Exam Cheating, University Admission, Huqooq Ul Ibad
@Irfan76 and sir if someone’s right had been usurped for example, will it make my degree Haram? even if there’s no way to transfer admission to that man, or even give it in sadaqah. the University will not transfer it even if I go and tell them that right now I’m in fourth year but in first year such and such man was more worthy. the University will say that what has been given has been given and no way to transfer. the seat can be either used by me, or it’s resources can be wasted and I have to pay 5 lakh fine for leaving university, as no other student will be replaced in this seat and it will get wasted.
@Irfan76 sir I wanted to ask a dimension of this question. For example someone was not having compulsion, but he cheated in exam because he wanted to get admission somewhere. generally, majority of students were giving exam clean without cheating. he cheated in exams and then he got admission to an institution where admission was given on competitive basis. After years when he is about to graduate, he feels regret for his past actions of how his cheating had striped someone away from his right to study in that university, and he was aware of that but at that time, all he was feeling the urge was to get admission in that institute for his secure future. Will the Farz of Qanoon of Qisas or it’s corollary, or it’s aim and objectives, play role in this example? I know that Qisas is usually said about murder. but as it’s corollary, will this example come here? because as he cheated, someone else was striped away from their chance of studying in that college and get that degree. Is he morally required Islamically to leave the University even if he is in the final year and about to graduate? and his continuation of studying, later getting a degree and further securing a job using THIS Degree, will all of these acts be Haram for him to do and take benefit from, because he was supposed to be retributed with same way as the damage was done to other by him? The other question comes that when he cheated in FSC and applied in university, the damage he caused to someone else was they not getting admission which would have caused them potential damage from minimum ‘one year wastage (if this person applied next year and got selected)’ – to – ‘Potentially leaving that career because of situation that were there (I.e he couldn’t try another time for university)’. But now if this Man who cheated and got admission, if at this stage he surrenders his admission. his automatically 6-7 years will be wasted minimum (the years he already studied in university and are passed by annual exams and even after expulsion, he cannot re apply on his previous FSC result, because he cheated on it, so he would be needed to start from FSC again if he were to go, and that’s the minimum damage that will come). So sir can you please explain that will this person who cheated, will his continuation of studying in university of what is left of the course and later using that degree to secure a job, be Haram actions, as he was to get rid of them as retribution justice to the oppressed? as a corollary of Qisas concept in Islam?