Jerusalem cannot be neatly or peacefully divided

Dividing Jerusalem would simply draw up battle lines through the city. With layers of neighbourhoods so close, security is a very real concern. Former Prime Minister Benjamin Netanyahu addressed this issue: "We've seen what happens when we leave. It's not an Arab majority. It's Hamas. Let's be very clear. It's an Iranian base," he said. "If we leave here, Hamas comes here. They start rocketing. They don't have to rocket. They can use small arms fire right into every one of these neighbourhoods. Look how intertwined it is." Finally he complained, "It's hard for me to see how people cannot see that instead of being the end of conflict, it would be the beginning of a conflict we cannot even imagine."(16) Nadav Shragai, a foreign affairs analyst, argues: "The moment that we re-divide Jerusalem and divide up the Old City of Jerusalem, we're going to create chaos. Look what's happening in Iraq where mosques are getting blown up and churches are being attacked. Do we really want to put that in the heart of Jerusalem, with Hamas and a Palestinian version of the Taliban?”(17) Giving the Palestinians control over the Temple Mount, the "outlying neighbourhood" next to the Western Wall, will mean that Jews are no longer be able to pray in peace at the Wall, or hold Memorial Day ceremonies or induction ceremonies for paratroopers there; nor will they be able to ensure the safety of the president or prime minister should either wish to participate in such ceremonies. Imagine the street battles in the alleys of Sajiyeh and Beit Hanun, in the Gaza Strip, transferred to the ancient streets of Jerusalem, which today teem with Jews. Think about how bar-mitzvah ceremonies or wedding pictures could be held at the Western Wall, or even plain old visits to place a note in the cracks, if Palestinians "controlled" the area a few hundred meters away.(17) The examples of Rachel's Tomb, which the Oslo Accords turned into a half-abandoned border post on the outskirts of Bethlehem, and 19 years (from 1948 until 1967) years in which Jews were forbidden to visit their holy places, even though the armistice agreement with Jordan ostensibly guaranteed such visits, are pertinent here in demonstrating that religious rights would most likely not be respected in a divided Jerusalem.(17)  Dividing Jerusalem will fail like all divided cities have failed historically. In the city of Nicosia in Cyprus, for example, they decided to build a wall to separate Turkish and Greek Cypriots, but this failed to solve the economic or political aspects of the conflict between the two peoples. And in Berlin, the wall brought no positive results, and was eventually toppled by residents themselves.(18) The idea of dividing Jerusalem between the Israelis and Palestinians presupposes that Jerusalem is capable of a neat division. But it is not. Somehow, any separation of the city into component parts has to recognize that there are myriad economic and cultural links among political adversaries. Moreover, the monuments and shrines of the Old City attract visitors from all over the world: Muslims who want to worship at al-Aqsa Mosque; Jews seeking to pray at the Western Wall; Christians keen to visit the Church of the Holy Sepulchre or follow the Stations of the Cross. Try as one might, it is not possible to count out the lanes of the Old City so that each of them is controlled by only one faith, one ethnicity. Dividing Jerusalem, says Daniel Seidemann, a lawyer and expert on Jerusalem affairs, is "a political impossibility and a historical inevitability. It will take microsurgery, and I'm afraid the politicians will go at it with a hatchet.”(5) For all these reasons dividing Jerusalem would not be a neat, peaceful process but rather a contested and bloody one which would let forth a new conflict on the very streets of Jerusalem.