GBAJÚMỌ̀ OLÓRIN Ẹ̀MÍ, BIGGY MELODY YÓÒ KO ORIN RẸ̀ TUNTUN JÁDE

Gbogbo eto lo tí fẹẹ àti báyìí fún ọkàn lára àwọn gbajugbaja olórin ẹ̀mí lorilẹ-ede Nàìjíríà, Akeremale Oluwatobi lati ko àwo orin rẹ tuntun tó pé ní 'Joy and Pleasure' jáde. Ọjọ́ Àìkú tíì ṣe Sande, ọjọ́ kẹẹdogun oṣù yí ni eto ayẹyẹ náà yóò wáyé nínú gbọngan ayẹyẹ Pius De Pius tó wà ní Ijeun-Lukosi, lopopona Lẹmẹ, Abẹ́òkúta bere lati aago méjì ọsan.Àwọn àgbààgbà, olóṣèlú ati ọtọkulu láwùjọ là gbọ pé wọn ń bọ níbi ayẹyẹ yí lọ́jọ́ náà, lára wọn sì ni Oloye Dare Awodele tọpọ mọ sì Uncle D to jẹ alaga ayẹyẹ; Oloye Soji Olumide tòun jẹ bàbà ẹgbẹ́ àti Oloye Arábìnrin Kemi Abudu tòun jẹ ìhà ẹgbẹ́ olorin wọn. Aṣọ Ankara tí wọn tá ni ẹgbẹ̀rún mẹ́ta náírà fún ọ̀pá mẹ́fà àti ẹgbẹ̀rún méjì náírà fún ọ̀pá mẹ́rin là gbọ pé àwọn èèyàn yóò fi wọlé lọ́jọ́ náà, táwọn olólùfẹ́ sì ti ń rà aṣọ náà lọpọ yanturu. AWIKONKO gbọ pé lára àwọn tí yóò tún mú ọjọ́ náà larinrin ni àwọn bíi Ọnọrebu Yusuff Adejojo tó jẹ́ ọ̀kan lára àwọn ọmọ ile igbimọ aṣofin ipinlẹ Ogun; Oloye ṣẹsan Okitoro, Agunna ìlú Ifọ; Oloye Adewunmi Oyedere, Ọnọrebu Yọmi Ajijoye àti ASP Ajayi Adekanye tí yóò wá nibẹ.
Àwọn min in tó tún ti ń múra ọjọ́ náà ni Alaaji Jamil Yahaya; Oloye Maxwell Ayinla; Oloye Lekan Akinbọde; Oloye Àbáyọmi Akeremale, Ọnọrebu Gbenga Oludele àtàwọn min in.


O MA ṢE O, O KU DẸDẸ KI MATILADA KẸKỌỌ GBOYE NI WỌN GUN UN PA

Gbogbo awọn mọlẹbi ati ọrẹ
ọdọmọbinrin kan ti wọn pe orukọ ẹ ni Matilda Itonyo Mark lo si wa ninu ibanujẹ
titi dasiko ta a ṣakojọpọ iroyin yi tan lori bi wọn ṣe gun un pa mọ inu ile to
n gbe, ti wọn ko si tii mọ awọn to ṣiṣẹ naa.

Ẹka ikẹkọọ ofin (Law Dept) ni
fasiti ipinlẹ Rivers to wa niluu Port Harcourt la gbọ pe Matilda, ẹni ọdun
mẹrinlelogun naa wa.

Ko si nnkan to jẹ ki iku
Matilda maa ya awọn eeyan lẹnu bi ko ṣe bi wọn ṣe sọ pe ṣe lawọn to gun un pa
kọkọ fipa ba a sun karakara, ko too di pe wọn gbẹmi ẹ.

Ko si nnkan to jẹ ki iku
Matilda maa ya awọn eeyan lẹnu bi ko ṣe bi wọn ṣe sọ pe ṣe lawọn to gun un pa
kọkọ fipa ba a sun karakara, ko too di pe wọn gbẹmi ẹ sinu ile to n gbe, eyi to
wa nitosi Eagle Island

Awọn ti wọn jọ n gbe la gbọ pe
wọn ri oku Matilda ninu agbara ẹjẹ, ki wọn too ranṣẹ sawọn ọlọpaa ti wọn pada
gbe oku ẹ lọ si mọṣuari.

Bẹẹ la gbọ pe ileeṣẹ ọlọpaa ti
bẹrẹ igbesẹ lati mọ awọn to ṣeku pa Matilda.


EEEMỌ: FATIMA KO SI KỌNGA LỌJỌ IGBEYAWO Ẹ

Kayeefi n'iku ọmọdebinrin, ọmọdun mẹrindilogun kan ti wọn pe orukọ ẹ ni Fatima Abubakar ṣi n jẹ fun ọpọ awọn to gbọ siṣẹlẹ naa titi dasiko yi lori bi wọn ṣe sọ pe o ko sinu kọnga, to si gbabẹ jẹ ipe Ọlọrun.

Agbegbe Gajaja to wa nijọba ibilẹ Danbata, ipinlẹ Kano niṣẹlẹ naa ti waye l'Ọjọbọ Tọside ana, to si sọ gbogbo mọlẹbi sinu ẹkun ati ipayinkeke.

AWIKONKO gbọ pe omi ni Fatima lọọ pọn nidi kọnga to wa nitosi ile wọn, pẹluu ipalẹmọ igbeyawo ẹ ti wọn n ṣe, ṣadede ni wọn sọ pe ẹsẹ rẹ yọ, to si mu ori wọnu kọnga. Awọn to wa nibẹ lasiko naa la gbọ pe wọn figbe bọnu bi wọn ṣe rii.

Loju ẹsẹ ni wọn ti sare pe awọn gendekunrin to wa nitosi, nigba ti wọn yoo fi gbe e jade, oku ẹ ni wọn gbe jade

Gbogbo awọn ti wọn wa fun ayẹyẹ naa la gbọ pe wọn n wa ẹkun mu titi dasiko yi. Bẹẹ lọpọ awọn to gbọ siṣẹlẹ n sọ pe kii ṣe oju lasan, o ṣee ṣe ko lọwọ aye ninu.


ỌWỌ TẸ PASITỌ RIDIIMU TO N BA ỌMỌDUN MỌKANLA ṢERE IFẸ

Ika abamọ ni Pasitọ ṣọọṣi Ridiimu to jẹ ti Baba Adeboye kan, Michael Ayanrinde mu sẹnu laipẹ yi nigba ti aṣiri ẹ tu nibi to ti n ba ọmọdebinrin, ọmọdun mọkanla kan ta a fi orukọ bo laṣiri ṣere ifẹ niluu Ekoo.

Ohun to tun jẹ kọrọ naa ṣe ọpọ awọn eeyan ni kayeefi pupọ ni bo tun ṣe jẹ pe inu ṣọọbu iya ọmọ naa ni Pasitọ Michael, ẹni ọdun mẹtadinlaadọrin (67) lọọ ka ọmọdebinrin yi mọ, to si n fọwọ tẹ ọmu rẹ mejeeji.

AWIKONKO gbọ pe ibi ti Pasitọ yi ti n ṣe eyi lọwọ lawọn kan ti wọn sunmọ ṣọọbu na ti ka a mọ, ti wọn si pariwo lee lori, ko tooo di pe awọn eeyan pe lee lori, ti wọn si bẹrẹ si ko igbaju ati igbamu bo o.

Awọn ti mọ ofin daadaa la gbọ pe wọn gbawọn nimọnran pe ki wọn lọọ fa Pasitọ naa le awọn agbofinro lọwọ, to si jẹ pe titi dasiko ta a ṣakojọpọ iroyin yi tan, teṣan ọlọpaa ni Pasitọ Michael Ayanrinde wa, nibi to ti n sọ nnkan to ri l'ọbẹ, to fi waaru ọwọ.


ỌDUN KU ỌLA, BAALE ILE LU IYAWO RẸ DAKU

Kani kii ṣe pe awọn araadugbo wa n'itosi n'ibi ti baale ile kan ti wọn n pe ni Papa Ejinma ti lu iyawo d'aku ni, o ṣee ṣe ko jẹ pe ibẹ ni iyawo rẹ yoo gba lọ s'ọrun alakeji, ti ko si nii l'anfaani lati pada ji s'aye mọ.

Ale ana tii ṣe Tusidee, iyẹn ọjọ kẹrinlelogun to jẹ ọdun ku ọla la gbọ pe Papa Ejinma lu iyawo rẹ bi ilu, to si mu ki obinrin naa fi ori rẹ gba okuta nla kan niluu Azikoro to wa n'ijọba ibilẹ Yenagoa, ipinlẹ Bayelsa.

Bo tilẹ jẹ pe wọn ni  Papa Ejinma ko ṣẹṣẹ maa lu iyawo rẹ n'ilukulu, ṣugbọn ti alẹ ana yi ni wọn loo gba ọna min in yọ pẹluu bi obinrin naa ṣe daku ni nnkan bi aago mọkanla alẹ.

Awọn araadugbo to wa nitosi la gbọ wọn sare rọ omi le obinrin naa lori to fi ji s'aye pada lẹyin bi i iṣẹ mẹẹdogun, gẹgẹ ba a ṣe gbọ.


Ẹ GBỌ, KINI ORUKỌ ẸRANKO YI??

Njẹ ẹyin naa mọ orukọ ẹranko yi? Bi ẹ ba mọ ọn ki ẹ sọ ọ fun wa o


NITORI GBESE OWO-IGBEYAWO, IYAWO ILE NA PAPA BORA LẸYIN IGBEYAWO

Pupọ awọn ti wọn gbọ si iṣẹlẹ naa nni wọn la ẹnu wọn silẹ, ti wọn ko le tete pa a de nigba ti wọn gbọ pe iyawo tuntun aṣẹṣẹgbe kan na papa bora lẹyin toun ati ọkọ rẹ ṣe igbeyawo alarinrin tan.

Gẹgẹ bi iroyin to tẹ AWIKONKO lọwọ, wọn ni kii ṣe pe iyawo ile ti wọn pe orukọ rẹ ni Adebayọ Deborah Olusanya dee de ko gbogbo ẹru salọ, bi ko ṣe ti gbese owo ajọ ti ko din ni miliọnu marun un naira ti wọn loo jẹ, eyi ti kko ri san lo jẹ ko ba ẹsẹ rẹ sọrọ.

Wọn ni pẹluu ẹbẹ ni Deborah tọpọ tun mọ si Tosin fi gba owo ajọ naa lati fi ṣegbeyawo, to si ṣeleri wipe oun yoo da owo naa pada lẹyin ayẹyẹ igbeyawo rẹ, ṣugbọn ti ko da owo naa pada gẹgẹ bi adehun to ṣe.

Ojoojumọ ni wọn sọ pe Tosin n fi ọla-da-ọla fawọn to gba owo lọwọ wọn, tawọn yẹn naa si tun fi ọjọ kun ọjọ to yẹ ko da owo yi pada. Ṣugbọn nigba ti wọn loo rii pe owo naa ti n fẹẹ di iitju foun, lo jẹ ko juba ehoro, ti ko si sẹni to mọ ibi to wa dasiko yi, ṣugbọn ti wọn lawọn ẹbi rẹ to mọ ibi to wa ko jẹwọ fawọ olowo.


BAALE ILE DUNBU AWỌN ỌMỌ RẸ MẸTA BI ẸRAN

Ko tii daju pe baale ile kan ti wọn pe orukọ ẹ ni Chinasa Ogbaga ko nii lo eyi to ku n'igbesi aye rẹ lọgba ẹwọn lẹyin ti ile ẹjọ ba daa l'ẹbi wipe o jẹbi awọn ẹsun ti wọn ba fi kan an.

Ọjọ Abamẹta Satide ọsẹ to kọja yi la gbọ pe Chinasa ti wọn l'oṣu keji ọdun yi lo kọ iyawo rẹ ti bi awọn naa fun un ko awọn rẹ jade laarin oru lẹyọ-kọọkan, to si n dunbu wọn bi ẹran ọdun Ileya l'agbegbe Egwuagu Okpuitumo to wa nijọba ibilẹ Abakaliki, ipinlẹ Ebonyi.

Aarọ ọjọ keji tii ṣe ọjọ Aiku Sande lawọn araadugbo too ṣẹṣẹ mọ pe nnkan ti ṣẹlẹ, tia  si gbọ pe ọkan lara awọn ọmọ naa to jẹ ọmọdun meji lori ko yọ, ti wọn si sare gbe e lọ si ọsibituAlex Ekwueme to ti n gba itọju lọwọ.

Awọn ọmọ naa ni: Chikamso Ogbaga, ọmọdun mẹfa; Chizaram Ogbaga, ọmọdun mẹrin ati Emmanuel Ogbaga toun jẹ ọmọdun meji.


KÉRÉSÌMESÌ: ALÁGA ẸGBẸ́ ÒṢÈLÚ UDP NIPINLẸ OGUN GBÁWỌN KRISTẸNI LÁMỌ̀NRÀN

Alága ẹgbẹ́ òṣèlú United Democratic Party, UDP nipinlẹ Ogun, Oloye Arábìnrin Jackie Adunni Kassim tí gba gbogbo àwọn ẹlẹ́sìn Kristẹni lamọnran wípé kí wọn mú ìwà àti ìṣe Jésù Kristi ti wọn n ṣajọyọ lónìí ọdún Kérésìmesì lo, kí wọn sì túbọ̀ máa gbé orúkọ rẹ lárugẹ. Oloye Adunni Kassim lo sọ̀rọ̀ náà laipẹ yi niluu Ota ipinlẹ náà lásìkò tó ń báwọn ẹlẹ́ṣin Kristẹni ṣajọyọ ọjọ́ ìbí Jésù Olúwa, nibẹ náà lọ tún ti sọ pé kí wọn máa fi ìfẹ́ àti àlàáfíà tí Jésù polongo bá ara wọn lo. Ó ní ai sí ìfẹ́ àti ibadọrẹ laarin awọn èèyàn máa ń fà ifasẹyin àti ijakulẹ fún idagbasoke ìlú, pàápàá orílẹ̀ èdè, nítorí náà ni kò ṣe sẹ́ni tó gbọ́dọ̀ bínú sí ara wọn. Bákan náà lo tún fi kún ọ̀rọ̀ rẹ wípé ai ni ibẹru Ọlọ́run lọ́kàn lo ń fà ìwà inúnibíni, èyí táwọn onigbagbọ gbọ́dọ̀ yọ kúrò nínú ìwà wọn, àti pé kí wọn gba àlàáfíà láàyè laarin ara wọn, àtàwọn alabagbe wọn. Bẹ́ẹ̀ lo tún tẹsiwaju pé kí wọn máa gbàdúrà fún oore ọ̀fẹ́ bí a ti ń wọnú ọdún 2020 lọ, èyí tó sọ pé ọdún náà yóò jẹ ọdún igbega. Àti pé káwọn ìjọba mú àwọn ìlérí wọn ṣe fáwọn aráàlú fún idagbasoke orílẹ̀ èdè Nàìjíríà.


KÉRÉSÌMESÌ: ṢỌỌṢI TREASURE HOUSE OF GOD FUN ẸGBẸRUN MÉJÌLÁ ÈÈYÀN LOUNJẸ ỌDUN

Ara ọ̀tọ̀ ni ayẹyẹ ọdún Kérésìmesì tọdun 2019 yí gba yọ ní ṣọọṣi Treasure House of God tó wà niluu Abẹ́òkúta pẹ̀lú bí wọn ṣe fún àwọn èèyàn ti ko dín ni ẹgbẹ̀rún méjìlá lounjẹ àti ẹran ọdún lọfẹẹ. Ẹni tó dé bẹ lo lè ròyìn, kò dá tó ṣì ń ṣe ọpọ àwọn tó dé bẹ ní kayeefi pẹ̀lú igbesẹ arambara yí. Bo tilẹ̀ jẹ́ pé ọdọọdún ni etí yí máa ń wáyé, níbi tí wọn tí ń fáwọn tó kú díẹ̀ kaato fún lounjẹ láti lọọ se e nílé wọn, táwọn èèyàn tó jẹ́ àǹfààní yí àtàwọn tó gbọ́ nípa rẹ sì ń dúpẹ́ lọ́wọ́ àwọn alákòóso ṣọọṣi náà. Ẹgbẹ̀rún merin làwọn tó jẹ́ àǹfààní yí lọ́dún méjì sẹ́yìn, táwọn tí kò dín ni ẹgbẹ̀rún márùn-ún sí jẹ àǹfààní lọ́dún tó kọjá, ìyẹn 2018, ṣùgbọ́n tí ọdún yí yàtọ̀ pátápátá pẹluu báwọn tí kò dín ni ẹgbẹ̀rún méjìlá ṣe gba oúnjẹ jíjẹ. Gẹ́gẹ́ bí alága eto ayẹyẹ ọlọdọọdun tí wọn pé ní Jesus Feast, Diakoni Káyọ̀dé Ogunjimi ṣe ṣàlàyé nígbà tó ń báwọn oniroyin sọ̀rọ̀ niluu Abẹ́òkúta lásìkò tí eto naa n lọ lọ́wọ́, ó sọ pé ọ̀nà tí Jésù là kalẹ làwọn ń tọ.O ni ẹlẹẹkẹrin irú ẹ ní eto tọdun yí, tó sì jẹ pe ọdọọdún ni Ọlọ́run ń bùkún fún àwọn èèyàn àti ìjọ rẹ tó ń ṣagbatẹru eto naa lọdọọdun. Ó tún ṣàlàyé síwájú sí í pé kii ṣe àwọn Kristẹni nìkan ni wọn jẹ àǹfààní náà, bí kò ṣe gbogbo èèyàn, tó sì jẹ pe lati fi jeere ọkàn wọn sọ́dọ̀ Jésù Kristi làwọn ṣe ń ṣe é.Bakan naa lo gbawọn ẹlẹ́sin ìgbàgbọ́ àtàwọn ṣọọṣi tó kú lamọran wípé káwọn náà bẹ̀rẹ̀ igbesẹ yí, láti máa fi tán ìṣòro táwọn èèyàn ń koju lásìkò àti lẹyin pọnpọnṣinṣin ọdún.


Ẹgbẹ̀rún merin làwọn tó jẹ́ àǹfààní yí lọ́dún méjì sẹ́yìn, táwọn tí kò dín ni ẹgbẹ̀rún márùn-ún sí jẹ àǹfààní lọ́dún tó kọjá, ìyẹn 2018, ṣùgbọ́n tí ọdún yí yàtọ̀ pátápátá pẹluu báwọn tí kò dín ni ẹgbẹ̀rún méjìlá ṣe gba oúnjẹ jíjẹ. Gẹ́gẹ́ bí alága eto ayẹyẹ ọlọdọọdun tí wọn pé ní Jesus Feast, Diakoni Káyọ̀dé Ogunjimi ṣe ṣàlàyé nígbà tó ń báwọn oniroyin sọ̀rọ̀ niluu Abẹ́òkúta lásìkò tí eto naa n lọ lọ́wọ́, ó sọ pé ọ̀nà tí Jésù là kalẹ làwọn ń tọ.O ni ẹlẹẹkẹrin irú ẹ ní eto tọdun yí, tó sì jẹ pe ọdọọdún ni Ọlọ́run ń bùkún fún àwọn èèyàn àti ìjọ rẹ tó ń ṣagbatẹru eto naa lọdọọdun. Ó tún ṣàlàyé síwájú sí í pé kii ṣe àwọn Kristẹni nìkan ni wọn jẹ àǹfààní náà, bí kò ṣe gbogbo èèyàn, tó sì jẹ pe lati fi jeere ọkàn wọn sọ́dọ̀ Jésù Kristi làwọn ṣe ń ṣe é.Bakan naa lo gbawọn ẹlẹ́sin ìgbàgbọ́ àtàwọn ṣọọṣi tó kú lamọran wípé káwọn náà bẹ̀rẹ̀ igbesẹ yí, láti máa fi tán ìṣòro táwọn èèyàn ń koju lásìkò àti lẹyin pọnpọnṣinṣin ọdún. Ṣáájú àsìkò yí ni oludasilẹ ṣọọṣi náà, Pasitọ Ṣẹyẹ Ṣẹnfuye gbàdúrà fáwọn èèyàn náà, bẹ́ẹ̀ lo tún ṣèlérí wípé ọdún tó ń bọ̀ yóò tún ju ọdún yí lọ pẹluu ògo Ọlọ́run.


