Aarushhh/wikipedia-simple-splitted huggingface dataset:
2010s
 Ladies versus Butlers! (AT-X) (January, 2010 – March, 2010)
 Jewelpet Twinkle☆ (TVO/TV Tokyo) (April, 2010 – April, 2011)
 MM! (AT-X) (October, 2010 – December, 2010)
 Motto To Love Ru (Tokyo MX) (October, 2010 – December, 2010)
 Rio: Rainbow Gate! (AT-X/Tokyo MX) (January, 2011 – March, 2011)
 Hen Semi (AT-X/Tokyo MX/MBS) (April, 2011 – July, 2011)
 Softenni (AT-X/Tokyo MX) (April, 2011 – June, 2011)
 Jewelpet Sunshine (TVO/TV Tokyo) (April, 2011 – March, 2012)
 Lagrange: The Flower of Rin-ne (Tokyo MX/YTV) (January, 2012 – September, 2012)
 Jewelpet Kira☆Deco! (TVO/TV Tokyo) (April, 2012 – March, 2013)
 Upotte!! (Sentai Filmworks) (April, 2012 – June, 2012)
 Haiyore! Nyaruko-san (AT-X/TV Tokyo) (April, 2012 – June, 2012)
 To Love Ru Darkness (MBS/TBS) (October, 2012 – December, 2012)
 Space Battleship Yamato 2199 (JNN/MBS) (April, 2013 – September, 2013) (animation cooperation with AIC)
 Jewelpet Happiness (TVO/TV Tokyo) (April, 2013 – March, 2014)
 Haiyore! Nyaruko-san W (April, 2013 – July, 2013)
Future Card Buddyfight (TV Aichi) (January, 2014 – April, 2015) (animation cooperation with OLM)
 Maken-Ki! Two (AT-X) (January, 2014 – March, 2014) (animation cooperation with AIC)
 Broken Blade (Tokyo MX/BS11) (April, 2014 – June, 2014) (animation cooperation with Production IG)
 Monster Retsuden Oreca Battle (TXN/TV Tokyo) (April, 2014 – March, 2015) (animation cooperation with OLM)
 Argevollen (AT-X/Tokyo MX) (July, 2014 – December, 2014)
 Tokyo ESP (Tokyo MX/BS11) (July, 2014 – September, 2014)
 Fafner in the Azure: Exodus (MBS/TBS) (January, 2015 – December, 2015) (XEBECzwei)
 Triage X (Tokyo MX/TVS/CTC) (April, 2015 – June, 2015)
 Future Card Buddyfight 100 (TV Aichi) (April, 2015 – March, 2016) (animation cooperation with OLM)
 To Love Ru Darkness 2nd (AT-X/Tokyo MX) (July, 2015 – October, 2015)
 Future Card Buddyfight Triple D (TV Aichi) (April, 2016 – March, 2017) (animation cooperation with OLM)
 Keijo!!!!!!!! (AT-X/Tokyo MX) (October, 2016 – December, 2016)
BanG Dream! (AT-X/Tokyo MX) (January, 2017 – April, 2017) (animation cooperation with ISSEN)
 Future Card Buddyfight X (TV Aichi) (April, 2017 – May, 2018) (animation cooperation with OLM)
 Clockwork Planet (TBS) (April, 2017 – June, 2017)
 Tomica Hyper Rescue Drive Head Kidō Kyūkyū Keisatsu (TBS) (April, 2017 – December, 2017) (animation cooperation with OLM)
 Future Card Buddyfight X: All-Star Fight (TV Aichi) (April, 2018 – May, 2018) (animation cooperation with OLM)
 Full Metal Panic! Invisible Victory (AT-X/Tokyo MX) (April, 2018 – July, 2018)
 Future Card Buddyfight Ace (TV Aichi) (June, 2018 – April, 2019) (animation cooperation with OLM)
 Yuuna and the Haunted Hot Springs (AT-X/Tokyo MX) (July, 2018 – September, 2018)
 Star Blazers: Space Battleship Yamato 2202 (TV Tokyo) (October, 2018 – March, 2019)
Original video animations
 Blue Seed Beyond (1996–1998)
 Sorcerer Hunters (1996–1997)
 Gekiganger III (1998)
 Love Hina: Christmas Special (2000)
 Love Hina: Spring Special (2001)
 Love Hina Again (2002)
 Special Curriculum: The Candidate for Goddess (2002)
 Mahō Sensei Negima! Introduction Film (2004–2005)
 Majokko Tsukune-chan (2005–2006)
 Fafner in the Azure: Right of Left (2005)
 Petit Eva: Evangelion@School (2007)
 To Love Ru (2009–2010)
 Pandora Hearts Omake (2009–2010)
 Kanokon: Manatsu no Daishanikusai (2009)
 Kyō no Go no Ni (2009)
 Hen Semi (2010–2011)
 To Love Ru Darkness (2012–2015)
 Rinne no Lagrange: Kamogawa Days (2012)
 Maken-ki! (2013)
 Pokémon Origins  (2013) (animation cooperation with Production IG and OLM)
 Haiyore! Nyaruko-san F (2015)
 Triage X (2015)
 Fantasista Stella (2015)
 To Love Ru Darkness 2nd (2016–2017)
 Black Clover (2017) (XEBECzwei)
 Tomica Hyper Rescue Drive Head Kidō Kyūkyū Keisatsu (2018)
 Yuuna and the Haunted Hot Springs (2018)
Movies 
 Bakusō Kyōdai Let's & Go!! WGP Bōsō Mini Yonku Dai Tsuiseki! (1997)
 Nadesico: Prince of Darkness (1998) (animation cooperation with Production IG)
 Cyber Team in Akihabara: Summer Vacation of 2011 (1999)
 Rockman EXE Hikari to Yami no Program (2005)
 Major: Yūjō no Winning Shot (2008)
 Fafner in the Azure: Heaven and Earth (2010)
 Broken Blade (2010–2011)
 Pokémon the Movie: Black—Victini and Reshiram and White—Victini and Zekrom (2011) (animation cooperation with Production IG and OLM)
 Space Battleship Yamato 2199 (2012–2013)
 Space Battleship Yamato 2199: A Voyage to Remember (2014)
 Space Battleship Yamato 2199: Odyssey of the Celestial Ark (2014)
 Star Blazers: Space Battleship Yamato 2202 (2017–2019)
 Eiga Drive Head: Tomica Hyper Rescue Kidō Kyūkyū Keisatsu (2018)
 Fafner in the Azure: The Beyond (2019)

