Gloria in excelsis Deo - wikipedia Gloria in excelsis Deo For the Bach cantata of that title, see Gloria in excelsis Deo, BWV 191. `` Gloria in excelsis Deo '' ( Latin for `` Glory to God in the highest '' ) is a Christian hymn known also as the Greater Doxology ( as distinguished from the `` Minor Doxology '' or Gloria Patri ) and the Angelic Hymn. The name is often abbreviated to Gloria in Excelsis or simply Gloria. The hymn begins with the words that the angels sang when the birth of Christ was announced to shepherds in Luke 2 : 14. Other verses were added very early, forming a doxology. Contents 1 History 2 Present - day Greek text 3 Present - day Latin text 4 Liturgical use 4.1 Byzantine Rite 4.2 Western liturgical rites 4.2. 1 Gloria as section of the Mass ordinary 5 Associated ceremonial 5.1 Roman Rite 5.2 Byzantine Rite 6 Musical settings 6.1 Media 7 Some English translations 8 See also 9 References 10 External links History It is an example of the psalmi idiotici ( `` private psalms '', i.e. compositions by individuals in imitation of the biblical Psalter ) that were popular in the 2nd and 3rd centuries. Other surviving examples of this lyric poetry are the Te Deum and the Phos Hilaron. In the 4th century it became part of morning prayers, and is still recited in the Byzantine Rite Orthros service. The Latin translation is traditionally attributed to Saint Hilary of Poitiers ( c. 300 -- 368 ), who may have learned it while in the East ( 359 -- 360 ) ; as such, it is part of a loose tradition of early Latin translations of the scripture known as the Vetus Latina. The Vulgate Latin translation of the Bible was commissioned only in 382. The Latin hymn thus uses the word excelsis to translate the Greek word ὑψίστοις ( the highest ) in Luke 2 : 14, not the word altissimis, which Saint Jerome preferred for his translation. However, this word is used near the end : tu solus Altissimus, Jesu Christe ( you alone the Most High, Jesus Christ ). Present - day Greek text Δόξα Σοι τῷ δείξαντι τὸ φῶς. Δόξα ἐν ὑψίστοις Θεῷ καὶ ἐπὶ γῆς εἰρήνη ἐν ἀνθρώποις εὐδοκία. Ὑμνοῦμέν σε, εὐλογοῦμέν σε, προσκυνοῦμέν σε, δοξολογοῦμέν σε, εὐχαριστοῦμέν σοι, διὰ τὴν μεγάλην σου δόξαν. Κύριε Βασιλεῦ, ἐπουράνιε Θεέ, Πάτερ παντοκράτορ, Κύριε Υἱὲ μονογενές, Ἰησοῦ Χριστέ, καὶ Ἅγιον Πνεῦμα. Κύριε ὁ Θεός, ὁ ἀμνὸς τοῦ Θεοῦ, ὁ Υἱός τοῦ Πατρός, ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου, ἐλέησον ἡμᾶς, ὁ αἴρων τὰς ἁμαρτίας τοῦ κόσμου. Πρόσδεξαι τὴν δέησιν ἡμῶν, ὁ καθήμενος ἐν δεξιᾷ τοῦ Πατρός, καὶ ἐλέησον ἡμᾶς. Ὅτι σὺ εἶ μόνος Ἅγιος, σὺ εἶ μόνος Κύριος, Ἰησοῦς Χριστός, εἰς δόξαν Θεοῦ Πατρός. Ἀμήν. Καθ ' ἑκάστην ἡμέραν εὐλογήσω σε, καὶ αἰνέσω τὸ ὄνομά σου εἰς τὸν αἰῶνα καὶ εἰς τὸν αἰῶνα τοῦ αἰῶνος. ( Verses follow that vary according to whether the celebration is on a Sunday or a weekday. ) Glory to you who has shown us the light. Glory to God in the highest and on earth peace, goodwill to all people. We praise you, we bless you, we worship you, we glorify you, we give thanks to you for your great glory. Lord, King, heavenly God, Father, almighty ; Lord, the only - begotten Son, Jesus Christ, and Holy Spirit. Lord God, Lamb of God, Son of the Father who take away the sin of the world, have mercy on us, you who take away the sins of the world. Receive our prayer, you who sit at the right hand of the Father, and have mercy on us. For you only are holy, only you are Lord Jesus Christ, to the glory of God the Father. Amen. Each day I shall bless you, and I will praise your name forever and to the ages of ages. Present - day Latin text Glória in excélsis Deo et in terra pax homínibus bonæ voluntátis. Laudámus te, benedícimus te, adorámus