Madhi And Incontinence
@UmerQureshi ek confusion hei is mamle * jaise ki apne kaha ki geela ho toh pani mar le toh kafi hoga magar confusion is bat ka hei agar khusk o tab bhi pani mar le toh koi problem hoga .. ya phir khusk hone ke bad khuraj kar saaf karna hee hoga aur ek sawal in baton se lag raha hei ki yeh minor napaki hei kyuki isko baki napaki tarah dhona nehi hei kya yeh sahi hei kyuki me confuse ho jata hu ki isko agar sirf pani ko chitein mar Lena kafi hei toh iska toh iska toh asarat thoda bohot rahega kyki nichor kar nehi dhoya isiliye. toh me in baton ka tension nehi lu ki nichor kar nehi dhoya toh asarat reh jayega pura saaf nehi hoga .insab baton ko ignore kar du toh koi galati toh nehi hogi kyki hadith aur logical bhi hei ki sirf chitein mar lo … agar sirf is par amal karke paak samajh lu agar asrarat reh bhi jaye toh kya koi galti hogi and agar vaginal discharge agar napak nehi hei toh yeh napak kyo hei ulma aksar usko dhona zaroori nehi hei keh dete hei
baat samajh aa rahi hei lekin mera sawal actually us hadith ke mutabiq tha chunaki woh hadith me aya ki chitein mar lene se bhi ho jayega aur yeh hadith sahi bhi hei aur logical bhi par bat yeh aagayi ki agar chitein marne ke bad bhi kuch asarat bad me dikh Jaye aur tab bhi paak hee samajhna chahiye ya nehi kyuki sirf chitein marne ki bat kahi gayi hei
Paani sai saaf kar lainay kai baad bh agar kuch asraat apko nazar aayne toh ussay ignore kar dain.
Agar apko mehsoos hota hai chintain marna kafi hai toh usi par iktifa karain aur agar paani sai saaf karna zayada behtar lagta hai toh woh kar lain. Yai faisla apko karna hai kis kis kisam ki napaki hai aur us par konsi safai zayada behtar hai. Hadees main chunkai ravi kai alfaz aur uski samajh dakhil hoo jati hai toh us sai asool nhi nikalnay chaiyain, us sai itlaqi cheezon ko samjhnay main madad hasil karni chaiyai.
usool toh paki hasil karna hei lekin jab mushkil ho tab toh ibadat mein bhi allah ne asani ki hei thik kya is mamle me bhi asani karna sahi hoga sayad chiteein bhi isiliye marne ki bat ayi hei kyuki bar bar dhona mushaqqat hota hei aur usul toh yehi hei hei ki napaki ko saf karna chahiye jis tarah ki napaki ho usko waise saf karna chahiye lekin hadith me jo Aya hei kya woh logical nehi hei asani ke liye kyuki sirf chiteein marne par asar toh reh hee jata hei ho sakta hei is mamle asani kiya hei kyuki deen mei sakhti nehi hei