七十個七

七十個七期（Seventy Weeks）的異象記載在《希伯來聖經》的24-27（第24節：“為你本國之民和你聖城，已經定了七十個七。要止住罪過，除淨罪惡，贖盡罪孽，引進（或作彰顯）永義，封住異象和預言，並膏至聖者（者或作至聖所）。”），是一個對猶太人和基督徒都相當重要的聖經預言。
另外，記載，當彼得進前來問耶穌“我弟兄得罪我，我當饒恕他幾次呢？到七次可以嗎？”時，“耶穌說，我對你說，不是到七次，乃是到七十個七次（seventy-seven times）”（22）；接著，耶穌做了一個刻薄寡恩不憐恤人的惡僕逼債的比喻” （23-35）。

**內容**
大利烏元年，以色列先知但以理在被擄之地巴比倫，從《希伯來聖經·耶利米書》中得知耶和華臨到先知耶利米的預言，知道耶路撒冷荒涼的年數，七十年為滿，便懇切禁食禱告。於是天使加百列讓他看見七十個七的異象：“「為你本國之民和你聖城，已經定了七十個七日。要止住罪過，除淨罪惡，贖盡罪孽，引進永義，封住異象和預言，並膏那至聖的。你當知道，當明白，從出令重新建造耶路撒冷，直到有彌賽亞君王的時候，必有七個七日和六十二個七日。正在艱難的時候，耶路撒冷城連街帶城牆都必重新建造。過了六十二個七日，那彌賽亞必被剪除，卻非為自己；必有一王的民來毀滅這城和聖所，至終必如洪水沖沒。必有爭戰，一直到底，荒涼的事已經定了。七日之內，他必與許多人堅定盟約；七日之間，他必使祭祀與供獻止息，又行毀壞遍佈可憎的，直到完滿，以後那結局既定的就被傾在荒涼之上。”

**文字結構**
威廉·H·謝伊觀察到（25-27）節組成交錯結構：
A. 但以理書9:25a
:建造耶路撒冷：
:你當知道，當明白：從出令重新修建耶路撒冷
::B. 但以理書9:25b
:::彌賽亞：
:::直到彌賽亞君的時候，必有七個七和六十二個七
::::C. 但以理書9:25c
:::::建造耶路撒冷：
:::::既使在艱難的時候，耶路撒冷城也必連街帶濠，重新建造
::::::D. 但以理書9:26a
:::::::彌賽亞：
:::::::六十二個七之後，彌賽亞必被剪除，一無所有
::::C'. 但以理書9:26b
:::::耶路撒冷被毀：
:::::必有一王的民來毀滅這城和聖所；結局必有洪水，並一直到底的爭戰；荒涼的事已經定了
::B'. 但以理書9:27a
:::“彌賽亞”（敵基督）？
:::他必與許多人堅定一個七的盟約；到一七之半，他必使祭祀和供獻止息，
A'. 但以理書9:27b
:耶路撒冷被毀：
:並且以那造成荒涼者的可憎之物代替祭祀和供獻，直到所定之完全的毀壞傾倒在那造成荒涼者的身上

**參考文獻**

**引用**

**書籍**
 Sir Robert Anderson, The Coming Prince (ISBN 0-8254-2115-2)- Ron J. Bigalke Jr., "Government of the Future," in One World (ISBN 0-9749811-8-4)- Harold W. Hoehner, Chronological Aspects of the Life of Christ (ISBN 0-310-26211-9)- Clarence Larkin, The Book of Daniel (ISBN 0-7661-8573-7)- William H. Shea, "The Prophecy of Daniel 9:24-27", in Holbrook, Frank. ed., The Seventy Weeks, Leviticus, and the Nature of Prophecy, 1986, Daniel and Revelation Committee Series, Vol. 3, Review and Herald Publishing Association.
** source for chiasm of verse 25-27- John F. Walvoord, Daniel: The Key To Prophetic Revelation (ISBN 0-8024-1753-1)- T. T. Schlegel, Know Therefore and Understand: A Biblical Explication of the First 69 Weeks of Daniel 9 (ISBN 0-9704330-9-3)

**外部鏈接**
 Articles on Sir Robert Anderson's calculations and similar chronologies
**  Thoughts on the Seventy Weeks
**  The 69 Weeks with calculations using the lunar cycles in Sir Robert Anderson's schemedate=20070315194531 
**  A chart of the future 70th Week of Daniel showing possible connections to the yet unfulfilled Fall Feasts of Israel.date=20070720223650 
**  Prophecy Watch
**  An article with a focus on Andersondate=20070223060629 
**  A page purporting many objections to Anderson's calculations and suggesting an interesting other interpretationdate=20070426034355 
**  A tribute to Anderson and an online copy of the text.date=20070311000928 - Link to an alternative Christian solution that builds upon the original work of the respected 19th century theologian Nathaniel West
**  T.T. Schlegel's recent book- Christian articles arguing for the time period to be counted from Artaxerxes' decree of 457 BCE
**  The 70 Weeks and 457 B.C.
**  When Did the Seventy Weeks of Daniel 9:24 Begin?date=20070403153432 
**  The Beginning of the 490 years: 457 BCdate=20070320220942 - Other Articles
**  A discussion of Jewish thought on the endtimes
**  The Seventy Weeks of Daniel: Key to Unlocking All Biblical Time Framesdate=20070510222520  Examines the seventy "weeks" as derived from jubilee cyles and interlocking with most biblical time frames such as 1260 and 1290 days- The doctrine of Jehovah's Witnesses about the Seventy Weeks
**  Interpretation of the prophecy and evidence of the beginning of the reign of Artaxerxes in 475 B.C.date=20071019041858 
**  A study about their belief vs historydate=20070609124627 

**參見**
 但以理書
** 但以理書第2章（尼布甲尼撒二世的巨人像之夢）
** 但以理書第7章（但以理所見四獸的異象）
** 但以理書第8章（但以理所見公綿羊和公山羊的異象）
** 但以理書預言的 Literary Parallels- 以西結書、橄欖山講論、啟示錄- 馬太福音
** 山上寶訓：天國八福
** 馬太福音第18章：惡僕逼債的比喻- 基督教末世論
** 時代論（which posits a "parenthesis" between weeks 69 and 70 in the historic fulfilment）