Arianism: totally refuted based on Scripture

On the supposed Arian Text The rational argument that my opponent has presented is not rational at all because it contradicts reason AND logic per se WITHIN the context of the said text. John 14:28, when taken in context, don’t teach anything about Arian Christology and to make it clear to my opponent, I’ll elucidate and explicate it below: Arian Christology The Son of God was created ad extra (creature of God) Conclusion: The Son is not equal to the Father in nature (ontological subordination) The Son is not equal to the Father in authority (functional subordination) Nicene Christology The Son of God was created ad intra (begotten of God) Conclusion: The Son is equal to the Father in nature (ontological equality) The Son is not equal to the Father in authority (functional subordination) Therefore, My opponent must prove that the Son is “ontologically subordinate” to his Father because I already adhere and concur that the Son is “functionally subordinate” to his Father. On the Nicean Trinity The Council declared a trinitarian notion IS entirely found in the Bible: The Bible teach the Trinity not in a systematic way but in a personal way. The disciples of Christ received the teaching of the Trinity by religious experience through being in Christ. Therefore, Christians also after them would receive the teaching in the same way but now via the Holy Spirit ( John 14:25-28). Jesus reveals God to us. That's his job. It's the reason why he has the appellation of "the Word" ( John 1:1,18). Jesus affirms monotheism. The belief in an only one deity.He believes that this one God is the only true God and other deities are false but he didn't just affirm that for he also affirmed that this single God is his own very Dad ( John 5:18, 17:3; 1 Corinthians 8:6). Jesus' sonship is the proof of his godhood. Although he is a Son, it doesn't mean there's an another God and hence, two Gods. There's still only one God because this Son is the Wisdom per se of the one God. Again, there is an another person who is God yet God is still one. How then could this be? It is because the Son of the Father is his own Wisdom per se ( 1 Corinthians 1:24-25, Hebrews 1:3). The trait Wisdom of the Father is equally a person like him ( because it's his own Son)and equally God in nature like him ( because he is from him , in his very being). In what way is Jesus God's Wisdom? According to the plain scripture, he is God's Wisdom literally. Let me explain: The Son is the Wisdom of the Father per se means that God doesn't need experiential knowledge to make sensible decisions and judgments in a situation because he could make all sensible decisions and judgments in all his activities via his Son ( Luke 11:49-Matt. 23:24, 1 Cor. 1:24-Col. 1:16-17, Heb. 1:3-Wisdom 7:25,26). Both Jesus' claims of Divinity and of Sophilology ensues his Apostles to identify him as the Divine Wisdom in the flesh. The personified attribute in the Old Testament Scriptures had began to be understood as a real person in the New Testament.This fact remains strict monotheism despite of plurality of person within the Jewish Deity. This fact shows that God is totally unlike us, that he's indeed incomparable to humans( Isaiah 46:5). The Apostles and disciples of Christ received the teaching of the Trinity by Progressive revelation through being in Christ. Synoptic gospels–Son of Man (focused on humanity: office as Prophet and Messiah of Israel) John-Son of Man & Son of God ( Neutral: office as Priest and Shepherd ) Epistles- Son of God ( focused on divinity: office as Head of the church and king of the kingdom) The Trinity Doctrine: The three persons: The Father,the Son and the Holy Spirit are the only true God. The Father is the only True God ( John 17:3). The Son is the Power and Wisdom, the eternally begotten of the Father that is why he is also the only true God, that is, the second person who equally shares the title and nature of the first person by virtue of their relationship as God and Wisdom, as Father and Son.If the Son is not the Power and Wisdom, the eternally begotten of the Father then it means that the Son is a second God ( 1 Corinthians 1:24-25, Proverbs 8:22-31 LXX, John 1:18). The Holy Spirit is the Life of the Father and the Son that is why he is also the only true God, that is, the third person who equally shares the title and nature of the first person and second person by virtue of their relationship as God and Wisdom and Spirit, as Father and Son and Holy Spirit.If the Holy Spirit is not the Life of the Father and the Son then it means that the Son is a third God ( Matthew 28:19). The Three Persons are the only true God by virtue of their relationship to each other. Conclusion: It is very possible and logical according to the Scriptures to have a single deity existing in three personalities based on New Testament Wisdom Theology. On the Inter-testamental Jewsih Texts I do not consider Wisdom and Sirach as inspired but I do believe that allusions to its sophiology in the New Testament proves that the divinity of Christ did not came from paganism nor from roman mythologies but from Jewish source per se. It only proves that contemporary Jewish people in the days of Jesus knows sophiology. In fact, Jesus and the Apostles knew very well about Jewish sophiology because they always spoke of it.