title: Red hair

text: Judas Iscariot is also represented with red hair in Spanish culture and in the works of William Shakespeare, reinforcing the negative stereotype.


title: Sonic Youth

text: Sonic Youth was an American rock band based in New York City, formed in 1981. Founding members Thurston Moore (guitar, vocals), Kim Gordon (bass, vocals, guitar) and Lee Ranaldo (guitar, vocals) remained together for the entire history of the band, while Steve Shelley (drums) followed a series of short-term drummers in 1985, rounding out the core line-up. Jim O'Rourke (bass, keyboards, guitar) was also a member of the band from 1999 to 2005, and Mark Ibold (guitar, bass) was a member from 2006 to 2011.


title: Sonic Youth

text: Sonic Youth emerged from the experimental no wave art and music scene in New York before evolving into a more conventional rock band and becoming a prominent member of the American noise rock scene. Sonic Youth have been praised for having "redefined what rock guitar could do" using a wide variety of unorthodox guitar tunings while preparing guitars with objects like drum sticks and screwdrivers to alter the instruments' timbre. The band was a pivotal influence on the alternative and indie rock movements.


title: Sonic Youth

text: After gaining a large underground following and critical praise through releases with SST Records in the late 1980s, the band experienced mainstream success throughout the 1990s and 2000s after signing to major label DGC in 1990 and headlining the 1995 Lollapalooza festival. In 2011, following the separation and subsequent divorce of Gordon and Moore, the band played its final shows in Brazil. Since the split, the members have said the band is finished and would not reunite.


title: Sonic Youth

text: Shortly after guitarist Thurston Moore moved to New York City in early 1977, he formed the group Room Tone with his roommates; they later changed their name to the Coachmen. After the breakup of the Coachmen, Moore began jamming with Stanton Miranda, whose band, CKM, featured Kim Gordon. Moore and Gordon formed a band, appearing under names like Male Bonding, Red Milk, and the Arcadians before settling on Sonic Youth in mid-1981. The name came from combining the nickname of MC5's Fred "Sonic" Smith with reggae artist Big Youth. Gordon later recalled that "as soon as Thurston came up with the name Sonic Youth, a certain sound that was more of what we wanted to do came about." The band played Noise Fest in June 1981 at New York's White Columns gallery, where Lee Ranaldo was playing as a member of Glenn Branca's electric guitar ensemble. Their performance impressed Moore, who described them as "the most ferocious guitar band that I had ever seen in my life", and he invited Ranaldo to join Sonic Youth. The new trio played three songs at the festival later in the week without a drummer. Each band member took turns playing the drums, until they met drummer Richard Edson.


title: Sonic Youth

text: Branca signed Sonic Youth as the first act on his record label Neutral Records. In December 1981 the group recorded five songs at New York's Radio City Music Hall. The material was released as the EP "Sonic Youth" which"," while largely ignored, was sent to a few key members of the American music press, who gave it uniformly favorable reviews. The album featured a relatively conventional post-punk style, in contrast to their later releases. Edson then quit the group for an acting career and was replaced by Bob Bert.


title: Sonic Youth

text: During their early days as part of the New York music scene, Sonic Youth formed a friendship with fellow New York noise rock band Swans. The bands shared a rehearsal space, and Sonic Youth embarked on its first tour in November 1982 supporting Swans. During a second tour with Swans the following month, tensions ran high and Moore constantly criticized Bert's drumming, which he felt was not "in the pocket". Bert was fired afterwards and replaced by Jim Sclavunos, who played drums on the band's first studio album, 1983's "Confusion Is Sex", which featured a louder and more dissonant sound than their debut EP. Sonic Youth set up a tour of Europe for the summer of 1983. Sclavunos, however, quit the band after only a few months. The group asked Bert to rejoin, and he agreed on the condition that he would not be fired again after the tour's conclusion. Bert went on to play on the band's "Kill Yr Idols" EP later in 1983.


title: Sonic Youth

text: Sonic Youth were well received in Europe, but the New York press largely ignored the local noise rock scene. Eventually, as the press began to take notice of the genre, Sonic Youth was grouped with bands like Big Black, the Butthole Surfers, and Pussy Galore under the "pigfucker" label by "Village Voice" editor Robert Christgau. Another critic from "The Village Voice" panned a substandard September concert in New York. Gordon wrote a scornful letter to the newspaper, criticizing it for not supporting its local music scene, to which Christgau responded that the paper was not obligated to support them. Moore retaliated by renaming the song "Kill Yr Idols" to "I Killed Christgau with My Big Fucking Dick", before the two eventually sorted out their differences amicably.


title: Sonic Youth

text: During another tour of Europe in 1984, Sonic Youth's disastrous London debut (where the band's equipment malfunctioned and Moore destroyed it onstage in frustration) actually resulted in rave reviews in "Sounds" and the "NME". When they returned to New York they were so popular that they were able to book local gigs regularly. That same year, Moore and Gordon were married, and Sonic Youth released "Bad Moon Rising", a self-described "Americana" album that served as a reaction to the state of the nation at the time. The album, recorded by Martin Bisi, was built around transitional pieces that Moore and Ranaldo had come up with in order to take up time onstage during tuning breaks; as a result, there are almost no gaps between the songs on the records. "Bad Moon Rising" featured an appearance by Lydia Lunch in "Death Valley '69", which was inspired by the Charles Manson Family murders.


title: Sonic Youth

text: Due to a falling-out with Branca over disputed royalty payments from their Neutral releases, Sonic Youth signed with Homestead Records in the US and Blast First in the UK (which founder Paul Smith created simply so he could distribute the band's records in Europe). While the New York press ignored "Bad Moon Rising" upon its release, now viewing the band as too arty and pretentious, Sonic Youth gained critical acclaim in the United Kingdom, where the new album sold 5,000 copies.


title: Sonic Youth

text: Claiming he was bored with playing "Bad Moon Rising" live in its entirety for over a year, Bert quit the group and was replaced by Steve Shelley, formerly of the punk group The Crucifucks. Sonic Youth was so impressed with Shelley's drumming after seeing him play live that they hired him without an audition. Bert and Shelley both appeared in the music video for "Death Valley '69", as Bert had performed the drums on the song, but Shelley was the group's drummer when the video was filmed.


title: Sonic Youth

text: Sonic Youth had long appreciated SST Records; Ranaldo said, "It was the first record company we were on that we really would have given anything to be on." Sonic Youth signed with the label in early 1986 and began recording "EVOL" with Martin Bisi. The band gained national attention when signing with SST, making them the first band from the New York underground to gain such notice. The mainstream music press subsequently began to take notice of the band. Robert Palmer of "The New York Times" declared that Sonic Youth was "making the most startlingly original guitar-based music since Jimi Hendrix" and even "People" reviewed "EVOL", describing the album as the "aural equivalent of a toxic waste dump." The album was later called "a classic" by Neil Young.


title: Sonic Youth

text: Around the same time, the band collaborated with Mike Watt under the alias Ciccone Youth, which was a play on the names Sonic Youth and Ciccone, the surname of pop singer Madonna. Sonic Youth released one single in 1986 and one studio album in 1988 under the Ciccone Youth name. The 1986 single, "Into the Groove(y)", was a cover of Madonna's "Into the Groove" and was preceded by "Tuff Titty Rap". The flip side of the record was Watt's cover of Madonna's "Burning Up" which had the altered title of "Burnin' Up". "The Whitey Album" included both Sonic Youth songs from the single plus a demo version of "Burnin' Up". The album also contained a cover of Robert Palmer's "Addicted to Love" which was recorded in a karaoke booth.


title: Sonic Youth

text: The 1987 Sonic Youth album "Sister" was a loose concept album partly inspired by the life and works of science fiction writer Philip K. Dick. The "sister" of the title was Dick's fraternal twin, who died shortly after her birth and whose memory haunted Dick his entire life. "Sister" sold 60,000 copies and received very positive reviews, becoming the first Sonic Youth album to crack the Top 20 of the "Village Voice"<nowiki>'</nowiki>s Pazz & Jop critics poll.


title: Sonic Youth

text: Despite their critical success, the band became dissatisfied with SST due to concerns about payments and other administrative practices. Sonic Youth decided to release their next record on Enigma Records, which was distributed by Capitol Records and partly owned by EMI. The 1988 double LP "Daydream Nation" was a critical success that earned Sonic Youth substantial acclaim. The album came in second on the "Village Voice" Pazz & Jop poll and topped the year-end album lists at "NME", "CMJ", and "Melody Maker". In 2005, it was one of 50 recordings chosen by the Library of Congress to be added to the National Recording Registry. The lead single from the album, "Teen Age Riot", was their first song to receive significant airplay on modern rock and college rock stations, reaching number 20 on the "Billboard" Modern Rock Tracks chart. A number of prominent music periodicals including "Rolling Stone" hailed "Daydream Nation" as one of the best albums of the decade and named Sonic Youth as the "Hot Band" in its "Hot" issue. Unfortunately, distribution problems arose and "Daydream Nation" was often difficult to find in stores. Moore considered Enigma a "cheap-jack Mafioso outfit" and the band began looking for a major label deal.


title: Sonic Youth

text: In 1990, Sonic Youth released "Goo", their first album for Geffen. The album featured the single "Kool Thing" on which Public Enemy's Chuck D made a guest appearance. The record was considered much more accessible than their previous works and became the band's best-selling record to date.


title: Sonic Youth

text: In 1992, the band released "Dirty" on the DGC label. Their influence as tastemakers continued with their discovery of acclaimed skateboard video director Spike Jonze, who they recruited for the video for "100%", which also featured skateboarder turned actor Jason Lee. That song and "JC" discuss the murder of Joe Cole, a friend who worked with Black Flag as a roadie. The album features artwork by Los Angeles-based artist Mike Kelley. "Dirty" features a guest appearance by Ian MacKaye on the track "Youth Against Fascism". In 1993, the band contributed the track "Burning Spear" to the AIDS benefit album "No Alternative", produced by the Red Hot Organization.


title: Sonic Youth

text: In 1994, the band released "Experimental Jet Set, Trash and No Star", their best-charting release in the United States to date at No. 34 on the "Billboard" 200. Moore and Gordon's daughter, Coco Hayley Moore, was born later that year, and many of the songs from the album were never played live because there was never a full tour to support the album due to Gordon's pregnancy. In 1994, the band released a cover of The Carpenters' 1971 hit "Superstar" for the tribute album "If I Were a Carpenter". The band headlined the 1995 Lollapalooza festival with Hole and Pavement. By that time, alternative rock had gained considerable mainstream attention, and the festival was parodied in "The Simpsons" episode "Homerpalooza" in 1996, which featured voiceovers from the band. They also performed the final credits theme for that episode.


title: Sonic Youth

text: The album "Washing Machine" was released in 1995 and represented a shift in Sonic Youth's sound, away from their punk rock roots and toward experimental and longer jam-based arrangements. Starting in 1997 they released a series of improvisational albums grouped under the title "SYR" with song titles and liner notes in various languages. "," released in 1998, featured Jim O'Rourke who later became an official band member. Various songs from the "SYR" series were added to Sonic Youth's live performances, and others inspired tracks on the next proper Sonic Youth album, "A Thousand Leaves", released in 1998.


