Hajj - Wikipedia Hajj For other uses of `` Hajj '', see Hajj ( disambiguation ). The Kaaba in Al - Masjid al - Haram Part of a series on Islam Beliefs Oneness of God Prophets Revealed books Angels Predestination Day of Resurrection Practices Profession of faith Prayer Fasting Alms - giving Pilgrimage Texts and laws Quran Sunnah Hadith Sharia ( law ) Fiqh ( jurisprudence ) Kalam ( dialectic ) History Timeline Muhammad Ahl al - Bayt Sahabah Rashidun Imamah ( Shia doctrine ) Caliphate Spread of Islam Culture and society Calendar Festivals Academics Art Moral teachings Children Denominations Feminism Women Madrasa Mosque Philosophy Politics Proselytizing Animals LGBT Science Demographics Economics Finance Social welfare Related topics Criticism of Islam Islam and other religions Islamism Islamophobia Glossary Islam portal The Hajj ( / hædʒ / ; Arabic : حَجّ ‎ ‎ Ḥaǧǧ `` pilgrimage '' ) is an annual Islamic pilgrimage to Mecca, the most holy city for Muslims, and a mandatory religious duty for Muslims that must be carried out at least once in their lifetime by all adult Muslims who are physically and financially capable of undertaking the journey, and can support their family during their absence. It is one of the five pillars of Islam, alongside Shahadah, Salat, Zakat, and Sawm. The Hajj is the largest annual gathering of people in the world. The state of being physically and financially capable of performing the Hajj is called istita'ah, and a Muslim who fulfills this condition is called a mustati. The Hajj is a demonstration of the solidarity of the Muslim people, and their submission to God ( Allah ). The word Hajj means `` to intend a journey '', which connotes both the outward act of a journey and the inward act of intentions. The pilgrimage occurs from the 8th to 12th ( or in some cases 13th ) of Dhu al - Hijjah, the last month of the Islamic calendar. Because the Islamic calendar is lunar and the Islamic year is about eleven days shorter than the Gregorian year, the Gregorian date of Hajj changes from year to year. Ihram is the name given to the special spiritual state in which pilgrims wear two white sheets of seamless cloth and abstain from certain actions. The Hajj is associated with the life of Islamic prophet Muhammad from the 7th century, but the ritual of pilgrimage to Mecca is considered by Muslims to stretch back thousands of years to the time of Abraham. During Hajj, pilgrims join processions of hundreds of thousands of people, who simultaneously converge on Mecca for the week of the Hajj, and perform a series of rituals : each person walks counter-clockwise seven times around the Kaaba ( the cube - shaped building and the direction of prayer for the Muslims ), runs back and forth between the hills of Safa and Marwah, drinks from the Zamzam Well, goes to the plains of Mount Arafat to stand in vigil, spends a night in the plain of Muzdalifa, and performs symbolic stoning of the devil by throwing stones at three pillars. The pilgrims then shave their heads, perform a ritual of animal sacrifice, and celebrate the three - day global festival of Eid al - Adha. Pilgrims can also go to Mecca to perform the rituals at other times of the year. This is sometimes called the `` lesser pilgrimage '', or ' Umrah ( Arabic : عُـمـرَة ‎ ‎ ). However, even if they choose to perform the Umrah, they are still obligated to perform the Hajj at some other point in their lifetime if they have the means to do so, because Umrah is not a substitute for Hajj. Contents 1 History 2 Timing of Hajj 3 Rites 3.1 Ihram 3.2 First day of Hajj : 8th Dhu al - Hijjah 3.3 Tawaf and sa'ay 3.3. 1 Mina 3.4 Second day : 9th Dhu al - Hijjah 3.4. 1 Arafat 3.4. 2 Muzdalifah 3.5 Third day : 10th Dhu al - Hijjah 3.5. 1 Ramy al - Jamarat 3.5. 2 Animal sacrifice 3.5. 3 Hair removal 3.5. 4 Tawaf Ziyarat 3.6 Fourth day : 11th Dhu al - Hijjah 3.7 Fifth day : 12th Dhu al - Hijjah 3.8 Last day at Mina : 13th Dhu al - Hijjah 3.8. 1 Tawaf al - Wadaa 3.9 Journey to Medina 4 Arrangement and facilities 4.1 Visa requirements 5 Transportation 6 Modern crowd - control problems 7 Significance 8 Economic aspect 9 Number of pilgrims per year 10 Hadith 11 Gallery 12 See also 13 Notes 14 References 15 Further reading 16 External links History Main article : History of Hajj A 1907 image of the Great Mosque of Mecca with people praying therein Play media The Kaaba during Hajj The present pattern of Hajj was established by Muhammad. However, according to the Quran, elements of Hajj trace back to the time of Abraham. According to Islamic tradition, Abraham was ordered by God to leave his wife Hajara and his son Ishmael alone in the desert of ancient Mecca. In search of water, Hajara desperately