BackpropBuff/adversarial_qa_adversarialQA huggingface dataset:
Question: what is the first group mentioned?Samskrita Bharati is an organisation working for Sanskrit revival. The "All-India Sanskrit Festival" (since 2002) holds composition contests. The 1991 Indian census reported 49,736 fluent speakers of Sanskrit. Sanskrit learning programmes also feature on the lists of most AIR broadcasting centres. The Mattur village in central Karnataka claims to have native speakers of Sanskrit among its population. Inhabitants of all castes learn Sanskrit starting in childhood and converse in the language. Even the local Muslims converse in Sanskrit. Historically, the village was given by king Krishnadevaraya of the Vijayanagara Empire to Vedic scholars and their families, while people in his kingdom spoke Kannada and Telugu. Another effort concentrates on preserving and passing along the oral tradition of the Vedas, www.shrivedabharathi.in is one such organisation based out of Hyderabad that has been digitising the Vedas by recording recitations of Vedic Pandits.

Answer:Samskrita Bharati
Question: An early form of Sanskrit is?Samskrita Bharati is an organisation working for Sanskrit revival. The "All-India Sanskrit Festival" (since 2002) holds composition contests. The 1991 Indian census reported 49,736 fluent speakers of Sanskrit. Sanskrit learning programmes also feature on the lists of most AIR broadcasting centres. The Mattur village in central Karnataka claims to have native speakers of Sanskrit among its population. Inhabitants of all castes learn Sanskrit starting in childhood and converse in the language. Even the local Muslims converse in Sanskrit. Historically, the village was given by king Krishnadevaraya of the Vijayanagara Empire to Vedic scholars and their families, while people in his kingdom spoke Kannada and Telugu. Another effort concentrates on preserving and passing along the oral tradition of the Vedas, www.shrivedabharathi.in is one such organisation based out of Hyderabad that has been digitising the Vedas by recording recitations of Vedic Pandits.

Answer:Vedic
Question: The capital of Telangana is in what country?Samskrita Bharati is an organisation working for Sanskrit revival. The "All-India Sanskrit Festival" (since 2002) holds composition contests. The 1991 Indian census reported 49,736 fluent speakers of Sanskrit. Sanskrit learning programmes also feature on the lists of most AIR broadcasting centres. The Mattur village in central Karnataka claims to have native speakers of Sanskrit among its population. Inhabitants of all castes learn Sanskrit starting in childhood and converse in the language. Even the local Muslims converse in Sanskrit. Historically, the village was given by king Krishnadevaraya of the Vijayanagara Empire to Vedic scholars and their families, while people in his kingdom spoke Kannada and Telugu. Another effort concentrates on preserving and passing along the oral tradition of the Vedas, www.shrivedabharathi.in is one such organisation based out of Hyderabad that has been digitising the Vedas by recording recitations of Vedic Pandits.

Answer:India
Question: Pandits are able to read and understand which general Hindu language?Samskrita Bharati is an organisation working for Sanskrit revival. The "All-India Sanskrit Festival" (since 2002) holds composition contests. The 1991 Indian census reported 49,736 fluent speakers of Sanskrit. Sanskrit learning programmes also feature on the lists of most AIR broadcasting centres. The Mattur village in central Karnataka claims to have native speakers of Sanskrit among its population. Inhabitants of all castes learn Sanskrit starting in childhood and converse in the language. Even the local Muslims converse in Sanskrit. Historically, the village was given by king Krishnadevaraya of the Vijayanagara Empire to Vedic scholars and their families, while people in his kingdom spoke Kannada and Telugu. Another effort concentrates on preserving and passing along the oral tradition of the Vedas, www.shrivedabharathi.in is one such organisation based out of Hyderabad that has been digitising the Vedas by recording recitations of Vedic Pandits.

Answer:Sanskrit
Question: Why was there so much negativity towards Sanskrit?Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a neglect of Sanskrit in British academia. This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".

Answer:"British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism
Question: What was the view of superioroty of the Indian race seen as in the 18th century?Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a neglect of Sanskrit in British academia. This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".

