable access to important officials at the ICC because of their involvement during the Statute process. They are engaged in monitoring, commenting upon, and assisting in the ICC's activities.


title: International Criminal Court

text: The ICC often depends on NGOs to interact with local populations. The Registry Public Information Office personnel and Victims Participation and Reparations Section officials hold seminars for local leaders, professionals and the media to spread the word about the Court. These are the kinds of events that are often hosted or organized by local NGOs. Because there can be challenges with determining which of these NGOs are legitimate, CICC regional representatives often have the ability to help screen and identify trustworthy organizations.


title: International Criminal Court

text: However, NGOs are also "sources of criticism, exhortation and pressure upon" the ICC. The ICC heavily depends on NGOs for its operations. Although NGOs and states cannot directly impact the judicial nucleus of the organization, they can impart information on crimes, can help locate victims and witnesses, and can promote and organize victim participation. NGOs outwardly comment on the Court's operations, "push for expansion of its activities especially in the new justice areas of outreach in conflict areas, in victims' participation and reparations, and in upholding due-process standards and defense 'equality of arms' and so implicitly set an agenda for the future evolution of the ICC." The relatively uninterrupted progression of NGO involvement with the ICC may mean that NGOs have become repositories of more institutional historical knowledge about the ICC than its national representatives, and have greater expertise than some of the organization's employees themselves. While NGOs look to mold the ICC to satisfy the interests and priorities that they have worked for since the early 1990s, they unavoidably press against the limits imposed upon the ICC by the states that are members of the organization. NGOs can pursue their own mandates, irrespective of whether they are compatible with those of other NGOs, while the ICC must respond to the complexities of its own mandate as well as those of the states and NGOs.


title: International Criminal Court

text: Another issue has been that NGOs possess "exaggerated senses of their ownership over the organization and, having been vital to and successful in promoting the Court, were not managing to redefine their roles to permit the Court its necessary independence." Additionally, because there does exist such a gap between the large human rights organizations and the smaller peace-oriented organizations, it is difficult for ICC officials to manage and gratify all of their NGOs. "ICC officials recognize that the NGOs pursue their own agendas, and that they will seek to pressure the ICC in the direction of their own priorities rather than necessarily understanding or being fully sympathetic to the myriad constraints and pressures under which the Court operates." Both the ICC and the NGO community avoid criticizing each other publicly or vehemently, although NGOs have released advisory and cautionary messages regarding the ICC. They avoid taking stances that could potentially give the Court's adversaries, particularly the US, more motive to berate the organization.


title: International Criminal Court

text: The ICC has been accused of bias and as being a tool of Western imperialism, only punishing leaders from small, weak states while ignoring crimes committed by richer and more powerful states. This sentiment has been expressed particularly by African leaders due to an alleged disproportionate focus of the Court on Africa, while it claims to have a global mandate; until January 2016, all nine situations which the ICC had been investigating were in African countries.


title: International Criminal Court

text: The prosecution of Kenyan Deputy President William Ruto and President Uhuru Kenyatta (both charged before coming into office) led to the Kenyan parliament passing a motion calling for Kenya's withdrawal from the ICC, and the country called on the other 33 African states party to the ICC to withdraw their support, an issue which was discussed at a special African Union (AU) summit in October 2013.


title: International Criminal Court

text: Though the ICC has denied the charge of disproportionately targeting African leaders, and claims to stand up for victims wherever they may be, Kenya was not alone in criticising the ICC. Sudanese President Omar al-Bashir visited Kenya, South Africa, China, Nigeria, Saudi Arabia, United Arab Emirates, Egypt, Ethiopia, Qatar and several other countries despite an outstanding ICC warrant for his arrest but was not arrested; he said that the charges against him are "exaggerated" and that the ICC was a part of a "Western plot" against him. Ivory Coast's government opted not to transfer former first lady Simone Gbagbo to the court but to instead try her at home. Rwanda's ambassador to the African Union, Joseph Nsengimana, argued that "It is not only the case of Kenya. We have seen international justice become more and more a political matter." Ugandan President Yoweri Museveni accused the ICC of "mishandling complex African issues". Ethiopian Prime Minister Hailemariam Desalegn, at the time AU chairman, told the UN General Assembly at the General debate of the sixty-eighth session of the United Nations General Assembly: "The manner in which the ICC has been operating has left a very bad impression in Africa. It is totally unacceptable."


title: International Criminal Court

text: South African President Jacob Zuma said the perceptions of the ICC as "unreasonable" led to the calling of the special AU summit on 13 October 2015. Botswana is a notable supporter of the ICC in Africa. At the summit, the AU did not endorse the proposal for a collective withdrawal from the ICC due to lack of support for the idea. However, the summit did conclude that serving heads of state should not be put on trial and that the Kenyan cases should be deferred. Ethiopian formerly Foreign Minister Tedros Adhanom said: "We have rejected the double standard that the ICC is applying in dispensing international justice." Despite these calls, the ICC went ahead with requiring William Ruto to attend his trial. The UNSC was then asked to consider deferring the trials of Kenyatta and Ruto for a year, but this was rejected. In November, the ICC's Assembly of State Parties responded to Kenya's calls for an exemption for sitting heads of state by agreeing to consider amendments to the Rome Statute to address the concerns.


title: International Criminal Court

text: On 7 October 2016, Burundi announced that it would leave the ICC, after the court began investigating political violence in that nation. In the subsequent two weeks, South Africa and Gambia also announced their intention to leave the court, with Kenya and Namibia reportedly also considering departure. All three nations cited the fact that all 39 people indicted by the court over its history have been African and that the court has made no effort to investigate war crimes tied to the 2003 invasion of Iraq. However, following Gambia's presidential election later that year, which ended the long rule of Yahya Jammeh, Gambia rescinded its withdrawal notification. The High Court of South Africa ruled on 2 February 2017 that the South African government's notice to withdraw was unconstitutional and invalid. On 7 March 2017 the South African government formally revoked its intention to withdraw; however, the ruling ANC revealed on 5 July 2017 that its intention to withdraw stands.


title: International Criminal Court

text: Supporters of criminalizing ecocide argue that it would shift the ICC's priorities away from Africa, since most environmental degradation is caused by States and corporations in the Global North.


