Selene - wikipedia Selene This article is about the Greek goddess. For other uses, see Selene ( disambiguation ). Selene Goddess of the Moon Detail of Selene from a Roman sarcophagus Abode Sky Symbol Crescent, chariot, torch, raised cloak, bull, rooster, dog Personal Information Consort Endymion Children Fifty daughters to Endymion ; Pandia and Ersa to Zeus Parents Hyperion and Theia Siblings Helios and Eos Roman equivalent Luna In Greek mythology, Selene ( / sɪˈliːni / ; Ancient Greek : Σελήνη ( selɛ̌ːnɛː ) `` moon '' ) is the goddess of the moon. She is the daughter of the Titans Hyperion and Theia, and sister of the sun - god Helios, and Eos, goddess of the dawn. She drives her moon chariot across the heavens. Several lovers are attributed to her in various myths, including Zeus, Pan, and the mortal Endymion. In classical times, Selene was often identified with Artemis, much as her brother, Helios, was identified with Apollo. Both Selene and Artemis were also associated with Hecate, and all three were regarded as lunar goddesses, although only Selene was regarded as the personification of the moon itself. Her Roman equivalent is Luna. Contents 1 Names 2 Origin 3 Lovers and offspring 3.1 Endymion 3.2 Others 4 Moon chariot 5 Descriptions 6 Iconography 7 Cult 8 See also 9 Notes 10 References 11 External links Names Statue of Selene, shown wearing the crescent on her forehead and holding a torch in her right hand, while her veil billows over her head The etymology of Selene is uncertain, but if the name is of Greek origin, it is likely connected to the word selas ( σέλας ), meaning `` light ''. Just as Helios, from his identification with Apollo, is called Phoebus ( `` bright '' ), Selene, from her identification with Artemis, is also commonly referred to by the epithet Phoebe ( feminine form ). The original Phoebe of Greek mythology is Selene 's aunt, the Titaness mother of Leto and Asteria, and grandmother of Apollo, Artemis, and Hecate. Also from Artemis, Selene was sometimes called `` Cynthia ''. Selene was also called Mene. The word men ( feminine mene ), meant the moon, and the lunar month. It was also the name of the Phrygian moon - god Men. Origin The usual account of Selene 's origin is given by Hesiod. In the Theogony, the sun - god Hyperion espoused his sister Theia, who gave birth to `` great Helios and clear Selene and Eos who shines upon all that are on earth and upon the deathless Gods who live in the wide heaven. '' The Homeric Hymn to Helios follows this tradition : `` Hyperion wedded glorious Euryphaëssa, his own sister, who bare him lovely children, rosy - armed Eos and rich - tressed Selene and tireless Helios. '' Here Euryphaëssa ( `` wide - shining '' ) is probably an epithet of Theia. Other accounts make Selene the daughter of Pallas, the son of Megamedes ( possibly identified with Titan Pallas ) or of Helios. Lovers and offspring Endymion Selene and Endymion, by Sebastiano Ricci ( 1713 ), Chiswick House, England Selene is best known for her affair with the beautiful mortal Endymion. The late 7th - century -- early 6th - century BC poet Sappho apparently mentioned Selene and Endymion. However, the first direct account comes from the third - century BC Argonautica of Apollonius of Rhodes, which tells of Selene 's `` mad passion '' and her visiting the `` fair Endymion '' in a cave on Mount Latmus : `` And the Titanian goddess, the moon, rising from a far land, beheld her ( Medea ) as she fled distraught, and fiercely exulted over her, and thus spake to her own heart : ' Not I alone then stray to the Latmian cave, nor do I alone burn with love for fair Endymion ; oft times with thoughts of love have I been driven away by thy crafty spells, in order that in the darkness of night thou mightest work thy sorcery at ease, even the deeds dear to thee. And now thou thyself too hast part in a like mad passion ; and some god of affliction has given thee Jason to be thy grievous woe. Well, go on, and steel thy heart, wise though thou be, to take up thy burden of pain, fraught with many sighs. ' '' Quintus Smyrnaeus ' The Fall of Troy tells that, while Endymion slept in his cave beside his cattle, `` Selene watched him from on high, and slid from heaven to earth ; for passionate love drew down the immortal stainless Queen of Night. '' The