Answer:English "common-sense view
Question: Trautmann considered scientific racism and what else reasons for white Britain was hostile towards Sanskrit?Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a neglect of Sanskrit in British academia. This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".

Answer:British Indophobia
Question: What did Trautmann theorize?Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a neglect of Sanskrit in British academia. This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".

Answer:two separate and logically opposite sources for the growing hostility
Question: What cause indian language to be abandoned in schoolsOrientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a neglect of Sanskrit in British academia. This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".

Answer:hostility to Sanskrit and to Indian culture
Question: What is the opposite of Indomania?Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a neglect of Sanskrit in British academia. This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".

Answer:Indophobia
Question: Why was Britain hostile towards Sanskrit?Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a neglect of Sanskrit in British academia. This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".

Answer:"British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism
Question: What education changes happened as a result of british assimilation?Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a neglect of Sanskrit in British academia. This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".

Answer:neglect of Sanskrit in British academia
Question: What is Trautmann's first name?Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a neglect of Sanskrit in British academia. This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".

Answer:Thomas
Question: What country did Indomania celebrate?Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a neglect of Sanskrit in British academia. This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".

Answer:India
Question: What did followers of British Indophobia and the English common sense view share in common?Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a neglect of Sanskrit in British academia. This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".

Answer:sources for the growing hostility
Question: Why was sanskrit no longer taught in schools?Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a neglect of Sanskrit in British academia. This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".

Answer:the idea that India should be culturally, religiously and linguistically assimilated
Question: How do the British spell civilization?Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a neglect of Sanskrit in British academia. This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".

Answer:civilisation
Question: What were Trautmann two theories of why Britain was hostile to Sanskrit?Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a neglect of Sanskrit in British academia. This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".

Answer:one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism
Question: Where did the backlash to Indomania start?Orientalist scholars of the 18th century like Sir William Jones marked a wave of enthusiasm for Indian culture and for Sanskrit. According to Thomas Trautmann, after this period of "Indomania", a certain hostility to Sanskrit and to Indian culture in general began to assert itself in early 19th century Britain, manifested by a neglect of Sanskrit in British academia. This was the beginning of a general push in favor of the idea that India should be culturally, religiously and linguistically assimilated to Britain as far as possible. Trautmann considers two separate and logically opposite sources for the growing hostility: one was "British Indophobia", which he calls essentially a developmentalist, progressivist, liberal, and non-racial-essentialist critique of Hindu civilisation as an aid for the improvement of India along European lines; the other was scientific racism, a theory of the English "common-sense view" that Indians constituted a "separate, inferior and unimprovable race".

Answer:Britain
Question: What happened to Buddhists texts in Sino-Tibetan languages?Sanskrit has also influenced Sino-Tibetan languages through the spread of Buddhist texts in translation. Buddhism was spread to China by Mahayana missionaries sent by Ashoka, mostly through translations of Buddhist Hybrid Sanskrit. Many terms were transliterated directly and added to the Chinese vocabulary. Chinese words like 剎那 chànà (Devanagari: क्षण kṣaṇa 'instantaneous period') were borrowed from Sanskrit. Many Sanskrit texts survive only in Tibetan collections of commentaries to the Buddhist teachings, the Tengyur.

Answer:transliterated directly and added to the Chinese
Question: What is the body of Chinese words called?Sanskrit has also influenced Sino-Tibetan languages through the spread of Buddhist texts in translation. Buddhism was spread to China by Mahayana missionaries sent by Ashoka, mostly through translations of Buddhist Hybrid Sanskrit. Many terms were transliterated directly and added to the Chinese vocabulary. Chinese words like 剎那 chànà (Devanagari: क्षण kṣaṇa 'instantaneous period') were borrowed from Sanskrit. Many Sanskrit texts survive only in Tibetan collections of commentaries to the Buddhist teachings, the Tengyur.

Answer:vocabulary
Question: If you were looking up the word chana in the middle of India, what would you say?Sanskrit has also influenced Sino-Tibetan languages through the spread of Buddhist texts in translation. Buddhism was spread to China by Mahayana missionaries sent by Ashoka, mostly through translations of Buddhist Hybrid Sanskrit. Many terms were transliterated directly and added to the Chinese vocabulary. Chinese words like 剎那 chànà (Devanagari: क्षण kṣaṇa 'instantaneous period') were borrowed from Sanskrit. Many Sanskrit texts survive only in Tibetan collections of commentaries to the Buddhist teachings, the Tengyur.

