Fixed Time Of Death
I have seen it sir, and I understand your position, but the Quranic verses that relate to this concept, don’t they point towards a term prescribed by Allah for every soul? It’s not entirely conditional/dependent on us/based on our choices right? That’s why I mentioned how children pass away young, others die at child birth, some healthy fitness enthusiasts pass away suddenly, so what I mean was it’s Allah’s choice then ke kis ko kitni mohlat deni hai dunya pe right? Hence the term ajal musamma. Isn’t that Ghamidi Sb’s viewpoint too, where he mentions its not necessarily a fixed date but a sequence of events. Is your time of death taqdir muallaq, mubarram, or a mixture of both? That’s what I needed clarification on, your explanation seems a bit too simple. And since everything that will happen and its time is already in Allah’s knowledge, what you will do and how your life will unfold, and by his permission your death will occur at a time that he wills when your test in this world is over, then why complicate the basic premise that the day of your death is fixed? It’s fixed on Allah’s end right? Like our Punjabi elders say, “Jehri raat qabar che likhi ay oh bahar nai aani”. My whole confusion started with Ghamidi Sb’s explanation, I mean why is it being made so complicated? The Quran verses at face value just tell you there is a term for you in this world fixed by Allah, why has this school of thought complicated it so much? Please help me understand, maybe I’m missing something.
Thanks for the videos, but still, would time of death fall under taqdir e muallaq or mubaram? That part is still not clear, I remember watching a video where Ghamidi sb was mentioning things we have no control over, and he also mentioned how much time we will be given on Earth.