Perseus - wikipedia Perseus For other uses, see Perseus ( disambiguation ). Perseus Perseus with the Head of Medusa by Benvenuto Cellini ( 1554 ) Abode Argos Symbol Medusa 's head Consort Andromeda Children Perses, Heleus, Alcaeus, Sthenelus, Electryon, Mestor, Cynurus, Gorgophone, Autochthe Parents Zeus and Danaë Siblings Aeacus, Angelos, Aphrodite, Apollo, Ares, Artemis, Athena, Eileithyia, Enyo, Eris, Ersa, Hebe, Helen of Troy, Hephaestus, Heracles, Hermes, Minos, Pandia, Persephone, Rhadamanthus, the Graces, the Horae, the Litae, the Muses, the Moirai This article contains special characters. Without proper rendering support, you may see question marks, boxes, or other symbols. In Greek mythology, Perseus ( / ˈpɜːrsiəs, - sjuːs / ; Greek : Περσεύς ), the legendary founder of Mycenae and of the Perseid dynasty of Danaans, was, alongside Cadmus and Bellerophon, the greatest Greek hero and slayer of monsters before the days of Heracles. He beheaded the Gorgon Medusa for Polydectes and saved Andromeda from the sea monster Cetus. He was the son of the mortal Danaë and the god Zeus, and the half - brother and great grandfather of Heracles. Contents 1 Etymology 2 Mythology 2.1 Origin at Argos 2.2 Overcoming the Gorgon 2.3 Marriage to Andromeda 2.4 Oracle fulfilled 2.5 King of Mycenae 3 Descendants 4 On Pegasus 5 Argive genealogy in Greek mythology 6 See also 7 Notes 8 References 9 External links Etymology Perseus rescuing Andromeda from Cetus, depicted on an amphora in the Altes Museum, Berlin Because of the obscurity of the name Perseus and the legendary character of its bearer, most etymologists presume that it might be pre-Greek ; however, the name of Perseus ' native city was Greek and so were the names of his wife and relatives. There is some idea that it descended into Greek from the Proto - Indo - European language. In that regard Robert Graves has proposed the only Greek derivation available. Perseus might be from the Greek verb, `` πέρθειν '' ( perthein ), `` to waste, ravage, sack, destroy '', some form of which appears in Homeric epithets. According to Carl Darling Buck ( Comparative Grammar of Greek and Latin ), the -- eus suffix is typically used to form an agent noun, in this case from the aorist stem, pers -. Pers - eus therefore is a sacker of cities ; that is, a soldier by occupation, a fitting name for the first Mycenaean warrior. The origin of perth - is more obscure. J.B. Hofmann lists the possible root as * bher -, from which Latin ferio, `` strike ''. This corresponds to Julius Pokorny 's * bher - ( 3 ), `` scrape, cut. '' Ordinarily * bh - descends to Greek as ph -. This difficulty can be overcome by presuming a dissimilation from the -- th -- in perthein ; that is, the Greeks preferred not to say * pherthein. Graves carries the meaning still further, to the perse - in Persephone, goddess of death. John Chadwick in the second edition of Documents in Mycenaean Greek speculates about the Mycenaean goddess pe - re - * 82, attested on the PY Tn 316 tablet ( Linear B : 𐀟𐀩𐁚 ) and tentatively reconstructed as * Preswa : '' It is tempting to see... the classical Perse... daughter of Oceanus... ; whether it may be further identified with the first element of Persephone is only speculative. '' Greek mythology Deities Primordial Titans Olympians Nymphs Sea - deities Earth - deities Heroes and heroism Heracles / Hercules ( Labors ) Achilles Hector ( Trojan War ) Odysseus ( Odyssey ) Jason Argonauts ( Golden Fleece ) Perseus ( Medusa Gorgon ) Oedipus ( Sphinx ) Orpheus ( Orphism ) Theseus ( Minotaur ) Bellerophon ( Pegasus Chimera ) Daedalus ( Labyrinth ) Atalanta Hippomenes ( Golden apple ) Cadmus ( Thebes ) Aeneas ( Aeneid ) Triptolemus ( Eleusinian Mysteries ) Pelops ( Ancient Olympic Games ) Pirithous ( Centauromachy ) Amphitryon ( Teumessian fox ) Narcissus ( Narcissism ) Meleager ( Calydonian Boar ) Otrera ( Amazons ) Related Satyrs Centaurs Dragons Demogorgon Religion in Ancient Greece Mycenaean gods Greek mythology portal A Greek folk etymology connected the name of the Persian ( Pars ) people, whom they called the Persai. The native name, however, has always had an - a - in Persian. Herodotus recounts this story, devising a foreign son, Perses, from whom the Persians took the name. Apparently the Persians knew the story as Xerxes tried to use it to bribe the Argives during his invasion of Greece, but ultimately failed to do so. Mythology Origin at Argos Perseus was the son of Zeus and Danaë, the daughter of Acrisius, King of Argos. Disappointed by his lack of luck in having a son, Acrisius consulted the oracle at Delphi, who warned him that he would one day be killed by his daughter 's son. In order to keep Danaë childless, Acrisius imprisoned her in a bronze chamber, open to the sky, in the courtyard of his palace : This mytheme is also connected to Ares, Oenopion, Eurystheus, and others. Zeus came to her in the form of a shower of gold, and impregnated her. Soon after, their child was born ; Perseus -- `` Perseus Eurymedon, for his mother gave him this name as well '' ( Apollonius of Rhodes, Argonautica IV ). Fearful for his future, but unwilling to provoke the wrath of the gods by killing the offspring of Zeus and his daughter, Acrisius cast the two into the sea in a wooden chest. Danaë 's fearful prayer, made while afloat in the darkness, has been expressed by the poet Simonides of Ceos. Mother and child washed ashore on the island of Serifos, where they were taken in by the fisherman Dictys ( `` fishing net '' ), who raised the boy to manhood. The brother of Dictys was Polydectes ( `` he who receives / welcomes many '' ), the king of the island. Overcoming the Gorgon Antonio Canova : Perseo trionfante, 1801, Musei Vaticani, Rome Perseus and the head of Medusa in a Roman fresco at Stabiae When Perseus was grown, Polydectes came to fall in love with the beautiful Danaë. Perseus believed Polydectes was less than honourable, and protected his mother from him ; then Polydectes plotted to send Perseus away in disgrace. He held a large banquet where each guest was expected to bring a gift. Polydectes requested that the guests bring horses, under the pretense that he was collecting contributions for the hand of Hippodamia, `` tamer of horses ''. Perseus had no horse to give, so he asked Polydectes to name the gift ; he would not refuse it. Polydectes held Perseus to his rash promise and demanded the head of the only mortal Gorgon, Medusa, whose gaze turned people to stone. Ovid 's account of Medusa 's mortality tells that she had once been a woman, vain of her beautiful hair, who was raped by Poseidon in the Temple of Athena. In punishment for the desecration of her temple, Athena had changed Medusa 's hair into hideous snakes `` that she may alarm her surprised foes with terror ''. Athena instructed Perseus to find the Hesperides, who were entrusted with weapons needed to defeat the Gorgon. Following Athena 's guidance, Perseus sought the Graeae, sisters of the Gorgons, to demand the whereabouts of the Hesperides, the nymphs tending Hera 's orchard. The Graeae were three perpetually old women, who had to share a single eye. As the women passed the eye from one to another, Perseus snatched it from them, holding it for ransom in return for the location of the nymphs. When the sisters led him to the