Mary is NOT Immaculate Conception ( Scriptural Argument)

1))I believe that Mary is perpetually full of grace. Full means she doesn't lack any grace. Grace means undeserved kindness. Hence, Mary " doesn't lack any undeserved kindness " from the Holy Trinity. But this led to the question of WHAT are those graces given to her? St. Luke didn't specify it. He just recorded Gabriel's greeting: kecharitomene. The autographa reads literally as: Greetings! You who have been graced! Vulgate is not literal translation of kecharitomene but a dynamic equivalence. Kecharitomene is not a title in Greek. Charito in kecharitomene is a VERB ( past participle). The Latin Vulgate translates it as NOUN whereas the english translation of latin vulgate is " full of grace" ( a noun also not a verb like what St. Luke originally wrote). Full of Grace in itself came from the Latin Vulgate not from the Greek MSS. kecharitomene is the Greek word found in Luke 1:26 and it is used by the church in Rome for proof about the dogma of the Immaculate Conception. To find out if this is plausible let's have a little grammar of the said word: ke- present perfect tense ( an action happened in the past that continues up to the present time). charito- grace, undeserve kindness mene-passive participle( Mary Receiver not giver of grace) The Greek literally means " You have been graced". Mary has received grace from God both in the past and in the present. What she has received in the past is just continuing to be in her possession at Gabriel"s greeting. Hence, she is complete of grace at the time of the Annuniciation. NOTE: Jesus experienced the consequences of the original sin. Why? It is because he was " sent in the likeness of sinful flesh" ( Romans 8:3). If Mary is not infected with O.S. then Jesus can't experience pain and death. Original Sin is acquired via a human Father ( Patristics and Scripture) Jesus had no human father. Therefore, Jesus is O.S. Free. 2)) ...my spirit rejoices in God my Savior because he gave a special attention to the humility of his servant. The evidence of this is, look! From now on all generation will count me blessed! " ( Luke 1:47,48). The Greek word "tapein"sis' has two definitions. The literal meaning is " the state or condition of lowliness" and the figurative means" humility". Here's the Latin Vulgate: Magnificat anima mea Dominum, et exsultavit spiritus meus in Deo salvatore meo, QUIA respexit HUMILITATEM ancillae suae. Ecce enim ex hoc beatam me dicent omnes generationes, quia fecit mihi magna, qui potens est, et sanctum nomen eius, Mary acknowledged God as her Savior from " arrogance" and the evidence for this is very contextual: God gave a special attention to her ' humility' as a servant. The opposite of humility is arrogance. Although not uttered by Mary, it is the natural implication of her words...especially as v. 48 explains why is God her Savior( notice the Greek word " hoti"). Mary praised God as her Savior from moral decay especifically in the realm of conceit because this was the same attitude upheld by , first Lucifer and then, Adam but now, in God's sovereignty and grace. The church per se were warned in 1 Timothy 3:6 about this very theme and Philippians 2 also had the same thought which is humility. Animals may not be sinners for they were not sentient soul like us but they were part of the entire creation which is CURSED as St. Paul explicitly affirmed in Romans 8:22 and as the Old Testament confirmed in Genesis 3. That is why animals live by GRACE just as we. Theilogically, it is proper for all of us to suffer and die as a consequence of the original sin per Romans 5:12 and this is to show forth the "Just" attribute/trait of the Holy Trinity. The Holy Angels were not living by grace for they are holy and no fault. They continue to live in holiness because they were ' elected" by the Father after they had chosen him and left all the rest of the rebelled angels for future eschatological judgment as Revelation 20:10. 1 Timothy 5:21 mentioned " the Elect Angels" which were chosen not by grace as humans but by works because of their use of " free will to choose life". THEREFORE, Mary inherited the original sin because she is styled as " Full of Grace" per Jeromes's Vulgate and " had been graced" per Lukan Greek of St. Luke 1:28. again, grace is the sacred scripture was NEVER given to any one who is holy. 3)) Tn what sense was those the "Ark" Holy? It can't mean in the sense of substance because the entire creation is cursed ( Genesis 3). Hence, those are Holy in subjective sense only. The term holiness should be qualified as " to set apart, sacred" to avoid nuances. The Ark of the Covenant in the Old Testament is made of cursed materials (Rom. 8:22) but still, it is considered " sacred or set apart" because it contains " divine stuffs" related to YHWH. Patristics I rejected every patristic support on the I.C. starting A.D. 300 onwards because it is the time where invocation of the saints became existent. Hippolytus believes in I.C. but his argument on typology is wrong. The Ark in the O.T. is not made of "incorruptible wood " but on the contrary, it is corruptible. Hence, Mary as the NT Ark must be a sinner. (Romans 8:22, 1 Cor. 3:12) Origen Believes that Mary has a " SIN": Origen, although he ascribed to Mary high spiritual prerogatives, thought that, at the time of Christ's passion, the sword of disbelief pierced Mary's soul; that she was struck by the poniard of doubt; and that for her sins also Christ died (Origen, "In Luc. hom. xvii").