Keeping up with the Joneses - wikipedia Keeping up with the Joneses For other uses, see Keeping up with the Joneses ( disambiguation ). Keeping up with the Joneses is an idiom in many parts of the English - speaking world referring to the comparison to one 's neighbor as a benchmark for social class or the accumulation of material goods. To fail to `` keep up with the Joneses '' is perceived as demonstrating socio - economic or cultural inferiority. The phrase originated in a comic strip of the same name. Contents 1 Origins 2 Social effects 3 In popular culture 4 See also 5 References Origins The phrase originates with the comic strip Keeping Up with the Joneses, created by Arthur R. `` Pop '' Momand in 1913. The strip ran until 1940 in The New York World and various other newspapers. The strip depicts the social climbing McGinis family, who struggle to `` keep up '' with their neighbors, the Joneses of the title. The Joneses were unseen characters throughout the strip 's run, often spoken of but never shown. The idiom keeping up with the Joneses has remained popular long after the strip 's end. Use of the name Jones for neighbors involved in social comparison predates Momand 's comic strip. In 1879, English writer E.J. Simmons wrote in Memoirs of a Station Master of the railroad station as a place for social exchange : `` The Joneses, who do n't associate with the Robinsons, meet there. '' American humorist Mark Twain made an allusion to Smith and Jones families with regard to social custom in the essay `` Corn Pone Opinions, '' written in 1901 but first published in 1923. `` The outside influences are always pouring in upon us, and we are always obeying their orders and accepting their verdicts. The Smiths like the new play ; the Joneses go to see it, and they copy the Smith verdict. '' Starting in 1908, D.W. Griffith directed a series of comedy shorts starring The Biograph Girl, Florence Lawrence, featuring the people next door, The Joneses. An alternative explanation is that the Joneses of the saying refer to the wealthy family of Edith Wharton 's father, the Joneses. The Joneses were a prominent New York family with substantial interests in Chemical Bank as a result of marrying the daughters of the bank 's founder, John Mason. The Joneses and other rich New Yorkers began to build country villas in the Hudson Valley around Rhinecliff and Rhinebeck, which had belonged to the Livingstons, another prominent New York family to whom the Joneses were related. The houses became grander and grander. In 1853, Elizabeth Schermerhorn Jones built a 24 - room gothic villa called Wyndcliffe described by Henry Winthrop Sargent in 1859 as being very fine in the style of a Scottish castle, but by Edith Wharton, Elizabeth 's niece, as a gloomy monstrosity. The villa reportedly spurred more building, including a house by William B. Astor ( married to a Jones cousin ), a phenomenon described as `` keeping up with the Joneses ''. The phrase is also associated with another of Edith Wharton 's aunts, Mary Mason Jones, who built a large mansion at Fifth Avenue and 57th Street, then undeveloped. Wharton portrays her affectionately in The Age of Innocence as Mrs. Manson Mingott, `` calmly waiting for fashion to flow north ''. A slightly different version is that the phrase refers to the grand lifestyle of the Joneses who by the mid-century were numerous and wealthy, thanks to the Chemical Bank and Mason connection. It was their relation Mrs William Backhouse Astor, Jr who began the `` patriarchs balls '', the origin of `` The Four Hundred '', the list of the society elite who were invited. By then the Joneses were being eclipsed by the massive wealth of the Astors, Vanderbilts and others but the four hundred list published in 1892 contained many of the Joneses and their relations -- old money still mattered. Social effects The philosophy of `` keeping up with the Joneses '' has widespread effects on some societies. According to this philosophy, conspicuous consumption occurs when people care about their standard of living in relation to their peers. The term was re-introduced in 1976 when an article about parenting included it and has remained a commercial and cultural watchword ever since. According to Roger Mason, `` the demand for status goods, fueled by conspicuous consumption, has diverted many resources away from investment in the manufacture of more material goods and services in order to satisfy consumer preoccupations with their relative social standing and prestige ''. Social status once depended on one 's family name ; however, the rise of consumerism in the United States gave rise to social mobility. With the increasing availability of goods, people became more inclined to define themselves by what they possessed and the subtle quest for higher status accelerated. Conspicuous consumption and materialism have been an insatiable juggernaut ever since. The desire to increase one 's position in the social hierarchy is responsible for much of the social mobility in America. The upward mobility over the past few decades in America is due in part to the large number of women joining the labor force. U.S. women have slowly and steadily increased their