diff --git a/.gitattributes b/.gitattributes
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@@ -33,3 +33,4 @@ saved_model/**/* filter=lfs diff=lfs merge=lfs -text
*.zip filter=lfs diff=lfs merge=lfs -text
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*tfevents* filter=lfs diff=lfs merge=lfs -text
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diff --git a/last_export.txt b/last_export.txt
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diff --git a/table_of_contents.json b/table_of_contents.json
new file mode 100644
index 0000000000000000000000000000000000000000..a66abbab5d116111c5b290a0d5fdf230ebaf4174
--- /dev/null
+++ b/table_of_contents.json
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+[
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Torah"
+ ],
+ "order": 1,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Creation, the beginning of mankind, and stories of the patriarchs and matriarchs.",
+ "heShortDesc": "בריאת העולם, תחילתה של האנושות וסיפורי האבות והאמהות.",
+ "corpus": "Tanakh",
+ "heTitle": "בראשית",
+ "title": "Genesis"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Torah"
+ ],
+ "order": 2,
+ "primary_category": "Tanakh",
+ "enShortDesc": "The Israelites’ enslavement in Egypt, miraculous redemption, the giving of the Torah, and building of the Mishkan (Tabernacle).",
+ "heShortDesc": "שעבוד בני ישראל במצרים, יציאת מצרים, מתן תורה ובניית המשכן.",
+ "corpus": "Tanakh",
+ "heTitle": "שמות",
+ "title": "Exodus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Torah"
+ ],
+ "order": 3,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Laws of sacrificial worship in the Mishkan (Tabernacle), ritual purity, and other topics like agriculture, ethics, and holidays.",
+ "heShortDesc": "עבודת הקורבנות במשכן, דיני טהרה ומצוות אחרות העוסקות בעבודה חקלאית, בהתנהגות חברתית, ובמועדים.",
+ "corpus": "Tanakh",
+ "heTitle": "ויקרא",
+ "title": "Leviticus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Torah"
+ ],
+ "order": 4,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Wanderings of the Israelites in the desert, census, rebellion, spies and war, interspersed with laws.",
+ "heShortDesc": "מסעות בני ישראל במדבר, מפקדי אוכלוסין, מרידות, חטא המרגלים, מלחמות ושלל חוקים.",
+ "corpus": "Tanakh",
+ "heTitle": "במדבר",
+ "title": "Numbers"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Torah"
+ ],
+ "order": 5,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Moses’ final speeches, recalling events of the desert, reviewing old laws, introducing new ones, and calling for faithfulness to God.",
+ "heShortDesc": "נאומי משה האחרונים, חזרה על אירועי המדבר, סקירה של חוקים שנאמרו בספרים הקודמים, הצגת חוקים חדשים וקריאה לנאמנות לאלוהים.",
+ "corpus": "Tanakh",
+ "heTitle": "דברים",
+ "title": "Deuteronomy"
+ }
+ ],
+ "order": 5,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "Five Books of Moses",
+ "heDesc": "התורה כוללת את חמשת הספרים הראשונים של התנ\"ך. לפי המסורת הרבנית, התורה שבכתב, יחד עם התורה שבעל פה, המרכיבים יחד את ההלכה היהודית, ניתנו בנבואה למשה. המסורת היהודית מחלקת את התורה לפרשיות, כאשר כל שבוע נקראת פרשה אחת, וקריאת כל חמשת החומשים מסתיימת במהלך כל שנה ושנה. הנוצרים חילקו את התורה לפרקים ופסוקים, וחלוקה זאת נמצאת בשימוש גם אצל יהודים מאז ימי הביניים.",
+ "enShortDesc": "The Five Books of Moses",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Prophets"
+ ],
+ "order": 6,
+ "primary_category": "Tanakh",
+ "enShortDesc": "The Israelites enter, conquer, and settle Israel under the leadership of Joshua.",
+ "heShortDesc": "תחת הנהגתו של יהושע, בני ישראל נכנסים לארץ ישראל, כובשים אותה ומתיישבים בה.",
+ "corpus": "Tanakh",
+ "heTitle": "יהושע",
+ "title": "Joshua"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Prophets"
+ ],
+ "order": 7,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Cycles of sin, foreign oppression, repentance, and redemption through leaders appointed by God.",
+ "heShortDesc": "מעגלים חוזרים של חטא, דיכוי תחת שלטון זר, חזרה בתשובה וגאולה בעזרת מנהיגים נבחרים.",
+ "corpus": "Tanakh",
+ "heTitle": "שופטים",
+ "title": "Judges"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Prophets"
+ ],
+ "order": 8,
+ "primary_category": "Tanakh",
+ "enShortDesc": "The prophet Samuel, the advent of monarchy with the reign of Saul, and the rise of a young David.",
+ "heShortDesc": "הנביא שמואל, מלכות שאול - ראשון המלכים בישראל, ועלייתו לגדולה של דוד הצעיר.",
+ "corpus": "Tanakh",
+ "heTitle": "שמואל א",
+ "title": "I Samuel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Prophets"
+ ],
+ "order": 9,
+ "primary_category": "Tanakh",
+ "enShortDesc": "King David’s triumphs and challenges as he establishes a united kingdom with Jerusalem as its capital.",
+ "heShortDesc": "ניצחונותיו ואתגריו של דוד המלך, כינון הממלכה המאוחדת בישראל וייסוד עיר הבירה ירושלים.",
+ "corpus": "Tanakh",
+ "heTitle": "שמואל ב",
+ "title": "II Samuel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Prophets"
+ ],
+ "order": 10,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Solomon’s kingship, construction of the Temple, a schism in the kingdom, and Elijah the Prophet.",
+ "heShortDesc": "מלכות שלמה, בניית בית המקדש, פילוג הממלכה וסיפורי אליהו הנביא.",
+ "corpus": "Tanakh",
+ "heTitle": "מלכים א",
+ "title": "I Kings"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Prophets"
+ ],
+ "order": 11,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Stories and miracles of the prophet Elisha, the decline of Israel’s kingdoms, and the Temple’s destruction.",
+ "heShortDesc": "סיפורי הנביא אלישע וניסיו, דעיכתן של ממלכות ישראל ויהודה וחורבן בית המקדש.",
+ "corpus": "Tanakh",
+ "heTitle": "מלכים ב",
+ "title": "II Kings"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Prophets"
+ ],
+ "order": 12,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Criticism of religious corruption, calls for change, and descriptions of a utopian future.",
+ "heShortDesc": "ביקורת על שחיתות דתית וקריאות לשינוי, תיאורים של עתיד אוטופי.",
+ "corpus": "Tanakh",
+ "heTitle": "ישעיהו",
+ "title": "Isaiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Prophets"
+ ],
+ "order": 13,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Warnings of Jerusalem’s destruction and demands for repentance, largely rejected by the people, some of whom torture and persecute him.",
+ "heShortDesc": "התראות מפני חורבן ירושלים, דרישה לחזרה בתשובה ודחייתה על ידי רוב העם, עינויים ורדיפות שספג ירמיהו בעקבות נבואותיו.",
+ "corpus": "Tanakh",
+ "heTitle": "ירמיהו",
+ "title": "Jeremiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Prophets"
+ ],
+ "order": 14,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Dramatic symbolism conveying rebuke or hope, and visions of a future Temple.",
+ "heShortDesc": "נבואות תוכחה ונחמה, חזון בית המקדש העתידי.",
+ "corpus": "Tanakh",
+ "heTitle": "יחזקאל",
+ "title": "Ezekiel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Prophets"
+ ],
+ "order": 15,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Rebuke of Israel for abandoning God, comparing their relationship to that of unfaithful lovers.",
+ "heShortDesc": "תוכחה לעם ישראל על שנטש את אלוהיו והשוואת מערכת יחסים זו לבגידה בין בני זוג אוהבים.",
+ "corpus": "Tanakh",
+ "heTitle": "הושע",
+ "title": "Hosea"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Prophets"
+ ],
+ "order": 16,
+ "primary_category": "Tanakh",
+ "enShortDesc": "A locust plague, a call to repent, and a promise of judgement for Israel’s oppressors.",
+ "heShortDesc": "נבואה על מכת ארבה גדולה, קריאה לחזרה בתשובה והבטחה לדין עתידי שייעשה לצוררי ישראל.",
+ "corpus": "Tanakh",
+ "heTitle": "יואל",
+ "title": "Joel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Prophets"
+ ],
+ "order": 17,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Condemnation of oppression and arrogance in the nations and Israel, and a call for reform.",
+ "heShortDesc": "הוקעת הדיכוי והיוהרה השוררים באומות ובישראל וקריאה לתיקון מעמיק.",
+ "corpus": "Tanakh",
+ "heTitle": "עמוס",
+ "title": "Amos"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Prophets"
+ ],
+ "order": 18,
+ "primary_category": "Tanakh",
+ "enShortDesc": "The shortest book in Tanakh, at just 21 verses, predicting the downfall of the kingdom of Edom.",
+ "heShortDesc": "הספר הקצר ביותר בתנ\"ך, 21 פסוקים בסך הכול, החוזה את נפילת ממלכת אדום.",
+ "corpus": "Tanakh",
+ "heTitle": "עובדיה",
+ "title": "Obadiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Prophets"
+ ],
+ "order": 19,
+ "primary_category": "Tanakh",
+ "enShortDesc": "A great fish swallows Jonah when he tries to escape his mission of prophecy, and Jonah repents.",
+ "heShortDesc": "דג גדול בולע את יונה כאשר הוא מנסה להימלט משליחותו הנבואית; יונה מתפלל ומגיח החוצה כדי להשלים את משימתו.",
+ "corpus": "Tanakh",
+ "heTitle": "יונה",
+ "title": "Jonah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Prophets"
+ ],
+ "order": 20,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Berating of Israel and its leadership for insincere ritual worship, and calls for justice and kindness.",
+ "heShortDesc": "נזיפה בעם ישראל ובמנהיגיו על צביעותם בעבודת הפולחן וקריאה לצדק ולגמילות חסדים.",
+ "corpus": "Tanakh",
+ "heTitle": "מיכה",
+ "title": "Micah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Prophets"
+ ],
+ "order": 21,
+ "primary_category": "Tanakh",
+ "enShortDesc": "A celebratory prophecy about the downfall of the Assyrian empire, an oppressor of Israel.",
+ "heShortDesc": "נבואה חגיגית על נפילת ממלכת אשור - צוררת ישראל.",
+ "corpus": "Tanakh",
+ "heTitle": "נחום",
+ "title": "Nahum"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Prophets"
+ ],
+ "order": 22,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Charging God to explain the unjust success of the Babylonians, God’s response, and a prayer.",
+ "heShortDesc": "קריאה לאלוהים לנימוק ההצלחה חסרת הצדק של ממלכת בבל, תשובתו של אלוהים ותפילה.",
+ "corpus": "Tanakh",
+ "heTitle": "חבקוק",
+ "title": "Habakkuk"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Prophets"
+ ],
+ "order": 23,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Warnings of the destruction God will wreck on the unfaithful and calls for justice and humility.",
+ "heShortDesc": "אזהרות מפני החורבן שימיט אלוהים וקריאות לצדק ולענווה.",
+ "corpus": "Tanakh",
+ "heTitle": "צפניה",
+ "title": "Zephaniah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Prophets"
+ ],
+ "order": 24,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Urgent calls to build the Second Temple and descriptions of its future glory.",
+ "heShortDesc": "קריאה בהולה לבניית בית המקדש השני ותיאורים של תפארתו העתידית.",
+ "corpus": "Tanakh",
+ "heTitle": "חגי",
+ "title": "Haggai"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Prophets"
+ ],
+ "order": 25,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Symbolic visions of redemption, explained by angels, and descriptions of the end of days.",
+ "heShortDesc": "חזונות סמליים של גאולה, פירושם בידי מלאכים ותיאורי אחרית הימים.",
+ "corpus": "Tanakh",
+ "heTitle": "זכריה",
+ "title": "Zechariah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Prophets"
+ ],
+ "order": 26,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Criticism of disingenuous ritual worship and descriptions of God’s future blessings.",
+ "heShortDesc": "ביקורת על השקר והצביעות שליוו את עבודת הפולחן ותיאורים של השפע העתידי שיעניק אלוהים לצדיקים.",
+ "corpus": "Tanakh",
+ "heTitle": "מלאכי",
+ "title": "Malachi"
+ }
+ ],
+ "order": 10,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "נביאים",
+ "category": "Prophets"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Writings"
+ ],
+ "order": 27,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Poems of despair, hope, gratitude, and supplication to God, attributed to David and others.",
+ "heShortDesc": "פיוטים המביעים קשת רגשות - תקווה ודכדוך, שבח ותחנונים לאלוהים - ומיוחסים לדוד המלך ולאישים אחרים.",
+ "corpus": "Tanakh",
+ "heTitle": "תהילים",
+ "title": "Psalms"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Writings"
+ ],
+ "order": 28,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Guidance for living a wise, moral, and righteous life, in the form of poems and short statements.",
+ "heShortDesc": "מספרי החוכמה, ספר הדרכה לחיי מוסר, חוכמה וצדק שעיקרו פתגמים ואמרי מוסר שיריים.",
+ "corpus": "Tanakh",
+ "heTitle": "משלי",
+ "title": "Proverbs"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Writings"
+ ],
+ "order": 29,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Satan convinces God to strike a righteous man with tragedy, spurring conversations about suffering.",
+ "heShortDesc": "השטן משכנע את הא-ל להמיט שרשרת אסונות על אדם צדיק, וצערו של איוב מוביל לדיונים על תורת הגמול (צדיק ורע לו).",
+ "corpus": "Tanakh",
+ "heTitle": "איוב",
+ "title": "Job"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Writings"
+ ],
+ "order": 30,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Poetic conversations of two lovers, traditionally read as a metaphor for God and Israel.",
+ "heShortDesc": "שיח פיוטי בין נאהבים שנתפרש במסורת חז\"ל כאלגוריה ליחסי עם ישראל עם אלוקיו.",
+ "corpus": "Tanakh",
+ "heTitle": "שיר השירים",
+ "title": "Song of Songs"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Writings"
+ ],
+ "order": 31,
+ "primary_category": "Tanakh",
+ "enShortDesc": "A Moabite widow remains loyal to her mother-in-law and to Israel, embarking on a new beginning.",
+ "heShortDesc": "אלמנה מואבייה נוהגת בחמותה במידת החסד ומצטרפת לעם ישראל בצאתה לדרך חדשה.",
+ "corpus": "Tanakh",
+ "heTitle": "רות",
+ "title": "Ruth"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Writings"
+ ],
+ "order": 32,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Laments of Jerusalem’s destruction, grappling with theological explanations.",
+ "heShortDesc": "קינה על חורבן ירושלים והתמודדות עם נימוקים תאולוגיים לחורבן.",
+ "corpus": "Tanakh",
+ "heTitle": "איכה",
+ "title": "Lamentations"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Writings"
+ ],
+ "order": 33,
+ "primary_category": "Tanakh",
+ "enShortDesc": "An exploration of the meaning of life, reckoning with death, futility, and purpose.",
+ "heShortDesc": "חקירת משמעות החיים באמצעות בחינת המוות, הבטלה והתכלית.",
+ "corpus": "Tanakh",
+ "heTitle": "קהלת",
+ "title": "Ecclesiastes"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Writings"
+ ],
+ "order": 34,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Esther becomes queen of Persia and foils a plot to destroy the Jews, establishing the Purim holiday.",
+ "heShortDesc": "אסתר נעשית מלכת פרס ומסכלת מזימה להשמיד את היהודים, ולרגל נס ההצלה נקבע לדורות חג הפורים.",
+ "corpus": "Tanakh",
+ "heTitle": "אסתר",
+ "title": "Esther"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Writings"
+ ],
+ "order": 35,
+ "primary_category": "Tanakh",
+ "enShortDesc": "A Jewish advisor to Babylonian kings interprets dreams and miraculously escapes danger.",
+ "heShortDesc": "יועץ יהודי למלכי בבל הפותר חלומות ונמלט מסכנות בדרך נס.",
+ "corpus": "Tanakh",
+ "heTitle": "דניאל",
+ "title": "Daniel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Writings"
+ ],
+ "order": 36,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Rebuilding the Temple after decades of exile and religious revival led by Ezra the scribe.",
+ "heShortDesc": "לאחר עשרות שנות גלות בית המקדש נבנה מחדש ועזרא הסופר מוביל תחייה רוחנית.",
+ "corpus": "Tanakh",
+ "heTitle": "עזרא",
+ "title": "Ezra"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Writings"
+ ],
+ "order": 37,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Rebuilding Jerusalem’s walls and the nation’s commitment to observe the commandments.",
+ "heShortDesc": "שיקום חומות ירושלים ונכונות העם לקבל עליו את שמירת המצוות.",
+ "corpus": "Tanakh",
+ "heTitle": "נחמיה",
+ "title": "Nehemiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Writings"
+ ],
+ "order": 38,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Recounts of events in the Torah and early Prophets, focusing on King David.",
+ "heShortDesc": "חזרה על אירועים שכבר סופרו בתורה ובנביאים ראשונים, בדגש על קורותיו של דוד המלך.",
+ "corpus": "Tanakh",
+ "heTitle": "דברי הימים א",
+ "title": "I Chronicles"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Writings"
+ ],
+ "order": 39,
+ "primary_category": "Tanakh",
+ "enShortDesc": "Recounts of events in the Prophets, from Solomon through the First Temple’s destruction.",
+ "heShortDesc": "חזרה על אירועים שסופרו בספרי הנביאים מימי שלמה ועד חורבן בית המקדש הראשון.",
+ "corpus": "Tanakh",
+ "heTitle": "דברי הימים ב",
+ "title": "II Chronicles"
+ }
+ ],
+ "order": 15,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "כתובים",
+ "category": "Writings"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Aramaic Targum",
+ "Writings"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Aramaic Targum",
+ "heCollectiveTitle": "תרגום",
+ "commentator": "Aramaic Targum",
+ "heCommentator": "תרגום",
+ "base_text_order": 27,
+ "heTitle": "תרגום תהלים",
+ "title": "Aramaic Targum to Psalms"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Aramaic Targum",
+ "Writings"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Aramaic Targum",
+ "heCollectiveTitle": "תרגום",
+ "commentator": "Aramaic Targum",
+ "heCommentator": "תרגום",
+ "base_text_order": 28,
+ "heTitle": "תרגום משלי",
+ "title": "Aramaic Targum to Proverbs"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Aramaic Targum",
+ "Writings"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Aramaic Targum",
+ "heCollectiveTitle": "תרגום",
+ "commentator": "Aramaic Targum",
+ "heCommentator": "תרגום",
+ "base_text_order": 29,
+ "heTitle": "תרגום איוב",
+ "title": "Aramaic Targum to Job"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Aramaic Targum",
+ "Writings"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Aramaic Targum",
+ "heCollectiveTitle": "תרגום",
+ "commentator": "Aramaic Targum",
+ "heCommentator": "תרגום",
+ "base_text_order": 30,
+ "heTitle": "תרגום על שיר השירים",
+ "title": "Aramaic Targum to Song of Songs"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Aramaic Targum",
+ "Writings"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Aramaic Targum",
+ "heCollectiveTitle": "תרגום",
+ "commentator": "Aramaic Targum",
+ "heCommentator": "תרגום",
+ "base_text_order": 31,
+ "heTitle": "תרגום רות",
+ "title": "Aramaic Targum to Ruth"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Aramaic Targum",
+ "Writings"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Aramaic Targum",
+ "heCollectiveTitle": "תרגום",
+ "commentator": "Aramaic Targum",
+ "heCommentator": "תרגום",
+ "base_text_order": 32,
+ "heTitle": "תרגום איכה",
+ "title": "Aramaic Targum to Lamentations"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Aramaic Targum",
+ "Writings"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Aramaic Targum",
+ "heCollectiveTitle": "תרגום",
+ "commentator": "Aramaic Targum",
+ "heCommentator": "תרגום",
+ "base_text_order": 33,
+ "heTitle": "תרגום קהלת",
+ "title": "Aramaic Targum to Ecclesiastes"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Aramaic Targum",
+ "Writings"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "Aramaic translation and elaboration upon the Book of Esther, compiled sometime between the 4th and 11th centuries. ",
+ "heShortDesc": "",
+ "collectiveTitle": "Aramaic Targum",
+ "heCollectiveTitle": "תרגום",
+ "commentator": "Aramaic Targum",
+ "heCommentator": "תרגום",
+ "base_text_order": 34,
+ "heTitle": "תרגום אסתר",
+ "title": "Aramaic Targum to Esther"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Aramaic Targum",
+ "Writings"
+ ],
+ "dependence": "targum",
+ "primary_category": "Targum",
+ "enShortDesc": "Aramaic translation and elaboration upon the book of Esther compiled sometime between the 4th and 11th centuries. ",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Sheni",
+ "heCollectiveTitle": "תרגום שני",
+ "commentator": "Targum Sheni",
+ "heCommentator": "תרגום שני",
+ "base_text_order": 34,
+ "heTitle": "תרגום שני על אסתר",
+ "title": "Targum Sheni on Esther"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "כתובים",
+ "category": "Writings"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Targumim on the books of Writings, ranging in style and date of composition.",
+ "heShortDesc": "תרגומים על ספרי כתובים במגוון סגנונות ממגוון תקופות.",
+ "heCategory": "תרגום",
+ "category": "Aramaic Targum"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Onkelos",
+ "Torah"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Onkelos",
+ "heCollectiveTitle": "תרגום אונקלוס",
+ "commentator": "Onkelos",
+ "heCommentator": "תרגום אונקלוס",
+ "base_text_order": 1,
+ "heTitle": "תרגום אונקלוס על בראשית",
+ "title": "Onkelos Genesis"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Onkelos",
+ "Torah"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Onkelos",
+ "heCollectiveTitle": "תרגום אונקלוס",
+ "commentator": "Onkelos",
+ "heCommentator": "תרגום אונקלוס",
+ "base_text_order": 2,
+ "heTitle": "תרגום אונקלוס על שמות",
+ "title": "Onkelos Exodus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Onkelos",
+ "Torah"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Onkelos",
+ "heCollectiveTitle": "תרגום אונקלוס",
+ "commentator": "Onkelos",
+ "heCommentator": "תרגום אונקלוס",
+ "base_text_order": 3,
+ "heTitle": "תרגום אונקלוס על ויקרא",
+ "title": "Onkelos Leviticus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Onkelos",
+ "Torah"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Onkelos",
+ "heCollectiveTitle": "תרגום אונקלוס",
+ "commentator": "Onkelos",
+ "heCommentator": "תרגום אונקלוס",
+ "base_text_order": 4,
+ "heTitle": "תרגום אונקלוס על במדבר",
+ "title": "Onkelos Numbers"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Onkelos",
+ "Torah"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Onkelos",
+ "heCollectiveTitle": "תרגום אונקלוס",
+ "commentator": "Onkelos",
+ "heCommentator": "תרגום אונקלוס",
+ "base_text_order": 5,
+ "heTitle": "תרגום אונקלוס על דברים",
+ "title": "Onkelos Deuteronomy"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Primary Targum on the Torah accepted in the Talmud as authoritative; read publicly in synagogues in talmudic times and still today by Yemenite Jews.",
+ "heShortDesc": "התרגום המרכזי לתורה שהתקבל בתלמוד כתרגום סמכותי; בתקופת התלמוד נקרא בבית הכנסת לצד קריאת התורה, ועדיין נקרא היום בקהילות יהודי תימן.",
+ "heCategory": "תרגום אונקלוס",
+ "category": "Onkelos"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Tafsir Rasag"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "Rav Saadia Gaon’s influential 10th-century translation of the Torah into Arabic using Hebrew characters.",
+ "heShortDesc": "תרגום רב-השפעה של התורה לערבית באותיות עבריות שחיבר הרב סעדיה גאון במאה ה-10.",
+ "collectiveTitle": "Tafsir Rasag",
+ "heCollectiveTitle": "תפסיר רס\"ג",
+ "commentator": "Tafsir Rasag",
+ "heCommentator": "תפסיר רס\"ג",
+ "base_text_order": 1,
+ "heTitle": "תפסיר רס\"ג",
+ "title": "Tafsir Rasag"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Rav Saadia Gaon’s influential 10th-century translation of the Torah into Arabic using Hebrew characters.",
+ "heShortDesc": "תרגום רב-השפעה של התורה לערבית באותיות עבריות שחיבר הרב סעדיה גאון במאה ה-10.",
+ "heCategory": "תפסיר רס\"ג",
+ "category": "Tafsir Rasag"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jerusalem"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jerusalem",
+ "heCollectiveTitle": "תרגום ירושלמי",
+ "commentator": "Targum Jerusalem",
+ "heCommentator": "תרגום ירושלמי",
+ "base_text_order": 1,
+ "heTitle": "תרגום ירושלמי",
+ "title": "Targum Jerusalem"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jerusalem"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jerusalem",
+ "heCollectiveTitle": "תרגום ירושלמי",
+ "commentator": "Targum Jerusalem",
+ "heCommentator": "תרגום ירושלמי",
+ "base_text_order": 38,
+ "heTitle": "תרגום דברי הימים א",
+ "title": "Targum of I Chronicles"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jerusalem"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jerusalem",
+ "heCollectiveTitle": "תרגום ירושלמי",
+ "commentator": "Targum Jerusalem",
+ "heCommentator": "תרגום ירושלמי",
+ "base_text_order": 39,
+ "heTitle": "תרגום דברי הימים ב",
+ "title": "Targum of II Chronicles"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Pieces of Targum on scattered phrases throughout the Torah.",
+ "heShortDesc": "קטעי תרגום על מבחר ביטויים בתורה.",
+ "heCategory": "תרגום ירושלמי",
+ "category": "Targum Jerusalem"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Torah"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 1,
+ "heTitle": "תרגום יונתן על בראשית",
+ "title": "Targum Jonathan on Genesis"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Torah"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 2,
+ "heTitle": "תרגום יונתן על שמות",
+ "title": "Targum Jonathan on Exodus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Torah"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 3,
+ "heTitle": "תרגום יונתן על ויקרא",
+ "title": "Targum Jonathan on Leviticus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Torah"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 4,
+ "heTitle": "תרגום יונתן על במדבר",
+ "title": "Targum Jonathan on Numbers"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Torah"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 5,
+ "heTitle": "תרגום יונתן על דברים",
+ "title": "Targum Jonathan on Deuteronomy"
+ }
+ ],
+ "order": 5,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Prophets"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 6,
+ "heTitle": "תרגום יונתן על יהושע",
+ "title": "Targum Jonathan on Joshua"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Prophets"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 7,
+ "heTitle": "תרגום יונתן על שופטים",
+ "title": "Targum Jonathan on Judges"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Prophets"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 8,
+ "heTitle": "תרגום יונתן על שמואל א",
+ "title": "Targum Jonathan on I Samuel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Prophets"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 9,
+ "heTitle": "תרגום יונתן על שמואל ב",
+ "title": "Targum Jonathan on II Samuel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Prophets"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 10,
+ "heTitle": "תרגום יונתן על מלכים א",
+ "title": "Targum Jonathan on I Kings"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Prophets"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 11,
+ "heTitle": "תרגום יונתן על מלכים ב",
+ "title": "Targum Jonathan on II Kings"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Prophets"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 12,
+ "heTitle": "תרגום יונתן על ישעיהו",
+ "title": "Targum Jonathan on Isaiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Prophets"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 13,
+ "heTitle": "תרגום יונתן על ירמיהו",
+ "title": "Targum Jonathan on Jeremiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Prophets"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 14,
+ "heTitle": "תרגום יונתן על יחזקאל",
+ "title": "Targum Jonathan on Ezekiel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Prophets"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 15,
+ "heTitle": "תרגום יונתן על הושע",
+ "title": "Targum Jonathan on Hosea"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Prophets"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 16,
+ "heTitle": "תרגום יונתן על יואל",
+ "title": "Targum Jonathan on Joel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Prophets"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 17,
+ "heTitle": "תרגום יונתן על עמוס",
+ "title": "Targum Jonathan on Amos"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Prophets"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 18,
+ "heTitle": "תרגום יונתן על עובדיה",
+ "title": "Targum Jonathan on Obadiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Prophets"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 19,
+ "heTitle": "תרגום יונתן על יונה",
+ "title": "Targum Jonathan on Jonah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Prophets"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 20,
+ "heTitle": "תרגום יונתן על מיכה",
+ "title": "Targum Jonathan on Micah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Prophets"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 21,
+ "heTitle": "תרגום יונתן על נחום",
+ "title": "Targum Jonathan on Nahum"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Prophets"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 22,
+ "heTitle": "תרגום יונתן על חבקוק",
+ "title": "Targum Jonathan on Habakkuk"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Prophets"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 23,
+ "heTitle": "תרגום יונתן על צפניה",
+ "title": "Targum Jonathan on Zephaniah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Prophets"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 24,
+ "heTitle": "תרגום יונתן על חגי",
+ "title": "Targum Jonathan on Haggai"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Prophets"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 25,
+ "heTitle": "תרגום יונתן על זכריה",
+ "title": "Targum Jonathan on Zechariah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Jonathan",
+ "Prophets"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Targum Jonathan",
+ "heCollectiveTitle": "תרגום יונתן",
+ "commentator": "Targum Jonathan",
+ "heCommentator": "תרגום יונתן",
+ "base_text_order": 26,
+ "heTitle": "תרגום יונתן על מלאכי",
+ "title": "Targum Jonathan on Malachi"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "נביאים",
+ "category": "Prophets"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Primary Targum on the books of the Prophets, read publicly in synagogues in talmudic times and still today by Yemenite Jews.",
+ "heShortDesc": "תרגום מרכזי על ספרי הנביאים שנקרא בציבור בבית הכנסת בתקופת התלמוד, ועדיין נקרא היום בקהילות של יהודי תימן.",
+ "heCategory": "תרגום יונתן",
+ "category": "Targum Jonathan"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Targum",
+ "Targum Neofiti"
+ ],
+ "dependence": "Targum",
+ "primary_category": "Targum",
+ "enShortDesc": "Targum on the Torah that incorporates expansions on biblical text, compiled in Israel.",
+ "heShortDesc": "תרגום לתורה המשלב הרחבות פרשניות על הטקסט המקראי; חובר בארץ ישראל.",
+ "collectiveTitle": "Targum Neofiti",
+ "heCollectiveTitle": "תרגום ניאופיטי",
+ "commentator": "Targum Neofiti",
+ "heCommentator": "תרגום ניאופיטי",
+ "base_text_order": 1,
+ "heTitle": "תרגום ניאופיטי",
+ "title": "Targum Neofiti"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Targum on the Torah that incorporates expansions on biblical text, compiled in Israel.",
+ "heShortDesc": "תרגום לתורה המשלב הרחבות פרשניות על הטקסט המקראי; חובר בארץ ישראל.",
+ "heCategory": "תרגום ניאופיטי",
+ "category": "Targum Neofiti"
+ }
+ ],
+ "order": 20,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Targum (“translation”) is the name of a category of texts that translate the Tanakh into Aramaic, originally transmitted orally and committed to writing between the 1st and 6th centuries CE.",
+ "heDesc": "הקטגוריה של 'תרגומים' כוללת את תרגומי התורה לארמית, תרגומים שהועברו במקור בעל פה והועלו על הכתב בין המאה ה-1 ל-6 לספירה.",
+ "enShortDesc": "Translations of Tanakh into Aramaic, originally transmitted orally and mostly committed to writing between the 1st and 8th centuries CE.",
+ "heShortDesc": "תרגום של התנ\"ך לארמית, במקור הועבר בעל פה, והועלה על הכתב מן המאה ה-1 עד המאה ה-8 לספירה.",
+ "searchRoot": "Targum",
+ "heCategory": "תרגומים",
+ "category": "Targum"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rashi",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 1,
+ "heTitle": "רש\"י על בראשית",
+ "title": "Rashi on Genesis"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rashi",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 2,
+ "heTitle": "רש\"י על שמות",
+ "title": "Rashi on Exodus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rashi",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 3,
+ "heTitle": "רש\"י על ויקרא",
+ "title": "Rashi on Leviticus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rashi",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 4,
+ "heTitle": "רש\"י על במדבר",
+ "title": "Rashi on Numbers"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rashi",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 5,
+ "heTitle": "רש\"י על דברים",
+ "title": "Rashi on Deuteronomy"
+ }
+ ],
+ "order": 5,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rashi",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 6,
+ "heTitle": "רש\"י על יהושע",
+ "title": "Rashi on Joshua"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rashi",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 7,
+ "heTitle": "רש\"י על שופטים",
+ "title": "Rashi on Judges"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rashi",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 8,
+ "heTitle": "רש\"י על שמואל א",
+ "title": "Rashi on I Samuel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rashi",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 9,
+ "heTitle": "רש\"י על שמואל ב",
+ "title": "Rashi on II Samuel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rashi",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 10,
+ "heTitle": "רש\"י על מלכים א",
+ "title": "Rashi on I Kings"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rashi",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 11,
+ "heTitle": "רש\"י על מלכים ב",
+ "title": "Rashi on II Kings"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rashi",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 12,
+ "heTitle": "רש\"י על ישעיהו",
+ "title": "Rashi on Isaiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rashi",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 13,
+ "heTitle": "רש\"י על ירמיהו",
+ "title": "Rashi on Jeremiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rashi",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 14,
+ "heTitle": "רש\"י על יחזקאל",
+ "title": "Rashi on Ezekiel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rashi",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 15,
+ "heTitle": "רש\"י על הושע",
+ "title": "Rashi on Hosea"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rashi",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 16,
+ "heTitle": "רש\"י על יואל",
+ "title": "Rashi on Joel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rashi",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 17,
+ "heTitle": "רש\"י על עמוס",
+ "title": "Rashi on Amos"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rashi",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 18,
+ "heTitle": "רש\"י על עובדיה",
+ "title": "Rashi on Obadiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rashi",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
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+ "Ibn Ezra",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ibn Ezra",
+ "heCollectiveTitle": "אבן עזרא",
+ "commentator": "Ibn Ezra",
+ "heCommentator": "אבן עזרא",
+ "base_text_order": 26,
+ "heTitle": "אבן עזרא על מלאכי",
+ "title": "Ibn Ezra on Malachi"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "נביאים",
+ "category": "Prophets"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ibn Ezra",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ibn Ezra",
+ "heCollectiveTitle": "אבן עזרא",
+ "commentator": "Ibn Ezra",
+ "heCommentator": "אבן עזרא",
+ "base_text_order": 27,
+ "heTitle": "אבן עזרא על תהילים",
+ "title": "Ibn Ezra on Psalms"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ibn Ezra",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ibn Ezra",
+ "heCollectiveTitle": "אבן עזרא",
+ "commentator": "Ibn Ezra",
+ "heCommentator": "אבן עזרא",
+ "base_text_order": 28,
+ "heTitle": "אבן עזרא על משלי",
+ "title": "Ibn Ezra on Proverbs"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ibn Ezra",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ibn Ezra",
+ "heCollectiveTitle": "אבן עזרא",
+ "commentator": "Ibn Ezra",
+ "heCommentator": "אבן עזרא",
+ "base_text_order": 29,
+ "heTitle": "אבן עזרא על איוב",
+ "title": "Ibn Ezra on Job"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ibn Ezra",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ibn Ezra",
+ "heCollectiveTitle": "אבן עזרא",
+ "commentator": "Ibn Ezra",
+ "heCommentator": "אבן עזרא",
+ "base_text_order": 30,
+ "heTitle": "אבן עזרא על שיר השירים",
+ "title": "Ibn Ezra on Song of Songs"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ibn Ezra",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ibn Ezra",
+ "heCollectiveTitle": "אבן עזרא",
+ "commentator": "Ibn Ezra",
+ "heCommentator": "אבן עזרא",
+ "base_text_order": 31,
+ "heTitle": "אבן עזרא על רות",
+ "title": "Ibn Ezra on Ruth"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ibn Ezra",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ibn Ezra",
+ "heCollectiveTitle": "אבן עזרא",
+ "commentator": "Ibn Ezra",
+ "heCommentator": "אבן עזרא",
+ "base_text_order": 32,
+ "heTitle": "אבן עזרא על איכה",
+ "title": "Ibn Ezra on Lamentations"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ibn Ezra",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ibn Ezra",
+ "heCollectiveTitle": "אבן עזרא",
+ "commentator": "Ibn Ezra",
+ "heCommentator": "אבן עזרא",
+ "base_text_order": 33,
+ "heTitle": "אבן עזרא על קהלת",
+ "title": "Ibn Ezra on Ecclesiastes"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ibn Ezra",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ibn Ezra",
+ "heCollectiveTitle": "אבן עזרא",
+ "commentator": "Ibn Ezra",
+ "heCommentator": "אבן עזרא",
+ "base_text_order": 34,
+ "heTitle": "אבן עזרא על אסתר",
+ "title": "Ibn Ezra on Esther"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ibn Ezra",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ibn Ezra",
+ "heCollectiveTitle": "אבן עזרא",
+ "commentator": "Ibn Ezra",
+ "heCommentator": "אבן עזרא",
+ "base_text_order": 35,
+ "heTitle": "אבן עזרא על דניאל",
+ "title": "Ibn Ezra on Daniel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ibn Ezra",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ibn Ezra",
+ "heCollectiveTitle": "אבן עזרא",
+ "commentator": "Ibn Ezra",
+ "heCommentator": "אבן עזרא",
+ "base_text_order": 36,
+ "heTitle": "אבן עזרא על עזרא",
+ "title": "Ibn Ezra on Ezra"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ibn Ezra",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ibn Ezra",
+ "heCollectiveTitle": "אבן עזרא",
+ "commentator": "Ibn Ezra",
+ "heCommentator": "אבן עזרא",
+ "base_text_order": 37,
+ "heTitle": "אבן עזרא על נחמיה",
+ "title": "Ibn Ezra on Nehemiah"
+ }
+ ],
+ "order": 15,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "כתובים",
+ "category": "Writings"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "12th-century commentary focusing on the simple meaning of the text and incorporating grammar and linguistics.",
+ "heShortDesc": "פירוש פשט המשלב ביאורים המבוססים על דקדוק ובלשנות; חובר במאה ה-12.",
+ "heCategory": "אבן עזרא",
+ "category": "Ibn Ezra"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ramban",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ramban",
+ "heCollectiveTitle": "רמב\"ן",
+ "commentator": "Ramban",
+ "heCommentator": "רמב\"ן",
+ "base_text_order": 1,
+ "heTitle": "רמב\"ן על בראשית",
+ "title": "Ramban on Genesis"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ramban",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ramban",
+ "heCollectiveTitle": "רמב\"ן",
+ "commentator": "Ramban",
+ "heCommentator": "רמב\"ן",
+ "base_text_order": 2,
+ "heTitle": "רמב\"ן על שמות",
+ "title": "Ramban on Exodus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ramban",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ramban",
+ "heCollectiveTitle": "רמב\"ן",
+ "commentator": "Ramban",
+ "heCommentator": "רמב\"ן",
+ "base_text_order": 3,
+ "heTitle": "רמב\"ן על ויקרא",
+ "title": "Ramban on Leviticus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ramban",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ramban",
+ "heCollectiveTitle": "רמב\"ן",
+ "commentator": "Ramban",
+ "heCommentator": "רמב\"ן",
+ "base_text_order": 4,
+ "heTitle": "רמב\"ן על במדבר",
+ "title": "Ramban on Numbers"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ramban",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ramban",
+ "heCollectiveTitle": "רמב\"ן",
