Vedic period - Wikipedia Vedic period Early Vedic period Geographical range Indian subcontinent Period Iron Age Dates c. 1500 -- c. 1100 BCE ( uncertain ) Preceded by Indus Valley Civilisation Followed by Late Vedic Culture, Kuru Kingdom, Panchala Late Vedic period Geographical range Indian subcontinent Period Iron Age Dates c. 1100 -- c. 500 BCE ( uncertain ) Preceded by Early Vedic culture Followed by Brihadrathas dynasty, Haryanka dynasty, Mahajanapadas Outline of South Asian history Palaeolithic ( 2,500,000 -- 250,000 BCE ) Madrasian Culture Soanian Culture ( 500,000 -- 250,000 BCE ) Neolithic ( 10,800 -- 3300 BCE ) Bhirrana Culture ( 7570 -- 6200 BCE ) Mehrgarh Culture ( 7000 -- 3300 BCE ) Chalcolithic ( 3500 -- 1500 BCE ) Jorwe Culture ( 3500 -- 2000 BCE ) Ahar - Banas Culture ( 3000 -- 1500 BCE ) Pandu Culture ( 1600 -- 1500 BCE ) Bronze Age ( 3300 -- 1300 BCE ) Indus Valley Civilisation ( 3300 -- 1300 BCE ) -- Early Harappan Culture ( 3300 -- 2600 BCE ) -- Mature Harappan Culture ( 2600 -- 1900 BCE ) -- Late Harappan Culture ( 1900 -- 1300 BCE ) Vedic Civilisation ( 2000 -- 500 BCE ) -- Ochre Coloured Pottery culture ( 2000 -- 1600 BCE ) -- Swat culture ( 1600 -- 500 BCE ) Iron Age ( 1300 -- 230 BCE ) Vedic Civilisation ( 2000 -- 500 BCE ) -- Janapadas ( 1500 -- 600 BCE ) -- Black and Red ware culture ( 1300 -- 1000 BCE ) -- Painted Grey Ware culture ( 1200 -- 600 BCE ) -- Northern Black Polished Ware ( 700 -- 200 BCE ) Pradyota Dynasty ( 799 -- 684 BCE ) Haryanka Dynasty ( 684 -- 424 BCE ) Three Crowned Kingdoms ( c. 600 BCE -- 1600 CE ) Maha Janapadas ( c. 600 -- 300 BCE ) Achaemenid Empire ( 550 -- 330 BCE ) Ror Dynasty ( 450 BCE -- 489 CE ) Shishunaga Dynasty ( 424 -- 345 BCE ) Nanda Empire ( 380 -- 321 BCE ) Macedonian Empire ( 330 -- 323 BCE ) Maurya Empire ( 321 -- 184 BCE ) Seleucid India ( 312 -- 303 BCE ) Pandya Empire ( c. 300 BCE -- 1345 CE ) Chera Kingdom ( c. 300 BCE -- 1102 CE ) Chola Empire ( c. 300 BCE -- 1279 CE ) Pallava Empire ( c. 250 BCE -- 800 CE ) Maha - Megha - Vahana Empire ( c. 250 BCE -- c. 500 CE ) Parthian Empire ( 247 BCE -- 224 CE ) Middle Kingdoms ( 230 BCE -- 1206 CE ) Satavahana Empire ( 230 BCE -- 220 CE ) Kuninda Kingdom ( 200 BCE -- 300 CE ) Mitra Dynasty ( c. 150 BCE -- c. 50 BCE ) Shunga Empire ( 185 -- 73 BCE ) Indo - Greek Kingdom ( 180 BCE -- 10 CE ) Kanva Empire ( 75 -- 26 BCE ) Indo - Scythian Kingdom ( 50 BCE -- 400 CE ) Indo - Parthian Kingdom ( 21 -- c. 130 CE ) Western Satrap Empire ( 35 -- 405 CE ) Kushan Empire ( 60 -- 240 CE ) Bharshiva Dynasty ( 170 -- 350 CE ) Nagas of Padmavati ( 210 -- 340 ) Sasanian Empire ( 224 -- 651 ) Indo - Sassanid Kingdom ( 230 -- 360 ) Vakataka Empire ( c. 250 -- c. 500 ) Kalabhras Empire ( c. 250 -- c. 600 ) Gupta Empire ( 280 -- 550 ) Kadamba Empire ( 345 -- 525 ) Western Ganga Kingdom ( 350 -- 1000 ) Kamarupa Kingdom ( 350 -- 1100 ) Vishnukundina Empire ( 420 -- 624 ) Maitraka Empire ( 475 -- 767 ) Huna Kingdom ( 475 -- 576 ) Rai Kingdom ( 489 -- 632 ) Kabul Shahi Empire ( c. 500 -- 1026 ) Chalukya Empire ( 543 -- 753 ) Maukhari Empire ( c. 550 -- c. 700 ) Harsha Empire ( 606 -- 647 ) Tibetan Empire ( 618 -- 841 ) Eastern Chalukya Kingdom ( 624 -- 1075 ) Rashidun Caliphate ( 632 -- 661 ) Gurjara - Pratihara Empire ( 650 -- 1036 ) Umayyad Caliphate ( 661 -- 750 ) Pala Empire ( 750 -- 1174 ) Rashtrakuta Empire ( 753 -- 982 ) Paramara Kingdom ( 800 -- 1327 ) Yadava Empire ( 850 -- 1334 ) Chaulukya Kingdom ( 942 -- 1244 ) Western Chalukya Empire ( 973 -- 1189 ) Lohara Kingdom ( 1003 -- 1320 ) Hoysala Empire ( 1040 -- 1346 ) Sena Empire ( 1070 -- 1230 ) Eastern Ganga Empire ( 1078 -- 1434 ) Kakatiya Kingdom ( 1083 -- 1323 ) Karnatas of Mithila ( 1097 - 1325 ) Zamorin Kingdom ( 1102 -- 1766 ) Kalachuris of Tripuri ( 675 - 1210 ) Kalachuris of Kalyani ( 1156 -- 1184 ) Sutiya Kingdom ( 1187 - 1673 ) Deva Kingdom ( c. 1200 -- c. 1300 ) Late Medieval Period ( 1206 -- 1600 CE ) Delhi Sultanate ( 1206 -- 1526 CE ) -- Mamluk Sultanate ( 1206 -- 1290 ) -- Khalji Sultanate ( 1290 -- 1320 ) -- Tughlaq Sultanate ( 1320 -- 1414 ) -- Sayyid Sultanate ( 1414 -- 1451 ) -- Lodi Sultanate ( 1451 -- 1526 ) Ahom Kingdom ( 1228 -- 1826 ) Chitradurga Kingdom ( 1300 -- 1779 ) Reddy Kingdom ( 1325 -- 1448 ) Vijayanagara Empire ( 1336 -- 1646 ) Bengal Sultanate ( 1352 -- 1576 ) Garhwal Kingdom ( 1358 -- 1803 ) Mysore Kingdom ( 1399 -- 1947 ) Gajapati Kingdom ( 1434 -- 1541 ) Deccan Sultanates ( 1490 -- 1596 ) -- Ahmadnagar Sultanate ( 1490 -- 1636 ) -- Berar Sultanate ( 1490 -- 1574 ) -- Bidar Sultanate ( 1492 -- 1619 ) -- Bijapur Sultanate ( 1492 -- 1686 ) -- Golkonda Sultanate ( 1518 -- 1687 ) Keladi Kingdom ( 1499 -- 1763 ) Koch Kingdom ( 1515 -- 1947 ) Early Modern Period ( 1526 -- 1858 ) Mughal Empire ( 1526 -- 1858 ) Sur Empire ( 1540 -- 1556 ) Madurai Kingdom ( 1559 -- 1736 ) Thanjavur Kingdom ( 1572 -- 1918 ) Bengal Subah ( 1576 -- 1757 ) Marava Kingdom ( 1600 -- 1750 ) Thondaiman Kingdom ( 1650 -- 1948 ) Maratha Empire ( 1674 -- 1818 ) Sikh Confederacy ( 1707 -- 1799 ) Travancore Kingdom ( 1729 -- 1947 ) Sikh Empire ( 1799 -- 1849 ) Colonial States ( 1510 -- 1961 ) Portuguese India ( 1510 -- 1961 ) Dutch India ( 1605 -- 1825 ) Danish India ( 1620 -- 1869 ) French India ( 1759 -- 1954 ) Company Raj ( 1757 -- 1858 ) British Raj ( 1858 -- 1947 ) Sri Lankan Kingdoms ( 544 BCE -- 1948 CE ) Kingdom of Tambapanni ( 543 -- 505 BCE ) Kingdom of Upatissa Nuwara ( 505 -- 377 BCE ) Anuradhapura Kingdom ( 377 BCE -- 1017 CE ) Kingdom of Ruhuna ( 200 CE ) Kingdom of Polonnaruwa ( 300 -- 1310 ) Jaffna Kingdom ( 1215 -- 1624 ) Kingdom of Dambadeniya ( 1220 -- 1272 ) Kingdom of Yapahuwa ( 1272 -- 1293 ) Kingdom of Kurunegala ( 1293 -- 1341 ) Kingdom of Gampola ( 1341 -- 1347 ) Kingdom of Raigama ( 1347 -- 1415 ) Kingdom of Kotte ( 1412 -- 1597 ) Kingdom of Sitawaka ( 1521 -- 1594 ) Kingdom of Kandy ( 1469 -- 1815 ) Portuguese Ceylon ( 1505 -- 1658 ) Dutch Ceylon ( 1656 -- 1796 ) British Ceylon ( 1815 -- 1948 ) National histories Afghanistan Bangladesh Bhutan India Maldives Nepal Pakistan Sri Lanka Regional histories Assam Balochistan Bengal Bihar Gujarat Himachal Pradesh Kabul Kashmir Khyber Pakhtunkhwa Rajasthan Maharashtra Uttar Pradesh Punjab Odisha Sindh South India Tamil Nadu Tibet Specialised histories Coinage Demographics