Aarushhh/wikipedia-simple-splitted huggingface dataset:
In the Edo period, Tomo Gion Shrine was enshrined here, and Watarimori Shrine was built in the precincts of the shrine.
 In 1868 , the name of Tomo Gion Shrine was changed to Susanari Shrine.
 In 1871, this Susanari Shrine became a Shikinaisha, renamed 'Nunana Shrine', and was ranked as a Kokuheishosha under the modern shrine ranking system .
 In May 1875, Watarimori Shrine was changed to Shikinaisha.
 In July 1876, the spirit of Tomori-jinja Shrine was enshrined in the main hall, and the Gion deity was changed to Aiden (master-servant reversal). Funatama-no-mikoto, the enshrined deity of Tomori-sha Shrine, was changed to Owatatsumi-no-mikoto.

References

Sources 

 Shrine history book
 Precincts explanation board
 "Place names in Hiroshima Prefecture, which are historical place names in Japan " ( Heibonsha ), Fukuyama City, Numanei Shrine
 "Numana Shrine" (Edited by Kenichi Tanikawa "Japanese Gods - Shrines and Holy Lands - 2 Sanyo Shikoku" ( Hakusuisha ))

Related books
Related books 

 Edited and supervised by Motohiko Yasutsu and Yoshihiko Umeda, Shinto Dictionary, Jinja Shimposha, 1968, pp. 45-46
 Edited by Eiji Shirai and Masanori Toki, "Jinja Dictionary" Tokyodo Publishing, 1979, 267 pages

External link 

 
Beppyo shrines
Gion shrines
Coordinates on Wikidata
Kokuhei Shōsha
Pages with unreviewed translations
Shinto shrines in Hiroshima Prefecture
Kogen-jinja Shrine was a shrine located in Chuncheon-gun, Gangwon-do, Korea

The enshrined deities were Amaterasu Omikami, Emperor Meiji, Kunitama Omikami, and Susanoo no Mikoto. Sosawo-son was added to Mt. Gozu in Chuncheon, including Gisangbong Peak, as it was one of the identified places of Soshimori of Silla.

It was associated with imperialism and State Shinto rather than local belief in Shintoism.

  During that time, the government forced people to visit shrines instead of visiting them voluntarily.

Because of Japan's loss in World War II, the shrine was abolished on November 17, 1945.

References

Sources 

 Masaaki Aono, "'Inland and South Korea' in Colonial Korea and Ebara Shrine" Included in "The Historical Phase of Modern Japan " (edited by Tetsuya Ohama, 1999, ISBN 4-88708-256-8 )
Gion faith
Kokuhei Shōsha
1918 establishments
Shinto shrines in the Japanese colonial empire
Shinmei shrines
Sugōisobe-jinja (菅生石部神社) is a Shinto shrine in Kaga, Ishikawa Prefecture, on the Daishōji grounds. It was mentioned in the engishiki of 927 and held the shakaku rank of kokuhei shōsha, which is the national shrine of the 3rd rank. During the feudal era, it was of the second-highest rank in Kaga Province. Currently, the shrine is directly controlled by the Association of Shinto Shrines. Locally, it is referred to as "Shikichi Tenjin" or "Sugō Tenjin."

Worshiped kami 
The deity worshipped at Sugōisobe-jinja shrine is Sugōisobe no Kami. This name represents three deities, namely Hoori, Toyotama-hime no Mikoto, and Ugayafukiaezu no Mikoto.

There are several theories about the true identity of the deity at Sugōisobe-jinja shrine. Some scholars suggest that the deity is actually Sukunabikona, rather than Sugōisobe no Kami.
History 
According to legend, Sugōisobe no Kami was brought to the area from the imperial court in 585 when a serious illness spread throughout the region. The shrine was recorded in the engishiki jinmyōchō, a record of all shrines in Japan compiled in 927, as shōsha, and it held the second highest rank (ni no miya) in Kaga province. The shrine was highly respected by the imperial court and the samurai class, and in 940, the deity was elevated to shōshii no ge, an upper fourth rank, lower degree. The Heike monogatari, a Japanese epic of the 12th century, also mentioned that Minamoto no Yoshinaka donated to the shrine. During the Middle Ages, the entire area was incorporated into the territory of Kitano Tenmangū, and Sugōisobe-jinja came to be known as "Tenjin" due to the god worshipped there. A bull statue, associated with Tenjin, still stands as a reminder of that time.
Festivals 
Every year on February 10th, the Gongan Shinji festival, also known as "Takewari-matsuri," is held at Sugōisobe-jinja. In 1987, Ishikawa Prefecture designated the festival as an Intangible Cultural Heritage..

The area

References 

Ishikawa Prefecture
Shinto shrines
Kokuhei Shōsha
Ninomiya
Tsurugi Shrine, also known as Oda Myojin, is a Shinto shrine located in Oda, Echizen Town, Nyu District, Fukui Prefecture. It is classified as a Shinto shrine in the Engishiki and is one of the two main shrines in Echizen Province. Its former rank was a Kokuhei Shōsha (national shrine of lower rank), and it is now listed as a Beppyo shrine of the Association of Shinto Shrines.

It is the Ninomiya of Echizen Province

Other websites 
 Tsurugi Shrine - Official Site
 Sword Shrine - Kokugakuin University 21st Century COE Program "Shinto Shrine Historical Materials Collection"
Beppyo shrines
Infobox mapframe without OSM relation ID on Wikidata
Coordinates on Wikidata
Kokuhei Shōsha
Ninomiya
Fukui Prefecture
Hotaka Shrine is a Shinto shrine in Hotaka, Matsumoto, Nagano Prefecture, Japan. It is one of the three main shrines in Shinano Province. The Engishiki Jinmyocho describes it as a Myojin Taisha and it is now a Beppyo shrine.