title: International Criminal Court

text: The United States Department of State argues that there are "insufficient checks and balances on the authority of the ICC prosecutor and judges" and "insufficient protection against politicized prosecutions or other abuses". The current law in the United States on the ICC is the American Service-Members' Protection Act (ASPA), 116 Stat. 820. The ASPA authorizes the President of the United States to use "all means necessary and appropriate to bring about the release of any U.S. or allied personnel being detained or imprisoned by, on behalf of, or at the request of the International Criminal Court." This authorization has led the act to be nicknamed the "Hague Invasion Act", because the freeing of U.S. citizens by force might be possible only through military action.


title: International Criminal Court

text: On 10 September 2018, John R. Bolton, in his first major address as U.S. National Security Advisor, reiterated that the ICC lacks checks and balances, exercises "jurisdiction over crimes that have disputed and ambiguous definitions," and has failed to "deter and punish atrocity crimes". The ICC, said Bolton, is "superfluous" given that "domestic judicial systems already hold American citizens to the highest legal and ethical standards." He added that the U.S. would do everything "to protect our citizens" should the ICC attempt to prosecute U.S. servicemen over alleged detainee abuse in Afghanistan. In that event, ICC judges and prosecutors would be barred from entering the U.S., their funds in the U.S. would be sanctioned and the U.S. "will prosecute them in the US criminal system. We will do the same for any company or state that assists an ICC investigation of Americans", Bolton said. He also criticized Palestinian efforts to bring Israel before the ICC over allegations of human rights abuses in the West Bank and Gaza.


title: International Criminal Court

text: On 11 June 2020, Mike Pompeo and U.S. President Donald Trump announced sanctions on officials and employees, as well as their families, involved in investigating alleged crimes against humanity committed by US armed forces in Afghanistan. This move was widely criticized by human rights groups. The United States ordered sanctions against the ICC prosecutor Fatou Bensouda, and the ICC's head of Jurisdiction, Complementary, and Cooperation Division, Phakiso Mochochok for an investigation into alleged war crimes by U.S. forces and the Central Intelligence Agency (CIA) in Afghanistan since 2003. The sanctions were subsequently lifted by Antony Blinken in April 2021.


title: International Criminal Court

text: Concerning the independent Office of Public Counsel for the Defence (OPCD), Thomas Lubanga's defence team say they were given a smaller budget than the Prosecutor and that evidence and witness statements were slow to arrive.


title: International Criminal Court

text: Human Rights Watch (HRW) reported that the ICC's prosecutor team takes no account of the roles played by the government in the conflict of Uganda, Rwanda or Congo. This led to a flawed investigation, because the ICC did not reach the conclusion of its verdict after considering the governments' position and actions in the conflict.


title: International Criminal Court

text: Research indicates that prosecutions of leaders who are culpable of international crimes in the ICC makes them less likely to peacefully step down, which can prolong conflicts and incentivize them to make continued use of mass violence. It is also argued that justice is a means to peace: "As a result, the ICC has been used as a means


title: International Criminal Court

text: That the ICC cannot mount successful cases without state cooperation is problematic for several reasons. It means that the ICC acts inconsistently in its selection of cases, is prevented from taking on hard cases and loses legitimacy. It also gives the ICC less deterrent value, as potential perpetrators of war crimes know that they can avoid ICC judgment by taking over government and refusing to cooperate.


title: International Criminal Court

text: The fundamental principle of complementarity of the ICC Rome Statute is often taken for granted in the legal analysis of international criminal law and its jurisprudence. Initially the thorny issue of the actual application of the complementarity principle arose in 2008, when William Schabas published his influential paper. However, despite Schabas' theoretical impact, no substantive research was made by other scholars on this issue for quite some time. In June 2017, Victor Tsilonis advanced the same criticism which is reinforced by events, practices of the Office of the Prosecutor and ICC cases in the Essays in Honour of Nestor Courakis. His paper essentially argues that the Αl‐Senussi case arguably is the first instance of the complementarity principle's actual implementation eleven whole years after the ratification of the Rome Statute of the International Criminal Court.


title: International Criminal Court

text: On the other hand, in 2017, Chief Prosecutor Fatou Bensouda invoked the principle of complementarity in the situation between Russia and Georgia in the Ossetia region. Moreover, following the threats of certain African states (initially Burundi, Gambia and South Africa) to withdraw their ratifications, Bensouda again referred to the principle of complementarity as a core principle of ICC's jurisdiction and has more extensively focused on the principle's application on the latest Office of The Prosecutor's Report on Preliminary Examination Activities 2016.


title: International Criminal Court

text: Some advocates have suggested that the ICC go "beyond complementarity" and systematically support national capacity for prosecutions. They argue that national prosecutions, where possible, are more cost-effective, preferable to victims and more sustainable.


title: International Criminal Court

text: There is a debate on whether the ICC should have jurisdiction over corporations that violate international law. Supporters argue that corporations can and do commit human rights violations, such as war crimes linked to raw materials in conflict zones. Critics argue that prosecuting corporations would compromise the principle of complementarity, that it would give corporations excessive power under international law, or that it would compromise voluntary initiatives by companies. John Ruggie has argued that jurisdiction of corporations under international law should be limited to international crimes, while Nicolás Carrillo-Santarelli of La Sabana University argues that it should cover all human rights violations.


title: International Criminal Court

text: Despite its lack of jurisdiction, the ICC announced in 2016 that it would prioritize criminal cases linked to land grabbing, illegal resource extraction, or environmental degradation caused by corporate activity. The proposed crime of ecocide would have jurisdiction over corporations as well as governments.


title: History of Christianity

text: The history of Christianity concerns the Christian religion, Christian countries, and the Christians with their various denominations, from the 1st century to the present. Christianity originated with the ministry of Jesus, a Jewish teacher and healer who proclaimed the imminent Kingdom of God and was crucified in Jerusalem in the Roman province of Judea. His followers believe that, according to the Gospels, he was the Son of God and that he died for the forgiveness of sins and was raised from the dead and exalted by God, and will return soon at the inception of God's kingdom.


title: History of Christianity

text: The earliest followers of Jesus were apocalyptic Jewish Christians. The inclusion of Gentiles in the developing early Christian Church caused the separation of early Christianity from Judaism during the first two centuries of the Christian era. In 313, the Roman Emperor Constantine I issued the Edict of Milan legalizing Christian worship. In 380, with the Edict of Thessalonica put forth under Theodosius I, the Roman Empire officially adopted Trinitarian Christianity as its state religion, and Christianity established itself as a predominantly Roman religion in the state church of the Roman Empire. Various Christological debates about the human and divine nature of Jesus consumed the Christian Church for three centuries, and seven ecumenical councils were called to resolve these debates. Arianism was condemned at the First Council of Nicea (325), which supported the Trinitarian doctrine as expounded in the Nicene Creed.


