Book of Obadiah - wikipedia Book of Obadiah For the author to whom the Book of Obadiah is attributed, see Obadiah. 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The text consists of a single chapter, divided into 21 verses, making it the shortest book in the Hebrew Bible. In Judaism and Christianity, its authorship is attributed to a prophet who lived in the Assyrian Period and named himself in the first verse, Obadiah. His name means `` servant of Yahweh ''. In Christianity, the Book of Obadiah is classified as a minor prophet of the Old Testament, due to its short length. In Judaism, Obadiah is considered a `` later prophet '', placed in the last section ( Nevi'im ) of the Tanakh, where it is one of the `` Twelve Prophets. '' Contents 1 Content 2 Scholarly issues 2.1 Dating Obadiah 2.2 Contrast with Amos 2.3 Sepharad 3 Scriptural parallels 4 Protestant view 5 See also 6 References 7 External links Content The book of Obadiah is based on a prophetic vision concerning the fall of Edom, a mountain dwelling nation whose founding father was Esau. Obadiah describes an encounter with God who addresses Edom 's arrogance and charges them for their violent actions against their brother nation, the House of Jacob ( Israel ). The western half of ancient Edom is the Negev desert all the way to Eilat, all part of modern Israel. The eastern half is possessed by the Hashemite kingdom of Jordan. In the days of Obadiah, the Edomites lived along the cliffs and mountaintops of the arid land south of the Dead Sea, all the way to the Gulf of Aqaba on the Red Sea. There was very little in the way of arable land, so the Edomites made their living supporting ( and controlling ) the main caravan route between Egypt and Babylon that passed through their whole land. Throughout most of the history of Judah, Edom was controlled absolutely from Jerusalem as a vassal state. Among the region 's great powers, Edom was held in low regard. Obadiah said that the high elevation of their dwelling place in the mountains of Seir had gone to their head, and they had puffed themselves up in pride. `` Though you soar like the eagle and make your nest among the stars, from there I will bring you down, '' declares the Lord. ( Obadiah 1 : 4, NIV ) In 597 BCE, Nebuchadnezzar II sacked Jerusalem, carted away the King of Judea and installed a puppet ruler. The Edomites helped the Babylonians loot the city. Obadiah, writing this prophecy around 590 BCE, suggests the Edomites should have remembered that blood was thicker than water. ' `` On the day you stood aloof while strangers carried off his wealth and foreigners entered his gates and cast lots for Jerusalem, you were like one of them... You should not march through the gates of my people in the day of their disaster, nor gloat over them in their calamity in the day of their disaster, nor seize their wealth in the day of their disaster. '' ' ( Obadiah 1 : 11, 13 NIV ) Obadiah said in judgement God would wipe out the house of Esau forever, and not even a remnant would remain. The Edomites ' land would be possessed by Egypt and they would cease to exist as a people. But the Day of the Lord was at hand for all nations, and someday the children of Israel would return from their exile and possess the land of Edom. Scholarly issues This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. ( March 2013 ) Dating Obadiah The date of composition is disputed and is difficult to determine due to the lack of personal information about Obadiah, his family, and his historical milieu. The date of composition must therefore be determined based on the prophecy itself. Edom is to be destroyed due to its lack of defense for its brother nation, Israel, when it was under attack. There are two major historical contexts within which the Edomites could have committed such an act. These are during 853 -- 841 BC when Jerusalem was invaded by Philistines and Arabs during the reign of Jehoram of Judah ( recorded in 2 Kings 8 : 20 -- 22 and 2 Chronicles 21 : 8 -- 20 in the Christian Old Testament ) and 607 -- 586 BC when Jerusalem was attacked by Nebuchadrezzar II of Babylon, which led to the Babylonian exile of Israel ( recorded in Psalm 137 ). The earlier period would place Obadiah as a contemporary of the prophet Elijah as reflected in 1 Kings 18 : 1 - 16. In particular, 1 Kings 18 : 7 - 8 reads : `` As Obadiah was walking along, Elijah met him. Obadiah recognized him, bowed down to the ground, and said, ' Is it really you, my lord Elijah ? ' ' Yes, ' he replied. ' Go tell your master, `` Elijah is here. '' ' '' ( NIV ) The later date would place Obadiah as a contemporary of the prophet Jeremiah, both of whom were prophets in the respective time periods. A sixth - century date for Obadiah is a `` near consensus '' position among scholars. Obadiah 1 - 9 contains parallels to Jeremiah 49 : 7 - 22. The passage in Jeremiah dates from the fourth year of the reign of Jehoiakim ( 604 BC ), and therefore Obadiah 11 - 14 seems to refer to the destruction of Jerusalem by Nebuchadrezzar