Dynasties Economy Indology Language Literature Maritime Military Partition of India Pakistan studies Science & Technology Timeline The Vedic period ( or Vedic age ) ( c. 1500 -- c. 600 BCE ) is the period of South Asian history intervening between the end of the urban Indus Valley Civilization, and a second urbanisation which began in 600 BCE. It gets its name from the Vedas, which are liturgical texts containing details of life during this period that have been interpreted to be historical and constitute the primary sources for understanding the period. The Vedas were composed and orally transmitted by speakers of an Old Indo - Aryan language who had migrated into the northwestern regions of South Asia early in this period. The associated culture, also called the Vedic culture, was tribal and pastoral until 1200 BCE, and centred in the Punjab. It then spread eastward to the Ganges Plain, becoming more agricultural and settled. The Vedic period saw the emergence of a hierarchy of social classes and later of monarchical, state - level polities. Archaeological cultures identified with phases of Vedic material culture include the Ochre Coloured Pottery culture, the Gandhara Grave culture, the Black and red ware culture and the Painted Grey Ware culture. The end of the Vedic period witnessed the rise of large, urbanised states as well as shramana movements ( including Jainism and Buddhism ) which challenged the Vedic orthodoxy. Around the beginning of the Common Era, the Vedic tradition formed one of the main constituents of the so - called `` Hindu synthesis ''. Contents 1 History 1.1 Origins 1.2 Early Vedic Period ( ca. 1500 -- 1100 BCE ) 1.3 Later Vedic period ( 1100 -- 500 BCE ) 1.4 Towards urbanisation 2 Culture 2.1 Society 2.2 Political organisation 2.3 Economy 2.4 Religion 2.5 Literature 3 See also 4 Notes 5 References 5.1 Citations 5.2 Bibliography 6 Further reading History Origins Archaeological cultures associated with Indo - Iranian migrations ( after EIEC ). The Andronovo, BMAC and Yaz cultures have often been associated with Indo - Iranian migrations. The GGC, Cemetery H, Copper Hoard and PGW cultures are candidates for cultures associated with Indo - Aryan movements. See also : Indo - European migrations, Indo - Aryan peoples, Indo - Aryan migration, and Indigenous Aryans The commonly proposed period of earlier Vedic age is dated back to the 2nd millennium BCE. After the collapse of the Indus Valley Civilisation, which ended c. 1900 BCE, groups of Indo - Aryan peoples migrated into north - western India and started to inhabit the northern Indus Valley. The knowledge about the Aryans comes mostly from the Rigveda - samhita, which was composed between c. 1500 -- 1200 BCE. They brought with them their distinctive religious traditions and practices. The Vedic beliefs and practices of the pre-classical era were closely related to the hypothesised Proto - Indo - European religion, and the Indo - Iranian religion. According to Anthony, the Old Indic religion probably emerged among Indo - European immigrants in the contact zone between the Zeravshan River ( present - day Uzbekistan ) and ( present - day ) Iran. It was `` a syncretic mixture of old Central Asian and new Indo - European elements '', which borrowed `` distinctive religious beliefs and practices '' from the Bactria -- Margiana Culture. At least 383 non-Indo - European words were borrowed from this culture, including the god Indra and the ritual drink Soma, which according to Anthony was `` probably borrowed from the BMAC religion. '' Early Vedic period ( ca.. 1500 -- 1100 BCE ) Cremation urn of the Gandhara grave culture ( c. 1200 BCE ), associated with Vedic material culture See also : Rigvedic tribes The Rig Veda contains accounts of conflicts between the Aryas and the Dasas and Dasyus. It describes Dasas and Dasyus as people who do not perform sacrifices ( akratu ) or obey the commandments of gods ( avrata ). Their speech is described as mridhra which could variously mean soft, uncouth, hostile, scornful or abusive. Other adjectives which describe their physical appearance are subject to many interpretations. However, some modern scholars such as Asko Parpola connect the Dasas and Dasyus to Iranian tribes Dahae and Dahyu and believe that Dasas and Dasyus were early Indo - Aryan immigrants who arrived into the subcontinent before the Vedic Aryans. Accounts of military conflicts between the various tribes of Vedic Aryans are also described in the Rig Veda. Most notable of such conflicts was the Battle of Ten Kings, which took place on the banks of the river Parushni ( modern day Ravi ). The battle was fought between the tribe Bharatas, led by their chief Sudas, against a confederation of ten tribes. The Bharatas lived around the upper regions of the river Saraswati, while the Purus, their western neighbours, lived along the lower regions of Saraswati. The other tribes dwelt north - west of the Bharatas in the region of Punjab. Division of the waters of Ravi could have been a reason for the war. The confederation of tribes tried to inundate the Bharatas by opening the embankments of Ravi, yet Sudas emerged victorious in the Battle of Ten Kings. Purukutsa, the chief of the Purus, was killed in the battle and the Bharatas and the Purus merged into a new tribe, the Kuru, after the war. Later Vedic period ( 1100 -- 500 BCE ) Modern replica of utensils and falcon shaped altar used for Agnicayana, an elaborate shrauta ritual originating from the Kuru Kingdom, around 1000 BCE. Pottery of the Painted Grey Ware culture ( c. 1000 - 600 BCE ), associated with Vedic material culture After the 12th century BCE, as the Rig Veda had taken its final form, the Vedic society transitioned from semi-nomadic life to settled agriculture. Vedic culture extended into the western Ganges Plain. The Gangetic plains had remained out of bounds to the Vedic tribes because of thick forest cover. After 1000 BCE, the use of iron axes and ploughs became widespread and the jungles could be cleared with ease. This enabled the Vedic Aryans to settle at the western Gangetic plains. Many of the old tribes coalesced to form larger political units. The Vedic religion was further developed when the Indo - Aryans migrated into the Ganges Plain after c. 1100 BCE and