Global Anarchy is unsustainable

Anarchy: theory that regards the absence of all direct or coercive government as a political ideal and that proposes the cooperative and voluntary association of individuals and groups as the principal mode of organized society. http://dictionary.reference.com... Anarchy is organised without a government, it is close to libertarianism on the political scale. It relies on people to help each other; i.e. put together a fire department to help out, but on their own good will. It is not a chaotic mess, it is ordered, functional and theoretically feasible. As such, the philosophical ideal of Humanism is a close match to that held within Anarchism, in particular Modern Humanism or Secular Humanism and is totally compliant within an anarchistic world view. Human ethics, morality or principles should be based on human social nature and a shared reality where we can take responsibility for our actions, rather than deferring responsibility to supernatural realms. It asserts that we must take responsibility for our own lives and the communities and world in which we live. Secular humanism emphasises reason and scientific inquiry, individual freedom and responsibility, human values and compassion, and the need for tolerance and cooperation. Society and Anarchism The modern secular humanist outlook has led to the application of science and technology to the enhancement of the human condition. It has had a positive effect on reducing poverty, suffering, and disease in various parts of the world, in extending longevity, on improving transportation and communication, and in making the good life possible for many. It has led to the emancipation of hundreds of millions of people from the exercise of blind faith and fears of superstition and has contributed to their education and the enrichment of their lives. Secular humanism has provided a drive for humans to solve their difficulties with intelligence and perseverance. It has allowed humans to conquer geographic and social frontiers, and to expand the range of human exploration and adventure. Secularists, consistently defend the ideal of freedom, not only freedom of conscience and belief from those ecclesiastical, political, and economic interests that seek to repress them, but genuine political liberty, democratic decision making based upon majority rule, and respect for minority rights and the rule of law. Secular humanism recognises the central role of morality in human life; indeed, ethics was developed as a branch of human knowledge long before religionists proclaimed their moral systems based upon divine authority. There is a strong philosophical tradition that maintains, that ethics is an independent field of inquiry that ethical judgments can be formulated independently of revealed religion, and that human beings can cultivate practical reason and wisdom and, by its application, achieve lives of virtue and excellence. Additionally, philosophers have emphasised the need to develop an approval for the requirements of social justice and for an individual's obligations and responsibilities toward others. Ethical conduct is, or should be, judged by critical reason, and the goal is to develop autonomous and responsible individuals, capable of making their own choices in life based upon an understanding of human behavior. Education should be the essential method of building a humane and free society. The aims of education are multiple: the transmission of knowledge; training for occupations, and careers; and the encouragement of moral growth. Among its vital purposes should also be an attempt to develop the capacity for critical intelligence in both the individual and the community. Economy and Anarchism Values for a good economy: •Self-management: Having a say in decisions that affect you. •Equity: Fairness in who gets what. •Efficiency: Doing the work of an economy without wasting what we value. This often refers to money, but here it refers to human effort, human lives, natural resources and the environment, and individual dignity. •Diversity: The greatest variety of choices in work, consumption, and life. •Solidarity: Cooperation, or unity of purpose or goals. Participatory economics (Parecon) is made up of four main institutions to promote the above values: 1.Balanced job complexes: Jobs are balanced for desirability and empowerment. This can mean that jobs comprise some desirable and some undesirable tasks, so that everyone's job includes some high-functioning and empowering work, and everyone's job complex can include some boring and tedious work. 2.Remuneration for effort and sacrifice: You get compensated for how hard you work (defined in terms of duration, intensity, burden) and what you give up to do it -- not for property, bargaining power, or talent. 3.Self-managed council democracy: Economic decisions are made by workers' councils and consumers' councils (decision-making bodies comprising those who work in a workplace or consume in a residence) according to the self-management principle (those who are impacted by a decision have a say in that decision to the degree they're impacted by it). 4.Participatory Planning: A different economic allocation system to replace markets and command planning. Individuals and councils submit proposed consumption or production plans to those who are impacted by those plans. Those who submit those plans revise their plans if necessary based on assorted qualitative and quantitative feedback. The process iterates if necessary a handful of times until there are no more excess demands. http://www.parecon.org... Global aid and Anarchism Neo idealism is a liberal constructivist position, one that regards foreign aid as an embodiment of moral vision with the prospective to transform international politics. It is essentially a set of humanitarian and egalitarian convictions, of a sense of justice and compassion, and the extension of the moral logic of the welfare state beyond national borders on the basis of the same values. Aid is a movement from domestic to international justice, based on the relation between the institutions that promote these forms of justice. Global justice, or greater international equality, is the ultimate underlying motive. Aid as the logical product of the doctrine of equality. While acknowledging that aid motives are normally mixed, neo idealists hold that moral factors can be decisive in the long run: for the origin, sustainability, and development of aid as a regime. Neo idealism claims the validity of this position to extend beyond foreign aid as a model case. Moral factors can alter the tone of international life, not only in peripheral ways, but by changing the character of the system. Kamminga, M. (2007). Morality under anarchy: neorealism and the foreign aid regime. 109. That my friends, is a feasible model for global anarchism.