فطرت اور سیدنا ابراہیمؑ کے خوابِ ذبح سے متعلق ایک اشکال
Actually jese k ma ne pehle kaha k lafz “fitrat” ko smjhna chahiye. Janwar ko zibha hm fitrat k jibili aspects se krte hain yeni ye ain fitrat e ha. Hukam e Khudawandi ki baja awri bhi fitrati amal ha is liye Ibrahim AS ka khwab me betay ko zibha krna ye hukam e khudawandi e smjha jisko khuda ne endorse kia ha k onho ne khwab sach kr dikhaea to dono askhal resolved hain yeni k ye ek fitrati amal tha aur dosra ye k ye shetan ki trf se nhi tha q k endorsment Quran me Khuda ne khud kr di ha. Adam AS ka waqea na khwab da na e esa koi gair fitrati amal. Khuda ne insan me Fajoor aur Taqwa dono Ilham frmae hain lehaza khuda k hukam ki khilaf wrzi bhi osi qanoon e fitrat k mutabiq e ha jo irada o ikhtear ki sorat dia gea.