First Epistle to the Corinthians - wikipedia First Epistle to the Corinthians `` Corinthians '' redirects here. For other uses, see Corinthian ( disambiguation ). This article uncritically uses texts from within a religion or faith system without referring to secondary sources that critically analyze them. Please help improve this article by adding references to reliable secondary sources, with multiple points of view. ( January 2015 ) Part of a series of articles on Paul in the Bible Pauline literature Romans I Corinthians II Corinthians Galatians Ephesians Philippians Colossians I Thessalonians II Thessalonians Pastoral epistles I Timothy II Timothy Titus Philemon Hebrews Authorship Paul the Apostle Related literature Lost epistles Apocalypse of Paul Coptic Apocalypse of Paul Corinthians to Paul Acts of Paul Paul and Thecla Peter and Paul Prayer of Paul See also Apostle ( Christian ) Pauline Christianity Books of the New Testament Gospels Matthew Mark Luke John Acts Acts of the Apostles Epistles Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus Philemon Hebrews James 1 Peter 2 Peter 1 John 2 John 3 John Jude Apocalypse Revelation New Testament manuscripts The First Epistle to the Corinthians ( Ancient Greek : Α  ́  ̓ Επιστολὴ πρὸς Κορινθίους ), usually referred to simply as First Corinthians and often written 1 Corinthians, is one of the Pauline epistles of the New Testament of the Christian Bible. The epistle says that Paul the Apostle and `` Sosthenes our brother '' wrote it to `` the church of God which is at Corinth '' 1Cor. 1 : 1 -- 2 although the scholarly consensus holds that Sosthenes was the amanuensis who wrote down the text of the letter at Paul 's direction. Called `` a masterpiece of pastoral theology '', it addresses various issues that had arisen in the Christian community at Corinth. This epistle contains some well - known phrases, including : `` all things to all men '' ( 9 : 22 ), `` through a glass, darkly '' ( 13 : 12 ), and `` When I was a child, I spoke as a child, I understood as a child, I thought as a child '' ( 13 : 11 ). Contents 1 Authorship 2 Composition 3 Structure 4 Content 5 See also 6 References 7 Further reading 8 External links Authorship Further information : Authorship of the Pauline epistles There is consensus among historians and Christian theologians that Paul is the author of the First Epistle to the Corinthians ( c. AD 53 -- 54 ). The letter is quoted or mentioned by the earliest of sources, and is included in every ancient canon, including that of Marcion. The personal and even embarrassing texts about immorality in the church increase consensus. However, two passages may have been inserted at a later stage. The first passage is 1 Corinthians 11 : 2 -- 16, dealing with praying and prophesying with head covering. The second passage is 1 Corinthians 14 : 34 -- 35, whose authenticity has been hotly debated. Part of the reason for doubt is that in some manuscripts, the verses come at the end of the chapter instead of at its present location. Furthermore, Paul is here appealing to the law which is uncharacteristic of him. Lastly, the verses come into conflict with 11 : 5 where women are described as praying and prophesying. As well, 10 : 1 - 22 is sometimes regarded as another letter fragment, interpolation, or inserted midrash because, among other things, this section virtually seems to equate the consumption of idol meat with idolatry, but Paul seems more lenient regarding its consumption in 8 : 1 - 13 and 10 : 23 - 11 : 1. Such views are rejected by other scholars who give formidable arguments for the unity of 8 : 1 - 11 : 1. Composition About the year AD 50, towards the end of his second missionary journey, Paul founded the church in Corinth, before moving on to Ephesus, a city on the west coast of today 's Turkey, about 180 miles by sea from Corinth. From there he traveled to Caesarea, and Antioch. Paul returned to Ephesus on his third missionary journey and spent approximately three years there ( Acts 19 : 8, 19 : 10, 20 : 31 ). It was while staying