Mazaahir Of Ibadah, Prescribed By God And Those Done By People
@Irfan76 sir can you please explain me something? what is the the root or the basis for the principle, from where does this prohibition arise that Mazaahir of ibaadaat are not to done before someone. and sir what is the exact principle by which we can deduce if something is mazaahir of ibaadaat or no, hence it can be done for others or no? for example, in Islam there is a concept of isbaal, now we all know the root principle, which is that anything that is generally perceived by the society to be something to display pride, so that thing would become isbaal and the same ruling applies. so intrinsically it’s not in garment going below ankle or silk or gold but it’s in that principle. so in this example if someone say to me that why do you say that silk is not Haram for me but a big mustache is Haram for me? then i can easily tell him that it’s because silk does not have this status anymore but the big mustaches are still generally perceived as pride related appearance. so my question is that how can a person decide mazaahir of ibadah (postures of namaz or rituals of Hajj like circumambulation), and establish their premises. i mean why is it that if the whole posture of qiyam is made then it would be Haram, but it won’t be Haram if someone directs his face towards an elder in respect, when they talk. although we do both of these in namaz for Allah while doing ibadah. so from what principle can we evidently deduce that the former would be haram but latter would not be Haram. i mean what is the root principle or a statement of Quran or something evident enough that can be used just like a eyeglass, that when we wear, we can easily deduce what to do and what not to. there’s extreme confusion about this in my mind. so can you explain me in details sir? i would be really appreciative