The doctrine of Twelver Shia is false according to the Qur'an

Damn I was so excited that I got a debate challange, but in the end nope, anyways if you want to debate on the Qur'an being violet or not, sure we can do it now, this debate has been changed to 'Is the Qur'an violent'.In 9:111 It states that if you fight in the way of God you will get to heaven, God willing.Another verse clarifies this easily, how to fight in the way of Allah? 2:190 "Fight in the way of Allah those who fight you but do not transgress. Indeed. Allah does not like transgressors." Self-defence is prescribed in the Qur'an, not what has Con said, he further says that we will get sexy woman if we kill the infidels, which is not true.9:5 : Let’s read the verse in context 9:1-9:5: Freedom from obligation (is proclaimed) from Allah and His messenger toward those of the idolaters with whom ye made a treaty. Travel freely in the land four months, and know that ye cannot escape Allah and that Allah will confound the disbelievers (in His Guidance). And a proclamation from Allah and His messenger to all men on the day of the Greater Pilgrimage that Allah is free from obligation to the idolaters, and (so is) His messenger. So, if ye repent, it will be better for you; but if ye are averse, then know that ye cannot escape Allah. Give tidings (O Muhammad) of a painful doom to those who disbelieve, Excepting those of the idolaters with whom ye (Muslims) have a treaty, and who have since abated nothing of your right nor have supported anyone against you. (As for these), fulfil their treaty to them till their term. Lo! Allah loveth those who keep their duty (unto Him). Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful. (PICKTHAL, Quran 9:1-5) This verse is always quoted out of context, If we read from start it states that there was a treaty, which the Pagans of Arab broke. Therefore Allah gave them 4 months as 9:2 states in order to amend the treaty. Verse 9:4 states that the punishment prescribed in 9:5 is ONLY to those who broke the treaty and NOT to those who abided by the treaty. Therefore the context of 9:5 is of war with the pagan Arabs who broke the treaty yet refused to amend it in 4 months. Further in 9:6 It says “And if anyone of the idolaters seeketh thy protection (O Muhammad), then protect him so that he may hear the Word of Allah, and afterward convey him to his place of safety. That is because they are a folk who know not." (PICKTHAL Translation, Quran 9:6) 9:29 : Quran 9:29 Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued. (YUSUF ALI Translation, Quran 9:29) This verse is referring to the Islamic Concept called “Jizya”, which Shaikh Sayed Sabiq in the Fiqh Alsunna (a commonly used source of fiqh[rulings (Fatwa) of Muslim Islamic jurists]), describes as “the underlying root of the word jizya is jaza, and defines it as “A sum of money to be put on anyone who enters the themah (protection and the treaty of the Muslims) from the people of the book“. Regarding the amount of jizya Shaykh Abu’l-Hasan Al-Mawardi (d. 1058CE) writes in his book Al-Mawardi, al-Ahkam as-Sultaniyyah, Ta-Ha Publishers Ltd. 1996, pp. 209-210: “The fuqaha (Jurists) differ as to the amount of the Jizya. Abu Hanifa considers that those subject to this tax are of three kinds: the rich from whom forty-eight dirhams are taken; those of average means from whom twenty four are taken, and the poor from whom twelve dirhams are taken: he thus stipulated the minimum and maximum amounts and prohibits any further judgement on behalf of those responsible for its collection. Malik, however, does not fix its minimum and maximum amount and considers that those responsible should make their own judgement as to the minimum and maximum. Ash-Shafi’i considers that the minimum is a dinar, and that it is not permitted to go below this while he does not stipulate the maximum, the latter being dependant on the ijtihad (judgement) of those responsible: the Imam, however, should try to harmonise between the different amounts, or to exact an amount in accordance with people’s means.” In conclusion, this verse refers to a non-muslim who doesn’t pay poll-tax in Islamic State and thus does not contribute to the financial needs of the territory. It is generally agreed by the four major Jurists that jizya money is based upon one’s income. We ought also not forget that muslims are also obliged to pay Zakat. 5:32/5:33 : "In order to portray Islam as a wonderful religion, Muslim taqqiyah tacticians(What?!!), including President Obama, will always quote the verse 5:32," "Verse 5:32 is a teaching of mass extermination and genocide. " No the verse is saying that if you kill innocent human being then as if you killed the whole of humanity, and if you save one human being it is as if you saved the whole mankind. The verse further says that if you kill a man who murdered or spread corruption in the land, then you did not kill the whole of humanity, further interprations by the master Tafsir sheikh macmiller, interprates it as his wishful thinking allows. Then shows the punishment of the corrupters. "verse 65:4 clearly approves marriages and sexual copulation with pre-pubescent little girls, who haven't started menstruating yet. " The verse says: "And those of your women as have passed the age of monthly courses" Atleast show what the verses say. "And Muhammad at the age of 50 duly complied with this sanction of Allah by marrying his niece Aisha, only 6 years old." Aisha is not even his niece, this man does not even know what he is talking about. Ibn Abbas clarifies 65:4 "(And for such of your women as despair of menstruation) because of old age, (if ye doubt) about their waiting period, (their period (of waiting) shall be three months) upon which another man asked: “O Messenger of Allah! What about the waiting period of those who do not have menstruation because they are too young?” (along with those who have it not) because of young age, their waiting period is three months. Another man asked: “what is the waiting period for those women who are pregnant?” (And for those with child) i.e. those who are pregnant, (their period) their waiting period (shall be till they bring forth their burden) their child. (And whosoever keepeth his duty to Allah) and whoever fears Allah regarding what he commands him, (He maketh his course easy for him) He makes his matter easy; and it is also said this means: He will help him to worship Him well." Regards.