Jonah - wikipedia Jonah For other uses, see Jonah ( disambiguation ). Jonah Jonah, as depicted by Michelangelo on the Sistine Chapel ceiling Prophet 9th century BCE 8th century BCE Venerated in Judaism Islam Christianity Major shrine Tomb of Jonah ( destroyed ), Mosul, Iraq Feast September 21 ( Roman Catholicism ) Jonah or Jonas is the name given in the Hebrew Bible ( Tanakh / Old Testament ) to a prophet of the northern kingdom of Israel in about the 8th century BCE. He is the eponymous central figure of the Book of Jonah, in which he is called upon by God to travel to Nineveh and warn its residents to repent of their sins or face divine wrath. Instead, Jonah boards a ship to Tarshish. Caught in a storm, he orders the ship 's crew to cast him overboard, whereupon he is swallowed by a giant fish. Three days later, after Jonah agrees to go to Nineveh, the fish vomits him out onto the shore. Jonah successfully convinces the entire city of Nineveh to repent, but waits outside the city in expectation of its destruction. God shields Jonah from the sun with a plant, but later sends a worm to cause it to wither. When Jonah complains of the bitter heat, God rebukes him. In Judaism, the story of Jonah represents the teaching of teshuva, which is the ability to repent and be forgiven by God. In the New Testament, Jesus calls himself `` greater than Jonah '' and promises the Pharisees `` the sign of Jonah '', which is his resurrection. Early Christian interpreters viewed Jonah as a type for Jesus. Later, during the Reformation, Jonah came to be seen instead as an archetype for the `` envious Jew ''. Jonah is regarded as a prophet in Islam and the biblical narrative of Jonah is repeated, with a few notable differences, in the Quran. Mainstream Bible scholars generally regard the Book of Jonah as fictional and often at least partially satirical, but the character of Jonah may have been based on a historical prophet. Although the word `` whale '' is often used in English versions of the Jonah story, the Hebrew text actually uses the phrase dag gadol, which means `` giant fish ''. In the nineteenth and early twentieth centuries, the species of the fish that swallowed Jonah was the subject of speculation for naturalists, who interpreted the story as an account of a historical incident. Some modern scholars of folklore have noted similarities between Jonah and other legendary figures, such as Gilgamesh and the Greek hero Jason. Contents 1 Book of Jonah 2 Religious views 2.1 In Judaism 2.2 In Christianity 2.2. 1 In the Book of Tobit 2.2. 2 In the New Testament 2.2. 3 Post-Biblical views 2.3 In Islam 2.3. 1 In the Quran 2.3. 2 In Hadith 2.3. 3 Tomb at Nineveh 3 Scholarly interpretations 3.1 Historicity 3.2 Parodic elements 4 The fish 4.1 Translation 4.2 Scientific speculation 5 Cultural influence 6 Suggested connections to legends 7 See also 8 Notes 9 References 9.1 Bibliography 10 External links Book of Jonah Jonah and the Whale ( 1621 ) by Pieter Lastman Jonah is the central character in the Book of Jonah, in which God commands him to go to the city of Nineveh to prophesy against it `` for their great wickedness is come up before me, '' but Jonah instead attempts to flee from `` the presence of the Lord '' by going to Jaffa ( sometimes transliterated as Joppa or Joppe ), and sailing to Tarshish. A huge storm arises and the sailors, realizing that it is no ordinary storm, cast lots and discover that Jonah is to blame. Jonah admits this and states that if he is thrown overboard, the storm will cease. The sailors refuse to do this and continue rowing, but all their efforts fail and they are eventually forced to throw Jonah overboard. As a result, the storm calms and the sailors then offer sacrifices to God. Jonah is miraculously saved by being swallowed by a large fish, in whose belly he spends three days and three nights. While in the great fish, Jonah prays to God in his affliction and commits to thanksgiving and to paying what he has vowed. God then commands the fish to vomit Jonah out. Jonah Preaching to the Ninevites ( 1866 ) by Gustave Doré God again commands Jonah to travel to Nineveh and prophesy to its inhabitants. This time he goes and enters the city, crying, `` In forty days Nineveh shall be overthrown. '' After Jonah has walked across Nineveh, the people of Nineveh begin to believe his word and proclaim a fast. The king of Nineveh puts on sackcloth and sits in ashes, making a proclamation which decrees fasting, the wearing of sackcloth, prayer, and repentance. God sees their repentant hearts and spares the city at that time. The entire city is humbled and broken with the people ( and even the animals ) in sackcloth and ashes. Displeased by this, Jonah refers to his earlier flight to Tarshish while asserting that, since God is merciful, it was inevitable that God would turn from the threatened calamities. He then leaves the city and makes himself a shelter, waiting to see whether or not the city will be destroyed. God causes a plant ( in Hebrew a kikayon ) to grow over Jonah 's shelter to give him some shade from the sun. Later, God causes a worm to bite the plant 's root and it withers. Jonah, now being exposed to the full force of the sun, becomes faint and pleads for God to kill him. And God said to Jonah : `` Art thou greatly angry for the Kikayon ? '' And he said : `` I am greatly angry, even unto death. '' And the LORD said : `` Thou hast had pity on the gourd, for which thou hast not laboured, neither madest it grow, which came up in a night, and perished in a night ; and should not I have pity on Nineveh, that great city, wherein are more than sixscore thousand persons that can not discern between their right hand and their left hand, and also much cattle ? '' -- Book of Jonah, chapter 4, verses 9 - 11 Religious views Illustration of Jonah being swallowed by the fish from the Kennicott Bible, folio 305r ( 1476 ). In Judaism See also : Jonah in rabbinic literature The Book of Jonah ( Yonah יונה ) is one of the twelve minor prophets included in the Tanakh. According to one tradition, Jonah was the boy brought back to life by Elijah the prophet in 1 Kings 17. Another tradition holds that he was the son of the woman of Shunem brought back to life by Elisha in 2 Kings 4 and that he is called the `` son of Amittai '' ( Truth ) due to his mother 's recognition of Elisha 's identity as a prophet in 2 Kings 17 : 24. The Book of Jonah is read every year, in its original Hebrew and in its entirety, on Yom Kippur -- the Day of Atonement, as the Haftarah at the afternoon mincha prayer. According to Rabbi Eliezer, the fish that swallowed Jonah was created in the primordial era and the inside of its mouth was like a synagogue ; the fish 's eyes were like windows and a pearl inside its mouth provided further illumination. According to the Midrash, while Jonah was inside the fish, it told him that its life was nearly over because soon the Leviathan would eat them both. Jonah promised the fish that he would save them. Following Jonah 's directions, the fish swam up alongside the Leviathan and Jonah threatened to leash the Leviathan by its tongue and let the other fish eat it. The Leviathan heard Jonah 's threats, saw that he was circumcized, and realized that he was protected by the Lord, so it fled in terror, leaving Jonah and the fish alive. Teshuva -- the ability to repent and be forgiven by God -- is a prominent idea in Jewish thought. This concept is developed in the Book of Jonah : Jonah, the son of truth ( the name of his father `` Amitai '' in Hebrew means truth ), refuses to ask the people of Nineveh to repent. He seeks the truth only, and not forgiveness. When forced to go, his call is heard loud and clear. The people of Nineveh repent