Muhammad Ibn Abdullah spoke falsehoods in some authentic hadeeths

DISCLAIMERCon's performance in this debate was disappointing. Con's apologetic entirely consisted of misrepresenting clearly-stated and explicit statements within the Hadeeths, and even misrepresenting external sources such as Encyclopedia Judaica, Vol. 6, page 1108.REBUTTALFalsehood #1: Keys of the Unseen Knowledge are FiveNarrated Ibn `Umar: Allah's Messenger said, "Keys of the unseen knowledge are five which nobody knows but Allah . . . nobody knows what will happen tomorrow; nobody knows what is in the womb; nobody knows what he will gain tomorrow; nobody knows at what place he will die; and nobody knows when it will rain."Con argues, "These five things belongs to Ilmi Al-Ghayb, which means only God knows these things. But that does not mean Ilmi Al-Ghayb consists of only these five things."Rebuttal: I have already addressed this point in my previous round. The sentence is explicit in saying that they are five. The key-phrase is "Keys of the unseen knowledge are five." If the Hadeeth was talking about five of the keys it should have said "Five of the keys of unseen knowledge." An example of this would be the difference between saying "Sex positions are five" and "five of the sex positions are."In summary, Con's apologetic simply claims that all epistemological claims are keys to the unseen knowledge, when Mohammad explicitly states that "Keys of the unseen knowledge are five."A possible solution out of this is to concede that Mohammad here was being inaccurate in his explicit statement. Nevertheless, for this debate, "falsehoods" were defined as inaccurate or false information, and so Mohammad would have also committed a falsehood if this is the counterargument Con wants to adopt.Falsehood #2: Jews worship Ezra as the Son of GodNarrated Abu Sa`id Al-Khudri: "During the lifetime of the Prophet some people said, : O Allah's Messenger ! Shall we see our Lord on the Day of Resurrection?" The Prophet said, "Yes; do you have any difficulty in seeing the sun at midday when it is bright and there is no cloud in the sky?" They replied, "No." He said, "Do you have any difficulty in seeing the moon on a full moon night when it is bright and there is no cloud in the sky?" They replied, "No." The Prophet said, "(Similarly) you will have no difficulty in seeing Allah on the Day of Resurrection as you have no difficulty in seeing either of them. On the Day of Resurrection, a call-maker will announce, "Let every nation follow that which they used to worship." Then none of those who used to worship anything other than Allah like idols and other deities but will fall in Hell (Fire), till there will remain none but those who used to worship Allah, both those who were obedient (i.e. good) and those who were disobedient (i.e. bad) and the remaining party of the people of the Scripture. Then the Jews will be called upon and it will be said to them, 'Who do you use to worship?' They will say, 'We used to worship Ezra, the son of Allah.' It will be said to them, 'You are liars, for Allah has never taken anyone as a wife or a son. What do you want now?' They will say, 'O our Lord! We are thirsty, so give us something to drink.' They will be directed and addressed thus, 'Will you drink,' whereupon they will be gathered unto Hell (Fire) which will look like a mirage whose different sides will be destroying each other. Then they will fall into the Fire. Afterwards the Christians will be called upon and it will be said to them, 'Who do you use to worship?' They will say, 'We used to worship Jesus, the son of Allah.' It will be said to them, 'You are liars, for Allah has never taken anyone as a wife or a son,' Then it will be said to them, 'What do you want?' They will say what the former people have said..."I asked Con to give an academic source that Jews worshipped Ezra, Con gave the source " "Encyclopedia Judaica, Vol. 6, Encyclopedia Judaica Jerusalem, page 1108." After I checked this source, it was clear to me that the source said nothing about that particular matter. The source only says that Ezra has a tomb, much like most prophets in Judaism and Islam:"There are number of traditions concerning the site of Ezra's tomb. According to Josephus it is in Jerusalem; other hold that he was buried in Urta or in Zunzumu on the Tigris; but the general accepted version is that his tomb is situated in Uzer, a village near Basra. This tradition is mentioned by Benjamin of Tuleda, Pethahiah of Regensburg, Judah Alharizi, and other travelers, Jewish and non-Jewish who visited Babylonia[1]."In other words, Con misrepresented the source as it says nothing about the Jews worshipping Ezra. On the contrary, Jewish academic sources claim that Yemeni Jews(who Con accused of worshipping