Surah Anaam Verse 151: Taleef E Jumla
You may find following link helpful iin your query http://www.al-mawrid.org/index.php/questions/view/grammatical-mistakes-in-the-quran . You will also find Shehzad Saleem video on mistakes of Quran helpful in this regard https://www.youtube.com/watch?v=aGihQY2e9Mk&list=PL3yXG2ufxd6Ufv8iDWTj_JGbICzfiyLoB&index=41
Following is the composition of sentence structure explained by Imam Amin Ahsan Islahi: …” [48] .After God, the greatest right is that of the parents. Thus the second directive cited here relates to them. Though it is stated under مَا حَرَّمَ رَبُّکُمۡ yet the Quran, instead of a negative style, has adopted a positive style for it. Imam Amin Ahsan Islahi has explained this. He writes: … The novelty of style in the verses under discussion may be kept in mind in that some directives are stated in a positive way and some in a negative one. For example, polytheism, murder of children, lewd acts, killing, consuming the wealth of children are mentioned in a negative way. On the other hand, kindness to parents, measuring and weighing honestly, justice in words and deeds and keeping promises are stated in a positive way. Exactly the same style has been adopted in these directives in verses 22-38 of Surah Bani Isra’il. The reason for this is that the deduction of the positive from the negative and vice versa is an obvious phenomenon. When a thing is mentioned in a positive way by urging people to adopt it, then is necessarily means that what is opposite to it is prohibited. Similarly, if a thing is prohibited, then it automatically means that its opposite should be adopted. In other words, if polytheism is prohibited, then monotheism should be adopted. Likewise, if it is said that the rights of the parents should be fulfilled, it means that their unkind treatment is forbidden. In the light of this style, all directives which are stated in a positive way but are under حَرَّمَ as far as the construction of the discourse is concerned, their opposites should also be kept in mind. Thus the whole sentence would be to the effect: “neither show disrespect to the parents nor scold them; in fact, be kind to them.” The advantage of this style is that what is needed to be stated with stress is cited in words and its opposite is deemed to be understood from the style of the discourse as its natural consequence . (Amin Ahsan Islahi,Tadabbur-i Qur’an, vol. 3, 198)” (Excerpt from Al-Bayan: Javed Ahmed Ghamidi) (Translated by Dr. Shehzad Saleem) For further details , please also refer to the video below from 15:22 to 25:50 https://youtu.be/H6VN-tW-wGk?t=922