Ṣáájú àsìkò yí ni oludasilẹ ṣọọṣi náà, Pasitọ Ṣẹyẹ Ṣẹnfuye gbàdúrà fáwọn èèyàn náà, bẹ́ẹ̀ lo tún ṣèlérí wípé ọdún tó ń bọ̀ yóò tún ju ọdún yí lọ pẹluu ògo Ọlọ́run.


AGBAKO NLA: GBAJUMỌ AAFA LU IYAWO Ẹ PA L’ỌJỌ ỌDUN

BỌSUN ỌLANIYI, ABEOKUTA

Epe rabandẹ-rabandẹ l'awọn ara agbegbe Ṣoluade to wa
ni Ijeun-Titun niluu Abẹokuta, ipinlẹ Ogun ṣi n gbe baale ile kan, Mutiu Ṣonọla ṣe
latari bo ṣe lu iyawo ẹ, Zainab Ṣotayo pa l'ọjọ ọdun Keresimesi
to kọja yi. Bo tilẹ jẹ pe wọn ni kii ṣe akọkọ re e ti Mutiu, ẹni ọdun mẹtadinlogoji (37) yoo maa lu Zainab, iyawo rẹ, ẹni ọdun mẹrinlelọgbọn (34), ṣugbọn ṣe l'ọrọ naa yiwọ l'aarọ ọjọ naa nigba ti wọn sọ pe ounjẹ lo da wahala
silẹ l'aarin awọn mejeeji. AWIKONKO gbọ pe iyawo meji ni Mutiu fẹ, to si jẹ pe
Zainab to lu pa yi ni iyawo keji to fẹ si agbegbe Ijeun-Titun, ọmọ kan ṣoṣo la gbọ pe wọn ṣi bi funra wọn ki ọlọjọ too de lojiji. Wọn ni ọdun to
kọja ni Mutiu lu Zainab, to si da ẹru rẹ sita, ko too di pe iyẹn ko lo sile
awọn obi ẹ.

Ko tii ju oṣu meje lọ ti wọn sọ pe Zainab ti wọn lo
n ta ẹwa tutu l'ọja Kutọ pada sile Mutiu t'oun yan iṣẹ gbẹnagbẹna (carpenter)
l'aayo, ti wọn si n pada gbe gẹgẹ bii tọkọ-t'iyawo. L'Ọjọru Wẹside t'iṣẹlẹ buruku yi waye, a gbọ pe n'igba ti
wahala naa bẹrẹ l'aarin awọn mejeeji, gbogbo akitiyan ti won l'awọn araale ṣe
lati b'awọn pari ẹ ni wọn loo ja si pabo, ṣugbọn l'ojiji l'ọrọ yiwọ nigba ti wọn
ni Zainab bẹrẹ sii pokaka iku nilẹ ti Mutiu n luu mọ. Ere la gbo pe wọn kọkọ pe e, af'igba ti wọn rii pe ọrọ naa ti kọja oju lasan, loju ẹsẹ ni wọn ni Mutiu ti wọn loo gbajumọ daadaa n'idi iṣẹ aafa lagbegbe naa ti yi ohun rẹ pada wipe ko
ma binu, oun n baa ṣere ni, ati pe o ti tan ninu oun, ṣugbọn ti aṣọ ko ba ọmọyẹ
mọ.


Wọn ni ọdun to
kọja ni Mutiu lu Zainab, to si da ẹru rẹ sita, ko too di pe iyẹn ko lo sile
awọn obi ẹ.

Ko tii ju oṣu meje lọ ti wọn sọ pe Zainab ti wọn lo
n ta ẹwa tutu l'ọja Kutọ pada sile Mutiu t'oun yan iṣẹ gbẹnagbẹna (carpenter)
l'aayo, ti wọn si n pada gbe gẹgẹ bii tọkọ-t'iyawo. L'Ọjọru Wẹside t'iṣẹlẹ buruku yi waye, a gbọ pe n'igba ti
wahala naa bẹrẹ l'aarin awọn mejeeji, gbogbo akitiyan ti won l'awọn araale ṣe
lati b'awọn pari ẹ ni wọn loo ja si pabo, ṣugbọn l'ojiji l'ọrọ yiwọ nigba ti wọn
ni Zainab bẹrẹ sii pokaka iku nilẹ ti Mutiu n luu mọ. Ere la gbo pe wọn kọkọ pe e, af'igba ti wọn rii pe ọrọ naa ti kọja oju lasan, loju ẹsẹ ni wọn ni Mutiu ti wọn loo gbajumọ daadaa n'idi iṣẹ aafa lagbegbe naa ti yi ohun rẹ pada wipe ko
ma binu, oun n baa ṣere ni, ati pe o ti tan ninu oun, ṣugbọn ti aṣọ ko ba ọmọyẹ
mọ. Loju ẹsẹ l'awọn eeyan ti sọ pe ko tete gbe e lọ si ọsibitu ko too di pe o gbabẹ sọda s'ọrun alakeji, eyi lo muu sare gbe e
digbadigba lọ si ọsibitu jẹnẹra to wa ni Ijaye, Abẹokuta fun itoju, nibi ti ẹpa ko ti
boro mọ. B'awọn dọkita ṣe sọ fun Mutiu pe oku lo gbe f'awọn la
gbọ pe omije ti bẹrẹ sii da l'oju ẹ, ti wọn ni ṣe ni aagun bo o, l'oju ẹsẹ naa lo si ti ranṣẹ pe awọn obi Zainab lati sọ fun wọn pe ọmọ wọn ti ku, to si jẹ pe
n'igba t'awọn yẹn maa fi sare de ọsibitu naa, oku ọmọ wọn ni wọn ba loootọ. Ọsibitu l'awọn araale ti wọn tẹle Mutiu gbe Zainab de ọsibitu ti n sọ pe awọn bẹẹ titi wipe ko fi silẹ, ṣugbọn ko gbọ, eyi lo jẹ
k'awọn obi Zainab mọ pe ṣe ni Mutiu lu ọmọ pa, l'oju ẹsẹ la gbọ pe Baba Zainab ti
gba teṣan ọlọpaa Ibara lọ lati lọọ f'ọrọ naa to wọn leti pe ọkọ ọmọ awọn ti luu
pa.

Pẹlu ibanujẹ la gbọ pe Mutiu fi gbe oku Zainab lọ si
agboole wọn to wa ni Okeyẹkẹ, nitosi Isabo, iyẹn nibi ti iyale ẹ n gbe l'ọdọ
awọn mọlẹbi ẹ (Mutiu), lati le jẹ ki wọn mọ ọran toun da.


Loju ẹsẹ l'awọn eeyan ti sọ pe ko tete gbe e lọ si ọsibitu ko too di pe o gbabẹ sọda s'ọrun alakeji, eyi lo muu sare gbe e
digbadigba lọ si ọsibitu jẹnẹra to wa ni Ijaye, Abẹokuta fun itoju, nibi ti ẹpa ko ti
boro mọ. B'awọn dọkita ṣe sọ fun Mutiu pe oku lo gbe f'awọn la
gbọ pe omije ti bẹrẹ sii da l'oju ẹ, ti wọn ni ṣe ni aagun bo o, l'oju ẹsẹ naa lo si ti ranṣẹ pe awọn obi Zainab lati sọ fun wọn pe ọmọ wọn ti ku, to si jẹ pe
n'igba t'awọn yẹn maa fi sare de ọsibitu naa, oku ọmọ wọn ni wọn ba loootọ. Ọsibitu l'awọn araale ti wọn tẹle Mutiu gbe Zainab de ọsibitu ti n sọ pe awọn bẹẹ titi wipe ko fi silẹ, ṣugbọn ko gbọ, eyi lo jẹ
k'awọn obi Zainab mọ pe ṣe ni Mutiu lu ọmọ pa, l'oju ẹsẹ la gbọ pe Baba Zainab ti
gba teṣan ọlọpaa Ibara lọ lati lọọ f'ọrọ naa to wọn leti pe ọkọ ọmọ awọn ti luu
pa.

Pẹlu ibanujẹ la gbọ pe Mutiu fi gbe oku Zainab lọ si
agboole wọn to wa ni Okeyẹkẹ, nitosi Isabo, iyẹn nibi ti iyale ẹ n gbe l'ọdọ
awọn mọlẹbi ẹ (Mutiu), lati le jẹ ki wọn mọ ọran toun da. Ko tii ju ogun
iṣẹju ti wọn de Okeyẹkẹ yi la gbọ pe awọn ọlọpaa de, ti wọn si muu lọ teṣan
wọn lati gb'ọrọ l'ẹnu ẹ.

N'igba ti AWIKONKO yoo fi de ibi iṣẹlẹ naa ni Okeyẹkẹ
l'aaarọ ọjọ naa, a gbọ pe ko pe t'awọn ọlọpaa kuro nibẹ la de, to si jẹ pe awọn ti
a ba nibẹ kọ lati ba wa s'ọrọ yatọ si iya agba kan to loun ni olori ẹbi
Mutiu. Iya naa, Arabinrin Salimọt sọ pe “Bi ilẹ ṣe mọ l'aaarọ
yi, lo pe wipe iyawo oun wa ni ọsibiu jẹnẹra, o n ṣaisan gidi gan, nigba ti a
fi maa de bẹ la rii pe Zainab ti ku. Ibi kọ lo n gbe, ṣugbọn iyaale ẹ lo n gbe
ibi.


Ko tii ju ogun
iṣẹju ti wọn de Okeyẹkẹ yi la gbọ pe awọn ọlọpaa de, ti wọn si muu lọ teṣan
wọn lati gb'ọrọ l'ẹnu ẹ.

N'igba ti AWIKONKO yoo fi de ibi iṣẹlẹ naa ni Okeyẹkẹ
l'aaarọ ọjọ naa, a gbọ pe ko pe t'awọn ọlọpaa kuro nibẹ la de, to si jẹ pe awọn ti
a ba nibẹ kọ lati ba wa s'ọrọ yatọ si iya agba kan to loun ni olori ẹbi
Mutiu. Iya naa, Arabinrin Salimọt sọ pe “Bi ilẹ ṣe mọ l'aaarọ
yi, lo pe wipe iyawo oun wa ni ọsibiu jẹnẹra, o n ṣaisan gidi gan, nigba ti a
fi maa de bẹ la rii pe Zainab ti ku. Ibi kọ lo n gbe, ṣugbọn iyaale ẹ lo n gbe
ibi. Won ti ja nigba kan ri to jẹ pe Zainab ko ẹru ẹ lọ s'ọdọ awọn obi ẹ, igba to ya la lọ
sile wọn, ti a si b'awọn pari ẹ, to si ko pada sile. “Latigba naa la ko ti gburo ija wọn mọ. Kayeefi l'ọrọ yi jẹ fun
wa.”

Ninu ọrọ ti Iyaale Mutiu to kọ lati b’AWIKONKO sọrọ n sọ ni pe “Eedi l'ọrọ yi jẹ fun ọkọ mi, kii ṣ'oju lasan.


Won ti ja nigba kan ri to jẹ pe Zainab ko ẹru ẹ lọ s'ọdọ awọn obi ẹ, igba to ya la lọ
sile wọn, ti a si b'awọn pari ẹ, to si ko pada sile. “Latigba naa la ko ti gburo ija wọn mọ. Kayeefi l'ọrọ yi jẹ fun
wa.”

Ninu ọrọ ti Iyaale Mutiu to kọ lati b’AWIKONKO sọrọ n sọ ni pe “Eedi l'ọrọ yi jẹ fun ọkọ mi, kii ṣ'oju lasan. Ẹwọn re o. Mi o de ile ti wọn
n gbe yẹn ri, ko jẹ ki n le mọ ibẹ. Ibi l'emi n gbe ni t'emi.”

Nigba to n f'idi iṣẹlẹ naa mulẹ, Abimbọla Oyeyẹmi to
jẹ agbẹnusọ ileeṣẹ ọlọpaa ipinlẹ Ogun sọ pe loootọ n'iṣẹlẹ naa, ati pe Mutiu ti f'oju bale ẹjọ.


Ẹwọn re o. Mi o de ile ti wọn
n gbe yẹn ri, ko jẹ ki n le mọ ibẹ. Ibi l'emi n gbe ni t'emi.”

Nigba to n f'idi iṣẹlẹ naa mulẹ, Abimbọla Oyeyẹmi to
jẹ agbẹnusọ ileeṣẹ ọlọpaa ipinlẹ Ogun sọ pe loootọ n'iṣẹlẹ naa, ati pe Mutiu ti f'oju bale ẹjọ.


EEMỌ N'IBADAN: ỌMỌ IYA MẸTA JONA MỌ'LE LỌJỌ KAN ṢOṢO

Ọla Eyitayọ, Ọyọ

Asiko yi kii ṣe asiko to dara rara fun idile kan ti wọn ni wọn padanu ọmọ mẹta l'ọjọ kan ṣoṣo, iyẹn l'asiko t'awọn eeyan ṣi n yọ ayọ pọpọn-ṣinṣin ọdun tuntun ti a bọ si yii.

Aarọ onii, tii ṣe ọjọ ninu ọdun 2020 n'iṣẹlẹ buruku naa waye ladugbo Ẹhin Grammar, lagbegbe Mọlete, niluu Ibadan, ipinlẹ Ọyọ.

A gbọ pe awọn obi awọn ọmọ mẹta yi ko si nile lasiko iṣẹlẹ naa. AWIKONKO gbọ pe Iya awọn ọmọ naa ti wọn n pe ni Iya Ara ti lọ sibiṣẹ alẹ to wa, n'igba ti wọn ni Baba wọn naa ti ba tiẹ lọ, to si ti awọn ọmọ mẹtẹẹta mọ inu ile, iyẹ ni alẹ Ọjọbọ, Tọsidee ana.

Bo tilẹ jẹ titi d'asiko ta a fi ko iroyin yi jọ la ko tii mọ pato ohun to ṣ'okunfa ijamba ina naa, ṣugbọn ta a gbọ pe n'igba ti ina naa dee de ṣ'ẹyọ, awọn ọmọ yi ko ri aaye sa jade, tori pe Baba ti t'ilẹkun mọ wọn.

Awọn ọlọpaa la gbọ pe wọn pada wa a gbe oku awọn ọmọ yi lọ si mọṣuari l'ọwọ ọsan.


MERCY AIGBE LOUN TI TI ILE ỌMỌ OUN PA LORI ỌMỌ MEJI

Gbajugbaja oṣerebinrin tiata nni, Mercy Aigbe ti sọ pe oun ti ti ile ọmọ oun pa patapata, t'oun ko si n'ifẹ lati l'oyun, depodepo wipe oun yoo tun b'imọ mi-in laye mọ.

Mercy, iya ọlọmọ meji ti ko si n'ile ọkọ kankan l'asiko yi lo sọrọ naa laipẹ yii, n'igba to gbe fọto kan s'ita lori ikanni ayelujara ti insitagiraamu rẹ, eyi to fi ṣ'abẹwo sile awọn ọmọ alailobii.

O ni ko wu oun lati bimọ mọ, nitori pe meji toun bi naa ti to oun n wo titi aye, idi ni yii to fi loun ti ti ile ọmọ oun pa.

Ṣa o, ohun t'awọn ololufẹ Mercy n sọ ni pe ohun to le ṣe ni ko lọ yọ ile ọmọ rẹ danu to ba mọ pe oun ko fẹẹ b'imọ laye mọ ju meji to ti bi silẹ naa lọ, nitori pe niwọn igba to ba ṣi n sunmọ awọn baba olowo ẹ, o ṣee ṣe ko loyun lojiji.


IPO AARẸ N RUN L'ORI MI L'ỌDUN 2023 - BỌDE GEORGE

Ọlaide
Ọṣinuga, Eko

Agba Oloṣelu ipinlẹ Eko nni, to tun jẹ Aṣiwaju ninu ẹgbẹ oṣelu Peoples Democratic Party, PDP, Oloye Bọde George ti kede pe, oun naa yoo dije du ipo Aarẹ orilẹ-ede Naijiria
l'odun 2023.

Agbenusọ Oloye Bọde George, Ọgbẹni Uthman Ṣodipẹ-Dosunmu lo ṣe ikede
naa niluu Abuja l'orukọ Bọde George.

O di ọmọ Yoruba keji to ti kede erongba wọn bayii,
iyẹn Bọde George ati Pasitọ Tunde Bakare.


Ẹ KU OJULỌNA OMI JOYOM

Ọlaide
Ọṣinuga, Eko

Lara awọn nnkan to n gbe ẹda ati aye ro l'atigba ti Ọlọrun ti da ọrun ati aye ni Omi (Water), Ko si ẹda naa ti kii lo omi l'ojumọ yatọ bi iru ẹda bẹẹ ba n gba aawẹ biribiri, ni ko ni i jẹ ko sunmọ omi laarin asiko to ba n gba aawẹ yii.

Omi ṣe pataki n'igbesi aye ẹda ti Ọlọrun da, bẹẹ oriṣiriṣi omi lo wa ti a n mu. B'awọn omi kan ṣe dara lati mu fun ilera ara, bẹẹ l'awọn mi-in ku diẹ kaato, lara awọn omi t'ijọba orilẹ-ede yi fọwọ sọ'ya le lori lasiko yii ni Omi Joyom (Joyom Water).

Bi ẹ ṣe n ka iroyin yi, gbogbo eto lo ti fẹẹ pari bayii fun ileeṣẹ Joyom Enterprises lati bẹrẹ iṣẹ gbigbe omi mimu jade jakejado orilẹ-ede Naijiria, paapaa kaakiri ilẹ Yoruba.

Ajọ to n yẹ ounjẹ jijẹ ati lilo oogun wo lorilẹ-ede yii, NAFDAC ti fi ontẹ lu omi JOYOM, koda, ti ijọba Naijiria naa tun f'ọwọ sii pe l'ara awọn ileeṣẹ ti yoo mu igbe aye irọrun b'awọn araalu n'ileeṣẹ Joyom Enterprises.

Ilu Abẹokuta to jẹ olu-ilu ipinlẹ Ogun ni ileeṣẹ wọn wa, Fun awọn to ba fẹẹ ṣe alagbata omi Joyom kaakiri orilẹ-ede yii, 08069151224 ni ki ẹ pe fun ẹkunrẹrẹ alaye.


EYI NI BI WỌN ṢE SINKU REINHARD BONNKE

Ẹsẹ ko gbero nibi ti wọn ti ṣayẹyẹ ikẹhin fun gbajugbaja Ojiṣẹ Ọlọrun nni, Reinhard Bonnke, ẹni tọpọ mọ-ọn si “The
Billy Graham of Africa”, ẹni to ku l'ọjọ keje oṣu kejila ọdun to kọja lẹni ọdun mọkandinlọgọrin (70).

Ko din ni ẹgbẹrun meji awọn eeyan ni wọn pade nibi eto naa to waye lorilẹ-ede United State, iyẹn ni ṣọọṣi Faith Assembly of God fun odindi wakati mẹta.

Lara awọn gbajugbaja Ojiṣẹ Ọlọrun bii T. D. Jakes, Benny Hinn,
ati Paula White ni wọn sọrọ nibẹ, ti wọn si sọ nipa iru apẹẹrẹ rere ti Oloogbe Bonnke jẹko too ku, atawọn ipa to fi silẹ ti ko le parẹ titi lai lagboole igbagbọ.

