Oneness Doctrine ver Trinity Doctrine

My friend, I was eagerly excited awaiting this round, but I was busy other wise. Anyway, here I'm for round #4. Before I go any further, I want to draw your attention to a statement you made in round #2 about the Holy Spirit being in all believers, which you somehow quoted from 1 Corinthians 6:19. In the book of James 2:19, it is mention, the devils also believe and tremble. Is the Holy Spirit in the devils too? Just asking. :) Now allow me to proceed. Since you don't understand or don't want to understand Matthew 3:17, allow me to take you to these passages of scripture: 1 Kings 8:27, 2 Chronicles 2:6, and 2 Chronicles 6:18 where it is quoted, " The heaven and heaven of heavens cannot contain thee." Well, how big is my God? Let me tell you, he is big enough to fill all space and time, yet small enough to dwell within mankind! Further more, go with me to Acts 9:5, who answered Saul here before he was converted? Again in Acts 11:7-9. What name did Peter mention in verse 8 and what answer did he get in verse 9? My friend, if you can't put these scriptures together and realised it was Jesus all the way, something is definitely wrong. Yet again, Matthew 13:15 was well said. I'm not going to write it out, but you can go ahead and read it. Since John 3:13 didn't make much sense to you, allow me to help you out here if you will. It says, " And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." Let's look at some key words here, " no man," and the Greek letter number, to find it in the Strong's Concordance is G 3762. It means none, nothing, not even ( man, woman or thing ) etc. Well, if Jesus could make this statement, how did the other two according to your doctrine got into heaven? Further more, Jesus went on to say, " even the Son of man which is in heaven." Now tell me, how could he be on earth, and yet still in heaven? My friend, that is easy. The body of Christ was the dwelling place for the Holy Ghost, which could have also been considered as heaven. Acts 7:48 & 17:24. God dwelleth in temples not made of hands. I don't know what Concordance you are looking into, but allow me to help you out here. In the book of John 1:1 where it is mention, in the beginning was the " word, " meaning the " Logos " in Greek, the letter # is G 3056 & 3004. There you will see it is reference as a verb, and not a noun. In the book of John 14:23 where it is mention, " we will come " unto you, " the Greek letter # for that phrase is G 2064. There you will see it mention as " a middle voice of a primary verb. " In the English language, it is known as an intransative verb. Informal meaning " I. " In other words, it's known as a figure of speech, and should not be looked at as a literal term. The term " LORD " or ( JEHOVAH ) does mean, " The self existing one, or the eternal one." If you check the Strongs Concordance under the Hebrew letter # 3068, you will see it there. The term " I AM, " means to exist, and if you look under the Hebrew letter # H 1961, you will find it there with other definitions. By the way, in the book of John 8:58, didn't Jesus made a statement to the Jews in relation to that same phrase in letting them know, he is the JEHOVAH of the Old Testament? :) Check it out! In the book of John 14:8-13, this scripture does not place Jesus as being distinct at all within the Godhead. What you are trying to do here is divide the Godhead. Let's go to the book of Colossians 2:9. " For in him dwelleth all the fullness of the Godhead bodily, " and not him in the Godhead as the triniterians believe. So this argument you are bringing here makes no sence. Note again, In him dwelleth all the fullness of the Godhead, not some! As the triniterians believe, If they were distinct from each other, they themselves won't be fully God! In the book of Acts 20:28, it states, " Take heed therefore unto yourselves, and to the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God which he hath purchased with his own blood. Note here, the writer is drawing fererence to Jesus, because he's the one who shed his blood for our sins. Again, in the book of Acts 9:15 & Acts 22:14, I draw reference to these two scripture verses, because together, they depict Jesus as the God of the Fathers of Isreal of the Old Testament in relation to Exodus3:15. I can go on and on, but for now, I'll turn it over to you. God bless.