o 273 of 1951
Appeal under articles 132 1 and 134 1c of the Constitution of India from the Judgment and Order dated I3th October 1950 of the High Court of Judicature at Patna Shearer Ramaswami and Sarjoo Prosad JJ in Miscellaneous Judicial Case No 220 of 1949
SK Mitra K Dayal with him for the appellant
Basant Chandra Ghosh and Arun Chandra Mitra for the respondent
May 26
The Court delivered judgment as follows MAHAJAN J
This appeal has been preferred by the State of Bihar against the judgment of a Special Bench of the High Court of Judicature at Patna allowing the application of the respondent under section 23 of the Indian Press Emergency PowersAct XXIII of 1931
It appears that the petition was argued by both the sides as it was one made under article 926 of the Constitution
The respondent was the keeper at all relevant times of the Bharati Press at Purulia A pamphlet under 85 656 the heading Sangram was printed at the said press and is alleged to have been circulated in the town of Purulia in the district of Manbhum
The Government of Bihar considered that the pamphlet contained objectionable matter of the nature described under section 4 1 of the Indian Press Emergency Powers Act and required the press to furnish security in the sum of Rs 2000 under section 33 of the Act by the 19th September 1949
On the 26th September 1949 the respondent applied to the High Court under section 23 for setting aside the above order
This application was allowed by the majority of the Judges constituting the Bench
Shearer J was of the view that the application should be dismissed
Several objections were raised to the validity of the order passed by the Bihar Government but it is unnecessary to mention all of them
The two points which were seriously pressed before the High Court were that the leaflet did not contain any words or signs or visible representation of the nature described in section 4 1 of the Act and that the provisions of section 4 1 of the Act were inconsistent with article 19 1 of the Constitution and as such void under article 13
The High Court reached the conclusion that the pamphlet did come within the mischief of the Act
Sarjoo Prosad J with whom Ramaswami J concurred on a construction of the decisions of this Court in Romesh Thapar vs The State of Madras1 and Brij Bhushan V
The State of Delhi2 found though with some reluctance that section 4 1 a of the Act was repugnant to the Constitution and therefore void
Mr Justice Shearer however held that the pamphlet was a seditious libel and that there was nothing in the two decisions of the Supreme Court referred to above which compelled the court to hold the provisions of section 4 1 a of the Act to be void
In my opinion Shearer J was right in the view that there is nothing in the two decisions of this Court which bears directly or indirectly on the point at issue in the present case and that both Sarjoo Prosad 1 1950 SCR594
2  657 and Ramaswami JJ
were in error in holding that these deci sions were conclusive on the question of the invalidity of clauses a and b of section 4 1 of the Act
Towards the concluding part of his judgment Sarjoo Prosad J ob served as follows I am compelled to observe that from the above discus sions of the Supreme Court judgments it follows logically that if a person were to go on inciting murder or other cognisable offences either through the press or by word of mouth he would be free to do so with impunity inasmuch as he would claim the privilege of exercising his fundamental right of freedom of speech and expression
Any legislation which seeks or would seek to curb this right of the person concerned would not be saved under article 19 2 of the Constitution and would have to be declared void
This would be so because such speech or expression on the part of the individual would fall neither under libel nor slander nor defamation nor contempt of court nor any matter which of fends against decency or morality or which undermines the security of or tends to overthrow the State
I cannot with equanimity contemplate such an anomalous situation but the conclusion appears to be unavoidable on the authority of the Supreme Court judgments with which we are bound
I there fore wish that my decision on the point would sooner than ever come to be tested by the Supreme Court itself and the position reexamined in the light of the anomalous situation pointed out above
It seems to me that the words used in the Constitution Act should be assigned a wide and liberal connotation even though they occur in a clause which pro vides an exception to the fundamental right vouchsafed under article 19 1a of the Constitution Act These observations I speak with great respect disclose a complete lack of understanding of the precise scope of the two decisions of this Court referred to above
Section 3 3 of the Act under which the notice was issued in the present case enacts as follows Whenever it appears to the Provincial Government that any printing press is used for the purpose 658 printing or publishing any newspaper book or other document containing any words signs or visible representation of the nature described in section 4sub section 1 the Provin cial Government may by notice in writing to the keeper of the press  order the keeper to deposit with the Magis trate security   Clause a of section 4 1 deals with words or signs or visible representations which incite to or encourage or tend to incite to or encourage the commission of any offence of murder or any cognizable of fence involving violence
