God/s exist in GRRMs World of Ice and Fire

Good luck to you too, and thank you for opening this debate. First, I will refute your points, and then lay out my own arguments. RoninDemon is, of course, right. George R. R. Martin's world is a fantasy setting, and magic clearly exists in it. However, I believe that the existence of magic does not prove the existence of a god that powers the magic. "I have no magic, child. Only prayers. That first time, his lordship had a hole right through him and blood in his mouth, I knew there was no hope. So when his poor torn chest stopped moving, I gave him the good god's own kiss to send him on his way. I filled my mouth with fire and breathed the flames inside him, down his throat to lungs and heart and soul. The last kiss it is called, and many a time I saw the old priests bestow it on the Lord's servants as they died. I had given it a time or two myself, as all priests must. But never before had I felt a dead man shudder as the fire filled him, nor seen his eyes come open. It was not me who raised him, my lady. It was the Lord. R'hllor is not done with him yet. Life is warmth, and warmth is fire, and fire is God's and God's alone." Thoros of Myr, Chapter 39 A Storm of Swords Thoros says that the kiss was intended to "send him on his way", and that he simply imitated what the Red Priests of Myr did. It is clear that the first revival of Beric Dondarrion was completely accidental, and that R'hllor was only invoked, if at all, to send Beric to paradise or its R'hllorite equivalent. It is wrong to claim that R'hllor fulfilled Thoros's prayers, and since R'hllor does not act independently in any other situation, the logical inference is that Thoros, not the Red God, was responsible. It is also important to note that Thoros has bestowed the last kiss before, and the context makes it clear that he already knew how to "fill one's mouth with fire", probably from his training in Myr. Nowhere does he describe R'hllor entering his body. "It was not me who raised him, my lady. It was the Lord. R'hllor is not done with him yet. Life is warmth, and warmth is fire, and fire is God's and God's alone." This is Thoros's reason for his belief that R"hllor raised Beric. However, we notice that he has no logical proof that R'hllor, and not Thoros himself, is responsible: he simply dogmatically believes that only R'hllor can raise the dead, and does not think of other possibilities. Thoros believes that R'hllor raised Beric because his faith and education lead him to believe that R'hllor is responsible for all magic, not because of any physical sensation or logical reasoning. The Red Priests do invoke R'hllor in order to see visions in fires. However, all visions are vague and prone to misunderstanding, as Melisandre herself well knows. This means that R'hllor does not exist, that R'hllor is a fool, or that the Great Other is blocking him from communicating effectively. It is also important to note that precognition in the form of vague images is not at all unique to the magic of the Red Priests. The warlocks of Qarth used such a system of divination towards Daenerys in the House of the Undying. Dragon dreams and green dreams also feature vague and symbolic images. This makes the simplest option, which is that R'hllor does not exist, very likely. Therefore, there is no substantial evidence that gods intervene in the books. In fact, there are some problems with the notion that gods intervene and exist in A Song of Ice and Fire. First, R'hllor, a deity that is supposedly obsessed with people believing in him, has done absolutely nothing to prove his existence beyond a sliver of doubt. If R'hllor is as powerful as his followers claim, why is that he cannot do something as easy as creating undeniable proof of his existence? And why can he not act independently, without the aid of one of his priests? So our options are: R'hllor does not exist, R'hllor does not intervene, or the Great Other completely overpowers R'hllor. There is no evidence that the Great Other exists, and the fact that no wildlings believe in the Great Other or R'hllor makes the existence of the Great Other even more unlikely. This means that R'hllor does not exist or does not intervene, and until we have evidence proving the existence of R'hllor we should assume that R'hllor does not exist. The same goes for the Drowned God and the Seven. Second, deities are often invoked but do not answer. During Tyrion's trial by combat, Oberyn lost though Tyrion was innocent of killing Joffrey. During Sandor's trial by combat, Sandor won though he was guilty of killing Mycah. Thus, R'hllor and the Seven do not exist, do not intervene, or are not benevolent. Again, gods not existing is the logical option that must be assumed until evidence of their existence is released. Third, there may be supernatural beings, but they may not be transcendent. For instance, we know of the existence of supernatural beings that are worshipped (indirectly, in most cases) and affect the natural world in an imminent fashion, but they are not gods, just greenseers like the Bloodraven (the Three-Eyed Crow), because they are not transcendent: Bran, Meera, and Jojen can see greenseers physically. Therefore, if R'hllor exists, he may simply be a supernatural being with a physical form, like greenseers. Therefore, I believe that the evidence listed by RoninDemon is not sufficient to prove the existence of gods in the World of Ice and Fire, and that there is evidence, such as their lack of answers when invoked, the lack of evidence that could prove their existence without doubt, and their unnecessary indirectness, indicates that there is (are) no god (gods) in the story.