Rom 10:9-10 teaches Lordship salvation

In order to understand this passage I need to: 1.show the audience which I have done in my first post. 2.Show the theme of the passages from 9-11 encompasses a call to action. 3.Show that this passage is not talking about salvation, but for the gentiles not to brag, and the Jews not to think that they are all not Israel that are Israel God chosen, 4.Show what saves and how 5.To tie it all together in my conclusion. What old testament passages are use in this chapter? I have already shown who the audience was, in my first argument, I must show in this discussion the theme of Chapters 9-10. Paul Quotes in Ro. 9:33 As it is written: "Behold, I lay in Zion a stumbling stone and rock of offense, And whoever believes on Him will not be put to shame." Isa 28:16 (believing) (H3) The Greek form of the word (which Paul Used guided by the Holy Spirit) also is a participle and that shows us The Greek participle corresponds for the most part to the English participle, "-ing" which indicates action and this corresponds with Peter use of the same passage. 2Pet 2:8,"and "A stone of stumbling And a rock of offense." They stumble, being disobedient to the word, to which they also were appointed," The word of Jesus echo in LK. 20:9-18 Then He began to tell the people this parable: "A certain man planted a vineyard, leased it to vinedressers, and went into a far country for a long time. 10 Now at vintage-time he sent a servant to the vinedressers, that they might give him some of the fruit of the vineyard. But the vinedressers beat him and sent him away empty-handed. 11 Again he sent another servant; and they beat him also, treated him shamefully, and sent him away empty-handed. 12 And again he sent a third; and they wounded him also and cast him out. 13 Then the owner of the vineyard said, 'What shall I do? I will send my beloved son. Probably they will respect him when they see him.' 14 But when the vinedressers saw him, they reasoned among themselves, saying, 'This is the heir. Come, let us kill him, that the inheritance may be ours.' 15 So they cast him out of the vineyard and killed him. Therefore what will the owner of the vineyard do to them? 16 He will come and destroy those vinedressers and give the vineyard to others." And when they heard it they said, "Certainly not!" 17 Then He looked at them and said, "What then is this that is written: 'The stone which the builders rejected Has become the chief cornerstone'? b 18 "Whoever falls on that stone will be broken; but on whomever it falls, it will grind him to powder." The Holy Spirit does not contradict his given interpretation of the same verse. Both are teaching us to be obedient is believing. When anyone is not obedient, then Jesus becomes to that person a stumbling stone. So the stone of Stumbling implies a person who is not being obedient to the Commands of Christ. Jesus is not their Lord, and that is seen by their action. Rom 10:2 "For I bear them witness that they have a zeal for God, but not according to knowledge." Knowledge is very important, in interpreting vs 8,"But what does it say? "The word is near you, in your mouth and in your heart" (that is, the word of faith which we preach):" Paul were consistent throughout his ministry. He said in1 Co. 1:23, "but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness," What Paul was meaning when he said, "The word of Faith which we preach," What was the word of Faith, but Christ Death, Burial, and resurrection, and our obedience to it. Paul had already told these Christians how to obey the gospel in Chapter 6:3-4, 7, 17 he does not need to tell them again. (H5) Now the word believe in this passage is a verb. Denoting an action. There is an action in this belief. Jesus said Luke 6:46 "But why do you call Me 'Lord, Lord,' and not do the things which I say? What did Jesus Say? in order for him to be our Lord we must Obey, What Action is Paul talking about the same thing, Obey. Notice Believe in your heart the Lord Jesus, but Jesus demands more then just belief, we must obey. All scriptures must harmonize together, they never contradict, Jews in the flesh would never confess Jesus as Lord, but only the faithful Jews would. The word "Lord" in this passage means master. Note Jesus is not your Lord (master) unless you are obedient to his will. in Matt. 7:21,"Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven." Again, Lord always implies obedience. Paul uses this term in 9 "that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation." A non believing Jew would never confess Jesus as Lord, for them to do so would imply being a follower of Jesus This is what that is talking about. this is why in Rom 10:12-13,"For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him.13 "For "whoever calls on the name of the LORD shall be saved." This term "calls on the name of the Lord" is not unique to the new testament. Consider: 1.Gen 4:26, "And as for Seth, to him also a son was born; and he named him Enosh. Then [men] began to call on the name of the LORD." 2.These men in Genesis did not say "Jesus Save me I confess your name", No, these men were worshiping God with sacrifices that were made for their sins, as they called upon his name for forgiveness. Ro. 10:12-13 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For "whoever calls on the name of the Lord shall be saved." This passage is from Joel and was quoted also in Acts 2:21 "And it shall come to pass That whoever calls on the name of the Lord Shall be saved.' Notice Peters response when he was asked in Acts 2:37 "Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, "Men and brethren, what shall we do?" Peter answered, Call on the name of the Lord and you will be saved? in verse 38, No, what Peter said, 38 Then Peter said to them, "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit." Now this is how he responded, and this is defining how one calls on the name of the Lord today. They must be baptized into Christ. "To call on the name of the Lord" which means to: Obey the Gospel in Rom 10:16, "But they have not all obeyed the gospel. For Isaiah says, "LORD, who has believed our report?" The doctrine that they obeyed were stated earlier in verses 3-4, now read Rom 6:17-18, "But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. 18 And having been set free from sin, you became slaves of righteousness." This is the Heart believing into Righteousness Ro. 10:10, "For with the heart one believes into righteousness, and with the mouth confession is made into salvation." Below is the theme of Chapters 9-11 Romans 11:19-20 You will say then, "Branches were broken off that I might be grafted in." 20 Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. So to make these verses teach that all you must do is believe and confess Jesus as Lord and your saved, is erroneous to the core of what Paul is teaching. I have showed context and structure, purpose and reason. Let me ask my opponent 1. What did Paul mean in Rom. 6:7? 2. What doctrine saved them in Rom 6:? 3.In Ro. 10:16 what is obeying the gospel of Christ? 1.http://www.blueletterbible.org...