title: Sonic Youth

text: On July 4, 1999, Sonic Youth's instruments and stage equipment were stolen during a tour in Orange County, California. Almost 30 guitars and basses were stolen; some were recovered over the next 13 years. Forced to start from scratch with new instruments, they released the album "NYC Ghosts & Flowers" in 2000 and opened for Pearl Jam during the east coast leg of that band's 2000 tour.


title: Sonic Youth

text: In 2001, Sonic Youth collaborated with French avant-garde singer and poet Brigitte Fontaine on her album "Kékéland". The following year, Sonic Youth participated in the first outing of the All Tomorrow's Parties music festival and curating the ensuing compilation album. The album "Murray Street" was released in 2002 and saw the addition of Jim O'Rourke as a full-time member on guitar, bass, and keyboards. During this period the band participated in the production of the documentary film "Kill Your Idols", directed and produced by Scott Crary and covering the history of punk rock in New York City. The film was released in 2004.


title: Sonic Youth

text: In 2003 Sonic Youth released a split 7-inch single with Erase Errata. The next Sonic Youth album, "Sonic Nurse", was also released in 2004. The band was slated to perform in the 2004 Lollapalooza tour along with acts such as the Pixies and the Flaming Lips, but the tour was canceled due to lackluster ticket sales. O'Rourke departed in 2006 and was replaced by ex-Pavement member Mark Ibold for touring purposes.


title: Sonic Youth

text: "Rather Ripped" was released in 2006 and was noted as a return to the band's earlier sound, due both to the departure of O'Rourke and the recovery of some of the instruments that had been stolen in 1999. Sonic Youth played the Bonnaroo Festival later that year. In December 2006 they released "". The compilation featured tracks previously available only on vinyl, tracks from limited-release compilations, B-sides to international singles, and some material that had never before been released. This marked the band's final Geffen release.


title: Sonic Youth

text: In 2007, the band became one of the earliest big-name rock bands to play in China when they were brought in for a tour by the music company Split Works. In 2008 they released a compilation album on Starbucks Music, called "Hits Are for Squares", with the tracks selected by other celebrities. Later in 2008, Sonic Youth ended their relationship with Geffen, due to dissatisfaction with how the label had promoted their last several albums. They then signed with independent label Matador Records, which released the album "The Eternal" in 2009. During this period they collaborated with John Paul Jones on the soundtrack for a performance at Merce Cunningham Dance Company to honor the company's founder. In 2010 the band scored and composed the soundtrack of the French thriller-drama "Simon Werner a Disparu", which premiered at the Cannes International Film Festival. The soundtrack was released in 2011 as "", an entry in experimental "SYR" series.


title: Sonic Youth

text: On October 14, 2011, Kim Gordon and Thurston Moore announced that they had separated after 27 years of marriage. Sonic Youth's label Matador explained that plans for the band remained "uncertain", despite previously hinting that they would record new material later in the year. Sonic Youth performed their final concert on November 14, 2011, at the SWU Music & Arts Festival in Itu, São Paulo, Brazil. The following week, Lee Ranaldo stated in an interview that Sonic Youth would be "ending for a while".


title: Sonic Youth

text: In November 2013, Ranaldo said in response to the question of a possible reunion, "I fear not. Everybody is busy with their own projects, besides that Thurston and Kim aren't getting along together very well since their split… Let [the band] rest in peace." Thurston Moore updated and clarified the matter in May 2014: "Sonic Youth is on hiatus. The band is a democracy of sorts, and as long as Kim and I are working out our situation, the band can't really function reasonably." In her 2015 autobiography "Girl in a Band", Gordon refers several times to the band having "split up" for good.


title: Sonic Youth

text: In 2020 during the COVID-19 pandemic, Sonic Youth sold official face masks based on the artwork from the album "Sonic Nurse", with proceeds going to charities Brooklyn Community Bail Fund, Bed Stuy Strong, and Alexandria Ocasio-Cortez's COVID-19 Relief Fund. The same year, an extensive archive of live recordings from throughout the band's history was released on Bandcamp.<br>


title: Sonic Youth

text: In January 2022, a new single "In & Out" was released ahead of the March release of the rarities album "In/Out/In".


title: Sonic Youth

text: Sonic Youth is considered a pioneering band in the noise rock and alternative rock genres. Their music has also been labelled experimental rock, indie rock, and post-punk.


title: Sonic Youth

text: Sonic Youth's sound relied heavily on the use of alternative tunings. Scordatura on stringed instruments has been used for centuries and alternative guitar tunings had been used for decades in blues music, and to a limited degree in rock music (such as with Lou Reed's Ostrich guitar on "The Velvet Underground & Nico"). Michael Azerrad writes that early in their career,


title: Sonic Youth

text: [Sonic Youth] could only afford cheap guitars, and cheap guitars "sounded" like cheap guitars. But with weird tunings or something jammed under a particular fret, those humble instruments could sound rather amazing – bang a drum stick on a cheap Japanese Stratocaster copy in the right tuning, crank the amplifier to within an inch of its life and it will sound like church bells.


title: Sonic Youth

text: The tunings were painstakingly developed by Moore and Ranaldo during the band's rehearsals; Moore once reported that the odd tunings were an attempt to introduce new sounds: "When you're playing in standard tuning all the time [...] things sound pretty standard." Rather than re-tune for every song, Sonic Youth generally used a particular guitar for one or two songs, and would take dozens of instruments on tour. This would be the source of much trouble for the band, as live performances of many songs relied on specific guitars that have been uniquely prepared or otherwise altered for those exact songs.


title: Sonic Youth

text: Moore said that Sonic Youth was heavily influenced by the Velvet Underground, along with The Stooges, Glenn Branca, Patti Smith, Wire, Public Image Ltd and French avant-gardist Brigitte Fontaine. They were also influenced by 1980s hardcore punk; after seeing Minor Threat perform in May 1982, Moore declared them "the greatest live band I have ever seen". He also saw The Faith performing in 1981 and had a strong admiration towards their only two records, a split LP with fellow Washington, D.C. hardcore band Void and the EP "Subject to Change". While recognizing that their own music was very different from hardcore, Moore and Gordon, especially, were impressed by hardcore's speed and intensity, and by the nationwide network of musicians and fans. "It was great", said Moore, "the whole thing with slam dancing and stage diving, that was far more exciting than pogoing and spitting. [...] I thought hardcore was very musical and very radical."


title: Sonic Youth

text: Thurston Moore and Lee Ranaldo expressed on numerous occasions their admiration for the music of Joni Mitchell, such as this quote by Thurston Moore: "Joni Mitchell! I've used elements of her songwriting and guitar playing, and no one would ever know about it." Additionally, as with Sonic Youth, Joni Mitchell has always used a number of alternative tunings. The band named a song after her, "Hey Joni". Members of the band have also maintained relationships with other avant-garde artists from other genres and even other media, drawing influence from the work of John Cage and Henry Cowell.


title: History of Islam

text: The history of Islam concerns the political, social, economic, military, and cultural developments of the Islamic civilization. Most historians believe that Islam originated in Mecca and Medina at the start of the 7th century CE. Muslims regard Islam as a return to the original faith of the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission ("Islām") to the will of God.


title: History of Islam

text: According to the traditional account, the Islamic prophet Muhammad began receiving what Muslims consider to be divine revelations in 610 CE, calling for submission to the one God, the expectation of the imminent Last Judgement, and caring for the poor and needy. Muhammad's message won over a handful of followers (the "ṣaḥāba") and was met with increasing opposition from Meccan notables. In 622 CE, a few years after losing protection with the death of his influential uncle ʾAbū Ṭālib ibn ʿAbd al-Muṭṭalib, Muhammad migrated to the city of Yathrib (now known as Medina). With the death of Muhammad in 632 CE, disagreement broke out over who would succeed him as leader of the Muslim community during the Rāshidūn Caliphate.


title: History of Islam

text: By the 8th century CE, the Umayyad Caliphate extended from Muslim Iberia in the west to the Indus River in the east. Polities such as those ruled by the Umayyad and Abbasid caliphates (in the Middle East and later in Spain and Southern Italy), the Fatimids, Seljuks, Ayyubids, and Mamluks were among the most influential powers in the world. Highly Persianized empires built by the Samanids, Ghaznavids, and Ghurids significantly contributed to technological and administrative developments. The Islamic Golden Age gave rise to many centers of culture and science and produced notable polymaths, astronomers, mathematicians, physicians, and philosophers during the Middle Ages.


title: History of Islam

text: By the early 13th century, the Delhi Sultanate conquered the northern Indian subcontinent, while Turkic dynasties like the Sultanate of Rum and Artuqids conquered much of Anatolia from the Byzantine Empire throughout the 11th and 12th centuries. In the 13th and 14th centuries, destructive Mongol invasions and those of Tamerlane (Timur) from the east, along with the loss of population due to the Black Death, greatly weakened the traditional centers of the Muslim world, stretching from Persia to Egypt, but saw the emergence of the Timurid Renaissance and major global economic powers such as the Mali Empire in West Africa and the Bengal Sultanate in South Asia. Following the deportation and enslavement of the Muslim Moors from the Emirate of Sicily and other Italian territories, the Islamic Iberia was gradually conquered by Christian forces during the Reconquista. Nonetheless, in the early modern period, the states of the Age of the Islamic Gunpowders—Ottoman Turkey, Mughal India, and Safavid Iran—emerged as world powers.


title: History of Islam

text: During the 19th and early 20th centuries, most of the Muslim world fell under the influence or direct control of the European Great Powers. Their efforts to win independence and build modern nation-states over the course of the last two centuries continue to reverberate to the present day, as well as fuel conflict-zones in regions such as Palestine, Kashmir, Xinjiang, Chechnya, Central Africa, Bosnia, and Myanmar. The oil boom stabilized the Arab States of the Gulf Cooperation Council, making them the world's largest oil producers and exporters, which focus on capitalism, free trade, and tourism.


title: History of Islam

text: The following timeline can serve as a rough visual guide to the most important polities in the Islamic world prior to the First World War. It covers major historical centers of power and culture, including Arabia, Mesopotamia (modern Iraq), Persia (modern Iran), Levant (modern Syria, Lebanon, Jordan and Israel/Palestine), Egypt, Maghreb (north-west Africa), al-Andalus (Iberia), Transoxania (Central Asia), Hindustan (including modern Pakistan, North India and Bangladesh), and Anatolia (modern Turkey). It is necessarily an approximation, since rule over some regions was sometimes divided among different centers of power, and authority in larger polities was often distributed among several dynasties. For example, during the later stages of the Abbasid Caliphate, even the capital city of Baghdad was effectively ruled by other dynasties such as the Buyyids and the Seljuks, while the Ottoman Turks commonly delegated executive authority over outlying provinces to local potentates, such as the Deys of Algiers, the Beys of Tunis, and the Mamluks of Iraq.


title: History of Islam

text: The study of the earliest periods in Islamic history is made difficult by a lack of sources. For example, the most important historiographical source for the origins of Islam is the work of al-Tabari. While al-Tabari is considered an excellent historian by the standards of his time and place, he made liberal use of mythical, legendary, stereotyped, distorted, and polemical presentations of subject matter—which are however considered to be Islamically acceptable—and his descriptions of the beginning of Islam post-date the events by several generations, al-Tabari having died in 923 CE.


