Karna - Wikipedia Karna This article is about a hero in the Hindu epic Mahabharata. For other uses, see Karna ( disambiguation ). Karna Information Children Sudama, Vrishasena, Chitrasena, Satyasena, Sushena, Shatrunjaya, Dvipata, Banasena, Prasena and Vrishaketu Relatives Kunti and Surya ( biological parents ) Adhiratha and Radha ( adoptive parents ) Yudhishthira, Bhima, Arjuna ( brothers ) Karna ( Sanskrit : कर्ण, IAST transliteration : Karṇa ), originally known as Vasusena, is one of the central characters in the Hindu epic Mahābhārata. The epic describes him as the king of Anga ( present day Bhagalpur and Munger ). Karna was one of the greatest warriors, whose martial exploits are recorded in the epic, and the only warrior believed to be able to defeat Arjuna in battle, an admiration expressed by Lord Krishna and Bhishma within the body of this work. As per the Mahabharata, Karna was the only warrior in that era who conquered the entire world. Karna single - handedly successfully conducted Digvijaya Yatra, a campaign in which he conquered all kings in every direction of the world, was instrumental in establishing Duryodhana as the emperor of the world and to conduct the Vaishnava sacrifice. Karna was equal to 2 Maharatha warriors. Karna was the son of Surya and Kunti, born to Kunti before her marriage with Pandu. Karna was the closest friend of Duryodhana and fought on his behalf against the Pandavas ( his brothers ) in the Kurukshetra War. Karna fought against misfortune throughout his life and kept his word under all circumstances. It is believed that Karna founded the city of Karnal, in present Haryana. Karna is often quoted for his sacrifice, courage, charity, valour, and selflessness. Contents 1 Etymology 2 Story 2.1 Birth, education and curses 2.1. 1 Second Curse 2.2 Meeting Duryodhana 2.2. 1 Fight with Jarasandha 2.3 Hostilities with the Pandavas 3 Conquering the world 4 Prelude to war 5 Kurukshetra war 5.1 Sitting out 5.2 Joining the battle 5.3 Killing Ghatotkacha 5.4 Karna Parva 5.4. 1 Sixteenth Day 5.4. 2 Seventeenth Day 5.4. 3 Cremation 5.4. 4 Ascension to svarga 5.5 Other stories 5.5. 1 The Superior Son 5.5. 2 Dharma - Devata 's protection 5.5. 3 Parasurama 's command 6 Family 7 Themes and analysis 8 Secondary literature and media 8.1 Literature 8.2 Film and theater 9 Notes 10 Bibliography 11 Further reading 12 External links Etymology The name he became renowned for in the epic was `` Karna '', meaning the cutter / peeler of his own skin / natural armor. Karna 's other names are : Radheya - ( Sanskrit : राधेय, IAST : rādheya, lit. son of Radha ). Vaikartana - ( Sanskrit : वैकर्तन, IAST : vaikartana, lit. he who belongs to solar race ). Rashmirathi - ( Sanskrit : रश्मिरथी, IAST : raśmirathī, lit. he who rides the chariot of light ). Vasusena - ( Sanskrit : वासुसेन, IAST : vāsusena, lit. he who is born with wealth ). Suryaputra - ( Sanskrit : सूर्यपुत्र, IAST : sūryaputra, lit. son of Surya ). Parashuramashishya - ( Sanskrit : परशुरामशिष्य, IAST : paraśurāmaśiṣya, lit. disciple of Parashurama ). Angaraja - ( Sanskrit : अङ्गराज, IAST : aṅgarāja, lit. king of Anga ). Vijayadhari - ( Sanskrit : विजयधारी, IAST : vijayadhārī, lit. one who wields Vijaya bow ). Adhirathi - ( Sanskrit : आधिरथी, IAST : ādhirathī, lit. son of Adhiratha ). Danavira / Danashura - ( Sanskrit : दानवीर / दानशूर, IAST : dānavīra / dānaśūra, lit. the hero of charitable nature ). Vrisha - ( Sanskrit : वृष, IAST : vṛṣa, lit. warrior like a bull ). Souta / Sutaputra - ( Sanskrit : सौत / सूतपुत्र, IAST : sauta / sūtaputra, lit. son of a charioteer ). Kaunteya - ( Sanskrit : कौन्तेय, IAST : kaunteya, lit. son of Kunti ). Story Birth, education and curses Surya, father of Karna, the Hindu Sun god. As a young woman Kunti, the princess of the Kunti Kingdom, had been granted a boon by sage Durvasa to be able to invoke any deity to give her a child. Eager to test the power, while still unmarried, she called upon the solar deity Surya and was handed a son Karna wearing armour ( Kavacha ) and a pair of earrings ( Kundala ). Afraid of being an unwed mother and having an illegitimate son, Kunti placed the baby in a basket and set him afloat on a river. The child was found by Adhiratha, a charioteer of King Dhritarashtra of Hastinapur. Adhiratha and his wife Radha raised the boy as their own son and named him Vasusena. He also came to be known as Radheya, the son of Radha. Karna became interested in the art of warfare and approached Dronacharya, an established teacher who taught the Kuru princes. But he refused to take Karna as his student, since Karna was not a Kshatriya. However, according to some versions of the tale, appreciating Karna 's boldness, Drona tells Adhiratha to call his son `` Karna ''. After being refused by Drona, Karna wanted to learn advanced skills of archery and hence he decided to learn from Parashurama, Drona 's own guru. As Parashurama only taught Brahmins, Karna appeared before him as such. Parashurama accepted him and trained him to such a point that he declared Karna to be equal to himself in the art of warfare and archery. On a day towards the end of his training, Karna happened to offer Parashurama his lap so his guru could rest his head and take a nap. While Parashurama was asleep, a bee stung Karna 's thigh. Despite the pain, Karna did not move, so as to not disturb his guru. In some versions, Lord Indra became afraid of the fighting prowess of Karna and he himself took the form of a bee and stung Karna 's thigh in order to benefit his son Arjuna. When Parashurama woke up and saw the blood oozing from Karna 's wound, he at once deduced that Karna was not a Brahmin. Enraged, Parashurama accused Karna of stealing knowledge, and laid a curse upon Karna that he would forget all the knowledge required to wield the Brahmanda astra. Upon Karna 's pleading, Parshurama relented and modified his curse, saying that Karna would only lose the knowledge when he needed it most while fighting against an equal warrior. This curse would come to haunt him in his final fight against Arjuna. Rewarding Karna 's diligence, Parashurama gave him his personal celestial weapon