the child with what he considers superior to those processes -- their unconditional form. He associates this -- the child "as such" -- its " idiotie " (idiocy, imbecility, foolishness, absurdity, says my Cassells New French Dictionary ), its "singularity" -- with his first order of the destiny of the world, that most associated with unconditional Illusion, enchantment, play, with the game, the game of Seduction -- game of challenge (agonistics) and reversibility, of duel, defiance, outbidding, leading astray -- with irreconcilability, cruelty, Evil, with metamorphosis and myth, magic, dance and theatre, with the rule and the dual, while he allies the adult with his second and diminished order, that of production, and reproduction -- a world of "real"-izing, where the "real"-izers seek to install the nonsensical idea that the world is real, true, meaningful, that it holds a secret that could be known by the processes of production and reproduction mobilized by its systems -- a world of metaphor, Christianity, materialism, law and the polar, of the dialectic and of contradiction. An order which still exists but is in the process of disappearing into the vacuum, the void, of the third and fourth orders, into what Baudrillard called around 20 years ago -- long before Morpheus quotes him in The Matrix -- "the desert of the real" -- a world of virulent epidemics of radical, virtual indeterminacy. 63 But insofar as that vacuum, that void, of the third and fourth orders is hypothetically metastatic avatar of the first order