BackpropBuff/adversarial_qa_adversarialQA huggingface dataset:
Question: What did Heidegger say is the relationship between humans and time?According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the future—we have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.

Answer:we are time
Question: What did a famous German thinker, born in 1889, insist about the relationship between the individual's existence and the existence of the manmade concept measured by clocks and calendars?According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the future—we have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.

Answer:we do not exist inside time, we are time
Question: In what way does the German philosopher who studied the concept measured by clocks and calendars assert that we are more free in relation to that concept than we think?According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the future—we have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.

Answer:We are not stuck in sequential time
Question: How does the famous German philosopher who studied the concept measured by clocks and calendars view the element of that concept that is not the past or present?According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the future—we have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.

Answer:state of anticipating a potential possibility, task, or engagement
Question: What does Heidegger say about the past?According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the future—we have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.

Answer:the relationship to the past is a present awareness
Question: What kind of relationship do we have with temporal existence?According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the future—we have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.

Answer:we are time
Question: How can we rise above the constraints of time according to Heidegger?According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the future—we have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.

Answer:The present becomes an experience, which is qualitative instead of quantitative
Question: The current attention to what element of the concept measured by clocks and calendars gives license to that particular element be part of the current moment?According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the future—we have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.

Answer:the past
Question: What does Heidegger think about the future?According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the future—we have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.

Answer:a potential occurrence also allows the future to exist in the present
Question: What relationship with time do people have according to Heidegger?According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the future—we have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.

Answer:we are time
Question: What led to the result that observers in relative motion measure different elapsed times?In non-relativistic classical mechanics, Newton's concept of "relative, apparent, and common time" can be used in the formulation of a prescription for the synchronization of clocks. Events seen by two different observers in motion relative to each other produce a mathematical concept of time that works sufficiently well for describing the everyday phenomena of most people's experience. In the late nineteenth century, physicists encountered problems with the classical understanding of time, in connection with the behavior of electricity and magnetism. Einstein resolved these problems by invoking a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity. This led directly to the result that observers in motion relative to one another measure different elapsed times for the same event.

Answer:a method of synchronizing clocks
Question: What could Newton's concept be useful for?In non-relativistic classical mechanics, Newton's concept of "relative, apparent, and common time" can be used in the formulation of a prescription for the synchronization of clocks. Events seen by two different observers in motion relative to each other produce a mathematical concept of time that works sufficiently well for describing the everyday phenomena of most people's experience. In the late nineteenth century, physicists encountered problems with the classical understanding of time, in connection with the behavior of electricity and magnetism. Einstein resolved these problems by invoking a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity. This led directly to the result that observers in motion relative to one another measure different elapsed times for the same event.

Answer:non-relativistic classical mechanics
Question: How did this affect thought?In non-relativistic classical mechanics, Newton's concept of "relative, apparent, and common time" can be used in the formulation of a prescription for the synchronization of clocks. Events seen by two different observers in motion relative to each other produce a mathematical concept of time that works sufficiently well for describing the everyday phenomena of most people's experience. In the late nineteenth century, physicists encountered problems with the classical understanding of time, in connection with the behavior of electricity and magnetism. Einstein resolved these problems by invoking a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity. This led directly to the result that observers in motion relative to one another measure different elapsed times for the same event.

Answer:physicists encountered problems with the classical understanding of time
Question: What was the resolution to further the theory?In non-relativistic classical mechanics, Newton's concept of "relative, apparent, and common time" can be used in the formulation of a prescription for the synchronization of clocks. Events seen by two different observers in motion relative to each other produce a mathematical concept of time that works sufficiently well for describing the everyday phenomena of most people's experience. In the late nineteenth century, physicists encountered problems with the classical understanding of time, in connection with the behavior of electricity and magnetism. Einstein resolved these problems by invoking a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity. This led directly to the result that observers in motion relative to one another measure different elapsed times for the same event.