II ( 586 BC ). It is more likely that Obadiah and Jeremiah together were drawing on a common source presently unknown to us than Jeremiah drawing on previous writings of Obadiah as his source. There is also much material found in Obadiah 10 - 21 which Jeremiah does not quote, and which, had he had it laid out before him, would have suited his purpose admirably. Despite everything, however, there are some who support both dates and even some who support dates other than the two major possibilities presented. Any date for the composition of Obadiah must be held tentatively. Contrast with Amos In verse eighteen, it says that once judgment has been carried out, `` There will be no survivors from the house of Esau '' ( NIV ). So, according to Obadiah there will not remain even a remnant after Edom 's judgment. This is in contrast to Amos 9 : 12, where Amos refers to such a remnant, however, it is stated that their possession will be given to Israel. Some scholars have suggested that Amos 's reference to Edom is symbolic of all nations who were once enemies of Israel and not intended to mean literal Edomites. This is certainly the perspective of Luke as he recites the passage from Amos in Acts 15 : 17. Edom is symbolic of the remnant of men and Gentiles who will eventually bear God 's name. Moreover, Frederick A. Tatford in Prophet of Edom 's Doom says that Obadiah 's prophecy is fulfilled today as there is currently no trace of anyone who may be identified as a fleshly Edomite. Sepharad Main article : Sepharad The identity of the land of `` Sepharad '', mentioned only here in this verse in the Bible, Obadiah 1 : 20, is currently unknown. It is also unknown whether or not Sepharad is a city, district or territory. The only clues for its possible existence are Persian inscriptions that refer to two places called `` Saparda '' : one area in Media and another in Asia Minor, arguably Sardis. Scriptural parallels The exact expression `` the Day of the Lord '', from Obadiah 1 : 15, has been used by other authors throughout the Old and New Testaments, as follows : Old Testament : Isaiah 2, 13, 34, 58, Jeremiah 46 : 10, Lamentations 2 : 22, Ezekiel 13 : 5, Joel 1, 2, 3, Amos 5 : 18, 20, Zephaniah 1, 2, Zechariah 14 : 1, Malachi 4 : 5 New Testament : 1 Thessalonians 5 : 2, 2 Peter 3 : 10, Acts 2 : 20, 1 Corinthians 5 : 5, 2 Corinthians 1 : 14 For other parallels, compare Obadiah 1 : 1 -- 8 with Jeremiah 49 : 7 -- 16. Protestant view The overwhelming theme found in Obadiah is the destruction of the enemies of God 's people. Unlike other prophets who call the hearers to repent before they fall under judgment, Obadiah 's message is one of inevitable doom as a consequence of previous actions. A Christian with a knowledge of the New Testament of the Bible would say that although God 's grace and forgiveness abound in such situations, because God is just there are consequences for opposing God and God 's people. Obadiah shows that judgment falls even within the family of God, as Israel and Edom descended from twin brothers, Jacob and Esau. His purpose was to make it known that according to his God, if members of the same family were to treat each other in the same manner as Edom treated the Israelites, they too may be subject to the wrath of God. In relating to theme of Obadiah, it is important to underscore the `` punishment '' theme this book outlines against Edom. W.J. Deane and J.R. Thomson write this conclusion, `` The Book of Obadiah is occupied with one subject -- the punishment of Edom for its cruel and unbrotherly conduct towards Judah... '' One can link this idea of punishment to one of the major prophets `` Ezekiel '' who ``... interprets the exile to Babylon and the destruction of Jerusalem as deserved punishments for the sins of those who themselves committed them. '' Verses 3 -- 7 in Obadiah explain to the reader the reason for the punishment theme, `` Confidence in one 's power, intelligence, allies, or the topographical features of one 's territory is often mentioned as an attribute of those who foolishly confront the Lord and are consequently punished. '' Although destruction is vital to understanding Obadiah, it is of note to understand the destruction being a consequence of action. See also Teman The lowland of Philistia The fields of Ephraim The fields of Samaria The land of Gilead References Jump up ^ Coogan, M. `` A Brief Introduction to the Old Testament : The Hebrew Bible in its Context. Oxford University Press, New York ( 2009 ) p. 315 Jump up ^ Nelson 's Compact Illustrated Bible Dictionary, Thomas Nelson Publishers, 1978, p. 191, ISBN 0 - 8407 - 5636 - 4 Jump up ^ Jason C. Dykehouse ( 2008 ). An Historical Reconstruction of Edomite Treaty Betrayal in the Sixth Century B.C.E. Based on Biblical, Epigraphic, and Archaeological Data. ProQuest. p. 11. ISBN 978 - 0 - 549 - 59500 - 7. Jump up ^ Ehud Ben Zvi ( 1 January 1996 ). A Historical - Critical Study of the Book of Obadiah. Walter de Gruyter. pp. 104 -- 106. ISBN 978 - 3 - 11 - 080963 - 3. Jump up ^ Deane, W.J. & Thomson, J.R., The Book of Obadiah, The Pulpit Commentary, Vol. 14 Amos -- Malachi. Eds. Spence, H.D.M. & Exell, Joseph S., Eerdmans : Grand Rapids ( 1981 ). p. 1 Jump up ^ Coogan, M. `` A Brief Introduction to the Old Testament : The Hebrew Bible in its Context. Oxford University Press, New York ( 2009 ) p. 319 Jump up ^ `` oremus Bible Browser : Obadiah 1 ''. Bible.oremus.org. 2011 - 02 - 10. Retrieved 2012 - 01 - 26. Jump up ^ Henshaw, R.A. ( revised by Zvi, Ehud Ben ), The HarperCollins Study Bible. Ed. Attridge, H.W., HarperOne ; New York. p. 1230 External links Wikisource has original text related to this article : The Book of Obadiah Masoretic text from Mechon Mamre Translations : Jewish translations : Ovadiah ( Judaica Press ) translation ( with Rashi 's commentary ) from Chabad.org Christian translations : Online Bible at GospelHall.org ( KJV ESV Darby BBE ) Obadiah at The Great Books ( New Revised Standard Version ) Bible : Obadiah public domain audiobook at LibriVox Commentary : Ovadiah ( Judaica Press ) translation ( with Rashi 's commentary ) from Chabad.org Obadiah, from John Gill 's Exposition of the Entire Bible. Obadiah, from the United Church of God, an International Association Bible Reading Program -- This Hebrew scholar provides extensive background information as well as verse - by - verse exposition ) Kretzmann 's Popular Commentary of the Bible ( navigate to Obadiah using the menu on the left ) Obadiah : The Lord Will Have His Day by Jonathan Kuske Obadiah : an Introduction by Jim West Book of Obadiah Minor prophets Preceded by Amos Hebrew Bible Succeeded by Jonah Christian Old Testament Books of the Bible Principal divisions Hebrew Bible / Old Testament Protocanon Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 -- 2 Samuel 1 -- 2 Kings 1 -- 2 Chronicles Ezra Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song Isaiah Jeremiah Lamentations Ezekiel Daniel Hosea Joel Amos Obadiah Jonah Micah Nahum Habakkuk Zephaniah Haggai Zechariah Malachi Deuterocanon and Apocrypha Catholic Orthodox Tobit Judith Additions to Esther 1 Maccabees 2 Maccabees Wisdom Sirach Baruch / Letter of Jeremiah Additions to Daniel Susanna Song of the Three Children Bel and the Dragon Orthodox only 1 Esdras 2 Esdras Prayer of Manasseh Psalm 151 3 Maccabees 4 Maccabees Odes Tewahedo Orthodox Enoch Jubilees 1, 2, and 3 Meqabyan Paralipomena of Baruch Broader canon Syriac Letter of Baruch Psalms 152 -- 155 New Testament Matthew Mark Luke Acts Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus Philemon Hebrews James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation Subdivisions Chapters and verses Pentateuch Wisdom Major prophets / Minor prophets Gospels Synoptic Epistles Pauline Johannine Pastoral Catholic Apocalyptic literature Development Old Testament canon New Testament canon Antilegomena Jewish canon Christian canon Manuscripts Dead Sea Scrolls Samaritan Pentateuch Septuagint Targum Diatessaron Muratorian fragment Peshitta Vetus Latina Masoretic Text New Testament manuscript categories New Testament papyri New Testament uncials See also Biblical canon Luther 's canon Authorship English Bible translations Other books referenced in the Bible Pseudepigrapha list New Testament apocrypha Studies Synod of Hippo Textual criticism Portal WikiProject Book BNF : cb12065802s ( data ) GND : 4042864 - 3 LCCN : n80057139 SUDOC : 028922506 VIAF : 181846225 Retrieved from `` https://en.wikipedia.org/w/index.php?title=Book_of_Obadiah&oldid=846047078 '' Categories : 9th - century BC books 6th - century BC books 1st - millennium BC books Twelve Minor Prophets Book of Obadiah Hidden categories : Articles needing additional references from March 2013 All articles needing additional references All articles with unsourced statements Articles with unsourced statements from November 2011 Articles with unsourced statements from May 2016 Articles with LibriVox links Wikipedia articles with BNF identifiers Wikipedia articles with GND identifiers Wikipedia articles with LCCN identifiers Wikipedia articles with SUDOC identifiers Wikipedia articles with VIAF identifiers Talk Contents About Wikipedia Wikisource Afrikaans Беларуская ( тарашкевіца ) ‎ Boarisch Brezhoneg Català Cebuano Čeština Dansk Deutsch Español Esperanto Euskara فارسی Føroyskt Français Frysk Gaeilge Gàidhlig गोंयची कोंकणी / Gõychi Konknni 한국어 Hrvatski Bahasa Indonesia IsiZulu Italiano עברית Basa Jawa ქართული Kiswahili Latina Lietuvių Magyar Malagasy മലയാളം Mìng - dĕ̤ng - ngṳ̄ Nederlands 日本 語 Norsk Polski Português Română Runa Simi Русский Gagana Samoa Simple English Slovenčina Српски / srpski Srpskohrvatski / српскохрватски Suomi Svenska Tagalog தமிழ் Türkçe Українська اردو Vepsän kel ' Winaray Yorùbá 粵語 中文 Lingua Franca Nova 52 more Edit links This page was last edited on 15 June 2018, at 22 : 40 ( UTC ). 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Question: what does the book of obadiah talk about
Answer: an oracle concerning the divine judgment of Edom and the restoration of Israel