the pontificate of Pius XI , Eucharistic Congresses spread for the first time to countries outside Europe (the United States, Australia, Latin America, Asia...), combining Eucharistic piety with an emphasis on the missionary dimension of the Church. In the aftermath of the Second World War, due to growing interaction between the Eucharistic Congresses and the movement of liturgical renewal, "Eucharistic piety" became definitively directed towards the celebration of Mass. The first Congress to benefit in a significant way from the influence of the liturgical movement was that of Munich in 1960. From that time on, thanks to the intuition of Josef Andreas Jungmann, Eucharistic Congresses took the form of a Statio: Statio orbis or nationis [1]. In recent decades, particularly as a result of the Second Vatican Council , "Eucharistic piety" was centred once again on the celebration itself, and thus became the attitude of the faithful who make the Eucharist -- as the Paschal Sacrament of Christ sacrificed for the life of the world -- the centre of their lives and the source of ecclesial communion. It is in this sense that the Ritual De sacra communione et de cultu mysterii eucharistici extra Missam has guided the "Eucharistic piety" of Congresses: " Eucharistic Congresses have been introduced into the life of the Church in recent years as a special manifestation of Eucharistic worship. They should be considered as a kind of 'station' ['statio'], that is, a pause of commitment and prayer, to which a community invites the universal Church,