Jahangir - Wikipedia Jahangir For other uses, see Jahangir ( name ). Nur - ud - din Muhammad Salim Jahangir نور الدین محمد سلیم جہانگیر Padishah of the Mughal Empire Jahangir Emperor Jahangir was the 4th Mughal king 4th Mughal Emperor Reign 3 November 1605 -- 28 October 1627 Coronation 24 November 1605 Predecessor Akbar Successor Shahryar Mirza Shah Jahan Salim 20 September 1569 Fatehpur Sikri, Mughal Empire 28 October 1627 ( 1627 - 10 - 28 ) ( aged 58 ) Rajauri, Rajouri district, Kashmir, Mughal Empire, now Jammu and Kashmir, India Burial Tomb of Jahangir, Lahore Consort Nur Jahan Wives Nur Jahan Shah Begum Jagat Gosain Sahib Jamal Malika Jahan Nur - un-Nisa Begum Khas Mahal Karamsi Saliha Banu Begum Issue Khusrau Mirza Parviz Mirza Khurram Mirza Shahryar Mirza Jahandar Mirza Sultan - un-Nissa Begum Daulat - un-Nissa Begum Bahar Banu Begum Begum Sultan Begum Iffat Banu Begum Five other daughters Full name Mirza Nur - ud - din Baig Mohammad Khan Salim Jahangir House Timurid Father Akbar Mother Mariam - uz - Zamani Religion Sunni Islam Babur ( Zahir ) 1526 -- 1530 Humayun ( Nasir ) 1530 -- 1540 1555 -- 1556 Akbar ( Jalal ) 1556 -- 1605 Jahangir ( Saleem ) 1605 -- 1627 Shahryar ( de facto ) 1627 -- 1628 Shah Jahan ( Khurram ) 1628 -- 1658 Aurangzeb ( Alamgir ) 1658 -- 1707 Muhammad Azam Shah ( titular ) 1707 Bahadur Shah I 1707 -- 1712 Jahandar Shah 1712 -- 1713 Farrukhsiyar 1713 -- 1719 Rafi ud - Darajat 1719 Shah Jahan II 1719 Muhammad Shah 1719 -- 1748 Ahmad Shah Bahadur 1748 -- 1754 Alamgir II 1754 -- 1759 Shah Jahan III ( titular ) 1759 -- 1760 Shah Alam II 1760 -- 1806 Jahan Shah IV ( titular ) 1788 Akbar II 1806 -- 1837 Bahadur Shah II 1837 -- 1857 Mirza Nur - ud - din Beig Mohammad Khan Salim مرزا نور الدین محمد خان سلیم, known by his imperial name ( جہانگیر ) Jahangir ( 31 August 1569 -- 28 October 1627 ), was the fourth Mughal Emperor who ruled from 1605 until his death in 1627. His imperial name ( in Persian, means ' conqueror of the world ', ' world - conqueror ' or ' world - seizer ' ( Jahan : world ; gir : the root of the Persian verb gereftan : to seize, to grab ). The tale of his relationship with the Mughal courtesan, Anarkali, has been widely adapted into the literature, art and cinema of India. Contents 1 Early life 2 Reign 2.1 Foreign relations 3 Marriage 3.1 Nur Jahan 4 Conquests 5 Death 6 Religion 7 Art 8 Criticism 9 In media 10 Ancestry 11 Works online 12 See also 13 References 14 Further reading 15 External links Early life Prince Salim, the future Jahangir Prince Salim, later Jahangir, was born on 31 August 1569, in Fatehpur Sikri, to Akbar and Jodha Bai. Akbar 's previous children had died in infancy and he had sought the help of holy men to produce a son. Salim was named for one such man, Sheikh Salim, though Akbar always called him Sheikhu Baba. Prince Salim forcefully succeeded to the throne on Thursday, 3 November 1605, eight days after his father 's death emerging victorious in the vicious struggle for succession between the five prominent and legitimate sons. Salim ascended to the throne with the title of Nur - ud - din Muhammad Jahangir Badshah Ghazi and thus began his 22 - year reign at the age of 36. Jahangir soon after had to fend off his own son, Prince Khusrau Mirza, when the latter attempted to claim the throne based on Akbar 's will to become his next heirs. Khusrau Mirza was defeated in 1606 and confined in the fort of Agra. As punishment Khusrau Mirza was handed over to his younger brother and was partially blinded and killed. Jahangir considered his third son Prince Khurram ( future Shah Jahan ), his favourite. In 1622, Khurram murdered his blinded elder brother Khusrau Mirza in order to smooth his own path to the throne. Rana of Mewar and Prince Khurram had a standoff that resulted in a treaty acceptable to both parties. Khurram was kept busy with several campaigns in Bengal and Kashmir. Jahangir claimed the victories of Khurram -- Shah Jahan as his own. Reign Celebrations at the accession of Jahangir in 1600, when Akbar was away from the capital on an expedition, Salim organised a coup and declared himself Emperor. Akbar had to hastily return to Agra and restore order. An aesthete, Jahangir decided to start his reign with a grand display of `` Justice '', as he saw it. To this end, he enacted Twelve Decrees that are remarkable for their liberalism and foresight. During his reign, there was a significant increase in the size of the Mughal Empire, half a dozen rebellions were crushed, prisoners of war were released and the work of his father, Akbar, continued to flourish. Much like his father, Jahangir was dedicated to the expansion of Mughal held territory through conquest. During this regime he would target the peoples of Assam near the eastern frontier and bring a