Is Swearing Haraam?
Also here it’s not إنَّ الله لا يحب… but just لا يحب الله . So could it mean that God Siena ‘like’ these people but would that necessitate he hates them?
(148. Allah does not like that the evil should be uttered in public except by him who has been wronged. And Allah is Ever All-Hearer, All-Knower.) (149. Whether you disclose a good deed or conceal it, or pardon an evil, verily, Allah is Ever Pardoning, All-Powerful.) THE PERMISSION TO UTTER EVIL IN PUBLIC, FOR ONE WHO WAS WRONGED Ali bin Abi Talhah said that Ibn Abbas commented on the Ayah, ﴿ لَّا يُحِبُّ ٱللَّهُ ٱلۡجَهۡرَ بِٱلسُّوٓءِ مِنَ ٱلۡقَوۡلِ ﴾ (Allah does not like that the evil should be uttered in public) “Allah does not like that any one should invoke Him against anyone else, unless one was wronged. In this case, Allah allows one to invoke Him against whoever wronged him. Hence Allah’s statement, ﴿ إِلَّا مَن ظَلَمَ ﴾ (except by him who has been wronged.) Yet, it is better for one if he observes patience.” Al-Hasan Al-Basri commented, “One should not invoke Allah (for curses) against whoever wronged him. Rather, he should supplicate, O Allah! Help me against him and take my right from him.''' In another narration, Al-Hasan said, "Allah has allowed one to invoke Him against whoever wronged him without transgressing the limits.'' Abdul-Karim bin Malik Al-Jazari said about this Ayah; “When a man curses you, you could curse him in retaliation. But if he lies about you, you may not lie about him.