Sins Done Under Intoxication
Whatever the sina he commits under the effects of intoxication he will be sinful because he deliberately chose to be intoxicated.
@Irfan76 sir i mean an example of it will be that man who ate pork meat knowing that pork meat is Haram but didn’t know that this meat was drugged or will cause him intoxication. i mean this example can be used as a reference. sir i would like to ask something more that, if a person knows that the halal thing he’s doing will also lead him to many incidents of quick unintentional sins. like a person who is heading towards gym to do exercise knows that many times before, he has fallen into feelings of unnoticed pride and for a while these feelings stayed and his mind thinks “look at this poor skinny guy, can’t even lift 4kg whereas i can lift 15kg with ease”. he gets the thoughts and feelings of pride unintentionally, until he realizes that this is sin, the moment he realizes it he corrects himself. but those past 5 – 10 seconds passed in unintentional sin. he often a times find himself in these feelings and thinkings in different forms especially in gym. so i wanted to ask that despite this knowledge if he goes to gym, and then falls into same unintentional sins. will he be punished for those sins? as he knew they’ll come. Sir please tell me that is the example of Drugged pork meat i used above, correct? and also please tell me about this going to gym question.
@Irfan76 sir I’ll just put 2 short examples, which seem (to me) to have some sort of similarity. can you please explain me it’s difference in ruling? Any Haram act we do unintentionally, we don’t get any sin and we are forgiven without any Tawbah. 1- A man who gets intoxicated deliberately, loses his concious levels… and subsequently commits immoral actions unintentionally ie zina (he lost awareness that he is doing something Haram, and gets it done) here even though he committed a Haram unintentionally, he won’t be given concession of forgiveness on doing unintentional Zina. He lost this concession because he knew if he drinks alcohol, his intoxication will cause him to fall in sins unintendedly. 2 – A man who goes to gym, knows that he’ll fall into a Haram thing unintentionally, in the form of, he getting unintentionally thinking himself to be superior to others and think less of others, because he’s the most strongest person in gym and all others are weak and thin. as soon as he gets aware of what is going on is Haram feelings, he removes them. but this short burst of unintentionally doing sin of thinking low of others, will happen very very likely. But here we say that since he stayed in pride feelings without being aware for a while, this unintentional Haram will be forgiven with full concession, and he won’t receive any sin at all. In example 1, the man knew that he’s putting himself in intoxicated state and this will be followed up by unintentional sins, this thing will cause him to lose concession of any unintentional Haram he does, once he gets intoxicated by his choice. But in example 2, the gym man also knew that he’ll commit some Haram unintentionally if he puts himself in a state of being at gym and doing exercise there, but this man we say, will get full concession of forgiveness, if he commits unintentional sin of pride at any moment, once he goes to gym. Can you please explain me it’s difference sir? what is the difference if ruling and where exactly the principle lies?