title: History of Islam

text: Differing views about how to deal with the available sources has led to the development of four different approaches to the history of early Islam. All four methods have some level of support today.


title: History of Islam

text: Nowadays, the popularity of the different methods employed varies on the scope of the works under consideration. For overview treatments of the history of early Islam, the descriptive approach is more popular. For scholars who look at the beginnings of Islam in depth, the source critical and tradition critical methods are more often followed.


title: History of Islam

text: After the 8th century CE, the quality of sources improves. Those sources which treated earlier times with a large temporal and cultural gap now begin to give accounts which are more contemporaneous, the quality of genre of available historical accounts improves, and new documentary sources—such as official documents, correspondence and poetry—appear. For the time prior to the beginning of Islam—in the 6th century CE—sources are superior as well, if still of mixed quality. In particular, the sources covering the Sasanian realm of influence in the 6th century CE are poor, while the sources for Byzantine areas at the time are of a respectable quality, and complemented by Syriac Christian sources for Syria and Iraq.


title: History of Islam

text: Early Islam arose within the historical, social, political, economic, and religious context of Late Antiquity in the Middle East. The second half of the 6th century CE saw political disorder in the pre-Islamic Arabian peninsula, and communication routes were no longer secure. Religious divisions played an important role in the crisis. Judaism became the dominant religion of the Himyarite Kingdom in Yemen after about 380 CE, while Christianity took root in the Persian Gulf. There was also a yearning for a more "spiritual form of religion", and "the choice of religion increasingly became an individual rather than a collective issue." While some Arabs were reluctant to convert to a foreign faith, those Abrahamic religions provided "the principal intellectual and spiritual reference points", and Jewish and Christian loanwords from Aramaic began to replace the old pagan vocabulary of Arabic throughout the peninsula. The "Ḥanīf" ("renunciates"), a group of monotheists that sought to separate themselves both from the foreign Abrahamic religions and the traditional Arab polytheism, were looking for a new religious worldview to replace the pre-Islamic Arabian religions, focusing on "the all-encompassing father god Allah whom they freely equated with the Jewish Yahweh and the Christian Jehovah." In their view, Mecca was originally dedicated to this monotheistic faith that they considered to be the one true religion, established by the patriarch Abraham.


title: History of Islam

text: According to the traditional account, the Islamic prophet Muhammad was born in Mecca around the year 570 CE. His family belonged to the Arab clan of Quraysh, which was the chief tribe of Mecca and a dominant force in western Arabia. To counter the effects of anarchy, they upheld the institution of "sacred months" when all violence was forbidden and travel was safe. The polytheistic Kaaba shrine in Mecca and the surrounding area was a popular pilgrimage destination, which had significant economic consequences for the city.


title: History of Islam

text: Most likely Muhammad was "intimately aware of Jewish belief and practices," and acquainted with the "Ḥanīf". Like the "Ḥanīf", Muhammad practiced "Taḥannuth", spending time in seclusion at mount Hira and "turning away from paganism." When he was about 40 years old, he began receiving at mount Hira' what Muslims regard as divine revelations delivered through the angel Gabriel, which would later form the Quran. These inspirations urged him to proclaim a strict monotheistic faith, as the final expression of Biblical prophetism earlier codified in the sacred texts of Judaism and Christianity; to warn his compatriots of the impending Judgement Day; and to castigate social injustices of his city. Muhammad's message won over a handful of followers (the "ṣaḥāba") and was met with increasing opposition from Meccan notables. In 622 CE, a few years after losing protection with the death of his influential uncle ʾAbū Ṭālib ibn ʿAbd al-Muṭṭalib, Muhammad migrated to the city of Yathrib (subsequently called Medina) where he was joined by his followers. Later generations would count this event, known as the "hijra", as the start of the Islamic era.


title: History of Islam

text: In Yathrib, where he was accepted as an arbitrator among the different communities of the city under the terms of the Constitution of Medina, Muhammad began to lay the foundations of the new Islamic society, with the help of new Quranic verses which provided guidance on matters of law and religious observance. The surahs of this period emphasized his place among the long line of Biblical prophets, but also differentiated the message of the Quran from the sacred texts of Christianity and Judaism. Armed conflict with the Arab Meccans and Jewish tribes of the Yathrib area soon broke out. After a series of military confrontations and political manoeuvres, Muhammad was able to secure control of Mecca and allegiance of the Quraysh in 629 CE. In the time remaining until his death in 632 CE, tribal chiefs across the Arabian peninsula entered into various agreements with him, some under terms of alliance, others acknowledging his claims of prophethood and agreeing to follow Islamic practices, including paying the alms levy to his government, which consisted of a number of deputies, an army of believers, and a public treasury.


title: History of Islam

text: The real intentions of Muhammad regarding the spread of Islam, its political undertone, and his missionary activity ("da’wah") during his lifetime are a contentious matter of debate, which has been extensively discussed both among Muslim scholars and Non-Muslim scholars within the academic field of Islamic studies. Various authors, Islamic activists, and historians of Islam have proposed several understandings of Muhammad's intent and ambitions regarding his religio-political mission in the context of the pre-Islamic Arabian society and the founding of his own religion:


title: History of Islam

text: After the death of Muhammad in 632 CE, his community needed to appoint a new leader, giving rise to the title of "caliph" (). Thus, the subsequent Islamic empires were known as "caliphates", and a series of four caliphs governed the early Islamic empire: Abū Bakr (632–634), ʿUmar ibn al-Khaṭṭāb (Umar І, 634–644), ʿUthmān ibn ʿAffān (644–656), and ʿAlī ibn Abī Ṭālib (656–661). These leaders are known as the "rāshidūn" ("rightly-guided") caliphs in Sunnī Islam. They oversaw the initial phase of the early Muslim conquests, advancing through Persia, the Levant, Egypt, and North Africa.


title: History of Islam

text: Alongside the growth of the Umayyad Caliphate, the major political development within early Islam in this period was the sectarian split and political divide between Kharijite, Sunnī, and Shīʿa Muslims; this had its roots in a dispute over the succession for the role of caliph. Sunnīs believed the caliph was elective and any Muslim from the Arab clan of Quraysh, the tribe of Muhammad, might serve as one. Shīʿītes, on the other hand, believed the title of caliph should be hereditary in the bloodline of Muhammad, and thus all the caliphs, with the exceptions of Muhammad's cousin and son-in-law ʿAlī ibn Abī Ṭālib and his firstborn son Ḥasan, were actually illegitimate usurpers. However, the Sunnī sect emerged as triumphant in most regions of the Muslim world, with the exceptions of Iran and Oman. Muhammad's closest companions ("ṣaḥāba"), the four "rightly-guided" caliphs who succeeded him, continued to expand the Islamic empire to encompass Jerusalem, Ctesiphon, and Damascus, and sending Arab Muslim armies as far as the Sindh region. The early Islamic empire stretched from al-Andalus (Muslim Iberia) to the Punjab region under the reign of the Umayyad dynasty.


title: History of Islam

text: After Muhammad's death, Abū Bakr, one of his closest associates, was chosen as the first caliph ("successor"). Although the office of caliph retained an aura of religious authority, it laid no claim to prophecy. A number of tribal Arab leaders refused to extend the agreements made with Muhammad to Abū Bakr, ceasing payments of the alms levy and in some cases claiming to be prophets in their own right. Abū Bakr asserted his authority in a successful military campaign known as the Ridda wars, whose momentum was carried into the lands of the Byzantine and Sasanian empires. By the end of the reign of the second caliph ʿUmar ibn al-Khaṭṭāb, the Arab Muslim armies, whose battle-hardened ranks were now swelled by the defeated rebels and former imperial auxiliary troops, invaded the eastern Byzantine provinces of Syria and Egypt, while the Sasanids lost their western territories, with the rest of Persia to follow soon afterwards.


title: History of Islam

text: ʿUmar ibn al-Khaṭṭāb improved the administration of the fledgling Islamic empire, ordering improvement of irrigation networks, and playing a role in foundation of cities like Basra. To be close to the poor, he lived in a simple mud hut without doors and walked the streets every evening. After consulting with the poor, ʿUmar established the "Bayt al-mal", a welfare institution for the Muslim and Non-Muslim poor, needy, elderly, orphans, widows, and the disabled. The "Bayt al-mal" ran for hundreds of years under the Rāshidūn Caliphate in the 7th century CE and continued through the Umayyad period and well into the Abbasid era. ʿUmar also introduced child benefit for the children and pensions for the elderly. When he felt that a governor or a commander was becoming attracted to wealth or did not meet the required administrative standards, he had him removed from his position. The expansion was partially halted between 638 and 639 CE during the years of great famine and plague in Arabia and the Levant, respectively, but by the end of ʿUmar's reign, Syria, Egypt, Mesopotamia, and much of Persia were incorporated into the early Islamic empire.


title: History of Islam

text: Local populations of Jews and indigenous Christians, who lived as religious minorities and were forced to pay the "jizya" tax under the Muslim rule in order to finance the wars with Byzantines and Sasanids, often aided Muslims to take over their lands from the Byzantines and Persians, resulting in exceptionally speedy conquests. As new areas were conquered, they also benefited from free trade with other areas of the growing Islamic empire, where, to encourage commerce, taxes were applied to wealth rather than trade. The Muslims paid "zakat" on their wealth for the benefit of the poor. Since the Constitution of Medina, drafted by the Islamic prophet Muhammad, the Jews and the Christians continued to use their own laws and had their own judges.


title: History of Islam

text: In 639 CE, ʿUmar appointed Muawiyah ibn Abi Sufyan as the governor of Syria after the previous governor died in a plague along with 25,000 other people. To stop the Byzantine harassment from the sea during the Arab–Byzantine wars, in 649 Muawiyah set up a navy, with ships crewed by Monophysite Christians, Egyptian Coptic Christians, and Jacobite Syrian Christians sailors and Muslim troops, which defeated the Byzantine navy at the Battle of the Masts in 655 CE, opening up the Mediterranean Sea to Muslim ships.


title: History of Islam

text: Early Muslim armies stayed in encampments away from cities because ʿUmar feared that they may get attracted to wealth and luxury, moving away from the worship of God, accumulating wealth and establishing dynasties. Staying in these encampments away from the cities also ensured that there was no stress on the local populations which could remain autonomous. Some of these encampments later grew into cities like Basra and Kufa in Iraq and Fustat in Egypt.


title: History of Islam

text: When ʿUmar was assassinated in 644 CE, ʿUthmān ibn ʿAffān, second cousin and twice son-in-law of Muhammad, became the third caliph. As the Arabic language is written without vowels, speakers of different Arabic dialects and other languages recited the Quran with phonetic variations that could alter the meaning of the text. When ʿUthmān became aware of this, he ordered a standard copy of the Quran to be prepared. Begun during his reign, the compilation of the Quran was finished some time between 650 and 656 CE, and copies were sent out to the different centers of the expanding Islamic empire. After Muhammad's death, the old tribal differences between the Arabs started to resurface. Following the Roman–Persian wars and the Byzantine-Sasanian wars, deep-rooted differences between Iraq (formerly under the Sasanian Empire) and Syria (formerly under the Byzantine Empire) also existed. Each wanted the capital of the newly established Islamic empire to be in their area.