participation in the labor force from 46 % of all women ( age 16 + ) in 1974 to almost 60 % in 2004. Even in countries where the desire for upward social mobility via consumerism and conspicuous consumption is strong, the poor may not be able to better themselves. Doug Henwood observed that `` both the US and British poor were more likely to stay poor for a long period of time : almost half of all people who were poor for one year stayed poor for five or more years, compared with 30 % in Canada and 36 % in Germany. And, despite claims of great upward mobility in the United States, 45 % of the poor rose out of poverty in a given year, compared with 45 % in the UK, 53 % in Germany, and 56 % in Canada. And of those who did exit poverty, 15 % of Americans were likely to make a round trip back under the poverty line, compared with 16 % in Germany, 10 % in the UK, and 7 % in Canada ''. The level of income inequality in a country has an inverse relationship with social mobility according to the authors of The Spirit Level. Inability to `` keep up with the Joneses '' might result in dissatisfaction, even for people whose status is high. One area in which `` living above one 's means '' has caused negative social effects is that of credit card use. In the first quarter of 2002, total credit debt was $660 billion. By 2005, the total credit card debt had increased to $735 billion. America 's average credit card debt in 2007 was $8,400 per household. By the end of 2007, consumer debt in America had risen to $2.5 trillion. In popular culture In the 1936 book The Next 100 Years, Clifford C. Furnas writes that the phenomenon of `` ' Keeping up with the Joneses '... is descended from the spreading of the peacock 's tail. '' The phrase is also referenced in the song `` Luckenbach, Texas ( Back to the Basics of Love ) '' by Waylon Jennings. In the UK, when Princess Margaret married the fashionable photographer Anthony Armstrong - Jones in 1960, the media would sometimes mention ' keeping up with the Armstrong - Joneses '. Ahmad Lewis has a song off his hit record called `` The Joneses. '' See also Affluenza Anthropological theories of value Conspicuous consumption Herd behavior The Joneses Keeping Up with the Joneses Keeping up with the Kardashians Relative deprivation Status Anxiety Symbolic capital Transformative asset Veblen good Diderot Effect References ^ Jump up to : Safire, William ( November 15, 1998 ). `` On Language ; Up the Down Ladder ''. The New York Times. Retrieved June 23, 2016. ^ Jump up to : Markstein, Don ( 2010 ). `` Keeping Up with the Joneses ''. www.toonpedia.com. Don Markstein 's Toonopedia. Retrieved June 23, 2016. Jump up ^ `` Stripper 's Guide ''. Retrieved 12 September 2015. Jump up ^ Robert Hendrickson, The Encyclopedia of Word and Phrase Origins. Jump up ^ Mark Twain, `` Corn Pone Opinions '' Jump up ^ Lee, Hermione ( 2013 ). Edith Wharton. Random House. p. 22. ISBN 978 - 1 - 84595 - 201 - 3. Jump up ^ de Troubiand Post, Marie Caroline ( 1913 ). The descendants of John Jones and John Mason. Jump up ^ Wharton, Edith ( 1934 ). A Backward Glance. D. Appleton - Century Company Incorporated. Jump up ^ Galí, Jordi ( 1994 ). `` Keeping up with the Joneses : Consumption Externalities, Portfolio Choice, and Asset Prices ''. Journal of Money, Credit and Banking. 26 ( 1 ) : 1 -- 8. JSTOR 2078030. Jump up ^ Mason, Roger ( 2000 ). `` Conspicuous Consumption and the Positional Economy : Policy and Prescription since 1970 ''. Managerial and Decision Economics. 21 ( 3 / 4 ) : 123 -- 132. doi : 10.1002 / mde. 977. Jump up ^ `` Possessions 2 '', Notre Dame magazine Jump up ^ `` Redirect Page ''. Retrieved 12 September 2015. Jump up ^ Henwood, Doug. After the New Economy, pp. 136 - 7 Jump up ^ Pickett, Richard Wilkinson, Kate ( 2009 ). The spirit level : Why more equal societies almost always do better. London : Allen Lane. ISBN 1 - 84614 - 039 - 0. Jump up ^ `` Money Only Makes You Happy If It Makes You Richer Than Your Neighbors '', Science Daily, March 2010 Jump up ^ Joanne Laurier ( 15 January 2004 ). `` US consumer debt reaches record levels - World Socialist Web Site ''. Retrieved 12 September 2015. Jump up ^ `` Credit Counseling Statistics ''. CreditCounselingBiz.com. Archived from the original on 2007 - 12 - 24. Jump up ^ Furnas, C.C., The Next 100 Years. Reynal and Hitchcock. Book. 1936 Look up keep up with the Joneses in Wiktionary, the free dictionary. Retrieved from `` https://en.wikipedia.org/w/index.php?title=Keeping_up_with_the_Joneses&oldid=800668891 '' Categories : English - language idioms Social status Socio - economic mobility Hidden categories : All articles with unsourced statements Articles with unsourced statements from July 2016 Talk Contents About Wikipedia Español فارسی Edit links This page was last edited on 14 September 2017, at 23 : 44. Text is available under the Creative Commons Attribution - ShareAlike License ; additional terms may apply. By using this site, you agree to the Terms of Use and Privacy Policy. Wikipedia ® is a registered trademark of the Wikimedia Foundation, Inc., a non-profit organization. About Wikipedia

Question: where did keeping up with the jones come from
Answer: Arthur R. "Pop" Momand in 1913