Luke's. Ch7 Discusses the beatitude, blessed are the poor (in spirit). Matt has "in spirit" but not Luke or Thomas, so it is argued that the version without "in spirit" is more primitive, and therefore reflects Q, explaining why Luke doesn't use Matt's "in spirit." Goodacre explains why Luke would change Matt's version by pointing out that 1) Luke is concerned with the poor, 2) reversals in Luke (blessings and woes) would not work with "in the spirit," for it would have to be contrasted with "woe to the rich in flesh" or "woe to the rich in spirit" which doesn't make sense, and 3) beatitude was addressed to disciples who had left worldly posessions to follow Jesus and were actually poor. Goodacre also says that Luke and Thomas probably agree because Thomas relied on Luke. To explain why, in the beatitudes, Thomas changed "kingdom of God" to "kingdom of heaven" while Luke has "kingdom of heaven" and Matt has "kingdom of God," Goodacre points out that nowhere in Thomas do you find "kingdom of heaven." Ch8 Argues that Luke used Matt, which is evident in the minor agreements between Luke and Matt against Mark in triple tradition. Against the argument that the minor agreements are too minor to prove anything, Goodacre points out that there's a sliding scale from minor agreements to major agreements (called Mark-Q overlap by Q theorists) to double traditions, and these categories are artificial. Ch9 Discusses the relevence of Thomas on the synoptic problem, since