Resolved: Poseidon and prometheus were originally the same entity

when Ulysses fights against Polyphem on his return to Ithaque from the war of Troy. Polyphem probably expresses the Milky Way (a Polyphem whose name, with its " poly " particle, points out to the various aspects of the figure). As for Ulysses himself, we can see in him, either the sun, or the Sagittarius constellation (himself being an excellent archer, as proves Ulysses during the concourse organised, in Ithaque, by his wife Penelope). But here is the trick : Homer tells us, in the book of Iliad, that the giant Polyphem joins Ulysses and his fellowship, inside the cave occupied so far by them. One can thus conclude that Polyphem, whose home is the cave, embodies a celestial figure that remains behind them, and not before them, on the celestial planisphere. And because of it, if Polyphem is the Milky way, as we assume he is, we cannot conclude that Ulysses is the Sagittarius constellation. But let us assume, for a while, that the Sagittarius, instead of leaving the visible part of the celestial planisphere, has just appeared in it (a part which locates on the opposite side, on the planisphere, than that left by the constellations when they desappear into the invisible part of the celestial planisphere). Insofar Ulysses remains, at that very moment, inside the Milky Way with his fellowship, it means that Polyphem remains behind them when both them cross the visible part of the celestial planisphere (in the southern part of it) from east to west. And when Homer tells us that Polyphem pushes the herd that stands in front of him, before joining Ulysses and his fellowship into the cave (a cave which entrance is blocked with a big stone), this herd is embodied by the clouds of the Milky Way. Now let us assume that Polyphem was the same figure as Proteus. According to the legend, Proteus was living in the Pharos Island locating in front of the city of Alexandria, and was guarding there the herds of Neptune. Himself, Proteus, being a magician able to adopt various physical aspects so that nobody can recognize him, is nothing else, in the sabean religion, as the Monoceros when this one is guarding, for a Neptune represented either by the Taurus or by Orion, herds in which we can see the clouds of the Milky Way. By analogy, we can assume that the Monoceros is named, with its cyclop figure, Polyphem, when the latter meets Ulysses and his fellowship inside the cave, before being killed there by Ulysses. But maybe the cyclop Polyphem, with his giant profile, was the Millky Way. As for Ulysses himself, assuming he embodies the Sagittarius, he pierces the eyes of the Cyclop with a stake that is represented either by the Libra or by Ophiucus As for the eye of the cyclop Polyphem, assuming the latter is the Milky Way, we do not know, as for us, with regard to the shape and to the big size of the latter, which constellation it may match. **** Now, let us assume that the giant had three heads instead of having one head with three eyes. That three headed figure, had, in Greece, for equivalent, the three Cyclops named respectively Arg"s, St"rop"s and Bront"s by Hesiod (the first one expressing the flash of lightning, the second one expressing the lightning itself, and the third one expressing the thunderstorm - all of them being precipitated to hells, firstly by Ouranos and secondly by Cronos, before being saved by Zeus (himself, Zeus, making of them his allies during his struggle against the Titans). According to the legend, the three cylops had given Hades a helmet having the power to make him invisible, and they had given Poseidon a trident that had the power to enfuriate the Aegean Sea and to create big storms cast by the god upon the greek continent, or, on the contrary, to calm the sea and put a end to the storms. Assuming that Hades is the Hydra, its helmet is the Cancer. And assuming Ouranos is embodying Orion, and Cronos is embodyng the Monoceros, the Cyclops are, indeed, other figures than these very constellations. Now, let us assume that the Titans were figured by the clouds of the Milky Way. In this case, the Leo (whose poetic name is Zeus) fights against them with the support of Cyclops who are now constellations instead of being the clouds of the Milky Way. If our interpretation is correct, the Cyclops are either the three parts of the Monoceros, or the stars belonging to the Canis Minor (the latter having, in this circumstance, three stars instead of two), or, finally, constellations like the Sextant, the Crater and the Corvus (which presupposes that the Titans are themselves the numerous segments of the Hydra instead of being the clouds of the Milky Way). Now, if Poseidon was himself the Taurus or Orion, in that case the Cyclops are more likely embodying the three parts of the Monoceros. As for the trident hold by Poseidon, if Poseidon is the Taurus, we can identify this instrument (with its three teeth, or its three heads) with the three stars of the Orion"s Belt, a Belt that is fathering a storm now represented by Eridanus. According to the legend, the three Cyclops had been killed by Apollon (an Apollon who didn"t like to see them produce for Zeus the lightning used by him to hit to death his son Asclepios). Apollon is here either the Leo or the Dragon. **** To return to the Titans, when Zeus fights against them with the help of the three Cyclops, themselves, Titans, are the clouds of the Milky Way. On the other hand, when the Titans (and, among them, Cronos and Prometheus) are the sons of both Ouranos and Gaia, themselves, instead of embodying the clouds of the Milky Way, are constellations having themselves a close connection to it. And if Cronos is the Monoceros, we can also see in Prometheus the same constellation. According to the legend, Cronos, fearing to be killed by one of his sons (who are here the Olympians), might have swallowed or devoured all of his sons if his wife Rhea had not hidden Zeus, so that to protect him, and if she had not given his consort a stone wrapped up into the cloth of the young Zeus, so that to let him believe he is swallowing the new born child by swallowing the stone. As for the young Zeus himself, after having been hidden into a cave of the mountain of the Crete island, he is fed and brought up there both by the bee goddess, who gives him her honey, and the goat goddess, who gives im her milk. We shall note that the young hero hidden in the cave is named Abraham when the cave itself is named Cutha, an Abraham who is fed, there, by the miraculous honey sticking on his thumb. To return to the Zeus story, in that story, Cronos, his father, is a Monoceros whose purpose is to swallows the clouds of the Milky Way. And because the cave of the Mont Ida of the Crete serves as refuge for a Leo named Zeus, that means that that Leo is remaining, at that very moment, in the invisible part of the celestial planisphere. As for the she-bee (her poetic name is Melissa) and for the she-goat (he poetic name is Amalthea) whose purpose is to feed Zeus and make him grow, the former one is the Ursa Major, compared with a latter who is, either the Berenice"Hair or the Virgo. And if Amalthea is the Virgo, her milk, whose purpose is to feed the young Zeus (alias the young Leo), is the star Alpha vir (alias, the Spica). Anyway, the young Zeus, with help of Melissa and Amalthea, can grow in the cave and become strong enough to fight victoriously the Titans (Titans i can identify here with the clouds of the Milky Way). As for the Curetres who are surrounding the cradle of Zeus with their weapons and are making noise by hitting drums with their weapons in order to cover the cries of the young Zeus and prevent him to be found by his father, we can see in them the stars associated, either with the Cancer, or with constellations as Antlia or the Vela.