Hesperides, he returned what he had taken. From the Hesperides he received a knapsack ( kibisis ) to safely contain Medusa 's head. Zeus gave him an adamantine sword ( a Harpe ) and Hades ' helm of darkness to hide. Hermes lent Perseus winged sandals to fly, and Athena gave him a polished shield. Perseus then proceeded to the Gorgons ' cave. In the cave he came upon the sleeping Medusa. By viewing Medusa 's reflection in his polished shield, he safely approached and cut off her head. From her neck sprang Pegasus ( `` he who sprang '' ) and Chrysaor ( `` sword of gold '' ), the result of Poseidon and Medusa 's meeting. The other two Gorgons pursued Perseus, but, wearing his helm of darkness, he escaped. From here he proceeded to visit Atlas, king of Mauretania, who had refused him hospitality ; in revenge Perseus turned him to stone. Marriage to Andromeda Julius Troschel : Perseus und Andromeda, c. 1845, Neue Pinakothek, Munich On the way back to Seriphos Island, Perseus stopped in the kingdom of Aethiopia. This mythical Ethiopia was ruled by King Cepheus and Queen Cassiopeia. Cassiopeia, having boasted her daughter Andromeda equal in beauty to the Nereids, drew the vengeance of Poseidon, who sent an inundation on the land and a sea serpent, Cetus, which destroyed man and beast. The oracle of Ammon announced that no relief would be found until the king exposed his daughter Andromeda to the monster, and so she was fastened naked to a rock on the shore. Perseus slew the monster and, setting her free, claimed her in marriage. Perseus married Andromeda in spite of Phineus, to whom she had before been promised. At the wedding a quarrel took place between the rivals, and Phineus was turned to stone by the sight of Medusa 's head that Perseus had kept. Andromeda ( `` queen of men '' ) followed her husband to Tiryns in Argos, and became the ancestress of the family of the Perseidae who ruled at Tiryns through her son with Perseus, Perses. After her death she was placed by Athena among the constellations in the northern sky, near Perseus and Cassiopeia. Sophocles and Euripides ( and in more modern times Pierre Corneille ) made the episode of Perseus and Andromeda the subject of tragedies, and its incidents were represented in many ancient works of art. Edward Burne - Jones : The Baleful Head, 1885, Staatsgalerie Stuttgart. This part of the series plays with the theme of the reflected gaze, as Perseus has Andromeda look at the Gorgon 's head, but only as reflected in the well. As Perseus was flying in his return above the sands of Libya, according to Apollonius of Rhodes, the falling drops of Medusa 's blood created a race of toxic serpents, one of whom was to kill the Argonaut Mopsus. On returning to Seriphos and discovering that his mother had to take refuge from the violent advances of Polydectes, Perseus killed him with Medusa 's head, and made his brother Dictys, consort of Danaë, king. Oracle fulfilled The Doom Fulfilled, 1888, Southampton City Art Gallery, part of a series paintings revolving around Perseus, created by the Pre-Raphaelite artist Edward Burne - Jones Perseus then returned his magical loans and gave Medusa 's head as a votive gift to Athena, who set it on Zeus ' shield ( which she carried ), as the Gorgoneion ( see also : Aegis ). The fulfillment of the oracle was told several ways, each incorporating the mythic theme of exile. In Pausanias he did not return to Argos, but went instead to Larissa, where athletic games were being held. He had just invented the quoit and was making a public display of them when Acrisius, who happened to be visiting, stepped into the trajectory of the quoit and was killed : Thus