ecstatically, `` fasting, including the sheep, '' and the Jewish scripts are critical of this. The Book of Jonah also highlights the sometimes unstable relationship between two religious needs : comfort and truth. In christianity In his fresco The Last Judgment, Michelangelo depicted Christ below Jonah ( IONAS ) to qualify the prophet as his precursor. In the Book of Tobit Jonah is mentioned twice in the fourteenth chapter of the deuterocanonical Book of Tobit, the conclusion of which finds Tobit 's son, Tobias, at the extreme age of 127 years, rejoicing at the news of Nineveh 's destruction by Nebuchadnezzar and Ahasuerus in apparent fulfillment of Jonah 's prophecy against the Assyrian capital. In the New Testament In the New Testament, Jonah is mentioned in Matthew 12 : 38 -- 41 and 16 : 4 and in Luke 11 : 29 -- 32. In the Gospel of Matthew, Jesus makes a reference to Jonah when he is asked for a sign by some of the scribes and the Pharisees. Jesus says that the sign will be the sign of Jonah : Jonah 's restoration after three days inside the great fish prefigures His own resurrection. He answered, `` A wicked and adulterous generation asks for a sign ! But none will be given it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth. The men of Nineveh will stand up at the judgment with this generation and condemn it ; for they repented at the preaching of Jonah, and now something greater than Jonah is here. '' -- Gospel of Matthew, 12 : 39 -- 41 ( New International Version ) Matthew 12 : 41 - 42 and Luke 11 : 31 -- 32 assert in parallel wording that Jesus is greater than Jonah and greater than Solomon. Post-biblical views Russian Orthodox icon of Jonah, 16th century ( Iconostasis of Kizhi monastery, Karelia, Russia ) Oh Jonah ! `` Oh Jonah ! '', a gospel summary of the Book of Jonah, sung by the Golden Jubilee Quartet. Problems playing this file ? See media help. Jonah is regarded as a saint by a number of Christian denominations. His feast day in the Roman Catholic Church is on 21 September, according to the Martyrologium Romanum. In Catholicism, the Book of Jonah is also read aloud in its entirety on Maundy Thursday in a Beneventan chant. On the Eastern Orthodox liturgical calendar, Jonah 's feast day is on 22 September ( for those churches which follow the traditional Julian calendar ; 22 September currently falls in October on the modern Gregorian calendar ). In the Armenian Apostolic Church, moveable feasts are held in commemoration of Jonah as a single prophet and as one of the Twelve Minor Prophets. Jonah 's mission to the Ninevites is commemorated by the Fast of Nineveh in Syriac and Oriental Orthodox Churches. Jonah is commemorated as a prophet in the Calendar of Saints of the Missouri Synod of the Lutheran Church on 22 September. Christian theologians have traditionally interpreted Jonah as a type for Jesus Christ. Jonah being in swallowed by the giant fish was regarded as a foreshadowing of Jesus 's crucifixion and the fish vomiting Jonah out onto the beach was seen as a parallel for Jesus 's resurrection. Saint Jerome equates Jonah with Jesus 's more nationalistic side, and justifies Jonah 's actions by arguing that `` Jonah acts thus as a patriot, not so much that he hates the Ninevites, as that he does not want to destroy his own people. '' Other Christian interpreters, including Saint Augustine and Martin Luther, have taken a directly opposite approach, regarding Jonah as the epitome of envy and jealousness, which they regarded as inherent characteristics of the Jewish people. Luther likewise concludes that the kikayon represents Judaism, and that the worm which devours it represents Christ. Luther 's antisemitic interpretation of Jonah remained the prevailing interpretation among German Protestants throughout early modern history. J.D. Michaelis comments that `` the meaning of the fable hits you right between the eyes '', and concludes that the Book of Jonah is a polemic against `` the Israelite people 's hate and envy towards all the other nations of the earth. '' Albert Eichhorn was a strong supporter of Michaelis 's interpretation. John Calvin and John Hooper regarded the Book of Jonah as a warning to all those who might attempt to flee from the wrath of God. While Luther had been careful to maintain that the Book of Jonah was not written by Jonah, Calvin declared that the Book of Jonah was Jonah 's personal confession of guilt. Calvin sees Jonah 's time inside the fish 's belly as equivalent to the fires of Hell, intended to correct Jonah and set him on the path of righteousness. Also unlike Luther, Calvin finds fault with all the characters in the story, describing the sailors on the boat as `` hard and iron - hearted, like Cyclops '', the penitence of the Ninevites as `` untrained '', and the king of Nineveh as a `` novice ''. Hooper, on the other hand, sees Jonah as the archetypal dissident and the ship he is cast out from as a symbol of the state. Hooper deplores such dissidents, decrying : `` Can you live quietly with so many Jonasses ? Nay then, throw them into the sea ! '' In Islam Jonah and the giant fish in the Jami ' al - tawarikh ( c. 1400 ), Metropolitan Museum of Art Part of a series on Islam Islamic prophets Prophets in the Quran Listed by Islamic name and Biblical name. ʾĀdam ( Adam ) ʾIdrīs ( Enoch ) Nūḥ ( Noah ) Hūd ( Eber ) Ṣāliḥ ( Salah ) ʾIbrāhīm ( Abraham ) Lūṭ ( Lot ) ʾIsmāʿīl ( Ishmael ) ʾIsḥāq ( Isaac ) Yaʿqūb ( Jacob ) Yūsuf ( Joseph ) Ayūb ( Job ) Dhul - Kifl ( Ezekiel ) Shuʿayb ( Jethro ) Mūsā ( Moses ) Hārūn ( Aaron ) Dāūd ( David ) Sulaymān ( Solomon ) Yūnus ( Jonah ) ʾIlyās ( Elijah ) Alyasaʿ ( Elisha ) Zakarīya ( Zechariah ) Yaḥyā ( John ) ʿĪsā ( Jesus ) Muḥammad ( Muhammad ) Main events Stories of the Prophets The Three Messengers Views Jews, Christians and Muslims prophets Abrahamic prophets Islam portal In the Quran Jonah ( Yunus in Arabic ) is highly important in Islam as a prophet who was faithful to Allah and delivered His messages. Jonah is mentioned four times in the Quran and is the only one of the Twelve Minor Prophets to be mentioned by name. In Surah 68 : 48, Jonah is called Dhul - Nun ( Arabic : ذو النون ; meaning The One of the Fish ). In 4 : 163 and 6 : 86, he is referred to as `` an apostle of Allah ''. Surah 37 : 139 - 148 retells the full story of Jonah : So also was Jonah among those sent ( by Us ). When he ran away ( like a slave from captivity ) to the ship ( fully ) laden, He ( agreed to ) cast lots, and he was condemned : Then the big Fish did swallow him, and he had done acts worthy of blame. Had it not been that he ( repented and ) glorified Allah, He would certainly have remained inside the Fish till the Day of Resurrection. But We cast him forth on the naked shore in a state of sickness, And We caused to grow, over him, a spreading plant of the gourd kind. And We sent him ( on a mission ) to a hundred thousand ( men ) or more. And they believed ; so We permitted them to enjoy ( their life ) for a while. -- Quran, chapter 37 ( As - Saaffat ), verses 139 -- 148 The Quran never mentions Jonah 's father, but Muslim tradition teaches that Jonah was from the tribe of Benjamin and that his father was Amittai. In hadith Jonah trying to hide his nakedness in the midst of bushes ; Jeremiah in the wilderness ( top left ) ; Uzeyr awakened after the destruction of Jerusalem. Ottoman Turkish miniature, 16th century. Jonah is also mentioned in a few incidents during the lifetime of Muhammad. In some instances, Jonah 's name is spoken of with praise and reverence by Muhammad. According to historical narrations about Muhammad 's life, after ten years of receiving revelations, Muhammad went to the city of Ta'if to see if its leaders would allow him to preach his message from there rather than