Answer:ण kṣaṇa
Question: What is the Tengyur?Sanskrit has also influenced Sino-Tibetan languages through the spread of Buddhist texts in translation. Buddhism was spread to China by Mahayana missionaries sent by Ashoka, mostly through translations of Buddhist Hybrid Sanskrit. Many terms were transliterated directly and added to the Chinese vocabulary. Chinese words like 剎那 chànà (Devanagari: क्षण kṣaṇa 'instantaneous period') were borrowed from Sanskrit. Many Sanskrit texts survive only in Tibetan collections of commentaries to the Buddhist teachings, the Tengyur.

Answer:commentaries
Question: If you wanted describe ksana in downtown Beijing, what would you say?Sanskrit has also influenced Sino-Tibetan languages through the spread of Buddhist texts in translation. Buddhism was spread to China by Mahayana missionaries sent by Ashoka, mostly through translations of Buddhist Hybrid Sanskrit. Many terms were transliterated directly and added to the Chinese vocabulary. Chinese words like 剎那 chànà (Devanagari: क्षण kṣaṇa 'instantaneous period') were borrowed from Sanskrit. Many Sanskrit texts survive only in Tibetan collections of commentaries to the Buddhist teachings, the Tengyur.

Answer:剎那 chànà
Question: Of Chinese and Buddhism, which is a language?Sanskrit has also influenced Sino-Tibetan languages through the spread of Buddhist texts in translation. Buddhism was spread to China by Mahayana missionaries sent by Ashoka, mostly through translations of Buddhist Hybrid Sanskrit. Many terms were transliterated directly and added to the Chinese vocabulary. Chinese words like 剎那 chànà (Devanagari: क्षण kṣaṇa 'instantaneous period') were borrowed from Sanskrit. Many Sanskrit texts survive only in Tibetan collections of commentaries to the Buddhist teachings, the Tengyur.

Answer:Chinese
Question: Of Sino-Tebetan and Buddhism, which is not a language?Sanskrit has also influenced Sino-Tibetan languages through the spread of Buddhist texts in translation. Buddhism was spread to China by Mahayana missionaries sent by Ashoka, mostly through translations of Buddhist Hybrid Sanskrit. Many terms were transliterated directly and added to the Chinese vocabulary. Chinese words like 剎那 chànà (Devanagari: क्षण kṣaṇa 'instantaneous period') were borrowed from Sanskrit. Many Sanskrit texts survive only in Tibetan collections of commentaries to the Buddhist teachings, the Tengyur.

Answer:Buddhism
Question: Of Ashoka and Sanskrit, which one sent missionaries to China?Sanskrit has also influenced Sino-Tibetan languages through the spread of Buddhist texts in translation. Buddhism was spread to China by Mahayana missionaries sent by Ashoka, mostly through translations of Buddhist Hybrid Sanskrit. Many terms were transliterated directly and added to the Chinese vocabulary. Chinese words like 剎那 chànà (Devanagari: क्षण kṣaṇa 'instantaneous period') were borrowed from Sanskrit. Many Sanskrit texts survive only in Tibetan collections of commentaries to the Buddhist teachings, the Tengyur.

Answer:Ashoka
Question: If you wanted to find some Sanskrit texts, where would you best looking?Sanskrit has also influenced Sino-Tibetan languages through the spread of Buddhist texts in translation. Buddhism was spread to China by Mahayana missionaries sent by Ashoka, mostly through translations of Buddhist Hybrid Sanskrit. Many terms were transliterated directly and added to the Chinese vocabulary. Chinese words like 剎那 chànà (Devanagari: क्षण kṣaṇa 'instantaneous period') were borrowed from Sanskrit. Many Sanskrit texts survive only in Tibetan collections of commentaries to the Buddhist teachings, the Tengyur.