the oracle was fulfilled. This is an unusual variant on the story of such a prophecy, as Acrisius ' actions did not, in this variant, cause his death. In the Bibliotheca, the inevitable occurred by another route : Perseus did return to Argos, but when Acrisius learned of his grandson 's approach, mindful of the oracle he went into voluntary exile in Pelasgiotis ( Thessaly ). There Teutamides, king of Larissa, was holding funeral games for his father. Competing in the discus throw Perseus ' throw veered and struck Acrisius, killing him instantly. In a third tradition, Acrisius had been driven into exile by his brother Proetus. Perseus turned the brother into stone with the Gorgon 's head and restored Acrisius to the throne. Then, accused by Acrisius of lying about having slain Medusa, Perseus proves himself by showing Acrisius the Gorgon 's head, thus fulfilling the prophecy. Having killed Acrisius, Perseus, who was next in line for the throne, gave the kingdom to Megapenthes ( `` great mourning '' ) son of Proetus and took over Megapenthes ' kingdom of Tiryns. The story is related in Pausanias, which gives as motivation for the swap that Perseus was ashamed to become king of Argos by inflicting death. In any case, early Greek literature reiterates that manslaughter, even involuntary, requires the exile of the slaughterer, expiation and ritual purification. The exchange might well have been a creative solution to a difficult problem ; however, Megapenthes would have been required to avenge his father, which, in legend, he did, but only at the end of Perseus ' long and successful reign. King of Mycenae Piero di Cosimo : Andromeda liberata da Perseo, c. 1515, Uffizi The two main sources regarding the legendary life of Perseus -- for he was an authentic historical figure to the Greeks -- are Pausanias and the Bibliotheca. Pausanias asserts that the Greeks believed Perseus founded Mycenae. He mentions the shrine to Perseus that stood on the left - hand side of the road from Mycenae to Argos, and also a sacred fountain at Mycenae called Persea. Located outside the walls, this was perhaps the spring that filled the citadel 's underground cistern. He states also that Atreus stored his treasures in an underground chamber there, which is why Heinrich Schliemann named the largest tholos tomb the Treasury of Atreus. Apart from these more historical references, the only accounts of him are from folk - etymology : Perseus dropped his cap or found a mushroom ( both named myces ) at Mycenae, or perhaps the place was named from the lady Mycene, daughter of Inachus, mentioned in a now - fragmentary poem, the Megalai Ehoiai. For whatever reasons, perhaps as outposts, Perseus fortified Mycenae according to Apollodorus along with Midea, an action that implies that they both previously existed. It is unlikely, however, that Apollodorus knew who walled in Mycenae ; he was only conjecturing. In any case, Perseus took up official residence in Mycenae with Andromeda. According to Hyginus, Fabulae 244, Megapenthes eventually killed Perseus, to avenge the death of his father. Regnal titles Preceded by Acrisius King of Argos Succeeded by Megapenthes Preceded by Megapenthes King of Tiryns Succeeded by Electryon Preceded by none ( founder ) King of Mycenae Succeeded by Electryon Descendants Main article : Perseides Perseus and Andromeda had seven sons : Perses, Alcaeus, Heleus, Mestor, Sthenelus, Electryon, and Cynurus, and two daughters, Gorgophone, and Autochthe. Perses was left in Aethiopia and became an ancestor of the Persians. The other descendants ruled Mycenae from Electryon to Eurystheus, after whom Atreus got the kingdom. However, the