series of territories controlled by independent rajas in the Himalayan foothills from Kashmir to Bengal. Jahangir would challenge the hegemonic claim over what became later Afghanistan by the Safavid rulers with an eye on Kabul, Peshawar and Kandahar, which were important centres of the central Asian trade system that northern India operated within. In 1622, Jahangir sent his son Prince Khurram against the combined forces of Ahmednagar, Bijapur and Golconda. After his victory Khurram turned against his father and make a bid for power. As with the insurrection of his eldest son ( Khusrau Mirza ), Jahangir was able to defeat the challenge from within his family and retain power. Jahangir promised to protect Islam and granted general amnesty to his opponents. He was also notable for his patronage of the arts, especially of painting. During his reign the distinctive style of Mughal painting expanded and blossomed. Jahangir supported a flourishing culture of court painters. Furthermore, Jahangir preserved the Mughal tradition of a highly centralised form of government. Jahangir made the precepts of Sunni Islam the cornerstone of his state policies. A faithful Muslim, as evidenced by his memoirs, he expressed his gratitude to Allah for his many victories. Jahangir, as a devout Muslim, did not let his personal beliefs dictate his state policies. Sovereignty, according to Jahangir, was a `` gift of God '' not necessarily given to enforce God 's law but rather to `` ensure the contentment of the world. '' In civil cases, Islamic law applied to Muslims, Hindu law applied to Hindus, while criminal law was the same for both Muslims and Hindus. In matters like marriage and inheritance, both communities had their own laws that Jahangir respected. Thus Jahangir was able to deliver justice to people in accordance of their beliefs and also keep his hold on empire by unified criminal law. In the Mughal state, therefore, defiance of imperial authority, whether coming from a prince or anyone else aspiring to political power, or a Muslim or a Hindu, was crushed in the name of law and order. Foreign relations Shah Abbas I receiving Khan Alam, ambassador from Jahangir in 1617 In 1623, the Mughal Emperor Jahangir, sent his Tahwildar, Khan Alam, to Safavid Persia, accompanied by 800 Sepoys, scribes and scholars along with ten Howdahs well decorated in gold and silver, in order to negotiate peace with Abbas I of Persia after a brief conflict in the region around Kandahar. Khan Alam soon returned with valuable gifts and groups of Mir Shikar ( Hunt Masters ) from both Safavid Persia and even the Khanates of Central Asia. In 1626, Jahangir began to contemplate an alliance between the Ottomans, Mughals and Uzbeks against the Safavids, who had defeated the Mughals at Kandahar. He even wrote a letter to the Ottoman Sultan Murad IV. Jahangir 's ambition did not materialise, however, due to his death in 1627. Marriage This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. ( January 2016 ) Jahangir 's Genealogical Order up to Timur Salim was made a Mansabdar of ten thousand ( Das - Hazari ), the highest military rank of the empire, after the emperor. He independently commanded a regiment in the Kabul campaign of 1581, when he was barely twelve. His Mansab was raised to Twelve Thousand, in 1585, at the time of his betrothal to his cousin Rajkumari Man Bai, daughter of Bhagwant Das of Amer. Bhagwant Das, was the son of Raja Bhar Mal and the brother of Akbar 's Hindu wife and Salim 's mother - Jodha Bai ) ). Emperor Jahangir weighing his son Prince Khurram ( the future Shah Jahan ) on a weighing scale by artist Manohar ( AD 1615 ) The marriage with Man Bai took place on 13 February 1585. Jahangir named her Shah Begum, and gave birth to Khusrau Mirza. Thereafter, Salim married, in quick succession, a number of accomplished girls from the aristocratic Mughal and Rajput families. One of his early favourite wives was a Rajput Princess, Jagat Gosain Begum. Jahangir named her Taj Bibi Bilqis Makani and she gave birth to Prince Khurram, the future Shah Jahan, Jahangir 's successor to the throne. On 7 July 1586 he married a daughter of Raja Rai Singh, Maharaja of Bikaner. In July 1586, he married Malika Shikar Begum, daughter of Sultan Abu Said Khan Jagatai, Sultan of Kashghar. In 1586, he married Sahib - i - Jamal Begum, daughter of Khwaja Hassan, of Herat, a cousin of Zain Khan Koka. In 1587, he married Malika Jahan Begum, daughter of Bhim Singh, Maharaja of Jaisalmer. He also married a daughter of Raja Darya Malbhas. In October 1590, he married Zohra Begum, daughter of Mirza Sanjar Hazara. In 1591, he married Karamnasi Begum, daughter of Raja Kesho Das Rathore, of Mertia. On 11 January 1592, he married Kanwal Rani, daughter of Ali Sher Khan, by his