+---------------------+--------------------------------+--------------+
| Apportionment       | # Allotment Holder             | # Funds Con  |
| (Account)           |                                | trol Officer |
+=====================+================================+==============+
| Rent Supplement     | Assistant Secretary for        |              |
| Program,\           | Housing - Federal Housing      |              |
| 86 0129             | Commissioner                   |              |
+---------------------+--------------------------------+--------------+
| Rental Housing      | Assistant Secretary for        |              |
| Assistance Program, | Housing - Federal Housing      |              |
| 86 0148             | Commissioner                   |              |
+---------------------+--------------------------------+--------------+
| Congregate          | Assistant Secretary for        |              |
| Services,\          | Housing - Federal Housing      |              |
| 86 0178             | Commissioner                   |              |
+---------------------+--------------------------------+--------------+
| Housing for Special | Assistant Secretary for        |              |
| Populations, 86     | Housing - Federal Housing      |              |
| 0320                | Commissioner                   |              |
|                     |                                |              |
|                     | Assistant Secretary for Public |              |
|                     | and Indian Housing             |              |
+---------------------+--------------------------------+--------------+
| FHA - MMI - Program | Assistant Secretary for        |              |
| Account, 86 0183    | Housing - Federal Housing      |              |
|                     | Commissioner                   |              |
+---------------------+--------------------------------+--------------+
| FHA - GI/SRI        | Assistant Secretary for        |              |
| Program Account, 86 | Housing - Federal Housing      |              |
| 0200                | Commissioner                   |              |
|                     |                                |              |
|                     | Assistant Secretary for        |              |
|                     | Community Planning and         |              |
|                     | Development (Loan Guarantee    |              |
|                     | Recovery Fund)                 |              |
+---------------------+--------------------------------+--------------+
| FHA -- MMI          | Assistant Secretary for        |              |
| Liquidating         | Housing - Federal Housing      |              |
| Account, 86 4070    | Commissioner                   |              |
+---------------------+--------------------------------+--------------+
| FHA - GI/SRI        | Assistant Secretary for        |              |
| Liquidating         | Housing - Federal Housing      |              |
| Account, 86 4072    | Commissioner                   |              |
+---------------------+--------------------------------+--------------+
| FHA - GI/SRI        | Assistant Secretary for        |              |
| Guaranteed Loan     | Housing - Federal Housing      |              |
| Financing Account,  | Commissioner                   |              |
| 86 4077             |                                |              |
+---------------------+--------------------------------+--------------+
| FHA - GI/SRI Direct | Assistant Secretary for        |              |
| Loan Financing      | Housing - Federal Housing      |              |
| Account,\           | Commissioner                   |              |
| 86 4105             |                                |              |
+---------------------+--------------------------------+--------------+
| FHA - MMI Direct    | Assistant Secretary for        |              |
| Loan Financing      | Housing - Federal Housing      |              |
| Account,\           | Commissioner                   |              |
| 86 4242             |                                |              |
+---------------------+--------------------------------+--------------+
| FHA - MMI           | Assistant Secretary for        |              |
| Guaranteed Loan     | Housing - Federal Housing      |              |
| Financing Account,  | Commissioner                   |              |
| 86 4587             |                                |              |
+---------------------+--------------------------------+--------------+
| Rental Housing      | Assistant Secretary for        |              |
| Assistance Fund, 86 | Housing - Federal Housing      |              |
| 4041                | Commissioner                   |              |
+---------------------+--------------------------------+--------------+
| Flexible Subsidy    | Assistant Secretary for        |              |
| Fund,\              | Housing - Federal Housing      |              |
| 86 4044             | Commissioner                   |              |
+---------------------+--------------------------------+--------------+
| Housing for the     | Assistant Secretary for        |              |
| Elderly or          | Housing - Federal Housing      |              |
| Handicapped Fund,\  | Commissioner                   |              |
| 86 4115             |                                |              |
+---------------------+--------------------------------+--------------+
| Interstate Land     | Assistant Secretary for        |              |
| Sales,\             | Housing - Federal Housing      |              |
| 86 5270             | Commissioner                   |              |
+---------------------+--------------------------------+--------------+
| Manufactured Home   | Assistant Secretary for        |              |
| Inspection and      | Housing - Federal Housing      |              |
| Monitoring, 86 5271 | Commissioner                   |              |
+---------------------+--------------------------------+--------------+
| Manufactured        | Assistant Secretary for        |              |
| Housing Fees Trust  | Housing - Federal Housing      |              |
| Fund,\              | Commissioner                   |              |
| 86 8119             |                                |              |
+---------------------+--------------------------------+--------------+
| Manufactured        | Assistant Secretary for        |              |
| Housing General     | Housing - Federal Housing      |              |
| Fund, 86 0234       | Commissioner                   |              |
+---------------------+--------------------------------+--------------+
| Public Housing      | Assistant Secretary for Public |              |
| Operating Fund, 86  | and Indian Housing             |              |
| 0163                |                                |              |
|                     | Inspector General              |              |
+---------------------+--------------------------------+--------------+
| Drug Elimination    | Assistant Secretary for Public |              |
| Grants,\            | and Indian Housing             |              |
| 86 0197             |                                |              |
|                     | Assistant Secretary for        |              |
|                     | Housing - Federal Housing      |              |
|                     | Commissioner                   |              |
|                     |                                |              |