became settled farmers, further syncretising with the native cultures of northern India. In this period the varna system emerged, state Kulke and Rothermund, which in this stage of Indian history were a `` hierarchical order of estates which reflected a division of labor among various social classes ''. The Vedic period estates were four : Brahmin priests and warrior nobility stood on top, free peasants and traders were the third, and slaves, labourers and artisans, many belonging to the indigenous people, were the fourth... This was a period where agriculture, metal, and commodity production, as well as trade, greatly expanded, and the Vedic era texts including the early Upanishads and many Sutras important to later Hindu culture were completed. The Kuru Kingdom, the earliest Vedic `` state '', was formed by a `` super-tribe '' which joined several tribes in a new unit. To govern this state, Vedic hymns were collected and transcribed, and new rituals were developed, which formed the now orthodox Shrauta rituals. Two key figures in this process of the development of the Kuru state were the king Parikshit and his successor Janamejaya, transforming this realm into the dominant political and cultural power of northern Iron Age India. The most well - known of the new religious sacrifices that arose in this period were the Ashvamedha ( horse sacrifice ). This sacrifice involved setting a consecrated horse free to roam the kingdoms for a year. The horse was followed by a chosen band of warriors. The kingdoms and chiefdoms in which the horse wandered had to pay homage or prepare to battle the king to whom the horse belonged. This sacrifice put considerable pressure on inter-state relations in this era. This period saw also the beginning of the social stratification by the use of Varna, the division of Vedic society in Kshatriya, Brahmins, Vaishya and Shudra. The Kuru kingdom declined after its defeat by the non-Vedic Salva tribe, and the political centre of Vedic culture shifted east, into the Panchala kingdom on the Ganges. Later, the kingdom of Videha emerged as a political centre farther to the East, in what is today northern Bihar of India and south eastern Nepal, reaching its prominence under the king Janaka, whose court provided patronage for Brahmin sages and philosophers such as Yajnavalkya, Uddalaka Aruni, and Gargi Vachaknavi. Towards urbanisation According to Michael Witzel 's analysis of the Kuru Kingdom, it can be characterized as the earliest Vedic `` state '', during the Middle Vedic Period. However, Robert Bellah observes that it is difficult to `` pin down '' whether the Kurus were a true `` state '' or a complex chiefdom, as the Kuru kings notably never adopted royal titles higher than `` rājan, '' which means `` chief '' rather than `` king '' in the Vedic context. The Middle Vedic Period is also characterized by a lack of cities ; Bellah compares this to early state formation in ancient Hawai'i and `` very early Egypt, '' which were `` territorial states '' rather than `` city - states, '' and thus `` it was the court, not the city, that provided the center, and the court was often peripatetic. '' Romila Thapar characterizes Vedic - era state formation as being in a condition of `` arrested development, '' because local chiefs were relatively autonomous, and because surplus wealth that could have been directed towards state - building was instead used for the increasingly grandiose rituals that also served to structure social relations. The period of the Upanishads, the final phase of the Vedic era, was approximately contemporaneous with a new wave of state formations, linked to the beginning of urbanization in the Ganges Valley : along with the growth of population and trade networks, these social and economic changes put pressure on older ways of life, setting the stage for the Upanishads and the subsequent sramana movements, and the end of the Vedic Period, which was followed by the Mahajanapada period. According to George Erdosy, archaeological data for the period of period from 1000 to 600 BCE shows a two - tiered settlement pattern in the Ganges Valley, with some `` modest central places, '' suggestive of the existence of simple chiefdoms, with the Kurukshetra District itself displaying a more complex ( albeit not yet urbanized ) three - tiered hierarchy. Subsequently ( after 600 BCE ) there are four tiers of site sizes, including large towns and fortified cities, consistent with an urbanized state - level society. By the 6th century BCE, the political units consolidated into large kingdoms called Mahajanapadas. The process of urbanisation had begun in these kingdoms and commerce and travel, even over regions separated by large distances became easy. Anga, door step of modern - day West Bengal, a small kingdom to the east of Magadha, formed the eastern boundary of the Vedic culture. Yadavas expanded towards the south and settled in Mathura. To the south of their kingdom was Vatsa which was governed from its capital Kausambi. The Narmada River and parts of North Western Deccan formed the southern limits. The newly formed states struggled for supremacy and started displaying imperial ambitions. The end of Vedic India is marked by linguistic, cultural and political changes. The grammar of Pāṇini marks a final apex in the codification of Sutra texts, and at the same time the beginning of Classical Sanskrit. The invasion of Darius I of the Indus valley in the early 6th century BCE marks the beginning of outside influence, continued in the kingdoms of the Indo - Greeks. Meanwhile, within India, the shramana movements ( including Jainism and Buddhism ) challenged the authority and orthodoxy of Vedic scriptures and ritual. Culture Ancient history Preceded by Prehistory Ancient Near East Sumer Egypt Assyria Elam Akkad Babylonia Canaan Israel and Judah Hittite Empire Arzawa Mitanni Minoan Crete Mycenaean Greece Syro - Hittite states Hayasa - Azzi Georgia Anatolia Armenia Neo-Assyrian Empire Urartu Neo-Babylonian Empire Medes Classical antiquity Greece Persia ( Achaemenid ) Hellenism Rome Africa Late Antiquity East Asia China Korea Japan South Asia Indus Valley Vedic period Maha Janapadas Maurya Empire Tamilakam Satavahana Gupta Empire Pre-Columbian Americas Mesoamerica Olmec Maya