Answer:by invoking a method of synchronizing clocks using the constant
Question: What could I use Newton's concept for?In non-relativistic classical mechanics, Newton's concept of "relative, apparent, and common time" can be used in the formulation of a prescription for the synchronization of clocks. Events seen by two different observers in motion relative to each other produce a mathematical concept of time that works sufficiently well for describing the everyday phenomena of most people's experience. In the late nineteenth century, physicists encountered problems with the classical understanding of time, in connection with the behavior of electricity and magnetism. Einstein resolved these problems by invoking a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity. This led directly to the result that observers in motion relative to one another measure different elapsed times for the same event.

Answer:non-relativistic classical mechanics
Question: How does this concept work in theory?In non-relativistic classical mechanics, Newton's concept of "relative, apparent, and common time" can be used in the formulation of a prescription for the synchronization of clocks. Events seen by two different observers in motion relative to each other produce a mathematical concept of time that works sufficiently well for describing the everyday phenomena of most people's experience. In the late nineteenth century, physicists encountered problems with the classical understanding of time, in connection with the behavior of electricity and magnetism. Einstein resolved these problems by invoking a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity. This led directly to the result that observers in motion relative to one another measure different elapsed times for the same event.

Answer:relative, apparent, and common time" can be used in the formulation of a prescription for the synchronization of clocks
Question: What did it take for physicists' problems to be resolved?In non-relativistic classical mechanics, Newton's concept of "relative, apparent, and common time" can be used in the formulation of a prescription for the synchronization of clocks. Events seen by two different observers in motion relative to each other produce a mathematical concept of time that works sufficiently well for describing the everyday phenomena of most people's experience. In the late nineteenth century, physicists encountered problems with the classical understanding of time, in connection with the behavior of electricity and magnetism. Einstein resolved these problems by invoking a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity. This led directly to the result that observers in motion relative to one another measure different elapsed times for the same event.

Answer:a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity
Question: Who can help you synchronize a clock?In non-relativistic classical mechanics, Newton's concept of "relative, apparent, and common time" can be used in the formulation of a prescription for the synchronization of clocks. Events seen by two different observers in motion relative to each other produce a mathematical concept of time that works sufficiently well for describing the everyday phenomena of most people's experience. In the late nineteenth century, physicists encountered problems with the classical understanding of time, in connection with the behavior of electricity and magnetism. Einstein resolved these problems by invoking a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity. This led directly to the result that observers in motion relative to one another measure different elapsed times for the same event.

Answer:Newton
Question: What is a function of the concept?In non-relativistic classical mechanics, Newton's concept of "relative, apparent, and common time" can be used in the formulation of a prescription for the synchronization of clocks. Events seen by two different observers in motion relative to each other produce a mathematical concept of time that works sufficiently well for describing the everyday phenomena of most people's experience. In the late nineteenth century, physicists encountered problems with the classical understanding of time, in connection with the behavior of electricity and magnetism. Einstein resolved these problems by invoking a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity. This led directly to the result that observers in motion relative to one another measure different elapsed times for the same event.

Answer:can be used in the formulation of a prescription for the synchronization of clocks
Question: How were clocks viewed in the 1800s?In non-relativistic classical mechanics, Newton's concept of "relative, apparent, and common time" can be used in the formulation of a prescription for the synchronization of clocks. Events seen by two different observers in motion relative to each other produce a mathematical concept of time that works sufficiently well for describing the everyday phenomena of most people's experience. In the late nineteenth century, physicists encountered problems with the classical understanding of time, in connection with the behavior of electricity and magnetism. Einstein resolved these problems by invoking a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity. This led directly to the result that observers in motion relative to one another measure different elapsed times for the same event.

Answer:using the constant, finite speed of light as the maximum signal velocity
Question: What are the two fields that are separate from classic mechanics?In non-relativistic classical mechanics, Newton's concept of "relative, apparent, and common time" can be used in the formulation of a prescription for the synchronization of clocks. Events seen by two different observers in motion relative to each other produce a mathematical concept of time that works sufficiently well for describing the everyday phenomena of most people's experience. In the late nineteenth century, physicists encountered problems with the classical understanding of time, in connection with the behavior of electricity and magnetism. Einstein resolved these problems by invoking a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity. This led directly to the result that observers in motion relative to one another measure different elapsed times for the same event.