Notes

References

Other websites
 
 
 
 

Animation studios in Asia
Japanese movie studios
Tokyo
1995 establishments in Asia
Corrina, Corrina is a 1994 American comedy-drama movie directed by first time director Jessie Nelson and starring Whoopi Goldberg, Ray Liotta, Tina Majorino, Erica Yohn, Don Ameche, Larry Miller, Wendy Crewson, Jenifer Lewis, Brent Sniper and Joan Cusack. It was distributed by New Line Cinema.

Other websites
 
 
 
 

1994 comedy-drama movies
American comedy-drama movies
Movies set in the 1950s
Movies set in Los Angeles
Movies about nannies
Movies about interracial romance
As Aventuras de Gui & Estopa (also known as Gui & Estopa) is a Brazilian Flash animated television series created by Mariana Caltabiano. It was shown on Cartoon Network Brazil from 2009 to 2017. The series was also broadcast in Latin America on 2 December 2013 by Tooncast and Boomerang.

In April 2021, the series returns to Boomerang with the fifth season premiere.

Characters
Gui "Iguinho" () a young male West Highland White Terrier who is the protagonist of the series.
 Estopa () a fat grey male dog who is Gui's best friend.
 Cróquete Spaniel () a brown female English Cocker Spaniel who is Gui's girlfriend.
 Pitiburro () a beige male Pit bull who is Gui's friend and rival.
 Dona Iguilda () a female West Highland White Terrier who is Gui's mother.
 Fifivelinha () a girl with a purple hair.
 Ribaldo "Riba" () a grey mouse.
 Róquete Spaniel () a French beige female Cocker Spaniel who is Cróquete's older cousin sister.
 Professora Jararaca a green snake.
 Pitibela a beige female Pit bull who is Pitiburro's girlfriend.
 Pitbalinha a little beige male Pit bull who is Pitiburro's younger brother.
 Jaiminho a male pig.
 Nerdson a boy who is Gui's neighbour.
 Irmãozão a big and strong beige male dog. He appears in the episode Irmãozinho.
 Justin Bibelô a yellow male teenager bird.
 Lívia a tan female dog. She appears in the episode Queridinha.
 Birdy a red male bird.
Jack Pé D'Curry a French pink male dog.
 Bisa an old beige female dog who is Gui's great grandmother.
 Rafael Chacal a Spanish tennis player who is a parody of Rafael Nadal. He appears in the episode Cuecas Conforto.
References

Other websites 

  
 
 

Fictional dogs
2009 television series debuts
2000s animated television series
Children's television series
Diego Bande (Orense, 1978) is a Galician editor, writer and historian of essays on contemporary music of the twentieth and twenty-first century. He is known for creating the first appbook about alternative music venues in the Old Town of Vigo and for recovering the 50 years of Vigo's music history.

Biography 
In his literary beginnings, he published several books dealing with the subject of the classics of American music. In 2010, he edited "Cracks de la música de los años 50", followed by "Cracks de la música de los años 60", compiling the North American musical artists of the first half of the 20th century.

In 2011, he published "Gods of Rap and Hip-Hop" and "Gods of Grunge." In 2012, he changed register and created the first appbook about the alternative music venues in the Old Town of Vigo, which were the survivors of the socioeconomic crisis that occurred in that area for more than a decade.
In 2014, he published "La Movida después de la Movida", the groups of the decades after the famous Vigo Movida of the 80s.

The same year, he launched "Los Mejores locales de Rock en Vigo", which brought together the most important alternative music establishments in the same city in the same edition. In "Los increíbles 25 de mediados del 65" (2015) about guateque bands that emerged in Vigo during the Franquismo.

His most outstanding work was "50 años de Rock en Vigo", which gathered 50 years of Vigo music in the same work with more than 150 pages.

References 

Spanish historians
1978 births
Grifton is a town in Lenoir and Pitt counties, North Carolina in the United States. The population was 2,617 at the 2010 Census. The town is also part of the Greenville Metropolitan Area.

References

Towns in North Carolina
Fountain is a town in Pitt County, North Carolina, United States. The population was 427 at the 2010 Census. The town is a part of the Greenville Metropolitan Area located in North Carolina's Inner Banks region.

References

Towns in North Carolina
"Everything Your Heart Desires" is a 1988 song by American duo Hall & Oates and is the leading single from their 13th studio album Ooh Yeah!. It went to number 3 in the United States, number 6 in Canada, number 28 in New Zealand, number 50 in the Netherlands and number 81 in the United Kingdom.

Track listing
7" single (US, UK, Germany)
"Everything Your Heart Desires" (Hall) – 4:26
"Realove" (Hall, Oates) – 5:14

12" single (US)
"Everything Your Heart Desires" (54th Street Extended Remix) – 9:12
"Everything Your Heart Desires" (If You Want The World Extended Remix) – 7:53
"Everything Your Heart Desires" (7th Avenue Remix) – 4:26
"Everything Your Heart Desires" (No Words Can Help Dub Mix) – 5:57
"Realove" (Hall, Oates) – 4:39

12" single (UK)
"Everything Your Heart Desires" (7th Avenue Remix) – 4:26
"Everything Your Heart Desires" (No Words Can Help Dub Mix) – 5:57
"Realove" (Hall, Oates) – 4:39

1988 songs
Hall & Oates songs
UGC 12591 is a spiral galaxy located about 400 million light years away from the Earth in the constellation Pegasus. Also, it is the spiral galaxy with the highest known rotational speed of about 500 km/s, almost twice the rotational speed of our galaxy, the Milky Way. The high rotational speed means the galaxy must be very massive at the center; the galaxy has a mass estimated at 4 times that of the Milky Way, making it the third most massive known spiral galaxy after ISOHDFS 27 and J2345-0449.