te, glorificámus te, grátias ágimus tibi propter magnam glóriam tuam, Dómine Deus, Rex cæléstis, Deus Pater omnípotens. Dómine Fili unigénite, Jesu Christe, Dómine Deus, Agnus Dei, Fílius Patris, qui tollis peccáta mundi, miserére nobis ; qui tollis peccáta mundi, súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus, tu solus Dóminus, tu solus Altíssimus, Jesu Christe, cum Sancto Spíritu : in glória Dei Patris. Amen. Liturgical use Angel with the words `` Gloria in Excelsis Deo et in terra pax '' by Dalziel Brothers Byzantine Rite In the Byzantine Rite ( used by the Eastern Orthodox and Eastern Catholic Churches ), the Gloria is referred to as the Doxology, and there are two forms : the Greater Doxology and the Lesser Doxology. The Greater Doxology is always sung, whereas the Lesser Doxology is read. There are certain textual differences between the two, and the order is somewhat altered in the two forms. The Greater Doxology is used in the Orthros ( Matins ) on Sundays and feast days. The Lesser Doxology is used at Matins on simple weekdays and at the Apodeipnon ( Compline ), but not in the Divine Liturgy. Western liturgical rites By contrast, in the Roman Rite this hymn is not included in the Liturgy of the Hours, but is sung or recited in the Mass, after the Kyrie, on Sundays outside of Lent and Advent and on solemnities and feasts. In Masses celebrated in the extraordinary form of the Roman Rite using the Roman Missal of 1962, the Gloria is sung much more frequently, with the rubrics requiring that the hymn be sung at any Mass corresponding to the Office of the day in which the Te Deum is said at Matins ( i.e., on Sundays outside Advent, Septuagesima, Lent and Passiontide ; on ferias of Christmastide and Paschaltide ; the feast of a saint or a mystery or event in the life of Christ or the Blessed Virgin ), the evening Mass of Maundy Thursday and at the Easter Vigil, at votive Masses of the I, II or III class ( unless the priest wears violet vestments ), and at IV class votive Masses of the Angels, as well as Masses of the Blessed Virgin on Saturday. In the Church of England 's 1549 edition of the Book of Common Prayer, it was used in the same position as in the Roman Rite but was later moved to the end of the service, immediately before the concluding blessing. Revisions to the Prayer Book occurred in 1552 and 1662, but this placement was retained by the Anglican Communion until the 20th century. The recently published Common Worship provides two Orders one of which places the hymn in the earlier position. The 1928 United States Episcopal Prayer Book also placed the Gloria at the end of the Eucharist service ( like the 1662 Prayer Book ). This edition, still the standard in the breakaway Continuing Anglican churches, allowed the hymn to be used in place of the Gloria Patri after the psalms and canticles at Evening Prayer. The Episcopal Church 's 1979 Book moved it to the beginning, after or in place of the Kyrie in Rite One. In a Rite Two ( i.e., contemporary language ) service of Holy Eucharist, the Gloria, or another song of praise, is sung or said on all Sundays except those in Advent or Lent. It may also be used at other times as desired excepting Lent and Advent. The hymn is also used in the Divine Service of the Lutheran Church and in the services of many other Christian churches. A tradition recorded in the Liber Pontificalis attributes to Pope Telesphorus ( 128 -- 139 ? ) the use of the hymn at the Mass of Christmas Day and to Pope Symmachus ( 498 -- 514 ) its use on Sundays and the feasts of martyrs, but only by bishops ; the right to use it was later extended to priests, at first only at Easter and