Book of Leviticus - wikipedia Book of Leviticus `` Vayikra '' redirects here. For other uses, see Vayikra ( disambiguation ). For the Christian metal band, see Leviticus ( band ). Tanakh ( Judaism ) Torah ( Instruction ) Genesis Brʾeišyt Exodus Šemot Leviticus Wayiqra Numbers Bəmidbar Deuteronomy Devarim Nevi'im ( Prophets ) Former Joshua Yehoshua Judges Shofetim Samuel Shemuel Kings Melakhim Latter Isaiah Yeshayahu Jeremiah Yirmeyahu Ezekiel Yekhezqel Minor Hosea Joel Amos Obadiah Jonah Micah Nahum Habakkuk Zephaniah Haggai Zechariah Malachi Ketuvim ( Writings ) Poetic Psalms Təhillîm Proverbs Mishlei Job Iyov Five Megillot ( Scrolls ) Song of Songs Shir Hashirim Ruth Rut Lamentations Eikhah Ecclesiastes Qoheleth Esther Ester Historical Daniel Daniyyel Ezra -- Nehemiah Ezra Chronicles Dibh 're Hayyamim Old Testament ( Christianity ) Pentateuch Genesis Exodus Leviticus Numbers Deuteronomy Historical Joshua Judges Ruth 1 and 2 Samuel 1 and 2 Kings 1 and 2 Chronicles Ezra Nehemiah Esther Wisdom Poetry Job Psalms Proverbs Ecclesiastes Song of Songs Prophetic Major prophets Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets Hosea Joel Amos Obadiah Jonah Micah Nahum Habakkuk Zephaniah Haggai Zechariah Malachi Deuterocanonical Tobit Judith Additions to Esther 1 Maccabees 2 Maccabees Wisdom of Solomon Sirach Baruch / Letter of Jeremiah Additions to Daniel Orthodox only 1 Esdras 2 Esdras Prayer of Manasseh Psalm 151 3 Maccabees 4 Maccabees Odes Orthodox Tewahedo 1 Enoch Jubilees 1, 2, and 3 Meqabyan Paralipomena of Baruch Broader canon Bible portal The Book of Leviticus ( / lɪˈvɪtɪkəs / ) is the third book of the Torah and the third book of the Old Testament. The book addresses all the people of Israel ( 1 : 2 ) though some passages specifically address the priests ( 6 : 8 ). Most of its chapters ( 1 -- 7, 11 -- 27 ) consist of God 's speeches to Moses which he is commanded to repeat to the Israelites. This takes place within the story of the Israelites ' Exodus after they escaped Egypt and reached Mt. Sinai ( Exodus 19 : 1 ). The Book of Exodus narrates how Moses led the Israelites in building the Tabernacle ( Exodus 35 -- 40 ) based on God 's instructions ( Exodus 25 -- 31 ). Then in Leviticus, God tells the Israelites and their priests how to make offerings in the Tabernacle and how to conduct themselves while camped around the holy tent sanctuary. Leviticus takes place during the month or month - and - a-half between the completion of the Tabernacle ( Exodus 40 : 17 ) and the Israelites ' departure from Sinai ( Numbers 1 : 1, 10 : 11 ). The instructions of Leviticus emphasize ritual, legal and moral practices rather than beliefs. Nevertheless, they reflect the world view of the creation story in Genesis 1 that God wishes to live with humans. The book teaches that faithful performance of the sanctuary rituals can make that possible, so long as the people avoid sin and impurity whenever possible. The rituals, especially the sin and guilt offerings, provide the means to gain forgiveness for sins ( Leviticus 4 -- 5 ) and purification from impurities ( Leviticus 11 -- 16 ) so that God can continue to live in the Tabernacle in the midst of the people. Contents 1 Name 2 Authorship 3 Structure 4 Summary 5 Composition 6 Themes 6.1 Sacrifice and ritual 6.2 Kehuna ( Jewish Priesthood ) 6.3 Uncleanliness and purity 6.4 Atonement 6.5 Holiness 7 Subsequent tradition 8 Contents according to Judaism 's weekly Torah portions 9 See also 10 References 11 Bibliography 11.1 Translations of Leviticus 11.2 Commentaries on Leviticus 11.3 General 12 External links Name The English name Leviticus comes from the Latin Leviticus, which is in turn