Archangel - wikipedia Archangel This article is about the spiritual beings. For other uses, see Archangel ( disambiguation ). The Annunciation by Paolo de Matteis An archangel / ˌɑːrkˈeɪndʒəl / is an angel of high rank. The word `` archangel '' itself is usually associated with the Abrahamic religions, but beings that are very similar to archangels are found in a number of religious traditions. The English word archangel is derived from the Greek ἀρχάγγελος ( arch - + angel, literally chief angel or angel of origin ). It appears only once in the New Testament in the phrase ' the archangel Michael ' ( Jude 9 ). The corresponding Hebrew word in the Hebrew Scripture ( Old Testament ) is found in two places as in `` Michael, one of the chief princes '' ( Dan 10 : 13 ) and in `` Michael, the great prince '' ( Dan 12 : 1 ). Contents 1 Description 2 In Zoroastrianism 3 In Judaism 4 In Christianity 4.1 Roman Catholic 4.2 Eastern Orthodox 4.3 Protestant 4.4 Restorationist 5 In Islam 6 Other traditions 7 Cultural references 8 See also 9 References 10 Bibliography 11 External links Description Michael and Gabriel are recognized as archangels in Judaism, Islam, the Baha'i Faith and by most Christians. Protestants recognize Gabriel as an angel but consider Michael to be the only archangel. Raphael -- mentioned in the deuterocanonical Book of Tobit -- is also recognized as an archangel in the Catholic and Orthodox churches. Gabriel, Michael, and Raphael are venerated in the Roman Catholic Church with a feast on September 29 ( between 1921 and 1969, March 24 for Gabriel and October 24 for Raphael ), and in the Eastern Orthodox Church on November 8 ( if the Julian calendar is used, this corresponds to November 21 in the Gregorian ). The named archangels in Islam are Gabriel, Michael, Israfil and Azrael. Jewish literature, such as the Book of Enoch, also mentions Metatron as an archangel, called the `` highest of the angels '', though the acceptance of this angel is not canonical in all branches of the faith. Some branches of the faiths mentioned have identified a group of seven Archangels, but the named angels vary, depending on the source. Gabriel, Michael, and Raphael are always mentioned ; the other archangels vary, but most commonly include Uriel, who is mentioned in 2 Esdras. In Zoroastrianism, sacred texts allude to the six great Amesha Spenta ( literally `` Bounteous / Holy Immortals '' ) of Ahura Mazda. In Zoroastrianism See also : Amesha Spenta An increasing number of experts in anthropology, theology and philosophy, believe that Zoroastrianism contains the earliest distillation of prehistoric belief in angels. The Amesha Spentas of Zoroastrianism are likened to archangels. They individually inhabit immortal bodies that operate in the physical world to protect, guide, and inspire humanity and the spirit world. The Avesta explains the origin and nature of archangels or Amesha Spentas. To maintain equilibrium, Ahura Mazda engaged in the first act of creation, distinguishing his Holy Spirit Spenta Mainyu, the Archangel of righteousness. Ahura Mazda also distinguished from himself six more Amesha Spentas, who, along with Spenta Mainyu, aided in the creation of the physical universe. Then he oversaw the development of sixteen lands, each imbued with a unique cultural catalyst calculated to encourage the formation of distinct human populations. The Amesha Spentas were charged with protecting these holy lands and through their emanation, also believed to align each respective population in service to God. The Amesha Spentas ( amesha meaning eternal and spenta meaning brilliance and beneficence ) as attributes of God are : Spenta Mainyu ( Phl. Spenamino ) : lit. ' Bountiful Spirit ' Asha Vahishta ( Phl. Ardwahisht ) : lit. ' Highest Truth ' Vohu Mano ( Phl. Vohuman ) : lit. ' Righteous Mind ' Khshathra Vairya ( Phl. Shahrewar ) : lit. ' Desirable Dominion ' Spenta Armaiti ( Phl. Spandarmad ) : lit. ' Holy Devotion ' Haurvatat ( Phl. Hordad ) : lit. ' Perfection or Health ' Ameretat ( Phl. Amurdad ) : lit. ' Immortality ' In Judaism Jacob wrestling with