The divinity of Jesus is a false doctrine that goes against the teachings of the Bible.

The attributes of God are in stark contrast to those of a human. The foundational characteristics of divinity are unique and exclusive to God alone. One of these divine characteristics is being omniscient. The omniscient divine character of God enables him to be free from uncertainty and not prone to changing his mind. Humans are not omniscient thus they can be uncertain and change their minds. The Bible tells us that Jesus is a man and that as a man he is not omniscient. ‘But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father’ (Mark 13:32) ‘And Jesus increased in wisdom and stature, and in favour with God and man’ (Luke 2:52 52) Omniscient beings do not grow in knowledge as they know all things. The Bible informs us that Jesus did grow in knowledge and did not know all things. In Mathew chapter 11 Jesus spoke of John the Baptist; ‘Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he’ (Mathew11.11). In The First Epistle of John, John clarifies that ‘Whosoever abideth in him sinneth not;’ ‘Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.’ Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.' (1 John 3:6-9) According to Jesus John the Baptist was obedient to God; according to John anyone can be obedient to God. This is echoed early on in the Old Testament when Moses writes, ‘You must be blameless before the LORD your God.’ (Deuteronomy 18:13) If Jesus was not capable of giving into temptation then God would not have given him commandments to obey. 'I love the Father; and as the Father gave me commandment, even so I do’ (John 14:31) The Bible uses the word God to describe Moses but this does not render Moses a false God. The word God was used figuratively not literally. 'And the Lord said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.' (Exodus 7:1) And he (Aaron) shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou(Moses) shalt be to him instead of God. (Exodus 4:16) In John 10:34 Jesus points out that the Law (Old Testament) states that men can be called a God. Jesus was referring to Psalm 82:6; 'I have said, Ye are gods; and all of you are children of the most High.' This was said of magistrates on account of the dignity and honour of their office, and it shows that the Hebrew word translated "God,"אלהים L8;elohiym, in that place can be applied to a man. The Book of Psalms addresses men in a position of authority and representing God as ‘God’. In the Book of Psalms 45:7 and Hebrews 1:9 we read that this 'God' has a God and has been anointed. This clearly dispels the reader from taking the term 'God' literally instead of a figurative honouree title given to a man in authority and representing God. God has no need to be anointed. God does not have a God. Jesus was anointed and said that he had a God; Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? (Matthew 27:46) I ascend unto my Father, and your Father; and to my God, and your God. (John 20:17) I have demonstrated that the collection of scriptures do not mention Jesus being God and that all whom encountered Jesus took him to be a prophet. We are debating if Jesus was God or not yet we agree that God himself spoke to Moses directly. ‘And the Lord spake unto Moses face to face, as a man speaketh unto his friend.’ (Exodus 33:11) It is highly significant that God did not mention to Moses about the trinity considering that God spoke to Moses about Jesus and authored Him to write the first five books of the Bible. God's law was given to Moses. The first commandment was ' Thou shalt have no other gods before me.' (Exodus 20:3) Jesus reiterates ‘The First Commandment’s primary significance; 'And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. There is none other commandment greater than these.' (Mark 12:29-32) 'Thou shalt worship the Lord thy God, and him only shalt thou serve.' (Luke 4:8) Jesus did not mention his God being a trinity or being the third person within it. He is unequivocal and unambiguous in highlighting the fact that there is only one God. Jesus refers to God as your God and my God and at no point does he ever claim to be God. A more logical translation of John 1:1 reads that the word is about God (God is the word). God's word is the expression of God. It is of him and from him. According to Geneses 1:3, 1:6, 1:9 and throughout Chapter One it was through God's word spoken by him that all things came into creation; 'And God said…' John writes in 1:3 of God's word that 'all things through it emerged and without it emerged not even one thing that has emerged. It is not until verse 14 that John writes that the word became flesh and it is not I that separates the flesh (Jesus) from God's word it is Jesus himself; 'My doctrine is not mine, but his that sent me. (John 7:16) In John 8:23 Jesus tell the scribes and Pharisees 'And he said unto them, Ye are from beneath'. If Jesus stating that he is from above means that he is God then according to your logic Jesus stating that the scribes and Pharisees are from below means that they are Satan. Taking the verse within the entire context of the chapter Jesus is clearly referring to the teachings, interpretations and implementation of The Law of Moses. In verse 50 Jesus says 'I seek not mine own glory'. All of the miracles, healings, prophersies and teachings that Jesus did and said were to Glorify and proclaim his God. This is exactly why everyone that received his teachings first hand understood that he was a prophet. It is not the case that only a God is able to be the mediator between God and mankind. At his time Moses was a mediator between man and God. And Moses said unto his father in law, Because the people come unto me to inquire of God: (Exodus 18:15) Let us analyse the literal translation of 1 Corinthians 8:6, 'But to us there is but one God, the Father, 'of' whom are all things, and we in him; and one Lord Jesus Christ, 'by' whom are all things, and we by him. The word 'of' is translated from the Greek word 'O52;ξ', 'ex', Strong concordance 1537. Definition, from, from out of. The word 'by' is translated from the Greek word 'δι’', 'di', Strong's Concordance 1223. Definition through, on account of, because of. 1 Corinthians 8:6 states that all things are from the Father and because of Jesus. Let us analyse the literal translation of Colossians 1:16 'all things 'by' him and for him have been created. ' The word 'by' is translated from the Greek word 'δι’, ' di’', Strong's Concordance 1223. Definition through, on account of, because of. Colossians 1:15 tells us that Jesus is created in the image of God. Verse 16 reiterates 1 Corinthians 8:6, ‘all things were created because of Jesus’. God gave Jesus all authority in heaven and in earth therefore at least one of God’s reasons for creation has to be Jesus. 'And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.' (Matthew 28:18) You write, ‘Now, to say that Jesus is on the same level as God does not mean that God (Father) has no authority over Jesus.’ Jesus Clarifies that he is not on the same level as God. ‘Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him’ (John 13:16) ‘Remember the word that I said unto you, The servant is not greater than his lord’ (John 15:20) The reason for the plurals in Genesis 1:26 can be found later in the Bible. 'And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.' (Revelation 4:5) ‘The seven spirits of God’ are also mentioned in Revelation 1:4, 3:1, 5:6 and these spirits are identified in Isaiah11:2. The more of Gods spirits that dwell in us the more alike God we become. According to Revelation 5:6 all of Gods spirits were with Jesus which is why Hebrews 1:3 describes him as the ‘express image’ of God and why Colossians 2:9 states that Jesus is the fullness or fulfilment of the ‘Θεa2;τητος σωματικQ82;ς’, ‘deity bodily’. Hebrews 1 calls Jesus superior to angels but it does not call him God or equal to God. You must provide Biblical evidence to support Jesus being fully God. I have already shown that Jesus is not fully God from the Biblical evidence submitted above. You must provide Biblical evidence for God comprising of another person that is equally God. You must also provide Biblical evidence for only the death of a man fully redeeming the sins of manking. Thus far you have failed to do so and must therefore concede that the divinity of Jesus is an unbiblical doctrine.