Jesus did not rise bodily from the dead

My opponent has stopped arguing objectively. He claims that I have dropped arguments orfailed to respond to his arguments. Let the following arguments show that I have answered his sources, his claims and forced him into a corner. I based my entire argument on his admission that Jesus Christ is a real person (see resolution). Now that I have used this point to my advantage, he drops his admission and blatantly changeshis resolution, promising that he "will argue in the future that Jesus that is mentioned in the current New Testament never even existed." If I had not addressed his evidence, in regard to the resolution, then he would not be forced to abandon his resolution. I see this as a point of defeat. My opponent has been forced to completely change his resolution and is therefore in error. He is only doing this, in an attempt to disallow the Bible as evidence. (Which he cannot do until he discredits it by disproving it's historical evidence).I claim: •The Bible is the evidence for the resurrection •Before we discredit the Bible, we must discredit the evidence that verifies the Bible My Opponent claims: •Jesus was real, until I used the Bible as evidence •The Bible is not taken seriously by any real scholars •The evidence I posted doesn't count for no other reason except his foot-stomping protest. Conclusion: I maintain the argument; PRO must disprove the historical validity of the Bible before he can disprove its claims concerning the resurrection. PRO instigated the argument; he seeks to disprove the resurrection based on the source. The burden of proof is his. He has not shown that the Bible cannotbe trusted as a historical manuscript. I have provided ample evidence that people, places and events mentioned in the Bible are accurate, based on secular scrutiny. Pro has attempted to discredit them bymere protest only. Rebuttals to Notes: Jesus Christ is referred to as the Passover Lamb. That is correct. He was slain, his death pleased God,he was sacrificed as an atonement for sin. You have that absolutely correct. Refuting that Jesus never called himself God: During Christ's trial, the chief priests asked Him point blank, "Tell us if you are the Christ, the Son of God." And He said, • "I am." (Mark 14:60-62) • "Yes, it is as you say." (Matt. 26: 63-65) • "You are right in saying I am." (Luke 22:67-70) John 10:30-33 - Jesus answered them, "I and My Father are one." Then the Jews took up stonesagain to stone Him. Jesus answered them, "Many good works I have shown you from My Father. For which of those works do you stone Me?" The Jews answered Him, saying, "For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God." John 14:9-11 - Jesus said to him, "Have I been with you so long and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, 'Show us the Father'?" John 20:28 - And Thomas answered and said to Him, "My Lord and my God!" John 8:58 - Then Jesus said to them, "Most assuredly, I say to you, before Abraham was, I AM." John 8:24 - "Therefore I said to you that you will die in your sins; for if you do not believe that I AMHe, you will die in your sins." John 1:1 - In the beginning was the Word, and the Word was with God, and the Word was God...1:14 - And the Word became flesh and dwelt among us, New Arguments:Here is a list of historical person that verify the Bible as a historical document: Ahab, Ahaz, Apries, Artaxerxes I, Baruch ben Neriah, Belshazzar,Ben-hadadCyrus II of Persia, Darius I, Esarhaddon,Evil Merodach, Hazael,Hezekiah, Hoshea, Jehoash,Jehoiachin,Jehu, Johanan, Manasseh,Menahem, Mesha, Merodach-baladan,Nebuchadnezzar II, Necho, Omri, Pekah, Rezin, Sanballat, Sargon II, Sennacherib,Shalmaneser V, Taharqa,Tattenai, Tiglath-Pileser III, Xerxes I, Annas, Augustus Caesar, Caiaphas,Herod the Great, Herod Archelaus, Herod