Lord's Supper/Crackers served in Church is actually not in bible.

Why would my opponent immediately concede that they see no "crackers" served to the people in churches?Let me begin by saying: Con is mistakenly arguing for Pro's side in this debate. The resolution supports the notion that The Lord's Supper/Crackers is not in the Bible. Since my opponent is Con, they should be trying to negate the negative- in proving that it is in the Bible. Yet, If we look at my opponent's first sentence, we can see that they have mistakenly chosen the position of Con, instead of Pro:"Using the bible only, I see no crackers served to the people in church."Therefore, I will argue in place of Con that The Lord's Supper/Crackers is actually in the Bible, to avoid further confusion. In the future, I would please ask my opponent to think carefully before they choose a stance based on the resolution.Firstly, my opponent's Biblical references were used out of context. In Paul's letter to Corinth, he simply addressed the fact that there were divisions amongst the churches. This has nothing to do with communion, or Passover. Although 1 Cor. 11:23-26 refers to how communion should be practiced, it does not refer to what type of bread should be used.By "crackers" I will assume that my opponent is referring to Matzo- the unleavened bread traditionally eaten by Jews during the Passover. In which case, Matzo is used throughout the Bible[1]. Allow me to use logic to prove that Matzo was used by Jesus during the Lord's supper. As one of the three major Jewish feasts, the Passover came complete from God with strict regulations regarding the proper rituals to be observed. Exodus 12:1-28 detailed specifically that the Passover lamb was to be killed at twilight on the fourteenth day of the first Jewish month (12:6). Furthermore, its blood was to be sprinkled upon the lintels of the houses in which the Israelites ate the meal (12:7), and the flesh of the lamb was to be roasted—not eaten boiled or raw (12:8-9).Numerous additional regulations pertaining to the lamb’s preparation, the length of the feast, and various other such facets of the festival could be cited. The one other injunction most specifically pertaining to this discussion is found in verses 15, and 18-20. These verses explicitly state that no leavened bread should be eaten from the 14th day of the month to the 21st day of the month. Verse 15 explains that any person eating leavened bread would be “cut off from Israel” (a phase often implying the death penalty). Verses 18-20 read as follows: "In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even. Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land. Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread." Simply put, God directly commanded Moses to warn the children of Israel that anyone caught eating leaven during the Feast of Unleavened Bread would be punished severely, possibly with death. As we move approximately 1,500 years from the initial institution of the feast, we find the Jews of Jesus’ day bound to the same regulations and specificities as those ancient followers of Moses. In fact, we find Jesus- a faithful Jew “born under the law” (Galatians 4:4), and abiding without sin under that same law (1 Peter 2:22)- adhering to the proper commands of the Law of Moses. On occasion, upon healing leprous people, Jesus instructed those individuals to present themselves to the priest as the Law of Moses commanded (Matthew 8:4; Luke 17:12-14). The Pharisees’ accusations of Jesus’ breaking the Sabbath notwithstanding, Jesus lived perfectly under the Law of Moses. Since He obeyed the Law consistently, when Jesus ate the Passover feast and celebrated the ensuing Feast of Unleavened bread, it is a fact that He would not have used any leaven from the 14th day of Nisan (originally, the first Jewish month was called Abib[3], but its name eventually was changed to Nisan[4]) to the 21st day of that same month, as commanded in Exodus 12:15,18-20. Therefore, it can be determined beyond any doubt that Jesus would have used unleavened bread during the Passover meal. This fact is of utmost importance, since the Last Supper (at which Jesus instituted the Lord’s Supper) often is thought to have occurred on the 14th day of Nisan during the evening of the Passover, marking the beginning of the Feast of Unleavened bread, and negating the resolution. On to Con, who should be Pro. [1] Exodus 12:8, 1 Cor. 11:23-26[2] http://www.spiritandtruth.org...[3] Deuteronomy 16:1-10[4] Esther 3:7