God, the Father of Jesus is not the god of the Jew/Old Testament

I thank Kyle for accepting and find his name quite ironic as I will be building my case somewhat parallel to how some scholars think Marcion of Sinope built his case for the same argument.As some may know, Marcion was the most prominent heretic of the 2nd century. In fact, Marcionism and Catholicism were, in a way, fighting to see which idea would win out.Now, not all my arguments will be Marcionite in origin, but it would be a lie to say that he hasn't influenced much of what I am going to argue.And so, onto my main arguments. The god of the Jews is not the God of Christ Jesus. Jew, God, and Love The god of the Jews himself said that he is a jealous god: Exodus 20:5 "You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me," But God the Father of Christ Jesus is Love. 1 John 4:8 "But anyone who does not love does not know God, for God is love." And we know, thanks to St. Paul, what love means. 1 Corinthians 13:4 "Love is patient and kind. Love is not jealous or boastful or proud" God the Father of Christ Jesus is Love, and Love is not jealous. The god of the Jews is jealous, and therefore is not Love, and therefore is not the Father. Jewish god of evil and Christ's father of good. As found in Marcion's Gospel of the Lord, "For there is no good tree that produceth corrupt fruit; nor corrupt tree that produceth good fruit" We can find this also in the more common Gospel of Luke: Luke 6:43-44 "For an evil tree bringeth forth not good fruit; neither does a good tree bring forth evil fruit. For every tree is known by his own fruit." Because of this, we can know that the jewish god is not a good god, it is not a benevolent god. For it is stated in Isaiah: Isaiah 45:6-7 "I am the Lord, and there is none else; I form the light, and create darkness; I make peace, and create evil" The god of the Jews says he creates evil! Yet, no evil comes from good, and thus no good god can create this evil. The god of the Jews must therefore be an evil god, which contrasts with the all loving, all kind God that is the Father of Christ Jesus. The Jewish god is ignorant, the Father is not We can see that God the Father of Christ Jesus is all knowing: 1 John 3:20 "Whenever our hearts condemn us. For God is greater than our hearts, and he knows everything" Romans 11:33 "“Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!" Yet, we can clearly see that the god of the Jews is an ignorant god, one that cannot be seen as all-knowing! "The Creator called out to Adam, "Where art thou?" as if ignorant of where Adam was; and when Adam alleged that the shame of his nakedness was the reason for hiding himself, the Creator inquired whether he had eaten of the tree, as if he were in doubt (Genesis 3:9-11)." and "In the case of Sodom and Gomorrha, he says "I will go down now, to see whether they have done altogether according to the cry of it which is come to me; and if not, I will know"; another instance of his uncertainty in ignorance."Source: http://www.marcionite-scripture.info... What about Christ Jesus himself? As found in the Gospel of Marcion, "But when Jesus perceiving their reasonings, answered and said unto them, What reason ye in your hearts?" And more commonly in Luke Luke 5:22 "Jesus knew what they were thinking, so he asked them, "Why do you question this in your hearts?"Clearly, the god of the Jews is not as all-knowing as the Father or as Jesus himself. The jewish god's power is limited, the Father's is not Philippians 4:13 "For I can do everything through Christ, who gives me strength." Paul, through the power of Christ and the Father, is able to do anything. And in the Gospel of Marcion: "And he said, The things which are impossible with men are possible with God" Also found in the more common Gospel of Luke Luke 18:27 "He replied, "What is impossible for people is possible with God."" It is clear that the Father's power is great, that all things are possible though him. But what about the jewish god? No! Judges 1:19 "And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron." The jewish god couldn't even stop chariots of iron? This is not an all-powerful god, this is but a limited god!Yet, through the Father all things are possible. Is not stopping chariots of iron something that falls under the category of "all things"? Jewish god was of revenge, but not Jesus Let's look at what the Jewish god thinks should be done when you are wronged: Exodus 21:24 "Eye for an eye, tooth for tooth, hand for hand, foot for foot" And what about what Jesus taught? Acording to the Gospel of Marcion "And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also." And, more commonly, Luke 6:29: "If someone slaps you on one cheek, offer the other cheek also. If someone demands your coat, offer your shirt also." How can one look at these different attitudes and conclude that Jesus is the son of the jewish god?The Jewish god thought that you should punish those who wronged you. They punch you, you punch them. They take your eye, you take their eye.Jesus taught that you shouldn't seek revenge. If someone hits one cheek, allow them to hit the other.It is clear that the Jewish god and Jesus taught entirely different things! Whose is glory? Let's look at how the jewish god views glory: Isaiah 42:8 "I am Yahweh, that is my name-And my glory to another will I not give" The jewish god views glory as something to keep all to himself! But this is not God that is the Father of Christ Jesus! John 17:5 "And now, O Father, glorify Thou Me with thine own self with the glory I had with Thee before the world was." The Father of Jesus shared his glory!What do we see?We see in many instances that God the Father of Jesus, as well as Jesus himself, contradict the Jewish god.One may say that Judaism and Christianity must be polytheistic, but is this necessarily true?Genesis 1:26"Then God said, "Let us make human beings in our image, to be like us. They will reign over the fish in the sea, the birds in the sky, the livestock, all the wild animals on the earth, and the small animals that scurry along the ground."" See how it often says "us"? Plural?I can already predict that it might be claimed that this is due to the trinity, but that doesn't really explain the following then:Jeremiah 46:25"The LORD of Heaven's Armies, the God of Israel, says: "I will punish Amon, the god of Thebes, and all the other gods of Egypt. I will punish its rulers and Pharaoh, too, and all who trust in him"It obviously is recognizing the existence of other deities!Even Paul, in Galatians when talking about Christians who started practicing Jewish law again mentions other "gods"Galatians 4:8-9"However at that time, when you did not know God, you were slaves to those which by nature are no gods. But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again?"The word that Paul uses to refer to these other gods, which he does multiple times through his letters, is Archon (which we know in gnosticism and marcionism to refer to the "gods" that were subserviant to the demiurge, the false god of the Jews).But this isn't even the most convincing part yet of how we can know these are separate gods.The unknown GodAs we can see in Marcion's Gospel" All things were delivered to me by my Father: and no man knoweth who the Father is, but the Son, and who the Son is, but the Father, and he to whomsoever the Son wishes to reveal him."And in Luke 10:22"All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him" Did not the patriarchs of the Jews know the Father? Moses? Noah? David?No! They knew the god of the Jews, but not the Father of Christ Jesus. Interpolation by the Jew loving "Christians"But what of the passages and writings that seem to indicate that Jesus is the son of the Jewish god? Well, Dr. Markus Vinznet has argued in his book "Christ's Resurrection in Early Christianity and the Making of the New Testament", quite well, that Marcion's Gospel was the first and that the others were, ultimately, responses to his Gospel!Furthermore, when FC Buar sought to prove that Marcion was the one that edited the Pauline epistles, he ended up with the conclusion that it was impossible to show that such had been the case and, in fact, it appeared as if the orthodoxy edited the epistles after Marcion published his canon!It seems like they said that he edited them as a counter to the fact that they had, in fact, edited them! Just like what they said about the Gospel of Luke which, we now know thanks to Vinzent, Tyson, Price, and many other scholars that Marcion came first!The same can be said about many other documents which argued for the gnostic or marcionite position, that the pro-orthodoxy portions are from later interpolations.This helps us understand that the earliest Christian writings clearly have God the Father of Christ Jesus as an entirely separate entity from the Jewish god.Combine that with the rest of the evidence and it becomes clear, that they are two different entities.