Following up on Cheetham and Winkler (2011: 372) as cited, it's not clear to me that Mr. Rashid's comments would meet a high standard of inclusion, either as an academic or as an Islamic jurist. This isn't enough to say that Muslims argue anything; stating that Rashid argues it would just expose its triviality. I'm going to remove the whole passage unless a better foundation can be found for this discussion (as for all I know one can.)