Divorce In Violation Of Quranic Directives
I also want to be clear and honest here: I don’t know your exact situation, and I’m not in a position to declare anyone’s personal case as an absolute ruling. Matters like divorce affect lives deeply, so they should never be reduced to slogans or pressure. What Islam asks from each of us is sincerity. Do and believe what you can consciously, with a full heart and clear mind, say aligns with your understanding of the Qur’an, your reason, and your moral sense. Scholars and fatwas are meant to help us think — not to replace our responsibility before Allah. With that said, according to Javed Ahmad Ghamidi’s understanding, since the Qur’an has defined a clear procedure for divorce (including timing and witnesses), a talaq that ignores these conditions does not count as a valid Qur’anic divorce. In that framework, the talaq would not have occurred. At the same time, it’s important to respect that others may follow a different scholarly view in good faith. The aim should not be to attack or declare people wrong, but to follow what you believe — after reflection and understanding — is closest to Allah’s guidance, without blindly attaching yourself to any person, group, or label.