Adding material, citations, general cleanup and resolving dispute 
I have painstakingly documented Warren Farrell's biography and professional discourse, supporting my edits with citations. In the Myth of Male Power, he endorses the concept of a ‘gender transition movement‘ as an alternative to either a ‘women's movement‘ or ‘men's movement‘. He has maintained this position since the book's publication in 1993, and has continued to promote the notion in every book published since. Additionally, I cannot find a single original, citable source to support use of the term masculinist being applied to him. As such, I have removed references to this non-neutral term.

I hope anyone watching this page will agree that I have enhanced the quality of this article tremendously. I am going to remove the request for cleanup and the neutrality dispute since I don't see any recent, active discussions that will remain unaddressed with the addition of the careful citations I have added.

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Warren Farrell (born 1943) is an American masculist author.

Farrell holds an M.A. and a Ph.D. in Political Science (UCLA; New York University (NYU)). He has taught at the School of Medicine at the University of California, San Diego, and at Georgetown University, Rutgers, Brooklyn College, and American University.

With the publication of The Myth of Male Power, Farrell became one of the first masculists. The term is difficult to precisely define, but in his case masculism is a form of celebrating men as no less than women, and rejecting any sexism displayed against men by women. Since the early 1970s, he has been a champion of feminism, serving on the board of the New York chapter of the National Organization for Women (NOW). Within a few years, he was asked to leave NOW as his views diverged from those generally held in the organization; most specifically, he was critical of what he saw as female exclusiveness and disregard for men's issues. His early books The Liberated Man and Why Men Are the Way They Are were more in the vein of a type of men's liberation–an approach to men's issues similar to that of feminism to women's issues. These texts were not critical of feminism.

Farrell's critics declare him to be sexist and have an anti-woman attitude (or misogynistic). However, despite his being broadly attacked by many latter-day feminists including Susan Faludi.  In answering his critics, Farrell argues that his approach is essentially of equality and humanism. 

His approach to gender issues has come to be the cornerstone of masculism. His ideology calls for gender equivalence and, unlike some other masculists, a reduction in traditional gender roles. He has made a critical examination of the power imbalance between the sexes, claiming that in some cases it favors women: "The women's movement had done a wonderful job of freeing women from sex roles, but no one did the same for men". 

Farrell was a candidate for governor in the 2003 California recall election. He came ninety-seventh out of 135 candidates. 

On May 27, 2005 Farrell appeared on John Stossel's "Give Me A Break" segment of 20/20 to discuss, in his view, why men earn more. In the report he is seen speaking before the Cato Institute. He asked members of the audience to stand if they worked at least two years at a job meeting certain criteria: jobs which exposed them to wind and rain or long hours, for example. It was almost entirely men who stood.

Some suggest that the Cato Institute event had been staged to promote Farrell's books and opinions. Nonetheless, the event served to illustrate one of Farrell's key points - that women tend to choose, and are generally encouraged by the popular press to choose, jobs that are socially fulfilling rather than monetarily fulfilling. For instance, men are encouraged to work well-paid, long-hours jobs, whereas women are encouraged to search for jobs that allow them more time with their children or are seen as socially pleasant, involving little physical labour or serious physical unpleasantness. These jobs, across the board, tend to be paid less than the former. In addition, men are more likely to do overtime (and are of course encouraged to do so) than women, so necessarily get paid for more hours worked.

See also
 Masculism