The Prophet Muhammad PBUH is both Light (Noor) and Human

I am new to this and so was not fully aware of the rules.So I now begin with the evidences.Firstly I shall prove this from the Quran:1) "O people of the Scripture (Jews and Christians)! Now has come to you Our Messenger (Muhammad SAW) explaining to you much of that which you used to hide from the Scripture and passing over (i.e. leaving out without explaining) much. Indeed, there has come to you from Allah a light (Prophet Muhammad SAW ) and a plain Book (this Quran)." Quran 5:15 from the Muhsin Khan translation.Though that which is mentioned between the brackets is not stated in the Quran, it is explained as such by the vast majority of Muslim scholars in their interpretations of the Quran known as Tafseer.Imam At-Tabari, the author of one of the most famous exegesis of the Quran called Tafseer Tabari states in this magnificent piece of work: "قد جاءكم يا أهل التوراة والإنـجيـل من الله نور، يعنـي بـالنور مـحمداً صلى الله عليه وسلم"which translates as: "There has come to you, O people of the Torah and the Gospel, from Allah a Light, what is meant by light is Muhammad peace be upon him."Imam Ar-Razi, author of another famous exegesis called Tafseer Al-Kabeer, states in this work of his:"وفيه أقوال: الأول: أن المراد بالنور محمد، وبالكتاب القرآن "which translates as:"There are different positions about it, the first being that the Light is Muhammad, and the Book is the Qur’an".Tafseer Jalalayn written by Imam Jalal-ud-Deen Mahalli and Imam Jalal-ud-Deen Suyuti whose exegesis is famous state: "قَدْ جَاءكُمْ مّنَ ٱللَّهِ نُورٌ } هو النبي صلى الله عليه وسلم}"which translates as:"{There had come to you from Allah a Light} It is the Prophet Peace be upon him".Ibn Al-Jawzi, a famous Hanbali scholar, states in his exegesis: " قال قتادة: يعني بالنور: النبي محمداً صلى الله عليه وسلم."which translates as: "Qatadah said: What is intended by Light is Muhammad peace be upon him"Al-Alusi, author of the great exegesis Rooh Al-Ma'ani , states in his work: "وهو نور الأنوار والنبـي المختار صلى الله عليه وسلم، وإلى هذا ذهب قتادة" which translates as: "And he is the Light of Lights and the Chosen Prophet: Muhammad peace be upon him. And this is the interpretation followed by Qatadah"The same scholar states in another place in his exegesis: "وكونه صلى الله عليه وسلم رحمة للجميع باعتبار أنه عليه الصلاة والسلام واسطة الفيض الإلٰهي على الممكنات على حسب القوابل، ولذا كان نوره صلى الله عليه وسلم أول المخلوقات، ففي الخبر " أول ما خلق الله تعالى نور نبيك يا جابر " ،وجاء " الله تعالى المعطي وأنا القاسم " وللصوفية قدست أسرارهم في هذا الفصل كلام فوق ذلك"which translates as: "And as for him (Peace be upon him), being a mercy to all is associated to the point that he is the intermediary of the divine emanation to all occurrences from the very start, and that is why his light was the first thing to be created, as stated in the narration "The first thing Allah created was the Light of your Prophet, O Jabir" and also quoted is, "Allah is the Giver and I am the Distributor." And the Sufis, may their secrets be sanctified, have more to say on this matter."So as can be seen, many scholars understood the Light mentioned in the verse to refer to the Prophet Muhammad PBUH.The second verse I present as evidence is Quran 24:35.2)"Allah is the Light of the heavens and the earth. The similitude of His light is as a niche wherein is a lamp. The lamp is in a glass. The glass is as it were a shining star. (This lamp is) kindled from a blessed tree, an olive neither of the East nor of the