Salah Obligation And Noncompliance Because Of Worldly Responsibilities
This was a very helpful framework. As a follow-up on (iii), has the Shariah/Ghamidi specified what contractual obligations would qualify? For example, in my workplace in Scandanavia, it was considered socially/culturally inappropriate to claim a prayer space. There was a cleaning lady who would try to pray in Ramadan, but she would often be asked to leave by co-workers. Co-workers also expressed disdain for using the sink to rinse our mouths and wash our feet – it is considered bad manners here. Weighing these factors, would Qadha prayers be appropriate in this case?