Jannat
Yeh baat samajhna zaroori hai ke “maa ke pairon ke neeche jannat hai” ka jo jumla aam tor par mashhoor hai, is lafzi shakal mein yeh sahih hadees ke taur par sabit nahi. Yani bilkul inhi alfaaz ke sath Rasool ﷺ se yeh jumla muhaddiseen ke nazdeek qaim nahi hota.Lekin is ka mafhoom bilkul durust aur hadees se sabit hai. Is ki bunyaad woh sahih / hasan riwayat hai jisme ek sahabi ne Nabi ﷺ se jihad par jane ki ijazat maangi. Nabi ﷺ ne poocha:“Tumhari maa zinda hai?”Unhon ne kaha: “Ji haan.”To Nabi ﷺ ne farmaya:“Phir usi ke sath raho, kyun ke jannat us ke qareeb hai (ya us ke qadmon ke paas hai).”(Sunan an-Nasa’i (3104), Sunan Ibn Majah, and Musnad Ahmad.) Is liye jo mashhoor jumla hai, woh asal hadees ka tashreehi aur muhabbati andaaz hai, lafzi riwayat nahi. Is hadees ka asal maqsad walidain—khaaskar maa—ki ahmiyat, un ke huqooq aur hamari zimmedariyon ko wazeh karna hai. Is ka context bhi bilkul saaf hai: woh maa zinda, buzurg aur tanha thi, aur beta hi us ka wahid sahara tha. Aisi surat mein jihad par jana maa ki dekhbhaal se ghaflat hoti, jab ke us waqt maa ki khidmat zyada aham farz thi. Nabi ﷺ ne yahin par yeh usool samjha diya ke jab walidain ko aap ki zarurat ho, to un ki khidmat Allah ke qareeb pohanchne ka sab se qeemti zariya ban jati hai.