ran seven times between the two hills of Safa and Marwah but found none. Returning in despair to Ishmael, she saw the baby scratching the ground with his leg and a water fountain sprang forth underneath his foot. Later, Abraham was commanded to build the Kaaba ( which he did with the help of Ishmael ) and to invite people to perform pilgrimage there. The Quran refers to these incidents in verses 2 : 124 - 127 and 22 : 27 - 30. It is said that the archangel Gabriel brought the Black Stone from Heaven to be attached to the Kaaba. In pre-Islamic Arabia, a time known as jahiliyyah, the Kaaba became surrounded by pagan idols. In 630 CE, Muhammad led his followers from Medina to Mecca, cleansed the Kaaba by destroying all the pagan idols, and then reconsecrated the building to Allah. In 632 CE, Muhammad performed his only and last pilgrimage with a large number of followers, and instructed them on the rites of Hajj. It was from this point that Hajj became one of the five pillars of Islam. During the medieval times, pilgrims would gather in big cities of Syria, Egypt, and Iraq to go to Mecca in groups and caravans comprising tens of thousands of pilgrims, often under state patronage. Hajj caravans, particularly with the advent of the Mamluk Sultanate and its successor, the Ottoman Empire, were escorted by a military force accompanied by physicians under the command of an amir al - hajj. This was done in order to protect the caravan from Bedouin robbers or natural hazards, and to ensure that the pilgrims were supplied with the necessary provisions. Muslim travelers like Ibn Jubayr and Ibn Battuta have recorded detailed accounts of Hajj - travels of medieval time. The caravans followed well - established routes called in Arabic darb al - hajj, lit. `` pilgrimage road '', which usually followed ancient routes such as the King 's Highway. Timing of Hajj The date of Hajj is determined by the Islamic calendar ( known as Hijri calendar or AH ), which is based on the lunar year. Every year, the events of Hajj take place in a five - day period, starting on 8 and ending on 12 Dhu al - Hijjah, the twelfth and last month of the Islamic calendar. Among these five days, the 9th Dhul - Hijjah is known as Day of Arafah, and this day is called the day of Hajj. Because the Islamic calendar is lunar and the Islamic year is about eleven days shorter than the Gregorian year, the Gregorian date for Hajj changes from year to year. Thus, each year in the Gregorian calendar, the pilgrimage starts eleven days ( sometimes ten days ) earlier than the preceding year. This makes it possible for the Hajj season to fall twice in one Gregorian year, and it does so every 33 years. The last time this phenomenon occurred was 2006. The table below shows the Gregorian dates of Hajj of recent years ( the dates correspond to 9 Dhul - Hijjah of Hijri calendar ) : 2011 2012 2013 2014 2015 2016 2017 5 November 25 October 14 October 3 October 23 September 11 September August 31 The date for the next Hajj is the 20th of August, 2018 ( Day of Arafat ). Rites This article contains too many pictures, charts or diagrams for its overall length. Please help to improve this article in accordance with the Manual of Style on use of images. ( August 2017 ) Artwork showing locations and rites of Hajj Fiqh literature describes in detail the manners of carrying out the rites of Hajj, and pilgrims generally follow handbooks and expert guides to successfully fulfill the requirements of Hajj. In performing the rites of hajj, the pilgrims not only follow the model of Muhammad, but also commemorate the events associated with Abraham. Ihram When the pilgrims reach the appropriate Miqat ( depending on where they 're coming from ), they enter into a state of holiness -- known as Ihram -- that consists of wearing two white seamless cloths for the male, with the one wrapped around the waist reaching below the knee and the other draped over the left shoulder and tied at the right side ; wearing ordinary dress for the female that fulfills the Islamic condition of public dress with hands or face uncovered ; taking ablution ; declaring the intention ( niyah ) to perform pilgrimage and to refraining from certain activities such as clipping the nails, shaving any part of the body, having sexual relations ; using perfumes, damaging plants, killing animals, covering head ( for men ) or the face and hands ( for women ) ; getting married ; or carrying weapons. The ihram is meant to show equality of all pilgrims in front of God : there is no difference between the rich and the poor. First day of Hajj : 8th Dhu al - Hijjah Tents at Mina On the 8th Dhu al - Hijjah, the pilgrims are reminded of their duties. They again