from the Greek Greek Λευιτικόν, Leuitikon. The Greek expression is in turn a variant of the rabbinic Hebrew torat kohanim, `` law of priests. '' In Hebrew the book is called Vayikra ( Hebrew : וַיִּקְרָא ‎ ), from the first word of the book, Vayikra, `` He ( God ) called. '' Authorship The traditional view is that Leviticus was compiled by Moses, or that the material in it goes back to his time, but internal clues suggest that the book developed much later in Israel 's history and was completed either near the end of the Kingdom of Judah in the late seventh century BC or in the exilic and post-exilic period of the sixth and fifth centuries BC. Scholars debate whether it was written primarily for Jewish worship in exile that centered on reading or preaching, or was aimed instead at worshipers at temples in Jerusalem and Samaria, but they are practically unanimous that the book had a long period of growth, and that although it includes some material of considerable antiquity, it reached its present form in the Persian period ( 538 -- 332 BC ). Structure ( The outlines provided by commentaries are similar, though not identical ; compare those of Wenham, Hartley, Milgrom, and Watts ) I. Laws on sacrifice ( 1 : 1 -- 7 : 38 ) A. Instructions for the laity on bringing offerings ( 1 : 1 -- 6 : 7 ) 1 -- 5. The types of offering : burnt, cereal, peace, purification, reparation ( or sin ) offerings ( ch. 1 -- 5 ) B. Instructions for the priests ( 6 : 1 -- 7 : 38 ) 1 -- 6. The various offerings, with the addition of the priests ' cereal offering ( 6 : 1 -- 7 : 36 ) 7. Summary ( 7 : 37 -- 38 ) II. Institution of the priesthood ( 8 : 1 -- 10 : 20 ) A. Ordination of Aaron and his sons ( ch. 8 ) B. Aaron makes the first sacrifices ( ch. 9 ) C. Judgement on Nadab and Abihu ( ch. 10 ) III. Uncleanliness and its treatment ( 11 : 1 -- 15 : 33 ) A. Unclean animals ( ch. 11 ) B. Uncleanliness caused by childbirth ( ch. 12 ) C. Unclean diseases ( ch. 13 ) D. Cleansing of diseases ( ch. 14 ) E. Unclean discharges ( ch. 15 ) IV. Day of Atonement : purification of the tabernacle from the effects of uncleanliness and sin ( ch. 16 ) V. Prescriptions for practical holiness ( the Holiness Code, chs. 17 -- 26 ) A. Sacrifice and food ( ch. 17 ) B. Sexual behaviour ( ch. 18 ) C. Neighbourliness ( ch. 19 ) D. Grave crimes ( ch. 20 ) E. Rules for priests ( ch. 21 ) F. Rules for eating sacrifices ( ch. 22 ) G. Festivals ( ch. 23 ) H. Rules for the tabernacle ( ch. 24 : 1 -- 9 ) I. Blasphemy ( ch. 24 : 10 -- 23 ) J. Sabbatical and Jubilee years ( ch. 25 ) K. Exhortation to obey the law : blessing and curse ( ch. 26 ) VI. Redemption of votive gifts ( ch. 27 ) Summary Vaikro -- Book of Leviticus, Warsaw edition, 1860, page 1 Chapters 1 -- 5 describe the various sacrifices from the sacrificers ' point of view, although the priests are essential for handling the blood. Chapters 6 -- 7 go over much the same ground, but from the point of view of the priest, who, as the one actually carrying out the sacrifice and dividing the `` portions '', needs to know how this is to be done. Sacrifices are to be divided between God, the priest, and the offerers, although in some cases the entire sacrifice is a single portion consigned to God -- i.e., burnt to ashes. Chapters 8 -- 10 describe the consecration by Moses of Aaron and his sons as the first priests, the first sacrifices, and God 's destruction of two of Aaron 's sons for ritual offenses. The purpose is to underline the character of altar priesthood ( i.e., those priests empowered to offer sacrifices to God ) as an Aaronite privilege, and the responsibilities and dangers of their position. With sacrifice and priesthood