Why Iblees Was Tested Only Once?
G main b sval main likhny vala tha , Ghamidi sahb k nuqta nzr ko paish e nzr rkhty huay k ‘kuch chizo main hmain ‘why’ ki bjayay, ‘How’ pr apni aajzi ka aitraf kr lena chahiyay…” Lkn mery khyl sy, yeh koi os trz ka sval nh, hmain yeh bat bilkul wazih milti hai, k os sy oski diay gayay ikhtiar, or ana (ya imtehan2) hi lia gya, Bhala agr main apko ak scha waqya bayan krta hua kahu k ”ak shkhs yeh smjhta tha k oska Lahore jana hi theek hai, lakin beech main kisi anjan wjh sy oski ana aarrhy aa gai toh osny Islambad ki trf rvangi ikhtiar krli” Toh is main yeh bat b bilkul sch or wazih hi hogi ”os shakhs ko pta tha, ya osny lahore hi jana tha” Yeh bat b pory narrative ko support krny k liay sch honi chahiyay naw? tbhi bat aagy brhy ghi naw? Or waqia(ya hqeeqt) ki tkmeel hogi? Toh yeh jo bat , k “iblees khuda ko b janta tha(means imtehan number1 pas kra kraya),lakin apni ana k aagy dtt gya” If you want to claim it then this is the other thing,but it’s very obvious thing similar to previous example I’ve given , ”k iblees khuda ko janta tha” (Or phir jaisy hmary hn Mzhbi Scholars b bri logical or frequent misal dety hain,k ak khooni qtl krny sy pehly apni ana ki arrh main kuch nh smjh pata ,toh osny b apny inteqam ko nzr andaz kr dia…..vghera vghera) This is very obvious thing. Or vesy ,kal mujh sy aa kr kisi ghair muslim ny yahi sval 2 ,4 or mzboot examples k sath dy kr mery muslman hony ki wjh poch li, So how would I say to him k Rasool Allah advised not to speculate? (Do you think he would not laugh on my Imtehan1(the Eman?)!)
Jaisy k mzhbi khuda Men-Biased b mehsos hota hai thora sa,(beshk voh behtreen insaf krny vala hai) Mgr Jaisy oski ayto main smjhany or tlqeen krny k bad, aurat ko zdo-kob krny ki tlqeen b krdi hai,(hn alg bat hai sath main yeh b keh dia hai k chu k main b sb janta hn;(toh conscious rehna)) Lakin many ‘ijazt’ ki bjayay ‘tlqeen’ ka lfz is liay istemal kia qk aisa hi mehsos hota hai,k ijazt nh, khulam khula ijazt di ja rhi ho,(or agr khuda k nzdeeq ya mzhb k qreeb ,jaisa k mzhbi scholar b hmain taleem dety huay bayan krty hain k akhri drjy or akhri hal k tor pr mehz khuda ki trf sy ‘ijazt’ di gai, toh ‘ijazt’ main zyada nh ,sirf ak lfz ,👉 ‘agr’ ya phir ‘akhri-drjy’ type koi lfz👈 hi shamil hojata ,toh voh ‘ijazt’ jo akhri hal k tor pr di gai, tlqeen si naw mehsos hoti, ya km sy km aisi nh k voh mzhbi khuda jaisy jzbat main baitha ho or mehz ak ‘agr’ ka lfz lga kr apni bat krna bhool gya yeh janty huay b k oski is bat sy ak pori ki pori aadhi qoum ko kis trha ki tkleef ho skti hai…, Main yeh b nh keh rha k khuda ny kaha hi q, hala k agr aj ort k nam ki b ak ayt utr jati (jo khuda ny ,mzhbi scholars k mutabiq is wjh sy nh utari k ort jb hath uthayay ghi toh or zyada pity ghi) utr jati, toh mery khyl sy ort ko mashry main physically weak smjhna chor dia jata, or voh b phir mrd ko dikhati k voh b os sy muqabla kr skti hai.)