Bowing For Elders Out Of Respect
Sir Mazrat k sth please aik br ghor kijye thora aur Janab Ghamidi shb ne aik jawab main kaha qayam ruku sajda dozano baithna ye sb sirf ALLAH k lye he jo ye kry ga tu kahain haram kehna pry ga aur kisi jaga tu saf saf shirk ka mazahr hoga aur shirk ki maafi nai aur waha he dosre jawab ma keh rhy hn ruku aur sajda nai kr skte baki kr skte hn paon b chho sakte hn baki chezon ko insan k zook pe chor dya gya ha tu kaisy contradict nai horhy aik jaga haram aur saf saf mana kya dosri jaga ijazat dy di aur kaha insan k zok pe ha ruku aur sajda k elawa mazrat chahti hn lakin haqeqat ha muje saf saf dono batain alag malom ho rhe hain ap please is cheez ko samjhain. ayat ma b un tamam ilamat ko ikhtayar krne se mana kr dya gya jo Allah ki bandgi k lye hn phir tu qayam ruku sajda sb ajay ga is ma aur ulama akram kehte hn sa jhokana b sajde ki he form ha ap se guzarish ha ye sawal kuch tafseel talab ha please wazahat kijye
@UmerQureshi please ap bhi is pe rehnumai kr dijye kuch confusion ha muje janab Ghamidi sahab k jawabat ma maine uper mention kya ha videos standing in national anthem wale discussion forum ma mujood hain
Ghamidi Sahab ka nuqta nazar is main mukhtalif hai jo upar bayan bh kiya gaya hai aur Yasir Qadhi Sahab ka mukhtalif hai. Asool main sab aik hi baat kar rahay hain kai kisi ko ruku aur sajda karna toh har surat main mana hai. Baqi yai sab itlaqi cheezain hain kai aaya paon chunay kai liya jhukna ya sir jhukana baron sai milnay kai liya is zumray main aayega ya nhi, toh in par scholars ki mukhtalif aara hoo sakti hain kai kis cheez par is asool ka itlaq hoo raha hai aur kis par nahi. Aap dono araa main sai koe aik jo zayada logical lagay intekhab kar sakti hain.