UGC 12591 is far from other galaxies; the nearest galaxy to it is 3.55 million light years away. However, it's shape shows that it probably had a merger or accretion event in its past. It looks somewhat lenticular-like, with a central bulge and dust lanes similar to the Sombrero Galaxy.

References 

Spiral galaxies
Castle Rackrent is a short novel by Maria Edgeworth published in 1800. 

Shortly before it was published, an introduction, glossary and notes were added because the family thought people might think it was against  the Act of Union 1800. It is partly based on her own family history, The Black Book of Edgeworthstown.  The novel is set in Ireland before the Constitution of 1782. It tells the story of four generations of Rackrents and how badly they managed the estate. They were  Anglo-Irish landlords. 

It has been called the first historical novel, the first regional novel in English, the first Anglo-Irish novel, the first Big House novel, and the first saga novel.  Sir Walter Scott, who met and wrote to Edgeworth said it inspired him to write his Waverley series of novels.

References 

1800s books
Historical novels
English novels
Pleasant Point is a small country town in the Timaru District, New Zealand. It is situated some 19 kilometers inland from Timaru on State Highway 8. It has two primary schools and the high school was closed down in 2004 by the Labour Government. In March 1986 the town suffered from one of the worst floods in history.

References 

Towns in Canterbury Region
Timaru District
The forest green tree frog or Kinugasa flying frog (Zhangixalus arboreus) is a frog.  It lives in Japan on Honshu Island.  People have seen it as high as 2000 meters above sea level.

The adult male frog is about 42-60 mm long from nose to rear end and the adult female frog is about 59-82 mm long.  They have more webbed skin on their front feet than on their back feet.  The skin of the frog's back is bright green.  It can have spots.  The skin of the frog's belly is white with brown spots.  The iris of the eye is red-brown in color.

This frog lives in trees and on the ground near dead leaves.  When it is time to aly eggs, the female frog makes a nest out of foam and then puts hundreds of eggs in the nest.  The male frog fertilizes the eggs.  Then the foam becomes hard.

Human beings visiting the part of Honshu where the frog lives come to its ponds to watch it. They do this for fun.

References

Frogs of Asia
Nagasaki Gokoku Shrine is a shrine in Nagasaki, Japan. It's a Gokoku Shrine and it's dedicated to the spirits of around 60,000 people from Nagasaki Prefecture. These people died between the Meiji Restoration and World War II.

The shrine was started in 1869 in Nagasaki's Umegasaki area. At that time, it was called the Nagasaki Shokonsha and it was built to remember the 43 samurais who died in the Boshin War. In 1874, another shrine called Saku Shokonsha was founded in the Nishi-shima area of Nagasaki. This new shrine was built in memory of 536 people who died in the Taiwan Expedition. 

Later on, the two shrines joined together and became the Nagasaki Gokoku Shrine in 1942. The shrine buildings were completed in 1944, but in August 1945, all of them were destroyed during the atomic bombing of Nagasaki.
The Sako Shokonsha Shrine (Umegasaki Tenno-miya Shrine) was temporarily relocated at the former Sako Shokonsha Shrine. The shrine was rebuilt in October 1963 and has been designated as a National Important Cultural Property. The shrine celebrates two annual festivals on April 22 and October 26.The shrine is a Gokoku Shrine, which means it's a shrine that's dedicated to the dead from wars. These shrines were created to honor the war dead and were considered "branches" of Yasukuni Shrine. In 1939, they were renamed from Shokonsha.

See Also 

 Hiroshima Gokoku Shrine

References 

Beppyo shrines
Gokoku shrines
Coordinates on Wikidata
Nagasaki
Socată is a Romanian soft drink. It is made from fermenting elderberry flowers in lemon and sugar. It can be carbonated or not carbonated.

There is a Fanta flavor based on the Socată.

Romanian food
Soft drinks
The Hue Festival is an important cultural event that takes place every two years in the city of Hue, Vietnam. It aims to celebrate and preserve traditional values in the former imperial capital. The festival offers a range of activities, notably a continuation of the Sacrifice to Heaven, which occurs at the traditional site of Esplanade of Sacrifice to the Heaven and Earth.

History 
The first Hue Festival named Vietnam-France Festival was held in 1992 . Until 2000, the name was changed to Hue Festival.

Gallery

Related pages 

 Sacrifice to Heaven

References 

Pages with unreviewed translations
Festivals in Asia
Ludwig Eduard Boltzmann (February 20, 1844 – September 5, 1906) was a well-known Austrian physicist, member of the Impreial Austrian Academy of Sciences. He was considered to build the foundations for scientific fields including statistical mechanics and statistical thermodynamics. He was one of the major contributors for atomic theory while the atomic model was still highly controversial. Besides Max Planck, he was also the first person who had ideas for quantum theory.

Biography

Childhood and Education 
Boltzmann was born in Vienna, the capital of Austrian Empire. His father, Ludwig George Boltzmann, was a tax official. His mother, Katharina Pauernfeind, came from Salzburg. At childhood, his parents invited a private tutor to teach him. He then attended high school in Linz . When he was 15 years old, his father died.
Since 1863, Boltzmann studied physics at the University of Vienna. Some of his teachers were Johann Josef Loschmidt, Joseph Stefan, Andreas von Ettingshausen and Jozef Petzval. Boltzmann received his doctorate in 1866. In 1867, Boltzmann was already a university lecturer. After earning his doctorate, Boltzmann worked for two years as Stefan's assistant. Stefan then introduced him James Clerk Maxwell's work.