wife, Gul Khatun. In October 1592, he married a daughter of Husain Chak, of Kashmir. In January / March 1593, he married Nur un-nisa Begum, daughter of Ibrahim Husain Mirza, by his wife, Gulrukh Begum, daughter of Kamran Mirza. In September 1593, he married a daughter of Ali Khan Faruqi, Raja of Khandesh. He also married a daughter of Abdullah Khan Baluch. On 28 June 1596, he married Khas Mahal Begum, daughter of Zain Khan Koka, sometime Subadar of Kabul and Lahore. In 1608, he married Saliha Banu Begum, daughter of Qasim Khan, a senior member of the Imperial Household. On 17 June 1608, he married Koka Kumari Begum, eldest daughter of Jagat Singh, Yuvraj of Amber. Jahangir married the extremely beautiful and intelligent Mehr - un-Nisaa ( better known by her subsequent title of Nur Jahan ) on 25 May 1611. She was the widow of Sher Afgan. Mehr - un-Nisaa became his indisputable chief consort and favourite wife immediately after their marriage. She was witty, intelligent and beautiful, which was what attracted Jahangir to her. Before being awarded the title of Nur Jahan ( ' Light of the World ' ), she was called Nur Mahal ( ' Light of the Palace ' ). Her abilities are said to range from fashion designing to hunting. There is also a myth that she had once killed four tigers with six bullets. Nur Jahan This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. ( January 2016 ) Nur Jahan and Jahangir Mehr - Un-Nisa, or Nur Jahan, occupies an important place in the history of Jahangir. She was the widow of a rebel officer, Sher Afgan, whose actual name was Ali Quli Beg Ist'ajlu. He had earned the title `` Sher Afgan '' ( Tiger tosser ) from Emperor Akbar after throwing off a tiger that had leaped to attack Akbar on the top of an elephant in a royal hunt at Bengal and then stabbing the fallen tiger to death. Akbar was greatly affected by the bravery of the young Turkish bodyguard accompanying him and awarded him the captaincy of the Imperial Guard at Bengal. He was killed in rebellion, after learning of Jahangir 's orders to have him slain to possess his beautiful wife, as Jahangir yearned for her much earlier than her wedding. The governor of Bengal was instructed secretly by Jahangir in his quest and was also the emperor 's foster brother and Sheikh Salim 's grandson and was consequently slain by the guards of the Governor. The widowed Mehr - Un-Nisa was brought to Agra along with her nine - year - old daughter and placed in -- or refused to be placed in -- the Royal harem in 1607. Jahangir married her in 1611 and gave her the title of Nur Jahan or `` Light of the World ''. It was rumoured that Jahangir had a hand in the death of her first husband, albeit there is no recorded evidence to prove that he was guilty of that crime ; in fact most travellers ' reports say that he met her after her husband 's death. ( See Ellison biography for a full discussion. ) Heavy rupee of Jahangir The loss of Kandahar was due to Prince Khurram 's refusal to obey her orders. When the Persians besieged Kandahar, Nur Jahan was at the helm of affairs. She ordered Prince Khurram to march for Kandahar, but the latter refused to do so. There is no doubt that the refusal of the prince was due to her behaviour towards him, as she was favouring her son - in - law, Shahryar, at the expense of Khurram. Khurram suspected that in his absence, Shahryar might be given promotion and that he might die on the battlefield. This fear forced Khurram to rebel against his father rather than fight against the Persians, and thereby Kandahar was lost. Under Jahangir, the empire continued to be a war state attuned to conquest and expansion. Jahangir 's most irksome foe was the Rana of Mewar, Amar Singh, who finally surrendered in 1613 to Khurram 's forces. In the northeast, the Mughals clashed with the Ahoms of Assam, whose guerilla tactics gave the Mughals a hard time. In Northern India, Jahangir 's forces under Khurram defeated their other principal adversary, the Raja of Kangra, in 1615 ; in the Deccan, his victories further consolidated the empire. But in 1620, Jahangir fell sick, and so ensued the familiar quest for power. Nur Jahan married her daughter to Shahryar, Jahangir 's youngest son from his other queen, in the hope of having a living male heir to the throne when Jahangir died. Conquests In the year 1594, Jahangir was dispatched by his father, the Mughal Emperor Akbar, alongside Abul Hasan Asaf Khan, also known as Mirza Jaafar Beg son of Mirza Ghias Beg Isfahani and brother of Nur Jehan, and Abu'l - Fazl ibn Mubarak, to defeat the renegade Vir Singh Deo of Bundela and capture the city of Orchha, which was considered the centre of the revolt. Jahangir arrived with a force of 12,000 after many ferocious encounters and finally subdued the Bundela and