Rafay Yadain (Rafaidain/Rafayedain) In Salah
Ijma aur tawatur sai aik rafadain hi sabit hai, ruku kartay huay aur ruku sai uthtay huay rafadain karna akhabr-i-ahad ka masla hai, na kai ijma aur tawatur ka. Is silsalay main sari behas aur sara istadlaal akhbar-i-ahad sai hi kiya jaata hai. Ahadith main bh amal bayan hua hai, koe hukam nhi. Aur na hi ahadith main mustakil-bizzaat ahkam bayan hotay hain, aur na amal ki bunyad par mustakil-bizzaat ahkam nikalay jaa saktay hain. Jis cheez kai baray main Sunnat main koe sarahat mojood na hoo, woh ikhtayari amal aur ikhtyari azkar hi shumar hon gai.
Ruku sai pehlay aur baad main rafadain pai na kabhi ijma aur tawatur hua thaa aur na aaj us par ijma aur tawatur sabit hai. Sahaba nai isko bilkul aisay hi kiya jaisay woh bhot sai namaz kai azkar hazur (sws) sai seekh kai namaz main parhtay thaay aur woh hum tak akhbar-i-ahad ki surat main muntaqil hogaye hain, laikin us sai woh azkar lazim nhi hogaye, bilkul yahi surat namaz kai kuch amal ki bh haim, jaisa kai rafayadain, Tashahhud main ungli ka hilana, ruku sai kharay hokar haath baandh laina etc. Jo makaba-e-fikr isko akhbar-i-ahad ki bunyad par lazmi manta hai, woh bh dosron ki namaz kai batil honay ka fatwa nhi daita, jis sai sabit hota hai kai woh bh is baat kai qael hain kai yai us noiyat ka farz amal nhi hai. Baqi ijma aur tawatur sai mutalliq Ghamidi Sahab ka nuqta-e-nazar samjhnay main thori ghlati kar rahay hain aap, baraye meharbani is link main dee gae ijma aur tawatur sai mutalliq videos sun lain aik dafa: Discussion 50126 • Reply 50134