Quran 4:135-136
But why, in 136, is the Quran and the Torah mentioned in the same breath. That would imply that we should hold both scriptures in equal regard, unless the book is being referred to in an abstract sense since it doesn’t really exist anymore. But why the Torah, why is it explicitly mentioned, why not the injeel or the zabur or the suhuf of ibrahim عليه السلام ?