ordered Vir Singh Deo to surrender. After tremendous casualties and the start of negotiations between the two, Vir Singh Deo handed over 5000 Bundela infantry and 1000 cavalry, but he feared Mughal retaliation and remained a fugitive until his death. The victorious Jahangir, at 26 years of age, ordered the completion of the Jahangir Mahal a famous Mughal citadel in Orchha to commemorate and honour his victory. Jahangir with falcon on horseback Jahangir then gathered his forces under the command of Ali Kuli Khan and fought Lakshmi Narayan of Koch Bihar. Lakshmi Narayan then accepted the Mughals as his suzerains he was given the title Nazir and later established a garrison at Atharokotha. In 1613, the Portuguese seized the Mughal ship Rahimi, which had set out from Surat on its way with a large cargo of 100,000 rupees and Pilgrims, who were on their way to Mecca and Medina in order to attend the annual Hajj. The Rahimi was owned by Mariam - uz - Zamani, mother of Jahangir and Akbar 's Rajput wife. She was referred to as Queen mother of Hindustan during his reign. Rahimi was the largest Indian ship sailing in the Red Sea and was known to the Europeans as the `` great pilgrimage ship ''. When the Portuguese officially refused to return the ship and the passengers, the outcry at the Mughal court was unusually severe. The outrage was compounded by the fact that the owner and the patron of the ship was none other than the revered mother of the current emperor. Jahangir himself was outraged and ordered the seizure of the Portuguese town Daman. He ordered the apprehension of all Portuguese within the Mughal Empire ; he further confiscated churches that belonged to the Jesuits. This episode is considered to be an example of the struggle for wealth that would later ensue and lead to colonisation of the Indian sub-continent. Jahangir was responsible for ending a century long struggle with the state of Mewar. The campaign against the Rajputs was pushed so extensively that they were made to submit with great loss of life and property. Jahangir posted Islam Khan I to subdue Musa Khan, an Afghan rebel in Bengal, in 1608. Jahangir also thought of capturing Kangra Fort, which Akbar had failed to do in 1615. Consequently, a siege was laid and the fort was taken in 1620, which `` resulted in the submission of the Raja of Chamba who was the greatest of all the rajas in the region. '' The district of Kistwar, in the state of Kashmir, was also conquered. Death The Tomb of Jahangir in Shahdara, Lahore Jahangir was trying to restore his health by visiting Kashmir and Kabul. He went from Kabul to Kashmir but decided to return to Lahore on account of a severe cold. Jahangir died on the way back from Kashmir near Sarai Saadabad in Bhimber in 1627. To preserve his body, the entrails were removed and buried in the Baghsar Fort, Kashmir. The body was then transferred to Lahore to be buried in Shahdara Bagh, a suburb of Lahore, Punjab. He was succeeded by his third son, Prince Khurram, who took the title of Shah Jahan. Jahangir 's elegant mausoleum is located in the Shahdara locale of Lahore and is a popular tourist attraction. Religion This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. ( January 2016 ) Sir Thomas Roe was England 's first ambassador to the Mughal court. Relations with England turned tense in 1617 when Roe warned the Jahangir that if the young and charismatic Prince Shah Jahan, newly instated as the Subedar of Gujarat, had turned the English out of the province, `` then he must expect we would do our justice upon the seas ''. Shah Jahan chose to seal an official Firman allowing the English to trade in Gujarat in the year 1618. Portrait of Mughal Emperor Jahangir 's invocation of a Dua prayer Many contemporary chroniclers were not sure quite how to describe Jahangir 's personal belief structure. Roe labelled him an atheist, and although most others shied away from that term, they did not feel as though they could call him an orthodox Sunni. Roe believed Jahangir 's religion to be of his own making, `` for he envies ( the Prophet ) Mohammed, and wisely sees no reason why he should not bee as great a prophet as he and therefore professed himself so... he hath found many disciples that flatter or follow him. '' At this time, one of those disciples happened to be the current English ambassador, though his initiation into Jahangir 's inner circle was devoid of religious significance for Roe, as he did not understand the full extent of what he was doing : Jahangir hung `` a picture of him self set in gold hanging at a wire gold chain '' round Roe 's neck. Roe thought it `` an especial favour, for that all the great men that wear the Kings image ( which none may do but to whom it is given ) receive no other than a medal of gold