Repentance For Sins Done In A Pre-planned Manner
@Irfan76 okay sir but can you explain to me how would this Ayah apply, with some examples? What i understand from this in totality is that the responsibility that Allah took to forgive those are the ones that get overwhelmed with emotions and commit sin and then repent immediately as the condition of emotional weakness goes away, and whether while committing sin, they were thinking that Allah would forgive him if he repent or he was totally unmindful of Allah at that time, because of strong desire. For example a person A who was going through phone, then suddenly something sinful comes up, and a such a strong emotional desire came that he started losing himself with desire and then committed sin without thinking further, another person B who goes through same scenario and same emotions, losing control on himself up, but in the back of the mind had this thought or understanding that “Allah is merciful” and a subconscious level aim that just as his emotionally overwhelmed state goes over and he gains control, he would repent. So what i understand is that both of their taubah is acceptable, because they both did not became rebellious of Allah but were only overwhelmed and weakened by desire. But the case of the man who is in open rebellion against Allah like, person thinking “I’ll do what I want and leave what Allah wants” “Areyy choro Kiya Allah Chahta hai, Kiya nahi. Mein toh wohi karunga Jo mujhe karna hai” or not caring for Allah. Doing sin not out of emotional weakness but due to refusing to submit to Allah’s will. For that man who does like that, their is no repentance for him until he sincerely repents from this attitude and submits to Allah. The example of the person would be the one who does not changes his rebellious behavior but just says taubah for the bad deeds he did in the state of that rebellion, like a person doing sin out of rebellion thinking that i would in the end and later just clear myself up by saying taubah, his sins were not done in state of overwhelming but in state of rebellious behavior, and planning of taubah was done in state of that rebellion, just to sugar coat things up and clear up things, without submitting to Allah. Those repentances are not true repentance. I mean the words “preplanning” made me understood that any thought of taubah during or just before the sin, would make that taubah invalid. But as i see now that it’s not the thought or understanding of mercy or intention of taubah before/during the sin that is the principle, it is actually the difference of submission in that behavior. Like both Person B and the rebellious person do the same, thinking about taubah and intending it before/during sin, but the person B’s taubah is acceptable because his behavior is not rebellious but the sin was because of overwhelming. But rebellious person reason is rebellion, so even if under that rebellious behavior he thinks that he’ll clear the sin counter by a taubah then his taubah is not acceptable because of this persistence in rebellion and lack of humility and submission and turning to Allah Am i understanding right sir? If not please explain me with examples
There is a little difference in both the cases if any. The cases can be innumerable, and God will deal with them accordingly with justice. Our focus should be on sincerity. Let God deal with all the cases.
When one is overwhelmed with emotions, one’s mind still works, it does not stop thinking, but it gets too humble in the flow of emotions. Now, let God decide, who is actually overwhelmed and whose planning is more in play. we need to be careful and if we commit a sin, God forbid, we should repent immediately.
@Irfan76 okay sir so it means that his repentance is not closed even after this type of Istikbar of preplanning a sin until he reaches death, am i right?