Mecca, but he was cast from the city by the people. He took shelter in the garden of Utbah and Shaybah, two members of the Quraysh tribe. They sent their servant, Addas, to serve him grapes for sustenance. Muhammad asked Addas where he was from and the servant replied Nineveh. `` The town of Jonah the just, son of Amittai ! '' Muhammad exclaimed. Addas was shocked because he knew that the pagan Arabs had no knowledge of the prophet Jonah. He then asked how Muhammad knew of this man. `` We are brothers '' Muhammad replied. `` Jonah was a Prophet of God and I, too, am a Prophet of God. '' Addas immediately accepted Islam and kissed the hands and feet of Muhammad. One of the sayings of Muhammad, in the collection of Imam Bukhari, says that Muhammad said `` One should not say that I am better than Jonah ''. A similar statement occurs in a hadith written by Yunus bin Yazid, the second caliph of the Umayyad Dynasty. Umayya ibn Abi al - Salt, an older contemporary of Muhammad, taught that, had Jonah not prayed to Allah, he would have remained trapped inside the fish until Judgement Day, but, because of his prayer, Jonah `` stayed only a few days within the belly of the fish ''. The ninth - century Persian historian Al - Tabari records that, while Jonah was inside the fish, `` none of his bones or members were injured ''. Al - Tabari also writes that Allah made the body of the fish transparent, allowing Jonah to see the `` wonders of the deep '' and that Jonah heard all the fish singing praises to Allah. Kisai Marvazi, a tenth - century poet, records that Jonah 's father was seventy years old when Jonah was born and that he died soon afterwards, leaving Jonah 's mother with nothing but a wooden spoon, which turned out to be a cornucopia. Tomb at Nineveh Photograph of the ruins of the mosque of Yunus, following its destruction by ISIL See also : Mosques and shrines of Mosul § The Mosque of the Prophet Yunus ( Jonah ) Nineveh 's current location is marked by excavations of five gates, parts of walls on four sides, and two large mounds : the hill of Kuyunjik and hill of Nabi Yunus ( see map link in footnote ). A mosque atop Nabi Yunus was dedicated to the prophet Jonah and contained a shrine, which was revered by both Muslims and Christians as the site of Jonah 's tomb. The tomb was a popular pilgrimage site and a symbol of unity to Jews, Christians, and Muslims across the Middle East. On July 24, 2014, the Islamic State of Iraq and the Levant ( ISIL ) destroyed the mosque containing the tomb as part of a campaign to destroy religious sanctuaries it deemed to be idolatrous. After Mosul was taken back from ISIL in January 2017, an ancient Assyrian palace dating to around 600 BCE was discovered beneath the ruined mosque. ISIL had plundered the palace of items to sell on the black market, but some of the artifacts that were more difficult to transport still remained in place. Other reputed locations of Jonah 's tomb include the Arab village of Meshed, located on the ancient site of Gath - hepher, the Palestinian West Bank town of Halhul, 5 km ( 3.1 mi ) north of Hebron, and a sanctuary near the city of Sarafand ( Sarepta ) in Lebanon. Scholarly interpretations Historicity The consensus of mainstream Biblical scholars holds that the contents of the Book of Jonah are entirely ahistorical. Although the prophet Jonah allegedly lived in the eighth century BCE, the Book of Jonah was written centuries later during the time of the Achaemenid Empire. The Hebrew used in the Book of Jonah shows strong influences from Aramaic and the cultural practices described in it match those of the Achaemenid Persians. Many scholars regard the Book of Jonah as an intentional work of parody or satire. If this is the case, then it was probably admitted into the canon of the Hebrew Bible by sages who misunderstood its satirical nature and mistakenly interpreted it as a serious prophetic work. While the Book of Jonah itself is considered fiction, Jonah himself may have been a historical prophet ; he is briefly mentioned in the Second Book of Kings : He restored the border of Israel from the entrance of Hamath unto the sea of the Arabah, according to the word of the LORD, the God of Israel, which He spoke by the hand of His servant Jonah the son of Amittai, the prophet, who was of Gath - hepher. -- 2 Kings 14 : 25, JPS ( 1917 ) Most scholars believe that the anonymous author of the Book of Jonah may have seized upon this obscure prophet from 2 Kings and used him as the basis for the fictional character of Jonah, but some have contended that the figure of Jonah himself is entirely legendary. Nonetheless, some conservative scholars argue that the Book of Jonah is based on historical events. Parodic elements Modern restoration of the Adad gate at Nineveh in a photograph taken prior to the gate 's total destruction by ISIL in April 2016. The Book of Jonah exaggerates the size of Nineveh far beyond what it actually was historically. The views expressed by Jonah in the Book of Jonah are a parody of views held by members of Jewish society at the time when it was written. The primary target of the satire may have been a faction whom Morton Smith calls `` Separationists '', who believed that God would destroy those who disobeyed him, that sinful cities would be obliterated, and that God 's mercy did not extend to those outside the Abrahamic covenant. McKenzie and Graham remark that `` Jonah is in some ways the most ' orthodox ' of Israelite theologians -- to make a theological point. '' Jonah 's statements throughout the book are characterized by their militancy, but his name ironically means `` dove '', a bird which the ancient Israelites associated with peace. Jonah 's rejection of God 's commands is a parody of the obedience of the prophets described in other Old Testament writings. The king of Nineveh 's instant repentance parodies the rulers throughout the other writings of the Old Testament who disregard prophetic warnings, such as Ahab and Zedekiah. The readiness to worship God displayed by the sailors on the ship and the people of Nineveh contrasts ironically with Jonah 's own reluctance, as does Jonah 's greater love for kikayon providing him shade than for all the people in Nineveh. The Book of Jonah also employs elements of literary absurdism ; it exaggerates the size of the city of Nineveh to an implausible degree and incorrectly refers to the administrator of the city as a `` king ''. According to scholars, no human being could realistically survive for three days inside a fish, and the description of the livestock in Nineveh fasting alongside their owners is `` silly ''. The motif of a protagonist being swallowed by a giant fish or whale became a stock trope of later satirical writings. Similar incidents are recounted in Lucian of Samosata 's A True Story, which was written in the second century CE, and in the novel Baron Munchausen 's Narrative of his Marvellous Travels and Campaigns in Russia, published by Rudolf Erich Raspe in 1785. The story of a man surviving after being swallowed by a whale or giant fish is classified as ATU 1889G. The fish Translation Depiction of Jonah and the `` great fish '' on the south doorway of the Gothic - era Dom St. Peter, in Worms, Germany Though it is often called a whale today, the Hebrew, as throughout scripture, refers to no species in particular, simply saying `` great fish '' or `` big fish '' ( whales are today classified as mammals and not fish, but no such distinction was made in antiquity ). While some biblical scholars suggest the size and habits of the great white shark correspond better to the representations given of Jonah 's being swallowed, normally an adult human is too large to be swallowed whole. The development of whaling from