Church of Cyprus - wikipedia Church of Cyprus Church of Cyprus Coat of arms of the Church of Cyprus. Founder Barnabas the Apostle Independence AD 431 Recognition AD 478 ( Eastern Orthodox Church ) Primate Chrysostomos II Headquarters Nicosia, Cyprus Territory Cyprus Language Koine Greek Members 700,000 Bishops 16 Monasteries 67 Website www.churchofcyprus.org.cy Part of a series on the Eastern Orthodox Church Mosaic of Christ Pantocrator, Hagia Sophia Overview Structure Theology ( History of theology ) Liturgy Church history Holy Mysteries View of salvation View of Mary View of icons Background Crucifixion / Resurrection / Ascension of Jesus Christianity Christian Church Apostolic succession Four Marks of the Church Orthodoxy Organization Autocephaly Patriarchate Ecumenical Patriarch Episcopal polity Clergy Bishops Priests Deacons Monasticism Degrees of monasticism Autocephalous jurisdictions Constantinople Alexandria Antioch Jerusalem Russia Serbia Romania Bulgaria Georgia Cyprus Greece Poland Albania Czech lands and Slovakia North America Ecumenical Councils Seven Ecumenical Councils : First Second Third Fourth Fifth Sixth Seventh Other important councils : Quinisext Council Constantinople IV Constantinople V Jassy Jerusalem History Church Fathers Pentarchy Byzantine Empire Christianization of Bulgaria Christianization of Kievan Rus ' Great Schism Russia Ottoman Empire North America Theology History of Orthodox Theology ( 20th century ( Neo-Palamism ) ) Apophaticism Chrismation Contemplative prayer Essence vs. Energies Hesychasm Holy Trinity Hypostatic union Icons Metousiosis Mystical theology Nicene Creed Nepsis Oikonomia Ousia Palamism Philokalia Phronema Sin Theosis Theotokos Differences from the Catholic Church Opposition to the Filioque Opposition to papal supremacy Liturgy and worship Divine Liturgy Divine Services Akathist Apolytikion Artos Ectenia Euchologion Holy Water Iconostasis Jesus Prayer Kontakion Liturgical entrances Liturgical fans Lity Memorial service Memory Eternal Omophorion Orthodox bowing Orthodox marriage Praxis Paraklesis Paschal greeting Paschal Homily Paschal troparion Prayer rope Prosphora Russian bell ringing Semantron Sign of the cross Sticheron Troparion Vestments Use of incense Liturgical calendar Paschal cycle 12 Great Feasts Other feasts : Feast of Orthodoxy Intercession of the Theotokos The four fasting periods : Nativity Fast Great Lent Apostles ' Fast Dormition Fast Major figures Athanasius of Alexandria Ephrem the Syrian Basil of Caesarea Cyril of Jerusalem Gregory of Nazianzus Gregory of Nyssa John Chrysostom Cyril of Alexandria John Climacus Maximus the Confessor John of Damascus Theodore the Studite Kassiani Cyril and Methodius Photios I of Constantinople Gregory Palamas Other topics Architecture Encyclical of the Eastern Patriarchs Orthodox cross Saint titles Statistics by country The Church of Cyprus ( Greek : Ἐκκλησία τῆς Κύπρου ) is one of the autocephalous Churches that together form the communion of the Eastern Orthodox Church. It is one of the oldest Eastern Orthodox autocephalous churches, achieving independence from the Patriarchate of Antioch and All the East in 431. The bishop of the ancient capital, Salamis ( renamed Constantia by Emperor Constantius II ) was constituted metropolitan by Emperor Zeno, with the title archbishop. Contents 1 History of the church 1.1 Roman era 1.2 Byzantine era 1.3 Crusader era 1.4 Ottoman era 1.5 British colonial rule 1.6 Cypriot independence 1.7 Turkish invasion 1.8 Recent events 2 Administration and Holy Synod 2.1 Metropolises and Metropolitans 2.2 Dioceses and Bishops 2.3 Titular Dioceses and Bishops 3 Religious sites in Cyprus 4 See also 5 References 6 External links History of the Church Roman era Paul the Apostle, accompanied by Barnabas and Mark the Evangelist ( Barnabas ' kinsman ), came to Cyprus in AD 45 to spread Christianity. Arriving at Salamis, they travelled across the island to Paphos, where Sergius Paulus was the first Roman official to convert to Christianity. In AD 50 Barnabas returned to Cyprus accompanied by St. Mark and set up his base in Salamis. He is considered to be the first Archbishop of Cyprus. Some Christians say Barnabas was stoned