Paragraph 1: The Vermonter was preceded by an overnight train between Montreal and Washington that was known as the Montrealer, which was inaugurated in 1924 as a joint service of the Pennsylvania Railroad, the New Haven Railroad, the Boston & Maine Railroad, the Central Vermont Railway and the Canadian National Railway. Another train, the Ambassador, ran the same route during the daytime, but terminated in New York City. Both services used the Boston and Maine's Connecticut River Line south of Vernon, Vermont, rather than the route prior to 2014 over the New England Central. Amtrak took over the train in 1971, and continued operating it until 1995 (excepting a brief suspension from 1987 to 1989).

Paragraph 2: As a track cyclist and Australian Institute of Sport scholarship holder he met success in individual and team events. He won a gold medal at the 2004 Summer Olympics in Athens as a member of the team pursuit (with Graeme Brown, Brett Lancaster, and Luke Roberts) in world record time of 3:58.233. He won a silver medal for the Olympic 4000m pursuit. At the 2000 Summer Olympics in his home town of Sydney, he set an Australian record of 4 minutes 19.25 seconds, and won a bronze medal for the pursuit. In Atlanta at the 1996 Summer Olympics he won two bronze medals, for the individual pursuit and the team pursuit.

Paragraph 3: Few areas in the U.S. saw a more diverse mix of subcultures than Greenwich Village, which was host to the gay street youth. A group of young, effeminate runaways, shunned by their families, society, and the gay community, they reflected the countercultural movement more than any other homosexual group. Refusing to hide their homosexuality, they were brutalized, rebellious tearaways who took drugs, fought, shoplifted and hustled older gay men in order to survive. Their age, behavior, feminine attire and conduct left them isolated from the rest of the gay scene, but living close to the streets, they made the perfect warriors for the imminent Stonewall Riots. These emerging social possibilities, combined with the new social movements such as Black Power, women's liberation, and the student insurrection of May 1968 in France, heralded a new era of radicalism. After the Stonewall riots in New York City in late June 1969, many within the emerging gay liberation movement in the U.S. saw themselves as connected with the New Left rather than the established homophile groups of the time. The words "gay liberation" echoed "women's liberation"; the Gay Liberation Front consciously took its name from the National Liberation Fronts of Vietnam and Algeria; and the slogan "Gay Power", as a defiant answer to the rights-oriented homophile movement, was inspired by Black Power, which was a response to the civil rights movement.

Paragraph 4: Old Tibet had a long history of persecuting non-Buddhist Christians.  In the years 1630 and 1742, Tibetan Christian communities were suppressed by the lamas of the Gelugpa Sect, whose chief lama was the Dalai Lama.  Jesuit priests were made prisoners in 1630 or attacked before they reached Tsaparang.  Between 1850 and 1880, eleven fathers of the Paris Foreign Mission Society were murdered in Tibet, or killed or injured during their journeys to other missionary outposts in the Sino-Tibetan borderlands. In 1881 Father Brieux was reported to have been murdered on his way to Lhasa. Qing officials later discovered that the murder cases were in fact covertly supported and even orchestrated by local lamaseries and their patrons—the native chieftains. In 1904, Qing official Feng Quan sought to curtail the influence of the Gelugpa Sect and ordered the protection of Western missionaries and their churches. Indignation over Feng Quan and the Christian presence escalated to a climax in March 1905, when thousands of the Batang lamas revolted, killing Feng, his entourage, local Manchu and Han Chinese officials, and the local French Catholic priests. The revolt soon spread to other cities in eastern Tibet, such as Chamdo, Litang and Nyarong, and at one point almost spilled over into neighboring Sichuan Province. The missionary stations and churches in these areas were burned and destroyed by the angry Gelugpa monks and local chieftains. Dozens of local Westerners, including at least four priests, were killed or fatally wounded. The scale of the rebellion was so tremendous that only when panicked Qing authorities hurriedly sent 2,000 troops from Sichuan to pacify the mobs did the revolt gradually come to an end. The lamasery authorities and local native chieftains' hostility towards the Western missionaries in Tibet lingered through the last throes of the Qing dynasty and into the Republican period.

Paragraph 5: There were no churches in the area until the end of the 16th century. The church consisted of a very basic chapel, without communion. It was a favoured hotbed of the north-east Cheshire Non-conformist movement. After the Restoration in 1662, it was forbidden for ministers to preach without the Book of Common Prayer. The minister of Norbury Chapel, John Jolie, went to preach, but found that the door was locked. He and his followers broke down the door and he preached as usual. Subsequently, he was tried for Non-conformity, but it was decided that Norbury Chapel was not a consecrated place. In 1750, John Wesley preached in Bullock Smithy describing it as "... one of the most famous villages in the county for all manner of wickedness."