the Angel by Gustave Doré 1885 The Hebrew Bible uses the term מלאכי אלוהים ( malakhi Elohim ; Angels of God ), The Hebrew word for angel is `` malach, '' which means messenger, for the angels מלאכי יי ( malakhi Adonai ; Angels of the Lord ) are God 's messengers to perform various missions - e.g. ' angel of death ' ; בני אלוהים ( b'nei elohim ; sons of God ) and הקדושים ( ha - q'doshim ; the holy ones ) to refer to beings traditionally interpreted as angelic messengers. Other terms are used in later texts, such as העליונים ( ha - elyonim, the upper ones, or the supreme ones ). References to angels are uncommon in Jewish literature except in later works such as the Book of Daniel, though they are mentioned briefly in the stories of Jacob ( who according to one interpretation wrestled with an angel ) and Lot ( who was warned by angels of the impending destruction of the cities of Sodom and Gomorrah ). Daniel is the first biblical figure to refer to individual angels by name. It is therefore widely speculated that Jewish interest in angels developed during the Babylonian captivity. According to Rabbi Simeon ben Lakish of Tiberias ( 230 -- 270 CE ), specific names for the angels were brought back by the Jews from Babylon. There are no explicit references to archangels in the canonical texts of the Hebrew Bible ( Old Testament ). In post-Biblical Judaism, certain angels came to take on a particular significance and developed unique personalities and roles. Though these archangels were believed to have ranked amongst the heavenly host, no systematic hierarchy ever developed. Metatron is considered one of the highest of the angels in Merkavah and Kabbalist mysticism and often serves as a scribe. He is briefly mentioned in the Talmud, and figures prominently in Merkavah mystical texts. Michael, who serves as a warrior and advocate for Israel, is looked upon particularly fondly. Gabriel is mentioned in the Book of Daniel and briefly in the Talmud, as well as many Merkavah mystical texts. The earliest references to archangels are in the literature of the intertestamental periods ( e.g., 4 Esdras 4 : 36 ). In the Kabbalah there are ten archangels, each assigned to one sephira : Metatron, Raziel ( other times Jophiel ), Tzaphkiel, Tzadkiel, Khamael, Raphael, Haniel, Michael, Gabriel, and Sandalphon. Chapter 20 of the Book of Enoch mentions seven holy angels who watch, that often are considered the seven archangels : Michael, Raphael, Gabriel, Uriel, Saraqael, Raguel, and Remiel. The Life of Adam and Eve lists the archangels as well : Michael, Gabriel, Uriel, Raphael and Joel. Medieval Jewish philosopher Maimonides made a Jewish angelic hierarchy. In christianity Guido Reni 's Archangel Michael Trampling Lucifer, 1636. The New Testament makes several references to angels, but uses the word `` archangel '' only twice, at Thessalonians 4 : 16 ( `` For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God : and the dead in Christ shall rise first '', KJV ) and Jude 1 : 9 ( `` Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee '', KJV ). Roman Catholic Gabriel, Michael and Raphael, depicted in stained glass in St Ailbe 's Church, a Catholic church in Ireland In Roman Catholicism, three are honored by name : Gabriel Michael Raphael The last - named of these identifies himself in Tobit 12 : 15 thus : `` I am Raphael, one of the seven angels who stand and serve before the Glory of the Lord. '' The Fourth Book of Esdras, which mentions the angel Uriel, was popular in the West and was frequently quoted by Church Fathers, especially Ambrose, but was never considered part of the Catholic biblical canon. The Catholic Church gives no official recognition to the names given in some apocryphal sources, such as Raguel, Saraqael and Remiel ( Book of Enoch ) or Izidkiel, Hanael, and Kepharel ( other such sources ). Eastern Orthodox Herodion of Patras and Archangel Selaphiel Angelic Council, Orthodox icon of the seven archangels, left to right : Jegudiel, Gabriel, Selaphiel, Michael, Uriel, Raphael, Barachiel. Beneath the mandorla of Christ - Immanuel ( God is with