to death by the Jews on the outskirts of Salamis, where he was also buried. A few of the bishops who helped spread Christianity on the island were Lazarus, the Bishop of Kition, Herakleidios the Bishop of Tamasos, Avxivios the Bishop of Soloi, and Theodotos the Bishop of Kyrenia. Towards the end of the 4th century, Christianity had spread throughout the island. During this time St. Epiphanius was Archbishop. His seat was in Salamis, which was renamed Constantia. Byzantine era This independent position by ancient custom was recognized, against the claims of the Patriarch of Antioch, at the Council of Ephesus ( 431 ), and by an edict of Emperor Zeno. When the Archbishop of Antioch tried to abolish the Church of Cyprus ' autocephaly, the Cypriot clergy denounced this before the Council of Ephesus. The Council ratified the autocephaly of the Church of Cyprus by its 8th canon. In 478, Archbishop Anthemios of Cyprus, following a vision, found the grave of Barnabas and his relics. On the saint 's chest rested a copy of the Gospel of Matthew. The church was thus able to send a cogent argument on its own behalf to the Emperor : the discovery of the relics of its reputed founder, Barnabas. Zeno confirmed the status of the Church of Cyprus and granted its Archbishop the `` three privileges '' : namely to sign his name in an ink made vermilion by the addition of cinnabar ; to wear tyrian purple instead of black robes under his vestments ; and to hold an imperial sceptre ( i.e. a gilt staff of silver, topped by a gold globus cruciger ) instead of the regular episcopal crosier. Cyprus suffered greatly from Arab invasions in the following centuries, and during the reign of Justinian II the cities of Constantia, Kourion and Paphos were sacked. At the advice of the Emperor, the Archbishop fled to the Dardanelles along with the survivors, and established the city of Nova Justiniana ( Greek : Νέα Ιουστινιανή, Néa Iustinianē ), named after the Emperor, at Erdek near the city of Cyzicus. In 692 the Quinisext Council reconfirmed the status and privileges of the exiled Archbishop and in 698, when the Arabs were driven out of Cyprus, the Archbishop returned but retained the title of `` Archbishop of Nova Justiniana and All Cyprus '' : a custom that, along with the `` three privileges '', continues to this day. Crusader era Ayia Napa Monastery After the establishment of the Kingdom of Cyprus, the Catholic kings gradually reduced the number of Orthodox bishops from 14 to 4 and forced those away from their towns. The archbishop was moved from Nicosia to the region of Solia, near Morphou, the bishop of Larnaca was moved to the village of Lefkara etc. Each Orthodox bishop was under the Catholic bishop of the area. The Catholic Church tried on occasion to coax the Orthodox bishops to make concessions on the differences in doctrine and practices between the two churches, sometimes with threats and sometimes using violence and torture, as in the case of the 13 monks at Kantara monastery. Moreover, the properties of many monasteries were confiscated. The persecutions, especially during the Frankish period, did not succeed in uprooting the faith of the Greek Cypriots. Despite initial frictions, the two churches gradually managed to coexist side by side peacefully. The local Orthodox Christians shared some of the benefits of the economic development of Cyprus and especially Famagusta at the time. The Orthodox cathedral of St George ( known as Saint George of the Greeks - today in ruins ) is almost as high and monumental as the nearby Catholic cathedral of St Nicholas ( a mosque since 1571 ), and is also an example of an interesting fusion of gothic and Byzantine architecture. The Franks were succeeded by the Venetians in 1489 without any significant change to the status of the Orthodox Church. Ottoman era This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. ( April 2012 ) The conquest of Cyprus by the Ottoman Empire in 1571 led to the recognition of the Orthodox Church as the only legal Christian church. The church was considered by the Ottomans to be the political leadership of the Christian population ( Rum millet ) and was responsible for collecting taxes. Because