established, chapters 11 -- 15 instruct the lay people on purity ( or cleanliness ). Eating certain animals produces uncleanliness, as does giving birth ; certain skin diseases ( but not all ) are unclean, as are certain conditions affecting walls and clothing ( mildew and similar conditions ) ; and genital discharges, including female menses and male gonorrhea, are unclean. The reasoning behind the food rules are obscure ; for the rest the guiding principle seems to be that all these conditions involve a loss of `` life force '', usually but not always blood. Leviticus 16 concerns the Day of Atonement. This is the only day on which the High Priest is to enter the holiest part of the sanctuary, the holy of holies. He is to sacrifice a bull for the sins of the priests, and a goat for the sins of the laypeople. A second goat is to be sent into the desert to `` Azazel '', bearing the sins of the whole people. Azazel may be a wilderness - demon, but its identity is mysterious. Chapters 17 -- 26 are the Holiness code. It begins with a prohibition on all slaughter of animals outside the Temple, even for food, and then prohibits a long list of sexual contacts and also child sacrifice. The `` holiness '' injunctions which give the code its name begin with the next section : penalties are imposed for the worship of Molech, consulting mediums and wizards, cursing one 's parents and engaging in unlawful sex. Priests are instructed on mourning rituals and acceptable bodily defects. Blasphemy is to be punished with death, and rules for the eating of sacrifices are set out ; the calendar is explained, and rules for sabbatical and Jubilee years set out ; and rules are made for oil lamps and bread in the sanctuary ; and rules are made for slavery. The code ends by telling the Israelites they must choose between the law and prosperity on the one hand, or, on the other, horrible punishments, the worst of which will be expulsion from the land. Chapter 27 is a disparate and probably late addition telling about persons and things dedicated to the Lord and how vows can be redeemed instead of fulfilled. Composition The Tabernacle and the Camp ( 19th Century drawing ) The majority of scholars have concluded that the Pentateuch received its final form during the Persian period ( 538 -- 332 BC ). Nevertheless, Leviticus had a long period of growth before reaching that form. The entire book of Leviticus is composed of Priestly literature. Most scholars see chapters 1 -- 16 ( the Priestly code ) and chapters 17 -- 26 ( the Holiness code ) as the work of two related schools, but while the Holiness material employs the same technical terms as the Priestly code, it broadens their meaning from pure ritual to the theological and moral, turning the ritual of the Priestly code into a model for the relationship of Israel to God : as the tabernacle is made holy by the presence of the Lord and kept apart from uncleanliness, so He will dwell among Israel when Israel is purified ( made holy ) and separated from other peoples. The ritual instructions in the Priestly code apparently grew from priests giving instruction and answering questions about ritual matters ; the Holiness code ( or H ) used to be regarded as a separate document later incorporated into Leviticus, but it seems better to think of the Holiness authors as editors who worked with the Priestly code and actually produced Leviticus as we now have it. The En - Gedi Scroll, a burnt text that was excavated from an ancient Synagogue in Ein Gedi in 1970, and has been carbon dated to the late 5th century AD, was recently discovered to contain verses from the second chapter of Leviticus, making it the