+ "commentator": "Ramban",
+ "heCommentator": "רמב\"ן",
+ "base_text_order": 5,
+ "heTitle": "רמב\"ן על דברים",
+ "title": "Ramban on Deuteronomy"
+ }
+ ],
+ "order": 5,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ }
+ ],
+ "order": 15,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "13th-century commentary weaving together biblical interpretation with law, philosophy, and mysticism.",
+ "heShortDesc": "פירוש מהמאה ה-13 המשלב פרשנות מקראית עם הלכה, הגות ומיסטיקה.",
+ "heCategory": "רמב\"ן",
+ "category": "Ramban"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Abarbanel",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Abarbanel",
+ "heCollectiveTitle": "אברבנאל",
+ "commentator": "Abarbanel",
+ "heCommentator": "אברבנאל",
+ "base_text_order": 6,
+ "heTitle": "אברבנאל על יהושע",
+ "title": "Abarbanel on Joshua"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Abarbanel",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Abarbanel",
+ "heCollectiveTitle": "אברבנאל",
+ "commentator": "Abarbanel",
+ "heCommentator": "אברבנאל",
+ "base_text_order": 7,
+ "heTitle": "אברבנאל על שופטים",
+ "title": "Abarbanel on Judges"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Abarbanel",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Abarbanel",
+ "heCollectiveTitle": "אברבנאל",
+ "commentator": "Abarbanel",
+ "heCommentator": "אברבנאל",
+ "base_text_order": 8,
+ "heTitle": "אברבנאל על שמואל א",
+ "title": "Abarbanel on I Samuel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Abarbanel",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Abarbanel",
+ "heCollectiveTitle": "אברבנאל",
+ "commentator": "Abarbanel",
+ "heCommentator": "אברבנאל",
+ "base_text_order": 9,
+ "heTitle": "אברבנאל על שמואל ב",
+ "title": "Abarbanel on II Samuel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Abarbanel",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Abarbanel",
+ "heCollectiveTitle": "אברבנאל",
+ "commentator": "Abarbanel",
+ "heCommentator": "אברבנאל",
+ "base_text_order": 10,
+ "heTitle": "אברבנאל על מלכים א",
+ "title": "Abarbanel on I Kings"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Abarbanel",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Abarbanel",
+ "heCollectiveTitle": "אברבנאל",
+ "commentator": "Abarbanel",
+ "heCommentator": "אברבנאל",
+ "base_text_order": 11,
+ "heTitle": "אברבנאל על מלכים ב",
+ "title": "Abarbanel on II Kings"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Abarbanel",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Abarbanel",
+ "heCollectiveTitle": "אברבנאל",
+ "commentator": "Abarbanel",
+ "heCommentator": "אברבנאל",
+ "base_text_order": 12,
+ "heTitle": "אברבנאל על ישעיהו",
+ "title": "Abarbanel on Isaiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Abarbanel",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Abarbanel",
+ "heCollectiveTitle": "אברבנאל",
+ "commentator": "Abarbanel",
+ "heCommentator": "אברבנאל",
+ "base_text_order": 13,
+ "heTitle": "אברבנאל על ירמיהו",
+ "title": "Abarbanel on Jeremiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Abarbanel",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Abarbanel",
+ "heCollectiveTitle": "אברבנאל",
+ "commentator": "Abarbanel",
+ "heCommentator": "אברבנאל",
+ "base_text_order": 14,
+ "heTitle": "אברבנאל על יחזקאל",
+ "title": "Abarbanel on Ezekiel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Abarbanel",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Abarbanel",
+ "heCollectiveTitle": "אברבנאל",
+ "commentator": "Abarbanel",
+ "heCommentator": "אברבנאל",
+ "base_text_order": 15,
+ "heTitle": "אברבנאל על הושע",
+ "title": "Abarbanel on Hosea"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Abarbanel",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Abarbanel",
+ "heCollectiveTitle": "אברבנאל",
+ "commentator": "Abarbanel",
+ "heCommentator": "אברבנאל",
+ "base_text_order": 16,
+ "heTitle": "אברבנאל על יואל",
+ "title": "Abarbanel on Joel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Abarbanel",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Abarbanel",
+ "heCollectiveTitle": "אברבנאל",
+ "commentator": "Abarbanel",
+ "heCommentator": "אברבנאל",
+ "base_text_order": 17,
+ "heTitle": "אברבנאל על עמוס",
+ "title": "Abarbanel on Amos"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Abarbanel",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Abarbanel",
+ "heCollectiveTitle": "אברבנאל",
+ "commentator": "Abarbanel",
+ "heCommentator": "אברבנאל",
+ "base_text_order": 18,
+ "heTitle": "אברבנאל על עובדיה",
+ "title": "Abarbanel on Obadiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Abarbanel",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Abarbanel",
+ "heCollectiveTitle": "אברבנאל",
+ "commentator": "Abarbanel",
+ "heCommentator": "אברבנאל",
+ "base_text_order": 19,
+ "heTitle": "אברבנאל על יונה",
+ "title": "Abarbanel on Jonah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Abarbanel",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Abarbanel",
+ "heCollectiveTitle": "אברבנאל",
+ "commentator": "Abarbanel",
+ "heCommentator": "אברבנאל",
+ "base_text_order": 20,
+ "heTitle": "אברבנאל על מיכה",
+ "title": "Abarbanel on Micah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Abarbanel",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Abarbanel",
+ "heCollectiveTitle": "אברבנאל",
+ "commentator": "Abarbanel",
+ "heCommentator": "אברבנאל",
+ "base_text_order": 21,
+ "heTitle": "אברבנאל על נחום",
+ "title": "Abarbanel on Nahum"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Abarbanel",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Abarbanel",
+ "heCollectiveTitle": "אברבנאל",
+ "commentator": "Abarbanel",
+ "heCommentator": "אברבנאל",
+ "base_text_order": 22,
+ "heTitle": "אברבנאל על חבקוק",
+ "title": "Abarbanel on Habakkuk"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Abarbanel",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Abarbanel",
+ "heCollectiveTitle": "אברבנאל",
+ "commentator": "Abarbanel",
+ "heCommentator": "אברבנאל",
+ "base_text_order": 23,
+ "heTitle": "אברבנאל על צפניה",
+ "title": "Abarbanel on Zephaniah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Abarbanel",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Abarbanel",
+ "heCollectiveTitle": "אברבנאל",
+ "commentator": "Abarbanel",
+ "heCommentator": "אברבנאל",
+ "base_text_order": 24,
+ "heTitle": "אברבנאל על חגי",
+ "title": "Abarbanel on Haggai"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Abarbanel",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Abarbanel",
+ "heCollectiveTitle": "אברבנאל",
+ "commentator": "Abarbanel",
+ "heCommentator": "אברבנאל",
+ "base_text_order": 25,
+ "heTitle": "אברבנאל על זכריה",
+ "title": "Abarbanel on Zechariah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Abarbanel",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Abarbanel",
+ "heCollectiveTitle": "אברבנאל",
+ "commentator": "Abarbanel",
+ "heCommentator": "אברבנאל",
+ "base_text_order": 26,
+ "heTitle": "אברבנאל על מלאכי",
+ "title": "Abarbanel on Malachi"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "נביאים",
+ "category": "Prophets"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Abarbanel"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Abarbanel",
+ "heCollectiveTitle": "אברבנאל",
+ "commentator": "Abarbanel",
+ "heCommentator": "אברבנאל",
+ "base_text_order": 1,
+ "heTitle": "אברבנאל על תורה",
+ "title": "Abarbanel on Torah"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "15th-century commentary on the Torah and Prophets, opening each section with a list of questions on the biblical text.",
+ "heShortDesc": "פירוש לתורה ולנביאים מן המאה ה-15; כל קטע חדש בו נפתח ברשימת שאלות על הטקסט המקראי.",
+ "heCategory": "אברבנאל",
+ "category": "Abarbanel"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Alshich",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Alshich",
+ "heCollectiveTitle": "אלשיך",
+ "commentator": "Alshich",
+ "heCommentator": "אלשיך",
+ "base_text_order": 1,
+ "heTitle": "תורת משה - אלשיך",
+ "title": "Alshikh on Torah"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Alshich",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Alshich",
+ "heCollectiveTitle": "אלשיך",
+ "commentator": "Alshich",
+ "heCommentator": "אלשיך",
+ "base_text_order": 27,
+ "heTitle": "רוממות אל על תהילים",
+ "title": "Romemot El on Psalms"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Alshich",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Alshich",
+ "heCollectiveTitle": "אלשיך",
+ "commentator": "Alshich",
+ "heCommentator": "אלשיך",
+ "base_text_order": 28,
+ "heTitle": "רב פנינים על משלי",
+ "title": "Rav Peninim on Proverbs"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Alshich",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Alshich",
+ "heCollectiveTitle": "אלשיך",
+ "commentator": "Alshich",
+ "heCommentator": "אלשיך",
+ "base_text_order": 29,
+ "heTitle": "חלקת מחוקק על איוב",
+ "title": "Chelkat Mechokek on Job"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Alshich",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Alshich",
+ "heCollectiveTitle": "אלשיך",
+ "commentator": "Alshich",
+ "heCommentator": "אלשיך",
+ "base_text_order": 30,
+ "heTitle": "שושנת העמקים על שיר השירים",
+ "title": "Shoshanat HaAmakim on Song of Songs"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Alshich",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Alshich",
+ "heCollectiveTitle": "אלשיך",
+ "commentator": "Alshich",
+ "heCommentator": "אלשיך",
+ "base_text_order": 31,
+ "heTitle": "עיני משה על רות",
+ "title": "Enei Moshe on Ruth"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Alshich",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Alshich",
+ "heCollectiveTitle": "אלשיך",
+ "commentator": "Alshich",
+ "heCommentator": "אלשיך",
+ "base_text_order": 32,
+ "heTitle": "דברים ניחומים על איכה",
+ "title": "Devarim Nichumim on Lamentations"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Alshich",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Alshich",
+ "heCollectiveTitle": "אלשיך",
+ "commentator": "Alshich",
+ "heCommentator": "אלשיך",
+ "base_text_order": 33,
+ "heTitle": "דברים טובים על קהלת",
+ "title": "Devarim Tovim on Ecclesiastes"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Alshich",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Alshich",
+ "heCollectiveTitle": "אלשיך",
+ "commentator": "Alshich",
+ "heCommentator": "אלשיך",
+ "base_text_order": 34,
+ "heTitle": "משאת משה על אסתר",
+ "title": "Massat Moshe on Esther"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Alshich",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Alshich",
+ "heCollectiveTitle": "אלשיך",
+ "commentator": "Alshich",
+ "heCommentator": "אלשיך",
+ "base_text_order": 35,
+ "heTitle": "חבצלת השרון על דניאל",
+ "title": "Chavatzelet HaSharon on Daniel"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "כתובים",
+ "category": "Writings"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "16th-century commentary highlighting the moral and religious lessons embedded in every biblical phrase.",
+ "heShortDesc": "פירוש מן המאה ה-16 המדגיש מסרים בתחום האתיקה והמוסר הדתי הטמונים בכל פסוק.",
+ "heCategory": "אלשיך",
+ "category": "Alshich"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "First completed work of the Abarbanel, composed around 1470, commenting on passages in chapters 23 and 24 in Exodus.",
+ "heShortDesc": "\"עטרת זקנים\" לאברבנאל עוסק בפרשנות פילוסופית לפרשת שליחת המלאך בספר שמות, פרקים כ\"ג-כ\"ד. נכתב במאה ה-15 בליסבון, פורטוגל.",
+ "heTitle": "עטרת זקנים",
+ "title": "Ateret Zekeinim"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ba'al HaTurim",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ba'al HaTurim",
+ "heCollectiveTitle": "בעל הטורים ",
+ "commentator": "Ba'al HaTurim",
+ "heCommentator": "בעל הטורים ",
+ "base_text_order": 1,
+ "heTitle": "בעל הטורים על בראשית",
+ "title": "Ba'al HaTurim on Genesis"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "14th-century short introductions to biblical passages by the author of the Tur, often containing gematria and linguistic devices.",
+ "heShortDesc": "מבואות קצרים לפרשיות מקראיות המשלבים גימטריות ומשחקי לשון. חובר במאה ה-14.",
+ "heCategory": "בעל הטורים ",
+ "category": "Ba'al HaTurim"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "15th-century supercommentary to Rashi’s Torah commentary, attributed to the Mishnah commentator Rav Ovadiah Bartenura.",
+ "heShortDesc": "ביאור מן המאה ה-15 לפירוש רש\"י לתורה, המיוחס לפרשן המשנה הרב עובדיה מברטנורא.",
+ "heTitle": "ברטנורא על התורה",
+ "title": "Bartenura on Torah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Bekhor Shor"
+ ],
+ "dependence": "Commentary",
+ "order": 12,
+ "primary_category": "Commentary",
+ "enShortDesc": "12th-century commentary by a French Tosafist, focusing on literal interpretations and offering rational explanations of miraculous biblical events.",
+ "heShortDesc": "פירוש של אחד מבעלי התוספות בצרפת מן המאה ה-12, המתמקד בביאור מילים וביטויים ובמתן הסברים רציונליים לניסים במקרא.",
+ "collectiveTitle": "Bekhor Shor",
+ "heCollectiveTitle": "בכור שור",
+ "commentator": "Bekhor Shor",
+ "heCommentator": "בכור שור",
+ "base_text_order": 1,
+ "heTitle": "בכור שור",
+ "title": "Bekhor Shor"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "12th-century commentary by a French Tosafist, focusing on literal interpretations and offering rational explanations of miraculous biblical events.",
+ "heShortDesc": "פירוש של אחד מבעלי התוספות בצרפת מן המאה ה-12, המתמקד בביאור מילים וביטויים ובמתן הסברים רציונליים לניסים במקרא.",
+ "heCategory": "בכור שור",
+ "category": "Bekhor Shor"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Chizkuni"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "13th-century commentary presenting literal interpretations of the author’s predecessors and presenting new ideas.",
+ "heShortDesc": "פירוש מן המאה ה-13 המציג ביאורים של פרשנות פשט שקדמה לו לצד חידושים.",
+ "collectiveTitle": "Chizkuni",
+ "heCollectiveTitle": "חזקוני",
+ "commentator": "Chizkuni",
+ "heCommentator": "חזקוני",
+ "base_text_order": 1,
+ "heTitle": "חזקוני",
+ "title": "Chizkuni"
+ }
+ ],
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "13th-century commentary presenting literal interpretations of the author’s predecessors and presenting new ideas.",
+ "heShortDesc": "פירוש מן המאה ה-13 המציג ביאורים של פרשנות פשט שקדמה לו לצד חידושים.",
+ "heCategory": "חזקוני",
+ "category": "Chizkuni"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Daat Zkenim",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Daat Zkenim",
+ "heCollectiveTitle": "דעת זקנים",
+ "commentator": "Daat Zkenim",
+ "heCommentator": "דעת זקנים",
+ "base_text_order": 1,
+ "heTitle": "דעת זקנים על בראשית",
+ "title": "Daat Zkenim on Genesis"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Daat Zkenim",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Daat Zkenim",
+ "heCollectiveTitle": "דעת זקנים",
+ "commentator": "Daat Zkenim",
+ "heCommentator": "דעת זקנים",
+ "base_text_order": 2,
+ "heTitle": "דעת זקנים על שמות",
+ "title": "Daat Zkenim on Exodus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Daat Zkenim",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Daat Zkenim",
+ "heCollectiveTitle": "דעת זקנים",
+ "commentator": "Daat Zkenim",
+ "heCommentator": "דעת זקנים",
+ "base_text_order": 3,
+ "heTitle": "דעת זקנים על ויקרא",
+ "title": "Daat Zkenim on Leviticus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Daat Zkenim",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Daat Zkenim",
+ "heCollectiveTitle": "דעת זקנים",
+ "commentator": "Daat Zkenim",
+ "heCommentator": "דעת זקנים",
+ "base_text_order": 4,
+ "heTitle": "דעת זקנים על במדבר",
+ "title": "Daat Zkenim on Numbers"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Daat Zkenim",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Daat Zkenim",
+ "heCollectiveTitle": "דעת זקנים",
+ "commentator": "Daat Zkenim",
+ "heCommentator": "דעת זקנים",
+ "base_text_order": 5,
+ "heTitle": "דעת זקנים על דברים",
+ "title": "Daat Zkenim on Deuteronomy"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Commentary composed by the Tosafists in the 12th and 13th centuries, primarily in France and Germany.",
+ "heShortDesc": "פירוש שחיברו בעלי התוספות במאות ה-12 וה-13 בעיקר בצרפת ובגרמניה.",
+ "heCategory": "דעת זקנים",
+ "category": "Daat Zkenim"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "13th-century kabbalistic commentary of Rabbi Ezra ben Shlomo of Gerona, selected, translated, and annotated by Seth Brody in the 20th century.",
+ "heShortDesc": "\"עזרא בן שלמה על שיר השירים\" הינו פירוש קבלי על ספר שיר־השירים בתנ\"ך. הספר נכתב על ידי רבי עזרא בן שלמה במאה ה-13 בקטלוניה, ספרד.",
+ "collectiveTitle": "Ezra ben Solomon",
+ "heCollectiveTitle": "עזרא בן שלמה",
+ "commentator": "Ezra ben Solomon",
+ "heCommentator": "עזרא בן שלמה",
+ "heTitle": "עזרא בן שלמה על שיר השירים",
+ "title": "Ezra ben Solomon on Song of Songs"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "14th-century philosophical and exegetical work by Rabbi Yosef ibn Kaspi, mostly related to the book of Genesis.",
+ "heShortDesc": "",
+ "heTitle": "גביע כסף",
+ "title": "Gevia Kesef"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Torah commentary compiled anonymously from the writings of Franco-German scholars in the 12th-13th centuries (Ba’alei HaTosafot).",
+ "heShortDesc": "",
+ "collectiveTitle": "Hadar Zekenim",
+ "heCollectiveTitle": "הדר זקנים",
+ "commentator": "Hadar Zekenim",
+ "heCommentator": "הדר זקנים",
+ "base_text_order": 1,
+ "heTitle": "הדר זקנים על התורה",
+ "title": "Hadar Zekenim on Torah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "14th-century commentary that offers linguistic and grammatical explanations as well as philosophical perspectives.",
+ "heShortDesc": "פירוש למגילת אסתר מהמאה ה-14 המציע הסברים לשוניים ודקדוקיים וכן נקודות מבט פילוסופיות",
+ "base_text_order": 34,
+ "heTitle": "עמנואל הרומי על אסתר",
+ "title": "Immanuel of Rome on Esther"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Joseph ibn Yahya",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "16th-century commentary on Writings by a student of the Rashba.",
+ "heShortDesc": "",
+ "collectiveTitle": "Joseph ibn Yahya",
+ "heCollectiveTitle": "יוסף אבן יחיא",
+ "commentator": "Joseph ibn Yahya",
+ "heCommentator": "יוסף אבן יחיא",
+ "base_text_order": 34,
+ "heTitle": "יוסף אבן יחיא על אסתר",
+ "title": "Joseph ibn Yahya on Esther"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Joseph ibn Yahya",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Joseph ibn Yahya",
+ "heCollectiveTitle": "יוסף אבן יחיא",
+ "commentator": "Joseph ibn Yahya",
+ "heCommentator": "יוסף אבן יחיא",
+ "base_text_order": 35,
+ "heTitle": "יוסף אבן יחיא על דניאל",
+ "title": "Joseph ibn Yahya on Daniel"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "כתובים",
+ "category": "Writings"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "16th-century commentary on Writings by a student of the Rashba.",
+ "heShortDesc": "פירוש מן המאה ה-16 על ספרי הכתובים, מיוחס לתלמידו של הרשב\"א.",
+ "heCategory": "יוסף אבן יחיא",
+ "category": "Joseph ibn Yahya"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Kitzur Ba'al HaTurim",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Kitzur Ba'al HaTurim",
+ "heCollectiveTitle": "קיצור בעל הטורים ",
+ "commentator": "Kitzur Ba'al HaTurim",
+ "heCommentator": "קיצור בעל הטורים ",
+ "base_text_order": 1,
+ "heTitle": "קיצור בעל הטורים על בראשית",
+ "title": "Kitzur Ba'al HaTurim on Genesis"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Kitzur Ba'al HaTurim",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Kitzur Ba'al HaTurim",
+ "heCollectiveTitle": "קיצור בעל הטורים ",
+ "commentator": "Kitzur Ba'al HaTurim",
+ "heCommentator": "קיצור בעל הטורים ",
+ "base_text_order": 2,
+ "heTitle": "קיצור בעל הטורים על שמות",
+ "title": "Kitzur Ba'al HaTurim on Exodus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Kitzur Ba'al HaTurim",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Kitzur Ba'al HaTurim",
+ "heCollectiveTitle": "קיצור בעל הטורים ",
+ "commentator": "Kitzur Ba'al HaTurim",
+ "heCommentator": "קיצור בעל הטורים ",
+ "base_text_order": 3,
+ "heTitle": "קיצור בעל הטורים על ויקרא",
+ "title": "Kitzur Ba'al HaTurim on Leviticus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Kitzur Ba'al HaTurim",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Kitzur Ba'al HaTurim",
+ "heCollectiveTitle": "קיצור בעל הטורים ",
+ "commentator": "Kitzur Ba'al HaTurim",
+ "heCommentator": "קיצור בעל הטורים ",
+ "base_text_order": 4,
+ "heTitle": "קיצור בעל הטורים על במדבר",
+ "title": "Kitzur Ba'al HaTurim on Numbers"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Kitzur Ba'al HaTurim",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Kitzur Ba'al HaTurim",
+ "heCollectiveTitle": "קיצור בעל הטורים ",
+ "commentator": "Kitzur Ba'al HaTurim",
+ "heCommentator": "קיצור בעל הטורים ",
+ "base_text_order": 5,
+ "heTitle": "קיצור בעל הטורים על דברים",
+ "title": "Kitzur Ba'al HaTurim on Deuteronomy"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "Abridgement of the Torah commentary written by Jacob ben Asher, also known as the Ba’al HaTurim. The author was a halakhic scholar and biblical commentator in medieval Spain.",
+ "heDesc": "",
+ "enShortDesc": "Abridgement of the 14th-century Baal HaTurim Torah commentary.",
+ "heShortDesc": "קיצור הפירוש לתורה שכתב בעל הטורים במאה ה-14.",
+ "heCategory": "קיצור בעל הטורים ",
+ "category": "Kitzur Ba'al HaTurim"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "15th-century treatise of the Abarbanel examining prophecies throughout Tanakh that speak of redemption.",
+ "heShortDesc": "מסה מן המאה ה-15 שחיבר אברבנאל על נבואות גאולה מקראיות.",
+ "heTitle": "משמיע ישועה",
+ "title": "Mashmia Yeshuah"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 6,
+ "heTitle": "מנחת שי על יהושע",
+ "title": "Minchat Shai on Joshua"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 7,
+ "heTitle": "מנחת שי על שופטים",
+ "title": "Minchat Shai on Judges"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 8,
+ "heTitle": "מנחת שי על שמואל א",
+ "title": "Minchat Shai on I Samuel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 9,
+ "heTitle": "מנחת שי על שמואל ב",
+ "title": "Minchat Shai on II Samuel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 10,
+ "heTitle": "מנחת שי על מלכים א",
+ "title": "Minchat Shai on I Kings"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 11,
+ "heTitle": "מנחת שי על מלכים ב",
+ "title": "Minchat Shai on II Kings"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 12,
+ "heTitle": "מנחת שי על ישעיהו",
+ "title": "Minchat Shai on Isaiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 13,
+ "heTitle": "מנחת שי על ירמיהו",
+ "title": "Minchat Shai on Jeremiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 14,
+ "heTitle": "מנחת שי על יחזקאל",
+ "title": "Minchat Shai on Ezekiel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 15,
+ "heTitle": "מנחת שי על הושע",
+ "title": "Minchat Shai on Hosea"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 16,
+ "heTitle": "מנחת שי על יואל",
+ "title": "Minchat Shai on Joel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 17,
+ "heTitle": "מנחת שי על עמוס",
+ "title": "Minchat Shai on Amos"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 18,
+ "heTitle": "מנחת שי על עובדיה",
+ "title": "Minchat Shai on Obadiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 19,
+ "heTitle": "מנחת שי על יונה",
+ "title": "Minchat Shai on Jonah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 20,
+ "heTitle": "מנחת שי על מיכה",
+ "title": "Minchat Shai on Micah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 21,
+ "heTitle": "מנחת שי על נחום",
+ "title": "Minchat Shai on Nahum"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 22,
+ "heTitle": "מנחת שי על חבקוק",
+ "title": "Minchat Shai on Habakkuk"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 23,
+ "heTitle": "מנחת שי על צפניה",
+ "title": "Minchat Shai on Zephaniah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 24,
+ "heTitle": "מנחת שי על חגי",
+ "title": "Minchat Shai on Haggai"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 25,
+ "heTitle": "מנחת שי על זכריה",
+ "title": "Minchat Shai on Zechariah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 26,
+ "heTitle": "מנחת שי על מלאכי",
+ "title": "Minchat Shai on Malachi"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "נביאים",
+ "category": "Prophets"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 27,
+ "heTitle": "מנחת שי על תהלים",
+ "title": "Minchat Shai on Psalms"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 28,
+ "heTitle": "מנחת שי על משלי",
+ "title": "Minchat Shai on Proverbs"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 29,
+ "heTitle": "מנחת שי על איוב",
+ "title": "Minchat Shai on Job"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 30,
+ "heTitle": "מנחת שי על שיר השירים",
+ "title": "Minchat Shai on Song of Songs"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 31,
+ "heTitle": "מנחת שי על רות",
+ "title": "Minchat Shai on Ruth"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 32,
+ "heTitle": "מנחת שי על איכה",
+ "title": "Minchat Shai on Lamentations"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 33,
+ "heTitle": "מנחת שי על קהלת",
+ "title": "Minchat Shai on Ecclesiastes"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 34,
+ "heTitle": " מנחת שי על אסתר",
+ "title": "Minchat Shai on Esther"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 35,
+ "heTitle": "מנחת שי על דניאל",
+ "title": "Minchat Shai on Daniel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 36,
+ "heTitle": "מנחת שי על עזרא",
+ "title": "Minchat Shai on Ezra"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 37,
+ "heTitle": "מנחת שי על נחמיה",
+ "title": "Minchat Shai on Nehemiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 38,
+ "heTitle": "מנחת שי על דברי הימים א",
+ "title": "Minchat Shai on I Chronicles"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 39,
+ "heTitle": "מנחת שי על דברי הימים ב",
+ "title": "Minchat Shai on II Chronicles"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "כתובים",
+ "category": "Writings"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Minchat Shai"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Shai",
+ "heCollectiveTitle": "מנחת שי",
+ "commentator": "Minchat Shai",
+ "heCommentator": "מנחת שי",
+ "base_text_order": 1,
+ "heTitle": "מנחת שי על תורה",
+ "title": "Minchat Shai on Torah"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "17th-century commentary focusing on textual variants, cantillation marks, and vowelization of biblical text.",
+ "heShortDesc": "פירוש מן המאה ה-17 המתמקד בשינויי נוסח, טעמי המקרא ודקדוקי הגייה בטקסט המקראי.",
+ "heCategory": "מנחת שי",
+ "category": "Minchat Shai"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "13th-century commentary by one of the French Tosafists explaining the simple meaning of the text while weaving in gematria and word schemes.",
+ "heShortDesc": "פירוש של אחד מבעלי התוספות הצרפתים מן המאה ה-13 המבאר את פשטי המקראות בשילוב גימטריות ומשחקי לשון.",
+ "base_text_order": 1,
+ "heTitle": "פענח רזא",
+ "title": "Paaneach Raza"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rabbeinu Bahya"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Fourteenth-century commentary incorporating literal explanations along with allegorical, philosophical, and mystical interpretations.",
+ "heShortDesc": "פירוש מן המאה ה-14 המשלב ביאורים לשוניים עם פרשנות אלגורית, פילוסופית ומיסטית.",
+ "collectiveTitle": "Rabbeinu Bahya",
+ "heCollectiveTitle": "רבנו בחיי",
+ "commentator": "Rabbeinu Bahya",
+ "heCommentator": "רבנו בחיי",
+ "base_text_order": 1,
+ "heTitle": "רבנו בחיי",
+ "title": "Rabbeinu Bahya"
+ }
+ ],
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "14th-century commentary incorporating literal explanations along with allegorical, philosophical, and mystical interpretations.",
+ "heShortDesc": "פירוש מן המאה ה-14 המשלב ביאורים לשוניים עם פרשנות אלגורית, פילוסופית ומיסטית.",
+ "heCategory": "רבנו בחיי",
+ "category": "Rabbeinu Bahya"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rabbeinu Chananel",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rabbeinu Chananel",
+ "heCollectiveTitle": "רבינו חננאל",
+ "commentator": "Rabbeinu Chananel",
+ "heCommentator": "רבינו חננאל",
+ "base_text_order": 1,
+ "heTitle": "ר' חננאל על בראשית",
+ "title": "Rabbeinu Chananel on Genesis"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rabbeinu Chananel",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rabbeinu Chananel",
+ "heCollectiveTitle": "רבינו חננאל",
+ "commentator": "Rabbeinu Chananel",
+ "heCommentator": "רבינו חננאל",
+ "base_text_order": 2,
+ "heTitle": "ר' חננאל על שמות",
+ "title": "Rabbeinu Chananel on Exodus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rabbeinu Chananel",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rabbeinu Chananel",
+ "heCollectiveTitle": "רבינו חננאל",
+ "commentator": "Rabbeinu Chananel",
+ "heCommentator": "רבינו חננאל",
+ "base_text_order": 3,
+ "heTitle": "ר' חננאל על ויקרא",
+ "title": "Rabbeinu Chananel on Leviticus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rabbeinu Chananel",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rabbeinu Chananel",
+ "heCollectiveTitle": "רבינו חננאל",
+ "commentator": "Rabbeinu Chananel",
+ "heCommentator": "רבינו חננאל",
+ "base_text_order": 4,
+ "heTitle": "ר' חננאל על במדבר",
+ "title": "Rabbeinu Chananel on Numbers"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rabbeinu Chananel",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rabbeinu Chananel",
+ "heCollectiveTitle": "רבינו חננאל",
+ "commentator": "Rabbeinu Chananel",
+ "heCommentator": "רבינו חננאל",
+ "base_text_order": 5,
+ "heTitle": "ר' חננאל על דברים",
+ "title": "Rabbeinu Chananel on Deuteronomy"
+ }
+ ],
+ "order": 5,
+ "enComplete": true,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ }
+ ],
+ "enComplete": true,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "11th-century commentary reconstructed from citations in later Torah commentators and fragments of manuscripts discovered in the Cairo Genizah.",
+ "heShortDesc": "פירוש אבוד מן המאה ה-11 שנלקט מציטוטים שהביאו ממנו פרשנים מאוחרים לו ומקטעי כתבי יד שהתגלו בגניזת קהיר.",
+ "heCategory": "רבינו חננאל",
+ "category": "Rabbeinu Chananel"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 1,
+ "heTitle": "רד\"ק על בראשית",
+ "title": "Radak on Genesis"
+ }
+ ],
+ "order": 5,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 6,
+ "heTitle": "רד\"ק על יהושע",
+ "title": "Radak on Joshua"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 7,
+ "heTitle": "רד\"ק על שופטים",
+ "title": "Radak on Judges"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 8,
+ "heTitle": "רד\"ק על שמואל א",
+ "title": "Radak on I Samuel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 9,
+ "heTitle": "רד\"ק על שמואל ב",
+ "title": "Radak on II Samuel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 10,
+ "heTitle": "רד\"ק על מלכים א׳",
+ "title": "Radak on I Kings"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 11,
+ "heTitle": "רד\"ק על מלכים ב'",
+ "title": "Radak on II Kings"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 12,
+ "heTitle": "רד\"ק על ישעי׳",
+ "title": "Radak on Isaiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 13,
+ "heTitle": "רד\"ק על ירמי׳",
+ "title": "Radak on Jeremiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 14,
+ "heTitle": "רד\"ק על יחזקאל",
+ "title": "Radak on Ezekiel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 15,
+ "heTitle": "רד\"ק על הושע",
+ "title": "Radak on Hosea"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 16,
+ "heTitle": "רד\"ק על יואל",
+ "title": "Radak on Joel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 17,
+ "heTitle": "רד\"ק על עמוס",
+ "title": "Radak on Amos"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 18,
+ "heTitle": "רד\"ק על עובדיה",
+ "title": "Radak on Obadiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 19,
+ "heTitle": "רד\"ק על יונה",
+ "title": "Radak on Jonah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 20,
+ "heTitle": "רד\"ק על מיכה",
+ "title": "Radak on Micah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 21,
+ "heTitle": "רד\"ק על נחום",
+ "title": "Radak on Nahum"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 22,
+ "heTitle": "רד\"ק על חבקוק",
+ "title": "Radak on Habakkuk"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 23,
+ "heTitle": "רד\"ק על צפניה",
+ "title": "Radak on Zephaniah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 24,
+ "heTitle": "רד\"ק על חגי",
+ "title": "Radak on Haggai"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 25,
+ "heTitle": "רד\"ק על זכריה",
+ "title": "Radak on Zechariah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 26,
+ "heTitle": "רד\"ק על מלאכי",
+ "title": "Radak on Malachi"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "נביאים",
+ "category": "Prophets"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 27,
+ "heTitle": "רד\"ק על תהילים",
+ "title": "Radak on Psalms"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 38,
+ "heTitle": "רד\"ק על דברי הימים א׳",
+ "title": "Radak on I Chronicles"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Radak",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Radak",
+ "heCollectiveTitle": "רד\"ק",
+ "commentator": "Radak",
+ "heCommentator": "רד\"ק",
+ "base_text_order": 39,
+ "heTitle": "רד\"ק על דברי הימים ב'",
+ "title": "Radak on II Chronicles"
+ }
+ ],
+ "order": 15,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "כתובים",
+ "category": "Writings"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Popular 13th-century commentary focusing on the simple meaning of the text and incorporating grammar and philosophy.",
+ "heShortDesc": "פרשנות פשט ידועה מן המאה ה-13 המשלבת עיונים לשוניים ופילוסופיים.",
+ "heCategory": "רד\"ק",
+ "category": "Radak"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ralbag",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "רלב\"ג על התורה",
+ "title": "Ralbag on Torah"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ralbag",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ralbag",
+ "heCollectiveTitle": "רלב\"ג",
+ "commentator": "Ralbag",
+ "heCommentator": "רלב\"ג",
+ "base_text_order": 6,
+ "heTitle": "רלב\"ג על יהושע",
+ "title": "Ralbag on Joshua"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ralbag",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ralbag",
+ "heCollectiveTitle": "רלב\"ג",
+ "commentator": "Ralbag",
+ "heCommentator": "רלב\"ג",
+ "base_text_order": 7,
+ "heTitle": "רלב\"ג על שופטים",
+ "title": "Ralbag on Judges"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ralbag",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ralbag",
+ "heCollectiveTitle": "רלב\"ג",
+ "commentator": "Ralbag",
+ "heCommentator": "רלב\"ג",
+ "base_text_order": 8,
+ "heTitle": "רלב\"ג על שמואל א",
+ "title": "Ralbag on I Samuel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ralbag",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ralbag",
+ "heCollectiveTitle": "רלב\"ג",
+ "commentator": "Ralbag",
+ "heCommentator": "רלב\"ג",
+ "base_text_order": 9,
+ "heTitle": "רלב\"ג על שמואל ב",
+ "title": "Ralbag on II Samuel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ralbag",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ralbag",
+ "heCollectiveTitle": "רלב\"ג",
+ "commentator": "Ralbag",
+ "heCommentator": "רלב\"ג",
+ "base_text_order": 10,
+ "heTitle": "רלב\"ג על מלכים א",
+ "title": "Ralbag on I Kings"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ralbag",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ralbag",
+ "heCollectiveTitle": "רלב\"ג",
+ "commentator": "Ralbag",
+ "heCommentator": "רלב\"ג",
+ "base_text_order": 11,
+ "heTitle": "רלב\"ג על מלכים ב",
+ "title": "Ralbag on II Kings"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "נביאים",
+ "category": "Prophets"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ralbag",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ralbag",
+ "heCollectiveTitle": "רלב\"ג",
+ "commentator": "Ralbag",
+ "heCommentator": "רלב\"ג",
+ "base_text_order": 28,
+ "heTitle": "רלב\"ג על משלי",
+ "title": "Ralbag on Proverbs"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ralbag",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ralbag",
+ "heCollectiveTitle": "רלב\"ג",
+ "commentator": "Ralbag",
+ "heCommentator": "רלב\"ג",
+ "base_text_order": 29,
+ "heTitle": "רלב\"ג על איוב",
+ "title": "Ralbag on Job"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ralbag",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ralbag",
+ "heCollectiveTitle": "רלב\"ג",
+ "commentator": "Ralbag",
+ "heCommentator": "רלב\"ג",
+ "base_text_order": 30,
+ "heTitle": "רלב\"ג שיר השירים",
+ "title": "Ralbag on Song of Songs"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ralbag",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ralbag",
+ "heCollectiveTitle": "רלב\"ג",
+ "commentator": "Ralbag",
+ "heCommentator": "רלב\"ג",
+ "base_text_order": 31,
+ "heTitle": "רלב\"ג רות",
+ "title": "Ralbag Ruth"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ralbag",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ralbag",
+ "heCollectiveTitle": "רלב\"ג",
+ "commentator": "Ralbag",
+ "heCommentator": "רלב\"ג",
+ "base_text_order": 33,
+ "heTitle": "רלב\"ג קהלת",
+ "title": "Ralbag on Ecclesiastes"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ralbag",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ralbag",
+ "heCollectiveTitle": "רלב\"ג",
+ "commentator": "Ralbag",
+ "heCommentator": "רלב\"ג",
+ "base_text_order": 34,
+ "heTitle": "רלב\"ג אסתר",
+ "title": "Ralbag Esther"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ralbag",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ralbag",
+ "heCollectiveTitle": "רלב\"ג",
+ "commentator": "Ralbag",
+ "heCommentator": "רלב\"ג",
+ "base_text_order": 36,
+ "heTitle": "רלב\"ג על עזרא",
+ "title": "Ralbag on Ezra"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ralbag",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ralbag",
+ "heCollectiveTitle": "רלב\"ג",
+ "commentator": "Ralbag",
+ "heCommentator": "רלב\"ג",
+ "base_text_order": 37,
+ "heTitle": "רלב\"ג על נחמיה",
+ "title": "Ralbag on Nehemiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ralbag",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ralbag",
+ "heCollectiveTitle": "רלב\"ג",
+ "commentator": "Ralbag",
+ "heCommentator": "רלב\"ג",
+ "base_text_order": 38,
+ "heTitle": "רלב\"ג על דברי הימים א",
+ "title": "Ralbag on I Chronicles"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ralbag",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ralbag",
+ "heCollectiveTitle": "רלב\"ג",
+ "commentator": "Ralbag",
+ "heCommentator": "רלב\"ג",
+ "base_text_order": 39,
+ "heTitle": "רלב\"ג על דברי הימים ב",
+ "title": "Ralbag on II Chronicles"
+ }
+ ],
+ "order": 15,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "כתובים",
+ "category": "Writings"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "14th-century commentary defining words, explaining passages, and demonstrating morals, incorporating law, philosophy, math, and astronomy.",
+ "heShortDesc": "פירוש ביטויים ופסוקים המשולבים באמרות מוסר, הלכה, פילוסופיה, מתמטיקה ואסטרונומיה; נכתב במאה ה-14.",
+ "heCategory": "רלב\"ג",
+ "category": "Ralbag"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Ralbag Beur HaMilot",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ralbag Beur HaMilot",
+ "heCollectiveTitle": "רלב\"ג ביאור המלות",
+ "commentator": "Ralbag Beur HaMilot",
+ "heCommentator": "רלב\"ג ביאור המלות",
+ "base_text_order": 1,
+ "heTitle": "רלב\"ג ביאור המלות על התורה",
+ "title": "Ralbag Beur HaMilot on Torah"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "One of three sections of Ralbag’s Torah commentary, focusing on literal definitions.",
+ "heShortDesc": "אחד משלושת החלקים של פירוש רלב\"ג לתורה, המתמקד בהגדרות לשוניות.",
+ "heCategory": "רלב\"ג ביאור המלות",
+ "category": "Ralbag Beur HaMilot"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rashbam",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashbam",
+ "heCollectiveTitle": "רשב\"ם",
+ "commentator": "Rashbam",
+ "heCommentator": "רשב\"ם",
+ "base_text_order": 1,
+ "heTitle": "רשב\"ם על בראשית",