on the day of their ordination, but by the end of the 11th century priests, as well as bishops, used it in the Mass on Sundays and feasts outside of Lent and Pre-Lent. After the 12th century Advent began to be considered a penitential period in imitation of Lent, to the exclusion therefore of the Gloria in excelsis Deo. Gloria as section of the Mass ordinary See also : Mass ordinary § II. Gloria Gloria in excelsis Deo et in terra pax hominibus bonae voluntatis. Laudamus te, benedicimus te, adoramus te, glorificamus te, gratias agimus tibi propter magnam gloriam tuam, Glory to God in the highest, and on earth peace to men of good will. We praise You, we bless You, we adore You, we glorify You, we give You thanks for Your great glory, Domine Deus, Rex caelestis ( coelestis ), Deus Pater omnipotens. Lord God, heavenly King, O God Almighty Father. Domine Fili unigenite, Jesu Christe, Domine Deus, Agnus Dei, Filius Patris, qui tollis peccata mundi, miserere nobis ; Lord Jesus Christ, Only - Begotten Son, Lord God, Lamb of God, Son of the Father, Who take away the sins of the world, have mercy on us ; qui tollis peccata mundi, suscipe deprecationem nostram. Qui sedes ad dexteram Patris, miserere nobis. Who take away the sins of the world, hear our prayer. You Who sit at the right hand of the Father, have mercy on us. Quoniam tu solus Sanctus, tu solus Dominus, tu solus Altissimus, Jesu Christe, cum Sancto Spiritu in gloria Dei Patris. Amen. For You alone are the Holy One, you alone the Lord, you alone the Most High, Jesus Christ, with the Holy Spirit in the glory of God the Father. Amen. Associated ceremonial Roman Rite In the Tridentine Mass, the priest is instructed, when saying the opening phrase `` Gloria in excelsis Deo '', to extend his hands and raise them to shoulder height and, at the word `` Deo '', to join them and bow his head. He is then to continue the recitation standing erect with hands joined and bowing his head to the cross at the words `` Adoramus te '', `` Gratias agimus tibi '', `` Iesu Christe '' ( twice ), and `` Suscipe deprecationem nostram '', and at the concluding phrase ( as also at the concluding phrase of the Nicene Creed and the Sanctus ), to make a large sign of the cross on himself. At High Mass the priest intones the opening phrase, while the deacon and subdeacon stand behind him ; then they join him at the altar and together with him quietly recite the rest of the hymn, after which they sit down and wait for the choir to finish its singing of the same text. The Roman Missal as revised in 1970 simplifies this, saying : `` The Gloria is intoned by the priest or, if appropriate, by a cantor or by the choir ; but it is sung either by everyone together, or by the people alternately with the choir, or by the choir alone. If not sung, it is to be recited either by all together or by two parts of the congregation responding one to the other. '' No particular ritual gestures are prescribed. Byzantine Rite In the usage of the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite, the Great Doxology is one of the high points of the festal Matins service. The priest puts on his phelonion ( chasuble ). When it comes time for the Great Doxology the deacon opens the Holy Doors, and the priest raises his hands orans and exclaims : `` Glory to Thee, Who hast shown us the Light ! '', and the choir begins chanting the Doxology, while all of the oil lamps and candles in the temple are lit. The Great Doxology concludes with the chanting of the Trisagion and leads into the chanting of the Troparion of the Day. If the bishop is present he vests in his full pontifical vestments for the Great Doxology, and