oldest piece of the Torah ever discovered after the Dead Sea Scrolls. The text was unreadable until analyzed with a micro CT scanner that was then used to recreate a 3D image of the scroll. It is the first Torah scroll to be found in an ancient Synagogue. Themes The Scapegoat ( 1854 painting by William Holman Hunt ) Sacrifice and ritual Many scholars argue that the rituals of Leviticus have a theological meaning concerning Israel 's relationship with its God. Jacob Milgrom was especially influential in spreading this view. He maintained that the priestly regulations in Leviticus expressed a rational system of theological thought. The writers expected them to be put into practice in Israel 's temple, so the rituals would express this theology as well, as well as ethical concern for the poor. Milgrom also argued that the book 's purity regulations ( chaps. 11 -- 15 ) are based in ethical thinking. Many other interpreters have followed Milgrom in exploring the theological and ethical implications of Leviticus 's regulations ( e.g. Marx, Balentine ), though some have questioned how systematic they really are. Ritual, therefore, is not a series of actions undertaken for their own sake, but a means of maintaining the relationship between God, the world, and humankind. Kehuna ( Jewish priesthood ) Main article : kohen The main function of the priests is service at the altar, and only the sons of Aaron are priests in the full sense. ( Ezekiel also distinguishes between altar - priests and lower Levites, but in Ezekiel the altar - priests are called sons of Zadok instead of sons of Aaron ; many scholars see this as a remnant of struggles between different priestly factions in First Temple times, resolved by the Second Temple into a hierarchy of Aaronite altar - priests and lower - level Levites, including singers, gatekeepers and the like ). In chapter 10, God kills Nadab and Abihu, the oldest sons of Aaron, for offering `` strange incense ''. Fortunately, Aaron has two sons left. Commentators have read various messages in the incident : a reflection of struggles between priestly factions in the post -- Exilic period ( Gerstenberger ) ; or a warning against offering incense outside the Temple, where there might be the risk of invoking strange gods ( Milgrom ). In any case, the sanctuary has been polluted by the bodies of the two dead priests, leading into the next theme, holiness. Uncleanliness and purity Ritual purity is essential for an Israelite to be able to approach Yahweh and remain part of the community. Uncleanliness threatens holiness ; Chapters 11 -- 15 review the various causes of uncleanliness and describe the rituals which will restore cleanliness ; cleanliness is to be maintained through observation of the rules on sexual behaviour, family relations, land ownership, worship, sacrifice, and observance of holy days. Yahweh dwells with Israel in the holy of holies. All of the priestly ritual is focused on Yahweh and the construction and maintenance of a holy space, but sin generates impurity, as do everyday events such as childbirth and menstruation ; impurity pollutes the holy dwelling place. Failure to ritually purify the sacred space could result in God leaving, which would be disastrous. Atonement Through sacrifice the priest `` makes atonement '' for sin and the offerer is forgiven ( but only if God accepts the sacrifice -- forgiveness comes only from God ). Atonement rituals involve blood, poured or sprinkled, as the symbol of the life of the victim : the blood has the power to wipe out or absorb the sin. The role of atonement is reflected structurally in two - part division of the book : chapters 1 -- 16 call