BeIR/webis-touche2020 huggingface dataset:
Reducing fraud using fake identities.

Anonymous posting can be used to make people believe you are someone who you are not. This can be done in order to acquire money from victims either by establishing a dishonest relationship or offering fraudulent business opportunities.[1] It is also a frequently used tool in child abduction cases, where the perpetrator will pretend to be a child or even classmate to gain enough access to a child in order to make abduction viable. It is estimated that nearly 90% of all sexual solicitations of youth are made in online anonymous chat rooms. Additionally, in the UK alone over 200 cases of meeting a child following online grooming, usually via anonymous sites are recorded.[2] These are enormous harms that can be easily avoided with the removal of anonymous posting online. [1] ‘Online Fraud’. Action Fraud. URL: http://www.actionfraud.police.uk/fraud-az-online-fraud [2] ‘Online child grooming: a literature review on the misuse of social networking sites for grooming children for sexual offences’. Australian Institute of Criminology. URL: http://www.aic.gov.au/documents/3/C/1/%7B3C162CF7-94B1-4203-8C57-79F827168DD8%7Drpp103.pdf
Damaging to freedom of speech.

People are only truly free to say what they wish when they do not have to worry about being personally persecuted, either by peers, strangers, or their government, for what they are saying.[1] Removing the right to post anonymously increases the pressures people feel to post in a particular way, and thus limits the extent to which they can speak freely. [1] ‘Anonymity’. Electric Frontier Foundation. URL: https://www.eff.org/issues/anonymity
Limiting ability of oppressed individuals to seek out help and community.

Anonymous posting means people who are made to feel ashamed of themselves, or their identities within their local communities can seek out help and/or like-minded people. For example, a gay teenager in a fiercely homophobic community could find cyber communities that are considerably more tolerant, and even face the same issues as them. This can make an enormous difference to self-acceptance, as people are no longer subjected to a singular, negative view of themselves.[1] Banning anonymous posting removes this ability. [1] ‘In the Middle East, Marginalized LGBT Youth Find Supportive Communities Online’ Tech President. URL: http://techpresident.com/news/wegov/22823/middle-east-marginalized-lgbt-youth-find-supportive-communities-online ‘Online Identity: Is authenticity or anonymity more important?’ The Guardian. URL: http://www.guardian.co.uk/technology/2012/apr/19/online-identity-authenticity-anonymity
Reducing the extent to which large and powerful organisations can be criticised.

Organisations with lots of wealth and legal power can be difficult to criticise when one’s name and personal information is attached to all attempts at protest and/or criticism. Internet anonymity means that individuals can criticise these groups without fear of unfair reprisal, and their actions are, as a result, held up to higher levels of scrutiny. For example, internet anonymity were instrumental in the first meaningful and damaging protests against the Church of Scientology by internet group Anonymous.[1] Similarly anonymity has been essential in the model for WikiLeaks and other similar efforts like the New Yorker’s Strongbox.[2] [1] ‘John Sweeney: Why Church of Scientology’s greatest threat is ‘net’. The Register. URL: http://www.theregister.co.uk/2013/02/21/scientology_internet_threat/ ‘Anonymous vs. Scientology’. Ex-Scientology Kids. URL: http://exscientologykids.com/anonymous/ [2] Davidson, Amy, ‘Introducing Strongbox’, The New Yorker, 15 May 2013, http://www.newyorker.com/online/blogs/closeread/2013/05/introducing-strongbox-anonymous-document-sharing-tool.html
Limiting ability to experiment with identity.

The ability to post anonymously on the internet means that people can create a new identity for themselves where they will not be judged in terms of what they have done before. This can be particularly useful for people who are attempting to make significant positive reformations to their lives, such as recovering addicts, thereby facilitating self-improvement. Banning anonymous posting reduces individual’s abilities to better themselves in this way.[1] [1] ‘Online Identity: Is authenticity or anonymity more important?’ The Guardian. URL: http://www.guardian.co.uk/technology/2012/apr/19/online-identity-authenticity-anonymity
Reducing cyberbullying.

Stopping anonymity does not meaningfully prevent bullying. Internet anonymity is not essentially to bullying: it can be done through a nearly infinite number of media. Importantly, it is not even essential to anonymous bullying. For example, it is quite simple to send anonymous text messages: all that is required is access to a phone that the victim does not have the number of. It is similarly easy to simply write notes or letters, and leave them in places where the victim will find them. Anonymous posting on the internet is far from the only place where these kinds of anonymous attacks are possible. All this policy does is shifts the bullying into areas where they may be more difficult to monitor. Rather than sending messages online that can be, albeit with some difficulty, traced back to the perpetrator, or at least used as some kind of evidence, bullies are likely to return to covert classroom bullying that can be much more difficult to identify.
Reducing hate speech.

