Rossiter, Seedtime of the Republic 377 (1953) ; "It is a natural right which the people have reserved to themselves, confirmed by the [English] Bill of Rights, to keep arms for their own defence." Boston Under Military Rule 79 (O. Dickerson ed. 1936) (quote from a newspaper of the time); "The supposed quietude of a good man allures the ruffian; while on the other hand, arms like laws discourage and keep the invader and the plunderer in awe, and preserve order in the world as well as property." I Writings of Thomas Paine 56 (Conway ed. 1894) ; and John Adams wrote, "arms in the hands of citizens may be used at individual discretion ... in private self-defence...." 3 J. Adams, A Defence of the Constitution of the Government of the United States of America 475 (1787-88) . [9] Discussions of the opposing views to constitutional interpretation can be found in J.H. Ely, Democracy and Distrust (1980) . On page 1 he defines interpretivism as judges deciding constitutional issues confining themselves to enforcing norms that are stated clearly or implicitly in the written Constitution. Noninterpretivism is where courts go beyond that set of references and enforce norms that cannot be discovered within the four corners of the document. See also A.M. Bickel, The Least Dangerous Branch (1962) . For the first time in this nation's history, in Quilici v. Village of Morton Grove, 695 F.2d 261 (7th Cir. 1982), aff'g 532 F. Supp. 1169 (N.D. Ill. 1981) , a divided