Perseids included the great hero, Heracles, stepson of Amphitryon, son of Alcaeus. The Heraclides, or descendants of Heracles, successfully contested the rule of the Atreids. A statement by the Athenian orator, Isocrates helps to date Perseus approximately. He said that Heracles was four generations later than Perseus, which corresponds to the legendary succession : Perseus, Electryon, Alcmena, and Heracles, who was a contemporary of Eurystheus. Atreus was one generation later, a total of five generations. DESCENDANTS OF PERSEUS AND ANDROMEDA BEFORE THE TIME OF HERACLES TO THE AFTERMATH OF THE TROJAN WAR Children Perses Alcaeus Sthenelus Heleus Mestor Electryon Cynurus Gorgophone Autochthe Grandchildren Achaemenid Persians Amphitryon, Anaxo, Perimede Eurytheus, Alcyone, Medusa - Hippothoe Alcmene, Stratobates, Anactor, Gorgophonus, Phylonomus, Celaeneus, Amphimachus, Lysinomus, Archelaus, Chirimachus, Licymnius - Aphareus, Leucippus, Tyndareus, Icarius - Third Generation Descendant - Iphicles ; Melas, Argius, Oeonus Admete, Perimedes, Alexander, Iphimedon, Eurybius, Mentor - Taphius Heracles, Iphicles - Idas, Lynceus, Peisus ; Phoebe, Hilaeira ; Castor, Clytemnestra, Timandra, Phoebe, Philonoe ; Penelope, Perileos, Thoas, Iphthime, Aletes, Imeusimus, Damasippus - Fourth Generation Descendant - Iolaus - - Pterelaus Heraclides, Iolaus Mnesileos ; Anogon ; Cleopatra ; Iphigenia, Electra, Orestes, Chrysothemis, Laodice, Aletes, Erigone, Helen ; Ladocus ; Telemachus, Poliporthes, Acusilaus, Italus - Fifth Generation Descendant - Leipephilene - - Chromius, Tyrannus, Antiochus, Mestor, Chersidamas, Eueres, Comaetho Leipephilene Medon, Strophius ; Tisamenus, Penthilus ; Persepolis, Latinus, Poliporthes - On Pegasus The replacement of Bellerophon as the tamer and rider of Pegasus by the more familiar culture hero Perseus was not simply an error of painters and poets of the Renaissance. The transition was a development of Classical times which became the standard image during the Middle Ages and has been adopted by the European poets of the Renaissance and later : Giovanni Boccaccio 's Genealogia deorum gentilium libri ( 10.27 ) identifies Pegasus as the steed of Perseus, and Pierre Corneille places Perseus upon Pegasus in Andromède. Modern representations of this image include sculptor Émile Louis Picault 's 1888 sculpture Pegasus. Argive genealogy in Greek mythology Argive genealogy in Greek mythology Inachus Melia Zeus Io Phoroneus Epaphus Memphis Libya Poseidon Belus Achiroë Agenor Telephassa Danaus Pieria Aegyptus Cadmus Cilix Europa Phoenix Mantineus Hypermnestra Lynceus Harmonia Zeus Polydorus Sparta Lacedaemon Ocalea Abas Agave Sarpedon Rhadamanthus Autonoë Eurydice Acrisius Ino Minos Zeus Danaë Semele Zeus Perseus Dionysus Colour key : Male Female Deity See also Lugh Lully Ibert ( 1921 ) Chimera Ethiopia ( Greek mythology ) Notes Jump up ^ Such a banquet, to which each guest brings a gift, was an eranos. The name of Polydectes, `` receiver of many '', characterizes his role as intended host but is also a euphemism for the Lord of the Underworld, as in the Homeric Hymn to Demeter 9, 17. Jump up ^ Catasterismi. References Jump up ^ Kerenyi, Karl, 1959. The Heroes of the Greeks ( London : Thames and Hudson ) p. 75. Jump up ^ Hofmann, J.B. ( 1950 ). Etymologisches Wörterbuch des Griechischen ( in German ). Munich : R. Oldenbourg. Jump up ^ Herodotus, vii. 61 Jump up ^ Herodotus vii. 150 Jump up ^ `` Even thus endured Danaë in her beauty to change the light of day for brass - bound walls ; and in that chamber, secret as the grave, she was held close '' ( Sophocles, Antigone ). In post-Renaissance paintings the setting is often a locked tower. Jump up ^ Trzaskoma, Stephen ; et al. ( 2004 ). Anthology of classical myth : primary sources in translation. Indianopolis, IN : Hackett. ISBN 978 - 0 - 87220 - 721 - 9. Jump up ^ Eurymedon : `` far - ruling '' Jump up ^ For the familiar motif of the Exposed Child in the account of Moses especially, see Childs, Brevard S. ( 1965 ). `` The Birth of Moses ''. Journal of Biblical Literature. 