Diẹ re elara awọn fọto eto naa


O TAN O, ỌBASANJỌ PADA S'OKO AGBẸ RẸ, KAKARAKA LO N ṢIṢẸ BAYII

Pupọ awọn to n ri fọto Aarẹ tẹlẹri l'orilẹ-ede Naijiria nigba aye ologun ati alagbada, Oloye Oluṣẹgun Ọbasanjọ lo n ṣe ni kayeefi wi pe ki lo le ṣẹlẹ si baba naa, to fi di pe ada ati ọkọ rẹ lo tun pada mu bayii, to si n tẹra mọ-ọn iṣẹ agbẹ karakara. B'awọn kan ṣe n sọ pe nnkan ko dan mọnran fun Oloye Ọbasanjọ daadaa mọ, lo jẹ ko gba oko ẹ to wa ni Ọta lọ, lati lọọ wo awọn nnkan to le ri ta nibẹ, bẹẹ l'awọn kan n sọ pe Baba yi kan lọọ gbafẹ lasan ni, ṣugbọn t'awọn mi-in n sọ pe nnkan ko fi bẹẹ lọ deede mọ fun un lo jẹ ko gba oko rẹ lọ. Ko si nnkan meji to jẹ ki ọrọ Oloye Ọbasanjọ to ṣe Aarẹ alagbada l'orilẹ-ede yii lẹẹmeji ọtọọtọ maa jẹ iyalẹnu. bi ko ṣe ọwọ to fi mu ada ati ọkọ rẹ, to si n kanra mọ iṣẹ takun-takun. Bo tilẹ jẹ pe ọpọ awọn to ri Baba Iyabọ, ti wọn tun n pe ni Ẹbọra Owu nibi to ti n ṣiṣẹ ninu oko lo n fi Baba naa rẹrin, ti wọn ni ko yẹ ko tun maa da ara rẹ laamu mọ, ati pe awọn agbaṣẹ ṣe lo yẹ ko gbe iṣẹ oko rẹ fun un, nitori pe asiko lati fọwọ lẹran maa jẹun lo wa yii. Nigba to n sọrọ, agbẹnusọ Baba naa lori ọrọ iroyin, Ọgbẹni Kẹhinde Akinyẹmi sọ pe kii ṣe pe nnkan ko lọ dee de mọ fun Oloye Ọbasanjọ lo ṣe gba oko rẹ lọ, ṣugbọn lati jẹ k'awọn eeyan, paapaa awọn ọdọ mọ pe owo wa n'idi iṣẹ agbẹ, nitori naa lo ṣe fẹẹ fi apẹẹrẹ lelẹ.


bi ko ṣe ọwọ to fi mu ada ati ọkọ rẹ, to si n kanra mọ iṣẹ takun-takun. Bo tilẹ jẹ pe ọpọ awọn to ri Baba Iyabọ, ti wọn tun n pe ni Ẹbọra Owu nibi to ti n ṣiṣẹ ninu oko lo n fi Baba naa rẹrin, ti wọn ni ko yẹ ko tun maa da ara rẹ laamu mọ, ati pe awọn agbaṣẹ ṣe lo yẹ ko gbe iṣẹ oko rẹ fun un, nitori pe asiko lati fọwọ lẹran maa jẹun lo wa yii. Nigba to n sọrọ, agbẹnusọ Baba naa lori ọrọ iroyin, Ọgbẹni Kẹhinde Akinyẹmi sọ pe kii ṣe pe nnkan ko lọ dee de mọ fun Oloye Ọbasanjọ lo ṣe gba oko rẹ lọ, ṣugbọn lati jẹ k'awọn eeyan, paapaa awọn ọdọ mọ pe owo wa n'idi iṣẹ agbẹ, nitori naa lo ṣe fẹẹ fi apẹẹrẹ lelẹ. Bẹẹ lo tun ni Baba fẹẹ jẹ k'awọn eeyan mọ pe digbi lara oun ṣi le lati ṣiṣẹ to ba yọ.


Bẹẹ lo tun ni Baba fẹẹ jẹ k'awọn eeyan mọ pe digbi lara oun ṣi le lati ṣiṣẹ to ba yọ.


EYI L'ÀWỌN ONITÍÁTÀ TO ṢÀBẸ̀WÒ SI ALÁÀFIN Ọ̀YỌ́

Lati ọsẹ yo kọja yi ni Aafin Ọyọ ti n gbalejo awọn ọtọkuluu atawọn eeyan jankanjankan lawujọ orilẹ-ede yii, fun ti ipalẹmọ ayẹyẹ nla nni to n bọ lọna.

Lara awọn to tun ṣabẹwo si Alaafin Ọyọ, Iku Baba Yeye, Ọba Lamidi Ọlayiwọla Adeyẹmi l'awọn oṣere tiata Yoruba bi i Faithia Balogun Williams, Ọlaniyi Afọnja, Sanyẹri ati Adekọla Tijani, Kamilu Kọmpo.


O ṢEE ṢE KI AARẸ BUHARI MA KỌJA ỌDUN 2020 - WOLII JOSIAH

Gbajugbaja Wolii to ni ṣọọṣi Christ Foundation Miracle
International Chapel to wa niluu Eko, Wolii Josiah Onuoha Chukwuma ti sọ pe lara awọn nnkan ti Ọlọrun fi han an oun ni pe Buhari yoo kuro n'ipo ki ọdun 2020 too pari, bo tilẹ jẹ pe oun ko le fidi ẹ mulẹ nipa bi yoo ṣe ṣẹlẹ. Wolii Josiah lo sọrọ yii ninu asọtẹlẹ rẹ f'ọdun 2020 ti a wa yii. O ni bi wọn ko ba rọ Aarẹ Buhari loye, wọn yoo yọọ kuro nipa aisan ti yoo kọluu lojiji. Bẹẹ lo sọ pe Ọlọrun yoo tu aṣiri awọn ayederu pasitọ at'awọn babalawo to n pe ara wọn ni oloṣelu l'orilẹ-ede yii. Ninu ọrọ rẹ, o sọ pe "Mo ri ewu, rukerudo! Buhari ni lati ṣọra rẹ.


Bẹẹ lo sọ pe Ọlọrun yoo tu aṣiri awọn ayederu pasitọ at'awọn babalawo to n pe ara wọn ni oloṣelu l'orilẹ-ede yii. Ninu ọrọ rẹ, o sọ pe "Mo ri ewu, rukerudo! Buhari ni lati ṣọra rẹ. Bi Aarẹ ba fi la awọn nnkan ti yoo d'oju kọ ọ ja, gẹgẹ bi Ọlọrun ṣe fi han, lati asiko yi titi di ipari oṣu kọkanla ọdun yi, o maa lo asiko rẹ tan. Ṣugbọn pẹluu nnkan ti mo ri yi, wọn yoo yọ Buhari kuro n'ipo rẹ, yala nipa irọloye tabi nipa aisan. Eyi ni nnkan ti mo le sọ nipa ẹ.


Bi Aarẹ ba fi la awọn nnkan ti yoo d'oju kọ ọ ja, gẹgẹ bi Ọlọrun ṣe fi han, lati asiko yi titi di ipari oṣu kọkanla ọdun yi, o maa lo asiko rẹ tan. Ṣugbọn pẹluu nnkan ti mo ri yi, wọn yoo yọ Buhari kuro n'ipo rẹ, yala nipa irọloye tabi nipa aisan. Eyi ni nnkan ti mo le sọ nipa ẹ. “Ọlọrun tun fi to mi leti wi pe Oun yoo tu aṣiri awọn onijibiti, ayederu Wolii, paapaa awọn babalawo to n pe ara wọn ni Ojiṣẹ Ọlọrun. Ayanmọ kan naa lo n duro f'awọn ologboni to n pe ara wọn ni oloṣelu, nitori pe ohun ti gbogbo wọn gboju le ni yoo d'oju ti wọn l'ọdun yi. Ọpọ awọn oloṣelu ni wọn yoo padanu awọn nnkan ti wọn gbojule.


“Ọlọrun tun fi to mi leti wi pe Oun yoo tu aṣiri awọn onijibiti, ayederu Wolii, paapaa awọn babalawo to n pe ara wọn ni Ojiṣẹ Ọlọrun. Ayanmọ kan naa lo n duro f'awọn ologboni to n pe ara wọn ni oloṣelu, nitori pe ohun ti gbogbo wọn gboju le ni yoo d'oju ti wọn l'ọdun yi. Ọpọ awọn oloṣelu ni wọn yoo padanu awọn nnkan ti wọn gbojule. Ẹ jẹ ki wọn pada sọdọ Ọlọrun bi wọn ba fẹẹ ri igbala."


Ẹ jẹ ki wọn pada sọdọ Ọlọrun bi wọn ba fẹẹ ri igbala."


AYE O: L'ARA AWỌN AṢIRI IKU TI WỌN LOO PA ALAGA TUNTUN TI WỌN ṢẸṢẸ YAN N’IJỌBA IBILẸ IPOKIA RE O

Titi di asiko ti a fi n ko
iroyin yi jọ niroyin naa ṣi n jẹ kayeefi fun gbogbo ara ati ọmọ ipinlẹ Ogun
latari bi ọkan lara awọn alaga ti yoo tukọ ijọba ibilẹ Ipokia fungba diẹ,
Ọnọrebu Shuiab Adeọṣun ṣe ku lojiji. Gẹgẹ bi a ṣe gbọ, oni tii ṣe
Ọjọru, Wẹside lo yẹ ki ile igbimọ aṣofin ipinlẹ Ogun ṣe ayẹwo mo peregede, iyẹn
screening fun ọkunrin naa, atawọn ti
wọn jọ yan sipo alaga kaakiri ijọba ibilẹ Ogun to wa n’ipinlẹ Ogun, ti wọn si
ni gbogbo lo ti n mura silẹ lati lọọ dahun orisirisi ibeere n’iwaju ile igbimọ
naa. A gbọ pe ko si nnkan to ṣe
Ọnọrebu Shuiab Adeọṣun ni ana, Tuside, ti wọn si loun atawọn kan jọ ṣere tilẹ
fi ṣu ni alẹ ana ni, ko too di pe o lọọ sun un. Bo tiẹ jẹ pe a ko tii le fidi
ohun to pa ọkunrin naa mulẹ, ṣugbọn lara awọn ahesọ to ta si AWIKONKO leti ni
pe ṣe l’ọkunrin naa ṣubu lasiko to fẹẹ wọ baluwẹ lati wẹ laarọ yii, to gbagbẹ
sọda sọrun alakeji. B’awọn kan ṣe n sọ pe apeta ni
wọn pe Adeọṣun lati oju orun, bẹẹ l’awọn kan n sọ pe majele lo ṣee ṣe ki wọn
fun un, ṣugbọn ti a ko tii le fidi aṣiri iku ẹ mulẹ titi ta a fi kọ iroyin yii
tan. Ati pe lara awọn nnkan to tun ta si wa leti ni pe ayọ ayọju ni wọn loo fun
ọkunrin naa ni ẹjẹ riru, eyi tojẹ ko dunnu ku, ti ko si tete ri alaaanu.


Bo tiẹ jẹ pe a ko tii le fidi
ohun to pa ọkunrin naa mulẹ, ṣugbọn lara awọn ahesọ to ta si AWIKONKO leti ni
pe ṣe l’ọkunrin naa ṣubu lasiko to fẹẹ wọ baluwẹ lati wẹ laarọ yii, to gbagbẹ
sọda sọrun alakeji. B’awọn kan ṣe n sọ pe apeta ni
wọn pe Adeọṣun lati oju orun, bẹẹ l’awọn kan n sọ pe majele lo ṣee ṣe ki wọn
fun un, ṣugbọn ti a ko tii le fidi aṣiri iku ẹ mulẹ titi ta a fi kọ iroyin yii
tan. Ati pe lara awọn nnkan to tun ta si wa leti ni pe ayọ ayọju ni wọn loo fun
ọkunrin naa ni ẹjẹ riru, eyi tojẹ ko dunnu ku, ti ko si tete ri alaaanu. Awọn mi-in tun sọ pe iku
ọkunrin naa kii ṣ’oju lasan, nitori pe o l’awọn ti wọn jọ n du ipo naa, ko too
di pe o ja mọ-ọn l’ọwọ, ṣugbọn ti wọn lo ṣee ṣe ko jẹ pe awọn ti wọn ko gba ti
ẹ ni wọn sa sii, to fi ku lasiko to yẹ ko lọọ fi ara ẹ han n’iwaju ile igbimọ
aṣofin lati fi ontẹ luu. Eyi ti a tun gbọ, to tun yatọ
diẹ ni pe wọn ni ọsibitu ni Adeọṣun wa, to ti n gba itọju lati bi i ọjọ meloo
kan sẹyin, ko da, ti wọn ni ori bẹẹdi gan an ni wọn ti fi too leti wi pe Gomina
ti fi orukọ rẹ ranṣẹ sile igbimọ aṣofin.


Awọn mi-in tun sọ pe iku
ọkunrin naa kii ṣ’oju lasan, nitori pe o l’awọn ti wọn jọ n du ipo naa, ko too
di pe o ja mọ-ọn l’ọwọ, ṣugbọn ti wọn lo ṣee ṣe ko jẹ pe awọn ti wọn ko gba ti
ẹ ni wọn sa sii, to fi ku lasiko to yẹ ko lọọ fi ara ẹ han n’iwaju ile igbimọ
aṣofin lati fi ontẹ luu. Eyi ti a tun gbọ, to tun yatọ
diẹ ni pe wọn ni ọsibitu ni Adeọṣun wa, to ti n gba itọju lati bi i ọjọ meloo
kan sẹyin, ko da, ti wọn ni ori bẹẹdi gan an ni wọn ti fi too leti wi pe Gomina
ti fi orukọ rẹ ranṣẹ sile igbimọ aṣofin.


Ẹ WO OJU AWỌN PASITỌ TI WỌN N LỌ S'ỌRUN APAADI

Oludasilẹ ṣọọṣi Christ Apostolic
Miracle Ministry, Apositeli Paul Okikijesu ti fi orukọ awọn Pasito to sọ pe wọn ko ni pẹ ẹ ku sita, ati pe bi wọn ba ku, wọn ko nii l'anfaaani lati ri ijọba Ọlọrun wọ, bi ko ṣe pe inu ina ni wọn n lọ. Awọn Pasitọ to darukọ naa ni Pasitọ Enoch Adeboye to ni ṣọọṣi The Redeemed Christian Church of God, RCCG; Pasitọ Wiliam Fọlọrunṣọ Kumuyi ti ijọ Deeper Life
Bible Church ati Biṣọọbu David Oyedepo ti ijọ Living Faith Church lo sọ pe ọlọrun fi han oun ninu asọtẹlẹ ọdun 2020. “Bayii ni Oluwa wi, Iranṣẹ mi, ma jẹ ko ya ẹ l'ẹnu wi pe mo lọ sinu ijọ Ridiimu, mo si ṣakiyesi wi pe ko si aguntan kankan nibẹ ti mo le mu? Idi ni yii ti mo fi sọ pe ọrọ mi Adeboye ṣi n bọ. Mo ti fi too leti wi pe nnkan to ba wuu, o le di, ṣugbọn a ko nii gba a laaye sinu ile ologo mi. “Oun naa funra rẹ mọ bayii, o si ti bẹrẹ lati maa tọrọ idariji.


Idi ni yii ti mo fi sọ pe ọrọ mi Adeboye ṣi n bọ. Mo ti fi too leti wi pe nnkan to ba wuu, o le di, ṣugbọn a ko nii gba a laaye sinu ile ologo mi. “Oun naa funra rẹ mọ bayii, o si ti bẹrẹ lati maa tọrọ idariji. Ko da, to ba tọrọ idariji, to si yi pada, gbogbo to ti ku nipa ẹtanjẹ ati iwa agabagebe ẹ, ṣe o le ji wọn didi bii? “Atunṣẹ meloo ni Reinhard Bonnke ṣe ko too di pe o ku. Ọmọ mi, mo ti sọ fun un wi pe ko bẹrẹ sii tun ile rẹ to, ọjọ atisun rẹ ti n sunmọ itosi.


Ko da, to ba tọrọ idariji, to si yi pada, gbogbo to ti ku nipa ẹtanjẹ ati iwa agabagebe ẹ, ṣe o le ji wọn didi bii? “Atunṣẹ meloo ni Reinhard Bonnke ṣe ko too di pe o ku. Ọmọ mi, mo ti sọ fun un wi pe ko bẹrẹ sii tun ile rẹ to, ọjọ atisun rẹ ti n sunmọ itosi. “Adeboye ati Kumuyi ati Oyedepo, mo ti sọ fun wọn wi pe ki wọn tete maa ṣe atunto ile wọn, ki wọn si maa palẹmọ lati sun oorun ikẹhin wọn. “Kọ eleyi silẹ nitori pe asọtẹlẹ mi yoo le koko f'ọdun 2020. “bayii ni Ọluwa wi: Maa ranṣẹ si awọn eeyan yii lati ṣe atunṣe, boya wọn maa ṣagbekalẹ isọji tabi itusilẹ nla, bo si jẹ idanilẹkọọ nla ni wọn yo ṣe.


“Adeboye ati Kumuyi ati Oyedepo, mo ti sọ fun wọn wi pe ki wọn tete maa ṣe atunto ile wọn, ki wọn si maa palẹmọ lati sun oorun ikẹhin wọn. “Kọ eleyi silẹ nitori pe asọtẹlẹ mi yoo le koko f'ọdun 2020. “bayii ni Ọluwa wi: Maa ranṣẹ si awọn eeyan yii lati ṣe atunṣe, boya wọn maa ṣagbekalẹ isọji tabi itusilẹ nla, bo si jẹ idanilẹkọọ nla ni wọn yo ṣe. O si gbọdọ jẹ eyi ti wọn yo ṣe idariji. Bi wọn ko ba si ṣe e, ko nii ya wọn l'ẹnu wi pe wọn ko nii wọ ile ologo mi."


O si gbọdọ jẹ eyi ti wọn yo ṣe idariji. Bi wọn ko ba si ṣe e, ko nii ya wọn l'ẹnu wi pe wọn ko nii wọ ile ologo mi."


AYẸYẸ ỌJỌ IBI: EYI NI BI AMUGBALẸGBẸ ṢE GBE OṢUBA KARE FUN IGBAKEJI GOMINA IPINLẸ OGUN

Ki i ṣe iroyin tuntun mọ pe oni ni ayẹyẹ ọjọ ibi ọdun mẹrinlẹlaadọta (54) ti igbakeji Gomina ipinlẹ Ogun, Onimọ-ẹrọ Nọimọt Salakọ-Oyedele pe l'oke eepẹ, t'awọn eeyan kaakiri agbaye si n ki obinrin naa ku oriire, nitori pe iru awọn anfaani bẹẹ ko wọpọ rara. Amugbalẹgbẹ igbakeji Gomina ipinlẹ Ogun lori ọrọ iroyin, Arabinrin Oluwaṣeun Boye ninu ọrọ to fi ki Nọimọt Salakọ-Oyedele fun ayẹyẹ ọjọ ibi naa laarọ onii, lo ti ṣapejuwe obinrin naa gẹgẹ bi ẹni to ni itẹriba, to si ko gbogbo awọn ọmọṣẹ ẹ mọra, ko da, ti ni ko fi ẹlẹyamẹya ba ẹnikẹni lo pọ. Diẹ re e lara awọn nnkan ti Ṣeun Boye sọ nipa ọga rẹ:

Gbajugbaja onkọwe ọmọ orilẹ-ede Scotland kan, to tun jẹ sọrọsọrọ ori redio ati tẹlifiṣan,  William Barclay sọ pe
"Oriṣi ọjọ nla meji lo wa l'aye, ọjọ ti a bi ni ati ọjọ ti a ri i pe kinni idi." Ayẹyẹ ọjọ ibi ọdun mẹrinlelaadọta (54) ti igbakeji Gomina ipinlẹ Ogun, Onimọ-ẹrọ Nọimọt Salakọ-Oyedele lonii, jẹ eyi ti a n fi dupẹ gidigidi lọwọ Allah fun otitọ rẹ to duro digbi lori aye wa. Obinrin alara, ti igbe aye ẹ kun iṣerere, Salakọ-Oyedele, to jẹ ọmọ bibi ilu Awori, Ota, n'ijọba ibilẹ Ado-Odo/Ota ni wọn bi sinu idile Oloogbe, Ọjọgbọn Lateef ati Arabinrin Rahmat Adebisi
Salako l'ọjọ k'ẹjọ, oṣu kinni ọdun 1966. She is a multi-talented professional with over three
decades of proven track records of experience in Consulting, Contracting and
Real Estate Sectors.