as big as six pence. '' Had Roe intentionally converted, it would have caused quite a scandal in London. But since there was no intent, there was no resultant problem. Such disciples were an elite group of imperial servants, with one of them being promoted to Chief Justice. However, it is not clear that any of those who became disciples renounced their previous religion, so it is probable to see this as a way in which the emperor strengthened the bond between himself and his nobles. Despite Roe 's somewhat casual use of the term ' atheist ', he could not quite put his finger on Jahangir 's real beliefs. Roe lamented that the emperor was either `` the most impossible man in the world to be converted, or the most easy ; for he loves to hear, and hath so little religion yet, that he can well abide to have any derided. '' A well - decorated manuscript of the Quran, made during the reign of the Mughal Emperor Jahangir This should not imply that the multi-confessional state appealed to all, or that all Muslims were happy with the situation in India. In a book written on statecraft for Jahangir, the author advised him to direct `` all his energies to understanding the counsel of the sages and to comprehending the intimations of the ' ulama. '' At the start of his regime many staunch Sunnis were hopeful, because he seemed less tolerant to other faiths than his father had been. At the time of his accession and the elimination of Abu'l Fazl, his father 's chief minister and architect of his eclectic religious stance, a powerful group of orthodox noblemen had gained increased power in the Mughal court. Jahangir did not always benevolently regard some Hindu customs and rituals. On visiting a Hindu temple, he found a statue of a man with a pig 's head ( more than likely actually a boar 's head, a representation of Varaha ), one of the idols in the Hindu religion, so he `` ordered them to break that hideous form and throw it in the tank. '' If the Tuzuk is reliable on this subject ( and there is no reason to suspect that it is not ), then this was an isolated case. J.F. Richards argues that `` Jahangir seems to have been persistently hostile to popularly venerated religious figures '', which is debatable. A Muslim saint, Mujadid Alif Sani Imam e Rabbani Sheikh Ahmed Sirhindi Al - Farooqi, who had gained large number of followers through his spiritual preaching, was imprisoned in Gwalior Fort. A manuscript depicting the Mughal Emperor Jahangir and the Safavid Shah Abbas I, and the qualities of Mughal - Safavid relations. Most notorious was the execution of the Sikh Guru Arjan Dev Ji, whom Jahangir had got killed in prison. His lands were confiscated and his sons imprisoned as Jahangir suspected him of helping Khusrau 's rebellion. It is unclear whether Jahangir even understood what a Sikh was, referring to Guru Arjan as a Hindu, who had `` captured many of the simple - hearted of the Hindus and even of the ignorant and foolish followers of Islam, by his ways and manners... for three or four generations ( of spiritual successors ) they had kept this shop warm. '' The trigger for Guru Arjan 's execution was his support for Jahangir 's rebel son Khusrau Mirza, yet it is clear from Jahangir 's own memoirs that he disliked Guru Arjan before then : `` many times it occurred to me to put a stop to this vain affair or bring him into the assembly of the people of Islam. '' The Mughal rulers of the Punjab were evidently concerned with the growth of the Panth. In 1605 Jahangir made an entry in Tuzuk - i - Jahāṅgīrī concerning Guru Arjan 's support for his rebellious son Khusro. `` Too many people, '' he wrote, `` were being persuaded by his teachings, and if the Guru would not become a Muslim the Panth had to be extinguished. '' Jahangir believed that Guru Arjan was a Hindu who pretended to be a saint, and that for a long time he had been thinking of forcing Arjan to convert to Islam or his `` false trade '' should be eliminated. Mughal authorities seem plainly to have been responsible for Arjan 's death in custody in Lahore, and this may be accepted as an established fact. Whether death was by execution, the result of torture, or drowning in the Ravi River remains unresolved. For Sikhs, Arjan is the first martyr Guru. Muqarrab Khan sent to Jahangir `` a European curtain ( tapestry ) the like of which in beauty no other work of the Frank ( European ) painters has ever been seen. '' One of his audience halls was `` adorned with European screens. '' Christian themes attracted Jahangir, and even merited a mention in the Tuzuk. One of his slaves gave him a piece of ivory into which had been carved four scenes. In the last scene `` there is a tree, below which the figure of the revered ( hazrat ) Jesus is shown. One person has placed his