Antipas, Herodias,Pontius Pilate, Quirinius,Tiberius Caesar, SalomeAnanias son of Nedebaios, Antonius Felix, Aretas IV Philopatris Berenice, Claudius Caesar,Drusilla, Gamaliel the Elder, Herod Agrippa I, Herod Agrippa II, Judasof Galilee, Junius Annaeus Gallio, Porcius Festus, Also to be considered: Tentatively Identified Azaliah, Azariah ,Darius II , Gedaliah son of Ahikam, Gedaliah son of Pashhur, Gemariah, Geshem, Hilkiah,Jehucal son of Shelemiah, Jerahmeel, Jeroboam (II), Jezebel, Josiah, Jotham, Nebo-Sarsekim,Nergal-sharezer, Seraiah, Shebna , Sheshonq I, Uzziah, Zedekiah, son of Hananiah Sergius Paulus, Lysanias, TheudasReferences as found in bulk:1.^ Rainey, Anson F. Stones for Bread: Archaeology versus History [1] in Near Eastern Archaeology, Vol. 64, No. 3 (Sep., 2001), pp. 140-149 2.^ Hallo, William W. ed., The Context of Scripture, Brill Academic Publishers, 1997-2002 3.^ Caiger, Stephen L. Bible and Spade, Oxford University Press, 1936 4.^ Deutsch, Robert First Impression: What We Learn from King Ahaz's Seal [2] in Biblical Archaeology Review, July 1998, pp. 54-56, 62 5.^ The palace of Apries, University College London, 2002 6.^ Petrie, W. M. Flinders & Walker, J. H., The palace of Apries (Memphis II) [3], published by School of Archaeology in Egypt, University College, 1909) 7.^ Wolfram Grajetzki, Stephen Quirke, Narushige Shiode, Digital Egypt for Universities [4], University College London, 2000 8.^ Rogerson, John William; Davies, Philip R.; The Old Testament world, Continuum International, 2005, p. 89 [5] 9.^ a b Dunn, James D. G. & Rogerson, John William, Eerdmans commentary on the Bible, Wm. B. Eerdmans Publishing, 2003, Artaxerxes: p. 321 [6]; Pauline epistles: p. 1274 [7] 10.^ Thucydides, History of the Peloponnesian War, translated by Thomas Hobbes, Book 1, Chapter 137 [8] 11.^ a b c d e f g h i j k l m Pritchard, James B. ed., Ancient Near Eastern Texts Relating to the Old Testament, Princeton University Press, third edition with supplement 1969: Ashurbanipal: pp. 294-298, 300 etc.; Benhadad and Tiglath-Pileser III: p. 655; Darius, Johanan and Sanballat: p. 492; Essarhaddon and Necho: p. 297; Hezekiah: p. 288; Hoshea and Pekah: p. 282; Josiah: p. 569; Manasseh: pp. 291, 294; Menahem: p. 283; 12.^ Goodspeed, George, A History of the Babylonians and Assyrians, New York NY, C. Scribners Sons, 1902 13.^ Peck, Harry Thurston, Harpers Dictionary of Classical Antiquities [9], New York, Harper and Brothers, 1898 14.^ a b Avigad, Nahman, Baruch the Scribe and Jerahmeel the King's Son [10] in The Biblical Archaeologist, Vol. 42, No. 2 (Spring, 1979), pp. 114-118 15.^ Shanks, Hershel, Fingerprint of Jeremiah's Scribe in Biblical Archeology Review 2 (1996): 36-38. 16.^ Nabonidus Cylinder [11] translation by Paul-Alain Beaulieu, author of The Reign of Nabonidus, King of Babylon 556-539 B.C. (1989) 17.^ a b Geoffrey W. Bromiley International Standard Bible Encyclopedia: A-D, Agrippa: p. 42; Ben-Hadad III: p. 459 18.^ Cyrus cylinder [12], translation by Irving Finkel, at the British Museum 19.^ Berlin, Adele; Brettler, Marc Zvi; The Jewish study Bible, Oxford University Press, 2004, p. 1243 [13] 20.^ Stead, Michael R.; Raine, John W.; The intertextuality of Zechariah 1-8, Continuum International, 2009, p. 40 [14] 21.^ a b Thompson, R. Campbell, The prisms of Esarhaddon and Ashurbanipal found at Nineveh [15], p. 9 and 25 22.^ Barton, George A., Archæology and the Bible, American Sunday-school union, 1917, p. 381 [16] 23.^ Beaulieu, Paul-Alain, The pantheon of Uruk during the neo-Babylonian period, BRILL, 2003, pp. 151, 329 [17] 24.^ a b The Black Obelisk at the British Museum. Translation adapted by K.C. Hanson from Luckenbill, Daniel David Ancient Records of Assyria and Babylonia. Vol. 1. Chicago: Univ. of Chicago Press, 1927 (+ 76 more) http://en.wikipedia.org...