BeIR/webis-touche2020 huggingface dataset:
Nuclear power is potentially extremely unsafe

The nuclear industry has a shameful safety record and it is haunted by the constant risk of meltdown or explosion. "No reactor in the world is inherently safe. All operational reactors have inherent safety flaws, which cannot be eliminated by safety upgrading. Highly radioactive spent fuel requires constant cooling. If this fails, it could lead to a catastrophic release of radioactivity. They are also highly vulnerable to deliberate acts of sabotage, including terrorist attack"1. Chernobyl and Japan's Fukushima plant has shown the world what happens when cooling systems fail. The effects on the local people and the environment are devastating. It cannot be a coincidence that the rate of occurrence of certain types of cancer, such as leukaemia, is much higher in the population around nuclear plants. It is perfectly true that modern nuclear reactors are safer but they are not completely safe. It is not worth the risk. The dumping of nuclear waste also presents a host of problems. The Nuclear Inspectorate in the UK has been very critical of safety standards within the industry; it is too dominated by the profit motive to really care about safety and too shrouded in secrecy to be accountable. According to Agenda 2000: "The problem of nuclear safety in some candidate countries causes serious concerns to the EU... and should be urgently and effectively addressed. It is imperative that solutions, including closure where required, be found to these issues in accordance with the Community nuclear acquis and a "nuclear safety culture" as established in the western world as soon as possible"2. 1"End the nuclear age." Greenpeace. October 2008 2 European Nuclear Threats Old and New, Nuclear Monitor, November 2003, pp.3-5,
Alternative renewables are inefficient for the cost

Nuclear power is the most practical renewable energy source as all the others face major difficulties either in scaling up to provide enough to be a major component of nations energy mix, don't provide energy all the time, the 'base load', or cause other environmental problems. Nuclear is a proven technology with large firms that can build large amounts of nuclear energy generation capacity. The most efficient source of renewable energy has been hydroelectric power, however, this usually creates more problems than it solves. Building a large dam necessarily floods an enormous region behind the dam which in turn can displace thousands of people. There are also enormous ecological costs to dam building. A classical example is the Aswan dam in Egypt along the Nile. Not only did many thousands lose their homes but the yearly inundation of the Nile, which fertilised the surrounding land for thousands of year, was also stopped; the subsequent silting up of the river destroyed much wildlife1. A similar story of ecological destruction and human homelessness surrounded the more recent Three Gorges dam project in China2. Wind, tidal, and solar power are all affected by issues of reliability. The tendency of wind power, in particular, to be a volatile source of energy, means that other power sources such as fossil fuel power stations have to make up the shortfall when wind levels drop. Tidal power technology is still in at an early stage and may take years to become profitable. It also has the potential to cause environmental problems in the marine environment. For a large area of the European Union, there is not the potential to exploit solar power as there are not enough hours of sunlight. "Wind and solar power have their place, but because they are intermittent and unpredictable they simply can't replace big baseload plants such as coal, nuclear and hydroelectric. Natural gas, a fossil fuel, is too expensive already, and its price is too volatile to risk building big baseload plants. Given that hydroelectric resources are built pretty much to capacity, nuclear is, by elimination, the only viable substitute for coal. It's that simple."3 1'Environmental Impact of the Aswan High Dam',  2 'Three Gorges Dam is a disaster in the making, China admits' by Jane Macartney, Times Online 27th September 2007,  3"Going Nuclear A Green Makes the Case", by Patrick Moore, Washington Post. April 16th, 2006:
Energy demands are increasing exponentially and nuclear power is the only renewable source capable of matching it

Although EU countries are using energy more efficiently, demand for energy continues to rise, especially in the new eastern European member states. The demand for electricity is expected to rise by 8-9% by 2020 meaning a much more urgent need for generating capacity[1]. At the same time world energy consumption is projected to expand by 50% from 2005 to 2030 leading to high oil and gas prices[2]. The production of renewable energy is not growing at a fast enough pace to replace fossil fuels; wind, wave and solar simply cannot provide the quantities of energy required. It is possible – indeed, desirable - to combine nuclear power with other renewables, but nuclear energy is a crucial part of that mix as the only option capable of producing the quantity of energy required. Nuclear power is actually more efficient than any other power source: a gram of uranium 235 contains as much energy as four tons of coal[3]. [1] Update of the nuclear illustrative programme in the context of the second strategic energy review, 13th November 2008, Brussels. [2] International Energy Outlook 2008, Energy Information Administration, June 2008, Chapter 1.  [3] Max Schulz. "Nuclear Power Is the Future". Wilson Quarterly. Fall, 2006
Homework teaches us to learn on our own