+ "title": "Rashbam on Genesis"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rashbam",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashbam",
+ "heCollectiveTitle": "רשב\"ם",
+ "commentator": "Rashbam",
+ "heCommentator": "רשב\"ם",
+ "base_text_order": 2,
+ "heTitle": "רשב\"ם על שמות",
+ "title": "Rashbam on Exodus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rashbam",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashbam",
+ "heCollectiveTitle": "רשב\"ם",
+ "commentator": "Rashbam",
+ "heCommentator": "רשב\"ם",
+ "base_text_order": 3,
+ "heTitle": "רשב\"ם על ויקרא",
+ "title": "Rashbam on Leviticus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rashbam",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashbam",
+ "heCollectiveTitle": "רשב\"ם",
+ "commentator": "Rashbam",
+ "heCommentator": "רשב\"ם",
+ "base_text_order": 4,
+ "heTitle": "רשב\"ם על במדבר",
+ "title": "Rashbam on Numbers"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Rashbam",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashbam",
+ "heCollectiveTitle": "רשב\"ם",
+ "commentator": "Rashbam",
+ "heCommentator": "רשב\"ם",
+ "base_text_order": 5,
+ "heTitle": "רשב\"ם על דברים",
+ "title": "Rashbam on Deuteronomy"
+ }
+ ],
+ "order": 5,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ }
+ ],
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Popular 12th-century commentary by Rashi’s grandson focusing on the simple meaning of the text.",
+ "heShortDesc": "פירוש פשט ידוע מן המאה ה-12 שחיבר נכדו של רש\"י.",
+ "heCategory": "רשב\"ם",
+ "category": "Rashbam"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Supercommentary on Rashi’s Torah commentary compiled by one of the Tosafists in the 13th or 14th century.",
+ "heShortDesc": "ביאור לפירוש רש\"י לתורה של אחד מבעלי התוספות במאה ה-13 או ה-14.",
+ "collectiveTitle": "Riva",
+ "heCollectiveTitle": "ריב\"א",
+ "commentator": "Riva",
+ "heCommentator": "ריב\"א",
+ "heTitle": "ריב\"א על התורה",
+ "title": "Riva on Torah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "14th-century commentary attributed to the legal codifier Rabbi Asher ben Yechiel.",
+ "heShortDesc": "פירוש לתורה מן המאה ה-14 המיוחס לפוסק רבי אשר בן יחיאל.",
+ "collectiveTitle": "Rosh",
+ "heCollectiveTitle": "רא\"ש",
+ "commentator": "Rosh",
+ "heCommentator": "רא\"ש",
+ "base_text_order": 1,
+ "heTitle": "רא\"ש על התורה",
+ "title": "Rosh on Torah"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Saadia Gaon",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Saadia Gaon",
+ "heCollectiveTitle": "ר' סעדיה גאון",
+ "commentator": "Saadia Gaon",
+ "heCommentator": "ר' סעדיה גאון",
+ "base_text_order": 1,
+ "heTitle": "ר' סעדיה גאון על בראשית",
+ "title": "Saadia Gaon on Genesis"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Saadia Gaon",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Saadia Gaon",
+ "heCollectiveTitle": "ר' סעדיה גאון",
+ "commentator": "Saadia Gaon",
+ "heCommentator": "ר' סעדיה גאון",
+ "base_text_order": 2,
+ "heTitle": "ר' סעדיה גאון על שמות",
+ "title": "Saadia Gaon on Exodus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Saadia Gaon",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Saadia Gaon",
+ "heCollectiveTitle": "ר' סעדיה גאון",
+ "commentator": "Saadia Gaon",
+ "heCommentator": "ר' סעדיה גאון",
+ "base_text_order": 4,
+ "heTitle": "ר' סעדיה גאון על במדבר",
+ "title": "Saadia Gaon on Numbers"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Saadia Gaon",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Saadia Gaon",
+ "heCollectiveTitle": "ר' סעדיה גאון",
+ "commentator": "Saadia Gaon",
+ "heCommentator": "ר' סעדיה גאון",
+ "base_text_order": 5,
+ "heTitle": "ר' סעדיה גאון על דברים",
+ "title": "Saadia Gaon on Deuteronomy"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Saadia Gaon",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Saadia Gaon",
+ "heCollectiveTitle": "ר' סעדיה גאון",
+ "commentator": "Saadia Gaon",
+ "heCommentator": "ר' סעדיה גאון",
+ "base_text_order": 36,
+ "heTitle": "ר' סעדיה גאון על עזרא",
+ "title": "Saadia Gaon on Ezra"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Saadia Gaon",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Saadia Gaon",
+ "heCollectiveTitle": "ר' סעדיה גאון",
+ "commentator": "Saadia Gaon",
+ "heCommentator": "ר' סעדיה גאון",
+ "base_text_order": 37,
+ "heTitle": "ר' סעדיה גאון על נחמיה",
+ "title": "Saadia Gaon on Nehemiah"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "כתובים",
+ "category": "Writings"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "10th-century commentary incorporating essays on legal and philosophical topics loosely connected to biblical verses.",
+ "heShortDesc": "פירוש המשלב מאמרים הלכתיים ופילוסופיים עם קשר רופף לפסוקי המקרא; נכתב במאה ה-10.",
+ "heCategory": "ר' סעדיה גאון",
+ "category": "Saadia Gaon"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Second Version of Ibn Ezra",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Second Version of Ibn Ezra",
+ "heCollectiveTitle": "אבן עזרא מהדורא תניינא",
+ "commentator": "Second Version of Ibn Ezra",
+ "heCommentator": "אבן עזרא מהדורא תניינא",
+ "base_text_order": 34,
+ "heTitle": "אבן עזרא מהדורא תניינא על אסתר",
+ "title": "Second Version of Ibn Ezra on Esther"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "כתובים",
+ "category": "Writings"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Second commentary of the Ibn Ezra on the Book of Esther, with overlapping themes to those of his first commentary but with many new interpretations.",
+ "heShortDesc": "פירושו השני של אבן עזרא למגילת אסתר ובו נושאים החופפים לפירושו הראשון לצד פירושים חדשים.",
+ "heCategory": "אבן עזרא מהדורא תניינא",
+ "category": "Second Version of Ibn Ezra"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Sforno",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "16th-century commentary on the Torah by Rabbi Ovadiah ben Jacob Sforno, an Italian rabbi and physician.",
+ "heShortDesc": "",
+ "collectiveTitle": "Sforno",
+ "heCollectiveTitle": "ספורנו",
+ "commentator": "Sforno",
+ "heCommentator": "ספורנו",
+ "base_text_order": 1,
+ "heTitle": "ספורנו על בראשית",
+ "title": "Sforno on Genesis"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Sforno",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "16th-century commentary on the Torah by Rabbi Ovadiah ben Jacob Sforno, an Italian rabbi and physician.",
+ "heShortDesc": "",
+ "collectiveTitle": "Sforno",
+ "heCollectiveTitle": "ספורנו",
+ "commentator": "Sforno",
+ "heCommentator": "ספורנו",
+ "base_text_order": 2,
+ "heTitle": "ספורנו על שמות",
+ "title": "Sforno on Exodus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Sforno",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "16th-century commentary on the Torah by Rabbi Ovadiah ben Jacob Sforno, an Italian rabbi and physician.",
+ "heShortDesc": "",
+ "collectiveTitle": "Sforno",
+ "heCollectiveTitle": "ספורנו",
+ "commentator": "Sforno",
+ "heCommentator": "ספורנו",
+ "base_text_order": 3,
+ "heTitle": "ספורנו על ויקרא",
+ "title": "Sforno on Leviticus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Sforno",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "16th-century commentary on the Torah by Rabbi Ovadiah ben Jacob Sforno, an Italian rabbi and physician.",
+ "heShortDesc": "",
+ "collectiveTitle": "Sforno",
+ "heCollectiveTitle": "ספורנו",
+ "commentator": "Sforno",
+ "heCommentator": "ספורנו",
+ "base_text_order": 4,
+ "heTitle": "ספורנו על במדבר",
+ "title": "Sforno on Numbers"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Sforno",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "16th-century commentary on the Torah by Rabbi Ovadiah ben Jacob Sforno, an Italian rabbi and physician.",
+ "heShortDesc": "",
+ "collectiveTitle": "Sforno",
+ "heCollectiveTitle": "ספורנו",
+ "commentator": "Sforno",
+ "heCommentator": "ספורנו",
+ "base_text_order": 5,
+ "heTitle": "ספורנו על דברים",
+ "title": "Sforno on Deuteronomy"
+ }
+ ],
+ "order": 5,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Sforno",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "16th-century commentary by Rabbi Ovadiah ben Jacob Sforno, an Italian rabbi and physician.",
+ "heShortDesc": "פירוש לשיר השירים מהמאה ה-16. נכתב על ידי רבי עובדיה סְפוֹרְנוֹ - פרשן מקרא, רב ורופא באיטליה.",
+ "collectiveTitle": "Sforno",
+ "heCollectiveTitle": "ספורנו",
+ "commentator": "Sforno",
+ "heCommentator": "ספורנו",
+ "base_text_order": 30,
+ "heTitle": "ספורנו על שיר השירים",
+ "title": "Sforno on Song of Songs"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "כתובים",
+ "category": "Writings"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Commentary by 16th-century Italian rabbi and physician.",
+ "heShortDesc": "פירוש של רב ורופא איטלקי מן המאה ה-16, ובו ביאורים קצרים ופשוטים לטקסט המקראי.",
+ "heCategory": "ספורנו",
+ "category": "Sforno"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "16th-century commentary on the Book of Esther by Rabbi Yitzchak ben Mordechai Gershon.",
+ "heShortDesc": "פירוש על מגילת אסתר שכתב רב יצחק בן מרדכי גרשון במאה ה-16.",
+ "base_text_order": 34,
+ "heTitle": "שלום אסתר",
+ "title": "Shelom Esther"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "16th-century commentary combining simple and allegorical interpretations by the uncle of Rav Yosef Karo based on sermons he delivered.",
+ "heShortDesc": "פירוש מן המאה ה-16 המשלב פשט ואלגוריה שחיבר דודו של הרב יוסף קארו על בסיס דרשותיו.",
+ "collectiveTitle": "Toledot Yitzchak",
+ "heCollectiveTitle": "תולדות יצחק",
+ "commentator": "Toledot Yitzchak",
+ "heCommentator": "תולדות יצחק",
+ "base_text_order": 1,
+ "heTitle": "תולדות יצחק על התורה",
+ "title": "Toledot Yitzchak on Torah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh",
+ "Tur HaAroch"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "14th-century commentary by the author of the Tur with summaries of traditional interpretations, particularly those of the Ramban.",
+ "heShortDesc": "פירוש של בעל הטורים, בן המאה ה-14, המשלב סיכומים של פרשנות קיימת, בייחוד זו של הרמב\"ן.",
+ "collectiveTitle": "Tur HaAroch",
+ "heCollectiveTitle": "הטור הארוך",
+ "commentator": "Tur HaAroch",
+ "heCommentator": "הטור הארוך",
+ "heTitle": "הטור הארוך",
+ "title": "Tur HaArokh"
+ }
+ ],
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "14th-century commentary by the author of the Tur with summaries of traditional interpretations, particularly those of the Ramban.",
+ "heShortDesc": "פירוש של בעל הטורים, בן המאה ה-14, המשלב סיכומים של פרשנות קיימת, בייחוד זו של הרמב\"ן.",
+ "heCategory": "הטור הארוך",
+ "category": "Tur HaAroch"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Rishonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "16th-century commentary with literal explanations as well as mystical ones based on the teachings of the Zohar.",
+ "heShortDesc": "פירושי פשט ומיסטיקה המבוססים על ספר הזוהר, מן המאה ה-16.",
+ "collectiveTitle": "Tzror HaMor",
+ "heCollectiveTitle": "צרור המור",
+ "commentator": "Tzror HaMor",
+ "heCommentator": "צרור המור",
+ "base_text_order": 1,
+ "heTitle": "צרור המור על התורה",
+ "title": "Tzror HaMor on Torah"
+ }
+ ],
+ "order": 25,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "searchRoot": "Tanakh Commentary",
+ "heCategory": "ראשונים על התנ״ך",
+ "category": "Rishonim on Tanakh"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Aderet Eliyahu"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "18th-century commentary on the Torah by the Vilna Gaon.",
+ "heShortDesc": "פירוש מן המאה ה-18 שכתב הגאון מווילנה, רבי אליהו בן שלמה זלמן.",
+ "base_text_order": 1,
+ "heTitle": "אדרת אליהו",
+ "title": "Aderet Eliyahu"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "18th-century commentary on the Torah by the Vilna Gaon.",
+ "heShortDesc": "פירוש מן המאה ה-18 שכתב הגאון מווילנה, רבי אליהו בן שלמה זלמן.",
+ "heCategory": "אדרת אליהו",
+ "category": "Aderet Eliyahu"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "19th-century commentary on select verses from the Torah and haftarot by the Ben Ish Chai, with elaborative and mystical interpretations.",
+ "heShortDesc": "פירוש של הבן איש חי על פסוקים נבחרים מהתורה ומההפטרות בשילוב פרשנות מיסטית, מן המאה ה-18.",
+ "heTitle": "אדרת אליהו (ר' יוסף חיים)",
+ "title": "Aderet Eliyahu (Rabbi Yosef Chaim)"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "18th-century commentary on the haftarot, written by Rabbi Jonathan Eybeschutz.",
+ "heShortDesc": "",
+ "base_text_order": 6,
+ "heTitle": "אהבת יהונתן",
+ "title": "Ahavat Yehonatan"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "18th-century commentary on the book of Lamentations, written by Rabbi Jonathan Eybeschutz.",
+ "heShortDesc": "",
+ "collectiveTitle": "Alon Bakhut",
+ "heCollectiveTitle": "אלון בכות",
+ "commentator": "Alon Bakhut",
+ "heCommentator": "אלון בכות",
+ "base_text_order": 32,
+ "heTitle": "אלון בכות על איכה",
+ "title": "Alon Bakhut on Lamentations"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Avi Ezer",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "18th-century supercommentary to Ibn Ezra's Torah commentary.",
+ "heShortDesc": "ביאור לפירוש אבן עזרא לתורה, מן המאה ה-18.",
+ "collectiveTitle": "Avi Ezer",
+ "heCollectiveTitle": "אבי עזר",
+ "commentator": "Avi Ezer",
+ "heCommentator": "אבי עזר",
+ "base_text_order": 1,
+ "heTitle": "אבי עזר",
+ "title": "Avi Ezer"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "18th-century supercommentary to Ibn Ezra's Torah commentary.",
+ "heShortDesc": "ביאור לפירוש אבן עזרא לתורה, מן המאה ה-18.",
+ "heCategory": "אבי עזר",
+ "category": "Avi Ezer"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Mystical commentary compiled by a student of Rav Chaim Vital in the 17th century and first published in the 19th century.",
+ "heShortDesc": "פירוש מיסטי שליקט רבי חיים ויטאל במאה ה-17 ופורסם לראשונה במאה ה-19.",
+ "heTitle": "בעלי ברית אברם",
+ "title": "Ba'alei Brit Avram"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "19th-century analytical commentary on Genesis and part of Exodus by Rabbi Yosef Dov Soloveitchik.",
+ "heShortDesc": "ביאור אנליטי על ספר בראשית וחלקים מספר שמות שכתב הרב יוסף דב הלוי סולובייצ'יק במאה ה-19.",
+ "heTitle": "בית הלוי על התורה",
+ "title": "Beit HaLevi on Torah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Mystical commentary compiled in the 19th century from teachings of Rabbi Avraham Yehoshua Heschel, a 17th-century leading rabbi in Poland.",
+ "heShortDesc": "פירוש מיסטי שנלקט במאה ה-19 מדרשותיו של הרב אברהם יהושע השל, שהיה רב חשוב בפולין במאה ה-17.",
+ "heTitle": "חנוכת התורה",
+ "title": "Chanukat HaTorah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "19th-century commentary of the Chatam Sofer on the Torah and haftarot published by his grandson.",
+ "heShortDesc": "פירוש לתורה ולהפטרות שכתב החתם סופר במאה ה-19, פורסם על ידי נכדו.",
+ "collectiveTitle": "Chatam Sofer",
+ "heCollectiveTitle": "חתם סופר",
+ "commentator": "Chatam Sofer",
+ "heCommentator": "חתם סופר",
+ "heTitle": "חתם סופר על התורה",
+ "title": "Chatam Sofer on Torah"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Chida",
+ "Chomat Anakh",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Chomat Anakh",
+ "heCollectiveTitle": "חומת אנך",
+ "commentator": "Chomat Anakh",
+ "heCommentator": "חומת אנך",
+ "base_text_order": 6,
+ "heTitle": "חומת אנך על יהושע",
+ "title": "Chomat Anakh on Joshua"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Chida",
+ "Chomat Anakh",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Chomat Anakh",
+ "heCollectiveTitle": "חומת אנך",
+ "commentator": "Chomat Anakh",
+ "heCommentator": "חומת אנך",
+ "base_text_order": 7,
+ "heTitle": "חומת אנך על שופטים",
+ "title": "Chomat Anakh on Judges"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Chida",
+ "Chomat Anakh",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Chomat Anakh",
+ "heCollectiveTitle": "חומת אנך",
+ "commentator": "Chomat Anakh",
+ "heCommentator": "חומת אנך",
+ "base_text_order": 8,
+ "heTitle": "חומת אנך על שמואל א",
+ "title": "Chomat Anakh on I Samuel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Chida",
+ "Chomat Anakh",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Chomat Anakh",
+ "heCollectiveTitle": "חומת אנך",
+ "commentator": "Chomat Anakh",
+ "heCommentator": "חומת אנך",
+ "base_text_order": 9,
+ "heTitle": "חומת אנך על שמואל ב",
+ "title": "Chomat Anakh on II Samuel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Chida",
+ "Chomat Anakh",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Chomat Anakh",
+ "heCollectiveTitle": "חומת אנך",
+ "commentator": "Chomat Anakh",
+ "heCommentator": "חומת אנך",
+ "base_text_order": 10,
+ "heTitle": "חומת אנך על מלכים א",
+ "title": "Chomat Anakh on I Kings"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Chida",
+ "Chomat Anakh",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Chomat Anakh",
+ "heCollectiveTitle": "חומת אנך",
+ "commentator": "Chomat Anakh",
+ "heCommentator": "חומת אנך",
+ "base_text_order": 11,
+ "heTitle": "חומת אנך על מלכים ב",
+ "title": "Chomat Anakh on II Kings"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Chida",
+ "Chomat Anakh",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Chomat Anakh",
+ "heCollectiveTitle": "חומת אנך",
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+ "heCollectiveTitle": "פני דוד",
+ "commentator": "Penei David",
+ "heCommentator": "פני דוד",
+ "base_text_order": 1,
+ "heTitle": "פני דוד",
+ "title": "Penei David"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Chida"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "ראש דוד",
+ "title": "Rosh David"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Chida"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "צוארי שלל",
+ "title": "Tzaverei Shalal"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Series of 18th-century commentaries of Rav Chaim Yosef David Azulai, incorporating rabbinic and kabbalistic teachings.",
+ "heShortDesc": "סדרה של פירושיו של הרב חיים יוסף דוד אזולאי , בן המאה ה-18, המשלבים פרשנות חז\"ל וקבלה.",
+ "heCategory": "חיד״א",
+ "category": "Chida"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "19th-century commentary by Rabbi Elijah Benamozegh, incorporating philology, archeology, and history.",
+ "heShortDesc": "\"אם למקרא\" הוא פירוש למקרא שחיבר הרב אליהו בן אמוזג במאה ה-19 באיטליה. הספר מתייחד בכך שהוא מתבסס גם על מחקרים אקדמיים מודרניים.",
+ "collectiveTitle": "Em LaMikra",
+ "heCollectiveTitle": "אם למקרא",
+ "commentator": "Em LaMikra",
+ "heCommentator": "אם למקרא",
+ "heTitle": "אם למקרא",
+ "title": "Em LaMikra"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "19th-century collection of sermons on the Torah readings and haftarot by Rabbi Meir Leibush Weisser, known by his acronym \"Malbim.\"\n",
+ "heShortDesc": "",
+ "base_text_order": 1,
+ "heTitle": "ארץ חמדה",
+ "title": "Eretz Chemdah"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Gur Aryeh",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Gur Aryeh",
+ "heCollectiveTitle": "גור אריה",
+ "commentator": "Gur Aryeh",
+ "heCommentator": "גור אריה",
+ "base_text_order": 1,
+ "heTitle": "גור אריה על בראשית",
+ "title": "Gur Aryeh on Bereishit"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Gur Aryeh",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Gur Aryeh",
+ "heCollectiveTitle": "גור אריה",
+ "commentator": "Gur Aryeh",
+ "heCommentator": "גור אריה",
+ "base_text_order": 2,
+ "heTitle": "גור אריה על שמות",
+ "title": "Gur Aryeh on Shemot"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Gur Aryeh",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Gur Aryeh",
+ "heCollectiveTitle": "גור אריה",
+ "commentator": "Gur Aryeh",
+ "heCommentator": "גור אריה",
+ "base_text_order": 3,
+ "heTitle": "גור אריה על ויקרא",
+ "title": "Gur Aryeh on Vayikra"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Gur Aryeh",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Gur Aryeh",
+ "heCollectiveTitle": "גור אריה",
+ "commentator": "Gur Aryeh",
+ "heCommentator": "גור אריה",
+ "base_text_order": 4,
+ "heTitle": "גור אריה על במדבר",
+ "title": "Gur Aryeh on Bamidbar"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Gur Aryeh",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Gur Aryeh",
+ "heCollectiveTitle": "גור אריה",
+ "commentator": "Gur Aryeh",
+ "heCommentator": "גור אריה",
+ "base_text_order": 5,
+ "heTitle": "גור אריה על דברים",
+ "title": "Gur Aryeh on Devarim"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "Sixteenth-century supercommentary on Rashi's Torah commentary. ",
+ "heDesc": "",
+ "enShortDesc": "Sixteenth-century supercommentary on Rashi's Torah commentary. ",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "16th-century supercommentary to Rashi’s Torah commentary by the Maharal of Prague.",
+ "heShortDesc": "ביאור על פירוש רש\"י לתורה שכתב המהר\"ל מפראג, בן המאה ה-16.",
+ "heCategory": "גור אריה",
+ "category": "Gur Aryeh"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "HaKtav VeHaKabalah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "19th-century commentary by an opponent of Reform Judaism meant to demonstrate how the oral tradition is derived from the biblical text.",
+ "heShortDesc": "פירוש מן המאה ה-19 שחיבר אחד המתנגדים ליהדות הרפורמית, ומטרתו להוכיח את החיבור בין התורה שבכתב לתורה שבעל פה.",
+ "collectiveTitle": "HaKtav VeHaKabalah",
+ "heCollectiveTitle": "הכתב והקבלה",
+ "commentator": "HaKtav VeHaKabalah",
+ "heCommentator": "הכתב והקבלה",
+ "base_text_order": 1,
+ "heTitle": "הכתב והקבלה",
+ "title": "HaKtav VeHaKabalah"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "19th-century commentary by an opponent of Reform Judaism meant to demonstrate how the oral tradition is derived from the biblical text.",
+ "heShortDesc": "פירוש מן המאה ה-19 שחיבר אחד המתנגדים ליהדות הרפורמית, ומטרתו להוכיח את החיבור בין התורה שבכתב לתורה שבעל פה.",
+ "heCategory": "הכתב והקבלה",
+ "category": "HaKtav VeHaKabalah"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Haamek Davar",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haamek Davar",
+ "heCollectiveTitle": "העמק דבר",
+ "commentator": "Haamek Davar",
+ "heCommentator": "העמק דבר",
+ "base_text_order": 1,
+ "heTitle": "העמק דבר על בראשית",
+ "title": "Haamek Davar on Genesis"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Haamek Davar",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haamek Davar",
+ "heCollectiveTitle": "העמק דבר",
+ "commentator": "Haamek Davar",
+ "heCommentator": "העמק דבר",
+ "base_text_order": 2,
+ "heTitle": "העמק דבר על שמות",
+ "title": "Haamek Davar on Exodus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Haamek Davar",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haamek Davar",
+ "heCollectiveTitle": "העמק דבר",
+ "commentator": "Haamek Davar",
+ "heCommentator": "העמק דבר",
+ "base_text_order": 3,
+ "heTitle": "העמק דבר על ויקרא",
+ "title": "Haamek Davar on Leviticus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Haamek Davar",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haamek Davar",
+ "heCollectiveTitle": "העמק דבר",
+ "commentator": "Haamek Davar",
+ "heCommentator": "העמק דבר",
+ "base_text_order": 4,
+ "heTitle": "העמק דבר על במדבר",
+ "title": "Haamek Davar on Numbers"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Haamek Davar",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haamek Davar",
+ "heCollectiveTitle": "העמק דבר",
+ "commentator": "Haamek Davar",
+ "heCommentator": "העמק דבר",
+ "base_text_order": 5,
+ "heTitle": "העמק דבר על דברים",
+ "title": "Haamek Davar on Deuteronomy"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Influential 19th-century commentary of the Netziv based on classes he gave on the weekly Torah portion in the Volozhin Yeshiva.",
+ "heShortDesc": "פירוש רב-השפעה של הנצי\"ב מן המאה ה-19, המבוסס על דרשות שבועיות שנשא על פרשת השבוע בישיבת וולוז'ין.",
+ "heCategory": "העמק דבר",
+ "category": "Haamek Davar"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Harchev Davar",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Harchev Davar",
+ "heCollectiveTitle": "הרחב דבר",
+ "commentator": "Harchev Davar",
+ "heCommentator": "הרחב דבר",
+ "base_text_order": 1,
+ "heTitle": "הרחב דבר על בראשית",
+ "title": "Harchev Davar on Genesis"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Harchev Davar",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Harchev Davar",
+ "heCollectiveTitle": "הרחב דבר",
+ "commentator": "Harchev Davar",
+ "heCommentator": "הרחב דבר",
+ "base_text_order": 2,
+ "heTitle": "הרחב דבר על שמות",
+ "title": "Harchev Davar on Exodus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Harchev Davar",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Harchev Davar",
+ "heCollectiveTitle": "הרחב דבר",
+ "commentator": "Harchev Davar",
+ "heCommentator": "הרחב דבר",
+ "base_text_order": 3,
+ "heTitle": "הרחב דבר על ויקרא",
+ "title": "Harchev Davar on Leviticus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Harchev Davar",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Harchev Davar",
+ "heCollectiveTitle": "הרחב דבר",
+ "commentator": "Harchev Davar",
+ "heCommentator": "הרחב דבר",
+ "base_text_order": 4,
+ "heTitle": "הרחב דבר על במדבר",
+ "title": "Harchev Davar on Numbers"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Harchev Davar",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Harchev Davar",
+ "heCollectiveTitle": "הרחב דבר",
+ "commentator": "Harchev Davar",
+ "heCommentator": "הרחב דבר",
+ "base_text_order": 5,
+ "heTitle": "הרחב דבר על דברים",
+ "title": "Harchev Davar on Deuteronomy"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "The Netziv’s elaborations upon his Haamek Davar.",
+ "heShortDesc": "הרחבות הנצי\"ב על פירושו 'העמק דבר'.",
+ "heCategory": "הרחב דבר",
+ "category": "Harchev Davar"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "16th-century commentary on the Book of Ruth, by Samuel de Uçeda, that includes interpretations from talmudic times all the way to the author’s contemporaries.",
+ "heShortDesc": "",
+ "collectiveTitle": "Iggeret Shmuel",
+ "heCollectiveTitle": "אגרת שמואל",
+ "commentator": "Iggeret Shmuel",
+ "heCommentator": "אגרת שמואל",
+ "base_text_order": 31,
+ "heTitle": "אגרת שמואל על רות",
+ "title": "Iggeret Shmuel on Ruth"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Imrei Yosher"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Tzror HaMor",
+ "heCollectiveTitle": "צרור המור",
+ "commentator": "Tzror HaMor",
+ "heCommentator": "צרור המור",
+ "base_text_order": 30,
+ "heTitle": "צרור המור על שיר השירים",
+ "title": "Tzror HaMor on Song of Songs"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Imrei Yosher"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Imrei Yosher",
+ "heCollectiveTitle": "אמרי יושר",
+ "commentator": "Imrei Yosher",
+ "heCommentator": "אמרי יושר",
+ "base_text_order": 31,
+ "heTitle": "אמרי יושר על רות",
+ "title": "Imrei Yosher on Ruth"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Imrei Yosher"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Palgei Mayim",
+ "heCollectiveTitle": "פלגי מים",
+ "commentator": "Palgei Mayim",
+ "heCommentator": "פלגי מים",
+ "base_text_order": 32,
+ "heTitle": "פלגי מים על איכה",
+ "title": "Palgei Mayim on Lamentations"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Imrei Yosher"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ta'alumot Chokhmah",
+ "heCollectiveTitle": "תעלומות חכמה",
+ "commentator": "Ta'alumot Chokhmah",
+ "heCommentator": "תעלומות חכמה",
+ "base_text_order": 33,
+ "heTitle": "תעלומות חכמה על קהלת",
+ "title": "Ta'alumot Chokhmah on Ecclesiastes"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Imrei Yosher"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Megillat Setarim",
+ "heCollectiveTitle": "מגילת סתרים",
+ "commentator": "Megillat Setarim",
+ "heCommentator": "מגילת סתרים",
+ "base_text_order": 34,
+ "heTitle": "מגילת סתרים על אסתר",
+ "title": "Megillat Setarim on Esther"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "19th-century commentaries on the five megillot by the author of the Netivot Mishpat.",
+ "heShortDesc": "פירוש על חמש מגילות של מחבר הספר 'נתיבות משפט', מן המאה ה-19.",
+ "heCategory": "אמרי יושר",
+ "category": "Imrei Yosher"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Kli Yakar",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Kli Yakar",
+ "heCollectiveTitle": "כלי יקר",
+ "commentator": "Kli Yakar",
+ "heCommentator": "כלי יקר",
+ "base_text_order": 1,
+ "heTitle": "כלי יקר על בראשית",
+ "title": "Kli Yakar on Genesis"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Kli Yakar",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Kli Yakar",
+ "heCollectiveTitle": "כלי יקר",
+ "commentator": "Kli Yakar",
+ "heCommentator": "כלי יקר",
+ "base_text_order": 2,
+ "heTitle": "כלי יקר על שמות",
+ "title": "Kli Yakar on Exodus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Kli Yakar",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Kli Yakar",
+ "heCollectiveTitle": "כלי יקר",
+ "commentator": "Kli Yakar",
+ "heCommentator": "כלי יקר",
+ "base_text_order": 3,
+ "heTitle": "כלי יקר על ויקרא",
+ "title": "Kli Yakar on Leviticus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Kli Yakar",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Kli Yakar",
+ "heCollectiveTitle": "כלי יקר",
+ "commentator": "Kli Yakar",
+ "heCommentator": "כלי יקר",
+ "base_text_order": 4,
+ "heTitle": "כלי יקר על במדבר",
+ "title": "Kli Yakar on Numbers"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Kli Yakar",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Kli Yakar",
+ "heCollectiveTitle": "כלי יקר",
+ "commentator": "Kli Yakar",
+ "heCommentator": "כלי יקר",
+ "base_text_order": 5,
+ "heTitle": "כלי יקר על דברים",
+ "title": "Kli Yakar on Deuteronomy"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "17th-century commentary based in part on sermons delivered by the author, Rabbi Shlomo Ephraim of Luntshits.",
+ "heShortDesc": "פירוש המבוסס בחלקו על דרשות של המחבר, הרב שלמה אפרים מלונטשיץ, מן המאה ה-17.",
+ "heCategory": "כלי יקר",
+ "category": "Kli Yakar"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "16th-century supercommentary on Rashi’s Torah commentary.",
+ "heShortDesc": " פרשנות-על מהמאה ה-16 לפירוש התורה של רש\"י אשר נכתבה על ידי הרב מרדכי יפה",
+ "base_text_order": 1,
+ "heTitle": "לבוש האורה",
+ "title": "Levush HaOrah"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 1,
+ "heTitle": "מלבי\"ם על בראשית",
+ "title": "Malbim on Genesis"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 2,
+ "heTitle": "מלבי\"ם על שמות",
+ "title": "Malbim on Exodus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 3,
+ "heTitle": "מלבי\"ם על ויקרא",
+ "title": "Malbim on Leviticus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 4,
+ "heTitle": "מלבי\"ם על במדבר",
+ "title": "Malbim on Numbers"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 5,
+ "heTitle": "מלבי\"ם על דברים",
+ "title": "Malbim on Deuteronomy"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 6,
+ "heTitle": "מלבי\"ם על יהושע",
+ "title": "Malbim on Joshua"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 7,
+ "heTitle": "מלבי\"ם על שופטים",
+ "title": "Malbim on Judges"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 8,
+ "heTitle": "מלבי\"ם על שמואל א",
+ "title": "Malbim on I Samuel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 9,
+ "heTitle": "מלבי\"ם על שמואל ב",
+ "title": "Malbim on II Samuel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 10,
+ "heTitle": "מלבי\"ם על מלכים א",
+ "title": "Malbim on I Kings"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 11,
+ "heTitle": "מלבי\"ם על מלכים ב",
+ "title": "Malbim on II Kings"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 12,
+ "heTitle": "מלבי\"ם על ישעיהו",
+ "title": "Malbim on Isaiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 13,
+ "heTitle": "מלבי\"ם על ירמיהו",
+ "title": "Malbim on Jeremiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 14,
+ "heTitle": "מלבי\"ם על יחזקאל",
+ "title": "Malbim on Ezekiel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 15,
+ "heTitle": "מלבי\"ם על הושע",
+ "title": "Malbim on Hosea"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 16,
+ "heTitle": "מלבי\"ם על יואל",
+ "title": "Malbim on Joel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 17,
+ "heTitle": "מלבי\"ם על עמוס",
+ "title": "Malbim on Amos"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 18,
+ "heTitle": "מלבי\"ם על עובדיה",
+ "title": "Malbim on Obadiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 19,
+ "heTitle": "מלבי\"ם על יונה",
+ "title": "Malbim on Jonah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 20,
+ "heTitle": "מלבי\"ם על מיכה",
+ "title": "Malbim on Micah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 21,
+ "heTitle": "מלבי\"ם על נחום",
+ "title": "Malbim on Nahum"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 22,
+ "heTitle": "מלבי\"ם על חבקוק",
+ "title": "Malbim on Habakkuk"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 23,
+ "heTitle": "מלבי\"ם על צפניה",
+ "title": "Malbim on Zephaniah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 24,
+ "heTitle": "מלבי\"ם על חגי",
+ "title": "Malbim on Haggai"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 25,
+ "heTitle": "מלבי\"ם על זכריה",
+ "title": "Malbim on Zechariah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 26,
+ "heTitle": "מלבי\"ם על מלאכי",
+ "title": "Malbim on Malachi"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "נביאים",
+ "category": "Prophets"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 27,
+ "heTitle": "מלבי\"ם על תהילים",
+ "title": "Malbim on Psalms"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 28,
+ "heTitle": "מלבי\"ם על משלי",
+ "title": "Malbim on Proverbs"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 29,
+ "heTitle": "מלבי\"ם על איוב",
+ "title": "Malbim on Job"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 30,
+ "heTitle": "מלבי\"ם על שיר השירים",
+ "title": "Malbim on Song of Songs"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 31,
+ "heTitle": "מלבי\"ם על רות",
+ "title": "Malbim on Ruth"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 34,
+ "heTitle": "מלבי\"ם על אסתר",
+ "title": "Malbim on Esther"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 35,
+ "heTitle": "מלבי\"ם על דניאל",
+ "title": "Malbim on Daniel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 36,
+ "heTitle": "מלבי\"ם על עזרא",
+ "title": "Malbim on Ezra"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 37,
+ "heTitle": "מלבי\"ם על נחמיה",
+ "title": "Malbim on Nehemiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 38,
+ "heTitle": "מלבי\"ם על דברי הימים א",
+ "title": "Malbim on I Chronicles"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim",
+ "heCollectiveTitle": "מלבי\"ם",
+ "commentator": "Malbim",
+ "heCommentator": "מלבי\"ם",
+ "base_text_order": 39,
+ "heTitle": "מלבי\"ם על דברי הימים ב",
+ "title": "Malbim on II Chronicles"
+ }
+ ],
+ "order": 15,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "כתובים",
+ "category": "Writings"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Work detailing 613 principles through which rabbinic tradition interprets the Bible.",
+ "heShortDesc": "",
+ "heTitle": "אילת השחר (מלבי\"ם)",
+ "title": "Malbim Ayelet HaShachar"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Malbim Beur Hamilot",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim Beur Hamilot",
+ "heCollectiveTitle": "מלבי\"ם באור המילות",
+ "commentator": "Malbim Beur Hamilot",
+ "heCommentator": "מלבי\"ם באור המילות",
+ "base_text_order": 12,
+ "heTitle": "מלבי\"ם באור המילות על ישעיהו",
+ "title": "Malbim Beur Hamilot on Isaiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Malbim Beur Hamilot",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim Beur Hamilot",
+ "heCollectiveTitle": "מלבי\"ם באור המילות",
+ "commentator": "Malbim Beur Hamilot",
+ "heCommentator": "מלבי\"ם באור המילות",
+ "base_text_order": 13,
+ "heTitle": "מלבי\"ם באור המילות על ירמיהו",
+ "title": "Malbim Beur Hamilot on Jeremiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Malbim Beur Hamilot",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim Beur Hamilot",
+ "heCollectiveTitle": "מלבי\"ם באור המילות",
+ "commentator": "Malbim Beur Hamilot",
+ "heCommentator": "מלבי\"ם באור המילות",
+ "base_text_order": 14,
+ "heTitle": "מלבי\"ם באור המילות על יחזקאל",
+ "title": "Malbim Beur Hamilot on Ezekiel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Malbim Beur Hamilot",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim Beur Hamilot",
+ "heCollectiveTitle": "מלבי\"ם באור המילות",
+ "commentator": "Malbim Beur Hamilot",
+ "heCommentator": "מלבי\"ם באור המילות",
+ "base_text_order": 15,
+ "heTitle": "מלבי\"ם באור המילות על הושע",
+ "title": "Malbim Beur Hamilot on Hosea"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Malbim Beur Hamilot",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim Beur Hamilot",
+ "heCollectiveTitle": "מלבי\"ם באור המילות",
+ "commentator": "Malbim Beur Hamilot",
+ "heCommentator": "מלבי\"ם באור המילות",
+ "base_text_order": 16,
+ "heTitle": "מלבי\"ם באור המילות על יואל",
+ "title": "Malbim Beur Hamilot on Joel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Malbim Beur Hamilot",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim Beur Hamilot",
+ "heCollectiveTitle": "מלבי\"ם באור המילות",
+ "commentator": "Malbim Beur Hamilot",
+ "heCommentator": "מלבי\"ם באור המילות",
+ "base_text_order": 17,
+ "heTitle": "מלבי\"ם באור המילות על עמוס",
+ "title": "Malbim Beur Hamilot on Amos"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Malbim Beur Hamilot",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim Beur Hamilot",
+ "heCollectiveTitle": "מלבי\"ם באור המילות",
+ "commentator": "Malbim Beur Hamilot",
+ "heCommentator": "מלבי\"ם באור המילות",
+ "base_text_order": 18,
+ "heTitle": "מלבי\"ם באור המילות על עובדיה",
+ "title": "Malbim Beur Hamilot on Obadiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Malbim Beur Hamilot",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim Beur Hamilot",
+ "heCollectiveTitle": "מלבי\"ם באור המילות",
+ "commentator": "Malbim Beur Hamilot",
+ "heCommentator": "מלבי\"ם באור המילות",
+ "base_text_order": 20,
+ "heTitle": "מלבי\"ם באור המילות על מיכה",
+ "title": "Malbim Beur Hamilot on Micah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Malbim Beur Hamilot",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim Beur Hamilot",
+ "heCollectiveTitle": "מלבי\"ם באור המילות",
+ "commentator": "Malbim Beur Hamilot",
+ "heCommentator": "מלבי\"ם באור המילות",
+ "base_text_order": 21,
+ "heTitle": "מלבי\"ם באור המילות על נחום",
+ "title": "Malbim Beur Hamilot on Nahum"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Malbim Beur Hamilot",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim Beur Hamilot",
+ "heCollectiveTitle": "מלבי\"ם באור המילות",
+ "commentator": "Malbim Beur Hamilot",
+ "heCommentator": "מלבי\"ם באור המילות",
+ "base_text_order": 22,
+ "heTitle": "מלבי\"ם באור המילות על חבקוק",
+ "title": "Malbim Beur Hamilot on Habakkuk"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Malbim Beur Hamilot",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim Beur Hamilot",
+ "heCollectiveTitle": "מלבי\"ם באור המילות",
+ "commentator": "Malbim Beur Hamilot",
+ "heCommentator": "מלבי\"ם באור המילות",
+ "base_text_order": 23,
+ "heTitle": "מלבי\"ם באור המילות על צפניה",
+ "title": "Malbim Beur Hamilot on Zephaniah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Malbim Beur Hamilot",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim Beur Hamilot",
+ "heCollectiveTitle": "מלבי\"ם באור המילות",
+ "commentator": "Malbim Beur Hamilot",
+ "heCommentator": "מלבי\"ם באור המילות",
+ "base_text_order": 24,
+ "heTitle": "מלבי\"ם באור המילות על חגי",
+ "title": "Malbim Beur Hamilot on Haggai"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Malbim Beur Hamilot",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim Beur Hamilot",
+ "heCollectiveTitle": "מלבי\"ם באור המילות",
+ "commentator": "Malbim Beur Hamilot",
+ "heCommentator": "מלבי\"ם באור המילות",
+ "base_text_order": 26,
+ "heTitle": "מלבי\"ם באור המילות על מלאכי",
+ "title": "Malbim Beur Hamilot on Malachi"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "נביאים",
+ "category": "Prophets"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Malbim Beur Hamilot",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim Beur Hamilot",
+ "heCollectiveTitle": "מלבי\"ם באור המילות",