civilization Teotihuacan Aztec Andean civilizations Chavín culture Moche Inca empire See also History of the world Ancient maritime history Protohistory Axial Age Iron Age Historiography Ancient literature Ancient warfare Cradle of civilization Followed by the Postclassical Era Society Rig Vedic society was relatively egalitarian in the sense that a distinct hierarchy of socio - economic classes or castes was absent. However, political hierarchy was determined by rank, where rajan stood at the top and dasi at the bottom. The words Brahamana and Kshatriya occur in various family books of the Rig Veda, but they are not associated with the term varna. The words Vaishya and Shudra are absent. Verses of the Rig Veda, such as 3.44 - 45, indicate the absence of strict social hierarchy and the existence of social mobility : O, Indra, fond of soma, would you make me the protector of people, or would you make me a king, would you make me a sage who has drunk soma, would you impart to me endless wealth. The Vedic household was patriarchal and patrilineal. The institution of marriage was important and different types of marriages -- monogamy, polygyny and polyandry are mentioned in the Rig Veda. Both women sages and female gods were known to Vedic Aryans. However, hymns attributable to female sages are few and female gods were not as important as male ones. Women could choose their husbands and could remarry if their husbands died or disappeared. While the wife enjoyed a respectable position, she was subordinate to her husband. People consumed milk, milk products, grains, fruits, and vegetables. Meat eating is mentioned, however, cows are labelled aghnya ( not to be killed ). Clothes of cotton, wool and animal skin were worn. Soma and sura were popular drinks in the Rig Vedic society, of which soma was sanctified by religion. Flute ( vana ), lute ( vina ), harp, cymbals, and drums were the musical instruments played and a heptatonic scale was used. Dancing, dramas, chariot racing, and gambling were other popular pastimes. The emergence of monarchical states in the later Vedic age, led to a distancing of the rajan from the people and the emergence of a varna hierarchy. The society was divided into four social groups -- Brahmanas, Kshatriyas, Vaishyas and Shudras. The later Vedic texts fixed social boundaries, roles, status and ritual purity for each of the groups. The Shatapatha Brahmana associates the Brahmana with purity of parentage, good conduct, glory, teaching or protecting people ; Kshatriya with strength, fame, ruling, and warfare ; Vaishya with material prosperity and production - related activities such as cattle rearing and agriculture ; Shudras with the service of the higher varnas. The effects of Rajasuya sacrifice depended on the varna of the sacrificer. Rajasuya endowed Brahmana with lustre, Kshatriya with valour, Vaishya with procreative power and Shudra with stability. The hierarchy of the top three varnas is ambiguous in the later Vedic texts. Panchavamsha Brahmana and verse 13.8. 3.11 of the Shatapatha Brahmana place Kshatriya over Brahmana and Vaishya, whereas, verse 1.1. 4.12 places Brahmana and Vaishya over the Kshatriya and Shudra. The Purusha sukta visualised the four varnas as hierarchical, but inter-related parts of an organic whole. Despite the increasing social stratification in the later Vedic times, hymns like Rig Veda IX. 112, suggest some amount of social mobility : `` I am a reciter of hymns, my father a physician, and my mother grinds ( corn ) with stones. We desire to obtain wealth in various actions. '' Household became an important unit in the later Vedic age. The variety of households of the Rig Vedic era gave way to an idealised household which was headed by a grihapati. The relations between husband and wife, father and son were hierarchically organised and the women were relegated to subordinate and docile roles. Polygyny was more common than polyandry and texts like Tattiriya Samhita indicate taboos around menstruating women. Various professions women took to are mentioned in the later Vedic texts. Women tended to cattle, milked cows, carded wool ; were weavers, dyers, and corn grinders. Women warriors such as Vishphala, who lost a leg in battle, are mentioned. Two female philosophers are mentioned in the Upanishads. Patrick Olivelle, in his translation of the Upanishads, writes that `` the fact that these women are introduced without any attempt to justify or to explain how women could be engaged in theological matters suggests the relatively high social and religious position of at least women of some social strata during this period. '' Political organisation Early Vedic Aryans were organised into tribes rather than kingdoms. The chief of a tribe was called a rajan. The autonomy of the rajan was restricted by the tribal councils called sabha and samiti. The two bodies were, in part, responsible for the governance of the tribe. The rajan could not accede to the throne without their approval. The distinction between the two bodies is not clear. Arthur Llewellyn Basham, a noted historian and indologist, theorises that sabha was a meeting of great men in the tribe, whereas, samiti was a meeting of all free tribesmen. Some tribes had no hereditary chiefs and were directly governed by the tribal councils. Rajan had a rudimentary court which was attended by courtiers ( sabhasad ) and chiefs of septs ( gramani ). The main responsibility of the rajan was to protect the tribe. He was aided by several functionaries, including the purohita ( chaplain ), the senani ( army chief ), dutas ( envoys ) and spash ( spies ). Purohita performed ceremonies and spells for success in war and prosperity in peace. In the later Vedic period, the tribes had consolidated into small kingdoms, which had a capital and a rudimentary administrative system. To aid in governing these new states, the kings and their Brahmin priests arranged Vedic hymns into collections and developed a new set of rituals ( the now orthodox shrauta rituals ) to strengthen the emerging social hierarchy. The rajan was seen as the custodian of social order and the protector of rashtra ( polity ). Hereditary kingship started emerging and competitions like chariot races, cattle raids, and games of dice, which previously