of the different policies of the Ottoman Empire towards Muslim and non-Muslim citizens, especially regarding taxation, some Christians converted to Islam. These are known in Cyprus with the name `` Linopampakoi ''. Under Ottoman rule the position of the Cypriot Church was greatly enhanced through the application of the millet system, whereby the head of each religious community was answerable to the governor for its behavior. The Ottomans, while trying to reduce Latin influence, treated the Orthodox Cypriots with consideration and gained their good will. The Ottomans assured them free enjoyment of their religion, with the undisturbed possession of their churches ; gave them permission to acquire houses and land, with the power of transmission to their heirs ; recognized the supremacy of the Orthodox community over all other Christian denominations in the island. In later times the Church developed so great an influence on temporal affairs that at the beginning of the nineteenth century the Archbishop was in fact ruling Cyprus through his control of its finances. The first rumble was heard in 1804, when the Turks of the capital and the adjoining villages faced a shortage of foodstuffs a violent demonstration against the Archbishop had been organized. This was because of the fortuitous presence of some Turkish troops in transit, and life seemed to resume its normal course. In 1821 with the outbreak of the Greek War of Independence, the Greeks of Cyprus attempted to follow in the footsteps of those of Greece, such was the accusation which Küçük Mehmed brought against the bishops and the leading Greek laymen of the Island. As a result of this Archbishop Kyprianos, the three bishops of Paphos, Kition and Kyrenia together with other leading ecclesiastics and citizens were arrested. The Archbishop and his archdeacon were summarily hanged, the three bishops beheaded and the notables dispatched by the Janissaries. The Cypriot Orthodox Church had paid a terrible penalty for its abuse of power. This was the worst experience between Orthodox Church of Cyprus and Ottoman administration, and beginning of political separation. British colonial rule The purchase of Cyprus by the British in 1878 allowed more freedom in religious practices, such as the use of bells in churches ( which were forbidden under the Ottomans ). Some linopampakoi took advantage of the political change to convert back to Christianity. John Hackett published `` A history of the Orthodox Church of Cyprus '' in 1901. At about the same time the church went through a crisis regarding the succession of the archbishop. The two candidates, Kyrillos II and Kyrillos III had mainly political differences ( one was a nationalist whereas the other was a moderate ). Although the Church gained more freedom under British rule, the British administration interfered, in certain cases, using restrictive laws on the management of the church and other areas of national and cultural activity. This led to the October 1931 riot organised by bishops who were also members of the legislative assembly. As a consequence of this uprising, bishops Nikodemos of Kition, and Makarios of Kyrenia were exiled, and restrictions were imposed on the election of the Archbishop. As a result, the filling of the Archbishop 's throne was pending from 1933 ( the death of Archbishop Kyrillos III ) to 1946, when the Bishop of Paphos, Leontios, was elected as the new Archbishop. In 1950, Makarios III was elected Archbishop. While still Bishop of Kition he had demonstrated strong intellectual and national activity. In 1949 he founded the Apostle Varnavas Seminary, and in 1950 he organised the referendum on the Union ( Enosis ) between Cyprus and Greece. While archbishop he was the political leader of the EOKA liberation struggle in the years 1955 -- 1959. The British exiled him to the Seychelles because of his activities. Cypriot independence In 1960, Archbishop Makarios III was elected President of the newly established Republic of Cyprus. Disagreements of the other three bishops with Makarios lead to the Ecclesiastical coup. Following the dethronement of the Bishops of Paphos, Kitium and Kyrenia for conspiring against Makarios, two new