Edit war

Some notes for those who fear the truth:
A book by fr. Gino Conti was wiped out for the second time.
Another censorship (fr. Pezzi dismissed by Comboni missionaries). Pezzi admitted it in a public interview, whose reference was already in the article. Fr. Pezzi, with Kiko and Carmen, is in the main equipe of the Way; with Kiko and Carmen signs letters to the Pope (cfr. letter of 17 Jan 2006), etc.
The Statute is not an approval. The Statute is a temporary (up to June 2007) guideline. The Statute is an incomplete guideline because it often refers to an unpublished Catechetical Directory (cf. Statute articles 11, 19, 28§2, etc).
The most famous papal pronouncement about the Way is on a letter to mgr. Cordes on August 1990 (letter addressed to Cordes, not to Kiko), where he says "I acknowledge the Way" but these words are preceded by "having seen the documentation you sent me, welcoming the request address to me".
The Statute was given by Pontifical Council for the Laity, not by John Paul II. Also, in the days following publication of the Statute, John Paul II did not mention in his Angelus and speeches. His first mention will come months after. Popes can change their mind about the Way.
Popes can change their mind, if the Way doesn't obey to the Pope. Most recent documents show liturgy issues up to end of 2005.
There are some serious concerns. Discussions about the Way are about heresies, obedience, liturgy... Only Roman Catholic hierarchy has the right to correct and guide the Way.
"Factoid" about st. Pius from Pietrelcina is actually documented by fr. Enrico Zoffoli, in a book and public letters to some Italian Cardinals and Bishops. In the worst case, it's realistic that st. Pius, who was confessor for people from lots of countries (including U.S. people from nearest NATO base), knew something about Kiko movement in Madrid between 1964 and 1967.
The temporary Statute was artificially elevated to highest "We're Approved" Neocatechumenal propaganda.
Gennarini, the chief of the Way in the U.S., did actually give a "Neocatechumenal spin" interpretation, documented also by Jimmi Akin.
Kiko, Carmen and Pezzi were thanking for "granting a period of two years", but Benedict XVI decisions about that "widespread manner" were timed «not exceeding two years». That is: Benedict XVI wants to solve quickly the problem, but Kiko, Carmen and Pezzi do not.
"Note: the echoes were never put in place of the homily, or meant to sound like one": this valuable sentence tries to "explain" in Neocatechumenalspeak the "decision of the Holy Father" to require homily only from deacons and priests.
On the exchange of peace, permission is granted to the Neocatechumenal Way to continue «giving peace as done in the Early Church» - everyone can verify that the original text of Arinze's letter does not contain such words. Why do Neocatechumenals need a distort and falsified citation? Correct text was: «on the exchange of peace, permission is granted to the Neocatechumenal Way to continue using the indult already granted, pending further instructions» (please note: indult - that is: special permission - and pending further instructions - that is: the indult is temporary).
The "NPOV" tag was the last resort of some Neocatechumenal people fearing the truth.
Please stop this ugly "edit war". Wiping out documented sources won't change the facts.