This house regrets the lack of date rape protection tools marketed to men

To market is defined by Merriam Webster as the act or instance of selling. A is the link - the aff’s obsession with cost-benefit analysis is a form of knowledge that imposes neoliberal governance on populations. This is the most dangerous form of biopower. Hamann in 2k9(Trent, St. John’s University, Foucault Studes no 6, Neoliberalism, Governmentality, and Ethics, http://rauli.cbs.dk...) “everyday experiences reflect a neoliberal ethos operative within ... every aspect of our ... lives ... consequences that are dire for many and dangerous for ... all ... the central aim of neoliberal governmentality is the ... production of ... conditions conducive to ... Homo economicus, ... neoliberalism strives to en-sure that individuals are compelled to assume market-based values in all of their judgments ... Neoliberal Homo economicus is a free … atom” of self-interest who is ... responsible for navigating the social realm using rational choice and cost-benefit calculation to the express exclu-sion of all other values and interests. ... His analyses of ”government” ... bring together the government of others ... and the government of ... self ... on ... one hand, the biopolitical governance of populations and, on the other, the work that individu-als perform upon themselves ... the ef-fects of subjectification produced at the level of everyday life through the specifically neoliberal ”conduct of conduct” recommend that we recognize and invent commen-surate forms of critique, ... and ethical subjectivation that constitute resistance to its dangers.” And, Contraception promotion allows the state to diffuse its control over bodies Richey, 2004 L.A., Feminist Review, Construction, Control and Family Planning in Tanzania: Some Bodies the Same and Some Bodies Different, “Discourse, ... may be understood as 'all that is written and spoken and all that invites dialogue or conversation' ... Family planning, as a type of 'development' intervention, includes symbolic and material 'cargo' ... the languages, artefacts and practices of family planning, act as an apparatus in creating the 'problem' of population and in structuring the parameters of acceptable solutions. ... the disciplining power of contraceptive technologies does not come from a single, unilateral agenda, but is linked to many different representations of control ... including the capacity of reproductive self-control by women themselves. It is the diffuseness of its power, usually the absence of overt force, yet the ordering mechanisms of bodily governance …” B is the impacts - The expression of humanist biopower will destroy the planet Bernauer1990 (James, “Michael Foucault’s Force of Flight: Toward an Ethics of Thought,” pp. 141-142) “What comparison is possible between a sovereign's authority to take a life and a power that, in the interest of protecting a society's quality of life, can plan, as well as develop the means for its implementation, a policy of mutually assured destruction? Such a policy is neither an aberration of the fundamental principles of modern politics nor an abandonment of our age's humanism in favor of a more primitive right to kill ... The bio-political project of administering and optimizing life closes its circle with the production of the Bomb. "The atomic situation is now at the end point of this process: the power to expose a whole population to death is the underside of a power to guarantee and individuals continued existence …” And, Biopower leads to barelife – a life worthy of killing Braidotti 2007 Rosi, Bio-Power and Necro-Politics, Feb. 2007, http://www.springerin.at..., Accessed 7-10-09, AMG “life« or »the rest« after the humanized »bio-logical« wrapping is taken over ... in you which sovereign power can kill: it is the body as disposable matter in the hands of the despotic force of power ... Included as necessarily excluded, »bare life« inscribes fluid vitality at the heart of the mechanisms of capture of the state system. ... this vitality, or »aliveness«, however, is all the more mortal for it. This is linked to Heidegger’s theory of Being as deriving its force from the annihilation of animal life.” Moreover, Sexism derives from biopower King 2004 Angela, Journal of International Women’s Studies, The prisoner of gender: Foucault and the disciplining of the female body. 3-1-04 “Woman as other is inferior but also unknowable, enigmatic and disquieting. She represents that which must be investigated and dissected until her secrets are relinquished. Consequently the female body has been subjected to the scrutinizing gaze of the human sciences far more than the male ... Medical and scientific discourse has confirmed the pathology of female biology and legitimated women's subjugation, prescribing in the past what