us ) are representations of Cherubim ( blue ) and Seraphim ( red ). Eastern Orthodox Tradition mentions `` thousands of archangels ; however, only seven archangels are venerated by name. Uriel is included, and the other three are most often named Selaphiel, Jegudiel, and Barachiel ( an eighth, Jeremiel, is sometimes included as archangel ). The Orthodox Church celebrates the Synaxis of the Archangel Michael and the Other Bodiless Powers on November 8 of Stencyl the Eastern Orthodox liturgical calendar ( for those churches which follow the Julian Calendar, November 8 falls on November 21 of the modern Gregorian Calendar ). Other feast days of the Archangels include the Synaxis of the Archangel Gabriel on March 26 ( April 8 ), and the Miracle of the Archangel Michael at Colossae on September 6 ( September 19 ). In addition, every Monday throughout the year is dedicated to the Angels, with special mention being made in the church hymns of Michael and Gabriel. In Orthodox iconography, each angel has a symbolic representation : Michael in the Hebrew language means `` Who is like God ? '' or `` Who is equal to God ? '' Michael has been depicted from earliest Christian times as a commander, who holds in his right hand a spear with which he attacks Lucifer / Satan, and in his left hand a green palm branch. At the top of the spear, there is a linen ribbon with a red cross. The Archangel Michael is especially considered to be the Guardian of the Orthodox Faith and a fighter against heresies. Gabriel means `` God is my strength '' or `` Might of God. '' He is the herald of the mysteries of God, especially the Incarnation of God and all other mysteries related to it. He is depicted as follows : In his right hand, he holds a lantern with a lighted taper inside, and in his left hand, a mirror of green jasper. The mirror signifies the wisdom of God as a hidden mystery. Raphael means `` It is God who heals '' or `` God Heals ''. Raphael is depicted leading Tobit ( who is carrying a fish caught in the Tigris ) with his right hand and holding a physician 's alabaster jar in his left hand. Uriel means `` God is my light, '' or `` Light of God '' ( II Esdras 4 : 1, 5 : 20 ). He is depicted holding a sword against the Persians in his right hand, and a flame in his left. Sealtiel means `` Intercessor of God. '' He is depicted with his face and eyes lowered, holding his hands on his bosom in prayer. Jegudiel means `` Glorifier of God. '' He is depicted bearing a golden wreath in his right hand and a triple - thonged whip in his left hand. Barachiel means `` Blessed by God. '' He is depicted holding a white rose in his hand against his breast. Jerahmeel means `` God 's exaltation. '' He is venerated as an inspirer and awakener of exalted thoughts that raise a person toward God ( II Esdras 4 : 36 ). As an eighth, he is sometimes included as an archangel. In the canon of the Ethiopian Orthodox Tewahedo Church, 1 Enoch describes Saraqael as one of the angels that watch over `` the spirits that sin in the spirit. '' ( 20 : 7, 8 ). Protestant The Annunciation, by Henry Ossawa Tanner The Protestant Bible provides names for three angels : `` Michael the archangel '', the angel Gabriel, who is called `` the man Gabriel '' in Daniel 9 : 21 and third `` Abaddon '' / `` Apollyon '' in Revelation 9 : 11. Within Protestantism, the Anglican and Methodist tradition recognizes four angels as archangels : Michael the Archangel, Raphael the Archangel, Gabriel the Archangel, and Uriel the Archangel. They are commemorated on 29 September, `` Michaelmas '', in the church calendar. The evangelist Billy Graham wrote that in Sacred Scripture, there is only one individual explicitly described as an archangel -- Michael in Jude 1 : 9. Restorationist Seventh - day Adventists hold that titles `` Michael '' and `` archangel '' are in reference to Jesus. However, they only signify his role as the chief of angels and have no reference to the nature of Jesus, who is fully divine. Adventists credit nonconformist minister Matthew Henry as supporting this view. Jehovah 's Witnesses, citing a