84 ( 2 ) : 109 -- 122. JSTOR 3264132. And Redford, Donald B. ( 1967 ). `` The Literary Motif of the Exposed Child ( Cf. Ex. ii 1 -- 10 ) ''. Numen. 14 ( 3 ) : 209 -- 228. doi : 10.2307 / 3269606. Another example of this mytheme is the Indian figure of Karna. Jump up ^ Hesiod, Theogony 277 Jump up ^ Ovid, as a Roman writer, uses the Roman names for Poseidon and Athena, `` Neptune '' and `` Minerva '' respectively. Jump up ^ Ovid, Metamorphoses iv, 792 -- 802, Henry Thomas Riley 's translation Jump up ^ `` The Myth of Perseus and Medusa '', obtained from `` Archived copy ''. Archived from the original on 2010 - 03 - 28. Retrieved 2010 - 04 - 07. Jump up ^ `` PERSEUS : Hero ; Greek mythology '' obtained from http://www.theoi.com/Heros/Perseus.html Jump up ^ Pseudo-Apollodorus, Bibliotheke 2. 37 -- 39. Jump up ^ William Godwin ( 1876 ). `` Lives of the Necromancers ''. p. 39. Jump up ^ Ovid, Metamorphoses 5.1 -- 235. Jump up ^ Perseus and Andromeda had seven sons : Perseides, Perses, Alcaeus, Heleus, Mestor, Sthenelus, and Electryon, and one daughter, Gorgophone. Their descendants also ruled Mycenae, from Electryon to Eurystheus, after whom Atreus attained the kingdom. Among the Perseids was the great hero Heracles. According to this mythology, Perseus is the ancestor of the Persians. Jump up ^ Argonautica, IV. Jump up ^ Pausanias, 2.16. 2 Jump up ^ 2.4. 4 Jump up ^ Metamorphoses, 5.177 Jump up ^ Pausanias, 2.16. 3 Jump up ^ 2.15. 4, 2.16. 3 -- 6, 2.18. 1 Jump up ^ Hesiod, Megalai Ehoiai fr. 246. Jump up ^ 2.4. 4, pros - teichisas, `` walling in '' Jump up ^ 4.07 Jump up ^ Johnston, George Burke ( 1955 ). `` Jonson 's ''. The Review of English Studies. New Series. 6 ( 21 ) : 65 -- 67. doi : 10.1093 / res / VI. 21.65. JSTOR 510816. External links Wikimedia Commons has media related to Perseus. The Theoi Project, `` PERSEUS '' VIAF : 22937584 GND : 118790455 Retrieved from `` https://en.wikipedia.org/w/index.php?title=Perseus&oldid=828331960 '' Categories : Abantiades Perseids Greek mythological heroes Kings of Argos Kings of Mycenae Mythology of Argolis Offspring of Zeus Mythological swordsmen Hidden categories : CS1 German - language sources ( de ) Pages using infobox deity with unknown parameters Articles containing Ancient Greek - language text Articles containing Mycenaean Greek - language text Wikipedia articles with VIAF identifiers Wikipedia articles with GND identifiers Talk Contents About Wikipedia Afrikaans Asturianu Azərbaycanca বাংলা Башҡортса Беларуская Български Bosanski Brezhoneg Català Čeština Cymraeg Dansk Deutsch Eesti Ελληνικά Español Esperanto Euskara فارسی Français Gaeilge Galego 한국어 Հայերեն Hrvatski Bahasa Indonesia Íslenska Italiano עברית Basa Jawa ქართული Қазақша Latina Latviešu Lëtzebuergesch Lietuvių Magyar Македонски Malagasy മലയാളം Bahasa Melayu Nederlands 日本 語 Norsk Piemontèis Polski Português Română Русский Scots Shqip Sicilianu Simple English Slovenčina Slovenščina Српски / srpski Srpskohrvatski / српскохрватски Suomi Svenska Tagalog ไทย ᏣᎳᎩ Türkçe Українська Tiếng Việt Winaray 中文 60 more Edit links This page was last edited on 1 March 2018, at 23 : 08. 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Question: who does perseus save on his way home
Answer: Andromeda