Ezra, according to some traditions, actually are accused of hating Ezra, and therefore, refusing to name their children after him as a result[2].Moreover, we know that Jews are forbidden to worship any tombs. According to the Kitzur Shulchan Aruch, which stands for "Condensed Code of Jewish Law": "On the day preceding Rosh HaShanah, after the prayer of Shacharis, it is the practice to go to a cemetery to walk around the graves of righteous people. And we give charity to poor people, and we increase requests in order to awaken the holy righteous people who are in the decomposed earth to request good for us on the day of judgment. And also because it is the place of the burial of righteous people, the place is holy and pure, and the prayer is accepted there more [readily], since it is on holy ground. And the blessed holy one will do kindness in the merit of the righteous people. However, he should not face the corpses who dwell there [in prayer], because the matter is close to being in the category of (Devarim 18:11) "And someone who seeks the dead." Rather, he should request from the blessed G-d that He have mercy on him in the merit of the righteous people, the dwellers of the dust[3]."In summary, this says that Jews should only pray to God at the graves of righteous people(much like Muslims do at the grave of Mohammad), but never worship the dead themselves because that would be almost following the sin described in Devarim 18:11 which is "seeking the dead." It is also important to mention that the Jews have tombs for many of the Prophets. Therefore, it makes no sense to say that they worship Ezra as the son of the God, when they treat him like all the other prophets, except for Prophet Moses who is given the highest rank among the Prophets.Con further argues, 'Your counter argument is Ibn Hazim lived in Cordoba (around 9th-10th century, and Cordoba of Spain) then his arguments are purely conjecture without any basis, which throws out the majority historical data. And it underestimates Ibn Hazim, who is the author of "Scope of Logic" who said "the Sun is always vertical to a particular spot on Earth" and "woman can be political leader"'.Rebuttal: My main counterargument against Ibn Hazim was that he is wrong. He based his apologetic on the myth that Yemeni Jews don't call their children "Ezra," and thought that this is because they worship him. I explained that they actually call their children "Ezra," and that they were accused of doing otherwise, because they were accused of hating (not worshiping) Ezra[2,4]. Moreover, Con seems to be making a false appeal to authority. Ibn Hazim is a Polymath, not a Historian. He could be brilliant at mathematics and logic, but that doesn't make him a historian or an expert on historical matters, and by Con's own admission, he was in Spain and never a contemporary historian or a historian to begin with, and so it is highly unlikely for him to know what the Yemeni Jews worshiped. In summary, Con has failed to give me one academic source or even "one Jewish source" that claims that Jews worshiped Ezra, but is simply quoting a Muslim apologist on a matter that relates to Judaism itself, which means that the claim that "Jews worshiped Ezra as the son of God" is simply a falsehood so far.Falsehood #3: After fetal development, Allah determines the sex of the babyCon argues, "...hadith does not say anything about sex is given after the certain period of time, it just say angel does not know the sex, so he asks God and then writes it and other stuff."Rebuttal: The Hadeeth says that only when Allah decides to give it the final shape(and therefore he has not given it the final shape yet, but has only decided to do that), does the angel ask if it will be male or female, which means that giving it the final shape depends on that particular question. DROPPED ARGUMENTS1- You cannot determine the "sex of sperm" by taking and looking at it.2- Atheist Jews are among the People of the Scripture.3- The second hadeeth does not make a parallel comparison between Christians and Jews.SUMMARYCon's arguments were mostly self-contradictory and based on misrepresenting sources, when I made it clear that I expected good apologetic supported with empirical evidence. This is my final round, so I can no longer respond to any contradictions and falsehoods. Nevertheless, I had higher expectations for this debate, so I was left disappointed.I thank Con for participating,It was at least interesting.CITATIONS[1] Encyclopedia Judaica, Vol. 6, Encyclopedia Judaica Jerusalem, page 1108[2] http://www.jewishencyclopedia.com...[3] Kitzur Shulchan Aruch (128:13). Found online here: http://hebrewbooks.org...=[4] "The Jews of Yemen", in Yemen: 3000 Years of Art and Civilization in Arabia Felix, edited by Werner Daum. 1987