The Accused is going to Hell (For Rejecting Catholic Dogma)

1)In Matthew 16:18, Jesus used Simon to be “Peter” (the Rock-foundation) where he will build his” church” (called-out-ones). Peter being given the keys of the kingdom of heaven is to be clearly understood as the preaching of the gospel to the Jews, Samaritans and the Gentiles which opened the doors of the kingdom for them. Therefore, we see in Acts 15:7: “. . . Peter stood up and said to them, ‘Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe’” (Acts 15:7). Peter is referring back to Matthew 16:19 when Christ gave him the keys of the kingdom which symbolize escorting new converts in. The keys symbolize preaching and opening the door of the kingdom for converts, we are expecting to see evidence connecting primitive conversion with a spiritual door opening. One can see exactly that in Acts 14:27: “And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles” (Acts 14:27). Again, the keys Peter received in Matthew 16:19 unlocked the door of the kingdom for the early converts through the preaching of the word. It is in that sense that Jesus used Peter as a rock to build His church. The word “build” in Matthew 16:18 to often denote church member growth or multiplication. The Greek verb for “I will build” here is oikodomēs!3; future indicative active which comes from the verboikodome!3;. This word is used in Acts 9:31 in the present participle form for church membership growth or multiplication where we read, “the church throughout all Judea and Galilee and Samaria had peace and was being built up[oikodomoumenē]. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied” (Acts 9:31). It is also used in Romans 15:20 of the spread of the gospel leading to membership growth: “I make it my ambition to preach the gospel, not where Christ has already been named, lest I build [oikodom!3;] on someone else's foundation (Romans 15:20). In 1 Corinthians 3:10 Paul can speak of being a “skilled master builder” in regards to growing or building the church. Peter in 1 Peter 2:5 can compare believers to “living stones [who] are being built up as a spiritual house” (1 Peter 2:5). The Greek term ekkleM2;sia [church] never denotes a physical structure in the NT, but always a community of people. The new temple is not a building of literal stones, but consists of ‘living stones’ (1 Peter 2:5) He has the authority to “permit” or to “forbid” people from entering the kingdom. Isaiah 22:22 (singular): Key of David Matthew 16:19 (plural): Keys of Heaven This singular key of the house of David remained with Jesus Christ himself and is messianic in nature. Revelation 3:7 affirms that Christ holds the key of the house of David: “. . . The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens” (Revelation 3:7). 2) Simon is indeed the Father ( i.e first-source per Mt. 16:15-19)of the Catholic kingdom ( i.e. complete, universal church). This is Petrine honor not Petrine authority ( i.e. Papal Authority). 3) John 21:16 never used the Greek word " Poimonate" at all and hence, your argument is null and void. 4) I don't think this means Papal Primacy of Peter but given the overall scriptural context with Matthew 16, we are only to conclude that this denotes Simon's Honor of being "the Rock". 5) The early church fathers ONLY validates the necessity of submitting to Rome in doctrine not in jurisdiction to avoid heresy.