Career 
In 1869 at age 25, he was appointed full professor of mathematical physics at the University of Graz. In 1869 he spent several months working with Robert Bunsen and Leo Königsberger at Heidelberg . In 1871 he worked with Gustav Kirchhoff and Hermann von Helmholtz in Berlin. In 1873 Boltzmann went to the University of Vienna as a professor of mathematics and stayed there until 1876.
In 1872, he met Henriette von Aigentler, a math and physics teacher in Graz. In 1876, they got married and had three daughters and two sons. Boltzmann returned to Graz as head of the Department of Physics. About 14 years in Graz, he developed his concept of natural statistics. In 1885 he became a member of the Imperial Austrian Academy of Sciences and in 1887 he became President of the University of Graz.

In 1890, Boltzmann became head of the department of  Theoretical Physics at the University of Munich in Germany .

In 1893, Boltzmann succeeded Joseph Stefan as Professor of Theoretical Physics at the University of Vienna.
Physics 
Boltzmann was a classical physicist, but had a great influence on the modern physics including statistical mechanics and statistical thermodynamics. The Boltzmann equations are key ideas for non-equilibrium thermodynamics and reversible processes. Boltzmann also has great merit in formulating and defending the second law of thermodynamics, developing the definition of entropy from a purely statistical point of view.

The entropy equation, engraved on his tombstone, is Boltzmann's great scientific achievement:

Boltzmann Equation 
The Boltzmann equation describes the dynamics of an ideal gas.

Reference

Other websites 

 Ruth Lewin Sime, Lise Meitner: A Life in Physics Chapter One: Girlhood in Vienna gives Lise Meitner 's account of Boltzmann's life and career.
 Ludwig Boltzmann , University of Vienna.
 Ali Eftekhari, Ludwig Boltzmann (1844–1906)
 Scienceworld biography
 Ludwig Boltzmann's Gravesite

Theoretical physicists
1906 deaths
People with bipolar disorder
Austrian physicists
Huastvanift also known as Xuastvanift is a Manichaean text written in the Uyghur language, containing a repentance prayer that Manichaean believers read to confess their sins. The text is important for understanding the lives of Manichaean communities in the East and confirms many concepts found in other Manichaean, Christian, and Muslim writings. The name "Huastvanift" comes from the Uyghur language and means "confession" or "repentance". This text was widely used by Uyghur Manichaeans and has been preserved in many manuscripts and fragments.

Name 
The name "Huastvanift" is found at the end of manuscript SI 3159 in Uighur language. It originated from Parthian or Sogdian language where it is written as "xw'stw'nyft [xuästvänïft]" and means "confession" or "repentance".
en:draft:Huastvanift

Manuscripts 
The Huastvanift text was popular in East Turkestan, which is why it has been found in at least 24 manuscripts and preserved over time.
The manuscript, with the code SI D1 (SI 3159), is from the collection of St. Petersburg IVR RAS. It contains 160 lines, but the beginning of the text is missing. It was written in an old Uighur script that has graphic features of the 10th-11th centuries. The manuscript was brought from Turfan by the Russian consul A. V. Dyakov, among other manuscripts. It is a paper scroll that is 255x30.5 cm in size and is glued together from sheets 46 cm long. The paper is thin, white, and polished. The lettering is classical bookish, and it is more probable that the manuscript is from the 11th century. The name of the scribe, Byutyurmish , is written in red ink at the end of the manuscript. The manuscript is titled Huastvanift.
 This is a manuscript from the Collection of the British Library. It has the cipher Or. 8212/178 and is a horizontal scroll that is 10.2 cm wide and 447 cm long.
This manuscript is held in the Berlin-Brandenburg Academy of Sciences with the code T II D 178. The beginning of the manuscript is missing, but it ends with the name of the scribe written as Raymast F(ä)rzend, indicating an Iranian origin.
Publications 
Russian publications
In 1909, the first publication of Huastvanift was made by  in St. Petersburg, titled "Chuastuanit, das Bussgebet der Manichäer" as part of the series "Buchdruckerei der kaiserlichen Akademie der Wissenschaften". The publication included a Uighur script text based on the Petersburg manuscript, a full translation of the text into German, and a facsimile of lines 144-160.
 In 1951,  published the second edition of the work in the book "Monuments of ancient Turkic writing". This edition included the reproduction of lines 32-160 in typeface, as well as Latin transcription, Russian translation, and notes.
 In 1963, Lyudmila Vasilievna Dmitrievna published the third publication of Huastuanift in the collection "Turkological Studies" on pages 214-232. The publication includes an introduction, the text of Huastuanift, and its translation. Additionally, a summary analysis of the text on three monuments is also provided.
The fourth publication of Huastvanift was translated by L. Yu. Tugushev with a commentary by Alexander Leonovich Khosroev in 2008. This publication was prepared to commemorate the 100th anniversary of the first publication of the text by V. V. Radlov. It included a translation of the text into modern Russian with a detailed commentary and analysis of the language, grammar, and syntax of the text.
In other countries:

 In 1965, JP Asmussen published a work titled "Huastvanift" under the title "Studies in Manichaeism" by Copenhagen Prostant apud Munksgaard. The work was based on the analysis of a large number of manuscripts and research literature.

Language 
The book is written in Turkic using the . It is easy to understand because the language is clear and pure. The author or translator didn't use many special Manichaean words, and the sentences are simple. Anyone who can read could understand the text. The writer of the book may have known Buddhist texts with similar content and structure, which were read aloud during special ceremonies to get rid of sins. There are also Iranic structures in the book. For example, "manastar hïrz-a" is used to complete each section, which means "let go of my sin."