+ "commentator": "Malbim Beur Hamilot",
+ "heCommentator": "מלבי\"ם באור המילות",
+ "base_text_order": 27,
+ "heTitle": "מלבי\"ם באור המילות על תהילים",
+ "title": "Malbim Beur Hamilot on Psalms"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Malbim Beur Hamilot",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim Beur Hamilot",
+ "heCollectiveTitle": "מלבי\"ם באור המילות",
+ "commentator": "Malbim Beur Hamilot",
+ "heCommentator": "מלבי\"ם באור המילות",
+ "base_text_order": 28,
+ "heTitle": "מלבי\"ם באור המילות על משלי",
+ "title": "Malbim Beur Hamilot on Proverbs"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Malbim",
+ "Malbim Beur Hamilot",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Malbim Beur Hamilot",
+ "heCollectiveTitle": "מלבי\"ם באור המילות",
+ "commentator": "Malbim Beur Hamilot",
+ "heCommentator": "מלבי\"ם באור המילות",
+ "base_text_order": 29,
+ "heTitle": "מלבי\"ם באור המילות על איוב",
+ "title": "Malbim Beur Hamilot on Job"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "כתובים",
+ "category": "Writings"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "מלבי\"ם באור המילות",
+ "category": "Malbim Beur Hamilot"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "19th-century commentary known for its assumption that every word in Tanakh carries unique meaning, with no synonyms or repetitions.",
+ "heShortDesc": "פירוש מן המאה ה-19 המבוסס על ההשערה שלכל מילה מקראית משמעות ייחודית, ואין חזרות או כפילויות מיותרות.",
+ "heCategory": "מלבי\"ם",
+ "category": "Malbim"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "18th-century super-commentary on Rashi on the Torah by Rabbi David Pardo, an Italian Rabbi and poet.",
+ "heShortDesc": "משכיל לדוד הוא חיבור מאת רבי דוד פארדו (הרד\"ף) המפרש את פירושו המפורסם של רש\"י לחמשת חומשי תורה. החיבור נדפס והתפרסם בונציה בשנת 1760 לספירה.",
+ "collectiveTitle": "Maskil LeDavid",
+ "heCollectiveTitle": "משכיל לדוד",
+ "commentator": "Maskil LeDavid",
+ "heCommentator": "משכיל לדוד",
+ "base_text_order": 10000,
+ "heTitle": "משכיל לדוד",
+ "title": "Maskil LeDavid"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "First work authored by the Rema, written in the 16th century as a commentary comparing the plot of the Book of Esther to a person’s journey through life.",
+ "heShortDesc": "השוואה בין מגילת אסתר למסעו של האדם בחיים; החיבור הראשון של הרמ\"א, מן המאה ה-16.",
+ "collectiveTitle": "Mechir Yayin",
+ "heCollectiveTitle": "מחיר יין",
+ "commentator": "Mechir Yayin",
+ "heCommentator": "מחיר יין",
+ "base_text_order": 34,
+ "heTitle": "מחיר יין",
+ "title": "Mechir Yayin on Esther"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Commentary on Esther by Rabbi Shlomo HaLevi Alkabetz. \n",
+ "heShortDesc": "",
+ "collectiveTitle": "Menot HaLevi",
+ "heCollectiveTitle": "מנות הלוי",
+ "commentator": "Menot HaLevi",
+ "heCommentator": "מנות הלוי",
+ "base_text_order": 34,
+ "heTitle": "מנות הלוי על אסתר",
+ "title": "Menot HaLevi on Esther"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Meshech Hochma"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "20th-century commentary of Rav Meir Simcha of Dvinsk, which he started writing as a teenager.",
+ "heShortDesc": "פירוש לתורה שכתב הרב מאיר שמחה הכהן מדווינסק, שהתחיל לכותבו כשהיה נער צעיר במאה ה-20.",
+ "collectiveTitle": "Meshech Hochma",
+ "heCollectiveTitle": "משך חכמה",
+ "commentator": "Meshech Hochma",
+ "heCommentator": "משך חכמה",
+ "base_text_order": 1,
+ "heTitle": "משך חכמה",
+ "title": "Meshekh Chokhmah"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "20th-century commentary of Rav Meir Simcha of Dvinsk, which he started writing as a teenager.",
+ "heShortDesc": "פירוש לתורה שכתב הרב מאיר שמחה הכהן מדווינסק, שהתחיל לכותבו כשהיה נער צעיר במאה ה-20.",
+ "heCategory": "משך חכמה",
+ "category": "Meshech Hochma"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat David",
+ "heCollectiveTitle": "מצודת דוד",
+ "commentator": "Metzudat David",
+ "heCommentator": "מצודת דוד",
+ "base_text_order": 6,
+ "heTitle": "מצודת דוד על יהושע",
+ "title": "Metzudat David on Joshua"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat David",
+ "heCollectiveTitle": "מצודת דוד",
+ "commentator": "Metzudat David",
+ "heCommentator": "מצודת דוד",
+ "base_text_order": 7,
+ "heTitle": "מצודת דוד על שופטים",
+ "title": "Metzudat David on Judges"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat David",
+ "heCollectiveTitle": "מצודת דוד",
+ "commentator": "Metzudat David",
+ "heCommentator": "מצודת דוד",
+ "base_text_order": 8,
+ "heTitle": "מצודת דוד על שמואל א",
+ "title": "Metzudat David on I Samuel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat David",
+ "heCollectiveTitle": "מצודת דוד",
+ "commentator": "Metzudat David",
+ "heCommentator": "מצודת דוד",
+ "base_text_order": 9,
+ "heTitle": "מצודת דוד על שמואל ב",
+ "title": "Metzudat David on II Samuel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat David",
+ "heCollectiveTitle": "מצודת דוד",
+ "commentator": "Metzudat David",
+ "heCommentator": "מצודת דוד",
+ "base_text_order": 10,
+ "heTitle": "מצודת דוד על מלכים א",
+ "title": "Metzudat David on I Kings"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat David",
+ "heCollectiveTitle": "מצודת דוד",
+ "commentator": "Metzudat David",
+ "heCommentator": "מצודת דוד",
+ "base_text_order": 11,
+ "heTitle": "מצודת דוד על מלכים ב",
+ "title": "Metzudat David on II Kings"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat David",
+ "heCollectiveTitle": "מצודת דוד",
+ "commentator": "Metzudat David",
+ "heCommentator": "מצודת דוד",
+ "base_text_order": 12,
+ "heTitle": "מצודת דוד על ישעיהו",
+ "title": "Metzudat David on Isaiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat David",
+ "heCollectiveTitle": "מצודת דוד",
+ "commentator": "Metzudat David",
+ "heCommentator": "מצודת דוד",
+ "base_text_order": 13,
+ "heTitle": "מצודת דוד על ירמיהו",
+ "title": "Metzudat David on Jeremiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat David",
+ "heCollectiveTitle": "מצודת דוד",
+ "commentator": "Metzudat David",
+ "heCommentator": "מצודת דוד",
+ "base_text_order": 14,
+ "heTitle": "מצודת דוד על יחזקאל",
+ "title": "Metzudat David on Ezekiel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
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+ "heCommentator": "מצודת דוד",
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+ "heTitle": "מצודת דוד על הושע",
+ "title": "Metzudat David on Hosea"
+ },
+ {
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+ "Acharonim on Tanakh",
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+ "heCommentator": "מצודת דוד",
+ "base_text_order": 16,
+ "heTitle": "מצודת דוד על יואל",
+ "title": "Metzudat David on Joel"
+ },
+ {
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+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Prophets"
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+ "heCommentator": "מצודת דוד",
+ "base_text_order": 17,
+ "heTitle": "מצודת דוד על עמוס",
+ "title": "Metzudat David on Amos"
+ },
+ {
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+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Prophets"
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+ "commentator": "Metzudat David",
+ "heCommentator": "מצודת דוד",
+ "base_text_order": 18,
+ "heTitle": "מצודת דוד על עובדיה",
+ "title": "Metzudat David on Obadiah"
+ },
+ {
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+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Prophets"
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+ "heCommentator": "מצודת דוד",
+ "base_text_order": 19,
+ "heTitle": "מצודת דוד על יונה",
+ "title": "Metzudat David on Jonah"
+ },
+ {
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+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Prophets"
+ ],
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+ "commentator": "Metzudat David",
+ "heCommentator": "מצודת דוד",
+ "base_text_order": 20,
+ "heTitle": "מצודת דוד על מיכה",
+ "title": "Metzudat David on Micah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Prophets"
+ ],
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+ "heShortDesc": "",
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+ "commentator": "Metzudat David",
+ "heCommentator": "מצודת דוד",
+ "base_text_order": 21,
+ "heTitle": "מצודת דוד על נחום",
+ "title": "Metzudat David on Nahum"
+ },
+ {
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+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Prophets"
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+ "heCommentator": "מצודת דוד",
+ "base_text_order": 22,
+ "heTitle": "מצודת דוד על חבקוק",
+ "title": "Metzudat David on Habakkuk"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Prophets"
+ ],
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+ "heShortDesc": "",
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+ "heCollectiveTitle": "מצודת דוד",
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+ "heCommentator": "מצודת דוד",
+ "base_text_order": 23,
+ "heTitle": "מצודת דוד על צפניה",
+ "title": "Metzudat David on Zephaniah"
+ },
+ {
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+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Prophets"
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+ "commentator": "Metzudat David",
+ "heCommentator": "מצודת דוד",
+ "base_text_order": 24,
+ "heTitle": "מצודת דוד על חגי",
+ "title": "Metzudat David on Haggai"
+ },
+ {
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+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Prophets"
+ ],
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+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat David",
+ "heCollectiveTitle": "מצודת דוד",
+ "commentator": "Metzudat David",
+ "heCommentator": "מצודת דוד",
+ "base_text_order": 25,
+ "heTitle": "מצודת דוד על זכריה",
+ "title": "Metzudat David on Zechariah"
+ },
+ {
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+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Prophets"
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+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
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+ "heCollectiveTitle": "מצודת דוד",
+ "commentator": "Metzudat David",
+ "heCommentator": "מצודת דוד",
+ "base_text_order": 26,
+ "heTitle": "מצודת דוד על מלאכי",
+ "title": "Metzudat David on Malachi"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "נביאים",
+ "category": "Prophets"
+ },
+ {
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+ {
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+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Writings"
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+ "heCollectiveTitle": "מצודת דוד",
+ "commentator": "Metzudat David",
+ "heCommentator": "מצודת דוד",
+ "base_text_order": 27,
+ "heTitle": "מצודת דוד על תהילים",
+ "title": "Metzudat David on Psalms"
+ },
+ {
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+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Writings"
+ ],
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+ "commentator": "Metzudat David",
+ "heCommentator": "מצודת דוד",
+ "base_text_order": 28,
+ "heTitle": "מצודת דוד על משלי",
+ "title": "Metzudat David on Proverbs"
+ },
+ {
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+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Writings"
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+ "heCommentator": "מצודת דוד",
+ "base_text_order": 29,
+ "heTitle": "מצודת דוד על איוב",
+ "title": "Metzudat David on Job"
+ },
+ {
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+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Writings"
+ ],
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+ "base_text_order": 30,
+ "heTitle": "מצודת דוד על שיר השירים",
+ "title": "Metzudat David on Song of Songs"
+ },
+ {
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+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
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+ "heShortDesc": "",
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+ "commentator": "Metzudat David",
+ "heCommentator": "מצודת דוד",
+ "base_text_order": 33,
+ "heTitle": "מצודת דוד על קהלת",
+ "title": "Metzudat David on Ecclesiastes"
+ },
+ {
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+ "Tanakh",
+ "Acharonim on Tanakh",
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+ "heCommentator": "מצודת דוד",
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+ "heTitle": "מצודת דוד על דניאל",
+ "title": "Metzudat David on Daniel"
+ },
+ {
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+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Writings"
+ ],
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+ "primary_category": "Commentary",
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+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat David",
+ "heCollectiveTitle": "מצודת דוד",
+ "commentator": "Metzudat David",
+ "heCommentator": "מצודת דוד",
+ "base_text_order": 36,
+ "heTitle": "מצודת דוד על עזרא",
+ "title": "Metzudat David on Ezra"
+ },
+ {
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+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Writings"
+ ],
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+ "primary_category": "Commentary",
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+ "heShortDesc": "",
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+ "heCollectiveTitle": "מצודת דוד",
+ "commentator": "Metzudat David",
+ "heCommentator": "מצודת דוד",
+ "base_text_order": 37,
+ "heTitle": "מצודת דוד על נחמיה",
+ "title": "Metzudat David on Nehemiah"
+ },
+ {
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+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Writings"
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+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
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+ "heCollectiveTitle": "מצודת דוד",
+ "commentator": "Metzudat David",
+ "heCommentator": "מצודת דוד",
+ "base_text_order": 38,
+ "heTitle": "מצודת דוד על דברי הימים א",
+ "title": "Metzudat David on I Chronicles"
+ },
+ {
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+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat David",
+ "Writings"
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+ "dependence": "Commentary",
+ "primary_category": "Commentary",
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+ "heShortDesc": "",
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+ "heCommentator": "מצודת דוד",
+ "base_text_order": 39,
+ "heTitle": "מצודת דוד על דברי הימים ב",
+ "title": "Metzudat David on II Chronicles"
+ }
+ ],
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+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
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+ }
+ ],
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+ "heComplete": true,
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+ "heDesc": "",
+ "enShortDesc": "18th-century classic commentary on Prophets and Writings explaining verses in clear and simple language, primarily based on the Radak’s commentary.",
+ "heShortDesc": "פירוש קלאסי מן המאה ה-18 על נביאים וכתובים, המתבסס בעיקר על פירוש רד\"ק ומבאר את הפסוקים בשפה ברורה ופשוטה.",
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+ "category": "Metzudat David"
+ },
+ {
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+ {
+ "contents": [
+ {
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+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
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+ "heCollectiveTitle": "מצודת ציון",
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+ "heCommentator": "מצודת ציון",
+ "base_text_order": 6,
+ "heTitle": "מצודת ציון על יהושע",
+ "title": "Metzudat Zion on Joshua"
+ },
+ {
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+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Prophets"
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+ "base_text_order": 7,
+ "heTitle": "מצודת ציון על שופטים",
+ "title": "Metzudat Zion on Judges"
+ },
+ {
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+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Prophets"
+ ],
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+ "primary_category": "Commentary",
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+ "heShortDesc": "",
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+ "heCommentator": "מצודת ציון",
+ "base_text_order": 8,
+ "heTitle": "מצודת ציון על שמואל א",
+ "title": "Metzudat Zion on I Samuel"
+ },
+ {
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+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Prophets"
+ ],
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+ "heTitle": "מצודת ציון על שמואל ב",
+ "title": "Metzudat Zion on II Samuel"
+ },
+ {
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+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Prophets"
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+ "heCommentator": "מצודת ציון",
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+ "heTitle": "מצודת ציון על מלכים א",
+ "title": "Metzudat Zion on I Kings"
+ },
+ {
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+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Prophets"
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+ "heCommentator": "מצודת ציון",
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+ "heTitle": "מצודת ציון על מלכים ב",
+ "title": "Metzudat Zion on II Kings"
+ },
+ {
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+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Prophets"
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+ "base_text_order": 12,
+ "heTitle": "מצודת ציון על ישעיהו",
+ "title": "Metzudat Zion on Isaiah"
+ },
+ {
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+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Prophets"
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+ "heTitle": "מצודת ציון על ירמיהו",
+ "title": "Metzudat Zion on Jeremiah"
+ },
+ {
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+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Prophets"
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+ "base_text_order": 14,
+ "heTitle": "מצודת ציון על יחזקאל",
+ "title": "Metzudat Zion on Ezekiel"
+ },
+ {
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+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Prophets"
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+ "heCommentator": "מצודת ציון",
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+ "heTitle": "מצודת ציון על הושע",
+ "title": "Metzudat Zion on Hosea"
+ },
+ {
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+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Prophets"
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+ "heCommentator": "מצודת ציון",
+ "base_text_order": 16,
+ "heTitle": "מצודת ציון על יואל",
+ "title": "Metzudat Zion on Joel"
+ },
+ {
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+ "Acharonim on Tanakh",
+ "Metzudat Zion",
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+ "heTitle": "מצודת ציון על עמוס",
+ "title": "Metzudat Zion on Amos"
+ },
+ {
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+ "heCommentator": "מצודת ציון",
+ "base_text_order": 18,
+ "heTitle": "מצודת ציון על עובדיה",
+ "title": "Metzudat Zion on Obadiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat Zion",
+ "heCollectiveTitle": "מצודת ציון",
+ "commentator": "Metzudat Zion",
+ "heCommentator": "מצודת ציון",
+ "base_text_order": 19,
+ "heTitle": "מצודת ציון על יונה",
+ "title": "Metzudat Zion on Jonah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat Zion",
+ "heCollectiveTitle": "מצודת ציון",
+ "commentator": "Metzudat Zion",
+ "heCommentator": "מצודת ציון",
+ "base_text_order": 20,
+ "heTitle": "מצודת ציון על מיכה",
+ "title": "Metzudat Zion on Micah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat Zion",
+ "heCollectiveTitle": "מצודת ציון",
+ "commentator": "Metzudat Zion",
+ "heCommentator": "מצודת ציון",
+ "base_text_order": 21,
+ "heTitle": "מצודת ציון על נחום",
+ "title": "Metzudat Zion on Nahum"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat Zion",
+ "heCollectiveTitle": "מצודת ציון",
+ "commentator": "Metzudat Zion",
+ "heCommentator": "מצודת ציון",
+ "base_text_order": 22,
+ "heTitle": "מצודת ציון על חבקוק",
+ "title": "Metzudat Zion on Habakkuk"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat Zion",
+ "heCollectiveTitle": "מצודת ציון",
+ "commentator": "Metzudat Zion",
+ "heCommentator": "מצודת ציון",
+ "base_text_order": 23,
+ "heTitle": "מצודת ציון על צפניה",
+ "title": "Metzudat Zion on Zephaniah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat Zion",
+ "heCollectiveTitle": "מצודת ציון",
+ "commentator": "Metzudat Zion",
+ "heCommentator": "מצודת ציון",
+ "base_text_order": 24,
+ "heTitle": "מצודת ציון על חגי",
+ "title": "Metzudat Zion on Haggai"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat Zion",
+ "heCollectiveTitle": "מצודת ציון",
+ "commentator": "Metzudat Zion",
+ "heCommentator": "מצודת ציון",
+ "base_text_order": 25,
+ "heTitle": "מצודת ציון על זכריה",
+ "title": "Metzudat Zion on Zechariah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Prophets"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat Zion",
+ "heCollectiveTitle": "מצודת ציון",
+ "commentator": "Metzudat Zion",
+ "heCommentator": "מצודת ציון",
+ "base_text_order": 26,
+ "heTitle": "מצודת ציון על מלאכי",
+ "title": "Metzudat Zion on Malachi"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "נביאים",
+ "category": "Prophets"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat Zion",
+ "heCollectiveTitle": "מצודת ציון",
+ "commentator": "Metzudat Zion",
+ "heCommentator": "מצודת ציון",
+ "base_text_order": 27,
+ "heTitle": "מצודת ציון על תהילים",
+ "title": "Metzudat Zion on Psalms"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat Zion",
+ "heCollectiveTitle": "מצודת ציון",
+ "commentator": "Metzudat Zion",
+ "heCommentator": "מצודת ציון",
+ "base_text_order": 28,
+ "heTitle": "מצודת ציון על משלי",
+ "title": "Metzudat Zion on Proverbs"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat Zion",
+ "heCollectiveTitle": "מצודת ציון",
+ "commentator": "Metzudat Zion",
+ "heCommentator": "מצודת ציון",
+ "base_text_order": 29,
+ "heTitle": "מצודת ציון על איוב",
+ "title": "Metzudat Zion on Job"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat Zion",
+ "heCollectiveTitle": "מצודת ציון",
+ "commentator": "Metzudat Zion",
+ "heCommentator": "מצודת ציון",
+ "base_text_order": 30,
+ "heTitle": "מצודת ציון על שיר השירים",
+ "title": "Metzudat Zion on Song of Songs"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat Zion",
+ "heCollectiveTitle": "מצודת ציון",
+ "commentator": "Metzudat Zion",
+ "heCommentator": "מצודת ציון",
+ "base_text_order": 33,
+ "heTitle": "מצודת ציון על קהלת",
+ "title": "Metzudat Zion on Ecclesiastes"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat Zion",
+ "heCollectiveTitle": "מצודת ציון",
+ "commentator": "Metzudat Zion",
+ "heCommentator": "מצודת ציון",
+ "base_text_order": 35,
+ "heTitle": "מצודת ציון על דניאל",
+ "title": "Metzudat Zion on Daniel"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat Zion",
+ "heCollectiveTitle": "מצודת ציון",
+ "commentator": "Metzudat Zion",
+ "heCommentator": "מצודת ציון",
+ "base_text_order": 36,
+ "heTitle": "מצודת ציון על עזרא",
+ "title": "Metzudat Zion on Ezra"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat Zion",
+ "heCollectiveTitle": "מצודת ציון",
+ "commentator": "Metzudat Zion",
+ "heCommentator": "מצודת ציון",
+ "base_text_order": 37,
+ "heTitle": "מצודת ציון על נחמיה",
+ "title": "Metzudat Zion on Nehemiah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat Zion",
+ "heCollectiveTitle": "מצודת ציון",
+ "commentator": "Metzudat Zion",
+ "heCommentator": "מצודת ציון",
+ "base_text_order": 38,
+ "heTitle": "מצודת ציון על דברי הימים א",
+ "title": "Metzudat Zion on I Chronicles"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Metzudat Zion",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Metzudat Zion",
+ "heCollectiveTitle": "מצודת ציון",
+ "commentator": "Metzudat Zion",
+ "heCommentator": "מצודת ציון",
+ "base_text_order": 39,
+ "heTitle": "מצודת ציון על דברי הימים ב",
+ "title": "Metzudat Zion on II Chronicles"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "כתובים",
+ "category": "Writings"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Work originally composed together with the Metzudat David as one work, explaining individual words.",
+ "heShortDesc": "ביאור למילים מקראיות, במקור פורסם עם מצודת דוד כחיבור משולב.",
+ "heCategory": "מצודת ציון",
+ "category": "Metzudat Zion"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "18th-century commentary interpreting and expanding upon Targum Onkelos.",
+ "heShortDesc": "פירוש מן המאה ה-18 ובו ביאור והרחבה של תרגום אונקלוס.",
+ "collectiveTitle": "Minei Targuma",
+ "heCollectiveTitle": "מיני תרגומא",
+ "commentator": "Minei Targuma",
+ "heCommentator": "מיני תרגומא",
+ "base_text_order": 1,
+ "heTitle": "מיני תרגומא על תורה",
+ "title": "Minei Targuma on Torah"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Mizrachi",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Mizrachi",
+ "heCollectiveTitle": "מזרחי",
+ "commentator": "Mizrachi",
+ "heCommentator": "מזרחי",
+ "base_text_order": 1,
+ "heTitle": "מזרחי",
+ "title": "Mizrachi"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "16th-century supercommentary on Rashi’s Torah commentary, in part defending Rashi from critiques of later commentators like the Ramban.",
+ "heShortDesc": "ביאור לפירוש רש\"י על התורה, נכתב במאה ה-16, המשלב הגנה על פירושי רש\"י נגד הרמב\"ן ופרשנים אחרים החולקים על פירושיו.",
+ "heCategory": "מזרחי",
+ "category": "Mizrachi"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "19th-century commentary on Targum Onkelos, an Aramaic translation of the Torah.",
+ "heShortDesc": "פירוש מהמאה ה-19 על תרגום אונקלוס אשר נכתב על ידי הרב נתן מרקוס אדלר",
+ "base_text_order": 1,
+ "heTitle": "נתינה לגר",
+ "title": "Netinah LaGer"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Collection of the eighteenth-century Dubner Maggid’s homiletical teachings on the five books of the Torah.",
+ "heShortDesc": "",
+ "base_text_order": 1,
+ "heTitle": "אהל יעקב על התורה",
+ "title": "Ohel Ya'akov on Torah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "19th-century academic work of the Shadal analyzing the methods of Targum Onkelos and presenting its textual variants.",
+ "heShortDesc": "מחקר ופירוש על תרגום אונקלוס כולל חילופי נוסח, שחיבר שד\"ל במאה ה-19.",
+ "heTitle": "אוהב גר",
+ "title": "Ohev Ger"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Sixteenth-century commentary on the book of Esther by the Maharal.",
+ "heShortDesc": "פירוש למגילת אסתר שכתב המהר\"ל, מן המאה ה-16.",
+ "base_text_order": 34,
+ "heTitle": "אור חדש",
+ "title": "Ohr Chadash"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Or HaChaim",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Or HaChaim",
+ "heCollectiveTitle": "אור החיים",
+ "commentator": "Or HaChaim",
+ "heCommentator": "אור החיים",
+ "base_text_order": 1,
+ "heTitle": "אור החיים על בראשית",
+ "title": "Or HaChaim on Genesis"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Or HaChaim",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Or HaChaim",
+ "heCollectiveTitle": "אור החיים",
+ "commentator": "Or HaChaim",
+ "heCommentator": "אור החיים",
+ "base_text_order": 2,
+ "heTitle": "אור החיים על שמות",
+ "title": "Or HaChaim on Exodus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Or HaChaim",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Or HaChaim",
+ "heCollectiveTitle": "אור החיים",
+ "commentator": "Or HaChaim",
+ "heCommentator": "אור החיים",
+ "base_text_order": 3,
+ "heTitle": "אור החיים על ויקרא",
+ "title": "Or HaChaim on Leviticus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Or HaChaim",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Or HaChaim",
+ "heCollectiveTitle": "אור החיים",
+ "commentator": "Or HaChaim",
+ "heCommentator": "אור החיים",
+ "base_text_order": 4,
+ "heTitle": "אור החיים על במדבר",
+ "title": "Or HaChaim on Numbers"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Or HaChaim",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Or HaChaim",
+ "heCollectiveTitle": "אור החיים",
+ "commentator": "Or HaChaim",
+ "heCommentator": "אור החיים",
+ "base_text_order": 5,
+ "heTitle": "אור החיים על דברים",
+ "title": "Or HaChaim on Deuteronomy"
+ }
+ ],
+ "order": 5,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ }
+ ],
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "18th-century Torah commentary incorporating mysticism, originating in Morocco and seen as an essential work by the European founders of chasidism.",
+ "heShortDesc": "פירוש מיסטי לתורה מן המאה ה-18 שמקורו במרוקו, ונתפס כיצירה מהותית בעיני מייסדי תנועת החסידות באירופה.",
+ "heCategory": "אור החיים",
+ "category": "Or HaChaim"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Seminal 19th-century commentary of Rav Shimshon Raphael Hirsch giving expression to his belief in the interconnectedness of Torah and civilization, composed in German.",
+ "heShortDesc": "פירוש רב-השפעה מן המאה ה-19 שכתב הרב שמשון רפאל הירש בגרמנית, המביא לידי ביטוי את אמונתו בקשר בין התורה למדע.",
+ "collectiveTitle": "Rav Hirsch",
+ "heCollectiveTitle": "רש\"ר הירש",
+ "commentator": "Rav Hirsch",
+ "heCommentator": "רש\"ר הירש",
+ "base_text_order": 1,
+ "heTitle": "רש\"ר הירש על התורה",
+ "title": "Rav Hirsch on Torah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "19th-century commentary on the five books of the Torah by a scientifically oriented Italian scholar.",
+ "heShortDesc": "פירוש מהמאה ה-19 לחמישה חומשי תורה אשר נכתב על ידי יצחק שמואל רג'יו באיטליה",
+ "collectiveTitle": "Reggio",
+ "heCollectiveTitle": "ביאור יש\"ר",
+ "commentator": "Reggio",
+ "heCommentator": "ביאור יש\"ר",
+ "base_text_order": 1,
+ "heTitle": "ביאור יש\"ר על התורה",
+ "title": "Reggio on Torah"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Shadal",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Shadal",
+ "heCollectiveTitle": "שד\"ל",
+ "commentator": "Shadal",
+ "heCommentator": "שד\"ל",
+ "base_text_order": 1,
+ "heTitle": "שד\"ל על בראשית",
+ "title": "Shadal on Genesis"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Shadal",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Shadal",
+ "heCollectiveTitle": "שד\"ל",
+ "commentator": "Shadal",
+ "heCommentator": "שד\"ל",
+ "base_text_order": 2,
+ "heTitle": "שד\"ל על שמות",
+ "title": "Shadal on Exodus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Shadal",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Shadal",
+ "heCollectiveTitle": "שד\"ל",
+ "commentator": "Shadal",
+ "heCommentator": "שד\"ל",
+ "base_text_order": 3,
+ "heTitle": "שד\"ל על ויקרא",
+ "title": "Shadal on Leviticus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Shadal",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Shadal",
+ "heCollectiveTitle": "שד\"ל",
+ "commentator": "Shadal",
+ "heCommentator": "שד\"ל",
+ "base_text_order": 4,
+ "heTitle": "שד\"ל על במדבר",
+ "title": "Shadal on Numbers"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Shadal",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Shadal",
+ "heCollectiveTitle": "שד\"ל",
+ "commentator": "Shadal",
+ "heCommentator": "שד\"ל",
+ "base_text_order": 5,
+ "heTitle": "שד\"ל על דברים",
+ "title": "Shadal on Deuteronomy"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "Commentary written by Samuel David Luzzatto (known by the acronym Shadal) in 19th-century Italy. Shadal’s commentary develops a unique approach to resolving conflicts between the pshat (contextual) meaning of the text and the practical implications as presented in midrash halakha. Shadal argues that the pshat reflects what the Torah means and the midrash reflects the halakha, not biblical interpretation. He claims that instead of being biblical interpretation, the midrash halakha is rabbinic legislation with the desire to take a more lenient position than the Torah text.\n",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Shadal"
+ ],
+ "dependence": "commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Shadal",
+ "heCollectiveTitle": "שד\"ל",
+ "commentator": "Shadal",
+ "heCommentator": "שד\"ל",
+ "base_text_order": 12,
+ "heTitle": "שד\"ל על ישעיהו",
+ "title": "Shadal on Isaiah"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "19th-century commentary by a leading figure in the Jewish enlightenment quoting from traditional commentaries as well as from Christian and academic sources.",
+ "heShortDesc": "פירוש מן המאה ה-19 שחיבר פעיל מרכזי בתנועת ההשכלה היהודית, המצטט פירושים מסורתיים לצד מקורות נוצריים ואקדמיים.",
+ "heCategory": "שד\"ל",
+ "category": "Shadal"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Siftei Chakhamim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "17th-century supercommentary on Rashi, often beginning sections by identifying the textual difficulties that made Rashi’s comments necessary.",
+ "heShortDesc": "ביאור לפירוש רש\"י המזהה את הקשיים בטקסט המקראי שבבסיס פירושי רש\"י; נכתב במאה ה-17.",
+ "collectiveTitle": "Siftei Chakhamim",
+ "heCollectiveTitle": "שפתי חכמים",
+ "commentator": "Siftei Chakhamim",
+ "heCommentator": "שפתי חכמים",
+ "base_text_order": 10000,
+ "heTitle": "שפתי חכמים",
+ "title": "Siftei Chakhamim"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Siftei Chakhamim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Siftei Chakhamim",
+ "heCollectiveTitle": "שפתי חכמים",
+ "commentator": "Siftei Chakhamim",
+ "heCommentator": "שפתי חכמים",
+ "base_text_order": 10000,
+ "heTitle": "שפתי חכמים על שיר השירים",
+ "title": "Siftei Chakhamim on Song of Songs"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "17th-century supercommentary on Rashi, often beginning sections by identifying the textual difficulties that made Rashi’s comments necessary.",
+ "heShortDesc": "ביאור לפירוש רש\"י המזהה את הקשיים בטקסט המקראי שבבסיס פירושי רש\"י; נכתב במאה ה-17.",
+ "heCategory": "שפתי חכמים",
+ "category": "Siftei Chakhamim"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "18th-century commentary by the author of the Pri Megadim, a supercommentary on major Shulchan Arukh commentaries.",
+ "heShortDesc": "פירוש על התורה מאת מחבר פרי מגדים על השולחן ערוך; נכתב במאה ה-18.",
+ "heTitle": "תיבת גמא",
+ "title": "Tevat Gome"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Torah Temimah",
+ "Torah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "תורה תמימה על התורה",
+ "title": "Torah Temimah on Torah"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורה",
+ "category": "Torah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Torah Temimah",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Torah Temimah",
+ "heCollectiveTitle": "תורה תמימה",
+ "commentator": "Torah Temimah",
+ "heCommentator": "תורה תמימה",
+ "base_text_order": 27,
+ "heTitle": "תורה תמימה על תהילים",
+ "title": "Torah Temimah on Psalms"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Torah Temimah",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Torah Temimah",
+ "heCollectiveTitle": "תורה תמימה",
+ "commentator": "Torah Temimah",
+ "heCommentator": "תורה תמימה",
+ "base_text_order": 30,
+ "heTitle": "תורה תמימה על שיר השירים",
+ "title": "Torah Temimah on Song of Songs"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Torah Temimah",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Torah Temimah",
+ "heCollectiveTitle": "תורה תמימה",
+ "commentator": "Torah Temimah",
+ "heCommentator": "תורה תמימה",
+ "base_text_order": 31,
+ "heTitle": "תורה תמימה על רות",
+ "title": "Torah Temimah on Ruth"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Torah Temimah",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "base_text_order": 32,
+ "heTitle": "תורה תמימה על איכה",
+ "title": "Torah Temimah on Lamentations"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Torah Temimah",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Torah Temimah",
+ "heCollectiveTitle": "תורה תמימה",
+ "commentator": "Torah Temimah",
+ "heCommentator": "תורה תמימה",
+ "base_text_order": 33,
+ "heTitle": "תורה תמימה על קהלת",
+ "title": "Torah Temimah on Ecclesiastes"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh",
+ "Torah Temimah",
+ "Writings"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Torah Temimah",
+ "heCollectiveTitle": "תורה תמימה",
+ "commentator": "Torah Temimah",
+ "heCommentator": "תורה תמימה",
+ "base_text_order": 34,
+ "heTitle": "תורה תמימה על אסתר",
+ "title": "Torah Temimah on Esther"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "כתובים",
+ "category": "Writings"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Early 20h-century encyclopedia of the passages in rabbinic literature relevant to each biblical verse accompanied by brief explanations.",
+ "heShortDesc": "אנציקלופדיה מתחילת המאה ה-20 שבה קטעים מספרות חז\"ל הנוגעים לכל פסוק בתורה בליווי הסברים קצרים.",
+ "heCategory": "תורה תמימה",
+ "category": "Torah Temimah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "20th-century commentary of the Rogatchover Gaon with a focus on analysis of biblical text through a legal lens.",
+ "heShortDesc": "פירוש מן המאה ה-20 של הגאון הרוגוצ'ובי, בדגש על ניתוח הטקסט המקראי מנקודת מבט הלכתית.",
+ "collectiveTitle": "Tzafnat Pa'neach",
+ "heCollectiveTitle": "צפנת פענח",
+ "commentator": "Tzafnat Pa'neach",
+ "heCommentator": "צפנת פענח",
+ "heTitle": "צפנת פענח על התורה",
+ "title": "Tzafnat Pa'neach on Torah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "16th-century supercommentary on the Mizrachi supercommentary on Rashi’s Torah commentary.",
+ "heShortDesc": "ביאור מן המאה ה-16 לפירוש המזרחי שנכתב על פירוש רש\"י לתורה.",
+ "collectiveTitle": "Yeriot Shlomo",
+ "heCollectiveTitle": "יריעות שלמה",
+ "commentator": "Yeriot Shlomo",
+ "heCommentator": "יריעות שלמה",
+ "base_text_order": 1,
+ "heTitle": "יריעות שלמה על התורה",
+ "title": "Yeriot Shlomo on Torah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Acharonim on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "16th-century commentary on the Book of Esther with a focus on highlighting God’s role in the story.",
+ "heShortDesc": "פירוש על מגילת אסתר מן המאה ה-16, בדגש על תפקידו של אלוהים בסיפור המגילה.",
+ "collectiveTitle": "Yesha Elohim",
+ "heCollectiveTitle": "ישע אלהים",
+ "commentator": "Yesha Elohim",
+ "heCommentator": "ישע אלהים",
+ "base_text_order": 34,
+ "heTitle": "ישע אלהים על אסתר",
+ "title": "Yesha Elohim on Esther"
+ }
+ ],
+ "order": 30,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "searchRoot": "Tanakh Commentary",
+ "heCategory": "אחרונים על התנ״ך",
+ "category": "Acharonim on Tanakh"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Modern Commentary on Tanakh",
+ "Avraham Remer"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "MeAvur HaAretz;",
+ "heCollectiveTitle": "מעבור הארץ;",
+ "commentator": "MeAvur HaAretz;",
+ "heCommentator": "מעבור הארץ;",
+ "base_text_order": 6,
+ "heTitle": "מעבור הארץ; יהושע",
+ "title": "MeAvur HaAretz; on Joshua"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Modern Commentary on Tanakh",
+ "Avraham Remer"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "base_text_order": 7,
+ "heTitle": "איש לשבטו; שופטים",
+ "title": "Ish Leshivto; on Judges"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Modern Commentary on Tanakh",
+ "Avraham Remer"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ish Kilvavo;",
+ "heCollectiveTitle": "איש כלבבו;",
+ "commentator": "Ish Kilvavo;",
+ "heCommentator": "איש כלבבו;",
+ "base_text_order": 8,
+ "heTitle": "איש כלבבו; שמואל",
+ "title": "Ish Kilvavo; on Samuel"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "20th-century commentaries on early Prophets by a student of Rav Tzvi Yehuda Kook, highlighting the text’s contemporary relevance.",
+ "heShortDesc": "פירוש מן המאה ה-20 לספרי נביאים ראשונים מאת תלמידו של הרב צבי יהודה קוק, בדגש על הרלוונטיות של הטקסט לתקופה המודרנית.",
+ "heCategory": "אברהם רמר",
+ "category": "Avraham Remer"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Modern Commentary on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "21st-century Torah commentary by the editor of the Shmirat Shabbat Kehilchatah, with a focus on elucidating Rashi’s commentary.",
+ "heShortDesc": "פירוש לתורה שכתב עורך הספר שמירת שבת כהלכתה, בן המאה ה-21, בדגש על ביאור פירוש רש\"י לתורה.",
+ "base_text_order": 1,
+ "heTitle": "ברכת אשר על התורה",
