Jesus Christ is the Savior of Man and Son of God

Debate Accepted. Now, I will begin my opening argument by addressing the resolution. Resolution: Jesus Christ is the Savior of Man and Son of God(As the instigator, Pro had the BoP in affirming this to be true; or at least that there is sufficient biblical evidence. The reason I accepted this debate is because Pro is using the Hebrew Bible (Tanakh) as a source, and, I believe, incorrectly so.)Why Jesus is Not the Son of GodFirstly, the 'son of God' or rather 'Messiah', is a concept directly born from the Tanakh. Verses alluding to a Messiah are outlined many times, but for Jewish people, he is still yet to come. Seeing as the Messiah is itself a Jewish concept, it should not be difficult to see how Judaism is bares considerable authority on answering who is and isn't the Messiah--there is certain criteria that Jesus, just did not meet. Such as: •Failure to build the third Temple, as Ezekiel (see 37:26-28) proclaimed he would. •Failure to bring world peace and an end to conflict, as Isaiah said he would (2:4)In fact, Isaiah wrote this regarding the Messiah:'And he shall judge between the nations, and shall decide for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more.'•Failure to return exiled Jews from other lands Isaiah states this in chapter 43:'I will say to the north: 'Give up,' and to the south: 'Keep not back, bring My sons from far, and My daughters from the end of the earth.'•Not a descendant of King DavidThe Tanakh also states that the Messiah will be descended from King David, but on his fathers side. Verses that allude to thus are:'And there shall come forth a shoot out of the stock of Jesse, and a twig shall grow forth out of his roots.' (Isaiah 11-1)'Behold, the days come, saith the Lord, that I will raise unto David a righteous shoot, and he shall reign as king and prosper, and shall execute justice and righteousness in the land.' (Jeremiah 26-5)'In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called, The Lord is our righteousness.' (Jeremiah 26-6)Note that both of these verses significantly point to happy, and peaceful events.Verse 5 clearly states that the Messiah will 'reign as king', that he will 'prosper', and that he will 'execute justice and righteousness throughout the land.'This is an issue for Christians as Jesus did not reign as king, nor did he prosper, nor did have any authority to execute any extended justice or righteousness. Rather, he was ultimately rejected by many Jews, and died while impaled on a cross at the age of 33.The second verse, also explicitly states how Israel will have peaceful times when the Messiah comes, that it will 'dwell safely.'Sadly it did not, as after the death of Jesus, Israel continued to be under Roman control--finally after a mass revolt, a large number of Jews were forcibly exiled into other lands. 'And I will set up one shepherd over them, and he shall feed them, even My servant David; he shall feed them, and he shall be their shepherd.' (Ezekiel 34-23)'And I will make with them a covenant of peace, (when the Messiah arrives) and will cause evil beasts to cease out of the land; and they shall dwell safely in the wilderness, and sleep in the woods.' (Ezekiel 34-25)'And they shall no more be a prey to the nations, neither shall the beast of the earth devour them; but they shall dwell safely, and none shall make them afraid.' (Ezekiel 34-28)Israel was indeed 'prey to the nations', before, during and after the time of Jesus' death. After the Romans, the following occurred the land of Israel: •Byzantine Rule•Islamic Caliphate Rule•Christian Crusade Occupation •Mamluk Rule•Ottoman Empire Rule•British RuleSo, as can be seen, Israel certainly did fall victim to various occupations and was not particularly a land of relative peace; which even to this day, it is not. •Contradicted the TorahIn the Torah, it states that the Messiah will be a dedicated observer of the Mitzvot (Torah laws.) Also stating that anyone who claims to be a prophet of God, but violates the laws, is indeed a false prophet. (Deuteronomy 13)To provide the full context: 'All this word which I command you, that shall ye observe to do; thou shalt not add thereto, nor diminish from it.''If there arise in the midst of thee a prophet, or a dreamer of dreams--and he give thee a sign or a wonder, and the sign or the wonder come to pass, whereof he spoke unto thee--saying: 'Let us go after other gods, which thou hast not known, and let us serve them'.'Thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams; for the Lord your God putteth you to proof, to know whether ye do love the Lord your God with all your heart and with all your soul.''After the Lord your God shall ye walk, and Him shall ye fear, and His commandments shall ye keep, and unto His voice shall ye hearken, and Him shall ye serve, and unto Him shall ye cleave.''And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken perversion against the Lord your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which the Lord thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee.'As Jesus did fail to fully observe the Torah (he broke the Shabbat, etc.), one can conclude that according to the Tanakh, which is the original Messianic source, that he does not fit the criteria of the Messiah...or even an observant prophet. I believe that in addition to the resolution I have also negated Pros second contention l, which was that Jesus was foretold in the Tanakh, but I will briefly review his others.The Trinitarian Nature of God was referenced in the TanakhActually, there was no Trinitarian nature of God referenced in the Tanakh at all; and any belief that there was can be attributed to misinterpretation and mistranslation.God is very much outlined as a singular being. Deuteronomy clearly states:'Hear O Israel, The Lord our God, the Lord is One.' In fact, the belief in a triune God would've be viewed as blasphemous in Biblical times *and* today in Judaism, which is thus one of the reasons why Jesus was rejected. Isaiah says in chapter 44:6 that: 'I (God) am the first and I am the last and besides Me there is no other.'In terms of further misinterpretation, the Torah (first five books) and the Tanakh were written in Hebrew; so inevitably for Christians some words and prophecies are misunderstood or taken out of context; God in fact has a few names in Hebrew (Elohim, El, Echad/Yechad, Adoshem, HaShem, Adonai, and others.)Pro also states that religions that do not accept Jesus as the son of God, are false, but this is something that they're obligated, as the instigator, to provide more evidence for.