احمدی برادری کے ساتھ نماز اور جنازہ کے حوالے سے شرعی رہنمائی
Aap un ke peeche namaz bhi parh sakte hain aur janaza bhi. Is mein shar’i taur par koi rukawat nahi hai, balkay family mein aman aur muhabbat qaim rakhne ke liye yeh aik behtareen rawaiya hai. Ghamidi Sahab ka yeh usool hai ke jo shakhs bhi khud ko Musalman kehta hai aur Kalima-e-Tayyaba ka ikrar karta hai, usay dunya mein Musalman hi tasawar kiya jayega. Ilmi ya aqaid ke ikhtilaf apni jagah maujood ho sakte hain, lekin jab tak koi shakhs khud ko Islam se kharij na kare, kisi doosre insan ya riyasat (state) ko yeh haq nahi ke usay “Kafir” qarar de. Namaz asal mein Allah ki ibadat hai. Agar imam namaz ke taye shuda tariqe (standing, bowing, prostrating) ke mutabiq namaz parha raha hai aur us mein koi “Shirk” shamil nahi kar raha, to us ke peeche namaz parhne mein koi shar’i rukawat nahi hai. Ghamidi Sahab farmate hain ke namaz imam ke liye nahi balkay Allah ke liye parhi jati hai, lehaza firqa-warana ikhtilaf ki bunyad par namaz chhorna durust nahi, khas taur par jab maqsad ittehad (unity) aur khuni rishton ka ehtiram ho. Janaza aik dua hai jo aik Musalman doosre Musalman ke liye karta hai. Kyunke wo khud ko Musalman kehte hain aur aap ke rishtedar bhi hain, is liye un ke janaze mein shareek hona aur un ke liye maghfirat ki dua karna bilkul jaiz hai. Islam mein “Sila-e-Rahmi” (keeping family ties) ki bohat zyada ehmiyat hai.