title: History of Christianity

text: In the Early Middle Ages, missionary activities spread Christianity towards the west and the north among Germanic peoples; towards the east among Armenians, Georgians, and Slavic peoples; in the Middle East among Syrians and Egyptians; in Eastern Africa among the Ethiopians; and further into Central Asia, China, and India. During the High Middle Ages, Eastern and Western Christianity grew apart, leading to the East–West Schism of 1054. Growing criticism of the Roman Catholic ecclesiastical structure and its corruption led to the Protestant Reformation and its related reform movements in the 15th and 16th centuries, which concluded with the European wars of religion that set off the split of Western Christianity. Since the Renaissance era, with the European colonization of the Americas and other continents actively instigated by the Christian churches, Christianity has expanded throughout the world. Today, there are more than two billion Christians worldwide and Christianity has become the world's largest religion. Within the last century, as the influence of Christianity has progressively waned in the Western world, Christianity continues to be the predominant religion in Europe (including Russia) and the Americas, and has rapidly grown in Asia as well as in the Global South and Third World countries, most notably in Latin America, China, South Korea, and much of Sub-Saharan Africa.


title: History of Christianity

text: The religious, social, and political climate of 1st-century Roman Judea and its neighbouring provinces was extremely diverse and constantly characterized by socio-political turmoil, with numerous Judaic movements that were both religious and political. The ancient Roman-Jewish historian Josephus described the four most prominent sects within Second Temple Judaism: Pharisees, Sadducees, Essenes, and an unnamed "fourth philosophy", which modern historians recognize to be the Zealots and Sicarii. The 1st century BC and 1st century AD had numerous charismatic religious leaders contributing to what would become the "Mishnah" of Rabbinic Judaism, including the Jewish sages Yohanan ben Zakkai and Hanina ben Dosa. Jewish messianism, and the Jewish Messiah concept, has its roots in the apocalyptic literature produced between the 2nd century BC and the 1st century BC, promising a future "anointed" leader (messiah or king) from the Davidic line to resurrect the Israelite Kingdom of God, in place of the foreign rulers of the time.


title: History of Christianity

text: The main sources of information regarding Jesus' life and teachings are the four canonical gospels, and to a lesser extent the Acts of the Apostles and the Pauline epistles. According to the Gospels, Jesus is the Son of God, who was crucified in Jerusalem. His followers believed that he was raised from the dead and exalted by God, heralding the coming Kingdom of God.


title: History of Christianity

text: Early Christianity is generally reckoned by church historians to begin with the ministry of Jesus ( 27–30) and end with the First Council of Nicaea (325). It is typically divided into two periods: the "Apostolic Age" ( 30–100, when the first apostles were still alive) and the "Ante-Nicene Period" ( 100–325).


title: History of Christianity

text: The Apostolic Age is named after the Apostles and their missionary activities. It holds special significance in Christian tradition as the age of the direct apostles of Jesus. A primary source for the Apostolic Age is the Acts of the Apostles, but its historical accuracy has been debated and its coverage is partial, focusing especially from Acts 15 onwards on the ministry of Paul, and ending around 62 AD with Paul preaching in Rome under house arrest.


title: History of Christianity

text: The earliest followers of Jesus were a sect of apocalyptic Jewish Christians within the realm of Second Temple Judaism. The early Christian groups were strictly Jewish, such as the Ebionites, and the early Christian community in Jerusalem, led by James the Just, brother of Jesus. According to Acts 9, they described themselves as "disciples of the Lord" and [followers] "of the Way", and according to Acts 11, a settled community of disciples at Antioch were the first to be called "Christians". Some of the early Christian communities attracted God-fearers, i.e. Greco-Roman sympathizers which made an allegiance to Judaism but refused to convert and therefore retained their Gentile (non-Jewish) status, who already visited Jewish synagogues. The inclusion of Gentiles posed a problem, as they could not fully observe the Halakha. Saul of Tarsus, commonly known as Paul the Apostle, persecuted the early Jewish Christians, then converted and started his mission among the Gentiles. The main concern of Paul's letters is the inclusion of Gentiles into God's New Covenant, sending the message that faith in Christ is sufficient for salvation. Because of this inclusion of Gentiles, early Christianity changed its character and gradually grew apart from Judaism during the first two centuries of the Christian Era. The fourth-century church fathers Eusebius and Epiphanius of Salamis cite a tradition that before the destruction of Jerusalem in AD 70 the Jerusalem Christians had been warned to flee to Pella in the region of the Decapolis across the Jordan River.


title: History of Christianity

text: The Gospels and New Testament epistles contain early creeds and hymns, as well as accounts of the Passion, the empty tomb, and Resurrection appearances. Early Christianity spread to pockets of believers among Aramaic-speaking peoples along the Mediterranean coast and also to the inland parts of the Roman Empire and beyond, into the Parthian Empire and the later Sasanian Empire, including Mesopotamia, which was dominated at different times and to varying extent by these empires.


title: History of Christianity

text: The ante-Nicene period (literally meaning "before Nicaea") was the period following the Apostolic Age down to the First Council of Nicaea in 325. By the beginning of the Nicene period, the Christian faith had spread throughout Western Europe and the Mediterranean Basin, and to North Africa and the East. A more formal Church structure grew out of the early communities, and various Christian doctrines developed. Christianity grew apart from Judaism, creating its own identity by an increasingly harsh rejection of Judaism and of Jewish practices.


title: History of Christianity

text: The number of Christians grew by approximately 40% per decade during the first and second centuries. In the post-Apostolic church a hierarchy of clergy gradually emerged as overseers of urban Christian populations took on the form of "episkopoi" (overseers, the origin of the terms bishop and episcopal) and "presbyters" (elders; the origin of the term priest) and then "deacons" (servants). But this emerged slowly and at different times in different locations. Clement, a 1st-century bishop of Rome, refers to the leaders of the Corinthian church in his epistle to Corinthians as bishops and presbyters interchangeably. The New Testament writers also use the terms overseer and elders interchangeably and as synonyms.


title: History of Christianity

text: The Ante-Nicene period saw the rise of a great number of Christian sects, cults, and movements with strong unifying characteristics which were lacking in the apostolic period. They had different interpretations of the Bible, particularly regarding theological doctrines such as the divinity of Jesus and the nature of the Trinity. Many of the variations which existed during this time defy neat categorizations, because various forms of Christianity interacted in a complex fashion in order to form the dynamic character of Christianity which existed during this era. The Post-Apostolic period was diverse both in terms of beliefs and practices. In addition to the broad spectrum of general branches of Christianity, there was constant change and diversity that variably resulted in both internecine conflicts and syncretic adoption.


