جنت و دوزخ
Aap ka nuqta-e-nazar asal mein Qur’an ke tareeqay ke zyada qareeb hai, aur jo confusion hoti hai woh is liye hoti hai kyun ke hum Islam mein do mukhtalif cheezon ko mix kar dete hain: aik usool aur nateeja, aur doosra kisi fard par faisla. Qur’an yeh baat wazeh karta hai ke shirk, kufr aur nifaq ka anjaam jahannum hai, lekin yeh baat aqeede aur usool ke level par hoti hai, na ke har aik shakhs ke baare mein individual verdict dene ke liye. Yeh kehna ke “shirk jahannum tak le jata hai” aur yeh kehna ke “falana shakhs mushrik hai aur jahannumi hai” dono aik jaisi baatein nahin hain. Qur’an jab mushrikeen, munafiqeen ya kuffar ka zikr karta hai to ya to woh Rasool ﷺ ke daur ke logon ke baare mein hota hai jinke haal Allah ko maloom tha, ya phir general categories bayan ki ja rahi hoti hain, na ke aaj ke daur ke logon ke liye naam le kar faislay. Allah hi jaanta hai ke kisi shakhs tak haq kis had tak pohancha, usne kis mahol mein parwarish paayi, uske zehni aur nafsiyati halaat kya thay, aur uske dil mein aakhri lamhon mein kya tha. Isi liye Qur’an bar-bar kehta hai ke faisla sirf Allah ka ikhtiyar hai, aur Rasool ﷺ ka kaam bhi sirf paighaam pohanchana tha, na ke logon ke liye jannat ya jahannum ka faisla sunana. Is liye jab aap yeh kehte hain ke “hum kisi ke baare mein yaqeen se nahi keh sakte ke woh bakhsha jaayega ya jahannum mein jaayega,” to yeh Islam se doori nahi balkay Islam ki rooh ke mutabiq ehtiyaat hai. Aaj ke daur mein aam Musalman ke paas na itna ilm hai aur na hi woh ikhtiyar ke woh kisi par kufr, shirk ya nifaq ka final label laga sake. Yeh lafz Islam mein bohot bhaari hain aur in ka istemal sirf bohot wazeh aur qati soorat mein hota hai — aur phir bhi ulama hamesha “amal” aur “shakhs” ke darmiyan farq rakhte hain. Mukhtasar yeh ke aap ka rawaiya Qur’ani balance ko reflect karta hai: hum Allah ke bayan kiye huay usool ko maante hain, lekin kisi insaan ke aakhirat ka faisla apne haath mein lene se inkar karte hain. Yeh deen se ghaflat nahi, balkay ikhlaqi tawazu hai — aur Islam hum se yahi chahta hai.