don the ihram garments and confirm their intention to make the pilgrimage. The prohibitions of ihram start now. Tawaf and sa'ay Direction of the Tawaf around the Kaaba The ritual of Tawaf involves walking seven times counterclockwise around the Kaaba. Upon arriving at Al - Masjid Al - Ḥarām ( Arabic : الـمَـسـجِـد الـحَـرَام ‎ ‎, The Sacred Mosque ), pilgrims perform an arrival tawaf either as part of Umrah or as a welcome tawaf. During tawaf, pilgrims also include Hateem -- an area at the north side of the Kaaba -- inside their path. Each circuit starts with the kissing or touching of the Black Stone ( Hajar al - Aswad ). If kissing the stone is not possible because of the crowds, they may simply point towards the stone with their hand on each circuit. Eating is not permitted but the drinking of water is allowed, because of the risk of dehydration. Men are encouraged to perform the first three circuits at a hurried pace, known as Ramal, and the following four at a more leisurely pace. The completion of Tawaf is followed by two Rakaat prayers at the Place of Abraham ( Muqam Ibrahim ), a site near the Kaaba inside the mosque. However, again because of large crowds during the days of Hajj, they may instead pray anywhere in the mosque. After prayer, pilgrims also drink water from the Zamzam well, which is made available in coolers throughout the Mosque. Although the circuits around the Kaaba are traditionally done on the ground level, Tawaf is now also performed on the first floor and roof of the mosque because of the large crowds. Tawaf is followed by sa'ay, running or walking seven times between the hills of Safa and Marwah, located near the Kaaba. Previously in open air, the place is now entirely enclosed by the Sacred Mosque, and can be accessed via air - conditioned tunnels. Pilgrims are advised to walk the circuit, though two green pillars mark a short section of the path where they run. There is also an internal `` express lane '' for the disabled. After sayee, the male pilgrims shave their heads and women generally clip a portion of their hair, which completes the Umrah. Mount Safa near the Kaaba, inside the Sacred Mosque Mount Marwah Sa'yee towards Safa Central section reserved for the elderly and the disabled. Note that it is also divided into two directions of travel. Sa'yee returning from Safa Mina Pilgrims wearing ihram on the plains of Arafat on the day of Hajj Mount Arafat during Hajj After the morning prayer on the 8th of Dhu al - Hijjah, the pilgrims proceed to Mina where they spend the whole day and offer noon, afternoon, evening, and night prayers. The next morning after morning prayer, they leave Mina to go to Arafat. Second day : 9th Dhu al - Hijjah The 9th Dhul - Hijjah is known as Day of Arafah, and this day is called the Day of Hajj. Arafat Main article : Day of Arafah On 9th Dhu al - Hijjah before noon, pilgrims arrive at Arafat, a barren and plain land some 20 kilometers east of Mecca, where they stand in contemplative vigil : they offer supplications, repent on and atone for their past sins, and seek mercy of God, and listen to sermon from the Islamic scholars who deliver it from near Jabal al - Rahmah ( The Mount of Mercy ) from where Muhammad is said to have delivered his last sermon. Lasting from noon through sunset, this is known as ' standing before God ' ( wuquf ), one of the most significant rites of Hajj. At Masjid al - Namirah, pilgrims offer noon and afternoon prayers together at noon time. A pilgrim 's Hajj is considered invalid if they do not spend the afternoon on Arafat. Muzdalifah A scenery of Muzdalifa Pilgrims must leave Arafat for Muzdalifah after sunset without praying maghrib ( evening ) prayer at Arafat. Muzdalifah is an area between Arafat and Mina. Upon reaching there, pilgrims perform Maghrib and Isha prayer jointly, spend the night praying and sleeping on the ground with open sky, and gather pebbles for the next day 's ritual of the stoning of the Devil ( Shaitan ). Third day : 10th Dhu al - Hijjah After returning from Muzdalifah, the Pilgrims spend the night at Mina. Ramy al - jamarat Main article : Stoning of the Devil Pilgrims performing Stoning of the devil ceremony at 2006 Hajj Back at Mina, the pilgrims perform symbolic stoning of the devil ( Ramy al - Jamarat ) by throwing seven stones at only the largest of the three pillars, known as Jamrat al - Aqabah from sunrise to sunset. The remaining two pillars ( jamarah ) are not stoned on this day. These pillars are said to represent Satan. Pilgrims climb ramps to the multi-levelled Jamaraat Bridge, from which they can throw their pebbles at the jamarat. Because of safety reasons, in 2004 the pillars were replaced by long walls, with