Boaz - wikipedia Boaz For other uses, see Boaz ( disambiguation ). Julius Schnorr von Carolsfeld : Ruth in Boaz 's Field, 1828 This article contains special characters. Without proper rendering support, you may see question marks, boxes, or other symbols. Boaz ( / ˈboʊ. æz / ; Modern Hebrew : בועז Bốʿaz ; Massoretical Hebrew : בֹּ֫עַז Bṓʿaz ; Hebrew pronunciation : ( ˈboːʕaz ) ) is a biblical figure appearing in the Book of Ruth in the Hebrew Bible and in the genealogies of Jesus in the New Testament and also the name of a pillar in the portico of the historic Temple in Jerusalem. The word is found 24 times in the Scriptures, two being in Greek ( in the form `` Booz '' ). The root בעז, just used in the Bible in relation to `` Boaz '' ( see The Temple ), perhaps expresses ' quick ( ness ) ' ( cf. Ar. بَغْزٌ, ' swiftness ( of horse ) ' ). The etymology of the name has been suggested by many as be'oz, `` in the strength of '', or bo'oz, `` in him ( is ) strength '' from the root ' zz, `` to be strong '', hence the use of the name `` Boaz '' for one of the pillars at the portico of the temple ( 1 Kings 7 : 21 ), although Biblical scholar Martin Noth preferred `` of sharp mind ''. Contents 1 In the Bible 1.1 Old Testament 1.2 The Temple 1.3 New Testament 2 Rabbinic Jewish tradition 2.1 Conduct 2.2 Boaz and Ruth 3 In Israeli history 4 In popular culture 5 See also 6 References 7 Further reading In the Bible Top - Ruth Meets Boaz as she gleans Old Testament The son of Rahab ( who may be Rahab of Jericho ) and Salmon, Boaz was a wealthy landowner of Bethlehem in Judea, and kinsman of Elimelech, Naomi 's late husband. He noticed Ruth, the widowed Moabite daughter - in - law of Naomi, a relative of his ( see family tree ), gleaning grain in his fields. He soon learns of the difficult circumstances her family is in and Ruth 's loyalty to Naomi. In response, Boaz invites her to eat with him and his workers, as well as deliberately leaving grain for her to claim while keeping a protective eye on her. Ruth approaches Boaz and asks him to exercise his right of kinship and marry her. Boaz accepts, provided that another with a superior claim declines. Since the first son of Ruth and a kinsman of her late husband would be deemed the legal offspring of the decedent and heir to Elimelech, the other kinsman defers to Boaz. In marrying Ruth, Boaz revives Elimelech 's lineage, and the patrimony is secured to Naomi 's family. Their son was Obed, father of Jesse, and grandfather of David. According to Josephus, he lived at the time of Eli. The Temple `` Boaz '' was the name of the left one of the two frontal columns of Solomon 's Temple, the other being `` Jachin ''. Its meaning is a subject of controversy. New Testament Boaz is mentioned in both the Gospel of Matthew and the Gospel of Luke as an ancestor of Jesus. Rabbinic Jewish tradition Conduct In the Talmud, some rabbis identify Boaz with the judge Ibzan of Bethlehem. `` I.e., Bethlehem in Zebulun '' ; cf. Joshua 19 : 15. Let it be taken into consideration, however, that Boaz `` of Ruth '' was from Judah, whereas the two chieftains immediately ulterior to Ibzan were from Zebulun. A legend is given that he lost all his sixty children during his lifetime because he did not invite Manoah, Samson 's father, to any of the marriage festivities at his house. Since Manoah was at that time without children, Boaz thought that he did not need to consider on such occasions a childless man who could not pay him back in kind ( Bava Batra 91a ). The Talmud tells that Boaz was a just, pious, and learned judge. The custom of using the Divine Name in greeting one 's fellow - man ( Rt - 2.4 ) formulated by him and his bet din ( `` court ( of ) law '' ) received the approval of even the heavenly bet din ( Babylonian Talmud Makkot 23b ; Yerushalmi Talmud Ber. ix. 14c ; Midrash Ruth Rabbah to ii. 4 ). The midrash Ruth Rabbah states that being a pious man, Boaz on his first meeting with Ruth perceived her conscientiousness in picking up the