Authenticity Of Hadees
afia aap ki baat sahi hai ke jis kaam me shak ho vo na kare,har aamal niyat pe depend karta hai ,aap ne kaha unke style pe nahi behaviour pe baat kahe gaye,ok ham maan lete hai,lakin zehen me ek sawal ata hai ke pehle to ham kisi ka style hi deekhte hai,kyun quraan me hai allah akad kar chalne walo ko pasand nahi karta halaki hamare niyat me takabbur nahi hai phir bhi ham aise chaal se bachenge,khuda hamare batin ko deekhta hai to hamara zaher bhi batin ki tarha hona chaheye aisa hame lagta hai,ise tarha agar ye tariqa ghalat aurton ka raha ho,to kya hame un ghalat aurton ka tareeqa apnana chaheye bhale hi hamari niyat achchi ho lakin tareeqa un aurton ka hai,or aisa parde ki vajeh se karti hai jaha tak ham parde ko ghamidi sahab se samjhe hai normal rahe to hijab,naqab ke koi zarurat nahi hai,phir uth ki cohan banane ka kya matlab, jab aap banao singar kare to use cover karne ke liye koi chader lele,matlab ye hua ke beauty cover kare lakin yaha maqsus style se beauty zaher ho rahe hai kya aisa nahi hai,isliye hamne uth ki kohan ki deepth samajhne ki koshish ki,simply head cover ko kyun mana nahi kiya gaya specially ise hi kyun point kiya gaya.second,ghalat niyat se to koi bhi firqa durse firqe walo ki jaan ke darpe nahi hota,vo takleef deke achcha hi samajh rahe hote hai,unhe ye nahi jaanna chaheye ke ham jis baat par amal kar bhi rahe hai vo sahi hai ya ghalat,lastly agar hadees hi incorrect ha to koi argument hi nahi.hame sirf iska sahi meaning samajhna hai baqi mera un aurton se koi bair nahi jo maqsus style banati hai ye to khuda hi behtar janta hai ke kon kis niyat ka hai or kisne deen ko samajhne ki koshish ki or amal kiya,bus ye socha ke fashion ke tareeqi badalte rahte hai or ye fashion muhazzab gharo ka tariqa nahi hota to is hadees ka kya matlab ho sakta hai?