Social cohesion and hate speech  Laws combating discrimination- such as the blasphemy law that the proposition side are advocating- promote social cohesion and stability, both important policy objectives in increasingly mobile and cosmopolitan societies.  The United Nations General Assembly in 2006 argued “defamation of religions is among the causes of social disharmony and leads to violations of human rights.” (United Nations General Assembly, ‘Combating defamation of religions’, 2006). Coexistence between communities with radically different creeds, values and viewpoints needs to be carefully supervised in multi-cultural societies. Too often the uncertainty that accompanies migrant life can serve to inspire to give too much credence to the views of zealots and fundamentalists. To prevent communities deliberately isolating themselves from their neighbours; to prevent communal violence, it is necessary for the state to create an environment in which disputes can be resolved by impartial and properly trained prosecutorial authorities. Discrimination laws are instrumental to building peaceful social realities. They signify a welcoming society, in which it is unacceptable to offend entire segments of the population by debasing what they hold most precious.  Blasphemous statements have a power that reaches far beyond “ordinary” hate speech. Acts covered by this law would include intentionally provocative publications such as the cartoons of the prophet Mohammed that featured prominently in a Danish newspaper in 2005. These images led to widespread protests and violence in both western states and majority Muslim countries. The offensive content of the cartoons gave credence and legitimacy to sects and clerics espousing absolutist ideas that have no space for compromise or understanding. Further, the protests also brought individuals who would ordinarily have considered themselves moderates into contact with violent extremists. Neither of these outcomes does anything to promote a culture of free and frank discussion within the societies affected.  The legal measures that side proposition supports do not oblige free thinkers to remain silent in the face of zealotry and bigotry. However, they does require writers, journalists and artists to apply their reason and their sense to content that they want to publish for mass consumption. Much like laws that prevent the negligent operation of businesses, anti-blasphemy laws would set a minimal standard of responsible conduct in order to ensure that publications did not cause a dangerous level of offense to significant numbers ordinary and rational religious believers. Legal definitions and enforcement of standards of responsibility do not preclude individuals from pursuing dangerous or entrepreneurial business ventures or public works. They need not prevent the creation of controversial and challenging forms of free expression either.