It is plain that speeches or expressions on the part of an individual which incite to or encourage the commission of violent crimes such as murder cannot but be matters which would undermine the security of the State and come within the ambit of a law sanctioned by article
192 of the Constitution
I cannot help observing that the decisions of this Court in Romesh Thapar s case1 and in Brij Bhushan s case2 have been more than once misapplied and misunderstood and have been construed as laying down the wide proposition that restrictions of the nature imposed by section 41a of the Indian Press Emergency Powers Act or of similar character are outside the scope of article 192 of the Constitution inasmuch as they are conceived generally in the interests of public order
Sarjoo Prosad J also seems to have fallen into the same error
The question that arose in Romesh Thapar s case1 was whether the impugned Act Madras Maintenance Public Order Act XXIII of 1949 in so far as it purported by section 9 1 A to authorise the Provincial Government for the purpose of securing the public safety and the mainte nance of public order to prohibit or regulate the entryinto or the circulation sale or distribution in the Province of Madras or any part thereof any document or class of documents was a law relating to any matter which under mined the security of or tended to overthrow the State and it was observed that whatever ends the impugned Act may have been intended to subserve and whatever 11950 section
CR 594
2 1950 SCR 605
659 aims its framers may have had in view its application and scope could not in the absence of delimiting words in the statute itself be restricted to those aggravated forms of prejudicial activity which are calculated to endanger the security of the State nor was there any guarantee that those authorized to exercise the powers under the Act would in using them discriminate between those who act prejudical ly to the security of the State and those who do not
Sec tion 41a of the impugned Act however is restricted to aggravated forms of prejudicial activity
It deals specifi cally with incitement to violent crimes and does not deal with acts that generally concern themselves with the mainte nance of public order
That being so the decision in Romesh Thalbar s case1 given on the constitutionality of section 91 A of the Madras Maintenance of Public Order Act has no relevancy for deciding the constitutionality of the provi sions of section 41a of the Indian Press Emergency Powers Act
Towards the concluding portion in Romesh Tha par s judgment1 it was observed as follows  We are therefore of opinion that unless a law restrict ing freedom of speech and expression is directed solely against the undermining of the security of the State or the overthrow of it such law cannot fall within the reservation under clause 2 of article although the restrictions which it seeks to impose may have been conceived generally in the interests of public order
It follows that section 9I A which authorizes imposition of restrictions for the wider purpose of securing public safety or the maintenance of public order falls outside the scope of authorized restric tions under clause 2 and is therefore void and unconsti tutional
 The restrictions imposed by section 41a of the Indian Press Emergency Powers Act on freedom of speech and expression are solely directed against the undermining of the security of the State or the overthrow of it and are within the ambit of article 192 1 94 660 of the Constitution
The deduction that a person would be free to incite to murder or other cognizable offence through the press with impunity drawn from our decision in Romesh Thapar s case1 could easily have been avoided as it was avoided by Shearer J who in very emphatic terms said as follows  I have read and re read the judgments of the Supreme Court and I can find nothing in them myself which bear directly on the point at issue and leads me to think that in their opinion a restriction of this kind is no longer permissible
 Be that as it may the matter is now concluded by the language of the amended article 192 made by the Constitu tion First Amendment Act which is retrospective in opera tion and the decision of the High Court on this point cannot be sustained
Basant Chander Ghosh contended that the amendment made in article 19 2 of the Constitution with retrospective operation was repugnant to article 20 of the Constitution inasmuch as it declared a certain act an offence which was not an offence at the time when the act was committed
This contention is untenable
The respondent is alleged to have violated the provisions of section 41a of the Indian Press Emergency Powers Act which was a law in force in the year 1949 when the offending pamphlet was published
She has not been convicted of any offence so far and is not being again convicted for the same by reason of the amend ment in article 192
Article 20 has no application whatev er to the present case
Article 192 empowers a legislature to make laws imposing reasonable restrictions on the funda mental rights conferred under article 191 of the Constitu tion
It does not declare any acts which were not offences before as offences with retrospective effect
Moreover in the year 1949 the respondent was not possessed of any funda mental right which could be said to have been contravened by the amendment
Though as I have said above the High Court is in error in the finding that the provisions of section 41a 1 1950 SCR 594 661 of the Indian Press Emergency Powers Act are repugnant to the Constitution its judgment has to be maintained as it is also in error in holding that the pamphlet in question fell within the mischief of section4 1a of the Indian Press Emergency Powers Act
