Oneness Doctrine ver Trinity Doctrine

Rererebuttals:Pro writes "so since the body of Christ was his dwelling place while here on earth, the voice came from him."So you're pretty much saying Christ said of himself "This is my beloved son"? Makes sense that does how? Also, John 3:13 doesn't answer my question at all.Pro writes "The "right hand" of God is symbolic of his power, his athority and glory. Go to a Strongs Concordance and check out the meaning of the words.""Right hand" may be symbolic, but it still says the "right hand of God". If he himself is the whole God the "of God" part doesn't make too much sense.Pro writes "The term " word " there is a verb, and not a noun as some believe. Again, get a Strongs Concordance and check it out!"I looked at a Strong's Concordance online, and it said "word" is a masculine noun [1]. It wouldn't make any grammatical sense for "word" to be a verb anyway.Pro writes "In verse 3 it went on to say, All things were made by him, and without him was nothing made that was made. If you pay close attention to the second clasue, " and without him was nothing made that was made," my friend, your Trinity Doctrine is in alot of trouble!"First of all, I'm using the New American Bible [2], which can be found at the source I have provided. Second of all, that in no way threatens the Trinity Doctrine. John 1:3 says "All things came to be through him, and without him nothing came to be.", however God never came to be because he always has been and always will be! If you think that threatens the Trinity, then you should also think it threatens your Oneness doctrine because Jesus could not have come to be through himself.Pro writes "the phrase " we will come " is known as a middle voice of a primary verb. It's more of a Greek phrase, but in the English language, it's known as an intransitive verb."So why "we" and not "I"? He was obviously referring to both himself and his Father.Pro writes "Why would Jesus make that statement to Phillip? If I have seen your father, would it be correct for me to say I have seen you? No! To simplify that, the invisible God became visible."Simply read John 14:8-13. Clearly, Jesus and the Father are one, yet distinct. Jesus is in the Father, and the Father is in him. How can the Father be glorified in the Son if they are both the same? He can't be. If Jesus is the Father, how can he go to the Father? He can't. Additionally note that this passage makes it highly unlikely that Jesus ever spoke "as a man" as my opponent would have you believe.Pro writes "God is not a company of people as you believe."I don't believe God is a "company".Pro writes "Let me say this, the word " LORD, " [ JEHOVAH ] means the self existing one or the eternal one."Where'd you get that from? I was always under the impression that meant "I am".Pro writes "Let's take a look at the book of Jude 1:25, and I'm going to stop here for now. To the only wise and true God our Saviour, be glory and magisty, dominion and power, both now and ever. Amen."There is only one God, even if there are three persons.Pro writes "What I would like to know from you is, if they are three people within your God head, I want you to tell me the names of the other two! God bless."God is triune. He is God the Father, Jesus the Christ, and the Holy Spirit, but only one God in three distinct persons.Arguing Mints:Since my opponent never said the sole source for this debate is the Holy Bible, I'm now going to pull out a ton of random references to Christians past who supported the Trinity, primarily Early Church Fathers. To defend my new sources, I will quote my new sources. Go circular reasoning!St. Vincent wrote "That whether I or any one else should wish to detect the frauds and avoid the snares of heretics as they rise, and to continue sound and complete in the Catholic faith, we must, the Lord helping, fortify our own belief in two ways; first, by the authority of the Divine Law, and then, by the Tradition of the Catholic Church". This shows we must look to Tradition as well as the scriptures, which make my next arguments that much more relevant.St. Irenaeus wrote "The Church, though dispersed throughout the whole world, even to the ends of the earth, has received from the apostles and their disciples this faith: ...one God, the Father Almighty, Maker of heaven, and earth, and the sea, and all things that are in them; and in one Christ Jesus, the Son of God, who became incarnate for our salvation; and in the Holy Spirit, who proclaimed through the prophets the dispensations of God, and the advents, and the birth from a virgin, and the passion, and the resurrection from the dead, and the ascension into heaven in the flesh of the beloved Christ Jesus, our Lord, and His manifestation from heaven in the glory of the Father ‘to gather all things in one,' and to raise up anew all flesh of the whole human race, in order that to Christ Jesus, our Lord, and God, and Savior, and King, according to the will of the invisible Father, ‘every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should confess; to him, and that He should execute just judgment towards all...'"St. Polycarp wrote "O Lord God almighty... I bless you and glorify you through the eternal and heavenly high priest Jesus Christ, your beloved Son, through whom be glory to you, with Him and the Holy Spirit, both now and forever"St. Justin Martyr wrote "For, in the name of God, the Father and Lord of the universe, and of our Savior Jesus Christ, and of the Holy Spirit, they then receive the washing with water" and "We will prove that we worship him reasonably; for we have learned that he is the Son of the true God himself, that he holds a second place, and the Spirit of prophecy a third."St. Theophilus wrote "The three days before the luminaries were created are types of the Trinity: God, his Word, and his Wisdom"Tertullian the heretic wrote "We do indeed believe that there is only one God, but we believe that under this dispensation, or, as we say, oikonomia, there is also a Son of this one only God, his Word, who proceeded from him and through whom all things were made and without whom nothing was made. . . . We believe he was sent down by the Father, in accord with his own promise, the Holy Spirit, the Paraclete, the sanctifier of the faith of those who believe in the Father and the Son, and in the Holy Spirit. . . . This rule of faith has been present since the beginning of the gospel, before even the earlier heretics"St. Gregory the Wonderworker wrote "There is one God. . . . There is a perfect Trinity, in glory and eternity and sovereignty, neither divided nor estranged."St. Patrick wrote "I bind to myself today the strong power of an invocation of the Trinity—the faith of the Trinity in unity, the Creator of the universe"The Council of Nicea professed the Trinity with the Symbolum Nicenum.The First Council of Constantinople substantiated the Council of Nicea's profession of the Trinity.Pope St. Damasus wrote after the First Council of Constantinople "If anyone does not say there are three true Persons of Father, and of Son, and of Holy Spirit, equal, immortal, containing all things visible and invisible, ruling all things, judging all things, vivifying all things, creating all things, saving all things, he is a heretic".Therefore, we have not only Biblical evidence in favor of the Trinity, but the support of early Christians. Note that Anglicans, Episcopalians, Baptists, Methodists, Lutherans, Assembly of God-ers, Eastern Orthodox Church-ers, and Roman Catholics all accept the doctrine of the Trinity, so we also have the support of late Christians.Sources:1. http://www.godrules.net...2. http://www.vatican.va...