Kya Allah Ko Nhi Pata Tha
Yeh baat theek hai ke neki aur badi ka imtihaan shaitan ki wajah se nahi, balkay Allah ke plan ka hissa pehle se tha. Qur’an se wazeh hota hai ke Adam ko zameen par bhejne ka faisla sajday ke waqia se pehle ho chuka tha. Isi liye farishton ne kaha ke yeh makhlooq zameen mein fasad karegi — aur iska matlab yeh nahi ke farishtay Allah se zyada jaante thay, balkay yeh ke woh insani fitrat ke aik pehlu ko dekh rahe thay. Allah ka jawab “Main woh jaanta hoon jo tum nahi jaante” ka matlab yeh tha ke insan sirf fasad nahi karega, balkay usi ikhtiyar ke sath bohat se log haq ka intekhab bhi karenge. Is se yeh bhi wazeh hota hai ke Allah pehle se jaanta tha ke sab insan jannat mein nahi jayenge. Lekin yeh sawal ke “phir Allah ne itne log kyun paida kiye jab aksar jahannum jayenge?” ka jawab yeh hai ke Allah ne insan ko jahannum bharne ke liye paida nahi kiya. Allah ne insan ko ikhtiyar ke sath paida kiya, aur ikhtiyar ka matlab hi yeh hota hai ke dono anjaam mumkin hote hain. Agar Allah sirf woh makhlooq paida karta jo ghalat kar hi na sakti, to na imtihaan hota, na insaaf, na akhlaqi zimmedari. Yeh kehna ke “agar insan paida na hota to koi jahannum na jata” logically theek lagta hai, lekin phir koi jannat bhi na hoti, koi insaaf ka zahoor na hota, aur koi makhlooq apni marzi se Allah ko choose na karti. Allah ne jab ikhtiyar diya, to us ke nateeje bhi qubool kiye — lekin saath hi hidayat, fitrat, rasool, aur rehmat ke darwazay bhi khol diye, taake koi majbooran gumrah na ho. Doosray sawal ka jawab yeh hai ke Allah ko ibadat ki koi zarurat nahi. Qur’an khud kehta hai ke Allah ghani hai, be-niyaz hai. “Ibadat ke liye paida kiya” ka matlab yeh nahi ke Allah ko kuch chahiye tha, balkay yeh ke insan ki kamal aur falah ka rasta ibadat se guzarta hai. Ibadat insan ko Allah ke liye nahi, insan ke apne liye faida deti hai — us ki fitrat ko theek karti hai, usay maqsad deti hai, aur us ke ikhtiyar ko sahi simt mein lagati hai. Is liye Allah bina insan ke bhi Allah hi rehta, lekin insan ko paida karna Allah ki rehmat aur hikmat ka izhar hai, na ke us ki koi zarurat. Allah ne makhlooq ko mauqa diya ke woh hasti ke sath apna rishta khud choose kare — aur yahi imtihaan ka asal matlab hai.