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 Stillman inference 

a paragraph in the article, citing pp 14-16 of Stillman's 1979 work, reads as follows:

According to Stillman, Muhammad chose Sa'd ibn Mua'dh so as not to pronounce the judgment himself and avoid being accused of double standards given the precedents he had set with the Banu Qaynuqa and the Banu Nadir. Furthermore, Stillman infers from Abu Lubaba's gesture that Muhammad had decided the fate of the Qurayza even before their surrender.

however, the only relevant discussion i found was this (p.15):

When all hope was gone they [i.e. Qurayza] sought to surrender on the same terms as had the Naḍīr. This time the Prophet intended to make an example of them. He still could not act with complete disregard of public opinion. The degree of the Qurayẓa's treason was by no means clear. Muhammad had previously spared the Banū Qaynuqā c at the request of their former allies the Khazraj. Many Awsites were now pleading that their former confederates be shown mercy. Always the master politician, Muhammad stepped aside and appointed Sa`d b. Mu`ādh to pass judgment upon them. Sa`d was a devout Muslim and a chieftain of the Aws, who was dying of wounds received during the siege against the Qurayza. Sa`d took the hint and condemned the adult males to death and the hapless women and children to slavery. Muhammad then declared that this was none other than Allah's decision. Actually, it is clear from the Muslim sources that the Qurayza's fate had been decided even before their surrender. One of Muhammad's emissaries, Abū Lubāba, who had advised the Qurayẓa to give up, had to perform penance for hinting to the Jews what their real fate would be.

Stillman doesn't state or imply that Muhammad deferred judgement to Sa'd in order to avoid accusations of double standards (especially when he openly endorsed the decision), so i believe this is original research. what seems more apparent is that, because of the Awsites protesting, it was Sa'd (Aws chieftain) who was chosen to pronounce the judgement, as they may have been more accepting of the decree if it came from their tribal leader.again, with the second sentence in the article, i do not see how the solitary sentence discussing Abu Lubaba substantiates what has been written, or where Stillman is making any ""infer[ences]"" that Banu Qurayza's fate had already been decided by Muhammad before their surrender.  
This is clear from the last two sentences of the excerpt. The first sentence states the conclusion; the second contains the premise.  Or 
could you also address the first point?  
This is clear from the following setences:This time the Prophet intended to make an example of them. He still could not act with complete disregard of public opinion. The degree of the Qurayẓa's treason was by no means clear. Muhammad had previously spared the Banū Qaynuqā at the request of their former allies the Khazraj. Many Awsites were now pleading that their former confederates be shown mercy. Always the master politician, Muhammad stepped aside and appointed Sa`d b. Mu`ādh to pass judgment upon them. Sa`d was a devout Muslim and a chieftain of the Aws, who was dying of wounds received during the siege against the Qurayza. Sa`d took the hint and condemned the adult males to death and the hapless women and children to slavery.
 Or 
i have provided that extract above, and commented on it: Stillman doesn't state or imply that Muhammad deferred judgement to Sa'd in order to avoid accusations of double standards (especially when he openly endorsed the decision), so i believe this is original research. what seems more apparent is that, because of the Awsites protesting