Bhargavastra which no one else possessed. Repenting over a curse made in anger, and in order to nullify said curse, Parashurama also gave Karna his personal bow Vijaya to be ever victorious in battle and blessed Karna with greatness. Second curse Karna was also cursed by a Brahmin for killing his cow while practising his skills with bow and arrow. The Brahmin got angry and cursed him that he would die helpless in the same way that his innocent cow had died. Meeting Duryodhana The coronation of Karna To display the skills of the Kuru princes, their guru Dronacharya arranged a friendly tournament. His student Arjuna, third of the Pandava brothers, was a gifted archer. Karna arrived at this tournament, uninvited, and surpassing Arjuna 's feats, challenged him to a duel. Kripacharya refused Karna his duel, asking first for his clan and kingdom ; for according to the rules of duelling, only a prince could challenge Arjuna to a duel. Due to his low standing, Karna was not allowed to fight Arjuna. He was further insulted by Bhima who compared him to a stray dog, for his mixed caste and lineage. This incident marks the beginning of a feud between Karna and the Pandavas. Duryodhana, the eldest of the one hundred sons of the king Dhritarashtra, was envious of the martial prowess of his cousins, the Pandavas. Seeing Karna as a chance to get on even terms with them he immediately offered Karna the throne of the kingdom of Anga, making him a king and hence eligible to fight a duel with Arjuna. Neither of them knows that Karna was in fact Kunti 's eldest son, born to the Sun God Surya. When Karna asked him what he could do to repay him, Duryodhana told him that all he wanted was his friendship. Karna later married Vrushali belonging to the Suta caste, as per the wishes of his foster father Adiratha. Fight with Jarasandha Karna helped Duryodhana marry the Princess Bhanumati of Kalinga. Duryodhana abducted Princess Bhanumati from her Swayamvara ceremony in a chariot and Karna fought with the rest of the suitors. Many legendary rulers like Shishupala, Jarasandha, Bhishmaka, Vakra, Kapotaroman, Nila, Rukmi, Sringa, Asoka, Satadhanwan etc. were defeated by Karna. The ashamed Jarasandha, the king of Magadha later challenged Karna to a one - on - one fight. Karna and Jarasandha fought continuously with different weapons until Karna defeated Jarasandha by trying to tear him apart during a wrestling fight. Jarasandha conceded defeat and Karna spared his life. Jarasandha gifted the city of Malini to Karna as a token of appreciation. The victory over Jarasandha made Karna famous. Later following his accession to the throne of Malini, Karna took an oath that anyone who approached him with a request, when he worshipped the sun, would not leave empty - handed. Hostilities with the Pandavas Upon prodding by his uncle Shakuni, Duryodhana goes forward with a plot to kill the Pandavas through treachery, apparently succeeding. Throughout the planning and execution, Karna tries to convince his friend to call it off, desiring to defeat the Pandavas with honor on the battlefield. However, Duryodhana is unmoved and apparently succeeds in his plot. Though a monogamist, Karna was a suitor for Draupadi at her Swayamvara, attempting to win her for Duryodhana. Unlike most other contenders, he was easily able to wield and string the bow, but Draupadi refused to allow him to take part, rejecting him for being a `` suta - putra ''. Many kings and the assembled nobles insulted Karna for his low birth ; only Duryodhana supported and argued for Karna, saying Great Sages, Philosophers, and Warriors have no source. They are made great, not born great. Having escaped Varnavat, the Pandavas were also present in the Swayamvara, disguised as Brahmins. Following the failure of the other princes, Arjuna stepped into the ring and successfully hit the target, winning Draupadi 's hand. The assembled kings in the Swayamvara argued that a Brahmin was ineligible and they took their weapons and attacked the disguised Arjuna. Arjuna fought with all the assembled kings and defeated them with ease. Karna entered the battle to protect his friend Duryodhana ; a terrible battle was fought between Karna and Arjuna. In some versions of the story, Arjuna manages to disarm Karna, causing Karna to withdraw and wonder on the Brahmin 's schooling and identity. In other versions, Karna is distracted by the news that his son Sudama has died, and withdraws from the fight ; he later learns that Arjuna 's arrow had wounded Sudama. In either case, Karna 's rage towards Arjuna intensifies once the Pandavas ' identities are revealed. After Shakuni won a game of dice by trickery, Draupadi, now queen to all five Pandavas, was dragged into the court by Dushasana. Duryodhana and his brothers attempted to strip her. Karna insulted Draupadi by saying that a woman with more than four husbands is nothing but a whore. Arjuna subsequently swore to kill Karna for that insult. Conquering the world Later after the Pandavas were in exile, Karna took up the task of establishing Duryodhana as the Emperor of the World. Karna embarks upon a worldwide military campaign, otherwise called Digvijaya Yatra, conquering kings in every direction and subjugating their kingdoms and making them swear allegiance to Duryodhana as the king of Hastinapur. In this military adventure, Karna waged wars all over the world and made submission of entire kingdoms in the world. Among these include the Panchals, the kings of the Himalayas, the Angas, the Kalingas, the Magadhas, Chedi, Yavana, etc. Having thus conquered and brought under his subjection the entire world, Karna came back to Hastinapura with immense wealth and power the world had never witnessed before. King Dhritarashtra praised Karna, comparing him favourably to those like Bhishma and Drona, who had never returned such tribute. Bringing tribute and allegiance from all the world 's kings, Karna helped Duryodhana to perform the Vaishnava yagna to please Vishnu and crown Duryodhana as `` Emperor of the World '', as Yudhisthira did with the Rajasuya Yagna. No person in the entire universe, except Lord Vishnu and Indrajit, the