Dua After Congregation
Is sawal ka jawab samajhne ke liye humein duʿā, Sunnah aur bid‘at ke farq ko theek se samajhna hoga, jaise Ghamidi sahab wazeh karte hain. Nabi ﷺ se Jumu‘ah ki namaz ke baad pabandi ke sath ijtemaai duʿā karana sabit nahi hai. Na Qur’an mein aur na hi Sahih Ahadith mein is ko Jumu‘ah ka mustaqil hissa banaya gaya hai. Is liye agar koi imam har Jumu‘ah is ko lazmi ya Sunnat samajh kar karwata hai, to yeh rawaiyat deen mein izafa ban jati hai. Lekin agar imam kabhi kabhi, kisi khaas mauqe par, sirf duʿā ke taur par logon ko duʿā karwa deta hai — bina is ko Sunnah ya farz ka darja diye — to Ghamidi ke nazdeek yeh bid‘at nahi hoti. Masla tab paida hota hai jab kisi jaiz amal ko regular religious form bana diya jaye aur log yeh samajhne lagen ke Jumu‘ah ijtemaai duʿā ke baghair adhoora hai. Is liye Agar aap isey mustahab ya zaroori samajh kar participate karte hain to ghalat rawaiyat ban sakti hai but Agar aap isey ek aam duʿā samajh kar, ikhtilaf ke baghair shamil ho jate hain to is mein koi gunaah nahi Doosra sawal: Nabi ﷺ ke waseele se duʿā aur “Ameen” kehna Duʿā mein yeh kehna ke “Ya Allah, apne Nabi ﷺ ke waseele se hamari duʿā qubool farma” — is par ulema ka ikhtilaf hai. Ghamidi sahab ka mawqif yeh hai ke duʿā sirf Allah se honi chahiye, aur waseela ka matlab bhi Qur’an ke mutabiq neki, taqwa aur seedha Allah se rujoo hai, na ke kisi shakhs ko zariya banana.Is liye agar koi imam waseela-e-Rasool ke alfaaz istemal kare, to:isey shirk nahi kaha jata,lekin isey behtar aur afzal tareeqa bhi nahi mana jata.Agar aap “Ameen” keh dete hain, to yeh kisi haram ka irtikab nahi, lekin agar dil mein aap Allah se seedhi duʿā par yaqeen rakhte hain, to yeh bhi theek hai. Waseela ke lafz par “Ameen” kehna gunaah nahi, lekin behtar yeh hai ke duʿā seedhi Allah se ki jaye Deen ka usool yeh hai ke jo cheez Sunnah nahi, usey Sunnah na banaya jaye, aur jo jaiz ho, usay ikhtilaf aur sakhti ka zariya bhi na banaya jaye.