Is Homosexuality Against the Bible

LeviticusNow this is the greatest part in the BIble that "condems" homosexuality to say that they must be stone to death. (Leviticus 20:13) What people don't know is that during this time there was a great number of Pagans living in the Palestine area. These Pagan Priests were called Kedoshim. What they would do in their practices is cross dress and take on the role of a female. They would even casterate themselves, but where it get's to the highest relivence is during the holy rites they would do anal sex. [3] Leviticu's condeming this practice was not condeming homosexuality, but actually this Pagan religion. It was later misinterperated for the condeming of homosexuality. Leviticus also bans a long list of other things depicted bellow. Now to clear this up this was a Pagen religion of the Canaanites. Now why is this a huge issue you may ask? Throughout the BIble Canaa is give bad name and it is because of the Israelites invasion of the area which was controlled by the Canaanites. [4] The Canaanites were polytheistic and practiced this religion and the Israelites tried to condemn the religion by outlawing their Priests practices in Leviticus 20:13. My opponent is also incorrect with his interpertation here as he provides no evidence stating that what I claim is flase, but since he didn't you can extend my arguments across the board. I know that we aren't debating about what was on the chalkboard, but this goes to show you that it's rediculous if you are saying that Gay Marriage is sinful without saying that these other things aren't also against God's will. Let's observe these verses in Hebrew. Ve"et zachar lo tishkav mishkevey ishah to"evah hi. Ve"ish asher yishkav et-zachar mishkevey ishah to"evah asu shneyhem mot yumatu dmeyhem bam. Now let's translate to English.18:22 And as to the masculine, don"t lay on the sex-bed, it is a to"evah.20:13 And one who lays with the masculine on the sex-bed, the two of them do a to"evah; they shall surely die, their blood is in them. Now in the Bible there are a total of 166 references to to'evah. It means wicked man. This was not referencing gay marriage nor gay sex it was referencing the religious rites of the Canaanite Priests. Samuel and David Here I will prove that David loved Jonathan so much to the point to where if Jonathan then it would be the greatest love story in the Bible according to Theologians. “When David had finished speaking to Saul, the soul of Jonathan was bound to the soul of David, and Jonathan loved him as his own soul. Saul took him that day and would not let him return to his father’s house. Then Jonathan made a covenant with David, because he loved him as his own soul. Jonathan stripped himself of the robe that he was wearing, and gave it to David, and his armor, and even his sword and his bow and his belt. ” (1 Samuel 18:1-4)Here we can see that Jonathan loved David more than his own soul. This is something that is extremely important especially since many Christians beleive that the soul is the most important thing that a person owns that is what goes to Heaven or Hell. So the fact that he loved David as much as his own Soul is key here to so an important relationship between the two with this amount of love. “David rose from beside the stone heap and prostrated himself with his face to the ground. He bowed three times and they kissed each other and wept with each other; David wept the more. Then Jonathan said to David, ‘Go in peace, since both of us have sworn in the name of the Lord, saying, “The Lord shall be between me and you, and between my descendants and your descendants, forever. ” ’ He got up and left; and Jonathan went into the city. ” (1 Samuel 20:41-42)Here we can see just how intament the relationship got between these two men. Here they kiss and they indeed knew that this would be the last time that they would see each other as Jonathan would later die in combat. The key part here is that they show that their decendents shall be together showing almost that of a gay marriage, and even sex, between the two. "Saul and Jonathan, beloved and lovely! In life and in death they were not divided; they were swifter than eagles, they were stronger than lions. How the mighty have fallen in the midst of battle! Jonathan lies slain upon your high places. I am distressed for you my brother Jonathan; Greatly beloved were you to me; your love to me was wonderful, passing the love of women. ” (2 Samuel 1:23, 26-27)Here we can continue the furthering of the homosexual relationship as it shows the love between the two men surpassed that then a man and a women. Proving that of a homosexual relation. This is yet another approved example of homosexuality in the Bible any attempt to argue otherwise would be that of arguing that God looked down upon David which was false since God had blessed him and with God being omnipotent we can see that God would've known about the homosexual relationship and would not have gifted David as much as he has. RuthA key part of this debate is to go through the Bible and if I can find any instances where homosexuality is not condemned then I can win the debate on that ground. Do not press me to leave you or to turn back from following you! Where you go, I will go; where you lodge I will lodge; your people shall be my people, and your God my God. Where you die, I will die — there will I be buried. May the Lord do thus and so to me, and more as well, if even death parts me from you! ” (Ruth 1:16-17)Sounds like love to me concidering that we also say many things like this at weddings. We can see that when put into the context of the story we can see that when a man died a woman was unable to inheret the land. A woman without a man had no social standing in that time peroid. Ruth felt a great amount of feeling for Naomi where the Bible says, "Ruth Clung to Naomi" (Ruth 1:14). The Hebrew word for Clung is Dabaq. Though this word is also used for other loving instances, but the one place that it actually appears in the Bible outside of Ruth is that of Genesis 2 when Adam met Eve. Sources2. (. http://www.hebcal.com...)3. Rendsburg, Gary (2008). "Israel without the Bible". In Frederick E. Greenspahn. The Hebrew Bible: new insights and scholarship. NYU Press4. ibid