Some authentic Hadeeths show that Prophet Mohammad was neither highly moral nor well-mannered

And I also ask Allah, my Lord, the Absolute and the Eternal, to give me good conduct and to make it possible for me to bring the Truth which comes from him in the most delicate form. First of all, I would like to ask Pro whether he could be so lofty to give the actual chains of narrators as well. With the first Hadeeth, he hasn't given an acceptable reference at all. The second one hasn't got a derivation either, but I succeeded to find that it is from Saheeh Muslim - a prominent Hadeeth collector. Until Pro has brought the references of the first Hadeeth, I will not give commentary on it. The second Hadeeth The entire narration is as follows: Muhammad b. Qais said (to the people): "Should I not narrate to you (a Hadeeth of the Holy Prophet) on my authority and on the authority of my mother? " We thought that he meant the mother who had given him birth. He (Muhammad b. Qais) then reported that it was Aisha who had narrated this: "Should I not narrate to you about myself and about the Messenger of Allah (may peace be upon him)? " We said: "Yes". She said: "When it was my turn for Allah's Messenger (may peace be upon him) to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps until he reached Baqi'. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he (the Holy Prophet) entered the (house), and said: 'Why is it, O Aisha, that you are out of breath? ' I said: 'There is nothing'. He said: 'Tell me or the Subtle and the Aware would inform me'. I said: 'Messenger of Allah, may my father and mother be ransom for you', and then I told him (the whole story). He said: 'Was it the darkness (of your shadow) that I saw in front of me? ' I said: 'Indeed'. He struck me on the chest which caused me pain, and then said: 'Did you think that Allah and His Apostle would deal unjustly with you? ' She said: 'Whatsoever the people conceal, Allah will know it. ' He said: 'Gabriel came to me when you saw me. He called me and he concealed it from you. I responded to his call, but I too concealed it from you (for he did not come to you), as you were not fully dressed. I thought that you had gone to sleep, and I did not like to awaken you, fearing that you may be frightened. He (Gabriel) said: Your Lord has commanded you to go to the inhabitants of Baqi' (to those lying in the graves) and beg pardon for them. I said: Messenger of Allah, how should I pray for them (How should I beg forgiveness for them)? He said: Say, Peace be upon the inhabitants of this city (graveyard) from among the Believers and the Muslims, and may Allah have mercy on those who have gone ahead of us, and those who come later on, and we shall, God willing, join you. '"This complete narration was to make the context a little more clear. Furthermore, the Arabic word translated as 'struck' above is لحز, which is even better translated as 'push' and, at the most, 'slap with an open palm' - not a hard, violent slap. According to the Hadeeth, the push made her sore (awja'atni). But in other narration, the struck on the chest of the prophet (pbuh) is always rather metaphorical. To drive away evil. .. - Amir ibn Raba and Sahl ibn Hunayf went out to bathe. Amir took off his woolen robe. He [Sahl] narrates: "I looked at him and I cast the evil eye on him. He went down into the water then I heard a noise coming from him. I called out to him three times but there was no answer. I went to call the Messenger of Allah who came on foot and waded his way in the water. Then he slapped/pushed his chest with his hand, saying: "O Allah! drive away from him its heat and its coolness and its harm. " Then he rose up and said: "If one of you sees something that pleases him in his brother - whether in his person or property - let him invoke blessing for him, for the evil eye is a reality. "(Tafsir ibn Kathir)Similarly, in a narration it states:- Ubbay said: There occurred in my mind a sort of denial which did not occur even during the Days of Ignorance. When the Messenger of Allah saw how I was affected, he slapped/pushed me on the chest. I broke into a sweat and felt as if I were looking at Allah in fear. (Sahih Muslim) My own refuting argumentsSince Pro has not stated whether the burden of proof was upon him only, I suppose it is shared. The Prophet Muhammad (pbuh) said:“Fear Allah wherever you are. And follow up a bad deed with a good deed and it will wipe it out. And behave towards the people with a good behaviour. ” (Recorded in at-Tirmidhi) - (On the authority of Abu Dharr Jundub ibn Junada and Abu Abdul Rahmaan Muaadh ibn Jabal (may Allah be pleased with both of them)He (pbuh) has also said:“I have been sent for the purpose of perfecting good morals. ” (Recorded in al-Haakim)And:“I am a guarantor of a house in the highest part of Paradise for the one who makes his behaviour good. ” (Recorded in Abu Dawood)I find it hard to believe that a man who puts such a high price upon good manners, can be a barbarian or an immoral person of any sort. I await the clarification of the first Hadeeth and perhaps some more.