Ayẹyẹ ọjọ ibi ọdun mẹrinlelaadọta (54) ti igbakeji Gomina ipinlẹ Ogun, Onimọ-ẹrọ Nọimọt Salakọ-Oyedele lonii, jẹ eyi ti a n fi dupẹ gidigidi lọwọ Allah fun otitọ rẹ to duro digbi lori aye wa. Obinrin alara, ti igbe aye ẹ kun iṣerere, Salakọ-Oyedele, to jẹ ọmọ bibi ilu Awori, Ota, n'ijọba ibilẹ Ado-Odo/Ota ni wọn bi sinu idile Oloogbe, Ọjọgbọn Lateef ati Arabinrin Rahmat Adebisi
Salako l'ọjọ k'ẹjọ, oṣu kinni ọdun 1966. She is a multi-talented professional with over three
decades of proven track records of experience in Consulting, Contracting and
Real Estate Sectors. A highly cerebral goal-getter with a wide range of
experience in developing and implementing effective strategies in project
management, Engr. Salako-0yedele was a former Managing Director/Chief Executive
Officer  between 2014 and 2015 at
Glenwood Property Development Company Limited where she served as General
Manager Business Development.Musulumi to tun je olufokansin ni igbakeji Gomina, ẹni tó ti g a orisirisi aami ẹyẹ láwùjọ ni pẹ̀lú, tó sì tún jẹ́ ọ̀kan gbòógì lára àwọn ọmọ ẹgbẹ́ Lions Club lorilẹ-ede Nàìjíríà.


A highly cerebral goal-getter with a wide range of
experience in developing and implementing effective strategies in project
management, Engr. Salako-0yedele was a former Managing Director/Chief Executive
Officer  between 2014 and 2015 at
Glenwood Property Development Company Limited where she served as General
Manager Business Development.Musulumi to tun je olufokansin ni igbakeji Gomina, ẹni tó ti g a orisirisi aami ẹyẹ láwùjọ ni pẹ̀lú, tó sì tún jẹ́ ọ̀kan gbòógì lára àwọn ọmọ ẹgbẹ́ Lions Club lorilẹ-ede Nàìjíríà.


GOMINA ABIỌDUN YAN AWỌN KỌMIṢANA RẸ LẸYIN OṢU MẸJỌ, L'ỌRỌ MI-IN BA TUN B'ẸYIN YỌ

Bọsun Ọlaniyi, Abeokuta - Ireti gbogbo awọn ara ati olugbe ilu ni pe ki Gomina yan awọn alabaṣiṣẹpọ rẹ ni kete ti wọn ba ti bura fun un, to si ti gba ọpa aṣẹ lati bẹrẹ iṣakoso, ṣugbọn ti Gomina ipinlẹ Ogun, Ọmọba Dapọ Abiọdun ko ri bẹẹ latigba to ti de ọfiisi.

Ko si nnkan meji ti wọn loo pẹ ki Gomina Abiọdun too kede awọn ti yoo lo gẹgẹ bii Kọmiṣana ti wọn yoo jọ ṣiṣẹ pọ, bi ko ṣe pe o ṣẹṣẹ de ipo oṣelu ni, to si ni lati farabalẹ daadaa, ko le ṣe aṣeyọri to lọọrin daadaa.

Ni kete ti Ọmọba Dapọ Abiọdun fi orukọ awọn Kọmiṣana sita, to si tun fi ranṣẹ s'ile igbimọ aṣofin pe ki wọn bu ọwọ lu wọn, l'awọn araalu ti n woye ipo t'ẹnikọọkan wọn yoo di mu.

Lonii tii ṣe Ọjọ Ẹti, Furaidee ni Ọmọba Dapọ bura f'awọn Kọmiṣana mọkandinlogun ni gbọngan Aṣa, iyẹn Cultural Centre to wa ni Kutọ, niluu Abẹokuta tii ṣe olu-ilu ipinlẹ Ogun.

Awọn Kọmiṣana naa ni:

Ọnọrebu Afọlabi Afuapẹ - Ijọba ibilẹ ati Ọrọ Oye Jijẹ (Local
Government and Chieftaincy Affair)

Ọnọrebu Tunji Akinosi - Ọrọ Inu Igbo (Forestry)

Ọjọgbọn Sidi Ọṣọ - Eto Ẹkọ, Sayẹnsi ati Imọ-Ẹrọ (Education,
Science and Technology

Ọmọwe Adeọla Ọdẹdina
- Iṣẹ Agbẹ ati Ọgbin (Agriculture)

Ọgbẹni Ọlaolu Ọlabimtan - Eto Iṣuna ati Agbekalẹ (Budget
and Planning)

Amofin Gbọlahan Adeniran
- Eto Idajọ (Justice)

Dọkitọ Tomi Coker - Eto Ilera (Health)

Amofin Fẹmi Ogunbanwo - Iṣẹ Akanṣẹ (Special
Duties)

TPL Tunji Ọdunlami - Eto Agbegbe ati Ayika (Urban and
Physical Planning)

Ọnọrebu Abiọdun Abudu-Balogun
- Eto Ayika (Environment)

Arabinrin Kikẹlọmọ Longe - Eto Idagbasoke Ileeṣẹ (Commerce
and Industry)

Ọgbẹni Dapọ Okubadejo - Eto Iṣuna (Finance)

Ọnọrebu Oludọtun - Eto Idagbasoke Agbegbe (Rural
Development)

Ọnọrebu Ganiyu Hamzat - Idagbasoke Agbegbe ati Ẹgbẹ Alajẹṣẹku (Community
Development and Cooperatives)

Arabinrin Funmi Efuwape - Eto Awọn Obinrin (Women
Affairs)

Ọgbẹni Kẹhinde Oluwadare - Ọrọ Ọdọ ati Ere Idaraya (Youth
and Sports)

Ọgbẹni Jamiu Ọmọniyi - Ọrọ Ilegbee (Housing)

Ọgbẹni Toyin Taiwo - Eto Irin-ajo Igbafẹ (Tourism)

Ọgbẹni Ade Akinsanya - Ọrọ Iṣẹ ati Idagbasoke (Works and
Infrastructure)

Eyi ti wọn lo tun n jẹ kayeefi lẹyin ti Gomina Abiọdun kede ipo f'awọn Kọmiṣana tuntun wọnyii, ti ko si mẹnuba ipo Ọrọ To N Lọ, iyẹn Information, ipo ti wọn loo ṣe pataki julọ ninu ijọba, ti ko si tun sọrọ lee lori wipe boya awọn ṣi n wa ẹni ti yoo di ipo naa mu.

Ohun t'awọn eeyan n sọ ni pe bi ipo naa ko ba si, ko ṣee ṣe ki kudiẹ-kudiẹ ma ṣẹlẹ ninu ijọba, ati pe ijọba ti ko ba ni ẹni ti yoo di iru ipo bẹẹ mu ṣetan lati fẹ idi ara rẹ sita.


IDI TI WỌN ṢE FẸẸ RAN MI L'ẸWỌN - RUNṢEWE PARIWO SITA

Laipẹ yi n'ile ẹjọ giga to f'ikalẹ siluu Abuja paṣẹ wi pe ki wọn ju Alakoso Agba fun ajọ to n ri sọrọ eto Aṣa ati Iṣẹṣe, The National Council For Art and Culture, iyẹn Ọtunba Ṣẹgun Runṣewe s'ẹwọn d'igba ti wọn yoo fi rii lati wa a sọ t'ẹnu ẹ lori bi wọn ṣe ti Abule Aṣa ati eto idagbasoke iṣẹ ọwọ t'ibilẹ, eyi ti owo ẹ fi diẹ din ni biliọnu mẹwaa (9.8) naira, ti wọn si l'awọn agbanipa ti sọ ibẹ di ile.

Ọkunrin naa ti wa a sọrọ lori awọn ẹsun ti wọn fi kan an wi pe ko si nnkan meji to jẹ ki wọn fẹẹ ba t'oun jẹ bi ko ṣe pe oun da awọn alajẹbanu l'ohun, toun ko si fun wọn ni nnkan ti wọn n fẹ.

Ọjọ kẹẹdogun oṣu kejila ọdun 2017 ni ile ẹjọ ti paa laṣẹ pe ki ọtunba Runṣewe yọju lati wa a tako awọn ẹsun ti wọn fi kan an, ṣugbọn ti wọn ni ko yọju, eyi lo mu ki Onidajọ to n gbọ ẹjọ naa fi paṣẹ wi pe ki wọn lọọ ju ọkunrin naa s'ẹwọn fun bo ṣe tapa si ofin ile ẹjọ.

Runṣewe nigba to n d'ahun si awọn atẹjiṣẹ, ipe ori aago t'awọn ololufẹ rẹ n fi ranṣẹ, o ni ọwọ Ọlọrun ni ẹmi oun wa lasiko yii.

Ninu ọrọ rẹ lo ti sọ pe oun yoo sa gbogbo ipa ati agbara oun lati rii pe oun mojuto gbogbo awọn nnkan eto iṣẹṣe to jẹ orilẹ-ede Naijiria.


AWỌN ADIGUNJALE ATAWỌN ỌLỌPAA KỌJU IJA SIRA WỌN

Ṣe lọrọ di boolọ o yago lọna n'igba t'awọn ọlọpaa at'awọn adigunjale kọ'ju ija sira wọn, t'ọrọ naa si fẹẹ di ogun abẹle, iyẹn nijọba ibilẹ Danmusa, ipinlẹ Katsina Local Government Area of the state.

A gbọ ṣe l'awọn adigunjale naa ji ọmọdebinrin, ọmọdun mẹrinla kan, Lantana Haruna gbe, eyi ni wọn loo jẹ k'awọn ọlọpaa lọọ koju wọn, tọrọ naa si di iṣu ata yan-an-yan-an

N'igba to n fidi iṣẹlẹ na amulẹ, agbẹnusọ fun ileeṣẹ ọlọpaa ipinlẹ naa, Gambo Isah sọ pe ọjọ mejidinlogun sẹyin ni wọn ti ji ọmọbinrin naa gbe lagbegbe Tashar Mai Alewa, ti wọn si n beere owo lati fi gba a silẹ.

Ọmọ ti wọn ji gbe

O ni l'ẹyin iwadii l'awọn rii pe agbegbe Jigawar-Sawai l'awọn eeyan naa wa, eyi lo jẹ k'awọn pinnu lati lọọ koju wọn, to si ni b'awọn adigunjale naa ṣe ri awọn ọlọpaa ni wọn ti kọ'ju ibọn si wọn, t'awọn naa si da a pada loju ẹsẹ.

Bẹẹ lo fi kun un wipe awọn ri meji mu balẹ ninu awọn adigunjale naa, ati pe loju ẹsẹ ni wọn ti ku.

AWIKONKO gbọ pe awọn meji ti wọn ku naa ni Gambo Balejo ati Ali Dan Maishago.


ASISAT OSHOALA S'OKO ỌRỌ S'AWỌN ỌMỌ NAIJIRIA TI WỌN KO D'IBO FUN LATI JAWE OLUBORI

Gbajugbagba agbabọọlu obinrin fun Orilẹ-ede Naijiria nni, Asisat Oshoala ti ti ju bọmbu ọrọ s'awọn ọmọ Naijiria marun-un ti wọn ko d'ibo fun un lati jawe olubori fun obinrin to mọ bọọlu gba julọ n'ilẹ Afrika, eyi to waye l'ọrilẹ-ede Egypt l'ọjọ Iṣẹgun Tusidee to kọja yii.

Asisat to tun jẹ ogbontarigi ninu ẹgbẹ agbabọọlu Barcelona lo gba aami ẹyẹ ajo ere idaraya n'ilẹ Afrika, iyẹn CAF t'ọdun 2019, to si jẹ pe eyi to gba yii ni ẹlẹẹkẹrin iru ẹ to maa gba.

Ọdọmọbinrin ẹni ọdun marundinlọgbọn naa lo gba a l'ọdun 2014, 2016 ati 2017.

L'ẹyin eto idibo ati ayẹyẹ naa, ni ajọ to ṣagbekalẹ ẹ ti gbe bi eto idibo naa ṣe lọ sita, to si f'oju han pe awọn ọmọ Naijiria marun un to wa nibẹ l'ọjọ naa ni wọn ko d'ibo fun un.

Bi esi naa ṣe jade sita ni Asisat ti gba ori ikanni ayelujara ẹlẹyẹ nni, iyẹn Twitter rẹ lọ, to si lọ kọ ọ sibẹ wi pe Eniyan ki ba ti jẹ Ọlọrun ni, ko ba ma ṣee ṣe f'oun lati gba aami ẹyẹ naa walẹ, ati pe oun dupẹ pe pẹluu bi ọjọ ori oun ṣe kere to, oun mọ awọn to ti dide lati ara  aṣeyọri oun.

Ajara Nchout lati orilẹ-ede Cameroon ati Thembi
Kgatlana toun wa lati orilẹ-ede South Africa ni Asisat f'ẹyin wọn gbolẹ, lati fi jawe olubori naa.


ẸGBẸ SỌRỌSỌRỌ YORUBA FẸẸ DA AKINRỌGUN VICTOR ADEWALE L'ỌLA

Folukẹ Aduragbemi, Ọṣun - Gbogbo eto la gbọ pe o ti fẹẹ pari bayii fun ẹgbẹ Pedepede Yoruba, iyẹn Yoruba Broadcaster Association
of Nigeria, ẹka t'ipinlẹ Ọṣun lati da Akinrọgun Victor Mọbọlaji
Adewale l'ọla gẹgẹ bi 'Agbaṣaga Agbaye', iyẹn ẹni to n gbe Aṣa ati Iṣẹṣe Yoruba ga kaakiri agbaye.

Gẹgẹ bi lẹta ti ẹgbẹ naa kọ, eyi ti ẹda rẹ tẹ AWIKONKO l'ọwọ laipẹ yii ṣe fi ye wa, ọjọ karun un, oṣu kẹta ọdun yii ni eto idalọla naa fẹẹ waye n'ipinlẹ Ọṣun.


EYII L'ỌRUKỌ AWỌN OLOYE MẸTADINLOGUN TUNTUN TI YOO BA AARẸ ỌNA KAKANFO ṢIṢẸ

Ọlaide
Ọṣinuga, Eko - Aarẹ Ọna Kakanfo ilẹ Yoruba, Iba Gani Adams ti gbe orukọ awọn Oloye rẹ tuntun ti yoo ma a ba ṣiṣẹ bayii sita, ti yoo si ṣayẹyẹ iwuye nla fun gbogbo wọn n'iluu Ekoo l'ọsẹ to n bọ.

Bo tilẹ jẹ pe a ko tii le fidi ẹ mulẹ boya awọn mi-in tun ṣi wa nilẹ ti Aarẹ Ọna Kakanfo fẹẹ fi oye da l'ọla, ṣugbọn diẹ re e ninu orukọ to tẹ AWIKONKO lọwọ laipẹ yii.

Awọn naa ni:

Ọnọrebu Adegboyega A. Salvador
- Ọtun Aarẹ Ọna Kakanfo

Ọgbẹni Ṣẹgun Sanni - Baṣọrun
Aarẹ Ọna Kakanfo

Dọkitọ Gboyega Adejumọ - Gbonka Aarẹ Ọna Kakanfo

Ọgbẹni Amọo Adebọwale - Akinrọgun Aarẹ Ọna Kakanfo

Ọgbẹni Akinọla Ọṣuntokun -
Ajagun-Nla Aarẹ Ọna Kakanfo

Amofin Babajide Tanimọwọ -
Atoloye Aarẹ Ọna Kakanfo

Arabinrin Bọlanle Kuku - Erelu Aarẹ Ọna Kakanfo

Ọgbẹni Abiọdun Adewale Kuku - Ọtun-Balogun Aarẹ Ọna Kakanfo

Oloye Victor Adewale -
Akingbayi Aarẹ Ọna Kakanfo

Alaaji Gani Wahab - Tunaarese Aarẹ Ọna Kakanfo

Alaaji Fatai Adeṣhina - Opo-Akin Aarẹ Ọna Kakanfo

Arabinrin Fatai Adeṣhina - Yeye
Opo-Akin Aarẹ Ọna Kakanfo

Ọtunba Ọbafẹmi Arowoṣhọla -
Agba-Oye Aarẹ Ọna Kakanfo

Arabinrin Esther Oyebọla - Yeye Ọpẹluwa Aarẹ Ọna Kakanfo

Alaaji Hassan Babatunde - Bada Aarẹ Ọna Kakanfo

Ọgbẹni Ibrahim Adeleke - Ọtun
Baaregunwa Aarẹ Ọna Kakanfo

Ọnọrebu Mutiu Kunle Okunọla -
Jagun Aarẹ Ọna Kakanfo


NITORI OUNJẸ: IYA ARUGBO FI ATA WẸ AWỌN ỌMỌ-ỌMỌ RẸ MEJI, LO BA TUN DE WỌN MỌLẸ BI AJA

Bọsun Ọlaniyi, Abeokuta - Titi d'asiko ti a fi ko iroyin yii jọ tan l'awọn abiyamọ tootọ ṣi n gbe iya agba kan, Mama Vera ṣepe la-nla, lori bo ṣe fi ata wẹ awọn ọmọ-ọmọ ẹ meji ti wọn jẹun tori pe wọn ko gba aṣẹ lọwọ ẹ.

Bo tilẹ jẹ pe kayeefi niṣẹlẹ ti wọn loo ṣẹlẹ lagbegbe Mgbuoba, ijọba ibilẹ Akpor n'ipinlẹ Rivers naa ṣi n jẹ f'awọn eeyan, sibẹ ohun t'awọn eeyan n sọ ni pe ọdaju abiyamọ ni obinrin ẹni ọdun mejilelaadọta naa.

Ọmọdun meje ati mẹjọ ni wọn pe ọjọ ori awọn ọmọ naa, ati pe ohun to tun jẹ ki ọrọ naa Iya naa maa ya awọn eeyan lẹnu pupọ ni bi wọn ṣe ni Mama yii tun ṣe de awọn ọmọ naa mọlẹ bi aja pẹluu ṣẹkẹṣẹkẹ.

A gbọ pe Mama Vera kii tọju awọn ọmọ naa daadaa, ati pe l'asiko to fi ṣe awọn ọmọ-ọmọ rẹ yii baṣu-baṣu, ko f'awọn ọmọ naa l'ounjẹ, eyi lo mu ki wọn lọọ bu Gaari sinu omi, ti wọn si muu.

Wọn ni bo ṣe pada dele, to rii pe awọn ọmọ naa ti mu Gaari, lo ti bẹrẹ sii lu wọn, to si gbe ata to ṣẹṣẹ lọ, eyi ti wọn lo fẹẹ fi se ọbẹ, to si daa le wọn lori, lẹyin eyi ni wọn loo de wọn mọlẹ.

Awọn araale ti wọn jọ n gbe la gbọ pe wọn ja ilẹkun wọle lati gba awọn ọmọ naa silẹ, awọn ti ara abiyamọ ta la gbọ pe wọn lọọ fọrọ naa to awọn ọlọpaa leti, ti wọn si lọọ gbe e.


AMẸBỌ FẸẸ FI AAMI ẸYẸ IGBELARUGẸ AṢA DA AKINRỌGUN ADEWALE L'ỌLA

Bọsun Ọlaniyi, Abẹokuta - Bi ẹ ṣe n ka iroyin yii, gbogbo eto lo ti pari bayii fun ileeṣẹ AMEBO ONLINE NEWSPAPER lati fi aami ẹyẹ da Akinrọgun Victor Mọbọlaji
Adewale l'ọla.

Ọjọru tii ṣe Wẹside, iyẹn ọjọ kẹẹdogun oṣu yii ni eto idalọla naa yoo waye ni gbọngan 10 DEGREE to wa ni Ikẹja, ilu Eko (10 Degree hall, Ikeja, Lagos State).

Gẹgẹ bi atẹjade ti alaga igbimọ aami ẹyẹ naa ti wọn pe ni Amebo Media Award, Ọgbẹni Michael Ọladipupọ fi sita, eyi ti ẹda rẹ AWIKONKO lọwọ ṣe sọ, O ni kii ṣe pe awọn deede fẹẹ da ọkunrin to n gbe Aṣa ati Iṣe Yoruba larugẹ kaakiri agbaye naa lọla, bi ko ṣe lati fi mọ riri awọn ipa rẹ lagboole Aṣa Yoruba.

O ni aami ẹyẹ t'awọn fẹẹ fun ọkunrin naa yoo jẹ koriya f'awọn ọmọ Yoruba kaakiri agbaye lati mọ riri nnkan ti wọn gbe dani, eyi t'awọn Oyinbo ti fẹẹ ko lọ tan, k'awọn naa si le tẹra mọ Aṣa ajogunba wọn.