for the establishment of the institution for atonement, and chapters 17 -- 27 call for the life of the atoned community in holiness. Holiness The consistent theme of chapters 17 -- 26 is the repeated phrase, `` Be holy, for I the Lord your God am holy. '' Holiness in ancient Israel had a different meaning than in contemporary usage : it might have been regarded as the `` god - ness '' of God, an invisible but physical and potentially dangerous force. Specific objects, or even days, can be holy, but they derive holiness from being connected with God -- the seventh day, the tabernacle, and the priests all derive their holiness from God. As a result, Israel had to maintain its own holiness in order to live safely alongside God. The need for holiness is directed to the possession of the Promised Land ( Canaan ), where the Jews will become a holy people : `` You shall not do as they do in the land of Egypt where you dwelt, and you shall not do as they do in the land of Canaan to which I am bringing you... You shall do my ordinances and keep my statutes... I am the Lord, your God '' ( ch. 18 : 3 ). Subsequent tradition The Blasphemer ( ink and watercolor, circa 1800, by William Blake ) Leviticus, as part of the Torah, became the law book of Jerusalem 's Second Temple as well as of the Samaritan temple. Evidence of its influence was found among the Dead Sea Scrolls, which included fragments of seventeen manuscripts of Leviticus dating from the third to the first centuries BC. Many other Qumran scrolls cite the book, especially the Temple Scroll and 4QMMT. Leviticus 's instructions for animal offerings have not been observed by Jews or Christians since the first century AD. Because of the destruction of the temple in Jerusalem in 70 AD, Jewish worship has focused on prayer and the study of Torah. Nevertheless, Leviticus constitutes a major source of Jewish law and is traditionally the first book taught to children in the Rabbinic system of education. There are two main Midrashim on Leviticus -- the halakhic one ( Sifra ) and a more aggadic one ( Vayikra Rabbah ). The New Testament, particularly the Epistle to the Hebrews, uses ideas and images from Leviticus to describe Christ as the high priest who offers his own blood as a sin offering. Therefore, Christians do not make animal offerings either, as Gordon Wenham summarized : `` With the death of Christ the only sufficient `` burnt offering '' was offered once and for all, and therefore the animal sacrifices which foreshadowed Christ 's sacrifice were made obsolete. '' Christians generally have the view that the New Covenant supersedes ( i.e., replaces ) the Old Testament 's ritual laws, which includes many of the rules in Leviticus. Christians therefore have usually not observed Leviticus ' rules regarding diet, purity, and agriculture. Christian teachings have differed, however, as to where to draw the line between ritual and moral regulations. Contents according to judaism 's weekly Torah portions The Sacrifice of the Old Covenant ( painting by Peter Paul Rubens ) Main article : Weekly Torah portion For detailed contents see : Vayikra, on Leviticus 1 -- 5 : Laws of the sacrifices Tzav, on Leviticus 6 -- 8 : Sacrifices, ordination of the priests Shemini, on Leviticus 9 -- 11 : Tabernacle consecrated, alien fire, dietary laws Tazria, on Leviticus 12 -- 13 : Childbirth, skin disease, clothing Metzora, on Leviticus 14 -- 15 : Skin disease, infected houses, genital discharges Acharei Mot, on Leviticus 16 -- 18 : Yom Kippur, centralized offerings, sexual practices Kedoshim, on Leviticus 19 -- 20 : Holiness, penalties for transgressions Emor, on Leviticus 21 -- 24 : Rules for