+ "title": "Birkat Asher on Torah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Modern Commentary on Tanakh"
+ ],
+ "dependence": "commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Early 20th-century commentary incorporating archeology, ancient Semitic languages, and literary tools. ",
+ "heShortDesc": "",
+ "collectiveTitle": "Cassuto",
+ "heCollectiveTitle": "קאסוטו",
+ "commentator": "Cassuto",
+ "heCommentator": "קאסוטו",
+ "base_text_order": 2,
+ "heTitle": "קאסוטו על שמות",
+ "title": "Cassuto on Exodus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Modern Commentary on Tanakh"
+ ],
+ "dependence": "commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Mid-twentieth-century commentary incorporating archeology, ancient Semitic languages, and literary tools. ",
+ "heShortDesc": "",
+ "collectiveTitle": "Cassuto",
+ "heCollectiveTitle": "קאסוטו",
+ "commentator": "Cassuto",
+ "heCommentator": "קאסוטו",
+ "base_text_order": 1,
+ "heTitle": "קאסוטו על בראשית",
+ "title": "Cassuto on Genesis"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Modern Commentary on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "20th-century commentary of Rav Yehuda Herzl Henkin, a leading figure in the Religious Zionist movement.",
+ "heShortDesc": "חידושי תורה שכתב הרב יהודה הרצל הנקין, דמות מובילה בזרם הציונות הדתית במאה ה-20.",
+ "heTitle": "קונטרס חיבה יתירה",
+ "title": "Chibbah Yeteirah on Torah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Modern Commentary on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "21st-century English commentary on the Book of Jonah authored by Rabbi Chaim Jachter together with his son, Binyamin.",
+ "heShortDesc": "פירוש באנגלית על ספר יונה שחיברו במאה ה-21 הרב חיים ג׳קטר ובנו בנימין.",
+ "base_text_order": 19,
+ "heTitle": "במצולות ספר יונה",
+ "title": "Depths of Yonah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Modern Commentary on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "base_text_order": 33,
+ "hidden": true,
+ "heTitle": "הערות לקהלת מאת ברוס הייטלר",
+ "title": "Footnotes to Kohelet by Bruce Heitler"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Modern Commentary on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "21st-century English commentary on the Book of Kings by Rabbi Chaim Jachter.",
+ "heShortDesc": "פירוש באנגלית על ספר מלכים שחיבר במאה ה-21 הרב חיים ג׳קטר.",
+ "heTitle": "מדוד ועד לחורבן",
+ "title": "From David to Destruction"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Modern Commentary on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "JPS",
+ "heCollectiveTitle": "הערות שוליים תרגום 1985 של JPS",
+ "commentator": "JPS",
+ "heCommentator": "הערות שוליים תרגום 1985 של JPS",
+ "hidden": true,
+ "heTitle": "הערות שוליים תרגום 1985 של JPS",
+ "title": "JPS 1985 Footnotes"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Modern Commentary on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "21st-century collection of Hebrew essays on the weekly Torah portion that draws from a wide range of Jewish and secular sources.",
+ "heShortDesc": "",
+ "heTitle": "קראתי בכל לב",
+ "title": "Karati Bekhol Lev"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Modern Commentary on Tanakh"
+ ],
+ "dependence": "commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "16th-century commentary on the Book of Lamentations by Samuel de Uçeda.",
+ "heShortDesc": "",
+ "collectiveTitle": "Lechem Dim'ah",
+ "heCollectiveTitle": "לחם דמעה",
+ "commentator": "Lechem Dim'ah",
+ "heCommentator": "לחם דמעה",
+ "base_text_order": 32,
+ "heTitle": "לחם דמעה על איכה",
+ "title": "Lechem Dim'ah on Eikhah"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Modern Commentary on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "21st-century commentary on the Book of Ruth by Rabbi Chaim Jachter.",
+ "heShortDesc": "\"מגילת רות; ממהומה למלוכה\" הוא פירוש של הרב חיים יאכטר מהמאה ה-21 למגילת רות. הספר משלב פרשנות עתיקה עם פרשנות מודרנית לתנ\"ך. הספר כתוב בשפה האנגלית.",
+ "base_text_order": 31,
+ "heTitle": "מגילת רות; ממהומה למלוכה",
+ "title": "Megillat Ruth; From Chaos to Kingship"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Modern Commentary on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "21st-century portrait of the biblical Moses’ inner world by Dr. Avivah Zornberg, drawing on traditional commentaries and psychoanalytic sources.",
+ "heShortDesc": "דיוקן של עולמו הפנימי של משה רבנו המתבסס על פרשנויות מסורתיות ומקורות פסיכואנליטיים, מאת ד\"ר אביבה זורנברג, חוקרת מקרא במאה ה-21.",
+ "heTitle": "משה; חיי בן אנוש",
+ "title": "Moses; A Human Life"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Modern Commentary on Tanakh"
+ ],
+ "name": "גיליונות נחמה",
+ "slug": "גיליונות-נחמה",
+ "isCollection": true,
+ "heComplete": true,
+ "enComplete": true,
+ "enShortDesc": "20th-century collection of worksheets with questions on the Torah and traditional commentators created by a pioneering educator and scholar.",
+ "heShortDesc": "אוסף דפי לימוד ובו שאלות על המקרא ועל פרשני המקרא שחיברה מורה וחוקרת חלוצית במאה ה-20.",
+ "heTitle": "נחמה ליבוביץ",
+ "title": "Nechama Leibowitz",
+ "nodeType": "TocCollectionNode"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tanakh",
+ "Modern Commentary on Tanakh",
+ "Redeeming Relevance"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "base_text_order": 1,
+ "heTitle": "פדיון הרלוונטיות על בראשית",
+ "title": "Redeeming Relevance; Genesis"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Modern Commentary on Tanakh",
+ "Redeeming Relevance"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "base_text_order": 2,
+ "heTitle": "פדיון הרלוונטיות על שמות",
+ "title": "Redeeming Relevance; Exodus"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Modern Commentary on Tanakh",
+ "Redeeming Relevance"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "base_text_order": 4,
+ "heTitle": "פדיון הרלוונטיות על במדבר",
+ "title": "Redeeming Relevance; Numbers"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Modern Commentary on Tanakh",
+ "Redeeming Relevance"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "base_text_order": 5,
+ "heTitle": "פדיון הרלוונטיות על דברים",
+ "title": "Redeeming Relevance; Deuteronomy"
+ }
+ ],
+ "enComplete": true,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "21st-century compilation of essays by Rabbi Francis Nataf suggesting innovative ways to look at events of the Torah.",
+ "heShortDesc": "אוסף מאמרים מן המאה ה-20 מאת הרב יעקב נטף, המציעים מבט מקורי על סיפורי המקרא.",
+ "heCategory": "פדיון הרלוונטיות",
+ "category": "Redeeming Relevance"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Modern Commentary on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "21st-century English commentary on the Book of Daniel by Rabbi Chaim Jachter, incorporating questions and insights from his students at Torah Academy of Bergen County.",
+ "heShortDesc": "\"ספר דניאל; הגלות כהזדמנות\" הוא פירוש מודרני באנגלית על ספר דניאל בתנ\"ך - פרי עטו של הרב חיים יאכטר מניו ג'רזי, ארה\"ב. הספר דן באתגרים איתם נאלצו להתמודד גיבורי ספר דניאל ומחבר אותם לסוגיות אקטואליות.",
+ "base_text_order": 35,
+ "heTitle": "ספר דניאל; הגלות כהזדמנות",
+ "title": "Sefer Daniel; Opportunity in Exile"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Modern Commentary on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Everett Fox",
+ "heCollectiveTitle": "אברט פוקס",
+ "commentator": "Everett Fox",
+ "heCommentator": "אברט פוקס",
+ "base_text_order": 6,
+ "heTitle": "נביאים ראשונים, מהדורת אברט פוקס",
+ "title": "The Early Prophets, by Everett Fox"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Modern Commentary on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Everett Fox’s essays expanding upon his 20th-century Bible translation, a work designed to draw the reader into the world of the Bible through the power of its language.",
+ "heShortDesc": "\"על חמשת חומשי תורה\" הוא קובץ מאמרים, פרי עטו של ד\"ר אברט פוקס המהווים כעין הרחבה לתרגומו לאנגלית של המחבר לחמשת חומשי תורה.",
+ "collectiveTitle": "Everett Fox",
+ "heCollectiveTitle": "אברט פוקס",
+ "commentator": "Everett Fox",
+ "heCommentator": "אברט פוקס",
+ "base_text_order": 1,
+ "heTitle": "חמשה חומשי תורה, מהדורת אברט פוקס",
+ "title": "The Five Books of Moses, by Everett Fox"
+ },
+ {
+ "categories": [
+ "Tanakh",
+ "Modern Commentary on Tanakh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "21st-century English book examining the connections between the personalities of the 12 sons of Jacob and the territories that each tribe later inherited.",
+ "heShortDesc": "\"נחלת השבטים - שנים עשר שבטי ישראל בנחלותיהם ההיסטוריות\" הוא ספרה הראשון של תמר ויסמן מהמאה ה-21. הספר עוסק במאפיינים של כל שבט וביחסיו עם מאפייני הנחלה אותה הוא קיבל בארץ.",
+ "heTitle": "נחלת השבטים",
+ "title": "Tribal Lands"
+ }
+ ],
+ "order": 35,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "searchRoot": "Tanakh Commentary",
+ "heCategory": "פירושים מודרניים על התנ״ך",
+ "category": "Modern Commentary on Tanakh"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Tanakh (the Hebrew Bible) is Judaism’s foundational text. The word “Tanakh” is an acronym of its three parts: Torah (The Five Books of Moses), Nevi’im (Prophets), and Ketuvim (Writings). It contains stories, law, poetry, and teachings about God and humanity.",
+ "heDesc": "התנ\"ך (תורה, נביאים, כתובים) הוא טקסט היסוד של היהדות. ב-24 ספריו נכללים סיפורים, חוקים, שירה וכן תובנות ולקחים הקשורים לאלוהים, לעם ישראל ולאנושות.",
+ "enShortDesc": "Torah, Prophets, and Writings, which together make up the Hebrew Bible, Judaism's foundational text.",
+ "heShortDesc": "תורה, נביאים וכתובים - שלושת החלקים המרכיבים את התורה שבכתב, טקסט היסוד של היהדות.",
+ "heCategory": "תנ\"ך",
+ "category": "Tanakh"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Zeraim"
+ ],
+ "order": 1,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Blessings and prayers, focusing on Shema and the Amidah.",
+ "heShortDesc": "ברכות ותפילות, בדגש על קריאת שמע ועל תפילת העמידה.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה ברכות",
+ "title": "Mishnah Berakhot"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Zeraim"
+ ],
+ "order": 2,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Crops left in the corner of a field for the poor to take, other agricultural gifts to the poor.",
+ "heShortDesc": "הקצאת חלק מתבואת השדה לעניים ומתנות אחרות מגידולי הקרקע הניתנות לעניים.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה פאה",
+ "title": "Mishnah Peah"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Zeraim"
+ ],
+ "order": 3,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Produce from one who is suspected to have neglected tithing and the requirement to tithe it.",
+ "heShortDesc": "החובה להפריש מעשרות מתבואה או פירות שנלקחו מאדם החשוד שלא הפרישם.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה דמאי",
+ "title": "Mishnah Demai"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Zeraim"
+ ],
+ "order": 4,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Prohibited mixtures of certain seeds, plants, animals, or materials of clothing.",
+ "heShortDesc": "האיסור להכליא זה בזה זרעים, צמחים או בעלי חיים מסוימים ולערב צמר ופשתן בבגד אחד.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה כלאים",
+ "title": "Mishnah Kilayim"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Zeraim"
+ ],
+ "order": 5,
+ "primary_category": "Mishnah",
+ "enShortDesc": "The seventh year of the agricultural cycle, when working the land is prohibited and debts are forgiven.",
+ "heShortDesc": "דיני שנת השמיטה, השנה השביעית במחזור החקלאי, שבה אסור לעבוד את האדמה וכן החובות בטלים.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה שביעית",
+ "title": "Mishnah Sheviit"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Zeraim"
+ ],
+ "order": 6,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Required donations of agricultural produce to priestly households and its sacred status.",
+ "heShortDesc": "תרומות שיש להפריש לכהנים מגידולי הקרקע והחובה לשמור על טהרת התרומה.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה תרומות",
+ "title": "Mishnah Terumot"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Zeraim"
+ ],
+ "order": 7,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Separating tithes for priests, Levites, the poor, and for consumption in Jerusalem.",
+ "heShortDesc": "הפרשת מעשרות מגידולי הקרקע לכהנים, ללווים ולעניים וכן לשם אכילתם בטהרה בירושלים.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה מעשרות",
+ "title": "Mishnah Maasrot"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Zeraim"
+ ],
+ "order": 8,
+ "primary_category": "Mishnah",
+ "enShortDesc": "A tithe eaten in Jerusalem or exchanged for money to be used for purchasing food there.",
+ "heShortDesc": "מעשר שבעל התבואה אוכל בטהרה בירושלים או פודה בכסף, ובכסף קונה אוכל - ואוכל אותו בטהרה בירושלים.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה מעשר שני",
+ "title": "Mishnah Maaser Sheni"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Zeraim"
+ ],
+ "order": 9,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Dough separated when baking bread and given to priests.",
+ "heShortDesc": "המצווה להפריש חלק מהבצק בעת הכנת לחם ולתת אותו לכהנים.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה חלה",
+ "title": "Mishnah Challah"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Zeraim"
+ ],
+ "order": 10,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Fruit growing on a tree in its first three years, when benefitting from the fruit is prohibited.",
+ "heShortDesc": "האיסור לאכול וליהנות מפירות העץ בשלוש השנים הראשונות לנטיעתו ודיני תערובות של מאכלים אסורים ומותרים לאכילה.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה ערלה",
+ "title": "Mishnah Orlah"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Zeraim"
+ ],
+ "order": 11,
+ "primary_category": "Mishnah",
+ "enShortDesc": "First fruits and grains ceremoniously brought to the Temple and given to a priest next to the altar.",
+ "heShortDesc": "טקס הבאת ביכורי פירות ותבואה משבעת המינים לבית המקדש ונתינתם לכהן ליד המזבח.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה ביכורים",
+ "title": "Mishnah Bikkurim"
+ }
+ ],
+ "order": 5,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Agriculture",
+ "heShortDesc": "",
+ "heCategory": "סדר זרעים",
+ "category": "Seder Zeraim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Moed"
+ ],
+ "order": 12,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Creative work prohibited on Shabbat and other laws that preserve the sanctity of the day.",
+ "heShortDesc": "מלאכות האסורות בשבת ודינים הקשורים לקדושת היום.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה שבת",
+ "title": "Mishnah Shabbat"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Moed"
+ ],
+ "order": 13,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Enclosures that legally expand the areas in which one can carry and travel on Shabbat.",
+ "heShortDesc": "תיחום המרחיב באופן סמלי את התחומים שמותר ללכת ולשאת בהם חפצים בשבת.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה עירובין",
+ "title": "Mishnah Eruvin"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Moed"
+ ],
+ "order": 14,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Passover: ridding of chametz, the Paschal lamb offering, matzah, maror, and the Seder.",
+ "heShortDesc": "דינים הקשורים לחג הפסח: איסור חמץ, קורבן הפסח, מצה, מרור וליל הסדר.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה פסחים",
+ "title": "Mishnah Pesachim"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Moed"
+ ],
+ "order": 15,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Annual half-shekel donations to the Temple, administration and inventory of the Temple.",
+ "heShortDesc": "תרומה של מחצית השקל הניתנת לבית המקדש בכל שנה וענייני ניהולו ותפעולו של בית המקדש.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה שקלים",
+ "title": "Mishnah Shekalim"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Moed"
+ ],
+ "order": 16,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Yom Kippur: the High Priest’s preparation, the Temple service, the fast, and repentance.",
+ "heShortDesc": "יום הכיפורים: הכנות הכהן הגדול, העבודה בבית המקדש, הצום והתשובה.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה יומא",
+ "title": "Mishnah Yoma"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Moed"
+ ],
+ "order": 17,
+ "primary_category": "Mishnah",
+ "enShortDesc": "The structure of and obligation to dwell in the sukkah, the four species, and celebrating the holiday in the Temple.",
+ "heShortDesc": "מבנה הסוכה, החובה לשבת בסוכה, ארבעת המינים ושמחת החג בבית המקדש.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה סוכה",
+ "title": "Mishnah Sukkah"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Moed"
+ ],
+ "order": 18,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Holiday laws governing which objects can be used, how food is prepared, and what labor is permitted.",
+ "heShortDesc": "דיני יום טוב: חפצים האסורים בשימוש, הכנת אוכל בחג לצורך החג והמלאכות האסורות.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה ביצה",
+ "title": "Mishnah Beitzah"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Moed"
+ ],
+ "order": 19,
+ "primary_category": "Mishnah",
+ "enShortDesc": "The declaration process for a new month in the Temple period, blowing the shofar, and Rosh Hashanah liturgy.",
+ "heShortDesc": "ההכרזה על ראש חודש בתקופת בית המקדש, תקיעת שופר ותפילות ראש השנה.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה ראש השנה",
+ "title": "Mishnah Rosh Hashanah"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Moed"
+ ],
+ "order": 20,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Praying for rain, fasting in times of drought, and annual fast days marking Jerusalem’s destruction.",
+ "heShortDesc": "תפילה על הגשם, צום בימי בצורת והצומות שנקבעו לזכר חורבן ירושלים.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה תענית",
+ "title": "Mishnah Ta'anit"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Moed"
+ ],
+ "order": 21,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Reading the scroll of Esther on Purim, synagogue rituals, and treatment of sacred objects.",
+ "heShortDesc": "קריאת מגילת אסתר בפורים, קריאת התורה וההפטרות בבית הכנסת ודיני קדושת בית הכנסת ותשמישי קדושה.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה מגילה",
+ "title": "Mishnah Megillah"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Moed"
+ ],
+ "order": 22,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Chol HaMoed (the intermediate days of Passover and Sukkot).",
+ "heShortDesc": "דיני חול המועד (הימים בסוכות ובפסח שאינם ימים טובים).",
+ "corpus": "Mishnah",
+ "heTitle": "משנה מועד קטן",
+ "title": "Mishnah Moed Katan"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Moed"
+ ],
+ "order": 23,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Sacrifices offered on pilgrimage to Jerusalem for the Festivals and laws of ritual purity.",
+ "heShortDesc": "קורבנות המוקרבים בעת העלייה לרגל לירושלים בשלושת הרגלים (פסח, שבועות וסוכות) ודיני טהרה.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה חגיגה",
+ "title": "Mishnah Chagigah"
+ }
+ ],
+ "order": 10,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Holidays",
+ "heShortDesc": "חגים",
+ "heCategory": "סדר מועד",
+ "category": "Seder Moed"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Nashim"
+ ],
+ "order": 24,
+ "primary_category": "Mishnah",
+ "enShortDesc": "The mandated marriage of a widow to the brother of her childless husband and the alternative rite discharging that obligation.",
+ "heShortDesc": "ייבום, חליצה ואיסורי עריות.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה יבמות",
+ "title": "Mishnah Yevamot"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Nashim"
+ ],
+ "order": 25,
+ "primary_category": "Mishnah",
+ "enShortDesc": "The marital contract (Ketubah) and obligations between husband and wife.",
+ "heShortDesc": "שטר הכתובה, חובות הבעל לאשתו וחובות האישה לבעלה.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה כתובות",
+ "title": "Mishnah Ketubot"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Nashim"
+ ],
+ "order": 26,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Vows taken voluntarily, particularly those that forbid specific actions or objects.",
+ "heShortDesc": "נדרים שאדם נודר מרצונו, לרוב נדרים האוסרים על הנודר מעשים או חפצים מסוימים.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה נדרים",
+ "title": "Mishnah Nedarim"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Nashim"
+ ],
+ "order": 27,
+ "primary_category": "Mishnah",
+ "enShortDesc": "The Nazarite, or one who vows abstinence from wine, haircuts, and ritual impurity generated from contact with corpses.",
+ "heShortDesc": "הנזיר: אדם שנודר להימנע מיין, מתספורת ומהיטמאות למת לפרק זמן מוגדר.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה נזיר",
+ "title": "Mishnah Nazir"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Nashim"
+ ],
+ "order": 28,
+ "primary_category": "Mishnah",
+ "enShortDesc": "A woman suspected of adultery, the ritual determining her culpability, and other rituals involving recitation.",
+ "heShortDesc": "אישה החשודה בבגידה בבעלה, טקס בירור מעמדה וטקסים אחרים הכרוכים באמירה.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה סוטה",
+ "title": "Mishnah Sotah"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Nashim"
+ ],
+ "order": 29,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Laws relating to divorce, focusing on the get (bill of divorce) and its delivery.",
+ "heShortDesc": "דיני גירושין, בדגש על כתיבת שטר הגט ונתינתו.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה גיטין",
+ "title": "Mishnah Gittin"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Nashim"
+ ],
+ "order": 30,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Betrothal, marriage, acquisitions, and lineage.",
+ "heShortDesc": "קידושין, נישואין, דיני קניין וענייני יוחסין.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה קידושין",
+ "title": "Mishnah Kiddushin"
+ }
+ ],
+ "order": 15,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Family law",
+ "heShortDesc": "דיני משפחה",
+ "heCategory": "סדר נשים",
+ "category": "Seder Nashim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Nezikin"
+ ],
+ "order": 31,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Liability and compensation for damages inflicted on people or property.",
+ "heShortDesc": "אחריות לנזקי אדם או רכוש והפיצויים עליהם.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה בבא קמא",
+ "title": "Mishnah Bava Kamma"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Nezikin"
+ ],
+ "order": 32,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Disputed property, returning lost objects, guarding, renting, borrowing, and responsibilities of workers and employers.",
+ "heShortDesc": "רכוש שיש עליו מחלוקת, השבת אבדה, דיני שמירה, שכירה ושאילה וחובותיהם של מעסיקים ושל עובדים.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה בבא מציעא",
+ "title": "Mishnah Bava Metzia"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Nezikin"
+ ],
+ "order": 33,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Relationships between neighbors, land ownership, sales, and inheritance.",
+ "heShortDesc": "יחסים בין שכנים, בעלות על קרקע, מכירת קרקעות ודיני ירושה.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה בבא בתרא",
+ "title": "Mishnah Bava Batra"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Nezikin"
+ ],
+ "order": 34,
+ "primary_category": "Mishnah",
+ "enShortDesc": "The judicial system, forming the court, accepting testimony, and executing capital punishment.",
+ "heShortDesc": "מערכת המשפט, הקמת בית הדין, קבלת עדות וביצוע גזר דין מוות.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה סנהדרין",
+ "title": "Mishnah Sanhedrin"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Nezikin"
+ ],
+ "order": 35,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Court-administered lashing, false witnesses, and cities of refuge for inadvertent murderers.",
+ "heShortDesc": "עדים זוממים, ערי מקלט לרוצחים בשגגה ועונש מלקות.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה מכות",
+ "title": "Mishnah Makkot"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Nezikin"
+ ],
+ "order": 36,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Oaths and the process of atoning for entering the Temple or eating from a sacrifice while impure.",
+ "heShortDesc": "דיני הנכנס לבית המקדש או אוכל בשר קורבן בהיותו טמא, דיני שבועות.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה שבועות",
+ "title": "Mishnah Shevuot"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Nezikin"
+ ],
+ "order": 37,
+ "primary_category": "Mishnah",
+ "enShortDesc": "The only tractate without a unified subject, organized as collections of laws on various topics.",
+ "heShortDesc": "המסכת היחידה שאין לה נושא מרכזי אחד אלא מובאות בה הלכות במגוון עניינים.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה עדיות",
+ "title": "Mishnah Eduyot"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Nezikin"
+ ],
+ "order": 38,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Disassociating from idolatry, regulations on business interactions between Jews and idolaters.",
+ "heShortDesc": "התרחקות מעבודת אלילים וכללים המסדירים את הקשר בין יהודים ועובדי אלילים.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה עבודה זרה",
+ "title": "Mishnah Avodah Zarah"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Nezikin"
+ ],
+ "order": 39,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Short statements of advice, ethics, and wisdom.",
+ "heShortDesc": "מימרות קצרות המשיאות עצה בענייני מוסר, מידות טובות ודרך ארץ.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה אבות",
+ "title": "Pirkei Avot"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Nezikin"
+ ],
+ "order": 40,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Atoning for erroneous rulings of the court and inadvertent sins of leaders.",
+ "heShortDesc": "כפרה על פסיקות שגויות שהורו בבית הדין ועל חטאים בשגגה של כהנים גדולים ומלכים.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה הוריות",
+ "title": "Mishnah Horayot"
+ }
+ ],
+ "order": 20,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Damages",
+ "heShortDesc": "",
+ "heCategory": "סדר נזיקין",
+ "category": "Seder Nezikin"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Kodashim"
+ ],
+ "order": 41,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Animal and bird sacrifices in the Temple.",
+ "heShortDesc": "קורבנות בהמה ועוף ודינים הנוגעים לבית המקדש.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה זבחים",
+ "title": "Mishnah Zevachim"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Kodashim"
+ ],
+ "order": 42,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Flour offerings, usually mixed with oil, wine libations, and bread loaf offerings in the Temple.",
+ "heShortDesc": "מנחות עשויות קמח, לחם הפנים ונסכי יין ושמן.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה מנחות",
+ "title": "Mishnah Menachot"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Kodashim"
+ ],
+ "order": 43,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Slaughter of animals and birds for non-consecrated purposes, other aspects of kashrut.",
+ "heShortDesc": "שחיטת חיות ועופות שלא לשם קורבן וענייני כשרות נוספים.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה חולין",
+ "title": "Mishnah Chullin"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Kodashim"
+ ],
+ "order": 44,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Transfer of first-born kosher animals to a priest, redemption of first-born donkeys and people.",
+ "heShortDesc": "נתינת בכורות של בהמות טהורות לכהן, פדיון הוולד הבכור של החמור, פדיון בכור האדם ומעשר בהמה.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה בכורות",
+ "title": "Mishnah Bekhorot"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Kodashim"
+ ],
+ "order": 45,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Vowing to donate a person’s prescribed value delineated in the Torah to the Temple, donations of land to the Temple.",
+ "heShortDesc": "נדר לתרום לבית המקדש ממון בשווי ערכו של אדם לפי המפורט בתורה, תרומות קרקע לבית המקדש.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה ערכין",
+ "title": "Mishnah Arakhin"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Kodashim"
+ ],
+ "order": 46,
+ "primary_category": "Mishnah",
+ "enShortDesc": "The sanctity of animals dedicated for sacrifice and the prohibition of exchanging them for others.",
+ "heShortDesc": "קדושת הבהמות שיועדו לקורבן והאיסור להחליפן באחרות.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה תמורה",
+ "title": "Mishnah Temurah"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Kodashim"
+ ],
+ "order": 47,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Karet, divinely-issued severance from the Jewish people, and sacrifices for unintentional sin.",
+ "heShortDesc": "עונש כרת וקורבנות על חטאים שנעשו בשגגה.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה כריתות",
+ "title": "Mishnah Keritot"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Kodashim"
+ ],
+ "order": 48,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Prohibited benefit from Temple property, the sacrifice and restitution offered as atonement.",
+ "heShortDesc": "הנאה אסורה מחפץ, מבהמה או מכסף השייכים לבית המקדש.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה מעילה",
+ "title": "Mishnah Meilah"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Kodashim"
+ ],
+ "order": 49,
+ "primary_category": "Mishnah",
+ "enShortDesc": "The daily Temple service, including the burnt-offerings brought every morning and afternoon.",
+ "heShortDesc": "העבודה הנעשית במקדש בכל יום הכוללת את קורבן התמיד המוקרב בבוקר ובין הערביים.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה תמיד",
+ "title": "Mishnah Tamid"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Kodashim"
+ ],
+ "order": 50,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Measurements and descriptions of the Second Temple and the Temple Mount.",
+ "heShortDesc": "מידותיהם ותיאורם של בית המקדש השני ושל הר הבית.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה מדות",
+ "title": "Mishnah Middot"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Kodashim"
+ ],
+ "order": 51,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Bird-offerings that are mixed up and the complex math involved in determining their status.",
+ "heShortDesc": "עופות שנועדו לקורבן והתערבו זה בזה והחישובים המורכבים שיש לחשב כדי לקבוע את מעמדם.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה קינים",
+ "title": "Mishnah Kinnim"
+ }
+ ],
+ "order": 25,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Sacrifices",
+ "heShortDesc": "קורבנות",
+ "heCategory": "סדר קדשים",
+ "category": "Seder Kodashim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Tahorot"
+ ],
+ "order": 52,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Vessels - tools, utensils, appliances, furniture, and clothing - and their statuses in purity laws.",
+ "heShortDesc": "דיני הטומאה והטהרה של כלים ממגוון סוגים: כלי עבודה, כלי אוכל, כלי בישול, רהיטים ובגדים.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה כלים",
+ "title": "Mishnah Kelim"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Tahorot"
+ ],
+ "order": 53,
+ "primary_category": "Mishnah",
+ "enShortDesc": "The spread of a corpse’s impurity through contact, carrying, or dwelling under the same roof.",
+ "heShortDesc": "היטמאות בטומאת המת במגע, בנשיאה או בשהייה תחת אותה קורת גג.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה אהלות",
+ "title": "Mishnah Oholot"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Tahorot"
+ ],
+ "order": 54,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Tzaraat, a discoloration condition on skin, houses, or clothing, purification for the infected.",
+ "heShortDesc": "דיני נגע הצרעת המופיע על עור האדם, בקירות הבית או בבגדים ודרכי ההיטהרות מן הנגע.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה נגעים",
+ "title": "Mishnah Negaim"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Tahorot"
+ ],
+ "order": 55,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Burning of a red heifer and mixing of its ashes with spring water to be used for purification.",
+ "heShortDesc": "שרפת פרה אדומה וערבוב אפרה במי מעיין לצורכי טהרה.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה פרה",
+ "title": "Mishnah Parah"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Tahorot"
+ ],
+ "order": 56,
+ "primary_category": "Mishnah",
+ "enShortDesc": "How food, drinks, objects and people become impure and spread impurity.",
+ "heShortDesc": "הדרכים שבהן מיני מאכל ומשקה, כלים ואנשים נהיים טמאים ומטמאים אחרים.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה טהרות",
+ "title": "Mishnah Tahorot"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Tahorot"
+ ],
+ "order": 57,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Ritual baths and the process of immersing in them to become pure.",
+ "heShortDesc": "דיני מקוואות והטבילה בהם לשם טהרה.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה מקואות",
+ "title": "Mishnah Mikvaot"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Tahorot"
+ ],
+ "order": 58,
+ "primary_category": "Mishnah",
+ "enShortDesc": "The ritual impurity of a woman in her menstrual cycle or experiencing particular discharges.",
+ "heShortDesc": "טומאת האישה בנידתה ובמצבים נוספים.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה נדה",
+ "title": "Mishnah Niddah"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Tahorot"
+ ],
+ "order": 59,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Water, oil, milk, wine, honey, dew, or blood touching food and rendering it susceptible to impurity.",
+ "heShortDesc": "התנאים שבהם מים, שמן, חלב, יין, דבש, טל או דם נוגעים במזון ומכשירים אותו לקבל טומאה.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה מכשירין",
+ "title": "Mishnah Makhshirin"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Tahorot"
+ ],
+ "order": 60,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Abnormal bodily discharges and the impurity they generate.",
+ "heShortDesc": "הפרשות בלתי רגילות מהגוף והטומאה הנגרמת מהן.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה זבים",
+ "title": "Mishnah Zavim"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Tahorot"
+ ],
+ "order": 61,
+ "primary_category": "Mishnah",
+ "enShortDesc": "The status of a person in the time between their immersion in a mikvah and sunset of that day.",
+ "heShortDesc": "דינו של אדם טמא שטבל במקווה לטהרתו ועדיין לא שקעה השמש.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה טבול יום",
+ "title": "Mishnah Tevul Yom"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Tahorot"
+ ],
+ "order": 62,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Rabbinic decree to wash hands before eating due to assumed impurity of the hands.",
+ "heShortDesc": "גזרת חכמים ליטול ידיים לפני האכילה בשל ההנחה שהידיים טמאות.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה ידים",
+ "title": "Mishnah Yadayim"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Seder Tahorot"
+ ],
+ "order": 63,
+ "primary_category": "Mishnah",
+ "enShortDesc": "Stems and other attachments to food, their susceptibility to impurity.",
+ "heShortDesc": "מעמדם בדיני טומאה וטהרה של עוקצי פירות וחלקים טפלים המחוברים למזון.",
+ "corpus": "Mishnah",
+ "heTitle": "משנה עוקצים",
+ "title": "Mishnah Oktzin"
+ }
+ ],
+ "order": 30,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Purity",
+ "heShortDesc": "",
+ "heCategory": "סדר טהרות",
+ "category": "Seder Tahorot"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Mishnah",
+ "Rishonim on Mishnah",
+ "Rashi",
+ "Seder Nezikin"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 39,
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+ "title": "Bartenura on Mishnah Middot"
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+ "heTitle": "ברטנורא על משנה קינים",
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+ "title": "Bartenura on Mishnah Oholot"
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+ "heTitle": "ברטנורא על משנה נגעים",
+ "title": "Bartenura on Mishnah Negaim"
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+ "title": "Bartenura on Mishnah Parah"
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+ "title": "Bartenura on Mishnah Mikvaot"
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+ "heTitle": "ברטנורא על משנה זבים",
+ "title": "Bartenura on Mishnah Zavim"
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+ "title": "Bartenura on Mishnah Tevul Yom"
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+ "heTitle": "ברטנורא על משנה ידים",
+ "title": "Bartenura on Mishnah Yadayim"
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+ "commentator": "Magen Avot",
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+ "heTitle": "מגן אבות",
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+ "dependence": "Commentary",
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+ "heTitle": "רבינו שמעיה על משנה מדות",
+ "title": "R' Shemaiah on Mishnah Middot"
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+ "dependence": "Commentary",
+ "primary_category": "Commentary",
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+ "commentator": "Ra'avad",
+ "heCommentator": "ראב\"ד",
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+ "heTitle": "ראב\"ד על משנה דמאי",
+ "title": "Ra'avad on Mishnah Demai"
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+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "12th-century commentary by Rabbi Abraham ben David, known for his critical comments of Maimonides’ Mishneh Torah.",
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+ "heCollectiveTitle": "ראב\"ד",
+ "commentator": "Ra'avad",
+ "heCommentator": "ראב\"ד",
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+ "heTitle": "ראב\"ד על משנה עדיות",
+ "title": "Ra'avad on Mishnah Eduyot"
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+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "12th-century commentary on tractate Kinnim, which discusses bird-offerings that became mixed up. \n",
+ "heShortDesc": "פירוש מהמאה ה-12 למסכת קינים, מאת רבי אברהם בן דוד מפּוֹשְקְיֶרָה",
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+ "commentator": "Ra'avad",
+ "heCommentator": "ראב\"ד",
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+ "heTitle": "ראב\"ד על משנה קינים",
+ "title": "Ra'avad on Mishnah Kinnim"
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+ {
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+ "contents": [
+ {
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+ "dependence": "Commentary",
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+ "enShortDesc": "13th-century commentary on Pirkei Avot by the author of Shaarei Teshuvah.",
+ "heShortDesc": "",
+ "collectiveTitle": "Rabbeinu Yonah",
+ "heCollectiveTitle": "רבינו יונה",
+ "commentator": "Rabbeinu Yonah",
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+ "collectiveTitle": "Eliyahu Rabbah",
+ "heCollectiveTitle": "אליהו רבא",
+ "commentator": "Eliyahu Rabbah",
+ "heCommentator": "אליהו רבא",
+ "base_text_order": 62,
+ "heTitle": "אליהו רבא על משנה ידים",
+ "title": "Eliyahu Rabbah on Mishnah Yadayim"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Gra",
+ "Seder Tahorot"
+ ],
+ "dependence": "commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Eliyahu Rabbah",
+ "heCollectiveTitle": "אליהו רבא",
+ "commentator": "Eliyahu Rabbah",
+ "heCommentator": "אליהו רבא",
+ "base_text_order": 63,
+ "heTitle": "אליהו רבא על משנה עוקצים",
+ "title": "Eliyahu Rabbah on Mishnah Oktzin"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Eliyahu Rabbah is an 18th-century commentary on Seder Tahorot (Purity), the sixth and last order of the Mishnah. Consisting of the teachings of the renowned Lithuanian scholar known as the Vilna Gaon, the work was published posthumously by his students. There is some dispute whether the text should be attributed to Rabbi Meir of Vilna, whose introduction appears in the first (1802) edition of the work, or to another student, Rabbi Yaakov Kahana. The Gaon’s commentaries reflect willingness to sometimes diverge from talmudic explanations of the Mishnah, though in his legal works he accepts the Talmud’s conclusions as law. ",
+ "heDesc": "",
+ "enShortDesc": "18th-century commentary on Seder Tahorot (Purity), entitled Eliyahu Rabbah.",
+ "heShortDesc": "",
+ "heCategory": "סדר טהרות",
+ "category": "Seder Tahorot"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "18th-century commentary by Rabbi Eliyahu ben Shlomo Zalman, known as the Vilna Gaon.",
