Islam is better than christianity

Talking about the contradiction that whether the earth was created earlier or the heaven, I had already explained it in DETAIL in the ROUND 3.Talking about the first Muslim, " No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims."- 6:63 Here, [among you] clearly tells us that Prophet Muhammad(Peace be upon him) was the First Muslim among his people. Also, Allah created the light of Prophet Muhammad (Peace be upon him) before anything else. I had already explained this in round 3. Talking about the verse Quran-8:67: "It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth (for you) the Hereafter, and Allah is Mighty, Wise. Now, I think this verse basically tells us the rules of wars and is not violent. I just cannot understand how this verse gives this meaning-"Here is Allah telling Mohommed to slaughter those who've he's captured". As Islam stands against waging war, especially against the innocents, it never overlooks the possibility that mankind may resort to war against each other. That"s why it shows keenness on regulating warfare, between Muslims and non-Muslims; it enumerates those that should not be killed or even targeted during the battles. Not only that. Islam also sets rules regarding those taken as prisoners of war; how they should be treated and dealt with. This is what is clarified by Sheikh Muhammad Abu Zahra, in his book Concept of War in Islam; it reads: "Islam advocates clemency with captives. History has never known warriors so merciful to their captives as the early Muslims who followed the teachings of their religion. Numerous religious texts demand clemency with captives." War is decreed in Islam in self defense. This indicates that aim behind war is to ward off aggression not to impose Islam as a religion. Referring to this, Allah Almighty says: "To those against whom war is made, permission is given (to fight), because they are wronged;- and verily, Allah is most powerful for their aid;-" (Surah Al Hajj 22:39) Islam never fought nations but fought only despotic authorities. Islamic war was one of liberation and not of compulsion. Muslims are prohibited from opening hostilities without properly declaring war against the enemy, unless the adversary has already started aggression against them. It was long before the Magna Carta and Geneva resolutions came into being that Islam had set human rights in its teachings. Unmindful that Allah"s word will reach every corner in the world, media and false thinkers tried to blur these ever-shining facts of the Islam with the aim of alienating people. Long ago the world suffered from violating human rights, a recently coined expression, and still does. The United Nations, dubbed as the divided nations by the persecuted every were, decreed a group of articles that have never been fully into action. Nothing to help the wounded, nothing to help widows, nothing to help the fatherless children, nothing to bring a piece of bread to the hungry but strangled by a veto resolution. When these rights were revealed in the Holy Quran and detailed in the Prophet"s (PBUH) sayings, they were put into action. This is the difference between Allah"s laws and man-made laws that can be violated or changed or modified. The first and the foremost basic right in Islam is the right to live and the respect of human life. The holy Quran and the traditional sayings and acts of the Prophet Muhammad (SAW) strictly impose the following injunctions during the time of peace and the time of war. No one should be burned alive or tortured with fire. Wounded soldiers who are neither unfit to fight, nor actually fighting, should not be attacked. Prisoners of war should not be killed. It is prohibited to kill anyone who is tied up or in captivity. Residential areas should not be pillaged, plundered or destroyed, nor should the Muslims touch the property of anyone except those who are fighting against them. Muslims must not take anything from the general public of the conquered country without paying for it. The corpses of the enemy must not be disgraced or mutilated. Corpses of the enemy should be returned. Treaties must not be broken. In Islam, taking one"s life is equal to taking the life of the whole of the mankind. Allah says in the holy Quran: "If any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people"" (Surah Al Ma"idah 5:32) Prisoners are usually taken when a battle is at its height and there is danger that rage may lead the victorious warriors to harm those who have been defeated in order to take revenge. The Prophet, however urged his followers to treat their captives with clemency. He said to them "You are recommended to treat your captives kindly." He also urged his Companions on the day of Badr to be kind to their captives. Accordingly the Companions of the Prophet, peace and blessings be upon him, gave their captive preference over themselves in matters of food. This is the tolerance of Islam and its respect for human dignity. What are the teachings of Islam as regard the prisoners of war? Does Islam grant them freedom, ransom or enslave them to the Muslims? Here, we should again refer to the religious texts and the example given by the Prophet, peace and blessings be upon him. The most direct of these texts is Allah"s saying: "Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens"" (Surah Muhammad 47:4) The Quranic verse thus provides alternatives: either the Muslim commander should free those captives who can not offer ransom either in the form of money or an equivalent number of Muslim captives, or he should ransom his captives for money or for a similar number of Muslim captives. This is what is now known as an exchange of prisoners. That kind of ransoming should be adopted, as it leads to the release of two big groups of people " Muslims and non-Muslims. The Quranic verse does not mention a third choice, namely the enslavement of captives; the Quranic text explicitly forbids it by limiting the choice to only two alternatives " free dismissal or ransoming " without referring to enslavement. Thus enslavement is not involved in the choice. Fighting should be directed only against fighting troops, and not to non- fighting personnel, and this is in compliance with the Quranic verse that reads: "Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors." (Surah Al Baqarah 2:190) Now, ability to create: According to Islam, the power of Allah is not given by anyone. Since, the power of Jesus(A.S.) is given by God, he is not at all God. Allah can give the power to create to anyone. This power was a sign from the Lord to the people. Every Prophets brings such signs. Talking about trinity: I and [my] Father are one.- John 10:30 Now in the verse just before this verse,i.e., John 10:29, it is written-My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father's hand. Now, this is a contradiction in the Bible. And the verse 36:40 of the Qur'an says-'It is not allowable for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming.' This is really scientific and just the opposite of what my opponent wrote. And verse 36:40 is one of the verses pointed out by him. I wish to write more but... I don"t have much time or words to write. Please vote for me.