|                     | Inspector General              |              |
+---------------------+--------------------------------+--------------+
| Severely            | Assistant Secretary for Public |              |
| Distressed,\        | and Indian Housing             |              |
| 86 0218             |                                |              |
+---------------------+--------------------------------+--------------+
| Public Housing      | Assistant Secretary for Public |              |
| Capital Fund, 86    | and Indian Housing             |              |
| 0304                |                                |              |
+---------------------+--------------------------------+--------------+
| Native American     | Assistant Secretary for Public |              |
| Housing Block       | and Indian Housing             |              |
| Grants, 86 0313     |                                |              |
+---------------------+--------------------------------+--------------+
| Housing Certificate | Assistant Secretary for        |              |
| Fund,\              | Housing - Federal Housing      |              |
| 86 0319             | Commissioner                   |              |
|                     |                                |              |
|                     | Assistant Secretary for Public |              |
|                     | and Indian Housing             |              |
|                     |                                |              |
|                     | Assistant Secretary for        |              |
|                     | Community Planning and         |              |
|                     | Development                    |              |
|                     |                                |              |
|                     | Assistant Secretary for Policy |              |
|                     | Development and Research       |              |
+---------------------+--------------------------------+--------------+
| Indian Housing Loan | Assistant Secretary for Public |              |
| Guarantee Financing | and Indian Housing             |              |
| Account, 86 4104    |                                |              |
+---------------------+--------------------------------+--------------+
| Indian Housing Loan | Assistant Secretary for Public |              |
| Guarantee Program   | and Indian Housing             |              |
| Account, 86 0223    |                                |              |
+---------------------+--------------------------------+--------------+
| Low Rent Public     | Assistant Secretary for Public |              |
| Housing,\           | and Indian Housing             |              |
| 86 4098             |                                |              |
+---------------------+--------------------------------+--------------+
| Title VI Indian     | Assistant Secretary for Public |              |
| Federal             | and Indian Housing             |              |
|                     |                                |              |
| Guarantee Financial |                                |              |
| Account             |                                |              |
|                     |                                |              |
| 86 4244             |                                |              |
+---------------------+--------------------------------+--------------+
| Native Hawaiian     | Assistant Secretary for Public |              |
| Housing Loan        | and Indian Housing             |              |
| Guarantee Program   |                                |              |
| Account,\           |                                |              |
| 86 0233             |                                |              |
+---------------------+--------------------------------+--------------+
| Native Hawaiian     | Assistant Secretary for Public |              |
| Housing Loan        | and Indian Housing             |              |
| Guarantee Financing |                                |              |
| Account,\           |                                |              |
| 86 4351             |                                |              |
+---------------------+--------------------------------+--------------+
| MBS Management and  | President, Government National |              |
| Liquidating         | Mortgage Association           |              |
| Functions Fund, 86  |                                |              |
| 4016                |                                |              |
+---------------------+--------------------------------+--------------+
| MBS Liquidating     | President, Government National |              |
| Account,\           | Mortgage Association           |              |
| 86 4238             |                                |              |
+---------------------+--------------------------------+--------------+
| MBS Financing       | President, Government National |              |
| Account, 86 4240    | Mortgage Association           |              |
+---------------------+--------------------------------+--------------+
| MBS Programs        | President, Government National |              |
| Account, 86 0186    | Mortgage Association           |              |
+---------------------+--------------------------------+--------------+
| Community           | Assistant Secretary for        |              |
| Development Block   | Community Planning and         |              |
| Grants, 86 0162     | Development                    |              |
|                     |                                |              |
|                     | Assistant Secretary for Public |              |
|                     | and Indian Housing             |              |
|                     |                                |              |
|                     | Assistant Secretary for Policy |              |
|                     | Development and Research       |              |
+---------------------+--------------------------------+--------------+
| Community           | Assistant Secretary for        |              |
| Development Loan    | Community Planning and         |              |
| Guarantees Program  | Development                    |              |
| Account,\           |                                |              |
| 86 0198             |                                |              |
+---------------------+--------------------------------+--------------+
| Community           | Assistant Secretary for        |              |
| Development Loan    | Community Planning and         |              |
| Guarantees          | Development                    |              |
| Financing Account,\ |                                |              |
| 86 4096             |                                |              |
+---------------------+--------------------------------+--------------+
| Homeless Assistance | Assistant Secretary for        |              |
| Grants, 86 0192     | Community Planning and         |              |
|                     | Development                    |              |
+---------------------+--------------------------------+--------------+
| HOME Investment     | Assistant Secretary for        |              |
| Partnerships        | Community Planning and         |              |
| Program,\           | Development                    |              |
| 86 0205             |                                |              |
|                     | Assistant Secretary for        |              |
|                     | Housing - Federal Housing      |              |
