Why Bukhari & Muslim Took Only Specific Parts Of Ahadith Regarding Women As Omen
Ok, for example: the riwayah of Ayesha RA in Musnad doesn’t exist. We have only in Bukhari and Muslim, so how would you not accept it when we are satisfied that it is Sahih and Prophet SAW did say it? (Although Prophet SAW did say another thing which Ayesha RA clarified, but we are ignoring that in this example)? Thanks