As it stands now the page is unintelligible to a reader not already familiar with the topic and it is worthwhile to completely rewrite it from scratch.  It unnecessarily introduces confusing terms (mesirat nefesh, yehareg ve'al ya'avor , Chillul Hashem, Kiddush Hashem) some of which are not explained at all.  It confuses the term mesirat nefesh citing both a literal meaning (dieing for the faith) and a figurative one (trying really hard).  Also it misses many of the most important aspect of the law (The biblical references (Deut. 6:5), (Leviticus 22:32); a person is not punishable for sins committed under duress even if it was still forbidden).  I started rewriting it and found that the only way to present it was in context of Pikuach nefesh.  This is the exception to the general rule, if you don't explain the rule the exception makes no sense.  After a few tries I gave up tring to rewrite and decided a redirect would make more sense.