son of Ravana had performed this Vaishnava sacrifice before. Duryodhana thus become the most powerful and the most wealthiest man in the world. Duryodhana even made plans and preparations to conquer Indra, the lord of the heavens and the father of Arjuna with the help of Karna in order to become the sovereign ruler of both heaven and earth. Prelude to war The Pandava elder brother Yudhisthira always considered Karna as the foremost warrior in the world and worries about this fact in the prelude to the war. Indra realized that Karna would be invincible in battle and unable to be killed as long as he had his Kavach and Kundal. He approaches Karna as a poor Brahmin during Karna 's sun - worship. Surya warned Karna of Indra 's intentions, but Karna thanked Surya and explained that he was bound by his word and could not send anyone from his door empty - handed. When Indra approached Karna in the form of a Brahmin beggar and asked his Kavach and Kundal as alms, Karna reveals that he knew the Brahmin 's true identity but assured that he would never turn anyone away. Indra became ashamed and took his normal form. Cutting the armor and earrings off his body, Karna handed them to Indra. As he does so, heavens opens up and all the gods and celestial beings in all realms appeared in sky and showered flowers on Karna. They praised that it was the greatest charity the world have ever witnessed. In order to escape from such severe shame Lord Indra asked Karna to accept a gift in return. Karna rejected this offer telling that he did n't give charity expecting anything in return. All Gods, Deva 's, sages and celestial beings requested Karna to accept any gift in return in order to save them from the insult that was caused by Indra upon them. Obeying the celestial beings and as per the request of Lord Indra, Karna, as his father had instructed him, asked for the Vasavi Shakti. Indra granted the boon, with the stipulation that Karna could only use the weapon once. In some versions of the story, Indra gives Karna the name `` Karna '' for this great act. Following failed peace negotiations with Duryodhana, Krishna is driven back to the Pandavas by Karna. Krishna then revealed to Karna that he is the eldest son of Kunti, and therefore, technically, the eldest Pandava. Krishna implored him to change sides and assures him that Yudhishthira would give the crown of Indraprastha to him ; Draupadi who rejected him earlier will become his wife ; even Duryodhana will happily see his friend get the crown. Shaken from the discovery, Karna still refuses these offers over Duryodhana 's friendship. Krishna is saddened, but appreciating Karna 's sense of loyalty, accepted his decision, promising Karna that his lineage would remain a secret. In addition, Karna was elated to learn that his true father was none other than Surya. Krishna went to Kunti and asked her to emotionally blackmail Karna by revealing the truth about his birth. According to Krishna when Karna knows about his real identity it will emotionally weaken him and Kunti can manipulate Karna. Krishna told Kunti that it is up to her to make a decision to choose between Karna and her 5 other son. As the war approached, Kunti met Karna and in desperation to keep her children alive asked Karna to join the Pandavas. Kunti revealed the truth about Karna 's birth. Surya Deva also validated the words of Kunti and Karna was emotionally weakened. His hatred against Pandavas become weakened. But Karna rejects the offer of Kunti again. Knowing that Karna will fight against Arjuna with a motive to kill, Kunti extracted couple of promises from Karna that he will not kill any of the Pandavas except Arjuna and against Arjuna he will not use a same celestial weapon twice. This particular request by Kunti as suggested by Lord Krishna led to the death of Karna in the war as he did not use Nagastra and Rudraastra twice against Arjuna. Lord Krishna knew that Lord Parashurama gifted entire celestial weapons to Karna and Arjuna do n't have any counter to many of these weapon. Karna requested his mother to keep their relationship a secret till the end of the war, as pandavas will not fight against their own brother in the Dharma Yuddha if she reveals the truth to them, due to dharma against fighting a brother / father figure. After the end of the war she is supposed to reveal his birth identity to everyone and also promised that at the end of the war she would still have five sons, the fifth one be either Arjuna or Karna himself. Kurukshetra war Sitting out Bhishma is appointed as the commander - in - chief of the Kaurava army. But giving the reason that Karna had humiliated Draupadi and disrespected their shared guru, Parashurama, Bhishma refuses to take him in the Kaurava army. Secretly, he knows of Karna 's lineage and does n't want Karna to fight his own brothers. At the tale of Rathi 's and Atirathi 's, Bhishma further insults Karna and declares him as just an Ardha Rathi ( Half a Rathi ) warrior. Duryodhana wants Karna to fight in the war from the beginning, but Bhishma threatens that he will not fight if Karna is in the army. Duryodhana considers instead installing Karna as the commander, but due to Karna 's low birth, he knows that many kings would threaten not to fight under Karna when people like Bhishma and Dronacharya are present. So Karna decides that he will not fight until the fall of Bhishma. Knowing the Karna 's situation on Kurukshtra war that Karna will not fight till Bhishma was present, Lord Krishna requested Karna to stay with him and Pandavas in Pandavas camp and insists Karna that he may join Kaurava side whenever the Bhishma has slain. But Karna politely dismissed Lord Krishna 's appeal that he has dedicated his life to fight for his friend Duryodhana and will not do anything that is unpleasant to him. Only after Bhishma falls on the eleventh day did Karna enter the war. After the fall of Bhishma, Karna visits him on the bed of arrows and Bhishma reveals his knowledge about Karna 's birth. He then explains his previous attitude, praises Karna 's prowess, relates Karna 's exploits, and gives Karna his blessings. Karna ( left ) kills Ghatotkacha ( centre ) as Arjuna ( right ) watches Joining the battle On the morning of 11th day of battle, Surya offered his invincible chariot and his charioteer Aruṇa to Karna, just like Lord Indra who gave his chariot to Arjuna. The chariot of Surya was brilliant as the sun, yoked with 7 horses of different colors and only a person with divine vision could look into it. Confident in his own skills, Karna rejects this offer, saying he did n't want to be remembered as a person who depended upon others strength to gain victory, indirectly referring to Arjuna who depended upon Lord Krishna. Drona took the commander - in - chief position. Killing Ghatotkacha Uncharacteristically, the battle on fourteenth day extended into the dark hours. Taking advantage of that was Ghatotkacha, Bhima 's half - Asura son, as asuras gained extraordinary power at night time. Ghatotkacha 's destroyed the Kaurava force and also injured Dronacharya. Seeing the desperate situation, Karna used his Vasava Shakti against Ghatotkacha, killing him. Krishna is pleased with the fact that Karna could no longer use the weapon against Arjuna. Lord Krishna told Satyaki that he had applied his maya or illusion on Karna in order to protect Arjuna from Karna 's celestial weapons, preventing them from engaging in direct combat. Karna Parva Yudhishthira wrestling with Karna Karna Parva, the eighth book of the Mahābhārata, describes sixteenth and seventeenth days of the Kurukshetra war where, post-Drona's death, Karna took over as the commander - in - chief. Karna took his Vijaya bow for the first time in battle. As Karna drew the Vijaya bow, a terrible twang was produced because of the immeasurable energy of this bow and it silenced all other loud sounds. Hearing this and anticipating a likely battle to the death between Karna and Arjuna, Krishna warned Arjuna calling Karna to be the foremost of the heroes. According to Krishna, Karna had all the qualities of the five Pandavas - the righteousness of Yudhisthir, strength of Bhima, archery skills of Arjuna, handsomeness of Nakula and wisdom of Sahadeva. A concern for the Kaurava forces is the perceived favour Arjuna has because of the skills of his charioteer, Krishna. To balance this, Duryodhana requests that the talented Shalya, the king of Madra and the Pandavas ' maternal uncle, be Karna 's charioteer. Though disconcerted over serving a warrior of lesser rank as Karna being a charioteer 's son, Shalya agrees to the task. Prior to the war 's start, when tricked on to the Kauravas ' side, Shalya promised Yudhishthira that he would demoralize and frustrate Karna. Sixteenth day As promised to Kunti, Karna aimed at killing only Arjuna. On the sixteenth day, he fought with all the Pandava brothers but Arjuna, defeated them all in direct combat and spared each one of them after insulting them with harsh words. After the terrible death of Dussasana, he ordered his charioteer Shalya to move towards Arjuna, Karna deciding to finish him off for once and all. So violent and offensive were Karna 's attacks that Arjuna 's defenses soon crumbled before it. Karna then moved in for the kill. He arms his Nagastra, the same celestial weapon that was used by Indrajit against Rama in Ramayana. Intervening, Shalya tells him to aim at Arjuna 's chest. Frustrated at Shalya 's constant insults, Karna believes that the advice must be bad, and instead aims at Arjuna 's head. Krishna saved Arjuna from certain death by lowering their chariot wheel into the earth ; the arrow strikes Arjuna 's helmet instead of his head. Karna and Arjuna then waged a rough war against each other. As promised to Kunti, Karna used a celestial weapon only once against Arjuna. Regaining the upper hand, Karna has a chance to kill Arjuna but spares the latter as the sun was about to set. In some versions, Lord Krishna realized that only miracles can save his ward Arjuna from death and caused the Sun to set prematurely. Later Lord Krishna made plans to kill Karna by cheating and revealed his plan to Arjuna. Lord Krishna told Arjuna that there will come a time where Karna would be defenseless and unarmed ; that was the time for Arjuna to strike. Karna 's wheel is stuck Arjuna kills Karna Seventeenth day On the seventeenth day of the war, Karna defeated Yudhishthira and Bhima in duels. Later on the day, when the Kaurava troops were hard - pressed by their opponents, Karna used Bhargavastra against the Pandava army. As a result, heavy casualties were inflicted on the Pandava army. Arjuna was unable to counter this weapon and so Krishna caused him to desist and retreat temporarily. Then they visited Yudhisthira who was outside the battlefield, having been badly wounded by Karna 's weapons. However, Yudhisthira insulted Arjuna for retreating. After the Bhargavastra was withdrawn, the battle resumed. Insulted by Yudhisthira, Arjuna returned to battle field. The two foes, Karna and Arjuna faced each other once more. To witness this great battle between the greatest of all the heroes, heavens opened up. All beings from all the higher realms appeared in the sky. There appeared all the Devas, celestial Rishis, Apsaras, Gandarva and all the beings in the higher realms and they offered flowers to these great warriors. The asuras and beings from all the lower realms also appeared and assembled to witness the battle. Both Pandava and Kauvarava forces stopped their fight and assembled on their respective sides to witness the battle. All the Kauvarva 's and Pandava 's cheered their side and awaited the eagerly for witnessing the battle between Karna and Arjuna. As the battle started, the warriors on the battlefield and the Devas in heaven watched the battle in speechless amazement and terrified admiration of the strength and skill of these greatest of warriors. Karna cut the string of Arjuna 's bow many times. As the battle intensified, Arjuna pushed back Karna 's chariot 10 steps backward every time by the energy of the arrows, but Karna was only able to push Arjuna 's chariot 2 steps backward. Seeing this Lord Krishna praised Karna and admired the skill of Karna. When questioned by Arjuna, Krishna said it