Evolution is proven fact. Prove the biblical god exists. That BOP is always upon believers

YouTube videos as a "source" for your argument is quite maddening and stupid - regardless if it's a documentary. And while I actually watched ALL three of them, none of them benefit your argument - which is to prove Evolutionism. I hope you realize that those videos are specifically talking about one part of Evolutionism, not Evolutionism as a whole. "My opponent cannot win the evolution argument in which was just listed and proved. So only religion is left to argue in this debate." Disagree with both statements above. How could anyone say on the basis of scientific evidence that the whole scheme was not set up by a provident God to arrive at homo sapiens on planet Earth? How could a scientist know that God did not supernaturally intervene to cause the crucial mutations that led to important evolutionary transitions, for example, the reptile to bird transition? Indeed, given divine middle knowledge, not even such supernatural interventions are necessary, for God could have known that were certain initial conditions in place, then, given the laws of nature, certain life forms would evolve through random mutation and natural selection, and so He put such laws and initial conditions in place. Obviously, science is in no position whatsoever to say justifiably that the evolutionary process was not under the providence of a God endowed with middle knowledge who determined to create biological complexity by such means. Many peer-reviewed sources and authors agree that evolution has many problems, including: 1. http://www.icr.org... ---> Evolutionists disproves Evolutionism 2. https://www.ncbi.nlm.nih.gov... ---> The problems with evolution 3. https://www.amazon.com... ---> provides the reader with an interdisciplinary assessment of Intelligent Design and Darwinian theory In truth, most evolutionists are theists of one sort or another. Their views are as sincerely and validly held as those of the atheists and have as much claim to be representative of evolutionist thinking. Atheists have every right to believe that theists are woefully misguided in failing to see the obsolescence of religion after Darwin; but that is their philosophical opinion, not an infallible proven proposition of science or logic. To conclude, many people have been misled that the evolutionary theory presents some sort of challenge to teleology and, hence, to theism, in which, it doesn't. "The so what nothingness god of the bible (thankfully) is not proven fact. No matter which language you speak. god is NOT proven fact." This is a broad claim, with a clear bias, without backup - besides your evolution evidence, which I debunked. But, as a fellow theist, I'll also negate this too. I'll be using two main arguments: the Cosmological Argument, and the Teleological Argument. 1. The Cosmological Argument The question of why anything at all exists is the most profound question of philosophy. The philosopher Derek Parfit says, "No question is more sublime than why there is a universe: why there is anything rather than nothing." Typically, atheists have answered this question by saying that the universe is just eternal and uncaused, but there are good reasons, both philosophically and scientifically, to think that the universe began to exist. Philosophically, the idea of an infinite past seems absurd. Just think about it, if the universe never began to exist that means that the number of past events in the history of the universe is infinite. But mathematicians recognize that the existence of an actually infinite number of things leads to self-contradictions. For example, what is infinity minus infinity? Well, mathematically you get self-contradictory answers. This shows that infinity is just an idea in your mind, not something that exists in reality. David Hilbert, perhaps the greatest mathematician of the twentieth century, wrote, "The infinite is nowhere to be found in reality. It neither exists in nature nor provides a legitimate basis for rational thought. The role that remains for the infinite to play is solely that of an idea." But that entails that since past events are not just ideas, but are real, the number of past events must be finite. Therefore, the series of past events can't go back forever. Rather, the universe must have begun to exist. This conclusion has been confirmed by remarkable discoveries in astronomy and astrophysics. In one of the most startling developments of modern science, we now have pretty strong evidence that the universe is not eternal in the past but had an absolute beginning about thirteen billion years ago in a cataclysmic event known as the Big Bang. What makes the Big Bang so startling is that it represents the origin of the universe from literally nothing; for all matter and energy, even physical space and time themselves came into being at the Big Bang. As the physicist P. C. W. Davies explains, "The coming into being of the universe, as discussed in modern science . . . is not just a matter of imposing some sort of organization . . . upon a previous incoherent state, but literally, the coming into being of all physical things from nothing." Now, this puts the atheist in a very awkward position. As Anthony Kenny of Oxford University urges, "A proponent of the Big Bang theory, at least if he is an atheist, must believe that the universe came from nothing and by nothing." But surely that doesn't make sense. Out of nothing, nothing comes. So why does the universe exist instead of just nothing? Where did it come from? There must have been a cause which brought the universe into being. Now as the cause of space and time, this being must be an uncaused, timeless, spaceless, immaterial being of unfathomable power. Moreover, it must be personal as well. Why? Because the cause must be beyond space and time, therefore it cannot be physical or material. Now, there are only two kinds of things that fit that description: either an abstract object, like numbers or else a personal mind. But abstract objects can't cause anything. Therefore, it follows that the cause of the universe is a transcendent, intelligent mind. 2. The Teleological Argument In recent decades, scientists have been stunned by the discovery that the initial conditions of the Big Bang were fine-tuned for the existence of intelligent life with a precision and delicacy that literally defy human comprehension. This fine-tuning is of two sorts. First, when the laws of nature are expressed as mathematical equations, you find appearing in them certain constants, like the gravitational constant. These constants are not determined by the laws of nature. The laws of nature are consistent with a wide range of values for these constants. Second, in addition to these constants, there are certain arbitrary quantities put in as initial conditions on which the laws of nature operate; for example, the amount of entropy or the balance between matter and anti-matter in the universe. Now, all of these constants and quantities fall into an extraordinarily narrow range of life-permitting values. Were these constants or quantities to be altered by less than a hair's breadth, the balance would be destroyed and life would not exist. To give just one example, the atomic weak force, if it were altered by as little as one part out of 10100, would not have permitted a life-permitting universe. Now, there are three possible explanations of this remarkable fine-tuning: physical necessity, chance or design. Now it can't be due to physical necessity because the constants and quantities are independent of the laws of nature. In fact, string theory predicts that there are around 10 to the 500th power different possible universes consistent with nature's laws. So could the fine-tuning be due to chance? Well, the problem with this alternative is that the odds against the fine-tunings occurring by accident are so incomprehensibly great that they cannot be reasonably faced. The probability that all the constants and quantities would fall by chance alone into the infinitesimal life-permitting range is vanishingly small. We now know that life-prohibiting universes are vastly more probable than any life-permitting universe. So if the universe were the product of chance, the odds are overwhelming that it would be life-prohibiting. In order to rescue the alternative of chance, its proponents have therefore been forced to resort to a radical metaphysical hypothesis; namely, that there exists an infinite number of randomly ordered, undetectable universes composing a sort of world ensemble or multiverse of which our universe is but a part. Somewhere in this infinite world ensemble, finely-tuned universes will appear by chance alone, and we happen to be one such world. Now wholly apart from the fact that there's no independent evidence that such a world ensemble even exists, the hypothesis faces a devastating objection, namely, if our universe is just a random member of an infinite world ensemble then it is overwhelmingly more probable that we should be observing a much different universe than what we in fact observe. Roger Penrose has calculated that it is inconceivably more probable that our solar system should suddenly form through a random collision of particles than that a finely-tuned universe should exist. Penrose calls it "utter chicken feed" by comparison. So, if our universe were just a random member of a world ensemble, it is inconceivably more probable that we should be observing an orderly region no larger than our solar system. Observable universes like those are simply much more plenteous in the world ensemble than finely-tuned worlds like ours, and therefore ought to be observed by us. Since we do not have such observations, that fact strongly disconfirms the multiverse hypothesis. On atheism, at least, then it is highly probable that there is no world ensemble.