eternally sleeping Endymion was proverbial, but exactly how this eternal sleep came about and what role, if any, Selene may have had in it is unclear. According to the Catalogue of Women, Endymion was the son of Aethlius ( a son of Zeus ), and Zeus granted him the right to choose when he would die. A scholiast on Apollonius says that, according to Epimenides, Endymion, having fallen in love with Hera, asked Zeus to grant him eternal sleep. However, Apollodorus says that because of Endymion 's `` surpassing beauty, the Moon fell in love with him, and Zeus allowed him to choose what he would, and he chose to sleep for ever, remaining deathless and ageless ''. Cicero seems to make Selene responsible for Endymion 's sleep, so that `` she might kiss him while sleeping ''. From Pausanias we hear that Selene was supposed to have had by Endymion fifty daughters, who possibly represented the fifty lunar months of the Olympiad. Nonnus has Selene and Endymion as the parents of the beautiful Narcissus, but in other accounts, including Ovid 's Metamorphoses, Narcissus was the son of Cephissus and Liriope. Others According to the Homeric Hymn to Selene, the goddess bore Zeus a daughter, Pandia ( `` all - brightness '' ), `` exceeding lovely amongst the deathless gods ''. Alcman makes Ersa ( `` dew '' ), the daughter of Selene and Zeus. Selene and Zeus were also supposed by some to be the parents of Nemea, the eponymous nymph of Nemea, where Heracles slew the Nemean Lion, and where the Nemean Games were held. Some accounts also make Selene and Zeus the parents of Dionysus, but this may be the result of confusing Semele, the usual mother of Dionysus, with Selene because of the similarity of their names. Whereas for Hesiod, the Nemean Lion was born to Echidna and raised by Hera, other accounts have Selene involved in some way in its birth or rearing. Aelian, On Animals 12.7, states : `` They say that the Lion of Nemea fell from the moon '', and quotes Epimenides as saying : `` For I am sprung from fair - tressed Selene the Moon, who in a fearful shudder shook off the savage lion in Nemea, and brought him forth at the bidding of Queen Hera. '' Quintus Smyrnaeus makes Helios and Selene ( the Sun and Moon ) the parents of the Horae, goddesses of the seasons. Smyrnaeus describes them as the four handmaidens of Hera, but in most accounts their number is three, and their parents are Zeus and Themis. According to Virgil, Selene also had a tryst with the great god Pan, who seduced her with a `` snowy bribe of wool ''. Scholia on Virgil add that the god wrapped himself in a sheepskin. Selene was also said to be the mother of the legendary Greek poet Musaeus. Moon chariot Detail of a sarcophagus depicting Endymion and Selene, shown with her characteristic attributes of lunate crown and billowing veil ( velificatio ) Like her brother Helios, the Sun god, who drives his sun chariot across the sky each day, Selene is also said to drive a chariot across the heavens. The Hymn to Selene, provides a description : The air, unlit before, glows with the light of her golden crown, and her rays beam clear, whensoever bright Selene having bathed her lovely body in the waters of Ocean, and donned her far - gleaming raiment, and yoked her strong - necked, shining team, drives on her long - maned horses at full speed, at eventime in the mid-month : then her great orbit is full and then her beams shine brightest as she increases. So she is a sure token and a sign to mortal men. The earliest known depiction of Selene driving a chariot is inside an early 5th century BC red - figure cup attributed to the Brygos Painter, showing Selene plunging her chariot, drawn by two winged horses, into the sea. Though the moon chariot is often described as being silver, for Pindar it was golden. And while the sun chariot has four horses, Selene 's usually has two, described as `` snow - white '' by Ovid, or was drawn by oxen or bulls. Descriptions Surviving descriptions of Selene 's physical appearance and character, apart from those which would apply to the moon itself, are scant. Three early sources mention Selene 's hair. Both the Hymn to Helios and the Hymn to Selene use the word εὐπλόκαμος, variously translated as `` rich '', `` bright '', or `` beautiful haired '', and Epimenides uses the epithet `` lovely - haired ''. The Hymn to Selene describes the goddess as very beautiful, with long wings and a golden diadem, calling her `` white - armed '' and `` benevolent ''. Aeschylus calls Selene `` the eye of night ''. The Orphic Hymns give Selene horns and a torch, describing her as `` all - seeing '', `` all-wise '', a lover of horses and of vigilance, and a `` foe of strife '' who `` giv'st to Nature 's works their destin 'd end ''. Iconography Selene riding horseback, detail from the Pergamon Altar In antiquity, artistic representations of Selene included sculptural reliefs, vase paintings, coins, and gems. In red - figure pottery before the early 5th century BC, she is depicted only as a bust, or in profile against a lunar disk. In later art, like other celestial divinities, such as Helios, Eos, and Nyx ( `` night '' ), Selene rides across the heavens. She is usually portrayed either driving a chariot, or riding sidesaddle on horseback ( or ox, mule, or even a ram ). Paired with her brother Helios, Selene adorned the east pediment of the Parthenon, where the two framed a scene depicting the birth of Athena, with Helios driving his chariot rising from the ocean on the left, and Selene and her chariot descending into the sea on the right. From Pausanias, we learn that Selene and Helios also framed the birth of Aphrodite on the base of the Statue of Zeus at Olympia. There are indications of a similar framing by Selene and Helios of the birth of Pandora on the base of the Athena Parthenos. Selene also appears on horseback as part of the Gigantomachy frieze of the Pergamon Altar. Selene is commonly depicted with a crescent moon, often accompanied by stars ; sometimes, instead of a crescent, a lunar disc is used. Often a crescent moon rests on her brow, or the cusps of a crescent moon protrude, horn - like, from her head, or from behind her head or shoulders. Selene 's head is sometimes surrounded by a nimbus, and from the Hellenistic period onwards, she is sometimes pictured with a torch. In later second and third century AD Roman funerary art, the love of Selene for Endymion and his eternal sleep was a popular subject for artists. As frequently depicted on Roman sarcophagi, Selene, holding a billowing veil forming a crescent over her head, descends from her chariot to join her lover, who slumbers at her feet. In post-Renaissance art, Selene is generally depicted as a beautiful woman with a pale face and long, lustrous black hair, driving a silver chariot pulled either by a yoke of oxen or a pair of horses. Cult Selene from an altar piece Moon figures are found on Cretan rings and gems ( perhaps indicating a Minoan moon cult ), but apart from the role played by the moon itself in magic, folklore, and poetry, and despite the later worship of the Phrygian moon - god Men, there was relatively little worship of Selene. An oracular sanctuary existed near Thalamai in Laconia ; described by Pausanias, it contained statues of Pasiphaë and Helios. Here Pasiphaë is used as an epithet of Selene, instead of referring to the daughter of Helios and wife of Minos. Pausanias also described seeing two stone images in the market - place of Elis, one of the sun and the other of the moon, from the heads of which projected the rays of the sun and the horns of the crescent moon. Originally Pandia may have been an epithet of Selene, but by at least the time of the late Homeric Hymn, Pandia had become a daughter of Zeus and Selene. Pandia ( or Pandia Selene ) may have personified the full moon, and an Athenian festival, called the Pandia, usually considered to be a festival for Zeus, was perhaps celebrated on the full - moon and may have been associated with Selene. See also Selenium Notes Jump up ^ Hard, p. 46 ; Hammond, `` SELENE '', pp. 970 -- 971 ; Morford, pp. 64, 219 -- 220 ; Smith, `` Selene ''. Jump up ^ Smith, `` Selene '' ; Kerenyi, pp. 196 -- 197 ; Hammond, `` SELENE '' pp. 970 -- 971 ; Hard, p. 46 ; Morford, pp. 64, 219 -- 221. Jump up ^ Kerenyi, pp. 196 -- 197. Jump up ^ Morford, p. 64 ; Smith, `` Selene '' Jump up ^ Pannen, p. 96. For example see Ovid, Heroides 15.89 ff... Jump up ^ Smith, `` Selene ''. Jump up ^ Kerenyi, pp. 196 -- 197 ; Hammond, `` SELENE '' pp. 970 -- 971. Jump up ^ Hesiod, Theogony 371 -- 374. See also Apollodorus 1.2. 