There are no contradictions in the Bible

"resulting in a single mistake that would contaminate hundreds of billions with a sinful nature resulting in them descending into hell. In effect, God has deliberately sent billions of soul into eternal punishment by virtue of their sinful nature because of what one individual was responsible for" Wrong, humanity is not doomed to hell. Because of the atonement of Jesus, we receive the chance to enter Heaven. Romans 5:12-21 Gen. 11:5 "5 But the Lord came down to see the city and the tower which the sons of men had built. " If God came down to see the city and the tower, that implies that he knew about it beforehand. God is also able to take manifestations (angels, men, etc.) therefore no contradiction is found. That doesn't deal with free-will. "Despite the importance that Christianity attaches to justice (Proverbs 21:15, Micah 6:8, Isaiah 30:18, Psalm 37:27-29, etc.) it doesn't seem fair in anyone"s mind that all of humanity should be punished due to the action of one man. Even the Bible itself notes this as a fair principle. In Ezekiel 18:20 it says that children shouldn't be held responsible for the sins of their parents. They shall be judged by the merits of their own righteousness. Eternal hell is not just. Justice entails a limitation; the crime must fit the time." We are punished because we follow the pattern of Adam's sin (Romans 3:23). Let me start off by describing one of the foundation tenets of the Christian faith. Christianity is ultimately centered around repentance and redemption. It is believed that we have inherited original sin from Adam when he ate the forbidden fruit and, thus, rebelled against God (Genesis 2:17). Virtually all Christian denominations agree upon this fact. Because of our innate depravity, all of us fall short in the glory of God. None of us can enter the Kingdom of heaven on the merits of our own actions. The only way to heaven is by having a relationship with Jesus Christ and by accepting him as your savior (Romans 3:23). In Genesis 2:16-17, tt seems that God placed temptation in front of his two naive children and allowed them to be tempted by the serpent (Genesis 3: 1-7), resulting in a single mistake that would contaminate hundreds of billions with a sinful nature resulting in them descending into hell. In effect, God has deliberately sent billions of soul into eternal punishment by virtue of their sinful nature because of what one individual was responsible for (Genesis 3:3). God is viewed in Christianity as everywhere present; that he sees and knows all things: (Prov 15:3/ Ps 139:7-10/ Job 34:22,21). However, here are some verses that demonstrates that God is not everywhere present: neither sees nor knows all things: (Gen 11:5/ Gen 18:20,21/ Gen 3:8). Hence, is God just inept or just not omniscient? Or if he were omniscient, how can we have free will if God knows everything that is going to happen? If God knows which act an agent is going to perform, then that act isn't free. If that is so, then God is a malevolent and evil God. Despite the importance that Christianity attaches to justice (Proverbs 21:15, Micah 6:8, Isaiah 30:18, Psalm 37:27-29, etc.) it doesn't seem fair in anyone"s mind that all of humanity should be punished due to the action of one man. Even the Bible itself notes this as a fair principle. In Ezekiel 18:20 it says that children shouldn't be held responsible for the sins of their parents. They shall be judged by the merits of their own righteousness. Eternal hell is not just. Justice entails a limitation; the crime must fit the time. God also punishes women arguably more harshly than men. God "multiplied their sorrows" and burdened them with the plight and pain of childbirth and declared that "Your desire shall be for your husband, and he shall rule over you." (Genesis 3:16) whereas God cursed Adam with having to work hard to get food from the cursed ground (Genesis 3:17). Even though Eve was the first one to be deceived to eat from the forbidden fruit, isn't it strange that we have inherited a sinful nature from Adam and not Eve, or both (Rom 5:12, 14)? That is due to the fact that Adam was the head of the household. When God was looking for them he didn't ask"Adam and Eve where are you?" He said, "Adam, where are you?" (Gen 3:9). If women transgress, this is because their husband couldn't watch their back. Women are just "suitable helpers" with no intellectual autonomy over their husbands essentially (Genesis 2:18). I can't see how this condescending attitude towards women is in any way just and fair. The New Testament makes the assertion that the truth of Christianity stands or falls on the resurrection of Jesus Christ. As Apostle Paul stated:"If Christ be not risen, then our preaching is vain, and your faith is also vain, yea, and we are found false witness of God; because we have testified of God that He raised up Christ " and if Christ be not raised, your faith is in vain; you are still in your sins." If in this life only we have hope in Christ, we are of all men most miserable" (1 Corinthians 15:14, 15, 17, 19, KJV)" Once again, he was making a conditional statement, no contradiction. "Contrast that with Luke's gospel. In Luke you have a completely different emphasize. When Jesus is about to be crucified he is not silent. He sees some women by the side of the rode and says to them: "Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children." Here Jesus is not in shock unsure of what is happening - he is concerned about these people. While he is on the cross he prays: "Father, forgive them, for they do not know what they are doing."While Jesus is hanging on the cross, it's not that both of the crucified people mock him - one of them mock him and the other turns to him and tells him to be quiet for Jesus has done nothing do deserve it. He then turns to Jesus and says: "Jesus, remember me when you come into your kingdom." To which Jesus replies: "Truly I tell you, today you will be with me in paradise."" These are different events at different times, no contradiction. "One problem you will encounter with the resurrection narrative is in Matthew 28:2, after two women arrived at the tomb: "And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it." (Let"s ignore that for some inexplicable reason the other Gospels left out the "great earthquake" as part of their narratives). This story says that the stone was rolled away after the women arrived, in their presence." Matthew 28:2 does not say when the women arrived, the stone was rolled and it was open. Matthew was speaking of the cause of the earthquake before they got there. Some time passes. "How many women came to the tomb Easter morning? Was it only Mary Magdalene as told in John? Were it only Magdalene and the other Mary as is told in Matthew 28:1? Were it Magdalene, Mary and Salome as is told in Mark 16:1? Or were it three women albeit with different names (Mary Magdalene, Joanna and Mary) as is told in Luke 24:10? Which account is the correct one?" John doesn't say Mary went alone. John was focused on Mary's perspective only. "Did the women tell the disciples about what they had seen? Matthew and Luke make clear that they did so immediately. But Mark says, "Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid." Ironically, that is also where the book ends, so how did Mark figure that the resurrection story ever got out?" Matt. 28:8 explains the reason why. Jesus met with his disciples at those places at different times. He met with them in Jerusalem (Luke 24), after meeting there, he met with his disciples in Galilee (John 21:1-14). Matthew 28:16-17. Jesus made several appearances (John 20). Mark 16:14 later meets with the 11. Matt. 28:16 is by the Jews who claim he went to Galilee. Thus they went to different places at different times. Mary sees Jesus (Mark 16:14) and then to the other women (Matt. 28:8-10). Luke 24:13-32 was an appearance to others. Acts 1 tells of Luke 24:50-53 being described in more detail. Luke says there was 40 days between the resurrection and the time Jesus led his disciples to Bethany. This places the 40 days between Luke 24:46 and Luke 24:50. These didn't take place on the day of his Resurrection. A simple reading of the Bible in it's context can resolve all contradictions.