Beppyo shrines
Myōjin Taisha
Mountain faith
Soja shrines
Shinto shrines in Nagano Prefecture
Hinomisaki Shrine is a Shinto shrine in Izumo, Shimane dedicated to Amaterasu and Susanoo. It is a Beppyo shrine.

References

Beppyo shrines
Kokuhei Shōsha
Coordinates on Wikidata
Shinto shrines in Shimane Prefecture
A Chokusaisha ()  is a special type of shrine where a Chokushi, who is a representative of the emperor performs rituals. These shrines are also known as Chokushi Sankō no Jinja ().  There are sixteen shrines that have been designated as Chokusaisha, and they are listed in the table below.

References

Other websites 

 Sakamoto Koremaru: "Chokusaisha". Encyclopedia of Shinto, Kokugakuin University, retrieved on 26. April 2006

Shinto shrines in Japan
The shrine name is given to identify the Kamo family of deities that are worshipped at Kamigamo Shrine. The name also refers to the surrounding woods, which are remnants of the original forest of Tadasu no Mori. Moreover, the shrine's name is a tribute to the Kamo clan, who were the early inhabitants of the area where the shrine is located. Many members of the Kamo clan still live near the shrine and continue to serve the deities that their ancestors had traditionally worshipped.

Kamogamo Shrine is dedicated to the veneration of Kamo Wake-ikazuchi, the kami of thunder.

History 

During the early Heian period, Kamogamo Shrine gained the support and patronage of the Imperial family..
Historical records from the reign of Emperor Heizei (806-809) show that Kamogamo Shrine was one of the few establishments that received a divine seal from the Emperor for use on important documents. The seal was enshrined in its own mikoshi, which was called the Oshite jinja. This practice of granting a special seal and its associated customs of preservation and use were established during the reign of Emperor Kōnin (770-781) in 778, according to historical records.).

In 965, Emperor Murakami issued an order that Imperial messengers were to be dispatched to inform Japan's guardian kami, including Kamo Wake-ikazuchi, of significant events..

Kamigamo Shrine, along with Shimogamo Shrine, was selected as one of the two primary Shinto shrines (ichinomiya) for the former Yamashiro province..From 1871 to 1946, Kamigamo Shrine was recognized as one of the , which means it was a government-supported shrine that held a significant position as one of the highest-ranked shrines in Japan.

Imperial visits
Imperial visits 

 794 (Enryaku 13): Emperor Kanmu came as part of a grand progress.
 942 (Tengyō 5, 29th day of the 4th month): Emperor Suzaku visited to offer thanks for restoration of peace.
 979 (Tengen 2, 10th day of the 10th month): Emperor En'yū decided that an Imperial visit Hachiman at Iwashimizu Shrine should be paired with a visit to Kamo.
 1711 (Hōei 8): Emperor Nakamikado took refuge in the Hosodono when the palace had become uninhabitable.

Structures 
The shrine is famous for its haiden (worship hall) which was rebuilt in 1628-1629

Several residences for priests are located within the grounds of Kamigamo Shrine. One of these residences, the Nishimura House, is accessible to the general public.

Gallery

Related pages 
 List of Shinto shrines
 Modern system of ranked Shinto shrines
 Twenty-Two Shrines

References

Other websites 
 Kamigamo Shrine website
Chokusaisha
Twenty-Two Shrines
Myōjin Taisha
Kanpei-taisha
Beppyo shrines
7th-century establishments in Japan
World Heritage Sites in Japan
Articles containing Japanese-language text
Coordinates on Wikidata
Pages with unreviewed translations
Shinto shrines in Kyoto Prefecture
"Hyperballad" (sometimes written as "Hyper-Ballad") is a 1996 song by Icelandic singer Björk and taken from her second studio album Post. It went to number 8 in the United Kingdom, number 13 in Iceland, number 14 in the Netherlands, number 15 in Scotland, number 18 in Finland, number 31 in Australia and number 34 in Sweden.

Track listing
These are the formats and track listings of major single releases of "Hyperballad".

European CD single #1
"Hyperballad" (Radio Edit) – 3:58
"Cover Me" (Plaid Mix) – 5:24

European CD single #2 /Australian/Japanese/Mexican CD single
"Hyperballad" (Radio Edit) – 4:01
"Hyperballad" (Robin Hood Riding Through the Glen Remix) – 6:31
"Hyperballad" (Disco Sync Mix) – 4:24
"Hyperballad" (Subtle Abuse Mix) – 6:54

UK Cassette single
"Hyperballad" (Radio Edit) – 4:00
"Hyperballad" (Robin Hood Riding Through the Glen Mix) – 6:32
UK CD single #1 / digital download #1
"Hyperballad" (Radio Edit) – 4:00
"Hyperballad" (Robin Hood Riding Through the Glen Remix) – 6:32
"Hyperballad" (The Stomp Mix) – 5:09
"Hyperballad" (The Hyperballad Fluke Mix) – 6:38
"Hyperballad" (Subtle Abuse Mix) – 6:56
"Hyperballad" (Tee's Freeze Mix) – 7:19

UK CD single #2 / digital download #2
"Hyperballad" (Radio Edit) – 3:58
"Isobel" (The Carcass Remix) – 5:41
"Cover Me" (Plaid Mix) – 5:24
"Hyperballad" (Towa Tei Remix) – 8:12

US CD single
"Hyperballad" (Radio Edit) – 3:58
"Hyperballad" (Robin Hood Riding Through the Glen Mix) – 6:29
"Hyperballad" (Subtle Abuse Mix) – 6:53
"Hyperballad" (Tee's Freeze Mix) – 7:19
"Hyperballad" (David Morales Classic Mix) – 9:10
"Hyperballad" (Towa Tei Choice Mix) – 8:13

US 12" single
"Hyperballad" (David Morales Classic Mix) – 9:09
"Hyperballad" (Tee's Freeze Mix) – 7:18
"Hyperballad" (Disco Sync Mix) – 4:20
"Hyperballad" (Subtle Abuse Mix) – 6:53

References

1996 songs
Björk songs
Tori Amos songs
Robyn songs
Ajisukitakahikone (also Ajishikitakahikone or Ajisukitakahiko) is a kami in Japanese mythology.