Bakan naa lo tun jẹ ko di mimọ pe kii ṣe Akinrọgun Adewale nikan ni yoo maa gba aami ẹyẹ. O ni oṣu meji gbako ni eto ayẹyẹ naa yoo fi waye, nitori pe gbogbo awọn ti wọn n mọ riri ileeṣẹ Amebo Online Newspaper l'awọn yoo da lọla rẹpẹtẹ.


Ẹ WO OJÚ ÀWỌN KỌMIṢANA TUNTUN T'ÍJỌBA IPINLE OGUN ṢẸ̀ṢẸ̀ BÚRA FÚN

Eyii lójú àwọn Kọmiṣana tuntun tíjọba ipinle Ogun ṣẹ̀ṣẹ̀ búra fún, yàtọ̀ sí Kọmiṣana fún ọ̀rọ̀ bo ṣe ń lọ, ìyẹn Commissioner for Information tí wọn kò yàn. Àdúrà wa ni pe wọn yóò ṣe àṣeyọrí pẹ̀lú ògo Ọlọ́run.


ÀWỌN ADIGUNJALE YINBỌN PA ỌKỌ̀ OLÓYÚN

Iroyin kan tí kò fi bẹẹ dùn mọ àwọn èèyàn nínú tó tẹ AWIKONKO lọwọ laipẹ yìí ni pé àwọn adigunjale tí wọn kò tíì mọ yinbọn pá gbajugbaja oníṣòwò kan nílùú Eko, Alaaji Fatai Yussuf tọpọ àwọn èèyàn mọ sì Ọkọ̀ Oloyun.Ọsan òní là gbọ pé àwọn adigunjale náà yinbọn pá ọkùnrin náà lójú ọ̀nà Abẹ́òkúta silu Isẹyin.Alaaji Fatai ni olórí àwọn tó ń ṣe oogun lorilẹ-ede Naijiria kò tóò kú.  Ohun tí ọkàn lára àwọn tó tún sunmọ Ọkọ̀ Oloyun ṣàlàyé F'AWIKONKO ni pé lóòótọ́ ni wọn yinbọn fún Ọkọ Oloyun, ṣùgbọ́n kò kú, tó sì ni ẹsẹ kan ayé, ẹsẹ kan ọrùn lo wá di àsìkò tá a fi kọ ìròyìn yìí tán. Ẹkùnrẹrẹ ìròyìn náà ń bọ̀ laipẹ


Ẹ WO OJU BAALE ILE TO N B'AWỌN ỌMỌ RẸ SUN L'EKOO

ỌLAIDE ỌṢINUGA, LAGOS - Baale ile ẹni ogoji ọdun kan, Terry Ikechukwu Iheme la gbọ pe ọwọ ọlọpaa ipinlẹ Eko ti tẹ bayii lori ẹsun wi pe awọn ọmọ rẹ meji lo sọ di iyawo ile lojiji, to si n ko ibasun fun wọn lojoojumọ.

Awọn ọmọ rẹ mejeeji yii la gbọ pe ọjọ ori wọn ko tii ju ọdun meedogun si mẹwaa lọ, ti wọn lo tun maa n f'iya jẹ awọn ọmọ naa, paapaa bi wọn ko ba ti gbọnran si i lẹnu.

Agbegbe Igbo-olomu, Agric nilu Ikorodu, iyẹn n'ipinlẹ Eko la gbọ pe Iheme n gbe pẹlu awọn ọmọ rẹ yii, ọkan lara awọn awakọ agba nileeṣẹ kan ti wọn ti n ṣe opopona, iyẹn Hi-Tech ni wọn pe Iheme yii.

Bi aṣiri naa ṣe tu s'ọwọ awọn araadugbo ni wọn ti lọọ fi to awọn ọlọpaa Owutu leti, t'awọn yẹn naa ko si f'ọrọ ọhun falẹ rara, ti wọn fi lọọ gbe Iheme ninu ṣọọṣi, l'asiko ti isin nlọ lọwọ, iyẹn l'ọjọ Sande to kọja yii.

L'ẹyin ti wọn f'ọrọ wa l'ẹnu wo tan l'awọn ọlọpaa ri i pe o jẹbi awọn ẹsun naa, ti wọn fi f'oju rẹ ba ile-ẹjọ Majisireeti akọkọ to wa ni Ita-Ẹlẹwa, Ikorodu, nibi to ti sọ pe ki wọn f'oju aanu wo oun.

Gbogbo ẹbẹ ti wọn ni Iheme n bẹ lo pada ja si pabo, ti Onidajọ F.A Afeez si paṣẹ pe k'awọn ọlọpaa ṣi fi pamọ s'ahamọ wọn, lai faaye silẹ lati gba beeli ẹ. Ọjọ kọkandinlogun, oṣu keji ọdun yii ni wọn yoo tun pada f'oju ẹ bale ẹjọ.


ỌMỌ SỌJI AMOSU, ALAGA ẸGBẸ AKỌROYIN N'IPINLẸ OGUN K'ẸKỌỌ GB'OYE NI FASITI ILỌRIN

BỌSUN ỌLANIYI, ABẸOKUTA - Ṣẹnkẹn bayii ni idile Kọmureedi Olusọji Amosu to jẹ alaga ẹgbẹ akọroyin n'ipinlẹ Ogun n dun n'igba ti ẹgbẹ awọn oniṣegun lorilẹ-ede Naijiria, iyẹn Medical and Dental Council of Nigeria fi oye Oniṣegun da ọmọ rẹ, Pius Ọpẹyẹmi Amosu l'ọla.

Eto ayẹyẹ naa la gbọ pe o waye n'ile-ẹkọ fasiti t'iluu Ilọrin, yẹn University of Ilorin l'Ọjọbọ Tọside ana.


ORIKI AMỌTẸKUN

"Àmọ̀tẹ̀kùn!

Ẹranko ìjayà, tí í ṣ'ẹ̀rù b'ẹtu.

Afínjú ọdẹ tíí dààmú ọ̀dàn.

Ẹ̀rù jẹ̀jẹ̀, onílà àlùmútù,

Ajẹran jeegun.

Olúọ́dẹ aginjù jámọláyà bí arira

Ò
f'àìbúramúramù

Gb'ọ́mọ ẹran
há'nu

Ẹranko a gbọ́n nínú gbọ́n l'óde,

Tíí fi Pẹ̀lẹ́-pùtù jayé inú ọ̀dàn".


WỌN DA ẸJỌ IKU FUN JAMIU ATI GANIU L'EKITI

Ile-ẹjọ Giga to f'ikalẹ siluu Ado Ekiti ti paṣẹ pe ki wọn lọọ yegi fun awọn ọdọmọkunrin meji kan, Jamiu Idris ati Ganiu Issah lori ẹsun idigunjale t'awọn ọlọpaa fi kan wọn.

Ẹsun meji ọtọọtọ to ni i ṣe pẹlu iwa idigunjale la gbọ pe wọn fi kan Jamiu ati Ganiu, ti ile-ẹjọ si paṣẹ pe wọn jẹbi awọn ẹsun naa l'Ọjọbọ Tọside ana.

 Ibọn pẹlu ada la gbọ pe awọn ọrẹ meji fi n jale, ti wọn si n p'awọn eeyan l'ẹkun jaye. Ọkunrin kan ti wọn pe orukọ ẹ ni Ọbanibi Adams l'awọn mejeeji fi ibọn gba mọto ayọkẹlẹ Toyota Camry ti nọmba idanimọ ẹ jẹ LND 118 EA lọwọ l'adugbo D5 Progress, Poly Road, Ado Ekiti.

Ohun to n jẹ kayeefi ni pe oṣiṣẹ l'awọn mejeeji yii jẹ fun Ọgbẹni Adams, ko too di pe wọn pamọ pọ lati ja a l'ole.

Bo tilẹ jẹ pe awọn mejeeji sọ pe awọn ko jẹbi, ti wọn si bẹbẹ fun aanu, sibẹ Onidajọ John Adeyẹye sọ pe wọn yoo lọ maa tọrọ idariji l'ọrun, l'ẹyin ti wọn ba yẹgi fun wọn tan.


ỌRỌ BURUKU T'OUN T'ẸRIN: NNKAN ỌMỌKUNRIN POORA MỌ BABA ARUGBO L'ABẸ NITA GBANGBA

Bi ẹlẹkun ṣe n sunkun, bẹẹ ni ẹlẹrin n r'ẹrin niluu Umuahia, ipinlẹ Abia l'Ọjọbọ Tọside ana, nigba ti baba agba kan pariwo sita wi pe nnkan ọmọkunrin toun fi n ṣ'agbara ti poora m'oun l'abẹ l'ọsan gangan.

Gẹgẹ bi a ṣe gbọ, Papa Ejima ni wọn pe orukọ baba agba ti wọn ni nnkan ọmọkunrin ẹ poora laarin ero, ti wọn si lo n fẹsun kan gendekunrin kan ta a ko mọ oruko rẹ titi di asiko ti a fi kọ iroyin yii tan wi pe o mọ nipa bi kinni oun ṣe d'ọfẹ lojiji.

Adugbo kan ti wọn pe ni Oboro, loju ọna Niger, nilu Umuahia niṣẹlẹ kayeefi naa ti waye. Wọn ni Papa Ejima sọ pe ẹni toun fẹsun kan naa lo fi ara gba oun lojiji, to si jẹ pe asiko naa ni kinni abẹ oun d'awati.

Bi ọrọ naa ṣe di ariwo la gbo pe o mu k'awọn eeyan to wa nitosi pe le wọn lori nibi ti wọn ti n fa a, to si ku diẹ k'awọn tinu n bi pinnu lati dana sun ọkunrin naa bi ko ba tete wa nnkan ṣe si i, ṣugbọn ti wọn loo sọ pe baba oun to wa lagbegbe Niger yoo ba a da a pada bi wọn ba le ṣe suuru.

Ko pẹ ti wọn ni awọn eeyan n gbero lati dana sun ọkunrin yii, t'awọn ọlọpaa fi de bẹ, ti wọn si ko awọn mejeeji kuro laarin wọn lati lọọ yanju ẹ.


EL-RUFAI JU BỌMBU ỌRỌ S'IJỌBA APAPỌ

Gomina Nasir El-Rufai tipinlẹ Kaduna ti pariwo sita wi pe ko si nnkan meji to n fa ọwọ ago idagbasoke orilẹ-ede Naijiria lọ sẹyin bi ko ṣe ti iṣoro ina mọnamọna t'awọn ọmọ orilẹ-ede naa n koju

Ilu Abuja ni El-Rufai ti sọrọ yii nibi ipade awọn agbaagba, iyẹn NEC, eyi ti igbakeji Aarẹ, Ọjọgbọn Yẹmi ọṣinbajo lewaju ẹ. Nibẹ lo si ti bu ẹnu atẹ lu ipo ti ọrọ ina mọnamọna orilẹ-ede Naijiria wa lasiko yii, paapaa bi wọn tun ti ṣe sọ ọ di ti aladani.

El-Rufai ta a gbọ pe oun ni wọn fi se adari igbimọ Ad-Hoc to ṣagbeyẹwo awọn to n ṣakoso ileeṣẹ to n pese ina mọnamọna, iyẹn Electricity
Distribution Companies (DISCOs) l'oṣu kọkanla ọdun to kọja kanminu lori ipo ti ẹka naa wa, to si jẹ ko ye awọn eeyan pe ijọba apapọ labẹ Aarẹ Buhari ti na owo ti ko din ni tiriliọnu kan ataabọ (N1.7
trillion) nairan laarin ọdun mẹta si asiko yii.


ÀWỌN ÀṢÍRÍ ÌKỌ̀KỌ̀ T'ẸNIKẸNI KO TII GBỌ NÍPA IKÚ ỌKỌ OLÓYÚN

Pẹlu bi ariwo iku gbajumọ ọkùnrin oloogun ìbílẹ̀
nni, Alaaji Abdul-Fatai Yusuf, ti gbogbo aye mọ si ỌKỌ OLÓYÚN ṣe n ja
ran-in-ran-in n'ilẹ, ti ariwo ẹkùn iku rẹ si n lọ jakejado orílẹ̀-èdè yii, àwọn
Ọlọpaa ti fi àṣírí bi wọn ṣe pa ọkùnrin naa at'awọn àṣírí ikọkọ to wa nidii rẹ
s'ita l'oni-in. Ninu atẹjade ti alukoro ileeṣẹ Ọlọpaa Ìpínlẹ̀ Ọ̀yọ́,
Ọgbẹni Gbenga Fadeyi fi s'ita l'oni-in lo ti jẹ́ ko di mímọ pe, mọto meji ni
Ọkọ Oloyun gbe rin ni ana to pade iku rẹ. O ni, àwọn Ọlọpaa meji ti wọn di
ìhámọ́ra àt'àwọn eeyan mi-in ni wọn kọwọọ rin pẹ̀lú Ọkọ Oloyun. Àwọn ẹṣọ aabo l'ọna marun-un ọ̀tọ̀ọ̀tọ̀ ni alukoro
ileeṣẹ Ọlọpaa Ìpínlẹ̀ Ọ̀yọ́ ni Ọkọ Oloyun at'awọn ti wọn jọ rin irin-ajo l'anaa
pade l'oju ọna, to si ni l'ẹyin eyi ni àwọn agbebọn ti wọn farapamọ s'inu igbo
da ìbọn rẹpẹtẹ bo mọto Ọkọ Oloyun ni oju ọ̀nà Igbo-Ọra si Eruwa n'ipinlẹ Ọ̀yọ́. Gbenga Fadeyi ni, niṣe ni ọ̀tá ìbọn ẹyọọkàn pere ba
Ọkọ Oloyun, to si pa a ki wọn too gbe e de ileewosan. O ni, àwọn Ọlọpaa meji to
tẹle Ọkọ Oloyun gbiyanju lati le àwọn oniṣẹ ibi to ṣíṣẹ yii mu, ṣùgbọ́n ti wọn
raaye salọ.


Àwọn ẹṣọ aabo l'ọna marun-un ọ̀tọ̀ọ̀tọ̀ ni alukoro
ileeṣẹ Ọlọpaa Ìpínlẹ̀ Ọ̀yọ́ ni Ọkọ Oloyun at'awọn ti wọn jọ rin irin-ajo l'anaa
pade l'oju ọna, to si ni l'ẹyin eyi ni àwọn agbebọn ti wọn farapamọ s'inu igbo
da ìbọn rẹpẹtẹ bo mọto Ọkọ Oloyun ni oju ọ̀nà Igbo-Ọra si Eruwa n'ipinlẹ Ọ̀yọ́. Gbenga Fadeyi ni, niṣe ni ọ̀tá ìbọn ẹyọọkàn pere ba
Ọkọ Oloyun, to si pa a ki wọn too gbe e de ileewosan. O ni, àwọn Ọlọpaa meji to
tẹle Ọkọ Oloyun gbiyanju lati le àwọn oniṣẹ ibi to ṣíṣẹ yii mu, ṣùgbọ́n ti wọn
raaye salọ. O fi kun un pe, àṣírí nla kan to so pọ mọ ọ̀rọ̀ iku
ojiji Ọkọ Oloyun ni bi ọkùnrin ọmọ bibi ilu Otu n'ipinlẹ Ọ̀yọ́ naa ṣe ri àwọn
iwe kan ti wọn fi lu jibiti nla ni ọ́fíìsì rẹ to wa l'Ekoo, to si ni niṣe ni
wọn dana sun àwọn iwe naa lati pa àṣírí to tu si Ọkọ Oloyun l'ọ́wọ́ mọ. Fadeyi ni, Ejo l'ọ́wọ́ ninu nipa bi wọn ṣe dana sun
àwọn iwe àṣírí to tu si Ọkọ Oloyun naa l'ọ́wọ́, to si lo ni nnkan ṣe pẹ̀lú iku
rẹ. Nitori idi eyi, o l'awọn ti n f'ọrọ wa àwọn òṣìṣẹ́ Ọkọ Oloyun kan at'awọn
Ọlọpaa meji to tẹ le e l'ẹnu wo ni eka to n ṣèwádìí ọ̀ràn ni Iyaganku niluu
Ibadan lati mọ bi iku gbajumọ oníṣègùn ìbílẹ̀ naa ṣe jẹ́.


O fi kun un pe, àṣírí nla kan to so pọ mọ ọ̀rọ̀ iku
ojiji Ọkọ Oloyun ni bi ọkùnrin ọmọ bibi ilu Otu n'ipinlẹ Ọ̀yọ́ naa ṣe ri àwọn
iwe kan ti wọn fi lu jibiti nla ni ọ́fíìsì rẹ to wa l'Ekoo, to si ni niṣe ni
wọn dana sun àwọn iwe naa lati pa àṣírí to tu si Ọkọ Oloyun l'ọ́wọ́ mọ. Fadeyi ni, Ejo l'ọ́wọ́ ninu nipa bi wọn ṣe dana sun
àwọn iwe àṣírí to tu si Ọkọ Oloyun naa l'ọ́wọ́, to si lo ni nnkan ṣe pẹ̀lú iku
rẹ. Nitori idi eyi, o l'awọn ti n f'ọrọ wa àwọn òṣìṣẹ́ Ọkọ Oloyun kan at'awọn
Ọlọpaa meji to tẹ le e l'ẹnu wo ni eka to n ṣèwádìí ọ̀ràn ni Iyaganku niluu
Ibadan lati mọ bi iku gbajumọ oníṣègùn ìbílẹ̀ naa ṣe jẹ́. O kadii ọ̀rọ̀ rẹ n'ilẹ pe, Kọmiṣanna Ọlọpaa Ìpínlẹ̀
Ọ̀yọ́, Ọgbẹni Ṣínà Olukolu ti ṣèlérí pe, laipẹ yii l'awọn yoo tu ìṣù de isale
ikoko iku Ọkọ Oloyun. Ìgbàgbọ́ wa pe, wọn yoo sinku Ọkọ Oloyun siluu rẹ, ìyẹn
ilu Otu l'oni-in. N'igba aye rẹ, gbajumọ oníṣègùn ìbílẹ̀ ni Ọkọ
Oloyun.


O kadii ọ̀rọ̀ rẹ n'ilẹ pe, Kọmiṣanna Ọlọpaa Ìpínlẹ̀
Ọ̀yọ́, Ọgbẹni Ṣínà Olukolu ti ṣèlérí pe, laipẹ yii l'awọn yoo tu ìṣù de isale
ikoko iku Ọkọ Oloyun. Ìgbàgbọ́ wa pe, wọn yoo sinku Ọkọ Oloyun siluu rẹ, ìyẹn
ilu Otu l'oni-in. N'igba aye rẹ, gbajumọ oníṣègùn ìbílẹ̀ ni Ọkọ
Oloyun. Oun ni Ààrẹ ẹgbẹ́ àwọn oníṣègùn ìbílẹ̀ l'órílẹ̀-èdè yii, ìyẹn
Physiotherapists Association Of Nigeria (PAN), koda ọjọ́ Aiku, ìyẹn Sannde
ọtunla yii ni baba naa fẹẹ lọọ ṣe ifilọlẹ ẹgbẹ́ PAN ẹ̀ka t'ipinlẹ Ondo. Ọ̀pọ̀ eeyan lo ti ri iwosan lati ọwọ Ọkọ Oloyun
l'ori ìṣòro wọn n'ipasẹ imọ ewe ati egbo to ni. Oun ni Aláṣẹ ati oludari ileeṣẹ
D-Fayus International to n ṣe àwọn egboogi ìbílẹ̀ bii: Fijk Flusher, Pakurumo,
Ko-Gbebe, Pan-Cola, iresi Megato Rice ati bẹẹ bẹẹ lọ.