grain, as she strictly observed the rules prescribed by the Law. This, as well as her grace and her chaste conduct during work, induced Boaz to inquire about the stranger, although he was not in the habit of inquiring after women ( Ruth Rabba to ii. 5 ; Talmudic tractate Shabbat 113b ). In the conversation that followed between Boaz and Ruth, the pious proselyte said that, being a Moabite, she was excluded from association with the community of God ( Deuteronomy 23 : 4 ). Boaz, however, replied that the prohibition in the Scripture applied only to the men of Moab -- and not to the women. He furthermore told her that he had heard from the prophets that she was destined to become the ancestress of kings and prophets ; and he blessed her with the words : `` May God, who rewards the pious, also reward you '' ( Targum Ruth ii. 10, 11 ; Pesiḳ, ed. Buber, xvi. 124a ). Boaz was especially friendly toward the poor stranger during the meal, when he indicated to her by various symbolic courtesies that she would become the ancestress of the Davidic royal house, including the Messiah ( Ruth R. to ii. 14 ; Shab. 113b ). As toward Ruth, Boaz had also been kind toward his kinsmen, Naomi 's sons, on hearing of their death, taking care that they had an honorable burial ( Ruth Rabba to 2.20 ). Boaz and Ruth Although Boaz was the prince of the people, he personally supervised the threshing of the grain in his barn, in order to circumvent any immorality or theft, both of which were rife in his days ( Tan., Behar, ed. Buber, viii. ; Ruth Rabba to iii. 7 ). Glad in his heart that the famine was over in Israel, he sought rest after having thanked God and studied for a while in the Torah ( Tan., l.c. ; Targum Ruth iii. 7 ; and Ruth Rabba ib. ). Aroused out of his first sleep by Ruth, he was greatly frightened, as he thought that she was a devil ; and he was convinced of the contrary only after touching the hair of her head, since devils were believed to be bald ( Tan., l.c. ). When he perceived the pure and holy intentions of Ruth he not only did not reprove her for her unusual behavior, but he blessed her, and gave her six measures of barley, indicating thereby that six pious men should spring from her, who would be gifted by God with six excellences ( cf. Isaiah 11 : 2 ; Sanhedrin 93b ; Numbers Rabba xiii. 11 ; Ruth Rabba and Targum to Ruth iii. 15 ; the names of the six men differ in these passages, but David and the Messiah are always among them ). Boaz fulfilled the promises he had given to Ruth, and when his kinsman ( the sources differ as to the precise relationship existing between them ) would not marry her because he did not know the halakah which decreed that Moabite women were not excluded from the Israelitic community, Boaz himself married her ( Ruth Rabba to iv. 1 ). Boaz was eighty and Ruth forty years old ( idem to iii. 10 ), but their marriage did not remain childless, though Boaz died the day after his wedding ( Midrash Zutta, ed. Buber, 55, below ). In Israeli history In the early years of Jewish settlement, the term `` a boaz '' ( plural `` boazim '' ), derived from the Biblical character, was used to refer to a rich private farmer or landowner, such as the ones who flourished during the First Aliya. The term was often used with a pejorative connotation by adherents of Socialist Zionism, who were strongly opposed to `` the boazim '' and counterposed to them the collective Kibbutz and cooperative Moshav forms of agricultural settlement. This use of `` Boaz '' became obsolete in later stages of Jewish and Israeli history, and is hardly remembered today. In contemporary Israel, `` Boaz '' is commonly used as a male first name and carries no special political or social connotations. In popular culture In the 1960 film adaptation The Story of Ruth, Boaz is played by Stuart Whitman. See also Goel References Jump up ^ Brazilian Midnight Call 's Bible search. Retrieved on 2008 - 12 - 1. Jump up ^ Booz. Retrieved on 2008 - 12 - 1. Jump up ^ bdb, p. 126. Jump up ^ ( The Anchor Bible Dictionary Vol I. ( A-C ) Doubleday. 