teach, and we affirm, that Christ's death "is of infinite worth and value, abundantly sufficient to expiate the sins of the whole world." The Canons , however, do not mean by this that therefore God intended that the atonement expiate the sins of the whole world, or that it was offered for the whole world. Rather they explain that the atonement is infinite in value because of the dignity of the one who died, Jesus Christ, the Eternal Son of God made flesh. Of course, His death was of infinite value. In addition, none deny that faith is necessary to enjoy the salvation purchased by Christ. But faith is part of that salvation purchased for the elect ( Canons , Head II, Article II. 8), not a condition of salvation. As Herman Hanko writes, Is faith a part of salvation or is it a condition to salvation? It cannot be both. If it is a condition to salvation then it is not a part of salvation. And if it is not a part of salvation then it is not worked by God but by man. To maintain both at the same time is patent nonsense and impossible for any intelligent person to believe. 67 K. The nature of redemption Amyraldianism is refuted when we consider the words used in theology to describe Christ's work on the cross. Christ made satisfaction to the justice of God against the sins of all those for whom He died. Christ having died for a