Oun ni Ààrẹ ẹgbẹ́ àwọn oníṣègùn ìbílẹ̀ l'órílẹ̀-èdè yii, ìyẹn
Physiotherapists Association Of Nigeria (PAN), koda ọjọ́ Aiku, ìyẹn Sannde
ọtunla yii ni baba naa fẹẹ lọọ ṣe ifilọlẹ ẹgbẹ́ PAN ẹ̀ka t'ipinlẹ Ondo. Ọ̀pọ̀ eeyan lo ti ri iwosan lati ọwọ Ọkọ Oloyun
l'ori ìṣòro wọn n'ipasẹ imọ ewe ati egbo to ni. Oun ni Aláṣẹ ati oludari ileeṣẹ
D-Fayus International to n ṣe àwọn egboogi ìbílẹ̀ bii: Fijk Flusher, Pakurumo,
Ko-Gbebe, Pan-Cola, iresi Megato Rice ati bẹẹ bẹẹ lọ. Yàtọ̀ si eyi, alaaanu ọpọ eeyan ni Ọkọ Oloyun, bẹ́ẹ̀
lo tun jẹ opomulero ọpọ àwọn olorin esin Islam. Ọdọọdún lo maa n ṣ'eto waasi
Ramadaani ni ileeṣẹ Ọkọ Oloyun to wa l'Ekoo nibi to ti maa n fun àwọn eeyan
l'ounjẹ ọ̀fẹ́ ati oogun Fijk ọ̀fẹ́. Ọ̀pọ̀ àwọn gbajumọ Aafaa, paapaa Sheikh
Muyideen Ajani Bello ni wọn sunmọ Ọkọ Oloyun pupọ.


Yàtọ̀ si eyi, alaaanu ọpọ eeyan ni Ọkọ Oloyun, bẹ́ẹ̀
lo tun jẹ opomulero ọpọ àwọn olorin esin Islam. Ọdọọdún lo maa n ṣ'eto waasi
Ramadaani ni ileeṣẹ Ọkọ Oloyun to wa l'Ekoo nibi to ti maa n fun àwọn eeyan
l'ounjẹ ọ̀fẹ́ ati oogun Fijk ọ̀fẹ́. Ọ̀pọ̀ àwọn gbajumọ Aafaa, paapaa Sheikh
Muyideen Ajani Bello ni wọn sunmọ Ọkọ Oloyun pupọ. Ọrẹ àwọn oṣere tiata at'awọn Olorin Fuji tun ni Ọkọ
Oloyun, koda to fẹẹ ma si ọdún kan ki Alaaji Wasiu Alabi Pasuma tabi Alaaji
Saheed Oṣupa ma ṣeré fun un. Yàtọ̀ si awọn eyi, ọrẹ àwọn sọrọsọrọ ori redio ati
telifiṣan ni. Gbajumọ sọrọsọrọ nni, Oloye Timothy Agboọla t'ọpọ eeyan mọ si
Ẹrẹkẹ Ni Shop lo sun mọ ọn ju ninu àwọn sọrọsọrọ.


Ọrẹ àwọn oṣere tiata at'awọn Olorin Fuji tun ni Ọkọ
Oloyun, koda to fẹẹ ma si ọdún kan ki Alaaji Wasiu Alabi Pasuma tabi Alaaji
Saheed Oṣupa ma ṣeré fun un. Yàtọ̀ si awọn eyi, ọrẹ àwọn sọrọsọrọ ori redio ati
telifiṣan ni. Gbajumọ sọrọsọrọ nni, Oloye Timothy Agboọla t'ọpọ eeyan mọ si
Ẹrẹkẹ Ni Shop lo sun mọ ọn ju ninu àwọn sọrọsọrọ. Iku nla ni iku Ọkọ Oloyun jẹ́ fun gbogbo ọmọ Yoruba,
ṣùgbọ́n àwọn ibeere t'ọpọ eeyan ṣi n beere ni pe, o ṣe je Ọkọ Oloyun nikan ni
ìbọn pa ninu àwọn ti wọn jọ rin irin-ajo? Àwọn wo lo wa l'ẹyin àṣírí iwe jibiti to tu si Ọkọ
Oloyun l'ọ́wọ́ ati bi wọn ṣe dana sun àwọn iwe naa? Ẹ jẹ ka gbagbọ pe, àwọn Ọlọpaa yoo tu ìṣù de isale
ikoko iku Ọkọ Oloyun gẹ́gẹ́ bi wọn ṣe ṣèlérí, ṣùgbọ́n ohun gbogbo to pamọ l'oju
awa ẹ̀dá, kedere ni n'iwaju Oluwa.


Iku nla ni iku Ọkọ Oloyun jẹ́ fun gbogbo ọmọ Yoruba,
ṣùgbọ́n àwọn ibeere t'ọpọ eeyan ṣi n beere ni pe, o ṣe je Ọkọ Oloyun nikan ni
ìbọn pa ninu àwọn ti wọn jọ rin irin-ajo? Àwọn wo lo wa l'ẹyin àṣírí iwe jibiti to tu si Ọkọ
Oloyun l'ọ́wọ́ ati bi wọn ṣe dana sun àwọn iwe naa? Ẹ jẹ ka gbagbọ pe, àwọn Ọlọpaa yoo tu ìṣù de isale
ikoko iku Ọkọ Oloyun gẹ́gẹ́ bi wọn ṣe ṣèlérí, ṣùgbọ́n ohun gbogbo to pamọ l'oju
awa ẹ̀dá, kedere ni n'iwaju Oluwa. Lati: Yoruba Tooto


EYI L’AWỌN AṢIRI TO TUN TU L’ẸYIN IKU ỌKỌ OLOYUN

Bo tilẹ jẹ pe, awọn Ọlọpaa ipinlẹ Ọyọ ti l'awọn wa l’ẹnu
iwadii iku gbajumọ oniṣegun ibilẹ nni, Alaaji Abdul-Fatai Yusuf ti gbọgbọ aye mọ
si ỌKỌ OLOYUN, ṣugbọn ti wọn ko tii fi abajade iwadii naa s'ita d'asiko ta a ṣ’akojọpọ
iroyin yii tan. Ẹ o ranti pe, gbara ti wọn pa Ọkọ Oloyun, awọn Ọlọpaa
ni awọn ti n f’ọrọ
wa awọn Ọlọpaa meji to tẹ le e at’awọn
oṣiṣẹ rẹ kan l’ẹnu wo, ṣugbọn ta a gbọ pe, awọn Ọlọpaa ri aṣiri nla kan gbọ pe,
o ṣee ṣe k'awọn oṣiṣẹ abẹ Ọkọ
Oloyun kan at’awọn to sun mọ ọn pupọ mọ nipa iku rẹ. Ọga Ọlọpaa kan n'ipinlẹ Ọyọ to ni ka ma ṣe darukọ oun
ni, aṣiri iwe jibiti t'awọn oṣiṣẹ Ọkọ Oloyun ṣe lo tu
si ọkunrin naa l'ọwọ, ti wọn
si sare dana sun awọn iwe naa. O ni, o ṣee ṣe ko jẹ pe wọn mọ nipa iku alaaanu ọpọ eeyan naa lati bo aṣiri wọn to tu si i l’ọwọ. O jẹ ko
ye wa pe, eto s'ogun-d'ogoji ti Ọkọ Oloyun n ṣe, iyẹn Option C
ti awọn eeyan ti n f'owo da oko-owo n'ileeṣẹ Ọkọ Oloyun, ti wọn yoo si fun wọn ni idamẹwaa owo naa l'ẹyin asiko perete tun wa l'ara awọn nnkan t'awọn
fura si, koda to ni akọsilẹ awọn ni teṣan Ọlọpaa
agbegbe Igando to wa l'Ekoo n'itosi ileeṣẹ Ọkọ Oloyun fihan pe, ọpọ eeyan lo ti
gbe ẹjọ Ọkọ Oloyun lo sibẹ nitori wọn ko tete r'owo wọn gba. Gbogbọ
eyi ni Ọga Ọlọpaa naa ni iwadii awọn de duro lati mọ ibi ti iku gbajumọ oniṣegun
ibilẹ naa ti wa.


O ni, o ṣee ṣe ko jẹ pe wọn mọ nipa iku alaaanu ọpọ eeyan naa lati bo aṣiri wọn to tu si i l’ọwọ. O jẹ ko
ye wa pe, eto s'ogun-d'ogoji ti Ọkọ Oloyun n ṣe, iyẹn Option C
ti awọn eeyan ti n f'owo da oko-owo n'ileeṣẹ Ọkọ Oloyun, ti wọn yoo si fun wọn ni idamẹwaa owo naa l'ẹyin asiko perete tun wa l'ara awọn nnkan t'awọn
fura si, koda to ni akọsilẹ awọn ni teṣan Ọlọpaa
agbegbe Igando to wa l'Ekoo n'itosi ileeṣẹ Ọkọ Oloyun fihan pe, ọpọ eeyan lo ti
gbe ẹjọ Ọkọ Oloyun lo sibẹ nitori wọn ko tete r'owo wọn gba. Gbogbọ
eyi ni Ọga Ọlọpaa naa ni iwadii awọn de duro lati mọ ibi ti iku gbajumọ oniṣegun
ibilẹ naa ti wa. Ṣa o, aṣiri
nla tu si wa l’ọwọ pe, oṣu
kejila ọdun to
kọja ni Ọkọ Oloyun gba awọn ayewe-owo-wo (auditor) lati ṣewadii bi owo ṣe n wọle ati bo ṣe n jade n'ileeṣẹ rẹ, paapaa n'igba ti
gbese awọn onibaara Option C pọ l'ọrun rẹ. Nibẹ laa gbọ pe, aṣiri obitibiti owo t'awọn oṣiṣẹ Ọkọ
Oloyun kan ṣe baṣu-baṣu ti tu si i l’ọwọ. L'ọjọ t'iṣẹlẹ iku rẹ
naa ṣẹlẹ, otẹẹli ni Ọkọ
Oloyun wa n'ipinlẹ Ogun t'iyawo rẹ fi pe e pe, awọn kan dana sun awọn iwe
pataki kan ni ọfiisi rẹ.


Ṣa o, aṣiri
nla tu si wa l’ọwọ pe, oṣu
kejila ọdun to
kọja ni Ọkọ Oloyun gba awọn ayewe-owo-wo (auditor) lati ṣewadii bi owo ṣe n wọle ati bo ṣe n jade n'ileeṣẹ rẹ, paapaa n'igba ti
gbese awọn onibaara Option C pọ l'ọrun rẹ. Nibẹ laa gbọ pe, aṣiri obitibiti owo t'awọn oṣiṣẹ Ọkọ
Oloyun kan ṣe baṣu-baṣu ti tu si i l’ọwọ. L'ọjọ t'iṣẹlẹ iku rẹ
naa ṣẹlẹ, otẹẹli ni Ọkọ
Oloyun wa n'ipinlẹ Ogun t'iyawo rẹ fi pe e pe, awọn kan dana sun awọn iwe
pataki kan ni ọfiisi rẹ. L'ẹyin wakati diẹ si asiko naa ni Ọkọ Oloyun gba ipinlẹ Ọyọ lọ, ki wọn too pa a si oju ọna Igbo-Ora. Awọn ara
agbegbe t'iṣẹlẹ naa ti sele ti wọn s'oro ni, iṣẹlẹ naa s'oju awọn. Ọkunrin ọlọkada
kan ni agbegbe naa to n jẹ Dauda Ọjediran
ni, agbegbe Akeroro l'oju ọna
Eruwa si Igbo-Ọra n'ipinlẹ
Ọyọ ni wọn pa Ọkọ Oloyun si.


L'ẹyin wakati diẹ si asiko naa ni Ọkọ Oloyun gba ipinlẹ Ọyọ lọ, ki wọn too pa a si oju ọna Igbo-Ora. Awọn ara
agbegbe t'iṣẹlẹ naa ti sele ti wọn s'oro ni, iṣẹlẹ naa s'oju awọn. Ọkunrin ọlọkada
kan ni agbegbe naa to n jẹ Dauda Ọjediran
ni, agbegbe Akeroro l'oju ọna
Eruwa si Igbo-Ọra n'ipinlẹ
Ọyọ ni wọn pa Ọkọ Oloyun si. O ni, aṣọ
dudu l'awọn to pa ọkunrin
naa wọ, ati pe Ọkọ Oloyun nikan ni wọn kọlu ninu awọn ti wọn jọ kọwọọ rin. O jẹ ko di mimọ pe, aarin ibudo awọn Ọlọpaa
oriṣiiriṣii meji ọtọọtọ ni wọn pa Ọkọ Oloyun si. O fi kun un pe, bo tilẹ jẹ pe iṣẹlẹ
ijinigbe pọ l'oju ọna ọhun
daadaa, ṣugbọn ti ko si ipaniyan iru ti Ọkọ Oloyun bẹẹ.


O ni, aṣọ
dudu l'awọn to pa ọkunrin
naa wọ, ati pe Ọkọ Oloyun nikan ni wọn kọlu ninu awọn ti wọn jọ kọwọọ rin. O jẹ ko di mimọ pe, aarin ibudo awọn Ọlọpaa
oriṣiiriṣii meji ọtọọtọ ni wọn pa Ọkọ Oloyun si. O fi kun un pe, bo tilẹ jẹ pe iṣẹlẹ
ijinigbe pọ l'oju ọna ọhun
daadaa, ṣugbọn ti ko si ipaniyan iru ti Ọkọ Oloyun bẹẹ. Ọkunrin to n fi ọkada rẹ na ọna ọhun daadaa wa be ijọba pe, awọn fijilante lo le ṣẹgun
wahala ọna naa. O ni, owo l'awọn Ọlọpaa oju ọna ohun maa n gba l’ọwọ awọn t'awọn
jẹ ọlọkada, to si ni ọpọ igba t'awọn Ọlọpaa ba ri awọn
ajinigbe ati oniṣẹ ibi ni
wọn maa n bọ aṣọ ọlọpaa
l'orun, ti wọn yoo salọ, koda to ni wọn yoo ni awọn naa l'ọmọ n'ile, ṣugbọn to l'awọn fijilante ni ki i bẹru,
ti wọn maa n k'oju awọn oniṣẹ ibi. Araalu
mi-in to tun s'ọrọ ni, awọn
to pa Ọkọ Oloyun ti n tẹ le e
tipẹ, ti wọn si n ṣọ ọ titi
ti wọn fi f'ibọn pa a
nipakupa.


Ọkunrin to n fi ọkada rẹ na ọna ọhun daadaa wa be ijọba pe, awọn fijilante lo le ṣẹgun
wahala ọna naa. O ni, owo l'awọn Ọlọpaa oju ọna ohun maa n gba l’ọwọ awọn t'awọn
jẹ ọlọkada, to si ni ọpọ igba t'awọn Ọlọpaa ba ri awọn
ajinigbe ati oniṣẹ ibi ni
wọn maa n bọ aṣọ ọlọpaa
l'orun, ti wọn yoo salọ, koda to ni wọn yoo ni awọn naa l'ọmọ n'ile, ṣugbọn to l'awọn fijilante ni ki i bẹru,
ti wọn maa n k'oju awọn oniṣẹ ibi. Araalu
mi-in to tun s'ọrọ ni, awọn
to pa Ọkọ Oloyun ti n tẹ le e
tipẹ, ti wọn si n ṣọ ọ titi
ti wọn fi f'ibọn pa a
nipakupa. Tiṣa, iyẹn olukọ to kọ Ọkọ Oloyun n'ileewe Muslim High School to wa l'agbegbe Ikọtun n'ipinlẹ Eko, iyẹn Alagba Adeyẹmi Okeronbi
t'oun naa n gbe agbegbe ti wọn pa Ọkọ Oloyun si ni, awọn agbanipa lo pa a.

O ni, gẹgẹ
bii Ọga ẹgbẹ OPC t'oun jẹ tẹlẹ ati
b'oun ṣe jẹ balogun ẹgbẹ awọn oniṣegun ibilẹ niluu Igbo-Ọra, o da oun l'oju pe, awọn ẹṣọ aabo ibilẹ lo le yanju eto aabo agbegbe ọhun nitori to ni b'awọn Ọlọpaa ba gbọ ariwo taya mọto to bẹ lasan, niṣe ni wọn
maa n salọ, ṣugbọn to l'awọn fijilante ki i bẹru. O fi
kun un pe, idagbasoke agbegbe awọn ni Ọkọ Oloyun wa fun lati da ileeṣẹ silẹ, ṣugbọn to ni wọn pa a nipakupa. Ṣa o, ọrẹ Ọkọ Oloyun
kan to s'ọrọ ni, ọrọ owo
nla kan pa Ọkọ Oloyun at'awọn kan pọ, to si
lo ṣee ṣe ko jẹ awọn eeyan naa lo ran awọn agbanipa si i, ṣugbọn to ni awọn diẹ ni aṣiri ọrọ owo
naa han si.


Tiṣa, iyẹn olukọ to kọ Ọkọ Oloyun n'ileewe Muslim High School to wa l'agbegbe Ikọtun n'ipinlẹ Eko, iyẹn Alagba Adeyẹmi Okeronbi
t'oun naa n gbe agbegbe ti wọn pa Ọkọ Oloyun si ni, awọn agbanipa lo pa a.

O ni, gẹgẹ
bii Ọga ẹgbẹ OPC t'oun jẹ tẹlẹ ati
b'oun ṣe jẹ balogun ẹgbẹ awọn oniṣegun ibilẹ niluu Igbo-Ọra, o da oun l'oju pe, awọn ẹṣọ aabo ibilẹ lo le yanju eto aabo agbegbe ọhun nitori to ni b'awọn Ọlọpaa ba gbọ ariwo taya mọto to bẹ lasan, niṣe ni wọn
maa n salọ, ṣugbọn to l'awọn fijilante ki i bẹru. O fi
kun un pe, idagbasoke agbegbe awọn ni Ọkọ Oloyun wa fun lati da ileeṣẹ silẹ, ṣugbọn to ni wọn pa a nipakupa. Ṣa o, ọrẹ Ọkọ Oloyun
kan to s'ọrọ ni, ọrọ owo
nla kan pa Ọkọ Oloyun at'awọn kan pọ, to si
lo ṣee ṣe ko jẹ awọn eeyan naa lo ran awọn agbanipa si i, ṣugbọn to ni awọn diẹ ni aṣiri ọrọ owo
naa han si. Ọkọ
Oloyun funra rẹ ko ṣai fura
pe, awọn kan n lepa ẹmi rẹ
ko too ku. Lati ọjọ Aje, iyẹn
Mọnde ọsẹ to lọ yii
titi d'Ọjọru, iyẹn Wẹsidee to ku ọjọ kan ṣoṣo ti
yoo ku ni Ọkọ Oloyun ti n kọ awọn ọrọ ifura si ori ẹrọ ayelujara Fesibuuku (Facebook) rẹ. Niṣe ni gbajumọ oniṣegun ibilẹ naa n sọ pe, ki Ọlọrun gba oun l’ọwọ awọn to sunmọ oun bii iṣan ọrun, ti wọn n ba oun jẹ, ba oun mu, ṣugbọn ti wọn
n lepa oun kiri.


Ọkọ
Oloyun funra rẹ ko ṣai fura
pe, awọn kan n lepa ẹmi rẹ
ko too ku. Lati ọjọ Aje, iyẹn
Mọnde ọsẹ to lọ yii
titi d'Ọjọru, iyẹn Wẹsidee to ku ọjọ kan ṣoṣo ti
yoo ku ni Ọkọ Oloyun ti n kọ awọn ọrọ ifura si ori ẹrọ ayelujara Fesibuuku (Facebook) rẹ. Niṣe ni gbajumọ oniṣegun ibilẹ naa n sọ pe, ki Ọlọrun gba oun l’ọwọ awọn to sunmọ oun bii iṣan ọrun, ti wọn n ba oun jẹ, ba oun mu, ṣugbọn ti wọn
n lepa oun kiri. L'akootan,
ọjọ Abamẹta, iyẹn Satide ọsẹ yii ni
adura Fidau yoo w'aye fun un n'ile igbafẹ Ọkọ
Oloyun Fun City to wa ni Hotel bus
stop ni Igando, ipinlẹ Eko nibi t'awọn eeyan yoo ti pejọ lati ṣedaro
ati lati gbadura fun akọni nla
to lọ. Awọn fọto ti ẹ tun n
wo yii ni awọn ileeṣẹ Ọkọ Oloyun to wa ni titipa ni ana yii at'awọn eeyan to
f'owo d'oko-owo Option C l'ọdọ rẹ ti wọn
ya lọ s'ileeṣẹ rẹ l'ọsẹ to kọja lati beere owo wọn. Bi gbọgbọ nnkan ba ṣe n lọ ni ẹ o maa gbọ
ni ikanni yii

Lati: Yoruba Tootọ.