decided who was worthy of becoming a king, became nominal. Rituals in this era exalted the status of the king over his people. He was occasionally referred to as samrat ( supreme ruler ). The rajan 's increasing political power enabled him to gain greater control over the productive resources. The voluntary gift offering ( bali ) became compulsory tribute ; however, there was no organised system of taxation. Sabha and samiti are still mentioned in later Vedic texts, though, with the increasing power of the king, their influence declined. By the end of the later Vedic age, different kinds of political systems such as monarchical states ( rajya ), oligarchical states ( gana or sangha ), and tribal principalities had emerged in India. Economy Ceramic goblet from Navdatoli, Malwa, 1300 BCE. Economy in the Rig Vedic period was sustained by a combination of pastoralism and agriculture. There are references, in the Rig Veda, to the leveling of fields, seed processing, and storage of grains in large jars. War booty was also a major source of wealth. Economic exchanges were conducted by gift giving, particularly to kings ( bali ) and priests ( dana ), and barter using cattle as a unit of currency. While gold is mentioned in some hymns, there is no indication of the use of coins. Metallurgy is not mentioned in the Rig Veda, but the word ayas and instruments made from it such as razors, bangles, axes are mentioned. One verse mentions purification of ayas. Some scholars believe that ayas refers to iron and the words dham and karmara refer to iron - welders. However, philological evidence indicates that ayas in the Rigveda refers only to copper and bronze, while iron or śyāma ayas, literally `` black metal '', first is mentioned in the post-Rigvedic Atharvaveda, and therefore the Early Vedic Period was a Bronze Age culture whereas the Late Vedic Period was an Iron Age culture. The transition of Vedic society from semi-nomadic life to settled agriculture in the later Vedic age led to an increase in trade and competition for resources. Agriculture dominated the economic activity along the Ganges valley during this period. Agricultural operations grew in complexity and usage of iron implements ( krishna -- ayas or shyama -- ayas, literally black metal or dark metal ) increased. Crops of wheat, rice, and barley were cultivated. Surplus production helped to support the centralised kingdoms that were emerging at this time. New crafts and occupations such as carpentry, leather work, tanning, pottery, astrology, jewellery, dying, and winemaking arose. Apart from copper, bronze, and gold, later Vedic texts also mention tin, lead, and silver. Panis in some hymns refers to merchants, in others to stingy people who hid their wealth and did not perform Vedic sacrifices. Some scholars suggest that Panis were semitic traders, but the evidence for this is slim. Professions of warriors, priests, cattle - rearers, farmers, hunters, barbers, vintners and crafts of chariot - making, cart - making, carpentry, metal working, tanning, making of bows, sewing, weaving, making mats of grass and reed are mentioned in the hymns of the Rig Veda. Some of these might have needed full - time specialists. There are references to boats and oceans. Book X of the Rig Veda refers to both eastern and western oceans. Individual property ownership did not exist and clans as a whole enjoyed rights over lands and herds. Enslavement ( dasa, dasi ) in the course of war or as a result of non-payment of debt is mentioned. However, slaves worked in households rather than production - related activities. Religion Main article : Historical Vedic religion A steel engraving from the 1850s, which depicts the creative activities of Prajapati, a Vedic deity who presides over procreation and protection of life. The Vedic forms of belief are one of the precursors to modern Hinduism. Texts considered to date to the Vedic period are mainly the four Vedas, but the Brahmanas, Aranyakas and the older Upanishads as well as the oldest Shrautasutras are also considered to be Vedic. The Vedas record the liturgy connected with the rituals and sacrifices performed by the 16 or 17 Shrauta priests and the purohitas. The rishis, the composers of the hymns of the Rigveda, were considered inspired poets and seers ( in post-Vedic times understood as `` hearers '' of an eternally existing Veda, Śrauta means `` what is heard '' ). The mode of worship was the performance of sacrifices ( Yajna ) which included the chanting of Rigvedic verses ( see Vedic chant ), singing of Samans and ' mumbling ' of sacrificial mantras ( Yajus ). Yajna involved sacrifice and sublimation of the havana sámagri ( herbal preparations ) in the fire accompanied by the chanting of the Vedic mantras. The sublime meaning of the word yajna is derived from the Sanskrit verb yaj, which has a three-fold meaning of worship of deities ( devapujana ), unity ( saògatikaraña ) and charity ( dána ). An essential element was the sacrificial fire - the divine Agni - into which oblations were poured, as everything offered into the fire was believed to reach God. People prayed for abundance of rain, cattle, sons, long life and gaining ' heaven '. Vedic people believed in the transmigration of the soul and the peepul tree and cow were sanctified by the time of the Atharva Veda. Many of the concepts of Indian philosophy espoused later like Dharma, Karma etc. trace their root to the Vedas. The main deities of the Vedic pantheon were Indra, Agni ( the sacrificial fire ), and Soma and some deities of social order such as Mitra -- Varuna, Aryaman, Bhaga and Amsa, further nature deities such as Surya ( the Sun ), Vayu ( the wind ), and Prithivi ( the earth ). Goddesses included Ushas ( the dawn ), Prithvi, and Aditi ( the mother of the Aditya gods or sometimes the cow ). Rivers, especially Saraswati, were also considered goddesses. Deities were not viewed as all - powerful. The relationship between humans and the deity was one of transaction, with Agni ( the sacrificial fire ) taking the role of messenger between the two. Strong traces of a common Indo - Iranian religion remain visible, especially in the Soma cult and the fire worship, both of which are preserved in Zoroastrianism. Ethics in the Vedas are based on the