Content 
The text has 15 parts and an ending. Each part is a request to God with a formal confession and a plea for forgiveness for a specific sin.
In the first part of the text, it tells a story about a cosmogonic battle between good and evil forces. , along with five other deities (aether, wind, light, water, and fire), his sons, led the forces of light against Shimnu (), who represented darkness. Due to the mixing of light and darkness, people forgot the difference between them and started believing that God gives both life and death or that Hormuzta and Shimnu are brothers, which is not true. This is the first sin confessed in the text.
The second sin is disrespect towards the Sun and the Moon, also known as the "Two Bright Palaces". In Manichaeism, these luminaries were believed to be divine, eternal, and pure, moving according to God's will and made up of a pure soul. After death, the souls of the righteous were thought to pass through the Moon, which was like a "small ship", and then to the Sun, which was like a "Big ship". From there, they would return to the immaterial Kingdom of Light. To view the luminaries as just part of the material world or natural occurrences that lack a will is the second confessed sin.
The third wrongdoing confessed is harming the five deities, which includes harming any living creatures, dry and damp earth, grass, and trees. The Manicheans believed in two sets of five gods. The first set consists of the sons of the First Man: Ether, wind, light, water, and fire. The second set consists of the five sons of the Holy Spirit, who was sent by God to save particles of light from the kingdom of darkness. The Holy Spirit's work resulted in the formation of the material world - "eight lands and ten heavens". The five sons of the Holy Spirit are Light holder, Great King of Honor, Adamant of Light, King of Glory, and Omophorus. They protect the world from decay. It is unclear from the text if the author differentiates between these two sets of gods.
The fourth sin is about going against the Burkhans, which is a term used by the Buddhist Uyghurs to refer to Buddha, and by the Manicheans to refer to the heads of the Manichaean church. The confession also includes a sin against the "Elect", who were the hierarchs of the church that took special vows. This sin is about not believing, rejecting, contradicting, or withholding their preaching.
 The fifth sin is about harming living beings, which is separate from the third sin that is against the gods. It includes causing harm to all types of creatures: those with two legs, four legs, wings, those that live in water, and those that crawl on their belly. The Manichaean asks for forgiveness for causing their death, fear, beating, scourging, torment, and pain.
The sixth sin is related to human communication. It encompasses spreading lies, making false oaths, committing perjury, persecuting the innocent, spreading gossip, engaging in slander, witchcraft, being deceitful, using cunning, causing delusion, making mistakes, and any other actions that are disapproved by the deities.
 The seventh sin is related to following false teachings and worshipping unclean forces. This involves practicing human and animal sacrifices, as well as engaging in other impure rituals.
 The eighth sin is a departure from the qualities of a devoted Manichean: love is the sign of the god , faith is the sign of the Sun and Moon, fear is the sign of the five deities, wisdom is the sign of the Burkhans. Departure from these virtues - signs of deities was confessed.
The ninth sin is the breaking of the ten commandments that the regular Manichaeans followed. They are called hearers. The actual text of the commandments hasn't been found in any known Manichaean text, but an-Nadim lists them as follows: 1. Rejecting idolatry, 2. Refraining from lying, 3. Not being greedy, 4. Refraining from murder, 5. Refraining from adultery, 6. Not stealing, 7. Not cheating, 8. Not practicing or learning magic, 9. Do not be doublefaced, 10. Not being lazy in work.
 The tenth sin involves the Manichaean prayer. Mani instructed his followers to pray to God four times a day. Forgetting to pray, being distracted during prayer, and making other mistakes while praying are considered sins.
The eleventh sin is related to the unwillingness to donate to the Manichaean church. According to the teachings, Manichaean believers receive the "light" of the five deities and the gods Xroshtag and Padvaxtag. Being stingy in donations was considered equivalent to stealing the light of the Manichaean teachings.
 The twelfth sin is when a Manichaean breaks the fasts called vusanti. These fasts occur for 50 days every year and were mandatory for Manichaean hearers.
 The thirteenth sin involves failing to participate in the Manichaean confession held in the community every Monday. The confession involved the Manichaean priest reading a text, and the laity responding in unison.
The fourteenth sin was about Manichaeans not participating in the celebration of the "yemki" holidays in honor of the seven heads of the Manichaean church, as well as the main Manichaean holiday called "čaydanta" or "Bema" in Greek. The latter was celebrated in March to commemorate the execution of Mani, and involved a communal meal and a collective confession of sins committed over the past year.
 The fifteenth sin was committing actions, words, or thoughts that pleased the demons. These sinful deeds caused the "light" of the Manichaean teachings to flow from the believer to the evil spirits. Confession was necessary for this sin.
Lines 143 to 160 contain a short list of sins and a request for forgiveness.

Notes

References

Sources

Other websites 
 Scroll from the British Library at the International Dunhuang Project

Manichaean texts
Uyghur language
Pages with unreviewed translations
Xrôshtag and Padvâxtag are two deities in Manichaean religion. They are always shown together and represent the concepts of "call" and "answer." The call comes from the "living spirit" above, and the answer comes from the person below who wants to be saved.

References 

Manichaeism
Area code 252 is a telephone area code in the North American Numbering Plan (NANP) for the northeastern corner of the U.S. state of North Carolina. The numbering plan area comprises the municipalities of Kinston, Elizabeth City, Greenville, Henderson, Kitty Hawk, New Bern, Roanoke Rapids, Rocky Mount, Morehead City, Warrenton and Wilson. The area code was created on March 22, 1998 in a split of area code 919.

252
The Department of Divinities was a government organization in Japan that was created during the ritsuryō reforms in the 8th century. It had several names, including the Department of Shinto Affairs, Department of Rites, Department of Worship, and Council of Divinities. It was established under the Taihō Code, which also created the Daijō-kan..  However, it was first mentioned in the Asuka Kiyomihara Code.

The Department of Divinities, also known as Jingi-kan, was a part of the Japanese Imperial bureaucracy established in the 8th century under the ritsuryō reforms. While Daijō-kan handled secular administrative affairs, Jingi-kan oversaw all matters related to Shintō, particularly of kami worship..  This included overseeing kami-related affairs at court and provincial shrines, coordinating the provinces' ritual practices with those in the capital, and performing rites for the celestial and terrestrial deities based on a code called jingi-ryō.
The Department of Divinities, also known as the Department of Shinto Affairs, was a Japanese Imperial bureaucracy established in the 8th century to oversee almost all matters related to Shintō and kami worship. While the department existed for almost a century, there were periods of time where it was effectively non-existent, such as during the Ōnin War when it was burned down. During the Meiji period, the department was briefly reinstated and then dissolved, succeeded by the  and Ministry of Religion (教部省, kyōbushō)...

