Pope Francis is a heretic and not a true Pope

1. The Church is Infallible and Indefectible. An essential property of Christ"s Church is her infallibility. This does not apply (as some traditional Catholics seem to think) only to rare ex cathedra papal pronouncements like those defining the Immaculate Conception and the Assumption. Infallibility also extends to the Church"s universal disciplinary laws. The principle, set forth in classic dogmatic theology texts such as theologians Salaverri , Zubizarreta, Herrmann , Schultes and Abarzuza , is typically explained as follows: "The Church infallibility extends to" ecclesiastical laws passed for the universal Church for the direction of Christian worship and Christian living." But the Church is infallible in issuing a doctrinal decree as intimated above " and to such an extent that it can never sanction a universal law which would be at odds with faith or morality or would be by its very nature conducive to the injury of souls. If the Church should make a mistake in the manner alleged when it legislated for the general discipline, it would no longer be either a loyal guardian of revealed doctrine or a trustworthy teacher of the Christian way of life. It would not be a guardian of revealed doctrine, for the imposition of a vicious law would be, for all practical purposes, tantamount to an erroneous definition of doctrine; everyone would naturally conclude that what the Church had commanded squared with sound doctrine. It would not be a teacher of the Christian way of life, for by its laws it would induce corruption into the practice of religious life. [Van Noort, Dogmatic Theology. 2:91. Westminster MD, Newman, 1958). It is therefore a fact that Church teaching cannot change or be understood differently than when it was first promulgated. To say otherwise is the heresy of Modernism condemned by Pope St. Pius X in Lamentabili Sane: CONDEMNED PROPOSITION #53 " The organic constitution of the Church is not immutable. Like human society, Christian society is subject to a perpetual evolution." 2. Vatican II teachings promote evil. The documents of Vatican II along with the "Catechism of the Catholic Church" and the official pronouncements of Wotyla ("pope" John Paul II) and Ratzinger ("pope" Benedict XVI) state the following: " Schismatic bodies are "particular Churches" united to the Catholic Church by "close bonds." Congregation for the Doctrine of the Faith. Letter to the Bishops of the Catholic Church on Some Aspects of the Church Understood as Communion (1992), 17. " The Church of Christ "is present and operative" in churches that reject the papacy. See, CONGREGATION FOR THE DOCTRINE OF THE FAITH. Declaration Dominus Jesus. 6 August 2002, #17 " The universal Church is the "body of the [particular] Churches." Op. Cit. at #8 " There exist "numerous "spheres" of belonging to the Church as People of God and of the bond which exists with it."John Paul II, Discourse to the Roman Curia, June 28, 1981. " Schismatic Churches have a "wounded" existence. Op. Cit. at #17 " The "universal Church becomes present in them [the particular Churches] with all her essential elements." Ibid #7 " "Elements of this already-given Church exist, found in their fullness in the Catholic Church, and without this fullness, in the other communities."See, John Paul II encyclical "Ut Unam Sint" # 14 Here is what the One True Church of Christ has always taught prior to Vatican II: Pius IX, "Amantissimus", 18 Apr 1862: Those who leave the Roman See "cannot hope to remain within the Church." " Pius IX, Holy Office Letter, 16 Sep 1864: The novelty of "branch churches" "destroys at one stroke the divine constitution of the Church." " Pius IX, "Jam Vos Omnes", 13 Sep 1868: "No non-Catholic sect or "all of them together in any way constitute or are that one Catholic Church which Our Lord founded and established and which He willed to create." " Leo XIII, "Officio Sanctissimo", 22 Dec 1887: He who separates from the Pope "has no further bond with Christ." " Leo XIII, "Satis Cognitum", 29 Jun 1896: "Jesus Christ did not "institute a Church to embrace several communities similar in nature, but in themselves distinct, and lacking those bonds which render the Church unique and indivisible after that manner in which in the symbol of our faith we profess: "I believe in one Church." " Leo XIII, ibid. The Church regarded as rebels and outside her "all who held beliefs on any point of doctrine different from her own." " Pius XII, "Mystici Corporis", 29 Jun 1943: They stray from divine truth "who imagine the Church to be something which can neither be touched nor seen, that it is something merely "spiritual," as they say, in which many Christian communities, although separated from one another by faith, could be joined by some kind of invisible link." The ecclesiology pre- and post- Vatican II are mutually exclusive. If Vatican II is correct, then one can be saved apart from the Catholic Church. This is why Francis says "proselytism is nonsense" and claims atheists can get to Heaven because having the Faith is not essential to salvation, you only need to be a "nice guy/gal." If pre-Vatican II theology is correct, then membership in the Church is essential for salvation and it is evil and heretical to say otherwise leading souls to be damned. Therefore, (a) it is the constant teaching of the pre-Vatican II Church that the Church is indefectible and infallible, (b) the teaching of ecclesiology in both Vatican II and the putative "popes" that followed is a blatant contradiction of ALL official magisterial documents prior to the death of Pope Pius XII so it cannot be true, and (c) it is an evil that leads to damnation. Since "Pope" Francis embraces Vatican II, he is a heretic, and cannot be a true Pope.