title: History of Christianity

text: The letters of the Apostle Paul sent to the early Christian communities in Rome, Greece, and Asia Minor were circulating in collected form by the end of the 1st century. By the early 3rd century, there existed a set of early Christian writings similar to the current New Testament, though there were still disputes over the canonicity of texts such as the Epistle to the Hebrews, the Epistle of James, the First and Second Epistle of Peter, the First Epistle of John, and the Book of Revelation. By the 4th century, there existed unanimity in the Latin Church concerning the canonical texts included in the New Testament canon, and by the 5th century the Eastern Churches, with a few exceptions, had come to accept the Book of Revelation and thus had come into harmony on the matter of the canon.


title: History of Christianity

text: As Christianity spread throughout the provinces of the Roman Empire and beyond its borders, it acquired certain members from high-ranking social classes and well-educated circles of the Hellenistic world; they sometimes became bishops. They produced two sorts of works, theological and apologetic, the latter being works aimed at defending the Christian faith by using reason, philosophy, and sacred scriptures to refute arguments against the veracity of Christianity. These authors are known as the Church Fathers, and the study of their lives and writings is called "patristics". Notable early Church Fathers include Ignatius of Antioch, Polycarp, Justin Martyr, Irenaeus, Clement of Alexandria, Tertullian, and Origen.


title: History of Christianity

text: Early Christian art and architecture emerged relatively late and the first known Christian images emerge from about 200 AD, although there is some literary evidence that small domestic images were used earlier. The oldest known Christian paintings are from the Roman catacombs, dated to about 200, and the oldest Christian sculptures are from sarcophagi, dating to the beginning of the 3rd century. The early rejection of images, and the necessity to hide Christian practice from persecution, left behind few written records regarding early Christianity and its evolution.


title: History of Christianity

text: There was no empire-wide persecution of Christians until the reign of Decius in the 3rd century. The last and most severe persecution organised by the imperial Roman authorities was the Diocletianic Persecution, 303–311.


title: History of Christianity

text: The Edict of Serdica was issued in 311 by the Roman Emperor Galerius, officially ending the persecution of Christians in the East. With the promulgation of the Edict of Milan (313), in which the Roman Emperors Constantine the Great and Licinius legalized the Christian religion, persecution of Christians by the Roman state ceased.


title: History of Christianity

text: The Kingdom of Armenia became the first country in the world to establish Christianity as its state religion when, in an event traditionally dated to the year 301, Gregory the Illuminator convinced Tiridates III, the King of Armenia, to convert to Christianity.


title: History of Christianity

text: How much Christianity the Roman Emperor Constantine adopted at this point is difficult to discern, but his accession was a turning point for the Christian Church. He supported the Church financially, built various basilicas, granted privileges (e.g., exemption from certain taxes) to clergy, promoted Christians to some high offices, and returned confiscated property. Constantine played an active role in the leadership of the Church. In 316, he acted as a judge in a North African dispute concerning the Donatist controversy. More significantly, in 325 he summoned the Council of Nicaea, the first ecumenical council. He thus established a precedent for the emperor as responsible to God for the spiritual health of his subjects, and thus with a duty to maintain orthodoxy. He was to enforce doctrine, root out heresy, and uphold ecclesiastical unity.


title: History of Christianity

text: The successor of Constantine's son, his nephew Julian, under the influence of his adviser Mardonius, renounced Christianity and embraced a Neoplatonic and mystical form of Greco-Roman Paganism, shocking the Christian establishment. He attempted to revive Greco-Roman Paganism in the Roman Empire and began by reopening the Pagan temples, modifying them to resemble Christian traditions, such as the episcopal structure and public charity (previously unknown in the Greco-Roman religion). Julian's short reign ended when he was wounded in the Battle of Samarra and died days later during the expedition against the Sasanian Empire (363).


title: History of Christianity

text: An increasingly popular Nontrinitarian Christological doctrine that spread throughout the Roman Empire from the 4th century onwards was Arianism, founded by the Christian presbyter Arius from Alexandria, Egypt, which taught that Jesus Christ is a creature distinct from and subordinate to God the Father.


title: History of Christianity

text: Although the Arian doctrine was condemned as heresy and eventually eliminated by the State church of the Roman Empire, it remained popular underground for some time. In the late 4th century, Ulfilas, a Roman Arian bishop, was appointed as the first Christian missionary to the Goths, the Germanic peoples in much of Europe at the borders of and within the Roman Empire. Ulfilas spread Arian Christianity among the Goths, firmly establishing the faith among many of the Germanic tribes, thus helping to keep them culturally and religiously distinct from Chalcedonian Christians.


title: History of Christianity

text: During this age, the first ecumenical councils were convened. They were mostly concerned with Christological and theological disputes. The First Council of Nicaea (325) and the First Council of Constantinople (381) resulted in condemnation of Arian teachings as heresy and produced the Nicene Creed.


title: History of Christianity

text: On 27 February 380, with the Edict of Thessalonica put forth under Theodosius I, Gratian, and Valentinian II, the Roman Empire officially adopted Trinitarian Christianity as its state religion. Prior to this date, Constantius II and Valens had personally favoured Arian or Semi-Arian forms of Christianity, but Valens' successor Theodosius I supported the Trinitarian doctrine as expounded in the Nicene Creed.


title: History of Christianity

text: After its establishment, the Church adopted the same organisational boundaries as the Empire: geographical provinces, called dioceses, corresponding to imperial government territorial divisions. The bishops, who were located in major urban centres as in pre-legalisation tradition, thus oversaw each diocese. The bishop's location was his "seat", or "see". Among the sees, five came to hold special eminence: Rome, Constantinople, Jerusalem, Antioch, and Alexandria. The prestige of most of these sees depended in part on their apostolic founders, from whom the bishops were therefore the spiritual successors. Though the bishop of Rome was still held to be the First among equals, Constantinople was second in precedence as the new capital of the empire.


title: History of Christianity

text: Theodosius I decreed that others not believing in the preserved "faithful tradition", such as the Trinity, were to be considered to be practitioners of illegal heresy, and in 385, this resulted in the first case of the state, not Church, infliction of capital punishment on a heretic, namely Priscillian.