title: History of Islam

text: As ʿUthmān became very old, Marwan I, a relative of Muawiyah slipped into the vacuum, becoming his secretary and slowly assuming more control. When ʿUthmān was assassinated in 656 CE, ʿAlī ibn Abī Ṭālib, cousin and son-in-law of Muhammad, assumed the position of caliph and moved the capital to Kufa in Iraq. Muawiyah I, the governor of Syria, and Marwan I demanded arrest of the culprits. Marwan I manipulated every one and created conflict, which resulted in the first Muslim civil war (the "First Fitna"). ʿAlī was assassinated by the Kharijites in 661 CE. Six months later, ʿAlī's firstborn son Ḥasan made a peace treaty with Muawiyah I, in the interest of peace. In the Hasan–Muawiya treaty, Ḥasan ibn ʿAlī handed over power to Muawiyah I on the condition that he would be just to the people and not establish a dynasty after his death. Muawiyah I subsequently broke the conditions of the agreement and established the Umayyad dynasty, with a capital in Damascus. Ḥusayn ibn ʿAlī, by then Muhammad's only surviving grandson, refused to swear allegiance to the Umayyads; he was killed in the Battle of Karbala the same year, in an event still mourned by Shīʿa Muslims on the Day of Ashura. Political unrest called the second Muslim civil war (the "Second Fitna") continued, but Muslim rule was extended under Muawiyah I to Rhodes, Crete, Kabul, Bukhara, and Samarkand, and expanded into North Africa. In 664 CE, Arab Muslim armies conquered Kabul, and in 665 CE pushed further into the Maghreb.


title: History of Islam

text: The Umayyad dynasty (or Ommiads), whose name derives from Umayya ibn Abd Shams, the great-grandfather of the first Umayyad caliph, ruled from 661 to 750 CE. Although the Umayyad family came from the city of Mecca, Damascus was the capital. After the death of Abdu'l-Rahman ibn Abu Bakr in 666, Muawiyah I consolidated his power. Muawiyah I moved his capital to Damascus from Medina, which led to profound changes in the empire. In the same way, at a later date, the transfer of the Caliphate from Damascus to Baghdad marked the accession of a new family to power.


title: History of Islam

text: As the state grew, the state expenses increased. Additionally the Bayt al-mal and the Welfare State expenses to assist the Muslim and the non-Muslim poor, needy, elderly, orphans, widows, and the disabled, increased, the Umayyads asked the new converts (mawali) to continue paying the poll tax. The Umayyad rule, with its wealth and luxury also seemed at odds with the Islamic message preached by Muhammad. All this increased discontent. The descendants of Muhammad's uncle Abbas ibn Abd al-Muttalib rallied discontented "mawali", poor Arabs, and some Shi'a against the Umayyads and overthrew them with the help of the general Abu Muslim, inaugurating the Abbasid dynasty in 750, which moved the capital to Baghdad. A branch of the Ummayad family fled across North Africa to Al-Andalus, where they established the Caliphate of Córdoba, which lasted until 1031 before falling due to the Fitna of al-Andalus. The Bayt al-mal, the Welfare State then continued under the Abbasids.


title: History of Islam

text: At its largest extent, the Umayyad dynasty covered more than making it one of the largest empires the world had yet seen, and the fifth largest contiguous empire ever.


title: History of Islam

text: Muawiyah beautified Damascus, and developed a court to rival that of Constantinople. He expanded the frontiers of the empire, reaching the edge of Constantinople at one point, though the Byzantines drove him back and he was unable to hold any territory in Anatolia. Sunni Muslims credit him with saving the fledgling Muslim nation from post-civil war anarchy. However, Shia Muslims accuse him of instigating the war, weakening the Muslim nation by dividing the Ummah, fabricating self-aggrandizing heresies slandering the Prophet's family and even selling his Muslim critics into slavery in the Byzantine empire. One of Muawiyah's most controversial and enduring legacies was his decision to designate his son Yazid as his successor. According to Shi'a doctrine, this was a clear violation of the treaty he made with Hasan ibn Ali.


title: History of Islam

text: In 682, Yazid restored Uqba ibn Nafi as the governor of North Africa. Uqba won battles against the Berbers and Byzantines. From there Uqba marched thousands of miles westward towards Tangier, where he reached the Atlantic coast, and then marched eastwards through the Atlas Mountains. With about 300 cavalrymen, he proceeded towards Biskra where he was ambushed by a Berber force under Kaisala. Uqba and all his men died fighting. The Berbers attacked and drove Muslims from north Africa for a period. Weakened by the civil wars, the Umayyad lost supremacy at sea, and had to abandon the islands of Rhodes and Crete. Under the rule of Yazid I, some Muslims in Kufa began to think that if Husayn ibn Ali the descendant of Muhammad was their ruler, he would have been more just. He was invited to Kufa but was later betrayed and killed. Imam Husain's son, Imam Ali ibn Husain, was imprisoned along with Husain's sister and other ladies left in Karbala war. Due to opposition by public they were later released and allowed to go to their native place Medina. One Imam after another continued in the generation of Imam Husain but they were opposed by the Caliphs of the day as their rivals till Imam Abdullah al-Mahdi Billah came in power as first Caliph of Fatimid in North Africa when Caliphate and Imamate came to same person again after Imam Ali. These Imams were recognized by Shia Islam taking Imam Ali as first Caliph/Imam and the same is institutionalized by the Safavids and many similar institutions named now as Ismaili, Twelver, etc.


title: History of Islam

text: The period under Muawiya II was marked by civil wars (Second Fitna). This would ease in the reign of Abd al-Malik ibn Marwan, a well-educated and capable ruler. Despite the many political problems that impeded his rule, all important records were translated into Arabic. In his reign, a currency for the Muslim world was minted. This led to war with the Byzantine Empire under Justinian II (Battle of Sebastopolis) in 692 in Asia Minor. The Byzantines were decisively defeated by the Caliph after the defection of a large contingent of Slavs. The Islamic currency was then made the exclusive currency in the Muslim world. He reformed agriculture and commerce. Abd al-Malik consolidated Muslim rule and extended it, made Arabic the state language, and organized a regular postal service.


title: History of Islam

text: Sulayman ibn Abd al-Malik was hailed as caliph the day al-Walid died. He appointed Yazid ibn al-Muhallab governor of Mesopotamia. Sulayman ordered the arrest and execution of the family of al-Hajjaj, one of two prominent leaders (the other was Qutayba ibn Muslim) who had supported the succession of al-Walid's son Yazid, rather than Sulayman. Al-Hajjaj had predeceased al-Walid, so he posed no threat. Qutaibah renounced allegiance to Sulayman, though his troops rejected his appeal to revolt. They killed him and sent his head to Sulayman. Sulayman did not move to Damascus on becoming Caliph, remaining in Ramla. Sulayman sent Maslama ibn Abd al-Malik to attack the Byzantine capital (siege of Constantinople). The intervention of Bulgaria on the Byzantine side proved decisive. The Muslims sustained heavy losses. Sulayman died suddenly in 717.


title: History of Islam

text: Yazid II came to power on the death of Umar II. Yazid fought the Kharijites, with whom Umar had been negotiating, and killed the Kharijite leader Shawdhab. In Yazid's reign, civil wars began in different parts of the empire. Yazid expanded the Caliphate's territory into the Caucasus, before dying in 724. Inheriting the caliphate from his brother, Hisham ibn Abd al-Malik ruled an empire with many problems. He was effective in addressing these problems, and in allowing the Umayyad empire to continue as an entity. His long rule was an effective one, and renewed reforms introduced by Umar II. Under Hisham's rule, regular raids against the Byzantines continued. In North Africa, Kharijite teachings combined with local restlessness to produce the Berber Revolt. He was also faced with a revolt by Zayd ibn Ali. Hisham suppressed both revolts. The Abbasids continued to gain power in Khurasan and Iraq. However, they were not strong enough to make a move yet. Some were caught and punished or executed by eastern governors. The Battle of Akroinon, a decisive Byzantine victory, was during the final campaign of the Umayyad dynasty. Hisham died in 743.


title: History of Islam

text: Al-Walid II saw political intrigue during his reign. Yazid III spoke out against his cousin Walid's "immorality" which included discrimination on behalf of the Banu Qays Arabs against Yemenis and non-Arab Muslims, and Yazid received further support from the Qadariya and Murji'iya (believers in human free will). Walid was shortly thereafter deposed in a coup. Yazid disbursed funds from the treasury and acceded to the Caliph. He explained that he had rebelled on behalf of the Book of God and the Sunna. Yazid reigned for only six months, while various groups refused allegiance and dissident movements arose, after which he died. Ibrahim ibn al-Walid, named heir apparent by his brother Yazid III, ruled for a short time in 744, before he abdicated. Marwan II ruled from 744 until he was killed in 750. He was the last Umayyad ruler to rule from Damascus. Marwan named his two sons Ubaydallah and Abdallah heirs. He appointed governors and asserted his authority by force. Anti-Umayyad feeling was very prevalent, especially in Iran and Iraq. The Abbasids had gained much support. Marwan's reign as caliph was almost entirely devoted to trying to keep the Umayyad empire together. His death signalled the end of Umayyad rule in the East, and was followed by the massacre of Umayyads by the Abbasids. Almost the entire Umayyad dynasty was killed, except for the talented prince Abd al-Rahman who escaped to the Iberian Peninsula and founded a dynasty there.


title: History of Islam

text: The Abbasid dynasty rose to power in 750, consolidating the gains of the earlier Caliphates. Initially, they conquered Mediterranean islands including the Balearics and, after, in 827 the Southern Italy. The ruling party had come to power on the wave of dissatisfaction with the Umayyads, cultivated by the Abbasid revolutionary Abu Muslim. Under the Abbasids Islamic civilization flourished. Most notable was the development of Arabic prose and poetry, termed by "The Cambridge History of Islam" as its "golden age". Commerce and industry (considered a Muslim Agricultural Revolution) and the arts and sciences (considered a Muslim Scientific Revolution) also prospered under Abbasid caliphs al-Mansur (ruled 754–775), Harun al-Rashid (ruled 786–809), al-Ma'mun (ruled 809–813) and their immediate successors.


title: History of Islam

text: The capital was moved from Damascus to Baghdad, due to the importance placed by the Abbasids upon eastern affairs in Persia and Transoxania. At this time the caliphate showed signs of fracture amid the rise of regional dynasties. Although the Umayyad family had been killed by the revolting Abbasids, one family member, Abd ar-Rahman I, escaped to Spain and established an independent caliphate there in 756. In the Maghreb, Harun al-Rashid appointed the Arab Aghlabids as virtually autonomous rulers, although they continued to recognize central authority. Aghlabid rule was short-lived, and they were deposed by the Shiite Fatimid dynasty in 909. By around 960, the Fatimids had conquered Abbasid Egypt, building a capital there in 973 called ""al-Qahirah"" (meaning "the planet of victory", known today as Cairo). In Persia the Turkic Ghaznavids snatched power from the Abbasids. Abbasid influence had been consumed by the Great Seljuq Empire (a Muslim Turkish clan which had migrated into mainland Persia) by 1055.


