Jesus is not God

I thank you for your time and effort in this debate. I am sure we will both present confidently our views and opinions :)You stated the verse John 10:30. I should mention that Jesus never directly says "I am God". However, Jesus is God. And here is some of how we know:John 1:1- In the beginning was the Word, and the Word was with God, and the Word was God. John 1:14 - And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.1 John 5:7 - For there are three that bear record in heaven, the Father, the Word, and theHoly Ghost: and these three are one. Now it seems that the problem with all of this is the word that links these thoughts, in this case "one".Bellow is the Greek word for "one" that was used in the translation of the Bible:εἷς ; heis ; hice(Including the neuter [etc.] ἕν hen); a primary numeral; one: - a (-n, -ny, certain), + abundantly, man, one (another), only, This cannot mean in agreeance, or in purpose as you suggested. This word literally means the number "ONE" in Greek.The context of John 10:30 is great. Jesus was being challenged by the Jewish priests and he certainly told them the truth. Jesus said that He and the Father are ONE. This means the same. Also, it states as an occurring theme in the Bible that Jesus never broke the Law, which means that He adopted the concept of "One God". And besides, why would Jesus try to hide His will for us in His word by throwing all of these metaphoric meanings?You also used the passage" "That they all may be one, as thou Father art in me, and I in thee, that they also may be one in us; that the world may believe that thou has sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one; I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and has loved me" (John 17:21-23). " However, you conveniently left out the beginning and end of that chapter. If you read the entire chapter, you will see that Jesus is praying, asking as an example, that all become one(both believers and non- believers). The entire chapter is posted bellow: Joh 17:1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: Joh 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. Joh 17:4 I have glorified thee on the earth: I have finished the work which thou gavest me to do. Joh 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. Joh 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. Joh 17:7 Now they have known that all things whatsoever thou hast given me are of thee. Joh 17:8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. Joh 17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. Joh 17:10 And all mine are thine, and thine are mine; and I am glorified in them. Joh 17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. Joh 17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. Joh 17:13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. Joh 17:14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. Joh 17:15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. Joh 17:16 They are not of the world, even as I am not of the world. Joh 17:17 Sanctify them through thy truth: thy word is truth. Joh 17:18 As thou hast sent me into the world, even so have I also sent them into the world. Joh 17:19 And for their sakes I sanctify myself, that they also might be sanctified through the truth. Joh 17:20 Neither pray I for these alone, but for them also which shall believe on me through their word; Joh 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. Joh 17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one: Joh 17:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Joh 17:24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. Joh 17:25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. Joh 17:26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them. These verses are another symbol of how Jesus and the remainder of the trinity were separated at the birth of Christ.You referenced the verse Genesis 2:24 - "Therefore shall a man leave his father and his mother,and shall cleave unto his wife; and they shall beone flesh" (Genesis 2:24). This time, the word "one" is different. The Hebrew word being used is: אחד'echâdekh-awd'A numeral from H258; properly united, that is, one; or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), +eleven, every, few, first, + highway, a man, once, one, only, other, some, together. Now we understand the differences between meaning. Hebrew and Greek are two very different languages, especially from English. Its almost embarressing to use English as a reference when interpreting the Bible.My references for the translations were "Strong's Bible Number". I also have the original Hebrew and Greek Bible downloaded to my computer (E-Sword).I also should mention: I have the Greek New Testament, and nowhere is it found this extra "a". I even checked your reference and there is no support for this claim beings how I have the original text! Just because your reference says it doesn't mean its true.You used "And behold, one came and said unto him, Good Master, what good thing shall I do that I may have eternal life? And he said unto him, Why callest thou me good? There is none good but one, that is God, but if thou wilt enter into life keep the commandments" (Matthew 19:16-17). "To argue your point that Jesus wasn't equal to God. This is true. Jesus was a part of God, the Father + Jesus + Holy Spirit = God. As I said again, American English cannot ever be used when defining words in the Greek and Hebrew format. Therefore, your information of 'My' cannot be taken in this light. References:E-SwordGreek New TestamentHebrew Old TestamentStrong's Biblical TranslatorI await my opponents response.