Answer:Tibetan collections
Question: What language is the Tengyur in?Sanskrit has also influenced Sino-Tibetan languages through the spread of Buddhist texts in translation. Buddhism was spread to China by Mahayana missionaries sent by Ashoka, mostly through translations of Buddhist Hybrid Sanskrit. Many terms were transliterated directly and added to the Chinese vocabulary. Chinese words like 剎那 chànà (Devanagari: क्षण kṣaṇa 'instantaneous period') were borrowed from Sanskrit. Many Sanskrit texts survive only in Tibetan collections of commentaries to the Buddhist teachings, the Tengyur.

Answer:Sanskrit
Question: How did Sanskrit become established in the areas of Pakistan and India?In order to explain the common features shared by Sanskrit and other Indo-European languages, many scholars have proposed the Indo-Aryan migration theory, asserting that the original speakers of what became Sanskrit arrived in what is now India and Pakistan from the north-west some time during the early second millennium BCE. Evidence for such a theory includes the close relationship between the Indo-Iranian tongues and the Baltic and Slavic languages, vocabulary exchange with the non-Indo-European Uralic languages, and the nature of the attested Indo-European words for flora and fauna.

Answer:Indo-Aryan migration
Question: Which of the following is not one of the Indo-European words that support a close relationship between the Indo-Iranian and Baltic and Slavic languages: flora, fauna, or early?In order to explain the common features shared by Sanskrit and other Indo-European languages, many scholars have proposed the Indo-Aryan migration theory, asserting that the original speakers of what became Sanskrit arrived in what is now India and Pakistan from the north-west some time during the early second millennium BCE. Evidence for such a theory includes the close relationship between the Indo-Iranian tongues and the Baltic and Slavic languages, vocabulary exchange with the non-Indo-European Uralic languages, and the nature of the attested Indo-European words for flora and fauna.

Answer:early
Question: The evidence of a shared background between Sanskrit and Indo-European languages can be found in what examples?In order to explain the common features shared by Sanskrit and other Indo-European languages, many scholars have proposed the Indo-Aryan migration theory, asserting that the original speakers of what became Sanskrit arrived in what is now India and Pakistan from the north-west some time during the early second millennium BCE. Evidence for such a theory includes the close relationship between the Indo-Iranian tongues and the Baltic and Slavic languages, vocabulary exchange with the non-Indo-European Uralic languages, and the nature of the attested Indo-European words for flora and fauna.

Answer:flora and fauna
Question: Did these events take place during the BCE or CE eras?In order to explain the common features shared by Sanskrit and other Indo-European languages, many scholars have proposed the Indo-Aryan migration theory, asserting that the original speakers of what became Sanskrit arrived in what is now India and Pakistan from the north-west some time during the early second millennium BCE. Evidence for such a theory includes the close relationship between the Indo-Iranian tongues and the Baltic and Slavic languages, vocabulary exchange with the non-Indo-European Uralic languages, and the nature of the attested Indo-European words for flora and fauna.

Answer:BCE
Question: Baltic languages can be found in which general area?In order to explain the common features shared by Sanskrit and other Indo-European languages, many scholars have proposed the Indo-Aryan migration theory, asserting that the original speakers of what became Sanskrit arrived in what is now India and Pakistan from the north-west some time during the early second millennium BCE. Evidence for such a theory includes the close relationship between the Indo-Iranian tongues and the Baltic and Slavic languages, vocabulary exchange with the non-Indo-European Uralic languages, and the nature of the attested Indo-European words for flora and fauna.

Answer:European
Question: Which languages exchanged vocabulary with non-Indo-European Uralic languages?In order to explain the common features shared by Sanskrit and other Indo-European languages, many scholars have proposed the Indo-Aryan migration theory, asserting that the original speakers of what became Sanskrit arrived in what is now India and Pakistan from the north-west some time during the early second millennium BCE. Evidence for such a theory includes the close relationship between the Indo-Iranian tongues and the Baltic and Slavic languages, vocabulary exchange with the non-Indo-European Uralic languages, and the nature of the attested Indo-European words for flora and fauna.