Mythology

Parentage 
According to the Kojiki, Ajisukitakahikone is one of the two offspring of the deity Ōkuninushi and Takiribime, one of the three Munakata goddesses. The other offspring is Shitateruhime, who is also known as Takahime..

As a baby, Ajisukitakahikone's cries were so loud that he was put on a boat and sailed around Japan until he stopped crying. When he grew up, he became the father of Takitsuhiko, a god of rain.
Ajisukitakahikone and Ame-no-Wakahiko 
Amaterasu and Takamimusubi, the rulers of Takamagahara, wanted their descendants to rule over the earth. They sent messengers to Ōkuninushi, the ruler of Ashihara-no-Nakatsukuni, to tell him to give up his power. One of the messengers, Ame-no-Wakahiko, married one of Ōkuninushi's daughters, Shitateruhime, and tried to take over the land himself. Eight years later, a pheasant sent by the heavenly gods came to Ame-no-Wakahiko and scolded him. Ame-no-Wakahiko shot and killed the bird, but the arrow he used was thrown back down to earth by the gods and struck Ame-no-Wakahiko in the chest, killing him in his sleep.
At Ame-no-Wakahiko's funeral, Ajisukitakahikone visited to pay his respects. He resembled Ame-no-Wakahiko, so the family mistook him for Ame-no-Wakahiko, who had come back to life. Ajisukitakahikone was angry about being mistaken for his friend because corpses were considered unclean. So, he drew his sword and destroyed the funeral hut where Ame-no-Wakahiko's corpse was kept and then kicked it away. The ruined hut landed in the land of Mino and became a mountain called Moyama (mourning mountain)..

Ajishikitakahikone was very angry and flew away. His radiance was so bright that it illuminated the space of two hills and two valleys. Shitateruhime wanted to let everyone know that it was her brother who came to pay respects, so she composed a song to honor him.:
Kamo Wake-ikazuchi 
Kamo Wake-ikazuchi is the deity enshrined at Kamo Wake-ikazuchi-jinja Shrine (also known as Kamigamo-jinja Shrine), and is worshipped at Kamo-jinja Shrines located in different areas. Kamo Wake-ikazuchi is not mentioned in the Kojiki and Nihon Shoki, the oldest known historical chronicles of Japan. However, in the "Kamo no Honchi" document from the Muromachi period, Kamo Wake-ikazuchi is identified with Ajisukitakahikone no kami, who is mentioned in the Kojiki and Nihonshoki.

According to a passage from the "Yamashiro no Kuni Fudoki," Kamo Wake-ikazuchi is described as follows: Tamayori-hime, who is also worshipped at Shimogamo Shrine, was the daughter of Kamo Takekakumi no Mikoto, who is the enshrined deity at Kamo-mioya-jinja Shrine. One day, Tamayori-hime was playing in the Semi no Ogawa (Kamo River) in Ishikawa when she saw a tannuri arrow floating down the river.
Tamayori-hime found a tannuri arrow while playing in the Kamo River. She took it home and placed it near her bed, which resulted in her becoming pregnant and giving birth to Kamo Wake-ikazuchi. As an adult, at a party, Kamo Wake-ikazuchi no Mikoto's grandfather, Kamo Takekakumi no Mikoto, gave him some sake and asked him to give some to his father. Kamo Wake-ikazuchi then passed through the roof and ascended to heaven, leading to the belief that his father was a god. The true identity of the tannuri arrow was believed to be the god of fire and thunder at Otokuni Shrine.

Related pages 
 Ōkuninushi
 Takemikazuchi
 Ame-no-wakahiko

List of Japanese Gods

Notes

References 

Gods and goddesses of thunder
Kunitsukami
Pages with unreviewed translations
, is a significant Shinto holy site located in Kyoto city's Sakyō ward in the Shimogamo district. The formal name of the shrine is .

Shimogamo Shrine is among the oldest Shinto shrines in Japan, dating back to the 6th century. It is also recognized as one of the seventeen Historic Monuments of Ancient Kyoto, designated by UNESCO as a World Heritage Site. The name Kamo-jinja refers generally to Shimogamo Shrine and Kamigamo Shrine, which are two traditionally linked shrines located in Kyoto. Shimogamo Shrine is the older of the two Kamo shrines in Kyoto, believed to be around 100 years older than Kamigamo. It dates back to the 6th century, which is centuries before Kyoto became Japan's capital in 794 (known as Heian-kyō). The Kamo-jinja serve the purpose of guarding Kyoto from harmful forces..
The term "jinja" denotes the deities of the Kamo family that are worshiped in the shrine. It also refers to the surrounding forest, which used to be a part of the ancient Tadasu forest (Tadasu no Mori). Additionally, the shrine's name honors the Kamo clan, the early inhabitants of the region, many of whom still reside in the area and have traditionally served the shrine.

Shimogamo Shrine honors the worship of Tamayori-hime (also known as 'the spirit-inviting maiden') and her father, Kamo Taketsunomi. Tamayori-hime is the mother of Kamo Wakeikazuchi, the thunder god of Kamo, and was impregnated by Honoikazuchi-no-mikoto, the God of Fire and Thunder.. The Kamigamo Shrine is a shrine in Kyoto and it is dedicated to Kamo Wakeikazuchi. This shrine worships gods that are related to thunder.