title: History of Islam

text: Expansion continued, sometimes by force, sometimes by peaceful proselytising. The first stage in the conquest of India began just before the year 1000. By some 200 (from 1193 to 1209) years later, the area up to the Ganges river had fallen. In sub-Saharan West Africa, Islam was established just after the year 1000. Muslim rulers were in Kanem starting from sometime between 1081 and 1097, with reports of a Muslim prince at the head of Gao as early as 1009. The Islamic kingdoms associated with Mali reached prominence in the 13th century.


title: History of Islam

text: The Abbasids developed initiatives aimed at greater Islamic unity. Different sects of the Islamic faith and mosques, separated by doctrine, history, and practice, were pushed to cooperate. The Abbasids also distinguished themselves from the Umayyads by attacking the Umayyads' moral character and administration. According to Ira Lapidus, "The Abbasid revolt was supported largely by Arabs, mainly the aggrieved settlers of Marw with the addition of the Yemeni faction and their Mawali". The Abbasids also appealed to non-Arab Muslims, known as "mawali", who remained outside the kinship-based society of the Arabs and were perceived as a lower class within the Umayyad empire. Islamic ecumenism, promoted by the Abbasids, refers to the idea of unity of the "Ummah" in the literal meaning: that there was a single faith. Islamic philosophy developed as the Shariah was codified, and the four Madhabs were established. This era also saw the rise of classical Sufism. Religious achievements included completion of the canonical collections of Hadith of Sahih Bukhari and others. Islam recognized to a certain extent the validity of the Abrahamic religions, the Quran identifying Jews, Christians, Zoroastrians, and Sabians (commonly identified with the Mandaeans) as "people of the book". Toward the beginning of the high Middle Ages, the doctrines of the Sunni and Shia, two major denominations of Islam, solidified and the divisions of the world theologically would form. These trends would continue into the Fatimid and Ayyubid periods.


title: History of Islam

text: Politically, the Abbasid Caliphate evolved into an Islamic monarchy (unitary system of government.) The regional Sultanate and Emirate governors' existence, validity, or legality were acknowledged for unity of the state. In the early Islamic philosophy of the Iberian Umayyads, Averroes presented an argument in "The Decisive Treatise", providing a justification for the emancipation of science and philosophy from official Ash'ari theology; thus, Averroism has been considered a precursor to modern secularism.


title: History of Islam

text: According to Arab sources in the year 750, Al-Saffah, the founder of the Abbasid Caliphate, launched a massive rebellion against the Umayyad Caliphate from the province of Khurasan near Talas. After eliminating the entire Umayyad family and achieving victory at the Battle of the Zab, Al-Saffah and his forces marched into Damascus and founded a new dynasty. His forces confronted many regional powers and consolidated the realm of the Abbasid Caliphate.


title: History of Islam

text: In Al-Mansur's time, Persian scholarship emerged. Many non-Arabs converted to Islam. The Umayyads actively discouraged conversion in order to continue the collection of the jizya, or the tax on non-Muslims. Islam nearly doubled within its territory from 8% of residents in 750 to 15% by the end of Al-Mansur's reign. Al-Mahdi, whose name means "Rightly-guided" or "Redeemer", was proclaimed caliph when his father was on his deathbed. Baghdad blossomed during Al-Mahdi's reign, becoming the world's largest city. It attracted immigrants from Arabia, Iraq, Syria, Persia and as far away as India and Spain. Baghdad was home to Christians, Jews, Hindus, and Zoroastrians, in addition to the growing Muslim population. Like his father, Al-Hadi was open to his people and allowed citizens to address him in the palace at Baghdad. He was considered an "enlightened ruler", and continued the policies of his Abbasid predecessors. His short rule was plagued by military conflicts and internal intrigue.


title: History of Islam

text: The military conflicts subsided as Harun al-Rashid ruled. His reign was marked by scientific, cultural and religious prosperity. He established the library Bayt al-Hikma ("House of Wisdom"), and the arts and music flourished during his reign. The Barmakid family played a decisive advisorial role in establishing the Caliphate, but declined during Rashid's rule.


title: History of Islam

text: Al-Amin received the Caliphate from his father Harun Al-Rashid, but failed to respect the arrangements made for his brothers, leading to the Fourth Fitna. Al-Ma'mun's general Tahir ibn Husayn took Baghdad, executing Al-Amin. The war led to a loss of prestige for the dynasty.


title: History of Islam

text: The Abbasids soon became caught in a three-way rivalry among Coptic Arabs, Indo-Persians, and immigrant Turks. In addition, the cost of running a large empire became too great. The Turks, Egyptians, and Arabs adhered to the Sunnite sect; the Persians, a great portion of the Turkic groups, and several of the princes in India were Shia. The political unity of Islam began to disintegrate. Under the influence of the Abbasid caliphs, independent dynasties appeared in the Muslim world and the caliphs recognized such dynasties as legitimately Muslim. The first was the Tahirids in Khorasan, which was founded during the caliph Al-Ma'mun's reign. Similar dynasties included the Saffarids, Samanids, Ghaznavids and Seljuqs. During this time, advancements were made in the areas of astronomy, poetry, philosophy, science, and mathematics.


title: History of Islam

text: Upon Al-Amin's death, Al-Ma'mun became Caliph. Al-Ma'mun extended the Abbasid empire's territory during his reign and dealt with rebellions. Al-Ma'mun had been named governor of Khurasan by Harun, and after his ascension to power, the caliph named Tahir as governor of his military services in order to assure his loyalty. Tahir and his family became entrenched in Iranian politics and became powerful, frustrating Al-Ma'mun's desire to centralize and strengthen Caliphal power. The rising power of the Tahirid family became a threat as Al-Ma'mun's own policies alienated them and other opponents.


title: History of Islam

text: Al-Ma'mun worked to centralize power and ensure a smooth succession. Al-Mahdi proclaimed that the caliph was the protector of Islam against heresy, and also claimed the ability to declare orthodoxy. Religious scholars averred that Al-Ma'mun was overstepping his bounds in the "Mihna", the Abbasid inquisition which he introduced in 833 four months before he died. The "Ulama" emerged as a force in Islamic politics during Al-Ma'mun's reign for opposing the inquisitions. The "Ulema" and the major Islamic law schools took shape in the period of Al-Ma'mun. In parallel, Sunnism became defined as a religion of laws. Doctrinal differences between Sunni and Shi'a Islam became more pronounced.


title: History of Islam

text: During the Al-Ma'mun regime, border wars increased. Al-Ma'mun made preparations for a major campaign, but died while leading an expedition in Sardis. Al-Ma'mun gathered scholars of many religions at Baghdad, whom he treated well and with tolerance. He sent an emissary to the Byzantine Empire to collect the most famous manuscripts there, and had them translated into Arabic. His scientists originated alchemy. Shortly before his death, during a visit to Egypt in 832, the caliph ordered the breaching of the Great Pyramid of Giza to search for knowledge and treasure. Workers tunnelled in near where tradition located the original entrance. Al-Ma'mun later died near Tarsus under questionable circumstances and was succeeded by his half-brother, Al-Mu'tasim, rather than his son, Al-Abbas ibn Al-Ma'mun.


title: History of Islam

text: As Caliph, Al-Mu'tasim promptly ordered the dismantling of al-Ma'mun's military base at Tyana. He faced Khurramite revolts. One of the most difficult problems facing this Caliph was the ongoing uprising of Babak Khorramdin. Al-Mu'tasim overcame the rebels and secured a significant victory. Byzantine emperor Theophilus launched an attack against Abbasid fortresses. Al-Mu'tasim sent Al-Afshin, who met and defeated Theophilus' forces at the Battle of Anzen. On his return he became aware of a serious military conspiracy which forced him and his successors to rely upon Turkish commanders and ghilman slave-soldiers (foreshadowing the Mamluk system). The Khurramiyyah were never fully suppressed, although they slowly declined during the reigns of succeeding Caliphs. Near the end of al-Mu'tasim's life there was an uprising in Palestine, but he defeated the rebels.


title: History of Islam

text: During Al-Mu'tasim's reign, the Tahirid family continued to grow in power. The Tahirids were exempted from many tribute and oversight functions. Their independence contributed to Abbasid decline in the east. Ideologically, al-Mu'tasim followed his half-brother al-Ma'mun. He continued his predecessor's support for the Islamic Mu'tazila sect, applying brutal torture against the opposition. Arab mathematician Al-Kindi was employed by Al-Mu'tasim and tutored the Caliph's son. Al-Kindi had served at the House of Wisdom and continued his studies in Greek geometry and algebra under the caliph's patronage.


title: History of Islam

text: Al-Wathiq succeeded his father. Al-Wathiq dealt with opposition in Arabia, Syria, Palestine and in Baghdad. Using a famous sword he personally joined the execution of the Baghdad rebels. The revolts were the result of an increasingly large gap between Arab populations and the Turkish armies. The revolts were put down, but antagonism between the two groups grew, as Turkish forces gained power. He also secured a captive exchange with the Byzantines. Al-Wathiq was a patron of scholars, as well as artists. He personally had musical talent and is reputed to have composed over one hundred songs.


title: History of Islam

text: When Al-Wathiq died of high fever, Al-Mutawakkil succeeded him. Al-Mutawakkil's reign is remembered for many reforms and is viewed as a golden age. He was the last great Abbasid caliph; after his death the dynasty fell into decline. Al-Mutawakkil ended the Mihna. Al-Mutawakkil built the Great Mosque of Samarra as part of an extension of Samarra eastwards. During his reign, Al-Mutawakkil met famous Byzantine theologian Constantine the Philosopher, who was sent to strengthen diplomatic relations between the Empire and the Caliphate by Emperor Michael III. Al-Mutawakkil involved himself in religious debates, as reflected in his actions against minorities. The Shīʻi faced repression embodied in the destruction of the shrine of Hussayn ibn ʻAlī, an action that was ostensibly carried out to stop pilgrimages. Al-Mutawakkil continued to rely on Turkish statesmen and slave soldiers to put down rebellions and lead battles against foreign empires, notably capturing Sicily from the Byzantines. Al-Mutawakkil was assassinated by a Turkish soldier.


title: History of Islam

text: Al-Muntasir succeeded to the Caliphate on the same day with the support of the Turkish faction, though he was implicated in the murder. The Turkish party had al-Muntasir remove his brothers from the line of succession, fearing revenge for the murder of their father. Both brothers wrote statements of abdication. During his reign, Al-Muntasir removed the ban on pilgrimage to the tombs of Hassan and Hussayn and sent Wasif to raid the Byzantines. Al-Muntasir died of unknown causes. The Turkish chiefs held a council to select his successor, electing Al-Musta'in. The Arabs and western troops from Baghdad were displeased at the choice and attacked. However, the Caliphate no longer depended on Arabian choice, but depended on Turkish support. After the failed Muslim campaign against the Christians, people blamed the Turks for bringing disaster on the faith and murdering their Caliphs. After the Turks besieged Baghdad, Al-Musta'in planned to abdicate to Al-Mu'tazz but was put to death by his order. Al-Mu'tazz was enthroned by the Turks, becoming the youngest Abbasaid Caliph to assume power.