West, whose oil would almost glow forth (of itself) though no fire touched it. Light upon light. Allah guideth unto His light whom He will. And Allah speaketh to mankind in allegories, for Allah is Knower of all things." Quran 24:35 from Pickthall translation.Qadi Iyyad, a well-known scholar, states in his biography of the Prophet Muhammad PBUH, named Al-Shifa: وقال الله - تعالى - : الله نور السماوات والأرض [ النور : 35 ] الآية . قال كعب الأحبار ، وابن جبير : المراد بالنور الثاني هنا محمد - صلى الله عليه وسلم - . وقوله - تعالى - مثل نوره [ النور : 35 ] أي نور محمد -صلى الله عليه وسلم - . وقال سهل بن عبد الله : المعنى : الله هادي أهل السماوات ، والأرض ، ثم قال : مثل نور محمد إذ كان مستودعا في الأصلاب كمشكاة صفتها كذا ، وأراد بالمصباح قلبه ، والزجاجة صدره ، أي كأنه كوكب دري لما فيه من الإيمان والحكمة يوقد من شجرة مباركة أي من نور إبراهيم عليه الصلاة والسلام . وضرب المثل بالشجرة المباركة . وقوله : يكاد زيتها يضيء [ النور : 35 ] أي تكاد نبوة محمد - صلى الله عليه وسلم - تبين للناس قبل كلامه كهذا الزيت . وقيل في هذه الآية غير هذا ، والله أعلم . وقد سماه الله - تعالى - في القرآن في غير هذا الموضع نورا وسراجا منيرا ، فقال - تعالى - : قد جاءكم من الله نور وكتاب مبين [ المائدة : 15 ] الآية . وقال - تعالى - : إنا أرسلناك شاهدا ومبشرا ونذيرا وداعيا إلى الله بإذنه وسراجا منيرا [ الأحزاب : 45 46 ] الآية which translates as: " And Allah says: "Allah is the Light of the heavens and the earth..." [Surah Noor:35]K'ab Al-Ahbar and Ibn Jubayr said: The meaning behind the second Light is Muhammad, PBUH. And His saying " the Parable of His Light", this refers to the Light of Muhammad PBUH.And Sahl Bin Abdullah said: The meaning is: Allah is the guide of those in the heavens and the earth, then He said: Like the Light of Muhammad when it is lodged in the loins (of his forefathers) like a niche. And the intent behind the Lamp is his heart. The glass is his chest. Meaning as if it is a shining star due to what is in it of belief and wisdom, lit from a blessed tree, meaning from the Light of Ibrahim AS. He makes a comparison with the blessed tree. And His saying: its oil would nearly glow, meaning the Prophethood of Muhammad PBUH is evident to people before he speaks like the oil. And other things are said about this ayah, and Allah knows best.And Allah has called the Prophet PBUH in the Quran A LIGHT and a LIGHT GIVNG LAMP. For Allah has said: "Indeed, there has come to you from Allah a light (Prophet Muhammad SAW ) and a plain Book (this Quran)." Quran 5:15. And He has also said: "O Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and Warner,-And as one who invites to Allah's (grace) by His leave, and as a lamp spreading light." Quran 33:45-46."Imam Baghawi writes in his exegesis concerning this verse: فقال بعضهم: وقع هذا التمثل لنور محمد صلى الله عليه وسلم، قال ابن عباس لكعب الأحبار: أخبرني عن قوله تعالى: { مَثَلُ نُورِهِ كَمِشْكَاةٍ } فقال كعب: هذا مثل ضربه الله لنبيه صلى الله عليه وسلم، فالمشكاة صدره، والزجاجة قلبه، والمصباح فيه النبوة، توقد من شجرة مباركة هي شجرة النبوة، يكاد نور محمد وأمره يتبين للناس ولو لم يتكلم أنه نبي كما يكاد ذلك الزيت يضيء ولو لم تمسسه نارwhich translates as: "The Parable of Allah's Light is the Light of Muhammad PBUH in the loins of his forefathers"Other scholars who gave the same interpretation are: Ibn Jarir al-Tabari in his Tafsir, Suyuti in al-Durr al-Manthur, Zarqani in Sharh al-mawahib and al-Khafaji in Nasim al-Riyad.So as can be seen there are TWO verses in the Holy Quran that state the Prophet Muhammad PBUH is indeed Noor (Light).In the next round I shall bring evidence from the Hadith.