The Metamorphoses are cited a few times, read with more attention. The part of the article I edited is based on Wissowa first and then Dumézil. The authority of these scholars is unquestionable. If Cynwolf feels she is more insterested in the imperial time religion and  what happened well after the Punic Wars why does she not add sections on later historical developments? But what I contributed spans also that period as I used works that deal with epithets and epigraphy: Cenerini, Cecere et al.