Answer:electricity and magnetism
Question: Which of the following is not a person: Himachal Pradesh, Virbhadra SIngh or Urmila Singh?In the assembly elections held in November 2012, the Congress secured an absolute majority. The Congress won 36 of the 68 seats while the BJP won only 26 of the 68 seats. Virbhadra Singh was sworn-in as Himachal Pradesh's Chief Minister for a record sixth term in Shimla on 25 December 2012. Virbhadra Singh who has held the top office in Himachal five times in the past, was administered the oath of office and secrecy by Governor Urmila Singh at an open ceremony at the historic Ridge Maidan in Shimla.

Answer:Himachal Pradesh
Question: How is the congresses lead described?In the assembly elections held in November 2012, the Congress secured an absolute majority. The Congress won 36 of the 68 seats while the BJP won only 26 of the 68 seats. Virbhadra Singh was sworn-in as Himachal Pradesh's Chief Minister for a record sixth term in Shimla on 25 December 2012. Virbhadra Singh who has held the top office in Himachal five times in the past, was administered the oath of office and secrecy by Governor Urmila Singh at an open ceremony at the historic Ridge Maidan in Shimla.

Answer:absolute majority
Question: What is the total times Virbhadra Singh was the Chief Minister?In the assembly elections held in November 2012, the Congress secured an absolute majority. The Congress won 36 of the 68 seats while the BJP won only 26 of the 68 seats. Virbhadra Singh was sworn-in as Himachal Pradesh's Chief Minister for a record sixth term in Shimla on 25 December 2012. Virbhadra Singh who has held the top office in Himachal five times in the past, was administered the oath of office and secrecy by Governor Urmila Singh at an open ceremony at the historic Ridge Maidan in Shimla.

Answer:sixth
Question: Where does Virbhadr Singh work?In the assembly elections held in November 2012, the Congress secured an absolute majority. The Congress won 36 of the 68 seats while the BJP won only 26 of the 68 seats. Virbhadra Singh was sworn-in as Himachal Pradesh's Chief Minister for a record sixth term in Shimla on 25 December 2012. Virbhadra Singh who has held the top office in Himachal five times in the past, was administered the oath of office and secrecy by Governor Urmila Singh at an open ceremony at the historic Ridge Maidan in Shimla.

Answer:Himachal Pradesh's
Question: Does the BJP or Congress have more seats?In the assembly elections held in November 2012, the Congress secured an absolute majority. The Congress won 36 of the 68 seats while the BJP won only 26 of the 68 seats. Virbhadra Singh was sworn-in as Himachal Pradesh's Chief Minister for a record sixth term in Shimla on 25 December 2012. Virbhadra Singh who has held the top office in Himachal five times in the past, was administered the oath of office and secrecy by Governor Urmila Singh at an open ceremony at the historic Ridge Maidan in Shimla.

Answer:Congress
Question: Which were there more of: assembly seats or times Virbhadra Singh held the top office in Himachal?In the assembly elections held in November 2012, the Congress secured an absolute majority. The Congress won 36 of the 68 seats while the BJP won only 26 of the 68 seats. Virbhadra Singh was sworn-in as Himachal Pradesh's Chief Minister for a record sixth term in Shimla on 25 December 2012. Virbhadra Singh who has held the top office in Himachal five times in the past, was administered the oath of office and secrecy by Governor Urmila Singh at an open ceremony at the historic Ridge Maidan in Shimla.

Answer:seats
Question: What was notable about how many seats Congress won?In the assembly elections held in November 2012, the Congress secured an absolute majority. The Congress won 36 of the 68 seats while the BJP won only 26 of the 68 seats. Virbhadra Singh was sworn-in as Himachal Pradesh's Chief Minister for a record sixth term in Shimla on 25 December 2012. Virbhadra Singh who has held the top office in Himachal five times in the past, was administered the oath of office and secrecy by Governor Urmila Singh at an open ceremony at the historic Ridge Maidan in Shimla.

