**UNITED STATES**

**DEPARTMENT OF THE INTERIOR**

**ROUTE SLIP**

**DI-535**

**(REV. 7/08)**

Indicate routing order by number. Strike out office when cleared.

+---+----+----------------------+---+---+---+-----------------------+---+
| * |    |                      | * | * |   |                       | * |
| * |    |                      | * | * |   |                       | * |
| T |    |                      | M | T |   |                       | M |
| O |    |                      | A | O |   |                       | A |
| * |    |                      | I | * |   |                       | I |
| * |    |                      | L | * |   |                       | L |
|   |    |                      | * |   |   |                       | * |
|   |    |                      | * |   |   |                       | * |
|   |    |                      |   |   |   |                       |   |
|   |    |                      | * |   |   |                       | * |
|   |    |                      | * |   |   |                       | * |
|   |    |                      | S |   |   |                       | S |
|   |    |                      | T |   |   |                       | T |
|   |    |                      | O |   |   |                       | O |
|   |    |                      | P |   |   |                       | P |
|   |    |                      | * |   |   |                       | * |
|   |    |                      | * |   |   |                       | * |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | *  | **SECRETARY**        | 7 |   | * | **ASST SECY. -        | 5 |
|   | *S |                      | 2 |   | * | POLICY, MGMT. &       | 1 |
|   | ** |                      | 2 |   | P | BUDGET**              | 1 |
|   |    |                      | 9 |   | M |                       | 3 |
|   |    |                      |   |   | B |                       |   |
|   |    |                      |   |   | * |                       |   |
|   |    |                      |   |   | * |                       |   |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | O  | Office of            | 6 |   | P | Office of the Chief   | 7 |
|   | CL | Congressional and    | 2 |   | I | Information Officer   | 4 |
|   |    | Legislative Affairs  | 4 |   | O |                       | 3 |
|   |    |                      | 2 |   |   |                       | 8 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | O  | Office of            | 6 |   | P | Take Pride in America | 3 |
|   | CO | Communications       | 0 |   | T |                       | 5 |
|   |    |                      | 1 |   | P |                       | 5 |
|   |    |                      | 3 |   |   |                       | 9 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | O  | Office of External   | 6 |   |   |                       |   |
|   | EI | and                  | 2 |   |   |                       |   |
|   |    | Intergovernmental    | 1 |   |   |                       |   |
|   |    | Affairs              | 6 |   |   |                       |   |
+---+----+----------------------+---+---+---+-----------------------+---+
|   |    |                      |   |   |   | **DEPUTY ASST. SECY - | 5 |
|   |    |                      |   |   |   | POLICY AND            | 1 |
|   |    |                      |   |   |   | INTERNATIONAL         | 2 |
|   |    |                      |   |   |   | AFFAIRS**             | 0 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | O  | Office of Executive  | 7 |   |   |                       |   |
|   | ES | Secretariat and      | 2 |   |   |                       |   |
|   |    | Regulatory Affairs   | 2 |   |   |                       |   |
|   |    |                      | 9 |   |   |                       |   |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | O  | Office of Indian     | 2 |   | P | Office of             | 2 |
|   | IW | Water Rights         | 0 |   | E | Environmental Policy  | 4 |
|   |    |                      | 2 |   | P | & Compliance          | 6 |
|   |    |                      | 4 |   |   |                       | 2 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | O  | Office of the        | 5 |   | P | Natural Resource      | 3 |
|   | ST | Special Trustee for  | 1 |   | N | Damage Assessment and | 5 |
|   |    | American Indians     | 4 |   | R | Restoration           | 4 |
|   |    |                      | 0 |   |   |                       | 8 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | O  | Office of Historical | 5 |   | P | Office of Policy      | 3 |
|   | HT | Trust Accounting     | 1 |   | P | Analysis              | 5 |
|   |    |                      | 4 |   | A |                       | 3 |
|   |    |                      | 0 |   |   |                       | 0 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   |    |                      |   |   | P | Office of Hawaiian    | 3 |
|   |    |                      |   |   | H | Relations             | 5 |
|   |    |                      |   |   | I |                       | 4 |
|   |    |                      |   |   |   |                       | 3 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | ** | **DEPUTY SECRETARY** | 7 |   |   |                       |   |
|   | DS |                      | 2 |   |   |                       |   |
