""God, as seen through the eyes of the biblical account cannot exist."

I won't lie, your arguments were challenging and well thought out. However we are debating whether or not God can exist as seen through the scriptures. My job in this debate is to simply create a shadow of a doubt to your resolution. I must prove that it is possible, even if narrowly, that God as seen through the bible could possibly exist. "An OMNIPOTENT being has all powers imaginable, and can perform any ACTION. CREATING something more powerful than omnipotent is an action, and therefore possible if one can perform any ACTION. It is not possible to CREATE something more powerful than omnipotent. Therefore, contradiction." Your own definition of omnipotence makes your argument fall apart. You are operating of the assumption that God can only do what is logically possible. However, in the same breath you claim that being omniscient means God's power would transcend all of the physical and metaphysical world. This means that the bibles claims of God's omniscience can still stand because if he is truly omniscient [as you defined it] then he transcends logic. Therefore the God of the bible can still exist. "Psalm 145:3 Great is the Lord, and greatly to be praised; and his greatness is unsearchable." If his greatness is unsearchable as such, this means God cannot "search" (fathom) it, and as such is not omnipotent The butchered interpretation of this passage is unsearchable. This verse comes from a Psalm of King David. The genre of this text is ancient Hebrew poetry. A verbal tool of poetry is Hyperbole. David is using a literary tool which exaggerates to emphasize. It obviously wasn't literal because he continues to describe the unsearchable character of God for 18 verses. It is also common within Hebrew poetry to write a line, and then follow it up with a deeper description of that line. Also, there is nothing in the context of this verse to suggest that David wrote this verse with intention of it being applied to God. In fact, verse one in 145 indicates that David was speaking of himself not anyone else. He was saying that He himself, could not fathom the works of God. "In order for this action of requesting a choice from us to make sense, we would have to have free will to make or not make that choice, which is incompatible with him knowing the future. We certainly haven't "already chosen" all our choices, we don't even know what half of them are!" Foreknowledge does not necessarily constitute an influence in the future. Knowing what will happen does not mean that we are preventing or causing that thing to happen. The sun will rise tomorrow. I am not causing it to rise nor am I preventing it from rising by knowing that it will happen. Consider also, if I put a bowl of candy and a bowl of broccoli in front of my kid, I know for a fact which one is chosen, the candy. My knowing it ahead of time does not restrict my child from making a free choice when the time comes. My child is free to make a choice and knowing the choice has no effect upon him when she makes it. Foreknowledge means that God simply knows what we have chosen to do ahead of time. Our freedom is not restricted by God's foreknowledge; our freedom is simply realized ahead of time by God. Our ability to make another choice has not been removed anymore than my choice of what to write inside the parenthesis (omnipotence) was removed by God who knew I would put the word "omnipotence" in the parentheses before the universe was made. Before typing the word "omnipotence," I reasoned over which word to write. My reasoning was my doing and the choice was mine. "Of course the bible seems to have missed this claim of free will anyway, since elsewhere it declares there is no free will (and thus invalidates all the morality it preaches, since morality is at essence a code of which choices ought be made, which only makes sense if there ARE choices)." Where in the bible does it say that we don't have free will? You have not qualified this claim. IN fact we see a very different picture in Genesis. When Cain begins to become jealous of Abel God (in his compassion)warns Cain of the choice he would have to make. Then the LORD said to Cain, "Why are you angry? Why is your face downcast? "If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it." Genesis 4:6-7 God knew that Cain would have to make a choice and warns him of the consequences. "Some CHOICES exust that have not yet been made. One cannot be CERTAIN (symbolized here as E because C is taken) what will result from CHOICES not yet made. God is CERTAIN what will result. Therefore, contradiction." If God is omniscient as the Bible claims then he can know the decisions not yet made. Your round...