Central asians in ancient Indian literature - wikipedia Central asians in ancient Indian literature This article has multiple issues. Please help improve it or discuss these issues on the talk page. ( Learn how and when to remove these template messages ) This article may require cleanup to meet Wikipedia 's quality standards. No cleanup reason has been specified. Please help improve this article if you can. ( July 2010 ) This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. ( July 2010 ) Central Asia and Ancient India have long traditions of social - cultural, religious, political and economic contact since remote antiquity. The two regions have common and contiguous borders, climatic continuity, similar geographical features and geo - cultural affinity. There has always been uninterrupted flow of people, material and the ideas between the two. Physical map of Central Asia from the Caspian Sea to the west, to Inner Mongolia in the east. Contents 1 Migrations 2 Central Asian people in ancient Indian literature 2.1 Atharvaveda 2.2 Sama Veda 2.3 Manusmriti 2.4 Puranas 2.5 Kavyamimamsa of Rajashekhara 3 See also 4 References 5 Books and periodicals Migrations The 2nd century Kushan Empire. Migration of peoples and tribes from Central Asia into India, and expansion of Central Asian empires into India, is a recurring theme in the history of the region, from the theorised Indo - Aryan migration, to the Iron Age Kushan Empire, the Indo - Scythians, the Indo - Greeks ( via Bactria ) and the medieval Islamic conquest of the Indian subcontinent. Intrusion is typically across the Hindukush, and influence of the intrusive population is first established in the Punjab region, and sometimes further expanded into the Ganges Plain. These views of migration and the tribes as immigrants is subject to dispute as being historical corruption. In classical Indian tradition clans of the Shakas, Yavanas, Kambojas, Pahlavas, Paradas and others are also attested to have been coming as invaders and that they were all finally absorbed into the community of Kshatriyas. However, these theories are disputed. The Shakas were the inhabitants of trans - Hemodos region - the Shakadvipa of the Puranas or the Scythia of the classical writings. Later evidence attests them in Drangiana i.e. Shakasthana ( modern Seistan ) located south of Herat. 1st century CE Periplus of the Erythraean Sea as well as 2nd century CE Ptolemy evidence also attest Indo - Scythia situated in lower Indus in western India. The Paradas, the former inhabitants of Oxus and Sailoda ( eastern Xinjiang ), are noted by Ptolemy as Paradane and are attested to be living in western India in Sindhu or Gedrosia, during 2nd century CE. The facts presented above show that the so - called 2nd century BCE Saka invasion of western India was probably carried out jointly by the Sakas, Pahlavas, Kambojas, Paradas, Rishikas and other allied tribes from the north - west. Chinese author Ma - twan - lin writes that, `` The nomenclature of the early Sakas in India shows an admixture of Scythian, Parthian and Iranian elements. In India the Scythians soon adapted themselves to their new environs and began to adopt Indian names and religious beliefs. '' Central Asian people in ancient Indian literature There are extensive references to people of Central Asia in Indian literature like Atharvaveda, Vamsa Brahmana of Samveda, Aitareya Brahmana, Satapatha Brahmana, Puranas, Manusmiriti, Ramayana, Mahabharata, Raghuvamsa, Brihat - Katha - Manjari, Katha - Saritsagara, Rajaratrangini, Mudra - rakshasa, Kavymimansa and host of other old Sanskrit literature. A brief outline is given below : Atharvaveda Atharvaveda refers to Gandhari, Mujavat and Bahlika from the north - west ( Central Asia ). Gandharis are Gandharas, the Bahlikas are Bactrians, Mujavat ( land of Soma ) refer to Hindukush -- Pamirs ( the Kamboja region ). The post-Vedic Atharvaveda - Parisista ( Ed Bolling & Negelein ) makes first direct reference to the Kambojas ( verse 57.2. 5 ). It also juxtaposes the Kambojas, Bahlikas and Gandharas. Sama Veda The Vamsa Brahmana of the Sama Veda refers to Madrakara Shaungayani as the teacher of Aupamanyava Kamboja. Sage Shangayani Madrakara, as his name itself shows, and as the scholars have rightly pointed out, belonged to the Madra people. Prof Jean Przylusky has shown that Bahlika ( Balkh ) was an Iranian settlement of the Madras who were known as Bahlika - Uttaramadras i.e. the northern Madras, living in Bahlika or Bactria country. These Bahlika Uttara Madras are the Uttara Madras of the Aitareya Brahamana. This connection between the Uttara Madras and the Kambojas is said to be natural because they were close neighbours in the north - west. Manusmriti Manusmriti asserts that the Kambojas, Sakas, Yavanas, Paradas, Pahlavas, etc., had been Kshatriyas of good birth but were gradually degraded to the barbaric status due to their not following the Brahmanas and the Brahmanical code of conduct. This statement of Manu is designed to accommodate these foreign hordes into the social set - up of the Hindus. The foreigners were expected