Rafay Yadain (Rafaidain/Rafayedain) In Salah
Pehlay hi hua hoga shuru, laikin pehlay sai sab Sahaba ko pata thaa kai yai namaz ka lazmi hissa nhi hai, balkay iktiyari hai tabhi isko us ijma aur tawatur sai muntaqil nhi kiya gaya, jaisa kai pehlay rafadain ko kiya gaya. Aaj ka ijma iski kasoti nhi hai kai kya farz hai aur kya nhi. Jis ijma aur tawatur ko Sunnat kai liya maakhiz maana jaata hai, us sai ummat kai 1400 saal kai ‘ ilm ka ijma ‘ murad hai, na kai sirf aaj kai musalmano ka ijma. Aaj kal rafadain ki behas sirf is wajah sai zayada hai kyunkai aam logon main ahadees ka bhot shuyu hogaya aur salafi fikar nai hadees ko deen kai makhiz ki jaga pai laa kar rakh diya hai aur awam is baat sai bhot marub bh hain bazahir. Yahi waja hai kai aaj kal kai ahnaf ko bh apnay asool tark kar kai aam awam ko hadees sai hi baat samjhani parti hai, warna agar aam awam ko Ahnaf apnay asool-o-mubadi sai aagah karain to bhot shadeed radd-e-amal ka khatra hai, kyun kai ahnaf kai han Hadees deen ka maghiz nhi hai sawaye chand mustasniyaat kai. ijma aur tawatur ki behas main yai neechay waala link kaafi muawin sabit hoga: Discussion 50126 • Reply 50134
Agar kahen iktilaf aaye ga to toh us ikhtilaf ki banay-e-istadlaal daikhi jayegi, kya uski banay-e-istadlaal akhbar-i-ahad hain, ya Quran aur hadees ka feham hai, ya kuch aur, is surat main woh istadlaal aur ikhtelaaf qaim rahay ga magar woh us deen ko jo ijma aur tawatur sai muntaqil hua hai, uski jagah nhi lai sakta.