Abortion

Rebutting My Opponent's Arguments"Three years ago I was in a high school football game. I went out on a fly passing route and was clipped on the side of my helmet by the free safety of the opposing team. I was out cold. I was unconscious for 3 minutes and I was put on an ambulance to go to the hospital. When I was knocked out consciousness was not present, neither could I feel pain, but we would all acknowledge it would be immoral to have killed me on the spot. And while, yes, everyone knew I was going to regain consciousness, everyone knows that if you give a fetus time to develop in the womb and en birth it, it will gain consciousness and feel pain. "This has nothing to do with my argument, thus the entire paragraph above can be disregarded. My argument, is that human life gains moral value when when consciousness is obtained, and/ or pain can be felt. Consciousness would have obviously been obtained before my opponent got knocked unconscious, or else, my opponent couldn't have been knocked unconscious because he never would have been conscious to begin with. Since my opponent is using examples that have nothing to do with my argument, they can be dismissed. Con would still have moral value because Con would have reached consciousness and the ability to feel pain. Temporarily losing any of these things has no bearing on whether they have been obtained or not to begin with. "If my rebuttal to P1&P2 stands then it doesn't matter that the fetus is in the first or second trimester. "Con's rebuttal had nothing to do with my argument. My argument deals with a subject that has not obtained consciousness at all, Con's rebuttal deals with a subject that obtained consciousness but temporarily lost it. Therefore, Con's rebuttal clearly does not stand. "During your argument you first stated that a human life loses value when it loses consciousness and feeling of pain. "This is not what I said. I never claimed that human life loses it's value when it loses consciousness temporarily or stops feeling pain temporarily. I claimed that human life gains moral value when when consciousness is obtained, and/ or pain can be felt in the first place. "Now you are arguing purely for killing living humans just because they can't feel pain, since the fetus is conscious. "When did I argue this? I never argued this, once. I argued that the being has to not be able to feel pain, and the being has to not have obtained consciousness yet. "My friend Bethany has no feeling in her left arm. She was born that way. It would still be immoral for me to cut off her right arm because it doesn't feel pain. Just because something doesn't feel does not mean it loses its worth. "This friend would be conscious though, a fetus is not conscious. I said that if a being has any of the two qualities (has obtained consciousness, can feel pain), then this being is morally valuable. Also, if Bethany allowed Con to cut it off, there is nothing wrong with that. I fail to see how anything my opponent said, undermined any of my claims in the slightest. "Even according to your own argument, a portion of abortions are immoral, so I am wondering if you would support making it illegal to commit an abortion in the third trimester. If so, what if a woman wants to have an abortion one day before or after the 3rd trimester starts? What about minutes or seconds after the 3rd trimester starts? "Yes, 1% of abortions are not done in the proper manner (done in the third trimester). However, a higher percentage of drivers drive in a non proper manner, and kill more people. Of course, driving isn't immoral because a small percentage of drivers do not do it properly. Also, a line has to be drawn somewhere. I say the third trimester is a good place to draw it. I completely agree that a woman, as well as a man has every right to do whatever they want to with their own body. I even agree that humans have the right to drink, eat, and smoke whatever they want to and the government has no role to play in humans personal lives. I believe all humans have the right to life liberty and the pursuit of happiness. The fetus also has the same rights. The fetus is a separate being to the mother. It is dependant on its mother just like an asthmatic is dependant on an inhaler as well as an infant is dependant on its mother. The mother has no right to infringe on the right of the fetus. A fetus has no moral rights. It has no consciousness or ability to feel pain, and is as morally valuable as an ant. The only thing one could say, is that it has the potential to be morally valuable. Well, so do the sperm that get wasted every time I masturbate or pull out. I lose no sleep over it, and neither should anybody else. ConclusionI already won this debate, due to the fact that the the initial position of my opponent was incoherent. Even if this wasn't the case, my opponent's whole case for abortion being immoral was baseless. I clearly showed that abortion as a whole is not immoral at all.