of knowledge. Moreover, the prophets describe a control by God of the prophetic medium himself. The Lord told Jeremiah, "Take a book and write therein all the words I have spoken" (Jeremiah 36. 2). Then comes a description of Jeremiah's dictation to Baruch of his prophetic word. The scroll was taken to Jehoiakim who, as it was read, cut it with his penknife and cast it into the fire. Then writes Jeremiah: "The word of the Lord came to Jeremiah, after that the king had burned the roll and the words which Baruch wrote at the mouth of Jeremiah, saying, take thee again another roll, and write in it all the former words that were in the first roll." Here is implied a supernatural superintendence of the written record so that the words of Jeremiah were the words of God. God put His words into Jeremiah's mouth. God cleansed Isaiah's lips so that he could be the medium of divine communication. Refusal to hearken unto the words of these prophets brought doom upon those who so refused because of their calloused and hardened hearts (Jeremiah 29. 19-20; Isaiah 6. 10). C. - THE GOSPELS The divine revelation is evidenced in the Gospels, first by the impartation of information to men either by angelic agencies or by dreams. Thus Gabriel appeared to Zachariah (Luke 1. 11), to Mary (Luke 1. 26), to Joseph (Matthew 1. 20, 21) and imparted knowledge [p.9] which they otherwise would not have had. The angels also