the 18th century onwards made it clear that most or all species of whale were incapable of swallowing a man, leading to much controversy about the veracity of the biblical story of Jonah. In Jonah 2 : 1 ( 1 : 17 in English translations ), the Hebrew text reads dag gadol ( דג גדול ) or, in the Hebrew Masoretic Text, dāḡ gā ḏō wl ( דָּ֣ג גָּד֔וֹל ), which means `` great fish. '' The Septuagint translates this phrase into Greek as kētei megalōi ( κήτει μεγάλῳ ), meaning `` huge fish ''. In Greek mythology, the same word meaning `` fish '' ( kêtos ) is used to describe the sea monster slain by the hero Perseus that nearly devoured the Princess Andromeda. Jerome later translated this phrase as piscem grandem in his Latin Vulgate. He translated kétos, however, as ventre ceti in Matthew 12 : 40 : this second case occurs only in this verse of the New Testament. At some point cetus became synonymous with `` whale '' ( the study of whales is now called cetology ). In his 1534 translation, William Tyndale translated the phrase in Jonah 2 : 1 as `` greate fyshe '' and the word kétos ( Greek ) or cetus ( Latin ) in Matthew 12 : 40 as `` whale ''. Tyndale 's translation was later incorporated into the Authorized Version of 1611. Since then, the `` great fish '' in Jonah 2 has been most often interpreted as a whale. In English some translations use the word `` whale '' for Matthew 12 : 40, while others use `` sea creature '' or `` big fish ''. Scientific speculation Photograph of a whale shark, the largest known species of fish Depiction of Jonah in a champlevé enamel ( 1181 ) by Nicholas of Verdun in the Verduner altar at Klosterneuburg abbey, Austria. In the seventeenth and eighteenth centuries, naturalists, interpreting the Jonah story as a historical account, became obsessed with trying to identify the exact species of the fish that swallowed Jonah. In the late nineteenth century, Edward Bouverie Pusey, a professor at Oxford University, claimed that the Book of Jonah must have been authored by Jonah himself and argued that the fish story must be historically true, or else it would not have been included in the Bible. Pusey attempted to scientifically catalogue the fish, hoping to `` shame those who speak of the miracle of Jonah 's preservation in the fish as a thing less credible than any of God 's other miraculous doings ''. The debate over the fish in the Book of Jonah played a major role during Clarence Darrow 's cross-examination of William Jennings Bryan at the Scopes Trial in 1925. Darrow asked Bryan `` When you read that... the whale swallowed Jonah... how do you literally interpret that ? '' Bryan replied that `` a God who can make a whale and can make a man and make both of them do what He pleases. '' Bryan ultimately admitted that it was necessary to interpret the Bible, and is generally regarded as having come off looking like a `` buffoon ''. The largest whales -- baleen whales, a group which includes the blue whale -- eat plankton and `` it is commonly said that this species would be choked if it attempted to swallow a herring. '' As for the whale shark, Dr. E.W. Gudger, an Honorary Associate in Ichthyology at the American Museum of Natural History, notes that, while the whale shark does have a large mouth, its throat is only four inches wide, with a sharp elbow or bend behind the opening, meaning that not even a human arm would be able to pass through it. He concludes that `` the whale shark is not the fish that swallowed Jonah. '' Cultural influence In Turkish, `` Jonah fish '' ( in Turkish yunus baligi ) is the term used for dolphins. A long - established expression among sailors uses the term, `` a Jonah '', to mean a sailor or a passenger whose presence on board brings bad luck and endangers the ship. Later, this meaning was extended to mean, `` a person who carries a jinx, one who will bring bad luck to any enterprise. '' Despite its brevity, the Book of Jonah has been adapted numerous times in literature and in popular culture. In Herman Melville 's Moby - Dick ( 1851 ), Father Mapple delivers a sermon on the Book of Jonah. Mapple asks why Jonah does not show remorse for disobeying God while he is inside of the fish. He comes to the conclusion that Jonah admirably understands that `` his dreadful punishment is just. '' Carlo Collodi 's The Adventures of Pinocchio ( 1883 ) features the title character and his father Geppetto being swallowing by a whale, an allusion to the story of Jonah. Walt Disney 's 1940 film adaptation of the novel retains this allusion. The story of Jonah was adapted into Phil Vischer and Mike Nawrocki 's animated film Jonah : A VeggieTales Movie ( 2002 ). In the film, Jonah is swallowed by a gargantuan whale. The film was Big Idea Entertainment 's first full - length theatrical release and, on its first weekend, it earned approximately $6.5 million. Suggested connections to legends Jonah being swallowed by a great toothed sea - monster. Sculpted column capital from the nave of the abbey - church in Mozac, 12th century. Joseph Campbell suggests that the story of Jonah parallels a scene from the Epic of Gilgamesh, in which Gilgamesh obtains a plant from the bottom of the sea. In the Book of Jonah, a worm ( in Hebrew tola'ath, `` maggot '' ) bites the shade - giving plant 's root causing it to wither ; whereas in the Epic of Gilgamesh, Gilgamesh ties stones to his feet and plucks his plant from the floor of the sea. Once he returns to the shore, the rejuvenating plant is eaten by a serpent. Campbell also noted several similarities between the story of Jonah and that of Jason in Greek mythology. The Greek rendering of the name Jonah is Jonas, which differs from Jason only in the order of sounds -- both os are omegas suggesting that Jason may have been confused with Jonah. Gildas Hamel, drawing on the Book of Jonah and Greco - Roman sources -- including Greek vases and the accounts of Apollonius of Rhodes, Gaius Valerius Flaccus and Orphic Argonautica -- identifies a number of shared motifs, including the names of the heroes, the presence of a dove, the idea of `` fleeing '' like the wind and causing a storm, the attitude of the sailors, the presence of a sea - monster or dragon threatening the hero or swallowing him, and the form and the word used for the `` gourd '' ( kikayon ). Hamel takes the view that it was the Hebrew author who reacted to and adapted this mythological material to communicate his own, quite different message. See also Biblical and Quranic narratives Jonah on the Sistine Chapel ceiling Legends and the Quran Prophets of Islam Qisas Al - Anbiya Notes Jump up ^ Hebrew : יוֹנָה ‬, Modern Yona, Biblically transliterated Yonah, Tiberian Yônā, dove ; Arabic : يونس ‎ Yūnus, Yūnis or يونان Yūnān ; Latin : Ionas References ^ Jump up to : Levine 2000, p. 71. ^ Jump up to : ( in Latin ) Martyrologium Romanum. Typis Polyglottis Vaticanis. 1956. p. 371. Jump up ^ Jonah 1 : 2 Jump up ^ Jonah 1 : 3 Jump up ^ Jonah 1 : 4 - 7 Jump up ^ Jonah 1 : 8 - 12 Jump up ^ Jonah 1 : 13 - 15 Jump up ^ Jonah 1 : 15 - 16 Jump up ^ Jonah 1 : 17 Jump up ^ Jonah 2 : 1 - 9 Jump up ^ Jonah 2 : 10 Jump up ^ Jonah 3 : 1 - 2 Jump up ^ Jonah 3 : 2 - 4 Jump up ^ Jonah 3 : 5 Jump up ^ Jonah 3 : 6 - 9 Jump up ^ Jonah 3 : 10 Jump up ^ Jonah 3 : 8 ^ Jump up to : Gaines 2003, p. 25. Jump up ^ Jonah 3 : Jump up ^ Jonah 4 : 1 - 4 Jump up ^ Jonah 4 : 5 Jump up ^ Jonah 4 : 6 Jump up ^ Jonah 4 : 7 Jump up ^ Jonah 4 : 8 Jump up ^ Green 2005, pp. 126 -- 127. ^ Jump up to : Green 2005, p. 127. Jump up ^ Mirsky 1990, p. 354. Jump up ^ Isaacs 2006, p. 65. ^ Jump up to : Green 2005, p. 128. Jump up ^ `` Sanhedrin '', Babylonian Talmud, 61a. Jump up ^ Bashevkin, Dovid. `` Jonah and the Varieties of Religious Motivation. '' Archived 2016 - 10 - 12 at the Wayback Machine. Lehrhaus. 