Today's Class
Question For Ustaz : What are the sources that lay down for us comprehensively the “means” that lead to a forbidden act by God in the context of Sadd-e-Zariya? How to know when a particular act of Sadd-e-Zaria is prohibited in absolute sense by the religion and when is it only a precautionary measure? Will aqal and fitrat be used in determining sadd-e-zaria limitations for any sin/evil? If the conditions (illat) giving rise to sadd-e-zariya prohibition can be fulfilled by any other means, will that prohibition be considered removed, even if that was an absolute prohibition? for example, in case of strict intoxication controls and in case of cultural handshake/hugging with women etc. Original Thread : Discussion 6015
Can you please point out where Shehzad Saleem sahab has presented a different understanding? From what I recall both Ghamidi sahab and Shehzad sahab view nisab as the exemption amount i.e. zakat is only payable on the portion above and beyond nisab.
In my understanding Ghamidi sahab doesn’t distinguish between married and unmarried in punishment for fornication. Please watch this starting at 11:55 and let me know if I have misunderstood it: https://youtu.be/8wXcUgv2oTU
I reported this as abuse!!