Importance Of Sadd-E-Zariya Based Advice Of A Scholar?
@Irfan76 then sir why did Ghamidi Sahab said such thing? I understand your point. it is strong, in the sense that then these things would lead to rahbaniyat. because a person with deep mathematical mind can easily provide evidence of many mundane things being minor sin (hence constantly doing then deliberately as something more serious) just as an example. Backbiting is Haram. backbiting usually occurs when a person gets swayed in emotions regarding some third person and starts complaining about them with someone else. A person knows that if I marry this girl, I’ll be having increased relationships (his father and mother and relatives, now become my relatives) and then they’ll often invite me for meet ups, which means many many instances of meetings and gatherings throughout the lifetime with them are inevitable (let’s say, for sake of argument, 1000 meetings). Now he knows that backbiting only happens when a person is in company of another person. and during that company if he starts feeling animosity for some third person. during that feelings of animosity there’s high chance that if he loses control he’ll do backbiting. So now he thinks in probability that if it was just one meeting we can say that he might not fall into backbiting, he can maybe confidently say he won’t fall in it. but now it’s 1000+ meetings, he cant confidently say that in all 1000+ of meetings, he’ll be able to save himself from temptation of backbiting everytime. There’s very high risk that in those 1000+ meetings, he might do this sin at least once. So he can simply conclude Marrying this girl –> 1000+ meetings with her family (inevitably) —> chance of falling into backbite at least once in that span of all these meetings is very high…. he might say that marrying this girl is minor sin for me. and now if I deliberately try to make efforts ro marry this girl, it will get more and more serious sin. Now this was just example of backbiting, there’s many many other examples of other things too in the same intensity. if we make everything minor sin. then there’s inevitably no choice left then rehbaniyat
@Irfan76 sir can you please tell me that why did Ghamidi sahab used the notion of “Nafs ke Saath Khayaanat” to say that it would be sin? I couldn’t understand and grasp what was he trying to say, can you please help me sir?