The document is written in high flown Bengali language and contains a good deal of demagogic claptrap with some pretence to poetic flourish
It enunciates certain abstract propositions in somewhat involved language and it cannot be followed except with considerable effort
The High Court held that the document offended against the provisions of section 41a inasmuch as certain parts of it contemplate a bloody and violent revolution and that the central theme that runs through the whole gamut of the offending pamphlet is that the author is anxious to bring about a bloody revo lution and change completely the present order of things by causing a total annihilation of the persons and the policies of those who according to him are in the opposite camp
Particular reference was made to the following passages in the writing which in the opinion of the learned Judges support that conclusion
The first of these passages is in these words  Oh thou foolish oppressor you want to cause abject terror in me with your red eyes and full throated voice do that I am not afraid  
My pro test is against parochial national politics
Another passage reads thus   Death is my secret love poison is my drink the flames of fire are my sweet breeze the wailing of a hundred be reaved childless mothers is just a tune in my flute the weeping of widows at their widowhood is just a rhythm of my song
 The next passage referred to is in these terms  I am the cremation ground
I am the bloodthirsty goddess Kali who lives and moves about in the cremation ground
Plague or famine is my great joy  
I am thirsty I want blood I want revolution
662 I want faith in the struggle
Tear tear the chain of wrongs Break thou the proud head of the oppressor
 Reference was also made to a passage in which the writer desires that his cries should be heard by people far and near that his call should be hearkened far far away across the hills the jungles across the rivers and rivulets and all those who hear should come forward to join the ranks in destroying the oppressor and in which he claims that he is the messenger of death that his revolutionary song signals the door of each of the listeners and signals to them to come out if they have life if they have health if they have courage to come and dash to pieces those who commit oppression on the mother and he says that with the blood of those followers let the revolution grow
It winds up with an invocation to the readers in these terms  If you are true if you are the gift of God if you are not a bastard then come forward with a fearless heart to struggle against the oppressors  improper conduct oppres sion and injustice
We should not tolerate wrongful oppres sion
Oh thou the people with the burning pain of thine heart burn the heart of the oppressive high handed oppres sor
Let all wrongs all high handedness all oppressions all tyrannies be burnt in the flame
 It seems to me that the learned Judges of the High Court took this writing too seriously
It did not deserve that consideration
It is some kind of patch up work with no consistency or cohesion between its different parts
Por tions of it are unmeaning nonsense and in other parts it talks of revolution in the abstract
There is no appeal to anybody in particular or for any known or specific cause
No mention is made of any specific kind of oppression or injus tice that is intended to be remedied
The desire is
to change the face of the earth by ending all oppression tyranny and injustice
Their is no evidence whatsoever for connecting this pamphlet with any agitation or movement at the time it was written in that locality
I have read the writing several times and I think that Mr Ghosh is 663 right when he says that the pamphlet contains merely empty slogans carrying no particular meaning except some amount of figurative expression or language borrowed at random from various authors with a touch of poetic flourish about it
Writings of this characters at the present moment and in the present background of our country neither excite nor have the tendency to excite any person from among the class which is likely to read a pamphlet of this nature
They will necessarily be educated people
Such writings leave their readers cold and nobody takes them seriously
People laugh and scoff at such stuff as they have become too familiar with it and such writings have lost all sting
Any non descript person who promises to change the order of things by bloody revolution and assumes the role of a new Messiah is merely the laughing stock of his readers and creates an adverse impression against himself rather than succeed in stirring up any excitement in the minds of the readers
Rhetoric of this kind might in conceivable circumstances inflame passions as for example if addressed to an excited mob but if such exceptional circumstances exist it was for the State Government to establish the fact
In the absence of any such proof we must assume that the pamphlet would be read by educated persons in the quietness of their homes or in other places where the atmosphere is normal
I would therefore hold in the words of my brother Bose in Bhagwati Charan Shukla vs Government of CP  Berar1 that though the pamphlet in question uses extravagant language and there is in it the usual crude emotional appeal which is the stock in trade of the demagogue as well as a blundering and ineffective attempt to ape the poets that is all and there is nothing more in it
The time is long past when writings of this kind can in normal circumstances excite people to commit crimes of violence or murder or tend to excite any body to commit acts of violence