2, Hyginus, Fabulae Preface. Jump up ^ Hymn to Helios ( 31 ) 4 -- 7. Jump up ^ Morford, p. 61 ; West 2003, note 61 p. 215. Jump up ^ Hard, p. 46 ; Vergados, p. 313 ; Hymn to Hermes ( 4 ), 99 -- 100. Jump up ^ Euripides, The Phoenician Women 175 ff. ; Nonnus, Dionysiaca 44.191. Jump up ^ Catullus, Carmina 66.5 ; Hyginus, Fabulae 271 ; Strabo, 14.1. 8 ; Propertius, Elegies 2.15 ; Ovid, Heroides 15.89 ff., 18.59 ff. ; Seneca, Phaedra 309 ff., 422 ff., 786 ff. ; Valerius Flaccus, Argonautica 8.28 ff. ; Lucian Aphrodite and Selene ; Nonnus, Dionysiaca 2.325 ff., 4.195 ff., 4.213 ff., 5.516 ff., 7.237 ff., 13.553 ff., 41.379 ff., 42.266 ff., 48.582 ff., 48.667 ff... Jump up ^ This is according to a scholiast on Apollonius of Rhodes 4.57, see Campbell, p. 197 ; Weigal, p. 281 Jump up ^ Apollonius of Rhodes, Argonautica 4.54 ff... Jump up ^ Quintus Smyrnaeus, 10.125 ff. pp. 428 -- 429. Jump up ^ Frazer 's note to Apollodorus, 1.7. 5 ; Plato, Phaedo, 72c ; Aristotle, Nicomachean Ethics 10.8. 7 ; Theocritus, 3.50 ; Cicero, Tusculan Disputations 1.38. 92, p. 50. Jump up ^ Catalogue of Women, fragment 10, lines 58 -- 62, Most, p. 57. Jump up ^ Gantz, p. 35. The same scholiast gives another story involving Endymion 's love for Hera, this time attributed to the Great Ehoiai, saying that `` Endymion was carried up by Zeus to heaven, but that he was seized by desire for Hera and was deceived by the phantom of a cloud, and that because of this desire he was thrown out and went down to Hades '', see Most, fragment 198, p. 275. Jump up ^ Apollodorus, 1.7. 5. Jump up ^ Cicero, Tusculan Disputations 1.38. 92, p. 50. See also Ovid, Amores, 1.13 : `` See how the moon does her Endymion keep / In night conceal 'd, and drown 'd in dewy sleep. '' Gantz, p. 34, discussing Selene 's role, says that `` no source claims that the sleep was her idea, and likely enough ( given its role in some quarters as a punishment, and his love for Hera ), she was not always a part of the story. '' Jump up ^ Pausanias, 5.1. 4 ; Mayerson p. 167 ; Davidson, pp. 204 -- 205 ; Seyffert, `` Endymion '' p. 213 ; Cashford, p. 137. There are other accounts of fifty daughters in Greek mythology, the Nereids were fifty sea nymphs born to Nereus and Doris ( Hesiod, Theogony 240 -- 264 ), and Thespius had fifty daughters, each of whom bore a son to Heracles ( Apollodorus, 2.4. 10, 2.7. 8 ). Jump up ^ Nonnus, Dionysiaca 48.581 ff. ; Ovid, Metamorphoses 3.342. Jump up ^ Fairbanks, p. 162. Jump up ^ Hymn to Selene ( 32 ) 15 -- 16 ; Allen, ( 15 ) `` ΠανδείηΝ '', says that Pandia was `` elsewhere unknown as a daughter of Selene '', but see Hyginus, Fabulae Preface, Philodemus, De pietate P. Herc. 243 Fragment 6 ( Obbink, p. 353 ). West 2003, p. 19 describes Pandia as an `` obscure figure ( who ) featured in an Attic genealogy : she was the wife of Antiochos, the eponymous hero of the Antiochid phylē. '' Cook p. 732 says that it seems probable that, instead of being her daughter, `` Pandia was originally an epithet of Selene ''. Either Selene or her daughter may have been connected to the Athenian festival Pandia. Jump up ^ Alcman, fragments 48, 49 ( Edmonds, pp. 84 -- 85 ) ; Cook p. 732. Hard, p. 46 : `` this is really no more than an allegorical fancy referring to the heavy dew - fall associated with clear moonlit nights ''. Jump up ^ Cook, p. 456 ; Smith, `` Selene '' ; Graves, 123 c., Vol. 2, pp. 104 -- 105 ; Pausanias, 2.15. 3 has Asopus as the father of Nemea. Jump up ^ Cook, p. 457 note. 5. Cook p. 733, calls the confusion `` frequent ''. Jump up ^ Hesiod, Theogony 327 Jump up ^ Cook, pp. 456 -- 457 ; Burkert 1972, p. 346 n. 48 ; Gantz, p. 25 ; West 1983, pp. 47 -- 48 ; Hard, p. 256. Compare with Pseudo-Plutarch, On Rivers 18.4 ( PDF ), which has the Nemean Lion created from a chest filled with foam, see also Anaxagoras, fragment A77 ( Scholium on Apollonius of Rhodes 1.498 ) pp. 111 -- 112 ; Hyginus, Fabulae 30 ; Seneca, Hercules Furens 83 ff. Jump up ^ Hammond, `` SELENE '', pp. 970 -- 971 ; Quintus Smyrnaeus, 10.336 ff. pp. 442 -- 443. Jump up ^ Virgil, Georgics 3.3. 