Paragraph 6: Plagued with mediocrity in their first few seasons of existence, the Diplomats did not qualify for the playoffs until 1976, their third year in the league. The Diplomats were knocked out by the New York Cosmos in the first round. That season, the club played their home matches in Northern Virginia at W.T. Woodson High School, before going back to RFK Stadium in 1977. During the next three seasons, the Diplomats achieved more regular season success and reached the postseason every year from 1978 until 1980. Consequently, the club experienced a spike in average attendance, nearing 20,000 fans a game by the 1980 season, although a significant number of tickets were "comps" or "papered" by the teams' front office staff.

Paragraph 7: There were no churches in the area until the end of the 16th century. The church consisted of a very basic chapel, without communion. It was a favoured hotbed of the north-east Cheshire Non-conformist movement. After the Restoration in 1662, it was forbidden for ministers to preach without the Book of Common Prayer. The minister of Norbury Chapel, John Jolie, went to preach, but found that the door was locked. He and his followers broke down the door and he preached as usual. Subsequently, he was tried for Non-conformity, but it was decided that Norbury Chapel was not a consecrated place. In 1750, John Wesley preached in Bullock Smithy describing it as "... one of the most famous villages in the county for all manner of wickedness."

Paragraph 8: Few areas in the U.S. saw a more diverse mix of subcultures than Greenwich Village, which was host to the gay street youth. A group of young, effeminate runaways, shunned by their families, society, and the gay community, they reflected the countercultural movement more than any other homosexual group. Refusing to hide their homosexuality, they were brutalized, rebellious tearaways who took drugs, fought, shoplifted and hustled older gay men in order to survive. Their age, behavior, feminine attire and conduct left them isolated from the rest of the gay scene, but living close to the streets, they made the perfect warriors for the imminent Stonewall Riots. These emerging social possibilities, combined with the new social movements such as Black Power, women's liberation, and the student insurrection of May 1968 in France, heralded a new era of radicalism. After the Stonewall riots in New York City in late June 1969, many within the emerging gay liberation movement in the U.S. saw themselves as connected with the New Left rather than the established homophile groups of the time. The words "gay liberation" echoed "women's liberation"; the Gay Liberation Front consciously took its name from the National Liberation Fronts of Vietnam and Algeria; and the slogan "Gay Power", as a defiant answer to the rights-oriented homophile movement, was inspired by Black Power, which was a response to the civil rights movement.

Paragraph 9: Oberstaufenbach can be considered a clump village with loosely scattered houses. The original settlement grew on the Reichenbach's left bank and on both sides of the Limbach. Only with the building of the road in the Reichenbach valley did residential development arise here, along the road, both towards Reichenbach and towards Niederstaufenbach. Also built were houses along former farm lanes. Over the last two decades, the slopes near the village have also been opened to extensive building development. Worthy of note is an armorial stone found on the gable at the family Grill's house. It came about 1871/1872 as a keystone from a gateway arch to Oberstaufenbach. In Weilerbach, the house's builder had acquired bits of the former Schellenberger Hof, among other things the stones from the gateway arch, when that estate was torn down. He brought them to Oberstaufenbach, thinking to use them in his own building work. He set the keystone, which bears the von Horn coat of arms, in the walling in his house's gable. As early as 1855, the municipality of Oberstaufenbach laid out its own graveyard on the way out of the village going towards Neunkirchen am Potzberg, and not many years ago, it also had a mortuary built there. The former Heidenburg (literally “ castle”) is described in literature time and again as a Römerkastell (“Roman fort”). Only in the 1994 publication Oberstaufenbach im Wandel der Zeit (“Oberstaufenbach Through the Ages”) can a systematic reappraisal of this storied knoll be found. The writer came to the following conclusion: The knoll was fortified from early to middle La Tène times. In Roman times, nothing more than grave monuments and godstones were set up there. Reports of archaeological finds during the 19th century mention almost nothing but carved images, and conspicuous by their almost utter absence are reports of any finds of coins. Thus, any notion that a Roman fort once stood upon the knoll must be thoroughly revised. In the 10th century, there may well have been a wooden chapel standing there, and it seems likely that in the centuries that followed, this would have been replaced with a stone building. At the same time, work on a tower castle began. No later than the 12th century, this castle was provided with a girding wall and a well shaft. Nevertheless, the castle was forsaken before the Middle Ages had even ended, and hence, a written mention of it is nowhere to be found. In the 19th century, the knoll became the location for something else, a hard-stone quarry. The work there removed any remnant of the old castle that had lain there for centuries. Also unearthed at the site were pieces of Roman grave monuments, which might themselves have been used later to build the castle. In bygone centuries, the municipal area was a tangle of crisscrossing property lines, with often very small fields. In 1976, however, Flurbereinigung was undertaken, forming contiguous blocks of farmland, some quite big.

