Forgetting Taking Allah's Name During Slaughter (Condition Of Tasmiya)
As a principle, taking of Allah’s name is obligatory [1] : However, in my understanding, in case of an honest mistake, where a person had every intention of taking Allah’s name for slaughter but somehow forgot to do that; if one can afford another sacrifice then one should do that and if not, then one can take Allah’s name whenever one remembers that fact and can hope for acceptance of his sacrifice. This is the same principle we use in case of all honest mistakes. _____________________________________________ [1] An animal which is slaughtered such that no name other Allah is invoked on it but the name of Allah is also not positively invoked while slaughtering also comes under this fourth category of prohibited items. The Qur’ān has declared it to be an act of fisq (defiance; disobedience) just as it has done so in the case of slaughtering an animal in the name of someone other than Allah. While refuting certain superstitious beliefs of the Arabs about animals, it says: وَلَا تَأْكُلُوا مِمَّا لَمْ يُذْكَرْ اسْمُ اللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقٌ وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَى أَوْلِيَائِهِمْ لِيُجَادِلُوكُمْ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ (١٢١:٦) Eat not [O believers] that animal on which Allah’s name has not been pronounced [at the time of the slaughtering of the animal], for this is a Fisq. And certainly, the devils do inspire their friends to dispute with you, and if you obey them, then you would indeed be polytheists. (6:121) While explaining, why not invoking Allah’s name on a slaughtered animal or prey make it a prohibited thing, my mentor, Amīn Ahsan Islāhī, writes: Firstly , as I have explained in my commentary on the Bismillāh verse, any task or routine begun without taking the Almighty’s name is without the blessings of Allah. One must take the Lord’s name whenever benefiting from His favours, whether big or small, to express gratitude at being blessed with them. If he does not show acknowledgement on such favours, then this is tantamount to extortion and making use of something that actually does not belong to him. Such an unbefitting and unworthy attitude deserves the wrath and punishment of the Almighty. Secondly , the sanctity a life possesses requires that even an animal be sacrificed only with the permission of the Almighty Who is the Creator of life. It is only Allah who can give us this right, and, therefore, as a reminder of this fact, it is necessary to take His name when the life of an animal is taken. If God’s name is not taken while slaughtering an animal or, or if someone else’s name is invoked, or if besides His name, someone else’s name is also taken, then this amounts to violating the sanctity a life has and also showing disrespect to the Almighty Himself. Thirdly , this practice closes the gateway to polytheism. Those who are aware of the history of various religions know that animal sacrifice, making offerings and making vows on them is deeply linked to worship rituals. Because of its importance, it has received great support and patronage in polytheistic religions. People and nations who have been incriminated with the honour and veneration of some deity have gotten themselves involved in various forms of animal offerings and sacrifices. The Qur’ān records Satan’s challenge given to the Almighty in which he openly told Him that he would lead people astray. The challenge specifically mentions this form as a means to procure his objective. To close all these door to polytheism, the Almighty made it obligatory that His name only should be positively taken while sacrificing an animal. Any one who does not follow this practice is not only doing something forbidden, but also the animal upon whom he has committed such an excess is forbidden. ( Excerpt from Meezan : For details, please refer to the following thread: Discussion 1641 )