creating it, and that means listening to experiences of oppression that we don't share and working to understand how each system operates: in isolation, in relation to capitalism and other systems of oppression and as part of kyriarchy.10 We're used to talking about sexism or racism as divisive of the working class. Kyriarchy allows us to get away from the primacy of class while keeping it very much in the picture. Just as sexism and racism divide class struggle, capitalism and racism divide gender struggles, and sexism and capitalism divide race struggles. All systems of oppression divide the struggles against all the other systems that they intersect with. This is because we find our loyalties divided by our own particular combinations of privilege and oppression, and we prioritise the struggles we see as primary to the detriment of others, and to the detriment of solidarity. This is why the Anarchist Federation's 3rd Aim & Principle11 cautions against cross-class alliances, but we should be avoiding campaigns that forward the cause of any oppressed group against the interests of any other - not just class. That doesn't mean that every campaign has to forward the cause of every single struggle equally, but it does mean that we need to be aware of how our privileges can blind us to the oppressions we could be ignorantly walking all over in our campaigns. We have to consider a whole lot more than class struggle when we think about whether a campaign is moving us