Gallery

See also 

 List of Shinto shrines
 Twenty-Two Shrines
 Modern system of ranked Shinto shrines
 Mitarashi dango

References

External links 

 
 Shimogamo Shrine website
Chokusaisha
Twenty-Two Shrines
Myōjin Taisha
Beppyo shrines
World Heritage Sites in Japan
Kanpei-taisha
Articles containing Japanese-language text
Coordinates on Wikidata
Pages with unreviewed translations
Shinto shrines in Kyoto
is a forest located near the Kamo River in northeast Kyoto city, Japan. It is a Chinju no Mori or sacred forest and associated with the Kamo-jinja shrine complex, which includes Shimogamo Shrine and Kamigamo Shrine. The Kamo-jinja shrines are believed to protect Kyoto from negative influences. The term Kamo-jinja is commonly used to refer to both Shimogamo Shrine and Kamigamo Shrine. Tadasu no Mori means "Forest of Correction" in Japanese.

In the past, Tadasu no Mori was a large virgin forest spanning about 4,950,000 square meters. However, due to wars that occurred during the Middle Ages and a decree issued in the 4th year of the Meiji era, the forest was reduced to its current size of approximately 124,000 square meters..

World Heritage site 
The forest area known as Tadasu-no-mori is currently located within the grounds of Shimogamo Shrine, which is one of the seventeen historical sites in and around Kyoto. In 1994, these sites were designated by UNESCO as Historic Monuments of Ancient Kyoto.
Related pages 

 Chinju no Mori

References

Sources 

 GoJapanGo.com: Shimogamo Shrine 
 Nelson, John K. (2000). Enduring Identities: The Guise of Shinto in Contemporary Japan. Honolulu: University of Hawaii Press. ISBN 978-0-8248-2259-0
 Terry, Thomas Philip. (1914). Terry's Japanese empire: including Korea and Formosa, with chapters on Manchuria, the Trans-Siberian railway, and the chief ocean routes to Japan; a guidebook for travelers. New York: Houghton Mifflin. OCLC 2832259

Related websites 

 Shimogamo Shrine website
World Heritage Sites in Japan
Articles containing Japanese-language text
Pages with unreviewed translations
are forests around Shinto shrines.

The name means "Guardian forest".

These forests may also surround temples, sando (approach paths), and other places of worship.

Meaning 
Chinju no mori refers to the Forest that surrounded many Shinto shrine. The character "mori" is frequently used in this context. In certain instances, the term "shrine" (社) is written and pronounced as "mori," (森) indicating that Shrine Shinto may have originated from Koshinto where natural yorishiro such as kannabi or chinju no mori were more prevalent over built shrines.
Shinto shrines were often constructed at the boundary between the eternal and present worlds or at sites with sacred rocks or stones. For instance, Omiwa Shrine in Nara Prefecture worships Mount Miwa, which is regarded as the Shintai. Some shrines don't have a main shrine or a Honden and instead use hills and forests as their sacred objects or Kannabi. These shrines follow the ancient form of Shinto, which is also known as animism in Japan.

Artificial Chinju no Mori 
Some Shinto shrines have forests called "Chinju no Mori" created by planting trees. Meiji Shrine is a famous example. Although some trees were donated from other countries, they tried to match the natural vegetation in the area. The goal is for the forest to look like a natural shrine forest through natural growth over time. Kasugayama Primeval Forest was registered as a World Heritage Site and was designated as a cultural heritage site instead of a natural heritage site because of this.
Vegetation 
Township forests are believed to have been preserved since ancient times, making their forest vegetation an original part of the area's nature. They are one of the few remaining clues to the former nature of the area, as surrounding nature is often destroyed. Because of this, they are often surveyed and protected as natural monuments. In Forest ecology in Japan, township forests are emphasized and referred to as shrine and temple forests, as they are often associated with these religious sites. Similarly, the forests associated with Utaki in Okinawa are also valuable and protected.
It is important to note that the original vegetation in chinju forests may not have been fully preserved. If the surrounding area is developed and only the chinju forest remains isolated, the originally wide and continuous vegetation will have been fragmented. This can change the population in the area. For example, camphor, which is commonly seen in shrines, is not believed to have been originally found in the forests of central and southern Japan. Additionally, deciduous trees such as Keyaki and Mucunoki should not be present much in the climax community south of the plains in central Honshu.

In addition, fragmented vegetation does not provide enough space for animals to move around and maintain their populations. Therefore, animal communities in such areas are believed to be more degraded than plant communities. This is a problem because many plants require specific animals for pollination and seed dispersal. The degradation of animal communities can therefore affect the vegetation in various ways.
Humans also directly disturb the forest vegetation in shrine precincts. Non-native plants are often planted within the area. When a tree falls in the forest, the gap created by the fall is often filled by planting cedar or cypress, which is not necessarily the original vegetation of the area. Historical records show that forest resources within the precincts were utilized in advanced ways as early as the early modern period..
。Recently, some forests have been cleared and their leaves raked, but this type of maintenance is not necessary and can even cause more harm in natural forests. Additionally, forests are often cut off or trimmed due to road expansions or other reasons, which can destroy the forest's mantle and sod communities. As a result, the forest floor may dry out, leading to devastation. To restore these areas, concrete spraying is becoming more common, but this method is not conducive to natural recovery and can be harmful to the environment.
However, unlike the so-called satoyamas, which are forests tended to for human use, these forests are more familiar to people and are treated differently. They continue to have a certain presence.

Decline 

In modern times, people think shinto deities are more abstract and don't care much about the forests in Shinto shrines. Some believers don't think they're necessary. Although some shrines are still well-respected, many shrine forests have been cut down to make way for things like road repairs and buildings. This has happened especially in cities, where forests have been completely lost. Some shrines only have torii gates and main shrines, and the importance of nature worship in shrines has decreased. However Meiji Jingu and Tadasu Forest are two highly preserved ones.
Before the Meiji era, villages had shrines of different sizes, and many of them had a forest for their Shinto shrine. However, the Shrine Consolidation Policy decree greatly reduced their numbers. As a result, many shrines were abolished, and their guardian forests were cut down. Minakata Kumagusu opposed Shrine merging as it would lead to large-scale destruction of nature due to logging.