concepts of Satya and Rta. Satya is the principle of integration rooted in the Absolute. Whereas, Ṛta is the expression of Satya, which regulates and coordinates the operation of the universe and everything within it. Conformity with Ṛta would enable progress whereas its violation would lead to punishment. Vedic religion evolved into the Hindu paths of Yoga and Vedanta, a religious path considering itself the ' essence ' of the Vedas, interpreting the Vedic pantheon as a unitary view of the universe with ' God ' ( Brahman ) seen as immanent and transcendent in the forms of Ishvara and Brahman. These post-Vedic systems of thought, along with later texts like the Upanishads, and epics, namely Gita of Mahabharat, have been fully preserved and form the basis of modern Hinduism. The ritualistic traditions of Vedic religion are preserved in the conservative Śrauta tradition. Literature Main article : Vedas An early 19th - century manuscript of Rigveda ( padapatha ) in Devanagari. The Vedic accent is marked by underscores and vertical overscores in red. The reconstruction of the history of Vedic India is based on text - internal details, but can be correlated to relevant archaeological details. Linguistically, the Vedic texts could be classified in five chronological strata : Rigvedic text : The Rigveda is by far the most archaic of the Vedic texts preserved, and it retains many common Indo - Iranian elements, both in language and in content, that are not present in any other Vedic texts. Its time span likely corresponds to the Late Harappan culture, Gandhara Grave culture and Ochre Coloured Pottery culture. Mantra language texts : This period includes both the mantra and prose language of the Atharvaveda ( Paippalada and Shaunakiya ), the Rigveda Khilani, the Samaveda Samhita ( containing some 75 mantras not in the Rigveda ), and the mantras of the Yajurveda. Many of these texts are largely derived from the Rigveda, but have undergone certain changes, both by linguistic change and by reinterpretation. Conspicuous changes include change of vishva `` all '' by sarva, and the spread of the kuru - verbal stem ( for Rigvedic krno - ). This is the time of the early Iron Age in north - western India, corresponding to the Black and Red Ware ( BRW ) and Painted Grey Ware ( PGW ) cultures, and the early Kuru Kingdom, dating from c. the 12th to 11th century BCE. Samhita prose texts : This period marks the beginning of the collection and codification of a Vedic canon. An important linguistic change is the complete loss of the injunctive. The Brahmana part ( ' commentary ' on mantras and ritual ) of the Black Yajurveda ( MS, KS, TS ) belongs to this period. Archaeologically, the Painted Grey Ware ( PGW ) culture from c. 1000 or 900 BCE corresponds to the Kuru Kingdom and the subsequent eastward shift of the political centre from the Kurus to the Panchalas on the Ganges. Brahmana prose texts : The Brahmanas proper of the four Vedas belong to this period, as well as the Aranyakas, the oldest of the Upanishads ( BAU, ChU, JUB ) and the oldest Shrautasutras ( BSS, VadhSS ). In the east, Videha ( N. Bihar and Nepal ) is established as the third main political centre of the Vedic period. Sutra language texts : This is the last stratum of Vedic Sanskrit leading up to c. 500 BCE, comprising the bulk of the Śrauta and Grhya Sutras, and some Upanishads ( e.g. KathU, MaitrU ). See also History of India Historical Vedic religion Indus Valley Civilisation Vedanga Indigenous Aryans Notes Jump up ^ The Indo - Aryans were a branch of the Indo - Iranians, which originated in the Andronovo culture in the Bactria - Margiana era, in present northern Afghanistan. The roots of this culture go back further to the Sintashta culture, with funeral sacrifices which show close parallels to the sacrificial funeral rites of the Rig Veda. The Indo - Aryans split - off around 1800 -- 1600 BCE from the Iranians, where - after they were defeated and split into two groups by the Iranians, who dominated the Central Eurasian steppe zone and `` chased them to the extermities of Central Eurasia. '' One group were the Indo - Aryans who founded the Mitanni kingdom in northern Syria ( ca. 1500 -- 1300 BCE ). The other group were the Vedic people, who were pursued by the Iranians `` across the Near East to the Levant ( the lands of the eastern Mediterranean littoral ), across Iran into India. '' For an overview of the current relevant research, see : Michael Witzel ( 2001 ), `` Autochthonous Aryans ? The Evidence from Old Indian and Iranian Texts '', in Electronic Journal of Vedic Studies ( EJVS ) 7 - 3, pp 1 - 93 Shereen Ratnagar ( 2008 ), `` The Aryan homeland debate in India '', in Kohl, PL, M Kozelsky and N Ben - Yehuda ( Eds ) Selective remembrances : archaeology in the construction, commemoration, and consecration of national pasts, pp 349 - 378 Suraj Bhan ( 2002 ), `` Aryanization of the Indus Civilization '' in Panikkar, KN, Byres, TJ and Patnaik, U ( Eds ), The Making of History, pp 41 - 55. Anthony, David W. ( 2007 ), The Horse The Wheel And Language. How Bronze - Age Riders From the Eurasian Steppes Shaped The Modern World, Princeton University Press Jump up ^ Some writers and archaeologists have opposed the notion of a migration of Indo - Aryans into India. Edwin Bryant used the term `` Indo - Aryan Controversy '' for an oversight of the Indo - Aryan Migration theory, and some of its opponents. These ideas are outside the academic mainstream. Mallory and Adams note that two types of models `` enjoy significant international currency, '' namely the Anatolian hypothesis, and a migration out of the Eurasian steppes. According to Upinder Singh, `` The original homeland of the Indo - Europeans and Indo - Aryans is the subject of continuing debate among philologists, linguists, historians, archaeologists and others. The dominant view is that the Indo - Aryams came to the subcontinent as immigrants. Another view, advocated mainly by some Indian scholars, is that they were indigenous to the subcontinent. '' An overview of the `` Indigenist position '' can be obtained from Bryant, Edwin F. ; Patton, Laurie L., eds. ( 2005 ), The Indo - Aryan Controversy : Evidence and inference in Indian history, London : Routledge, ISBN 0 - 7007 - 1463 - 4 See