head at Jesus ' feet, and an old man is conversing with Jesus and four others are standing by. '' Though Jahangir believed it to be the work of the slave who presented it to him, Sayyid Ahmad and Henry Beveridge suggest that it was of European origin and possibly showed the Transfiguration. Wherever it came from, and whatever it represented, it was clear that a European style had come to influence Mughal art, otherwise the slave would not have claimed it as his own design, nor would he have been believed by Jahangir. Art This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. ( January 2016 ) Jahangir was fascinated with art and architecture. Jahangir himself is far from modest in his autobiography when he states his prowess at being able to determine the artist of any portrait by simply looking at a painting. He also preserved paintings of Emperor Akbar 's period. An excellent example of this is the painting of Musician Naubat Khan, son in law of legendary Tansen. It was the work of Ustad Mansur. As he said :... my liking for painting and my practice in judging it have arrived at such point when any work is brought before me, either of deceased artists or of those of the present day, without the names being told me, I say on the spur of the moment that is the work of such and such a man. And if there be a picture containing many portraits and each face is the work of a different master, I can discover which face is the work of each of them. If any other person has put in the eye and eyebrow of a face, I can perceive whose work the original face is and who has painted the eye and eyebrow. Jahangir 's Jade hookah, National Museum, New Delhi Jahangir took his connoisseurship of art very seriously. Paintings created under his reign were closely catalogued, dated and even signed, providing scholars with fairly accurate ideas as to when and in what context many of the pieces were created, in addition to their aesthetic qualities. The Jesuits had brought with them various books, engravings, and paintings and, when they saw the delight Akbar held for them, sent for more and more of the same to be given to the Mughals, as they felt they were on the `` verge of conversion '', a notion which proved to be very false. Instead, both Akbar and Jahangir studied this artwork very closely and replicated and adapted it, adopting much of the early iconographic features and later the pictorial realism for which Renaissance art was known. Jahangir was notable for his pride in the ability of his court painters. A classic example of this is described in Sir Thomas Roe 's diaries, in which the Emperor had his painters copy a European miniature several times creating a total of five miniatures. Jahangir then challenged Roe to pick out the original from the copies, a feat Sir Thomas Roe could not do, to the delight of Jahangir. Jahangir was also revolutionary in his adaptation of European styles. A collection at the British Museum in London contains seventy - four drawings of Indian portraits dating from the time of Jahangir, including a portrait of the emperor himself. These portraits are a unique example of art during Jahangir 's reign because before and for sometime after, faces were not drawn full, head - on and including the shoulders as well as the head as these drawings are. Criticism Jahangir is widely considered to have been a weak and incapable ruler. Orientalist Henry Beveridge ( editor of the Tuzk - e-Jahangiri ) compares Jahangir to the Roman emperor Claudius, for both were `` weak men... in their wrong places as rulers... ( and had ) Jahangir been head of a Natural History Museum,... ( he ) would have been ( a ) better and happier man. '' Sir William Hawkins who visited Jahangir 's court in 1609, said : `` In such short that what this man 's father, called Ecber Padasha ( Padshah Akbar ), got of the Deccans, this king, Selim Sha ( Jahangir ) beginneth to lose. '' Italian writer and traveller, Niccolao Manucci, who worked under Jahangir 's grandson, Dara Shikoh, began his discussion about Jahangir by saying : `` It is a truth tested by experience that sons dissipate what their fathers gained in the sweat of their brow. '' According to John F. Richards, Jahangir 's frequent withdrawal to a private sphere of life was partly reflective of his indolence, brought on by his addiction to a considerable daily dosage of wine and opium. In media Jahangir and Anarkali In the 1939 Hindi film Pukar, Jehangir was portrayed by Chandra Mohan. In the 1953 Hindi film Anarkali, he was portrayed by Pradeep Kumar. In the 1955 Telugu film Anarkali, he was portrayed by ANR In the 1960 Hindi film Mughal - e-Azam, he was portrayed by Dilip Kumar. Jalal Agha also played the younger Jahangir at the start of the film. In the 1966 Malyalam film