The Shrine Consolidation Policy aimed to have only one shrine per village, but some think it was for controlling wood resources or by-products like camphor. Shrines in central Honshu and southward have many large camphor and tabunoki trees, which could have been sold for a high price.
Revaluation and restoration 
After the Pacific War, there was a lot of deforestation in Japan as part of national land development. This was not related to the Shinto religion. This caused people to start thinking about the negative consequences of too much development, depopulation, and a lack of land. As a result, initiatives such as the national trust movement were created to protect and restore forests and green spaces. The national trust movement has been successful in its efforts to conserve and rehabilitate forests and other vegetation. After the 2011 Tōhoku earthquake and tsunami, there was a focus on preserving and restoring the forests affected by the disaster.。

Related pages 
 Kannabi
 Shinboku

References

Other websites 
 国柄探訪：「鎮守の森」を世界へ 

Shinto shrines
Religion in Japan
Articles containing Japanese-language text
Pages with unreviewed translations
are sacred spaces in Shinto used for worship. 

Himorogi are enclosed with shimenawa ropes suspended from poles. There are usually four poles in a square shape. The poles are normally made from green bamboo or sakaki. 

At the center of the himorogi is a branch of sakaki or some other type of evergreen, which represents the physical presence of the kami - a divine being that is incorporeal. It is a yorishiro. The himorogi is a simple yet important structure in Shinto worship.

The Aoi Festival in Kyoto features a more elaborate version of the himorogi, which is a square area enclosed by green branches and features an evergreen tree at the center as a yorishiro. Another variation of the himorogi involves using a straw mat on the ground and placing a ceremonial 8-legged stand, called an hassoku-an, on top of it. The hassoku-an is adorned with shimenawa and other sacred emblems..
The origin of the word "himorogi" is uncertain, but it is found in ancient Japanese texts such as the Nihon Shoki and the Man'yōshū. In Shinto, the term "himorogi" is used to describe both the sacred space and the tree at the center of the space. Both the tree and the space are considered to be pure and sacred.

In Japan, at construction sites, people often build a Himorogi. It is a sacred space where a Shinto priest comes to bless the site before work begins. The Himorogi is usually left standing for some time after the ceremony. This is a part of a traditional ground-breaking ritual called .

Related pages 
 Shintai

References

Sources 
 Bocking, Brian. (1997). A Popular Dictionary of Shinto. Lincolnwood, Illinois: NTC Publishing. ; OCLC 36977290
 Iwanami Kōjien (広辞苑) Japanese dictionary, 6th Edition (2008), DVD version
 

Articles containing Japanese-language text
Pages with unreviewed translations
Shinto religious objects
Siti Hartinah also known as Tien Suharto is the spouse of Indonesian President,Suharto.

Indonesian politicians
1923 births
1996 deaths
Siti Hardiyanti Rukmana is the child of Suharto.Now he is a manager of MNCTV.She called Tutut.

Indonesian politicians
1949 births
"Head over Heels" is a 1985 song by British new wave band Tears for Fears and is fourth single from their second studio album Songs from the Big Chair. It went to number 3 in the United States, number 5 in Ireland, number 8 in Canada, number 12 in the Netherlands, New Zealand and the United Kingdom, number 18 in Belgium and number 21 in Australia.

Formats and track listings

7": Mercury / IDEA10 (UK)
 "Head over Heels" (Remix) – 4:14
 "When in Love with a Blind Man" – 2:22
 Also released as a 10" single (IDEA1010) and as a four-leaf clover shaped picture disc (IDPIC10)

12": Mercury / IDEA1012 (UK)
 "Broken/Head over Heels/Broken" (Preacher Mix) – 7:53
 "Head over Heels" (Remix) – 4:14
 "When in Love with a Blind Man" – 2:22

CDV: Mercury / 080 062-2 (UK)
 "Head over Heels" (Remix) – 4:14
 "Sea Song" – 3:52
 "The Working Hour" – 6:27
 "Mothers Talk" (U.S. remix) – 4:14
 "Head over Heels" (video)

References 

1985 songs
Tears for Fears songs
Progressive pop songs
MNC TV is an indonesian TV network.The manager is Siti Hardiyanti Rukmana.

Companies of Indonesia
Jakarta‎
Jichinsai is a festival in Japanese culture. It happens before construction starts on a new building. 

People do the ritual to ask for permission from the landlord deity to make a building on their land.

It is a way to pray for safety during the construction. The contractor, who makes the building, pays for the festival. This includes the  and  offerings. The owner and other people involved help pay, too.

People set up a Himorogi at the space in order to do the ceremony. 

The ceremony is held in the presence of builders, designers, and clients. A wooden platform is set up, and in the center is an altar on which offerings such as rice, sake, fish, vegetables, salt, and water are placed. In some cases, sand or salt from the beach near Ise Grand Shrine may be used. Five-colored silk banners, called , are used in the ritual

Tsu Jichinsai Lawsuit

The Tsu Jichinsai lawsuit in 1971 declared the rite secular.

Jichinsai ceremony in agriculture
People often pray to the land gods for a bountiful harvest and protection during farming activities

In the beginning of spring, they pray for a successful harvest and safety, while in early autumn, they express gratitude for a good harvest and pray for safety in the upcoming year.

This ceremony is usually attended by farmers and is held at a nearby shrine managed by the community or at a location with a rope tied to a rock.
Jichinsai ceremony in Buddhism 
In Buddhism, there is a practice called jichinho, chintaku ho, anchinho, jitenku, or jimatsuri, which is commonly known as a ground-breaking ceremony. In esoteric Buddhism, there is a ceremony called Chintaku Fudoho where Fudo Myo-o is the principal image. This ceremony is performed before building a hall, a Buddhist pagoda, or a tombstone, where a boundary is formed on the land. The ceremony is centered on the earth and heaven, and involves the heavenly gods and death gods. It is held to prevent hindrance from the dead souls and to requisition them forever.
When constructing a hall, there is a method called chindanho, where the altar is built without laying a plank. The ground and chindan (altar) are then repaired separately. Sometimes both methods are used simultaneously. A kenbo containing five treasures and seven treasures is buried in the center of the altar, and a flat stone called chinseki is placed on it. The eight directions are then filled with rings, kui, and five balls.

