Catholicism proves evolution wrong

I don't need luck ,it just gets in my way. I can conclude that abiogenesis is also wrong too just by your explanition. The reason is because natural selection is a key concept in this study. Natural selection too tends to fail in the evolution theory. Charles Darwin said "that natural selections acts can never take a great and sudden leap, but must advance by short and sure, though slow steps." He also said an organism can never be an "irreducibly complex system, if this was to happen without any slight modifications, his theory would be wrong" Origin of Species, 1859, p. 158). Humans seem to be irreducibly complex; the reason is because humans have lungs, heart, and a brain. A human being that lacks any of these won't just have less survival value than one with all of them; it won't have any survival value at all. We therefore can't have immediately acquired these things, first getting one, then another, and so on; we must have acquired them all at once. That, though, isn't evolution. Evolution is a gradual process. Organs. The human brain is one of the most complex things known to man. The brain stores an amazingly huge amount of information. The brain takes in all the colors and objects people see, the temperature around people, the pressure of someone's feet against the floor, the sounds around, the dryness of the mouth, even the texture of the keyboard. The brain holds and processes all natural emotions, thoughts and memories. At the same time the brain keeps track of the ongoing functions of the body like for example breathing pattern, eyelid movement, hunger and movement of the muscles in your hands. The human brain processes more than a million messages a second. The brain weighs the importance of all this data, filtering out the relatively unimportant. This screening function is what allows people to focus and operate effectively in the world. The brain functions differently than other organs "(Adamson n.d).There is intelligence to it, the ability to reason, to produce feelings, to dream and plan, to take action, and relate to other people. God created the human brain, because something as complex and intelligent can only be created by someone as complex and super intelligent like God. The eye can distinguish among seven million colors. "It has automatic focusing and handles an astounding 1.5 million messages -- simultaneously. Evolution focuses on mutations and changes from and within existing organisms. Yet evolution alone does not fully explain the initial source of the eye or the brain -- the start of living organisms from nonliving matter" (Adamson n.d). The only answer is God. As Catholics we believe that God created everything and he has no begining.Evolution on the other hand, has a begininng. Tell me what came before bacteria and before that and etc.. Science has not found the answer to that yet. Even einstein himself believes theres a God and he is classfily as one of the most respected scientist of all time.(Not saying hes Catholic). If someone as smart as him, who has dedicated his whole life to science believes that only God has created everything what does that say of science itself. He himself knows that theres somethings science can't prove. Science can not prove everything. On the other hand Catholcism proves everything, because the only explanition to everything is God. Motion. One reason why God prove evolution wroong is the argument of motion posited by Thomas Aquinas Catholic Phlisopher). His first proof was that "some things are in motion, anything moved is moved by another, and there cant' be an infinite series of movers. So there must be a first mover" (Aquinas n.d). Thus, if Aquinas' argument is correct, "the degree of the truth of the conclusion would be comparable to the conclusions of the findings of modern science. It is important to see that since no claim is made as to the certainty of the conclusion but only as to its probability, the argument cannot be criticized on the grounds that the conclusion does not follow with absolute necessity.Also, note that the concept of motion involves dependency, not necessarily temporal succession. In other words, the argument from motion relies on the concepts of potentiality and actuality rather than that of causal sequence."("The argument of" 2012). Evident to our senses in motion—the movement from actuality to potentiality. Things are acted on. An example would be an actual oak tree is what produces the potentiality of an acorn. Unless there is a first mover , there can be no motion, taking away the actual is to take away the potential. In these terms, which came first the chicken or the egg? Another example would be "the reason a student has the potential to be awake is that he had (actual) toast for breakfast. Toast has the potential to keep the student awake. But (actual) bread has the potential to become toast, and actual grain has the potential to become bread. Actual water, dirt, and air have the potential to become grain. To take away any of these actualities is ultimately to take away the potential for the student to be alert"( " The Argument of" 2012). Aquinas is not rejecting an indefinite or an infinite series as such; the idea is that a lower element depends on a higher element as in a hierarchy, not a temporal series. A First. Thomas Aquinas' third proof is "Every contingent being at some time fails to exist. So if everything were contingent, then at some time there would have been nothing"(Aquinas n.d). What the argument means "since objects in the universe come into being and pass away, it is possible for those objects to exist or for those objects not to exist at any given time. Since objects are countable, the objects in the universe are finite in number .If, for all existent objects, they do not exist at some time, then, given infinite time, there would be nothing in existence. (Nothing can come from nothing—there is no creation) for individual existent objects. But, in fact, many objects exist in the universe. Therefore, a Necessary Being (i.e., a Being of which it is impossible that it should not exist) exists ( "The argument of", 2012). One way to think about Thomas' argument is to consider "a straight line extending without bound representing time. If one takes a finite number of line segments of a specific length representing the time of existence of objects in the world and places them on that line, then most of the unbounded time-line would be unoccupied. That is, very little of the time would objects exist. Thus, there must be something necessary upon which these existent objects depend since at the present time it would so improbable that objects should exist" ("The argument of", 2012). Sources http://www.existence-of-god.com... http://philosophy.lander.edu... www.newadvent.com Notice how none of my sources are from wikipedia, because wikipedia pages are made by people, which contains opinions. Even I know this, your one of the best and you still use wikipedia. They classifly anybody as good these days. Good luck, your goning to need it.