reference to `` an archangel 's voice '' at 1 Thessalonians 4 : 16, also believe that `` Michael '' is another name for Jesus in heaven. They believe Jesus is archangel in the true sense of the word - the highest spiritual creature. The Church of Jesus Christ of Latter - day Saints ( LDS Church ) interprets the term archangel as meaning `` Chief Angel '', Michael is the only individual so - designated in the Latter Day Saints canon. It is believed that he is the head of all of the angels. LDS Church doctrine also states that the archangel Michael was the first man, Adam. Though no other being is identified as an `` archangel, '' Joseph Smith taught that the angel Gabriel was known in mortality as Noah and the angel Raphael is a being of significant standing, even though he has never been identified with any mortal prophet. In Islam See also : Islamic view of angels In Islam, the mentioned archangels in the Qur'an include : Gabriel ( Jibrail or Jibril in Arabic ). Gabriel is said to be the archangel responsible for transmitting God 's revelations to all prophets, including revealing the Quran to Muhammad and inducing him to recite it. Various hadiths ( traditions ) mention his role in delivering messages from `` God the Almighty '' to the prophets. Michael ( Mikail in Arabic ). Michael is often depicted as the archangel of mercy who is responsible for bringing rain and thunder to Earth. Raphael ( Israfil in Arabic ). Mentioned in the Qur'an as the angel of the trumpet responsible for signaling the coming of Judgment Day. Other traditions Occultists sometimes associate archangels in Kabbalistic fashion with various seasons or elements, or even colors. In some Kabbalah - based systems of ceremonial magic, all four of the main archangels ( Gabriel, Michael, Raphael and Uriel ) are invoked as guarding the four quarters, or directions, and their corresponding colors are associated with magical properties. Lucifer or Sataniel in Judeo - Christian traditions, or Iblis in Islam, is considered an archangel by Satanists and many non-Satanists, but non-Satanists consider him evil and fallen from God 's grace. Cultural references Annunciatory Angel, by Fra Angelico, 1437 - 1446 In art, archangels are sometimes depicted with larger wings. Some of the more commonly represented archangels are Gabriel, Michael, Raphael, and Uriel. In the lesser ritual of the pentagram, the invocation includes the words `` Before me Raphael ; Behind me Gabriel ; On my right hand Michael ; On my left hand Auriel ( Uriel )... '' See also Angel Angels in art Archdemon Islamic view of angels Kami Michael ( archangel ) Olympian spirits Saint Michael ( Roman Catholic ) Seven Archangels Sopo Archangels, Colombian Baroque paintings Yazata Zoroastrian angelology References Jump up ^ `` archangel ''. Online Etymology Dictionary. Retrieved July 2, 2014. Jump up ^ `` Encyclopædia Britannica, `` amesha spenta '' ``. Britannica.com. Retrieved 2014 - 03 - 11. ^ Jump up to : Mary Boyce, A History of Zoroastrianism Volume One : The Early Period, E.J. Brill, Leiden 1975 Jump up ^ Zend Avesta FARGARD XXII ( Page 199 ) Mary Boyce, A History of Zoroastrianism Volume One : The Early Period, E.J. Brill, Leiden 1975. ( 1989 edition ISBN 9004088474 ) Jump up ^ Davidson, Baruch S. `` What Are Angels ? ''. Chabad.org. Retrieved 2014 - 03 - 11. Jump up ^ DEATH, ANGEL OF `` the `` destroying angel '' ( `` mal'ak ha - mashḥit '' ) '' Jewish Encyclopedia Jump up ^ Ludwig Blau ; Kaufmann Kohler ( 1908 ). `` ANGELOLOGY ''. Jewish Encyclopedia. Retrieved 2014 - 03 - 11. Jump up ^ Judaism : The Postexilic Period International Encyclopedia of the Social Sciences Jump up ^ Sanhedrin 38b and Avodah Zarah 3b. Jump up ^ Daniel 10 : 13 Jump up ^ Daniel 8 : 15 - 17 Jump up ^ cf. Sanhedrin 95b Jump up ^ Metzger & Coogan ( 1993 ) Oxford Companion to the Bible, Oxford University Press, p. 54, ISBN 9780199743919 Jump up ^ `` Souvay, Charles. `` Esdras. '' The Catholic Encyclopedia. Vol. 5. New York : Robert Appleton Company, 1909. 