Fight Against Oppressive And Unjust Rulers
Islam is is maslay ko tawazun aur hikmat ke sath deal karta hai, na andhi itaat sikhata hai aur na hi baghair soche samjhe baghawat. Qur’an mein ulul amr (hukmaranon) ki itaat ka hukm mutlaq aur be-shart nahi hai, balkay yeh us soorat mein hai jab hukmaran insaf, qanoon aur Allah ke ahkam ke daire mein reh kar hukumat karein. Islam ka bunyadi usool yeh hai ke gunah aur zulm mein kisi ki itaat nahi, aur Nabi ﷺ ne wazeh farmaya ke jahan Allah ki nafarmaani ho wahan kisi hukmaran ki itaat laazim nahi rehti. Is liye Islam zulm, corruption aur logon ke huqooq maarne ko stability ke naam par jaiz qarar nahi deta. Saath hi Islam fasad, khoon kharabi aur be-tarteeibi se bhi sakht mana karta hai. Is liye woh baghair hikmat ke tashaddud aur musallah baghawat ko default solution nahi banata. Islam ka tareeqa yeh hai ke zulm ke khilaf moral aur qanooni jad-o-jahad ki jaye: sach bolna, zulm ko zulm kehna, corruption ka hissa banne se inkar karna, hukmaranon ko jawabdeh banana, aur mumkin ho to pur-aman collective pressure ka istemal karna. Nabi ﷺ ne zalim hukmaran ke samne haq baat kehne ko afzal jihad qarar diya, jo is baat ki wazeh daleel hai ke Islam mein ikhlaqi himmat aur ehtesab bohot ahmiyat rakhte hain. Agar hukmaran zalim, jaber aur corrupt ho, to Islam un ke zulm ki mukhalifat ki ijazat deta hai — kabhi kabhi is ka hukm bhi deta hai — lekin is shart ke sath ke mukhalifat ka tareeqa nuksaan kam karne wala ho, barhane wala nahi. Isi liye ulama ne zulm ke khilaf kharay hone aur aisi fitna angez baghawat ke darmiyan farq kiya hai jo zyada khoon kharabi, muashray ke tootnay aur zyada zulm ka sabab ban jaye. Aisi soorat mein sabr aur hikmat ko be-hikmati par tarjeeh di jati hai. Is tarah zulmi hukmaranon ki mukhalifat aur ulul amr ki itaat mein koi tazad nahi. Ittaat insaf aur qanoon ke sath bandhi hui hai, aur mukhalifat zulm aur corruption ke sath. Islam ka maqsad hukmaranon ko bachana nahi, balkay insaf, insani karamat aur muashray ke nizaam ko bachana hai. Jab hukmaran in qeematon ko paon tale rond dein, to Islam unhein muqaddas nahi banata — balkay hikmat, sabr aur ikhlaqi zimmedari ke sath jawabdehi ka mutalba karta hai.