activities women should engage in, what clothes they should wear to preserve appropriate 'womanliness', their moral obligation to preserve their energy for child birth and so on. ... the processes that I have been relating--i.e. the role of discourse in producing and determining social identity and as a form of social control--are close to Foucault's theoretical heart. ... he succinctly refers to some of these issues in his description of 'the hysterization of women's bodies' ... Feminism has long been preoccupied with theorising how power operates, particularly between the sexes. Like Foucault, many feminists had engaged with Marxism but found its framework fell short …” C is the alt - Vote negative to reject the disciplinary power/knowledge of the aff-only this personal rejection can create an ethical subject that resists biopolitical control. Each act of micro-resistance is key. Gabardi in 2k1 (Wayne, Negotiating Postmodernism, pg 77-79) "Foucault identified four ... modes of ethical practice that formed the basis of ... a framework of ethical analysis and a model of freedom ... Ethical substance refers to that aspect ... of ... behavior that is ... the ... focus ... of ... moral conduct ... Ethical work involves the ... methods, and ... techniques by which we change ourselves into an ethical subject. Telos involves ... striving to ... place one’s ... actions within a pattern of conduct. ... these ethical practices inform a conception of self- hood in which a person takes an active role in shaping ... identity, rather than conforming to existing ... systems of power/knowledge. ... the ... reflexive self appropriates practices of conduct from power/knowledge formations without being dependent on their disciplinary codes ... Foucault was able to ... channel ... energy into a relationship where “self-care” and “responsibility for the other” ... enhance the aesthetic drive. ... He states ... freedom is the ontological condition and ... basis of ethics ... power means “relationships of power:’ that resistance and freedom are implicit in power relations, ... “domination” is different from power. It is a situation in which ... relations of power are fixed in such a way that they are perpetually asymmetrical ... the relationship between philosophy and politics is fundamental ... philosophy is charged with the duty of “challenging all phenomena of domination ... Foucault’s idea of freedom as ethical agency involves choosing a life “style” and then integrating specific techniques of self-formation ... The ... context of life stylization ... requires the cultivation of self-discipline and ... struggle to ... resist disciplinary power matrices and carve out a space for self-empowerment and creative choice. ... freedom entails a movement from resistance to ethics to political action. Resistance, ... involves the revolt of the body against the normalizing effects of disciplinary biopower. This critical resistance, ... is channeled into an affirmative ethical project concerned with self-care. The rejection of an imposed identity and a set of norms becomes the impetus for fashioning one’s own ethical code and conduct. The ethical agent becomes a political actor in joining struggles that seek to alter power relations ... The battle is joined at the local and microlevels by countering norms with norms and techniques with techniques. ... if, ... ours is a time of cultural postmodernization, ... and of the pervasive effects of information and mass media in our Lives, then quality of life ... issues should take ... on a greater importance in our daily social interactions, ... ethical considerations, and political concerns. ... Foucault’s idea of freedom as an aesthetic-ethical-political practice of lifestyle determination takes on greater significance. It is both a product of our late modern/postmodern transition and a new mode of being and normative guide in negotiating this condition." This negates in a number of ways: a) Marketing something implies an economic calculus, which imposes a neoliberal control over the population, inherently linking the affirmative to biopower. The K negates the topic by saying that the marketing things is inherently harmful and we ought to reject the current system. b) The aff’s desire for sexual contraceptive devices for men is a way for the state to control the body and expand its biopolitical influence further. Only by negating can we reject biopower. c) This turns internal link of the affirmative case that by linking into biopower, they re-create and re-intrench the same system that created sexism. This means that they recreate the same sexism they try to fight. Only negating solves the root causes of sexism. d) The K outweighs the AC. Even if he argues that the harms coming from male rape is bad, extinction and destruction of human worth outweigh.