The Trinity is supported by the Hebrew Tanakh

I proceed to Rebuttals. The origins of the Trinity: The Trinity was firmly established before the creeds of the Catholic church (1). There also doesn't exist any scholarly sources suggesting that the doctrine of the Trinity was invented in this catholic council. The tem "Trinity" while never explcitly stated in the Tanakh, still can be found. Elohim: Emilrose presents the plural of majesty as an alternative interpretation of Elohim being used in Exodus, however this is unlikely as the plural of majesty device was used in Europe long after the Scriptures were finished (2). The most likely explanation is as listed above: Elohim in this passage most likely refers to Moses and Aaron as judges in the plural (3). As i stated earlier, Elohim is a generic term which can refer to several beings such as rulers, gods, angels, etc. but it is always plural in quantity. When used especially of the true God of Israel, it is used in the plural. Names of God: While there are several other names for God, these are in the singular or substiutory names replacing the Tetragrammaton YHWH. Yah - Simply an abbreviation of YHWH (4) HaShem ("The Name") is a substitution of YHWH (5) El - Singular form of God (6) Elah - Aramaic name for God (7)Eloah - Singular name for God (8) El Roi - The God who sees (9)Elyon - God the most high (10) El Shaddai - Denoating God's power (11) While these are the singular names for God, none of these are used in Genesis 1-2. If God was one and only one, why didn't Genesis 1:1 read "In the beginning (El or YHWH) created the heavens and the earth"?Clearly, the author wanted to communicate that God is a plural being. Usage of Echad: Isaiah 51:2 "Look to Abraham your father, and to Sarah who gave birth to you in pain. When I called him, he was only one; I blessed him and made him many." In this context, it is telling the audience to focus both on Abraham and Sarah who birthed her descendants. While Abraham inherited God's promise of many descendants (Gen. 15:5). This verse also expresses the importance of his wife. Ezekiel 33:24 "24 “Son of man, they who live in these waste places in the land of Israel are saying, ‘Abraham was only one, yet he possessed the land; so to us who are many the land has been given as a possession.’" It's plural because God promised to give the descendants of Abraham the land. Bereshiyt or Genesis 12:7 "Then the LORD appeared to Abram and said, "I will give this land to your offspring." So he built an altar there to the LORD who had appeared to him" "The Rabbincal commentary you've highlighted does still not suggest or support the assumption of there being a trinity or a three-part G-d. Rather the Rabbi states: "suffering is divided into three portions" this does not translate as: G-d is divided into three seperate parts or: "G-d is a tri-unual entity". As his further statements imply, he is referring to forms of generational suffering made on the Jewish people. Nowhere, he is implying that G-d is tri-unual." In it's full context, this commentary suggests that the Messiah in Judaism is divine in nature as the rest says "When the time comes, the Holy One, blessed be He, will say: "I must create the Messiah -- a new creation." As Scripture says, This day have I begotten thee -- that is, on the very day of redemption, God will create the Messiah." How can a mere human Messiah be a new creation? Isaiah 53 declares that the Messiah will bear the sins of Israel, so can how Israel die for it's own sins? Sources: 1. http://www.kencollins.com...;2. R. Toporoski, "What was the origin of the royal 'we' and why is it no longer used?," Times of London, May 29, 2002. Ed. F1, p. 32 3. https://www.blueletterbible.org...;4. http://biblehub.com...;5. http://www.betemunah.org...;6. http://biblehub.com...;7. http://www.hebrew4christians.com...;8. http://biblehub.com...;9. http://en.wikipedia.org...;10. http://en.wikipedia.org...;11. http://en.wikipedia.org...;