Answer:Indo-Iranian tongues
Question: The words fauna and flora can be traced to the roots of what language?In order to explain the common features shared by Sanskrit and other Indo-European languages, many scholars have proposed the Indo-Aryan migration theory, asserting that the original speakers of what became Sanskrit arrived in what is now India and Pakistan from the north-west some time during the early second millennium BCE. Evidence for such a theory includes the close relationship between the Indo-Iranian tongues and the Baltic and Slavic languages, vocabulary exchange with the non-Indo-European Uralic languages, and the nature of the attested Indo-European words for flora and fauna.

Answer:Sanskrit
Question: Slavic languages can be found in which general area?In order to explain the common features shared by Sanskrit and other Indo-European languages, many scholars have proposed the Indo-Aryan migration theory, asserting that the original speakers of what became Sanskrit arrived in what is now India and Pakistan from the north-west some time during the early second millennium BCE. Evidence for such a theory includes the close relationship between the Indo-Iranian tongues and the Baltic and Slavic languages, vocabulary exchange with the non-Indo-European Uralic languages, and the nature of the attested Indo-European words for flora and fauna.

Answer:European
Question: Which country has a state in which Sanskrit is an official language?Sanskrit (/ˈsænskrɪt/; Sanskrit: saṃskṛtam [səmskr̩t̪əm] or saṃskṛta, originally saṃskṛtā vāk, "refined speech") is the primary sacred language of Hinduism, a philosophical language in Buddhism, Hinduism, Sikhism and Jainism, and a literary language that was in use as a lingua franca in Greater India. It is a standardised dialect of Old Indo-Aryan, originating as Vedic Sanskrit and tracing its linguistic ancestry back to Proto-Indo-Iranian and Proto-Indo-European. Today it is listed as one of the 22 scheduled languages of India and is an official language of the state of Uttarakhand. As one of the oldest Indo-European languages for which substantial written documentation exists, Sanskrit holds a prominent position in Indo-European studies.

Answer:India
Question: Which of the following is youngest, Proto-Indo-European, Sanskrit or Proto-Indo-Iranian?Sanskrit (/ˈsænskrɪt/; Sanskrit: saṃskṛtam [səmskr̩t̪əm] or saṃskṛta, originally saṃskṛtā vāk, "refined speech") is the primary sacred language of Hinduism, a philosophical language in Buddhism, Hinduism, Sikhism and Jainism, and a literary language that was in use as a lingua franca in Greater India. It is a standardised dialect of Old Indo-Aryan, originating as Vedic Sanskrit and tracing its linguistic ancestry back to Proto-Indo-Iranian and Proto-Indo-European. Today it is listed as one of the 22 scheduled languages of India and is an official language of the state of Uttarakhand. As one of the oldest Indo-European languages for which substantial written documentation exists, Sanskrit holds a prominent position in Indo-European studies.

Answer:Sanskrit
Question: What was the first mentioned location?Sanskrit (/ˈsænskrɪt/; Sanskrit: saṃskṛtam [səmskr̩t̪əm] or saṃskṛta, originally saṃskṛtā vāk, "refined speech") is the primary sacred language of Hinduism, a philosophical language in Buddhism, Hinduism, Sikhism and Jainism, and a literary language that was in use as a lingua franca in Greater India. It is a standardised dialect of Old Indo-Aryan, originating as Vedic Sanskrit and tracing its linguistic ancestry back to Proto-Indo-Iranian and Proto-Indo-European. Today it is listed as one of the 22 scheduled languages of India and is an official language of the state of Uttarakhand. As one of the oldest Indo-European languages for which substantial written documentation exists, Sanskrit holds a prominent position in Indo-European studies.

Answer:India
Question: WHat is fourth mentioned religion?Sanskrit (/ˈsænskrɪt/; Sanskrit: saṃskṛtam [səmskr̩t̪əm] or saṃskṛta, originally saṃskṛtā vāk, "refined speech") is the primary sacred language of Hinduism, a philosophical language in Buddhism, Hinduism, Sikhism and Jainism, and a literary language that was in use as a lingua franca in Greater India. It is a standardised dialect of Old Indo-Aryan, originating as Vedic Sanskrit and tracing its linguistic ancestry back to Proto-Indo-Iranian and Proto-Indo-European. Today it is listed as one of the 22 scheduled languages of India and is an official language of the state of Uttarakhand. As one of the oldest Indo-European languages for which substantial written documentation exists, Sanskrit holds a prominent position in Indo-European studies.

