The Biblical God and the God of the Qu'ran are not the same!

Thank you Harbinger,I did not want to start rebutting your arguments before I even post my own.1- Ilohim:My apponent claims that this Hebrew word, that can both be used for : gods, or God is a plural and reffers to the trinity.unfortunately for my opponent and although this is off-topic, when "Ilohim" is used for God, the following verb comes in its singular form, so to mean " He is lord (singular) even over any of those things that he owns that are lordly (plural)." which is a possible frm in the Hebrew language. http://books.google.dz...But yet , in Quran, Allah does use the plural "We" and "Us" with a plural verb, which is synonym to authority in arabic.Like in these following verses: Quran/2" He said: O Adam! Inform them of their names, and when he had informed them of their names, He said: Did I not tell you that I know the secret of the heavens and the earth? And I know that which ye disclose and which ye hide. (33) And when We said unto the angels: Prostrate yourselves before Adam, they fell prostrate, all save Iblis. He demurred through pride, and so became a disbeliever. (34) And We said: O Adam! Dwell thou and thy wife in the Garden, and eat ye freely (of the fruits) thereof where ye will; but come not nigh this tree lest ye become wrong-doers. (35)" And the plural for God is used in ocasions of authority according to scholarship interpretations.http://www.islam101.com... So I ask my opponent to place himself in the context of the original language, and not to be quick at judging. If you want to know if God is one, or 3 in 1, just see how his prophets prayed him, in plural or singular ? they all prayed in singular, for they know his is one and only. 2-YHWH : One of the recurrent questions that come is the name YHWH of Iloah or Allah, please read the following hadeeth: It was narrated from Asma' bint Yazid that : the Messenger of Allah (saas) said: "The Greatest Name of Allah is in these two Verses: And your Ilah (God) is One Ilah (God - Allah), La Ilaha Illa Huwa (none has the right to be worshipped but He), the Most Gracious, the Most Merciful.' And at the beginning of Surah Al 'Imran." (Hasan) http://sunnah.com...Here is the beginning of Surah Al-Imran: Alif. Lam. Mim. (1) Allah! There is no God save Him, the Alive, the Eternal. (2)And it sounds like this: Alif, Laam, Meem, Allahu La Ilaha illa Huwa'el Hay'ul Qayoum. The only name of God that reccurs in both verses is Huwah (He, Himself). So considering Arabic and Hebrew are cousins We accpet the absense of the "Ye " that usually means "The" So the name YHWH was given to Muslims and is even made the greatest name of Allah.And the Prophets refer to Allah by calling him Anta ( you) , and He calls himself Ana (I am) in severa verses in the Quran. I will chose just one as an example: Allah! There is no God save Him (Huwa). His are the most beautiful names. (8) Hath there come unto thee the story of Moses? (9) When he saw a fire and said unto his folk: Wait! Lo! I see a fire afar off. Peradventure I may bring you a brand therefrom or may find guidance at the fire. (10) And when he reached it, he was called by name: O Moses! (11) Lo! I, even I, am (Ana) thy Lord, So take off thy shoes, for lo! thou art in the holy valley of Tuwa. (12) I arabic it comes in this order: Lo! even I (Inni), I am (Ana). 3- The Father:Allah didn't call himsef Father in Quran, and didn't call Muslims or any creature his children and the reasons are the deviation that occured with Christianity, so He refutes having any begoten sons or daughters including the Messiah Jesus, the son of Mary.Quran/6: " He it is Who sendeth down water from the sky, and therewith We bring forth buds of every kind; We bring forth the green blade from which We bring forth the thick-clustered grain; and from the date-palm, from the pollen thereof, spring pendant bunches; and (We bring forth) gardens of grapes, and the olive and the pomegranate, alike and unlike. Look upon the fruit thereof, when they bear fruit, and upon its ripening. Lo! herein verily are portents for a people who believe. (99) Yet they ascribe as partners unto Him the jinn, although He did create them, and impute falsely, without knowledge, sons and daughters unto Him. Glorified be He and high exalted above (all) that they ascribe (unto Him). (100) The Originator of the heavens and the earth! How can He have a child, when there is for Him no consort, when He created all things and is Aware of all things? (101) Such is Allah, your Lord. There is no God save Him, the Creator of all things, so worship Him. And He taketh care of all things. (102)"Note that God is denying the specific meaning of "begoten" sons that many Christians went to beleive. 4- Mary's family:The Quran clearly states Mary's father is "Imran", and there is nothing in the bible to counter this claim, except views contradicting one another, but an honest man who beleives in the bible will have to say: it isn't possible to know who the father of mary was. so not because of names resemblance do you assume it reffers to Moses father!!http://en.wikipedia.org... For the verse about Haroon, we arabs can call a person as brother of (a specific tribe) whether he is their true decendent or is he by adoption. and Mary was the "sister" of the tribe of Haroon by adoption, as she was raised in the home of Zachariah , and both Zachariah and his wife Elizabeth were from the descendents of Haroon, so calling her "sister of Haroon" is relationg her to the tribe of Haroon (to remind her of her responsibility towards the tribe) where she really was adopted and raised, although she wasn't descendent from.Mughira b. Shu'ba reported: When I came to Najran, they (the Christians of Najran) asked me: You read" O sister of Harun" (i. e. Hadrat Maryam) in the Qur'an, whereas Moses was born much before Jesus. When I came back to Allah's Messenger (may peace be upon him) I asked him about that, whereupon he said: The (people of the old age) used to give names (to their persons) after the names of Apostles and pious persons who had gone before them.http://sunnah.com...I answered this although I see it is off topic too.5-Power over flesh !Prophets get Power over the flesh that God gives them, and those who don't beleive the prophets have gone astray, and many generations were distroyed for not following the Propets, for only if they beleived and followed the prophets woud they have been saved !! so Jesus is no different, He is the way like the previous prophets were the way. He is the life 'eternal life' like previous prophets were, once God send the messengers, te people become guilty if they choose not to follow the Prophets.Jesus is different by his special mission, great Miracles from God, his birth, and his ascention and return, but all this is the Work of his God, not his own. Conclusion:I made it enough clear in my first argument that the God defined in the Quran is the same God defined in the bible, he is the God of Moses and Jesus peace be upon them, the creator of the universe, and this is enough to identify him.Now the refutations of my oponnent are only based on semantics and misunderstanding of original languages.And so far he didn't show how can the God of the Bible be different from the God of Quran The issue with the first verses of the book of John is that the author is the one speking, he isn't an apostel, nor did he see Jesus, for he never said "we" or 'I" except by the last chapter where he acknowledged where he got his Gospel from.And Paul isn't even one of the 12, nor did he have the testimony of Jesus for being upon the right path! so I don't know why I should consider his writings ?!