is impossible for any human ever to push his chariot backwards because the chariot of Arjuna contains both Hanuman and Krishna, thus holding the entire weight of the universe. Even to shake the chariot is an impossible task, and Karna is pushing it 2 feet ( 0.61 m ) every time by the energy of his arrows. Krishna said no human ever had or ever will attain this feat as it is impossible even to shake the chariot containing Maha Vishnu. The epic states that initially, the battle was even between the two foes, but then Karna 's chariot wheel was trapped in the mud as a result of the curse he had received earlier from a Brahmin. He still defended himself, but at the crucial moment, forgot the incantations to invoke Brahmanda astra, as a result of his guru Parashurama 's curse. Karna got down from his chariot to free the wheel and asked Arjuna to pause, reminding him of the etiquette of war. But Krishna spurred Arjuna to attack Karna against the rules of engagement of the war, and the enraged Arjuna attacked Karna while he was trying to lift his sunken chariot wheel. Karna defended himself and invoked Rudraastra, hitting Arjuna on his chest. Swooning, Arjuna lost his grip on his Gandiva, which fell down from his hand for the first time. Following the rules of engagement of war, Karna did not try to kill the unconscious Arjuna but instead tried to utilize the time in extracting the wheels of his chariot. Arjuna recovered and using the Anjalika weapon, decapitated the weaponless Karna, who was still trying to lift the sunken chariot wheel. Though it was highly forbidden according to the rules of engagement of the war to attack a weaponless warrior or to attack an enemy from the back, Arjuna attacked Karna from the back and killed him as suggested by Krishna. It was later revealed that Karna could be killed only when all the 3 curses acted together upon him, and this made Krishna employ deceit to kill Karna. It is said that, Duryodhana never shed a single tear drop for any of his real brothers who were killed in the battlefield, but when his beloved friend Karna was slain, he was inconsolable. Cremation Following the end of the war, Tarpan vidhi were performed for all the fallen. Kunti then requested her sons to perform the rites for Karna and revealed the truth of his birth. The brothers were shocked to find that they had committed fratricide. Yudhishthira in particular was furious with his mother, and laid a curse upon all women that they should never thereafter be able to keep a secret. In some versions it is said that right after the death of Karna, Kunti revealed the truth about Karna to her sons and the world, just as she promised to Karna. Yudhishthira went to Duryodhana and told that being the second eldest brother, only he owned the right to cremate Karna. Duryodhana protested and Krishna verified that Duryodhana had the highest right over Karna. Hence, Karna 's final ceremony was performed by Duryodhana, reducing the Pandavas to mere spectators of this event. Karna 's wife Vrushali committed sati on Karna 's pyre after his death. A play is staged in South India known as Kattaikkuttu which is based on the events that occurred in Karna 's life on the day of his death. Later, Arjuna built the Aranmula Parthasarathy Temple during his conquest for Ashvamedha in South India. Legend has it that Arjuna built this temple to expiate for the sin of having killed Karna against the Dharma of killing an unarmed enemy. The temple is dedicated to Parthasarathy ( Lord Krishna 's role as Arjuna 's charioteer in the war ). Ascension to svarga The Mahabharata mentions that after his death in the Kurukshetra war, Karna 's soul ascended to Suryalok ( the abode of his father, Sun god ), and along with his sons and `` attained '' the `` state '' of a god. Other stories The superior son One tale relates that as Karna lays dying on the battlefield, his father Surya and Arjuna 's father Indra fall into a debate as to who among their sons is superior. They decide to test Karna 's generosity and appear before him as Brahmins asking for alms. Karna says that at this point he had nothing to give them while one of the Brahmins remarks that he has some gold in his teeth. Realizing this, Karna promptly takes a stone and breaks his teeth, handing them over to the Brahmins, thus proving his superiority. Dharma - Devata 's protection In other versions of the epic, when Arjuna used the Anjalika astra on the weaponless Karna, Krishna found that Karna was still alive even though seriously wounded. Krishna found that Dharma - Devata, the Goddess responsible for protecting Dharma, was guarding Karna from death and resisting every arrows sent by Arjuna. Krishna explained to Arjuna that the Dharma - Devata herself was protecting Karna from death because of the massive good merit Karna earned by giving charity during his lifetime. Krishna said wherever Dharma is present there is victory and this time Dharma was with the side of Karna. So Krishna went down from his chariot and appeared as a Brahmin and asked for Karna 's punya or merit, to him as charity. Karna gave his entire merits as charity to the Brahmin in the form of his blood and once Karna gifted his life 's merit to him, Krishna rewarded Karna with the view of Krishna 's Vishwaroopa. Krishna told that only this way it was possible to kill Karna and when Karna gave away his life 's merit to Krishna, Dharma - Devata disappeared. Karna asked Krishna to cremate him in a virgin land where nobody else is present. Then Krishna went back to his chariot and asked Arjuna to take the kill shot on Karna. Later Krishna himself spread the cremations of Karna at Karnaprayag. Parasurama 's command In some versions, during the night of 15th day of battle, Karna had a dream in which he envisioned his guru Parashurama and asked him to take back the curse he had placed years back. Parashurama revealed that he had known all along Karna was a Kshatriya, but because he was a worthy student Parashurama had instructed him regardless. The avatar explained to Karna that the Brahmanda astra had to fail him when he needed it most. If he killed Arjuna, Duryodhana would