Answer:Jainism
Question: Which of the following is not a religion: Hinduism, Jainism, or Uttarakhand?Sanskrit (/ˈsænskrɪt/; Sanskrit: saṃskṛtam [səmskr̩t̪əm] or saṃskṛta, originally saṃskṛtā vāk, "refined speech") is the primary sacred language of Hinduism, a philosophical language in Buddhism, Hinduism, Sikhism and Jainism, and a literary language that was in use as a lingua franca in Greater India. It is a standardised dialect of Old Indo-Aryan, originating as Vedic Sanskrit and tracing its linguistic ancestry back to Proto-Indo-Iranian and Proto-Indo-European. Today it is listed as one of the 22 scheduled languages of India and is an official language of the state of Uttarakhand. As one of the oldest Indo-European languages for which substantial written documentation exists, Sanskrit holds a prominent position in Indo-European studies.

Answer:Uttarakhand
Question: Which educational ventures hold the language which means "refined speech" in very high regard?Sanskrit (/ˈsænskrɪt/; Sanskrit: saṃskṛtam [səmskr̩t̪əm] or saṃskṛta, originally saṃskṛtā vāk, "refined speech") is the primary sacred language of Hinduism, a philosophical language in Buddhism, Hinduism, Sikhism and Jainism, and a literary language that was in use as a lingua franca in Greater India. It is a standardised dialect of Old Indo-Aryan, originating as Vedic Sanskrit and tracing its linguistic ancestry back to Proto-Indo-Iranian and Proto-Indo-European. Today it is listed as one of the 22 scheduled languages of India and is an official language of the state of Uttarakhand. As one of the oldest Indo-European languages for which substantial written documentation exists, Sanskrit holds a prominent position in Indo-European studies.

Answer:Indo-European studies
Question: What is second mentioned religion?Sanskrit (/ˈsænskrɪt/; Sanskrit: saṃskṛtam [səmskr̩t̪əm] or saṃskṛta, originally saṃskṛtā vāk, "refined speech") is the primary sacred language of Hinduism, a philosophical language in Buddhism, Hinduism, Sikhism and Jainism, and a literary language that was in use as a lingua franca in Greater India. It is a standardised dialect of Old Indo-Aryan, originating as Vedic Sanskrit and tracing its linguistic ancestry back to Proto-Indo-Iranian and Proto-Indo-European. Today it is listed as one of the 22 scheduled languages of India and is an official language of the state of Uttarakhand. As one of the oldest Indo-European languages for which substantial written documentation exists, Sanskrit holds a prominent position in Indo-European studies.

Answer:Buddhism
Question: Whis religious practice considers the language which means "refined speech" to be sacred?Sanskrit (/ˈsænskrɪt/; Sanskrit: saṃskṛtam [səmskr̩t̪əm] or saṃskṛta, originally saṃskṛtā vāk, "refined speech") is the primary sacred language of Hinduism, a philosophical language in Buddhism, Hinduism, Sikhism and Jainism, and a literary language that was in use as a lingua franca in Greater India. It is a standardised dialect of Old Indo-Aryan, originating as Vedic Sanskrit and tracing its linguistic ancestry back to Proto-Indo-Iranian and Proto-Indo-European. Today it is listed as one of the 22 scheduled languages of India and is an official language of the state of Uttarakhand. As one of the oldest Indo-European languages for which substantial written documentation exists, Sanskrit holds a prominent position in Indo-European studies.

