کیا یہ قرآن میں کھلا تضاد نہی؟
Aap ka sawal samajh mein aata hai, lekin yahan ek bunyadi ghalat fahmi paida ho rahi hai. Aap “muntakhab hone” ka matlab yeh le rahe hain ke phir Shaitan ka waswasa ya phisalna bilkul mumkin hi nahi rehna chahiye, jab ke Qur’an yeh baat nahi keh raha. Jab Allah farmata hai ke “Mere bandon par tera koi zor (sultan) nahi chalega,” to is ka matlab yeh nahi ke Shaitan waswasa bhi nahi dal sakta. Is ka matlab yeh hai ke Shaitan un par ghalib ho kar unhein hamesha ke liye gumraah nahi kar sakta, na unhein Haq se kaat sakta hai. Waswasa aur phisalna insani fitrat ka hissa hai; zabardasti aur permanent gumraahi Shaitan ke ikhtiyar mein nahi. Is liye farq aam insan aur muntakhab insan mein waswasay ka nahi, balkay reaction ka hai. Aam insan ghalti ke baad zid, takabbur ya baghawat mein phans sakta hai. Jab ke muntakhab banda agar phisal bhi jaye, to woh foran apni ghalti ko pehchaan kar Allah ki taraf rujoo karta hai. Adam (A.S.) ka maamla bhi yahi tha — yeh baghawat nahi thi, balkay aik waqti insani laghzish thi. Muntakhab hona “robot” banna nahi hota. Agar Adam (A.S.) ko ghalti ke imkan se hi nikaal diya jata, to woh insaan hi na rehte. Asal intekhab yeh hai ke ghalti ke baad insaan Shaitan ki tarah takabbur karta hai ya Adam (A.S.) ki tarah tawbah. Is liye Qur’an mein koi tazad nahi. Shaitan Adam (A.S.) ko thori dair ke liye phisla to saka, magar un ke dil aur rasta-e-zindagi par qabza nahi kar saka. Yeh hi matlab hai ke “Mere bandon par tera koi sultan nahi.”