Answer:absolute majority
Question: What importance did Urmila Singh have in terms of  Virbhadra Singh?In the assembly elections held in November 2012, the Congress secured an absolute majority. The Congress won 36 of the 68 seats while the BJP won only 26 of the 68 seats. Virbhadra Singh was sworn-in as Himachal Pradesh's Chief Minister for a record sixth term in Shimla on 25 December 2012. Virbhadra Singh who has held the top office in Himachal five times in the past, was administered the oath of office and secrecy by Governor Urmila Singh at an open ceremony at the historic Ridge Maidan in Shimla.

Answer:administered the oath of office
Question: How many members could the congress have won?In the assembly elections held in November 2012, the Congress secured an absolute majority. The Congress won 36 of the 68 seats while the BJP won only 26 of the 68 seats. Virbhadra Singh was sworn-in as Himachal Pradesh's Chief Minister for a record sixth term in Shimla on 25 December 2012. Virbhadra Singh who has held the top office in Himachal five times in the past, was administered the oath of office and secrecy by Governor Urmila Singh at an open ceremony at the historic Ridge Maidan in Shimla.

Answer:68
Question: Who set a record this election cycle?In the assembly elections held in November 2012, the Congress secured an absolute majority. The Congress won 36 of the 68 seats while the BJP won only 26 of the 68 seats. Virbhadra Singh was sworn-in as Himachal Pradesh's Chief Minister for a record sixth term in Shimla on 25 December 2012. Virbhadra Singh who has held the top office in Himachal five times in the past, was administered the oath of office and secrecy by Governor Urmila Singh at an open ceremony at the historic Ridge Maidan in Shimla.

Answer:Virbhadra Singh
Question: Who won more seats, the Congress or the BJP?In the assembly elections held in November 2012, the Congress secured an absolute majority. The Congress won 36 of the 68 seats while the BJP won only 26 of the 68 seats. Virbhadra Singh was sworn-in as Himachal Pradesh's Chief Minister for a record sixth term in Shimla on 25 December 2012. Virbhadra Singh who has held the top office in Himachal five times in the past, was administered the oath of office and secrecy by Governor Urmila Singh at an open ceremony at the historic Ridge Maidan in Shimla.

Answer:Congress
Question: Who has 68 seats?In the assembly elections held in November 2012, the Congress secured an absolute majority. The Congress won 36 of the 68 seats while the BJP won only 26 of the 68 seats. Virbhadra Singh was sworn-in as Himachal Pradesh's Chief Minister for a record sixth term in Shimla on 25 December 2012. Virbhadra Singh who has held the top office in Himachal five times in the past, was administered the oath of office and secrecy by Governor Urmila Singh at an open ceremony at the historic Ridge Maidan in Shimla.

Answer:assembly
Question: Where is Himachal Pradesh?The history of the area that now constitutes Himachal Pradesh dates back to the time when the Indus valley civilisation flourished between 2250 and 1750 BCE. Tribes such as the Koilis, Halis, Dagis, Dhaugris, Dasa, Khasas, Kinnars, and Kirats inhabited the region from the prehistoric era. During the Vedic period, several small republics known as "Janapada" existed which were later conquered by the Gupta Empire. After a brief period of supremacy by King Harshavardhana, the region was once again divided into several local powers headed by chieftains, including some Rajput principalities. These kingdoms enjoyed a large degree of independence and were invaded by Delhi Sultanate a number of times. Mahmud Ghaznavi conquered Kangra at the beginning of the 10th century. Timur and Sikander Lodi also marched through the lower hills of the state and captured a number of forts and fought many battles. Several hill states acknowledged Mughal suzerainty and paid regular tribute to the Mughals.

Answer:the Indus valley
Question: Which is not a specific person: Timur, Sikander Lodi, or Vedic?The history of the area that now constitutes Himachal Pradesh dates back to the time when the Indus valley civilisation flourished between 2250 and 1750 BCE. Tribes such as the Koilis, Halis, Dagis, Dhaugris, Dasa, Khasas, Kinnars, and Kirats inhabited the region from the prehistoric era. During the Vedic period, several small republics known as "Janapada" existed which were later conquered by the Gupta Empire. After a brief period of supremacy by King Harshavardhana, the region was once again divided into several local powers headed by chieftains, including some Rajput principalities. These kingdoms enjoyed a large degree of independence and were invaded by Delhi Sultanate a number of times. Mahmud Ghaznavi conquered Kangra at the beginning of the 10th century. Timur and Sikander Lodi also marched through the lower hills of the state and captured a number of forts and fought many battles. Several hill states acknowledged Mughal suzerainty and paid regular tribute to the Mughals.

