Causing Others To Do A Sin By Doing A Sin, Or A Generic Halal
@Irfan76 sir just for a easy understanding I’ll give you example of another scenario. [Ahmad knows that if he wishes in heart that some other person does a prohibited act then this becomes a sin on Ahmad himself. ] he has a friend Rajesh, whenever Rajesh eats any sweet he says shirk words for his gods praises. and this happens everytime, Rajesh says then same way as a Muslim says Dua. immediately after eating sweet, he immediately says these shirk words. Ahmad knows about this. once ahmad invited Rajesh to his home, and he presented some sweets “wanting/wishing in his heart that Rajesh eats the sweets” so that he likes it and their friendship deepens more. but he realized that what if he’s doing the sin mentioned in the first paragraph? the sin of “wishing the other person to do an act which is prohibited”. That’s because for Rajesh, eating sweets always causes him to say shirk. so what if by the principle or hukum of “la taqrabu”, For Rajesh, this act of eating sweets is prohibited? because it always causes him Shirk. Ahmad doesn’t wish that Rajesh does shirk. but this scenario makes ahmad worried that what if, for Rajesh, that eating sweets act is prohibited (due to principle of “la taqrabu” and Sadd e Zariya). and Ahmad here presents sweets and “wishes for Rajesh to do this act (of eating sweets), what if ahmad falls in the sin mentioned in first paragraph?
Sitting beside a lady is not a casual thing. On the other hand, casual and ordinary things are not a direct cause of a sin, therefore they are not considered as the things of Sad e Zarya. The things of Sad e Zarya are in themselves inappropriate. Eating is not an inappropriate things nor is it a direct cause of a sin. Whatever you listen or read, keep the principle in mind.
If you hurt someone with a knife it is direct cause, but to buy a knife for ordinary use and then at some occasions you hurt someone with that knife, this purchase of knife is not a direct cause. Staring a woman is a direct cause to zina but coming out of your home is is not a direct cause which provide you a chance to stare a woman.
@Irfan76 sir but a question arises that the example that Ghamdi Sahab told us, about a man sitting coming to know that there’s only one seat left in the bus, which is beside a woman. we can also say that sitting in that seat at that time can also be categorized in something which is “not direct” because he may have some other interests motivating him to sit in that seat. like good air conditioner air throw and also the seat is located near the front which will give him a good view of the journey. so sitting in this seat can cause him get closer to inappropriate things but also causes him to get halal, enjoyable benefits like good view, good air of AC. then how will we look into this scenario?