Islam is NOT a Religion of Violence

For one, An Arabic word only has one root. The root word for Islam is "al-Silm," which means "submission" or "surrender." There is no disagreement about this among Islamic scholars. al-Silm (submission) does not mean the same thing as al-Salaam (peace), otherwise they would be the same word. Submission and peace can be very different concepts, even if a form of peace is often brought about through forcing others into submission. As the modern-day Islamic scholar, Ibrahim Sulaiman, puts it, "Jihad is not inhumane, despite its necessary violence and bloodshed, its ultimate desire is peace which is protected and enhanced by the rule of law." In truth, the Quran not only calls Muslims to submit to Allah, it also commands them to subdue people of other religions until they are in a full state of submission to Islamic rule. This has inspired the aggressive history of Islam and its success in conquering other cultures. For 2, Merely stating that individuals will be judged as such by Allah does not mean that they have equal rights and roles, or that they are judged by the same standards. There is no ambiguity in the Quran, the life of Muhammad, or Islamic law as to the inferiority of women to men despite the efforts of modern-day apologists to salvage Western-style feminism from scraps and fragments of verses that have historically held no such progressive interpretation. After military conquests, Muhammad would dole out captured women as war prizes to his men. In at least one case, he advocated that they be raped in front of their husbands. Captured women were made into sex slaves by the very men who killed their husbands and brothers. There are four Quranic verses in which "Allah" makes clear that a Muslim master has full sexual access to his female slaves, yet there is not one that prohibits rape. The Quran gives Muslim men permission to beat their wives for disobedience, but nowhere does it command love in marriage. It plainly says that husbands are "a degree above" wives. The Hadith says that women are intellectually inferior, and that they comprise the majority of Hell"s occupants. Under Islamic law, a man may divorce his wife at his choosing. If he does this twice, then wishes to remarry her, she must first have sex with another man. Men are exempt from such degradations. Muslim women are not free to marry whom they please, as are Muslim men. Their husband may also bring other wives (and slaves) into the marriage bed. And she must be sexually available to him at any time (as a field ready to be "tilled," according to the holy book of Islam). Muslim women do not inherit property in equal portion to males. This is somewhat ironic given that Islam owes its existence to the wealth of Muhammad's first wife, which would not otherwise have been inherited by her given that she had two brothers and her first husband had three sons. A woman's testimony in court is considered to be worth only half that of a man"s, according to the Quran. Unlike a man, she must also cover her head - and often her face. If a woman wants to prove that she was raped, then there must be four male witnesses to corroborate her account. Otherwise she can be jailed or stoned to death for confessing to "adultery." Given all of this, it is quite a stretch to say that men and women have "equality under Islam" based on obscure theological analogies or comparisons. This is an entirely new ploy that is designed for modern tastes and disagrees sharply with the reality of Islamic law and history. For 3, In Arabic, "jihad" means struggle. In Islam, it means holy war. The Quran specifically exempts the disabled and elderly from Jihad (4:95), which would make no sense if the word is being used merely within the context of spiritual struggle. It is also unclear why Muhammad and his Quran would use graphic language, such as smiting fingers and heads from the hands and necks of unbelievers if he were speaking merely of character development. With this in mind, Muslim apologists generally admit that there are two meanings to the word, but insist that "inner struggle" is the "greater Jihad," whereas "holy war" is the "lesser." In fact, this misconception is based only on an a single hadith that Islamic scholars generally agreed was fabricated. By contrast, the most reliable of all Hadith collections is that of Bukhari. Jihad is mentioned over 200 times in reference to the words of Muhammad and each one carries a clear connotation to holy war, with only a handful of possible exceptions (dealing with a woman's supporting role during a time of holy war).