:::Guys, thanks for inviting me to the discussion, but after what's been posted above I don't know what else I can add. Needless to say a good amount of research has already been shown; from what I understand, al-Ghazali considered taqiyah permissible under duress as well but it's been a few years since I last read any of his books so that could be researched later on. At this point, what's been found and suggested here is probably enough to amend the article and then further adjustments can be made later.