Foundational Myths  Nations come from somewhere, or at least we tend to believe they do [i] . The fact that these foundational myths are usually either partially or completely untrue is mostly irrelevant. These myths – be they of glorious revolutions or long histories reaching back into antiquity are projections of the modern nation. However, they are only the most obvious example of national mythologies, we project our current-day identities onto all sorts of more recent histories as well. To take one fairly flippant example of this, ask a national of any country involved on the victorious side in WWII and ask them who won the war.  States have an interest in perpetuating these myths, not for particular or personal motives but because they add to a sense of national identity and the homogeneity of the whole. To that extent they are, quite literally, a matter of national security they confer and justify the notion of the nation as an entity or the concept of the nation state as a possibility. As national historian Spyridon Lambros said “next to military power, the pen of the historian is the most powerful weapon of national ambitions.” [ii]  [i] Tambini, D. Ethnic and Racial studies, Vol 24 No. 2 March 2001 pp. 195 – 217. Post-national citizenship.  [ii] Berger, Stefan, ‘History and national identity: why they should remain divorced’, History &amp; Policy, December 2007