A Christian can not lose salvation

Thanks to my opponent for her reply! This is the last round and I remind my opponent that no new arguments can be made here. I will just focus on what has been said by countering my opponent and clarifying my resolution. Rebuttal/Affirmation My opponent asserts that miracles do not happen today and even further back to the completion of the scriptures. I would call salvation of anyone a application of a miracle. Anything that God will and can do can be labeled as a miracle. God still answers prayers today, He still heals and sustains many. The difference is that God does His work through natural means for the eyes of men today but there is means working behind the scenes that man cannot see that are still miraculous. Miracles are never at a end. She also suggest that I answered the question of a saved person becoming a unbeliever as a miracle. That would be correct since I am the one suggesting that if one is truly saved then one cannot lose that salvation and become an unbeliever in Christ, indeed, a saved person losing salvation would be a miracle. She gives claims that I am looking for miracles for one to keep salvation but fails to see that miracles must be performed for one to lose what they have already received. No, in fact one miracle is performed the person gaining salvation and if one never has salvation then no miracle was performed at all. My opponent says that I am putting a force of obedience upon the saved. If we have received a gift of salvation from Christ, we accept it willingly, not by force or by any works we performed. She is confusing being compelled to do something as also meaning being forced. She would be incorrect. The saved person feels a overwhelming feeling to do works for Christ and to walk in the light. This feeling comes by our thanks and movement by the Holy Spirit. As a saved person, we can chose to make mistakes or to not live Christian like at times, many do, many times, for long periods, though that does not mean salvation is lost at any point. This is simply the sinful nature of men, all men. If one has received salvation and slacks then our repentance will become to burdensome to bear and we will always return to Christ like behavior. I am not suggesting that we do not stumble. I am suggesting that our stumble is never a threat to our salvation. My opponent is maintaining that we have to do works to receive salvation. Salvation is a gift. Romans 5:15, "the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many." Romans 5:17, "receive abundance of grace and of the gift of righteousness..in life by one, Jesus Christ." Romans 12:6, "Having then gifts..according to the grace that is given to us." Ephesians 2:8. "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:" Ephesians 3:7, "according to the gift of the grace of God." 1 Peter 4:10, "As every man hath received the gift." If I sit on my couch, with my arms laid back, feet kicked up and my friend(Christ) comes over and says to me, "I have a gift for you. Do you want it?" I ask, what do I have to do for it? He says, "Just accept it." He throws the gift on my lap and walks away, did I work for that gift? NO, I did not. This is the same as accepting Jesus for salvation. I cannot accept Jesus unless I believe He has that gift, I have to open myself to accept that gift. Once I have opened my heart by accepting His gift, then I love Him for what He has done for me and I then seek repentance for His free gift. My opponent seems to suggest that either we can come in and out of salvation many times in life or that once we lose salvation it is lost forever. She suggest my interpretation is has many miracles but this here either suggests many miracles for one to come in and out of salvation or to permanently deny salvation altogether if we may stumble. I am just saying they were never saved to begin with or can not lose it. Let's notice my opponent used work based salvation from Judaism in the O.T. to make her example of God's people forgetting Him. This is a grave error on her part. By doing this she is returning back to the same work based doctrine she has displayed in her passages as those who have fallen from grace. The N.T. is grace and faith based by the blood of Christ. Not one verse in the N.T. talks about the saved forsaking God or salvation nor God forsaking them. Matter of fact the only one forsaken in the N.T. is Jesus. Matthew 27:46, "And about the ninth hour Jesus cried with a loud voice....My God, my God, why hast thou forsaken me?" I maintain one who has received salvation cannot forget God nor God forget them. How can one forget their own salvation and the God who supplied it? Not unless salvation was not given to begin with. Hebrews 13:5, "I will never leave thee, nor forsake thee." 2 Corinthians 4:9, "Persecuted, but not forsaken; cast down, but not destroyed." My opponent says that none of these passages talk of eternal salvation, (John 10:25-29;1 John 2:19-25; Rom. 8:33-39). Let's look and cut it down. John 10, "Jesus answered.. I told you.. ye believed not:because ye are not of my sheep..My sheep hear my voice..and they follow me: And I give to them eternal life; and they shall never perish." 1 John 2,"They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us...Let that abide in you, which ye have heard from the beginning...he hath promised us, even eternal life." Romans 8,"Who shall lay any thing to the charge of God's elect? It is God that justifieth..Christ died..is risen..at the right hand of God, who also maketh intercession for us..Who shall separate us from the love of Christ? For..Nay..any shall be able to separate us from the love of God, which is in Christ Jesus our Lord." Clearly these speak of eternal salvation and that only those who received salvation stays with God to the end or in the end. There are many of these verses but I chose these. Notice not one passage by my opponent in the N.T. ever specifically says that the saved lose salvation but over and over it says salvation promises eternity. My opponent then makes a outlandish claim that I think our salvation equals eternal life on earth or we have eternal bodies now. We who have salvation do have eternal life but not in this world or body. It is still a hope because we have not entered into eternity yet or do we have our glorified bodies yet. Gal. 5 is that we should stand with Jesus because in Him we are free. We should not look to entangle ourselves with works of the Law nor with the world. If we seek the Law for salvation then Christ is meaningless to us. That we find righteousness by faith in Christ. My opponent seems to think the Bible was written solely for the saved, when she says that, Ye means just us. 'Ye' means a plural form of you, meaning 'you all.' I conclude that means both the saved and the lost. (1. Becoming entangled again with the yoke of bondage) Christ has set everyone free by His grace. If we seek again salvation by works, we reject it. (2. Synonymous with a return to Judaism) As above, we need not Judaism and its rules but just faith in Christ. (3. Synonymous with a denial that Jesus is the Son of God) To look at bondage, you deny Jesus died for you and set you free. (4. Synonymous with a believer becoming an unbeliever) A believer is not just the saved or faithful. Even the devil knows and believes but rejects. I hope my opponent in her last round stops bringing up the O.T. as it pertaining to salvation by grace and faith through Christ. Christ came and died us all for a reason. We are not bound by the works and deeds in the O.T. My opponent skipped alot of my points. I covered my opponents arguments that pertained to the affrimative resolution that I made. I hope you all enjoyed it as I did.