Oneness Doctrine ver Trinity Doctrine

"In nomine patris et filii et spiritus sancti" - Sign of the Cross (this is not an argument)I would first like to draw attention to the fact that my opponent has pretty much dropped my Early Church Father arguments, and while I have probably raised more arguments than I have IQ points I feel this should be noted.Rerererebuttals:Pro writes "Is the Holy Spirit in the devils too? Just asking. :)"Of course not. The only way to arrive at that conclusion is to ignore all context of James' letter. He is clearly saying faith in God is not sufficient, because even devils believe God exists. Obviously devils are not saved for various other reasons, so they do not have the Holy Spirit.Pro writes "Well, how big is my God? Let me tell you, he is big enough to fill all space and time, yet small enough to dwell within mankind!"Pro is performing exhaustive mental acrobatics to make it appear that the voice came from Jesus and not the sky or whatever most people think when they read that. Tell me, why wouldn't it just say "Jesus said" or something like that, if it was coming from him? Obviously, it wasn't.Pro writes "Further more, go with me to Acts 9:5, who answered Saul here before he was converted? Again in Acts 11:7-9. What name did Peter mention in verse 8 and what answer did he get in verse 9?"I fail to see the relevance of Acts 9:5. Jesus is God, of course he can do that. I don't see what this has to do with the Trinity. Acts 11:7-9 says "(7) I also heard a voice say to me, 'Get up, Peter. Slaughter and eat.' (8) But I said, 'Certainly not, sir, because nothing profane or unclean has ever entered my mouth.' (9) But a second time a voice from heaven answered, 'What God has made clean, you are not to call profane.'". Even looking in your King James Version (which I hate) I see no mention of a name. Problem? Matthew 13:15 was obviously an insult, but I'll let that slide because I called you a heretic through Pope St. Damasus last round, so we're even.Pro writes "Well, if Jesus could make this statement, how did the other two according to your doctrine got into heaven?"Not by ascending, that's for sure.Pro writes "I don't know what Concordance you are looking into,"Well, I sourced it so you should. I don't know what Concordance you're looking into. Why should we trust your judgement when I have sourced my claim and basic grammatical logic is on my side?Pro writes "In the book of John 14:23 where it is mention, " we will come " unto you, " the Greek letter # for that phrase is G 2064. There you will see it mention as " a middle voice of a primary verb. " In the English language, it is known as an intransative verb. Informal meaning " I. " In other words, it's known as a figure of speech, and should not be looked at as a literal term."On some random website which I assume is reliable [1], it is said to be usable literally to refer to "persons". Please explain why you are so confident it is a figure of speech which changes "we will come" to "I".Pro writes "this scripture does not place Jesus as being distinct at all within the Godhead."Then please explain to me how he goes to himself. He quite clearly says "I am going to the Father.". If he is the Father, how is that possible? He also clearly says "Do you not believe that I am in the Father and the Father is in me?", which seems rather pointless if he is the Father.Pro writes "Let's go to the book of Colossians 2:9. " For in him dwelleth all the fullness of the Godhead bodily, " and not him in the Godhead as the triniterians believe."This is the doctrine of the Trinity. Jesus is God. The Father is God. The Holy Spirit is God. Jesus is not a third of God. The Father is not a third of God. The Holy Spirit is not a third of God. It's not like three fractions of God you add together to make one God, they are all God and yet there are not three gods but one God. As the Athanasian Creed says "the Father is God, the Son is God, and the Holy Spirit is God, and yet there are not three Gods but one God.".Pro writes "Note here, the writer is drawing fererence to Jesus, because he's the one who shed his blood for our sins."I agree. What's the point of this?Pro writes "Again, in the book of Acts 9:15 & Acts 22:14, I draw reference to these two scripture verses, because together, they depict Jesus as the God of the Fathers of Isreal of the Old Testament in relation to Exodus3:15."Neither of them mention Jesus.The main theme that I think my arguments have brought up that has not been sufficiently addressed is the distinction between the Father, the Son, and the Holy Spirit. How does Pro explain the distinctions brought up between them if they are all really the exact same? Why even make up those names and not just say "God" in place of Jesus, the Father, and the Holy Spirit whenever they occur? The Doctrine of the Trinity fully accounts for this, but this "Oneness Doctrine" seems not to, at least I haven't yet seen my opponent account for it. I have brought up endless verses pointing out differences, and I'm getting bored of it, so I'll stop with these two verses, Matthew 24:36, which says ""But of that day and hour no one knows, neither the angels of heaven, nor the Son, but the Father alone." (emphasis mine) and Matthew 12:32 which reads "And whoever speaks a word against the Son of Man will be forgiven; but whoever speaks against the holy Spirit will not be forgiven, either in this age or in the age to come.". Should be relatively self explanatory.More Trinitarian Quotes (not really an argument):"There is no subject where error is more dangerous, research more laborious, and discovery more fruitful than the oneness of the Trinity of the Father, the Son, and the Holy Spirit" - St. Augustine"The mystery of the Most Holy Trinity is the central mystery of Christian faith and life. It is the mystery of God in himself. It is therefore the source of all the other mysteries of faith, the light that enlightens them. It is the most fundamental and essential teaching in the "hierarchy of the truths of faith" [GCD 43.]. The whole history of salvation is identical with the history of the way and the means by which the one true God, Father, Son and Holy Spirit, reveals himself to men "and reconciles and unites with himself those who turn away from sin" - (CCC 234)"The Blessed Trinity is the mystery of mysteries, before which even the seraphim veil their countenances singing with astonished wonder their thrice-repeated 'Holy.'" - Matthias Joseph ScheebenSources:1. http://www.blueletterbible.org...