+ "heShortDesc": "",
+ "heCategory": "גר\"א",
+ "category": "Gra"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Haggahot Ya'avetz",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 2,
+ "heTitle": "הגהות יעב\"ץ על משנה פאה",
+ "title": "Haggahot Ya'avetz on Mishnah Peah"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Haggahot Ya'avetz",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 3,
+ "heTitle": "הגהות יעב\"ץ על משנה דמאי",
+ "title": "Haggahot Ya'avetz on Mishnah Demai"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Haggahot Ya'avetz",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 4,
+ "heTitle": "הגהות יעב\"ץ על משנה כלאים",
+ "title": "Haggahot Ya'avetz on Mishnah Kilayim"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Haggahot Ya'avetz",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 5,
+ "heTitle": "הגהות יעב\"ץ על משנה שביעית",
+ "title": "Haggahot Ya'avetz on Mishnah Sheviit"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Haggahot Ya'avetz",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 6,
+ "heTitle": "הגהות יעב\"ץ על משנה תרומות",
+ "title": "Haggahot Ya'avetz on Mishnah Terumot"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Haggahot Ya'avetz",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 8,
+ "heTitle": "הגהות יעב\"ץ על משנה מעשר שני",
+ "title": "Haggahot Ya'avetz on Mishnah Maaser Sheni"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Haggahot Ya'avetz",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 9,
+ "heTitle": "הגהות יעב\"ץ על משנה חלה",
+ "title": "Haggahot Ya'avetz on Mishnah Challah"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Haggahot Ya'avetz",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 11,
+ "heTitle": "הגהות יעב\"ץ על משנה ביכורים",
+ "title": "Haggahot Ya'avetz on Mishnah Bikkurim"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "In addition to the many works he authored more formally, 18th-century German scholar Rabbi Yaakov Emden filled the margins of his copy of the Talmud with notes. He indicated in several places that he intended to publish these notes, but did not do so in his lifetime. They were first printed as Haggahot Ya’avetz (Notes of Yaakov ben Tzvi) in the late-19th-century Vilna edition of the Talmud that is still in wide use today.",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר זרעים",
+ "category": "Seder Zeraim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Haggahot Ya'avetz",
+ "Seder Kodashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 50,
+ "heTitle": "הגהות יעב\"ץ על משנה מדות",
+ "title": "Haggahot Ya'avetz on Mishnah Middot"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Haggahot Ya'avetz",
+ "Seder Kodashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 51,
+ "heTitle": "הגהות יעב\"ץ על משנה קינים",
+ "title": "Haggahot Ya'avetz on Mishnah Kinnim"
+ }
+ ],
+ "order": 25,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "In addition to the many works he authored more formally, 18th-century German scholar Rabbi Yaakov Emden filled the margins of his copy of the Talmud with notes. He indicated in several places that he intended to publish these notes, but did not do so in his lifetime. They were first printed as Haggahot Ya’avetz (Notes of Yaakov ben Tzvi) in the late-19th-century Vilna edition of the Talmud that is still in wide use today.",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר קדשים",
+ "category": "Seder Kodashim"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "In addition to the many works he authored more formally, 18th-century German scholar Rabbi Yaakov Emden filled the margins of his copy of the Talmud with notes. He indicated in several places that he intended to publish these notes, but did not do so in his lifetime. They were first printed as Haggahot Ya’avetz (Notes of Yaakov ben Tzvi) in the late-19th-century Vilna edition of the Talmud that is still in wide use today.",
+ "heDesc": "",
+ "enShortDesc": "18th-century notes on the Mishnah by Rabbi Yaakov Emden, a well-known German scholar.",
+ "heShortDesc": "",
+ "heCategory": "הגהות יעב\"ץ",
+ "category": "Haggahot Ya'avetz"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Hon Ashir",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Hon Ashir",
+ "heCollectiveTitle": "הון עשיר",
+ "commentator": "Hon Ashir",
+ "heCommentator": "הון עשיר",
+ "base_text_order": 1,
+ "heTitle": "הון עשיר על משנה ברכות",
+ "title": "Hon Ashir on Mishnah Berakhot"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Hon Ashir",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Hon Ashir",
+ "heCollectiveTitle": "הון עשיר",
+ "commentator": "Hon Ashir",
+ "heCommentator": "הון עשיר",
+ "base_text_order": 2,
+ "heTitle": "הון עשיר על משנה פאה",
+ "title": "Hon Ashir on Mishnah Peah"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Hon Ashir",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Hon Ashir",
+ "heCollectiveTitle": "הון עשיר",
+ "commentator": "Hon Ashir",
+ "heCommentator": "הון עשיר",
+ "base_text_order": 3,
+ "heTitle": "הון עשיר על משנה דמאי",
+ "title": "Hon Ashir on Mishnah Demai"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Hon Ashir",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Hon Ashir",
+ "heCollectiveTitle": "הון עשיר",
+ "commentator": "Hon Ashir",
+ "heCommentator": "הון עשיר",
+ "base_text_order": 4,
+ "heTitle": "הון עשיר על משנה כלאים",
+ "title": "Hon Ashir on Mishnah Kilayim"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Hon Ashir",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Hon Ashir",
+ "heCollectiveTitle": "הון עשיר",
+ "commentator": "Hon Ashir",
+ "heCommentator": "הון עשיר",
+ "base_text_order": 5,
+ "heTitle": "הון עשיר על משנה שביעית",
+ "title": "Hon Ashir on Mishnah Sheviit"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Hon Ashir",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Hon Ashir",
+ "heCollectiveTitle": "הון עשיר",
+ "commentator": "Hon Ashir",
+ "heCommentator": "הון עשיר",
+ "base_text_order": 6,
+ "heTitle": "הון עשיר על משנה תרומות",
+ "title": "Hon Ashir on Mishnah Terumot"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Hon Ashir",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Hon Ashir",
+ "heCollectiveTitle": "הון עשיר",
+ "commentator": "Hon Ashir",
+ "heCommentator": "הון עשיר",
+ "base_text_order": 7,
+ "heTitle": "הון עשיר על משנה מעשרות",
+ "title": "Hon Ashir on Mishnah Maasrot"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Hon Ashir",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Hon Ashir",
+ "heCollectiveTitle": "הון עשיר",
+ "commentator": "Hon Ashir",
+ "heCommentator": "הון עשיר",
+ "base_text_order": 8,
+ "heTitle": "הון עשיר על משנה מעשר שני",
+ "title": "Hon Ashir on Mishnah Maaser Sheni"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Hon Ashir",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Hon Ashir",
+ "heCollectiveTitle": "הון עשיר",
+ "commentator": "Hon Ashir",
+ "heCommentator": "הון עשיר",
+ "base_text_order": 9,
+ "heTitle": "הון עשיר על משנה חלה",
+ "title": "Hon Ashir on Mishnah Challah"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Hon Ashir",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Hon Ashir",
+ "heCollectiveTitle": "הון עשיר",
+ "commentator": "Hon Ashir",
+ "heCommentator": "הון עשיר",
+ "base_text_order": 10,
+ "heTitle": "הון עשיר על משנה ערלה",
+ "title": "Hon Ashir on Mishnah Orlah"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Hon Ashir",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Hon Ashir",
+ "heCollectiveTitle": "הון עשיר",
+ "commentator": "Hon Ashir",
+ "heCommentator": "הון עשיר",
+ "base_text_order": 11,
+ "heTitle": "הון עשיר על משנה ביכורים",
+ "title": "Hon Ashir on Mishnah Bikkurim"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר זרעים",
+ "category": "Seder Zeraim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Hon Ashir",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Hon Ashir",
+ "heCollectiveTitle": "הון עשיר",
+ "commentator": "Hon Ashir",
+ "heCommentator": "הון עשיר",
+ "base_text_order": 12,
+ "heTitle": "הון עשיר על משנה שבת",
+ "title": "Hon Ashir on Mishnah Shabbat"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Hon Ashir",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Hon Ashir",
+ "heCollectiveTitle": "הון עשיר",
+ "commentator": "Hon Ashir",
+ "heCommentator": "הון עשיר",
+ "base_text_order": 13,
+ "heTitle": "הון עשיר על משנה עירובין",
+ "title": "Hon Ashir on Mishnah Eruvin"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Hon Ashir",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Hon Ashir",
+ "heCollectiveTitle": "הון עשיר",
+ "commentator": "Hon Ashir",
+ "heCommentator": "הון עשיר",
+ "base_text_order": 14,
+ "heTitle": "הון עשיר על משנה פסחים",
+ "title": "Hon Ashir on Mishnah Pesachim"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Hon Ashir",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Hon Ashir",
+ "heCollectiveTitle": "הון עשיר",
+ "commentator": "Hon Ashir",
+ "heCommentator": "הון עשיר",
+ "base_text_order": 15,
+ "heTitle": "הון עשיר על משנה שקלים",
+ "title": "Hon Ashir on Mishnah Shekalim"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Hon Ashir",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Hon Ashir",
+ "heCollectiveTitle": "הון עשיר",
+ "commentator": "Hon Ashir",
+ "heCommentator": "הון עשיר",
+ "base_text_order": 16,
+ "heTitle": "הון עשיר על משנה יומא",
+ "title": "Hon Ashir on Mishnah Yoma"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Hon Ashir",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Hon Ashir",
+ "heCollectiveTitle": "הון עשיר",
+ "commentator": "Hon Ashir",
+ "heCommentator": "הון עשיר",
+ "base_text_order": 17,
+ "heTitle": "הון עשיר על משנה סוכה",
+ "title": "Hon Ashir on Mishnah Sukkah"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Hon Ashir",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Hon Ashir",
+ "heCollectiveTitle": "הון עשיר",
+ "commentator": "Hon Ashir",
+ "heCommentator": "הון עשיר",
+ "base_text_order": 18,
+ "heTitle": "הון עשיר על משנה ביצה",
+ "title": "Hon Ashir on Mishnah Beitzah"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Hon Ashir",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Hon Ashir",
+ "heCollectiveTitle": "הון עשיר",
+ "commentator": "Hon Ashir",
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+ "heTitle": "עיקר תוספות יום טוב על משנה עירובין",
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+ "heTitle": "לחם שמים על משנה שבת",
+ "title": "Lechem Shamayim on Mishnah Shabbat"
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+ "heTitle": "לחם שמים על משנה עירובין",
+ "title": "Lechem Shamayim on Mishnah Eruvin"
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+ "title": "Lechem Shamayim on Mishnah Pesachim"
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+ "title": "Lechem Shamayim on Mishnah Shekalim"
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+ "heTitle": "לחם שמים על משנה יומא",
+ "title": "Lechem Shamayim on Mishnah Yoma"
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+ "title": "Lechem Shamayim on Mishnah Sukkah"
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+ "title": "Lechem Shamayim on Mishnah Beitzah"
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+ "heTitle": "לחם שמים על משנה ראש השנה",
+ "title": "Lechem Shamayim on Mishnah Rosh Hashanah"
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+ "heTitle": "לחם שמים על משנה מגילה",
+ "title": "Lechem Shamayim on Mishnah Megillah"
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+ "heTitle": "לחם שמים על משנה מועד קטן",
+ "title": "Lechem Shamayim on Mishnah Moed Katan"
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+ "heTitle": "לחם שמים על משנה חגיגה",
+ "title": "Lechem Shamayim on Mishnah Chagigah"
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+ "heTitle": "לחם שמים על משנה יבמות",
+ "title": "Lechem Shamayim on Mishnah Yevamot"
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+ "commentator": "Lechem Shamayim",
+ "heCommentator": "לחם שמים",
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+ "heTitle": "לחם שמים על משנה כתובות",
+ "title": "Lechem Shamayim on Mishnah Ketubot"
+ },
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+ "Acharonim on Mishnah",
+ "Lechem Shamayim",
+ "Seder Nashim"
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+ "heShortDesc": "פירוש למשנה ולהלכות בית הבחירה להרמב״ם שנכתב על ידי רבי יעקב עמדין (יַעְבֵ\"ץ) במאה ה-18 בגרמניה",
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+ "heCommentator": "לחם שמים",
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+ "heTitle": "לחם שמים על משנה נדרים",
+ "title": "Lechem Shamayim on Mishnah Nedarim"
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+ "heShortDesc": "פירוש למשנה ולהלכות בית הבחירה להרמב״ם שנכתב על ידי רבי יעקב עמדין (יַעְבֵ\"ץ) במאה ה-18 בגרמניה",
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+ "heTitle": "לחם שמים על משנה נזיר",
+ "title": "Lechem Shamayim on Mishnah Nazir"
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+ "heCommentator": "לחם שמים",
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+ "heTitle": "לחם שמים על משנה סוטה",
+ "title": "Lechem Shamayim on Mishnah Sotah"
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+ "heTitle": "לחם שמים על משנה גיטין",
+ "title": "Lechem Shamayim on Mishnah Gittin"
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+ "heTitle": "לחם שמים על משנה קידושין",
+ "title": "Lechem Shamayim on Mishnah Kiddushin"
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+ "heShortDesc": "פירוש למשנה ולהלכות בית הבחירה להרמב״ם שנכתב על ידי רבי יעקב עמדין (יַעְבֵ\"ץ) במאה ה-18 בגרמניה",
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+ "heCommentator": "לחם שמים",
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+ "heTitle": "לחם שמים על משנה בבא קמא",
+ "title": "Lechem Shamayim on Mishnah Bava Kamma"
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+ "heShortDesc": "פירוש למשנה ולהלכות בית הבחירה להרמב״ם שנכתב על ידי רבי יעקב עמדין (יַעְבֵ\"ץ) במאה ה-18 בגרמניה",
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+ "heCollectiveTitle": "לחם שמים",
+ "commentator": "Lechem Shamayim",
+ "heCommentator": "לחם שמים",
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+ "heTitle": "לחם שמים על משנה בבא מציעא",
+ "title": "Lechem Shamayim on Mishnah Bava Metzia"
+ },
+ {
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+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Lechem Shamayim",
+ "Seder Nezikin"
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+ "heShortDesc": "פירוש למשנה ולהלכות בית הבחירה להרמב״ם שנכתב על ידי רבי יעקב עמדין (יַעְבֵ\"ץ) במאה ה-18 בגרמניה",
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+ "heCollectiveTitle": "לחם שמים",
+ "commentator": "Lechem Shamayim",
+ "heCommentator": "לחם שמים",
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+ "heTitle": "לחם שמים על משנה בבא בתרא",
+ "title": "Lechem Shamayim on Mishnah Bava Batra"
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+ "Acharonim on Mishnah",
+ "Lechem Shamayim",
+ "Seder Nezikin"
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+ "heShortDesc": "פירוש למשנה ולהלכות בית הבחירה להרמב״ם שנכתב על ידי רבי יעקב עמדין (יַעְבֵ\"ץ) במאה ה-18 בגרמניה",
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+ "heTitle": "לחם שמים על משנה סנהדרין",
+ "title": "Lechem Shamayim on Mishnah Sanhedrin"
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+ "title": "Lechem Shamayim on Mishnah Eduyot"
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+ "title": "Lechem Shamayim on Mishnah Avodah Zarah"
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+ "title": "Lechem Shamayim on Pirkei Avot"
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+ "title": "Lechem Shamayim on Mishnah Menachot"
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+ "heTitle": "לחם שמים על משנה חולין",
+ "title": "Lechem Shamayim on Mishnah Chullin"
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+ "heCommentator": "לחם שמים",
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+ "heTitle": "לחם שמים על משנה בכורות",
+ "title": "Lechem Shamayim on Mishnah Bekhorot"
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+ "heTitle": "לחם שמים על משנה ערכין",
+ "title": "Lechem Shamayim on Mishnah Arakhin"
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+ "heTitle": "לחם שמים על משנה תמורה",
+ "title": "Lechem Shamayim on Mishnah Temurah"
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+ "heTitle": "לחם שמים על משנה כריתות",
+ "title": "Lechem Shamayim on Mishnah Keritot"
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+ "title": "Lechem Shamayim on Mishnah Meilah"
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+ "heCommentator": "לחם שמים",
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+ "heTitle": "לחם שמים על משנה תמיד",
+ "title": "Lechem Shamayim on Mishnah Tamid"
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+ "heShortDesc": "פירוש למשנה ולהלכות בית הבחירה להרמב״ם שנכתב על ידי רבי יעקב עמדין (יַעְבֵ\"ץ) במאה ה-18 בגרמניה",
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+ "commentator": "Lechem Shamayim",
+ "heCommentator": "לחם שמים",
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+ "heTitle": "לחם שמים על משנה מידות",
+ "title": "Lechem Shamayim on Mishnah Middot"
+ },
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+ "Acharonim on Mishnah",
+ "Lechem Shamayim",
+ "Seder Kodashim"
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+ "heShortDesc": "פירוש למשנה ולהלכות בית הבחירה להרמב״ם שנכתב על ידי רבי יעקב עמדין (יַעְבֵ\"ץ) במאה ה-18 בגרמניה",
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+ "heCollectiveTitle": "לחם שמים",
+ "commentator": "Lechem Shamayim",
+ "heCommentator": "לחם שמים",
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+ "heTitle": "לחם שמים על משנה קינים",
+ "title": "Lechem Shamayim on Mishnah Kinnim"
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+ "heTitle": "לחם שמים על משנה כלים",
+ "title": "Lechem Shamayim on Mishnah Kelim"
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+ "Acharonim on Mishnah",
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+ "heCommentator": "לחם שמים",
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+ "heTitle": "לחם שמים על משנה אהלות",
+ "title": "Lechem Shamayim on Mishnah Oholot"
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+ "Acharonim on Mishnah",
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+ "Seder Tahorot"
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+ "heShortDesc": "פירוש למשנה ולהלכות בית הבחירה להרמב״ם שנכתב על ידי רבי יעקב עמדין (יַעְבֵ\"ץ) במאה ה-18 בגרמניה",
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+ "heCollectiveTitle": "לחם שמים",
+ "commentator": "Lechem Shamayim",
+ "heCommentator": "לחם שמים",
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+ "heTitle": "לחם שמים על משנה נגעים",
+ "title": "Lechem Shamayim on Mishnah Negaim"
+ },
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+ "Acharonim on Mishnah",
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+ "Seder Tahorot"
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+ "heCommentator": "לחם שמים",
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+ "heTitle": "לחם שמים על משנה פרה",
+ "title": "Lechem Shamayim on Mishnah Parah"
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+ "Acharonim on Mishnah",
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+ "Seder Tahorot"
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+ "commentator": "Lechem Shamayim",
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+ "heTitle": "לחם שמים על משנה טהרות",
+ "title": "Lechem Shamayim on Mishnah Tahorot"
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+ "Acharonim on Mishnah",
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+ "Seder Tahorot"
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+ "commentator": "Lechem Shamayim",
+ "heCommentator": "לחם שמים",
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+ "heTitle": "לחם שמים על משנה מקואת",
+ "title": "Lechem Shamayim on Mishnah Mikvaot"
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+ "Seder Tahorot"
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+ "heCommentator": "לחם שמים",
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+ "heTitle": "לחם שמים על משנה נדה",
+ "title": "Lechem Shamayim on Mishnah Niddah"
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+ "heTitle": "לחם שמים על משנה מכשירין",
+ "title": "Lechem Shamayim on Mishnah Makhshirin"
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+ "collectiveTitle": "Lechem Shamayim",
+ "heCollectiveTitle": "לחם שמים",
+ "commentator": "Lechem Shamayim",
+ "heCommentator": "לחם שמים",
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+ "heTitle": "לחם שמים על משנה זבים",
+ "title": "Lechem Shamayim on Mishnah Zavim"
+ },
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+ "Acharonim on Mishnah",
+ "Lechem Shamayim",
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+ "collectiveTitle": "Lechem Shamayim",
+ "heCollectiveTitle": "לחם שמים",
+ "commentator": "Lechem Shamayim",
+ "heCommentator": "לחם שמים",
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+ "heTitle": "לחם שמים על משנה טבול יום",
+ "title": "Lechem Shamayim on Mishnah Tevul Yom"
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+ "collectiveTitle": "Lechem Shamayim",
+ "heCollectiveTitle": "לחם שמים",
+ "commentator": "Lechem Shamayim",
+ "heCommentator": "לחם שמים",
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+ "heTitle": "לחם שמים על משנה ידים",
+ "title": "Lechem Shamayim on Mishnah Yadayim"
+ },
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+ "Acharonim on Mishnah",
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+ "heShortDesc": "פירוש למשנה ולהלכות בית הבחירה להרמב״ם שנכתב על ידי רבי יעקב עמדין (יַעְבֵ\"ץ) במאה ה-18 בגרמניה",
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+ "heCommentator": "לחם שמים",
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+ "heTitle": "לחם שמים על משנה עוקצים",
+ "title": "Lechem Shamayim on Mishnah Oktzin"
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+ "enDesc": "Lechem Shamayim is a commentary on the Mishnah and on a section of Maimonides’ Mishneh Torah by Rabbi Yaakov Emden (known by his initials as Ya’avetz). It was the first of many works by Rabbi Emden, published before he established his own printing press. He introduces the work with apologies for presuming to contribute to existing Jewish scholarship despite his youth, and specifically for arguing with the highly regarded Tosafot Yom Tov commentary, which he notes was the only Mishnah commentary available to him.",
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+ "heTitle": "מראית העין על משנה שקלים",
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+ "Acharonim on Mishnah",
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+ "heTitle": "מראית העין על משנה עדיות",
+ "title": "Marit HaAyin on Mishnah Eduyot"
+ },
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+ "heCommentator": "מראית העין",
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+ "heTitle": "מראית העין על משנה אבות",
+ "title": "Marit HaAyin on Pirkei Avot"
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+ "heDesc": "",
+ "enShortDesc": "",
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+ "heCommentator": "מראית העין",
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+ "heTitle": "מראית העין על משנה מדות",
+ "title": "Marit HaAyin on Mishnah Middot"
+ },
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+ "Mishnah",
+ "Acharonim on Mishnah",
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+ "heTitle": "מראית העין על משנה קינים",
+ "title": "Marit HaAyin on Mishnah Kinnim"
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+ "heShortDesc": "",
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+ "enShortDesc": "19th-century commentary by the Chida based largely on letter schemes and kabbalistic teachings.",
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+ "heCommentator": "מלאכת שלמה",
+ "base_text_order": 1,
+ "heTitle": "מלאכת שלמה על משנה ברכות",
+ "title": "Melekhet Shelomoh on Mishnah Berakhot"
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+ "Acharonim on Mishnah",
+ "Melekhet Shelomoh",
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+ "heCommentator": "מלאכת שלמה",
+ "base_text_order": 2,
+ "heTitle": "מלאכת שלמה על משנה פאה",
+ "title": "Melekhet Shelomoh on Mishnah Peah"
+ },
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+ "Acharonim on Mishnah",
+ "Melekhet Shelomoh",
+ "Seder Zeraim"
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+ "heCommentator": "מלאכת שלמה",
+ "base_text_order": 3,
+ "heTitle": "מלאכת שלמה על משנה דמאי",
+ "title": "Melekhet Shelomoh on Mishnah Demai"
+ },
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+ "Acharonim on Mishnah",
+ "Melekhet Shelomoh",
+ "Seder Zeraim"
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+ "heCommentator": "מלאכת שלמה",
+ "base_text_order": 4,
+ "heTitle": "מלאכת שלמה על משנה כלאים",
+ "title": "Melekhet Shelomoh on Mishnah Kilayim"
+ },
+ {
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+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Melekhet Shelomoh",
+ "Seder Zeraim"
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+ "heCollectiveTitle": "מלאכת שלמה",
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+ "heCommentator": "מלאכת שלמה",
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+ "heTitle": "מלאכת שלמה על משנה שביעית",
+ "title": "Melekhet Shelomoh on Mishnah Sheviit"
+ },
+ {
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+ "Acharonim on Mishnah",
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+ "heCommentator": "מלאכת שלמה",
+ "base_text_order": 6,
+ "heTitle": "מלאכת שלמה על משנה תרומות",
+ "title": "Melekhet Shelomoh on Mishnah Terumot"
+ },
+ {
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+ "Acharonim on Mishnah",
+ "Melekhet Shelomoh",
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+ "heTitle": "מלאכת שלמה על משנה מעשרות",
+ "title": "Melekhet Shelomoh on Mishnah Maasrot"
+ },
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+ "Acharonim on Mishnah",
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+ "base_text_order": 8,
+ "heTitle": "מלאכת שלמה על משנה מעשר שני",
+ "title": "Melekhet Shelomoh on Mishnah Maaser Sheni"
+ },
+ {
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+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Melekhet Shelomoh",
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+ "heCollectiveTitle": "מלאכת שלמה",
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+ "heCommentator": "מלאכת שלמה",
+ "base_text_order": 9,
+ "heTitle": "מלאכת שלמה על משנה חלה",
+ "title": "Melekhet Shelomoh on Mishnah Challah"
+ },
+ {
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+ "Acharonim on Mishnah",
+ "Melekhet Shelomoh",
+ "Seder Zeraim"
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+ "heCollectiveTitle": "מלאכת שלמה",
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+ "heCommentator": "מלאכת שלמה",
+ "base_text_order": 10,
+ "heTitle": "מלאכת שלמה על משנה ערלה",
+ "title": "Melekhet Shelomoh on Mishnah Orlah"
+ },
+ {
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+ "Acharonim on Mishnah",
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+ "heCollectiveTitle": "מלאכת שלמה",
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+ "heCommentator": "מלאכת שלמה",
+ "base_text_order": 11,
+ "heTitle": "מלאכת שלמה על משנה ביכורים",
+ "title": "Melekhet Shelomoh on Mishnah Bikkurim"
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+ "heShortDesc": "",
+ "heCategory": "סדר זרעים",
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+ "Acharonim on Mishnah",
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+ "heCommentator": "מלאכת שלמה",
+ "base_text_order": 12,
+ "heTitle": "מלאכת שלמה על משנה שבת",
+ "title": "Melekhet Shelomoh on Mishnah Shabbat"
+ },
+ {
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+ "Acharonim on Mishnah",
+ "Melekhet Shelomoh",
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+ "heTitle": "מלאכת שלמה על משנה עירובין",
+ "title": "Melekhet Shelomoh on Mishnah Eruvin"
+ },
+ {
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+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Melekhet Shelomoh",
+ "Seder Moed"
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+ "dependence": "Commentary",
+ "primary_category": "Commentary",
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+ "heCollectiveTitle": "מלאכת שלמה",
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+ "heCommentator": "מלאכת שלמה",
+ "base_text_order": 14,
+ "heTitle": "מלאכת שלמה על משנה פסחים",
+ "title": "Melekhet Shelomoh on Mishnah Pesachim"
+ },
+ {
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+ "Acharonim on Mishnah",
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+ "primary_category": "Commentary",
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+ "heCommentator": "מלאכת שלמה",
+ "base_text_order": 15,
+ "heTitle": "מלאכת שלמה על משנה שקלים",
+ "title": "Melekhet Shelomoh on Mishnah Shekalim"
+ },
+ {
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+ "Acharonim on Mishnah",
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+ "dependence": "Commentary",
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+ "heCollectiveTitle": "מלאכת שלמה",
+ "commentator": "Melekhet Shelomoh",
+ "heCommentator": "מלאכת שלמה",
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+ "heTitle": "מלאכת שלמה על משנה יומא",
+ "title": "Melekhet Shelomoh on Mishnah Yoma"
+ },
+ {
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+ "Acharonim on Mishnah",
+ "Melekhet Shelomoh",
+ "Seder Moed"
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+ "heCommentator": "מלאכת שלמה",
+ "base_text_order": 17,
+ "heTitle": "מלאכת שלמה על משנה סוכה",
+ "title": "Melekhet Shelomoh on Mishnah Sukkah"
+ },
+ {
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+ "Acharonim on Mishnah",
+ "Melekhet Shelomoh",
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+ "primary_category": "Commentary",
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+ "heCollectiveTitle": "מלאכת שלמה",
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+ "heCommentator": "מלאכת שלמה",
+ "base_text_order": 18,
+ "heTitle": "מלאכת שלמה על משנה ביצה",
+ "title": "Melekhet Shelomoh on Mishnah Beitzah"
+ },
+ {
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+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Melekhet Shelomoh",
+ "Seder Moed"
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+ "heCommentator": "מלאכת שלמה",
+ "base_text_order": 19,
+ "heTitle": "מלאכת שלמה על משנה ראש השנה",
+ "title": "Melekhet Shelomoh on Mishnah Rosh Hashanah"
+ },
+ {
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+ "heTitle": "מלאכת שלמה על משנה תענית",
+ "title": "Melekhet Shelomoh on Mishnah Taanit"
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+ "Acharonim on Mishnah",
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+ "heCommentator": "פתח עינים",
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+ "heTitle": "פתח עינים על משנה מקואות",
+ "title": "Petach Einayim on Mishnah Mikvaot"
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+ "heCommentator": "פתח עינים",
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+ "heTitle": "פתח עינים על משנה מכשירין",
+ "title": "Petach Einayim on Mishnah Makhshirin"
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+ "heShortDesc": "",
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+ "heCommentator": "פתח עינים",
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+ "heTitle": "פתח עינים על משנה זבים",
+ "title": "Petach Einayim on Mishnah Zavim"
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+ "heShortDesc": "",
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+ "heCommentator": "פתח עינים",
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+ "heTitle": "פתח עינים על משנה טבול יום",
+ "title": "Petach Einayim on Mishnah Tevul Yom"
+ },
+ {
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+ "Acharonim on Mishnah",
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+ "heShortDesc": "",
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+ "heCommentator": "פתח עינים",
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+ "heTitle": "פתח עינים על משנה ידים",
+ "title": "Petach Einayim on Mishnah Yadayim"
+ },
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+ "heTitle": "פתח עינים על משנה עוקצים",
+ "title": "Petach Einayim on Mishnah Oktzin"
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+ "heComplete": true,
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+ "enShortDesc": "",
+ "heShortDesc": "",
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+ "enShortDesc": "18th-century Mishnah and Talmud commentary by the Chida, Rabbi Chaim Yosef David Azulai.",
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+ "enShortDesc": "16th-century commentary on Pirkei Avot by Salonican Rabbi Moshe Almosnino. \n",
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+ "heCollectiveTitle": "פרקי משה",
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+ "heCommentator": "פרקי משה",
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+ "heTitle": "פרקי משה על אבות",
+ "title": "Pirkei Moshe on Avot"
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+ {
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+ "title": "Rashash on Mishnah Demai"
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+ "heCommentator": "רש״ש",
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+ "heTitle": "רש״ש על משנה ביכורים",
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+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר זרעים",
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+ "title": "Rashash on Mishnah Shabbat"
+ },
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+ "heShortDesc": "",
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+ "heCommentator": "רש״ש",
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+ "heTitle": "רש״ש על משנה עירובין",
+ "title": "Rashash on Mishnah Eruvin"
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+ "heCommentator": "רש״ש",
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+ "heTitle": "רש״ש על משנה פסחים",
+ "title": "Rashash on Mishnah Pesachim"
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+ "title": "Rashash on Mishnah Yoma"
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+ "title": "Rashash on Mishnah Beitzah"
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+ "heCommentator": "רש״ש",
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+ "heTitle": "רש״ש על משנה ראש השנה",
+ "title": "Rashash on Mishnah Rosh Hashanah"
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+ "heCommentator": "רש״ש",
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+ "heTitle": "רש״ש על משנה תענית",
+ "title": "Rashash on Mishnah Taanit"
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+ "heTitle": "רש״ש על משנה מגילה",
+ "title": "Rashash on Mishnah Megillah"
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+ "heTitle": "רש״ש על משנה מועד קטן",
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+ "title": "Rashash on Mishnah Ketubot"
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+ "heTitle": "רש״ש על משנה נדרים",
+ "title": "Rashash on Mishnah Nedarim"
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+ "heCommentator": "רש״ש",
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+ "heTitle": "רש״ש על משנה נזיר",
+ "title": "Rashash on Mishnah Nazir"
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+ "heTitle": "רש״ש על משנה סוטה",
+ "title": "Rashash on Mishnah Sotah"
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+ "heTitle": "תוספות יום טוב על משנה מכשירין",
+ "title": "Tosafot Yom Tov on Mishnah Makhshirin"
+ },
+ {
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+ "heTitle": "תוספות יום טוב על משנה זבים",
+ "title": "Tosafot Yom Tov on Mishnah Zavim"
+ },
+ {
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+ "heCommentator": "תוספות יום טוב",
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+ "heTitle": "תוספות יום טוב על משנה טבול יום",
+ "title": "Tosafot Yom Tov on Mishnah Tevul Yom"
+ },
+ {
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+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Tosafot Yom Tov",
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+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
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+ "heCollectiveTitle": "תוספות יום טוב",
+ "commentator": "Tosafot Yom Tov",
+ "heCommentator": "תוספות יום טוב",
+ "base_text_order": 62,
+ "heTitle": "תוספות יום טוב על משנה ידים",
+ "title": "Tosafot Yom Tov on Mishnah Yadayim"
+ },
+ {
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+ "Acharonim on Mishnah",
+ "Tosafot Yom Tov",
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+ "heCollectiveTitle": "תוספות יום טוב",
+ "commentator": "Tosafot Yom Tov",
+ "heCommentator": "תוספות יום טוב",
+ "base_text_order": 63,
+ "heTitle": "תוספות יום טוב על משנה עוקצים",
+ "title": "Tosafot Yom Tov on Mishnah Oktzin"
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+ ],
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+ "heComplete": true,
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+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר טהרות",
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+ {
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+ "heCollectiveTitle": "תוספות יום טוב",
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+ "heCommentator": "תוספות יום טוב",
+ "heTitle": "הקדמת תוספות יום טוב למשנה",
+ "title": "Tosafot Yom Tov Introduction to the Mishnah"
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+ ],
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+ "enShortDesc": "Classic 17th-century commentary of Rabbi Yom Tov Lippmann Heller meant to serve as a supplement to the commentary of Bartenura.",
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+ "heCategory": "תוספות יום טוב",
+ "category": "Tosafot Yom Tov"
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+ {
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+ "heCollectiveTitle": "יין לבנון",
+ "commentator": "Yein Levanon",
+ "heCommentator": "יין לבנון",
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+ "heTitle": "יין לבנון על אבות",
+ "title": "Yein Levanon on Avot"
+ },
+ {
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+ {
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+ "Acharonim on Mishnah",
+ "Yesh Seder LaMishnah"
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+ "dependence": "Commentary",
+ "order": 5,
+ "primary_category": "Commentary",
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+ "heShortDesc": "",
+ "heTitle": "יש סדר למשנה הקדמה",
+ "title": "Yesh Seder LaMishnah Introduction"
+ },
+ {
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+ {
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+ "Mishnah",
+ "Acharonim on Mishnah",
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+ "Seder Zeraim"
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+ "heCollectiveTitle": "יש סדר למשנה",
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+ "heCommentator": "יש סדר למשנה",
+ "base_text_order": 1,
+ "heTitle": "יש סדר למשנה על משנה ברכות",
+ "title": "Yesh Seder LaMishnah on Mishnah Berakhot"
+ },
+ {
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+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Yesh Seder LaMishnah",
+ "Seder Zeraim"
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+ "heCollectiveTitle": "יש סדר למשנה",
+ "commentator": "Yesh Seder LaMishnah",
+ "heCommentator": "יש סדר למשנה",
+ "base_text_order": 2,
+ "heTitle": "יש סדר למשנה על משנה פאה",
+ "title": "Yesh Seder LaMishnah on Mishnah Peah"
+ },
+ {
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+ "Acharonim on Mishnah",
+ "Yesh Seder LaMishnah",
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+ "heCommentator": "יש סדר למשנה",
+ "base_text_order": 3,
+ "heTitle": "יש סדר למשנה על משנה דמאי",
+ "title": "Yesh Seder LaMishnah on Mishnah Demai"
+ },
+ {
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+ "Acharonim on Mishnah",
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+ "heCommentator": "יש סדר למשנה",
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+ "heTitle": "יש סדר למשנה על משנה כלאים",
