The commandment to rest on the Sabbath was changed by the Christian Bible

Rebuttal Pro seems to bring up several examples of the history of Rabbi Sha'ul (Apostle Paul) going to the synagogue on the Sabbath and points out that these are not commandments to keep the Sabbath. I agree. Had I intended to use these to suggest such, I would have already. I would like to address two specific passages Pro gave. First of all is Colossians 2:16-17. Pro quoted the NIV. This passage is quoted with bias. This bias can be shown both by a Greek lexicon (such as Strong's exhaustive concordance) and by comparing different English translations. An easy tool to access all of these is blueletterbible [5]. By comparing the Greek to these three, we will find that the KJV best matches a literal translation of the text including in verse tense. The NLT differs from NIV and KJV in verse 16 by inserting the word "not" into the sentence. This negative is not in the Greek, and clearly an interpretation based on ideological bias. The NIV differs from the KJV and the NLT in verse 17 when it uses a different verb tense. The NIV gives us the impression that the mentioned laws were shadows of things that have already happened. But the KJV and the NLT agree that they have not happened yet. Furthermore, Colossians 2 is a rebuttal against the Gnostics [6]. I've provided an article on it [7], but some might prefer Wikipedia [8]. Gnosticism is the earliest form of Christian heresy, and it is mentioned several times in the Brit HaDasha (New Testament). For example, see 1 John 4:2 and 2 John 1:7. The Gnostics claim that Messiah didn't come in a human body [7]. The reason we know specifically that Colossians 2 is about Gnosticism is the mention in verse 23 to the extreme punishment of the body which is not practiced in Judaism. According to modern Gnostics, they practice Jewish holidays, including Sabbaths, with specific rituals that the Jewish people do not have [9]. Further evidence that chapter 2 is dealing with Gnosticism is seen in verses 8 where the author warns against empty philosophies and in verse 9 explicitly mentions that Messiah came in a human body. According to contemporary Christian commentary, the Colossians were practicing the Jewish holidays, new moons, and Sabbaths [6]. Since the chapter mentions Gnosticism at the beggining and end of the chapter, the most reasonable interpretation of Colossians 2:16 is a rebuttal against Gnosticism which adds requirements to the Jewish law [9] [10]. Next, I'd like to address Hebrews 4:1-11. My first point is that this chapter does not imply that the observance of Sabbath was abolished. On the contrary, verse 10, as Pro quoted, claims that those who enter G-d's rest will also rest from their works as G-d did on the seventh day of creation mentioned in Genesis. Pro seems to claim that disobedience and faith are opposites. Pro does this, because Hebrews 4 discusses obedience, but not faith. Pro has inserted faith into the chapter not based on the chapter itself, but on a bias. The fact is, faith and obedience go hand in hand throughout all the scriptures [11]. Both Noah and Abraham and mentioned as being righteous by faith expressed by their obedience. Pro asserts, "The Hebrew 'Olam' is most likely used to refer to a long period of time as we have seen the Messiah fulfill this aspect of the Torah." Pro fails to provide any evidence for this claim. If I agreed that the interpretation of "Olam" in this context was a long period of time, Pro has not given conclusive evidence that the long period of time has already come to an end. In contrast, I have shown that Sabbath was observed by early Christians including Rabbi Sha'ul (Apostle Paul), the church he visited in Acts 20, and the Colossian church. If this Law was believed to no longer be in effect, we would expect an immediate divergence from it that we don't see. Continued Arguments There are two references I promised in a comment to address. The first is Mark 2:28. It is clear from contemporary Christian commentary that Yeshua Jesus was opposing the traditional rules imposed by the Pharisees, not the Law of Moses [12]. It is clear this passage is about how to keep the Sabbath, not should the Sabbath be kept [12]. The later is a bias expressed by Christians handed down by tradition, not scripture. The second passage I promised to address is 1 Corinthians 16:2. Almost every commentary on this passage agrees that the intent of the author was that each person should save some money up at home on the first day of the week [13]. Even Meyer's commentary on this passage proclaims that Sunday was the day of assembling and worship, but concludes that the passage refers to laying up treasures in ones own house. The various commentators in my reference often cite Acts 20:7 as an example of meeting on the first day of the week, but as I showed previously, Paul spoke until midnight, which given the Jewish of havdalah and the Jewish method of telling time would indicate Saturday night, not Sunday night. This is indicated in the Expanded Bible [14]. Many people who bring up the abolishment of any particular law will quote Acts 15:19-21. This passage records the Council at Jerusalem. This passage gives exactly 3 rules for new non-Jewish believers to follow. Obviously, Christians in general don't agree that these are the only 3 rules that Christians should follow. There's a lot more of them! The Council at Jerusalem concluded that, "The Law of Moses has been read in every city from the early days. It has been read in the Jewish places of worship on every Day of Rest [Acts 15:21 NLT]." Two things are implied by this statement: non-Jewish believers are going to synagogue on the Sabbath with the rest of the non-Christian Jews and non-Jewish Christians will learn the Law of Moses from the synagogue. Here is an example where non-Christian Jews are implicitly expected to observe Sabbath with the Jews. I continue my resolution that the Christian Bible provides us with examples of early Christians observing the Sabbath, and all the Jewish holiday and festivals in the case of Colossians 2. Pro has given no examples of any other practice, nor any teaching that would indicate one should not observe the Sabbath. 5) https://www.blueletterbible.org... 6) https://www.biblegateway.com... 7) http://gnosis.org... 8) http://en.wikipedia.org... 9) http://www.thepearl.org... 10) http://lmgtfy.com... 11) http://www.biblicaltheology.com... 12) http://www.bibletools.org... 13) http://biblehub.com... 14) https://www.biblegateway.com...