صحیح بخاری میں “کتاب الصلوٰۃ” کی موجودگی اور آپ کے حالیہ بیان پر سوال
Wa alaikum assalam wa rahmatullah. Ghamidi sahib ka yeh kehna ke “Bukhari mein salat ka koi bab/kitab nahi” lafzi aur zahiri ma‘ni mein nahi hota, balkay ek ilmī nuktay ki taraf ishara hota hai, jo aksar sunne walay samajh nahi paate. Yeh baat bilkul durust hai ke Sahih Bukhari mein “Kitab-us-Salat” mojood hai, aur us mein namaz se muta‘alliq bohat si ahadees bhi hain. Is haqeeqat ka Ghamidi sahib bhi inkar nahi karte. Un ka matlab yeh nahi hota ke namaz par koi ahadees hi mojood nahi. Ghamidi sahib ka point yeh hota hai ke namaz ki farziyat, bunyadi structure aur us ka qiyam Hadith se establish nahi hota, balkay Qur’an aur Sunnat-e-Amali se hota hai. Yani namaz ek aisi ibadat hai jo Rasool ﷺ ke zamane se musalsal taur par amal ke zariye chali aa rahi hai (tawatur-e-amali). Hadith ka kirdar yahan secondary hai — wazahat, tafseel ya kisi pehlu ki tashreeh ka, na ke asal farz ko sabit karne ka. Is liye jab Ghamidi sahib yeh kehte hain ke “Bukhari mein salat ka koi bab nahi”, to un ka matlab yeh hota hai ke Bukhari ki ahadees se namaz ko deen mein introduce ya establish nahi kiya gaya, balkay Bukhari ne pehle se qaim Sunnat par riwayati maloomat jama ki hai. Yani Hadith yahan source nahi, balkay record hai. Mukhtasir yeh ke Bukhari mein Kitab-us-Salat mojood hai Ghamidi sahib ka bayan us ki nafi nahi, balkay Hadith aur Sunnat ke farq ko samjhana hai. Namaz, Qur’an aur Sunnat-e-Amali se farz hai, Hadith us ki tafseel aur tashreeh karti hai