Sex with animals is ethically permissible

I would like to additionally offer to all interested that I would be glad to debate this topic with other people. Finally, I would like to encourage CFR to collaborate with others n the assembly of his arguments, as per rule 8 below. The topic of bestiality and zoophilia are questionable and oft sticky topics (pun intended), which generally produce a visceral reaction in the course of their discussion. Historically, sex with animals has been among the acts considered most obscene, an abomination above most -if not all- other things considered abominations. Despite this, there are in fact a great many things which human emotion arguably gets wrong about ethics: the human desire for revenge, forced heteronormativity, fear of change. In many people the list of emotional malfunction goes far deeper, into neuropathy, and psychopathy. Emotion is an approximation at best of "what is right", and as such, it becomes a valid question as to whether the visceral but none-the-less emotional animus against sex with animals is appropriate. As such, this debate is to explore whether such an animus is philosophically justified, or whether that animus is something that we ought overcome.1) First round is acceptance*, second round is argument, third round is rebuttal and additional supporting arguments, fourth round is pure rebuttal and final round is closing. Upon mutual agreement via comments or PM, round 5 may also include a final counter-rebuttal.2) *CON may go first; if CON uses his first round for argument, CON agrees his last round shall be a blank post, and for the purposes of voting, rounds for CON shall be offset by one post.3) Responses shall be directed towards the previous rounds(s) only. Round 2 "initial arguments" are to be independent.4) No direct "vote pandering". An argument ought stand on its own, without appeals to emotion or ad hominem.5) No "sneaky ****erism". This is defined as making declarations to win an argument rather than making an attempt to investigate whether a claim is actually valid or supported by reason. The winning argument here is to be determined as that argument which stands up to reason, not which argument/person people subjectively like more. In accepting, CON agrees that any votes which do not reflect an objective evaluation of the arguments (subjective votes) are invalid and to be ignored during final evaluation, retracted, or negated.6) No extended arguments, except if mutually agreed upon.7) Shared BoP; all positive claims must be defended, and all arguments must be supported with reasons; this is a philosophical debate, and first principles must be mutually accepted, if used as a basis of argument. Argument from authority, argument from tradition, and the naturalistic fallacy are all accepted as fallacies by CON.8) Shared participation is encouraged; while there can only be one formal "PRO" and one formal "CON", any independently supported argument may be advanced and picked up by the formal debators.9) First principles accepted in this debate must include that: "The universe exists"; "knowledge exists"; "all descriptive models have greater value than any non-descriptive model"; and that "equals OUGHT be treated equally".10) Additional rules as presented by CON shall be discussed in comments before being accepted.