Ruling On The Exiting Of Less Than Excused Amount Of Najasah In Wudu
To prove the statement i can provide the statement of Ibn Qudamah (the Hanbali scholar, the Hanbalis are thought to be strict in this condition unlike, Hanafis) about nearly a similar situation regarding which he said; “If he drops oil into his urethra, then it comes out again, it invalidates wudu’, because it came out of the passage, which cannot be free of some impure wetness that accompanies it. Therefore wudu’ is invalidated thereby, just as when only impurity (najasah) comes out.” (Al-Mughni 1/125). Is the Farahi understanding same as the Hanbali perspective on this regard?