Ghamidi Sahab Rejecting Hadees E Ammar (Mutawatir)
@Irfan76 1. Dr. sahib you‘ve made a very bold statement saying “there is no Hadith which is Mutawater”; if your statement is true then no one who belongs to the Farahi school of thought should ever mention any narration in any context, because we can never be certain about the content and authenticity of any Hadith, since none is Mutawatir. 2. Let’s say if multiple Sahaba mention a narration, doesn’t it qualify as a Mutawatir. What is the benchmark that would make a narration a Mutawatir? In different versions of this narrations the words are different. 3. What difference does it make? Aren’t all relevant narrations (at minimum) implying Ammar be on the right side? I’m trying to understand on what grounds are those narrations rejected (content or weak/ falsifier narrator)? Thank you
It is an established fact that the rebels were the Kofians, Basrian and Futatians. and also it is an established fact that Muwiah did not make allegiance to Ali, (his stand was to first punish and get rid of the rebels than he was read to accept Ali the caliph.) without allegiance he was not rebel. So if this Hadith is to be taken in any consideration, it is just telling that the same rebel were the responsible for the murder of Ammar, as they were responsible for the killing of thousands in the battle of the camel and Siffin.