Anarkali ( 1966 film ), he was portrayed by Prem Nazir. In the 1979 Telugu film Akbar Salim Anarkali, he was portrayed by Balakrishna In the 1988 Shyam Benegal 's TV Series Bharat Ek Khoj, he was portrayed by Vijay Arora In the 2000 TV series Noorjahan, he was portrayed by Milnd Soman. In the 2013 Ekta Kapoor 's TV Series Jodha Akbar, he was portrayed by Ravi Bhatia. Ayaan Zubair Rahmani also played young Salim initially. In the 2014 Indu Sudaresan 's TV Series Siyaasat, he was portrayed by Karanvir Sharma and Later Sudhanshu Pandey. Ancestry show Ancestors of Jahangir 8. Zahir - ud - din Muhammad Babur, Mughal Emperor 4. Nasir - ud - din Muhammad Humayun, Mughal Emperor 9. Maham Begum 2. Jalal - ud - din Muhammad Akbar, Mughal Emperor 10. Shaikh Ali Akbar Jami 5. Hamida Banu Begum 11. Mah Afroz Begum 1. Nur - ud - din Muhammad Jahangir, Mughal Emperor 12. Prithviraj I, Raja of Amber 6. Bhar Mal, Raja of Amber 13. Apurva Devi of Bikaner 3. Mariam - uz - Zamani Works online Emperor of Hindustan, Jahangir ( 1829 ). Memoirs of the Emperor Jahangueir. Translated by Price, David. London : J. Murray. Elliot, Henry Miers ( 1875 ). Wakiʼat - i Jahangiri. Lahore : Sheikh Mubarak Ali. See also Jahangirnama Hiran Minar Tomb of Jahangir Sheikhupur, Badaun Shahjahan References Jump up ^ Andrew J. Newman, Twelver Shiism : Unity and Diversity in the Life of Islam 632 to 1722 ( Edinburgh University Press, 2013 ), online version : p. 48 : `` Jahangir ( was )... a Sunni. '' Jump up ^ John F. Richards, The Mughal Empire ( Cambridge University Press, 1995 ), p. 103 ^ Jump up to : `` Jahāngīr ''. Encyclopaedia Britannica. Retrieved 2 June 2018. ^ Jump up to : Jahangir ( 1909 -- 1914 ). The Tūzuk - i - Jahangīrī Or Memoirs Of Jahāngīr. Translated by Alexander Rogers ; Henry Beveridge. London : Royal Asiatic Society. p. 1. Retrieved 2017 - 11 - 19. CS1 maint : Date format ( link ) Jump up ^ `` Jahangir Biography ''. thefamouspeople.com. Archived from the original on 19 November 2017. Retrieved 19 November 2017. Jump up ^ `` The Internationalization of Portuguese Historiography ''. www.brown.edu. Retrieved 2017 - 10 - 23. Jump up ^ Ellison Banks Findly ( 25 March 1993 ). Nur Jahan : Empress of Mughal India. Oxford University Press. pp. 170 -- 172. ISBN 978 - 0 - 19 - 536060 - 8. Jump up ^ From Plassey to Partition : A History of Modern India, p. 37, Orient Blackswan, Śekhara Bandyopādhyāẏa Jump up ^ Wynbrandt, James ( 2009 ). A Brief History of Pakistan. Infobase Publishing. pp. 83 -- 84. ISBN 978 - 0 - 8160 - 6184 - 6. Jump up ^ W.H. McLeod ( 2009 ). The A to Z of Sikhism. Scarecrow Press. p. 20 ( Arjan 's Death ). ISBN 9780810863446. Jump up ^ Lach, Donald F. ; Kley, Edwin J. Van ( 1998 ). Asia in the Making of Europe Vol. III, Bk. 2 : A Century of Advance, South Asia ( Pbk. ed. ). Chicago : University of Chicago Press. p. 629. ISBN 9780226467672. Jump up ^ Flores, Jorge ( 2015 ). The Mughal Padshah : A Jesuit Treatise on Emperor Jahangir 's Court and Household. BRILL. p. 9. ISBN 9789004307537. Jump up ^ Robinson, Annemarie Schimmel ; translated by Corinne Attwood ; edited by Burzine K. Waghmar ; with a foreword by Francis ( 2005 ). The empire of the Great Mughals : history, art and culture ( Revised ed. ). Lahore : Sang - E-Meel Pub. p. 45. ISBN 9781861891853. Jump up ^ Hansen, Valerie ; Curtis, Ken ( 2013 ). Voyages in World History, Volume 1 to 1600. Cengage Learning. p. 446. ISBN 1285415124. ^ Jump up to : Findly, Ellison Banks ( 1993 ). Nur Jahan, empress of Mughal India. New York : Oxford University Press. p. 311. ISBN 9780195360608. Jump up ^ Richards, John F ( 2008 ). The New Cambridge History of India : Mughal Empire. Delhi : Cambridge University Press. p. 102. ISBN 978 - 81 - 85618 - 49 - 4. Jump up ^ Bajaj, J.K. ( 2014 ). On & Behind the Indian Cinema. Diamond Pocket Books Pvt Ltd. p. 2020. ISBN 9789350836217. Jump up ^ U, Saiam Z. ( 2012 ). Houseful The Golden Years of Hindi Cinema. Om Books International. ISBN 9789380070254. ^ Jump up to : `` Mughal - E-Azam : Lesser known facts ''. The Times of India. Retrieved 2016 - 07 - 12. Jump up ^ Vijaykumar, B. ( 2010 - 05 - 31 ). `` Anarkali 1966 ''. The Hindu. ISSN 0971 - 751X. Retrieved 2016 - 07 - 12. Jump up ^ Vetticad, Anna M.M. ( 27 September 1999 ). `` Model Milind Soman to play Salim in serial Noorjahan on DD1 ''. India Today. Retrieved 2016 - 07 - 12. Jump up ^ Kotwani, Hiren ( 20 March 2015 ). `` Sudhanshu Pandey replaces Karanvir Sharma in Siyaasat ''. Times of India. Retrieved 2016 - 07 - 12. Further reading Andrea, Alfred J. ; Overfield, James H. ( 2005 ). The Human Record : Sources of Global History. Vol. 2 : Since 1500 ( Fifth ed. ). Boston : Houghton Mifflin. ISBN 0 - 618 - 37041 - 2. Alvi, Sajida S. ( 1989 ). `` Religion and State during the Reign of Mughal Emperor Jahǎngǐr ( 1605 -- 27 ) : Nonjuristical Perspectives ''. Studia Islamica ( 9 ) : 95 -- 119. doi : 10.2307 / 1596069. JSTOR 1596069. Findly, Ellison B. ( April -- June 1987 ). `` Jahāngīr 's Vow of Non-Violence ''. Journal of the American Oriental Society. 