There exists at least one scientific flaw in the Qur'an

I am aware of that, and aware that the burden of proof depends on you. I deny the claim that I would or thought about resorting to the said argument, as I am aware that it is not fit for a debate.I would generally disadvice against reducing one's ability to debate by imposing self restrictions. But I shall honor my opponent's request and do my best to fulfill the conditions and rules of this debate although that would put him on a disadvantage.A-Semen ProductionI would like to point out that old interruptions are excused, as we had more limited knowledge in the past. Therefore, they are not to be judged whether they were right or wrong, as long as they did the best they can with the more limited knowledge available to them. In Islam, you are rewarded for genuine effort.Now, we can make these two observations:1- The verse would talk about a single human being as the verse says the word "Between"/"Beina". It would have used "And" if they were separate.2- The Quran uses the word "Insan" meaning "Human", so that does not necessarily imply a certain gender.http://quran.com...So the description can be for a certain gender or both of them.I am also surprised that you mention the word "Sperm" and "Testicles". The location of the testes is irrelevant as semen is not created there. Sperm account for less than 5% of the semen [1]. It is ultimately created and stored in the Seminal Vesicle.Kinda funny how you would criticize while make a grave error on the subject.I would like to present you with this hadith related to the topic: Anas b. Malik reported that Umm Sulaim narrated it that she asked the Apostle of Allah () about a woman who sees in a dream what a man sees (sexual dream). The Messenger of Allah (may peace be upon bi m) said: In case a woman sees that, she must take a bath. Umm Sulaim said: I was bashful on account of that and said: Does it happen? Upon this the Apostle of Allah () said: Yes (it does happen), otherwise how can (a child) resemble her? Man's discharge (i. e. sperm) is thick and white and the discharge of woman is thin and yellow; so the resemblance comes from the one whose genes prevail or dominate. Sahih Muslim, Book 3, Hadith 608The word "genes" doesn't actually exist, but a translation is a translation. So we learn from this hadith is that the man's water is white which is semen, and the woman's water is yellow, which is the woman egg.Whether this hadith is miraculous about the yellow discharge is unrelated to the topic. But it gives us a better understanding of the Quranic verse.But can we call them water?"Ejaculate is 90% water. Semen is a milky opalescence, and opaque. Opalescence increases when the ejaculate has a higher concentration of sperm." [2]"Urologists generally say men can't modify the taste of semen. "In healthy men," says Lawrence Ross, M.D., of the University of Illinois, "the composition of seminal fluid is constant because it includes a precise mixture of components necessary to support sperm." If its composition is constant, its taste must be, too.Speaking of its composition, semen is about 96 percent water, plus: ..." [3]Next is the woman, it would obviously reefer to the egg due to the yellow description."a woman’s egg is a single cell — the largest in the human body — composed primarily of water." [4]And like the semen, the color of the egg should be common knowledge for mature people. [5]The main issue is the location. The verse says "Comes out between the backbone and ribcage". In an other word, The fluid resides between the backbone and ribcage before coming out.In order to avoid strawman my opponent must realize that the verse says "Between", not directly "From". As stated before, the storage place for semen is in the seminal vesicle. Looking at an anatomy chart, the seminal vesicles is included within the stated area. Thus the Quran is accurate. Notice that most of the male sexual parts are below the coccyx. http://img41.imageshack.us...; />The ovary is obvious.Also, this hadith shows testicles being vital for fertility was a well known fact: Narrated Sa`d bin Abi Waqqas: Allah's Messenger () forbade `Uthman bin Maz'un to abstain from marrying (and other pleasures) and if he had allowed him, we would have gotten ourselves castrated. Sahih al-Bukhari, Vol. 7, Book 62, Hadith 12 B- Earthquakes and MountainsFirst, I would like to correct my opponet, the correct reference to the verse is Surah 21:31.This is clearly based on misunderstanding of the verse. Verse 78:7 may shed more light on the subject:http://quran.com..."And the mountains as stakes?"It's now known that most mountain ranges are underlain by crustal roots floating atop the hot plastically deforming mantle. The roots grow as a result of compression during plate convergence. [6]So what does have to do with it? The theory of Isostasy which explains the reason of stability of terrain. It is similar to an object floating on water, a part of it will be sank.Isostasy controls the regional elevations of continents and ocean floors in accordance with the densities of their underlying rocks. Imaginary columns of equal cross-sectional area that rise from the asthenosphere to the surface are assumed to have equal weights everywhere on Earth, even though their constituents and the elevations of their upper surfaces are significantly different. This means that an excess of mass seen as material above sea level, as in a mountain system, is due to a deficit of mass, or low-density roots, below sea level. Therefore, high mountains have low-density roots that extend deep into the underlying mantle. [7]So, reading the verse:And We placed within the earth firmly set mountains, lest it should shift with them, and We made therein [mountain] passes [as] roads that they might be guided. (Quran 21:31)We learn that:1- Mountains are set firmly (A more literal word is: "Anchored"), via. underground roots/pegs/stakes.2- That prevents the mountains from shaking. Which would make sense as it would lead to a state of isostasy equilibrium.3- The mountain won't shake, and won't cause us to shake with it.The verb is on the mountain. The Quran never made the claim that mountains prevent exterior sources of quakes or shaking. It only pointed to the fact that they contain roots that would prevent them from shaking, and thus providing a more stabilized environment and prevents disruptions that can be caused by the mountains themselves. Thus there is no inaccuracy.[1] http://menshealth.about.com...[2] http://menshealth.about.com...[3] http://www.psychologytoday.com...[4] http://www.keckmedicalcenterofusc.org...[5] http://www.dailymail.co.uk...[6] http://walrus.wr.usgs.gov...[7] http://global.britannica.com...