Why Doesn’t The Qur’an Mention Making Up Missed Salah In Menses?
I guess I didn’t frame my question well. Let me frame it again. I already acknowledged that this ruling is for ease. But my question is: what is the source of this ruling? Why is this not mentioned in the Qur’an, if women on their menses were not required to perform it later? Why was such an important matter like Salah left to inferences and Hadith instead of being directly stated in the Qur’an?
It is not left to inference, but determined by Sunnah as a well established practice, that they won’t make up the missed prayers but they would make missed fasts. Its rationale, however, has to be understood with logic and reasoning within that frame of Deen.