also Indigenous Aryans Jump up ^ Anthony : `` Many of the qualities of Indo - Iranian god of might / victory, Verethraghna, were transferred to the adopted god Indra, who became the central deity of the developing Old Indic culture. Indra was the subject of 250 hymns, a quarter of the Rig Veda. He was associated more than any other deity with Soma, a stimulant drug ( perhaps derived from Ephedra ) probably borrowed from the BMAC religion. His rise to prominence was a peculiar trait of the Old Indic speakers. '' Jump up ^ According to Erdosy, this battle provided a prototype for the epic Mahabharata, Hiltebeitel calls this idea a `` particularly baffling fancy. '' Jump up ^ Witzel 's study is furthermore cited by References Citations Jump up ^ McClish, Mark ; Olivelle, Patrick ( 2012 ), `` Introduction '', in M. McClish, P. Olivelle edited, The Arthasastra : Selections from the Classic Indian Work on Statecraft, Hackett Publishing, p. xxiv, ISBN 1 - 60384 - 903 - 3 Quote : `` Although the Vedas are essentially liturgical documents and increasingly mystical reflections on Vedic ritual, they are sufficiently rich and extensive to give us some understanding of what life was like at the time. The earliest of the Vedas, the Ṛgveda Saṃhitā, contains 1,028 hymns, some of which may be as old as 1500 BCE. Because the Vedic texts are the primary way in which we can understand the period between the fall of the IVC ( ca 1700 ) and the second wave of urbanization ( 600 BCE ), we call the intervening era of South Asian history the ' Vedic Period. ' '' Jump up ^ Witzel 1995, p. 3 - 5. Jump up ^ Samuel 2010, p. 49 - 52. ^ Jump up to : Witzel 1989. ^ Jump up to : Flood 1996, p. 82. Jump up ^ Hiltebeitel 2002. Jump up ^ Pletcher, Kenneth ( 2010 ). The History of India. Britannica Educational Publishing. p. 60. Jump up ^ Witzel 1995, p. 3. Jump up ^ Samuel 2010, p. 41. Jump up ^ Floodl 1995, p. 30, 33 - 35. Jump up ^ Anthony 2007, p. 410 - 411. ^ Jump up to : Anthony 2007, p. 454. Jump up ^ Anthony 2007, p. 375, 408 - 411. Jump up ^ Anthony 2007, p. 408. Jump up ^ Beckwith, 2009 & 33, 35. ^ Jump up to : Beckwith, 2009 & 33. Jump up ^ Beckwith, 2009 & 34. Jump up ^ Bryant 2001. Jump up ^ Bryant, Edwin. The Indo - Aryan Controversy. 342 Jump up ^ Bryant 2005. Jump up ^ Mallory & Adams 2006, p. 460 - 461. Jump up ^ Singh 2008, p. 186. Jump up ^ Flood 1996, p. 31. Jump up ^ Flood 1996, p. 37. Jump up ^ Witzel 1995, p. 4. Jump up ^ Flood 1996, p. 30. Jump up ^ Roger D. Woodard ( 18 August 2006 ). Indo - European Sacred Space : Vedic and Roman Cult. University of Illinois Press. pp. 242 --. ISBN 978 - 0 - 252 - 09295 - 4. Jump up ^ Beckwith 2009. ^ Jump up to : Anthony 2007, p. 462. ^ Jump up to : Beckwith 2009, p. 32. Jump up ^ Anthony 2007, p. 454 - 455. ^ Jump up to : Singh 2008, p. 192. Jump up ^ Kulke & Rothermund 1998, p. 38. Jump up ^ Erdosy 1995, p. 335. Jump up ^ Hiltebeitel 2001, p. 2, note 12. Jump up ^ Singh, Upinder ( 2008 ). A History of Ancient and Early Medieval India : From the Stone Age to the 12th Century. Pearson Education India. p. 187. ^ Jump up to : Basham 2008, p. 32. Jump up ^ Reddy 2011, p. 103. Jump up ^ Kulke & Rothermund 1998, pp. 37 -- 38. ^ Jump up to : Witzel 1995. Jump up ^ Samuel 2010, p. 48 - 53. Jump up ^ Kulke & Rothermund 1998, pp. 39 -- 40. Jump up ^ Singh 2008, p. 200. Jump up ^ Samuel 2010, p. 48 - 51, 61 - 93. Jump up ^ Hiltebeitel 2007, p. 8 - 10. Jump up ^ Samuel 2010. Jump up ^ Avari, Burjor ( 2016 ). India : The Ancient Past : A History of the Indian Subcontinent from C. 7000 BCE to CE 1200. Routledge. p. 89. Jump up ^ Kulke & Rothermund 1998, pp. 39 - 41. Jump up ^ Sharma, Ram Sharan ( 1990 ), Śūdras in Ancient India : A Social History of the Lower Order Down to Circa A.D. 600, Motilal Banarsidass Publ., p. 33, ISBN 978 - 81 - 208 - 0706 - 8 Jump up ^ Kulke & Rothermund 1998, pp. 41 -- 43. Jump up ^ Witzel 1995, p. 2 - 8. ^ Jump up to : Samuel 2010, p. 48 - 56. ^ Jump up to : Basham 2008, p. 42. Jump up ^ https://books.google.com/books?id=1-PRAwAAQBAJ&q=witzel+kuru+state Jump up ^ https://books.google.com/books?id=JAvrTGrbpf4C&q=witzel+kuru+state Jump up ^ https://books.google.com/books?id=U4NF8pYxdvIC&q=witzel+kuru+state+thapar Jump up ^ http://eprints.soas.ac.uk/4049/ Jump up ^ https://books.google.com/books?id=efaOR_-YsIcC&q=witzel+kuru+state Jump up ^ Bellah, Robert N. Religion in Human Evolution ( Harvard University Press, 2011 ), p. 491 - 92 https://books.google.com/books?id=xHr-uN4XpAgC&pg=PA491 Jump up ^ Bellah, 697 - 98 : citing the terminology of Bruce Trigger, Understanding Early Civilizations https://books.google.com/books?id=xHr-uN4XpAgC&pg=PA697 Jump up ^ cited by Bellah, 698 - 99 https://books.google.com/books?id=xHr-uN4XpAgC&pg=PA698 Jump up ^ Bellah, 509 : citing Patrick Olivelle 's introductory remarks to his translation of the Upanishads https://books.google.com/books?id=xHr-uN4XpAgC&pg=PA509 Jump up ^ Erdosy, George. `` The prelude to urbanization : ethnicity and the rise of Late Vedic chiefdoms, '' in The Archaeology of Early Historic South Asia : The Emergence of Cities and States, ed. F.R. Allchin ( Cambridge University Press, 1995 ), p. 75 - 98 https://books.google.com/books?id=Q5kI02_zW70C&pg=PA80 Jump up ^ Erdosy, George. `` City states of North India and Pakistan at the time of the Buddha, '' in The Archaeology of Early Historic South Asia : The Emergence of Cities and States, ed. F.R. Allchin ( Cambridge University Press, 1995 ), p. 99 - 122 https://books.google.com/books?id=Q5kI02_zW70C&pg=PA106 Jump up ^ Olivelle 1998, pp. xxviii -- xxix. Jump up ^ Basham 208, p. 40. Jump up ^ Basham 208, p. 41. Jump up ^ Majumdar 1998, p. 65. Jump up ^ Majumdar 1998, p. 66. Jump up ^ Fortson 2011, p. 208. Jump up ^ Sen 1999, pp. 117 -- 120. Jump up ^ Staal 2008, p. 54. ^ Jump up to : Singh 2008, p. 191. ^ Jump up to : Basham 2008, p. 35. Jump up ^ Singh 2008, pp. 201 -- 203. Jump up ^ Singh 2008, p. 204. Jump up ^ Olivelle 1998, p. xxvi. Jump up ^ Singh 2008, pp. 204 -- 206. Jump up ^ Olivelle 1998, p. xxxvi. Jump up ^ Majumdar 1977, p. 45. Jump up ^ Basham 2008, pp. 33 -- 34. Jump up ^ Basham 2008, p. 41. ^ Jump up to : Singh 2008, pp. 200 -- 201. ^ Jump up to : Singh 2008, p. 190. Jump up ^ Kulke & Rothermund 1998, p. 40. Jump up ^ Olivelle, 1998 & xxvii. Jump up ^ Singh 2008, pp. 198 -- 199. Jump up ^ Basham 2008, pp. 42 -- 43. Jump up ^ Stephanie W. Jamison and Michael Witzel in Arvind Sharma, editor, The Study of Hinduism. University of South Carolina Press, 2003, page 65 : ``... to call this period Vedic Hinduism is a contradiction in terms since Vedic religion is very different from what we generally call Hindu religion - at least as much as Old Hebrew religion is from mediaeval and modern Christian religion. However, Vedic religion is treatable as a predecessor of Hinduism. '' Jump up ^ Nigal, S.G. Axiological Approach to the Vedas. Northern Book Centre, 1986. P. 81. ISBN 81 - 85119 - 18 - X. Jump up ^ Singhal, K. C ; Gupta, Roshan. The Ancient History of India, Vedic Period : A New Interpretation. Atlantic Publishers and Distributors. ISBN 8126902868. P. 150 - 151. Jump up ^ * Day, Terence P. ( 1982 ). The Conception of Punishment in Early Indian Literature. Ontario : Wilfrid Laurier University Press. P. 42 - 45. ISBN 0 - 919812 - 15 - 5. Jump up ^ Krishnananda. Swami. A Short History of Religious and Philosophic Thought in India, Divine Life Society. p. 21 Jump up ^ Holdrege ( 2004 : 215 ). Panikkar ( 2001 : 350 - 351 ) remarks : `` Ṛta is the ultimate foundation of everything ; it is `` the supreme '', although this is not to be understood in a static sense. (... ) It is the expression of the primordial dynamism that is inherent in everything... '' Bibliography Anthony, David W. ( 2007 ), The Horse The Wheel And Language. How Bronze - Age Riders From the Eurasian Steppes Shaped The Modern World, Princeton University Press Basham, A.L. ( 2008 ), The Wonder That Was India : A survey of the history and culture of the Indian sub-continent before the coming of the Muslims, Scholarly Publishing Office, University of Michigan, ISBN 978 - 1 - 59740 - 599 - 7 Bryant, Edwin ; Patton, Laurie, eds. ( 2005 ), Indo - Aryan Controversy : Evidence and Inference in Indian History, Routledge Erdosy, George ( 1995 ), The Indo - Aryans of Ancient South Asia : Language, Material Culture and Ethnicity, Walter de Gruyter Flood, Gavin D. ( 1996 ), An Introduction to Hinduism, Cambridge University Press Flood, Gavin ( 2003 ), The Blackwell Companion to Hinduism, Malden, MA : Blackwell, ISBN 1 - 4051 - 3251 - 5 Fortson, Benjamin W. ( 2011 ), Indo - European Language and Culture : An Introduction, John Wiley & Sons, ISBN 978 - 1 - 4443 - 5968 - 8 Griswold, Hervey De Witt ( 1971 ), The Religion of the Ṛigveda, Motilal Banarsidass Publ., ISBN 978 - 81 - 208 - 0745 - 7 Hiltebeitel, Alf ( 2001 ), Rethinking the Mahabharata : A Reader 's Guide to the Education of the Dharma King, University of Chicago Press Hiltebeitel, Alf ( 2002 ), Hinduism. In : Joseph Kitagawa, `` The Religious Traditions of Asia : Religion, History, and Culture '', Routledge Kak, Subhash ( 2005 ), `` Vedic astronomy and early Indian chronology '', in Bryant, Edwin ; Patton, Laurie, Indo - Aryan Controversy : Evidence and Inference in Indian History, Routledge Kulke, Hermann ; Rothermund, Dietmar ( 1998 ), A History of India, Routledge, ISBN 978 - 0 - 415 - 32920 - 0 Majumdar, Ramesh Chandra ( 1977 ), Ancient India, Motilal Banarsidass Publ., ISBN 978 - 81 - 208 - 0436 - 4 Mallory ; Adams ( 2006 ), The Oxford Introduction to Proto - Indo - European and the Proto - Indo - European World, Oxford University Press Michaels, Axel ( 2004 ), Hinduism. Past and present, Princeton, New Jersey : Princeton University Press Olivelle, Patrick ( 1998 ), Upanis̥ads, Oxford University Press, ISBN 978 - 0 - 19 - 283576 - 5 Reddy, K. Krishna ( 2011 ), Indian History, Tata McGraw - Hill Education, ISBN 978 - 0 - 07 - 132923 - 1 Samuel, Geoffrey ( 2010 ), The Origins of Yoga and Tantra. Indic Religions to the Thirteenth Century, Cambridge University Press Sen, S.N. ( 1999 ), Ancient Indian History And Civilization, New Age International, ISBN 978 - 81 - 224 - 1198 - 0 Singh, Upinder ( 2008 ), A History of Ancient and Early Mediaeval India : From the Stone Age to the 12th Century, Pearson Education India, ISBN 978 - 81 - 317 - 1120 - 0 Staal, Frits ( 2008 ), Discovering the Vedas : Origins, Mantras, Rituals, Insights, Penguin Books India, ISBN 978 - 0 - 14 - 309986 - 4 Winternitz, Moriz ; Sarma, Vuppala Srinivasa ( 1981 ), A history of Indian literature : Introduction, Veda, epics, purānas and tantras, Motilal Banarsidass Publ., ISBN 978 - 81 - 208 - 0264 - 3 Witzel, Michael ( 1989 ), `` Tracing the Vedic dialects '', Dialectes dans les litteratures Indo - Aryennes ed. Caillat, Paris, 97 -- 265. Witzel, Michael ( 1995 ), `` Early Sanskritization. Origins and Development of the Kuru State. '' ( PDF ), Electronic Journal of Vedic Studies, 1 ( 4 ) : 1 -- 26 Further reading R.C. Majumdar and A.D. Pusalker ( editors ) : The History and Culture of the Indian People. Volume I, The Vedic age. Bombay : Bharatiya Vidya Bhavan 1951 R.C. Majumdar et al. An Advanced History of India, MacMillan, 1967. Lokmanya Bal Gangadhar Tilak `` The Arctic Home in the Vedas '', Messrs Tilak Bros., 1903 Retrieved from `` https://en.wikipedia.org/w/index.php?title=Vedic_period&oldid=804808047 '' Categories : Vedic period Ancient India Ancient history of Pakistan Iron Age Asia Iron Age cultures of South Asia History of Punjab History of Sindh Indo - Aryan peoples Civilizations Ancient Indian culture Ancient culture of Pakistan Hidden categories : Use Indian English from June 2013 All Wikipedia articles written in Indian English Use dmy dates from December 2015 All articles lacking reliable references Articles lacking reliable references from September 2017 All articles with unsourced statements Articles with unsourced statements from June 2016 Talk Contents About Wikipedia Afrikaans বাংলা भोजपुरी Български Català Čeština Deutsch Español Esperanto فارسی Français 한국어 हिन्दी Bahasa Indonesia Íslenska Italiano ಕನ್ನಡ Lietuvių മലയാളം مازِرونی Bahasa Melayu Nederlands नेपाली Norsk nynorsk ਪੰਜਾਬੀ Polski Português Русский संस्कृतम् Српски / srpski Srpskohrvatski / српскохрватски Suomi Tagalog தமிழ் తెలుగు Українська اردو 中文 Edit links This page was last edited on 11 October 2017, at 08 : 18. 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Question: the vedic period in india is marked by the development of
Answer: large, urbanised states