Utilitarianism is morally demanding  If we recognize a duty to actively go out of our way (and indeed, carry the burden of killing another person) to save another person just because it’s in our power, then all sorts of new obligations open up. For instance, we are now obliged to donate all of our disposable income to charity because we could do so and each save dozens of lives a year. The reason why some religious institutions canonize people is precisely because their philanthropy is exceptional and beyond what could be expected of the average person: people like Damien of Molokai, who traveled to an island to help people suffering from leprosy, knowing that he would eventually contract the disease in the process [1] . While such actions may be praiseworthy, it is implausible that they would be morally obligatory.  [1] Donadio, Rachel, ‘Benedict Canonizes 5 New Saints’, The New York Times, 11 October 2009,