Just governments ought to ensure food security for their citizens.

""I seek God! " "Whither is God?" " "I will tell you. We have killed him " How shall we comfort ourselves " What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? " Must we ourselves not become gods simply to appear worthy of it? There has never been a greater deed; and whoever is born after us---for the sake of this deed he will belong to a higher history than all history hitherto." " "I have come too early," " "my time is not yet. This tremendous event is still on its way, still wandering; it has not yet reached the ears of men. " deeds, though done, still require time to be seen and heard. This deed is still more distant from them than most distant stars---and yet they have done it themselves." Nietzsche is stating here that the concept of the Christian God, the concept of ultimate reality, is dead. As a result of this, the question is what will be the moral foundation of humans? I am proposing that the moral foundation for humans is helping other humans, in this case by providing food security. "the loss of " epistemological ground for " morality " does not quash the moral impulse itself. " what form does this impulse take when it has lost its lodging in an abstract principle and vision of the good .. . " ? It is when the telos of the good vanishes but the yearning for it remains that morality appears to devolve into moralism " at this point that one finds moralizers standing against much but for very little, adopting a voice of moral judgment in the absence of a full-fledged moral " vision. " the moralizer refuses the loss of the teleological and becomes reactionary: clinging without logical ground to the last comforting frame in the unraveling narrative " Despite its righteous insistence on knowing what is True, Valuable, or Important, moralism " marks both analytic impotence and " aimlessness " the moralizing injunction to act, " might be read as a symptom of " paralysis in the face of radical " disorientation and as a " hysterical mask for the despair that attends such paralysis. " a life force flattened into a passive or paralyzed stance toward the world turns against life as it turns against itself; " it paradoxically evinces precisely the nihilism, the antilife bearing that it moralizes against in its nemesis "" -Brown How is having the system of morality of helping other's cause a "hysterical mask for the despair?" or "a moralizing vengeance serving only as a hysterial mask for the vertigo of God"s vacuum"? There are many health benefits of helping others, and thus both the reciever and the giver of help recieve happiness. ( https://www.psychologytoday.com...) (http://www.helpguide.org...) "I consider bad conscience the profound illness which human beings had to come down with, under the pressure of " that change when they " found themselves locked within the confines of society and peace. Just like the things water animals must have gone through when they were forced " to become land animals or to die off, " suddenly all its instincts were devalued and "disengaged." " A terrible heaviness weighed them down. " These unfortunate creatures were reduced to thinking, " reduced to their "consciousness," their most impoverished and error-prone organ! " on earth there has never been such a feeling of misery, " while at the same time those old instincts had not " stopped imposing their demands! " they had to find new " satisfactions " All instincts which are not discharged to the outside are turned back inside. This is what I call the internalization of man. " The entire inner world, " acquired depth, " fortifications with which " the state protected itself against the old instincts " made all those instincts " turn backwards, against man himself. Enmity, cruelty, joy in pursuit, in attack, in change, in destruction""all those turned themselves against the possessors of such instincts. That is the origin of "bad conscience." The man who lacked external " opposition " impatiently tore himself apart, " this impoverished creature, " was the inventor of "bad conscience." With him was introduced the greatest and weirdest illness, from which human beings " have not recovered, " a consequence of the forcible separation from his animal past, " there was now an animal soul turned against itself, " it required divine spectators to approve the dramatic performance which then began and whose conclusion is not yet in sight, " In himself he arouses a certain interest, " as if the human being were not the goal but only the way, an episode, a great promise . . ." -Nietzche The negative uses this quote to support that my moralizing results in an inner-war against the self that outweights all violence. Violence is defined as "behavior involving physical force intended to hurt, damage, or kill someone or something." This includes child abuse, murder, rape, genocide, etc. Certaintly a so called "inner-war" against oneself as a result of my moralizing cannot be worse than all violence. For stating that strong statement, it would be reasonable for the negative to fufill the BoP of the statement that the affirmatives moralizing results in an inner-war against the self that outweights all violence. "moralistic repreoaches " Rather than offering " substantive accounts of the forces of injustice " they condemn the manifestation of these forces in particular remarks or events. There is, " a politics " that " symptomizes despair over effecting change at more significant levels. As vast quantities of " attention go to determining what socially marked individuals say, " the sources that generate " violence " and other elements of social injustice remain " unarticulated and unaddressed. We are lost as how to address those sources; but rather than examine this loss " rather than bear the humiliation of our impotence, we posture as if we were still fighting the big and good fight in our clamor over words and names. Don't mourn, moralize." -Brown The entire purpose of the moral axoms provided is to counter these things with peace and love through helping others. The WFP is effective according to this: http://www.acdi-cida.gc.ca...