empty form of reality -- "reality" is increasingly hyperfilm -- the pure and empty form of film. 73 Beyond this we must add: film offers for us singular demonstration that all media are forms of animation. While the more recent of media -- TV and the computer -- issue a challenge to the earlier of them, saying they are more media than media, at the same time all media are complicit, their more recent forms, increasingly hypermedia and hyperanimation, increasingly immersing the world and ourselves in their immedia, where the media dissolve in the immediate and at the same time the immediate in the media. V. Child's Play I would further propose that -- in affinity with such a Derridean deconstructive and Baudrillardian seductive theorizing of animation as the animatic -- quantum theory and chaos theory disseminate and seduce all the terms, givens, values and pertinences of not only the "normal" but the "classical", including of classical humanism, such as: origin, essence, presence, self-presence, purity, identity, self-identity, wholeness, closure, pure beginning, pure end, simple cause, simple effect, etc., as well as all built upon them. In this regard, I return to two epigraphs in my "The Illusion of The Beginning" essay, epigraphs that mark the impossibility of a pure origin, a pure beginning. Derrida writes: Where and how does it begin ...? A question of origin. But a meditation upon the trace should undoubtedly teach us that there is no origin, that is to say simple origin; that the questions