Law of Moses - wikipedia Law of Moses El Greco 's View of Mount Sinai The Law of Moses, also called the Mosaic Law or in Hebrew : תֹּורַת מֹשֶׁה ‎ ‎, Torat Moshe, refers primarily to the Torah or first five books of the Hebrew Bible. Traditionally believed to have been written by Moses, most academics now believe they had many authors. Contents 1 Terminology 2 Law in the Ancient Near East 3 Hebrew Bible 3.1 Moses and authorship of the Law 3.2 Later references to the Law in the Hebrew Bible 3.3 Content 4 Rabbinical interpretation 5 See also 6 References 7 External links Terminology The Law of Moses or Torah of Moses ( Hebrew תֹּורַת מֹשֶׁה, Torat Moshe, Septuagint Greek : νόμος Μωυσῆ, nomos Moyse, or in some translations the `` Teachings of Moses '' ) is a biblical term first found in the Book of Joshua 8 : 31 - 32, where Joshua writes the Hebrew words of `` Torat Moshe תֹּורַת מֹשֶׁה '' on an altar of stones at Mount Ebal. The text continues : And afterward he read all the words of the teachings, the blessings and cursings, according to all that is written in the book of the Torah ( Joshua 8 : 34 ). The term occurs 15 times in the Hebrew Bible, a further 7 times in the New Testament, and repeatedly in Second Temple period, intertestamental, rabbinical and patristic literature. The Hebrew word for the first five books of the Hebrew Bible, Torah ( which means `` law '' and was translated into Greek as `` nomos '' or `` Law '' ) refers to the same five books termed in English `` Pentateuch '' ( from Latinised Greek `` five books, '' implying the five books of Moses ). According to some scholars, use of the name `` Torah '' to designate the `` Five Books of Moses '' of the Hebrew Bible, is clearly documented only from the 2nd Century BCE. In modern usage, Torah can refer to the first five books of the Tanakh, as the Hebrew Bible is commonly called, to the instructions and commandments found in the 2nd to 5th books of the Hebrew Bible, and also to the entire Tanakh and even all of the Oral Law as well. Among English - speaking Christians the term `` The Law '' can refer to the whole Pentateuch including Genesis, but this is generally in relation to the New Testament where nomos `` the Law '' sometimes refers to all five books, including Genesis. This use of the Hebrew term `` Torah '', ' Law ', for the first five books is considered misleading by 21st - century Christian bible scholar John Van Seters, because the Pentateuch `` consists of about one half law and the other half narrative. '' The adjective `` Mosaic '' means `` of Moses. '' Law in the ancient Near East The `` Law of Moses '' in ancient Israel was different from other legal codes in the ancient Near East because transgressions were seen as offenses against God rather than solely as offenses against society ( civil law ). This contrasts with the Sumerian Code of Ur - Nammu ( c. 2100 - 2050 BCE ), and the Babylonian Code of Hammurabi ( c. 1760 BCE, of which almost half concerns contract law ). However the influence of the ancient Near Eastern legal tradition on the Law of ancient Israel is recognised and well documented. For example the Israelite Sabbatical Year has antecedents in the Akkadian mesharum edicts granting periodic relief to the poor. Another important distinction is that in ancient Near East legal codes, as in more recently unearthed Ugaritic texts, an important, and ultimate, role in the legal process was assigned to the king. Ancient Israel was set up as a theocracy, rather than a monarchy. Hebrew Bible Moses and authorship of the law Main articles : Moses, Deuteronomist, and Mosaic authorship According to the Hebrew Bible, Moses was the leader of early Israel out of Egypt ; and traditionally the first five books of the Hebrew Bible are attributed to him, though most modern scholars believe there were multiple authors. The law attributed to Moses, specifically the laws set out in the books of Leviticus and Deuteronomy, as a consequence came to be considered supreme over all other sources of authority ( any king and / or his officials ), and the Levites were the guardians and interpreters of the law. The Book of Deuteronomy ( Deuteronomy 31 : 24 -- 26 ) records Moses saying, `` Take this book of the law, and put it by the side of the Ark of the Covenant of the LORD. '' Similar passages referring to the Law include, for example, Exodus 17 : 14, `` And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua, that I will utterly blot out the remembrance of Amalek from under heaven ; '' Exodus 24 : 4, `` And Moses wrote all the words of the LORD, and rose up early in the morning, and built an altar under the mount, and twelve pillars, according to the twelve tribes of Israel ; '' Exodus 34 : 27, `` And the LORD said unto Moses, Write thou these words, for after the tenor of these words I have made a covenant with thee and with Israel ; '' and Leviticus 26 : 46 `` These are the decrees, the laws and the regulations that the LORD established on Mount Sinai between himself and the Israelites through Moses. '' Later references to the law in the Hebrew Bible The Book of Kings relates how a `` law of Moses '' was discovered in the Temple during the reign of king Josiah ( r. 641 -- 609 BCE ). This book is mostly