Lucifer is not Satan

Having established the use of Vulgate for Lucifer, in particular that 2Peter is speaking of Lucifer my opponent’s point (2) immediately falls, “The Bible never says the Devil will go to hell”. 2Pet 2:4 “For if God did not spare angels when they sinned, but sent them to hell, putting them in chains of darkness to be held for judgment;” Revelations 20:7 “When the thousand years end, Satan will be let out of his prison” explicitly identify Satan with devil cast into prison by God. As does Rev 12:7-9: 7 And there was war in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. 8 But he was not strong enough, and they lost their place in heaven. 9 The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him. I think connection between Satan and the Angel cast out of Heaven that “Peter” is citing here is directly from the Apocalypsis of Moses: xvi 1 And the devil spake to the serpent saying, Rise up, come to me and I will tell thee a word2 whereby thou mayst have profit." And he arose and came to him. And the devil saith to him: 3 "I hear that thou art wiser than all the beasts, and I have come to counsel thee. Why dost thou eat of Adam's tares and not of paradise? Rise up and we will cause him to be cast out of paradise, even4 as we were cast out through him." The serpent saith to him, "I fear lest the Lord be wroth with5 me." The devil saith to him: "Fear not, only be my vessel and I will speak through thy mouth words to deceive him." xvii 1 And instantly he hung himself from the wall of paradise, and when the angels ascended to2 worship God, then Satan appeared in the form of an angel and sang hymns like the angels. And I bent over the wall and saw him, like an angel. But he saith to me: "Art thou Eve?" And I said3 to him, "I am." 'What art thou doing in paradise?" And I said to him, "God set us to guard and4 to eat of it." The devil answered through the mouth of the serpent: 'Ye do well but ye do not eat5 of every plant." And I said: "Yea, we eat of all. save one only, which is in the midst of paradise, concerning which, God charged us not to eat of it: for, He said to us, on the day on which ye eat of it, ye shall die the death." (http://www.ccel.org...) At this point I’m just going to quote the entire passage in the CCC on the fall. Since the CCC is arguably the most authoritative source in Christianity. We can debate the specifics but the fall of the angels is key to the Lucifer is the unfallen Satan. II. THE FALL OF THE ANGELS 391 Behind the disobedient choice of our first parents lurks a seductive voice, opposed to God, which makes them fall into death out of envy.266 Scripture and the Church's Tradition see in this being a fallen angel, called "Satan" or the "devil".267 The Church teaches that Satan was at first a good angel, made by God: "The devil and the other demons were indeed created naturally good by God, but they became evil by their own doing."268 392 Scripture speaks of a sin of these angels.269 This "fall" consists in the free choice of these created spirits, who radically and irrevocably rejected God and his reign. We find a reflection of that rebellion in the tempter's words to our first parents: "You will be like God."270 The devil "has sinned from the beginning"; he is "a liar and the father of lies".271 393 It is the irrevocable character of their choice, and not a defect in the infinite divine mercy, that makes the angels' sin unforgivable. "There is no repentance for the angels after their fall, just as there is no repentance for men after death."272 394 Scripture witnesses to the disastrous influence of the one Jesus calls "a murderer from the beginning", who would even try to divert Jesus from the mission received from his Father.273 "The reason the Son of God appeared was to destroy the works of the devil."274 In its consequences the gravest of these works was the mendacious seduction that led man to disobey God. 395 The power of Satan is, nonetheless, not infinite. He is only a creature, powerful from the fact that he is pure spirit, but still a creature. He cannot prevent the building up of God's reign. Although Satan may act in the world out of hatred for God and his kingdom in Christ Jesus, and although his action may cause grave injuries - of a spiritual nature and, indirectly, even of a physical nature- to each man and to society, the action is permitted by divine providence which with strength and gentleness guides human and cosmic history. It is a great mystery that providence should permit diabolical activity, but "we know that in everything God works for good with those who love him."275 266 Cf. Gen 3:1-5; Wis 2:24.267 Cf Jn 8:44; Rev 12:9.268 Lateran Council IV (1215): DS 800.269 Cf. 2 Pet 2:4.270 Gen 3:5.271 1 Jn 3:8; Jn 8:44.272 St. John Damascene, De Fide orth. 2,4: PG 94,877.273 Jn 8:44; cf. Mt 4:1-11.274 1 Jn 3:8.275 Rom 8:28. Once we establish that Devils are in fact fallen angels the passage in Isaiah becomes clear. The power beyond the king of Babylon is being addressed the ephemeral powers that are in conflict with God (Eph 6:12). In the same way Ezekiel addresses the King of Tyre: Moreover the word of the LORD came to me: Mortal, raise a lamentation over the king of Tyre, and say to him, Thus says the Lord GOD: You were the signet of perfection, full of wisdom and perfect in beauty. You were in Eden, the garden of God; every precious stone was your covering, carnelian, chrysolite, and moonstone, beryl, onyx, and jasper, sapphire, turquoise, and emerald; and worked in gold were your settings and your engravings. On the day that you were created they were prepared. With an anointed cherub as guardian I placed you; you were on the holy mountain of God; you walked among the stones of fire. You were blameless in your ways from the day that you were created, until iniquity was found in you. In the abundance of your trade you were filled with violence, and you sinned; so I cast you as a profane thing from the mountain of God, and the guardian cherub drove you out from among the stones of fire. Your heart was proud because of your beauty; you corrupted your wisdom for the sake of your splendor. I cast you to the ground; I exposed you before kings, to feast their eyes on you. By the multitude of your iniquities, in the unrighteousness of your trade, you profaned your sanctuaries. So I brought out fire from within you; it consumed you, and I turned you to ashes on the earth in the sight of all who saw you. All who know you among the peoples are appalled at you; you have come to a dreadful end and shall be no more forever (Ezekiel 28:11-19, NIV). What mortal king is an anointed cherub? What mortal king was in Eden covered in precious stones? What mortal king walks among the stones of fire? Pro's notion that “light bearer” is sarcastic has also been refuted. The title is used for Jesus, for Mary and for Lucifer in the same way. Lucifer used to be the right hand, the cherub that guarded the very holiness of God. His light on earth, the angel of the Lord, as we can see in the liturgy: Flammas eius lucifer matutinus inveniat: ille, inquam, lucifer, qui nescit occasum,Christus Filius tuus qui,regressus ab inferis,humano generi serenus illuxit,et vivit et regnat in saecula saeculorum. (translation):May the Morning Star which never setsfind this flame still burning:Christ, that Morning Star,who came back from the dead,and shed his peaceful light on all mankind,your Son, who lives and reigns for ever and ever. For Mary we here reference to Morning Star in her liturgy: http://www.preces-latinae.org... Isa 14:12 being the only mention of Lucifer was key to the Pro whole case. The broader evidence shows Lucifer as God’s greatest angel who rebels and becomes Satan is supported by the Latin.