Again the language employed is full of mysticism and I ILR 664 cannot be easily understood and it creates no impression of any kind on any person
In order to determine whether a particular document falls within the ambit section 41 the writing has to be considered as a whole and in a fair and free and liberal spirit not dwelling too much upon isolated passages or upon a strong word here and there and an endeavour should be made to gather the general effect which the whole composi tion would have on the mind of the public
Expressions which are the stock in trade of political demagogues and have no tendency to excite anybody and exaggerations in language cannot lead to that result
The learned Government Advocate placed reliance on the decision of Harries CJ in Badri Narain vs Chief Secretary Bihar Govermnent2
The learned Chief Justice therein held that in order to show that cer tain words fall under section 4 1 a it is not necessary to show that the words tend to incite or to encourage the commission of a particular offence or offences and that it is sufficient if they tend to incite to or to encourage the commission of cognizable offences of violence in general
In that case a poem entitled Labourers the mainstay of the world began by emphasising that labourers are the mainstay of the present world and then proceeded to describe their unfortunate and pitiful lot
In a subsequent portion the author stated that though speechless today when organized the labourers will be as powerful as millions and this portion of the poem ended with these words Why are you helplessly tolerating the exploitation of your masters The remaining lines were as follows Labourers raise now the cry of revolution
The heavens will tremble the Universe will shake and the flames of revolution will burst forth from land and water
You who have been the object of exploitation now dance the fearful dance of destruction on this earth truly labourers only total destruction will 2 AIR 1941 Pat132 665 create a new world order and that will bring happiness to the whole world
 It is quite clear that here an appeal was made to la bourers inciting and encouraging them to commit acts of violence
The words used certainly tended to achieve that result
They were no empty slogans or abstract propositions
It had one consistent and coherent purpose ie to excite labourers and to bring them into action
Any observation made about this writing can have no apt application for the determination of the present case
The learned Chief Justice in the concluding part of the judgment very pertinently pointed out that a commonsense interpretation must be given to the document complained of the question to be answered always being what impression will the documents or words give to a man of ordinary commonsense
My answer to this query in the present case is that the document read at first sight is not intelligible unless it is explained to that man of ordinary commonsense by a learned person and hence it can by itself create no impression of any kind on such a person
After the writing is explained to such a man he will merely laugh at it and throw it in the waste paper basket without taking it seriously
He will refuse to believe that a person of this kind can create a new world order by appealing to a bloody revolution
As I pointed out in my judgment in Harkrishan Singh vs Emperor1 the use of such words as appear in this document creates no impression on the mind of any reasonable reader
That case dealt with clause d of section 4 1 but the principle underlying it also applies to the construction of writings which are alleged to fall under section 4 1 a
I do not mean to suggest or to lay down as a general propo sition that some of the words used in the pamphlet in ques tion in the context of any other writing would not fall within the mischief of section 4 1 a
Certain parts of the pamphlet if read as isolated passages may have the tendency to excite people to commit I AIR 666 crimes of violence but that is not the effect if the pam phlet is read in its entirety
The result is that I would dismiss the appeal but in the circumstances would make no order as to costs
The State Government has succeeded in its contention that sec tion 4 1 a of the Act is constitutional and that was the real ground on which it came to this Court
PATANJALI SASTRI CJ
I agree with the judgment just delivered by my learned brother Mahajan J and have nothing to add
MUKHERJEA J I concur in the judgment delivered by my learned brother Mahajan J and I would like to say a few words regarding the publication itself which led to the demand of security by the Government under the provision of the Indian Press Emergency Act
The point that requires consideration is whether the words contained in the impugned publication are of the nature described in section 4 1 a of the Act or in other words whether they incite to or encourage or tend to incite to or to encourage the commission of any offence of murder or any cognizable offence involving violence
It is well settled that to arrive at a decision on this point the writing is to be looked at as a whole without laying stress on isolated passages or particular expressions used here and there and that the court should take into consideration what effect the writing is likely to produce on the minds of the readers for whom the publication is intended
Account should also be taken of the place circumstances and occa sion of the publication as a clear appreciation of the background in which the words are used is of very great assistance in enabling the court to view them in their proper perspective
