Sadd E Zariya : But Where Does The Sin Start?
Some the act in itself is a normal one so one needs not to avoid it. But if a person is too apprehensive then we have example of the people who did not marry. Then one may adopt that way.
@Irfan76 sir i understood your point clearly. a halal thing never becomes Haram even if it has big chance of leading to sin. but sir many scholars say like this, also an article from Yusuf Qardawi while defining Haram, he says as general principle. Whatever leads to Haram is also Haram. Whenever Islam forbids something, it also forbids all the means that could lead to it. While forbidding adultery, for example, Islam also forbids all the circumstances that might possibly lead to it such as irresponsible intermingling of the sexes, permissive literature and pornography. It also commands Muslims to lower their gazes and dress decently. Judging by this, Muslim scholars concluded that whatever could lead towards Haram would also be Haram. Similarly in committing Haram, sin will not be limited to the direct doer alone but would extend to include all those who have participated in it one way or another. The penalty would be shared among them in proportion to their participation or contribution. For example, the Prophet, peace be upon him, condemned those who drink alcohol, those who made it, those who carry it, those who sell it, and so on. Also in taking usury both the borrower and the lender would share that sin. https://www.halalharam.org/HalalHaramArticles.aspx?id=21 sir can you please explain me if this is Islamically correct? sir do these scholars mean that even if a thing is halal normally, if at anytime has a high potential to cause sin, then in that case it would be haram to do as well?