It should be considered morally wrong to kill sentient animals, without consent, for their meat

To clarify, the title is exactly what I meant to put. I'm going to run through my stadard opening. .. Suffering is bad Suffering, in itself, is a bad thing. This can be determined by simply asking any sentient, rational being the question: "in a world where there is only suffering and non-suffering, which would you prefer? " Some may argue that suffering can be good if it means to strengthen character, or if to suffer less in the long-run. However, without any kind of context, with this dichotomy, we can determine that no rational being would ever pick suffering over non-suffering. Thus, suffering is bad (unless there is reason to suffer). Animal suffering is bad Animals that have meat, like humans, have feelings. If it is bad that a human is suffering to an extent, than it is equally that if another animal is suffering to that same extent. It is irrelevant how intelligent the animal is, whether it did something silly to make itself suffer, or how much ‘better’ humans are than other animals (humans are animals too). It is the suffering that is bad, and as to whom or what is suffering is of no consequence. I will now argue that the suffering simply isn’t required. So, specifically, let’s look at Hilal meat were it is a requirement that the animal suffer before death (the slicing of the throat, followed by a draining of blood etc. ). Clearly, the suffering inflicted of zero benefit (religious benefit, to be precise) and could be avoided by putting the animal to sleep beforehand. Thus, when it comes to the mass consumption of animal meat, suffering should never be a requirement in terms of both morality and practicality. Killing animals is morally wrong Let’s say that there was a woman sleeping, and that you found yourself hungry. So, you inject her with a poison that causes her no suffering, but kills her. You then begin to eat her, which was the reason for you killing her. It this moral? Clearly, it is not, because of the imposition on another sentient creature’s life for personal gain. If the woman was killed so that she may suffer less, and that she gave consent in a stable state-of-mind, then that killing could be considered moral, but such was far from the case. Similarly, putting a cow to sleep before killing it is not moral, as it is imposing on its life for personal gain and without consent. Therefore, killing animals for their meat, without consent, under any circumstance, is immoral and should be considered as such. Non-human animals do not have rights This seems to be a favourite counter-argument of my opponents', and it is in fact a straw-man of my position. I will now demonstrate it to be a straw-man. Animals not having rights means that animals do not have basic human liberties (the right to vote, freedom of speech etc. ). However, it is not from having a right that a non-human animal should not receive suffering, rather, it is by experiencing suffering and having humans recognise that it is suffering do we, as humans, have a moral obligation to prevent suffering wherever we see. Suffering, by itself, is always bad, regardless of what or whom is experiencing it. Furthermore, if the non-human animal were put to sleep and killed, then the imposition on life would be immoral as the non-human animal would surely resist death should it have been awake and understanding of the impending death, meaning that it has not consented. With the context of being required to be eaten in order to sustain human life, humans still understand the burdens of suffering and imposition on life they could inflict, therefore it remains immoral to kill a non-human animal for personal gain. Conclusion Killing animals for their meat can bring suffering to the animal, which makes the act wrong. It is also wrong to impose death upon another sentient creature without consent and for personal gain, which should make it immoral even if the animal is asleep (i. e. a lack of pain does not mean that an animal is consenting or that taking advantage of it is justified). It is from human capacity to understand suffering and imposition that we are morally obliged to act in accordance; non-human animals do not have 'rights' per say, but they do have sentience which should be respected.