Actively Seeking Secondary Benefits For Acts Exclusively For Allah
@Irfan76 sir then in such case wouldn’t a person need a proper list of things which can be used for acquiring worldly benefit in a secondary fashion and also for what benefits that thing can be used? why religion hasnt given us mentions of those particular things in which it is allowed, and also in which which circumstances is it allowed? like above one, to get treated like a Muslim citizen by the government which means to get their lives spared and get the same rights as them. this secondary benefit can be actively sought by using their “being Muslim” notion. Now we can say that in such circumstances like this one Allah allowed. how can we extend this “being Muslim” notion, to achieve secondary benefits like a job or something like this (other than the benefits which are allowed in ayah)? I mean if a person were to be using his being Muslim to get equal rights in a state as a Muslim, he can use this ayah as an evidence to say that Allah has allowed such benefit to taken. But a person seeking a job because of him being a Muslim, the above setting doesn’t match his circumstances, by what principle will he extend the permissibility? And Secondly, the second question comes what are the things that can be used in secondary benefits achievement and what are the things that cannot be used? if the job requirement was that a person needs to be a Hajji or a Namazı? is it permissible for an already hajji or namazı person, to seek this job in such way?
Is it negative or positive? I hope you got your answer.
@Irfan76 sir if this man showing off his love for cats, to impress his friend and develop an attachment with him, i can conclude this is positive (right sir?) now second question comes, will the man having same aim like this but instead of showing his love for cats, he shows his İbadah, or relation with Allah. for the same purpose of friendship. will it be okay too?