in Ephesus that he received disconcerting news of the community in Corinth regarding jealousies, rivalry, and immoral behavior. It also appears that based on a letter the Corinthians sent Paul ( e.g. 7 : 1 ), the congregation was requesting clarification on a number of matters, such as marriage and the consumption of meat previously offered to idols. By comparing Acts of the Apostles 18 : 1 -- 17 and mentions of Ephesus in the Corinthian correspondence, scholars suggest that the letter was written during Paul 's stay in Ephesus, which is usually dated as being in the range of AD 53 -- 57. Anthony C. Thiselton suggests that it is possible that I Corinthians was written during Paul 's first ( brief ) stay in Ephesus, at the end of his Second Journey, usually dated to early AD 54. However, it is more likely that it was written during his extended stay in Ephesus, where he refers to sending Timothy to them ( Acts 19 : 22, I Cor. 4 : 17 ). Structure 1 Cor. 1 : 1 -- 21 from the 8th century in Codex Amiatinus 1 Cor. 1 : 1 -- 2a from the 14th century Minuscule 223 The epistle may be divided into seven parts : Salutation ( 1 : 1 -- 3 ) Paul addresses the issue regarding challenges to his apostleship and defends the issue by claiming that it was given to him through a revelation from Christ. The salutation ( the first section of the letter ) reinforces the legitimacy of Paul 's apostolic claim. Thanksgiving ( 1 : 4 -- 9 ) The thanksgiving part of the letter is typical of Hellenistic letter writing. In a thanksgiving recitation the writer thanks God for health, a safe journey, deliverance from danger, or good fortune. In this letter, the thanksgiving `` introduces charismata and gnosis, topics to which Paul will return and that he will discuss at greater length later in the letter ''. Division in Corinth ( 1 : 10 -- 4 : 21 ) Facts of division Causes of division Cure for division Immorality in Corinth ( 5 : 1 -- 6 : 20 ) Discipline an immoral Brother Resolving personal disputes Sexual purity Difficulties in Corinth ( 7 : 1 -- 14 : 40 ) Marriage Christian liberty Worship Doctrine of Resurrection ( 15 : 1 -- 58 ) Closing ( 16 : 1 -- 24 ) Paul 's closing remarks in his letters usually contain his intentions and efforts to improve the community. He would first conclude with his paraenesis and wish them peace by including a prayer request, greet them with his name and his friends with a holy kiss, and offer final grace and benediction : Now concerning the contribution for the saints : as I directed the churches of Galatia... Let all your things be done with charity. Greet one another with a holy kiss... I, Paul, write this greeting with my own hand. If any man love not the Lord Jesus Christ, let him be Anathema Maranatha. The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen. -- ( 1 Cor. 16 : 1 -- 24 ). Content The foundation of Christ 1 Corinthians 3 : 11 ; posted at the Menno - Hof Amish & Mennonite Museum in Shipshewana, Indiana `` In a moment, in the twinkling of an eye, at the last trump : for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. '' 1 Corinthians 15 : 52. Illumination from Beatus de Facundus, 1047. Some time before 2 Corinthians was written, Paul paid them a second visit ( 2 Cor. 12 : 14 ; 2 Cor. 13 : 1 ) to check some rising disorder ( 2 Cor. 2 : 1 ; 2 Cor. 13 : 2 ), and wrote them a letter, now lost ( 1 Cor. 5 : 9 ). They had also been visited by Apollos ( Acts 18 : 27 ), perhaps by Peter ( 1 Cor. 1 : 12 ), and by some Jewish Christians who brought with them letters of commendation from Jerusalem ( 1 Cor. 1 : 12 ; 2 Cor. 3 : 1 ; 2 Cor. 5 : 16 ; 2 Cor. 11 : 23 ). Paul wrote this letter to correct what he saw as erroneous views in the Corinthian church. Several sources informed Paul of conflicts within the church at Corinth : Apollos ( Acts 19 : 1 ), a letter from the Corinthians, the `` household of Chloe '', and finally Stephanas and his two friends who had visited Paul ( 1 : 11 ; 16 : 17 ). Paul then wrote this letter to the Corinthians, urging uniformity of belief ( `` that ye all