391 -- 93, Jump up ^ Gantz, p. 36 ; Kerenyi, p. 175, 196 ; Grimal, `` Selene '', p. 415. Jump up ^ Plato, Republic 2.364 e ; Obbink, p. 353 ; Burkert 1972, p. 346 n. 48. Jump up ^ Stefania Sorrenti, `` Les représentations figurées de Jupiter Dolichénien à Rome, '' in La terra sigillata tardo - italica decorata del Museo nazionale romano, `` L'Erma '' di Bretschneider, 1999 ), p. 370. Jump up ^ Pindar, Olympian 3.19 -- 20 ; Euripides, The Suppliant Women, 990 -- 991 ; Theocritus, Idyll 2.163 ff. ; Ovid, Fasti 4.373 -- 374, 3.109 -- 110, Metamorphoses 2. 208 ff ; Valerius Flaccus, Argonautica 5.408 ff. ; Statius, Thebaid 1. 336 ff. Jump up ^ Hymn to Selene ( 32 ) 5 -- 14. Jump up ^ Cohen, pp. 156 -- 157, 177 -- 179. For Selene driving another pair of winged horses see Zschietzschmann, p. XII, p. 23. Jump up ^ Grimal, `` Selene '' p. 415 ; Nonnus, Dionysiaca 44.191. Jump up ^ Pindar, Olympian 3.19 -- 20. For the use of `` golden '' in reference to the moon, see : Allen, ( 6 ) `` χρυσέου ''. Jump up ^ Kerenyi, p. 196 ; Morford, p. 63. For an example of Selene driving the less usual four horses see Morford, p. 353. Jump up ^ Ovid, Fasti 4.373 -- 374. Jump up ^ Hammond, `` SELENE '', pp. 970 -- 971 ; Nonnus, Dionysiaca 7.244, 11.185 ff., 1.214 ff., 2.405 ff... For an image of Selene driving cattle, see LIMC Selene, Luna 61. Jump up ^ Evelyn - White, Hymn to Helios ( 31 ) 6, Hymn to Selene, ( 32 ) 18 ; Rudin, pp. 94 -- 95 ; Morford, p. 64 ; Aelian, On Animals, 12.7. Jump up ^ `` Winged '' : Hymn to Selene, ( 32 ) 1 ( a winged Selene seems to be unique to this Hymn, see Allen, ( 1 ) `` τανυσίπτερον '' ) ; `` White - armed '' : Hymn to Selene, ( 32 ) 17 ; `` Benevolent '' : Allen, ( 18 ) `` Πρόφρον ''. Jump up ^ Aeschylus, Seven against Thebes 390. Jump up ^ Orphic Hymns 8. Jump up ^ For an example of Selene depicted on a coin see British Museum, R. 7248 ; for an example of a gem see the British Museum 1923, 0401.199. Jump up ^ Cohen, p. 157. Jump up ^ Hard, p. 46 ; Savignoni, p. 271 ; Walters, p. 79 ; Murray ( 1892 ) p. 272. Jump up ^ Hard, p. 46 ; Hammond, `` SELENE '', pp. 970 -- 971 ; Murray ( 1903 ) p. 47. Hansen, p. 221 shows two images one captioned `` Selene riding a mule, the other `` Selene riding a ram ''. Cf. Pausanias, 5.11. 8 ;. Jump up ^ Neils, pp. 236 -- 237 ; Palagia, p. 22. This is the usual interpretation, but some have suggested that instead of Selene, the goddess on the right could be Nyx or Eos, e.g. see Robertson, Martin 1981, p. 96. The same pair also appear on the North Metopes of the Parthenon, with Selene this time entering the sea on horseback, see Hurwit, p. 170. Jump up ^ Robertson, Martin 1981, p. 96, Pausanias, 5.11. 8. Jump up ^ Morris, p. 87. For another example of the framing of a scene, in this case the Judgement of Paris, see Robertson, Martin 1992, p. 255. Jump up ^ Thomas, p. 17 ; Mitchell, p. 92. Jump up ^ Savignoni, pp. 270 -- 271 ; Cohen, pp. 178 -- 179 ; LIMC Selene, Luna 35 ; Zschietzschmann, p. 23. Jump up ^ British Museum 1923, 0401.199 ; LIMC Selene, Luna 21 ; LIMC Selene, Luna 4 ; LIMC Mithras 113 ; LIMC Selene, Luna 15 ; LIMC Selene, Luna 34 ; LIMC Selene, Luna 2 ; LIMC Selene, Luna 7 ; LIMC Selene, Luna 9 ; LIMC Selene, Luna 10 ; LIMC Selene, Luna 19. For the close association between the crescent moon and horns see Cashford. Jump up ^ Parisinou, p. 34. Jump up ^ Sorabella, p. 70 ; Morford, p. 65. Jump up ^ Examples, among many others, include sarcophagi in the Capitoline Museum in Rome ( c. 135 AD ), two in the Metropolitan Museum of Art in New York ( c. 160 AD and c. 220 AD ), and one in Palazzo Doria Pamphilj Rome ( c. 310 AD ), for images see Sorabella, figs. 1 - 7, 12. Jump up ^ Hammond, `` SELENE '' pp. 970 -- 971 ; Burkert 1991, p. 176 Jump up ^ Plutarch, Agis 9 ; Pausanias, 3.26. 1. Jump up ^ Pausanias, 6.24. 6. Jump up ^ Willetts, p. 178 ; Cook, p. 732 ; Roscher, p. 100 ; Scholiast on Demosthenes, 21.39 a. Jump up ^ Cox, p. 138 ; Casford p. 174. Jump up ^ Parker 2005, p. 447. Jump up ^ Robertson, Noel 1996, p. 75 note 109 ; Willets, pp. 178 -- 179 ; Cook, 732 ; Harpers, `` Selene '' ; Smith, `` Pandia '' ; Lexica Segueriana s.v. Πάνδια ( Bekker, p. 292 ) ; Photius, Lexicon s.v. Πάνδια. 