Belief In God Who Has No Physical Or Material Existence
Wa alaikum assalam.Yeh sawal bohat bunyadi aur sochne wala hai. Asal masla yeh hota hai ke hum khuda ko bhi isi physical duniya ke qawaneen ka paband samajh lete hain jin ke andar hum khud rehte hain, jab ke Qur’an ka point yeh hai ke Allah in qawaneen ka khaliq hai, un ka paband nahi. Jo qanoon hum jaante hain — jaise “roshni se koi thos cheez paida nahi hoti” — yeh isi physical universe ke qawaneen hain. In qawaneen ka itlaq sirf is nizaam ke andar maujood cheezon par hota hai. Allah ka wajood is nizaam ke andar nahi, balkay is se bahar aur is par musallat hai. Is liye yeh kehna ke “non-physical cheez physical duniya kaise bana sakti hai” asal mein Allah ko creation ke andar la kar judge karna hai, jab ke Allah creator hai, creation ka hissa nahi. Is ko ek misaal se samajhiye: hum ek soccer ka game banate hain. Us ke qawaid hum tay karte hain — ball ka size, time, fouls, goals waghera. Yeh rules sirf game ke andar khelne walon par laagu hote hain. Coach, referee ya audience in rules ke paband nahi hotay, kyun ke woh game ka hissa nahi, game ke banane walay aur nigran hain. Isi tarah, physical qawaneen sirf is universe ke andar maujood makhlooq par laagu hotay hain, Allah par nahi. Qur’an jab kehta hai ke Allah “Kun fa-yakoon” ke zariye cheezon ko wajood deta hai, to iska matlab yeh hai ke Allah material causes ka mohtaaj nahi. Wo roshni, matter, time ya space se cheezon ko paida nahi karta — balkay yeh sab us ki paida ki hui cheezen hain. Is liye non-physical hona Allah ki kamzori nahi, balkay us ki qudrat ki bunyaad hai. Agar Allah bhi physical hota, to phir wo bhi kisi aur cheez ka mohtaaj hota — aur phir sawaal yeh hota ke usay kis ne paida kiya. Qur’an isi liye Allah ko La-makhlooq, La-mehdood aur La-muhtaaj batata hai.