L'akootan,
ọjọ Abamẹta, iyẹn Satide ọsẹ yii ni
adura Fidau yoo w'aye fun un n'ile igbafẹ Ọkọ
Oloyun Fun City to wa ni Hotel bus
stop ni Igando, ipinlẹ Eko nibi t'awọn eeyan yoo ti pejọ lati ṣedaro
ati lati gbadura fun akọni nla
to lọ. Awọn fọto ti ẹ tun n
wo yii ni awọn ileeṣẹ Ọkọ Oloyun to wa ni titipa ni ana yii at'awọn eeyan to
f'owo d'oko-owo Option C l'ọdọ rẹ ti wọn
ya lọ s'ileeṣẹ rẹ l'ọsẹ to kọja lati beere owo wọn. Bi gbọgbọ nnkan ba ṣe n lọ ni ẹ o maa gbọ
ni ikanni yii

Lati: Yoruba Tootọ.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

 Gbogbo awọn ọmọ ilu Ọra Igbomina to wa n’ipinlẹ
Ọṣun ni wọn ti n ke gbajare s’ijọba ipinlẹ naa labẹ Gomina Gboyega Oyetọla wi
pe ko tete wa nnkan ṣe s’ọrọ ipo Ọba to ti da wahala nla silẹ niluu naa, to si
ṣee ṣe ko kọja oju lasan t’awọn fi n wo o.

Awọn ọmọ ati olugbe ilu naa labẹ asia ẹgbẹ ti wọn
pe ni Ọra Solidarity
Front ni wọn ti rawọ ẹbẹ si Gomina
wọn pe ko tete pe Aṣaoni, iyẹn Ọba Joshua Tinuoye Atọlagbe at’awọn isọngbe ẹ pe ki wọn
t’ọwọ ọmọ wọn bọ aṣọ, ki wọn gba alaafia ati iṣọkan laaye lati j’ọba ninu ilu
naa, ati pe ki wọn tete pa ina ogun ti da kalẹ, ki wọn si bọwọ fun ofin. Ninu lẹta t’awọn eeyan naa fi ranṣẹ si Gomina
Oyetọla l’ọjọ Ẹti Furaide ọsẹ to kọja yii, eyi ti ẹda rẹ tẹ AWIKONKO l’ọwọ
laipẹ yiii ni wọn ti sọ pe awọn iwa ti Kabiyesi wọn n hu l’asiko yii ko ba ti
ọmọluabi mu rara, to si tun tako iwa to ye ki ọba hu lawujọ, ati pe kii ṣe Ọba
t’awọn n fẹ n’ipo. Lẹta naa re e:

ORA SOLIDARITY FRONT

 Akesin Palace Square,

Ora
Igbomina. 24th January, 2020

The
Governor of the State of Osun,

Governor’s
Office, Bola Ige House,

Abere,
Osogbo,

State
of Osun. Your
Excellency Sir,

ASAONI’S BEAT OF WAR; BEFORE IT IS TOO LATE

Ora
Solidarity Front, on behalf of the entire Ora community under the rulership of
the Akesin of Ora Igbomina finds it critical and imperative to raise alarm on
the recent ill-conceived activities of Asaoni and his co travelers on the part
of perdition to discredit the traditional chieftaincy stool of the Akesin of
Ora Igbomina and to bring the name of our revered monarch, His Royal Majesty
Oba Samuel Oladoye Idowu to disrepute. Ora
people are traditionally very peaceful and hospitable.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

24th January, 2020

The
Governor of the State of Osun,

Governor’s
Office, Bola Ige House,

Abere,
Osogbo,

State
of Osun. Your
Excellency Sir,

ASAONI’S BEAT OF WAR; BEFORE IT IS TOO LATE

Ora
Solidarity Front, on behalf of the entire Ora community under the rulership of
the Akesin of Ora Igbomina finds it critical and imperative to raise alarm on
the recent ill-conceived activities of Asaoni and his co travelers on the part
of perdition to discredit the traditional chieftaincy stool of the Akesin of
Ora Igbomina and to bring the name of our revered monarch, His Royal Majesty
Oba Samuel Oladoye Idowu to disrepute. Ora
people are traditionally very peaceful and hospitable. We have inhabited the
present location of Ora since 1330AD when Akesin Adebimpe Dajasiju led his
people to Ora Igbomina. Ever since, we became plagued with a virus called the
Okewus that now manifest in Asaoni around 1882AD when they wandered their ways
to Ora having been decimated, beaten, and displaced by the scourge of wars. Innocently, our Forebears opened their doors and welcomed them with open arms
in the spirit of Yoruba oneness and brotherhood and most specially to provide
succor for a defeated people in search of redemption.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

We have inhabited the
present location of Ora since 1330AD when Akesin Adebimpe Dajasiju led his
people to Ora Igbomina. Ever since, we became plagued with a virus called the
Okewus that now manifest in Asaoni around 1882AD when they wandered their ways
to Ora having been decimated, beaten, and displaced by the scourge of wars. Innocently, our Forebears opened their doors and welcomed them with open arms
in the spirit of Yoruba oneness and brotherhood and most specially to provide
succor for a defeated people in search of redemption. Asaoni and his people’s
aggressive tendencies and inordinate ambition to lord themselves over our
people who constituted over 90% of the total population sparked legal fireworks
that lasted years and climax in the Supreme Court. The judgement of the Supreme
Court in Governor, Oyo State v. Folayan [1995] 8 NWLR (Pt. 413) 292 which the
Asaoni bandy about did not say the Akesin of Ora is not entitled to wear beaded
crown but reinstated the fact the Aboderin Commission of Inquiry was merely
advisory as it cannot change or repeal an existing legislation.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

Asaoni and his people’s
aggressive tendencies and inordinate ambition to lord themselves over our
people who constituted over 90% of the total population sparked legal fireworks
that lasted years and climax in the Supreme Court. The judgement of the Supreme
Court in Governor, Oyo State v. Folayan [1995] 8 NWLR (Pt. 413) 292 which the
Asaoni bandy about did not say the Akesin of Ora is not entitled to wear beaded
crown but reinstated the fact the Aboderin Commission of Inquiry was merely
advisory as it cannot change or repeal an existing legislation. Not
satisfied at the decision of the Supreme Court, Asaoni instituted another
matter at the Osun State High Court in Suit No HLR/6/07 seeking among other
reliefs, a “declaration that the decision of the Supreme Court in SC/256/1989
delivered on Friday 1st September, 1995 confirming that the findings of the
Aboderin Commission of Inquiry that Akesin is not an Oba and not entitled to
wear a beaded crown is binding and subsisting.” The judgment of the court per
Justice I. O. Adeleke dismissed the claims of Asaoni in its entirety. The Court
held: “It has been argued by the Plaintiff that the Supreme Court’s decisions
given on the 1st day of September, 1999 in Suit No. SC.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

Not
satisfied at the decision of the Supreme Court, Asaoni instituted another
matter at the Osun State High Court in Suit No HLR/6/07 seeking among other
reliefs, a “declaration that the decision of the Supreme Court in SC/256/1989
delivered on Friday 1st September, 1995 confirming that the findings of the
Aboderin Commission of Inquiry that Akesin is not an Oba and not entitled to
wear a beaded crown is binding and subsisting.” The judgment of the court per
Justice I. O. Adeleke dismissed the claims of Asaoni in its entirety. The Court
held: “It has been argued by the Plaintiff that the Supreme Court’s decisions
given on the 1st day of September, 1999 in Suit No. SC. 256/1989 emphatically
affirmed that Akesin is not entitled to wear beaded crown and that the said
decision binds all the parties in the Suit and that the 1st and 2nd Defendants
cannot sit as an Appeal Court over a decision of the Supreme Court. I agree
that the Supreme Court is the final Court of Law in our Land. Its
pronouncements are not only final, but final in its finality.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

256/1989 emphatically
affirmed that Akesin is not entitled to wear beaded crown and that the said
decision binds all the parties in the Suit and that the 1st and 2nd Defendants
cannot sit as an Appeal Court over a decision of the Supreme Court. I agree
that the Supreme Court is the final Court of Law in our Land. Its
pronouncements are not only final, but final in its finality. The Court,
subject to the Constitution and existing laws, is the proud goddess of the Law,
who all men must worship. I have
looked at the Supreme Court’s judgment and I cannot see any place in it where
the Court held that the 3rd Defendant and his successors are not entitled to
wear beaded crown. It was upheld by It was upheld by the Court of Appeal and
the Supreme Court that since there is a subsisting legislation, which
recognized the right of the Akesin and his Successors-in-title to wear beaded
crown, the right cannot be taken away through a press statement issued by the
Executive.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

The Court,
subject to the Constitution and existing laws, is the proud goddess of the Law,
who all men must worship. I have
looked at the Supreme Court’s judgment and I cannot see any place in it where
the Court held that the 3rd Defendant and his successors are not entitled to
wear beaded crown. It was upheld by It was upheld by the Court of Appeal and
the Supreme Court that since there is a subsisting legislation, which
recognized the right of the Akesin and his Successors-in-title to wear beaded
crown, the right cannot be taken away through a press statement issued by the
Executive. The
Supreme Court never discussed the rightness or wrongness of the Aboderin Commission’s
Report which recommended that Akesin is not entitled to wear beaded crown,
neither did the Supreme Court nullify any provisions of Edit No. 5 of 1977
Legal Notice No. 22 which was the existing chieftaincy declaration in respect
of the Akesin Stool.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

The
Supreme Court never discussed the rightness or wrongness of the Aboderin Commission’s
Report which recommended that Akesin is not entitled to wear beaded crown,
neither did the Supreme Court nullify any provisions of Edit No. 5 of 1977
Legal Notice No. 22 which was the existing chieftaincy declaration in respect
of the Akesin Stool. To the
best of my knowledge, the decision of the Supreme Court in SC. 256/1989 centres
on the fact and re-enforces the law that the power to confer beaded Crown on
persons, including the Akesin lies solely in the Executive arm of the
Government at the State level- which power is usually exercised through validly
made Laws. The
Plaintiff in Suit SC.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

To the
best of my knowledge, the decision of the Supreme Court in SC. 256/1989 centres
on the fact and re-enforces the law that the power to confer beaded Crown on
persons, including the Akesin lies solely in the Executive arm of the
Government at the State level- which power is usually exercised through validly
made Laws. The
Plaintiff in Suit SC. 256/1989 attempted to nullify Edict No.5 or 1977 Legal
Notice No. 22 which recognized Akesin a braded crown via the instrumentality of
the recommendations of the Aboderin Commission, and he failed. He has also now
in this Suit, tried to nullify the Osun State Gazette No.8 vol.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

256/1989 attempted to nullify Edict No.5 or 1977 Legal
Notice No. 22 which recognized Akesin a braded crown via the instrumentality of
the recommendations of the Aboderin Commission, and he failed. He has also now
in this Suit, tried to nullify the Osun State Gazette No.8 vol. 14 of 16th
December, 2004 which recognized the Akesin as a beaded Crown via the
instrumentality of the decision in SC. 256/1989. This again, I believe is
doomed to fail.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

14 of 16th
December, 2004 which recognized the Akesin as a beaded Crown via the
instrumentality of the decision in SC. 256/1989. This again, I believe is
doomed to fail. I am of
the firm belief that chieftaincy matters are matters for the Residual list and
a State Government has the right to make Laws on matters on the Residual List. It is not the business of the Court, (in fact any Court) to propagate Laws on
chieftaincy matters. We can only pronounce what the Law is based on existing
Legislations.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

I am of
the firm belief that chieftaincy matters are matters for the Residual list and
a State Government has the right to make Laws on matters on the Residual List. It is not the business of the Court, (in fact any Court) to propagate Laws on
chieftaincy matters. We can only pronounce what the Law is based on existing
Legislations. This is however not to mean that a Chieftaincy Declaration cannot
be challenged in Court. It can in fact be nullified by the Court if the proper
procedures which should lead to the making of the Declaration was not followed. This is not the case in this matter.”

Interestingly,
there is still another pending litigation in Suit No: HLR/2/19 where the Akesin
and Asaoni have joined issues.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

This is however not to mean that a Chieftaincy Declaration cannot
be challenged in Court. It can in fact be nullified by the Court if the proper
procedures which should lead to the making of the Declaration was not followed. This is not the case in this matter.”

Interestingly,
there is still another pending litigation in Suit No: HLR/2/19 where the Akesin
and Asaoni have joined issues. If in deed the Supreme Court has decided the
issues as claimed by Asaoni, what then informed his decision to institute Suit
No HLR/6/07 at the High Court and the current case where the issue of beaded
crown was introduced and made an issue by Asaoni? The issue of Akesin beaded
crown is obviously a relitigation of an issue that has been decided by a
competent court, and in this case, the Supreme Court. This is fitting instance
of abuse of court process.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

If in deed the Supreme Court has decided the
issues as claimed by Asaoni, what then informed his decision to institute Suit
No HLR/6/07 at the High Court and the current case where the issue of beaded
crown was introduced and made an issue by Asaoni? The issue of Akesin beaded
crown is obviously a relitigation of an issue that has been decided by a
competent court, and in this case, the Supreme Court. This is fitting instance
of abuse of court process. Flowing
from the above, it becoming clear that the Okewus as symbolized by the Asaoni’s
persistently crises-stocking, controversies and seasonally beat the drum of war
is a testimony to the fact that they have no stake in the affairs of Ora. They
care less about the peace, unity, progress as they want the town perpetually
engulfed in crisis at all times as against us the Ora Igbomina who care about
Ora’s peace, unity and development. The Okewus and of course the Asaoni are
like the biblical prostitute in King Solomon’s court who would rather prefer a
living baby slaughtered than live.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

Flowing
from the above, it becoming clear that the Okewus as symbolized by the Asaoni’s
persistently crises-stocking, controversies and seasonally beat the drum of war
is a testimony to the fact that they have no stake in the affairs of Ora. They
care less about the peace, unity, progress as they want the town perpetually
engulfed in crisis at all times as against us the Ora Igbomina who care about
Ora’s peace, unity and development. The Okewus and of course the Asaoni are
like the biblical prostitute in King Solomon’s court who would rather prefer a
living baby slaughtered than live. It must
be stated that Oba Samuel Oladoye Idowu became the Akesin of Ora-Igbomina
through due process as provided by Edit No. 5 of 1977 Legal Notice No. 22.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

It must
be stated that Oba Samuel Oladoye Idowu became the Akesin of Ora-Igbomina
through due process as provided by Edit No. 5 of 1977 Legal Notice No. 22. His
rights to wear beaded crown is rightly recognized by law and was elevated to
the position of a Permanent Member of the Osun State Council of Obas on the 5th
day of May, 2009. However, the Asaoni, who was until 1976 known and addressed
as Asaoni of Okewu-Ora) is a rotational member of the Osun State Council of
Obas. Let it
be made known that we are never battle weary and cannot be battle wearied.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

His
rights to wear beaded crown is rightly recognized by law and was elevated to
the position of a Permanent Member of the Osun State Council of Obas on the 5th
day of May, 2009. However, the Asaoni, who was until 1976 known and addressed
as Asaoni of Okewu-Ora) is a rotational member of the Osun State Council of
Obas. Let it
be made known that we are never battle weary and cannot be battle wearied. Ora
is our heritage and the past experiences should show the Okewu that population
is power and if lie travels for 100 years, it takes truth a day to catch up
with it. It is funny that a character who is a land grabber and involved in in
land racketeering in Lagos State whose only immunity from justice and EFCC
prying eyes is the cloak of a ‘discredited royalty’ in which he dresses himself
will be calling on EFCC and ICPC to investigate the ancient stool of Akesin
that is fully rooted in law and have been settled by the Supreme Court. While
we are ever ready to defend our communal legacy before any court of competent
jurisdiction, we find Asaoni’s penchant for using the media – different outlets
and online social media and the Centre for Human Rights and Social Justice
(CHRSJ) as instrument to propagating false narratives and defame our cultural
heritage as irresponsible, offensive and very provocative.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

Ora
is our heritage and the past experiences should show the Okewu that population
is power and if lie travels for 100 years, it takes truth a day to catch up
with it. It is funny that a character who is a land grabber and involved in in
land racketeering in Lagos State whose only immunity from justice and EFCC
prying eyes is the cloak of a ‘discredited royalty’ in which he dresses himself
will be calling on EFCC and ICPC to investigate the ancient stool of Akesin
that is fully rooted in law and have been settled by the Supreme Court. While
we are ever ready to defend our communal legacy before any court of competent
jurisdiction, we find Asaoni’s penchant for using the media – different outlets
and online social media and the Centre for Human Rights and Social Justice
(CHRSJ) as instrument to propagating false narratives and defame our cultural
heritage as irresponsible, offensive and very provocative. His recklessness if
unchecked may push us to the point of no return. It is
curious that this recent avalanche of attacks started after the Asiwaju Yemi
Farounbi led peace initiative brought everybody across the divides to the table
of peace, the first time ever at the Ora country home of Senator Olusola
Adeyeye. The initiative was an opportunity to thank Senator Adeyeye for
facilitating road, educational, water and other projects and for making us
proud as a distinguished senator and also to lunch the tree of peace.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

His recklessness if
unchecked may push us to the point of no return. It is
curious that this recent avalanche of attacks started after the Asiwaju Yemi
Farounbi led peace initiative brought everybody across the divides to the table
of peace, the first time ever at the Ora country home of Senator Olusola
Adeyeye. The initiative was an opportunity to thank Senator Adeyeye for
facilitating road, educational, water and other projects and for making us
proud as a distinguished senator and also to lunch the tree of peace. Asaoni
and his coconspirators were obviously jolted by the initiative. As war mongers
and Zebras that cannot change their stripes, they launched these fresh
assaults. No one
is deceived by the latest dimension of involving the so-called Centre for Human
Rights and Social Justice in this matter.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

Asaoni
and his coconspirators were obviously jolted by the initiative. As war mongers
and Zebras that cannot change their stripes, they launched these fresh
assaults. No one
is deceived by the latest dimension of involving the so-called Centre for Human
Rights and Social Justice in this matter. We know Asaoni is recruiting them to
fight a battle he had lost at all fronts and in all ramifications. Asaoni’s use
of the CHRSJ to whip up sentiments in a purely non sentimental issue is bound
to fail. The timing of the CHRSJ’s intervention, coming shortly after Asaoni was
trying to lay a legal ambush at Osun State High Court, Ila-Orangun confirms
that.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

We know Asaoni is recruiting them to
fight a battle he had lost at all fronts and in all ramifications. Asaoni’s use
of the CHRSJ to whip up sentiments in a purely non sentimental issue is bound
to fail. The timing of the CHRSJ’s intervention, coming shortly after Asaoni was
trying to lay a legal ambush at Osun State High Court, Ila-Orangun confirms
that. This dimension shows the coward that Asaoni truly is. If Asaoni is an
iota of what he claimed to be, there is no basis for this CHRSJ’s proxy fight. Let him confront Akesin directly, and as usual, he will have his fingers burnt.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

This dimension shows the coward that Asaoni truly is. If Asaoni is an
iota of what he claimed to be, there is no basis for this CHRSJ’s proxy fight. Let him confront Akesin directly, and as usual, he will have his fingers burnt. Before
it becomes too late, we have deemed it proper to request your revered office to
call on the Asaoni Oba Joshua Tinuoye Atolagbe and his co travelers to tow the
path of unity and peaceful coexistence by abiding with the law and stop fanning
the embers of war. It is
our stern believe that he will heed this call to prevent a complete breakdown
of law and order with the attendant serious breach of public peace that is
likely to occur. We shall
appreciate your kind intervention in this regard.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

Before
it becomes too late, we have deemed it proper to request your revered office to
call on the Asaoni Oba Joshua Tinuoye Atolagbe and his co travelers to tow the
path of unity and peaceful coexistence by abiding with the law and stop fanning
the embers of war. It is
our stern believe that he will heed this call to prevent a complete breakdown
of law and order with the attendant serious breach of public peace that is
likely to occur. We shall
appreciate your kind intervention in this regard. Thanks
for your anticipated cooperation. Yours
faithfully,

Prince
Femi Olanipekun

His
Imperial Majesty (HIM) Oba Adéyeyè Enitan Ògúnwùsì (Òjájá II),

Ọọ̀ni
of Ifẹ̀,

Chairman,
Osun State Traditional Council of Obas

HRM Oba
Wahab Kayode Oyedotun Bibire 1

The
Orangun of Ila and President Ila Traditional Council

Orangun
Ila Palace, Ila

Chief
Bisi Akande

Former
Governor of Osun State,

Ila
Orangun, Osun State. Rt.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

Thanks
for your anticipated cooperation. Yours
faithfully,

Prince
Femi Olanipekun

His
Imperial Majesty (HIM) Oba Adéyeyè Enitan Ògúnwùsì (Òjájá II),

Ọọ̀ni
of Ifẹ̀,

Chairman,
Osun State Traditional Council of Obas

HRM Oba
Wahab Kayode Oyedotun Bibire 1

The
Orangun of Ila and President Ila Traditional Council

Orangun
Ila Palace, Ila

Chief
Bisi Akande

Former
Governor of Osun State,

Ila
Orangun, Osun State. Rt. Hon. Timothy Owoeye,

Speaker,
Osun State House of Assembly

Gbongan
Road, Osogbo, Osun State. The
State Director,

Department
of State Services,

Osogbo,
Osun State.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

Hon. Timothy Owoeye,

Speaker,
Osun State House of Assembly

Gbongan
Road, Osogbo, Osun State. The
State Director,

Department
of State Services,

Osogbo,
Osun State. The
Commissioner of Police,

Osun
State Police Command,

Osogbo,
Osun State. Commissioner
for Local Government and Chieftaincy Matters

Ministry
of Local Government and Chieftaincy Affairs,

Osun
State Government Secretariat,

Osogbo. Attorney
General and Commissioner for Justice

Ministry
of Justice,

Osun
State Government Secretariat,

Osogbo.


