Question: Yahya Hassan (born 19 May 1995) is a Danish poet and politician of which nationality descent, notable for his criticism of Islam, which attracted attention and stirred debate about Islam's place in Denmark, Islam in Denmark being the country's largest minority religion plays an important role in shaping its social and religious landscape?

Documents:
source: Yahya Hassan
text: Yahya Hassan Yahya Hassan (born 19 May 1995) is a Danish poet and politician of Palestinian descent, notable for his criticism of Islam, which attracted attention and stirred debate about Islam's place in Denmark.

source: Islam in Denmark
text: Islam in Denmark Islam in Denmark being the country's largest minority religion plays an important role in shaping its social and religious landscape. According to the U.S. Department of State, approximately 3.7% of the population in Denmark is Muslim. Other sources, including the Ministry of Foreign Affairs of Denmark, cite lower percentages. However, according to figures reported by the BBC, about 270 thousand Muslims live in Denmark (4.8% out of a population of 5.6 million).

source: Religion in Iran
text: Religion in Iran According to the CIA World Factbook, around 90–95% of Iranians associate themselves with the Shia branch of Islam, the official state religion, and about 5–10% with the Sunni and Sufi branches of Islam. The remaining 0.6% associate themselves with non-Islamic religious minorities, including Bahá'ís, Mandeans, Yarsanis, Zoroastrians, Jews, and Christians. The latter three minority religions are officially recognized and protected, and have reserved seats in the Iran parliament. Zoroastrianism was once the majority religion, though today Zoroastrians number only in the tens of thousands. Iran is home to the second largest Jewish community in the Muslim World and the Middle East. Christianity, the largest non-Muslim minority religion, has the largest annual growth rate of all religions. Bahá'í Faith, Iran's second largest non-Muslim religious minority, is not officially recognized, and has been persecuted during its existence in Iran.

source: Barry A. Vann
text: Barry A. Vann Barry Aron Vann (born 1960) is an author, speaker and Chair of the Institute for Leadership Studies and professor of geography at University of the Cumberlands. A prolific writer, Vann has published on a wide range of geographic topics. He is most noted for his work in environmental perceptions and religious geography, in particular themes in which religious beliefs are associated with forming environmental perceptions and politicized regions such as Northern Ireland and the American Bible Belt. Vann's work along the interface between religion and geography stresses the role of faith leaders in shaping the behaviors of others who in turn impact the cultural landscape. An excellent description of how Vann conjoins geotheology and leadership, or the lack thereof, is expressed by Andrew Nicholls in The Journal of British Studies: “Vann acknowledges that the early Stuart policy of plantation facilitated the emigration of Scots to Ireland, and for those who feared and loathed the religious policies of the regime, early seventeenth century Ulster [nine northern counties in Ireland] could stand as a land of refuge. But only for some. Scotland featured numerous socioeconomic challenges, and for some dissenters, rising rents, unproductive lands, and failed crops were evidence of punishment from an angry God. Therefore, migration became an opportunity to atone for one’s sins as well, although individuals leaving Scotland owing to poverty could expect little sympathy from their religious leaders.” His book "Puritan Islam: The Geoexpansion of the Muslim World" was chosen as a Top 25 Outstanding Academic Title for 2012 by "Choice", a division of the American Library Association (ALA). A review in the April 2012 issue of "Choice" referred to "Puritan Islam" as "perhaps the best geographical text produced on this subject since 2000" and of "utmost significance in finally taking the topic away from the emotional to where it needs to be--rational and explanatory discussion." On her show "Spirited Debate", Lauren Green of Fox News called "Puritan Islam" a "fascinating book."

source: Islam in Rwanda
text: Islam in Rwanda Islam is the largest minority religion in Rwanda, practiced by 4.6% of the total population according to 2006 census. Virtually all Muslims in Rwanda are Sunni. Islam was first introduced into Rwanda by Muslim traders from the East Coast of Africa in the 18th century. Since its introduction, Muslims have been a minority in the territory, while the Roman Catholic Church, introduced to Rwandans during the colonial period in the late 19th century is the largest religion in the country.

source: Islam in West Bengal
text: Islam in West Bengal Since the partition of India in 1947, the majority of the Bengali Muslims have lived in Bangladesh. Islam is the minority religion in West Bengal as of 2011. However, Islam is also the second largest and the fastest growing religion in the Indian state of West Bengal. According to 2011 Census of India, West Bengal has over 24.6 million Bengali Muslims, who form 27% of the state's population. In West Bengal capital Kolkata Muslim's Population is 926,414 making up 20.6% of the city population as of 2011 census. Bengali Muslims are minority in all districts of Bengal except Uttar Dinajpur (49.92%), Maldah (51.27%) and Murshidabad (66.28%) . It is also said that this rise is due to proximity to Muslim-dominated districts of neighboring state of Bihar and illegal migration from Bangladesh cause demography change in the state.

source: Minority religion
text: Minority religion A minority religion is a religion held by a minority of the population of a country, state, or region. Minority religions may be subject to stigma or discrimination. An example of a stigma is using the term cult with its extremely negative connotations for certain new religious movements. People who belong to a minority religion may be subject to discrimination and prejudice, especially when the religious differences correlate with ethnic differences.

source: Islam in Albania
text: Islam in Albania Islam in Albania mainly arrived during the Ottoman period when the majority of Albanians over time converted to Islam and in particular two of its denominations: Sunni and Bektashi (considered by some to be Shia). Following the Albanian National Awakening (Rilindja) tenets and the deemphasizing of religion during the 20th century, the democratic, monarchic later the communist governments followed a systematic dereligionization of the Albanian nation and national culture. Due to this policy as with all other faiths in the country, Islam underwent radical changes. Decades of state atheism which ended in 1991 brought a decline in religious practice in all traditions. The post-communist period and the lifting of legal and other government restrictions on religion allowed Islam to revive through institutions that generated new infrastructure, literature, educational facilities, international transnational links and other social activities. According to 2011 census, 58.79% of Albania's population adheres to Islam, making it the largest religion in the country. Due to the communist legacy of religious persecution contemporary Muslim Albanians in Albania are cultural Muslims with religious Muslim practices being minimal for most people. The remaining population either belongs to Christianity, which is the second largest religion in the country practiced by 24.99% of the population, or is irreligious.

source: Islam in Bulgaria
text: Islam in Bulgaria Islam is the largest minority religion in Bulgaria. According to the 2011 Census, the total number of Muslims in the country stood at 577,139, corresponding to 7.8% of the population. The Muslim population of Bulgaria, which is made up of Turks, Bulgarians and Roma, lives mainly in parts of northeastern Bulgaria (mainly in Razgrad, Targovishte, Shumen and Silistra Provinces) and in the Rhodope Mountains (mainly in Kardzhali Province).

source: Islam in London
text: Islam in London Islam is London's largest minority religion. There were 607,083 Muslims reported in the 2001 census in the Greater London area. In the 2011 census Office for National Statistics, the proportion of Muslims in London had risen to 12.4% of the population (40% of England's Muslims). In the boroughs of Newham and Tower Hamlets, the percentages of Muslims were over 30%.

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Answer: Palestinian