moving in him. For example, in answer to the first question, your directee might say something like, "I've been asking God to help me let go of the boxes I put God in." In such a statement, you can recognize the beginning of the experience of creaturehood -- a sense of God's otherness. Over the next several months, you may notice that a general Grace which Ignatius suggests for a series of prayer exercises becomes gradually more specific. Your directee may often use the phrase, "and I found myself asking for," in response to that first question. In other words, as he prays for the Grace over and over again, a subtle shift begins to occur. It is almost as if the directee hardly notices it and uses one or other expression such as, "I found myself," indicating how it flows from his heart in response to the word that is taking root. The second question, "Are you receiving the Grace that you are praying for," helps your directee discern for himself what is going on and what he is receiving from God. If he senses that he is receiving the Grace he is praying for, you can begin to inquire whether he recognizes that he should remain on the point of the scripture text where he seemed to be receiving this gift. This again heightens his awareness of the use of Repetition and helps him to recognize whether the particular movement is completed. As Ignatius implies in notation [76]