Status Of The Report On The Barking Of The Dogs Of حوأب At Ayesha
وعليكم السلام It’s Authentic according to Shaykh Albani, Hafiz Zubair Ali Zae, Ibn Hajar, Ad Dahabi, Shaykh Suaib Al Arnoot, Ibn Hibban. Two more website confirming this ;- https://yaqeeninstitute.org/amp/read/paper/the-prophecies-of-prophet-muhammad#ftnt_ref24 https://islamistruth.wordpress.com/2011/01/20/dogs-of-hawab-%D9%83%D9%84%D8%A7%D8%A8-%D8%A7%D9%84%D8%AD%D9%88%D8%A6%D8%A8-intention-of-aishara-zubairra-talhara-before-battle-of-jamal/
1) She is also human she can also err. Her mistakes were also addressed in Quran 66:3-5. Even she admitted in one report where she said Do not bury me with them (Prophet ﷺ, Umar r.a. , Abu Bakr r.a.) coz I did something new after him. And Prophet ﷺ didn’t said don’t do that rather he said ‘Then what would you (the wives of the prophet) do when you hear the barking of Al-Hawab dogs?’” means it was only prophecy not prohibition. It was destined to happen as Prophet said to Maula Ali a.s. There will be an issue between you and ‘Aisha.” He said, “Me, O Messenger of Allah?!” He said, “Yes.” He said, “Me?!” He said, “Yes.” He said, “Then [in that case] I would be the worst of them (all people).” He said, “No, but when this occurs, return her to her safe quarters.” Even she wanted to return but Al Zubair r.a. said “maybe Allah will reconcile the people through you” 2) It’s not mentioned in Bukhari or Muslim is not an argument because they left many authentic ahadith he himself said; “I have not included in my book al-Jami` but what is authentic, and I left out among the authentic what I could not get hold of”. Anyway many Students of Ghamidi sahab do not even accept those ahadith that’s present in Bukhari or Muslim
السلام علیکم I don’t think it works that way in the science of Hadith or at the very least it shouldn’t. If even one of the masters of علم الرجال criticizes a narrator, we shouldn’t take from him especially when the narration has a political or ideological connotation. So, if Ali ibn al-Madini criticized Qais ibn Abi Hazim, I at least will hold him as suspect and will not take from him. It isn’t necessary that the defects of a narrator become manifest on every master of علم الرجال. That it manifests on one master is enough to make him a suspect.