Related pages 

 Engishiki, volume 1-10
 State Shinto
 Unity of religion and rule

References

External links 

 Kokugakuin University, Encyclopedia of Shinto, "Concepts of Emperor and State" (Jingi-kan)

State Shinto
8th-century establishments in Japan
Articles containing Japanese-language text
Pages with unreviewed translations
Hayatani Shrine is a Shinto shrine located in Kamihira, Hatsukaichi City, Hiroshima Prefecture. It is a Myojin Taisha and Ninomiya  of  Aki Province and is currently designated as a Beppyo Shrine.

Overview 
Hayatani Shrine is a sacred place in Aki Province that has been worshipped for over 1,700 years. It used to have a higher status than Itsukushima Shrine. People from all over Japan visit Hayatani Shrine to pray for traffic safety, especially when buying a new car. The shrine is also known for purifying the buses and trains of the Hiroshima Electric Railway.

This shrine is one of the "Three Great Shrines of Aki Province", along with Itsukushima Shrine and Take Shrine (多家神社). For a long time, travelers on the Sanyo Expressway have prayed for safety on their journeys at this shrine, and it is still considered a protector of traffic safety on the expressway.

Gallery

Sources
Gallery

Sources 

 "Comprehensive history of Japanese historical place names Place names in Hiroshima Prefecture" 『日本歴史地名大系 広島県の地名』 ( Heibonsha ) Hayatani Shrine, Saiki-gun

Related websites 

 Hayatani Shrine- Official Site
Beppyo shrines
Kokuhei Chūsha
Myōjin Taisha
Coordinates on Wikidata
Ninomiya
Pages with unreviewed translations
Shinto shrines in Hiroshima Prefecture
Sakatsura Isosaki Shrine is a Shinto shrine in Hitachinaka City, Ibaraki Prefecture. It used to be a Myojin Taisha and now it is a Beppyo Shrine.

It enshrines Sukunabikona
Beppyo shrines
Kokuhei Chūsha
Myōjin Taisha
Coordinates on Wikidata
Pages with unreviewed translations
Shinto shrines in Ibaraki Prefecture
Ikushima Ashishima Shrine is a shrine located in Shimonosato, Ueda City, Nagano Prefecture. It used to be a Myojin Taisha and is now a Beppyo shrine.

Related page 

 Ikukunitama Shrine ( Osaka City, Osaka Prefecture ) - Like Ikushima Ashishima-jinja Shrine, Ikushima-no-kami and Ashishima-no-kami are enshrined.
Beppyo shrines
Kokuhei Chūsha
Myōjin Taisha
Coordinates on Wikidata
Shinto shrines in Nagano Prefecture
Isono Shrine, also known as Isono Shrine, is a Shinto shrine located in Nakano, Saijo City, Ehime Prefecture. The Engishiki Jinmyocho ranked it as a Myojin Taisha, and now it's a Beppyo shrine under the Association of Shinto Shrines. The shrine's emblem is "Goshoguruma" (御所車).

The shrine is famous for dedicating the largest Matsuri floats during the Saijo Festival (西条祭り). This festival is known for its splendor and takes place in the area. The shrine was formerly known as 'Isonomiya' in the olden days.

Beppyo shrines
Kokuhei Chūsha
Myōjin Taisha
Coordinates on Wikidata
Ehime Prefecture
Shikigeisha (式外社) refers to Shinto shrines that were known to have existed in the early 10th century when the Engishiki Jinmyocho was being written, but were not included in it. 

Shikigeisha, therefore, were considered "off-register" or "unofficial" shrines that were not recognized by the government as official state shrines.

Shikigeisha can be further classified into various categories, including shrines outside the control of the imperial court, those with their own power and influence, shrines that integrated Buddhism into their practices, and shrines managed by Buddhist monks. Additionally, some Shikigeisha lacked proper formal shrine buildings.

Shikigeisha contrast with Shikinaisha which are shrines that were recorded in the Engishiki. 

Kokushi genzaisha are a type of Shikigeisha which appear in the Rikkokushi.

Related pages 

 Myojin Taisha

References 

Shikigeisha
Ogata Shrine is a Shinto shrine located in Inuyama City, Aichi Prefecture. It was recorded in the Engishiki Jinmyocho as a Myojin Taisha. It is the Ninomiya or second ranked shrine of Owari Province. It is a Beppyo shrine.

It is located next to . It has a vagina festival on May 14th and that shrine has a penis festival on May 15th

Description 

There are many small shrines within the precincts of Ogata Shrine. In the past, there used to be two Betsugu shrines and 52 subordinate shrines. One of these shrines, called Hime no Miya, is dedicated to Tamahime no Mikoto (although some people believe it is dedicated to Kurinama no kami). Since ancient times, this shrine has been worshipped as a guardian deity for safe childbirth. This is related to the phallus-shaped object at  in Komaki City. At the top of Mt. Hongu, there is Hongu Shrine, which is dedicated to the Aramitama of Oogata no Okami.
The building of the Ogata Shrine is known as 'Ogata-zukuri' and was constructed in 1661 by Mitsutomo Tokugawa, who was the second lord of the Owari Domain. 

In addition to the shrine itself, Ogata Shrine also oversees the Aotsuka Kofun, which is the second largest keyhole-shaped burial mound in Aichi Prefecture. The surrounding area is also filled with ancient burial mounds, including round burial mounds.

On the slope of the mountain behind the shrine's grounds, there are approximately 300 weeping plum trees.

Related pages 
 - is a Shinto shrine located in Komaki City, Aichi Prefecture. Unlike Ogata Shrine, it enshrines a phallic-shaped object called 'Oowasegata'. Every year on March 15th, the shrine holds a Harvest Festival where phallus-shaped portable shrines are carried through the streets.