title: History of Christianity

text: During the early 5th century, the School of Edessa had taught a Christological perspective stating that Christ's divine and human nature were distinct persons. A particular consequence of this perspective was that Mary could not be properly called the mother of God but could only be considered the mother of Christ. The most widely known proponent of this viewpoint was the Patriarch of Constantinople Nestorius. Since referring to Mary as the mother of God had become popular in many parts of the Church this became a divisive issue.


title: History of Christianity

text: The Roman Emperor Theodosius II called for the Council of Ephesus (431), with the intention of settling the issue. The council ultimately rejected Nestorius' view. Many churches who followed the Nestorian viewpoint broke away from the Roman Church, causing a major schism. The Nestorian churches were persecuted, and many followers fled to the Sasanian Empire where they were accepted. The Sasanian (Persian) Empire had many Christian converts early in its history, tied closely to the Syriac branch of Christianity. The Sasanian Empire was officially Zoroastrian and maintained a strict adherence to this faith, in part to distinguish itself from the religion of the Roman Empire (originally the Greco-Roman Paganism and then Christianity). Christianity became tolerated in the Sasanian Empire, and as the Roman Empire increasingly exiled heretics during the 4th and 6th centuries, the Sasanian Christian community grew rapidly. By the end of the 5th century, the Persian Church was firmly established and had become independent of the Roman Church. This church evolved into what is today known as the Church of the East.


title: History of Christianity

text: In 451, the Council of Chalcedon was held to further clarify the Christological issues surrounding Nestorianism. The council ultimately stated that Christ's divine and human nature were separate but both part of a single entity, a viewpoint rejected by many churches who called themselves miaphysites. The resulting schism created a communion of churches, including the Armenian, Syrian, and Egyptian churches. Though efforts were made at reconciliation in the next few centuries, the schism remained permanent, resulting in what is today known as Oriental Orthodoxy.


title: History of Christianity

text: Monasticism is a form of asceticism whereby one renounces worldly pursuits and goes off alone as a hermit or joins a tightly organized community. It began early in the Christian Church as a family of similar traditions, modelled upon Scriptural examples and ideals, and with roots in certain strands of Judaism. John the Baptist is seen as an archetypical monk, and monasticism was inspired by the organisation of the Apostolic community as recorded in Acts 2:42–47.


title: History of Christianity

text: Notable Christian authors of Late Antiquity such as Origen, St Jerome, John Chrysostom, and Augustine of Hippo, interpreted meanings of the Biblical texts within a highly asceticized religious environment. Scriptural examples of asceticism could be found in the lives of John the Baptist, Jesus Christ, the twelve apostles, and Paul the Apostle. The Dead Sea Scrolls revealed ascetic practices of the ancient Jewish sect of Essenes who took vows of abstinence to prepare for a holy war. An emphasis on an ascetic religious life was evident in both early Christian writings ("see": Philokalia) and practices ("see": Hesychasm). Other Christian practitioners of asceticism include saints such as Paul the Hermit, Simeon Stylites, David of Wales, John of Damascus, and Francis of Assisi.


title: History of Christianity

text: The deserts of the Middle East were at one time inhabited by thousands of male and female Christian ascetics, hermits and anchorites, including St. Anthony the Great (otherwise known as St. Anthony of the Desert), St. Mary of Egypt, and St. Simeon Stylites, collectively known as the Desert Fathers and Desert Mothers. In 963 an association of monasteries called "Lavra" was formed on Mount Athos, in Eastern Orthodox tradition. This became the most important center of orthodox Christian ascetic groups in the centuries that followed. In the modern era, Mount Athos and Meteora have remained a significant center.


title: History of Christianity

text: Eremitic monks, or hermits, live in solitude, whereas cenobitics live in communities, generally in a monastery, under a rule (or code of practice) and are governed by an abbot. Originally, all Christian monks were hermits, following the example of Anthony the Great. However, the need for some form of organised spiritual guidance lead Pachomius in 318 to organise his many followers in what was to become the first monastery. Soon, similar institutions were established throughout the Egyptian desert as well as the rest of the eastern half of the Roman Empire. Women were especially attracted to the movement. Central figures in the development of monasticism were Basil the Great in the East and, in the West, Benedict, who created the Rule of Saint Benedict, which would become the most common rule throughout the Middle Ages and the starting point for other monastic rules.


title: History of Christianity

text: The transition into the Early Middle Ages was a gradual and localised process. Rural areas rose as power centres whilst urban areas declined. Although a greater number of Christians remained in the East (Greek areas), important developments were underway in the West (Latin areas), and each took on distinctive shapes. The bishops of Rome, the popes, were forced to adapt to drastically changing circumstances. Maintaining only nominal allegiance to the emperor, they were forced to negotiate balances with the "barbarian rulers" of the former Roman provinces. In the East, the Church maintained its structure and character and evolved more slowly.


title: History of Christianity

text: The stepwise loss of Western Roman Empire dominance, replaced with foederati and Germanic kingdoms, coincided with early missionary efforts into areas not controlled by the collapsing empire. As early as in the 5th century, missionary activities from Roman Britain into the Celtic areas (Scotland, Ireland, and Wales) produced competing early traditions of Celtic Christianity, that was later reintegrated under the Church in Rome. Prominent missionaries in Northwestern Europe of the time were the Christian saints Patrick, Columba, and Columbanus. The Anglo-Saxon tribes that invaded Southern Britain some time after the Roman abandonment were initially Pagans but were converted to Christianity by Augustine of Canterbury on the mission of Pope Gregory the Great. Soon becoming a missionary centre, missionaries such as Wilfrid, Willibrord, Lullus, and Boniface converted their Saxon relatives in Germania.


title: History of Christianity

text: The largely Christian Gallo-Roman inhabitants of Gaul (modern France and Belgium) were overrun by the Franks in the early 5th century. The native inhabitants were persecuted until the Frankish King Clovis I converted from Paganism to Roman Catholicism in 496. Clovis insisted that his fellow nobles follow suit, strengthening his newly established kingdom by uniting the faith of the rulers with that of the ruled. After the rise of the Frankish Kingdom and the stabilizing political conditions, the Western part of the Church increased the missionary activities, supported by the Merovingian dynasty as a means to pacify troublesome neighbour peoples. After the foundation of a church in Utrecht by Willibrord, backlashes occurred when the Pagan Frisian King Radbod destroyed many Christian centres between 716 and 719. In 717, the English missionary Boniface was sent to aid Willibrord, re-establishing churches in Frisia and continuing missions in Germany. During the late 8th century, Charlemagne used mass killings in order to subjugate the Pagan Saxons and forcibly compel them to accept Christianity.