Paragraph 10: The Vermonter was preceded by an overnight train between Montreal and Washington that was known as the Montrealer, which was inaugurated in 1924 as a joint service of the Pennsylvania Railroad, the New Haven Railroad, the Boston & Maine Railroad, the Central Vermont Railway and the Canadian National Railway. Another train, the Ambassador, ran the same route during the daytime, but terminated in New York City. Both services used the Boston and Maine's Connecticut River Line south of Vernon, Vermont, rather than the route prior to 2014 over the New England Central. Amtrak took over the train in 1971, and continued operating it until 1995 (excepting a brief suspension from 1987 to 1989).

Paragraph 11: Plagued with mediocrity in their first few seasons of existence, the Diplomats did not qualify for the playoffs until 1976, their third year in the league. The Diplomats were knocked out by the New York Cosmos in the first round. That season, the club played their home matches in Northern Virginia at W.T. Woodson High School, before going back to RFK Stadium in 1977. During the next three seasons, the Diplomats achieved more regular season success and reached the postseason every year from 1978 until 1980. Consequently, the club experienced a spike in average attendance, nearing 20,000 fans a game by the 1980 season, although a significant number of tickets were "comps" or "papered" by the teams' front office staff.

Paragraph 12: As a track cyclist and Australian Institute of Sport scholarship holder he met success in individual and team events. He won a gold medal at the 2004 Summer Olympics in Athens as a member of the team pursuit (with Graeme Brown, Brett Lancaster, and Luke Roberts) in world record time of 3:58.233. He won a silver medal for the Olympic 4000m pursuit. At the 2000 Summer Olympics in his home town of Sydney, he set an Australian record of 4 minutes 19.25 seconds, and won a bronze medal for the pursuit. In Atlanta at the 1996 Summer Olympics he won two bronze medals, for the individual pursuit and the team pursuit.

Paragraph 13: On 15 April 1890, Bertholf was transferred to , an American Civil War-era side-wheeler that was homeported in Bay St. Louis, Mississippi. Seward patrolled the mouth of the Mississippi River and Lake Pontchartrain, removing hazards to navigation and watching for smuggling activity. In May 1891, he was assigned to the newer iron-hulled , which was based in Mobile, Alabama. While serving on Forward, Bertholf was promoted to second lieutenant on 31 October 1892. In June 1893, Bertholf reported aboard , which was undergoing an overhaul at Reeder and Sons Shipyard, Baltimore  After overhaul, Hamilton returned to her homeport of Philadelphia for customs duty in the harbor and Delaware Bay. Returning to Forward on 5 May 1894, after only one year of service on Hamilton, he spent just a year assigned to Forward when he received orders to report 1 June 1895 to the Naval War College at Newport, Rhode Island as a student. He gained valuable experience in naval tactics and interacting with Navy officers and became the first Revenue Cutter Service officer to graduate from the Naval War College He graduated in October 1895 and was temporarily assigned as the executive officer on , a harbor tug in New York City. Bertholf reported aboard  in  late November, 1895 as the executive officer of Chase and the Revenue Cutter Service School of Instruction. Chase was undergoing a major modifications in Baltimore to accommodate twice the cadets that it had in the past. After refit, Chase returned to duty as a training ship and spent most of the training year at sea, with only occasional visits in port for reprovisioning and repairs.

Paragraph 14: The Vermonter was preceded by an overnight train between Montreal and Washington that was known as the Montrealer, which was inaugurated in 1924 as a joint service of the Pennsylvania Railroad, the New Haven Railroad, the Boston & Maine Railroad, the Central Vermont Railway and the Canadian National Railway. Another train, the Ambassador, ran the same route during the daytime, but terminated in New York City. Both services used the Boston and Maine's Connecticut River Line south of Vernon, Vermont, rather than the route prior to 2014 over the New England Central. Amtrak took over the train in 1971, and continued operating it until 1995 (excepting a brief suspension from 1987 to 1989).