catch basins below to collect the pebbles. Animal sacrifice After the casting of stones, animals are slaughtered to commemorate the story of Abraham and Ishmael. Traditionally the pilgrims slaughtered the animal themselves, or oversaw the slaughtering. Today many pilgrims buy a sacrifice voucher in Mecca before the greater Hajj begins, which allows an animal to be slaughtered in the name of God ( Allah ) on the 10th, without the pilgrim being physically present. Modern abattoirs complete the processing of the meat, which is then sent as charity to poor people around the world. At the same time as the sacrifices occur at Mecca, Muslims worldwide perform similar sacrifices, in a three - day global festival called Eid al - Adha. Hair removal After sacrificing an animal, another important rite of Hajj is shaving head or trimming hair ( known as Halak ). All male pilgrims shave their head or trim their hair on the day of Eid al Adha and women pilgrims cut the tips of their hair. Tawaf ziyarat Pilgrims performing Tawaf around the Kaaba On the same or the following day, the pilgrims re-visit the Sacred Mosque in Mecca for another tawaf, known as Tawaf al - Ifadah, an essential part of Hajj. It symbolizes being in a hurry to respond to God and show love for Him, an obligatory part of the Hajj. The night of the 10th is spent back at Mina. Fourth day : 11th Dhu al - Hijjah Starting from noon to sunset on the 11 Dhu al - Hijjah ( and again the following day ), the pilgrims again throw seven pebbles at each of the three pillars in Mina. This is commonly known as the `` Stoning of the Devil ''. Fifth day : 12th Dhu al - Hijjah On 12 Dhu al - Hijjah, the same process of stoning of the pillars as of 11 Dhu al - Hijjah takes place. Pilgrims may leave Mina for Mecca before sunset on the 12th. Last day at Mina : 13th Dhu al - Hijjah If unable to leave on the 12th before sunset or opt to stay at free will, they must perform the stoning ritual again on the 13th before returning to Mecca. Tawaf al - Wadaa Finally, before leaving Mecca, pilgrims perform a farewell tawaf called the Tawaf al - Wadaa. ' Wadaa ' means ' to bid farewell '. The pilgrims circle the Kaaba seven times counter-clockwise, and if they can, attempt to touch or kiss the Kaaba. Journey to Medina Though not a part of Hajj, pilgrims may choose to travel to the city of Medina and the Al - Masjid an - Nabawi ( Mosque of the Prophet ), which contains Muhammad 's tomb. The Quba Mosque and Masjid al - Qiblatayn are also usually visited. Arrangement and facilities A Saudi security officer on vigil Making necessary arrangements each year for the growing number of pilgrims poses a logistic challenge for the government of Saudi Arabia, which has, since the 1950s, spent more than $100 billion to increase pilgrimage facilities. Major issues like housing, transportation, sanitation, and health care have been addressed and improved greatly by the government by introducing various development programs, with the result that pilgrims now enjoy modern facilities and perform various rites at ease. The Saudi government often sets quota for various countries to keep the pilgrims ' number at a manageable level, and arranges huge security forces and CCTV cameras to maintain overall safety during Hajj. Various institutions and government programs, such as the Haj subsidy offered in India or the Tabung Haji based in Malaysia assist pilgrims in covering the costs of the journey. For 2014 Hajj, special Hajj information desks were set up at Pakistani airports to assist the pilgrims. Visa requirements In order to enter Saudi Arabia to participate in the Hajj, visa requirements exist. Transportation Play media A step by step guide to hajj Traditionally, the pilgrimage to Mecca was mainly an overland journey using camels as a means of transport. During the second half of the nineteenth century ( after 1850s ), steamships began to be used in the pilgrimage journey to Mecca, and the number of pilgrims traveling on sea route increased. This continued for some time, until air travel came to predominate ; Egypt introduced the first airline service for Hajj pilgrims in 1937. Today, many airlines and travel agents offer Hajj packages, and arrange for transportation and accommodation for the pilgrims. King Abdulaziz International Airport in Jeddah and Prince Mohammad Bin Abdulaziz Airport in Medina have dedicated pilgrim terminals to assist the arrival of pilgrims. Other international airports around the world, such as Indira Gandhi in New Delhi, Rajiv Gandhi International Airport in Hyderabad, Jinnah in Karachi and Soekarno - Hatta in Jakarta also have dedicated terminals or temporary facilities to service pilgrims as they