Nicean Trinity against Socinus' Trinity

I am happy that Lipricona desired to discuss and debate with me. (A) This is my explication of Mark 12:28-29: According to the context( v. 28-27), religious teachers debates with Christ but Christ answers them with all wisdom and knowledge. Christ said to a certain scribe who uttered a wise reply to him that he's not far away from God's kingdom. From that on no one dared to ask any question to him( seeing that they are content that Jesus held unto the core truths of the Jewish faith ( monotheism and morality towards God and Men). But Christ didn't stopped there. In the temple courts, there he asked a question: "Why do the teachers of the law say that the Messiah is the son of David? David himself, speaking by the Holy Spirit, declared: ""The Lord said to my Lord: "Sit at my right hand until I put your enemies under your feet."" David himself calls him "Lord." How then can he be his son?" Notice that Jesus didn't say in v. 37: " David himself calls him "My Lord". How then can be his son?" but on the contrary he just said " Lord". Why Jesus didn't say "my Lord"? but "Lord"only? Psalm 110:5 LXX says that the one who sits at the right hand of God is "the Lord". So although the "Lord" in Ps. 110:1 is "adoni" the "Lord" in Ps. 110:5 is "adonai". Hence, Jesus Christ is both "My Lord" and "the LORD" according to the same scriptures. The answer to the question of Christ is the "incarnation". John himself wrote that the Word who was God in eternity became human too in time. Also, Paul wrote: "Whose are the fathers, and from whom is Christ according to the flesh, who is God over all, blessed for ever." Ireneaus (ca. 125-202) has Romans 9:5 this way though. So that it's an early textual and patristic evidence that Rom. 9:5 calls Christ " God". As to why Jesus brought up the topic of his divinity after affirming monotheism is because he wants us to know that the deity of the Jewish Shema is not just one person but of plurality specifically of three distinct persons. (B) How could people of those day who were string ardent monotheist believe something like that of the Nicene Trinity? Simple. It is because of these both reasons: it is non-contradictory to Jewish monotheism and it is rooted from Judaic belief system per se. Let me explain. The Jewish Sophiology is there for age-old times. In Proverbs we read that YHWH appointed his own Wisdom to create things. This very Wisdom ( LXX: Sophia) is YHWH's attribute or trait. Wisdom was with God before creation for she* was through whom God will create. This is the scriptural stance regarding God's immanent being and economic activity. So here we have Wisdom as co-Creator with YHWH. Although Wisdom in Proverbs is "personified" ( i.e. treated as if a person) it is now believed that Wisdom is a real person, distinct and living individual, with YHWH per New Testament revelation. Paul explicitly styled Christ as the " Power of God and Wisdom of God" ( Greek: dynamis theou kai sophia theou) in 1 Cor. 1:24. This must be taken literally, Christ is the Power and Wisdom per se of God. How could Paul believe such thing? Simple. It is very logical and coherently biblical: The Son is the Wisdom of the Father per se means that God doesn't need experiential knowledge to make sensible decisions and judgments in a situation because he could make all sensible decisions and judgments in all his activities via his Son ( Luke 11:49-Matt. 23:24, 1 Cor. 1:24-Col. 1:16-17, Heb. 1:3-Wisdom 7:25,26). Both Jesus' claims of Divinity and of Sophiology ensues his Apostles to identify him as the Divine Wisdom in the flesh. The personified attribute in the Old Testament Scriptures had began to be understood as a real person in the New Testament.This fact remains strict monotheism despite of plurality of person within the Jewish Deity. The Son as the Power of the Father per se means God does'nt need his ability to do all things because he has his own Son to do all things ( John 1:3,Col. 1:16, Heb. 1:2,10, Prov. 8:22-30,Rev. 3:14. These fact shows that God is totally unlike us, that he's indeed incomparable to humans( Isaiah 46:5). (C) English: Trinity, Latin: Trinitas, Greek: Trias. This word has two denotations: (1) Group or set of three (2) the no. 3 per se. The early church chose to use the word with definition no. 1 to encapsulate the Biblical doctrine concerning the Christian Deity revealed in the New Testament. The Father, the Son and the Holy Spirit are a " group of three" persons who equally shares the one name "YHWH" and the one title "God". As to how they equally share those appelations is because of their relationship to each other: The Father is the one person who is YHWH and God. He is the only true God ( John 17:3)but the Son is YHWH and God also because he is the Word, Wisdom,Power and Effulgence of the Father. ( John 1:1, 1 Cor. 1:24, Heb. 1:3). The Holy Spirit is YHWH and God too because he is the Spirit i.e. life of both the Father and the Son. The Son and the Holy Spirit share in the one indivisible nature,one name and one title of the Father as his very attributes that is why there is one God not three Gods. SUMMARY: There are three persons who all equally share in one nature( divinity), one title ( God) and one name( YHWH): the Father, the Son and the Holy Spirit, by virtue of their relationship to each other as God, Wisdom, and Spirit. * She- in language, sophia is feminine. This, however, doesn't negate the fact that Wisdom couldn't be Christ because grammatical lexis and theological expressions are not dependent to each other. YHWH himself was called in feminine terms in the Old Testament and that doesn't make him a female. Besides, God himself is without sex i.e. he is neither male nor female but spirit ( John 4:24).