the Qur'an holds more truth and is more advance in a sense than the bible.

i would like to thank my opponent for debating with me thus far but for any statements where my opponent states that this is a mere coincedence or this is somthing that someone can merely see, he is missing the point of this debate the title says that the Qur'an holds more truth than the bible so if it be a mere coincedence or simply seeing it still holds more truth than that of the bible and so there fore unless my opponent can give suffecient evidence that these are wrong then they will be renderd right even if my opponent belives that no divine intelligence incorrperated. 1) 2) these two arguments are stated above as to why they are not related to the topic to this debate. 3) same as 1)2) 3b) once again stated above how this is in no corallation to this debate, and is in no way wrong regardless of whether or not my opponent belives that this is the work of Allah. 3c) once again same as all other arguments above. 3d) There are some serious problems with this translation and the assumptions made therein. To begin with, these verses say nothing whatsoever about the creation of sperm or the creation of anything else. Consequently, they do not inform us of where the creation of sperm takes place. They merely say that the substances under discussion come out form the places being described. The word being used is "yakhruj" meaning "to exit, leave, come out, emerge". It in no way implies anything related to creation or origination. Secondly, the phrase "mï¿½ï¿½' dï¿½ï¿½fiq" (emitted fluid) is not restricted in meaning to sperm but is used in Arabic for both the sperm and the egg. Ibn Kathï¿½ï¿½r, in his commentary on this verse, writes: "It emanates from the man and the woman, and with Allah's permission, the child comes forth as a product of both." Thirdly, the words translated as "backbone" and "ribs" are not understood in Arabic to belong to the same person. Arabs understand the "sulb" to refer to a part of the male body and the "tarï¿½ï¿½'ib" to a part of the female. Ibn Kathï¿½ï¿½r states: "It refers to the ?sulb' of the man and the ?tarï¿½ï¿½'ib' of the woman, which is the area of her chest." He then quotes this interpretation on the authority of the Prophet's companion Ibn `Abbï¿½ï¿½s. This same understanding is given in all the major classical works of Qur'anic commentary. Moreover, the word "sulb" should not necessarily be translated as "backbone". This word has many possible meanings and backbone is only one of them. It is also quite commonly used to mean the loins of a man. This is how it is used elsewhere in the Qur'ï¿½ï¿½n. Allah says: "Prohibited to you (for marriage) are.wives of your sons proceeding from your loins (aslï¿½ï¿½b, the plural of sulb)." [Sï¿½ï¿½rah al-Nisï¿½ï¿½': 23] There can be no problem with sperm coming out from the area of a man's loins. Likewise, when we look at the word being translated as "ribs" (tarï¿½ï¿½'ib, the plural of tarï¿½ï¿½bah) we find that it is used linguistically for the general are of the chest and the abdomen. In al-Qï¿½ï¿½mï¿½ï¿½s, the famous classical dictionary of al-Fayrï¿½ï¿½zabï¿½ï¿½dï¿½ï¿½ it is defined as a number of things: "the bones of the chest or what comes after the two collarbones or what comes between the collarbones and the chest or the four ribs to the right of the chest or the four ribs to the left of the chest or the hands, eyes and feet or the collarbones." Some Companions of the Prophet (peace be upon him) and some Successors had also provided many possible meanings, like the lower ribs and al-Dahhï¿½ï¿½k's statement that it is the area between the breasts and feet and the eyes (a mere indication of centrality). This word clearly has a very broad and diverse definition. It is so ambiguous a word that the Companions of the Prophet (peace be upon him) could not give it a precise definition. Scholars of Qur'ï¿½ï¿½nic commentary have consistently admitted to there being at least three different possible meanings for this word as it is used in the verse. This is an admission that they do not know for certain what the tarï¿½ï¿½'ib are, except that they generally agree it refers to an area of the woman's body. It can apply to any region nearing the ribcage. Therefore, the area of the ovaries, the fallopian tubes, or the uterus can easily fit into the general area that is being indicated by these verses. 4) i must refute this point as i do not have an answer i will now replace this one with another point. new4) While referring to the Sun and the Moon in the Qur'an, it is emphasized that each moves in a definite orbit. "It is He Who created the night and the day, and the sun and the moon. They swim along, each in an orbit. " (The Qur'an, 21:33) It is mentioned in another verse, too, that the Sun is not static but moves in a definite orbit: "And the sun runs to its resting place. That is the decree of the Almighty, the All-Knowing. " (The Qur'an, 37:38) These facts communicated in the Qur'an have been discovered by astronomical observations in our age. According to the calculations of experts on astronomy, the Sun is traveling at the enormous speed of 720,000 kilometers an hour in the direction of the star Vega in a particular orbit called the Solar Apex. This means that the sun travels roughly 17,280,000 kilometers a day. Along with the Sun, and all planets and satellites within the gravitational system of the Sun also travel the same distance. In addition, all the stars in the universe are in a similar planned motion. That the entire universe is full of paths and orbits such as this one, is written in the Qur'an as follows: "By the sky full of paths and orbits." (The Qur'an, 51:7) There are about 200 billion galaxies in the universe, consisting of nearly 200 billion stars in each. Most of these stars have planets, and most of those planets have satellites. All of these heavenly bodies move in very precisely computed orbits. For millions of years, each has been "swimming" along in its own orbit in perfect harmony and order with all the others. Moreover, many comets also move along in the orbits determined for them. The orbits in the universe do not only belong to celestial bodies. The galaxies also travel at enormous speeds in computed, planned orbits. During these movements, none of these celestial bodies cuts across another's path, or collides with another. Surely at the time the Qur'an was revealed, mankind did not possess today's telescopes or advanced observation technologies to observe millions of kilometres of space, nor the modern knowledge of physics or astronomy. Therefore, at that time, it was not possible to determine scientifically that space is "full of paths and orbits" as stated in the verse. However, this was openly declared to us in the Qur'an that was revealed at that time:-because the Qur'an is the word of God. Like many other comets in the universe, Halley's comet, seen above, also moves in a planned orbit. It has a specific orbit and it moves in this orbit in a perfect harmony with other celestial bodies. All celestial bodies including planets, satellites of these planets, stars, and even galaxies have their own orbits that have been determined with very delicate computations. 6) as I stated in num six of my previous argument that if he wanted to establish that they both have their own light then he would have stated that. 7) "Has created man from a clot" (a piece of thick coagulated blood). In the first phase of its development, the baby in the mother's womb is in the form of a zygote, which clings to the uterus in order to take nourishment from the mother's blood. In the picture above is a zygote, which looks like a piece of flesh. This formation, which has been discovered by modern embryology, was miraculously stated in the Qur'an 14 centuries ago with the word "alaq", which means "a thing that clings to some place" and is used to describe leeches that cling to a body to suck blood. RIGHT now i belive the score is 11-2 beacuse i hav proved 11 things wrong with the bible in debate one. And u have only proved 2