9 October 2016. 11 October 2016. ^ Jump up to : Bredin 2006, pp. 47 -- 50. ^ Jump up to : Limburg 1993, p. 39. ^ Jump up to : Stein 1994, p. 3. Jump up ^ Kelly 1989, p. 132. Jump up ^ `` Lives of all saints commemorated on September 22 ''. Orthodox Church in America. 22 September 2017. Retrieved 13 March 2018. Jump up ^ `` Commemoration of the Prophet Jonah ''. Diocese of the Armenian Apostolic Orthodox Holy Church in Georgia. Retrieved 13 March 2018. Jump up ^ `` Commemoration of the 12 Minor Prophets ''. Diocese of the Armenian Apostolic Orthodox Holy Church in Georgia. Retrieved 13 March 2018. Jump up ^ `` Commemoration Day of the 12 Minor Prophets. 24 July 2018 ''. Saint Stepanos Armenian Apostolic Church of Elberon in New Jersey. Retrieved 13 March 2018. Jump up ^ `` Three day fast of Nineveh ''. Syriac Orthodox Resources. 8 February 1998. Retrieved 12 March 2018. Jump up ^ `` The Commemoration of Jonah, Prophet, 22 September ''. Concordia and Koinonia. Retrieved 13 March 2018. Jump up ^ Sherwood 2000, pp. 11 -- 20. ^ Jump up to : Sherwood 2000, pp. 11 -- 13. ^ Jump up to : Sherwood 2000, p. 20. Jump up ^ Sherwood 2000, pp. 23 -- 25. ^ Jump up to : Sherwood 2000, p. 25. Jump up ^ Sherwood 2000, pp. 23 -- 24. Jump up ^ Sherwood 2000, p. 24. Jump up ^ Sherwood 2000, pp. 24 -- 26. Jump up ^ Sherwood 2000, pp. 25 -- 26. Jump up ^ Sherwood 2000, pp. 32 -- 33. ^ Jump up to : Sherwood 2000, p. 33. Jump up ^ Sherwood 2000, pp. 34 -- 36. ^ Jump up to : Sherwood 2000, pp. 39 -- 40. Jump up ^ Sherwood 2000, p. 40. ^ Jump up to : Vicchio 2008, p. 67. ^ Jump up to : Encyclopedia of Islam, Yunus, pg. 348 Jump up ^ Quran 37 : 139 -- 148 Jump up ^ G'nsel Renda ( 1978 ). `` The Miniatures of the Zubdat Al - Tawarikh ''. Turkish Treasures Culture / Art / Tourism Magazine. Archived from the original on 2016 - 09 - 04. Jump up ^ Summarized from The Life of the Prophet by Ibn Hisham Volume 1 pp. 419 -- 421 Jump up ^ Sahih al - Bukhari, 4 : 55 : 608 Jump up ^ Wheeler 2002, p. 172. Jump up ^ Graham 1977, p. 167. ^ Jump up to : Vicchio 2008, p. 73. ^ Jump up to : Vicchio 2008, p. 74. Jump up ^ `` Link to Google map with Nineveh markers at gates, wall sections, hills and mosque ''. Goo.gl. 2013 - 03 - 19. Retrieved 2014 - 06 - 29. Jump up ^ `` ISIS destroys ' Jonah 's tomb ' in Mosul ''. Al Arabiya. 25 July 2014. Archived from the original on 27 July 2014. Retrieved 28 July 2014. The radical Islamic State of Iraq and Syria ( ISIS ) group has destroyed shrines belonging to two prophets, highly revered by both Christians and Muslims, in the northern city of Mosul, al - Sumaria News reported Thursday. `` ISIS militants have destroyed the Prophet Younis ( Jonah ) shrine east of Mosul city after they seized control of the mosque completely, '' a security source, who kept his identity anonymous, told the Iraq - based al - Sumaria News. ^ Jump up to : Farhan, Lawandow & Samuel 2017. Jump up ^ Ford & Tawfeeq 2014. Jump up ^ ISIS militants blow up Prophet Jonas ' tomb in Iraq -- video Archived 2015 - 03 - 09 at the Wayback Machine. RT. July 25, 2014 ^ Jump up to : Ensor 2017. Jump up ^ Friedman 2006, p. 64. Jump up ^ Costa 2013, p. 97. ^ Jump up to : Ingram 2012, p. 140. ^ Jump up to : Levine 2000, pp. 71 -- 72. ^ Jump up to : Kripke 1980, p. 67. Jump up ^ Ben Zvi 2003, pp. 15 -- 16. Jump up ^ Band 2003, pp. 105 -- 107. ^ Jump up to : Ben Zvi 2003, pp. 18 -- 19. Jump up ^ Ingram 2012, pp. 140 -- 142. ^ Jump up to : McKenzie & Graham 1998, p. 113. ^ Jump up to : Person 1996, p. 155. ^ Jump up to : Gaines 2003, pp. 22 -- 23. ^ Jump up to : Band 2003, pp. 106 -- 107. Jump up ^ Kripke 1980, pp. 67 -- 68. Jump up ^ Doyle 2005, p. 124. Jump up ^ Doyle 2005, pp. 124 -- 125. Jump up ^ Walton, Armerding & Walker 2017, pp. 458 -- 463. Jump up ^ Romey 2016. Jump up ^ Band 2003, p. 106. ^ Jump up to : Band 2003, p. 105. ^ Jump up to : Ingram 2012, p. 142. Jump up ^ Gaines 2003, p. 22. ^ Jump up to : Gaines 2003, p. 23. Jump up ^ Ziolkowski 2007, pp. 74 -- 81. Jump up ^ Ziolkowski 2007, p. 76 - 77. Jump up ^ Ziolkowski 2007, pp. 77 -- 78. Jump up ^ Ziolkowski 2007, p. 78. Jump up ^ Theological Topic Search Archived September 27, 2007, at the Wayback Machine. Jump up ^ Kemp, Peter Kemp ( 1979 ). The Oxford Companion to Ships & the Sea. Oxford University Press. p. 434. ISBN 978 - 0 - 586 - 08308 - 6. Archived from the original on 2017 - 02 - 17. ^ Jump up to : `` Yonah - Strong 's Hebrew Lexicon ( LXX ) ''. Blue Letter Bible. Archived from the original on 11 September 2016. Retrieved 24 August 2016. Jump up ^ Interlinear Bible : Greek, Hebrew, Transliterated, English... Bible Hub. Archived from the original on 11 September 2016. Retrieved 24 August 2016. Jump up ^ Robertson, A.T. ( 197x ). Word Pictures in the New Testament -- Matthew. CCEL. p. 99. ISBN 978 - 1 - 610 - 25188 - 4. ISBN 1 - 61025188 - 1. Archived from the original on 2016 - 12 - 06. Jump up ^ Bremmer 2014, p. 28. Jump up ^ Ziolkowski 2007, p. 81. Jump up ^ Parris, David Paul ( 2015 ). Reading the Bible with Giants. How 2000 Years of Biblical Interpretation Can Shed New Light on Old Texts. Second Edition ( 2 ed. ). Eugene, Oregon : Wipf and Stock Publishers. ISBN 978 - 1 - 625 - 64728 - 3. ISBN 1 - 62564728 - X. Archived from the original on 2016 - 12 - 06. What is interesting... is the way that Jerome... translated the references to the big fish in Jonah and Matthew. (... ) In translating Matt 12 : 40, however, he follows the Greek text and says that Jonah was in the ventre ceti -- the belly of the whale / sea monster '' ( p. 40 ). Jump up ^ Huber, Walt ; Huber, Rose ( 2013 ). How Did God Do It ? A Symphony of Science and Scripture. Victoria, British Columbia : Friesen Press. ISBN 978 - 1 - 460 - 21127 - 4. ISBN 1 - 46021127 - 8. The word whale is never used in the book of Jonah. The only biblical reference to `` Jonah and the whale '' appears in the New Testament in Matthew 12 : 40 ( KJV & RSV ). (... ) Whale is not used in the other translations : TEV uses big fish ; NLT, great fish ; and TNIV, huge fish '' ( p. 216 ). Jump up ^ Wood, Gerald L. ( 1976 ). The Guinness Book of Animal Facts and Feats. Guinness Superlatives. ISBN 978 - 0 - 900424 - 60 - 1. Jump up ^ Sherwood 2000, pp. 42 -- 45. ^ Jump up to : Green 2011, p. 48. Jump up ^ Sherwood 2000, pp. 47 -- 48. Jump up ^ Sherwood 2000, p. 48. ^ Jump up to : Smolla 1997. ^ Jump up to : Lidz 2016. Jump up ^ Lydekker 's New Natural History, Vol, III, p. 6 ^ Jump up to : Gudger 1940, p. 227. Jump up ^ Sevket Turet ; Ali Bayram ( 1 May 1996 ). Practical English - Turkish handbook. Hippocrene Books. p. 361. Archived from the original on 13 February 2018. Jump up ^ `` Afflicted with a Jonah ; The Sea Captain 's Fear of Parsons ' Sons ''. The New York Times. March 6, 1885. Jump up ^ `` Jonah ''. Collins English Dictionary ( Complete & Unabridged 11th ed. ). Archived from the original on June 27, 2012. Retrieved October 6, 2012. Jump up ^ Green 2005, p. xv. Jump up ^ Sherwood 2000, pp. 71 -- 72. Jump up ^ Lewis, John ( 2017 - 07 - 21 ). `` The Problem with Herman Melville 's Reading of the Book of Jonah ''. Mosaic. Archived from the original on 2018 - 02 - 13. Retrieved 2018 - 01 - 03. Jump up ^ Marrone 2007, p. 486. Jump up ^ Pinsky 2004, p. 31. Jump up ^ Deming, Mark. `` Jonah : A VeggieTales Movie ( 2002 ) ''. AllMovie. Archived from the original on November 10, 2017. Retrieved November 9, 2017. Jump up ^ Dunlap & Warren 2013, p. 238. Jump up ^ Dunlap & Warren 2013, p. 240. ^ Jump up to : Campbell 1988, pp. 90 -- 95. Jump up ^ Dalley 1989, pp. 118 -- 119. Jump up ^ Dalley 1989, p. 119. Jump up ^ Hamel 2015, pp. 1 -- 20. Jump up ^ Hamel 2015, pp. 18 -- 20. Bibliography Band, Arnold J. ( 2003 ), Studies in Modern Jewish Literature, JPS Scholar of