Answer:Vedic
Question: What position did Harshavardhana hold?The history of the area that now constitutes Himachal Pradesh dates back to the time when the Indus valley civilisation flourished between 2250 and 1750 BCE. Tribes such as the Koilis, Halis, Dagis, Dhaugris, Dasa, Khasas, Kinnars, and Kirats inhabited the region from the prehistoric era. During the Vedic period, several small republics known as "Janapada" existed which were later conquered by the Gupta Empire. After a brief period of supremacy by King Harshavardhana, the region was once again divided into several local powers headed by chieftains, including some Rajput principalities. These kingdoms enjoyed a large degree of independence and were invaded by Delhi Sultanate a number of times. Mahmud Ghaznavi conquered Kangra at the beginning of the 10th century. Timur and Sikander Lodi also marched through the lower hills of the state and captured a number of forts and fought many battles. Several hill states acknowledged Mughal suzerainty and paid regular tribute to the Mughals.

Answer:King
Question: When did the Indus valley civilization begin to thrive?The history of the area that now constitutes Himachal Pradesh dates back to the time when the Indus valley civilisation flourished between 2250 and 1750 BCE. Tribes such as the Koilis, Halis, Dagis, Dhaugris, Dasa, Khasas, Kinnars, and Kirats inhabited the region from the prehistoric era. During the Vedic period, several small republics known as "Janapada" existed which were later conquered by the Gupta Empire. After a brief period of supremacy by King Harshavardhana, the region was once again divided into several local powers headed by chieftains, including some Rajput principalities. These kingdoms enjoyed a large degree of independence and were invaded by Delhi Sultanate a number of times. Mahmud Ghaznavi conquered Kangra at the beginning of the 10th century. Timur and Sikander Lodi also marched through the lower hills of the state and captured a number of forts and fought many battles. Several hill states acknowledged Mughal suzerainty and paid regular tribute to the Mughals.

Answer:2250
Question: Which is not a tribe: Dagis, Dasa, or Mahmud?The history of the area that now constitutes Himachal Pradesh dates back to the time when the Indus valley civilisation flourished between 2250 and 1750 BCE. Tribes such as the Koilis, Halis, Dagis, Dhaugris, Dasa, Khasas, Kinnars, and Kirats inhabited the region from the prehistoric era. During the Vedic period, several small republics known as "Janapada" existed which were later conquered by the Gupta Empire. After a brief period of supremacy by King Harshavardhana, the region was once again divided into several local powers headed by chieftains, including some Rajput principalities. These kingdoms enjoyed a large degree of independence and were invaded by Delhi Sultanate a number of times. Mahmud Ghaznavi conquered Kangra at the beginning of the 10th century. Timur and Sikander Lodi also marched through the lower hills of the state and captured a number of forts and fought many battles. Several hill states acknowledged Mughal suzerainty and paid regular tribute to the Mughals.

Answer:Mahmud
Question: What era followed the time of the Indus valley civilisation?The history of the area that now constitutes Himachal Pradesh dates back to the time when the Indus valley civilisation flourished between 2250 and 1750 BCE. Tribes such as the Koilis, Halis, Dagis, Dhaugris, Dasa, Khasas, Kinnars, and Kirats inhabited the region from the prehistoric era. During the Vedic period, several small republics known as "Janapada" existed which were later conquered by the Gupta Empire. After a brief period of supremacy by King Harshavardhana, the region was once again divided into several local powers headed by chieftains, including some Rajput principalities. These kingdoms enjoyed a large degree of independence and were invaded by Delhi Sultanate a number of times. Mahmud Ghaznavi conquered Kangra at the beginning of the 10th century. Timur and Sikander Lodi also marched through the lower hills of the state and captured a number of forts and fought many battles. Several hill states acknowledged Mughal suzerainty and paid regular tribute to the Mughals.