to practice same normal pieties as the Hindus and the later, in return, regarded them henceforth as belonging to their own social organisation. Puranas The Haihaya Yadavas are the first known invaders in the recorded history of the sub-continent. Described in the Puranas as allying with four other groups, the invaders were eventually assimilated into the local community as Kshatriyas. Alberuni refers to this description, saying that the `` five hordes '' belonged to his own people, i.e. Central Asia. The Puranic Bhuvanakosha attests that Bahlika or Bactria was the northern-most Puranic Janapada of ancient India and was located in Udichya or Uttarapatha division of Indian sub-continent. The Uttarapatha or northern division of Jambudvipa comprised an area of Central Asia from the Urals and the Caspian Sea to the Yenisei and from Turkistan and Tien Shan ranges to the Arctic ( Dr S.M. Ali ). Kavyamimamsa of Rajashekhara The 10th century CE Kavyamimamsa of Pandit Rajashekhara knows about the existence of several Central Asian tribes. He furnishes an exhaustive list of the extant tribes of his times and places the Shakas, Tusharas, Vokanas, Hunas, Kambojas, Vahlika, Vahlava, Tangana, Limpaka, Turukshas and others together, styling them all as the tribes from Uttarapatha or north division. See also Indo - Scythians Indo - Parthian Kingdom Uttara Kurus The Kurus References Jump up ^ Alberuni 's India, 2001, p 19 - 21, Edward C. Sachau - History ; Dates of the Buddha, 1987, p 126, Shriram Sathe ; Foundations of Indian Culture, 1984, p 20 sqq, Dr Govind Chandra Pande - History ; India & Russia : Linguistic & Cultural Affinity, 1982, Weer Rajendra Rishi ; Geographical and Economic Studies in the Mahābhārata : Upāyana Parva, 1945, Dr Moti Chandra - India ; Linguistic & Cultural Affinity, 1982, Weer Rajendra Rishi ; Racial Affinities of Early North Indian Tribes 1973, Myths of the Dog - Man, 1991, David Gordon White - Social Science ; Sudhakar Chattopadhyaya - Ethnic Groups. Jump up ^ History and Culture of Indian People, The Vedic Age, pp 286 - 87, 313 - 14. Jump up ^ Studies In Indian History : Rajasthan Through The Ages The Heritage Of Rajputs By R.K. Gupta, S.R. Bakshi. 2012. ISBN 9788176258418. Jump up ^ cf : Interaction Between India and Western World, pp 75 - 93, H.G. Rawlinson. Jump up ^ Social and Cultural History of Ancient India, Manilal Bose, p. 26 Jump up ^ AV - Par, 57.2. 5 ; cf Persica - 9, 1980, p 106, Dr Michael Witzel. Jump up ^ Vamsa Brahmana 1 / 18. Jump up ^ http://titus.fkidg1.uni-frankfurt.de/texte/etcs/ind/aind/ved/sv/vb/vb.htm Jump up ^ Vedic Index, 138 Jump up ^ Manusmriti ( X. 43 - 44 ). Jump up ^ Cultural Heritage of India, I, p 612. Jump up ^ http://www.hindu.com/thehindu/mag/2002/07/07/stories/2002070700310400.htm Jump up ^ Alberuni 's India, Trans. Sachau, p 20 - 21. Jump up ^ Kirfel 's list of the Uttarapatha countries of Bhuvanakosa. Jump up ^ Kavyamimamsa Ed. Gaekwad 's Oriental Series, I ( 1916 ) Chapter 17 ; Introd., xxvi. Rajashekhara is dated c 880 AD - 920 AD. Books and periodicals Mahabharata Valmiki Ramayana Puranas Manusmriti Aitareya Brahmana Raghuvamsa by Kalidasa Brahata Katha, by Kshmendra Rajatrangini by Kalhana Ancient Kamboja, People and the Country, 1981, Dr Kamboj Political History of Ancient India, 1996, Dr H.C. Raychaudhury India and Central Asia, 1955, Dr P.C., Bagchi. Myths of the Dog - Man, 1991, David Gordon White. Ancient South Asia and Central Asia Archaeology and prehistory Proto - Indo - Iranians Bactria -- Margiana Archaeological Complex ( BMAC ) Indo - Aryan migration theory Swat culture Genetics and archaeogenetics History of the horse Historical peoples and clans Saka Indo - Scythians Yuezhi Kambojas Sakaldwipiya Parsi Kidarites Alchon Huns Hephthalites Nezak Huns States Greco - Bactrian Kingdom Indo - Greek Kingdom Indo - Parthian Kingdom Kushan Empire Kamboja Kingdom Mythology and literature Shakdvipa Āryāvarta Indo - Scythians in Indian literature Uttaramadra Uttarakuru Retrieved from `` https://en.wikipedia.org/w/index.php?title=Central_Asians_in_Ancient_Indian_literature&oldid=815988655 '' Categories : Human migration History of Central Asia Historiography of Afghanistan Historiography of Pakistan Foreign relations of ancient India Hidden categories : Articles needing cleanup from July 2010 All pages needing cleanup Cleanup tagged articles without a reason field from July 2010 Wikipedia pages needing cleanup from July 2010 Articles needing additional references from July 2010 All articles needing additional references Articles with multiple maintenance issues All articles with unsourced statements Articles with unsourced statements from October 2016 All articles that may contain original research Articles that may contain original research from October 2016 Articles needing more detailed references Talk Contents About Wikipedia Add links This page was last edited on 18 December 2017, at 14 : 34. 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Question: impact of india's contact with the central asia
Answer: uninterrupted flow of people, material and the ideas between the two