The main aim of education is to prepare us for the rest of lives. Homework is teaching us a key skill that we will need in the future. When we do homework we are learning to work on our own, the discipline to get the work done without the teacher’s prompting, and when we come up against difficulties we learn how to overcome them without our teacher’s help. Millions of people work for themselves (self-employed), or work from home, they are using exactly the same skills doing homework teaches us. This is not a waste of time.
Doing our homework means we are taking responsibility for ourselves

We are the ones who gain from learning so we should take responsibility for some of our own learning. We can take responsibility by doing homework. When we don’t do our homework we are the ones who suffer; we don’t get good marks and don’t learn as much. We also lose out in other ways as taking responsibility means learning how to manage our time and how to do the things that are most important first rather than the things we most enjoy like playing. Homework then does not waste time; it is part of managing it.
Homework is needed to finish classwork.

We should think of homework as being a continuation of our classwork. Not everyone in the class works at the same rate so it is necessary for teachers to give anyone who is falling behind the chance to catch up. If this was done in class those who are faster would have nothing to do during this time, which would be a real waste of time. Homework then allows those who are behind to take as long as they need to catch up with the rest of the class.
When out of school we should have time to ourselves

Time is valuable. We all need some time to ourselves. School already takes up a lot of time and it is necessary to have time which does not involve concentrating on learning. Education is not the only important activity in everyone’s day; physical activity, play, and time with family are just as important as all teach life skills just in different ways. The internet makes it possible to be learning at home, there are even many computer games that help with learning. Homework clashes with these other activities. It can damage family relationships as it means parents have to try and make their children do their homework.
Homework wastes teachers time

We are not the only ones who take a lot of time on homework, our teachers do as well. The teacher needs to design the homework, explain it, mark each piece individually, and tell everyone what they got right and wrong. If all this is not done then the homework loses its value as we need to be told individually what our mistakes are to be able to learn from homework. Teachers could as easily use the classwork to find out who knows what they are doing and who are making mistakes and it would save them time.
Homework puts students off learning

Especially if we get too much homework it can take the enjoyment out of learning. No matter how engaging the teacher is in class homework will almost certainly be stressful, boring and tiring. It is simply much harder to make homework engaging and interesting as it is often done on our own. We know that there is no direct link between how much homework is set and grades. Studies done on this come to different conclusions so teachers should only set homework when they are sure it is needed. When we only get homework occasionally we will consider that piece more important and a better use of time.
Barrier contraception can protect women from husbands with AIDS/HIV.

There are many cases, particularly in South America and Africa, of men contracting HIV from sexual partners outside their marriage, be it from before they were married or from an extramarital affair and passing it on to their wives. In cases such as these, the wife may follow all of the teachings of the Catholic Church and still contract HIV. If the Church did not forbid the use of barrier contraception then the frequency of occurrences such as these would be severely limited. Since, as discussed above, the Catholic Church, has a responsibility to promote life in its people, their ban of barrier contraception is unjustified.
Radical changes risk the stability of the Catholic Church.

The Catholic Church already has huge numbers of people leaving, this could help stop that. The Catholic Church is already becoming increasingly unpopular because of its refusal to compromise on any issue and its inability to adapt and change to keep up with an ever changing world. Rather than damage the stability of the Church, allowing barrier contraception would show that the Church is capable of change when change is necessary. Importantly, when the Church of England allowed women to become bishops, it caused some tension at the time but had no long term negative impact on the stability of the Church.
Birth control within monogamous relationships.

Contraception is not just used in casual sex but within monogamous couples who want to control when they have children. The reason for this could be so they ensure that they don’t have more children than they can afford to reasonably look after. Contraception can help monogamous couples to give more to the children they do decide to have and to the community, since less of their time and money will be used in maintaining a family which is larger than they can reasonably afford to control. The current cost of raising a child in Britain is calculated to be over £210,000, a very substantial sum that any responsible parent must think about before having more children 1. Since, in this case, contraception promotes a good in the community, as well as more responsible reproduction, the Catholic Church is unjustified in its blanket ban over barrier contraception. 1. Insley 2011
In context of other teachings, does not promote the spread of AIDS/HIV.

AIDS/HIV can be spread outside of having casual sex. The HIV epidemic is spread not just through people having casual sex. In many cases, wives contract HIV after their husband being unfaithful or having had premarital sex. There are also many cases where a woman has little choice in being sold off to a man and is forced to have sex with him. There are also a huge number of cases of rape where HIV is contracted. In all of these cases, if the Catholic Church had condoned barrier contraception, the likelihood of HIV being contracted as a result would have been dramatically reduced; whether that is through contraception being used in that particular instance of intercourse or through the man not contracting HIV in the first place.
Protects people from spending eternity in Hell.