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Cambridge, MA, Harvard University Press ; London, William Heinemann Ltd. 1966 Quintus Smyrnaeus, The Fall of Troy, translated by Arthur Sanders Way, W. Heinemann, 1913 Strabo, Geography, Editors, H.C. Hamilton, Esq., W. Falconer, M.A., London. George Bell & Sons. 1903. Online version at the Perseus Digital Library Robertson, Martin ( 1981 ), A Shorter History of Greek Art, Cambridge University Press. ISBN 9780521280846. Robertson, Martin ( 1992 ), The Art of Vase - Painting in Classical Athens, Cambridge University Press. ISBN 9780521338813. Robertson, Noel ( 1996 ), `` Athena 's Shrines and Festivals '' in Worshipping Athena : Panathenaia and Parthenon, The University of Wisconsin Press. ISBN 9780299151140. Roscher, Wilhelm Heinrich, Über Selene und Verwandtes, B.G. Teubner, Leizig 1890. Rudin, Sarah, Homeric Hymns, translated by Sarah Rudin, Hackett Publishing Company ( September 30, 2005 ) ISBN 978 - 0872207257. Savignoni L. 1899. `` On Representations of Helios and of Selene. '' The Journal of Hellenic Studies 19 : pp. 265 -- 272 Seyffert, Oskar, A Dictionary of Classical Antiquities, Mythology, Religion, Literature and Art, from the German of Dr. Oskar Seyffert, S. Sonnenschein, 1901. Seneca, Tragedies, translated by Miller, Frank Justus. Loeb Classical Library Volumes. Cambridge, MA, Harvard University Press ; London, William Heinemann Ltd. 1917. Smith, William ; Dictionary of Greek and Roman Biography and Mythology, London ( 1873 ). Sorabella, Jean, `` A Roman Sarcophagus and Its Patron. '' Metropolitan Museum Journal, Vol. 36 ( 2001 ). PDF Statius, Thebaid. Translated by Mozley, J H. Loeb Classical Library Volumes. Cambridge, MA, Harvard University Press ; London, William Heinemann Ltd. 1928. Taylor, Thomas, The Hymns of Orpheus, Philosophical Research Society ; Limited edition ( June 1987 ). ISBN 978 - 0893144159. Theocritus, The Greek Bucolic Poets. Translated by Edmonds, J M. Loeb Classical Library Volume 28. Cambridge, MA. Harvard University Press. 1912. Thomas, Edmund. `` From the panteon of the gods to the Pantheon of Rome '' in Pantheons : Transformations of a Monumental Idea, Ashgate Publishing, Ltd., 2004. ISBN 9780754608080. Valerius Flaccus, Argonautica. Translated by Mozley, J H. Loeb Classical Library Volume 286. Cambridge, MA, Harvard University Press ; London, William Heinemann Ltd. 1928. Vergados, Athanassios, The `` Homeric Hymn to Hermes '' : Introduction, Text and Commentary, Walter de Gruyter, 2012. ISBN 9783110259704. Virgil, Bucolics, Aeneid, and Georgics Of Vergil. J.B. Greenough. Boston. Ginn & Co. 1900 Walters, Henry Beauchamp, Samuel Birch, History of Ancient Pottery : Greek, Etruscan, and Roman, Volume 2, John Murray, 1905. Weigal, Arthur, Sappho of Lesbos : Her Life and Times, Taylor & Francis, 1932. West, Martin L. ( 1983 ), The Orphic Poems, Oxford : Clarendon Press, ISBN 0198148542 West, Martin L. ( 2003 ), Homeric Hymns, Homeric Apocrypha, Lives of Homer, Loeb Classical Library, no. 496, Cambridge, MA, ISBN 978 - 0 - 674 - 99606 - 9 Willetts, R.F., Cretan Cults and Festivals, Greenwood Press, 1980. ISBN 9780313220500. Zschietzschmann, W, Hellas and Rome : The Classical World in Pictures, Kessinger Publishing, 2006. ISBN 9781428655447. External links Look up Selene in Wiktionary, the free dictionary. Look up selene in Wiktionary, the free dictionary. Wikimedia Commons has media related to Selene. Chisholm, Hugh, ed. ( 1911 ). `` Selēnē ''. Encyclopædia Britannica. 24 ( 11th ed. ). Cambridge University Press. p. 601. Theoi.com : Selene Passages from Greek and Roman texts, in translation Ancient Greek deities by affiliation Primordial deities Achlys Aether Aion / Chronos Ananke Chaos Erebus Eros / Phanes Gaia Hemera Nyx Pontus / Thalassa Tartarus Uranus Fates Atropos Clotho Lachesis Titan deities Titanes ( male ) Coeus Crius Cronus Hyperion Iapetus Oceanus Ophion Titanides ( female ) Dione Eurybia Mnemosyne Phoebe Rhea Tethys Theia Themis Hyperionides Eos Helios Selene Koionides Asteria Lelantos Leto Krionides Astraeus Pallas Perses Iapetionides Atlas Epimetheus Menoetius Prometheus Okeanides Clymene Eurynome Metis Styx Olympian deities Dodekatheon Zeus Hera Ares Aphrodite Apollo Artemis Athena Demeter Dionysus Hephaestus Hermes Hestia Poseidon Theoi Olympioi Asclepius Deimos Ganymede Eileithyia Enyo Eris Eros Iris Harmonia Hebe Heracles Paean Pan Phobos Mousai ( Muses ) Calliope Clio Euterpe Erato Melpomene Polyhymnia Terpsichore Thalia Urania Charites ( Graces ) Aglaea Euphrosyne Thalia Horae ( Hours ) Dike Eirene Eunomia Styktides Bia Kratos Nike Zelos Oceanic deities Theoi Halioi Poseidon Amphitrite