1992 Jump up ^ Barnes, A., Barnes ' Notes on Ruth 2, accessed 9 March 2017 Jump up ^ ( Die israelitischen Personennamen im Rahmen der gemeinsemitischen Namengebung p228. 1966. print ) ^ Jump up to : Matthew 1 : 5 ^ Jump up to : 1 Chronicles 2 : 11 - 2 : 12, Luke 3 : 32 ^ Jump up to : `` Boaz '', Jewish Encyclopedia Jump up ^ `` Gustave Doré, Joshua Spares Rahab ''. Archived from the original on 2011 - 09 - 29. Retrieved 2011 - 05 - 23. Jump up ^ `` Ant. '' v. 9, § 1. Jump up ^ יכין. Jump up ^ 1 Kings 7 : 21 = 2 Chronicles 3 : 17 Jump up ^ `` MT appar. ref. to '' the above Boaz, `` cf. T 2 Ch 3 ( Qərê, therefore, is very probably an acronym ) ; Thes supposes name of architect or donor ; Ew perh. sons of Solomon, etc. ; rd. possibly בְעֹר in strength, G 2 Ch 3 ἰσχύς ; Th thinks יכין בעז a sentence, one word being engraved on each pilar, he ( God ) establisheth in strength ; against him, however, Ke Be ; Öt thinks an exclamation, in strength ! expressing satisfaction of architect ; Klo prop. for בעז, ( the expression ) בַּעַל עֹר ( cf. B I K 7 Βαλαζ ) '' ; bdb, p. 127. Jump up ^ Judges 12 : 8. ^ Jump up to : je, In Rabbinical Literature. Jump up ^ Hebrew - English Tanakh. First pocket edition. Philadelphia - pa, usa : Jewish Publication Society, 2003. isbn 978 - 0 - 8276 - 0766 - 8. p. 547. Jump up ^ Judges 12 : 11 - 12 : 12. This article incorporates text from a publication now in the public domain : Singer, Isidore ; et al., eds. ( 1901 -- 1906 ). `` Boaz ''. Jewish Encyclopedia. New York : Funk & Wagnalls Company. Further reading F. Brown, S. Driver, C. Briggs. The Brown - Driver - Briggs Hebrew and English lexicon. Tenth printing. Peabody - ma, usa : Hendrickson, October 2006. isbn 978 - 1 - 56563 - 206 - 3. ( Each of the authors was dLitt and dd p. iii. ) Barnes, W. Emery ( 1904 ). `` Jachin and Boaz ''. Journal of Theological Studies. V : 447 -- 451. Retrieved 2011 - 06 - 09. Linear genealogy of Jesus from the first couple according to the Matthew 1 Generations after Creation Adam and Eve Seth Enos Kenan Mahalalel Jared Enoch Methuselah Lamech Noah Shem Patriarchs after Flood Arpachshad Shelah Eber Peleg Reu Serug Nahor Terah Abraham Isaac Jacob Nationhood to Kingship Judah Perez Hezron Ram Amminadab Nahshon Salmon Boaz Obed Jesse David Solomon Kingdom of Judah to Captivity Rehoboam Abijah Asa Jehoshaphat Jehoram Uzziah Jotham Ahaz Hezekiah Manasseh Amon Josiah Jeconiah Return to Jesus Salathiel Zerubbabel Abihud Eliakim Azor Sadoc Achim Eliud Eleazar Matthan Jacob Joseph Jesus Adam to David according to the Bible Creation to Flood Adam Seth Enos Kenan Mahalalel Jared Enoch Methuselah Lamech Noah Shem Cain line Adam Cain Enoch Irad Mehujael Methusael Lamech Tubal - cain Patriarchs after Flood Arpachshad Cainan Shelah Eber Peleg Reu Serug Nahor Terah Abraham Isaac Jacob Tribe of Judah to Kingdom Judah Perez Hezron Ram Amminadab Nahshon Salmon Boaz Obed Jesse David Names in italics only appear in the Greek Septuagint version Retrieved from `` https://en.wikipedia.org/w/index.php?title=Boaz&oldid=844622159 '' Categories : Hebrew Bible people Book of Ruth Hidden categories : All articles with unsourced statements Articles with unsourced statements from August 2014 Articles with unsourced statements from October 2014 Wikipedia articles incorporating a citation from the 1906 Jewish Encyclopedia Wikipedia articles incorporating a citation from the 1906 Jewish Encyclopedia without a Wikisource reference Wikipedia articles incorporating text from the 1906 Jewish Encyclopedia Talk Contents About Wikipedia བོད ་ ཡིག Brezhoneg Català Čeština Deutsch Ελληνικά Español Euskara فارسی Français Հայերեն Bahasa Indonesia עברית Nederlands 日本 語 Norsk Polski Português Русский Svenska Українська اردو Wolof 中文 16 more Edit links This page was last edited on 6 June 2018, at 01 : 53 ( UTC ). 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Question: how old was ruth in the bible when she married boaz
Answer: forty years old