title: History of Christianity

text: Since they are considered "People of the Book" in the Islamic religion, Christians under Muslim rule were subjected to the status of "dhimmi" (along with Jews, Samaritans, Gnostics, Mandeans, and Zoroastrians), which was inferior to the status of Muslims. Christians and other religious minorities thus faced religious discrimination and persecution in that they were banned from proselytising (for Christians, it was forbidden to evangelize or spread Christianity) in the lands invaded by the Arab Muslims on pain of death, they were banned from bearing arms, undertaking certain professions, and were obligated to dress differently in order to distinguish themselves from Arabs. Under the Islamic law ("sharīʿa"), Non-Muslims were obligated to pay the "jizya" and "kharaj" taxes, together with periodic heavy ransom levied upon Christian communities by Muslim rulers in order to fund military campaigns, all of which contributed a significant proportion of income to the Islamic states while conversely reducing many Christians to poverty, and these financial and social hardships forced many Christians to convert to Islam. Christians unable to pay these taxes were forced to surrender their children to the Muslim rulers as payment who would sell them as slaves to Muslim households where they were forced to convert to Islam.


title: History of Christianity

text: According to the tradition of the Syriac Orthodox Church, the Muslim conquest of the Levant was a relief for Christians oppressed by the Western Roman Empire. Michael the Syrian, patriarch of Antioch, wrote later that the Christian God had "raised from the south the children of Ishmael to deliver us by them from the hands of the Romans". Various Christian communities in the regions of Palestine, Syria, Lebanon, and Armenia resented either towards the governance of the Western Roman Empire or that of the Byzantine Empire, and therefore preferred to live under more favourable economic and political conditions as "dhimmi" under the Muslim rulers. However, modern historians also recognize that the Christian populations living in the lands invaded by the Arab Muslim armies between the 7th and 10th centuries AD suffered religious persecution, religious violence, and martyrdom multiple times at the hands of Arab Muslim officials and rulers; many were executed under the Islamic death penalty for defending their Christian faith through dramatic acts of resistance such as refusing to convert to Islam, repudiation of the Islamic religion and subsequent reconversion to Christianity, and blasphemy towards Muslim beliefs.


title: History of Christianity

text: According to the Ḥanafī school of Islamic law ("sharīʿa"), the testimony of a Non-Muslim (such as a Christian or a Jew) was not considered valid against the testimony of a Muslim in legal or civil matters. Historically, in Islamic culture and traditional Islamic law Muslim women have been forbidden from marrying Christian or Jewish men, whereas Muslim men have been permitted to marry Christian or Jewish women ("see": Interfaith marriage in Islam). Christians under Islamic rule had the right to convert to Islam or any other religion, while conversely a "murtad", or an apostate from Islam, faced severe penalties or even "hadd", which could include the Islamic death penalty.


title: History of Christianity

text: In general, Christians subject to Islamic rule were allowed to practice their religion with some notable limitations stemming from the apocryphal "Pact of Umar". This treaty, supposedly enacted in 717 AD, forbade Christians from publicly displaying the cross on church buildings, from summoning congregants to prayer with a bell, from re-building or repairing churches and monasteries after they had been destroyed or damaged, and imposed other restrictions relating to occupations, clothing, and weapons. The Umayyad Caliphate persecuted many Berber Christians in the 7th and 8th centuries AD, who slowly converted to Islam.


title: History of Christianity

text: In Umayyad al-Andalus (the Iberian Peninsula), the Mālikī school of Islamic law was the most prevalent. The martyrdoms of forty-eight Christian martyrs that took place in the Emirate of Córdoba between 850 and 859 AD are recorded in the hagiographical treatise written by the Iberian Christian and Latinist scholar Eulogius of Córdoba. The Martyrs of Córdoba were executed under the rule of Abd al-Rahman II and Muhammad I, and Eulogius' hagiography describes in detail the executions of the martyrs for capital violations of Islamic law, including apostasy and blasphemy.


title: History of Christianity

text: Eastern Christian scientists and scholars of the medieval Islamic world (particularly Jacobite and Nestorian Christians) contributed to the Arab Islamic civilization during the reign of the Umayyad and the Abbasid, by translating works of Greek philosophers to Syriac and afterwards, to Arabic. They also excelled in philosophy, science, theology, and medicine. And the personal physicians of the Abbasid Caliphs were often Assyrian Christians such as the long serving Bukhtishu dynast


title: History of Christianity

text: The Abbasid Caliphate was less tolerant of Christianity than had been the Umayyad caliphs. Nonetheless, Christian officials continued to be employed in the government, and the Christians of the Church of the East were often tasked with the translation of Ancient Greek philosophy and Greek mathematics. The writings of al-Jahiz attacked Christians for being too prosperous, and indicates they were able to ignore even those restrictions placed on them by the state. In the late 9th century, the patriarch of Jerusalem, Theodosius, wrote to his colleague the patriarch of Constantinople Ignatios that "they are just and do us no wrong nor show us any violence".


title: History of Christianity

text: Elias of Heliopolis, having moved to Damascus from Heliopolis (Ba'albek), was accused of apostasy from Christianity after attending a party held by a Muslim Arab, and was forced to flee Damascus for his hometown, returning eight years later, where he was recognized and imprisoned by the ""eparch"", probably the jurist al-Layth ibn Sa'd. After refusing to convert to Islam under torture, he was brought before the Damascene "emir" and relative of the caliph al-Mahdi (), Muhammad ibn-Ibrahim, who promised good treatment if Elias would convert. On his repeated refusal, Elias was tortured and beheaded and his body burnt, cut up, and thrown into the river Chrysorrhoes (the Barada) in 779 AD.


title: History of Christianity

text: According to the "Synaxarion of Constantinople", the "hegumenos" Michael of Zobe and thirty-six of his monks at the Monastery of Zobe near Sebasteia (Sivas) were killed by a raid on the community. The perpetrator was the ""emir" of the Hagarenes", "Alim", probably Ali ibn-Sulayman, an Abbasid governor who raided Roman territory in 785 AD. Bacchus the Younger was beheaded in Jerusalem in 786–787 AD. Bacchus was Palestinian, whose family, having been Christian, had been converted to Islam by their father. Bacchus however, remained crypto-Christian and undertook a pilgrimage to Jerusalem, upon which he was baptized and entered the monastery of Mar Saba. Reunion with his family prompted their reconversion to Christianity and Bacchus's trial and execution for apostasy under the governing "emir" Harthama ibn A'yan.