priests, holy days, lights and bread, a blasphemer Behar, on Leviticus 25 -- 25 : Sabbatical year, debt servitude limited Bechukotai, on Leviticus 26 -- 27 : Blessings and curses, payment of vows See also 613 commandments References Jump up ^ Gorman, pp. 4 -- 5, 14 -- 16 ^ Jump up to : Berlin, Adele ; Brettler, Marc Zvi ( 2014 ). Jewish Study Bible ( 2 Rev ed. ( November 2014 ) ed. ). ( S.l. ) : Oxford University Press. p. 193. ISBN 978 - 0199978465. Retrieved 6 April 2016. Jump up ^ Wenham, p. 8 ff. Jump up ^ Gerstenberger, p. 4 Jump up ^ Watts ( 2013 ), pp. 104 -- 07 ^ Jump up to : Grabbe ( 1998 ), p. 92 Jump up ^ Wenham, pp. 3 -- 4 Jump up ^ Hartley, pp. vii -- viii Jump up ^ Milgrom ( 1991 ), pp. v -- x Jump up ^ Watts ( 2013 ), pp. 12 -- 20 Jump up ^ Grabbe ( 2006 ), p. 208 ^ Jump up to : Kugler, Hartin, p. 82 Jump up ^ Kugler, Hartin, pp. 82 -- 83 Jump up ^ Kugler, Hartin, p. 83 Jump up ^ `` Leviticus 25 NIV ''. niv.scripturetext.com. Retrieved 2014 - 09 - 24. Jump up ^ Kugler, Hartin, pp. 83 -- 84 Jump up ^ Kugler, Hartin, p. 84 Jump up ^ Newsom, p. 26 Jump up ^ Levine ( 2006 ), p. 11 Jump up ^ Houston, p. 102 Jump up ^ Houston, pp. 102 -- 03 Jump up ^ `` The Most Ancient Hebrew Scroll since the Dead Sea Scrolls has been Deciphered ''. Israel Antiquities Authority. Jump up ^ Milgrom ( 2004 ), pp. 8 -- 16. Jump up ^ Milgrom ( 1991 ), pp. 704 -- 41. Jump up ^ Watts ( 2013 ), pp. 40 -- 54. Jump up ^ Balentine ( 1999 ) p. 150 Jump up ^ Grabbe ( 2006 ), p. 211 Jump up ^ Grabbe ( 2006 ), p. 211 ( fn. 11 ) Jump up ^ Houston, p. 110 Jump up ^ Davies, Rogerson, p. 101 Jump up ^ Marx, p. 104 ^ Jump up to : Balentine ( 2002 ), p. 8 Jump up ^ Gorman, pp. 10 -- 11 Jump up ^ Houston, p. 106 ^ Jump up to : Houston, p. 107 Jump up ^ Knierim, p. 114 Jump up ^ Rodd, p. 7 Jump up ^ Brueggemann, p. 99 Jump up ^ Rodd, p. 8 Jump up ^ Clines, p. 56 Jump up ^ Watts ( 2013 ), p. 10 Jump up ^ Wenham, p. 65 Jump up ^ Watts ( 2013 ), pp. 77 -- 86 Bibliography Translations of Leviticus Leviticus at Bible gateway Commentaries on Leviticus Balentine, Samuel E ( 2002 ). Leviticus. Westminster John Knox Press. ISBN 9780664237356. Bamberger, Bernard Jacob The Torah : A Modern Commentary ( 1981 ), ISBN 0 - 8074 - 0055 - 6 Gerstenberger, Erhard S ( 1996 ). Leviticus : A Commentary. Westminster John Knox Press. ISBN 9780664226732. Gorman, Frank H ( 1997 ). Divine presence and community : a commentary on the Book of Leviticus. Eerdmans. ISBN 9780802801104. Grabbe, Lester ( 1998 ). `` Leviticus ''. In John Barton. Oxford Bible Commentary. Oxford University Press. ISBN 9780198755005. Hartley, John E. ( 1992 ). Leviticus. Word. ISBN 0849902037. Houston, Walter J ( 2003 ). `` Leviticus ''. In James D.G. Dunn, John William Rogerson. Eerdmans Bible Commentary. Eerdmans. ISBN 9780802837110. Kleinig, John W ( 2004 ). Leviticus. Concordia Publishing House. ISBN 9780570063179. Levine, Baruch A. ( 1989 ). JPS Torah Commentary : Leviticus. Jewish Publication Society. Milgrom, Jacob ( 1998 -- 2001 ). Leviticus 1 -- 16, Leviticus 17 -- 22, Leviticus 23 -- 27. New Haven : Yale. Milgrom, Jacob ( 2004 ). Leviticus : A Book of Ritual and Ethics. Minneapolis : Fortress. ISBN 9781451410150. Watts, James W. ( 2013 ). Leviticus 1 -- 10. Leuven : Peeters. ISBN 9042929847. Wenham, Gordon ( 1979 ). The book of Leviticus. Eerdmans. ISBN 9780802825223. General Balentine, Samuel E ( 1999 ). The Torah 's Vision of Worship. Fortress Press. ISBN 9781451418088. Bandstra, Barry L ( 2004 ). Reading the Old Testament : An Introduction to the Hebrew Bible. Wadsworth. ISBN 9780495391050. Brueggemann, Walter ( 2002 ). Reverberations of Faith : A Theological Handbook of Old Testament themes. Westminster