The ethical implications of paternalism are that the government is taking away personal freedoms because the government presumes that it “knows best” for the population. Paternalism inherently assumes that individuals cannot be trusted to make its own decisions. Personal freedom, however, is a cornerstone of the United States; The Constitution and the Bill of Rights guarantee individual’s freedoms, limit the role of government, and reserve power to the people. [1] A competent person’s freedoms should never be infringed upon, even for that person’s own good. John Stuart Mill wrote, “. . . the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. He cannot rightfully be compelled to do or forbear because it will be better for him to do so, because it will make him happier, because in the opinion of others, to do so would be wise, or even right.... The only part of the conduct of anyone, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is of right, absolute, over himself. Over his own body-mind, the individual is sovereign”. [2] The paternalistic policies cited by the proposition that apparently set a precedent for this ban on soda are not good comparisons. Smoking bans for example are paternalistic in nature yet are morally acceptable because smoking not only harms the person but also those surrounding the smoker through passive smoking. Henry David Thoreau was quoted in saying "[If] . . . a man was coming to my house with the conscious design of doing me good, I should run for my life". [3] No government can be sure that their policies are what are universally right for its people; this should be left for the individual to decide.  [1] McAffee, Thomas B., and Bybee, Jay S., ‘Powers reserved for the people and the states: a history of the Ninth and Tenth Amendments’, Praeger Publishers, Westport, 2006, P.2  [2] Mill, John Stuart, On Liberty, 1859.  [3] Andre, Claire, and Velasquez, Manuel, ‘For Your Own Good’, Issues in Ethics, Vol.4, No.2, Fall 1991.