The leaflet in question is entitled Sangram or struggle
It is written in high flown Bengali prose with a large mixture of poetic expressions borrowed at random from the writings of some well known 667 poets of Bengal
The object of the writing as far as could be gathered from the document is to give a poetic or ideal istic picture of what is meant and connotated by struggleor revolution
The aim and end of struggle  as stated in the leaflet is to wipe outs oppression injus tice or wrong which is pervading all over the world from the past to the future and it is only after all wrongs injustice and oppression have perished that a new world could be built up
This seems to be the main or central theme of the composition clothed though it is under much incoherent talk and seemingly meaningless utterances
There is no indication throughout the writing as to what kind of oppression injustice or wrong the author had in mind
Far from referring to grievances of any specific character the writer does not even hint at such general causes of discon tent as political inequality economic exploitation or class warfare which are the subject matter of agitation in many parts of the world
The leaflet does not give indication also of any unpopular measure or act of injustice affecting the minds of the people in the particular area where it was published and within which it was intended to be circu lated
In one part of the document the following words are found to occur If mother be true let no disgrace spread in the name of the mother
If mother tongue be equal to mother then the said language is your most revered goddess
Do not allow disgrace to spread in her name
It is not the case of the Government and there is no statement or affidavit to that effect that the passages here have any reference to the language controversy which agitated and probably is still agitating this particular district
In another part of the document the expression narrow parochial politics has been used but here again the Government has not made any attempt to explain what this expression could in the particular context mean or refer to
As no acts of injustice or oppression are actually mentioned in the document it is difficult to say who the oppressors are whose proud heads the author asks his 668 readers to break
It is quite clear that the oppressor mentioned here is neither the Government nor the party in power nor has it any relation to any particular class of persons or a sect or community which might be harassing others and trampling upon their rights
It may be that to attract the operation of section 4 1 a of the Indian Press Act the incitement to murder or violence need not be specifically directed against particular individuals or class of persons but when the whole talk is about injustice or oppression in the abstract which is stated by the author to be in existence from the beginning of time and when in hyperbolic language a hope is expressed of establishing a better and a cleaner world through struggle sweat and blood the words used may not improperly be looked upon as an effusion of poetic fancy which having no relation to actual facts can have very little potency for doing mis chief
I will now proceed to examine the contents of the pamphlet in detail
The writer begins in an affected poetic vein and de scribes in language to which it is difficult to attach any rational meaning what struggle or revolution is
The struggle which is personified in the article introduces itself in the following manner I am not wealth nor popular strength not the people nor fame
I am not joy nor a brag nor the timid look of the beloved s eyes 
I am not mother s affection nor sister s love
If these words convey any sense they can only mean that the struggle or revolution which the writer wants to depict is something different from what we ordinarily associate with our social life and happiness it is a negation of all natural human feelings and sentiments
The next paragraph says in equal enigmatical language what Sangram or strug gle actually is
I am old antiquated history thus the article proceeds  I am time eternal I am the future the present and the past in my heart is written the story of the past the problems of the present and the voice of the 669 future
I do not know whether this is a poetic way of depicting the entire life process which is said to lie through struggle and guide our evolution in this planet
Struggle according to the author is coeval with time and eternity
In the next paragraph the writer passes on to say with many repetitions of the word wrong that it is wrong which is pervading all over from the past to the future and it is this wrong that is to be righted by the struggle
The struggle here is likened for reasons best known to the author to a piece of torn grass in the middle stream of a turbulent river and to a grain of dust thrown in the face of a cyclone
It is dishonour Unhappiness endless pain
 It is again likened successively to the frown of the be loved to famine storm and evil days
The call is sent to everybody to come on where the sky is cracking and the endless rough and thorny path is shrouded in darkness and assist in building up a new world
Many of the expressions used here are taken verbatim from the writings of some well known Bengalee authors though they sound nothing but a rigmarole in the present context
The next paragraph begins with the word revolution
Struggle is revolution and through struggle and revolution the world is to be built anew
It is then said that death is my darling and death is the only truth in this world
If one has to die there is no sense in dying of illness