John Knox. ISBN 9780664222314. Campbell, Antony F ; O'Brien, Mark A ( 1993 ). Sources of the Pentateuch : Texts, Introductions, Annotations. Fortress Press. ISBN 9781451413670. Clines, David A ( 1997 ). The Theme of the Pentateuch. Sheffield Academic Press. ISBN 9780567431967. Davies, Philip R ; Rogerson, John W ( 2005 ). The Old Testament World. Liturgical Press. ISBN 9780664230258. Dawes, Gregory W ( 2005 ). Introduction to the Bible. Liturgical Press. ISBN 9780814628355. Gilbert, Christopher ( 2009 ). A Complete Introduction to the Bible. Paulist Press. ISBN 9780809145522. Grabbe, Lester ( 2006 ). `` The priests in Leviticus ''. In Rolf Rendtorff, Robert A. Kugler. The Book of Leviticus : Composition and Reception. Brill. ISBN 9789004126343. Knierim, Rolf P ( 1995 ). The Task of Old Testament Theology : Substance, Method, and Cases. Eerdmans. ISBN 9780802807151. Kugler, Robert ; Hartin, Patrick ( 2009 ). An Introduction to the Bible. Eerdmans. ISBN 9780802846365. Levine, Baruch ( 2006 ). `` Leviticus : Its Literary History and Location in Biblical Literature ''. In Rolf Rendtorff, Robert A. Kugler. The Book of Leviticus : Composition and Reception. Brill. ISBN 9789004126343. Marx, Alfred ( 2006 ). `` The Theology of the Sacrifice according to Leviticus 1 -- 7 ''. In Rolf Rendtorff, Robert A. Kugler. The Book of Leviticus : Composition and Reception. Brill. ISBN 9789004126343. McDermott, John J ( 2002 ). Reading the Pentateuch : A Historical Introduction. Pauline Press. ISBN 9780809140824. Newsom, Carol Ann ( 2004 ). The Self as Symbolic Space : Constructing Identity and Community at Qumran. BRILL. ISBN 9789004138032. Nihan, Christophe ( 2007 ). From Priestly Torah to Pentateuch : A Study in the Composition of the Book of Leviticus. Tuebingen : Mohr Siebeck. ISBN 9783161492570. Rodd, Cyril S ( 2001 ). Glimpses of a Strange Land : Studies in Old Testament Ethics. T&T Clark. ISBN 9780567087539. Rogerson, J.W ( 1991 ). Genesis 1 -- 11. T&T Clark. ISBN 9780567083388. Van Seters, John ( 1998 ). `` The Pentateuch ''. In Steven L. McKenzie, Matt Patrick Graham. The Hebrew Bible Today : An Introduction to Critical Issues. Westminster John Knox Press. ISBN 9780664256524. Ska, Jean - Louis ( 2006 ). Introduction to Reading the Pentateuch. Eisenbrauns. ISBN 9781575061221. Watts, James W. ( 2007 ). Ritual and Rhetoric in Leviticus : From Sacrifice to Scripture. New York : Cambridge. ISBN 9780521871938. Wenham, Gordon ( 2003 ). Exploring the Old Testament : The Pentateuch. SPCK. 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Wikiquote has quotations related to : Book of Leviticus Online versions of Leviticus : Hebrew : Leviticus - Mikraot Gedolot Haketer - online edition, Menachem Cohen, Bar Ilan University ( Hebrew ) Leviticus at Mechon - Mamre ( Jewish Publication Society translation ) Leviticus ( The Living Torah ) Rabbi Aryeh Kaplan 's translation and commentary at Ort.org Vayikra -- Levitichius ( Judaica Press ) translation ( with Rashi 's commentary ) at Chabad.org ויקרא Vayikra -- Leviticus ( Hebrew -- English at Mechon-Mamre.org ) Christian translations : The Book of Leviticus, Douay Rheims Version, with Bishop Challoner Commentaries Online Bible at GospelHall.org ( King James Version ) Online Audio and Classic Bible at Bible-Book.org ( King James Version ) oremus Bible Browser ( New Revised Standard Version ) oremus Bible Browser ( Anglicized New Revised Standard Version ) Leviticus public domain audiobook at LibriVox Various versions Related article : Book of Leviticus article ( Jewish Encyclopedia ) The Literary Structure of Leviticus ( chaver.com ) Brief introduction Leviticus Book of Leviticus Pentateuch