Azab E Qabar
Ghamidi sahab ke mutabiq, Qur’an se jo baat wazeh hoti hai woh yeh hai ke asal hisaab aur final saza Qiyamat ke baad hogi, jab poori zindagi ka muhasiba hoga. Is liye qabr ka marhala aam insaan ke liye final azaab ka marhala nahi hai. Is ka matlab yeh nahi ke qabr mein kuch hota hi nahi. Ghamidi sahab yeh wazeh karte hain ke qabr (barzakh) ek interim phase hai jahan insaan ko rahat ya bechaini, sakoon ya nagawari ka ehsaas ho sakta hai — lekin yeh final punishment nahi hota. Nabi ﷺ ka azab-e-qabr se panah mangna bhi isi tanbeeh aur tarbiyat ke liye hai: taake log choti lagne wali cheezon ko bhi lightly na lein aur apne aamaal par ghaur karein. Jo do qabron ka waqia hai, usay bhi isi context mein samajhna chahiye. Nabi ﷺ ne yeh nahi farmaya ke un logon ka final faisla ho chuka hai, balkay yeh bataya ke un ke ghalat rawaiyon ki wajah se unhein sakht roohani nagawari ka samna hai. Yeh ek warning hai, na ke Qiyamat se pehle verdict. Isi liye chugli aur taharat jaisi cheezon ka zikr aata hai — kyun ke yeh insani fitrat aur muashray ko nuqsan pohanchati hain, na ke is liye ke Allah choti baaton par azaab dena chahta hai. Islam ka approach yahan bhi fear-based nahi balkay justice, responsibility aur awareness par mabni hai — taake insaan apni zindagi ko behtar bana sake, na ke sirf khauf mein jeeta rahe.