Distinction Series, Philadelphia, Pennsylvania : The Jewish Publication Society, ISBN 0 - 8276 - 0762 - 8 Ben Zvi, Ehud ( 2003 ), The Signs of Jonah : Reading and Rereading in Ancient Yehud, Sheffield, England : Sheffield Academic Press, ISBN 0 - 8264 - 6268 - 5 Bredin, Mark ( 2006 ), Studies in the Book of Tobit : A Multiple Disciplinary Approach, New York City, New York and London, England : T&T Clark, ISBN 0 - 567 - 08229 - 6 Bremmer, Jan M. ( 2014 ) ( 1987 ), Interpretations of Greek Mythology, New York City, New York and London, England : Routledge, ISBN 978 - 1 - 315 - 81300 - 4 Campbell, Joseph ( 1988 ), The Hero With A Thousand Faces, Princeton, New Jersey : Princeton University Press, pp. 90 -- 95, ISBN 0 - 586 - 08571 - 8 Costa, Nicholas ( 2013 ), Adam to Apophis : Asteroids, Millenarianism and Climate Change, Lemona, Cyprus : D'Aleman Publishing, ISBN 978 - 9963 - 2917 - 0 - 0 Dalley, Stephanie ( 1989 ), Myths from Mesopotamia : Creation, the Flood, Gilgamesh, and Others, Oxford, England : Oxford University Press, ISBN 0 - 19 - 283589 - 0 Doyle, Brian ( 2005 ), Martínez, F. García ; Vervenne, M., eds., Interpreting Translation : Studies on the LXX and Ezekiel in Honour of Johan Lust, Leuven, Belgium : Leuven University Press, ISBN 90 - 429 - 1689 - 3 Dunlap, Janine W. ; Warren, Hillary ( 2013 ), `` VeggieTales '', in Woods, Robert H., Evangelical Christians and Popular Culture : Pop Goes the Gospel, 1, Film, Radio, and the Internet, Santa Barbara, California : Praeger : An Imprint of ABC Clio, ISBN 978 - 0313386541 Ensor, Josie ( 28 February 2017 ), `` Previously Untouched 600 BC Palace Discovered Under Shrine Demolished by ISIL in Mosul '', The Telegraph, Telegraph Media Group Farhan, Sara ; Lawandow, Atoor ; Samuel, Sigal ( 24 July 2017 ), `` ISIS Destroyed Jonah 's Tomb, but Not Its Message '', The Atlantic, The Atlantic Ford, Dana ; Tawfeeq, Mohammed ( 25 July 2014 ), Extremists Destroy Jonah 's Tomb, Officials Say, CNN.com Friedman, Saul S. ( 2006 ), A History of the Middle East, Jefferson, North Carolina : MacFarland & Company, Inc., Publishers, ISBN 0 - 7864 - 2356 - 0 Gaines, Janet Howe ( 2003 ), Forgiveness in a Wounded World : Jonah 's Dilemma, Atlanta, Georgia : Society of Biblical Literature, ISBN 1 - 58983 - 077 - 6 Graham, William Albert ( 1977 ), Divine Word and Prophetic Word in Early Islam : A Reconsideration of the Sources with Special Reference to the Ḥadîth Qudsî, The Hague, The Netherlands : Mouton & Co., ISBN 90 - 279 - 7612 - 0 Green, Barbara ( 2005 ) ( 2005 ), Jonah 's Journeys, Interfaces, Collegeville, Minnesota : Liturgical Press, ISBN 0 - 8146 - 5038 - 4 Green, Barbara ( 2011 ), `` The Old Testament in Christian Spirituality '', in Holder, Arthur, The Blackwell Companion to Christian Spirituality, Chichester, England : Wiley - Blackwell, ISBN 978 - 1 - 4501 - 0247 - 6 Gudger, E.W. ( March 1940 ), `` Twenty - Five Years ' Quest of the Whale Shark '', The Scientific Monthly, Washington D.C., United States : American Association for the Advancement of Science, 50 ( 3 ) : 225 -- 233, Bibcode : 1940SciMo... 50... 225G Hamel, Gildas ( 25 April 2015 ) ( 1995 ), `` Taking the Argo to Nineveh : Jonah and Jason in a Mediterranean Context '' ( PDF ), Judaism, 44 ( 3 ) Ingram, Virginia ( 2012 ), Ellens, J. Harold, ed., Psychological Hermeneutics for Biblical Themes and Texts : A Festschrift in Honor of Wayne G. Rollins, New York City, New York and London, England : T&T Clark, ISBN 978 - 0 - 567 - 56602 - 7 Isaacs, Ronald H. ( 2006 ), Questions Christians Ask the Rabbi, Brooklyn, New York : KTAV Publishing House, ISBN 0 - 88125 - 924 - 1 Kelly, Thomas Forrest ( 1989 ), The Beneventan Chant, Cambridge, England : Cambridge University Press, ISBN 0 - 521 - 34310 - 0 Kripke, Saul A. ( 1980 ) ( 1972 ), Naming and Necessity, Cambridge, Massachusetts : Harvard University Press, ISBN 0 - 674 - 59846 - 6 Levine, Étan ( 2000 ), Heaven and Earth, Love and Law : Studies in Biblical Thought, Berlin, Germany : Walter de Gruyter, ISBN 3 - 11 - 016952 - 5 Lidz, Franz ( April 2016 ), `` How Much Has the Town Where the Scopes Trial Took Place Evolved Since the 1920s ? '', Smithsonian, The Smithsonian Institution Limburg, James ( 1993 ), Jonah : A Commentary, Louisville, Kentucky : Westminster Knox Publishers, ISBN 0 - 664 - 21296 - 4 Marrone, Gaetana ( 2007 ), Encyclopedia of Italian Literary Studies : A-J, New York City, New York and London, England : Routledge, ISBN 1 - 57958 - 390 - 3 McKenzie, Stepehn L. ; Graham, Matt Patrick ( 1998 ), The Hebrew Bible Today : An Introduction to Critical Issues, Louisville, Kentucky : Westminster Knox Press, ISBN 0 - 664 - 25652 - X Mirsky, Mark Jay ( 1990 ), Rabbinic Fantasies : Imaginative Narratives from Classical Hebrew Literature, New Haven, Connecticut : Yale University Press, ISBN 0 - 300 - 07402 - 6 Person, Raymond ( 1996 ), In Conversation with Jonah : Conversation Analysis, Literary Criticism, and the Book of Jonah, Sheffield, England : Sheffield Academic Press, ISBN 1 - 85075 - 619 - 8 Pinsky, Mark I. ( 2004 ), The Gospel According to Disney, Louisville, London : Westminster John Knox Press, ISBN 0 - 664 - 22591 - 8 Romey, Kristin ( 19 April 2016 ), `` Exclusive Photos Show Destruction of Nineveh Gates by ISIS '', National Geographic, The National Geographical Society Sherwood, Yvonne ( 2000 ), A Biblical Text and Its Afterlives : The Survival of Jonah in Western Culture, Cambridge, England : Cambridge University Press, ISBN 0 - 521 - 79561 - 3 Smolla, Rodney A. ( 5 October 1997 ), `` Monkey Business '', The New York Times, The New York Times Stein, Robert H. ( 1994 ), The Method and Message of Jesus ' Teachings, Louisville, Kentucky : Westminster John Knox Press, ISBN 0 - 664 - 25513 - 2 Vicchio, Stephen J. ( 2008 ), Biblical Figures in the Islamic Faith, Eugene, Oregon : Wipf & Stock, ISBN 978 - 1 - 55635 - 304 - 8 Walton, John H. ; Armerding, Carl E. ; Walker, Larry L. ( 2017 ) ( 1985 ), Jonah, Nahum, Habukkuk, Zephaniah, The Expositor 's Bible Commentary, Grand Rapids, Michigan : Zondervan, ISBN 978 - 0 - 310 - 53196 - 8 Wheeler, Brannon M. ( 2002 ), Prophets in the Quran : An Introduction to the Quran and Muslim Exegesis, New York City, New York and London, England, ISBN 0 - 8264 - 4957 - 3 Ziolkowski, Jan M. ( 2007 ), Fairy Tales from Before Fairy Tales : The Medieval Latin Past of Wonderful Lies, Ann Arbor, Michigan : University of Michigan Press, ISBN 978 - 0 - 472 - 03379 - 9 External links Wikimedia Commons has media related to Jonah. The Book of Jonah ( Hebrew and English ) The Book of Jonah ( NIV ) Jewish Encyclopedia : Jonah Catholic Encyclopedia : Jonah Prophet Jonah Orthodox icon and synaxarion Animated Retelling of the Jonah Story The Prophet Jonah at the Christian Iconography web site Works by Jonah at LibriVox ( public domain audiobooks ) Prophets in the Hebrew Bible Pre-Patriarchal Abel Kenan Enoch Noah ( in rabbinic literature ) Patriarchs / Matriarchs Abraham Isaac Jacob Levi Joseph Sarah Rebecca Rachel Leah Israelite prophets in the Torah Moses ( in rabbinic literature ) Aaron Miriam Eldad and Medad Phinehas Mentioned in the Former Prophets Joshua Deborah Gideon Eli Elkanah Hannah Abigail Samuel Gad Nathan David Solomon Jeduthun Ahijah Shemaiah Elijah Elisha Iddo Hanani Jehu Micaiah Jahaziel Eliezer Zechariah ben Jehoiada Huldah Major Isaiah ( in rabbinic literature ) Jeremiah Ezekiel Daniel ( in rabbinic literature ) Minor Hosea Joel Amos Obadiah Jonah ( in rabbinic literature ) Micah Nahum Habakkuk Zephaniah Haggai Zechariah Malachi Noahide Beor Balaam Job ( in rabbinic literature ) Other Amoz Beeri Baruch Agur Uriah Buzi Mordecai Esther ( in rabbinic literature ) Oded Azariah Italics indicate persons whose status as prophets is not universally accepted. Prophets