References

Sources 

 Jiro Suzuki, History of Oogata Shrine, 1969

Related books
Related books 

 Edited and supervised by Motohiko Yasutsu and Yoshihiko Umeda, Shinto Dictionary, Jinja Shimposha, 1968, p.15
 Edited by Eiji Shirai and Masanori Toki, "Jinja Dictionary" Tokyodo Publishing, 1979, p.63

Beppyo shrines
Kokuhei Chūsha
Myōjin Taisha
Coordinates on Wikidata
Ninomiya
Aichi Prefecture
Tashima Shrine is a shrine situated on Kabeshima Island in Yobuko Town, Karatsu City, Saga Prefecture. It is located in the area known as Suerokoku, which is believed to be the first land of the mainland of Wakoku as per Wajinden records. It is an important point for safe sea crossings to the continent, and has received significant orders from the central government since ancient times. 

In earlier times, it was called 'Tajima Niimasu Kaminoyashiro'. It is the only Myojin Taisha in Hizen Province, and was previously classified as Kokuhei Chusha due to renovations during the Meiji period. Currently, it is a beppyo shrine of the Association of Shinto Shrines. It is associated with Sayohime Matsuura, whose poem was written by Okura Yamanoue, and is said to be the original shrine (roots) of Munakata Taisha.

References 

Beppyo shrines
Kokuhei Chūsha
Myōjin Taisha
Coordinates on Wikidata
Shinto shrines in Saga Prefecture
Sumiyoshi Shrine is a shrine in Sumiyoshi Ashibe-cho, Iki City, Nagasaki Prefecture. It was a a Myojin Taisha according to the Engishiki Jinmyocho. it now serves as a beppyo shrine of the Association of Shinto Shrines.

History 
According to the legend of Sumiyoshi Shrine, Empress Jingu, who succeeded in conquering the three Korean kingdoms with the help of Sumiyoshi Okami, landed on her way back to Gonoura-cho, Iki City (now called Oura), and enshrined the three gods there. The shrine claims to be the first Sumiyoshi Shrine in Japan. Later, it was moved to its current location by divine guidance. In the "Engishiki Jinmyocho," it was recorded as a Myojin Taisha, and the shrine also claims to be the head shrine in Nagasaki Prefecture.

In May 1871, it was ranked as Kokuhei Chusha.

Yearly festival 

 Reitaisai - November 9th

Cultural property

Nagasaki prefecture designated cultural property
Tangible cultural property
 The Koya Shisha Myojin statues, which are paintings on silk, are designated as a tangible cultural property. The work was created during the middle of the Muromachi period and was donated in 1894 by a person from Ashibe-cho living in Osaka. The designation as a cultural property was made on March 4, 1975.

Iki city designated cultural property 

 tangible cultural property
 Sumiyoshi Shrine Divine Mirror 17 is a craft item that was discovered in 1871 in the Kamiike Pond within the Sumiyoshi Shrine precincts. It is composed of 12 continental mirrors and 5 Japanese mirrors. The item was designated as a tangible cultural property on January 1, 1976.
 The Miyukibune is a boat created for the annual Funamatsuri Shinto ritual of the Sumiyoshi Shrine. It was built in 1933.
 natural monument
  Two camphor trees at Sumiyoshi Shrine were designated as cultural properties on January 1, 1976.

References

Related books
Related books 

 Edited by Eiji Shirai and Masanori Toki, "Jinja Dictionary", Tokyodo Publishing, 1979, p.190

Related websites 

 Sumiyoshi Shrine - Kokugakuin University 21st Century COE Program "Compilation of Shinto and Shrine Historical Materials"
Beppyo shrines
Kokuhei Chūsha
Myōjin Taisha
Coordinates on Wikidata
Pages with unreviewed translations
Shinto shrines in Nagasaki Prefecture
Iminomiya Shrine is a Shinto shrine located in Shimonoseki City, Yamaguchi Prefecture . It is located in the Chofu area, which was once a castle town. The shrine is believed to have been built on the site of Toyoura no Miya, a temporary imperial palace where Emperor Chuai is said to have stayed during his conquest of Kumaso.

Overview 

Iminomiya Shrine is a Shikinaisha, which was previously recognized as Kokuheishosha. It is thought to be the Ninomiya of Nagato Province and is currently a beppyo shrine under the Association of Shinto Shrines. The shrine's precincts include two small islands, Manju Island and Kanju Island, which are designated as a national natural monument.
During the Kyushu sumo wrestling tournament, Shoko Kaiketsu prayed for victory at Arakuma Inari Shrine and won the championship. Since then, he has visited the shrine every November 3rd during the three-day sumo wrestling event. Next to the shrine, there is a sumo wrestling museum where visitors can see Kaiketsu and Kuniyasu Ono's kesumemawashi (sumo wrestler's loincloth), the championship cup, and a large ginkgo tree.

Enshrined deity 

 Main Hall 1st Hall: Emperor Chuai, 2nd Hall: Empress Jingu, 3rd Hall: Emperor Ojin

Betsugu/Setsumatsusha 

 Wakamiya Shrine: Emperor Nintoku
 Kora Shrine: Landlord Okami Takenouchi no Sukune
 Yasaka Shrine: 42 pillars, including Susano-otoko (to be enshrined at the shrine )
 Arakuma Inari Shrine: Ukanomitamajin and Munakata Three Goddesses
 Soja Shrine: Tenjinjigi
 Morimiya Shrine: Emperor Ojin
history 
In 192, Emperor Chuai visited Kumaso to conquer it. In the following year, Toyoura no Miya was built. In 195, Sun Gongman, the 11th generation of the First Qin emperor, settled in Japan and brought rare silkworm eggs as a gift. It is believed that the Toyoura-no-miya Shrine (now Iminomiya-jinja Shrine) was where these silkworm seeds were introduced.

In 199, Empress Jingu established a shrine at the site of Toyoura Palace to enshrine Emperor Chuai, who died in Kashii, Tsukushi. This was done because the emperor doubted the oracle from Amaterasu Omikami and the three gods of Sumiyoshi. Later, Empress Jingu and Emperor Ojin were also enshrined during the reign of Emperor Shomu. The shrine was called the Sanden-separate. During the Middle Ages, due to a fire, all the shrines were enshrined in 'Iminomiya', which became the name of the shrine. In the Engishiki Jinmyocho, it is listed as 'Iminomiya Shrine, Toyoura District, Nagato Province,' and is listed as a small shrine.
In 1336, Ashikaga Takauji visited Iminomiya Shrine to pray for victory, and in 1337, he offered Horaku waka poems. The Chofu Mori family strongly supported the shrine, and a precinct shrine called Toyokou-jinja Shrine was established to enshrine the lords of the domain (now enshrined together with Miyazaki Hachimangu Shrine near the Chofu coast as Toyokou-jinja Shrine). The shrine has been highly respected as the god of literary and military prowess, victory, and safe childbirth by the common people since ancient times.

