The 'Middle Way' is the most realistic path for Tibet and China

The Dalai Lama believes complete independence is not a viable solution for the Tibet crisis. Rather, his advocacy is aimed at creating common understanding between the Chinese and the Tibetans. He points to the model of the European Union as an example of a modern supranational political system in which different ethnicities and nationalities can cooperate to achieve an agreed ideal of prosperity. “Look at the European Union … What is the use of small, small nations fighting each other? Today it's much better for Tibetans to join [China].”[1] The 'Middle Way' is the most practical and realistic path for Tibet and China, as it bridges the needs of the Tibetan people with and interests of China. Specifically, the "Middle Way" offers a mutually beneficial course of action, as it avoids the concerns that China has regarding national unity and separation and at the same time it enables the Tibetan people to achieve de-facto equivalent of a right to self-determination. Acceptance of the 'Middle Way' would work as a signal demonstrating the increasing openness and accountability of Chinese political culture. As it is beneficial for both parties, it can be considered as a practical political course with a great potential to alleviate an ever growing strained situation.[2] China is more likely to negotiate with Tibetan activists and leaders if their demands are limited to greater political autonomy. Conversely, China is unlikely to give up control of Tibet, as doing so would constitute a grievous blow to the territorial integrity of China itself. The 'Middle Way' provides the current generation of Chinese leaders with an opportunity to accord greater autonomy to Tibet, without risking their domestic political capital or jeopardising China’s international standing. A key aspect of the 'Middle Way' is an undertaking by Tibetan leaders not to push for further independence if greater autonomy is granted. The 'Middle Way' also has the advantage of being in keeping with Tibetan Buddhist beliefs, mirroring the religion’s own ‘middle way’ tradition. The Buddhist 'Middle Way' is the descriptive term that Siddhartha Gautama (the Supreme Buddha) used to describe the character of the path he discovered that led to liberation. It was coined in the very first teaching that he delivered after his enlightenment. In this sutta- known in English as The Setting in Motion of the Wheel of Dharma- the Buddha describes the middle way as a path of moderation between the extremes of sensual indulgence and self-mortification.[3] The Dalai Lama's “Middle Way” in Tibet is designed, per its name, around these Buddhist principles, and so it has the advantage of being in keeping with the religious beliefs of most of Tibet's population. This adds to its practicality as it would offer a political strategy consistent with the cultural norms of most Tibetans. Therefore, the Dalai Lama's 'Middle Way's is the most practical and realistic path toward rapprochement between Tibet and China. [1] Liu, Melinda. “Fears and Tears”. The Daily Beast. 19 March 2008. http://www.thedailybeast.com/newsweek/2008/03/19/fears-and-tears. [2] Gyaltsen, Kelsang. “The Middle-Way approach”. Tibetan Bulletin, July-August 1997. http://tibetoday.com/middle_way_approach.htm [3] Dhammacakkappavattana Sutta, Samyutta Nikaya, 56:11 http://www.accesstoinsight.org/tipitaka/sn/sn56/sn56.011.than.