in the Quran آدم إدريس نوح هود صالح إبراهيم لوط إسماعيل Adam Adam Idris Enoch ( ? ) Nuh Noah Hud Eber ( ? ) Saleh Salah ( ? ) Ibrahim Abraham Lut Lot Ismail Ishmael إسحاق يعقوب يوسف أيوب شُعيب موسى هارون ذو الكفل داود Is'haq Isaac Yaqub Jacob Yusuf Joseph Ayyub Job Shuayb Jethro ( ? ) Musa Moses Harun Aaron Dhul - Kifl Ezekiel ( ? ) Daud David سليمان إلياس إليسع يونس زكريا يحيى عيسى مُحمد Sulaiman Solomon Ilyas Elijah Al - Yasa Elisha Yunus Jonah Zakaria Zechariah Yahya John Isa Jesus Muhammad Muhammad Note : Muslims believe that there were many prophets sent by God to mankind. The Islamic prophets above are only the ones mentioned by name in the Quran. People and things in the Quran Characters Non-humans Allâh ( `` The God '' ) Names of Allah found in the Quran Beings in Paradise Ghilmān or Wildān Ḥūr Animals Related The baqarah ( cow ) of Israelites The dhi'b ( wolf ) that Jacob feared could attack Joseph The hud - hud ( hoopoe ) of Solomon The kalb ( dog ) of the sleepers of the cave The nūn ( fish or whale ) of Jonah The nāqaṫ ( she - camel ) of Saleh The fīl ( elephant ) of the Abyssinians ) Non-related Ḥimār ( domesticated donkey or wild ass ) Qaswarah ( ' Lion ', ' Beast of prey ' or ' Hunter ' ) Jinn ' Ifrîṫ ( `` Strong one '' ) Jann Mârid ( `` Rebellious one '' ) Iblīs the Shayṭān ( Devil ) Other Shayāṭīn ( Demons ) Qarīn Prophets Mentioned Ādam ( Adam ) Al - Yasa ' ( Elisha ) Ayyūb ( Job ) Dāwūd ( David ) Dhūl - Kifl ( Ezekiel ? ) Hārūn ( Aaron ) Hūd ( Eber ? ) Idrīs ( Enoch ? ) Ilyās ( Elijah ) ' Imrān ( Joachim the father of Maryam ) Is - ḥāq ( Isaac ) Ismā'īl ( Ishmael ) Dhabih Ullah Isma'il Ṣādiq al - Wa 'd ( Fulfiller of the Promise ) Lūṭ ( Lot ) Ṣāliḥ Shu'ayb ( Jethro, Reuel or Hobab ? ) Sulaymān ibn Dāwūd ( Solomon son of David ) ' Uzair ( Ezra ? ) Yaḥyā ibn Zakariyyā ( John the Baptist the son of Zechariah ) Ya'qūb ( Jacob ) Isrâ'îl ( Israel ) Yūnus ( Jonah ) Dhūn - Nūn ( `` He of the Fish ( or Whale ) '' or `` Owner of the Fish ( or Whale ) '' ) Ṣāḥib al - Ḥūṫ ( `` Companion of the Whale '' ) Yūsuf ibn Ya'qūb ( Joseph son of Jacob ) Zakariyyā ( Zechariah ) Ulu - l - ' Azm Muḥammad Aḥmad Other names and titles of Muhammad ʿĪsā ( Jesus ) Al - Masīḥ ( The Messiah ) Ibn Maryam ( Son of Mary ) Mūsā Kalīmullāh ( Moses He who spoke to God ) Ibrāhīm Khalīlullāh ( Abraham Friend of God ) Nūḥ ( Noah ) Debatable ones Dhūl - Qarnain ( Cyrus the Great ? ) Luqmân Maryam ( Mary ) Ṭâlûṫ ( Saul or Gideon ? ) Implied Irmiyā ( Jeremiah ) Ṣamû'îl ( Samuel ) Yūsha ' ibn Nūn ( Joshua, companion and successor of Moses ) People of Prophets Evil ones Āzar ( possibly Terah ) Fir'awn ( Pharaoh of Moses ' time ) Hāmān Jâlûṫ ( Goliath ) Qārūn ( Korah, cousin of Moses ) As - Sāmirī Abî Lahab Slayers of Saleh 's she - camel ( Qaddar ibn Salif and Musda ' ibn Dahr ) Good ones Adam 's immediate relatives Martyred son Wife Believer of Ya - Sin Family of Noah Father Lamech Mother Shamkhah bint Anush or Betenos Luqman 's son People of Aaron and Moses Believer of Fir'aun Family ( Hizbil / Hizqil ibn Sabura ) Imra'aṫ Fir'awn ( Âsiyá bint Muzâḥim or Bithiah ) Khidr Magicians of the Pharaoh Moses ' wife Moses ' sister - in - law Mother Sister People of Abraham Mother Abiona or Amtelai the daughter of Karnebo Ishmael 's mother Isaac 's mother People of Jesus Disciples ( including Peter ) Mary 's mother Zechariah 's wife People of Joseph Brothers ( including Binyāmin ( Benjamin ) and Simeon ) Egyptians ' Azîz ( Potiphar, Qatafir or Qittin ) Malik ( King Ar - Rayyân ibn Al - Walîd ) ) Wife of ' Azîz ( Zulaykhah ) Mother People of Solomon Mother Queen of Sheba Vizier Zayd Implied or not specified Abrahah Bal'am / Balaam Barsisa Caleb or Kaleb the companion of Joshua Luqman 's son Nebuchadnezzar II Nimrod Rahmah the wife of Ayyub Shaddad Groups Mentioned Aş - ḥāb al - Jannah People of Paradise People of the Burnt Garden Aş - ḥāb as - Sabṫ ( Companions of the Sabbath ) Christian apostles Ḥawāriyyūn ( Disciples of Jesus ) Companions of Noah 's Ark Aş - ḥāb al - Kahf war - Raqīm ( Companions of the Cave and Al - Raqaim ? Companions of the Elephant People of al - Ukhdūd People of a township in Surah Ya - Sin People of Yathrib or Medina Qawm Lûṭ ( People of Sodom and Gomorrah ) Nation of Noah Tribes, ethnicities or families A'rāb ( Arabs or Bedouins ) ʿĀd ( people of Hud ) Companions of the Rass Qawm Tubba ' ( People of Tubba ) People of Saba ' or Sheba Quraysh Thamûd ( people of Saleh ) Aṣ - ḥâb al - Ḥijr ( `` Companions of the Stoneland '' ) Ajam Ar - Rûm ( literally `` The Romans '' ) Banî Isrâ'îl ( Children of Israel ) Mu'ṫafikāṫ ( The overthrown cities of Sodom and Gomorrah ) People of Ibrahim People of Ilyas People of Nuh People of Shuaib Ahl Madyan People of Madyan ) Aṣ - ḥāb al - Aykah ( `` Companions of the Wood '' ) Qawm Yûnus ( People of Jonah ) Ya'juj and Ma'juj / Gog and Magog Ahl al - Bayṫ ( `` People of the Household '' ) Household of Abraham Brothers of Yūsuf Daughters of Abraham 's nephew Lot ( Ritha, Za'ura, et al. ) Progeny of Imran Household of Moses Household of Muhammad ibn Abdullah ibn Abdul - Muttalib ibn Hashim Daughters of Muhammad Wives of Muhammad Household of Salih People of Fir'aun Current Ummah of Islam ( Ummah of Muhammad ) Aṣ - ḥāb Muḥammad ( Companions of Muhammad ) Muhajirun ( Emigrants ) Anṣār Muslims of Medina who helped Muhammad and his Meccan followers, literally ' Helpers ' ) People of Mecca Umm Jamil ( wife of Abu Lahab ) Children of Ayyub Dead son of Sulaiman Qabil / Cain ( son of Adam ) Wali'ah or Wa'ilah / Waala ( wife of Nuh ) Walihah or Wahilah ( wife of Lut ) Ya'jūj wa Ma'jūj ( Gog and Magog ) Yam or Kan'an ( son of Nuh ) Implicitly mentioned Amalek Ahl as - Suffa ( People of the Verandah ) Banu Nadir Banu Qaynuqa Banu Qurayza Iranian people Umayyad Dynasty Aus & Khazraj People of Quba Religious groups Ahl al - dhimmah ( Dhimmi ) Kâfirûn ( Infidels ) Zoroastrians Munāfiq ūn ( Hypocrites ) Muslims People of the Book ( Ahl al - Kiṫāb ) Naṣārā ( Christian ( s ) or People of the Injil ) Ruhban ( Christian monks ) Qissis ( Christian priest ) Yahūd ( Jews ) Ahbār ( Jewish scholars ) Rabbani / Rabbi Sabians Polytheists Meccan polytheists at the time of Muhammad Mesopotamian polytheists at the time of Abraham and Lot Locations Mentioned Al - Arḍ Al - Mubārakah ( `` The Land The Blessed '' ) Al - Arḍ Al - Muqaddasah ( `` The Land The Holy '' ) In the Arabian Peninsula ( excluding Madyan ) Al - Aḥqāf ( `` The Sandy Plains, '' or `` the Wind - curved Sand - hills '' ) Iram dhāṫ al - ' Imād ( Iram of the Pillars ) Al - Madīnah ( formerly Yathrib ) ' Arafāṫ Al - Ḥijr ( Hegra ) Badr Ḥunayn Makkah ( Mecca ) Bakkah Ḥaraman Âminan ( `` Sanctuary ( which is ) Secure '' ) Ka'bah ( Kaaba ) Maqām Ibrāhīm ( Station of Abraham ) Safa and Marwah Saba ' ( Sheba ) ' Arim Saba ' ( Dam of Sheba ) Rass Jahannam ( Hell ) Jannah ( Paradise, literally ' Garden ' ) In Mesopotamia : Al - Jūdiyy Munzalanm - Mubārakan ( `` Place - of - Landing Blessed '' ) Bābil ( Babylon ) Qaryaṫ Yūnus ( `` Township of Jonah, '' that is Nineveh ) Door of Hittah Madyan ( Midian ) Majma ' al - Bahrain Miṣr ( Mainland Egypt ) Salsabîl ( A river in Paradise ) Sinai Region or Tīh Desert Al - Wād Al - Muqaddas Ṭuwan ( The Holy Valley of Tuwa ) Al - Wādil - Ayman ( The valley on the ' righthand ' side of the Valley of Tuwa and Mount Sinai ) Mount Sinai or Mount Tabor Implied Antioch Antakya Arabia Ayla Barrier of Dhul - Qarnayn Bayt al - Muqaddas & ' Ariha Bilād ar - Rāfidayn ( Mesopotamia ) Canaan Cave of Seven Sleepers Dār an - Nadwa Al - Ḥijāz ( literally `` The Barrier '' ) Black Stone ( Al - Ḥajar al - Aswad ) & Al - Hijr of Isma'il Cave of Hira & Ghar al - Thawr ( Cave of the Bull ) Ta'if Hudaybiyyah Jordan River Nile River Palestine River Paradise of Shaddad Religious locations