فطرت اور سیدنا ابراہیمؑ کے خوابِ ذبح سے متعلق ایک اشکال
Assalm o Alaikum! Sir meri naqs rae me ye intehai wo fitri jazba tha at’at ka jo maqsood e Khuda tha. Asal chez ye thi k kya koi is had tk hukam e elahi ko man kar khuda ka qurb o raza hasil kr skta ha? is kam k liye Hazrat Ibrahim AS ka intkhab kar k Khuda ne anay walay sb insano ko is azmaish se bacha lia. Apkay Question me pehle “fitrat” do bhi define krna zaruri ha. Khuda k hukm ki baja awri fitrati amal ha. Insaniat ka qatl ek ger fitri amal ha lekin qatil ka qatal, ain fitrat ha. Usool me ” فطرت کا تقاضا محض “بچانا” نہیں بلکہ “درست کرنا” ہے ” قرآن فرماتا ہے: “لَن تَنَالُوا الْبِرَّ حَتَّىٰ تُنفِقُوا مِمَّا تُحِبُّونَ” (آل عمران: 92) تم ہرگز نیکی کو نہیں پہنچ سکتے جب تک اپنی محبوب چیزوں میں سے خرچ نہ کرو Fitrat se murad wohi “jazbati tahafuzzat” nhi hain jo hmari habits ya routine matters hain balkay ye fitrat ki jibilli category ha. Fitrat ki sab se Aala category, Khuda k hukam ki baja awri ha jiska shaoor Hazrat Ibrahim AS ko tha aur osi shaoori aur fitrati taqaza e atta’at e khudawandi ke teht onho ne surrender kia q k insan apnay khaliq k hukam k agay surrender krne k liye paida kia gea ha aur fitratan yahi “superior submission” ha. Wallah o Alam
Agr ek dfa khwab aea hota ye to shyed “shaitani waswasay” wali baat theek hoti lekin Syedena Hazrat Ibrahim AS ko din bar ek e khwab aea aur Anbia k khwab wahi ki ek soorat b ha. Apka bunyadi nuqta “Khilaf e Fitrat” wala I think is question me nhi ha yeni shaitani waswasa ho b skta nhi b ab probability pe bat thi lekin khuda ne jab is baat ki khud tasdeeq kar di k onka khwab sacha tha aur jo onho ne dekha osay sach kar dekhea to ye “askhal” b ab resolve hogea k koi shaitani waswasa nhi tha yeni Hazrat Ibrahim AS ne isko hukam o raza e khudawandi smjh kar ye kam kia. Ab aag wala matter le lejiye waha par aag me khud ko dalwana “fitrati tha” ya “khilaf e fitrat” to waha par bhi usool atta’t hukam e Elahi tha jo k khud fitrati taqaza ha mre nazdeek k osko accept kia jae.