Hate speech will happen regardless. A significant amount of online hate speech is made through accounts under the real life name of the speaker. It is notable that Facebook has required its users to use their real names since 2011,[1] but has still had significant issues with hate speech long after that.[2] The fact is that an enormous amount of hate speakers see what they are saying as entirely legitimate, and are therefore not afraid of having it connected to their real life identities. The fact is that 'hate speech' is localised and culture-dependent. Since the Internet brings many cultures together, hate speech will happen almost inadvertently. Additionally, online hate speech is very difficult to prosecute even when connected to real life identities,[3] so this policy is unlikely to be effective at making those who now would be identified see any more consequences than before. In the Korean example the law was simply avoided by resorting to foreign sites.[4] The similar lack of consequences is likely to lead to a similar lack of disincentive to posting that kind of material. [1] ‘Twitter rife with hate speech, terror activity’. Jewish Journal. URL: http://www.jewishjournal.com/lifestyle/article/twitter_rife_with_hate_speech_terror_activity [2] ‘Facebook Admits It Failed On Hate Speech Following #FBrape Twitter Campaign And Advertiser Boycott’. International Business Times. URL: http://www.ibtimes.com/facebook-admits-it-failed-hate-speech-following-fbrape-twitter-campaign-advertiser-boycott-1282815 [3] ‘Racists, Bigots and the Internet’. Anti-Defamation League. URL: http://archive.adl.org/internet/internet_law3.asp [4] ‘Law on real name use on Internet ruled illegal’, JoonAng Daily, http://koreajoongangdaily.joinsmsn.com/news/article/article.aspx?aid=295...
Reducing currently illegal activity.

Moves illegal activity in harder to monitor areas. Those partaking in planning illegal activity will not continue to do so if hiding their identities is not possible. Instead, they will return to using more private means of communication, such as meeting in person, or using any online services that do guarantee anonymity such as TOR. While this may make planning illegal activity more difficult, it also makes it more difficult for law enforcement officials to monitor this behaviour, and come anywhere near stopping it: at least under the status quo they have some idea of where and how it is happening, and can use that as a starting point. Forcing criminals further underground may not be desirable. The authorities in cooperation with websites are usually able to find out who users are despite the veil of anonymity for example in the UK the police have arrested people for rape threats made against a campaigner for there to be a woman on UK banknotes.1 1 Masters, Sam, 'Twitter threats: Man arrested over rape-threat tweets against campaigner Caroline Criado-Perez', The Independent, 28, July, 2013, http://www.independent.co.uk/news/uk/crime/twitter-threats-man-arrested-...
Reducing fraud using fake identities.

Similar prevention can be achieved through raising internet awareness. In the case of children, parents taking a more pro-active role in monitoring and controlling their children’s online activities is likely to be more effective than the measures of this policy. Indeed, signalling that they do need to monitor their children can actually put their children in more danger, as there are considerable risks to children online even without anonymous posting. Other kinds of fraud can be similarly avoided by raising awareness: people should be made to realise that sending money or bank details to people you don’t know is a bad idea. In fact, the removal of internet aliases may even encourage people to trust people they don’t know, but do know the real names of, even though that is no more advisable.
Policies should be established which ban the promotion of sexist attitudes in advertising.

Norway and Denmark have already developed policies to restrict sexist advertising1. In 2008, the UN Committee to Eliminate Discrimination Against Women calls upon states to taken action and in particular the United Kingdom government to address this issue.2 In May of 2011 Parliamentary Assembly of the Council of Europe 's Committee on Equal Opportunity for Women made a case for sexist advertising as a barrier to gender equality. In that report standards were presented and methods to cope with sexist advertising were suggested.3In Australia a government advisory board has developed a list of principles to guide both advertising and the fashion industry.4 1 Holmes, Stefanie. "Scandinavian split on sexist ads." BBC news. 2008/April 25 accessed 2011/08/25 2 Object.com. "Women are not Sex Objects." 3 Parliamentary Assembly of 26 May 2011, The Council of Europe.  4 Kennedy, Jean. "Fashion Industry asked to adopt body image code." ABCNews. 2010/June 27
Sexist advertising is profitable

Business has a compelling self interest to make a profit and advertising is integral to that endeavour. The profit from business allows for economic growth without which individual states and the world's economy could not survive. Competition drives the marketplace of products and ideas. And, advertising is the primary method through which those products, services and ideas are made known to the public. When banning is placed upon advertising, the ability to compete and survive in the economic marketplace is threatened. Therefore, the compelling need to make a profit is legitimizes the need for advertising.
Sexist advertising is subjective so would be too difficult to codify.

