of the internet are now doing. Dreyfus notes with concern: "According to the most extreme Net enthusiasts, the long-range promise of the Net is that each of us will soon be able to transcend the limits imposed on us by our body." Hubert Dreyfus, On the Internet (London: Routledge, 2001) p4 And Gaudium et Spes is specifically relevant again here, because it tells us: "human beings may not despise their bodily life, ... rather they are obliged to regard their bodies as good and honourable since God has created them and will raise them up on the last day." (14) Dreyfus concurs:    "if our body goes, so does relevance, skill, reality and meaning.  If that is the trade-off, the prospect of living our lives in and through the Web may not be so attractive after all." (p7) This separation from our bodily selves , and from our identity , in the case of many who assume new personas when posting messages and taking part in chat rooms over the Net, causes Cardinal Paul Poupard (President of the Pontifical Council for Culture) to ask: "Who do people think they are?" Cardinal Paul Poupard (Pres., Pont. Council for Culture), From Fear to the Beauty of Mystery in Breen, Conway and McMillan, 'Technology and Transcendence' (Dublin: Columba, 2003) 2.  The Pros and Cons of technological advance Technology can enable the exploitation of people to be more systematic, ruthless, "efficient" and carried out on a wider scale. Perhaps the most glaringly obvious example of