IPO ỌBA DA WAHALA NLA SILẸ L’ỌṢUN

The
Commissioner of Police,

Osun
State Police Command,

Osogbo,
Osun State. Commissioner
for Local Government and Chieftaincy Matters

Ministry
of Local Government and Chieftaincy Affairs,

Osun
State Government Secretariat,

Osogbo. Attorney
General and Commissioner for Justice

Ministry
of Justice,

Osun
State Government Secretariat,

Osogbo. Chairman,
Ifedayo Local Government


ỌJA SABO NILUU ṢAGAMU TO JONA, WỌN NI KO ṢẸYIN ILEEṢẸ AMUNAWA, IBEDC

Ko sẹni to de gbajumọ ọja Sabo to wa niluu Ṣagamu
l’ọjọ Iṣẹgun Tusidee anaa ti ara aje ko ta n’igba ti ọja naa jona di eeru, eyi
to fi awọn dukia ti ko din ni ogun miliọnu ṣofo danu.

Gẹbẹ bi a ṣe gbọ, wọn ijamba ina naa ko ṣẹyin
ileeṣẹ amunawa, iyẹn Ibadan Electricity Distribution Company, IBEDC ti wọn mu
ina mọna-mọna wa ni nnkan bi aago kan oru, ti wọn si ni ina naa pọju ohun to yẹ
ki wọn de lọ.

A gbọ pe bi wọn ṣe tan ina naa, ṣe lo bẹrẹ sii
tako ara wọn, ti awọn waya ina si bẹrẹ sii jọna, ko to pada kọja afẹnusọ. Awọn
ti wọn wa nibẹ l’asiko naa la gbọ pe wọn sare ranṣẹ pe ileeṣẹ panapana, to si
jẹ pe loju ẹsẹ l’awọn yẹn naa ti de.

Ki awọn oṣiṣẹ ileeṣẹ panapana too de, wọn ni aṣọ
ko bọmọyẹ mọ, tori pe ọpọ dukia at’awọn ọja ni wọn ti ṣofo danu, ko da, ti wọn
loo tun mu awọn ile kan to sunmọ ọja naa, ṣugbọn ti wọn ri diẹ pa.

Gomina Dapọ Abiọdun t’ipinlẹ Ogun ti wa a b’awọn
eeyan naa kẹdun pupọ lori ijamba ina naa, to si loun ti yan awọn igbimọ ti yoo
ṣẹ gbogbodukia to ba ijamba naa lọ, k’ijọba le tete f’awọn eeyan ni iranlọwọ to
ba yẹ.

Bẹẹ lo sọ pe ijọba yoo kọ ọja naa pada si eyi ti yoo dẹkun iru awọn ijamba ina bayii lọjọ iwaju.


NNKAN ỌMỌ ỌKUNRIN TO POORA TI PADA, ṢUGBỌN KO ṢIṢẸ MỌ

Laipẹ yii la mu iroyin kan wa fun un yin nipa nnkan ọmọ ọkunrin baba arugbo kan to pooora laarin ọja, ti baba naa si fẹsun kan gendekunrin kan wi pe o mọ nipa bi kinni abẹ oun ṣe lọ. A sọ fun un yin n'igba naa pe Baba arugbo naa ti wọn pe orukọ rẹ ni Papa Ejima bu sẹkun nigba ti kinni naa d'ọfẹ, to si mu k'awọn eeyan fẹẹ dana sun gendekunrin yii ko too di pe awọn ọlọpaa gba a silẹ. Njẹ ẹ ti ka a: ỌRỌ BURUKU T'OUN T'ẸRIN: NNKAN ỌMỌKUNRIN POORA MỌ BABA ARUGBO L'ABẸ NITA GBANGBA

Ṣugbọn ni bayii, iroyin to tẹ AWIKONKO lọwọ jẹ ko ye wa pe nnkan ọmọ ọkunrin Papa Ejima ti pada sii labẹ, ṣugbọn ti ko ṣiṣẹ bo ṣe yẹ ko ṣiṣẹ mọ bayii, ti wọn si ni ṣe ni baba naa n sunkun kaakiri. Awọnt o gbe ọrọ naa si AWIKONKO leti jẹ ko ye wa pe Papa Ejima n sọ pe oun ko le tọ (urinate) rara titi d'asiko yii, to si ni gbogbo ileri ti ẹni to jẹ ki kinni naa poora n sọ ni pe ọsẹ yii ni kinni naa yoo pada, ti yoo si maa ṣiṣẹ, ṣugbọn to ni ko ri bẹẹ rara. Adugbo kan ti wọn n pe ni Oboro, By Niger nipinlẹ Umuahia n'iṣẹlẹ naa ti waye l'ọsẹ to kọja yii. A gbọ pe aaya (tiger nuts) ni Papa Ejima ra l'ọwọ gendekunrin Hausa naa, ti wọn si ni bo ṣe san owo tan, ni gendekunrin naa f'ọwọ kan aṣọ rẹ bi ẹni to fẹ ba a yọ idọti nibẹ.


Awọnt o gbe ọrọ naa si AWIKONKO leti jẹ ko ye wa pe Papa Ejima n sọ pe oun ko le tọ (urinate) rara titi d'asiko yii, to si ni gbogbo ileri ti ẹni to jẹ ki kinni naa poora n sọ ni pe ọsẹ yii ni kinni naa yoo pada, ti yoo si maa ṣiṣẹ, ṣugbọn to ni ko ri bẹẹ rara. Adugbo kan ti wọn n pe ni Oboro, By Niger nipinlẹ Umuahia n'iṣẹlẹ naa ti waye l'ọsẹ to kọja yii. A gbọ pe aaya (tiger nuts) ni Papa Ejima ra l'ọwọ gendekunrin Hausa naa, ti wọn si ni bo ṣe san owo tan, ni gendekunrin naa f'ọwọ kan aṣọ rẹ bi ẹni to fẹ ba a yọ idọti nibẹ. Nibẹ la gbọ pe ara ti fu Papa Ejima, to si yẹ nnkan ọmọkunrin rẹ wo, ṣugbọn ti ko ri nnkankan nibẹ mọ, ko too di pe o pari sita pe k'awọn eeyan gba oun.


Nibẹ la gbọ pe ara ti fu Papa Ejima, to si yẹ nnkan ọmọkunrin rẹ wo, ṣugbọn ti ko ri nnkankan nibẹ mọ, ko too di pe o pari sita pe k'awọn eeyan gba oun.


Ẹ F'ỌWỌSOWỌPỌ GBE IJỌBA LARUGẸ - IGBAKEJI GOMINA

Igbakeji Gomina ipinlẹ Ogun, Onimọ-ẹrọ Nọimọt Salakọ-Oyedele ti gb'awọn araalu lamọnran wi pe ojuṣe gbogbo araalu ni lati f'ọwọsowọpọ pẹlu ijọba lati le jẹ k'ijọba ṣe aṣẹyọri to gunrege.

Onimọ-ẹrọ Salakọ-Oyedele lo sọrọ naa nilu Ọta Awori, ipinlẹ naa nibi eto ayẹyẹ ọdun marundinlaadọta (45years) ti wọn da ẹgbẹ Iganmọdẹ Club silẹ, eyi to waye n'ile ẹgbẹ naa to wa n'ijọba ibilẹ Ado-Odo Ọta. nibẹ lo si ti sọ pe igbega ipinlẹ Ogun, ojuṣe gbogbo araalu ni, kii ṣe ijọba nikan.

Bakan naa lo sọ pe b'awọn ara ati olugbe ilu Ọta-Awori ba fi le f'ọwọsowọpọ pẹlu Ijọba, anfaani nla ni yoo jẹ fun wọn jake-jade.

Salakọ-Oyedele sọ pe l'ara ifẹ ti Gomina Dapọ Abiọdun ni silu Awori lo jẹ ko yan igbekeji rẹ lati ilu naa, to si tun yan olori awọn oṣiṣẹ rẹ naa nibẹ pẹlu, eyi to sọ pe ko tii ṣẹlẹ ri ninu itan ipinlẹ naa.

O jẹ ko ye awọn eeyan pe l'ara awọn ifẹ ti Gomina Abiọdun ni si wọn lo jẹ ko bẹrẹ awọn iṣẹ akanṣe nibẹ laarin oṣu mẹfa ti wọn de ijọba, eyi to sọ pe yoo tubọ mu idagbasoke de ba eto ọrọ aje nibẹ ni kiakia.


ORIIRE NLA: IYANUOLUWA, ỌMỌ OLUKỌ AGBA FCE ABẸOKUTA K'ẸKỌỌ GB'OYE NI FASITI FUNAAB

Ko si adura meji ti gbogbo awọn abiyamọ toootọ
aye maa n gba bi ko ṣe pe k’awọn jeere ọmọ wọn, ti wọn yoo si duro ti iru ọmọ
ti wọn ba fẹ jeere rẹ digbidigbi. Wọn yii gan an l’ọrọ to lọ n’ibamu pẹlu b’awọn
eeyan kaakiri agbaye ṣe n ba Olukọ Agba Ede Yoruba nile Ẹkọ awọn Olukọni Agba t’ijọba
apapọ (Chief Lecturer, Federal College of
Education), eyi to fikalẹ si Oṣiẹlẹ niluu Abẹokuta, ipinlẹ Ogun, iyẹn Ọmọwe
Aderẹmi Olusọji Fajẹnyọ yọ lori bi ọkan lara awọn ọmọ rẹ, Iyanuoluwa Fanjẹyọ ṣe
kẹkọọ-gboye ni ile ẹkọ giga ti Ọgbin nilu Abẹokuta, iyẹn Federal University of
Agriculture (FUNAAB). Ọjọ Iṣẹgun Tusidee
anaa ni eto ikẹkọọ-gboye naa ti waye ni Fasiti Ọgbin, iyẹn FUNAAB naa nilu
Abẹokuta, nibi t’awọn akẹkọọ ti ko din ni ẹgbẹrun kan ti kẹkọọ jade. Lara awọn to kẹkọọ jade naa ni Iyanuoluwa
fajẹnyọ, to jẹ ọmọ Olukọ Agba ti FCE, Oṣiẹlẹ Abẹokuta yii, to si jẹ pe ọpọ awọn
eeyan ni wọn ṣi n ba idile Fajẹnyọ dunnu lori bi ọmọ wọn ṣe ṣe aṣeyọri. Ẹka ikẹkọọ n’ipa awọn ẹranko, iyẹn Animal Science
la gbọ pe Iyanuoluwa ti kẹkọọ jade, ti wọn si looo pẹlu awọn to gbajumọ daadaa
l’ẹka ikẹkọọ naa lori bo ṣe n tayọ ninu ẹkọ rẹ. Iyanuoluwa

B’awọn mọlẹbi ati ololufẹ gbajugba olukọ t’ọpọ awọn
eeyan n tọ ipasẹ rẹ yọ, ni gbogbo awa alaṣẹ ati oṣiṣẹ ileeṣẹ IROYIN AWIKONKO naa
la n ba idile Fajẹnyọ yọ, ti a si n gba a l’adura pe ọmọ naa yoo tubọ ṣe
aṣeyọri ti ko l’ẹgbẹ l’aye.


Lara awọn to kẹkọọ jade naa ni Iyanuoluwa
fajẹnyọ, to jẹ ọmọ Olukọ Agba ti FCE, Oṣiẹlẹ Abẹokuta yii, to si jẹ pe ọpọ awọn
eeyan ni wọn ṣi n ba idile Fajẹnyọ dunnu lori bi ọmọ wọn ṣe ṣe aṣeyọri. Ẹka ikẹkọọ n’ipa awọn ẹranko, iyẹn Animal Science
la gbọ pe Iyanuoluwa ti kẹkọọ jade, ti wọn si looo pẹlu awọn to gbajumọ daadaa
l’ẹka ikẹkọọ naa lori bo ṣe n tayọ ninu ẹkọ rẹ. Iyanuoluwa

B’awọn mọlẹbi ati ololufẹ gbajugba olukọ t’ọpọ awọn
eeyan n tọ ipasẹ rẹ yọ, ni gbogbo awa alaṣẹ ati oṣiṣẹ ileeṣẹ IROYIN AWIKONKO naa
la n ba idile Fajẹnyọ yọ, ti a si n gba a l’adura pe ọmọ naa yoo tubọ ṣe
aṣeyọri ti ko l’ẹgbẹ l’aye. Bakan naa la tun n gba a l’adura pe baba naa yoo
jẹun ọmọ pẹẹpẹẹpẹẹ lagbara Ọlọrun to da aye ati ọrun, ti ounjẹ ọmọ naa ko si
nii koro l’ẹnu rẹ. Diẹ tun re e l'ara awọn fọto ayẹyẹ naa:


Bakan naa la tun n gba a l’adura pe baba naa yoo
jẹun ọmọ pẹẹpẹẹpẹẹ lagbara Ọlọrun to da aye ati ọrun, ti ounjẹ ọmọ naa ko si
nii koro l’ẹnu rẹ. Diẹ tun re e l'ara awọn fọto ayẹyẹ naa:


E WO B'AWỌN AGBEBỌN ṢE P'AWỌN EEYAN N'IPAKUPA L'ABULẸ OLORI ILE IGBIMỌ AṢOFIN

Bi ẹ ṣe n ka iroyin yii, inu ibanujẹ ati aibalẹ-ọkan l'awọn araalu Kwatas to wa n'ipinlẹ Plateau wa titi d'asiko ta a ṣ'akojọpọ iroyin yii tan, lori b'awọn agbẹbọn kan tẹni'kẹni ko tii mọ ṣe yawọ ilu naa, ti wọn si p'awọn eeyan to wa nibẹ nipakupa.

Abule Kwatas to wa n'ijọba ibilẹ Bokos la gbọ pe olori ile igbimọ aṣofin ipinlẹ Plateau, Ọnọrebu Titus Alams ti wa, bo tilẹ jẹ ohun ta a gbọ pe b'awọn agbebọn ṣe yawọ ibẹ ko lọwọ oṣelu kankan ninu.

Bẹ o ba gbagbe, ni nnkan bi ọsẹ meji sẹyin l'awọn Boko Haram ya wọ ilu kan n'ijọba ibilẹ Mangu, ti wọn p'awọn eeyan ti ko din ni mejila danu. Eyi to tun ṣẹlẹ l'oru ọjọ Aiku Sannde si ọjọ Aje Mọnde ijẹta yii tun n kan awọn eeyan lominu pupọ, ti wọn si n rawọ ẹbẹ s'ijọba apapọ lati tete wa nnkan ṣe sọrọ awọn apanijaye yii.

Diẹ re e lara awọn ti wọn pa danu naa:


WỌN JU IYA ATI ỌMỌ RẸ S'ẸWỌN ỌDUN MEJILA GBAKO L'EKOO

Ile-ẹjọ giga apapọ to f'ikalẹ silu Eko ti ju Arabinrin Damilọla Ahmed Adeyẹri ati ọmọ rẹ, Alaba Kareem Adeyẹri s'ẹwọn ọdun mejila pẹlu iṣẹ aṣekara lori ẹsun jibiti owo ti wọn ni ko din ni ẹgbẹrun mejilelọgọrin dọla ($82,572).

Ọmọ ilu Oyinbo kan la gbọ pe Damilọla ati ọmọ rẹ lu ni jibiti owo yii, ko too di pe aṣiri wọn pada tu l'ọjọ kẹfa oṣu kẹsan an ọdun to kọja.

AWIKONKO gbọ pe  oṣu kẹfa ọdun 2017 l'awọn mejeeji lu jibiti naa, n'igba ti wọn lẹdi apo pọ pẹlu ọkunrin kan ti wọn e orukọ ẹ ni Kareem Rusell t'oun ti na papa bora titi d'asiko ti wọn fi f'oju wọn ba'le-ẹjọ yii, ti wọn si lu alaṣẹ ati oludasilẹ ileeṣẹ Cranes Manufacturing to wa nilu Amẹrika.

Wọn ni ninu oṣu kẹrin ọdun to kọja, iyẹn 2019 ni awọn alaṣẹ ileeṣẹ naa  fọrọ ọhun to ileeṣẹ FBI leti, t'awọn yẹn si kọ lẹta ifẹsunkan-ni, iyẹn petition EFCC si ajọ EFCC to gbogun ti iwa ajẹbanu.

Loju ẹsẹ ni wọn sọ pe oṣiṣẹ EFCC, Idi Musa ti bẹrẹ iwadii, to si pada rii pe iya ati ọmọ ni wọn wa nidii iwa buruku naa. Banki la gbọ pe wọn ti mu iya Damilọla l'asiko to fẹ lọọ gba ninu owo yii, ti wọn si pada mu ọmọ rẹ

Onidajọ Chukwujekwu Aneke wa a paṣẹ pe k'awọn mejeeji lọọ fi ẹwọn gbara.


ỌMỌ OGUN ỌDUN GUN ỌKỌ RẸ PA

Epe rabandẹ-rabandẹ l'awọn to gbọ s'iṣẹlẹ naa n gbe iyaale ile ọmọ ogun ọdun kan ṣẹ, lori bo ṣe gun ọkọ rẹ, to si tun duro ti i.

Bo tilẹ jẹ pe titi d'asiko ta a fi kọ iroyin yii tan la ko ti i gbọ n'ipa nnkan to da ija silẹ laaarin iyaale ile naa ti wọn pe orukọ rẹ ni Makoduchukwu Ndubisi ati ọkọ rẹ, John Bosco Ngu ta a gbọ pe ọmọdun marundinlogoji (35), ṣugbọn ta a gbọ pe ohun ti wọn jọ n fa ko to nkan.

Ojule kẹrindinlogun, adugbo Donking, nsugbe to wa n'ijọba ibilẹ Anambra East, Anambra n'iṣẹlẹ naa ti waye laipẹ yii.

ọkọ rẹ to gun pa

Ileeṣẹ ọlọpaa ipinlẹ naa f'idi iṣẹlẹ yii mulẹ, to si jẹ ko ye wa ọkan ni ọmọbinrin naa ti gun ọkọ rẹ pa pẹlu ọbẹ, ṣugbọn t'awọn ara agbegbe naa sare gbe e lọ si ọsibitu Boromeo to wa ni Onitsha lati doola ẹmi rẹ, ṣugbọn to ku ki wọn too debẹ.

Wọn l'obinrin naa ṣi wa ni teṣan ọlọpaa nibi ti wọn ti n fọrọ wa a lẹnu wo, ki wọn too foju rẹ bale ẹjọ.