5 Aug. 2013 ``. Newadvent.org. 1909 - 05 - 01. Retrieved 2014 - 03 - 11. Jump up ^ `` Driscoll, James F. `` St. Raphael. '' The Catholic Encyclopedia. Vol. 12. New York : Robert Appleton Company, 1911. 5 Aug. 2013 ``. Newadvent.org. 1911 - 06 - 01. Retrieved 2014 - 03 - 11. Jump up ^ anaphora, Divine Liturgy of St. John Chrysostom Jump up ^ The World of The Angels Holy Transfiguration Russian Orthodox Church, Baltimore MD ^ Jump up to : Nicholai Velimirovic, November 8 Archived December 7, 2008, at the Wayback Machine. Prologue From Ochrid Jump up ^ Tobit 3 : 17 Jump up ^ 12 : 15 ) Jump up ^ Armentrout, Don S. ( 1 January 2000 ). An Episcopal Dictionary of the Church. Church Publishing, Inc. p. 14. ISBN 9780898697018. Jump up ^ The Methodist New Connexion Magazine and Evangelical Repository, Volume XXXV., Third Series. London : William Cooke. 1867. p. 493. Jump up ^ Kershaw, Simon. `` Exciting Holiness : 29 September ''. Canterbury Press Norwich. Retrieved 17 September 2016. Jump up ^ Graham, Billy ( 1995 ) Angels Thomas Nelson Inc, ISBN 9780849938719, p. PT31 Jump up ^ Graham ( 1995 ) p. PT32 Jump up ^ `` SDAnet, `` Questions on Doctrine : Christ, and Michael and Archangel '' ``. Sdanet.org. Retrieved 2014 - 03 - 11. Jump up ^ What Does The Bible Really Teach ?. Watch Tower Society. pp. 218 -- 219. ^ Jump up to : `` The Guide to the Scriptures : Archangel ''. scriptures, LDS.org. LDS Church. Jump up ^ Jude 1 : 9 KJV ( LDS ) Jump up ^ Doctrine and Covenants 128 : 20 -- 21 ; Petersen, Mark E. ( November 1980 ), `` Adam, the Archangel '', Ensign. Jump up ^ Skinner, Andrew C ( 1992 ), `` Noah '', in Ludlow, Daniel H, Encyclopedia of Mormonism, New York : Macmillan Publishing, pp. 1016 -- 1017, ISBN 0 - 02 - 879602 - 0, OCLC 24502140. Jump up ^ Doctrine and Covenants 128 : 21 Jump up ^ Lewis, James R. ; Oliver, Evelyn Dorothy ( 2008 ). Angels A to Z. Visible Ink Press. p. xviii. ISBN 9781578592579. Davidson, Gustav ( 1967 ). A dictionary of angels : including the fallen angels. Free Press. ISBN 9780029070505. Noegel, Scott B. ; Wheeler, Brannon M. ( 2002 ). Historical Dictionary of Prophets in Islam and Judaism. Scarecrow Press. ISBN 9780810843059. Jump up ^ Quran 2 : 98 Jump up ^ Quran 69 : 13 Jump up ^ The Pagan 's Path, Metaphysics 101 : The Archangels Jump up ^ Angels in Art on HumanitiesWeb Jump up ^ `` On the Lesser Banishing Ritual of the Pentagram '' from The Internet Book of Shadows at Sacred-texts.com Bibliography Metzger, Bruce M. ( ed ) ; Michael D. Coogan ( ed ) ( 1993 ). The Oxford Companion to the Bible. Oxford, UK : Oxford University Press. ISBN 0 - 19 - 504645 - 5. CS1 maint : Extra text : authors list ( link ) Boyce, Mary ( 1984 ). Textual Sources for the Study of Zoroastrianism. Manchester, UK : Manchester University Press. External links Wikimedia Commons has media related to Archangels. The World of Djinn and Its Secrets The Zoroastrian Religion and its Progeny Synaxis of the Archangel Michael and the Other Bodiless Powers Orthodox icon and synaxarion Christian angelic hierarchy First Sphere Seraphim Cherubim Ophanim or Thrones Second Sphere Dominions Virtues Powers or Authorities Third Sphere Principalities or Rulers Archangels Angels Retrieved from `` https://en.wikipedia.org/w/index.php?title=Archangel&oldid=835340705 '' Categories : Archangels Classes of angel Hidden categories : CS1 : Julian -- Gregorian uncertainty Webarchive template wayback links CS1 maint : Extra text : authors list Talk Contents About Wikipedia Aragonés Azərbaycanca Беларуская Беларуская ( тарашкевіца ) ‎ Български Català Čeština Cymraeg Dansk Deutsch Ελληνικά Español Esperanto Euskara فارسی Français Gàidhlig Galego 한국어 Հայերեն Hrvatski Bahasa Indonesia Íslenska Italiano ქართული Kiswahili Latina Lëtzebuergesch Lietuvių Magyar Malagasy Bahasa Melayu Nederlands 日本 語 Norsk Norsk nynorsk Polski Português Română Русский Scots Slovenčina Српски / srpski Srpskohrvatski / српскохрватски Suomi Svenska ไทย Türkçe Українська اردو Tiếng Việt 中文 44 more Edit links This page was last edited on 8 April 2018, at 02 : 54. 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Question: who are the four archangels created by god
Answer: Michael the Archangel