Paragraph 15: On 15 April 1890, Bertholf was transferred to , an American Civil War-era side-wheeler that was homeported in Bay St. Louis, Mississippi. Seward patrolled the mouth of the Mississippi River and Lake Pontchartrain, removing hazards to navigation and watching for smuggling activity. In May 1891, he was assigned to the newer iron-hulled , which was based in Mobile, Alabama. While serving on Forward, Bertholf was promoted to second lieutenant on 31 October 1892. In June 1893, Bertholf reported aboard , which was undergoing an overhaul at Reeder and Sons Shipyard, Baltimore  After overhaul, Hamilton returned to her homeport of Philadelphia for customs duty in the harbor and Delaware Bay. Returning to Forward on 5 May 1894, after only one year of service on Hamilton, he spent just a year assigned to Forward when he received orders to report 1 June 1895 to the Naval War College at Newport, Rhode Island as a student. He gained valuable experience in naval tactics and interacting with Navy officers and became the first Revenue Cutter Service officer to graduate from the Naval War College He graduated in October 1895 and was temporarily assigned as the executive officer on , a harbor tug in New York City. Bertholf reported aboard  in  late November, 1895 as the executive officer of Chase and the Revenue Cutter Service School of Instruction. Chase was undergoing a major modifications in Baltimore to accommodate twice the cadets that it had in the past. After refit, Chase returned to duty as a training ship and spent most of the training year at sea, with only occasional visits in port for reprovisioning and repairs.

Paragraph 16: As a track cyclist and Australian Institute of Sport scholarship holder he met success in individual and team events. He won a gold medal at the 2004 Summer Olympics in Athens as a member of the team pursuit (with Graeme Brown, Brett Lancaster, and Luke Roberts) in world record time of 3:58.233. He won a silver medal for the Olympic 4000m pursuit. At the 2000 Summer Olympics in his home town of Sydney, he set an Australian record of 4 minutes 19.25 seconds, and won a bronze medal for the pursuit. In Atlanta at the 1996 Summer Olympics he won two bronze medals, for the individual pursuit and the team pursuit.

Paragraph 17: There were no churches in the area until the end of the 16th century. The church consisted of a very basic chapel, without communion. It was a favoured hotbed of the north-east Cheshire Non-conformist movement. After the Restoration in 1662, it was forbidden for ministers to preach without the Book of Common Prayer. The minister of Norbury Chapel, John Jolie, went to preach, but found that the door was locked. He and his followers broke down the door and he preached as usual. Subsequently, he was tried for Non-conformity, but it was decided that Norbury Chapel was not a consecrated place. In 1750, John Wesley preached in Bullock Smithy describing it as "... one of the most famous villages in the county for all manner of wickedness."

Paragraph 18: Old Tibet had a long history of persecuting non-Buddhist Christians.  In the years 1630 and 1742, Tibetan Christian communities were suppressed by the lamas of the Gelugpa Sect, whose chief lama was the Dalai Lama.  Jesuit priests were made prisoners in 1630 or attacked before they reached Tsaparang.  Between 1850 and 1880, eleven fathers of the Paris Foreign Mission Society were murdered in Tibet, or killed or injured during their journeys to other missionary outposts in the Sino-Tibetan borderlands. In 1881 Father Brieux was reported to have been murdered on his way to Lhasa. Qing officials later discovered that the murder cases were in fact covertly supported and even orchestrated by local lamaseries and their patrons—the native chieftains. In 1904, Qing official Feng Quan sought to curtail the influence of the Gelugpa Sect and ordered the protection of Western missionaries and their churches. Indignation over Feng Quan and the Christian presence escalated to a climax in March 1905, when thousands of the Batang lamas revolted, killing Feng, his entourage, local Manchu and Han Chinese officials, and the local French Catholic priests. The revolt soon spread to other cities in eastern Tibet, such as Chamdo, Litang and Nyarong, and at one point almost spilled over into neighboring Sichuan Province. The missionary stations and churches in these areas were burned and destroyed by the angry Gelugpa monks and local chieftains. Dozens of local Westerners, including at least four priests, were killed or fatally wounded. The scale of the rebellion was so tremendous that only when panicked Qing authorities hurriedly sent 2,000 troops from Sichuan to pacify the mobs did the revolt gradually come to an end. The lamasery authorities and local native chieftains' hostility towards the Western missionaries in Tibet lingered through the last throes of the Qing dynasty and into the Republican period.

Paragraph 19: There were no churches in the area until the end of the 16th century. The church consisted of a very basic chapel, without communion. It was a favoured hotbed of the north-east Cheshire Non-conformist movement. After the Restoration in 1662, it was forbidden for ministers to preach without the Book of Common Prayer. The minister of Norbury Chapel, John Jolie, went to preach, but found that the door was locked. He and his followers broke down the door and he preached as usual. Subsequently, he was tried for Non-conformity, but it was decided that Norbury Chapel was not a consecrated place. In 1750, John Wesley preached in Bullock Smithy describing it as "... one of the most famous villages in the county for all manner of wickedness."

Answer: 13