Answer:Hinduism
Question: Where would you find the state of Uttarakhand?Sanskrit (/ˈsænskrɪt/; Sanskrit: saṃskṛtam [səmskr̩t̪əm] or saṃskṛta, originally saṃskṛtā vāk, "refined speech") is the primary sacred language of Hinduism, a philosophical language in Buddhism, Hinduism, Sikhism and Jainism, and a literary language that was in use as a lingua franca in Greater India. It is a standardised dialect of Old Indo-Aryan, originating as Vedic Sanskrit and tracing its linguistic ancestry back to Proto-Indo-Iranian and Proto-Indo-European. Today it is listed as one of the 22 scheduled languages of India and is an official language of the state of Uttarakhand. As one of the oldest Indo-European languages for which substantial written documentation exists, Sanskrit holds a prominent position in Indo-European studies.

Answer:India
Question: What is done outside an arena?At the 2004 Summer Olympics, Bermuda competed in sailing, athletics, swimming, diving, triathlon and equestrian events. In those Olympics, Bermuda's Katura Horton-Perinchief made history by becoming the first black female diver to compete in the Olympic Games. Bermuda has had one Olympic medallist, Clarence Hill, who won a bronze medal in boxing. Bermuda also competed in Men's Skeleton at the 2006 Winter Olympics in Turin, Italy. Patrick Singleton placed 19th, with a final time of 1:59.81. Jillian Teceira competed in the Beijing Olympics in 2008. It is tradition for Bermuda to march in the Opening Ceremony in Bermuda shorts, regardless of the summer or winter Olympic celebration. Bermuda also competes in the biennial Island Games, which it hosted in 2013.

Answer:sailing
Question: Hill barely made the podium with this medal standing?At the 2004 Summer Olympics, Bermuda competed in sailing, athletics, swimming, diving, triathlon and equestrian events. In those Olympics, Bermuda's Katura Horton-Perinchief made history by becoming the first black female diver to compete in the Olympic Games. Bermuda has had one Olympic medallist, Clarence Hill, who won a bronze medal in boxing. Bermuda also competed in Men's Skeleton at the 2006 Winter Olympics in Turin, Italy. Patrick Singleton placed 19th, with a final time of 1:59.81. Jillian Teceira competed in the Beijing Olympics in 2008. It is tradition for Bermuda to march in the Opening Ceremony in Bermuda shorts, regardless of the summer or winter Olympic celebration. Bermuda also competes in the biennial Island Games, which it hosted in 2013.

Answer:bronze
Question: What do the members of the Bermuda Olympic team wear while marching in the Winter Olympics Opening Ceremony?At the 2004 Summer Olympics, Bermuda competed in sailing, athletics, swimming, diving, triathlon and equestrian events. In those Olympics, Bermuda's Katura Horton-Perinchief made history by becoming the first black female diver to compete in the Olympic Games. Bermuda has had one Olympic medallist, Clarence Hill, who won a bronze medal in boxing. Bermuda also competed in Men's Skeleton at the 2006 Winter Olympics in Turin, Italy. Patrick Singleton placed 19th, with a final time of 1:59.81. Jillian Teceira competed in the Beijing Olympics in 2008. It is tradition for Bermuda to march in the Opening Ceremony in Bermuda shorts, regardless of the summer or winter Olympic celebration. Bermuda also competes in the biennial Island Games, which it hosted in 2013.

Answer:Bermuda shorts
Question: On which team was the first black female diver to compete in the Olympic Games?At the 2004 Summer Olympics, Bermuda competed in sailing, athletics, swimming, diving, triathlon and equestrian events. In those Olympics, Bermuda's Katura Horton-Perinchief made history by becoming the first black female diver to compete in the Olympic Games. Bermuda has had one Olympic medallist, Clarence Hill, who won a bronze medal in boxing. Bermuda also competed in Men's Skeleton at the 2006 Winter Olympics in Turin, Italy. Patrick Singleton placed 19th, with a final time of 1:59.81. Jillian Teceira competed in the Beijing Olympics in 2008. It is tradition for Bermuda to march in the Opening Ceremony in Bermuda shorts, regardless of the summer or winter Olympic celebration. Bermuda also competes in the biennial Island Games, which it hosted in 2013.