|                     | Commissioner                   |              |
|                     |                                |              |
|                     | Director, Office of Healthy    |              |
|                     | Homes and Lead Hazard Control  |              |
+---------------------+--------------------------------+--------------+
| Youthbuild, 86 0219 | Assistant Secretary for        |              |
|                     | Community Planning and         |              |
|                     | Development                    |              |
+---------------------+--------------------------------+--------------+
| Housing             | Assistant Secretary for        |              |
| Opportunities for   | Community Planning and         |              |
| Persons With AIDS,\ | Development                    |              |
| 86 0308             |                                |              |
+---------------------+--------------------------------+--------------+
| Brownfields, 86     | Assistant Secretary for        |              |
| 0314                | Community Planning and         |              |
|                     | Development                    |              |
+---------------------+--------------------------------+--------------+
| Urban Empowerment   | Assistant Secretary for        |              |
| Zones, 86 0315      | Community Planning and         |              |
|                     | Development                    |              |
+---------------------+--------------------------------+--------------+
| Rural Housing and   | Assistant Secretary for        |              |
| Economic            | Community Planning and         |              |
| Development, 86     | Development                    |              |
| 0324                |                                |              |
+---------------------+--------------------------------+--------------+
| Revolving Fund, 86  | Assistant Secretary for        |              |
| 4015                | Community Planning and         |              |
|                     | Development                    |              |
|                     |                                |              |
|                     | Assistant Secretary for        |              |
|                     | Housing - Federal Housing      |              |
|                     | Commissioner                   |              |
+---------------------+--------------------------------+--------------+
| Shelter Plus Care,  | Assistant Secretary for        |              |
| 86 0232             | Community Planning and         |              |
|                     | Development                    |              |
+---------------------+--------------------------------+--------------+
| Loan Guarantee      | Assistant Secretary for        |              |
| Recovery Fund, 86   | Community Planning and         |              |
| 4106                | Development                    |              |
+---------------------+--------------------------------+--------------+
| Research and        | Assistant Secretary for Policy |              |
| Technology, 86 0108 | Development and Research       |              |
+---------------------+--------------------------------+--------------+
| Fair Housing        | Assistant Secretary for Fair   |              |
| Activities,\        | Housing and Equal Opportunity  |              |
| 86 0144             |                                |              |
+---------------------+--------------------------------+--------------+
| OFHEO               | Director, Office of Federal    | []{.mark}    |
|                     | Housing Enterprise Oversight   |              |
| 86 5272             |                                |              |
+---------------------+--------------------------------+--------------+
| Lead Hazard Control | Director, Office of Healthy    | []{.mark}    |
|                     | Homes and Lead Hazard Control  |              |
| 86 0174             |                                |              |
+---------------------+--------------------------------+--------------+
| Salaries and        | Assistant Secretary for        |              |
| Expenses,\          | Administration/ Chief          |              |
| 86 0143             | Information Officer            |              |
|                     |                                |              |
|                     | Chief Financial Officer        |              |
|                     |                                |              |
|                     | Assistant Secretary for        |              |
|                     | Community Planning and         |              |
|                     | Development                    |              |
|                     |                                |              |
|                     | Assistant Secretary for Fair   |              |
|                     | Housing and Equal Opportunity  |              |
|                     |                                |              |
|                     | Chief Executive Officer,       |              |
|                     | Office of the Secretary        |              |
|                     |                                |              |
|                     | Director, Office of            |              |
|                     | Departmental Operations and    |              |
|                     | Coordination                   |              |
|                     |                                |              |
|                     | Assistant Deputy Secretary for |              |
|                     | Field Policy and Management    |              |
|                     |                                |              |
|                     | General Counsel                |              |
|                     |                                |              |
|                     | President, Government National |              |
|                     | Mortgage Association           |              |
|                     |                                |              |
|                     | Assistant Secretary for        |              |
|                     | Housing - Federal Housing      |              |
|                     | Commissioner                   |              |
|                     |                                |              |
|                     | Director, Office of Healthy    |              |
|                     | Homes and Lead Hazard Control  |              |
|                     |                                |              |
|                     | Assistant Secretary for Policy |              |
|                     | Development and Research       |              |
|                     |                                |              |
|                     | Assistant Secretary for Public |              |
|                     | and Indian Housing             |              |
+---------------------+--------------------------------+--------------+
| Salaries and        | Inspector General              |              |
| Expenses,\          |                                |              |
| 86 0189             |                                |              |
+---------------------+--------------------------------+--------------+
| Working Capital     | Chief Financial Officer        |              |
| Fund                |                                |              |
+---------------------+--------------------------------+--------------+