Show me GOD, rational spelunker!

IntroductionMy opponent didn't define God, but I take God to be the conscious mind that grounds reality. Since he has certain attributes such as being conscious and grounding reality, then I am following my opponent's criteria (he did not state specifically which certain attributes he had in mind). Argument For The Mentality Of The Physical World We ExperienceP1: If there is a physical world that we experience which does not reduce to the mental world, then the physical world we experience which does not reduce to the mental world interacts with the mental world and vice versaP2: If there is a physical world that we experience which does not reduce to the mental world, then the physical world that we experience which does not reduce to the mental world cannot (and therefore, does not) interact with the mental world and vice versaC: Therefore, if there exists a physical world that we experience which does not reduce to the mental world, a contradiction entails (therefore, there cannot be a physical world that we experience which does not reduce to mental the mental world)The formula is "if a, then b, but if a, then not b, therefore, a is illogical". It is similar to:P1: If there is a perfectly spherical cube, it has no edges (as it is perfectly spherical)P2: If there is a perfectly spherical cube, it has edges (at it is a cube)C: Therefore, if there exists a perfectly spherical cube, a contradiction entails (therefore, there cannot be a perfectly spherical cube). Therefore, the argument I presented in favor of the resolution is completely logically valid once understood. However, the question remains regarding whether the premises are true or not. Defense Of P1The only reason most people believe matter exists in the first place is that it interacts with our minds so we can experience it. When we look at the moon, that is the material interacting with the mental for example. Also, the mind interacts with the matter and vice versa all the time, such as when I cause my arm to wiggle by thinking, or when I take physical drugs and it effects my mind states. So, essentially, it is necessarily true that the physical world we experience, whether it is fundamentally mental or not, interacts with minds/ subjective self, or there would be no reason to posit material properties or a physical world in the first place.Now, this premise of mine assumes that the mind isn't physical. This is going to need some justification on my behalf. I think that is true by definition, as we can only know a physical world through a posteriori reasoning, but that depends on experience. Thus, experience cannot be contained within the set of the physical, as it seems that would be viciously circular. Regardless, simple introspection demonstrates that the mind is non-physical and immaterial. What is introspection?"Introspection is examination of one's own conscious thoughts and feelings..Introspection is closely related to human self-reflection and is contrasted with external observation."[1]The problem is that when we examine our thoughts and experiences, there is no sign of anything fundamentally physical (like material property ridden brain states), but there are signs of mental states (thus, via Leibniz' Law, they cannot be identical). As respected neuroscientist Sam Harris notes:"There is nothing about introspection that leads you to sense that your subjectivity is at all dependent or even related to voltage changes and chemical reactions going on inside your head. You can drop acid, you can meditate for a year, you can do whatever you want to perturb your nervous system, you can feel yourself to be one with the universe, and at no point in that transformation do you get a glimpse that there is a hundred trillion neurons in your head, or synapses in your head that are doing anything." - Sam Harris (Neuroscientist) [2]Also, David Chalmers explains using a thought experiment why the mind cannot be physical:"Marry, the famous color blind neuroscientist, spends her entire life in a black and white room. She has never seen a color, but she learns everything there is to know about the neuroscience of color; the wave-length of light, the neurons that fire in response, the behavior that gives rise to it... She could tell you all about 'red' and 'green' and 'blue', but there is this one incredibly important thing about she just doesn't know. She doesn't know what it is like to see red, to see green.. She doesn't know about the conscious experience of red and green; all the brain science in the world isn't going to tell her that. Imagine one day she gets an operation, she leaves her room, and says 'ah, that's it, that is what it is like to see red!'... She has learned something new about consciousness." - David Chalmers (Cognitive Scientist and Philosopher of Mind)[3]Defense Of Premise 2In order for two fundamentally different types of properties to interact (such as mental properties, and material properties), they would need to share properties, as this is what allows them to interact. However, if they share properties, then they aren't fundamentally different types of properties. Thus, interaction between the two is actually incoherent. Either mental properties reduce to physical properties, physical properties reduce to mental properties, or they both reduce to something else, as explained by narrator of a video on the subject:"According to substance dualism, there are two fundamental kinds of substances; matter and mind. However, this view quickly leads to problems regarding the interaction of matter and mind. The internal contradictions of interactionalism demonstrate that two fundamental types of substances cannot interact. If the did, they would interact via a shared property. However, if they share a property, then they are not separate substances at all. Either mind shares a physical property with matter, or matter shares a mental property with mind. As such substance dualism becomes incoherent on close inspection, and must be rejected"[4]This argument applies to property dualism as well. Now, to claim the mind reduces to anything else would be nonsense. Mental properties like consciousness are not reducible. Why? Well, if you could think of what that something else is that the mind reduces to, you'd need to know it in terms of mental categories, but then it would not be non-mental; which is self-evidently absurd. Additionally, you can doubt the physical without any problems, so that can reduce to something else. However, you cannot doubt your mind, because the very notion of having a "doubt" entails mentality. So if everything is mental/ conscious, then a conscious mind is clearly the grounding for everything. Argument From Integrated Information P1: An integrated informational complex is a conscious stateP2: The universe is an integrated informational complex C: The universe is a conscious state P1 is true a priori. When we introspect, we encounter integrated information, and this is what are consciousness is. This is also the basis for the Integrated Information Theory of consciousness [5]. P2 is true, as the Wheeler-DeWitt equation describes all the information in the universe, and it is integrated as is not decomposable into a collection of causally independent parts. We already know the universe most likely boils down to information based on digital physics [6], but the fact that it is integrated entails the universe is a conscious state, thus, it must either be a conscious mind, or an aspect of a conscious mind. So, I used two arguments to show that a conscious mind is the grounding of everything. Thank you. Sources[1] http://en.wikipedia.org... [2] Video Source 1 [3] Video Source 2 [4] Video Source 3[5] http://www.biolbull.org...[6] http://brianwhitworth.com...http://www.youtube.com...http://www.youtube.com...http://www.youtube.com...