Christ Jesus (Peace on Him) did not teach the concept of trinity

All verses taken from the Douay-Rheims 1899 American Edition found on Bible Gateway (http://www.biblegateway.com...).Arguments:There were many things that Jesus did not expressly speak of during his ministry, as he knew of the coming of the Holy Ghost, which was to teach all truth (cf. John 16:13), and for that reason the Trinity doctrine is not formally laid out in the Gospels. Despite that, there are many telling statements from which the Trinity doctrine can be extrapolated. While Jesus did not directly teach the doctrine of the Trinity, it is an implicit teaching throughout the Gospel accounts according to the four evangelists, Sts. Matthew, Mark, Luke and John, as I intend to show by the following arguments.I will start with the evidence of the deity of Jesus.Acceptance of WorshipWorship is for God alone (cf. Luke 4:8, Matthew 4:10)However, throughout the Gospel accounts, Jesus is often worshipped.'And they that were in the boat came and adored him, saying: Indeed thou art the Son of God.' - Matthew 14:33'And behold Jesus met them, saying: All hail. But they came up and took hold of his feet, and adored him.' - Matthew 28:9'And he said: I believe, Lord. And falling down, he adored him.' - John 9:38 If Jesus was not God, he would be making a grave error in not correcting this otherwise blasphemous behaviour. It would be even worse to permit things like this:'Thomas answered, and said to him: My Lord, and my God.' - John 20:28Jesus responds to Thomas, but not by saying anything along the lines of 'Woah, I'm not God.'. This is a circumstance where omission of an expected response speaks louder than an explicit declaration.Son of GodJesus on numerous occassions either stated that he was the Son of God, or agreed that he was the Son of God. '(61) But he held his peace, and answered nothing. Again the high priest asked him, and said to him: Art thou the Christ the Son of the blessed God? (62) And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God, and coming with the clouds of heaven.' - Mark 14:61-62The son of God could be no less than God, as was stated truly by the Jews in John 5:'Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath, but also said God was his Father, making himself equal to God.' - John 5:18Jesus was definitely beyond human'For where there are two or three gathered together in my name, there am I in the midst of them.' - Matthew 18:20That's not normal.'(17) Therefore doth the Father love me: because I lay down my life, that I may take it again. (18) No man taketh it away from me: but I lay it down of myself, and I have power to lay it down: and I have power to take it up again. This commandment have I received of my Father.' - John 10:17-18Jesus had power over life and death.'And he said to them: You are from beneath, I am from above. You are of this world, I am not of this world.' - John 8:23 'And now glorify thou me, O Father, with thyself, with the glory which I had, before the world was, with thee.' - John 17:5Jesus was with God in glory since before the world was.Jesus claimed to be God'(10) And all my things are thine, and thine are mine; and I am glorified in them. (11) And now I am not in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name whom thou has given me; that they may be one, as we also are.' - John 17:10-11Jesus and the Father are one, and share all things.The Holy Ghost is only briefly mentioned in the Gospel accounts, but I will bring up what verses I can.The Holy Ghost is God'And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come.' - Matthew 12:32 'But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin.' - Mark 3:29'And whosoever speaketh a word against the Son of man, it shall be forgiven him: but to him that shall blaspheme against the Holy Ghost, it shall not be forgiven.' - Luke 12:10Truly for a sin to be so great, it must be directly against God himself.'But the Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things, and bring all things to your mind, whatsoever I shall have said to you.' - John 14:26The Holy Ghost would teach all things.'God is a spirit; and they that adore him, must adore him in spirit and in truth.' - John 4:24God is a spirit, the Holy Ghost.The TrinityThe Trinity is encapsulated in Matthew 28:19'Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.'The name (singular) of the Father, of the Son, and of the Holy Ghost. While my opponent righly points out that this does not say that the three are the same or equivalent, that can be revealed in other passages/sayings. This is merely the verse that binds it all together, showing the Father, the Son, and the Holy Ghost to be three persons in one God, forever and ever.Rebuttals:Unfortunately, I am running out of space, and may not be able to address all of my opponent's arguments. I won't try to drop anything, but some responses may need to be elaborated on in future rounds.One thing that it is important to note is the Hypostatic Union, formally declared by the holy Synod of Chalcedon. Jesus was both human and divine, and it is his divine self that is the second person of the Trinity... or something. I'll probably become a heretic if I try too hard to explain this, but the basic point is that Jesus was both God and man. The Hypostatic Union finds its basis in all the verses showing the divine nature of Jesus, and all the verses showing the human nature of Jesus (cf. Luke 24:39 as an example).Matthew 28:18-20Jesus was given back the authority that he voluntarily forfeited to assume the meanest role, to become by his own will the lowest of the lowly. All his authority was returned to him after his resurrection.Mark 12:28-30 The Trinity doctrine holds that God is one, and it is certainly in no way contrary to anything to love God with all your heart, soul, mind and strength. Jesus was quoting Deuteronomy 6:4, which is why he addressed God as 'our God'.Luke 18:18-19 and Mark 10:17-18It is important to note that these people who came to Jesus asked him how they might inherit eternal life, which is clearly something no mere man can offer. Jesus responded as he did to make the listeners think about how they ask him for what God alone could deliver while believing him a man, as the askers certainly did.Mark 1:35 and Luke 22:39-41Jesus, being himself both fully a man and fully God, had every cause as a man to pray to his divine Father, God. Thus, he had every reason to glorify God and pray to him, while himself being divine.As my opponent has so masterfully predicted one of my arguments, I have decided not to go through the effort of even raising it in the first place, since I'm not sure if I have enough room left to adequately address it. To be annoying, I dragged a verse out of John 17 that pretty much says the same thing, but in a different and more clear context.Conclusion:'[T]hus the Father is God, the Son is God, and the Holy Spirit is God; and nevertheless there are not three gods, but there is one God; so the Father is Lord, the Son is Lord, and the Holy Spirit is Lord; and yet there are not three lords, but there is one Lord; because just as we are compelled by Christian truth to confess singly each one person as God, and also Lord, so we are forbidden by the Catholic religion to say there are three gods or three Lords.' - from the Creed of St. Athanasius