+ "title": "Yesh Seder LaMishnah on Mishnah Kilayim"
+ },
+ {
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+ "heTitle": "יש סדר למשנה על משנה שביעית",
+ "title": "Yesh Seder LaMishnah on Mishnah Sheviit"
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+ {
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+ "Acharonim on Mishnah",
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+ "heTitle": "יש סדר למשנה על משנה תרומות",
+ "title": "Yesh Seder LaMishnah on Mishnah Terumot"
+ },
+ {
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+ "heTitle": "יש סדר למשנה על משנה מעשרות",
+ "title": "Yesh Seder LaMishnah on Mishnah Maasrot"
+ },
+ {
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+ "heCommentator": "יש סדר למשנה",
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+ "heTitle": "יש סדר למשנה על משנה מעשר שני",
+ "title": "Yesh Seder LaMishnah on Mishnah Maaser Sheni"
+ },
+ {
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+ "Acharonim on Mishnah",
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+ "heCommentator": "יש סדר למשנה",
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+ "heTitle": "יש סדר למשנה על משנה חלה",
+ "title": "Yesh Seder LaMishnah on Mishnah Challah"
+ },
+ {
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+ "Acharonim on Mishnah",
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+ "heCommentator": "יש סדר למשנה",
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+ "heTitle": "יש סדר למשנה על משנה ערלה",
+ "title": "Yesh Seder LaMishnah on Mishnah Orlah"
+ },
+ {
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+ "Acharonim on Mishnah",
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+ "heCommentator": "יש סדר למשנה",
+ "base_text_order": 11,
+ "heTitle": "יש סדר למשנה על משנה ביכורים",
+ "title": "Yesh Seder LaMishnah on Mishnah Bikkurim"
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+ ],
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+ "heShortDesc": "",
+ "heCategory": "סדר זרעים",
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+ },
+ {
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+ "heCommentator": "יש סדר למשנה",
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+ "heTitle": "יש סדר למשנה על משנה שבת",
+ "title": "Yesh Seder LaMishnah on Mishnah Shabbat"
+ },
+ {
+ "categories": [
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+ "Acharonim on Mishnah",
+ "Yesh Seder LaMishnah",
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+ "heCollectiveTitle": "יש סדר למשנה",
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+ "heCommentator": "יש סדר למשנה",
+ "base_text_order": 13,
+ "heTitle": "יש סדר למשנה על משנה עירובין",
+ "title": "Yesh Seder LaMishnah on Mishnah Eruvin"
+ },
+ {
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+ "Acharonim on Mishnah",
+ "Yesh Seder LaMishnah",
+ "Seder Moed"
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+ "dependence": "Commentary",
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+ "heShortDesc": "",
+ "collectiveTitle": "Yesh Seder LaMishnah",
+ "heCollectiveTitle": "יש סדר למשנה",
+ "commentator": "Yesh Seder LaMishnah",
+ "heCommentator": "יש סדר למשנה",
+ "base_text_order": 14,
+ "heTitle": "יש סדר למשנה על משנה פסחים",
+ "title": "Yesh Seder LaMishnah on Mishnah Pesachim"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Acharonim on Mishnah",
+ "Yesh Seder LaMishnah",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
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+ "heCollectiveTitle": "יש סדר למשנה",
+ "commentator": "Yesh Seder LaMishnah",
+ "heCommentator": "יש סדר למשנה",
+ "base_text_order": 15,
+ "heTitle": "יש סדר למשנה על משנה שקלים",
+ "title": "Yesh Seder LaMishnah on Mishnah Shekalim"
+ },
+ {
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+ "Acharonim on Mishnah",
+ "Yesh Seder LaMishnah",
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+ "dependence": "Commentary",
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+ "heShortDesc": "",
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+ "heCollectiveTitle": "יש סדר למשנה",
+ "commentator": "Yesh Seder LaMishnah",
+ "heCommentator": "יש סדר למשנה",
+ "base_text_order": 16,
+ "heTitle": "יש סדר למשנה על משנה יומא",
+ "title": "Yesh Seder LaMishnah on Mishnah Yoma"
+ },
+ {
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+ "heCommentator": "יש סדר למשנה",
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+ "heTitle": "יש סדר למשנה על משנה סוכה",
+ "title": "Yesh Seder LaMishnah on Mishnah Sukkah"
+ },
+ {
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+ "Acharonim on Mishnah",
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+ "heTitle": "יש סדר למשנה על משנה ביצה",
+ "title": "Yesh Seder LaMishnah on Mishnah Beitzah"
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+ {
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+ "heCommentator": "יש סדר למשנה",
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+ "heTitle": "יש סדר למשנה על משנה ראש השנה",
+ "title": "Yesh Seder LaMishnah on Mishnah Rosh Hashanah"
+ },
+ {
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+ "heCommentator": "יש סדר למשנה",
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+ "heTitle": "יש סדר למשנה על משנה תענית",
+ "title": "Yesh Seder LaMishnah on Mishnah Taanit"
+ },
+ {
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+ "Yesh Seder LaMishnah",
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+ "heCommentator": "יש סדר למשנה",
+ "base_text_order": 21,
+ "heTitle": "יש סדר למשנה על משנה מגילה",
+ "title": "Yesh Seder LaMishnah on Mishnah Megillah"
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+ {
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+ "Acharonim on Mishnah",
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+ "heCommentator": "יש סדר למשנה",
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+ "heTitle": "יש סדר למשנה על משנה מועד קטן",
+ "title": "Yesh Seder LaMishnah on Mishnah Moed Katan"
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+ "heTitle": "יש סדר למשנה על משנה חגיגה",
+ "title": "Yesh Seder LaMishnah on Mishnah Chagigah"
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+ "enShortDesc": "18th-century commentary by Rabbi Yeshaya Berlin based on the commentaries of Bartenura and Tosafot Yom Tov, noting textual variants.",
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+ "Modern Commentary on Mishnah",
+ "Mishnat Eretz Yisrael",
+ "Seder Tahorot"
+ ],
+ "dependence": "commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Mishnat Eretz Yisrael",
+ "heCollectiveTitle": "משנת ארץ ישראל",
+ "commentator": "Mishnat Eretz Yisrael",
+ "heCommentator": "משנת ארץ ישראל",
+ "base_text_order": 61,
+ "heTitle": "משנת ארץ ישראל על משנה טבול יום",
+ "title": "Mishnat Eretz Yisrael on Mishnah Tevul Yom"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Modern Commentary on Mishnah",
+ "Mishnat Eretz Yisrael",
+ "Seder Tahorot"
+ ],
+ "dependence": "commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Mishnat Eretz Yisrael",
+ "heCollectiveTitle": "משנת ארץ ישראל",
+ "commentator": "Mishnat Eretz Yisrael",
+ "heCommentator": "משנת ארץ ישראל",
+ "base_text_order": 62,
+ "heTitle": "משנת ארץ ישראל על משנה ידיים",
+ "title": "Mishnat Eretz Yisrael on Mishnah Yadayim"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Modern Commentary on Mishnah",
+ "Mishnat Eretz Yisrael",
+ "Seder Tahorot"
+ ],
+ "dependence": "commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Mishnat Eretz Yisrael",
+ "heCollectiveTitle": "משנת ארץ ישראל",
+ "commentator": "Mishnat Eretz Yisrael",
+ "heCommentator": "משנת ארץ ישראל",
+ "base_text_order": 63,
+ "heTitle": "משנת ארץ ישראל על משנה עוקצין",
+ "title": "Mishnat Eretz Yisrael on Mishnah Oktzin"
+ }
+ ],
+ "order": 30,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר טהרות",
+ "category": "Seder Tahorot"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Mishnat Eretz Yisrael is a 21st-century commentary on the Mishnah that combines traditional and academic methods of interpretation, with an emphasis on the Land of Israel as the backdrop of the Mishnah’s development. Composed by Hebrew University’s Professor Shmuel Safrai along with his son, Bar Ilan University’s Professor Ze’ev Safrai, and his daughter, HUC-JIR’s professor Chana Safrai, the work includes running commentary on the text of the Mishnah, textual variants where significant, and detailed explorations of concepts that appear in the Mishnah.",
+ "heDesc": "",
+ "enShortDesc": "21st-century commentary combining traditional and academic methods of interpretation, with an emphasis on the Land of Israel.",
+ "heShortDesc": "פרשנות מודרנית למשנה המשלב מתודה מחקרית וגישה מסורתית בדגש על הרקע הארץ ישראלי של המשנה.",
+ "heCategory": "משנת ארץ ישראל",
+ "category": "Mishnat Eretz Yisrael"
+ },
+ {
+ "categories": [
+ "Mishnah",
+ "Modern Commentary on Mishnah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Notes by Rabbi Yehoshua Hartman",
+ "heCollectiveTitle": "פירושים והערות מהרב יהושע הרטמן",
+ "commentator": "Notes by Rabbi Yehoshua Hartman",
+ "heCommentator": "פירושים והערות מהרב יהושע הרטמן",
+ "base_text_order": 10000,
+ "hidden": true,
+ "heTitle": "פירושים והערות מהרב יהושע הרטמן על דרך חיים",
+ "title": "Notes by Rabbi Yehoshua Hartman on Derekh Chayim"
+ }
+ ],
+ "order": 45,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "searchRoot": "Mishnah Commentary",
+ "heCategory": "פירושים מודרניים על המשנה",
+ "category": "Modern Commentary on Mishnah"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "The Mishnah is the first major work of rabbinic literature, consisting of teachings transmitted over hundreds of years and compiled around 200 CE. It covers agricultural, ritual, civil, criminal, and Temple-related laws, presenting a multiplicity of legal opinions and incorporating occasional stories. It is a foundation of the Jewish oral tradition, which continues with the Talmud, a work that is structured as commentary on the Mishnah.",
+ "heDesc": "המשנה היא החיבור התשתית הקדום של חז״ל, והיא כוללת הוראות והדרכות שנמסרו במשך מאות שנים וקובצו יחד בסביבות שנת 200 לספירה. במשנה הלכות הקשורות בחקלאות, בפולחן, בחוקים אזרחיים, בפשיעה, בבית המקדש. היא מציגה מגוון של דעות הלכתיות, ובהלכותיה משולבים סיפורים ואגדות. המשנה היא תשתית התורה שבעל פה, ובתלמוד מובאים פירושים והרחבות לנאמר בה.",
+ "enShortDesc": "First major work of rabbinic literature, compiled around 200 CE, documenting a multiplicity of legal opinions in the oral tradition.",
+ "heShortDesc": "חיבור התשתית הקדום של חז״ל, המתעד מגוון דעות הלכתיות ממסורת התורה שבעל פה. נחתם בשנת 200 לספירה לערך.",
+ "heCategory": "משנה",
+ "category": "Mishnah"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Zeraim"
+ ],
+ "order": 1,
+ "primary_category": "Talmud",
+ "enShortDesc": "Blessings and prayers, focusing on Shema and the Amidah.",
+ "heShortDesc": "ברכות ותפילות, בדגש על קריאת שמע ועל תפילת העמידה.",
+ "corpus": "Bavli",
+ "heTitle": "ברכות",
+ "title": "Berakhot"
+ }
+ ],
+ "order": 5,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Agriculture",
+ "heShortDesc": "",
+ "heCategory": "סדר זרעים",
+ "category": "Seder Zeraim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Moed"
+ ],
+ "order": 2,
+ "primary_category": "Talmud",
+ "enShortDesc": "Creative work prohibited on Shabbat and other laws that preserve the sanctity of the day.",
+ "heShortDesc": "מלאכות האסורות בשבת ודינים הקשורים לקדושת היום.",
+ "corpus": "Bavli",
+ "heTitle": "שבת",
+ "title": "Shabbat"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Moed"
+ ],
+ "order": 3,
+ "primary_category": "Talmud",
+ "enShortDesc": "Enclosures that legally expand the areas in which one can carry and travel on Shabbat.",
+ "heShortDesc": "תיחום המרחיב באופן סמלי את התחומים שמותר ללכת ולשאת בהם חפצים בשבת.",
+ "corpus": "Bavli",
+ "heTitle": "עירובין",
+ "title": "Eruvin"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Moed"
+ ],
+ "order": 4,
+ "primary_category": "Talmud",
+ "enShortDesc": "Passover: ridding of chametz, the Paschal lamb offering, matzah, maror, and the Seder.",
+ "heShortDesc": "דינים הקשורים לחג הפסח: איסור חמץ, קורבן הפסח, מצה, מרור וליל הסדר.",
+ "corpus": "Bavli",
+ "heTitle": "פסחים",
+ "title": "Pesachim"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Moed"
+ ],
+ "order": 5,
+ "primary_category": "Talmud",
+ "enShortDesc": "The four Jewish New Years, the process of sanctifying a new month, and laws of blowing the shofar.",
+ "heShortDesc": "ארבעת ראשי השנה, הליך קידוש החודש ודיני תקיעת שופר.",
+ "corpus": "Bavli",
+ "heTitle": "ראש השנה",
+ "title": "Rosh Hashanah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Moed"
+ ],
+ "order": 6,
+ "primary_category": "Talmud",
+ "enShortDesc": "Yom Kippur: the High Priest’s preparation, the Temple service, the fast, and repentance.",
+ "heShortDesc": "יום הכיפורים: הכנות הכהן הגדול, העבודה בבית המקדש, הצום והתשובה.",
+ "corpus": "Bavli",
+ "heTitle": "יומא",
+ "title": "Yoma"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Moed"
+ ],
+ "order": 7,
+ "primary_category": "Talmud",
+ "enShortDesc": "The structure of and obligation to dwell in the sukkah, the four species, and celebrating the holiday in the Temple.",
+ "heShortDesc": "מבנה הסוכה, החובה לשבת בסוכה, ארבעת המינים ושמחת החג בבית המקדש.",
+ "corpus": "Bavli",
+ "heTitle": "סוכה",
+ "title": "Sukkah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Moed"
+ ],
+ "order": 8,
+ "primary_category": "Talmud",
+ "enShortDesc": "Holiday laws governing which objects can be used, how food is prepared, and what labor is permitted.",
+ "heShortDesc": "דיני יום טוב: חפצים האסורים בשימוש, הכנת אוכל בחג לצורך החג והמלאכות האסורות.",
+ "corpus": "Bavli",
+ "heTitle": "ביצה",
+ "title": "Beitzah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Moed"
+ ],
+ "order": 9,
+ "primary_category": "Talmud",
+ "enShortDesc": "Praying for rain, fasting in times of drought, and annual fast days marking Jerusalem’s destruction.",
+ "heShortDesc": "תפילה על הגשם, צום בימי בצורת והצומות שנקבעו לזכר חורבן ירושלים.",
+ "corpus": "Bavli",
+ "heTitle": "תענית",
+ "title": "Taanit"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Moed"
+ ],
+ "order": 10,
+ "primary_category": "Talmud",
+ "enShortDesc": "Reading the scroll of Esther on Purim, expansions on the Esther story, synagogue rituals, and treatment of sacred objects.",
+ "heShortDesc": "קריאת מגילת אסתר בפורים, קריאת התורה וההפטרות בבית הכנסת ודיני קדושת בית הכנסת ותשמישי קדושה.",
+ "corpus": "Bavli",
+ "heTitle": "מגילה",
+ "title": "Megillah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Moed"
+ ],
+ "order": 11,
+ "primary_category": "Talmud",
+ "enShortDesc": "Chol HaMoed (the intermediate days of Passover and Sukkot), mourning and ex-communication.",
+ "heShortDesc": "חול המועד (הימים בסוכות ובפסח שאינם ימים טובים), אבלות ונידוי.",
+ "corpus": "Bavli",
+ "heTitle": "מועד קטן",
+ "title": "Moed Katan"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Moed"
+ ],
+ "order": 12,
+ "primary_category": "Talmud",
+ "enShortDesc": "Sacrifices offered on pilgrimage to Jerusalem on the Festivals, ritual purity, and esoteric discussions of creation.",
+ "heShortDesc": "קורבנות המוקרבים בעת העלייה לרגל לירושלים בשלושת הרגלים (פסח, שבועות וסוכות), דיני טהרה ודיונים העוסקים בבריאת העולם ובמעשה מרכבה.",
+ "corpus": "Bavli",
+ "heTitle": "חגיגה",
+ "title": "Chagigah"
+ }
+ ],
+ "order": 10,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Holidays",
+ "heShortDesc": "חגים",
+ "heCategory": "סדר מועד",
+ "category": "Seder Moed"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Nashim"
+ ],
+ "order": 13,
+ "primary_category": "Talmud",
+ "enShortDesc": "The mandated marriage of a widow to the brother of her childless husband and the alternative rite discharging that obligation.",
+ "heShortDesc": "ייבום, חליצה ואיסורי עריות.",
+ "corpus": "Bavli",
+ "heTitle": "יבמות",
+ "title": "Yevamot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Nashim"
+ ],
+ "order": 14,
+ "primary_category": "Talmud",
+ "enShortDesc": "The marital contract (Ketubah) and obligations between husband and wife.",
+ "heShortDesc": "שטר הכתובה, חובות הבעל לאשתו וחובות האישה לבעלה.",
+ "corpus": "Bavli",
+ "heTitle": "כתובות",
+ "title": "Ketubot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Nashim"
+ ],
+ "order": 15,
+ "primary_category": "Talmud",
+ "enShortDesc": "Vows taken voluntarily, particularly those that forbid specific actions or objects.",
+ "heShortDesc": "נדרים שאדם נודר מרצונו, לרוב נדרים האוסרים על הנודר מעשים או חפצים מסוימים.",
+ "corpus": "Bavli",
+ "heTitle": "נדרים",
+ "title": "Nedarim"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Nashim"
+ ],
+ "order": 16,
+ "primary_category": "Talmud",
+ "enShortDesc": "The nazarite, or one who vows abstinence from wine, haircuts, and ritual impurity generated from contact with corpses.",
+ "heShortDesc": "הנזיר: אדם שנודר להימנע מיין, מתספורת ומהיטמאות למת לפרק זמן מוגדר.",
+ "corpus": "Bavli",
+ "heTitle": "נזיר",
+ "title": "Nazir"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Nashim"
+ ],
+ "order": 17,
+ "primary_category": "Talmud",
+ "enShortDesc": "A woman suspected of adultery, the ritual determining her culpability, and other rituals involving recitation.",
+ "heShortDesc": "אישה החשודה בבגידה בבעלה, טקס בירור מעמדה וטקסים אחרים הכרוכים באמירה.",
+ "corpus": "Bavli",
+ "heTitle": "סוטה",
+ "title": "Sotah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Nashim"
+ ],
+ "order": 18,
+ "primary_category": "Talmud",
+ "enShortDesc": "Laws relating to divorce, focusing on the get (bill of divorce) and its delivery.",
+ "heShortDesc": "דיני גירושין, בדגש על כתיבת שטר הגט ונתינתו.",
+ "corpus": "Bavli",
+ "heTitle": "גיטין",
+ "title": "Gittin"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Nashim"
+ ],
+ "order": 19,
+ "primary_category": "Talmud",
+ "enShortDesc": "Betrothal, marriage, acquisitions, and lineage.",
+ "heShortDesc": "קידושין, נישואין, דיני קניין וענייני יוחסין.",
+ "corpus": "Bavli",
+ "heTitle": "קידושין",
+ "title": "Kiddushin"
+ }
+ ],
+ "order": 15,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Family law",
+ "heShortDesc": "דיני משפחה",
+ "heCategory": "סדר נשים",
+ "category": "Seder Nashim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Nezikin"
+ ],
+ "order": 20,
+ "primary_category": "Talmud",
+ "enShortDesc": "Liability and compensation for damages inflicted on people or property.",
+ "heShortDesc": "אחריות לנזקי אדם או רכוש והפיצויים עליהם.",
+ "corpus": "Bavli",
+ "heTitle": "בבא קמא",
+ "title": "Bava Kamma"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Nezikin"
+ ],
+ "order": 21,
+ "primary_category": "Talmud",
+ "enShortDesc": "Disputed property, returning lost objects, guarding, renting, borrowing, and responsibilities of workers and employers.",
+ "heShortDesc": "רכוש שיש עליו מחלוקת, השבת אבדה, דיני שמירה, שכירה ושאילה וחובותיהם של מעסיקים ושל עובדים.",
+ "corpus": "Bavli",
+ "heTitle": "בבא מציעא",
+ "title": "Bava Metzia"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Nezikin"
+ ],
+ "order": 22,
+ "primary_category": "Talmud",
+ "enShortDesc": "Relationships between neighbors, land ownership, sales, and inheritance.",
+ "heShortDesc": "יחסים בין שכנים, בעלות על קרקע, מכירת קרקעות ודיני ירושה.",
+ "corpus": "Bavli",
+ "heTitle": "בבא בתרא",
+ "title": "Bava Batra"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Nezikin"
+ ],
+ "order": 23,
+ "primary_category": "Talmud",
+ "enShortDesc": "The judicial system, forming the court, accepting testimony, and executing capital punishment.",
+ "heShortDesc": "מערכת המשפט, הקמת בית הדין, קבלת עדות וביצוע גזר דין מוות.",
+ "corpus": "Bavli",
+ "heTitle": "סנהדרין",
+ "title": "Sanhedrin"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Nezikin"
+ ],
+ "order": 24,
+ "primary_category": "Talmud",
+ "enShortDesc": "Court-administered lashing, false witnesses, and cities of refuge for inadvertent murderers.",
+ "heShortDesc": "עדים זוממים, ערי מקלט לרוצחים בשגגה ועונש מלקות.",
+ "corpus": "Bavli",
+ "heTitle": "מכות",
+ "title": "Makkot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Nezikin"
+ ],
+ "order": 25,
+ "primary_category": "Talmud",
+ "enShortDesc": "Oaths and the process of atoning for entering the Temple or eating from a sacrifice while impure.",
+ "heShortDesc": "דיני הנכנס לבית המקדש או אוכל בשר קורבן בהיותו טמא, דיני שבועות.",
+ "corpus": "Bavli",
+ "heTitle": "שבועות",
+ "title": "Shevuot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Nezikin"
+ ],
+ "order": 26,
+ "primary_category": "Talmud",
+ "enShortDesc": "Disassociating from idolatry, regulations on business interactions between Jews and idolaters.",
+ "heShortDesc": "התרחקות מעבודת אלילים וכללים המסדירים את הקשר בין יהודים ועובדי אלילים.",
+ "corpus": "Bavli",
+ "heTitle": "עבודה זרה",
+ "title": "Avodah Zarah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Nezikin"
+ ],
+ "order": 27,
+ "primary_category": "Talmud",
+ "enShortDesc": "Atoning for erroneous rulings of the court and inadvertent sins of leaders.",
+ "heShortDesc": "כפרה על פסיקות שגויות שהורו בבית הדין ועל חטאים בשגגה של כהנים גדולים ומלכים.",
+ "corpus": "Bavli",
+ "heTitle": "הוריות",
+ "title": "Horayot"
+ }
+ ],
+ "order": 20,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Damages",
+ "heShortDesc": "",
+ "heCategory": "סדר נזיקין",
+ "category": "Seder Nezikin"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Kodashim"
+ ],
+ "order": 28,
+ "primary_category": "Talmud",
+ "enShortDesc": "Animal and bird sacrifices in the Temple.",
+ "heShortDesc": "קורבנות בהמה ועוף ודינים הנוגעים לבית המקדש.",
+ "corpus": "Bavli",
+ "heTitle": "זבחים",
+ "title": "Zevachim"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Kodashim"
+ ],
+ "order": 29,
+ "primary_category": "Talmud",
+ "enShortDesc": "Flour offerings, usually mixed with oil, wine libations, and bread loaf offerings in the Temple.",
+ "heShortDesc": "מנחות עשויות קמח, לחם הפנים ונסכי יין ושמן.",
+ "corpus": "Bavli",
+ "heTitle": "מנחות",
+ "title": "Menachot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Kodashim"
+ ],
+ "order": 30,
+ "primary_category": "Talmud",
+ "enShortDesc": "Slaughter of animals and birds for non-consecrated purposes, other aspects of kashrut.",
+ "heShortDesc": "שחיטת חיות ועופות שלא לשם קורבן וענייני כשרות נוספים.",
+ "corpus": "Bavli",
+ "heTitle": "חולין",
+ "title": "Chullin"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Kodashim"
+ ],
+ "order": 31,
+ "primary_category": "Talmud",
+ "enShortDesc": "Transfer of first-born kosher animals to a priest, redemption of first-born donkeys and people.",
+ "heShortDesc": "נתינת בכורות של בהמות טהורות לכהן, פדיון הוולד הבכור של החמור, פדיון בכור האדם ומעשר בהמה.",
+ "corpus": "Bavli",
+ "heTitle": "בכורות",
+ "title": "Bekhorot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Kodashim"
+ ],
+ "order": 32,
+ "primary_category": "Talmud",
+ "enShortDesc": "Vowing to donate a person’s prescribed value delineated in the Torah to the Temple, donations of land to the Temple.",
+ "heShortDesc": "נדר לתרום לבית המקדש ממון בשווי ערכו של אדם לפי המפורט בתורה, תרומות קרקע לבית המקדש.",
+ "corpus": "Bavli",
+ "heTitle": "ערכין",
+ "title": "Arakhin"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Kodashim"
+ ],
+ "order": 33,
+ "primary_category": "Talmud",
+ "enShortDesc": "The sanctity of animals dedicated for sacrifice and the prohibition of exchanging them for others.",
+ "heShortDesc": "קדושת הבהמות שיועדו לקורבן והאיסור להחליפן באחרות.",
+ "corpus": "Bavli",
+ "heTitle": "תמורה",
+ "title": "Temurah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Kodashim"
+ ],
+ "order": 34,
+ "primary_category": "Talmud",
+ "enShortDesc": "Karet, divinely-issued severance from the Jewish people, and sacrifices for unintentional sin.",
+ "heShortDesc": "עונש כרת וקורבנות על חטאים שנעשו בשגגה.",
+ "corpus": "Bavli",
+ "heTitle": "כריתות",
+ "title": "Keritot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Kodashim"
+ ],
+ "order": 35,
+ "primary_category": "Talmud",
+ "enShortDesc": "Prohibited benefit from Temple property, the sacrifice and restitution offered as atonement.",
+ "heShortDesc": "הנאה אסורה מחפץ, מבהמה או מכסף השייכים לבית המקדש.",
+ "corpus": "Bavli",
+ "heTitle": "מעילה",
+ "title": "Meilah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Kodashim"
+ ],
+ "order": 36,
+ "primary_category": "Talmud",
+ "enShortDesc": "The daily Temple service, including the burnt-offerings brought every morning and afternoon.",
+ "heShortDesc": "העבודה הנעשית במקדש בכל יום הכוללת את קורבן התמיד המוקרב בבוקר ובין הערביים.",
+ "corpus": "Bavli",
+ "heTitle": "תמיד",
+ "title": "Tamid"
+ }
+ ],
+ "order": 25,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Sacrifices",
+ "heShortDesc": "קורבנות",
+ "heCategory": "סדר קדשים",
+ "category": "Seder Kodashim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Seder Tahorot"
+ ],
+ "order": 38,
+ "primary_category": "Talmud",
+ "enShortDesc": "The ritual impurity of a woman in her menstrual cycle or experiencing particular discharges.",
+ "heShortDesc": "טומאת האישה בנידתה ובמצבים נוספים.",
+ "corpus": "Bavli",
+ "heTitle": "נדה",
+ "title": "Niddah"
+ }
+ ],
+ "order": 30,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Purity",
+ "heShortDesc": "",
+ "heCategory": "סדר טהרות",
+ "category": "Seder Tahorot"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Minor Tractates"
+ ],
+ "primary_category": "Talmud",
+ "enShortDesc": "Companion volume to Pirkei Avot with maxims of wisdom alongside explanations and stories.",
+ "heShortDesc": "חיבור המקביל בתוכנו לפרקי אבות, ומכיל דברי חכמה לצד פירושים ואגדות.",
+ "heTitle": "אבות דרבי נתן",
+ "title": "Avot D'Rabbi Natan"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Minor Tractates"
+ ],
+ "primary_category": "Talmud",
+ "enShortDesc": "Slaves and indentured servants; their sale, acquisition, working conditions, and liberation process.",
+ "heShortDesc": "עבד עברי ועבד כנעני: מכירתם, קנייתם, תנאי עבודתם ותהליך שחרורם.",
+ "heTitle": "מסכת עבדים",
+ "title": "Tractate Avadim"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Minor Tractates"
+ ],
+ "primary_category": "Talmud",
+ "enShortDesc": "Ethics and morals, proper etiquette and conduct in daily life.",
+ "heShortDesc": "ענייני אתיקה ומוסר, נימוסין וכללי התנהגות בחיי היום־יום.",
+ "heTitle": "מסכת דרך ארץ רבה",
+ "title": "Tractate Derekh Eretz Rabbah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Minor Tractates"
+ ],
+ "primary_category": "Talmud",
+ "enShortDesc": "Characteristics of a scholar, teachings about the messianic age, and a chapter extolling peace.",
+ "heShortDesc": "הדרכות מוסר לתלמידי חכמים, דרשות על ימות המשיח וכן פרק העוסק בשבח השלום.",
+ "heTitle": "מסכת דרך ארץ זוטא",
+ "title": "Tractate Derekh Eretz Zuta"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Minor Tractates"
+ ],
+ "primary_category": "Talmud",
+ "enShortDesc": "Converts to Judaism, the conversion process, and non-Jewish residents of Israel who observe the seven laws of Noah.",
+ "heShortDesc": "תהליך הגיור, מעמד הגר ודיני גר תושב.",
+ "heTitle": "מסכת גרים",
+ "title": "Tractate Gerim"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Minor Tractates"
+ ],
+ "primary_category": "Talmud",
+ "enShortDesc": "Marriage, intercourse, and proper sexual behavior.",
+ "heShortDesc": "נישואין, יחסי אישות וכללי התנהגות מינית נאותה.",
+ "heTitle": "מסכת כלה",
+ "title": "Tractate Kallah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Minor Tractates"
+ ],
+ "primary_category": "Talmud",
+ "enShortDesc": "Aramaic elaboration on parts of tractates Kallah, Derekh Eretz Rabbah, and Derekh Eretz Zuta.",
+ "heShortDesc": "הרחבה ארמית של חלקים ממסכתות כלה, דרך ארץ רבה ודרך ארץ זוטא.",
+ "heTitle": "מסכת כלה רבתי",
+ "title": "Tractate Kallah Rabbati"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Minor Tractates"
+ ],
+ "primary_category": "Talmud",
+ "enShortDesc": "The religious status of Samaritans, permitted and prohibited interactions with them.",
+ "heShortDesc": "מעמדם הדתי של השומרונים והקשרים האסורים והמותרים עימם.",
+ "heTitle": "מסכת כותים",
+ "title": "Tractate Kutim"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Minor Tractates"
+ ],
+ "primary_category": "Talmud",
+ "enShortDesc": "Writing the mezuzah, a scroll of parchment containing the Shema, and hanging it on the doorpost.",
+ "heShortDesc": "כתיבת פרשיות קריאת שמע על מגילת קלף וקביעת המגילה על מזוזת הדלת.",
+ "heTitle": "מסכת מזוזה",
+ "title": "Tractate Mezuzah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Minor Tractates"
+ ],
+ "primary_category": "Talmud",
+ "enShortDesc": "Writing and treatment of a Torah scroll; almost identical to the beginning of Tractate Soferim.",
+ "heShortDesc": "כתיבת ספר תורה וכיצד יש לנהוג בו; זהה כמעט לתחילת מסכת סופרים.",
+ "heTitle": "מסכת ספר תורה",
+ "title": "Tractate Sefer Torah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Minor Tractates"
+ ],
+ "primary_category": "Talmud",
+ "enShortDesc": "Laws and customs relating to death: the moment of death, burial, mourning, and cemetery conduct.",
+ "heShortDesc": "דינים ומנהגים הקשורים למוות: רגע המוות, קבורה, אבלות וכללי התנהגות בבית הקברות.",
+ "heTitle": "מסכת שמחות",
+ "title": "Tractate Semachot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Minor Tractates"
+ ],
+ "primary_category": "Talmud",
+ "enShortDesc": "Writing Torah scrolls and other holy books, the public reading of biblical texts.",
+ "heShortDesc": "כתיבת ספר תורה וספרי קדושה אחרים, קריאת חלקים מן התנ\"ך בציבור.",
+ "heTitle": "מסכת סופרים",
+ "title": "Tractate Soferim"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Minor Tractates"
+ ],
+ "primary_category": "Talmud",
+ "enShortDesc": "Preparing and wearing Tefillin, leather boxes containing biblical passages written on parchment.",
+ "heShortDesc": "הכנת תפילין והנחת תפילין.",
+ "heTitle": "מסכת תפילין",
+ "title": "Tractate Tefillin"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Minor Tractates"
+ ],
+ "primary_category": "Talmud",
+ "enShortDesc": "Fringes tied to garments with four corners.",
+ "heShortDesc": "פתילים הקשורים לבגדים בעלי ארבע כנפות.",
+ "heTitle": "מסכת ציצית",
+ "title": "Tractate Tzitzit"
+ }
+ ],
+ "order": 35,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Tractates not included in the canonizations of the Mishnah and the Talmud.",
+ "heShortDesc": "",
+ "heCategory": "מסכתות קטנות",
+ "category": "Minor Tractates"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Guides"
+ ],
+ "dependence": "Guides",
+ "primary_category": "Guides",
+ "enShortDesc": "Short 15th-century guide with practical instructions for studying the Talmud and its commentaries.",
+ "heShortDesc": "",
+ "heTitle": "דרכי התלמוד",
+ "title": "Darkhei HaTalmud"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Guides"
+ ],
+ "primary_category": "Talmud",
+ "enShortDesc": "20th-century introductory work to the Jerusalem Talmud and select tractates of the Babylonian Talmud, by Jacob Nachum Epstein.",
+ "heShortDesc": "",
+ "heTitle": "מבואות לספרות האמוראים",
+ "title": "Introductions to Amoraic Literature"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Guides"
+ ],
+ "primary_category": "Talmud",
+ "enShortDesc": "20th-century introductory work to the Mishnah, Tosefta, and select midrashim, by Jacob Nachum Epstein.",
+ "heShortDesc": "",
+ "heTitle": "מבואות לספרות התנאים",
+ "title": "Introductions to Tanaitic Literature"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Guides"
+ ],
+ "dependence": "Guides",
+ "primary_category": "Guides",
+ "enShortDesc": "20th-century introductions by Rabbi Adin Even-Israel Steinsaltz that explain the content and themes of each tractate and chapter.",
+ "heShortDesc": "הקדמות וסיכומים למסכתות התלמוד ולפרקי המסכתות מאת הרב עדין שטיינזלץ.",
+ "heTitle": "הקדמות לתלמוד הבבלי",
+ "title": "Introductions to the Babylonian Talmud"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Guides"
+ ],
+ "dependence": "Guides",
+ "primary_category": "Guides",
+ "enShortDesc": "19th-century introduction to the Babylonian and Jerusalem Talmuds describing talmudic methodology and the development of oral law.",
+ "heShortDesc": "",
+ "heTitle": "מבוא התלמוד",
+ "title": "Mevo HaTalmud (Chajes)"
+ }
+ ],
+ "order": 40,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "ספרות עזר",
+ "category": "Guides"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rashi",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 1,
+ "heTitle": "רש\"י על ברכות",
+ "title": "Rashi on Berakhot"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר זרעים",
+ "category": "Seder Zeraim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rashi",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 2,
+ "heTitle": "רש\"י על שבת",
+ "title": "Rashi on Shabbat"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rashi",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 3,
+ "heTitle": "רש\"י על עירובין",
+ "title": "Rashi on Eruvin"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rashi",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 4,
+ "heTitle": "רש\"י על פסחים",
+ "title": "Rashi on Pesachim"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rashi",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 5,
+ "heTitle": "רש\"י על ראש השנה",
+ "title": "Rashi on Rosh Hashanah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rashi",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 6,
+ "heTitle": "רש\"י על יומא",
+ "title": "Rashi on Yoma"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rashi",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 7,
+ "heTitle": "רש\"י על סוכה",
+ "title": "Rashi on Sukkah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rashi",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 8,
+ "heTitle": "רש\"י על ביצה",
+ "title": "Rashi on Beitzah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rashi",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 9,
+ "heTitle": "רש\"י על תענית",
+ "title": "Rashi on Taanit"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rashi",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 10,
+ "heTitle": "רש\"י על מגילה",
+ "title": "Rashi on Megillah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rashi",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 11,
+ "heTitle": "רש\"י על מועד קטן",
+ "title": "Rashi on Moed Katan"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rashi",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 12,
+ "heTitle": "רש\"י על חגיגה",
+ "title": "Rashi on Chagigah"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר מועד",
+ "category": "Seder Moed"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
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+ "commentator": "Nimukei Yosef",
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+ "title": "Nimukei Yosef on Makkot"
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+ "title": "Nuschaot Ktav Yad on Yevamot"
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+ {
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+ "dependence": "Commentary",
+ "primary_category": "Commentary",
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+ "heCollectiveTitle": "רבינו אפרים",
+ "commentator": "Rabbeinu Efrayim",
+ "heCommentator": "רבינו אפרים",
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+ "title": "Rabbeinu Efrayim on Bava Kamma"
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+ "commentator": "Rabbeinu Yehonatan of Lunel",
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+ "heTitle": "רבינו יהונתן מלוניל על עירובין",
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+ "heCommentator": "ר\"ן",
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+ "heShortDesc": "",
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+ "heTitle": "שלטי הגיבורים על עירובין",
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+ "Bavli",
+ "Rishonim on Talmud",
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+ "Bavli",
+ "Rishonim on Talmud",
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+ "Commentary",
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+ "heTitle": "שלטי הגיבורים על ביצה",
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+ "Bavli",
+ "Rishonim on Talmud",
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+ "dependence": "Commentary",
+ "primary_category": "Commentary",
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+ "Bavli",
+ "Rishonim on Talmud",
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+ "primary_category": "Commentary",
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+ "heTitle": "שלטי הגיבורים על קידושין",
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+ "Bavli",
+ "Rishonim on Talmud",
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+ "dependence": "Commentary",
+ "primary_category": "Commentary",
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+ "commentator": "Shiltei HaGiborim",
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+ "heTitle": "שלטי הגיבורים על בבא בתרא",
+ "title": "Shiltei HaGiborim on Bava Batra"
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+ {
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+ "Bavli",
+ "Rishonim on Talmud",
+ "Rif",
+ "Commentary",
+ "Shiltei HaGiborim"
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+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "״שלטי הגבורים״ הוא פירוש הלכתי על פרוש הרי\"ף לתלמוד הבבלי, מאת הרב יהושע בועז - שנכתב במאה ה-16, סביונטה, איטליה. הספר מתמצת את דברי הרי\"ף להערות הלכתיות, ומביא את הדעות החולקות עליו מן הראשונים.",
+ "collectiveTitle": "Shiltei HaGiborim",
+ "heCollectiveTitle": "שלטי הגיבורים",
+ "commentator": "Shiltei HaGiborim",
+ "heCommentator": "שלטי הגיבורים",
+ "base_text_order": 10000,
+ "heTitle": "שלטי הגיבורים על פסחים",
+ "title": "Shiltei HaGiborim on Pesachim"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rif",
+ "Commentary",
+ "Shiltei HaGiborim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "״שלטי הגבורים״ הוא פירוש הלכתי על פרוש הרי\"ף לתלמוד הבבלי, מאת הרב יהושע בועז - שנכתב במאה ה-16, סביונטה, איטליה. הספר מתמצת את דברי הרי\"ף להערות הלכתיות, ומביא את הדעות החולקות עליו מן הראשונים.",
+ "collectiveTitle": "Shiltei HaGiborim",
+ "heCollectiveTitle": "שלטי הגיבורים",
+ "commentator": "Shiltei HaGiborim",
+ "heCommentator": "שלטי הגיבורים",
+ "base_text_order": 10000,
+ "heTitle": "שלטי הגיבורים על בבא קמא",
+ "title": "Shiltei HaGiborim on Bava Kamma"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rif",
+ "Commentary",
+ "Shiltei HaGiborim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "״שלטי הגבורים״ הוא פירוש הלכתי על פרוש הרי\"ף לתלמוד הבבלי, מאת הרב יהושע בועז - שנכתב במאה ה-16, סביונטה, איטליה. הספר מתמצת את דברי הרי\"ף להערות הלכתיות, ומביא את הדעות החולקות עליו מן הראשונים.",
+ "collectiveTitle": "Shiltei HaGiborim",
+ "heCollectiveTitle": "שלטי הגיבורים",
+ "commentator": "Shiltei HaGiborim",
+ "heCommentator": "שלטי הגיבורים",
+ "base_text_order": 10000,
+ "heTitle": "שלטי הגיבורים על ברכות",
+ "title": "Shiltei HaGiborim on Berakhot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rif",
+ "Commentary",
+ "Shiltei HaGiborim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "״שלטי הגבורים״ הוא פירוש הלכתי על פרוש הרי\"ף לתלמוד הבבלי, מאת הרב יהושע בועז - שנכתב במאה ה-16, סביונטה, איטליה. הספר מתמצת את דברי הרי\"ף להערות הלכתיות, ומביא את הדעות החולקות עליו מן הראשונים.",
+ "collectiveTitle": "Shiltei HaGiborim",
+ "heCollectiveTitle": "שלטי הגיבורים",
+ "commentator": "Shiltei HaGiborim",
+ "heCommentator": "שלטי הגיבורים",
+ "base_text_order": 10000,
+ "heTitle": "שלטי הגיבורים על חולין",
+ "title": "Shiltei HaGiborim on Chullin"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rif",
+ "Commentary",
+ "Shiltei HaGiborim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "״שלטי הגבורים״ הוא פירוש הלכתי על פרוש הרי\"ף לתלמוד הבבלי, מאת הרב יהושע בועז - שנכתב במאה ה-16, סביונטה, איטליה. הספר מתמצת את דברי הרי\"ף להערות הלכתיות, ומביא את הדעות החולקות עליו מן הראשונים.",
+ "collectiveTitle": "Shiltei HaGiborim",
+ "heCollectiveTitle": "שלטי הגיבורים",
+ "commentator": "Shiltei HaGiborim",
+ "heCommentator": "שלטי הגיבורים",
+ "base_text_order": 10000,
+ "heTitle": "שלטי הגיבורים על גיטין",
+ "title": "Shiltei HaGiborim on Gittin"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rif",
+ "Commentary",
+ "Shiltei HaGiborim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "״שלטי הגבורים״ הוא פירוש הלכתי על פרוש הרי\"ף לתלמוד הבבלי, מאת הרב יהושע בועז - שנכתב במאה ה-16, סביונטה, איטליה. הספר מתמצת את דברי הרי\"ף להערות הלכתיות, ומביא את הדעות החולקות עליו מן הראשונים.",