Ceto Glaucus Nereus Oceanus Phorcys Pontus / Thalassa Proteus Tethys Thaumas Thetis Triton Oceanids Asia Dione Doris Eurynome Metis Nemesis Pleione Tyche Nereides Amphitrite Galatea Thetis Potamoi Achelous Asopus Enipeus Scamander Chthonic deities Theoi Khthonioi Hades Persephone Angelos Demeter Gaia Hecate Melinoe Erinyes ( Furies ) Alecto Megaera Tisiphone Earthborn Cyclopes Gigantes Hecatonchires Kouretes Meliae Telkhines Typhon Apotheothenai Trophonius Triptolemus Orpheus Aeacus Minos Rhadamanthus Personifications Children of Nyx Achlys Apate Dolos Eleos Elpis Epiphron Eris Geras Hesperides Hybris Hypnos Ker Keres Moirai Aisa Clotho Lachesis Momus Moros Oizys Oneiroi Epiales Morpheus Phantasos Phobetor Nemesis Philotes Sophrosyne Thanatos Children of Eris Algos Amphillogiai Ate Androktasiai Dysnomia Horkos Hysminai Lethe Limos Makhai Phonoi Ponos Neikea Pseudea Logoi Children of other gods Aergia Aidos Alala Aletheia Arete Bia Caerus Charites Eucleia Eupheme Euthenia Philophrosyne Corus Deimos Eupraxia Hedone Homonoia Horae Dike Eirene Eunomia Kratos The Litae Homonoia Nike Phobos Tyche Zelos Others Adephagia Alala Alke Amechania Anaideia Alastor Apheleia Aporia The Arae Dikaiosyne Dyssebeia Ekecheiria Eulabeia Eusebeia Gelos Heimarmene Homados Horme Ioke Kakia Kalokagathia Koalemos Kydoimos Lyssa Mania Nomos Palioxis Peitharchia Penia Penthus Pepromene Pheme Philotes Phrike Phthonus Pistis Poine Polemos Poros Praxidike Proioxis Prophasis Roma Soter Soteria Techne Thrasos Ancient Greek religion and mythology Classical religious forms Ancient Greek religion Gnosticism Paleo - Balkan mythology Hellenistic religion Magic Alchemy Orphism Pythagoreanism Mystery religions and Sacred mysteries Dionysian Mysteries Eleusinian Mysteries Imbrian Mysteries Mithraism Samotracian Mysteries Main beliefs Apotheosis Euhemerism Greek Heroic Age Paganism Paradoxography Monism Polytheism Mythology Theism Mythical beings Greek mythological creatures Greek mythological figures List of minor Greek mythological figures Mythical tribes Amazons Anthropophage Atlantians Bebryces Curetes Dactyls Gargareans Halizones Korybantes Lapiths Lotus - eaters Myrmidons Pygmies Telchines Primordial deities Aether Aion Ananke Chaos Chronos Erebus Eros Gaia Hemera Nyx Phanes Pontus Thalassa Tartarus Uranus Titans First generation Coeus Crius Cronus Hyperion Iapetus Mnemosyne Oceanus Phoebe Rhea Tethys Theia Themis Second generation Asteria Astraeus Atlas Eos Epimetheus Helios Lelantos Leto Menoetius Metis Pallas Perses Prometheus Selene Third generation Hecate Hesperus Phosphorus Olympians Zeus Hera Aphrodite Apollo Ares Artemis Athena Demeter Dionysus Hephaestus Hermes Hestia Poseidon Aquatic deities Poseidon Amphitrite Alpheus Ceto Glaucus Nereus Phorcys Potamoi Potamides Proteus Scamander Styx Thaumas Thetis Triton Oceanids Love deities Erotes Anteros Eros Hedylogos Hermaphroditus Himeros Hymen / Hymenaeus Pothos Aphrodite Aphroditus Philotes Peitho War deities Adrestia Alala Alke Amphillogiai Androktasiai Ares Athena Bia Deimos Enyalius Enyo Eris Gynaecothoenas Homados Hysminai Ioke Keres Kratos Kydoimos Makhai Nike Palioxis Pallas Perses Phobos Phonoi Polemos Proioxis Other major deities Asclepius Circe Eileithyia Harmonia Hebe Iris Momus Morpheus Nemesis Paean Pan Zelus Heroes / Heroines Achilles Actaeon Argonauts Ajax the Great Ajax the Lesser Atalanta Autolycus Bellerophon Cadmus Daedalus Diomedes Dioscuri ( Castor and Pollux ) Echetlus Heracles Icarus Iolaus Jason Meleager Odysseus Oedipus Orpheus Peleus Perseus Theseus Triptolemus Storage containers / Cups Amphora Chalice Ciborium Cotyla Hydria Hydriske Kalathos Kalpis Kylix Kantharos Lebes Lekythos Loutrophoros Oenochoe Pelike Pithos Skyphos Stamnos Musical Instruments Aulos Barbiton Chelys Cithara Cochilia Crotalum ( Castanets ) Epigonion Lyre Pan flute Pandura Phorminx Psaltery Salpinx Sistrum Tambourine Trigonon Tympanum Water organ Rites and practices Amphictyonic League Amphidromia Animal sacrifice Apotheosis Apotropaic magic Baptes Curse tablet Daduchos Delphinion Funeral and burial practices Hymns Hero cult Heroon Hierophany Hierophant Hierophylakes Hieros gamos Iatromantis Interpretatio graeca Libations Mystagogue Nekyia Necromancy Necromanteion Nymphaeum Panegyris Pharmakos Prayers Sacrifices Temenos Temples Votive