In the Nichiren Shoshu sect, the ground-breaking ceremony is held as a "construction ceremony" to purify the land with the power of the principal image and to pray for the safety of the construction. The ceremony involves setting up an altar at the center of the construction site and raising the principal image of the temple that will be built.

Steps of Jichinsai 
The general flow of Shinto groundbreaking ceremonies is as follows.
Chozuya (手水)
 Before entering the venue of the Shinto ritual, wash your hands with water scooped from the wash basin to purify your mind and body.
 Harae (修祓)
 After the opening ceremony, prior to the main ritual of the festival, a ceremony to purify the attendees and offerings.
 Koshin (降神)
 A ceremony to welcome the gods of the land and the tutelary gods of the region to the shrine set up on the altar. A Shinto priest announces the advent by uttering “Ooo~” (saying “Keihitsu”).
 Kensen (献饌)
 A ceremony to have the god eat the offerings of the altar.
 Norito Sojo (祝詞奏上)
 Tell the god that you will build a building on that land, and pray for the safety of the subsequent construction.
 Kiyoharai Sanku (清祓・散供)
 Purify the four corners of the land and sprinkle rice, salt, and hemp on them. It is also called Kirinusa or Sanmai.
 Jichin (地鎮)
 Kusakarisome using an imikama, ugachizome using an imikuwa, and burial of shizumemono are performed.
 Tamagushi Worship (玉串拝礼)
Offering a Tamagushi to the altar and praying. Tamagushi is made by attaching paper strips and cotton to Sakaki trees.
 Withdrawal (撤饌)
 Lower your offerings.
 Shoshin (昇神)
 Ceremony to send the god who descended to the shrine to the original throne. A closing ceremony will follow.
Naorai 
After the Shinto groundbreaking ceremony is completed, a Naorai meeting is usually held. During the Naorai, participants share sacred sake and enjoy the leftovers from the offerings. In addition to the Shinto ritual, a casual gathering may be arranged where beer, boxed lunches, and other refreshments are provided. Alternatively, participants may rent a banquet hall at a restaurant to celebrate with a feast.
Izumo mansion 
The Izumo Taisha holds a special Shinto ritual known as "" to honor the Okuninushi, the supreme deity of the land, and pray for the peace and stability of the land. During this ritual, the 'Goshinto', which is the soil of Izumo Taisha, is buried in the mansion, making it a place ruled by Okuninushi Okami. This is said to eliminate demon gates, attacks, azimuths, and obstacles, leading to prosperity. The traditional rituals of Izumo Taisha are followed, including special features such as three chanting of divine words, burial of sacred soil, and four clapping. After the Izumo mansion, the Izumo annual tribute is offered, and some first fruits are donated every year.

Related pages 
 Tsu Jichinsai lawsuit
 Construction ceremony
 groundbreaking ceremony
 Opening ceremony
 Ubusunagami
 landlord god
 hoeing

Notes

References 

Shinto
Pages with unreviewed translations
The Justice League Dark is a fictional superhero team featured in the DC Comics. It is a team that is filled with Justice League's supernatural world.

Justice League Dark originally featured John Constantine, Madame Xanadu, Deadman, Shade the Changing Man, and Zatanna, eventually being joined by prominent members such as Swamp Thing and Wonder Woman.

The team debuted in Justice League Dark #1 (September 2011) and was created by Peter Milligan.

DC Comics characters
Swamp Thing is a fictional character and superhero from the Justice League comics. The character first appeared in issue #92 of House of Secrets in July 1971. The Swamp Thing is a humanoid creature that can control plants. It can regrow itself.

The Swamp Thing was played by Derek Mears with Andy Bean playing Alec Holland in the television series Swamp Thing (2019). Another live-action movie, titled Swamp Thing, is in development as part of the DC Universe (DCU). IGN ranked him 28th in the Top 100 Comic Book Heroes list.

DC Comics adapted into movies
DC Comics superheroes
Shade the Changing Man‏‎ is a fictional superhero from the DC Comics universe. The character was later adapted by Peter Milligan and Chris Bachalo in one of the first Vertigo titles.

He makes his first appearance in Shade the Changing Man #1 (June 1977) and created by Steve Ditko

DC Comics superheroes
"If Ya Gettin' Down" is a 1999 song by British boy band Five and is the leading single from their second studio album Invincible. It went to number 1 in New Zealand and Scotland, number 2 in Australia and the United Kingdom, number 4 in Ireland, number 5 in Italy, number 6 in Belgium, the Netherlands and Sweden, number 8 in Spain, number 10 in Greece, number 12 in Switzerland, number 17 in Germany and number 19 in Iceland. It samples the 1982 song Last Night a DJ Saved My Life.

Track listings
UK, Irish and Australian CD1
 "If Ya Gettin' Down"
 "When I Remember When"
 Enhanced CD

UK, Irish and Australian CD2
 "If Ya Gettin' Down"
 "Everyday"
 Five fans' interview request line

UK cassette single and European CD single
 "If Ya Gettin' Down" – 2:59
 "When I Remember When" – 3:58

References

1999 songs
Five (group) songs
Landlord deities (地主神) are a type of tutelary deity worshipped in the East Asian cultural sphere.

They are minor gods who are considered to be of lower rank than Tudigongs and City Gods.

In some East Asian cultures, when people move to a new place, they ask for the permission of the landlord deity before settling in.

In China 

Landlord Gods () are deities worshipped in Chinese folk beliefs, and is considered to be lower in rank compared to Sheshen and City Gods.