depart and return home. During Hajj, many airlines run extra flights to accommodate the large number of pilgrims. During official Hajj days, pilgrims travel between the different locations by bus or on foot. The Saudi government strictly controls vehicles access into these heavily congested areas. However, the journey could take many hours due to heavy vehicular and pedestrian traffic. In 2010, the Saudi government started operating a monorail that runs between Arafat, Muzdalifa and Mina. The service shortens the travel time during the critical `` Nafrah '' from Arafat to Muzdalifah to minutes. Due to its limited capacity, the use of the monorail is not open to all pilgrims and is subject to strict controls by Saudi Officials. Modern crowd - control problems Main article : Incidents during the Hajj Pilgrim numbers have greatly increased in recent years, which has led to numerous accidents and deaths due to overcrowding. The first major accident during Hajj in modern times occurred in 1990, when a tunnel stampede led to the death of 1,462 people. Afterwards, various crowd - control techniques were adopted to ensure safety. Because of large crowds, some of the rituals have become more symbolic. For example, it is no longer necessary to kiss the Black Stone. Instead, pilgrims simply point at it on each circuit around the Kaaba. Also, the large pillars used for pebble throwing were changed into long walls in 2004 with basins below to catch the stones. Another example is that animal sacrifice is now done at slaughterhouses appointed by the Saudi authorities, without the pilgrims being present there. For Hajj in 2016, Saudi authorities will also be giving pilgrims GPS - tracked electronic bracelets. Despite safety measures, incidents may happen during the Hajj as pilgrims are trampled or ramps collapse under the weight of the many visitors. During 2015 Hajj, a stampede resulted in 769 deaths and injuries to 934 others, according to the Saudi authorities. A report from Associated Press totalled at least 1470 fatalities from official reports from other countries, making it the most deadly such episode to date. Concerns were raised in 2013 and 2014 about the spread of MERS because of mass gatherings during the Hajj. Saudi Health Minister Abdullah Al - Rabia said authorities have detected no cases of MERS among the pilgrims so far. He also said that, despite few cases of MERS, Saudi Arabia was ready for the 2014 pilgrimage. Significance To the Muslims, Hajj is associated with religious as well as social significance. Nevertheless, it should be noted that the obligation for performing this pilgrimage is only fulfilled if it is done on the eighth to twelfth day of the last month of the Islamic calendar. If in a given year, an adult Muslim is in good health and his life and wealth is safe, they must perform the Hajj in the same year. Delaying it is considered sinful unless the delay is caused by reasons beyond his / her control. Apart from being an obligatory religious duty, the Hajj is seen to have a spiritual merit that provides the Muslims with an opportunity of self - renewal. Hajj serves as a reminder of the Day of Judgment when Muslims believe people will stand before God. Hadith literature ( sayings of Muhammad ) articulates various merits a pilgrim achieves upon successful completion of their Hajj. After successful pilgrimage, pilgrims can prefix their names with the title ' Al - Hajji ', and are held with respect in Muslim society. However, Islamic scholars suggest Hajj should signify a Muslim 's religious commitment, and should not be a measurement of their social status. Hajj brings together and unites the Muslims from different parts of the world irrespective of their race, colour, and culture, which acts as a symbol of equality. A 2008 study on the impact of participating in the Islamic pilgrimage found that Muslim communities become more positive and tolerant after Hajj experience. Titled Estimating the Impact of the Hajj : Religion and Tolerance in Islam 's Global Gathering and conducted in conjunction with Harvard University 's John F. Kennedy School of Government, the study noted that the Hajj `` increases belief in equality and harmony among ethnic groups and Islamic sects and leads to more favorable attitudes toward women, including greater acceptance of female education and employment '' and that `` Hajjis show increased belief in peace, and in equality and harmony among adherents of different religions. '' Malcolm X, an American activist during the Civil Rights Movement, describes the sociological atmosphere he experienced at his Hajj in the 1960s as follows : There were tens of thousands of pilgrims, from all over the