|   | ** |                      | 2 |   |   |                       |   |
|   |    |                      | 9 |   |   |                       |   |
+---+----+----------------------+---+---+---+-----------------------+---+
|   |    |                      |   |   |   | **DEPUTY ASST.        | 2 |
|   |    |                      |   |   |   | SECY. - INSULAR       | 4 |
|   |    |                      |   |   |   | AFFAIRS**             | 2 |
|   |    |                      |   |   |   |                       | 8 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | *  | **SOLICITOR**        | 6 |   | P | Office of Insular     | 2 |
|   | *S |                      | 4 |   | I | Affairs               | 4 |
|   | OL |                      | 1 |   | A |                       | 2 |
|   | ** |                      | 5 |   |   |                       | 8 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | SO | Division of          | 6 |   |   |                       |   |
|   | L- | Administration       | 5 |   |   |                       |   |
|   | AD |                      | 5 |   |   |                       |   |
|   |    |                      | 6 |   |   |                       |   |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | SO | Division of Parks    | 3 |   |   | **DEPUTY ASST.        | 5 |
|   | L- | and Wildlife         | 2 |   |   | SECY. - HUMAN         | 1 |
|   | PW |                      | 1 |   |   | CAPITAL, PERFORMANCE, | 2 |
|   |    |                      | 0 |   |   | AND PARTNERSHIPS**    | 0 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | SO | Division of General  | 6 |   |   | **Deputy Chief Human  | 5 |
|   | L- | Law                  | 4 |   |   | Capital Officer**     | 1 |
|   | GL |                      | 5 |   |   |                       | 2 |
|   |    |                      | 6 |   |   |                       | 0 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | SO | Division of Indian   | 6 |   | P | Office of             | 2 |
|   | L- | Affairs              | 5 |   | C | Competition,          | 0 |
|   | IA |                      | 1 |   | E | Efficiency, and       | 4 |
|   |    |                      | 2 |   |   | Analysis              | 4 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | SO | Division of Land and | 5 |   | P | Office of Planning    | 5 |
|   | L- | Water Resources      | 5 |   | P | and Performance       | 2 |
|   | LW |                      | 3 |   | P | Management            | 5 |
|   |    |                      | 0 |   |   |                       | 8 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | SO | Division of Mineral  | 4 |   | P | Office of Hearings    | Q |
|   | L- | Resources            | 2 |   | H | and Appeals           | C |
|   | MR |                      | 3 |   | A |                       | 3 |
|   |    |                      | 0 |   |   |                       | 0 |
|   |    |                      |   |   |   |                       | 0 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | SO | Office of Ethics     | 4 |   | P | Office of Human       | 5 |
|   | L- |                      | 2 |   | H | Resources             | 2 |
|   | OE |                      | 5 |   | R |                       | 3 |
|   |    |                      | 9 |   |   |                       | 0 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   |    |                      |   |   | P | Office of Civil       | 5 |
|   |    |                      |   |   | C | Rights                | 2 |
|   |    |                      |   |   | R |                       | 3 |
|   |    |                      |   |   |   |                       | 0 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | ** | **ASST. SECY. --     | 6 |   | P | Office of             | 5 |
|   | LM | LAND AND MINERALS    | 6 |   | H | Occupational Health   | 2 |
|   | ** | MGMT.**              | 2 |   | S | and Safety            | 3 |
|   |    |                      | 8 |   |   |                       | 0 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | L  | Bureau of Land       | 5 |   | P | Office of Strategic   | 5 |
|   | LM | Management           | 6 |   | S | Employee Development  | 2 |
|   |    |                      | 2 |   | E |                       | 3 |
|   |    |                      | 8 |   |   |                       | 0 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | L  | Minerals Management  | 5 |   | P | Office of             | 5 |
|   | MS | Service              | 4 |   | C | Collaborative Action  | 1 |
|   |    |                      | 3 |   | A | and Dispute           | 2 |
|   |    |                      | 8 |   |   | Resolution            | 9 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | L  | Office of Surface    | 2 |   | P | Indian Arts and       | 2 |
|   | SM | Mining Reclamation & | 3 |   | A | Crafts Board          | 0 |
|   |    | Enforcement          | 3 |   | C |                       | 5 |
|   |    |                      | - |   |   |                       | 8 |
|   |    |                      | S |   |   |                       |   |
|   |    |                      | I |   |   |                       |   |
|   |    |                      | B |   |   |                       |   |
+---+----+----------------------+---+---+---+-----------------------+---+
|   |    |                      |   |   | P | Office of             | 5 |
