Fellow Women
Agar koi jagah sirf auraton ki ho, lekin woh large, institutional, ya functional space ho (jaise university, school, workplace), to woh asal mein abhi bhi public space hi hoti hai — bas gender mixed nahi hota. Wahan log qareebi rishton mein nahi hote, na hi emotional safety aur trust ka wo level hota hai jo ghar ya close circle mein hota hai. Is liye yahan zeenat ki ijazat aam, dignified aur socially normal had tak hoti hai — jaise saaf sutray kapray, normal grooming, simple jewelry. Jahan tak private zeenat ka ta’alluq hai (jo ghar, qareebi doston, ya family circle ke liye hoti hai), us ka scope naturally sirf un jagahon tak mehdood rehta hai jahan closeness aur privacy maujood ho. Is ka gender se zyada ta’alluq interaction ki nature aur mahol ke maqsad se hota hai. Is liye yeh kehna zyada logical hai ke Qur’an ne zeenat ko context-based rakha hai, koi rigid ya blanket rule nahi diya, aur har jagah ka standard maqsad, mahol aur fitrah se tay hota hai. Yani sirf yeh keh dena ke “sab auratein hain is liye har qisam ki zeenat jaiz hai” Qur’anic approach ko oversimplify karna hoga. Islam yahan bhi balance sikhaata hai — na unnecessary restriction, na unthinking freedom.