world. They were of all colors, from blue - eyed blondes to black - skinned Africans. But we were all participating in the same ritual, displaying a spirit of unity and brotherhood that my experiences in America had led me to believe never could exist between the white and the non-white. America needs to understand Islam, because this is the one religion that erases from its society the race problem. You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought patterns previously held. Panorama of the Great Mosque during Hajj, 2007. Economic aspect In 2014, Saudi Arabia was expected to have earned up to $8.5 billion from Hajj. Saudi Arabia 's highest source of revenue after oil and gas is Hajj and the country is expected to depend more on Hajj as the amounts of available oil and gas for sale decline. Number of pilgrims per year There has been a substantial increase in the number of pilgrims during the last 92 years, and the number of foreign pilgrims has increased by approximately 2,824 percent, from 58,584 in 1920 to 1,712,962 in 2012. Because of development and expansion work at Masjid al - Haram, the authority restricted the number of pilgrims in 2013. The following number of pilgrims arrived in Saudi Arabia each year to perform Hajj. Year Hijri year Local pilgrims Foreign pilgrims Total 1920 1338 58,584 1921 1339 57,255 1922 1340 56,319 1950 1369 100,000 ( approx. ) 1950s 150,000 ( approx. ) 1960s 300,000 ( approx. ) 1970s 700,000 ( approx. ) 1980s 900,000 ( approx. ) 1409 774,600 1410 827,200 1991 1411 720,100 1412 1,015,700 1413 992,800 1414 997,400 1995 1415 1,046,307 1416 784,769 1,080,465 1,865,234 1417 774,260 1,168,591 1,942,851 1998 1418 699,770 1,132,344 1,832,114 1999 1419 775,268 1,056,730 1,831,998 2000 1420 466,430 1,267,355 1,733,785 1421 440,808 1,363,992 1,804,800 2002 1422 590,576 1,354,184 1,944,760 2003 1423 493,230 1,431,012 1,924,242 1424 473,004 1,419,706 1,892,710 2005 1425 1,030,000 ( approx. ) 1,534,769 2,560,000 ( approx. ) 2006 1426 573,147 1,557,447 2,130,594 2006 1427 724,229 1,654,407 2,378,636 2007 1428 746,511 1,707,814 2,454,325 2008 1429 1,729,841 2009 1430 154,000 1,613,000 2,521,000 1431 989,798 1,799,601 2,854,345 2011 1432 1,099,522 1,828,195 2,927,717 2012 1433 1,408,641 1,752,932 3,161,573 2013 1434 700,000 ( approx. ) 1,379,531 2,061,573 ( approx. ) 2014 1435 700,000 ( approx. ) 1,389,053 2,089,053 ( approx. ) 2015 1436 615,059 ( approx. ) 1,384,941 2,000,000 ( approx. ) 2016 1437 537,537 1,325,372 1,862,909 Hadith In Islamic eschatology about Hajj and Mahdi : Amr bin Shuaib reported from his grandfather that the Messenger of Allah said : In Dhu al - Qi'dah ( Islamic month ), there will be fight among the tribes, Muslim pilgrims will be looted and there will be a battle in Mina in which many people will be slain and blood will flow until it runs over the Jamaratul Aqba ( one of the three stone pillars at Mina ). The man they seek will flee and will be found between the Rukn ( a corner of the Kaaba containing the Black Stone ) and the Maqam of Prophet Abraham ( near Ka'ba ). He will be forced to accept people 's Bay'ah ( being chosen as a Leader / Caliph ). The number of those offering Bay'ah will be the same as the number of the people of Badr ( Muslim fighters who participated in the Battle of Badr at time of Prophet Muhammad ). Then, the dweller of Heaven and the dweller of the Earth will be pleased with him. Abu Hurairah said that the Prophet said : There will be an Ayah ( sign ) in ( the month of ) Ramadan. Then, there will ' isabah ( splitting into groups ) in Shawwal. Then, there will be fighting in ( the month of ) Dhu al - Qi'dah. Then, the pilgrim will be robbed in ( the month of ) Dhu al - Hijjah. Then, the prohibitions will be violated in ( the month of ) al - Muharram. Then, there will be sound in ( the month of ) Safar, then the tribes will conflict with each other in the two months of Rabi ' al - awwal & Rabi ' al - thani. Then, the most amazing thing will happen between ( the months of ) Jumada and Rajab. Then, a well - fed she - camel will be better than a fortress ( castle ) sheltering a thousand ( people ). Gallery The Kaaba at night time Pilgrim in supplication at the Sacred Mosque The largest Jamarah ( pillar ) Pilgrims visiting the well of Zamzam Tents at Mina Plain of Arafat during Hajj, 2003 Mount Arafat Depiction of Mecca in 1850 See also Glossary of Islam Incidents during the Hajj List of largest peaceful gatherings in history Hajj and Pilgrimage Organization ( Iran ) Notes Jump up ^ The verses read : And remember that Abraham was tried by his Lord with certain commands, which he fulfilled... Remember We made the House a place of assembly for men and a place of safety ; and take ye the station of Abraham as a place of prayer ; and We covenanted with Abraham and Ishmael, that they should sanctify My House for those who compass it round, or use it as a retreat, or bow, or prostrate themselves ( therein in prayer )... And remember Abraham and Ishmael raised the foundations of the House ( 2 : 124 - 127 ) and And proclaim the Pilgrimage among men : they will come to thee on foot and ( mounted ) on every kind of camel, through deep and distant mountain highways, that they may witness the benefits ( provided ) for them, and celebrate the name of Allah, through the Days appointed, over the cattle which He has provided for them ( for sacrifice ) : then eat ye thereof and feed the distressed one, the needy. Then let them complete the rites prescribed for them, perform their vows, and ( again ) circumambulate the Ancient House. ( 22 : 27 - 29 ) Jump up ^ Ibn Jubayr noted the skeletons of the faithful who had died of thirst en route. In the 17th century, a group of Egyptian pilgrims lost over 1,500 people and 900 camels. In 1924 around one - fifth of a group of Syrian pilgrims died and two years later, 12,000 are thought to have died during the journey. ( Islam in the World by Malise Ruthven. Granta Publications, 2006. p. 2. ISBN 1 - 86207 - 906 - 4. ) Jump up ^ For example, one such Hadith says : Narrated Abu Huraira : The Prophet ( p.b.u.h ) said, `` Whoever performs Hajj for Allah 's pleasure and does not have sexual relations with his wife, and does not do evil or sins then he will return ( after Hajj free from all sins ) as if he were born anew. '' Sahih al - Bukhari, 2 : 26 : 596 Jump up ^ Naeem Bin Hammad 's book Kitab Al - Fitan ( 8584 503 4 ) أخرج ( ك ) نعيم بن حماد ( 986 ), والحاكم Jump up ^ Al - Haakim, Naim ibn Hammad, Kitab Al - Fitan References Jump up ^ `` Hajj ''. 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Amana Publications. ISBN 0 - 915957 - 54 - X. ^ Jump up to : Long, Matthew ( 2011 ). Islamic Beliefs, Practices, and Cultures. Marshall Cavendish Corporation. p. 89. ISBN 978 - 0 - 7614 - 7926 - 0. Retrieved 2 September 2014. Jump up ^ Long, David E. ( 1979 ). The Hajj Today : A Survey of the Contemporary Pilgrimage to Makkah. SUNY Press. p. 16. ISBN 0 - 87395 - 382 - 7. ^ Jump up to : Long, David E. ( 1979 ). The Hajj Today : A Survey of the Contemporary Pilgrimage to Makkah. SUNY Press. p. 17. ISBN 9780873953825. ^ Jump up to : Adelowo, E. Dada, ed. ( 2014 ). Perspectives in Religious Studies : Volume III. Ibadan : HEBN Publishers Plc. p. 401. ISBN 9789780814472. Jump up ^ `` Pilgrims complain of Zamzam water shortage in Makkah ''. Arab News. 7 July 2014. Retrieved 7 September 2014. ^ Jump up to : `` Hajj ''. Royal Embassy of Saudi Arabia. Retrieved 12 August 2014. ^ Jump up to : Adelowo, E. Dada, ed. ( 2014 ). Perspectives in Religious Studies : Volume III. Ibadan : HEBN Publishers Plc. p. 403. ISBN 9789780814472. ^ Jump up to : Long, David E. ( 1979 ). The Hajj Today : A Survey of the Contemporary Pilgrimage to Makkah. p. 19. ISBN 0 - 87395 - 382 - 7. Jump up ^ Sahih Muslim - Hadith No 2941.2944 Jump up ^ Sahih Bukhari Hadith No : 732,733, and 734 ^ Jump up to : al - Hasani, Abu Qanit al - Sharif ( 2009 ). The Guiding Helper : Main Text and Explanatory Notes. Lulu.com. p. 220. ISBN 9781445237916. Jump up ^ `` easyhajj.co.uk ''. easyhajj.co.uk. Archived from the original on 11 August 2011. Retrieved 19 December 2011. Jump up ^ Nigosian ( 2004 ). Islam : Its History, Teaching, and Practices. p. 112. ISBN 0 - 253 - 21627 - 3. ^ Jump up to : Islamic Beliefs, Practices, and Cultures. Marshall Cavendish Corporation. 2011. p. 90. ISBN 978 - 0 - 7614 - 7926 - 0. Retrieved 2 September 2014. ^ Jump up to : Gad - el - Hak, Mohamed, ed. ( 2008 ). Large - Scale Disasters : Prediction, Control, and Mitigation. Cambridge University Press. p. 54. ISBN 9781139472296. Retrieved 13 January 2015. ^ Jump up to : `` Hajj : pilgrimage to Mecca ''. BBC. 8 September 2009. Retrieved 6 October 2014. ^ Jump up to : Long ( 1979 ). The Hajj Today : A Survey of the Contemporary Pilgrimage to Makkah. p. 21. ISBN 0 - 87395 - 382 - 7. Jump up ^ Sahih Muslim Hadith no : 2985, 2994 Jump up ^ Norani Noridin ; Nordin Yusof. A life that matters : a spiritual experience. The Other Press. p. 32. ISBN 9789675062025. Jump up ^ `` Dhaka seeks reconsidering 20pc cut in Hajj pilgrims quota ''. The Daily Star. 19 February 2014. Retrieved 2 September 2014. Jump up ^ `` Hajj pilgrimage 2011 : by numbers ''. Telegraph. 3 November 2011. Retrieved 1 September 2014. Jump up ^ `` History of Haj Announcement India ''. Government of Uttar Pradesh, India. Jump up ^ `` First Hajj flight leaves for Jeddah ''. The News International. 