Bishoprics were created : the Bishopric of Limassol which was detached from the Bishopric of Kition, and the Bishopric of Morfou which was detached from the Bishopric of Kyrenia. The coup d'état of 15 July 1974 forced Archbishop Makarios III to leave the island. He returned in December 1974. Turkish invasion See also : Aydın Dikmen The coup d'état was followed by the Turkish invasion of 20 July 1974 which significantly affected the Church and its flock : as 35 % of Cyprus ' territory came under Turkish occupation, hundreds of thousands of Orthodox Christians were displaced and those that could not or did not want to leave ( 20,000 initially ) faced oppression. As of May 2001 figures only 421 Greek Orthodox Cypriots and 155 Maronites remain in North Cyprus. The destruction of Christian monuments was another important consequence. Churches containing Byzantine icons, frescoes and mosaics have been pillaged by antiquities dealers and sold on the black market. One of the most prominent cases of pillage was of the mosaics of Panayia of Kanakaria of the 6th century AD, which were finally returned to the Church of Cyprus, following a ruling by the Indianapolis Court. In Northern Cyprus, there are 514 churches, chapels and monasteries, many of which were converted to mosques, museums or abandoned. Recent events On 3 August 1977, Archbishop Makarios died and was succeeded by Archbishop Chrysostomos I. In 1979, the new Statutory Charter of the Church of Cyprus was drawn up and approved replacing the old one of 1914. In old age, Archbishop Chrysostomos suffered from Alzheimer 's disease and was unable to carry out his duties for a number of years. In May 2006, Ecumenical Patriarch Bartholomew I chaired a broader meeting of church elders which called for Chrysostomos ' `` honorary removal ''. Metropolitan Chrysostomos of Paphos, 65, was elected the new archbishop on November 5, 2006, after a long - running election campaign, becoming Archbishop Chrysostomos II, Archbishop of Nea Justiniana and All Cyprus. Administration and Holy Synod The Holy Synod of the Autocephalous Church of Cyprus is the highest church authority in Cyprus. Its task is to examine and provide solutions on all issues concerning the Church of Cyprus. Head of the Holy Synod and of the Church of Cyprus is Chrysostomos II ( Herodotus ) Dimitriou, Archbishop of New Justiniana and All Cyprus. Metropolises and Metropolitans Metropolis of Paphos and Exarchate of Arsinoe and Romaeon : Georgios Papachrysostomou ( 2006 -- ) Metropolis of Kition and Exarchate of Larnaca and Lefkara : Chrysostomos Mahairiotis ( 1973 -- ) Metropolis of Kyrenia and Exarchate of Lapithos and Karavas : Chrysostomos Kykkotis ( 2011 -- ) Metropolis of Limassol, Amathous and Kourion : Athanasios Nikolaou ( 1999 -- ) Metropolis of Morphou and Soloi : Neophytos ( Omiros ) Masouras ( 1998 -- ) Metropolis of Constantia and Ammochostos : Vasileios Karajiannis ( 2007 -- ) Metropolis of Kykkos and Tillyria : Nikiphoros Kykkotis ( 2007 -- ) Metropolis of Tamassos and Oreini : Isaias Kykkotis ( 2007 -- ) Metropolis of Trimithous : Varnavas Stavrovouniotis ( 2007 -- ) Dioceses and Bishops Diocese of Karpasia : Christophoros Tsiakas ( 2007 -- ) Diocese of Arsinoe : Nektarios Spyrou ( 2008 -- ) Diocese of Amathus : Nikolaos Xiouri ( 2007 -- ) Titular dioceses and bishops Diocese of Ledra : Epiphanios Mahairiotis ( 2007 -- ) Diocese of Kytros : Leontios Englistriotis ( 2007 -- ) Diocese of Neapolis : Porphyrios Mahairiotis ( 2007 -- ) Diocese of Mesaoria : Grigorios Hatziouraniou ( 2008 -- ) The Holy Synod meets regularly in the first week after Easter and in the first fortnight of the months of February and September. It meets in ad hoc sessions when it is deemed necessary or when two of its members put forward a request. See also : List of Archbishops of Cyprus Religious sites in Cyprus 9 Byzantine churches in the Troödos mountains are listed by UNESCO as World Heritage sites, pictured here. Kykkos Monastery, guardians of the holy Kykkotissa Icon, an unusual representation of the infant Jesus kicking with joy on his mother 's lap. Icons smuggled from the Bishopric of the Holy Metropolis of Kyrenia and Church of Panaghia Asinou in