Let a man choose an honourable death by standing against oppressors
Quite abruptly the author brings in the name of Sri Subhas Chandra Bose in the midst of this talk and asks his readers to listen far far away across the hills across the jungle across the rivers and rivulets the call of Subhas Chandra Bose the greatest revolutionary leader of the world
The people are asked not to stop until the objective is attained
Again it is said I am struggle I am revolution 
I am a Hindu I am a Mussalman I am a Christian I am a Jew I am a Keduin I am severed from all religions by the fruits of my action in previous births
Without the least attention to any sequence of thought immediately 670 after this the imaginary oppressor is addressed by the author as follows Oh you foolish oppressor you want to terrify with your red eyes I fear not The author or rather the personified struggle which purports to speak then repeats the well known words of poet Tagore and says that he does not seek salvation through renunciation he wants that salvation which lies in joy amidst innumerable dangers and difficulties
The idea of finding joy in all that is hated avoided and dreaded in this world is elaborated in the passages that follow Death it is said is my secret love poison is my drink the flames of fire are my sweet breeze the cry of childless mothers a tune in my flute and the weeping of widows a rythm of my song
In this vein the author goes on conjuring up all the uncanny and weird things in the world and associat ing them with struggle
I am not joy I am the remnant of the dying cries 
I am the bloodthirsty goddess Kali who lives and moves about in the cremation ground
I want blood  
Break the proud head of the oppressor
I bathe in flames   
Thunder is my kiss of affection  
I do not understand myself
I do not know myself
I do not recognise myself still I want revo lution still I want struggle
The learned Judges of the High Court laid very great stress on these passages which in their opinion constitute a direct incitement to bloody revolution and that is also the line of argument adopted by Mr Mitter who appeared before us on behalf of the State
It has been argued by Mr Ghosh appearing for the respondent that the struggle which the author has depicted and which he aims at is a non violent struggle and the blood that is to be shed is the blood of those who are called upon to resist oppression and injustice
On the other hand it is argued on behalf of the State that the passages quoted above can only mean that it is a bloody and violent revolution which could carry men to their desired end
In my opinion neither of these contentions furnish to us the proper method of approach to the question which requires 671 decision in the present case
We would have to look at the article as a whole and focus our attention on what can be regarded to be its central theme or purpose
As has been said already what the writer wants is to draw an ideal picture of struggle or revolution quite unconnected with any particular place or any particular political or social environment
Injustice or oppression exists according to the author from the very dawn of time and so also does struggle or revolution
It is an integral part of the world process and is a sort of irrational or blind impulse
This is expressed by saying I do not understand myselfI do not recognise myself still I want revolution
In painting death or war the artist would naturally choose some uncanny associations
The trappings of revolution as the author paints it are all the fearful and hideous things in this world
It is linked up with thunder and storm fire and devastation cataclysm famine danger destruction and death
It is immaterial so far as this ideal picture is concerned whether the blood that is spoken of is the blood of the oppressor or of the oppressed and whether the strug gle is violent or pacific
The goddess Kali in the Hindu mythology is the goddess of destruction and death but she is the benign goddess also whose protecting hands ward off all oppressions danger and calamity
That is the reason why revolution or struggle is assimilated to this goddess
It cannot be denied that in painting this picture of strug gle or revolution the author has used very strong words but they would not be unnatural if it is only an ideal picture that the author really desired to paint
If howev er it can be shown that under the cloud of these general enigmatical words something concrete and tangible lies hidden that the oppression and oppressor are not imagi nary abstractions but are real things not unknown to the people to whom the article is addressed and there is in fact a grievance agitating the popular mind no matter whether it is well or ill founded against which the author desires to inflame public opinionthen even though he uses veiled or covert language there 672 can be no doubt that the article would come within the purview of section 4 1 a of the Indian Press Act
But the difficulty is that the Government has not made any attempt to establish any of these facts
Without knowing the attendant circumstances and the actual background of the publication it is not possible for us to ascertain the real intention that lies behind the writing and absolutely no materials have been placed before us by the Government which might enable us to find out what in reality was the sub stance behind this camouflage of words if camouflage it actually is
The rest of the article proceeds in the same hyperbol ic and enigmatical style There is repetition ad nauseam of the same stock phrases and expressions