|   |    |                      |   |   | C | Conservation,         | 1 |
|   |    |                      |   |   | P | Partnerships, and     | 2 |
|   |    |                      |   |   |   | Management Policy     | 3 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | ** | **ASST. SECY - WATER | 6 |   | P | National Invasive     | 5 |
|   | WS | AND SCIENCE**        | 6 |   | N | Species Council Staff | 1 |
|   | ** |                      | 4 |   | I |                       | 2 |
|   |    |                      | 0 |   |   |                       | 0 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | W  | Bureau of            | 7 |   |   |                       |   |
|   | BR | Reclamation          | 6 |   |   |                       |   |
|   |    |                      | 5 |   |   |                       |   |
|   |    |                      | 4 |   |   |                       |   |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | W  | U.S. Geological      | 2 |   |   | **DEPUTY ASST.        | 5 |
|   | GS | Survey               | 6 |   |   | SECY. - BUSINESS      | 1 |
|   |    |                      | 4 |   |   | MANAGEMENT AND        | 2 |
|   |    |                      | 1 |   |   | WILDLAND FIRE**       | 3 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   |    |                      |   |   | P | Office of Financial   | 2 |
|   |    |                      |   |   | F | Management            | 5 |
|   |    |                      |   |   | M |                       | 5 |
|   |    |                      |   |   |   |                       | 7 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | ** | **ASST. SECY. FOR    | 3 |   | P | Office of Budget      | 4 |
|   | FW | FISH & WILDLIFE &    | 1 |   | O |                       | 1 |
|   | ** | PARKS**              | 5 |   | B |                       | 1 |
|   |    |                      | 6 |   |   |                       | 6 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | F  | National Park        | 3 |   | P | Office of Acquisition | 2 |
|   | NP | Service              | 1 |   | A | & Property Management | 6 |
|   |    |                      | 1 |   | M |                       | 0 |
|   |    |                      | 2 |   |   |                       | 7 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | F  | U.S. Fish and        | 3 |   | P | Office of Small &     | 2 |
|   | WS | Wildlife Service     | 2 |   | S | Disadvantaged         | 2 |
|   |    |                      | 3 |   | D | Business Utilization  | 5 |
|   |    |                      | 8 |   |   |                       | 2 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   |    |                      |   |   | N | National Business     | 7 |
|   |    |                      |   |   | B | Center                | 4 |
|   |    |                      |   |   | C |                       | 0 |
|   |    |                      |   |   |   |                       | 8 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | ** | **ASST. SECY. -      | 4 |   | P | Office of Wildland    | 2 |
|   | IA | INDIAN AFFAIRS**     | 1 |   | W | Fire Coordination     | 6 |
|   | ** |                      | 4 |   | F |                       | 6 |
|   |    |                      | 1 |   |   |                       | 0 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | B  | Bureau of Indian     | 4 |   |   |                       |   |
|   | IA | Affairs              | 1 |   |   |                       |   |
|   |    |                      | 4 |   |   |                       |   |
|   |    |                      | 1 |   |   |                       |   |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | B  | Bureau of Indian     | 4 |   |   | **DEPUTY ASST.        | 3 |
|   | IE | Education            | 1 |   |   | SECY. - LAW           | 4 |
|   |    |                      | 4 |   |   | ENFORCEMENT AND       | 0 |
|   |    |                      | 1 |   |   | SECURITY**            | 9 |
+---+----+----------------------+---+---+---+-----------------------+---+
|   |    |                      |   |   | P | Office of Law         | 3 |
|   |    |                      |   |   | L | Enforcement,          | 4 |
|   |    |                      |   |   | E | Security, and         | 0 |
|   |    |                      |   |   |   | Emergency             | 9 |
|   |    |                      |   |   |   |                       |   |
|   |    |                      |   |   |   | Management            |   |
+---+----+----------------------+---+---+---+-----------------------+---+
|   | *  | **INSPECTOR          | 4 |   |   |                       |   |
|   | *O | GENERAL**            | 4 |   |   |                       |   |
|   | IG |                      | 2 |   |   |                       |   |
|   | ** |                      | 8 |   |   |                       |   |
+---+----+----------------------+---+---+---+-----------------------+---+

The attached communication has a due date or deadline of
[\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_]{.underline}. Please
call \_\_[\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_]{.underline}
on \_[\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_]{.underline} for
PICKUP.

**REMARKS:** (Include a description of communication attached.)

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