Authenticity Of Hadith About Hazrat Fatima (R.A) And Parda
if you could provide Arabic text of this narration.
And what about these ahadith? Abu Dawud reported from Umm Salamah that she asked the Prophet about a woman who prayed wearing a dir’ (chemise or upper garment) and a khimaar (head cover), but no izaar (lower garment). He said: “The woman is ‘awrah.” Abu Dawud reported from Umm Salamah (may Allaah be pleased with her) that she was asked about a woman who prayed in a khimaar and qamees (dress or gown). She said, “There is nothing wrong with it if the dir’ (chemise) covers her feet.” Seems like all the ahadith point in the same direction. I’m really confused. Aren’t ahadith supposed to explain the details of the Quranic verses? Do we have any ahadith contradicting these. Or are the ahadith weak?
السلام علیکم! Once again these reports are not about gender interaction but prayer. Secondly, I highly suspect these to be either complete fables or completely misunderstood. Also, I have no idea why the translation says Allah will not accept a woman’s prayer when the Arabic only mentions a menstruating woman. The second report may have something to do with the fact that the woman in question is not wearing any trousers, just a shirt. So, as a precaution, the shirt should be long.
Yes, I checked it and it was about menstruating women. But are menstruating women allowed to pray Namaz? And thank you for your replies bro
Salam Alaikum I checked the hadith on this website and it translates حائض as a woman who has reached puberty, not a menstruating woman and it has been deemed Sahih https://sunnah.com/abudawud:641 So if a woman’s prayer WON’T BE ACCEPTED without khimaar, how can we say that it’s juts aadab? Please enlighten me Thank you