Is Wearing The Cross For Fashion Haram?
Thank you for your explanation, it helped clarify the principle. I just want to understand the boundary of this principle a little more clearly. Is the impermissibility limited to symbols that are exclusively and clearly religious in meaning, or does it also apply to symbols that may have had a religious origin but are now largely perceived in a cultural or decorative sense? In other words, how do we determine when an association is still considered active and decisive, and when it has become secondary or neutral in common understanding?