Answer:the Vedic period
Question: What people lived in the Himachal Pradesh?The history of the area that now constitutes Himachal Pradesh dates back to the time when the Indus valley civilisation flourished between 2250 and 1750 BCE. Tribes such as the Koilis, Halis, Dagis, Dhaugris, Dasa, Khasas, Kinnars, and Kirats inhabited the region from the prehistoric era. During the Vedic period, several small republics known as "Janapada" existed which were later conquered by the Gupta Empire. After a brief period of supremacy by King Harshavardhana, the region was once again divided into several local powers headed by chieftains, including some Rajput principalities. These kingdoms enjoyed a large degree of independence and were invaded by Delhi Sultanate a number of times. Mahmud Ghaznavi conquered Kangra at the beginning of the 10th century. Timur and Sikander Lodi also marched through the lower hills of the state and captured a number of forts and fought many battles. Several hill states acknowledged Mughal suzerainty and paid regular tribute to the Mughals.

Answer:Tribes such as the Koilis, Halis, Dagis, Dhaugris, Dasa, Khasas, Kinnars, and Kirats
Question: What group ruled over the Janapada?The history of the area that now constitutes Himachal Pradesh dates back to the time when the Indus valley civilisation flourished between 2250 and 1750 BCE. Tribes such as the Koilis, Halis, Dagis, Dhaugris, Dasa, Khasas, Kinnars, and Kirats inhabited the region from the prehistoric era. During the Vedic period, several small republics known as "Janapada" existed which were later conquered by the Gupta Empire. After a brief period of supremacy by King Harshavardhana, the region was once again divided into several local powers headed by chieftains, including some Rajput principalities. These kingdoms enjoyed a large degree of independence and were invaded by Delhi Sultanate a number of times. Mahmud Ghaznavi conquered Kangra at the beginning of the 10th century. Timur and Sikander Lodi also marched through the lower hills of the state and captured a number of forts and fought many battles. Several hill states acknowledged Mughal suzerainty and paid regular tribute to the Mughals.

Answer:Gupta Empire
Question: What was necessary for isolated people?The era of planning in Himachal Pradesh started 1948 along with the rest of India. The first five-year plan allocated ₹ 52.7 million to Himachal. More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas. Himachal now ranks fourth in respect of per capita income among the states of the Indian Union.

Answer:proper transport facilities
Question: when was the allocation given?The era of planning in Himachal Pradesh started 1948 along with the rest of India. The first five-year plan allocated ₹ 52.7 million to Himachal. More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas. Himachal now ranks fourth in respect of per capita income among the states of the Indian Union.

Answer:first five-year
Question: What country rose from this?The era of planning in Himachal Pradesh started 1948 along with the rest of India. The first five-year plan allocated ₹ 52.7 million to Himachal. More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas. Himachal now ranks fourth in respect of per capita income among the states of the Indian Union.

Answer:India
Question: why road construction?The era of planning in Himachal Pradesh started 1948 along with the rest of India. The first five-year plan allocated ₹ 52.7 million to Himachal. More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas. Himachal now ranks fourth in respect of per capita income among the states of the Indian Union.

Answer:it was felt that without proper transport facilities, the process of planning and development could not be carried to the people
Question: Who benefitted?The era of planning in Himachal Pradesh started 1948 along with the rest of India. The first five-year plan allocated ₹ 52.7 million to Himachal. More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas. Himachal now ranks fourth in respect of per capita income among the states of the Indian Union.

Answer:Himachal Pradesh
Question: What areas planned in addition to Himachal?The era of planning in Himachal Pradesh started 1948 along with the rest of India. The first five-year plan allocated ₹ 52.7 million to Himachal. More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas. Himachal now ranks fourth in respect of per capita income among the states of the Indian Union.

Answer:the rest of India
Question: what was used for road building?The era of planning in Himachal Pradesh started 1948 along with the rest of India. The first five-year plan allocated ₹ 52.7 million to Himachal. More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas. Himachal now ranks fourth in respect of per capita income among the states of the Indian Union.

Answer:50% of this expenditure
Question: Where is Himachal?The era of planning in Himachal Pradesh started 1948 along with the rest of India. The first five-year plan allocated ₹ 52.7 million to Himachal. More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas. Himachal now ranks fourth in respect of per capita income among the states of the Indian Union.