speak the same thing and that there be no divisions among you '', 1 : 10 ) and expounding Christian doctrine. Titus and a brother whose name is not given were probably the bearers of the letter to the church at Corinth ( 2 Corinthians 2 : 13 ; 8 : 6, 16 -- 18 ). In general, divisions within the church at Corinth seem to be a problem, and Paul makes it a point to mention these conflicts in the beginning. Specifically, pagan roots still hold sway within their community. Paul wants to bring them back to what he sees as correct doctrine, stating that God has given him the opportunity to be a `` skilled master builder '' to lay the foundation and let others build upon it ( 1 Cor 3 : 10 ). Later, Paul wrote about immorality in Corinth by discussing an immoral brother, how to resolve personal disputes, and sexual purity. Regarding marriage, Paul states that it is better for Christians to remain unmarried, but that if they lacked self - control, it is better to marry than `` burn '' ( πυροῦσθαι ) which Christians have traditionally thought meant to burn with sinful desires. The Epistle may include marriage as an apostolic practice in 1 Corinthians 9 : 5, `` Do we not have the right to be accompanied by a believing wife, as do the other apostles and the brothers of the Lord and Cephas ( Peter ) ? '' ( In the last case, the letter concurs with Matthew 8 : 14, which mentions Peter having a mother - in - law and thus, by interpolation, a wife. ) However, the Greek word for `` wife '' is the same word for `` woman ''. The Early Church Fathers including Tertullian, Jerome, and Augustine state the Greek word is ambiguous and the women in 1 Corinthians 9 : 5 were women ministering to the Apostles as women ministered to Christ ( cf Matthew 27 : 55, Luke 8 : 1 -- 3 ), and were not wives, and assert they left their `` offices of marriage '' to follow Christ and to preach. Paul also argues unmarried people must please God, just as married people must please their spouses. The letter is also notable for mentioning the role of women in churches, that for instance they must remain silent ( 1 Cor. 14 : 34 -- 35 ), and yet they have a role of prophecy and apparently speaking tongues in churches ( 11 : 2 -- 16 ). If 14 : 34 - 35 is not an interpolation, certain scholars resolve the tension between these texts by positing that wives were either contesting their husband 's inspired speeches at church, or the wives / women were chatting and asking questions in a disorderly manner when others were giving inspired utterances. Their silence was unique to the particular situation in the Corinthian gatherings at that time, and on this reading, Paul did not intend his words to be universalized for all women of all churches of all eras. After discussing his views on worshipping idols, Paul finally ends with his views on resurrection. He states that Christ died for our sins, and was buried, and rose on the third day according to the scriptures ( 1 Cor. 15 : 3 ). Paul then asks : `` Now if Christ is preached as raised from the dead, how can some of you say that there is no resurrection of the dead ? '' ( 1 Cor. 15 : 12 ) and addresses the question of resurrection. Throughout the letter, Paul presents issues that are troubling the community in Corinth and offers ways to fix them. Paul states that this letter is to `` admonish '' them as beloved children. They are expected to become imitators of Jesus and follow the ways in Christ as he, Paul, teaches in all his churches ( 1 Cor. 4 : 14 -- 16 ). See also 1 Corinthians 11 -- on church order 1 Corinthians 13 -- the tongues of men and angels verse 1 Corinthians 15 -- on the Resurrection Christian headcovering Pauline privilege Second Epistle to the Corinthians Textual variants in the First Epistle to the Corinthians Third Epistle to the Corinthians References Jump up ^ Meyer 's NT Commentary on 1 Corinthians, accessed 16 March 2017 Jump up ^ `` Paul 's First Letter to the Corinthians '', Yale Divinity School Jump up ^ Robert Wall, New Interpreter 's Bible Vol. X ( Abingdon Press, 2002 ), p. 