Answer:Bermuda
Question: If the six disciplines that Bermuda competed in in the 2004 Summer Olympics  were to be put in alphabetic order in English what would be the last event listed?At the 2004 Summer Olympics, Bermuda competed in sailing, athletics, swimming, diving, triathlon and equestrian events. In those Olympics, Bermuda's Katura Horton-Perinchief made history by becoming the first black female diver to compete in the Olympic Games. Bermuda has had one Olympic medallist, Clarence Hill, who won a bronze medal in boxing. Bermuda also competed in Men's Skeleton at the 2006 Winter Olympics in Turin, Italy. Patrick Singleton placed 19th, with a final time of 1:59.81. Jillian Teceira competed in the Beijing Olympics in 2008. It is tradition for Bermuda to march in the Opening Ceremony in Bermuda shorts, regardless of the summer or winter Olympic celebration. Bermuda also competes in the biennial Island Games, which it hosted in 2013.

Answer:triathlon
Question: Which sport requires a silent partner?At the 2004 Summer Olympics, Bermuda competed in sailing, athletics, swimming, diving, triathlon and equestrian events. In those Olympics, Bermuda's Katura Horton-Perinchief made history by becoming the first black female diver to compete in the Olympic Games. Bermuda has had one Olympic medallist, Clarence Hill, who won a bronze medal in boxing. Bermuda also competed in Men's Skeleton at the 2006 Winter Olympics in Turin, Italy. Patrick Singleton placed 19th, with a final time of 1:59.81. Jillian Teceira competed in the Beijing Olympics in 2008. It is tradition for Bermuda to march in the Opening Ceremony in Bermuda shorts, regardless of the summer or winter Olympic celebration. Bermuda also competes in the biennial Island Games, which it hosted in 2013.

Answer:equestrian events
Question: Which Olympic Games occurred four years after Bermuda hosted?At the 2004 Summer Olympics, Bermuda competed in sailing, athletics, swimming, diving, triathlon and equestrian events. In those Olympics, Bermuda's Katura Horton-Perinchief made history by becoming the first black female diver to compete in the Olympic Games. Bermuda has had one Olympic medallist, Clarence Hill, who won a bronze medal in boxing. Bermuda also competed in Men's Skeleton at the 2006 Winter Olympics in Turin, Italy. Patrick Singleton placed 19th, with a final time of 1:59.81. Jillian Teceira competed in the Beijing Olympics in 2008. It is tradition for Bermuda to march in the Opening Ceremony in Bermuda shorts, regardless of the summer or winter Olympic celebration. Bermuda also competes in the biennial Island Games, which it hosted in 2013.

Answer:Beijing Olympics in 2008
Question: In what year did Patrick Singleton place 19th in Men's Skeleton?At the 2004 Summer Olympics, Bermuda competed in sailing, athletics, swimming, diving, triathlon and equestrian events. In those Olympics, Bermuda's Katura Horton-Perinchief made history by becoming the first black female diver to compete in the Olympic Games. Bermuda has had one Olympic medallist, Clarence Hill, who won a bronze medal in boxing. Bermuda also competed in Men's Skeleton at the 2006 Winter Olympics in Turin, Italy. Patrick Singleton placed 19th, with a final time of 1:59.81. Jillian Teceira competed in the Beijing Olympics in 2008. It is tradition for Bermuda to march in the Opening Ceremony in Bermuda shorts, regardless of the summer or winter Olympic celebration. Bermuda also competes in the biennial Island Games, which it hosted in 2013.

Answer:2006
Question: What is Horton-Perinchief's gender?At the 2004 Summer Olympics, Bermuda competed in sailing, athletics, swimming, diving, triathlon and equestrian events. In those Olympics, Bermuda's Katura Horton-Perinchief made history by becoming the first black female diver to compete in the Olympic Games. Bermuda has had one Olympic medallist, Clarence Hill, who won a bronze medal in boxing. Bermuda also competed in Men's Skeleton at the 2006 Winter Olympics in Turin, Italy. Patrick Singleton placed 19th, with a final time of 1:59.81. Jillian Teceira competed in the Beijing Olympics in 2008. It is tradition for Bermuda to march in the Opening Ceremony in Bermuda shorts, regardless of the summer or winter Olympic celebration. Bermuda also competes in the biennial Island Games, which it hosted in 2013.

Answer:female