title: History of Islam

text: Al-Mu'tazz proved too apt a pupil of his Turkish masters, but was surrounded by parties jealous of each other. At Samarra, the Turks were having problems with the "Westerns" (Berbers and Moors), while the Arabs and Persians at Baghdad, who had supported al-Musta'in, regarded both with equal hatred. Al-Mu'tazz put his brothers Al-Mu'eiyyad and Abu Ahmed to death. The ruler spent recklessly, causing a revolt of Turks, Africans, and Persians for their pay. Al-Mu'tazz was brutally deposed shortly thereafter. Al-Muhtadi became the next Caliph. He was firm and virtuous compared to the earlier Caliphs, though the Turks held the power. The Turks killed him soon after his ascension. Al-Mu'tamid followed, holding on for 23 years, though he was largely a ruler in name only. After the Zanj Rebellion, Al-Mu'tamid summoned al-Muwaffak to help him. Thereafter, Al-Muwaffaq ruled in all but name. The Hamdanid dynasty was founded by Hamdan ibn Hamdun when he was appointed governor of Mardin in Anatolia by the Caliphs in 890. Al-Mu'tamid later transferred authority to his son, al-Mu'tadid, and never regained power. The Tulunids became the first independent state in Islamic Egypt, when they broke away during this time.


title: History of Islam

text: Al-Mu'tadid ably administered the Caliphate. Egypt returned to allegiance and Mesopotamia was restored to order. He was tolerant towards Shi'i, but toward the Umayyad community he was not so just. Al-Mu'tadid was cruel in his punishments, some of which are not surpassed by those of his predecessors. For example, the Kharijite leader at Mosul was paraded about Baghdad clothed in a robe of silk, of which Kharijites denounced as sinful, and then crucified. Upon Al-Mu'tadid's death, his son by a Turkish slave-girl, Al-Muktafi, succeeded to the throne.


title: History of Islam

text: Al-Muktafi became a favourite of the people for his generosity, and for abolishing his father's secret prisons, the terror of Baghdad. During his reign, the Caliphate overcame threats such as the Carmathians. Upon Al-Muktafi's death, the vazir next chose Al-Muqtadir. Al-Muqtadir's reign was a constant succession of thirteen Vazirs, one rising on the fall or assassination of another. His long reign brought the Empire to its lowest ebb. Africa was lost, and Egypt nearly. Mosul threw off its dependence, and the Greeks raided across the undefended border. The East continued to formally recognize the Caliphate, including those who virtually claimed independence.


title: History of Islam

text: At the end of the Early Baghdad Abbasids period, Empress Zoe Karbonopsina pressed for an armistice with Al-Muqtadir and arranged for the ransom of the Muslim prisoner while the Byzantine frontier was threatened by Bulgarians. This only added to Baghdad's disorder. Though despised by the people, Al-Muqtadir was again placed in power after upheavals. Al-Muqtadir was eventually slain outside the city gates, whereupon courtiers chose his brother al-Qahir. He was even worse. Refusing to abdicate, he was blinded and cast into prison.


title: History of Islam

text: His son al-Radi took over only to experience a cascade of misfortune. Praised for his piety, he became the tool of the de facto ruling Minister, Ibn Raik ("amir al-umara"; 'Amir of the Amirs'). Ibn Raik held the reins of government and his name was joined with the Caliph's in public prayers. Around this period, the Hanbalis, supported by popular sentiment, set up in fact a kind of 'Sunni inquisition'. Ar-Radi is commonly regarded as the last of the real Caliphs: the last to deliver orations at the Friday service, to hold assemblies, to commune with philosophers, to discuss the questions of the day, to take counsel on the affairs of State; to distribute alms, or to temper the severity of cruel officers. Thus ended the Early Baghdad Abbasids.


title: History of Islam

text: In the late mid-930s, the Ikhshidids of Egypt carried the Arabic title "Wali" reflecting their position as governors on behalf of the Abbasids, The first governor (Muhammad bin Tughj Al-Ikhshid) was installed by the Abbasid Caliph. They gave him and his descendants the Wilayah for 30 years. The last name Ikhshid is Soghdian for "prince".


title: History of Islam

text: Also in the 930s, 'Alī ibn Būyah and his two younger brothers, al-Hassan and Aḥmad founded the Būyid confederation. Originally a soldier in the service of the Ziyārīds of Ṭabaristān, 'Alī was able to recruit an army to defeat a Turkish general from Baghdad named Yāqūt in 934. Over the next nine years the three brothers gained control of the remainder of the caliphate, while accepting the titular authority of the caliph in Baghdad. The Būyids made large territorial gains. Fars and Jibal were conquered. Central Iraq submitted in 945, before the Būyids took Kermān (967), Oman (967), the Jazīra (979), Ṭabaristān (980), and Gorgan (981). After this the Būyids went into slow decline, with pieces of the confederation gradually breaking off and local dynasties under their rule becoming "de facto" independent.


title: History of Islam

text: At the beginning of the Middle Baghdad Abbasids, the Caliphate had become of little importance. The "amir al-umara" Bajkam contented himself with dispatching his secretary to Baghdad to assemble local dignitaries to elect a successor. The choice fell on Al-Muttaqi. Bajkam was killed on a hunting party by marauding Kurds. In the ensuing anarchy in Baghdad, Ibn Raik persuaded the Caliph to flee to Mosul where he was welcomed by the Hamdanids. They assassinated Ibn Raik. Hamdanid Nasir al-Dawla advanced on Baghdad, where mercenaries and well-organised Turks repelled them. Turkish general Tuzun became "amir al-umara". The Turks were staunch Sunnis. A fresh conspiracy placed the Caliph in danger. Hamdanid troops helped ad-Daula escape to Mosul and then to Nasibin. Tuzun and the Hamdanid were stalemated. Al-Muttaqi was at Raqqa, moving to Tuzun where he was deposed. Tuzun installed the blinded Caliph's cousin as successor, with the title of Al-Mustakfi. With the new Caliph, Tuzun attacked the Buwayhid dynasty and the Hamdanids. Soon after, Tuzun died, and was succeeded by one of his generals, Abu Ja'far. The Buwayhids then attacked Baghdad, and Abu Ja'far fled into hiding with the Caliph. Buwayhid Sultan Muiz ud-Daula assumed command forcing the Caliph into abject submission to the Amir. Eventually, Al-Mustakfi was blinded and deposed. The city fell into chaos, and the Caliph's palace was looted.


title: History of Islam

text: Once the Buwayhids controlled Baghdad, Al-Muti became caliph. The office was shorn of real power and Shi'a observances were established. The Buwayhids held on Baghdad for over a century. Throughout the Buwayhid reign the Caliphate was at its lowest ebb, but was recognized religiously, except in Iberia. Buwayhid Sultan Mu'izz al-Dawla was prevented from raising a Shi'a Caliph to the throne by fear for his own safety, and fear of rebellion, in the capital and beyond.


title: History of Islam

text: The next Caliph, Al-Ta'i, reigned over factional strife in Syria among the Fatimids, Turks, and Carmathians. The Hideaway dynasty also fractured. The Abbasid borders were the defended only by small border states. Baha' al-Dawla, the Buyid amir of Iraq, deposed al-Ta'i in 991 and proclaimed al-Qadir the new caliph.


title: History of Islam

text: During al-Qadir's Caliphate, Mahmud of Ghazni looked after the empire. Mahmud of Ghazni, of Eastern fame, was friendly towards the Caliphs, and his victories in the Indian Empire were accordingly announced from the pulpits of Baghdad in grateful and glowing terms. Al-Qadir fostered the Sunni struggle against Shiʿism and outlawed heresies such as the Baghdad Manifesto and the doctrine that the Quran was created. He outlawed the Muʿtazila, bringing an end to the development of rationalist Muslim philosophy. During this and the next period, Islamic literature, especially Persian literature, flourished under the patronage of the Buwayhids. By 1000, the global Muslim population had climbed to about 4 percent of the world, compared to the Christian population of 10 percent.


title: History of Islam

text: During Al-Qa'im's reign, the Buwayhid ruler often fled the capital and the Seljuq dynasty gained power. Toghrül overran Syria and Armenia. He then made his way into the Capital, where he was well-received both by chiefs and people. In Bahrain, the Qarmatian state collapsed in Al-Hasa. Arabia recovered from the Fatimids and again acknowledged the spiritual jurisdiction of the Abbasids. Al-Muqtadi was honoured by the Seljuq Sultan Malik-Shah I, during whose reign the Caliphate was recognized throughout the extending range of Seljuq conquest. The Sultan was critical of the Caliph's interference in affairs of state, but died before deposing the last of the Middle Baghdad Abbasids.


title: History of Islam

text: The Late Baghdad Abbasids reigned from the beginning of the Crusades to the Seventh Crusade. The first Caliph was Al-Mustazhir. He was politically irrelevant, despite civil strife at home and the First Crusade in Syria. Raymond IV of Toulouse attempted to attack Baghdad, losing at the Battle of Manzikert. The global Muslim population climbed to about 5 per cent as against the Christian population of 11 per cent by 1100. Jerusalem was captured by crusaders who massacred its inhabitants. Preachers travelled throughout the caliphate proclaiming the tragedy and rousing men to recover the Al-Aqsa Mosque compound from the "Franks" (European Crusaders). Crowds of exiles rallied for war against the infidel. Neither the Sultan nor the Caliph sent an army west.


title: History of Islam

text: Al-Mustarshid achieved more independence while the sultan Mahmud II of Great Seljuq was engaged in war in the East. The Banu Mazyad (Mazyadid State) general, Dubays ibn Sadaqa (emir of Al-Hilla), plundered Bosra and attacked Baghdad together with a young brother of the sultan, Ghiyath ad-Din Mas'ud. Dubays was crushed by a Seljuq army under Zengi, founder of the Zengid dynasty. Mahmud's death was followed by a civil war between his son Dawud, his nephew Mas'ud and the atabeg Toghrul II. Zengi was recalled to the East, stimulated by the Caliph and Dubays, where he was beaten. The Caliph then laid siege to Mosul for three months without success, resisted by Mas'ud and Zengi. It was nonetheless a milestone in the caliphate's military revival.


title: History of Islam

text: After the siege of Damascus (1134), Zengi undertook operations in Syria. Al-Mustarshid attacked sultan Mas'ud of western Seljuq and was taken prisoner. He was later found murdered. His son, Al-Rashid failed to gain independence from Seljuq Turks. Zengi, because of the murder of Dubays, set up a rival Sultanate. Mas'ud attacked; the Caliph and Zengi, hopeless of success, escaped to Mosul. The Sultan regained power, a council was held, the Caliph was deposed, and his uncle, son of Al-Muqtafi, appointed as the new Caliph. Ar-Rashid fled to Isfahan and was killed by Hashshashins.