Preceded by Exodus Hebrew Bible Succeeded by Numbers Christian Old Testament Book of Leviticus Bible Leviticus 1 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 Places Mount Sinai People Aaron Abihu Eleazar Ithamar Moses Nadab Terms Azazel High Priest of Israel Israel Jewish holidays Jubilee ( biblical ) Shmita Tabernacle Sources Hebrew Bible Septuagint Latin Vulgate Wycliffe Version King James Version American Standard Version World English Version ← Book of Exodus ( chapter 40 ) Book of Numbers ( chapter 1 ) → Books of the Bible Principal divisions Hebrew Bible / Old Testament Protocanon Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 -- 2 Samuel 1 -- 2 Kings 1 -- 2 Chronicles Ezra Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song Isaiah Jeremiah Lamentations Ezekiel Daniel Hosea Joel Amos Obadiah Jonah Micah Nahum Habakkuk Zephaniah Haggai Zechariah Malachi Deuterocanon and Apocrypha Catholic Orthodox Tobit Judith Additions to Esther 1 Maccabees 2 Maccabees Wisdom Sirach Baruch / Letter of Jeremiah Additions to Daniel Susanna Song of the Three Children Bel and the Dragon ) Orthodox only 1 Esdras 2 Esdras Prayer of Manasseh Psalm 151 3 Maccabees 4 Maccabees Odes Tewahedo Orthodox Enoch Jubilees 1, 2, and 3 Meqabyan Paralipomena of Baruch Broader canon Syriac Letter of Baruch 2 Baruch Psalms 152 -- 155 New Testament Matthew Mark Luke Acts Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus Philemon Hebrews James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation Subdivisions Chapters and verses Pentateuch Wisdom Major / Minor prophets Gospels Synoptic Epistles Pauline Johannine Pastoral Catholic Apocalyptic literature Development Old Testament canon New Testament canon Antilegomena Jewish canon Christian canon Manuscripts Dead Sea Scrolls Samaritan Pentateuch Septuagint Targum Diatessaron Muratorian fragment Peshitta Vetus Latina Masoretic Text New Testament manuscript categories New Testament papyri New Testament uncials See also Biblical canon Luther 's canon Authorship English Bible translations Other books referenced in the Bible Pseudepigrapha list ) New Testament apocrypha Studies Synod of Hippo Textual criticism Portal WikiProject Book Retrieved from `` https://en.wikipedia.org/w/index.php?title=Book_of_Leviticus&oldid=808513136 '' Categories : 7th - century BC books 6th - century BC books 5th - century BC books 4th - century BC books Book of Leviticus Tabernacle and Temples in Jerusalem Torah books Protocanonical books Hidden categories : Wikipedia indefinitely move - protected pages Articles containing Hebrew - language text Articles with LibriVox links Talk Contents About Wikipedia Wikiquote Wikisource Afrikaans Aragonés Asturianu Bân - lâm - gú Беларуская Беларуская ( тарашкевіца ) ‎ Български Boarisch Brezhoneg Català Cebuano Čeština Cymraeg Dansk Deutsch Eesti Ελληνικά Español Esperanto Euskara فارسی Føroyskt Français Frysk Furlan Gaeilge Gàidhlig Galego गोंयची कोंकणी / Gõychi Konknni 客家 語 / Hak - kâ - ngî 한국어 Հայերեն Hrvatski Ido Bahasa Indonesia Íslenska Italiano עברית Basa Jawa ქართული Kinyarwanda Kiswahili Ladino Latina Latviešu Lietuvių Limburgs Magyar Malagasy മലയാളം Bahasa Melayu Mìng - dĕ̤ng - ngṳ̄ Монгол Nederlands 日本 語 Norsk Norsk nynorsk Occitan Polski Português Română Rumantsch Runa Simi Русский Sicilianu Simple English Slovenčina Српски / srpski Srpskohrvatski / српскохрватски Suomi Svenska Tagalog தமிழ் Türkçe Українська اردو Vepsän kel ' Tiếng Việt Winaray ייִדיש Yorùbá 粵語 中文 Edit links This page was last edited on 3 November 2017, at 09 : 08. 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Question: when did the book of leviticus take place
Answer: Mt. Sinai