Is Buying Things That You Like But Don't Need Come Under Israf?
Islam does not equate enjoying your own lawful wealth with isrāf. Isrāf is not defined as buying things beyond bare necessity; it is defined as excess that loses moral balance. If a person fulfills their financial responsibilities, does not neglect anyone’s rights, gives zakat, avoids debt and harm, and spends from halal income, then buying clothes, decorating a home, or pursuing a hobby does not automatically become isrāf. Allah explicitly says He has created beauty and adornment for human beings to enjoy, and He condemns those who declare Allah’s blessings forbidden without reason. Enjoyment becomes problematic only when spending turns into:waste with no purpose, competition driven purely by ego, neglect of obligations, or obsession that harms one’s inner balance. Wanting appreciation for good taste or creativity is also human and natural. Islam does not demand that a person erase their sense of aesthetics or individuality. Liking that people notice your unique choice or refined taste is not sinful by itself. What matters is where the heart settles. If appreciation remains a pleasant byproduct, it is fine. If validation becomes the goal and self-worth depends on praise, then it slowly shifts from gratitude to vanity. In short, Islam does not promote a joyless life. It promotes measured enjoyment with awareness. You are allowed to enjoy your wealth, express beauty, and take pride in your abilities — as long as gratitude stays stronger than ego, balance stronger than excess, and responsibility stronger than desire.