title: History of Islam

text: Continued disunion and contests between Seljuq Turks allowed al-Muqtafi to maintain control in Baghdad and to extend it throughout Iraq. In 1139, al-Muqtafi granted protection to the Nestorian patriarch Abdisho III. While the Crusade raged, the Caliph successfully defended Baghdad against Muhammad II of Seljuq in the Siege of Baghdad (1157). The Sultan and the Caliph dispatched men in response to Zengi's appeal, but neither the Seljuqs, nor the Caliph, nor their Amirs, dared resist the Crusaders.


title: History of Islam

text: The next caliph, Al-Mustanjid, saw Saladin extinguish the Fatimid dynasty after 260 years, and thus the Abbasids again prevailed. Al-Mustadi reigned when Saladin become the sultan of Egypt and declared allegiance to the Abbasids.


title: History of Islam

text: An-Nasir, ""The Victor for the Religion of God"", attempted to restore the Caliphate to its ancient dominant role. He consistently held Iraq from Tikrit to the Gulf without interruption. His forty-seven-year reign was chiefly marked by ambitious and corrupt dealings with the Tartar chiefs, and by his hazardous invocation of the Mongols, which ended his dynasty. His son, Az-Zahir, was Caliph for a short period before his death and An-Nasir's grandson, Al-Mustansir, was made caliph.


title: History of Islam

text: Al-Mustansir founded the Mustansiriya Madrasah. In 1236 Ögedei Khan commanded to raise up Khorassan and populated Herat. The Mongol military governors mostly made their camp in Mughan plain, Azerbaijan. The rulers of Mosul and Cilician Armenia surrendered. Chormaqan divided the South Caucasus region into three districts based on military hierarchy. In Georgia, the population were temporarily divided into eight tumens. By 1237 the Mongol Empire had subjugated most of Persia, excluding Abbasid Iraq and Ismaili strongholds, and all of Afghanistan and Kashmir.


title: History of Islam

text: Al-Musta'sim was the last Abbasid Caliph in Baghdad and is noted for his opposition to the rise of Shajar al-Durr to the Egyptian throne during the Seventh Crusade. To the east, Mongol forces under Hulagu Khan swept through the Transoxiana and Khorasan. Baghdad was sacked and the caliph deposed soon afterwards. The Mamluk sultans and Syria later appointed a powerless Abbasid Caliph in Cairo.


title: History of Islam

text: The Abbasid "shadow" caliph of Cairo reigned under the tutelage of the Mamluk sultans and nominal rulers used to legitimize the actual rule of the Mamluk sultans. All the Cairene Abbasid caliphs who preceded or succeeded Al-Musta'in were spiritual heads lacking any temporal power. Al-Musta'in was the only Cairo-based Abbasid caliph to even briefly hold political power. Al-Mutawakkil III was the last "shadow" caliph. In 1517, Ottoman sultan Selim I defeated the Mamluk Sultanate, and made Egypt part of the Ottoman Empire.


title: History of Islam

text: The Fatimids originated in Ifriqiya (modern-day Tunisia and eastern Algeria). The dynasty was founded in 909 by ʻAbdullāh al-Mahdī Billah, who legitimized his claim through descent from Muhammad by way of his daughter Fātima as-Zahra and her husband ʻAlī ibn-Abī-Tālib, the first Shīʻa Imām, hence the name "al-Fātimiyyūn" "Fatimid". The Fatimids and the Zaydis at the time, used the Hanafi jurisprudence, as did most Sunnis.


title: History of Islam

text: Abdullāh al-Mahdi's control soon extended over all of central Maghreb, an area consisting of the modern countries of Morocco, Algeria, Tunisia and Libya, which he ruled from Mahdia, his capital in Tunisia.


title: History of Islam

text: The Fatimids entered Egypt in the late 10th century, conquering the Ikhshidid dynasty and founding a capital at "al-Qāhira"(Cairo) in 969. The name was a reference to the planet Mars, "The Subduer", which was prominent in the sky at the moment that city construction started. Cairo was intended as a royal enclosure for the Fatimid caliph and his army, though the actual administrative and economic capital of Egypt was in cities such as Fustat until 1169. After Egypt, the Fatimids continued to conquer surrounding areas until they ruled from Tunisia to Syria and even crossed the Mediterranean into Sicily and southern Italy.


title: History of Islam

text: Under the Fatimids, Egypt became the center of an empire that included at its peak North Africa, Sicily, Palestine, Lebanon, Syria, the Red Sea coast of Africa, Yemen and the Hejaz. Egypt flourished, and the Fatimids developed an extensive trade network in both the Mediterranean and the Indian Ocean. Their trade and diplomatic ties extended all the way to China and its Song dynasty, which determined the economic course of Egypt during the High Middle Ages.


title: History of Islam

text: Unlike other governments in the area, Fatimid advancement in state offices was based more on merit than heredity. Members of other branches of Islam, including Sunnis, were just as likely to be appointed to government posts as Shiites. Tolerance covered non-Muslims such as Christians and Jews; they took high levels in government based on ability. There were, however, exceptions to this general attitude of tolerance, notably Al-Hakim bi-Amr Allah.


title: History of Islam

text: During the beginning of the Middle Baghdad Abbasids, the Fatimid Caliphs claimed spiritual supremacy not only in Egypt, but also contested the religious leadership of Syria. At the beginning of the Abbasid realm in Baghdad, the Alids faced severe persecution by the ruling party as they were a direct threat to the Caliphate. Owing to the Abbasid inquisitions, the forefathers opted for concealment of the Dawa's existence. Subsequently, they travelled towards the Iranian Plateau and distanced themselves from the epicenter of the political world. Al Mahdi's father, Al Husain al Mastoor returned to control the Dawa's affairs. He sent two Dai's to Yemen and Western Africa. Al Husain died soon after the birth of his son, Al Mahdi. A system of government helped update Al Mahdi on the development which took place in North Africa.


title: History of Islam

text: Al Mahdi Abdullah al-Mahdi Billah established the first Imam of the Fatimid dynasty. He claimed genealogic origins dating as far back as Fatimah through Husayn and Ismail. Al Mahdi established his headquarters at Salamiyah and moved towards north-western Africa, under Aghlabid rule. His success of laying claim to being the precursor to the Mahdi was instrumental among the Berber tribes of North Africa, specifically the Kutamah tribe. Al Mahdi established himself at the former Aghlabid residence at Raqqadah, a suburb of Al-Qayrawan in Tunisia. In 920, Al Mahdi took up residence at the newly established capital of the empire, Al-Mahdiyyah. After his death, Al Mahdi was succeeded by his son, Abu Al-Qasim Muhammad Al-Qaim, who continued his expansionist policy. At the time of his death he had extended his reign to Morocco of the Idrisids, as well as Egypt itself.The Fatimid Caliphate grew to include Sicily and to stretch across North Africa from the Atlantic Ocean to Libya. Abdullāh al-Mahdi's control soon extended over all of central Maghreb, an area consisting of the modern countries of Morocco, Algeria, Tunisia, and Libya, which he ruled from Mahdia, in Tunisia. Newly built capital Al-Mansuriya, or Mansuriyya (), near Kairouan, Tunisia, was the capital of the Fatimid Caliphate during the rules of the Imams Al-Mansur Billah (r. 946–953) and Al-Mu'izz li-Din Allah (r. 953–975).


title: History of Islam

text: The Fatimid general Jawhar conquered Egypt in 969, and he built a new palace city there, near Fusṭāt, which he also called al-Manṣūriyya. Under Al-Muizz Lideenillah, the Fatimids conquered the Ikhshidid Wilayah (see Fatimid Egypt), founding a new capital at "al-Qāhira" (Cairo) in 969. The name was a reference to the planet Mars, "The Subduer", which was prominent in the sky at the moment that city construction started. Cairo was intended as a royal enclosure for the Fatimid caliph and his army, though the actual administrative and economic capital of Egypt was in cities such as Fustat until 1169. After Egypt, the Fatimids continued to conquer the surrounding areas until they ruled from Tunisia to Syria, as well as Sicily.


title: History of Islam

text: Under the Fatimids, Egypt became the center of an empire that included at its peak North Africa, Sicily, Palestine, Jordan, Lebanon, Syria, the Red Sea coast of Africa, Tihamah, Hejaz, and Yemen. Egypt flourished, and the Fatimids developed an extensive trade network in both the Mediterranean and the Indian Ocean. Their trade and diplomatic ties extended all the way to China and its Song Dynasty, which eventually determined the economic course of Egypt during the High Middle Ages.


title: History of Islam

text: After the eighteenth Imam, al-Mustansir Billah, the Nizari sect believed that his son Nizar was his successor, while another Ismāʿīlī branch known as the Mustaali (from whom the Dawoodi Bohra would eventually descend), supported his other son, al-Musta'li. The Fatimid dynasty continued with al-Musta'li as both Imam and Caliph, and that joint position held until the 20th Imam, al-Amir bi-Ahkami l-Lah (1132). At the death of Imam Amir, one branch of the Mustaali faith claimed that he had transferred the imamate to his son at-Tayyib Abi l-Qasim, who was then two years old.


title: History of Islam

text: After the decay of the Fatimid political system in the 1160s, the Zengid ruler Nūr ad-Dīn had his general, Shirkuh, seized Egypt from the vizier Shawar in 1169. Shirkuh died two months after taking power, and the rule went to his nephew, Saladin. This began the Ayyubid Sultanate of Egypt and Syria.


title: History of Islam

text: Beginning in the 8th century, the Iberian Christian kingdoms had begun the Reconquista aimed at retaking Al-Andalus from the Moors. In 1095, Pope Urban II, inspired by the conquests in Spain by Christian forces and implored by the eastern Roman emperor to help defend Christianity in the East, called for the First Crusade from Western Europe which captured Edessa, Antioch, County of Tripoli and Jerusalem.


title: History of Islam

text: In the early period of the Crusades, the Christian Kingdom of Jerusalem emerged and for a time controlled Jerusalem. The Kingdom of Jerusalem and other smaller Crusader kingdoms over the next 90 years formed part of the complicated politics of the Levant, but did not threaten the Islamic Caliphate nor other powers in the region. After Shirkuh ended Fatimid rule in 1169, uniting it with Syria, the Crusader kingdoms were faced with a threat, and his nephew Saladin reconquered most of the area in 1187, leaving the Crusaders holding a few ports.


title: History of Islam

text: In the Third Crusade armies from Europe failed to recapture Jerusalem, though Crusader states lingered for several decades, and other crusades followed. The Christian Reconquista continued in Al-Andalus, and was eventually completed with the fall of Granada in 1492. During the low period of the Crusades, the Fourth Crusade was diverted from the Levant and instead took Constantinople, leaving the Eastern Roman Empire (now the Byzantine Empire) further weakened in their long struggle against the Turkish peoples to the east. However, the crusaders did manage to damage Islamic caliphates; according to William of Malmesbury, preventing them from further expansion into Christendom and being targets of the Mamluks and the Mongols.