offerings Games Panhellenic Games Olympic Games Pythian Games Nemean Games Isthmian Games Agon Panathenaic Games Rhieia Festivals / Feasts Actia Adonia Agrionia Amphidromia Anthesteria Apellai Apaturia Aphrodisia Arrhephoria Ascolia Bendidia Boedromia Brauronia Buphonia Chalceia Diasia Delphinia Dionysia Ecdysia Elaphebolia Gamelia Haloa Heracleia Hermaea Hieromenia Iolaia Kronia Lenaia Lykaia Metageitnia Munichia Oschophoria Pamboeotia Pandia Plynteria Pyanopsia Skira Synoikia Soteria Tauropolia Thargelia Theseia Thesmophoria Sacred places Athenian sacred ships Cave of Zeus Cretea Delphi Delos Dodona Eleusis Hiera Orgas Olympia Olympus Psychro Cave Sacred Way Texts / Epic poems Argonautica Bibliotheca Cyranides Derveni papyrus Ehoiai Greek Magical Papyri Homeric Hymns Iliad Odyssey Papyrus Graecus Holmiensis Telegony Theogony Works and Days Epic Cycle Theban Cycle Oracles / Seers Aesacus Aleuas Amphiaraus Amphilochus Ampyx Anius Asbolus Bakis Branchus Calchas Carnus Carya Cassandra Elatus Ennomus Halitherses Helenus Iamus Idmon Manto Melampus Mopsus Munichus Phineus Polyeidos Polypheides Pythia Sibyl Telemus Theiodamas Theoclymenus Tiresias Mythical realms Atlantis Hyperborea Panchaea Themiscyra Underworld Entrances to the underworld Rivers Acheron Cocytus Eridanos Lethe Phlegethon Styx Lakes / Swamps Acherusia Avernus Lake Lerna Lake Caves Cave at Cape Matapan Cave Charonium Cave at Lake Avernus Cave at Heraclea Pontica Ploutonion Pluto 's Gate Places Elysium Erebus Fields of Asphodel Fields of Punishment Isles of the Blessed Tartarus Judges of the underworld Aeacus Minos Rhadamanthus Guards Cerberus Ferryman Charon Charon 's obol Chthonic deities Psychopomps Hermes Thanatos Hades / Pluto Persephone Achlys Angelos Hecate Hypnos Keres Lampad Macaria Melinoe Symbols - Objects Bident Cap of invisibility Animals - Daemons / Spirits Ascalaphus Ceuthonymus Eurynomos Hade 's cattle Mythological wars Amazonomachy Attic War Centauromachy Gigantomachy Cranes - Pygmies war Theomachy Titanomachy Trojan War Mythological and Religious objects Adamant Aegis Ambrosia Apple of Discord Ara Argo Baetylus Caduceus Cornucopia Dragon 's teeth Galatea Golden apple Golden Fleece Gorgoneion Greek terracotta figurines Harpe Ichor Lotus tree Minoan sealstone Moly Necklace of Harmonia Omphalos Orichalcum Palladium Panacea Pandora 's box Petasos ( Winged helmet ) Philosopher 's stone Ring of Gyges Rod of Asclepius Sacrificial tripod Sceptre Shield of Achilles Shirt of Nessus Sword of Damocles Talaria Thunderbolt Thymiaterion Thyrsus Trident Trojan Horse Winnowing Oar Wheel of Fortune Xoanon Symbols Labrys Ouroboros Owl of Athena Mythological powers Anthropomorphism Divination Eternal youth Evocation Fortune - telling Immortality Language of the birds Nympholepsy Magic Shamanism Shapeshifting Weather modification Modern offshoot religions Discordianism Gaianism Hellenismos Decline of Greco - Roman polytheism Modern popular culture Greek mythology in popular culture VIAF : 30333140 GND : 118796135 Retrieved from `` https://en.wikipedia.org/w/index.php?title=Selene&oldid=815150488 '' Categories : Greek goddesses Lunar goddesses Titans Divine women of Zeus Hidden categories : Pages using infobox deity with unknown parameters Articles containing Ancient Greek - language text All articles with unsourced statements Articles with unsourced statements from April 2013 Wikipedia articles incorporating a citation from the 1911 Encyclopaedia Britannica with Wikisource reference Wikipedia articles with VIAF identifiers Wikipedia articles with GND identifiers Talk Contents About Wikipedia Afrikaans Asturianu Azərbaycanca বাংলা Беларуская Български Boarisch Bosanski Brezhoneg Català Čeština Dansk Deutsch Eesti Ελληνικά Español Esperanto Euskara فارسی Français Galego 𐌲𐌿𐍄𐌹𐍃𐌺 한국어 Հայերեն Hrvatski Bahasa Indonesia Íslenska Italiano עברית Қазақша Kiswahili Latina Lietuvių Magyar Македонски मराठी Nederlands 日本 語 Norsk Polski Português Română Русский Scots Simple English Slovenčina Slovenščina Српски / srpski Srpskohrvatski / српскохрватски Suomi Svenska ไทย Türkçe Українська Tiếng Việt Winaray 中文 Edit links This page was last edited on 13 December 2017, at 02 : 01. 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Question: who is the goddess of the moon in greek mythology
Answer: Selene