Landlord god tablet 
The Landlord God tablet usually has two inscriptions, one on the left for “The Landlord Wealth God of the Overseas Tang People” () in Singapore and Malaysia, or “The Landlord Wealth God from Front to Back” () in Hong Kong and other Chinese diaspora. On the right, it is inscribed with the Dragon God of the Five Directions and Five Lands ().
Benefits of worshipping landlord gods 
The Landlord God is believed to have the power to help people gather wealth, and the tablet's placement must follow fengshui laws. In Chinese tradition, Spirit houses are called 土地神屋 or Landlord God House, which symbolizes a connection between the concept and the idea of an  dedicated to a Dizhushen or Sheshen.

In Taiwan 

In Taiwan honoring landlord deities is very important. Both government organizations and companies honor them when they enter a new building. Household altars for Dijizhu are also very common. People disagree on what landlord deities are. Some people say they are ghosts. Some people say they are gods. Sometimes, they are thought to be the souls of former occupants. This tradition may have originated from the Taiwanese indigenous peoples who practiced indoor burial, burying people inside buildings. Dijizhu may also be linked to Goryō or people who died without relatives.

In Japan 

 is the Japanese name for landlord deities.
Japanese people have honored them since at least the 9th century. People seek their blessing before they move to the land. Some people think they are ancestors. 

Japanese people do a ritual called Jichinsai for Jinushigami. 

Ōkuninushi is sometimes considered a Jinushigami of Japan as a whole.

Hokora are often created for Jinushigami, natural objects like trees are also often seen to be yorishiro or shintai for them

Shinra Myōjin is considered a landlord deity, but he originated in Korea

Pop culture 
The manga series Kamisama Kiss, written by Julietta Suzuki, follows the story of Nanami Momozono, who becomes the guardian deity of an abandoned shrine.

See Also 

 Sheshen
 City God
 Yin miao

References 

Tutelary deities
Japanese mythology
Articles containing Japanese-language text
Articles containing Chinese-language text
Pages with unreviewed translations
The 1964-65 Austrian Cup was  Austria's nationwide football cup competition.  Admira-Energie were the defending champions. In the event of a draw, overtime + replay, in the event of a draw in the replay, overtime + drawing of lots.

Round of 32
First round with teams from the first and second league.

 

 
Replay match:

Round of 16

Quarter-finals 

Replay matches:

Semi-finals

Final first leg

 SC Wiener Neustadt:
Josef Schneider - Herbert Ofenbach - Manfred Fenz - Hubert Hutfleß - Rudolf Neudauer - Josef Fresser - Ernö Frank - Alfred Hoffmann  - Friedrich Tiefenbrunner - Werner Artner - Gerhard Seidl coach: Adolf Patek

LASK:
Helmut Kitzmüller - Heribert Trubrig - Manfred Pichler - Gyula Szabo - Adolf Blutsch - Gerhard Sturmberger - Luka Liposinovic - Carlos Lima - Helmut Köglberger - Rudolf Sabetzer - Franz Viehböck coach:  Frantisek Bufka

Final second leg
Final second leg

LASK:
Helmut Kitzmüller - Heribert Trubrig - Manfred Pichler - Gyula Szabo - Adolf Blutsch - Gerhard Sturmberger - Luka Liposinovic - Carlos Lima - Helmut Köglberger - Rudolf Sabetzer - Franz Viehböck coach:  Frantisek Bufka

 SC Wiener Neustadt:
Josef Schneider - Herbert Ofenbach - Manfred Fenz - Hubert Hutfleß - Rudolf Neudauer - Josef Fresser - Karl Schatzer - Alfred Hoffmann  - Friedrich Tiefenbrunner - Josef Bierbaumer - Gerhard Seidl coach: Adolf Patek

References 

Austrian Cup
1960s in Austria
Bellatrix (also known as γ Orionis and Gamma Orionis) is the third brightest star in the constellation of Orion. With a slightly variable magnitude of around 1.6, It is usually the 25th-brightest star in the night sky. It is positioned 5 degrees west of the red supergiant star, Betelgeuse. It is located 240 to 260 light years away from the Sun. It is a blue giant star with around 7.7 times as massive as the Sun and 5.75 times the Sun's diameter which is 4,004,254 km in diameter.

Stars
TRAPPIST-1f, also known as 2MASS J23062928-0502285 f, is an exoplanet, likely rocky but under a massive water-steam gaseous envelope at very high pressure and temperature, orbiting within the habitable zone around the ultracool dwarf star TRAPPIST-1 40 light-years (12 parsecs) away from Earth in the constellation of Aquarius. The exoplanet was found by using the transit method, in which the dimming effect that a planet causes as it crosses in front of its star is measured.

It was one of four new exoplanets to be discovered orbiting TRAPPIST-1 using observations from the Spitzer Space Telescope.

The planet is a eyeball planet candidate.

References 

Exoplanets
The Nick Cannon Show was first aired on January 12, 2002. It was the debut show of Nick Cannon. The shows running time is around 22 minutes. There are a total of 3 seasons in this show. The last episode was aired on February 22, 2003

American television series
Helmut Köglberger (12 January 1946 – 23 September 2018) was an Austrian professional footballer. He played as a striker. He represented the Austria national football team.

Career
Helmut Köglberger started playing football for SV Sierning and SK Amateure Steyr.

His career as a professional soccer player began 1964 at LASK. In the 1964/65 season they won the championship and the cup. In 1968 he moved to Wiener Austria. With Austria he won the title in the 1968/69 and the  the following season. He played 227 official games for Austria and scored 122 goals. During the 1974/75 season he moved back to LASK and was top scorer a second time with a total of 22 goals.   2008 Köglberger was voted LASK player of the century.

International
On 5 September   1965, Köglberger made his debut for the national team against Hungary. His last match was on 10 November 1976 versus Greece. He made a total of 28 appearances, scored 6 goals and also was captain of the team.
Manager
After his professional career he managed different teams in Upper Austria. He also managed youth teams of VOEST Linz and LASK.

Early life
Köglberger was born on 12 January 1946 in Steyr to an African American father and Austrian mother. He was raised by his grandmother.