It goes on to say I am the messenger of death
I am untouchable I am vague I am queer 1 am nightmare I am robber I am enemy I am un known
1 am not Falgoon with its sweet smelling flowers I am eternal separation I am restlessness
I am extremely doubtful whether expressions like these would not to an ordinary reader appear to be anything better than the ravings of a mad man
I will cull a few more expressions which occur subsequently and which loftily this impression
I see struggle on my darling s face I see struggle in the honey of flowers
I am storm I am the Deepak Ragini
I am misfortune
I am cry of distress I am jealousy I am evil days
 The concluding portion of the article reads as follows  Let me speak the last word If you are true if you are gift of God if you are not a bastard then come forward with a fearless heart struggle against the oppressor s improper conduct oppression and injustice
We shall not tolerate wrongful oppression
Oh the people with the pain of your heart burn the heart of the oppressive high handed oppressor let all wrongs all high handedness all oppres sions all tyrannies be burnt in the flame
 673 There was a good deal of discussion before us as to whether these passages hint at a violent or a non violent struggle
It may be capable of either interpretation
but as I have said already that by itself would not afford a decisive solution of the question before us
It is also not much material to consider whether the author wants that Jealousy and malice which he has referred to at the end of the article are to develop and spread or they are to be transformed into innocuous and sweet smelling flowers
This is certainly a matter upon which difference of opinion is possible
After all we are to see what impres sion the article read as a whole would produce upon ordinary people
An ordinary reader is not expected to seek the assistance of an interpreter in trying to find out the true meaning of the words used
As has been said already many of the expressions used here have been taken verbatim from the writings of certain noted Bengalee authors
They are stock phrases current in Bengal and amongst the Bengali speaking community elsewhere
If it strikes the reader that what the author wanted was to pass himself off as a noted writer by sheer plagiarism then whatever else may be said about the article it certainly does not come within the purview of section 4 1 a of the Press Act
Taking the article as it is it is nothing but a tissue of high sounding and meaningless words and whether the author wanted to imitate some of the welt known poets of Bengal in attempting to give a poetic description of strug gleor revolution or wanted to give himself the pose of a liberator of mankind out to wipe out the last vestiges of oppression and injustice from the face of the earth no rational person would take him seriously and would look upon this composition as the vapourings of a deranged brain
If on the other hand the whole thing is a clever ruse resorted to with the object of inflaming the popular mind against certain persons or authorities and although only general and vague words are used the words have their meaning and significance to those 674 who are acquainted with the actual situation it was incum bent upon the Government to clear up these matters and present before us the background and the context without which no meaning could be attributed to this species of empty verbiage
As Government did not discharge the duty that lay upon them I am clearly of opinion that no security order could be passed against the respondent under the provision of section 4 1 a of the Press Emergency Act
DAS J
During the course of the arguments I enter tained some doubt as to the innocence of the meaning and implication of the pamphlet in question but in the light of the judgments of my learned brothers Mahajan J and Mukherjea J which I have had the advantage of perusing since I do not feel that I would be justified in dissenting from the construction they have put upon the language used in the pamphlet
I accordingly concur in their conclusion
Bose J I agree with my brothers Mahajan and Mukher jea
Appeal dismissed


Summary:
Section 4 1 aof the Indian Press Emergency Pow ers Act XXIII of 1931 is not unconstitutional as the restrictions imposed on freedom of speech and expression by the said section are solely directed against the undermining of the security of the State or the overthrow of it and are within the ambit of article 192 of the Constitution
Romesh Thapar s case 1950 655 SCR 594 and Brij Bhushan s case 1950 SCR 605do not lay down any wide proposition that restrictions of the nature imposed by section 4 1 a are outside the scope of article 19 2 as they are conceived generally in the interests of public order
At any rate the amendment made to article 19 2 by the Constitution First Amendment Act which is retro spective in operation makes the matter clear
In order to determine whether a particular document falls within the ambit of section 41 the writing has to be considered as a whole in a fair free and liberal spirit not dwelling too much on isolated passages or upon a strong word here and there and an endeavour should be made to gather the general effect which the whole composition would have on the minds of the public
Expressions which are the stock in trade of political demagogues and have no tenden cy to excite anybody and exaggerations in language cannot lead to that result
Rhetoric of this kind might in con ceivable circumstances inflame passions as for example if addressed to an excited mob but if such circumstances exist it is for the Government to establish the fact