107 ( 2 ) : 245 -- 256. doi : 10.2307 / 602833. JSTOR 602833. Lefèvre, Corinne ( 2007 ). `` Recovering a Missing Voice from Mughal India : The Imperial Discourse of Jahāngīr ( R. 1605 -- 1627 ) in his Memoirs ''. Journal of the Economic and Social History of the Orient. 50 ( 4 ) : 452 -- 489. doi : 10.1163 / 156852007783245034. External links Wikiquote has quotations related to : Jahangir Wikimedia Commons has media related to Jahangir. Jehangir and Shah Jehan The World Conqueror : Jahangir Jains and the Mughals Jahangir Timurid Dynasty Born : 20 September 1569 Died : 8 November 1627 Regnal titles Preceded by Akbar Mughal Emperor 1605 -- 1627 Succeeded by Shah Jahan Mughal Empire Emperors Babur Humayun Akbar Jahangir Shah Jahan Aurangzeb ( Alamgir ) Muhammad Azam Shah Bahadur Shah I Jahandar Shah Farrukhsiyar Rafi ud - Darajat Shah Jahan II Muhammad Shah Ahmad Shah Bahadur Alamgir II Shah Jahan III Shah Alam II Akbar II Bahadur Shah II Battles and conflicts Battle of Panipat ( 1526 ) Gujarat conquest Battle of Khanwa Battle of Ghaghra Siege of Sambhal Battle of Panipat ( 1556 ) Battle of Thanesar Siege of Chittorgarh Siege of Ranthambore Battle of Tukaroi Battle of Raj Mahal Battle of Haldighati Battle of Bhuchar Mori Siege of Kandahar Mughal -- Safavid War ( 1622 -- 23 ) Siege of Orchha Mughal -- Safavid War ( 1649 -- 53 ) Battle of Samugarh Battle of Khajwa Suppression of Tilpat rebellion Ahom -- Mughal conflicts Siege of Purandhar Tibet -- Ladakh -- Mughal War Mughal -- Maratha Wars Siege of Bijapur Siege of Jinji Child 's War Siege of Golconda Battle of Karnal Third Battle of Panipat Battle of Buxar Siege of Delhi Architecture Taj Mahal Gardens of Babur Fatehpur Sikri Tomb of Salim Chishti Humayun 's Tomb Red Fort Lahore Fort Jahangir Mahal Lalbagh Fort Akbar 's Tomb Agra Fort Chawk Mosque Shalimar Gardens Achabal Gardens Jahangir 's Tomb Bibi Ka Maqbara Badshahi Mosque Shahi Bridge Shah Jahan Mosque, Thatta Sheesh Mahal Sunehri Masjid Tipu Sultan Mosque Wazir Khan Mosque more Adversaries Ibrahim Lodi Rana Sanga Sher Shah Suri Hemu Maharana Pratap Malik Ambar Gokula Pratapaditya Shivaji Lachit Borphukan Khushal Khattak Sir Josiah Child Guru Gobind Singh Henry Every Bajirao I Nader Shah Hector Munro Provinces Bengal Subah Gujarat Subah See also Art Cuisine Culture Flag Gardens Language Military Painting Persians Tribe Weapons Timurid dynasty family tree Successor states Maratha Empire Rajput states Jats Sikh Empire Nawabs of Bengal Awadh Nizam of Hyderabad Carnatic Kingdom of Mysore Rohilkhand BNF : cb136220088 ( data ) GND : 103399526 ISNI : 0000 0001 2100 7277 LCCN : n84143316 SNAC : w6v69vpc SUDOC : 028932609 ULAN : 500257015 VIAF : 38320916 Retrieved from `` https://en.wikipedia.org/w/index.php?title=Jahangir&oldid=853495142 '' Categories : 1569 births 1627 deaths 17th - century Indian monarchs Mughal emperors People from Agra Timurid monarchs Akbar Descendants of Genghis Khan Indian Sunni Muslims 1605 in India Hidden categories : CS1 maint : Date format Use dmy dates from March 2013 Use Indian English from July 2016 All Wikipedia articles written in Indian English All articles with unsourced statements Articles with unsourced statements from January 2016 Articles needing additional references from January 2016 All articles needing additional references Articles with unsourced statements from January 2017 Articles with unsourced statements from June 2017 Wikipedia articles with BNF identifiers Wikipedia articles with GND identifiers Wikipedia articles with ISNI identifiers Wikipedia articles with LCCN identifiers Wikipedia articles with SNAC - ID identifiers Wikipedia articles with SUDOC identifiers Wikipedia articles with ULAN identifiers Wikipedia articles with VIAF identifiers Talk Contents About Wikipedia Wikiquote Azərbaycanca تۆرکجه বাংলা Bân - lâm - gú Беларуская भोजपुरी Български Brezhoneg Català Čeština Dansk Deutsch Español Esperanto Euskara فارسی Fiji Hindi Français 한국어 Հայերեն हिन्दी Bahasa Indonesia Íslenska Italiano עברית ಕನ್ನಡ ქართული Қазақша Lietuvių Magyar मैथिली മലയാളം मराठी Bahasa Melayu Nederlands 日本 語 Norsk ଓଡ଼ିଆ Oʻzbekcha / ўзбекча ਪੰਜਾਬੀ پنجابی Polski Português Русский संस्कृतम् Scots Simple English Suomi Svenska Tagalog தமிழ் తెలుగు ไทย Türkçe Українська اردو Tiếng Việt 中文 50 more Edit links This page was last edited on 5 August 2018, at 05 : 25 ( UTC ). 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Question: who is the fourth mughal emperor according to the ruling year
Answer: Mirza Nur-ud-din Beig Mohammad Khan Salim