Sikhism
hau mY krI qW qU nwhI qU hovih hau nwih ] (1092-19, mwrU, mÚ 1) ha-o mai karee taaN too naahee too hoveh ha-o naahi. When one acts in egotism, then You are not there, Lord. Wherever You are, there is no ego. pMnw 1093 bUJhu igAwnI bUJxw eyh AkQ kQw mn mwih ] (1093-1, mwrU, mÚ 1) boojhhu gi-aanee boojh-naa ayh akath kathaa man maahi. O spiritual teachers, understand this: the Unspoken Speech is in the mind. ibnu gur qqu n pweIAY AlKu vsY sB mwih ] (1093-1, mwrU, mÚ 1) bin gur tat na paa-ee-ai alakh vasai sabh maahi. Without the Guru, the essence of reality is not found; the Invisible Lord dwells everywhere. siqguru imlY q jwxIAY jW sbdu vsY mn mwih ] (1093-2, mwrU, mÚ 1) satgur milai ta jaanee-ai jaaN sabad vasai man maahi. One meets the True Guru, and then the Lord is known, when the Word of the Shabad comes to dwell in the mind. This seems to lead to pantheism and a contradiction. If God is everywhere then how can he not be where there is ego because where there is ego is a part of ‘everywhere’. Furthermore this would imply أعوذ بالله من الشيىطان الرجيم God swells inside of a murderer. And this would mean that he is evil. So if he is أعوذ بالله من الشيىطان الرجيم evil then how do we love good so much?