Multiple Meanings In The Quran
Quran in it’s own words is a balance and a criterion. For any text to have these attributes, it’s imperative that it carries only one meaning. It’s true that certain things in the Quran can become more clear with time. It’s also true that two sincere readers of the Quran can sometimes understand things differently. However, in order to claim that God intended for it to be interpreted in different ways, or that it’s a miracle of the prophet that it can be interpreted in many ways would not be correct at all. Miracles are given to messengers of God for a very precise need – they have to convince their immediate addressees that they have in fact been sent by God the Almighty. First of all, the Quran carrying multiple meanings would in no way serve that need. Secondly, it would allow people to interpret it according to their own desires, not the will of God. Lastly, big claims require equally big evidences. There’s no evidence in the Quran or sunnah to substantiate this claim – in fact many verses of the Quran stand against it.
The premise of multiple meanings in the verses of Quran with underlying intention of proving beneficial to the whole humanity goes against the principles of Quran in which Quran calls itself Meezan, Furqan and Muhaiman. If a text is created by the creator to mean multiple things then the same text cannot be given above names. These are both mutually exclusive traits. You may also find the following comments of Ghamidi Sahab useful in this regard: Please refer to the video below from 19:25 to 22:45 https://youtu.be/eYWnHQK-vr0?t=1165