Festivals 

 Fireworks Festival - January 15th
 Silkworm Festival - March 28th
 Island Festival - April 2nd
 Spring Festival - May 15 (Nearest Sunday)
 Summer Festival - July 14th - 16th
 Kazukata Garden Festival - Every night from August 7th to 13th
 Autumn Festival - October 15 (Sunday nearest you)
 Three-day sumo - November 3
 Gosai Ritual - December 7th Evening - 15th Dawn
 Reisai - December 15th

References

Related books
Related books 

 Edited and supervised by Motohiko Yasutsu and Yoshihiko Umeda, Shinto Dictionary, Jinja Shimposha, 1968, p.11
 Edited by Eiji Shirai and Masanori Toki, "Jinja Dictionary" Tokyodo Publishing, 1979, 46 pages
 Shunpei Ueyama et al., "Overview of Japan's 'Shrines'" Shinjin Oraisha, 1992, pp. 248-249

External link 

 Iminomiya Shrine - Official Homepage
 Iminomiya Shrine-  Chofu Tourism Association
Beppyo shrines
Coordinates on Wikidata
Ninomiya
Pages with unreviewed translations
Kokuhei Shōsha
Soja shrines
Yamaguchi Prefecture
Hamhung Shrine was a Shinto shrine in Hamgyong, Democratic People's Republic of Korea. The shrine was dedicated to the deities Amaterasu Omikami and Kunitama Omikami. It used to have the status of Kokuheishosha.

History 
According to the Rules for Shrines and Temples (Ordinance No. 82 of the Office of the Governor-General of Korea in 1916), Hamhung Shrine was permitted to be established on August 21, 1916. The spirits of Amaterasu Omikami were sent from Ise Jingu Shrine and enshrined in the shrine on October 1, 1918.

In 1936 (Showa 11), on August 11, Hamhung Shrine was designated as a Dokushinsha Shrine, which means that offerings to the gods should be made directly at the shrine. To commemorate the 2600th year, the shrine buildings were expanded and reconstructed. On February 25, 1939 (Showa 14), a support meeting was organized as a part of the plan.
On June 15, 1943 (Showa 18), Kunitama Okami was also enshrined at Hamhung Shrine. On May 1, 1944 (Showa 19), it was made Kokuheishosha. However, following Japan's defeat in World War II, it was abolished on November 17, 1945 (Showa 20).

References 

Kokuhei Shōsha
1916 establishments
Shinto shrines in the Japanese colonial empire
Shinmei shrines
Nunakuma Shrine is a Shinto shrine in Tomo, Fukuyama City, Hiroshima Prefecture. It is a Shikinaisha. Currently, it is a beppyo shrine under the Shinto shrine headquarters.

The shrine is commonly referred to as 'Gion-san' together with 'Tomogi Ongu'.

Enshrined deities 
Two deities are enshrined at the shrine.

 Main enshrined deity
 Owatatsumi no Mikoto - The enshrined deity of the old Watarimori Shrine.
 Secondary enshrined deity
 Susano-no-mikoto - see Gion worship for more info

History 
In the Meiji era, Watasu Shrine and Tomo Gion Shrine were combined and renamed as Numana Shrine according to the Engishiki Jinmyocho. according to the Shrine Consolidation Policy. The shrine continues to enshrine two deities, Owatatsumi-no-Mikoto and Susanoo-no-Mikoto, who were originally enshrined separately by each shrine. In addition, Watarimori Shrine, listed in the Engishiki Jinmyocho, is located on the side of the shrine and is still in operation today.

Watarimori Shrine
Watarimori Shrine 

Legend has it that Watarimori Shrine, now known as Numana Shrine, was established in the second year of Emperor Chuai's reign. Empress Jingu headed to western Japan and enshrined Watatsumi-no-mikoto on a local sacred stone, praying for safe sea routes. On her way back, she reportedly said to Watatsumi no Mikoto, "Takatomo Izuno." The name "Tomo" is said to have originated from the fact that "tomo" was one of the tools used for bows.

In the Engishiki Jinmyocho, a document from the middle of the Heian period, there is a description of a Shikinaisha called 'Numakuma-jinja Shrine' located in Numakuma District, Bingo Province. The book offers two possible readings of the name, "Nunasaki" and "Nunakuma". However, the location of this Shikinaisha remained unknown. Through historical research after the early modern period, it is currently identified as Watarimori-jinja Shrine, but it is unclear whether it is located in Tomo.
In modern times, Watarimori Shrine is said to enshrine Sarutahiko-no-kami and Funatama-no-mikoto. The shrine was originally located in Gojihira Village or Tomonoseki-cho and was moved to its current location during the Keicho era (1596-1615) as a precinct shrine of Gion Shrine. In the Meireki era (1655-1658), the main shrine was rebuilt by the feudal lord Katsutada Mizuno.

Tomo Gion Shrine 
The shrine itself has no information about the establishment of Tomo Gion Shrine.  It is said to have been founded during the Tencho era (824-834) or during the Hojo era (1156-1159).

The deity enshrined at the Numana Shrine is Susanoo no Mikoto. The shrine was originally located in Tomonoseki-cho but was destroyed in a fire in 1599 and later relocated to its current location.
Some believe that the Tomo Gion Palace may be associated with the "Enokumanokuni Tsuyashiro" mentioned in an excerpt from the "Bingo Province Fudoki". The shrine was worshipped as the local deity of Tomo and received many donations from the lord of the Fukuyama domain, with a shrine site in the area.

Both shrines after the early modern period 
The history of the two companies since the early modern period is as follows.