This is a wilful interpretation of a highly ambiguous passage. The Church's belief that barrier contraception is against God is based entirely on a single passage of the Bible where Onan is condemned for wilfully 'spilling his seed.'1Importantly, the fact that he spilled his seed alone was not even the main reason that he was condemned. It is well within the power of the Catholic Church to officially change their belief that using barrier contraception will send people to Hell and allow its use. Since the passage is ambiguous, the decision should be made based on what is best for society and the Church as a whole. The opposition believes that in their main case they have proved that the Church lifting their ban on barrier methods of contraception would be better for society and therefore they believe they have won the debate. 138:9-10, The Book of Genesis, The Bible.
In contradiction to the Catholic Church's responsibility to promote life.

The Catholic Church also forbids sex outside of marriage. The opposition has tried to ignore the fact that the Catholic Church actually does not allow sex outside of marriage either. It is not a case of the Church saying it is acceptable to have casual sex as long as contraception is not used but saying that neither is acceptable. If abstinence were practised, there would be no HIV epidemic. Since the Church preaches abstinence outside of marriage it cannot be held accountable for the HIV epidemic.
Promotes image of Catholic Church as uncaring and stubborn.

Radical changes risk stability of the Catholic Church. As outlined in the main proposition case, rather than making the Catholic Church seem as if it can move with the times, suddenly changing its stance on barrier contraception would make the Church seem weak and would lose a lot of its support. Since their stance on barrier contraception is something that the Catholic Church has stood by for a huge number of years suddenly moving on it would throw their conviction on everything into question and would have a severe negative effect on the stability of the Church.
Radical changes risk the stability of the Catholic Church.

Whenever a Church makes a radical change to its doctrines and teachings it causes a huge amount of tension within the Church. An excellent example of this is the Church of England allowing women to become bishops; a huge number of people left the Church over the controversy. Since the Catholic Church's ban over contraception of all kinds is something that it has stood fast over for a great number of years, as well as something that sets it apart from most other denominations and faiths, the proposition believes that a change in this would result in a huge amount of tension within the Church. This tension would inevitably bring about a considerable risk of large parts of the Church collapsing altogether. This would be much the same as the tensions over gay priests in the Anglican church that have led to fears of a schism1. Therefore, in the interests of its own stability, the sensible course of action for the Catholic Church to take is to maintain its ban on contraception. 1 Brown, Andrew. "Jeffrey John and the global Anglican schism: a potted history." Guardian.co.uk, 8 July 2010
In context of other teachings, does not promote the spread of AIDS/HIV.

The Catholic Church does not only forbid the use of barrier contraception but also of casual sex. The issue is not that the Church is being irresponsible by banning the use of barrier contraception but that people are choosing to follow some of the Church's teachings but not others. Pope Benedict XVI argues AIDS is "a tragedy that cannot be overcome by money alone, that cannot be overcome through the distribution of condoms, which even aggravates the problems"1. If people followed the Church's teachings on casual sex as well as their teachings on barrier contraception, the AIDS epidemic would be dramatically decreased. Given, therefore, that it also forbids any sex outside of marriage, the Catholic Church is totally justified in forbidding barrier methods of contraception2. 1 Wynne-Jones, Jonathan. "The Pope drops Catholic ban on condoms in historic shift." The Telegraph, 20 November 2010,  2 Pope John Paul II. "Evangelium Vitae." 1995.
Protects people from spending eternity in Hell.

It is important to remember that the Catholic Church believe that barrier contraception is against God and that using it will condemn people to Hell. Therefore, even if the Church's stance on condoms is harmful, which the proposition does not accept that it is, it is less harmful than people spending an eternity suffering. In this context, therefore, the most responsible thing for the Catholic Church to do is to forbid the use of condoms and, thereby, save people from Hell1. 1 Pope Paul VI. "Humanae Vitae." 1968.
In contradiction to the Catholic Church's responsibility to promote life.

Many Catholic countries in Africa and South America have huge problems with AIDS and HIV with thousands of people dying as a result. In a survey carried out in 20091, it was found that in sub-Saharan Africa 22.5 million people were living with HIV/AIDS and 1.3 million people died of AIDS. An enormous number of these people contracted HIV because they did not use a condom during intercourse, under the advice of the Catholic Church. It is clear, then, that the Catholic Church's stance on barrier contraception promotes the spread of AIDS. The opposition also believes that since the Catholic Church are in a position of power over a colossal number of people, they have a responsibility to ensure the welfare of those people. They must, therefore, reduce the likelihood that the people that they have power over will die as much as they can. Their ban over the use of barrier contraception is not in line with this responsibility. 1 UNAIDS global report.
Promotes image of Catholic Church as uncaring and stubborn.

