Quran 4:12 – Application Of Word Kalala
Agar warasat main sai kuch bach jaye ya marnay walay kai waris hi na hon toh woh kalala rishtadaron main sai kisi ko waris bana sakta hai jaisay kai usaki bhai, behen, uncle, auntie main sai koe bh (agar marnay walay ki aulad na hoo aur sirf bhai behen hon toh woh bhai behen aulad ki jagah lai laitay hain aur asal waris ban jatay hain, laikin aam halaat main woh bh kalala rishtadar hi hotay hain). Aur jab un main sai kisi ko namzad kiya jaye ga toh us banday kai agar aur bhai behen hon gai toh unko bh hissa diya jayega. Agar jisko namzad kiya gaya hai uska sirf aik bhai ya behen hai toh us bhai behen ko namzad kiya gaye kalala kai hissay main sai 1/6th diya jayega aur baqi 5/6th usko khud milay ga. Aur agar jisko namazad kiya gaya hai uskay aik sai zayada bhai ya behen hain toh un bhai behenon ko namzad kiya gaye kalala kai hissay main sai 1/3rd milay ga aur baqi 2/3rd usko khud milay ga. Jaisay kai agar koe shaks apnay mamu ko namzad karta hai aur us shaks kai aur bh mamu aur khala hon gai toh unhain upar walay asool kai mutabiq hissa milay ga.
Jazakomullah,mera sawal ye ki tradinal view kalala se Murad wo saks he jiske waliden ya aulad na ho, & according to al bayaan kalala se Murad relative he jisko aap namzad kar sakte he,ye jo different he jisko albayaan me jo arbi language me discussion he,bara-e- karam ye agar asan urdu me samja ye to
Kalala kai teen maani hain: 1 ) woh shaks jis kai walidain aur aulad na hon. 2 ) Woh rishtaydari jo waldain aur aulad kai elawa hoo. 3 ) Woh rishtaydar jo waldain aur aulad kai elawa hon. Traditional view main us sai murad pehla meaning hai jabkai Ghamidi Shaab kai mutabiq dosra aur teesra dono hoo saktay hain. Kalam-e-arab main bh dosray aur teesray ki misalain milti hain, laikin pehlay walay meaning ki nhi milti. Laikin pehla meaning bh grammar kai lehaz sai sahi hai. Mazeed yai kai is maani ki tasdeeq khud Surah Nisa verse 11 aur 12 sai bh hoo jati hai. Surah Nisa verse 11 aur 12 main aulad, walidain aur zojain kai shares kai baad kaha hai, “ yai sab uskai baad jo wasiyat tum nai /ya usnai ki hoo aur jo qarz uskai/ya tumharay zimmay hoo wo ada kardiya hoo “. Laikin kalala wali ayat 12 main kaha hai kai “ yai sab uskai baad jo wasiyat ki gae hoo aur jo qarz thaa usay ada kardiya gaya hoo “ Yahan indirect speech hoo gae hai, matlab yahan kalala wali ayat main mukhatib ab wasiyat karnay wala directly nhi raha balkay yahan ab kalala word sai kalala rishtaydar murad hain. Agar yahan bh kalala kai word sai wohi marnay wala shaks murad hota toh wohi jumla istemal kiya jata jo pehlay istemal kiya thaa. Mazeed yai kai is maani ki tasdeeq khud Surah Nisa verse 176 sai bh hoo jati hai. Traditional meaning tranlsation : يَسْتَفْتُونَكَ قُلْ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إِنْ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ “log fatwa poochtay hain, kaho kai Allah tumhain kalala [us shaks kai mutalliq jis kai waldain ya aulad na hoo] kai mutalliq hukam daita hai kai jo shaks mar jaye aur uski aulad na hoo toh”…. Translation by Ghamidi Sahab : يَسْتَفْتُونَكَ قُلْ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إِنْ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ “log fatwa poochtay hain, kaho kai Allah tumhain kalala ristadaron kai mutalliq hukam daita hai kai jo shaks mar jaye aur uski aulad na hoo toh”…. Pehlay walay traditonal meaning main agar kalala ka matlab already woh shaks hai jiskai waldain ya aulad na hoo toh baad main doobara yai kehna kai uski aulad na hoo zaban kai asolon kai khilaf hai.