Waseela
Is mauzu par dono taraf shiddat ki jati hai hamare ahle hadees bhai ise sarahatn shirk kahte hai jab yaha mahaez dua k liye sifarish maqsood hai ,dusri taraf kuch Barelvi hazrat ,sare nahi par aksar ye kahte hai k yahi sahaba aur tabeen ka aqeeda tha ijmai k inse wafat k baad b dua ki darqast ki jasakti hai ! Isme eitedal aur rajeh mauqaf kya hai? Iski bina either sides me kisi ko b sahaba k ijma k khilaf mauqaf samjha ja sakta hai?