be king instead of Yudhishthira and chaos would ensue. Parashurama asked Karna to accept his curse and asked him to die at the hands of Arjuna, so that the world might live in peace. Karna accepted his guru 's words and in return the grateful guru, Parashurama blessed Karna with immortal glory and everlasting fame. Family According to the Mahabharata, Karna was married to Vrushali. He had ten sons : Vrishasena, Sudama, Vrishaketu, Chitrasena, Satyasena, Sushena, Shatrunjaya, Dvipata, Banasena, and Prasena ; eight of them took part in the Kurukshetra war. Prasena was killed by Satyaki. Shatrunjaya, Vrishasena, and Dvipata were slain by Arjuna. Bhima killed Banasena ; Nakula killed Chitrasena, Satyasena, and Sushena. Vrishakethu was his only son who survived the war. After the war when Pandavas were made aware of Karna 's lineage, Vrishakethu was under the patronage of Arjuna and took part in various battles that preceded the Ashvamedha yagna. Vrishakethu was killed by Arjuna 's son Babruvahana during the battle fought during Ashvamedha Yagna. In addition, in the original sentence is described as `` bhāryāś '', which is plural, meaning `` wives '' ( Mahābhārata : Udyogaparvan / 05139010c ). Themes and Analysis Within the various Hindu legends, Karna draws resemblance with various other characters. The attributed author of Mahabharata, sage Vyasa, is also noted to be born from an unwed union of Satyavati and sage Parashara, just the way Karna is born before Kunti 's marriage. Philologist Georges Dumézil also compares him with his father Surya in the sense that he too has two mothers, Kunti and Radha, just the way Surya in Vedas has two mothers, the night and the dawn. German indologist Georg von Simson, notes the similarities in the names of Karna and of the Kumbhakarna, the demon brother of the main antagonist Ravana of the epic Ramayana. He also notes that both Karna and Kumbhakarna did not take part in the great wars of their respective epics at the start. Scholars internationally have also drawn parallels with various European mythologies. Karna 's kawach ( armour ) has been compared with that of Achilles 's Styx - coated body and with Irish warrior Ferdiad 's horny skin that could not be pierced. He has been compared to the Greek character Achilles on various occasions as they both have powers but lack status. Secondary Literature and media Literature Rabindranath Tagore wrote a poem, `` Karna Kunti Sangbad '' based on the meeting of Karna and Kunti before the war. Karna also has been topic of various contemporary literary works. The marathi books of Radheya ( 1973 ) authored by Ranjit Desai and Mrityunjay ( 1967 ) authored by Shivaji Sawant bring forth a fictionalized account of Karna 's private and personal life. Sawant also received Moortidevi Award, instituted by Bharatiya Jnanpith, for his work and was translated into nine languages. Ramdhari Singh Dinkar in 1978 published an epic poem Rashmirathi ( translation : One who rides the Chariot of light, 1952 ) which narrates Karna 's life. The poem has later also been adapted as play. In the Japanese light novel Fate / Apocrypha Karna makes an appearance as one of the `` Servants '' being the `` Lancer of Red ''. Film and theater Sivaji Ganesan played the role of Karna in Karnan ( 1964 ). N.T. Rama Rao played the role of Karna in Daana Veera Soora Karna ( 1977 ). Rebel Star Krishnam Raju played the role of Karna in Kurukshetram ( 1977 ). Shyam Benegal 's 1981 film Kalyug adapted the Mahabharat as a conflict between rival business houses with Shashi Kapoor playing Karan, the character based on Karna. 1991 Tamil film Thalapathi, directed by veteran director, Mani Ratnam chronicles the friendship between Karna and Duryodhana. Here, the character based on Karna, named Surya, was played by Rajinikanth and Duryodhana by Mammotty. One of the songs from Thalapathi has been voted number 4 in the BBC 's ' World 's Top Ten Revealed ' worldwide music poll. Ajay Devgan played a character based on Karna in the 2010 Bollywood film Raajneeti. South Indian film actor Mohanlal performed Karna on the stage in Karnabharam, a Sanskrit play that was premiered in New Delhi in 2001 as part of the Bharat Rang Mahotsav directed by Kavalam Narayana Panicker. The play depicts Karna 's mental agony a day before the Kurukshetra War, as he thinks about his past and his faith. Bala Devi Chandrashekar plays the character of Karna in the 2015 Bharatanatyam production Karna -- Destiny 's Child. Year Name Channel Played by 1964 Karnan N / A Sivaji Ganesan 1977 Daana Veera Soora Karna N / A N.T. Rama Rao 1977 Kurukshetram N / A Krishnam Raju Mahabharat DD National Harendra Paintal / Pankaj Dheer The Mahabharata N / A Lou Bihler / Jeffrey Kissoon Krishna DD Metro Govind Khatri 2013 Mahabharat STAR Plus Gananay Shukla / Vidyut Xavier / Aham Sharma 2015 -- 2016 Suryaputra Karn Sony Entertainment Television Vishesh Bansal / Vasant Bhatt / Gautam Rode Notes Jump up ^ Ganguli, Kisari Mohan. The Mahabharata, Book 7 : Drona Parva. Netlancers Inc, 2014. ^ Jump up to : Kisari Mohan Ganguli ( 1896 ). `` Mahabaratha, Digvijaya yatra of Karna ''. The Mahabharata. Sacred Texts. Retrieved June 11, 2015. Jump up ^ Ganguli, Kisari Mohan. The Mahabharata, Book 3 : Vana Parva. Netlancers Inc, 2014. Jump up ^ KM Ganguly ( 1883 - 1896 ) The Mahabharatha Book 7 : Drona Parva SECTION I. Karna is equal to 2 Maharatha warriors, October 2003 Jump up ^ `` Karnal ''. District of Karnal. Retrieved 26 November 2013. Jump up ^ Mahabharata : The Philosophy of Humanity. Srimath Swami Chidbhavananda. Taponavam Series 90. Seventh Edition, 1999. Jump up ^ Website dedicated to the story of Karna Jump up ^ KM Ganguly ( 1883 - 1896 ) Karna to Salya about the cheating of Lord Indra for benfiting Arjuna October 2003, Retrieved 2015 - 03 - 08 ^ Jump up to : `` Curse and blessing of Parashurama ''. The Mahabharata. 