God/s exist in GRRMs World of Ice and Fire

Beric's first revival is completely accidental, which means that R'hllor acted independently in this one minor incident or that Thoros and not R'hllor was responsible. Since R'hllor has not acted without the invocation of one of his priests ever before, the more reasonable option is that he does not exist. Hence Beric's first revival makes it likely that R'hllor was not responsible. It is true that only a Red Priest can, as far as we know, revive the dead as was done with Beric. However, the Pro claims that this proves the existence of R'hllor. This is not true. We know that to perform the magic of the Red Priests, one must be trained to do so. We have no evidence that fire magic is taught anywhere outside the Red Temples. Therefore, magic as performed by Red Priests may be unique to them solely because nobody else is taught that particular form of magic. For instance, the Faceless Men of Braavos possess magic that is unique to them, but since Jaqen H'ghar is able to use the Faceless magic, it is clear that the capabilities of the Faceless Men are because of their training, not divine intervention. There is no reason that the Red Priests are any different. The visions are prone to misinterpretation because they are vague. For instance, had Melisandre's vision of Alys Karstark made it clear that she was not Arya Stark, there would have been no misinterpretation. Therefore, the vagueness of the visions does indicate that R'hllor does not exist. The visions Daenerys spots in the House of the Undying and the visions Melisandre sees are different only in the medium that the vision is seen through. The precognitive visions themselves are more or less identical. Hence the precognitive magic of the Undying and the Red Priests are fundamentally the same, just as a paper book copy of A Game of Thrones and a Kindle version of A Game of Thrones are fundamentally the same. And again, there is no evidence that people who do not believe in R'hllor are trained to see visions in fires. Pro countered that R'hllor may not wish to spread his own faith. R'hllor clearly wishes to spread his faith. Melisandre and Moqorro both want conversion to R'hllor, and it is preposterous to believe that these two pious priests do not believe R'hllor wants conversion. The claim that R'hllor does not act directly because it would make a horrible story strengthens my argument that R"hllor does not exist. As R'hllor will never ever act directly for narrative reasons, that means that in-world, R'hllor is a fool or handicapped, or does not exist. There is no proof for the first two possibilities, thus without further evidence the logical position would be that R'hllor does not exist. Pro countered that injustice in trials by combat disprove only the Seven. However, he seems to have accidentally missed my point: "During Sandor's trial by combat, Sandor won though he was guilty of killing Mycah." Sandor's trial of combat in A Storm of Swords invoked R'hllor, and Thoros was involved. But R'hllor let the guilty go free. My point was that even if one accepts the existence of R'hllor, which I do not, there is no evidence that he is transcendent. We know of physical beings with supernatural power, yet we do not know of any transcendent beings. Therefore there is not much of a possibility that R'hllor is transcendent. This argument can be used even if one does not believe in the existence of R'hllor, since I am pointing out that not only is there no evidence that R'hllor exists, there is no evidence that R'hllor is transcendent. I may, however, have phrased my argument in a way that may have brought confusion, and apologize for any misunderstanding. Pro countered that it is possible that R'hllor is a fool, that he does not intervene, or that he is blocked by the Great Other. However, as I stated during Round 2, there is no evidence that R'hllor is a fool or exists at all, or that the Great Other exists. The Pro has not countered this lack of evidence. Therefore, there is still no evidence that R'hllor, or any other deity, exists.