Organised religious groups, such as the Catholic Church, around the world, regardless of faith and denomination, change their official stances in an effort to keep up with a changing world. For example, the Church of England allowing women to become bishops. In doing this, these groups show that they are able to be reactive and can fit into a world that changes every day. Even the Catholic church has begun to realise that by stubbornly refusing to change its stance, the Catholic Church presents itself as unable to adapt and stuck in its ways 1. As a result, it finds that it will lose a lot of its influence and, by extension, its propensity to do good. Since its stance on contraception limits the Church's ability to do good, then it is clearly a stance that generally causes harm and, therefore, is an unjustified one. 1.Wynne-Jones 2010
Going back on this rule would promote casual sex

More casual sex with barrier contraception is preferable to the current amount without contraception. The amount of consensual sex is not going to change no matter what the church teaches. As long as the use of barrier contraception was promoted along with this promotion of casual sex, it would be a huge net reduction in the cases of contraction of HIV. Therefore, condoning the use of barrier contraception would be the more responsible stand to take on the part of the Catholic Church.
The Catholic Church believes that any limitation of procreation is against God.

The commandment given is to 'go forth and multiply', not to multiply as much as possible with no thought for sustainability. Contraception can help monogamous couples control the amount of children they have and when so that they can ensure they don't have more children than they can sustainably provide for. The idea that any limitation of procreation is against God is a single interpretation of a very ambiguous passage. The Catholic Church has the freedom to choose the interpretation that is best for humanity.
Opposed by much of the Church

The Catholic Church is not a democracy. The opposition makes no mention of the huge numbers of Catholics who actually support the Church's decision to forbid barrier contraception. There is by no means a clear majority either way. Even if there was a clear majority of Catholics in favour of barrier contraception, the Church is under no obligation to change its official stances or any part of the way it works based on the opinions of members of the Church. The Church is founded on the basis that it is doing God's bidding and changing its working based on the demand of the people would undermine that.
Barrier contraception can protect women from husbands with AIDS/HIV.

This would not protect wives. In these situations the wife would be expected to have unprotected sex, so that the couple could conceive a child, even if the Church condoned the use of contraception. If a husband contracts HIV, the Catholic Church condoning or forbidding the use of condoms makes absolutely no difference to the fact that his wife is very likely to contract it also. The only action by the Church that would affect this would be to try and highlight the fact that sex outside of marriage is also forbidden to a greater degree and allowing the use of contraception would only weaken this message.
Birth control within monogamous relationships.

The Catholic Church does not forbid all methods of contraception which could be used as alternatives. The Catholic Church actually condones the use of natural contraceptive methods, which essentially amount to only having intercourse at times of the month when the woman is not fertile. It is not unreasonable of the Catholic Church to expect married couples to just withhold from sex at certain times of the month if they do not wish to conceive another child. This situation gives no reason to make an exception.
Going back on this rule would promote casual sex

Condoning the use of barrier methods of contraception would be implicitly condoning casual sex since their primary function is within that context. This is particularly important since the Catholic Church's teachings on casual sex are not taken particularly seriously already. Any action, such as the Catholic Church allowing the use of barrier contraception, that would promote casual sex in countries with severe AIDS/HIV problems, would be an incredibly irresponsible one. Pope Paul VI argued that when considering "the consequences of methods and plans for artificial birth control. Let them first consider how easily this course of action could open wide the way for marital infidelity and a general lowering of moral standards." The Church's current stance on barrier contraception, therefore, is the most responsible one1. 1 Pope Paul VI. "Humanae Vitae." 1968.
The Catholic Church believes that any limitation of procreation is against God.

Catholics consider the first commandment given to them by God to be to 'multiply'1. In light of this, anything that limits procreation, be it the use of contraception or even condoning the use of contraception, is against God. It is important to remember that the Catholic Church's primary obligation is not to its people but to God. The Church is, therefore, justified in any action where the alternative is going against what they believe to be the wishes of God, even if it is harmful to the people of the Church. 11:28, The Book of Genesis, The Bible.
Opposed by much of the Church

In spite of the Catholic Church's ruling, a huge number of people who identify as Catholic do not adhere to the Church's teachings on contraception. Additionally, many Catholic priests and nuns openly support non-abortive forms of contraception, including barrier contraception. In 2003 a poll found 43% of catholic priests in England and wales were against the church's stance and a further 19% were unsure1. The Church should listen to the requests and opinions of those who are part of it 2. 1 Day, Elizabeth. "Most Catholic priests 'do not support Rome over contraception'." The Telegraph, 6 April 2003,  2 Short, Claire. "HIV/AIDS