the subdeacons stand behind the Holy Table ( altar ) holding the lit dikirion and trikirion. When the Lesser Doxology is called for, it is simply said by the reader, the priest does not put on his phelonion, the Holy Doors remain closed and no lamps or candles are lit. The Lesser Doxology does not end with the Trisagion and is followed by an ektenia ( litany ). The traditional Orthodox Sunday ( Lord 's Day ) Greek text of the Greater Doxology translated into English has been set for unaccompanied choir by the English composer Clive Strutt as section 12 of his All - night Vigil ( 2010 ). Musical settings See also : Mass ( music ) § II. Gloria The Gloria has been and still is sung to a wide variety of melodies. Modern scholars have catalogued well over two hundred of them used in the medieval church. The Roman Missal indicates several different plainchant melodies. In addition, several `` farced '' Glorias were composed in the Middle Ages and were still sung in places when the Roman Missal was revised by order of Pope Pius V in 1570. These expanded the basic Gloria by, for instance, adding to mentions of Jesus Christ a mention of some relationship between him and his mother. The use of these additional phrases in honour of the Blessed Virgin Mary was so common that in editions of the Roman Missal earlier than the 1921 revision, the text of the Gloria was followed by the rubric : `` Sic dicitur Gloria in excelsis Deo, etiam in Missis beatæ Mariæ, quando dicenda est '' ( When the Gloria in excelsis Deo is to be recited, it is recited in this way, even in Masses of Blessed Mary ). Almost all polyphonic settings of the Mass include the Gloria. In addition, there are a number of settings of the Gloria alone, including : Antonio Vivaldi, who wrote two, the widely recorded RV 589, and the less famous RV 588 George Frideric Handel, whose setting for solo soprano and strings was re-discovered in 2001 : Gloria Camille Saint - Saëns Francis Poulenc : Gloria William Walton John Rutter : Gloria Karl Jenkins, who interpolates other texts alongside the standard Gloria text : Gloria There are also many musical settings of translations of the Gloria into various languages. The Gloria features prominently in the popular song `` Silence '' by Delerium, a trance song as well as in Gina 's and Elvira 's theme from the Scarface soundtrack. Media Gloria VIII from the Roman Gradual Gloria VIII Problems playing this file ? See media help. Some English translations Book of Common Prayer ( 1662 ) Glory be to God on high And in earth peace, goodwill towards men, We praise thee, we bless thee, we worship thee, we glorify thee, we give thanks to thee, for thy great glory O Lord God, heavenly King, God the Father Almighty. O Lord, the only - begotten Son, Jesu Christ ; O Lord God, Lamb of God, Son of the Father, that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, receive our prayer. Thou that sittest at the right hand of God the Father, have mercy upon us. For thou only art holy ; thou only art the Lord ; thou only, O Christ, with the Holy Ghost, art most high in the glory of God the Father. Amen. ICET ecumenical version ( 1975 ) Glory to God in the highest and peace to his people on earth. Lord God, heavenly King, Almighty God and Father, we worship you, we give you thanks, we praise you for your glory. Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world : have mercy on us ; You are seated at the right hand of the Father : receive our prayer. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen. Ecumenical Patriarchate of Constantinople New Rome, Archdiocese of Thyateira and Great Britain Glory to God in the highest, and on earth peace, goodwill among men. We praise you, we bless you, we worship you, we glorify you, we give you thanks for your great glory. Lord, King, God of heaven, Father almighty : Lord, only - begotten Son, Jesus Christ and Holy Spirit. Lord God, Lamb of God, Son of the Father, who take away the sin of the world, have mercy on us ; you take away the sins of the world. Receive our prayer, you who sit on the right hand of the Father, and have mercy on us. For you alone are holy, you alone are Lord, Jesus Christ, to the glory of God the Father. Amen. See also Angels We Have Heard on High Gloria ( U2 song ) Phos Hilaron Te Deum Alleluia Tract ( liturgy ) References ^ Jump up to : Oxford Dictionary of the Christian Church ( Oxford University Press 2005 ISBN 978 - 0 - 19 - 280290 - 3 ), article Gloria in Excelsis Jump up ^ `` Encyclopædia Britannica ''. Britannica.com. Retrieved 2012 - 03 - 11. ^ Jump up to : `` Catholic Encyclopedia : ' ' Gloria in Excelsis Deo ' ' ''. Newadvent.org. 1909 - 09 - 01. Retrieved 2012 - 03 - 11. Jump up ^ `` Encyclopædia Britannica Online, article ' ' Vulgate ' ' ''. Britannica.com. Retrieved 2012 - 03 - 11. Jump up ^ `` ΟΡΘΡΟΣ ''. Analogion.gr. 2007 - 11 - 14. Retrieved 2012 - 03 - 11. Jump up ^ `` Ορθροσ Εν Ταισ Κυριακαισ ''. Analogion.gr. Retrieved 2012 - 03 - 11. Jump up ^ `` The Service of the Sunday Orthros ''. Goarch.org. Retrieved 2012 - 03 - 11. Jump up ^ ( Missale Romanum 2002, p. 510 ) Jump up ^ Murphy, Patrick L. ( translator ) ( 1960 ). The New Rubrics of the Roman Breviary and Missal. Surrey Hills, New South Wales, Australia : Catholic Press Newspaper Co. p. 81. Jump up ^ Ritus servandus in celebratione Missae, IV, 3 ( page LVI of the 1962 typical edition ) Jump up ^ Ritus servandus in celebratione Missae, IV, 7 ( page LVI of the 1962 typical edition ) Jump up ^ `` General Instruction of the Roman Missal, 53 '' ( PDF ). Acbc.catholic.org.au. Archived from the original ( PDF ) on July 20, 2008. Retrieved 2012 - 03 - 11. Jump up ^ `` Definitions for Medieval Christian Liturgy ''. Yale.edu. Retrieved 2012 - 03 - 11. Jump up ^ See, for instance, page 216 of the 1862 printing by Pustet Jump up ^ `` The Newly Discovered Musical Composition by Handel ''. Gfhandel.org. Retrieved 2012 - 03 - 11. Jump up ^ Rivaldo, Joey. `` Delerium - Silence 2004 ''. about.com. Retrieved 2008 - 11 - 10. Jump up ^ `` The Book of Common Prayer ''. Cofe.anglican.org. Retrieved 2012 - 03 - 11. Jump up ^ Felix Just, S.J. `` Roman Catholic Order of Mass in English ( 1975 - 2011 ) ''. Catholic-resources.org. Retrieved 2012 - 03 - 11. Jump up ^ `` Hymnal 1982 : according to the use of the Episcopal Church ''. Hymnary.org. Retrieved 2012 - 03 - 11. Jump up ^ `` Matins for Sundays and Feasts ''. Anastasis.org.uk. 2008 - 11 - 03. Retrieved 2012 - 03 - 11. External links Herbermann, Charles, ed. ( 1913 ). `` Gloria in Excelsis Deo ''. Catholic Encyclopedia. New York : Robert Appleton Company. Gregorian chants of the Roman mass of the Catholic Church Ordinary Kyrie Gloria Credo Sanctus Agnus Dei Ite, missa est Benedicamus Domino Requiescant in pace Proper Introit Gradual Alleluia or Tract Sequence Offertory Communion Accentus Collect Epistle Gospel Secret Preface Canon Postcommunion Catholicism portal Structure of the Mass of the Roman Rite of the Catholic Church Forms Pre-Tridentine Mass Tridentine Mass Extraordinary form Mass of Paul VI Types Low Mass Missa Cantata Solemn Mass Pontifical High Mass Papal Mass Ritual Masses Blue Mass Chapter and Conventual Mass Coronation Mass Nuptial Mass Red Mass Requiem Mass sine populo Votive Mass Order of Mass Pre-Mass Vesting prayers in the sacristy Asperges me Vidi aquam in