the northern Turkish - occupied part of the island were repatriated by a collector in the United States of America in 2007. Icons from Kalopanayiotis village stolen even earlier, before the division of the island, have also been returned to the Church 's custody. Some estimate that since 1974 looters in Northern Cyprus have stripped an estimated 15,000 to 20,000 icons ; several dozen major frescoes and mosaics dating from the sixth to the fifteenth century ; and thousands of chalices, wooden carvings, crucifixes, and Bibles. Efforts by the Autocephalous Church of Cyprus and the Republic of Cyprus to return some of these objects are described in a 1998 issue of Archeology magazine but the majority remain lost. Churches in capital Nicosia such as Chrysaliniotissa Our Lady of the Golden Flax and Panayia Chrysospiliotissa Our Lady of the Gold Cave, along with the Byzantine Museum of the Archbishop Makarios III Foundation, listed for interested visitors Monasteries listed separately. See also Eastern Christianity portal Greek Orthodox Church References Jump up ^ CNEWA - Orthodox Church of Cyprus Jump up ^ Bachman, Carolyn ( 2003 ). `` An Introduction to the Issue of Preserving Cultural Heritage ''. Brown Classical Journal. 15. Retrieved 19 January 2010. Jump up ^ Bourloyannis, Christiane ; Virginia Morris ( January 1992 ). `` Autocephalous Greek - Orthodox Church of Cyrprus v. Goldberg & Feldman Fine Arts, Inc ''. The American Journal of International Law. 86 ( 1 ) : 128 -- 133. doi : 10.2307 / 2203143. JSTOR 2203143. Jump up ^ Morris, Chris ( 2002 - 01 - 18 ). `` Shame of Cyprus ' looted churches ''. BBC. Retrieved 2007 - 01 - 29. Jump up ^ Cyprus News Agency : News in English, 11 - 11 - 20 External links Official website ( in Greek ) Official Cypriot Government ( about the Church of Cyprus ) Background on events curtailing religious freedoms and reports of signs of hope, such as the November 30, 1994 celebration of the Eucharist at St. Andrew monastery on the Karpas peninsula, the first event in the north in 20 years, from the CNEWA ( Catholic Near East Welfare Association ). Article on the Church of Cyprus by Ronald Roberson on the CNEWA website Greek Orthodox Church Patriarchates Ecumenical Patriarchate of Constantinople Patriarchate of Alexandria Patriarchate of Antioch Patriarchate of Jerusalem Autocephalous churches Church of Greece Church of Cyprus Church of Albania Autonomous churches Church of Crete Church of Sinai History 33 -- 717 AD 717 -- 1204 AD 1204 -- 1453 AD 1453 -- 1821 AD 1821 -- 1924 AD 1924 -- 1974 AD 1974 - 2008 AD Since 2008 AD Eastern Christianity portal Eastern Orthodox Church Current Eastern Orthodox Patriarchs, Metropolitans and Archbishops of autocephalous and autonomous churches Autocephalous patriarchates Pentarchy Patriarch Bartholomew I of Constantinople Patriarch Theodore II of Alexandria Patriarch John X of Antioch Patriarch Theophilos III of Jerusalem National Patriarch Kirill of the Russian Orthodox Church Patriarch Ilia II of the Georgian Orthodox Church Patriarch Irinej of the Serbian Orthodox Church Patriarch Daniel of the Romanian Orthodox Church Patriarch Neophyte of the Bulgarian Orthodox Church Other autocephalous churches Archbishop Chrysostomos II of the Church of Cyprus Archbishop Ieronymos II of the Church of Greece Archbishop Anastasios of the Albanian Orthodox Church Metropolitan Sawa of the Polish Orthodox Church Metropolitan Rastislav of the Czech and Slovak Orthodox Church Metropolitan Tikhon of the Orthodox Church in America Autonomous churches Church of Sinai Finnish Orthodox Church Estonian Apostolic Orthodox Church Latvian Orthodox Church Japanese Orthodox Church Chinese Orthodox Church Ukrainian Orthodox Church ( Moscow Patriarchate ) Orthodox Ohrid Archbishopric Russian Orthodox Exarchate in Western Europe Metropolis of Bessarabia Moldovan Orthodox Church Semi-autonomous churches Church of Crete Russian Orthodox Church Outside Russia Liturgy Byzantine Rite Western Rite Eastern Christianity portal ^ Jump up to : Autocephaly or autonomy is not universally recognized. 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Question: the head of the orthodox church in cyprus
Answer: Chrysostomos II