identified as an early version of the Book of Deuteronomy, perhaps chapters 5 - 26 and chapter 28 of the extant text. This text contains a number of laws, dated to the 8th century BC kingdom of Judah. Another mention of the `` Book of the Law of Moses '' is found in Joshua 8 : 30 - 31. Content Main article : 613 commandments The content of the Law is spread among the books of Exodus, Leviticus, and Numbers, and then reiterated and added to in Deuteronomy ( deutero - nomy is Latinised Greek for `` Second reading of the Law '' ). This includes : the Ten Commandments Moral laws - on murder, theft, honesty, adultery, etc. Social laws - on property, inheritance, marriage and divorce, Food laws - on what is clean and unclean, on cooking and storing food. Purity laws - on menstruation, seminal emissions, skin disease and mildew, etc. Feasts - the Day of Atonement, Passover, Feast of Tabernacles, Feast of Unleavened Bread, Feast of Weeks etc. Sacrifices and offerings - the sin offering, burnt offering, whole offering, heave offering, Passover sacrifice, meal offering, wave offering, peace offering, drink offering, thank offering, dough offering, incense offering, red heifer, scapegoat, first fruits, etc. Instructions for the priesthood and the high priest including tithes. Instructions regarding the Tabernacle, and which were later applied to the Temple in Jerusalem, including those concerning the Holy of Holies containing the Ark of the Covenant ( in which were the tablets of the law, Aaron 's rod, the manna ). Instructions and for the construction of various altars. Forward looking instructions for time when Israel would demand a king. Rabbinical interpretation The content of the instructions and its interpretations, the Oral Torah, was passed down orally, excerpted and codified in Rabbinical Judaism, and in the Talmud were numbered as the 613 commandments. The Law given to Moses at Sinai ( Hebrew Halakhah le - Moshe mi - Sinai הלכה למשה מסיני ) is a halakhic distinction. See also Christian views on the Old Covenant Matthew 5 # Antitheses Moses in Islam References Jump up ^ e.g. New Century Version, Joshua 8 : 32 Jump up ^ Kristin De Troyer, Armin Lange Reading the present in the Qumran library 2005 p158 : `` Both at the beginning and at the ending of the Gibeonites ' story there is now a reference to the law of Moses and to the fact that... The building of the altar happens on Mount Ebal, not in Gilgal -- Joshua gets to Gilgal only in 9 : 6. '' Jump up ^ Frank Crüsemann, Allan W. Mahnke The Torah : theology and social history of Old Testament law p331 1996 `` there is only clear evidence for the use of the term Torah to describe the Pentateuch as a... '' Jump up ^ John Van Seters The Pentateuch : a social - science commentary 2004 p16 `` Furthermore, the Hebrew term Torah, ' Law ', is a little misleading as a description of the content of the Pentateuch, since it consists of about one half law and the other half narrative. '' Jump up ^ John H. Walton Ancient Israelite Literature in Its Cultural Context 1994 p233 `` The ancient Near Eastern collections do not include cultic law ; rather, their focus is on civil law. As a generalization, in the ancient Near East violation of law is an offense against society. In Israel a violation of law is an... '' Jump up ^ A survey of the Old Testament p52 Andrew E. Hill, John H. Walton - 2000 `` The influence of the ancient Near Eastern legal tradition on the form and function of Hebrew law is undeniable and widely documented. 2 Along with this contemporary cultural influence, the Old Testament affirms the divine origin of '' Jump up ^ The Bible and the ancient Near East : collected essays Jimmy Jack McBee Roberts 2002 p46 `` The Israelite Sabbatical Year, which seems to have the same purpose and recurs at about the same interval, appears to be an Israelite adaptation of this mesharum - edict tradition. '' Jump up ^ Adrian Curtis in Law and religion : essays on the place of the law in Israel ed. Barnabas Lindars - 1988 p3 Chapter 1 GOD AS ' JUDGE ' IN UGARITIC AND HEBREW THOUGHT `` The many legal texts discovered at Ugarit make it clear that the king played an important legal role ; although legal transactions could be carried out before witnesses, '' Jump up ^ Graham, M.P, and McKenzie, Steven L., `` The Hebrew Bible today : an introduction to critical issues '' ( Westminster John Knox Press, 1998 ) p. 19ff External links Jewish Encyclopedia : Torah : Laws of the Torah Retrieved from `` https://en.wikipedia.org/w/index.php?title=Law_of_Moses&oldid=800532038 '' Categories : Law of Moses Ancient Near East law Biblical phrases Religious terminology Law in the Bible Hidden categories : Articles containing Hebrew - language text Articles containing Greek - language text All articles with unsourced statements Articles with unsourced statements from September 2011 Talk Contents About Wikipedia አማርኛ Dansk Eesti Ελληνικά Español Français 한국어 Bahasa Indonesia Italiano Nederlands 日本 語 Norsk Norsk nynorsk Português Română سنڌي Suomi Svenska اردو Tiếng Việt 中文 Edit links This page was last edited on 14 September 2017, at 03 : 26. 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Question: where is mosaic law found in the bible
Answer: first five books