قانونِ اتمام حجت پر اطلاقی سوال
Is sawal ka jawab samajhne ke liye “itmam-e-hujjat” ke concept ko theek se samajhna zaroori hai.Rasool ﷺ ke zamane mein itmam-e-hujjat har insaan par barabar nahi hui. Itmam-e-hujjat ka matlab yeh hota hai ke Allah ka paigham kisi qoum ya fard tak poori wazahat, daleel, aur yaqeen ke sath pohanch jaye, is had tak ke us ke paas inkaar ka koi uzr baqi na rahe. Qur’an ke mutabiq yeh itmam-e-hujjat asal mein Rasool ke barah-e-raast mukhatbeen par hoti hai — jaise Makkah ke mushrikeen, jo Nabi ﷺ ko jaante thay, unki zindagi, akhlaq, aur paigham sab kuch apni aankhon se dekh chuke thay, aur phir bhi jaan-boojh kar inkaar kiya.Ab agar Rasool ﷺ ke zamane mein koi shakhs Byzantine saltanat ke kisi door daraz gaon ka rehne wala hai, jo:Arabi nahi jaanta,Nabi ﷺ ko personally nahi dekha,Qur’an ko sahi sy nahi suna,aur sirf itna jaanta hai ke “Arab mein koi shakhs naya deen pesh kar raha hai”,to is par us darje ki itmam-e-hujjat nahi hui jis darje ki Makkah ke mushrikeen par hui thi. Aise log Qur’an ke usool ke mutabiq Allah ke haan apni ilm aur samajh ke mutabiq jawab-deh hain, na ke us standard par jo direct mukhatbeen ke liye tha. Phir sawal yeh hai ke agar itmam-e-hujjat nahi hui thi to phir yeh log sahaba ki jangon mein kyun mare gaye?Is ka jawab yeh hai ke har jo jang mein mara, woh “azaab-e-ilahi” ka mustahiq nahi hota. Sahaba ki jangain:zyada tar siyasi aur riyasati conflict theen,jahan Muslim riyasat ka muqabla doosri riyasaton se tha,aur dono taraf ke log apni duniya ke qawaneen ke mutabiq mare.Yani Byzantine ya Persian fauj ka koi sipahi jo jang mein mara, woh deen ke inkaar par azaab nahi paya, balkay jang ke nateeje mein mara. Aise logon ka hisaab Allah ke haan alag usool par hoga, un ke ilm, niyyat aur pohanchi hui hidayat ke mutabiq. Mukhtasir taur par:Itmam-e-hujjat Rasool ke direct mukhatbeen par hoti haiDoor ke logon par yeh darja apply nahi hotaJang mein marna hamesha azaab ka matlab nahi Allah har shakhs ka muamla insaf ke sath, us ke ilm aur samajh ke mutabiq kare ga Yeh baat Qur’an ke us bunyadi usool ke bilkul mutabiq hai ke “Allah kisi jaan par us ki wus‘at se zyada bojh nahi daalta.”