Eastertide Liturgy of the Word Sign of the Cross Psalm 43 Entrance Antiphon Penitential Rite Confiteor / Kyrie Gloria Dominus vobiscum Collect Oremus First Reading Responsorial Psalm or Gradual Epistle Alleluia Gospel verse / sequence Gospel Homily Credo Niceno - 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Come, Holy Spirit Jesus Prayer Mental prayer Laudes Divinae Litanies Litany of the Saints Morning offering Novena Nunc Dimittis O Salutaris Hostia Penitential Psalms 51 : Miserere mei 130 : De Profundis Prayer before a Crucifix Prayer of Saint Francis Prayer to Saint Joseph Prayer to Saint Michael Requiem Aeternam Spiritual Communion Tantum Ergo Te Deum Thanksgiving after Communion Veni Creator Spiritus Veni Sancte Spiritus Visit to the Blessed Sacrament Way of the Cross Note : For prayers listed in italics, indulgences are normally granted. Catholicism portal Order of the Divine Service in Lutheranism Preparatory Service Entrance hymn and Trinitarian formula ( known as the Invocation ) Penitential Rite including the Confiteor and Declaration of Grace ( or Asperges on Easter ) The Service of the Word Introit Gloria Patri Kýrie Gloria Dominus vobiscum Oremus Collect Old Testament reading gradual ( or Responsorial Psalm ) Epistle Alleluia ( tract during Lent ) Gospel Hymn of the day Homily or Postil ( Sermon ) Nicene Creed ( Athanasian Creed on Trinity Sunday ) Offertory Prayers of the Faithful The Service of the Eucharist Preface ( Sursum corda / Sanctus / Hosanna ) Eucharistic Prayer ( Epiclesis / Words of Institution / Memorial Acclamation ) Lord 's Prayer Sign of peace / pax ( elevation ) Agnus Dei Distribution Nunc dimittis Postcommunion Benedicamus Domino Benediction Dismissal Ite, missa est Participants Acolyte bishop cantor choir crucifer deacon elder laity lector Pastor ( or Priest ) usher Parts of the Sanctuary altar altar bell altar crucifix altar rails kneeler piscina processional cross tabernacle Candles altar candle paschal candle sanctuary lamp votive candle Liturgical vessels ciborium chalice cruet Liturgical objects collection basket holy water incense ( use ) paten sacramental bread ( wafer ) sacramental wine thurible Vestments alb chasuble dalmatic geneva gown humeral veil stole surplice tunicle Liturgical books and hymnals Agenda Christian Worship Evangelical Lutheran Hymn - Book Evangelical Lutheran Hymnary Evangelical Lutheran Worship Lutheran Book of Worship Lutheran Hymnal Lutheran Hymnal with Supplement Lutheran Service Book Lutheran Worship Service Book and Hymnal Lutheranism Portal GND : 4157652 - 4 Retrieved from `` https://en.wikipedia.org/w/index.php?title=Gloria_in_excelsis_Deo&oldid=799710591 '' Categories : Christian prayer Christian music formats Eastern Christian hymns Gospel of Luke Latin religious phrases Latin - language Christian hymns New Testament Latin words and phrases Order of Mass Vulgate Latin words and phrases Hidden categories : Articles with hAudio microformats Articles incorporating a citation from the 1913 Catholic Encyclopedia with Wikisource reference Wikipedia articles with GND identifiers Talk Contents About Wikipedia Wikisource Afrikaans Български Català Čeština Deutsch Eesti Español Esperanto Français Gaeilge 한국어 Hrvatski Bahasa Indonesia Italiano Basa Jawa Kiswahili Latina Latviešu Lietuvių Magyar Nederlands 日本 語 Norsk Norsk nynorsk Pangasinan Polski Português Русский Slovenčina Suomi Svenska Tagalog தமிழ் Українська Tiếng Việt 中文 Edit links This page was last edited on 9 September 2017, at 11 : 11. 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Question: what is the meaning of gloria in excelsis deo
Answer: Latin for "Glory to God in the highest"