need for it; and it produces the benefit of keeping the tongue free from censuring and blaming; and it causes the mind of the servant to have amicable feelings, due to his not having been rebuked; and all of this applies in cases relating to the personys individual rights; as for the affairs which are obligations in the Religion, then they are not overlooked, since they fall under ordering the good and forbidding the evil.y (4) Hadeeth no. 323: From Asmaa bint Yazeed -radiyallaahu `anhaa- that she said The Prophet said: Shall I not inform you of the best ones from amongst you? They said: Yes, indeed. He said: Those who when they are seen, then Allaah is remembered. Shall I not inform you of the worst ones from amongst you?They said: Yes, indeed. He said: Those who go about carrying tales to cause mischief between friends, those who seek harm and corruption for the innocent. [ Shaikh al-Albaanee said: Hasan] al-Haafiz `Abdur-Ra-oof al-Munaawee-rahimahullaah- (d. 1031 H) said in Faydul-Qadeer (3/115): (Shall I not inform you of the best ones from amongst you): i.e. those who are the best of you, O Believers. They said: Yes indeed. He said: Those who when they are seen, then Allaah is remembered. i.e. because of their behaviour and appearance, because an individual from them is sorrowful, downcast, his head is bowed, he is silent; the effect of fear is seen upon his appearance, his behaviour, his movements, his stillness, and his speech. One