title: History of Christianity

text: After the 838 Sack of Amorium, the hometown of the emperor Theophilos () and his Amorian dynasty, the caliph al-Mu'tasim () took more than forty Roman prisoners. These were taken to the capital, Samarra, where after seven years of theological debates and repeated refusals to convert to Islam, they were put to death in March 845 under the caliph al-Wathiq (). Within a generation they were venerated as the 42 Martyrs of Amorium. According to their hagiographer Euodius, probably writing within a generation of the events, the defeat at Amorium was to be blamed on Theophilos and his iconoclasm. According to some later hagiographies, including one by one of several Middle Byzantine writers known as Michael the Synkellos, among the forty-two were Kallistos, the "doux" of the Koloneian "thema", and the heroic martyr Theodore Karteros.


title: History of Christianity

text: During the 10th-century phase of the Arab–Byzantine wars, the victories of the Romans over the Arabs resulted in mob attacks on Christians, who were believed to sympathize with the Roman state. According to Bar Hebraeus, the "catholicus" of the Church of the East, Abraham III (), wrote to the grand vizier that "we Nestorians are the friends of the Arabs and pray for their victories". The attitude of the Nestorians "who have no other king but the Arabs", he contrasted with the Greek Orthodox Church, whose emperors he said "had never cease to make war against the Arabs. Between 923 and 924 AD, several Orthodox churches were destroyed in mob violence in Ramla, Ashkelon, Caesarea Maritima, and Damascus. In each instance, according to the Arab Melkite Christian chronicler Eutychius of Alexandria, the caliph al-Muqtadir () contributed to the rebuilding of ecclesiastical property.


title: History of Christianity

text: Following a series of heavy military reverses against the Muslims, Iconoclasm emerged within the provinces of the Byzantine Empire in the early 8th century. In the years 720s, the Byzantine Emperor Leo III the Isaurian banned the pictorial representation of Christ, saints, and biblical scenes. In the Latin West, Pope Gregory III held two synods at Rome and condemned Leo's actions. The Byzantine Iconoclast Council, held at Hieria in 754 AD, ruled that holy portraits were heretical. The iconoclastic movement destroyed much of the Christian Church's early artistic history. The iconoclastic movement was later defined as heretical in 787 AD under the Second Council of Nicaea (the seventh ecumenical council) but had a brief resurgence between 815 and 842 AD.


title: History of Christianity

text: The Carolingian Renaissance was a period of intellectual and cultural revival of literature, arts, and scriptural studies during the late 8th and 9th centuries under the rule of the Carolingian dynasty, mostly during the reigns of the Frankish kings Charlemagne, founder and first Emperor of the Carolingian Empire, and his son, Louis the Pious. To address the problems of illiteracy among clergy and court scribes, Charlemagne founded schools and attracted the most learned men from all of Europe to his court.


title: History of Christianity

text: Tensions in Christian unity started to become evident in the 4th century. Two basic problems were involved: the nature of the primacy of the bishop of Rome and the theological implications of adding a clause to the Nicene Creed, known as the "filioque" clause. These doctrinal issues were first openly discussed in Photius's patriarchate. The Eastern churches viewed Rome's understanding of the nature of episcopal power as being in direct opposition to the Church's essentially conciliar structure and thus saw the two ecclesiologies as mutually antithetical.


title: History of Christianity

text: Another issue developed into a major irritant to Eastern Christendom, the gradual introduction into the Nicene Creed in the West of the "Filioque" clause – meaning "and the Son" – as in "the Holy Spirit ... proceeds from the Father "and the Son"", where the original Creed, sanctioned by the councils and still used today by the Eastern Orthodox, simply states "the Holy Spirit, ... proceeds from the Father." The Eastern Church argued that the phrase had been added unilaterally and therefore illegitimately, since the East had never been consulted. In addition to this ecclesiological issue, the Eastern Church also considered the" Filioque" clause unacceptable on dogmatic grounds.


title: History of Christianity

text: In the 9th century, a controversy arose between Eastern (Byzantine, Greek Orthodox) and Western (Latin, Roman Catholic) Christianity that was precipitated by the opposition of the Roman Pope John VII to the appointment by the Byzantine Emperor Michael III of Photios I to the position of patriarch of Constantinople. Photios was refused an apology by the pope for previous points of dispute between the East and West. Photios refused to accept the supremacy of the pope in Eastern matters or accept the "Filioque" clause. The Latin delegation at the council of his consecration pressed him to accept the clause in order to secure their support. The controversy also involved Eastern and Western ecclesiastical jurisdictional rights in the Bulgarian church. Photios did provide concession on the issue of jurisdictional rights concerning Bulgaria, and the papal legates made do with his return of Bulgaria to Rome. This concession, however, was purely nominal, as Bulgaria's return to the Byzantine rite in 870 had already secured for it an autocephalous church. Without the consent of Boris I of Bulgaria, the papacy was unable to enforce any of its claims.


title: History of Christianity

text: The East–West Schism, also known as the "Great Schism", separated the Church into Western (Latin) and Eastern (Greek) branches, i.e., Western Catholicism and Eastern Orthodoxy. It was the first major division since certain groups in the East rejected the decrees of the Council of Chalcedon (see Oriental Orthodoxy) and was far more significant. Though normally dated to 1054, the East–West Schism was actually the result of an extended period of estrangement between Latin and Greek Christendom over the nature of papal primacy and certain doctrinal matters regarding the "Filioque", but intensified from cultural, geographical, geopolitical, and linguistic differences.


title: History of Christianity

text: From the 6th century onward, most of the monasteries in the Catholic West belonged to the Benedictine Order. Owing to the stricter adherence to a reformed Benedictine rule, the Abbey of Cluny became the acknowledged leading centre of Western monasticism from the later 10th century. Cluny created a large, federated order in which the administrators of subsidiary houses served as deputies of the abbot of Cluny and answered to him. The Cluniac spirit was a revitalising influence on the Norman Church, at its height from the second half of the 10th century through the early 12th century.


title: History of Christianity

text: The next wave of monastic reform came with the Cistercian movement. The first Cistercian abbey was founded in 1098, at Cîteaux Abbey. The keynote of Cistercian life was a return to a literal observance of the Benedictine rule, rejecting the developments of the Benedictines. The most striking feature in the reform was the return to manual labour, and especially to field-work. Inspired by Bernard of Clairvaux, the primary builder of the Cistercians, they became the main force of technological advancement and diffusion in medieval Europe. By the end of the 12th century, the Cistercian houses numbered 500, and at its height in the 15th century the order claimed to have close to 750 houses. Most of these were built in wilderness areas, and played a major part in bringing such isolated parts of Europe into economic cultivation.


