God is Perfect and Can Do No Wrong

It appears I may have made this debate two rounds too long, although I am at least thankful for this space.I have contemplated my opponent's argument, and I concede that I have no rebuttal. I would call myself defeated, had I not already stated that I would benefit from such an eventuality. I would like to thank my opponent for it.Although I cannot immediately picture a way in which the premature death of an innocent person due to disease or natural disaster could be a cog in the machine of a perfectly designed world, my opponent made the very compelling argument that I am not to know, that I cannot know. This is a point I must concede against, as I will confess that my opponent is correct. I do not know. I suppose, overall, it could be a means of population control. If we were all immortal, after all, there would be much more suffering than there is due to disease. If the Gods created these methods of controlling the population numbers without necessarily directing them at specific targets, I can see how that would be the lesser of two evils, and how that could work as part of a perfect design. After all, a perfect design would simply be one that is the best it could possibly be. If the lesser of two evils is indeed the best the Gods could have made it, then it does indeed fit that definition.I would like to congratulate my opponent and also thank him. I thoroughly enjoyed reading your argument, and I feel you have taught me a lot, philosophically. I've been given a lot to think about, and ultimately, that is far more valuable to me than winning.At this point, although I know the voting has not yet commenced, and there is still a round to go, I would like to declare my opponent the winner in spirit, and I thank him for this great debate.I also admire how my opponent sees perfection in his religious beliefs, and I have to say that I can relate. The Kemetic mythology discusses many creator gods, but as Ra is my patron, His version is my favourite, stating that he rose from the primordial water as a great phoenix, and sang the song of creation which brought everything into existence by the power of its name. Although this is simply a figurative and alegorical story, I have to say I see a lot of beauty in the idea of Ra singing life into existence.And, like how you talked about seeing God's love in how He sent His son, or came to us in human form, whichever interpretation you personally follow, I see the gods love for us in so many things. Even if there is suffering, there is also hope, love and happiness, and these are gifts we must always cherish. I know I am very far off-topic now, but I feel so moved by my opponent's last statement that I just had to speak my mind about this. Though I may not be entirely convinced that the gods are omnipotent, you have reconvinced me of something I already knew - that the gods are omnibenevolent, regardless of how much power they hold. You must see a great deal of beauty, and feel a great sense of happiness through your relationship with your God. I know I do with mine. Thank you, pro, for a truly enlightening debate. Di ankh Ra mi djet, give eternal life like Ra.And I wish you also ankh, udja, seneb. Life, prosperity and health.Senebty.