Kirchengeschichte, Archiiologie und Lituraik. Vol ii. Tiib. 1864, p. 150 ff. jy-. 'Ji,Ma^i<r^i l/ooli^x/t^{^u^ ^^i^^i#***^.- Mi The stately outward solemnity of public worship, and the ^J^^2*^A strict separation of the hierarchy from the body of the laity, e^«^^»^/'' required corresponding liturgical vesture, after the example of ^^^'/z^- the Jewish priesthood and cultus,' symbolical of the grades of ^^^**^- ^ ' the clergy and of the different parts of the worship. In the Greek church the liturgical vestments and ornaments are the sticharion," and the orarion, or horarion ' for the deacon ; the sticharion, the phelonion,' the zone,' the epitrachelion,' and the epimanikia' for the priest; the saccos,'" the omoiDho- ' Sacramentarium, antiphonarium, lectionarium (containing the lessons from the Old Testament, the Acts, the Epistles, and the Apocalypse), evaugelarium (the les- sons from the Gospels), ordo Romanus. "^ From their bemg written or printed in red. ^ To which m general the Greek and Roman system of vestments is very closely allied. On the Jewish sacred vestments, see Ex. xxviii. 1-53 ; xxxix. 1-31, etc. * 2TOJxapio;', ffTtxdpiov (by Gear always translated, dalmatica), a long coat cor- respondmg to the broidered coat (r:r3 , xiTa)./, tunica, Ex. xxviii. 39) of the Jewish priest, and the alba and dalmatica of the Latin church. fatola. ^ 'ripapLov (from wpa, hour of prayer), or wpapiov, corresponding to the Latin ^eXciviov, (paiXwviov, a wide mantle, corresponding to the casula. ^ ZiivT), girdle, eingulum, balteus, correspondmg to the i:j(f3S of the Jewish 1 priest. 'EirtTpaxTJA.to;', coUarium, a double orarion, a scapulary or cape. 'ETri/iavtKia, on the arms, corresponding to the manipulus. 2dK:(cos, a short coat with rich embroiderv, whhout sleeves, and with little beUs. ' I 538 THIRD PERIOD. A.D. 311-590. through misinterpretation of Luke xii. 35, exchanged the uni- versally used under-garment (tunica) and over-garment (toga) for the Oriental monastic dress, and rightly reminded them that the clergy should distinguish themselves from other people not so much by outward costume, as by purity of doctrine and of life.* Later popes and councils, however, enacted various laws and penalties respecting these externals, and tlie council of Trent prescribed an official dress befitting the dignity of the priesthood.^ ' " Discernendi a caeteris sumus doctrina, non veste, couversatione, non habitu, mentis puritate, non cultu." Comp. Thomassin, Vetus ac nova ecclesiae disciplina, P. i. lib. ii. cap. 43. ^ Sess. xiv. cap. 6 de reform. : " Oportet clericos vestes proprio congruentes or- dini semper deferre, ut per decentiam habitus extrinseci morum honestatem intrinse- cam ostendant." ^"Ai^jJ^ v^ j^^^ 'w/W :='^^ i^^m #J ;'>5^'r - ^ s^'^'': ^^ ^ ^' *^^i^u .^^JWWW 'jJW fS/\ ^ ^ ../^kiWUWU .^.-J^ WA -;^ -^V'^ ^'W'^l^.^^^^' ^ V,'' - ^ '^ ^ ^W>W!,C<: ^^w^< ^^^^c: <-^UUL/0^^ij'^ ;.w-w\,!^,,^::;,, i^.^. ■:■/■ ^4'^ - &mM^. isAA)^' m'CC^^