God exist

Your argument fails because it would be reasonable if it has evidence! Which it does. Sometimes you just can't trust your current resoning. This is what my first argument shows1. The Problem of InductionThe problem of induction is a bad bad thing for atheists. The original problem of induction can be simply put. It concerns the support or justification of inductive methods; methods that predict or infer, in Hume's words, that “instances of which we have had no experience resemble those of which we have had experience” (THN, 89). Such methods are clearly essential in scientific reasoning as well as in the conduct of our everyday affairs. The problem is how to support or justify them and it leads to a dilemma: the principle cannot be proved deductively, for it is contingent, and only necessary truths can be proved deductively. Nor can it be supported inductively—by arguing that it has always or usually been reliable in the past—for that would beg the question by assuming just what is to be proved. His argument fails for that reason 2. Argument from contingent motion of atoms by Science and Philo What is the binding force of the atom? You would probably Gluons. Gluons are a made-up dream. No one has ever seen or measured them... they don't exist! It's a desperate theory to explain away truth! We know that the electrons of the atom whirl around the nucleus billions of times every millionth of a second... and that the nucleus of the atom consists of particles called neutrons and protons. Neutrons have no electrical charge and are therefore neutral --BUT-- Protons have positive charges. One law of electricity is: LIKE CHARGES REPEL EACH OTHER! Since all the protons in the nucleus are positively charged, they should repel each other and scatter into space. If gluons aren't the answer... what is? The answer is Jesus. This is supported by the Aristotelian idea of motion. For Aristotle and Aquinas, motion did not mean spatial movement, it meant change. For the ancient Greek philosopher Parmenides, change is nonexistent; for this entails that a state of affairs, such as my microwave oven blaring obnoxiously, must come from another state of affairs, my microwave oven’s silence. To Parmenides, this is impossible – the being of my microwave’s blaring comes from the non-being of my microwave’s silence, but ex nihilo, nihil fit, Parmenides says: out of non-being, no being can come. Aristotle responded to this argument with the distinction between potentiality and actuality – that is, the new state of affairs exists as a potential within the previous state of affairs, until it is actualized by that previous state. Now, we know that a potential cannot actualize itself, because it does not exist as a state of affairs yet. So only something actual can raise a potential to actuality. In the case of my microwave oven, the microwave oven must exist before it can raise its potential to trumpet cacophony. So what is actualized is actualized by an actual. However, we must stop somewhere – for only can we observe change if something is changing it; thus, an infinite regress of actuals is meaningless and would not be able to produce change. We come to Christ as a hierarchical system of motion (not a linear system of motion). Simply Since objects in the universe come into being and pass away, it is possible for those objects to exist or for those objects not to exist at any given time. Since objects are countable, the objects in the universe are finite in number. If, for all existent objects, they do not exist at some time, then, given infinite time, there would be nothing in existence. (Nothing can come from nothing—there is no creation ex nihilo) for individual existent objects. But, in fact, many objects exist in the universe. Therefore, a Necessary Being (i.e., a Being of which it is impossible that it should not exist) exists. I have proven it!