title: History of Christianity

text: A third level of monastic reform was provided by the establishment of the Mendicant orders. Commonly known as "friars", mendicants live under a monastic rule with traditional vows of poverty, chastity, and obedience but they emphasise preaching, missionary activity, and education, in a secluded monastery. Beginning in the 12th century, the Franciscan Order was instituted by the followers of Francis of Assisi, and thereafter the Dominican Order was begun by St. Dominic.


title: History of Christianity

text: Modern western universities have their origins directly in the Medieval Church. They began as cathedral schools, and all students were considered clerics. This was a benefit as it placed the students under ecclesiastical jurisdiction and thus imparted certain legal immunities and protections. The cathedral schools eventually became partially detached from the cathedrals and formed their own institutions, the earliest being the University of Bologna (1088), the University of Oxford (1096), and the University of Paris ("c". 1150).


title: History of Christianity

text: The Investiture controversy, otherwise referred to as the "Lay Investiture controversy", was the most significant conflict between secular and religious powers that took place in medieval Europe. It began as a dispute in the 11th century between the Holy Roman Emperor Henry IV and Pope Gregory VII concerning who would appoint bishops (investiture). The end of lay investiture threatened to undercut the power of the Holy Roman Empire and the ambitions of the European nobility. Bishoprics being merely lifetime appointments, a king could better control their powers and revenues than those of hereditary noblemen. Even better, he could leave the post vacant and collect the revenues, theoretically in trust for the new bishop, or give a bishopric to pay a helpful noble. The Roman Catholic Church wanted to end lay investiture to end this and other abuses, to reform the episcopate and provide better pastoral care. Pope Gregory VII issued the "Dictatus Papae", which declared that the pope alone could appoint bishops. Henry IV's rejection of the decree led to his excommunication and a ducal revolt. Eventually, Henry IV received absolution after a dramatic public penance, though the Great Saxon Revolt and conflict of investiture continued.


title: History of Christianity

text: A similar controversy occurred in England between King Henry I and St. Anselm, Archbishop of Canterbury, over investiture and episcopal vacancy. The English dispute was resolved by the Concordat of London (1107), where the king renounced his claim to invest bishops but continued to require an oath of fealty. This was a partial model for the Concordat of Worms ("Pactum Calixtinum"), which resolved the Imperial investiture controversy with a compromise that allowed secular authorities some measure of control but granted the selection of bishops to their cathedral canons. As a symbol of the compromise, both ecclesiastical and lay authorities invested bishops with the staff and the ring, respectively.


title: History of Christianity

text: Generally, the Crusades (1095–1291) refer to the European Christian campaigns in the Holy Land sponsored by the Papacy against Muslims in order to reconquer the region of Palestine. There were other Crusader expeditions against the Islamic forces in the Mediterranean, primarily in Southern Spain, Southern Italy, and the islands of Cyprus, Malta, and Sicily. The Papacy also sponsored numerous Crusades against the Pagan peoples of Northeastern Europe in order to subjugate and forcibly convert them to Christianity, against its political enemies in Western Europe, and against heretical or schismatic religious minorities within European Christendom.


title: History of Christianity

text: The Holy Land had been part of the Roman Empire, and thus subsequently of the Byzantine Empire, until the Arab Muslim invasions of the 7th and 8th centuries. Thereafter, Christians had generally been permitted to visit the sacred places in the Holy Land until 1071, when the Seljuk Turks closed Christian pilgrimages and assailed the Byzantines, defeating them at the Battle of Manzikert. Emperor Alexius I asked for aid from Pope Urban II against Islamic aggression. He probably expected money from the pope for the hiring of mercenaries. Instead, Urban II called upon the knights of Christendom in a speech made at the Council of Clermont on 27 November 1095, combining the idea of pilgrimage to the Holy Land with that of waging a holy war against infidels.


title: History of Christianity

text: The First Crusade captured Antioch in 1099 and then Jerusalem. The Second Crusade occurred in 1145 when Edessa was taken by Islamic forces. Jerusalem was held until 1187 and the Third Crusade, after battles between Richard the Lionheart and Saladin. The Fourth Crusade, begun by Innocent III in 1202, intended to retake the Holy Land but was soon subverted by the Venetians. When the crusaders arrived in Constantinople, they sacked the city and other parts of Asia Minor and established the Latin Empire of Constantinople in Greece and Asia Minor. Five numbered crusades to the Holy Land, culminating in the siege of Acre of 1219, essentially ending the Western presence in the Holy Land.


title: History of Christianity

text: Jerusalem was held by the crusaders for nearly a century, while other strongholds in the Near East remained in Christian possession much longer. The crusades in the Holy Land ultimately failed to establish permanent Christian kingdoms. Islamic expansion into Europe remained a threat for centuries, culminating in the campaigns of Suleiman the Magnificent in the 16th century. Crusades in Iberia (the "Reconquista"), southern Italy, and Sicily eventually lead to the demise of Islamic power in Europe. The Albigensian Crusade targeted the heretical Cathars of southern France; in combination with the Inquisition set up in its aftermath, it succeeded in exterminating them. The Wendish Crusade succeeded in subjugating and forcibly converting the pagan Slavs of modern eastern Germany. The Livonian Crusade, carried out by the Teutonic Knights and other orders of warrior-monks, similarly conquered and forcibly converted the pagan Balts of Livonia and Old Prussia. However, the pagan Grand Duchy of Lithuania successfully resisted the Knights and converted only voluntarily in the 14th century.


title: History of Christianity

text: The Medieval Inquisition was a series of inquisitions (Roman Catholic ecclesiastical bodies charged with suppressing Christian movements that they regarded as heretical) from around 1184, including the Episcopal Inquisition (1184–1230) and later the Papal Inquisition (1230s–1240s). It was established in response to the Christian movements within Europe considered apostate or heretical to Western Catholicism, in particular the Bogomils, Cathars (or Albigensians), Waldensians, Beguines and Beghards, Lollards, Hussites, and European Jews, which were respectively disseminated in the Bulgarian Empire, Southern France, Northern Italy, the Flanders and Rhineland, England, the Lands of the Bohemian Crown, and the territories united under the Crown of Aragon. These were the first inquisition movements of many that would follow in European Christendom.