Is Quran Enough To Study Religion? Why Rely On Hadith Corpus?
jinki baat aap kar rahe hai aaj vo imaam hamnbal ki musnad ahmed me preserve hai,imaam malik ki muatta bhi earliest sahife me hi aati hai lakin sawal to yahi hai ke itni important ahadees jisse quraan to samajhty hai khud rasool ne kyu ummat ko nahi di, khalifae rashideen ne bhi iske importance nahi jani jo hamtak pahchaty or unke baad tabai taba’tabai ko ye fikr thi ke ummat quraan kaise samjhyegi matlab rasool ya khulfae rashideen ko ye fikr nahi thi shayad,mere khyaal me ye samajhna chahiye ke agar ye baate rasool ki di hui hai to issy quraan samajhne me asani honi chahiye, contradiction nahi
ji irfan bhai bht shukria,isy liye ham janab ghamidi sahab ki fikr ke baad janab perwez sahab ki fikr se bhi mutassir hai,vo bhi ahadees ya riyavaat ko vo muqaam nahi dety jo tamaam molvi dety hai.
Agar kahen iktilaf aaye ga to toh us ikhtilaf ki banay-e-istadlaal daikhi jayegi, kya uski banay-e-istadlaal akhbar-i-ahad hain , ya Quran aur hadees ka feham hai , ya kuch aur, is surat main woh istadlaal aur ikhtelaaf qaim rahay ga, magar woh deen, jo ijma aur tawatur sai muntaqil hua hai, yai ikhtelaf uski jagah nhi lai sakta. Parda kai ikhlelaf ta talluq aslan Quran kai feham sai hai. Isi tarah namaz kai jin hisson main ikhtelaf hai uska talluq aslan akhbar-i-ahad sai hai aur mazeed ghaur sai yai bh pata chalta hai kai woh ikhtelaf sirf namaz kai ikhtiyari hisson main hain. Shia hazrat kai han chunkai Imam qatae hujjat hai deen ki, laikin ahl-e-sunnat kai han Sahaba ka ijma hujjat hai, toh yahan bh asal ikhtilaf asool ka hai. Neechay walay Ghamidi Sahab kai jawab bh zarur sunain: Discussion 37566 • Reply 70262 Discussion 28576 • Reply 28687