Effective advertising appeals to the social, cultural, and personal values of consumers. Through the connection of values to products, services and ideas, advertising is able to accomplish its goal of adoption. Failure to make meaningful appeals to audience members seriously diminishes the outcomes of marketing. Since differing beliefs about beauty, body types, sexuality, and gender roles exist across societies and cultures, universal definitions of sexist advertising are too difficult to determine. As an example, biological differences exist between women and what may be considered excessively thin in one society may not be so in another. Any type of censoring calls into questions such as who will censor and how will such censorship be applied. The development of standards could favour cultural imperialism. Therefore, sexist advertising is too difficult to codify. improve this
Any changes in advertising should come from businesses themselves rather than through banning.

Banning requires a legal framework and enforcement mechanism. External organizations interfere with the ability of business to conduct business. Should the social cultural environment change, businesses are likely to respond to the attitudes of their consumers. A recent change in the California Milk Board's website occurred due to public pressure.1 Social corporate responsibility is another possibility which business could embrace if changing social attitudes develop.2Banning is a repressive method which interferes with competition. Self determined methods should be allowed to competitors in the economic marketplace. Therefore, any changes in advertising should come from the business community rather than through banning. 1 Kumar, Sheila. "Milk Board Alters Sexist PMS-Themed Ad Campaign." The Huffington Post. 2011/July 22.  2 Skibola, Nicole. "Gender and Ethics in Advertising: The New CSR." Forbes.com. 2011/August 4
Individuals have a choice and right to respond to ads and their meaning.

Consumers have a choice to expose themselves to advertising through their own personal behaviour. Advertisements can be ignored by the consumer and deleted at will. Interpretation of the ad depends on the attitudes of the receiver. The purchase and consumption of beauty products is the personal choice of a buyer. How ads attract and influence is determined by individual beliefs and values of the audience member. Some feminists believe that institutional power structures set up a "victim" mentality in women and fail to empower them by placing dependence upon power structures to make choices for women.1 If consumers wish to embrace the ideals or values represented in ads, this should be their choice. Therefore the right to self determine one's consumer behaviour should be left to the individual. 1 Thomas, Christine. "The New Sexism." Socialism Today, Issue #77. 2003/September improve this
Sexist advertising is harmful to society, especially women.

Sexist advertising reflects current social attitudes. Attitudes and perceptions are based on culturally specific values and beliefs. It is difficult to determine a universal definition of harm and sexist advertising to determine if harm occurs. Some studies have been questioned regarding their rigor in examining the direct link from advertising to violence against women.1Violence to women is not debatable but the cause of that violence is. In addition, studies related to body image and beauty are often restricted to those sharing certain genetic characteristics yet biological differences exist between women. What is an idealized body image exactly? Some current advertising has broadened images of women to include a variety of body types, cultures, and ages to define beauty outside traditional stereotypes. Advertising also portrays women in roles of power and success and not always as sex objects as claimed. 1 Young,Toby. "The Home Office report on child sexualisation is a 100-page Cosmopolitan article." Telegraph.com. 2010/February 26
Since advertising is pervasive in mediated messages, it has the power to influence social attitudes.

All types of messages are prevalent and advertisements do not possess any more influence than news or entertainment programming. Advertising is simply integral to pubic space messages and represents the increase of all messages through the advancement of technologies. Advertising is also necessary to support all of types of other mediated messages like news, politics, and entertainment. Additionally, due to the overload of messages of all kinds, consumers learn to screen out and limit their reception of information. Through technology, a viewer can eliminate advertisements from program content.
Policies should be established which ban the promotion of sexist attitudes in advertising.

Policies which ban will interfere with business practices, restrict free expression, and be are difficult to standardize. If ads do not sell, they will be rejected and when ads are effective they are likely to continue in pursuit of gaining consumers. Business has the right to set business practices which work for them. Restricting the content of advertising restricts free expression. In fact, Sweden rejected a ban on sexist advertising because it was believed to restrict free expression.1 1 Holmes, Stefanie. "Scandinavian split on sexist ads" BBCNews
Sexist advertising is profitable

Although business has a compelling self interest to make a profit and advertising is integral to that endeavour, business does not necessarily sacrifice its profit when curbing sexist advertising. If messages are harmonizing with social attitudes, then advertising which appeals to the greater good of gender equality does not necessarily harm but could enhance business credibility. The Benneton ads have often embraced a social consciousness to promote the public good while making a profit. The affirmative has acknowledged that for advertising to be effective they have to connect to values held within the community. As more awareness develops about the negative influence of sexist advertising, business is likely to benefit from the banning of sexist ads.
Sexist advertising is subjective so would be too difficult to codify.

Although there is a claim that sexist advertising is to difficult to codify, such codes have and are being developed to guide the advertising industry. These standards speak to advertising which demeans the status of women, objectifies them, and plays upon stereotypes about women which harm women and society in general. Earlier the Council of Europe was mentioned, Denmark, Norway and Australia as specific examples of codes or standards for evaluating sexist advertising which have been developed. improve this
Any changes in advertising should come from businesses themselves rather than through banning.

