Tracing Definition Of Maruf And Munkar From Sources
Like if i can remember right Ghamidi sahab says that ” maruf and munkar are those which are universally accepted”, but according to the definition of Raghib Asfahani RA which is wrong to intellect and Shariah also. And everything which Shariah says is not accepted universally right or wrong?
Isfahani mentions intellect first, shariah is mentioned as supportive. Intellect is universal. Universally accepted means overwhelming majority of the human beings accept it, like murder, piety, etc. They may differ in some applications of Maruf and Munkar but everyone accepts the concept and also majority of the applications are universal too.