Answer:India
Question: What was needed?The era of planning in Himachal Pradesh started 1948 along with the rest of India. The first five-year plan allocated ₹ 52.7 million to Himachal. More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas. Himachal now ranks fourth in respect of per capita income among the states of the Indian Union.

Answer:road construction
Question: the place in question is situated where?The era of planning in Himachal Pradesh started 1948 along with the rest of India. The first five-year plan allocated ₹ 52.7 million to Himachal. More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas. Himachal now ranks fourth in respect of per capita income among the states of the Indian Union.

Answer:India
Question: What was the damage to the budget?The era of planning in Himachal Pradesh started 1948 along with the rest of India. The first five-year plan allocated ₹ 52.7 million to Himachal. More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas. Himachal now ranks fourth in respect of per capita income among the states of the Indian Union.

Answer:₹ 52.7 million
Question: What was the focus?The era of planning in Himachal Pradesh started 1948 along with the rest of India. The first five-year plan allocated ₹ 52.7 million to Himachal. More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas. Himachal now ranks fourth in respect of per capita income among the states of the Indian Union.

Answer:More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas
Question: What made travel scary to do at night time by main characters in novels?The Fujiwara rulers failed to maintain adequate police forces, which left robbers free to prey on travelers. This is implicitly illustrated in novels by the terror that night travel inspired in the main characters. The shōen system enabled the accumulation of wealth by an aristocratic elite; the economic surplus can be linked to the cultural developments of the Heian period and the "pursuit of arts". The major Buddhist temples in Heian-kyō and Nara also made use of the shōen. The establishment of branches rurally and integration of some Shinto shrines within these temple networks reflects a greater "organizational dynamism".

Answer:robbers free to prey on travelers
Question: What kind of Buddhist temples made use of shoen?The Fujiwara rulers failed to maintain adequate police forces, which left robbers free to prey on travelers. This is implicitly illustrated in novels by the terror that night travel inspired in the main characters. The shōen system enabled the accumulation of wealth by an aristocratic elite; the economic surplus can be linked to the cultural developments of the Heian period and the "pursuit of arts". The major Buddhist temples in Heian-kyō and Nara also made use of the shōen. The establishment of branches rurally and integration of some Shinto shrines within these temple networks reflects a greater "organizational dynamism".

Answer:major
Question: Where did the robbers prey on their victims?The Fujiwara rulers failed to maintain adequate police forces, which left robbers free to prey on travelers. This is implicitly illustrated in novels by the terror that night travel inspired in the main characters. The shōen system enabled the accumulation of wealth by an aristocratic elite; the economic surplus can be linked to the cultural developments of the Heian period and the "pursuit of arts". The major Buddhist temples in Heian-kyō and Nara also made use of the shōen. The establishment of branches rurally and integration of some Shinto shrines within these temple networks reflects a greater "organizational dynamism".

Answer:Fujiwara
Question: Buddhism appropriated what?The Fujiwara rulers failed to maintain adequate police forces, which left robbers free to prey on travelers. This is implicitly illustrated in novels by the terror that night travel inspired in the main characters. The shōen system enabled the accumulation of wealth by an aristocratic elite; the economic surplus can be linked to the cultural developments of the Heian period and the "pursuit of arts". The major Buddhist temples in Heian-kyō and Nara also made use of the shōen. The establishment of branches rurally and integration of some Shinto shrines within these temple networks reflects a greater "organizational dynamism".

Answer:Shinto
Question: What is the effect. other than its use of major temples, of the shoen, according to this paragraph?The Fujiwara rulers failed to maintain adequate police forces, which left robbers free to prey on travelers. This is implicitly illustrated in novels by the terror that night travel inspired in the main characters. The shōen system enabled the accumulation of wealth by an aristocratic elite; the economic surplus can be linked to the cultural developments of the Heian period and the "pursuit of arts". The major Buddhist temples in Heian-kyō and Nara also made use of the shōen. The establishment of branches rurally and integration of some Shinto shrines within these temple networks reflects a greater "organizational dynamism".

Answer:accumulation of wealth by an aristocratic elite