Quran has contradictions and discrepencies.

1. Treating Non-Muslims-"Many of the People of the Scripture long to make you disbelievers after your belief, through envy on their own account, after the truth hath become manifest unto them. Forgive and be indulgent (toward them) until Allah give command. Lo! Allah is Able to do all things." 2.109"Allah warned His believing servants against following the ways of the People of Book, who publicly and secretly harbor emnity and hatred for the believers, and who envy the believers, while they recognize the virtue of the believers and their Prophet . Allah also commanded His believing servants to forgive them and to be patient with them, until Allah delivers His aid and victory to them. Allah commanded the believers to perform the prayer perfectly, to pay the Zakah and He encouraged them to preserve the practice of these righteous deeds." Ibn Kathir-"O you who believe! Verily, the Mushrikin are impure. So let them not come near Al-Masjid Al-Haram after this year; and if you fear poverty, Allah will enrich you if He wills, out of His bounty. Surely, Allah is All-Knowing, All-Wise. Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger, and those who acknowledge not the religion of truth among the People of the Scripture, until they pay the Jizyah with willing submission, and feel themselves subdued." 9.28-29"Allah commands His believing servants, who are pure in religion and person, to expel the idolators who are filthy in the religious sense, from Al-Masjid Al-Haram. After the revelation of this Ayah, idolators were no longer allowed to go near the Masjid. This Ayah was revealed in the ninth year of Hijrah. The Messenger of Allah sent `Ali in the company of Abu Bakr that year to publicize to the idolators that no Mushrik will be allowed to perform Hajj after that year, nor a naked person allowed to perform Tawaf around the House. Allah completed this decree, made it a legislative ruling, as well as, a fact of reality." Ibn KathirSo one verse is about the People of the Book and another one is about mushrikun (idolators). No contradiction here. As I said, read few verses before and after.2. The Days-"Say (O Muhammad, unto the idolaters): Disbelieve ye verily in Him Who created the earth in two Days, and ascribe ye unto Him rivals? He (and none else) is the Lord of the Worlds. He placed therein firm hills rising above it, and blessed it and measured therein its sustenance in four Days, alike for (all) who ask; Then turned He to the heaven when it was smoke, and said unto it and unto the earth: Come both of you, willingly or loth. They said: We come, obedient. Then He ordained them seven heavens in two Days and inspired in each heaven its mandate; and we decked the nether heaven with lamps, and rendered it inviolable. That is the measuring of the Mighty, the Knower." 41.9-12You need little knowledge of Arabic to understand it. The verses of 11 and 12 use the adverbs "thummah" and "fa" which imply consecutiveness of action. Neither of these two are used in verse 10 (the only one which mentions four days) which instead uses the adverb "wa" implying parallel, or "overlapping" actions. In other words, the grammar tells us that the four days mentioned in verse 10 are a continuation of the two mentioned in verse 9. The four days of "measuring the earth's sustenance" refers to the two days of the creation of the earth in addition to the two days of the "spreading out of the earth's features.Ask any orietalist. You don't add first 2 to the 4, it is just in the 4.3. Able to do all thingsFirst thing you need to understand "actions" of God does not contradict to attributes of God. If you ask how we know this, God tells us in the Quran. For example God is Eternal, therefore God does not die, or commit suicide. God is All-Seeing, so God does not become blind. God is All-Knowing, so God does not become ignorant. The verse 6.101 is answer to people who says God has sons and/or daughters (offspring). "child is the offspring of two compatible spouses. Allah does not have an equal, none of His creatures are similar to Him, for He alone created the entire creation." Ibn KathirBy definition God is One, therefore He has no offspring or spouse or any partner.4. Time PeriodsIf you agree with the statement "Time is relative" then you cannot object to these verses. But if you are going to object, I will answer in next round. 5. ForgivingThe 4.110 is talking about people who does wrong and then seek forgiveness (and they receive forgiveness). And 4.168-170 is speaking about the people who reject God and still in the position of rejection (who does not believe in God and does not seek forgivenes). Both are two different issues.6. So what was it? Dust? Water? Clay?All of them. Why are you taking them separetly. What is the clay? Oh no, it is soil, dust and water!"Two of the crucial components for the origin of life - genetic material and cell membranes - could have been introduced to one another by a lump of clay, new experiments have shown.The study of montmorillonite clay, by Martin Hanczyc, Shelly Fujikawa and Jack Szostak at the Massachusetts General Hospital in Boston, revealed it can sharply accelerate the formation of membranous fluid-filled sacs." http://www.newscientist.com...In case if you don't know you are using Pickthall Translation. And I am very dissapointed of your "infinitly" poor argument. All you have done is asking to Sheikh Google and then copy and paste. I call it Copy-Paste Argument. You have done no reasoning, no checking with any scholars or any orientalists. Even Sarah Palin could do better (It is a joke).Go to http://alim.org... you can get translations, tafsir and many other things to build up an argument (real argument). And if you need any literature on issue, just ask I will provide you with them.Thank you for reading.