Resolved: God Exists.

I thank my opponent for accepting this debate as this is my first ever God exists debate so I do hope I do things as expected. I will bring up a few theories as to why God Exists. Contention 1: Ontological Argument. Dating as far back as the Saint Anslem, as this argument has been honnored by philosphers on every side of the spectrum. I shall be definding the version of this argument that was made popular by Alvin Plantinga. His model uses the S5 model and thus is immune to the popular arguments against that philospher Kant has made and hence making Kant's argument void. I shall also argue another point made famous by William CriagThe Argument is bellow. 1. It is possible that a maximally great being exists.2. If it is possible that a maximally great being exists, then a maximally great being exists in some possible world.3. If a maximally great being exists in some possible world, then it exists in every possible world.4. If a maximally great being exists in every possible world, then it exists in the actual world.5. If a maximally great being exists in the actual world, then a maximally great being exists.6. Therefore, a maximally great being exists. [1] Here we can see that we can already see that on face value that it is possible that God exists. Due to this small plausability we can see that at any slight chance proves that there is a God in some reality and hence this reality. In order for Con to disprove God he must show that it is impossible in every possible circumstance. Now as we look at the premise 1 and 2 we can see that God can exist which leads me into my S5 argument. S5: If possibly necessarily P, then necessarily P [2] We can see with this applied to the above portion of premise 1 we can see that God can exist simply with their being a possibility and the only way to negate it would be to show that there is no possible way that God can exist in any given circumstance. When we follow this string of beliefs we can see that since God can exist in other worlds he can exist in reality and thus actually exists. Contention 2: Kalam Cosmological Argument The Kalam Cosmological Argument (which I'll start refurring to as the KCA in order to save space) was created by William Lane Craig and is a simple theory that I have bellow. 1. Whatever begins to exist has a cause.2. The universe began to exist.3. Therefore, the universe has a cause. [3] The first premise is true by the very laws a physics as it is a law of Conservation of Mass as it shows that Matter cannot be neither created nor destroyed. Meaning that the Universe cannot have been spontanously created as Big Bang opponent Flyod has stated. We can also see that things are not spontanous here. Like why doesn't the Earth suddenly expload? This is because the very laws of Physics binds and restrics nothingness so we can see that for one to question the first premise would be to question regualrity. Now let us move on to the second premise here which is backed both by scientce and philosophy. Craig agrues using the Brode-Gruth-Velikum Theory that through the use of Red shift which shows that the universe is exspanding we can actually see that the universe, even if it is part of some multi-verse, still had to be created. [3] The philosophical side of this argument is that though many argue that the universe may be infinate the thing is that it is highly unlikely for things to exsist in an infinate chain and are thus had to have a starting finite point somwhere. Now at this point you're probably asking yourself, okay Lannan that shows that the universe began at a point, but what does this have to do with God? This is that there is nothing known prior to the creation of the universe meaning that it since there is no determining factors to what happened before we must assume that it's personal and uncaused. This can be see by one asking how can a timeless rift be given such a temperory effect of the begining of time? One has to be extremely powerful in order to create the universe if not omnipotent. Thus for this reason God Exists. Contention 3: Thomisitc TA Here we can observe Saint Thomas Aquinas's theory on teleologic which is the ultamate causes of objects or actions in relation to their ends. This is from the 5th of Thomas Aquinas's theories explaining the existance of God. His theory is bellow. 1. If teleology exists, then an ordering intellect exists.2. Teleology exists.3. Therefore, an ordering intellect exists. Here for the first part we may see that teleos exists on the basis that there must be intentionality and this exists in the mind. Hence one can see that if teleology truely exists then there must be intellect for it to be grounded to in the end. For this I site Edward Feser who states, "Where goal-directness is associated with consciousness, as it is in us, there is no mystery. A builder builds a house, and he is able to do so because the form of the house exists in his intellect because it is instantiated in a concrete particular object. And of course, the materials that will take on that form also exist already, waiting to take it on." [4] So ask yourself, does teleology exist? Obvious, does the heart beat and pump blood because it just happens? No, it has a valid purpose of pumping blood to keep you alive. Without teleology there would be no purpose. We can see that from everyday occurance by using this. I mean how else are we to say that a carborator needs replaced if it does not have a purpose? When we observe other things that are inorganic like the Nitrogen and Water Cycle we can see that they too have purpose and are thus teleological by nature. [5] We can see that since all teleology has to be grounded to a singel being in the universe. It is obvious that this high being has nothing else higher than it and is thus the greatest being in the universe which it would make sense to call this said being God. Sources 1. Oppy, Graham (8 February 1996; substantive revision 15 July 2011). "Ontological Arguments". Stanford Encyclopedia of Philosophy. 2. Marenbon, M., Medieval Philosophy: An Historical and Philosophical Introduction, Routledge, 2006, p. 128. 3. Craig, William Lane; Moreland, J. P. (2009). The Blackwell Companion to Natural Theology. Oxford: John Wiley and Sons. 4. Edward Feser, "Teleology: A Shopper's Guide," Philosophia Christi 12 (2010): 157 5. David S. Oderberg, "Teleology: Inorganic and Organic," in A.M. González (ed.), Contemporary Perspectives on Natural Law (Aldershot: Ashgate, 2008): 259-79