1896. Retrieved June 9, 2015. Jump up ^ James L. Fitzgerald ( 2003 ). The Mahabharata, Volume 7 : Book 11 : The Book of the Women Book 12 : The Book of Peace. University of Chicago Press. p. 173. ISBN 0 - 226 - 25250 - 7. Jump up ^ THE MAHABHARATA, BOOK1, ADI PARVA : SAMBHAVA PARVA, translated by KM Ganguli :... `` Vaisampayana said, ' After this, with his sheet loosely hanging down, Adhiratha entered the lists, perspiring and trembling, and supporting himself on a staff. Seeing him, Karna left his bow and impelled by filial regard bowed down his head still wet with the water of inauguration. And then the charioteer addressed Karna crowned with success as his son. And the charioteer embraced Karna and from excess of affection bedewed his head with tears, that head still wet with the water sprinkled over it on account of the coronation as king of Anga. Seeing the charioteer, the Pandava Bhimasena took Karna for a charioteer 's son, and said by way of ridicule, ' O son of a charioteer, thou dost not deserve death in fight at the hands of Partha. As befits thy race take thou anon the whip. And, O worst of mortals, surely thou art not worthy to sway the kingdom of Anga, even as a dog doth not deserve the butter placed before the sacrificial fire. ' Karna, thus addressed, with slightly quivering lips fetched a deep sigh, looked at the God of the day in the skies. ''... Jump up ^ Ganguli, KM. THE MAHABHARTA, BOOK1, ADI PARVA, SAMBHA PAVA CONTINUED. Retrieved 4 January 2015. Jump up ^ http://www.sacred-texts.com/hin/m01/m01139.htm Jump up ^ Text Archive, Internet Sacred. `` Mahabharat : Adi Parva - Sambhava Parva ; SECTION CXXXVIII ''. Internet Sacred Text Archive. Evinity Publishing INC. Jump up ^ KM Ganguly ( 1883 - 1896 ) Karna defeating Jarasandha and becoming king of malini October 2003, Retrieved 2015 - 04 - 08 Jump up ^ Bowker, John ( 2000 ). `` The Concise Oxford Dictionary of World Religions ''. Oxford Reference. Oxford : Oxford University Press. doi : 10.1093 / acref / 9780192800947.001. 0001. ( Subscription required ( help ) ). ( subscription or UK public library membership required ) Jump up ^ `` The Mahabharata, Book 2 : Sabha Parva : Section LXII ''. Sacred-texts.com. Jump up ^ MBH 8.8. 18 -- 20. Jump up ^ Ganguli, Kisari Mohan. The Mahabharata, Book 3 : Vana Parva. Netlancers Inc, 2014. Accessed 8 April 2015. Jump up ^ Kisari Mohan Ganguli ( 1896 ). `` Mahabharata - Karna conquering the entire world ''. The Mahabharata. Sacred Texts. Retrieved June 11, 2015. Jump up ^ KM Ganguly ( 1883 - 1896 The Mahabharatha Book 3 : Vana Parva SECTION XXXVI Yudishtira explains the might of Karna to Bhima, October 2003, Retrieved 2015 - 03 - 08 Jump up ^ Sayantan Gupta ( 2014 ). The Karna Pages. Authorspress. p. 400. ISBN 978 - 81 - 7273 - 922 - 5. Jump up ^ http://www.pushti-marg.net/bhagwat/Mahabharata/Krushna-Karna.htm Jump up ^ Hiltebeitel Alf ( 2005 ). Mahabaratha. MacMillan. Jump up ^ Witzel Michael ( 1995 ). `` Early Sanskritization : Origin and Development of the Kuru state '' ( PDF ). EJVS. 1 ( 4 ). Archived from the original ( PDF ) on 11 June 2007. Jump up ^ Phillip B. Zarrilli ; Kattaikkuttu : The Flexibility of a South Indian Theatre Tradition, and : Karna 's Death : A Play by Pukalentirrulavar ( review ) ; Asian Theatre Journal, Volume 20, Number 1, Spring 2003, pp. 100 - 102 Jump up ^ KM Ganguly ( 1883 - 1896 ) The Mahabharatha Book 7 : Drona Parva SECTION I Karna is equal to 2 Maharatha warrior, October 2003, Retrieved 2015 - 04 - 11 Jump up ^ Lord Krishna request Karna to sit with Pandavas http://sacred-texts.com/hin/m06/m06043.htm Jump up ^ KM Ganguly ( 1883 - 1896 ) The Mahabharatha Book 6 : Bhishma Parva SECTION CXXIV Bhishma speaks to Karna on the bed of arrows, October 2003, Retrieved 2015 - 04 - 11 Jump up ^ Surya - Siddhant ( 12.12 - 29 ) Jump up ^ Rig Veda 1.35, 1.164. 1 - 5 Jump up ^ KM Ganguly ( 1883 - 1896 ) The Mahabharatha Book 7 : Drona Parva SECTION CLXXXII Lord Krishna talk to Satyaki about the usage of his Maya on Karna, October 2003, Retrieved 2015 - 03 - 08 Jump up ^ Kisari Mohan Ganguli, tr ( 1896 ). `` Vijaya bow ''. The Mahabharata. Retrieved June 8, 2015. Jump up ^ KM Ganguly ( 1883 - 1896 texts.com/hin/m08/m08072.htm The Mahabharatha Book 8 : Karna Parva Section72 Lord Krishna explains the might of Karna, October 2003, Retrieved 2015 - 10 - 08 Jump up ^ `` Karna Parva, Battle between Karna and Arjuna ''. Retrieved 23 May 2015. Jump up ^ `` Plans to cheat and kill Karna ''. Retrieved July 7, 2015. Jump up ^ http://sacred-texts.com/hin/m08/m08049.htm Jump up ^ http://sacred-texts.com/hin/m08/m08051.htm Jump up ^ KM Ganguly ( 1883 - 1896 ) The Mahabharatha Book 8 : Karna Parva 64. Karna invoking Bhargavastra, January 2016 Jump up ^ KM Ganguly ( 1883 - 1896 ) The Mahabharatha Book 8 : Karna Parva 64. Yudishtira chastises Arjuna for running away from the battlefield, January 2016 Jump up ^ Pattanaik, Devdutt. Jaya : An Illustrated Retelling of the Mahabharata. Penguin Books India, 2010. Accessed 10 April 2015. Jump up ^ KM Ganguly ( 1883 - 1896 ). The Mahabharatha Book 8 : Karna Parva. Section 91. Karna ivoking Rudrastra against Arjuna. October 2003. Retrieved 2014 - 08 - 11. Jump up ^ `` The Mahabharata, Book 12 : SANTI PARVA : Section VI ''. Sacred-texts.com. Jump up ^ `` Argument over the cremation of Karna ''. Retrieved June 14, 2015. Jump up ^ David Abram ; Nick Edwards ( 2004 ). The Rough Guide to South India. Rough Guides. p. 348. ISBN 1 - 84353 - 103 - 8. Jump up ^ The Mahabharat : BOOK 8 - KARNA PARVA : Thus cut off with that Anjalika, the trunk of Karna fell down on the earth. The head also of that commander of the ( Kaurava ) army, endued with splendour equal to that of the risen sun and resembling the meridian sun of autumn, fell down on the earth like the sun of bloody disc dropped down from the Asta hills. Indeed, that head abandoned with great unwillingness the body, exceedingly beautiful and always nursed in luxury, of Karna of noble deeds, like an owner abandoning with great unwillingness his commodious mansion filled with great wealth. Cut off with Arjuna 's arrow, and deprived of life, the tall trunk of Karna endued with great splendour, with blood issuing from every wound, fell down like the thunder - riven summit of a mountain of red chalk with crimson streams running down its sides after a shower. Then from that body of the fallen Karna a light passing through the welkin