Even though some businesses have responded to public opinion, there are sufficient international commitments which address gender inequality in all societies. The Universal Declaration of Human rights and subsequent conventions have acknowledged the overwhelming need to set policies and practices into motion which deal with the rights of women and children. Waiting upon the private sector to respond to needed changes in social attitudes which demean certain groups of citizens, is to slow, too inefficient, and until actions are taken does not solve the inherent problems we have discussed. Eating disorders, diminished self images, and the promotion of women as sexual objects has immediate harms for women and influences the socialization of children. Men as well suffer from stereotypes about attractiveness, body images, and sexuality. Therefore problems created from sexist advertising need to be addressed now rather than around the hope that business fuelled by its concern for profit will take appropriate action to create and design ads that avoid sexist advertising. Advertising campaigns need to be planned with standards in mind not simply wait for public response when ads have be found offensive. The California Mild board example you provide illustrates this after-the-fact approach. improve this
Individuals have a choice and right to respond to ads and their meaning.

It is true that individuals do have the right to consume media and have some power over how they perceive and respond to media. However, since the nature of advertising is always planned for public consumption, then ads contribute to existing attitudes inside a person. When slaves in the U.S. were marketed and sold according to the content of advertising, a social system was being perpetrated. When the injustices of slavery were acknowledged both the business and the marketing of slaves ceased to exist. When the greater social good of justice is held over individual choice, social good should prevail. Advertising which demeans the value of certain groups of citizens is not appropriate for the public marketplace. Although Individual choice and freedom of choice are to be valued, public messages by the nature of their public audience, must serve the greater society. Pornography in the public airways is often regulated and banned because it is seen as potentially harmful to women and children of a society. Due to the public nature of advertising then, the greater society has a more important right than that of individuals. improve this
Sexist advertising is harmful to society, especially women.

Sexist advertising harms women through objectification and diminishing of self-image. The United Nations Convention to Eliminate Discrimination Against Women (CEDAW) links stereotypes about women to prejudice based on gender.1 Through visual and verbal messages women are portrayed as subservient to men. Women are seen increasingly as sex objects and these ads legitimize violence against women.2 Sexist advertising also harms women's self-image by portraying an ideal stylized body.3 The implied message is that consumers should seek to acquire these images even if they are contrary to the reality of body types and features. Eating disorders and obsessive beauty products consumption results in order to attain ideal beauty images presented in the media.4 Sexist ads also harm men through stereotyped images of masculinity.5 1 Object.Org. "Women not Sex Objects." 2011/ August 24  2 Newswise.com. "Study Find Rise in Sexualized Images of Women." 2011/08/10 3 Kilbourne, Jean. "Beauty... and the Beast of Advertising"
Women have a right to be free of stereotyping.

Women's rights to be free from stereotyping, prejudice, discrimination and objectification should be a matter of deep concern as they infringe on human rights related to gender. Advertising messages influence younger generations as well as send stereotypical images of men. As a result the objectification and violence against women will continue. Gender inequality and sexual harassment in the work place is not likely to diminish.1 This means that women will continue to suffer from discrimination based upon their gender. 1 Newswise.com, "Study Find Rise in Sexualized Images of Women." 2010
Since advertising is pervasive in mediated messages, it has the power to influence social attitudes.

Adverts occupy more public space than ever before in history. Due to technology, public space is global and ads can been seen around the world, in 2009 the UK became the first major economy where advertisers spend more on internet advertising than on television advertising1. Through such dominance, ads contribute to attitudes and values. Due to their power to influence attitudes within a society, serious attention should be paid to the content of advertising. 1 Sweney, Mark, 'Internet overtakes television to become biggest advertising sector in the UK', The Guardian, 30 September 2009
Some groups of people have less capacity for suffering than most animals

We do not need to justify the moral value of severely cognitively disabled persons, although if we wanted to, we could invoke notions of kinship, and family as providing a justification for acting in an apparently specieist manner.[1] Rather, it is sufficient to highlight the point, that experimenting on humans of any cognitive function, carries with it certain negative externalities. Such persons are likely to have relatives who would be harmed by the knowledge that their loved ones are being used in medical experiments for example. Even in the case of such a person who lacks any relatives, broader society and disabled rights groups could be harmed by a policy that allows treating some disabled persons differently to the rest of our moral community. Such externalities would make experimenting on animals, rather than such persons, both preferable and morally consistent. [1] Fox, M. A., “The Moral Community”, in La Follette (ed.), Ethics in Practice, (Malden, Mass; Oxford : Blackwell Pub, 2007)