Unique Usage Of خَتَمَ In خَاتَمَ النَّبِيِّينَ Without عَلَىٰ In The Quran
Dear first point understand,the Quran was written in arabic which we call classical arabic,okay The usages you cited are not part of classical arabic it was later incorporated,In evolutionary process of a word it gets new meanings,new usages with time…for example when خاتم has izafat towards plural/قوم it means last person of it,but when people with time used to describe someones greatness,they meant that he is like last of those. ex:allama iqbal used آخری شاعر جہاں آباد۔۔۔, Here also when we literally want to convey he is last…we will use aakhiri…but in specific context in iqbals poetry it here meant in figurative sense…okay.. Now let me tell you something,i have checked all those refrences which ahmadis publish about this usage on their websites,where they say ,like you said khatam al muhaditheen… But when you check those books,nowhere it is mentioned it to be KHATAM and not KHATIM…. I will say definitely they misguide you by saying that KHATAM(NOT KHATIM) is used here, l have myself checked there…this is called dishonesty. Now lets see further in points. 1)These types of usage has not been found in linguistic styles of arabic at prophets time,so its utter nonsense to cite these usages. 2)Even after that if they were used,but were popularly used as khatim …… not khatam. 3)even lets unbiasedly say that okay let us put this meaning in this context of surah ahzab… Then it will only mean that because prophet sws was greatest of prophets,this is why he has married with zainab ra… How nonsense it is….it will not only become meaningless but goes opposite to context, Beacuse words are walakin rasolallah wa khatam an nabiyyin…. If for the sake oof discussion lets say its context of discussing greatness of anyone…then why to add rasolallah…,simple to say he was greatest prophet would have sufficed it.