Bay'a ( Church ) Mihrab Monastery Masjid ( Mosque, literally `` Place of Prostration '' ) Al - Mash'ar Al - Ḥarām ( `` The Monument the Sacred '' ) Al - Masjid Al - Aqṣā ( Al - Aqsa Mosque, literally `` The Place - of - Prostration The Farthest '' ) Al - Masjid Al - Ḥarām ( The Sacred Mosque of Mecca ) Masjid al - Dirar A Mosque in the area of Medina, possibly : Masjid Qubâ ' ( Quba Mosque ) The Prophet 's Mosque Salat ( Synagogue ) Plant matter Shaṭ ' ( Shoot ) Sūq ( Stem ) Zar ' ( Seed ) Fruits Ḥabb dhul - ' aṣf ( Corn of the husk ) Rummān ( Pomegranate ) Ukul khamṭ ( Bitter fruit or food of Sheba ) In Paradise Forbidden fruit of Adam Bushes, trees or plants Plants of Sheba Athl ( Tamarisk ) Sidr ( lote - tree ) Līnah ( Tender palm tree ) Nakhl ( date palm ) Rayḥān ( Scented plant ) Sidraṫ al - Munṫahā Zaqqūm Texts Al - Injîl ( The Gospel of Jesus ) Al - Qur'ân ( The Book of Muhammad ) Ṣuḥuf - i Ibrâhîm ( Scroll ( s ) of Abraham ) Aṫ - Ṫawrâṫ ( The Torah ) Ṣuḥuf - i - Mûsâ ( Scroll ( s ) of Moses ) Tablets of Stone Az - Zabûr ( The Psalms of David ) Umm al - Kiṫâb ( `` Mother of the Book ( s ) '' ) Objects of people or beings Heavenly Food of Christian Apostles Noah 's Ark Staff of Musa Ṫābūṫ as - Sakīnah ( Casket of Shekhinah ) Throne of Bilqis Trumpet of Israfil Mentioned idols ( cult images ) ' Ansāb Idols of Israelites : Baal The ' ijl ( golden calf statue ) of Israelites Idols of Noah 's people : Nasr Suwā ' Wadd Yaghūth Ya'ūq Idols of Quraysh : Al - Lāṫ Al - ' Uzzá Manāṫ Jibṫ and Ṭâghûṫ Celestial bodies Maṣābīḥ ( literally ' lamps ' ) : Al - Qamar ( The Moon ) Kawâkib ( Planets ) Al - Arḍ ( The Earth ) Nujūm ( Stars ) Ash - Shams ( The Sun ) Liquids Mā ' ( Water or fluid ) Nahr ( River ) Yamm ( River or sea ) Sharâb ( Drink ) Events Battle of al - Aḥzāb ( `` the Confederates '' ) Battle of Badr Battle of Hunayn Battle of Khaybar Battle of Tabouk Battle of Uhud Conquest of Mecca Incident of Ifk Laylat al - Mabit Mubahala Sayl al - ' Arim ( Flood of the Great Dam of Marib in Sheba ) The Farewell Pilgrimage ( Hujja al - Wada ' ) Treaty of Hudaybiyyah ' Umrah al - Qaza Yawm ad - Dār Implied Event of Ghadir Khumm Note : The names are sorted alphabetically. Standard form : Islamic name / Biblical name ( title or relationship ) Saints of the Catholic Church Virgin Mary Mother of God ( Theotokos ) Immaculate Conception Perpetual virginity Assumption Marian apparition Guadalupe Laus Miraculous Medal Lourdes Fatima Titles of Mary Apostles Andrew Barnabas Bartholomew James of Alphaeus James the Greater John Jude Matthew Matthias Paul Peter Philip Simon Thomas Archangels Gabriel Michael Raphael Confessors Anatolius Chariton the Confessor Edward the Confessor Maximus the Confessor Michael of Synnada Paphnutius the Confessor Paul I of Constantinople Salonius Theophanes the Confessor Disciples Apollos Mary Magdalene Priscilla and Aquila Silvanus Stephen Timothy Titus Seventy disciples Doctors Gregory the Great Ambrose Augustine of Hippo Jerome John Chrysostom Basil of Caesarea Gregory of Nazianzus Athanasius of Alexandria Cyril of Alexandria Cyril of Jerusalem John of Damascus Bede the Venerable Ephrem the Syrian Thomas Aquinas Bonaventure Anselm of Canterbury Isidore of Seville Peter Chrysologus Leo the Great Peter Damian Bernard of Clairvaux Hilary of Poitiers Alphonsus Liguori Francis de Sales Peter Canisius John of the Cross Robert Bellarmine Albertus Magnus Anthony of Padua Lawrence of Brindisi Teresa of Ávila Catherine of Siena Thérèse of Lisieux John of Ávila Hildegard of Bingen Gregory of Narek Evangelists Matthew Mark Luke John Church Fathers Alexander of Alexandria Alexander of Jerusalem Ambrose of Milan Anatolius Athanasius of Alexandria Augustine of Hippo Caesarius of Arles Caius Cappadocian Fathers Clement of Alexandria Clement of Rome Cyprian of Carthage Cyril of Alexandria Cyril of Jerusalem Damasus I Desert Fathers Desert Mothers Dionysius of Alexandria Dionysius of Corinth Dionysius Ephrem the Syrian Epiphanius of Salamis Fulgentius of Ruspe Gregory the Great Gregory of Nazianzus Gregory of Nyssa Hilary of Poitiers Hippolytus of Rome Ignatius of Antioch Irenaeus of Lyons Isidore of Seville Jerome of Stridonium John Chrysostom John of Damascus Maximus the Confessor Melito of Sardis Quadratus of Athens Papias of Hierapolis Peter Chrysologus Polycarp of Smyrna Theophilus of Antioch Victorinus of Pettau Vincent of Lérins Zephyrinus Martyrs Canadian Martyrs Carthusian Martyrs Forty Martyrs of England and Wales Four Crowned Martyrs Great Martyr The Holy Innocents Irish Martyrs Joan of Arc Lübeck martyrs Korean Martyrs Martyrology Martyrs of Albania Martyrs of China Martyrs of Japan Martyrs of Laos Martyrs of Natal Martyrs of Otranto Martyrs of the Spanish Civil War Maximilian Kolbe Perpetua and Felicity Saints of the Cristero War Stephen Three Martyrs of Chimbote Uganda Martyrs Vietnamese Martyrs Patriarchs Adam Abel Abraham Isaac Jacob Joseph Joseph ( father of Jesus ) David Noah Solomon Matriarchs Popes Adeodatus I Adeodatus II Adrian III Agapetus I Agatho Alexander I Anacletus Anastasius I Anicetus Anterus Benedict II Boniface I Boniface IV Caius Callixtus I Celestine I Celestine V Clement I Cornelius Damasus I Dionysius Eleuterus Eugene I Eusebius Eutychian Evaristus Fabian Felix I Felix III Felix IV Gelasius I Gregory I Gregory II Gregory III Gregory VII Hilarius Hormisdas Hyginus Innocent I John I John XXIII John Paul II Julius I Leo I Leo II Leo III Leo IV Leo IX Linus Lucius I Marcellinus Marcellus I Mark Martin I Miltiades Nicholas I Paschal I Paul I Peter Pius I Pius V Pius X Pontian Sergius I Silverius Simplicius Siricius Sixtus I Sixtus II Sixtus III Soter Stephen I Stephen IV Sylvester I Symmachus Telesphorus Urban I Victor I Vitalian Zachary Zephyrinus Zosimus Prophets Agabus Amos Anna Baruch ben Neriah David Dalua Elijah Ezekiel Habakkuk Haggai Hosea Isaiah Jeremiah Job Joel John the Baptist Jonah Judas Barsabbas Malachi Melchizedek Micah Moses Nahum Obadiah Samuel Seven Maccabees and their mother Simeon Zechariah ( prophet ) Zechariah ( NT ) Zephaniah Virgins Agatha of Sicily Agnes of Rome Bernadette Soubirous Brigid of Kildare Cecilia Clare of Assisi Eulalia of Mérida Euphemia Genevieve Kateri Tekakwitha Lucy of Syracuse Maria Goretti Mother Teresa Narcisa de Jesús Rose of Lima See also Military saints Virtuous pagan Catholicism portal Saints portal VIAF : 64800775 LCCN : n79026841 GND : 118639951 Retrieved from `` https://en.wikipedia.org/w/index.php?title=Jonah&oldid=836729512 '' Categories : Prophets of the Hebrew Bible Christian saints from the Old Testament Jonah Biblical people in Islam Prophets of Islam Fish and humans Parodies Satire Hidden categories : Articles containing Arabic - language text Articles with Latin - language external links Pages with numeric Bible version references Webarchive template wayback links CS1 : Julian -- Gregorian uncertainty Good articles Articles with hAudio microformats Articles with LibriVox links Wikipedia articles with VIAF identifiers Wikipedia articles with LCCN identifiers Wikipedia articles with GND identifiers Year of birth unknown Year of death unknown Talk Views Contents About Wikipedia Wikisource ܐܪܡܝܐ Azərbaycanca বাংলা Български Bosanski Brezhoneg Català Čeština Dansk Ελληνικά Español Esperanto Euskara فارسی Français Gaeilge Gàidhlig 한국어 Hrvatski Bahasa Indonesia Italiano עברית Қазақша Kiswahili Kurdî Лакку Lietuvių Limburgs Magyar മലയാളം Nederlands 日本 語 Нохчийн Norsk Polski Português Română Runa Simi Русский Shqip Slovenčina Српски / srpski Suomi Svenska தமிழ் Türkçe Українська 中文 39 more Edit links This page was last edited on 16 April 2018, at 14 : 32. 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Question: who got swallowed by a fish in the bible
Answer: Jonah