title: History of Islam

text: The Ayyubid dynasty was founded by Saladin and centered in Egypt. In 1174, Saladin proclaimed himself Sultan and conquered the Near East region. The Ayyubids ruled much of the Middle East during the 12th and 13th centuries, controlling Egypt, Syria, northern Mesopotamia, Hejaz, Yemen, and the North African coast up to the borders of modern-day Tunisia. After Saladin, his sons contested control over the sultanate, but Saladin's brother al-Adil eventually established himself in 1200. In the 1230s, Syria's Ayyubid rulers attempted to win independence from Egypt and remained divided until Egyptian Sultan as-Salih Ayyub restored Ayyubid unity by taking over most of Syria, excluding Aleppo, by 1247. In 1250, the dynasty in the Egyptian region was overthrown by slave regiments. A number of attempts to recover it failed, led by an-Nasir Yusuf of Aleppo. In 1260, the Mongols sacked Aleppo and wrested control of what remained of the Ayyubid territories soon after.


title: History of Islam

text: While the Abbasid Caliphate suffered a decline following the reign of Al-Wathiq (842–847) and Al-Mu'tadid (892–902), the Mongol Empire put an end to the Abbasid dynasty in 1258. The Mongols spread throughout Central Asia and Persia; the Persian city of Isfahan had fallen to them by 1237. The Ilkhans of Chingisid descendence claimed to be defenders of Islam, perhaps even the heirs of the Abbasid Caliphate. Some Sufi Muslim writers, like Aflaki and Abu Bakr Rumi, were favourably impressed by the Mongols' conquest of Islamic states and subjugation of Muslim rulers to their military and political power, considering their invasions and expansion as a legitimate divine punishment from God, as the Mongols and Turkic peoples from the Eurasian Steppe were regarded as more pious than the Muslim scholars, ascetics, and muftis of their time. During this era, the Persian Sufi poet and mystic Jalaluddin Rumi (1207–1273) wrote his masterpiece, the "Masnavi", which he believed to be "sent down" from God and understood it as the proper explanation of the Quran ("tafsīr").


title: History of Islam

text: According to various modern scholars, the majority of Mongols and Turkic peoples converted to Islam filtered through the mediation of Persian and Central Asian culture, as well as through the preaching of Sufi Muslim wandering ascetics and mystics (fakirs and dervishes), between the 10th and 14th centuries. Turkic and Mongol converts to Islam found similarities between the practices of the extreme, ascetic Sufis and those of Turco-Mongol Shamans. Turkic and Mongol Muslims incorporated elements of their indigenous religion, the traditional Turco-Mongol Shamanism, within the Turkic synthesis of Islam, which to this date differs significantly from the Islamic religion as practised among other Muslim societies, and became a part of a new Islamic interpretation. In recent years, the idea of syncretism between indigenous Turco-Mongol Shamanism and Islam has been challenged. Given the lack of authority to define or enforce an "orthodox" doctrine about Islam, some modern scholars argue that, before the 16th century, Islam had no prescribed beliefs, only prescribed practices. Therefore, integrating parts of pre-Islamic and indigenous Turco-Mongol Shamanism into the monotheistic Islamic faith was pretty common and not heterodox among Turkic and Mongol peoples.


title: History of Islam

text: Although Shamanistic influences already occurred during the Battle of Talas (752), Muslim heresiographers never mentioned Shamans. One major change was in the status of women. Unlike Arab culture, the Turco-Mongol traditions held women in higher regard in society. The Turkic and Mongol peoples must have also found striking similarities between Sufi asceticism and their traditional Shamanic practices. Turco-Mongol Shamanism influenced orthodox Muslims in Anatolia, Central Asia, and the Balkans, who subscribed to it producing Alevism. As a result, many Shamanic traditions were perceived as genuinely Islamic, with beliefs such as sacred nature, trees, animals, and foreign nature spirits remaining widespread to this day.


title: History of Islam

text: From the 13th to the 14th centuries, both Sunnī and Shīʿa practices were intertwined, and historical figures commonly associated with the history of Shīʿa Islam, like ʿAlī ibn Abī Ṭālib and Jaʿfar al-Ṣādiq (respectively, the first and sixth Shīʿīte Imams), played an almost universal role for Muslim believers to understand "the Unseen" ("al-Ghaib"). A sharp distinction between Sunnī, Shīʿa, and heterodox Islamic beliefs didn't exist.


title: History of Islam

text: Ultimately, the Ilkhanate, Golden Horde, and the Chagatai Khanate – three of the four principal Mongol khanates – embraced Islam. In power in Syria, Mesopotamia, Persia, and further east, over the rest of the 13th century gradually all converted to Islam. Most Ilkhanid rulers were replaced by the new Mongol power founded by Timur (himself a Muslim), who conquered Persia in the 1360s, and moved against the Delhi Sultanate in India and the Ottoman Turks in Anatolia. Timur's ceaseless conquests were accompanied by displays of brutality matched only by Chinggis Khan, whose example Timur consciously imitated. Samarqand, the cosmopolitan capital of Timur's empire, flourished under his rule as never before, while Iran and Iraq suffered large-scale devastation. The Middle East was still recovering from the Black Death, which may have killed one third of the population in the region. The plague began in China, and reached Alexandria in Egypt in 1347, spreading over the following years to most Islamic areas. The combination of the plague and the wars left the Middle Eastern Islamic world in a seriously weakened position. The Timurid dynasty would found many strong empires of Islam, including the Mughals of India.


title: History of Islam

text: The Timurid Empire based in Central Asia ruled by the Timurid dynasty saw a tremendous increase in the fields of arts and sciences, spreading across both eastern and western world.


title: History of Islam

text: Remarkable was the invention of Tamerlane Chess, reconstruction of the city of Samarkand, and substantial contributions made by the family of Sultan Shah Rukh, which include Gawhar Shad, polymath Ulugh Begh, and Sultan Husayn Bayqara in the fields of astronomy, mathematics, and architecture. The empire receive widespread support from multiple Islamic scholars and scientists. A number of Islamic learning centres and mosques were built, most notably the Ulugh Beg Observatory.


title: History of Islam

text: The prosperity of the city of Herat is said to have competed with those of Florence, the birthplace of the Italian Renaissance as the center of a cultural rebirth.


title: History of Islam

text: The aspects of the Timurid Renaissance were later brought in Mughal India by the Mughal Emperors and served as a heritage of states of the other remaining Islamic Gunpowder empires: the Ottoman Turkey and the Safavid Iran.


title: History of Islam

text: In 1250, the Ayyubid Egyptian dynasty was overthrown by slave regiments, and the Mamluk Sultanate was born. Military prestige was at the center of Mamluk society, and it played a key role in the confrontations with the Mongol Empire during the Mongol invasions of the Levant.


title: History of Islam

text: In the 1260s, the Mongols sacked and controlled the Islamic Near East territories. The Mongol invaders were finally stopped by Egyptian Mamluks north of Jerusalem in 1260 at the pivotal Battle of Ain Jalut.


title: History of Islam

text: The Mamluks, who were slave-soldiers predominantly of Turkic, Caucasian, and Southeastern European origins (see Saqaliba), forced out the Mongols (see Battle of Ain Jalut) after the final destruction of the Ayyubid dynasty. The Mongols were again defeated by the Mamluks at the Battle of Hims a few months later, and then driven out of Syria altogether. With this, the Mamluks were able to concentrate their forces and to conquer the last of the Crusader states in the Levant. Thus they united Syria and Egypt for the longest interval between the Abbasid and Ottoman empires (1250–1517).


title: History of Islam

text: The Mamluks experienced a continual state of political conflict, military tension, proxy wars, and economic competition between the "Muslim territory" (Dar al-Islam) and "non-Muslim territory" (Dar al-Harb). The Battle of Ain Jalut and the glorious Battle of Marj al-Saffar (1303), the latter partly led by Imam Ibn Taymiyyah, marked the end of the Mongol invasions of the Levant. Fatwas given during these conflicts changed the course of Political Islam. As part of their chosen role as defenders of Islamic orthodoxy, the Mamluks sponsored many religious buildings, including mosques, madrasas and khanqahs. Though some construction took place in the provinces, the vast bulk of these projects expanded the capital. Many Mamluk buildings in Cairo have survived to this day, particularly in Old Cairo (for further informations, see Mamluk architecture).


title: History of Islam

text: In scholasticism, Ibn Taymiyya (1263–1328), who did not accept the Mongols' conversion to Sunnism, worried about the integrity of Islam and tried to establish a theological doctrine to purify Islam from its alleged alterations. Unlike contemporary scholarship, which relied on traditions and historical narratives from early Islam, Ibn Taymiyya's methodology was a mixture of the selective use of hadith and a literal understanding of the Quran. He rejected most philosophical approaches to Islam and proposed a clear, simple and dogmatic theology instead. Another major characteristic of his theological approach emphasized the significance of a theocratic state. While prevailing opinion held that religious wisdom was necessary for a state, Ibn Taymiyya regarded political power as necessary for religious excellence. He rejected many hadiths circulating among Muslims during his time and relied repeatedly on only "Sahih Bukhari" and "Sahih Muslim" to refute Asharite doctrine. Feeling threatened by the Crusaders and by the Mongols, Ibn Taymiyya stated it would be obligatory for Muslims to join a physical jihad against non-Muslims. This not only included the invaders but also the "heretics" among the Muslims, including Shias, Asharites and "philosophers", who Ibn Taymiyya blamed for the deterioration of Islam. Nevertheless, his writings only played a marginal role during his lifetime. He was repeatedly accused of blasphemy by anthropomorphizing God, and his disciple Ibn Kathir distanced himself from his mentor and negated that aspect of his teachings. Yet, some of Ibn Taimiyya's teaching probably influenced his methodology on exegesis in his Tafsir, which discounted much of the exegetical tradition since then. The writings of Ibn Taymiyya and Ibn Kathir became important sources for Wahhabism and 21st century Salafi theology.


title: History of Islam

text: The Arabs, under the command of the Berber General Tarik ibn Ziyad, first began their conquest of southern Spain or al-Andalus in 711. A raiding party led by Tarik was sent to intervene in a civil war in the Visigothic kingdom in Hispania. Crossing the Strait of Gibraltar (named after the General), it won a decisive victory in the summer of 711 when the Visigothic king Roderic was defeated and killed on 19 July at the Battle of Guadalete. Tariq's commander, Musa bin Nusair crossed with substantial reinforcements, and by 718 the Muslims dominated most of the peninsula. Some later Arabic and Christian sources present an earlier raid by a certain Ṭārif in 710 and also, the Ad Sebastianum recension of the "Chronicle of Alfonso III", refers to an Arab attack incited by Erwig during the reign of Wamba (672–80). The two large armies may have been in the south for a year before the decisive battle was fought.


title: History of Islam

text: The rulers of Al-Andalus were granted the rank of Emir by the Umayyad Caliph Al-Walid I in Damascus. After the Abbasids came to power, some Umayyads fled to Muslim Spain to establish themselves there. By the end of the 10th century, the ruler Abd al-Rahman III took over the title of "Caliph of Córdoba" (912-961). Soon after, the Umayyads went on developing a strengthened state with its capital as Córdoba. Al-Hakam II succeeded to the Caliphate after the death of his father Abd ar-Rahman III in 961. He secured peace with the Christian kingdoms of northern Iberia, and made use of the stability to develop agriculture through the construction of irrigation works. Economic development was also encouraged through the widening of streets and the building of markets. The rule of the Caliphate is known as the heyday of Muslim presence in the peninsula.