29 August 2014. Retrieved 3 September 2014. Jump up ^ umrahexpert. `` Hajj Visa Umrah Expert ''. www.umrahexpert.co.uk. 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( 2006 ). `` Pilgrims ' Progress : The Business of the Hajj ''. Past & Present. 191 ( 1 ) : 189 -- 228. ISSN 0031 - 2746. doi : 10.1093 / pastj / gtj009. Jump up ^ Harrison, David, ed. ( 2001 ). Tourism and the Less Developed World : Issues and Case Studies. CABI. p. 157. ISBN 9780851994338. Retrieved 29 August 2014. ^ Jump up to : `` Air Travel ''. Royal Embassy of Saudi Arabia. 2013. Retrieved 29 August 2014. Jump up ^ `` Pilgrims Start Arriving From India, Pakistan as Haj Terminal Is Officially Opened ''. Arab News. Retrieved 26 February 2013. Jump up ^ `` New Delhi Indira Gandhi International Airport ( DEL ) Information ''. World Guides. TravelSmart Ltd. 2014. Retrieved 29 August 2014. Jump up ^ `` Glance at major hajj - related incidents in Saudi Arabia ''. Associated Press. 11 September 2015. Archived from the original on 10 October 2015. Retrieved 10 October 2015. Jump up ^ `` Rituals of Haj Sacrifice ''. Consulate General of India, Jeddah. 3 October 2013. 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( 2016 ). The Hajj : Pilgrimage in Islam. New York : Cambridge University Press. p. 132. ISBN 978 - 1 - 107 - 61280 - 8. ^ Jump up to : Harrison, David, ed. ( 2001 ). Tourism and the Less Developed World : Issues and Case Studies. CABI Publishing. p. 156. ISBN 9780851994338. ^ Jump up to : `` Record number of pilgrims arrive for 1417 Hajj ''. Royal Embassy of Saudi Arabia. 15 April 1997. Retrieved 7 October 2014. Jump up ^ `` Final statistics for Hajj 1418 pilgrims ''. Royal Embassy of Saudi Arabia. 8 April 1998. Retrieved 7 October 2014. ^ Jump up to : `` Ministry of Pilgrimage figures released for 1420 Haj ''. Royal Embassy of Saudi Arabia. 20 March 2000. Retrieved 7 October 2014. Jump up ^ `` Successful culmination of Hajj 1421 ''. Royal Embassy of Saudi Arabia. 9 March 2001. Retrieved 7 October 2014. Jump up ^ `` Tragic deaths reported in crowding at Mina ''. Royal Embassy of Saudi Arabia. 11 February 2003. 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Archived from the original on 25 December 2007. Jump up ^ `` Record number of pilgrims arrive for Hajj ''. Royal Embassy of Saudi Arabia. 6 December 2008. Retrieved 30 July 2009. Jump up ^ `` 2,521,000 million pilgrims participated in Hajj 1430 ''. Royal Embassy of Saudi Arabia. 29 November 2009. Retrieved 8 December 2009. Jump up ^ `` 2.8 million pilgrims participated in Hajj 1431 ''. Royal Embassy of Saudi Arabia. 18 November 2010. Retrieved 28 December 2010. Jump up ^ `` 2,927,717 pilgrims performed Hajj this year ''. Royal Embassy of Saudi Arabia. 6 November 2011. Retrieved 16 November 2012. Jump up ^ `` 3,161,573 pilgrims perform Hajj this year ''. Royal Embassy of Saudi Arabia. 27 October 2012. Retrieved 12 March 2013. Jump up ^ `` Two million pilgrims taking place in Hajj ''. Euronews. 14 October 2013. Retrieved 13 February 2014. Jump up ^ `` 1,379,531 pilgrims from 188 countries arrived for Hajj ''. Royal Embassy of Saudi Arabia. 13 October 2013. Retrieved 13 February 2014. ^ Jump up to : `` Pilgrims stone ' devil ' in last major Haj ritual ; Eid Al - Adha begins ''. Arab News. 6 October 2014. Retrieved 7 October 2014. Jump up ^ `` Small increase in foreign pilgrims ''. Royal Embassy of Saudi Arabia. 2 October 2014. Retrieved 7 October 2014. Jump up ^ `` 1,384,941 foreign pilgrims participated in Hajj ''. Royal Embassy of Saudi Arabia. 22 September 2015. Retrieved 15 February 2017. ^ Jump up to : `` Saudi Arabia says Hajj 2016 receives 1.8 million pilgrims ''. Al Arabiya English. 12 September 2016. Retrieved 15 February 2017. Further reading Bianchi, Robert R. ( 2004 ). Guests of God : Pilgrimage and Politics in the Islamic World. Oxford University Press. ISBN 978 - 0 - 19 - 517107 - 5. Hammoudi, Abdellah ( 2006 ). A Season in Mecca : Narrative of a Pilgrimage. Hill and Wang. ISBN 978 - 0 - 8090 - 7609 - 3. Khan, Qaisra, `` Hajj & ' Umra '', in Muhammad in History, Thought, and Culture : An Encyclopedia of the Prophet of God ( 2 vols. ), Edited by C. Fitzpatrick and A. Walker, Santa Barbara, ABC - CLIO, 2014, Vol I, pp. 239 -- 245. Patler, Nicholas ( 2017 ). From Mecca to Selma : Malcolm X, Islam, and the Journey Into the American Civil Rights Movement. http://theislamicmonthly.com/mecca-to-selma/ : The Islamic Monthly. Trojanow, Ilija ( 2007 ). Mumbai To Mecca : A Pilgrimage to the Holy Sites of Islam. Haus Publishing. ISBN 978 - 1 - 904950 - 29 - 5. 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Question: what is the literal meaning of hajj in arabic
Answer: to intend a journey