penetrated the sun. This wonderful sight, O king, was beheld by the human warriors after the fall of Karna. Jump up ^ Ganguli, Kisari Mohan. `` The Mahabharata of Krishna - Dwaipayana Vyasa ; Book 8 - KARNA PARVA ''. Internet Sacred Text Archive. Evinity Publishing INC,. Archived from the original on 2 January 2015. Retrieved 2 January 2015. Jump up ^ http://www.saigan.com/kattaikkuttu05/gp22.html Jump up ^ M.P. Veerendra Kumar. Haimavatabhoovil. Mathrubhumi Books. p. 734. ISBN 978 - 81 - 8264 - 560 - 8. Jump up ^ Mehrotra NC ( 1999 ). Shahjahanpur Etihasik Evam Sanskritik Dharohar '. Allahabad, Uttar Pradesh : Pratiman Prakashan 30 Kucha Ray Ganga Prasad. Jump up ^ Parkhe B ( 1975 ). Ramayashogatha. Jump up ^ http://www.sacred-texts.com/hin/m08/m08082.htm Jump up ^ http://www.sacred-texts.com/hin/m08/m08048.htm Jump up ^ http://ritsin.com/when-arjuna-was-killed-defeated-mahabharata.html/ Jump up ^ http://bombay.indology.info/mahabharata/text/UR/MBh05.txt Jump up ^ Brockington 1998, p. 23. Jump up ^ Brockington 1998, p. 70. Jump up ^ Brockington 1998, p. 71. Jump up ^ McGrath 2004, p. 4. Jump up ^ Indian Literature, Issues 225 - 227. Sahitya Akademi. 2005. p. 132. Jump up ^ `` Moortidevi Awards for two writers ''. New Delhi : Times of India. 24 February 2003. Retrieved 25 November 2013. Jump up ^ Date, Vidyadhar ( 23 September 2002 ). `` Shivaji Sawant 's historical novels are a separate class ''. Mumbai : Times of India. Retrieved 25 November 2013. Jump up ^ Ambika Chaudhary. `` ' Dinkar 's portrayal of Karna changed my way of looking at public affairs ' ''. Tehelka. Retrieved 3 June 2014. Jump up ^ Chaturvedi, Devika ( 14 December 2010 ). `` ' Rashmirathi ' takes audienc to another plane of thoughts ''. Daily News and Analysis. Retrieved 3 June 2014. Jump up ^ `` Vote ! The Best Shashi Kapoor Film ''. rediff.com. Retrieved 18 February 2016. Jump up ^ R, Narendran. `` Vintage Movie Review : A Review on Thalapathi ''. Behindwoods.com. Behindwoods.com. Retrieved 18 February 2016. Jump up ^ Steve Wright page at bbc.co.uk Jump up ^ `` Ajay Devgan had doubts about his role in ' Raajneeti ' ''. New Delhi : The Economic Times. 4 June 2010. Retrieved 17 July 2013. Jump up ^ `` Mohanlal 's new obsession ''. rediff.com. 13 Mar 2001. Retrieved 3 Dec 2011. Jump up ^ Olivera, Roshni K. ( 30 July 2010 ). `` It 's a scary scenario : Pankaj Dheer ''. Times of India. Retrieved 17 July 2013. Jump up ^ River, Trending. `` 13th Indian Telly Awards 2014 - Nominees & Winners List Gallery ''. Retrieved 15 October 2014. Bibliography Bowles, Adam, 2006. Mahābhārata : Karna. Published by NYU Press. ISBN 0 - 8147 - 9981 - 7. Brockington, J.L. ( 1998 ). The Sanskrit Epics. BRILL. ISBN 90 - 04 - 10260 - 4. Retrieved 25 November 2013. Buitenen, Johannes Adrianus Bernardus, 1978. The Mahābhārata. 3 volumes ( translation / publication incomplete due to his death ). University of Chicago Press. Kamala Chandrakant ( 2009 ). Karna. Amar Chitra Katha. ISBN 81 - 89999 - 49 - 4. Desai, Ranjit. Radheya. ISBN 81 - 7766 - 746 - 7 Dinkar, Ramdhari Singh. The Sun Charioteer : a poetic rendering of Karna 's life, his dharma, his friendship and tragedies. Rashmirathi ; रश्मिरथी / रामधारी सिंह `` दिनकर ( in Hindi ) McGrath, Kevin ( 2004 ). The Sanskrit Hero : Karna in Epic Mahābhārata. BRILL. ISBN 90 - 04 - 13729 - 7. Retrieved 25 November 2013. Sawant, Shivaji. Mrityunjaya, the death conqueror : the story of Karna. ISBN 81 - 7189 - 002 - 4 Subramaniam, Kamala, Smt. The Mahabharata. Bharatiya Vidya Bhavan Press. Winternitz, Maurice ( 1996 ). A History of Indian Literature, Volume 1. Motilal Banarsidass Publication. ISBN 81 - 208 - 0264 - 0. Retrieved 25 November 2013. Further reading Kisari Mohan Ganguly ( 2008 ). The Mahabharata, Book 8 of 18 : Karna Parva ( English translation ). Forgotten Books. ISBN 1 - 60506 - 618 - 4. External links Works related to The Mahabharata at Wikisource Mahabharata Books ( parvas ) Adi Sabha Vana Virata Udyoga Bhishma Drona Karna Shalya Sauptika Stri Shanti Anushasana Ashvamedhika Ashramavasika Mausala Mahaprasthanika Svargarohana Harivamsa Kuru Kingdom Shantanu Ganga Bhishma Satyavati Chitrāngada Vichitravirya Ambika Ambalika Vidura Dhritarashtra Gandhari Pandu Kunti Madri Pandavas Yudhisthira Bhima Arjuna Nakula Sahadeva Draupadi Kauravas Duryodhana Dushasana Vikarna Yuyutsu Dushala Hidimbi Ghatotkacha Ahilawati Subhadra Uttarā Ulupi Chitrāngadā Abhimanyu Iravan Babruvahana Barbarika Upapandavas Parikshit Janamejaya Other characters Amba Ashwatthama Balarama Bhagadatta Brihannala Chitrasena Dhrishtadyumna Drona Drupada Durvasa Ekalavya Hidimba Jarasandha Jayadratha Kali ( demon ) Karna Kichaka Kindama Kripa Krishna Kritavarma Mayasura Sanjaya Satyaki Shakuni Shalya Shikhandi Shishupala Bahlika Sudeshna Uttara Kumara Virata Vrishasena Vyasa Related articles Avatars Hastinapur Indraprastha Kingdoms Kurukshetra War Bhagavad Gita Vedic - Puranic chronology Retrieved from `` https://en.wikipedia.org/w/index.php?title=Karna&oldid=802440247 '' Categories : Characters in the Mahabharata People related to Krishna Hidden categories : Pages containing links to subscription - only content Wikipedia indefinitely semi-protected pages Use dmy dates from January 2016 Use Indian English from January 2016 All Wikipedia articles written in Indian English All articles with unsourced statements Articles with unsourced statements from August 2015 Articles with unsourced statements from September 2017 Talk View source Contents About Wikipedia Wikiquote অসমীয়া বাংলা Deutsch Español فارسی Français ગુજરાતી हिन्दी Bahasa Indonesia Italiano Basa Jawa ಕನ್ನಡ Lietuvių മലയാളം मराठी नेपाल भाषा 日本 語 ଓଡ଼ିଆ ਪੰਜਾਬੀ Русский Slovenčina Basa Sunda தமிழ் తెలుగు ไทย Українська 中文 Edit links This page was last edited on 26 September 2017, at 04 : 51. Text is available under the Creative Commons Attribution - ShareAlike License ; additional terms may apply. By using this site, you agree to the Terms of Use and Privacy Policy. Wikipedia ® is a registered trademark of the Wikimedia Foundation, Inc., a non-profit organization. About Wikipedia

Question: who is the guru of karan in mahabharat
Answer: Parashurama