Muslim women are seen as equals to Muslim men in the Qu'ran.

Now I don't want you to forfeit just because of the confusion I caused with my wording mistake. I'd rather lose to you knowing you gave it your all than win with your intentional help. "Mostly would be a completely different topic. I might even agree with it. Although, the references which litter the Koran almost all consistently give women's worth to be exactly half that of a man. ...You need two men for something and don't have them you can use four women or one man and two women." While that's a good point, I think it kind of depends on what it is they are doing, if it is heavy lifting or building or something of the sort that's not really showing they are half the worth, just that they have half the strength, which I honestly agree the majority of women do. "You could have made the argument anything you'd want. But as it stands it is absolutely false. They may be seen as equals in many place of the Koran but that can't and doesn't win the argument for you." And that is my fault, which I am completely willing to take the blame for. I guess the most that I can do now is restate my argument really seeing as I messed it up for myself anyways. For Muslim men and women - for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in charity, for men and women who fast (and deny themselves), for men and women who guard their chastity, and for men and women who engage much in God's praise - for them has God prepared forgiveness and great reward. (Qur'an 33:35) And those who launch a charge against chaste women, and produce not four witnesses (to support their allegations), flog them with eighty stripes; and reject their evidence ever after: for such men are wicked transgressors(Qur'an 24:4) Qur'an 24:31 "And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty except what (must) appear; that they should draw their veils over their bosoms and not display them except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their women, or the slaves whom they possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments." This about modesty, not control. Shielding your body allows only for people to focus on your intellect and personality. Many believe the hijab is mandatory, this is false, it is only suggested. O believers! It is not lawful for you to consider women as a part of your inheritance and retain them against their will in order that you may force them to give up a part of the dowry you have given them, unless they are guilty of proven fornication. Treat them with kindness even if you dislike them; it is quite possible that you dislike something in which Allah has placed much good (Qur'an: 4:19) If you wish to marry another wife in place of the one you already have, do not take back anything of what you have given her even if it be a heap of gold. Would you take it back through slander and open sin (accusing her unjustly)?[20] And how could you take it back when you have enjoyed conjugal happiness and she had taken from you a firm pledge of marriage?[21] (Qur'an: 4:20-21) If any of your women are guilty of fornication, ask for four reliable witnesses from among yourselves against them; and if they testify and their guilt is proved, confine them to their houses until they die or Allah opens some other way out for them.[15] And the two, whether married or unmarried, who are guilty of this offense, punish them both. If they repent and mend their ways, leave them alone. Surely Allah is the Acceptor of Repentance, Merciful.[16] (Qur'an: 4:15-16) Islamic law makes no demand that women should confine themselves to household duties. In fact the early Muslim women were found in all walks of life. The first wife of the Prophet, mother of all his surviving children, was a businesswoman who hired him as an employee, and proposed marriage to him through a third party; women traded in the marketplace, and the Khalifah Umar, not normally noted for his liberal attitude to women, appointed a woman, Shaff'a Bint Abdullah, to supervise the market. Other women, like Laila al-Ghifariah, took part in battles, carrying water and nursing the wounded, some, like Suffiah bint Abdul Muttalib even fought and killed the enemies to protect themselves and the Prophet* and like Umm Dhahhak bint Masoud were rewarded with booty in the same way as the men.