euthanasia

Contention 1: Unreported Euthanasia and Euthanasia without consent. I shall begin by giving you the horrible statistics of Euthanasia. (http://www.ncbi.nlm.nih.gov...) Approximately 900 euthanasia's a year are done without the consent of the one being euthanized and 50% of euthanasizations are done unreported. In 2005, it was reported that 1.7% of the nation's deaths were caused by Euthanasia, a total of 2,410 people. 1 out of every 5 people who receive euthanasia are done without consent. ( Smets T, Bilsen J, Cohen J, Rurup ML, De Keyser E, Deliens L. The medical practice of euthanasia in Belgium and the Netherlands: legal notification, control and evaluation procedures. Health Policy.2009;90:181–7. doi: 10.1016/j.healthpol.2008.10.003.) A study in Belgium reported that 32% were without consent. . Contention 2: The Slippery Slope Argument Keown gives in his slippery slope argument of 2002, that once one form of euthanasia is accepted that other forms, like involuntary euthanasia, to become legal. For my number one example I present the Dutch. In 1987, the Royal Dutch Medical Association had written into law, “If there is no request from the patient, then proceeding with the termination of his life is [juristically] a matter of murder or killing, and not of euthanasia.” However, in 2001 they supported a new law that completely supported a law that would legalize non-voluntary and involuntary euthanasia. (Medical end-of-life practices under the euthanasia law in Belgium. Bilsen J, Cohen J, Chambaere K, Pousset G, Onwuteaka-Philipsen BD, Mortier F, Deliens L N Engl J Med. 2009 Sep 10; 361(11):1119-21.) There 2001 law also permitted children from age 12-16 to be euthanized with parental concent! Though the nation does not consider the child at liberty to make the call. (The medical practice of euthanasia in Belgium and The Netherlands: legal notification, control and evaluation procedures. Smets T, Bilsen J, Cohen J, Rurup ML, De Keyser E, Deliens L Health Policy. 2009 May; 90(2-3):181-7) The euthanasia’s in Belgium have doubled since 1998. The involuntary and non-voluntary euthanasia rates have slightly increased from 1.5% in 2001 to 1.8% in 2007. In Flanders the euthanasia numbers have increased from 0.3% in 2001 to 1.9% in 2007. In the graph bellow we can see that the number of euthanasia’s have doubled since 2007 as well. The definition of Euthanasia has actually changed over the years from it being killing in 1950 to a quick and easy death in 1981. In the bellow quote we can see that our perspective has changed to the point that we almost do not even associate death with euthanasia in the definition. ""Have we really forgotten that euthanasia is killing?" From a pre-1950 dictionary: "Mode or act of inducing death painlessly or as a relief from pain." From Webster's Third International Unabridged Dictionary (1968): "1. An easy death or means of inducing one. 2. The act or practice of painlessly putting to death persons suffering from incurable conditions or diseases." From Taber's Cyclopedic Medical Dictionary (1981): "1. Dying easily, quietly and painlessly. 2. The act of willfully ending life in individuals with an incurable disease" (http://www.all.org...) You are also given the healing doctor a killing roll. This can have a huge effect on doctors as it was proved that it has an effect on doctors who are supposed to heal their patients and are now asked to kill. This also gives off a fear of the doctor as in Holland, the elderly are scared of the doctor, because they are scared that the doctor will euthanize them. (http://www.all.org...) We can also see that doctors themselves oppose euthanasia. Physician-Assisted Suicide [euthanasia]: 42% Had both a "religious and nonreligious objection" to physician-assisted suicide 31% Had "no objection" to physician-assisted suicide 21% Had a "nonreligious objection" to physician-assisted suicide 5% Had a "religious objection" to physician-assisted suicide Physician Characteristics: 79% of Asian doctors in the US object to physician-assisted suicide 71% of Hispanic doctors in the US object to physician-assisted suicide 67% of White doctors in the US object to physician-assisted suicide 65% of Black doctors in the US object to physician-assisted suicide 79% of Catholic doctors object to physician-assisted suicide 79% of Muslim doctors object to physician-assisted suicide 75% of Protestant doctors object to physician-assisted suicide 74% of Hindu doctors object to physician-assisted suicide 54% of Jewish doctors object to physician-assisted suicide 39% of doctors with no religious affiliation object to physician-assisted suicide Physicians from the US Midwest are more likely to object to physician-assisted suicide than those from the US South (To Die, to Sleep: US Physicians' Religious and Other Objections to Physician-Assisted Suicide, Terminal Sedation, and Withdrawal of Life Support" (Source: Farr A. Curlin, MD) and (http://euthanasia.procon.org...) Contention 3: Self Ownership and Sickness Consent from a palliative specialist is also very important, but recent euthanasia’s have not been doing so and consenting them. In Belgium, before 2002, all euthanasia cases without concent of a palliative specialist were denied, but from 2002-2007, that number declined from 100% to only 9% as only 19% of all euthanasia cases was a palliative contacted for their opinion. (Same source as the first one used in this round) Now I know that my opponent is against some of these, but this plays a key factor in my slippery slope argument that I will get into next. In 2003, Terri Schiavo recovered from a vegetative state that she had been in for 13 years. She had been dubbed dying, but she began to recover and eventually died on TV. They had removed her feeding tube and she had been without food and water for a few days even when she began to show signs of recovery. This is an event that occurred in the United States and we can see how this can easily go wrong when we try to give someone a peaceful end. In New York, Dr. Dimancescu's program has increased the ability for patients to get out of comas by a total of 91% compared to regular machines which have only 11%. (http://www.nysrighttolife.org...) For this next part I will argue that of self-determination. The reason I say that only those who are faced with death should be able to decide whether or not euthanasia is justifiable for them, but only when they are in the correct state of mind. Those who chose willingly can either be suffering from depression or from that of sickness and that sickness can impair the way they think by forcing an unbearable pain upon them. Under Self-Determination one must first mentally defeat the sickness and then when they are in the correct state of mind then they should be able to make any judgmental decision and it is likely under this case that they would choose life over death. (http://www.vatican.va...) Another anti-Euthanasia advocate is Jeremy Bethem who is quoted saying, " “it is the greatest happiness of the greatest number that is the measure of right and wrong.” (http://www.bmj.com...) This means that we must observe the weight of the individual's value to the comunity verse the needs of that individual. Though the individual may be in pain they are still in the wrong state of mind as I brought up earlier meaning that the person cannot properly think for themselves and have lost the ability to choose between right and wrong as they are attempting to end their lives with no reguards to others. They belong to the collective comunity and because of that the value of them is together a great impact. For this we are reminded of the allusion of For Whom the Bell tolls meaning that we as a society are joined together as one and it's because of that one person missing from society the entire society will feel the loss in everything from emotionally to the person's productivity that the contribute to better the community would vanish and that one person's death and their suicide would harm the entire community. So it maters not the level of pain the person is expierencing as if they kill themselves they would be robbing the community and it in turn harms society.