373 Jump up ^ `` Uncials -- Ancient Biblical Manuscripts Online -- LibGuides at Baptist Missionary Association Theological Seminary ''. Jump up ^ Gench, Frances Taylor ( 2015 - 05 - 18 ). Encountering God in Tyrannical Texts : Reflections on Paul, Women, and the Authority of Scripture. Presbyterian Publishing Corp. p. 97. ISBN 9780664259525. Jump up ^ John Muddiman, John Barton, ed. ( 2001 ). The Oxford Bible Commentary. New York : Oxford University Press Inc. p. 1125. ISBN 978 - 0 - 19 - 875500 - 5. It is full of awkward argumentation, so awkward that a few scholars even consider it a later addition to the letter by another hand. Jump up ^ John Muddiman, John Barton, ed. ( 2001 ). The Oxford Bible Commentary. New York : Oxford University Press Inc. p. 1130. ISBN 978 - 0 - 19 - 875500 - 5. Jump up ^ Walter Schmithals, Gnosticism in Corinth ( Nashville : Abingdon, 1971 ), 14, 92 - 95 ; Lamar Cope, `` First Corinthians 8 - 10 : Continuity or Contradiction ? '' Anglican Theological Review : Supplementary Series II. Christ and His Communities ( Mar. 1990 ) 114 - 23. Jump up ^ Joop F.M. Smit, About the Idol Offerings ( Leuven : Peeters, 2000 ) ; B.J. Oropeza, `` Laying to Rest the Midrash, '' Biblica 79 ( 1998 ) 57 - 68. ^ Jump up to : `` 1 Corinthians - Introduction '', USCCB Jump up ^ Corinthians, First Epistle to the, `` The International Standard Bible Encyclopedia '', Ed. James Orr, 1915. Jump up ^ Pauline Chronology : His Life and Missionary Work, from Catholic Resources by Felix Just, S.J. Jump up ^ Anthony C. Thiselton, The First Epistle to the Corinthians ( Eerdmans, 2000 ), 31. Jump up ^ Outline from NET Bible.org Jump up ^ Roetzel 1999. Jump up ^ Tertullian, On Monogamy `` For have we not the power of eating and drinking ? '' he does not demonstrate that `` wives '' were led about by the apostles, whom even such as have not still have the power of eating and drinking ; but simply `` women '', who used to minister to them in the stone way ( as they did ) when accompanying the Lord. '' Jump up ^ Jerome, Against Jovinianus, Book I `` In accordance with this rule Peter and the other Apostles ( I must give Jovinianus something now and then out of my abundance ) had indeed wives, but those which they had taken before they knew the Gospel. But once they were received into the Apostolate, they forsook the offices of marriage. '' Jump up ^ B.J. Oropeza, 1 Corinthians. New Covenant Commentary ( Eugene : Cascade, 2017 ), 187 - 94 ; Philip B. Payne, Man and Woman : One in Christ ( Grand Rapids : Zondervan, 2009 ) ; Ben Witherington, Women in the Earliest Churches ( Cambridge : Cambridge University Press, 1988 ) ; Further reading Blenkinsopp, Joseph, The Corinthian Mirror : a Study of Contemporary Themes in a Pauline Epistle ( i.e. in First Corinthians ), Sheed and Ward, London, 1964. Conzelmann, Hans Der erste Brief an die Korinther, KEK V, Göttingen 1969. Robertson, A. and A. Plumber, A Critical and Exegetical Commentary on the First Epistle of St. Paul to the Corinthians ( Edinburgh 1961 ). Thiselton, Anthony C. The First Epistle to the Corinthians : a commentary on the Greek text NIGTC, Wm. B. Eerdmans Publishing Co., Grand Rapids 2000. Yung Suk Kim. Christ 's Body in Corinth : The Politics of a Metaphor ( Fortress, 2008 ). External links Wikisource has original text related to this article : 1 Corinthians Wikiquote has quotations related to : First Epistle to the Corinthians A Brief Introduction to 1 Corinthians International Standard Bible Encyclopedia : 1 Corinthians `` Corinthians, Epistles to the ''. The American Cyclopædia. 1879. `` Corinthians, First Epistle to the ''. Easton 's Bible Dictionary. 1897. `` Corinthians, Epistles to the ''. Encyclopædia Britannica. 7 ( 11th ed. ). 1911. pp. 150 -- 154. 