Honours
 3 × Austrian Champion: 1965 (LASK), 1969, 1970 (Austria Wien)
 3 × Austrian Cup: 1965 (LASK), 1971, 1974 (Austria Wien)
 2 × Topscorer Austrian Bundesliga: 1969, 1975
 Captain of the Austrian national football team (28 matches, 6 goals)
 Bronzener Schuh (3rd place European top scorers): 1968/69

References

Other websites
 
 

1946 births
2018 deaths
Austrian footballers
Austrian football managers
Players of the Austrian national football team
FK Austria Wien players
Association football forwards
Austrian football forwards
Austrian Football Bundesliga top scorers
Austrian football champions
Alexander IV was the son of Alexander the Great. Alexander IV of Macedonia was born in Babylon. He is the son of Alexander The Great and Princess Roxana. He was born so only after the death of his father Alexander The Great. Alexander IV of Macedonia died in 323 BC.

Ancient Greeks
323 BC deaths
On 15 April 2023, clashes happened across Sudan, especially in and around the capital city Khartoum, as well as Darfur, between rival factions of the current military government. By 27 May, at least 1800 people died and more than 5,100 people were injured.

The fighting began with attacks on key government sites such as Khartoum where gunfire and explosions were reported. As of 15 April 2023, Leader of the RSF Mohamed Hamdan Dagalo and de facto leader Abdel Fattah al-Burhan claimed to control key government sites such as the general military headquarters, Sudan TV headquarters and the Presidential Palace.

On 17 April, the governments of Kenya, South Sudan and Djibouti stated that they could send their presidents to Sudan to act as mediators. However, Khartoum Airport was closed due to fighting making arrival by air difficult.
Background 
The history of conflicts in Sudan has consisted of foreign invasions and resistance, ethnic tensions, religious disputes, and competition over resources. In its modern history, two civil wars between the central government and the southern regions led to the deaths of 1.5 million, and a continuing conflict in the western region of Darfur has displaced two million people and killed more than 200,000 people. Since independence in 1956, Sudan has had more than fifteen military coups and it has also been ruled by the military for the majority of the republic's existence, with only brief periods of democratic civilian rule.
Political context 
Former president Omar al-Bashir presided over the War in Darfur, a region in the west of the country, and oversaw violence sponsored by the state in the region of  Darfur, leading to charges of war crimes and genocide. Around 300,000 people were killed and 2.7 million people were forced to be removed because of the conflict. The intensity of the violence later declined

Timeline
Timeline

April 
On 15 April, the Rapid Support Forces (RSF) attacked multiple bases used by the Sudanese Armed Forces (SAF) including bases in the capital of Khartoum like Khartoum International Airport. The clashes around the state broadcaster Sudan TV, which was eventually captured by RSF forces. Bridges and roads in Khartoum were closed with the RSF claiming that all roads south of Khartoum were closed. On 16 April, the SAF announced the arrests of multiple RSF officers, the rescue of the major general and brigadier and the capture of Merowe Airport.The Sudan Civil Aviation Authority closed the countries airspace. The provider MTN also shut down internet services. Clashes started again on 17 April in Khartoum, Omdurman and Merowe Airport. The SAF claimed control of the Sudan TV headquarters in Khartoum, and the RSF released a video on twitter.

Fighting continued in Khartoum between the SAF and RSF. The SAF accused the RSF of assaulting civilians as well as looting and burning.
Related pages 
List of ongoing armed conflicts

References 

2023 in Africa
Conflicts in 2023
2023 conflict
April 2023 events
Adolf   Blutsch (born 18 August 1940 in Vienna) is a former Austrian football player and coach. As a midfielder   he won championships with FK Austria Wien and Linzer ASK.

Career
He started his professional career with FK Austria Wien. 1961 to 1962 he played in Australia for Hakoah Sydney.  After a short time with Austria again he moved to LASK. He there was part of the team which won, as first team outside of Vienna, the Championship. This was followed by one-year engagements at the Wiener Sport-Club, Schwarz-Weiß Bregenz, FC Wacker Innsbruck and again in Bregenz. From 1969 to 1973 he played three seasons at SV Austria Salzburg. He then played again for a year at Bregenz before retiring after relegation in 1973/74 with FC Vorarlberg. He appeared in 252 games in Austria's top division and scored 18 goals.
Manager
His coaching career has brought Adolf Blutsch to Salzburg several times. At SAK 1914 he worked as a supervisor in the 1976 autumn season. In his coaching era from 1977 to 1978, Blutsch led USK Anif directly from the Salzburg league to the second division. At SV Austria Salzburg he followed Hannes Winklbauer in 1986.
Blutsch was also a coach at SW Bregenz, the second division team SV Rapid Lienz (ÖFB Cup semifinals 1976 as player coach), Linzer ASK, which he led to promotion to the first division in 1978/79, where he finished third in 1980, and Grazer AK. For the 1992/93 season he became the first western coach in Poland after the fall of the "iron curtain"  and led GKS Kattowitz to the 1993 cup victory. He also coached the Wiener Sportclub (12/1993 to 5/1995), Vorwärts Steyr (1996 to March 1998), SV Spittal (1999/2000), LASK Amateurs (2000-2004), BNZ Linz and came to FC Blau-Weiss Linz in spring 2005, where he stayed until the end of the 2006 autumn season in the Regionalliga Mitte. In April 2008, Blutsch was hired by SV Gmunden to save the club from the threat of relegation from the Regionalliga Mitte, but  he failed to do so.

Honours
as player
 Austrian Champion: 1963 (Austria Wien), 1965 (LASK)
Austrian Cup: 1960, 1963, 1965 (LASK)
as manager
Polish cup: 1993

References
References

Other websites
 Österreichisches Pressebüro :Adolf Blutsch 

1940 births
Austrian footballers
Austrian football managers
LASK managers
FC Red Bull Salzburg managers
FC Red Bull Salzburg players
Players of LASK
Austrian football champions