"What you say about a nose is of course an aesthetic judgment and entirely subjective . But we are not talking about noses here ; it 's the idea of perfection we have in focus . Ideas are internal to the thinker and it is merely our judgment that relates to the external world . So we could have a perfect idea of a perfect being but still have faults in our judgement . Having an idea of perfection does not imply that the thinker is perfect in some way ."
"yes , and i suppose an idea of perfection can exist , in a thinker 's mind , and subjective to the thinker 's standards of perfection . i could also point out that an imperfect thinker , with no reference or standard of `` objective `` perfection , is incapable of having a perfect idea of anything . therefore the argument falls apart at the first premise , since an `` idea of perfection `` can not exist , unless the thinker himself is perfect , which would make him God by his own definition ."
"What you say about a nose is of course an aesthetic judgment and entirely Having an idea of perfection does not imply that the thinker is perfect in some way ."
"yes , and i suppose an idea of perfection can exist , in a thinker 's mind , and subjective to the thinker 's standards of perfection ."