1 Corinthians public domain audiobook at LibriVox Various versions First Epistle to the Corinthians Pauline Epistle Preceded by Romans New Testament Books of the Bible Succeeded by Second Corinthians First Epistle to the Corinthians Bible 1 Corinthians 1 5 6 7 8 9 10 11 12 13 14 15 16 Bible portal Places Achaea Corinth Ephesus Galatia Jerusalem Macedonia Persons Apollos Aquila Barnabas Chloe Crispus Fortunatus Gaius Jesus Christ Messiah Paul Priscilla Timothy Sources Greek Text Latin Vulgate Wycliffe Version King James Version American Standard Version World English Version ← Epistle to the Romans ( chapter 16 ) Second Epistle to the Corinthians ( chapter 1 ) → Books of the Bible Principal divisions Hebrew Bible / Old Testament Protocanon Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 -- 2 Samuel 1 -- 2 Kings 1 -- 2 Chronicles Ezra Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song Isaiah Jeremiah Lamentations Ezekiel Daniel Hosea Joel Amos Obadiah Jonah Micah Nahum Habakkuk Zephaniah Haggai Zechariah Malachi Deuterocanon and Apocrypha Catholic Orthodox Tobit Judith Additions to Esther 1 Maccabees 2 Maccabees Wisdom Sirach Baruch / Letter of Jeremiah Additions to Daniel Susanna Song of the Three Children Bel and the Dragon ) Orthodox only 1 Esdras 2 Esdras Prayer of Manasseh Psalm 151 3 Maccabees 4 Maccabees Odes Tewahedo Orthodox Enoch Jubilees 1, 2, and 3 Meqabyan Paralipomena of Baruch Broader canon Syriac Letter of Baruch 2 Baruch Psalms 152 -- 155 New Testament Matthew Mark Luke John Acts Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus Philemon Hebrews James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation Subdivisions Chapters and verses Pentateuch Wisdom Major prophets / Minor prophets Gospels Synoptic Epistles Pauline Johannine Pastoral Catholic Apocalyptic literature Development Old Testament canon New Testament canon Antilegomena Jewish canon Christian canon Manuscripts Dead Sea Scrolls Samaritan Pentateuch Septuagint Targum Diatessaron Muratorian fragment Peshitta Vetus Latina Masoretic Text New Testament manuscript categories New Testament papyri New Testament uncials See also Biblical canon Luther 's canon Authorship English Bible translations Other books referenced in the Bible Pseudepigrapha list New Testament apocrypha Studies Synod of Hippo Textual criticism Portal WikiProject Book BNF : cb11936702j ( data ) Retrieved from `` https://en.wikipedia.org/w/index.php?title=First_Epistle_to_the_Corinthians&oldid=825402040 '' Categories : New Testament books Pauline - related books Canonical epistles Christianity in Roman Corinth First Epistle to the Corinthians Hidden categories : Articles lacking reliable references from January 2015 All articles lacking sources Articles needing more viewpoints from January 2015 Articles containing Ancient Greek - language text Articles needing more detailed references All articles with unsourced statements Articles with unsourced statements from December 2014 Wikipedia articles incorporating a citation from The American Cyclopaedia Wikipedia articles incorporating a citation from The American Cyclopaedia with a Wikisource reference Wikipedia articles incorporating a citation from the 1911 Encyclopaedia Britannica with Wikisource reference Articles with LibriVox links Wikipedia articles with BNF identifiers Talk Contents About Wikipedia Wikiquote Wikisource Afrikaans ܐܪܡܝܐ Asturianu Bân - lâm - gú Беларуская Беларуская ( тарашкевіца ) ‎ Български Boarisch Brezhoneg Català Čeština Dansk Deutsch Eesti Ελληνικά Español Esperanto فارسی Français Frysk Gaeilge गोंयची कोंकणी / Gõychi Konknni 客家 語 / Hak - kâ - ngî 한국어 Հայերեն Hrvatski Bahasa Indonesia Interlingua Italiano עברית Basa Jawa ქართული Kaszëbsczi Kinyarwanda Kiswahili Latina Latviešu Lietuvių Lumbaart Magyar Македонски Malagasy മലയാളം Mìng - dĕ̤ng - ngṳ̄ Nederlands 日本 語 Norsk Norsk nynorsk Polski Português Română Runa Simi Русский Gagana Samoa Sicilianu Simple English Slovenčina Српски / srpski Srpskohrvatski / српскохрватски Suomi Svenska Tagalog தமிழ் ไทย Türkçe Українська اردو ئۇيغۇرچە / Uyghurche Vepsän kel ' Tiếng Việt Winaray Wolof Yorùbá 粵語 中文 Edit links This page was last edited on 13 February 2018, at 05 : 04. 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Question: who was the book of corinthians written to
Answer: the church of God which is at Corinth