The "one way to heaven" doctrine is wrong

Elijah went to heaven also before Jesus ever existed, Luke Chapter 16 verse 22 says; "And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;" Lazarus also went to heaven and he there is a group of Christians that believe that if someone never heard of Jesus before, no matter how good of a person they are, even babies, they are going to hell, well I am sorry to tell you this "the Christians", and I mean a specific doctrine, not all Christians here, but you are wrong, and I can prove it; Genesis Chapter 5 verse 24 says; "And Enoch walked with God: and he was not; for God took him." Enoch went to heaven, and this was before Jesus ever existed, 2nt Kings Chapter 2 verse 1 says: "And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal." was not a Christian or a Jew, John Chapter 3 verse 16 says: "For God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." So if you know Jesus, you are saved, it also says that he loved the world, not just the Christians; at first glance this seems as if it supports the other side of this debate, but if you actually read 1st John Chapter 4 verses 7 through 8: "7 Beloved, let us love one another: for love is of God; and every one that loves is born of God, and knows God. He that loves not knows not God; for God is love." John"s definition of knowing god loves your brethren. So, if someone never heard of Jesus before, but he loves his brethren (keep in mind, the word for love here actually translates to charity, not romantic love), then he knows god (in other parts of the bible the word "knows" can imply romance, this is not one of them), and if they know god, they are saved, period. Also, they try to say that babies who do not believe in Jesus are going to hell because they were "born in sin", well actually Ezekiel chapter 18 says: "18 The word of the Lord came unto me again, saying, What mean ye that ye use this proverb concerning the land of Israel, saying, the fathers have eaten sour grapes, and the children's teeth are set on edge? As I live, says the Lord God, ye shall not have occasion any more to use this proverb in Israel. Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinned, it shall die. But if a man be just, and do that which is lawful and right, And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbor"s wife, neither hath come near to a monstrous woman, And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment; He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, says the Lord God. If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things, And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbor"s wife, Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination, Hath given forth upon usury, and hath taken increase: shall he then live? He shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him. Now, lo, if he beget a son, that sees all his father's sins which he hath done, and considers, and doeth not such like, That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbor"s wife, Neither hath oppressed any, hath not withheld the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment, That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live. As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity. Yet say ye, why? Doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. The soul that sins, it shall die. The son shall not bear the iniquity of the father; neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. Have I any pleasure at all that the wicked should die? Says the Lord God: and not that he should return from his ways, and live? But when the righteous turned away from his righteousness, and commits iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. Yet ye say, the way of the Lord is not equal. Hear now, O house of Israel; is not my way equal? Are not your ways unequal? When a righteous man turned away from his righteousness, and commits iniquity, and dies in them; for his iniquity that he hath done shall he die. Again, when the wicked man turns away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Because he considered, and turned away from all his transgressions that he hath committed, he shall surely live, he shall not die. Yet says the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? Are not your ways unequal? Therefore I will judge you, O house of Israel, every one according to his ways, say the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die O house of Israel? For I have no pleasure in the death of him that dies, says the Lord God: wherefore turn yourselves, and live ye." So it turns out that when the Jews tried to say that babies could be born in sin, god commanded them not to teach this anymore, so we were not "born in sin".