Permissibility Of Equivocality And Lies [Tawriah (Double Entendre)]
@Irfan76 but sir how would a clear lie in this same particular situation be immoral, if this same thing is not immoral? is it because in literal sense İslam has prohibited lying, in the literal sense (if it’s not tawriya), even though the aim, the situation, the result and consequences of both things is exactly the same. what would make a lie in this same situation (not tawriya) Haram? if the 5 categories of Haram do not fit it, then what makes a lie here Haram?
so sir if I say a full blatant lie to mislead someone (trying to make him stay in a wrong information) but not in order to harm or usurp his right. in the other hand, exact same situation. I use tawriyah, in order to mislead him (trying to make him stay in a wrong information) but not in order to harm him or usurp his right. so would both these cases be halal? or no. and if one is allowed and other in not then what is the illat of differentiating between the two?
@Irfan76 sir in legal matters you mean matters regarding to rights? or you mean legal in terms of religion. in matters of Haram and Halal? if I do a Tohria to make the other person think that I’m going to steal an item from someone else. but I’m not actually thinking to do it. would it be allowed in such situations?