There is no such law as the "Law of Silence" in the Bible. Silence is just that, Silence.

"Law of Silence" Proof Texts Moses and the Priesthood The passage that is dragged out most frequently by the "Law of Silence" proof-texters is found in the epistle to the Hebrews. It is a verse pertaining to something Moses didn't say, and from which an unwarranted conclusion is drawn. Hebrews 7:14 For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. The proponents of the so-called "Law of Silence" declare this is "proof positive" that "silence excludes and prohibits." Moses was silent about priests coming from any other tribe than Levi, therefore all other tribes are excluded by silence. Is this a logical, rational, reasonable conclusion to draw from this passage? Let's use the brains God gave us and think this through. Was God silent with respect to which of the tribes would be the "priestly tribe"? No. God SPOKE. God SPECIFIED. The tribe was to be Levi .... and only Levi. "The Lord set apart the tribe of Levi to carry the ark of the covenant of the Lord, to stand before the Lord to serve Him and to bless in His name until this day. Therefore, Levi does not have a portion or inheritance with his brothers; the Lord is his inheritance" (Deut. 10:8-9). See also: Numbers 3:5-10; 8:5-26; 18:1-7. "Thus you shall separate the Levites from among the sons of Israel, and the Levites shall be Mine" (Numbers 8:14). "They are wholly given to Me from among the sons of Israel" (Numbers 8:16). "I am giving you the priesthood as a bestowed service, but the outsider who comes near shall be put to death" (Numbers 18:7). God had made it very, very clear that no one from any tribe other than Levi would ever be allowed to serve in the priesthood. God had SPOKEN. God had SPECIFIED. He was NOT silent. Thus, the tribe of Judah was excluded from serving in the priesthood NOT because God was silent about Judah serving as priests, but rather because He had specified that only those from Levi could serve as priests. This brings us to the Hebrews 7:14 passage. Judah was a tribe "with reference to which Moses spoke nothing concerning priests." Why was Moses "silent" about Judah with reference to priests? Because God had SPECIFIED the tribe of Levi. There was no need for Moses to say anything about Judah for the simple reason GOD HAD SPOKEN. God had specified. Judah is excluded from the priesthood NOT because Moses was "silent" about them serving in that capacity, but rather because God had specified that priests would come solely from Levi. Thus, it is NOT silence that excludes or prohibits, it is specificity. This passage has nothing whatsoever to do with "silence," much less any so-called "Law of silence." When God has SPOKEN, there is no silence. The proof-texters have only succeeded in proving their own ignorance and inability when it comes to sound biblical exegesis. Their wresting and manipulation of this text in a failed attempt to prove an untenable theory is a prime example of the "dogmatic model" of biblical interpretation. It is deplorable, and it is rejected by reputable, responsible scholars of the Word. Noah and the Ark Another example of a complete failure to properly perceive the significance of a biblical account by these "Law of Silence" dogmatists is the narrative of Noah and the ark (Genesis 6-9). God commanded, "Make for yourself an ark of gopher wood" (Gen. 6:14). "Thus Noah did; according to all that God had commanded him, so he did" (Gen. 6:22). "By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household" (Hebrews 11:7). You might wonder, after reading the above passages, how someone could find validation for their so-called "Law of Silence" from this account. They are indeed creative, however. They maintain that since God was silent about any type of wood other than gopher wood, that His silence therefore prohibits and excludes all other types of wood. Thus, if Noah had chosen mahogany instead of gopher wood, he would have been in violation of the "Law of Silence." But, is that true? Is it God's silence Noah would have transgressed, or is it God's specificity? It is obviously the latter. It is not God's silence that excludes mahogany as a suitable wood for the construction of the ark, it is God's specificity that excludes mahogany. God was NOT silent in this example. He had spoken. He had specified. This narrative has nothing whatsoever to do with "silence." Now, if Noah wanted to use PINE to make a scaffolding to aid him in the building of the ark, that would have been acceptable. After all, God said nothing about scaffolding. If Noah had wanted to use mahogany to build a table for the ark, thatwould have been acceptable. After all, God said nothing about scaffolding. If Noah had wanted to use mahogany to build a table for the ark, that would have been a matter of indifference to God. He was silent about tables that might accompany the ark as it floated upon the flood waters. Things that might be used as aids or accompaniments to this venture were left unspecified; God was silent about them. Thus, they were left entirely to the responsible judgment of Noah himself. They were neither proscribed nor prescribed; genuine silence does neither. The "Law of Silence" dogmatists point to this narrative as "proof positive" that instruments of music in the public worship of the church are a soul-damning abomination. How? God said SING .... God said GOPHER .... thus, His "silence" about anything else excludes it. What these proof-texters fail to perceive, however, is that specificity excludes and prohibits only that which would negate, replace or invalidate that which is specified. It does not prohibit or exclude anything which would merely aid or accompany one's compliance with that which is specified. This is pure common sense, as well as a valid principle of interpretive logic. Men use a great many things biblically UNspecified to aid them in their singing of songs, hymns and spiritual songs. Song books with musical notation are held in the hands and before the eyes of those singing. Thus, they are singing and reading at the same time. Is reading excluded because God was silent about it? Some say so. After all, they argue, God never said "sing and read." As bizarre as it may seem, there are actually a few who insist our singing must be from memory (from the heart and mind), and that reading from song books while singing to God is "unauthorized" by the "Law of Silence." A few make the same argument with respect to song leaders, four part harmony, PA systems to amplify the voice, pitch pipes, Power Point projection of songs onto a screen, tapping of the feet during singing (which constitutes a percussion instrument, in their thinking), moving the head in time to the rhythm (which they say constitutes dancing), or instrumental accompaniment of any kind to aid those singing. In all of these cases, however, singing still occurs. The command is NOT negated or replaced or diminished or invalidated in any way. The ark was built of gopher wood, and whether or not Noah used a PINE scaffold or placed a MAHOGANY table in the family quarters in no way altered his complete compliance with what God specified. The same with the specification to sing. Aids or accompaniments in no way change the fact of the full compliance of those who sing. The argument of these so-called "Law of Silence" dogmatists is completely invalid. Is it any wonder the world mocks when they behold the degree of competence (or incompetence, more correctly) of some professing to be "sound scholars" of the Word?!