pleasure and enjoyment compartment. In this area the magical and the miraculous find a rich outlet, and man jealously protects his right to think in patterns which give him pleasure, and to use human skills according to the enjoyment he derives. The charismatic influence on others which esthetic development of this kind bestows encourages embellishments which usurp the place of human truth and right. Because of the great vagueness which exists in the recognition of the difference between two and three dimensional phenomena, warmth is equated with the kind of giving love which only human understanding can support, and pride is misidentified as equivalent to the kind of responsibility which only moral integrity can make real. Human truth goes out of focus when rhetorical fluency and intellectual agility are sufficient to confer authority, and human right is no longer accessible in situations where the heroic stance and mere inventive ingenuity carry the day. 74 As a false sense of inner identity flows into the adaptive use of esthetic talent, individuals are driven to use their charismatic capacities as a means of establishing their importance in the human scene. Insofar as this method of operating is successful, they readily become false models to others of how life is to be lived. Their ability to keep unwanted stress out of interpersonal relationships and social roles offers the promise of easy remedies for life's problems and difficulties without facing the legitimate stress of the growth process. They become the means of controlling the