Innate Sense Of Good And Bad
The rituals which are done only for Allah like worship rituals must not contain anyone to please. On the other hand the practices like ordinary good deeds are not done exclusively for God like to cure a disease by a doctor. In such cases to have the idea to please God is recommended. If one takes benefit from it is ok. If he doesn’t have the intention to please God even then it is not a sin. These are two different things. A third one is a practice which is done both for God and for some other benefit like jihad. In such cases primary goal is should be God Ans secondary goal can be kept like getting share in the spoils of war by a mujahid or having trade during the occasion of Hajj.
@Irfan76 okay sir so I understand this answer of yours but then why did Ghamidi Sahab said it like this? or is it like I understood Ghamidi Sahab wrong? can you please explain me what he meant? did he mean that while doing good action (which is not a worship ritual) there should be aim of only Allah’s pleasure, and this is ideally best. but if something else is aim then it’s still permissible but it would result in deduction of reward in hereafter. so the reason why Quran emphasizes on this thing is because Allah wants us to get the most fruitful result of our efforts. Am I right? can you please explain?
That I’m doing charity our primary goal is God’s pleasure. The pleasure of God lies in the pleasure of the needy. It is conducive to the pleasure of God not against it or rival to it.
Just ignore it and stick to your understanding which you assumed after covering the problem in details.