+ "collectiveTitle": "Shiltei HaGiborim",
+ "heCollectiveTitle": "שלטי הגיבורים",
+ "commentator": "Shiltei HaGiborim",
+ "heCommentator": "שלטי הגיבורים",
+ "base_text_order": 10000,
+ "heTitle": "שלטי הגיבורים על מנחות",
+ "title": "Shiltei HaGiborim on Menachot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rif",
+ "Commentary",
+ "Shiltei HaGiborim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "״שלטי הגבורים״ הוא פירוש הלכתי על פרוש הרי\"ף לתלמוד הבבלי, מאת הרב יהושע בועז - שנכתב במאה ה-16, סביונטה, איטליה. הספר מתמצת את דברי הרי\"ף להערות הלכתיות, ומביא את הדעות החולקות עליו מן הראשונים.",
+ "collectiveTitle": "Shiltei HaGiborim",
+ "heCollectiveTitle": "שלטי הגיבורים",
+ "commentator": "Shiltei HaGiborim",
+ "heCommentator": "שלטי הגיבורים",
+ "base_text_order": 10000,
+ "heTitle": "שלטי הגיבורים על יומא",
+ "title": "Shiltei HaGiborim on Yoma"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rif",
+ "Commentary",
+ "Shiltei HaGiborim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "״שלטי הגבורים״ הוא פירוש הלכתי על פרוש הרי\"ף לתלמוד הבבלי, מאת הרב יהושע בועז - שנכתב במאה ה-16, סביונטה, איטליה. הספר מתמצת את דברי הרי\"ף להערות הלכתיות, ומביא את הדעות החולקות עליו מן הראשונים.",
+ "collectiveTitle": "Shiltei HaGiborim",
+ "heCollectiveTitle": "שלטי הגיבורים",
+ "commentator": "Shiltei HaGiborim",
+ "heCommentator": "שלטי הגיבורים",
+ "base_text_order": 10000,
+ "heTitle": "שלטי הגיבורים על מגילה",
+ "title": "Shiltei HaGiborim on Megillah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rif",
+ "Commentary",
+ "Shiltei HaGiborim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "״שלטי הגבורים״ הוא פירוש הלכתי על פרוש הרי\"ף לתלמוד הבבלי, מאת הרב יהושע בועז - שנכתב במאה ה-16, סביונטה, איטליה. הספר מתמצת את דברי הרי\"ף להערות הלכתיות, ומביא את הדעות החולקות עליו מן הראשונים.",
+ "collectiveTitle": "Shiltei HaGiborim",
+ "heCollectiveTitle": "שלטי הגיבורים",
+ "commentator": "Shiltei HaGiborim",
+ "heCommentator": "שלטי הגיבורים",
+ "base_text_order": 10000,
+ "heTitle": "שלטי הגיבורים על בבא מציעא",
+ "title": "Shiltei HaGiborim on Bava Metzia"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rif",
+ "Commentary",
+ "Shiltei HaGiborim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "״שלטי הגבורים״ הוא פירוש הלכתי על פרוש הרי\"ף לתלמוד הבבלי, מאת הרב יהושע בועז - שנכתב במאה ה-16, סביונטה, איטליה. הספר מתמצת את דברי הרי\"ף להערות הלכתיות, ומביא את הדעות החולקות עליו מן הראשונים.",
+ "collectiveTitle": "Shiltei HaGiborim",
+ "heCollectiveTitle": "שלטי הגיבורים",
+ "commentator": "Shiltei HaGiborim",
+ "heCommentator": "שלטי הגיבורים",
+ "base_text_order": 10000,
+ "heTitle": "שלטי הגיבורים על מועד קטן",
+ "title": "Shiltei HaGiborim on Moed Katan"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "שלטי הגיבורים",
+ "category": "Shiltei HaGiborim"
+ }
+ ],
+ "order": -5,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "מפרשים",
+ "category": "Commentary"
+ }
+ ],
+ "order": 20,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "11th-century code that presents practical legal conclusions of talmudic passages and served later authorities as a basis for determining law.",
+ "heShortDesc": "",
+ "heCategory": "רי\"ף",
+ "category": "Rif"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Medieval commentary on Tractate Rosh Hashanah of the Babylonian Talmud, attributed to Maimonides.",
+ "heShortDesc": "\"חידושי הרמב\"ם על מסכת ראש השנה\" הוא פירוש למסכת ראש השנה בתלמוד הבבלי שהתגלה בגניזה הקהירית. הפירוש מיוחס לרמב\"ם מהמאה ה-12.",
+ "collectiveTitle": "Chiddushei HaRambam",
+ "heCollectiveTitle": "חידושי הרמב\"ם",
+ "commentator": "Chiddushei HaRambam",
+ "heCommentator": "חידושי הרמב\"ם",
+ "base_text_order": 5,
+ "heTitle": "חידושי הרמב\"ם על ראש השנה",
+ "title": "Chiddushei HaRambam on Rosh Hashanah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "13th-century commentary on the Rif by a student of the Ramban and grandson of the Baal Hameor.",
+ "heShortDesc": "",
+ "collectiveTitle": "Ra'ah",
+ "heCollectiveTitle": "רא\"ה",
+ "commentator": "Ra'ah",
+ "heCommentator": "רא\"ה",
+ "base_text_order": 1,
+ "heTitle": "רא\"ה על ברכות",
+ "title": "Chidushei HaRa'ah on Berakhot"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Commentary of the Rosh",
+ "Seder Nashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Commentary of the Rosh",
+ "heCollectiveTitle": "פירוש הרא\"ש",
+ "commentator": "Commentary of the Rosh",
+ "heCommentator": "פירוש הרא\"ש",
+ "base_text_order": 15,
+ "heTitle": "פירוש הרא\"ש על נדרים",
+ "title": "Commentary of the Rosh on Nedarim"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Commentary of the Rosh",
+ "Seder Nashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Commentary of the Rosh",
+ "heCollectiveTitle": "פירוש הרא\"ש",
+ "commentator": "Commentary of the Rosh",
+ "heCommentator": "פירוש הרא\"ש",
+ "base_text_order": 16,
+ "heTitle": "פירוש הרא\"ש על נזיר",
+ "title": "Commentary of the Rosh on Nazir"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר נשים",
+ "category": "Seder Nashim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Commentary of the Rosh",
+ "Seder Kodashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Commentary of the Rosh",
+ "heCollectiveTitle": "פירוש הרא\"ש",
+ "commentator": "Commentary of the Rosh",
+ "heCommentator": "פירוש הרא\"ש",
+ "base_text_order": 36,
+ "heTitle": "פירוש הרא\"ש על תמיד",
+ "title": "Commentary of the Rosh on Tamid"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר קדשים",
+ "category": "Seder Kodashim"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "13th or 14th-century commentary of Rabbi Asher ben Yechiel on tractates Nedarim, Nazir, and Tamid.",
+ "heShortDesc": "",
+ "heCategory": "פירוש הרא\"ש",
+ "category": "Commentary of the Rosh"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Ktav Yad Rashi",
+ "Seder Kodashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ktav Yad Rashi",
+ "heCollectiveTitle": "כתב יד רש\"י",
+ "commentator": "Ktav Yad Rashi",
+ "heCommentator": "כתב יד רש\"י",
+ "base_text_order": 29,
+ "heTitle": "כתב יד רש\"י על מנחות",
+ "title": "Ktav Yad Rashi on Menachot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Ktav Yad Rashi",
+ "Seder Kodashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ktav Yad Rashi",
+ "heCollectiveTitle": "כתב יד רש\"י",
+ "commentator": "Ktav Yad Rashi",
+ "heCommentator": "כתב יד רש\"י",
+ "base_text_order": 31,
+ "heTitle": "כתב יד רש\"י על בכורות",
+ "title": "Ktav Yad Rashi on Bekhorot"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר קדשים",
+ "category": "Seder Kodashim"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Manuscript of Rashi’s 11th-century commentary on tractates Menachot and Bekhorot, included in printed editions of the Talmud.",
+ "heShortDesc": "",
+ "heCategory": "כתב יד רש\"י",
+ "category": "Ktav Yad Rashi"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Anonymous commentary on tractate Tamid printed in the Vilna edition in place of Rashi.",
+ "heShortDesc": "",
+ "collectiveTitle": "Mefaresh",
+ "heCollectiveTitle": "מפרש",
+ "commentator": "Mefaresh",
+ "heCommentator": "מפרש",
+ "base_text_order": 36,
+ "heTitle": "מפרש על תמיד",
+ "title": "Mefaresh on Tamid"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Meiri",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Meiri",
+ "heCollectiveTitle": "מאירי",
+ "commentator": "Meiri",
+ "heCommentator": "מאירי",
+ "base_text_order": 1,
+ "heTitle": "מאירי על ברכות",
+ "title": "Meiri on Berakhot"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר זרעים",
+ "category": "Seder Zeraim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Meiri",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Meiri",
+ "heCollectiveTitle": "מאירי",
+ "commentator": "Meiri",
+ "heCommentator": "מאירי",
+ "base_text_order": 2,
+ "heTitle": "מאירי על שבת",
+ "title": "Meiri on Shabbat"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Meiri",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Meiri",
+ "heCollectiveTitle": "מאירי",
+ "commentator": "Meiri",
+ "heCommentator": "מאירי",
+ "base_text_order": 3,
+ "heTitle": "מאירי על עירובין",
+ "title": "Meiri on Eruvin"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Meiri",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Meiri",
+ "heCollectiveTitle": "מאירי",
+ "commentator": "Meiri",
+ "heCommentator": "מאירי",
+ "base_text_order": 4,
+ "heTitle": "מאירי על פסחים",
+ "title": "Meiri on Pesachim"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Meiri",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Meiri",
+ "heCollectiveTitle": "מאירי",
+ "commentator": "Meiri",
+ "heCommentator": "מאירי",
+ "base_text_order": 5,
+ "heTitle": "מאירי על ראש השנה",
+ "title": "Meiri on Rosh Hashanah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Meiri",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Meiri",
+ "heCollectiveTitle": "מאירי",
+ "commentator": "Meiri",
+ "heCommentator": "מאירי",
+ "base_text_order": 6,
+ "heTitle": "מאירי על יומא",
+ "title": "Meiri on Yoma"
+ },
+ {
+ "categories": [
+ "Talmud",
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+ "Rishonim on Talmud",
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+ "heCommentator": "פסקי תוספות",
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+ "title": "Piskei Tosafot on Chagigah"
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+ "heCommentator": "פסקי תוספות",
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+ "title": "Piskei Tosafot on Yevamot"
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+ "heCommentator": "פסקי תוספות",
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+ "heTitle": "פסקי תוספות על כתובות",
+ "title": "Piskei Tosafot on Ketubot"
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+ "heCommentator": "פסקי תוספות",
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+ "title": "Piskei Tosafot on Nedarim"
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+ "heCommentator": "פסקי תוספות",
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+ "heTitle": "פסקי תוספות על סוטה",
+ "title": "Piskei Tosafot on Sotah"
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+ "heCommentator": "פסקי תוספות",
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+ "heTitle": "פסקי תוספות על גיטין",
+ "title": "Piskei Tosafot on Gittin"
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+ "heTitle": "פסקי תוספות על קידושין",
+ "title": "Piskei Tosafot on Kiddushin"
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+ "heCommentator": "פסקי תוספות",
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+ "heTitle": "פסקי תוספות על בבא קמא",
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+ "title": "Piskei Tosafot on Bava Metzia"
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+ "heCommentator": "פסקי תוספות",
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+ "heTitle": "פסקי תוספות על בבא בתרא",
+ "title": "Piskei Tosafot on Bava Batra"
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+ "heTitle": "פסקי תוספות על סנהדרין",
+ "title": "Piskei Tosafot on Sanhedrin"
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+ "heCommentator": "פסקי תוספות",
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+ "heTitle": "פסקי תוספות על מכות",
+ "title": "Piskei Tosafot on Makkot"
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+ "heCommentator": "פסקי תוספות",
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+ "heTitle": "פסקי תוספות על שבועות",
+ "title": "Piskei Tosafot on Shevuot"
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+ "heTitle": "פסקי תוספות על עבודה זרה",
+ "title": "Piskei Tosafot on Avodah Zarah"
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+ "heCommentator": "פסקי תוספות",
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+ "heTitle": "פסקי תוספות על זבחים",
+ "title": "Piskei Tosafot on Zevachim"
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+ "heCommentator": "פסקי תוספות",
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+ "heTitle": "פסקי תוספות על מנחות",
+ "title": "Piskei Tosafot on Menachot"
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+ "heCommentator": "פסקי תוספות",
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+ "heTitle": "פסקי תוספות על חולין",
+ "title": "Piskei Tosafot on Chullin"
+ },
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+ "Rishonim on Talmud",
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+ "heCommentator": "פסקי תוספות",
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+ "heTitle": "פסקי תוספות על בכורות",
+ "title": "Piskei Tosafot on Bekhorot"
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+ "heCommentator": "פסקי תוספות",
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+ "heTitle": "פסקי תוספות על ערכין",
+ "title": "Piskei Tosafot on Arakhin"
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+ "heCommentator": "פסקי תוספות",
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+ "heTitle": "פסקי תוספות על תמורה",
+ "title": "Piskei Tosafot on Temurah"
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+ "heCommentator": "פסקי תוספות",
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+ "heTitle": "פסקי תוספות על כריתות",
+ "title": "Piskei Tosafot on Keritot"
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+ "Rishonim on Talmud",
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+ "heCommentator": "פסקי תוספות",
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+ "heTitle": "פסקי תוספות על מעילה",
+ "title": "Piskei Tosafot on Meilah"
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+ "Bavli",
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+ "heCommentator": "פסקי תוספות",
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+ "heTitle": "פסקי תוספות על תמיד",
+ "title": "Piskei Tosafot on Tamid"
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+ "Bavli",
+ "Rishonim on Talmud",
+ "Piskei Tosafot",
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+ "heShortDesc": "",
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+ "heCommentator": "פסקי תוספות",
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+ "heTitle": "פסקי תוספות על משנה מדות",
+ "title": "Piskei Tosafot on Mishnah Middot"
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+ "heCommentator": "פסקי תוספות",
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+ "heTitle": "פסקי תוספות על משנה קינים",
+ "title": "Piskei Tosafot on Mishnah Kinnim"
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+ "heShortDesc": "",
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+ "heCommentator": "פסקי תוספות",
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+ "heTitle": "פסקי תוספות על נדה",
+ "title": "Piskei Tosafot on Niddah"
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+ "enShortDesc": "Medieval work summarizing the bottom-line legal conclusions that emerge from the Tosafists’ Talmud commentary.",
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+ {
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+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rabbeinu Chananel",
+ "heCollectiveTitle": "רבינו חננאל",
+ "commentator": "Rabbeinu Chananel",
+ "heCommentator": "רבינו חננאל",
+ "base_text_order": 2,
+ "heTitle": "רבינו חננאל על מסכת שבת",
+ "title": "Rabbeinu Chananel on Shabbat"
+ },
+ {
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+ "Rishonim on Talmud",
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+ "collectiveTitle": "Rabbeinu Chananel",
+ "heCollectiveTitle": "רבינו חננאל",
+ "commentator": "Rabbeinu Chananel",
+ "heCommentator": "רבינו חננאל",
+ "base_text_order": 3,
+ "heTitle": "רבינו חננאל על מסכת עירובין",
+ "title": "Rabbeinu Chananel on Eruvin"
+ },
+ {
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+ "Bavli",
+ "Rishonim on Talmud",
+ "Rabbeinu Chananel",
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+ "heShortDesc": "",
+ "collectiveTitle": "Rabbeinu Chananel",
+ "heCollectiveTitle": "רבינו חננאל",
+ "commentator": "Rabbeinu Chananel",
+ "heCommentator": "רבינו חננאל",
+ "base_text_order": 4,
+ "heTitle": "רבינו חננאל על מסכת פסחים",
+ "title": "Rabbeinu Chananel on Pesachim"
+ },
+ {
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+ "Bavli",
+ "Rishonim on Talmud",
+ "Rabbeinu Chananel",
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+ "primary_category": "Commentary",
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+ "heTitle": "רבינו חננאל על מסכת ראש השנה",
+ "title": "Rabbeinu Chananel on Rosh Hashanah"
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+ {
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+ "Bavli",
+ "Rishonim on Talmud",
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+ "heShortDesc": "",
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+ "heCommentator": "רבינו חננאל",
+ "base_text_order": 6,
+ "heTitle": "רבינו חננאל על מסכת יומא",
+ "title": "Rabbeinu Chananel on Yoma"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rabbeinu Chananel",
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+ "heShortDesc": "",
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+ "heCommentator": "רבינו חננאל",
+ "base_text_order": 7,
+ "heTitle": "רבינו חננאל על מסכת סוכה",
+ "title": "Rabbeinu Chananel on Sukkah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rabbeinu Chananel",
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+ "primary_category": "Commentary",
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+ "heShortDesc": "",
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+ "heCollectiveTitle": "רבינו חננאל",
+ "commentator": "Rabbeinu Chananel",
+ "heCommentator": "רבינו חננאל",
+ "base_text_order": 8,
+ "heTitle": "רבינו חננאל על מסכת ביצה",
+ "title": "Rabbeinu Chananel on Beitzah"
+ },
+ {
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+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rabbeinu Chananel",
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+ "heShortDesc": "",
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+ "commentator": "Rabbeinu Chananel",
+ "heCommentator": "רבינו חננאל",
+ "base_text_order": 9,
+ "heTitle": "רבינו חננאל על תענית",
+ "title": "Rabbeinu Chananel on Taanit"
+ },
+ {
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+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rabbeinu Chananel",
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+ "primary_category": "Commentary",
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+ "heShortDesc": "",
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+ "commentator": "Rabbeinu Chananel",
+ "heCommentator": "רבינו חננאל",
+ "base_text_order": 10,
+ "heTitle": "רבינו חננאל על מגילה",
+ "title": "Rabbeinu Chananel on Megillah"
+ },
+ {
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+ "Talmud",
+ "Bavli",
+ "Rishonim on Talmud",
+ "Rabbeinu Chananel",
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+ "primary_category": "Commentary",
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+ "heShortDesc": "",
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+ "heCollectiveTitle": "רבינו חננאל",
+ "commentator": "Rabbeinu Chananel",
+ "heCommentator": "רבינו חננאל",
+ "base_text_order": 11,
+ "heTitle": "רבינו חננאל על מסכת מועד קטן",
+ "title": "Rabbeinu Chananel on Moed Katan"
+ },
+ {
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+ "Bavli",
+ "Rishonim on Talmud",
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+ "heCommentator": "רבינו חננאל",
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+ "heTitle": "רבינו חננאל על מסכת חגיגה",
+ "title": "Rabbeinu Chananel on Chagigah"
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+ "enShortDesc": "",
+ "heShortDesc": "",
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+ {
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+ "Rishonim on Talmud",
+ "Rabbeinu Chananel",
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+ "heCommentator": "רבינו חננאל",
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+ "heTitle": "רבינו חננאל על בבא קמא",
+ "title": "Rabbeinu Chananel on Bava Kamma"
+ },
+ {
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+ "Bavli",
+ "Rishonim on Talmud",
+ "Rabbeinu Chananel",
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+ "heTitle": "רבינו חננאל על מסכת בבא מציעא",
+ "title": "Rabbeinu Chananel on Bava Metzia"
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+ {
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+ "Bavli",
+ "Rishonim on Talmud",
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+ "heTitle": "רבינו חננאל על מסכת סנהדרין",
+ "title": "Rabbeinu Chananel on Sanhedrin"
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+ {
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+ "Bavli",
+ "Rishonim on Talmud",
+ "Rabbeinu Chananel",
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+ "heCommentator": "רבינו חננאל",
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+ "title": "Rabbeinu Chananel on Shevuot"
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+ {
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+ "Bavli",
+ "Rishonim on Talmud",
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+ "commentator": "Rabbeinu Chananel",
+ "heCommentator": "רבינו חננאל",
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+ "heTitle": "רבינו חננאל על עבודה זרה",
+ "title": "Rabbeinu Chananel on Avodah Zarah"
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+ {
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+ "Bavli",
+ "Rishonim on Talmud",
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+ "heCommentator": "רבינו חננאל",
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+ "title": "Rabbeinu Chananel on Horayot"
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+ "enShortDesc": "",
+ "heShortDesc": "",
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+ "category": "Rabbeinu Chananel"
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+ {
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+ "Rishonim on Talmud",
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+ "heTitle": "רבינו גרשום על תענית",
+ "title": "Rabbeinu Gershom on Taanit"
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+ {
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+ "heCommentator": "רבינו גרשום",
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+ "heTitle": "רבינו גרשום על בבא בתרא",
+ "title": "Rabbeinu Gershom on Bava Batra"
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+ "Bavli",
+ "Rishonim on Talmud",
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+ "enShortDesc": "",
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+ "heTitle": "רבינו גרשום על חולין",
+ "title": "Rabbeinu Gershom on Chullin"
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+ "heTitle": "בן יהוידע על ראש השנה",
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+ "heTitle": "הגהות יעב\"ץ על נזיר",
+ "title": "Haggahot Ya'avetz on Nazir"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Haggahot Ya'avetz",
+ "Seder Nashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 18,
+ "heTitle": "הגהות יעב\"ץ על גיטין",
+ "title": "Haggahot Ya'avetz on Gittin"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Haggahot Ya'avetz",
+ "Seder Nashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 19,
+ "heTitle": "הגהות יעב\"ץ על קידושין",
+ "title": "Haggahot Ya'avetz on Kiddushin"
+ }
+ ],
+ "order": 15,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר נשים",
+ "category": "Seder Nashim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Haggahot Ya'avetz",
+ "Seder Nezikin"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 20,
+ "heTitle": "הגהות יעב\"ץ על בבא קמא",
+ "title": "Haggahot Ya'avetz on Bava Kamma"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Haggahot Ya'avetz",
+ "Seder Nezikin"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 21,
+ "heTitle": "הגהות יעב\"ץ על בבא מציעא",
+ "title": "Haggahot Ya'avetz on Bava Metzia"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Haggahot Ya'avetz",
+ "Seder Nezikin"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 22,
+ "heTitle": "הגהות יעב\"ץ על בבא בתרא",
+ "title": "Haggahot Ya'avetz on Bava Batra"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Haggahot Ya'avetz",
+ "Seder Nezikin"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 23,
+ "heTitle": "הגהות יעב\"ץ על סנהדרין",
+ "title": "Haggahot Ya'avetz on Sanhedrin"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Haggahot Ya'avetz",
+ "Seder Nezikin"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 24,
+ "heTitle": "הגהות יעב\"ץ על מכות",
+ "title": "Haggahot Ya'avetz on Makkot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Haggahot Ya'avetz",
+ "Seder Nezikin"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 25,
+ "heTitle": "הגהות יעב\"ץ על שבועות",
+ "title": "Haggahot Ya'avetz on Shevuot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Haggahot Ya'avetz",
+ "Seder Nezikin"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 26,
+ "heTitle": "הגהות יעב\"ץ על עבודה זרה",
+ "title": "Haggahot Ya'avetz on Avodah Zarah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Haggahot Ya'avetz",
+ "Seder Nezikin"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 27,
+ "heTitle": "הגהות יעב\"ץ על הוריות",
+ "title": "Haggahot Ya'avetz on Horayot"
+ }
+ ],
+ "order": 20,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר נזיקין",
+ "category": "Seder Nezikin"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Haggahot Ya'avetz",
+ "Seder Kodashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 28,
+ "heTitle": "הגהות יעב\"ץ על זבחים",
+ "title": "Haggahot Ya'avetz on Zevachim"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Haggahot Ya'avetz",
+ "Seder Kodashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 29,
+ "heTitle": "הגהות יעב\"ץ על מנחות",
+ "title": "Haggahot Ya'avetz on Menachot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Haggahot Ya'avetz",
+ "Seder Kodashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 30,
+ "heTitle": "הגהות יעב\"ץ על חולין",
+ "title": "Haggahot Ya'avetz on Chullin"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Haggahot Ya'avetz",
+ "Seder Kodashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 31,
+ "heTitle": "הגהות יעב\"ץ על בכורות",
+ "title": "Haggahot Ya'avetz on Bekhorot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Haggahot Ya'avetz",
+ "Seder Kodashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 32,
+ "heTitle": "הגהות יעב\"ץ על ערכין",
+ "title": "Haggahot Ya'avetz on Arakhin"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Haggahot Ya'avetz",
+ "Seder Kodashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 33,
+ "heTitle": "הגהות יעב\"ץ על תמורה",
+ "title": "Haggahot Ya'avetz on Temurah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Haggahot Ya'avetz",
+ "Seder Kodashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 34,
+ "heTitle": "הגהות יעב\"ץ על כריתות",
+ "title": "Haggahot Ya'avetz on Keritot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Haggahot Ya'avetz",
+ "Seder Kodashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 35,
+ "heTitle": "הגהות יעב\"ץ על מעילה",
+ "title": "Haggahot Ya'avetz on Meilah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Haggahot Ya'avetz",
+ "Seder Kodashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 36,
+ "heTitle": "הגהות יעב\"ץ על תמיד",
+ "title": "Haggahot Ya'avetz on Tamid"
+ }
+ ],
+ "order": 25,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר קדשים",
+ "category": "Seder Kodashim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Haggahot Ya'avetz",
+ "Seder Tahorot"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Ya'avetz",
+ "heCollectiveTitle": "הגהות יעב\"ץ",
+ "commentator": "Haggahot Ya'avetz",
+ "heCommentator": "הגהות יעב\"ץ",
+ "base_text_order": 38,
+ "heTitle": "הגהות יעב\"ץ על נדה",
+ "title": "Haggahot Ya'avetz on Niddah"
+ }
+ ],
+ "order": 30,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר טהרות",
+ "category": "Seder Tahorot"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "In addition to the many works he authored more formally, 18th-century German scholar Rabbi Yaakov Emden filled the margins of his copy of the Talmud with notes. He indicated in several places that he intended to publish these notes, but did not do so in his lifetime. They were first printed as Haggahot Ya’avetz (Notes of Yaakov ben Tzvi) in the late-19th-century Vilna edition of the Talmud that is still in wide use today.",
+ "heDesc": "בנוסף ליצירות הרבות שחיבר רבי יעקב עמדין (יַעְבֵ\"ץ) בצורה פורמלית, היה נוהג במהלך לימודו את התלמוד הבבלי למלא את שולי הדף בהערות. בכמה מקומות, ציין עמדין כי בכוונתו לפרסם רשומות אלו, אך לא הספיק לעשות זאת בחייו. הערות אלו נדפסו לראשונה בסוף המאה ה-19 בדפוס ווילנא כ\"הגדות יעקב\" או \"הערות יעקב בן צבי\".",
+ "enShortDesc": "18th-century notes on the Talmud by Rabbi Yaakov Emden, a well-known German scholar.",
+ "heShortDesc": "הערות מהמאה ה-18 של רבי יעקב עמדין (יַעְבֵ\"ץ) על התלמוד הבבלי",
+ "heCategory": "הגהות יעב\"ץ",
+ "category": "Haggahot Ya'avetz"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Maharam",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Maharam",
+ "heCollectiveTitle": "מהר\"ם",
+ "commentator": "Maharam",
+ "heCommentator": "מהר\"ם",
+ "base_text_order": 2,
+ "heTitle": "מהר\"ם על שבת",
+ "title": "Maharam on Shabbat"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Maharam",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Maharam",
+ "heCollectiveTitle": "מהר\"ם",
+ "commentator": "Maharam",
+ "heCommentator": "מהר\"ם",
+ "base_text_order": 3,
+ "heTitle": "מהר\"ם על עירובין",
+ "title": "Maharam on Eruvin"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Maharam",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
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+ "heShortDesc": "",
+ "collectiveTitle": "Maharam",
+ "heCollectiveTitle": "מהר\"ם",
+ "commentator": "Maharam",
+ "heCommentator": "מהר\"ם",
+ "base_text_order": 4,
+ "heTitle": "מהר\"ם על פסחים",
+ "title": "Maharam on Pesachim"
+ },
+ {
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+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Maharam",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Maharam",
+ "heCollectiveTitle": "מהר\"ם",
+ "commentator": "Maharam",
+ "heCommentator": "מהר\"ם",
+ "base_text_order": 7,
+ "heTitle": "מהר\"ם על סוכה",
+ "title": "Maharam on Sukkah"
+ },
+ {
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+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Maharam",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
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+ "heShortDesc": "",
+ "collectiveTitle": "Maharam",
+ "heCollectiveTitle": "מהר\"ם",
+ "commentator": "Maharam",
+ "heCommentator": "מהר\"ם",
+ "base_text_order": 8,
+ "heTitle": "מהר\"ם על ביצה",
+ "title": "Maharam on Beitzah"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר מועד",
+ "category": "Seder Moed"
+ },
+ {
+ "contents": [
+ {
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+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Maharam",
+ "Seder Nashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Maharam",
+ "heCollectiveTitle": "מהר\"ם",
+ "commentator": "Maharam",
+ "heCommentator": "מהר\"ם",
+ "base_text_order": 13,
+ "heTitle": "מהר\"ם על יבמות",
+ "title": "Maharam on Yevamot"
+ },
+ {
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+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Maharam",
+ "Seder Nashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
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+ "heShortDesc": "",
+ "collectiveTitle": "Maharam",
+ "heCollectiveTitle": "מהר\"ם",
+ "commentator": "Maharam",
+ "heCommentator": "מהר\"ם",
+ "base_text_order": 14,
+ "heTitle": "מהר\"ם על כתובות",
+ "title": "Maharam on Ketubot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Maharam",
+ "Seder Nashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Maharam",
+ "heCollectiveTitle": "מהר\"ם",
+ "commentator": "Maharam",
+ "heCommentator": "מהר\"ם",
+ "base_text_order": 18,
+ "heTitle": "מהר\"ם על גיטין",
+ "title": "Maharam on Gittin"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Acharonim on Talmud",
+ "Maharam",
+ "Seder Nashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Maharam",
+ "heCollectiveTitle": "מהר\"ם",
+ "commentator": "Maharam",
+ "heCommentator": "מהר\"ם",
+ "base_text_order": 19,
+ "heTitle": "מהר\"ם על קידושין",
+ "title": "Maharam on Kiddushin"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר נשים",
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+ "title": "Shita Mekubetzet on Nedarim"
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+ "title": "Shita Mekubetzet on Nazir"
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+ "heCommentator": "שיטה מקובצת",
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+ "title": "Shita Mekubetzet on Bava Kamma"
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+ "title": "Shita Mekubetzet on Bava Metzia"
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+ "heCategory": "שיטה מקובצת",
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+ "heCategory": "אחרונים על התלמוד",
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+ "heShortDesc": "",
+ "collectiveTitle": "Abraham Cohen",
+ "heCollectiveTitle": "אברהם כהן",
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+ "heTitle": "הערות באנגלית של אברהם כהן על מסכת ברכות",
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+ "dependence": "Commentary",
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+ "heTitle": "ביאור ראובן על בבא קמא",
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+ "dependence": "Commentary",
+ "primary_category": "Commentary",
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+ "heShortDesc": "",
+ "collectiveTitle": "Daf Shevui",
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+ "commentator": "Daf Shevui",
+ "heCommentator": "דף שבועי",
+ "heTitle": "דף שבועי על עבודה זרה",
+ "title": "Daf Shevui to Avodah Zarah"
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+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Daf Shevui",
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+ "commentator": "Daf Shevui",
+ "heCommentator": "דף שבועי",
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+ "title": "Daf Shevui to Ketubot"
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+ "heTitle": "דף שבועי על קידושין",
+ "title": "Daf Shevui to Kiddushin"
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+ {
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+ "commentator": "Daf Shevui",
+ "heCommentator": "דף שבועי",
+ "heTitle": "דף שבועי על מגילה",
+ "title": "Daf Shevui to Megillah"
+ },
+ {
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+ "heShortDesc": "",
+ "collectiveTitle": "Daf Shevui",
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+ "commentator": "Daf Shevui",
+ "heCommentator": "דף שבועי",
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+ "heTitle": "הגהות הגרי״ב על מסכת דרך ארץ רבה",
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+ "heTitle": "הגהות הגרי״ב על מסכת דרך ארץ זוטא",
+ "title": "Haggahot R' Yeshaya Berlin on Tractate Derekh Eretz Zuta"
+ },
+ {
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+ "heCollectiveTitle": "הגהות הגרי״ב",
+ "commentator": "Haggahot R' Yeshaya Berlin",
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+ "heTitle": "הגהות הגרי״ב על מסכת סופרים",
+ "title": "Haggahot R' Yeshaya Berlin on Tractate Soferim"
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+ "title": "Haggahot R' Yeshaya Berlin on Tractate Semachot"
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+ "heShortDesc": "",
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+ {
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+ "Bavli",
+ "Commentary on Minor Tractates",
+ "Haggahot Ya'avetz"
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+ "heTitle": "הגהות יעב\"ץ על אבות דרבי נתן",
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+ "heTitle": "הגהות יעב\"ץ על מסכת דרך ארץ רבה",
+ "title": "Haggahot Ya'avetz on Tractate Derekh Eretz Rabbah"
+ },
+ {
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+ "heTitle": "הגהות יעב\"ץ על מסכת דרך ארץ זוטא",
+ "title": "Haggahot Ya'avetz on Tractate Derekh Eretz Zuta"
+ },
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+ "heShortDesc": "הערות מהמאה ה-18 של רבי יעקב עמדין (יַעְבֵ\"ץ) על התלמוד הבבלי",
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+ "title": "Haggahot Ya'avetz on Tractate Soferim"
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+ ],
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+ "enDesc": "In addition to the many works he authored more formally, 18th-century German scholar Rabbi Yaakov Emden filled the margins of his copy of the Talmud with notes. He indicated in several places that he intended to publish these notes, but did not do so in his lifetime. They were first printed as Haggahot Ya’avetz (Notes of Yaakov ben Tzvi) in the late-19th-century Vilna edition of the Talmud that is still in wide use today.",
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+ "enShortDesc": "18th-century notes on the Talmud by Rabbi Yaakov Emden, a well-known German scholar.",
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+ "heCategory": "הגהות יעב\"ץ",
+ "category": "Haggahot Ya'avetz"
+ },
+ {
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+ "Bavli",
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+ "heShortDesc": "",
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+ "heCollectiveTitle": "הגהות ומראה מקומות",
+ "commentator": "Haggahot and Marei Mekomot",
+ "heCommentator": "הגהות ומראה מקומות",
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+ "heTitle": "הגהות ומראה מקומות על מסכת כלה רבתי",
+ "title": "Haggahot and Marei Mekomot on Tractate Kallah Rabbati"
+ }
+ ],
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+ "heDesc": "",
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+ "heShortDesc": "",
+ "heCategory": "הגהות ומראה מקומות",
+ "category": "Haggahot and Marei Mekomot"
+ },
+ {
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+ "Bavli",
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+ "heShortDesc": "",
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+ "heCommentator": "כסא רחמים",
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+ "heTitle": "כסא רחמים על אבות דרבי נתן",
+ "title": "Kisse Rahamim on Avot D'Rabbi Natan"
+ },
+ {
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+ "Bavli",
+ "Commentary on Minor Tractates",
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+ "heCommentator": "כסא רחמים",
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+ "heTitle": "כסא רחמים על מסכת כלה",
+ "title": "Kisse Rahamim on Tractate Kallah"
+ },
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+ "heCommentator": "כסא רחמים",
+ "base_text_order": 10000,
+ "heTitle": "כסא רחמים על מסכת סופרים",
+ "title": "Kisse Rahamim on Tractate Soferim"
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+ ],
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+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "כסא רחמים",
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+ },
+ {
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+ {
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+ "Commentary on Minor Tractates",
+ "Lev Hakhamim"
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+ "heShortDesc": "",
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+ "heCommentator": "לב חכמים",
+ "base_text_order": 10000,
+ "heTitle": "לב חכמים על מסכת שמחות",
+ "title": "Lev Hakhamim on Tractate Semachot"
+ }
+ ],
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+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "לב חכמים",
+ "category": "Lev Hakhamim"
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+ {
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+ "Bavli",
+ "Commentary on Minor Tractates",
+ "Mesorat HaShas"
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+ "heShortDesc": "",
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+ "commentator": "Mesorat HaShas",
+ "heCommentator": "מסורת הש״ס",
+ "base_text_order": 10000,
+ "heTitle": "מסורת הש״ס על מסכת ציצית",
+ "title": "Mesorat HaShas on Tractate Tzitzit"
+ },
+ {
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+ "Commentary on Minor Tractates",
+ "Mesorat HaShas"
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+ "base_text_order": 10000,
+ "heTitle": "מסורת הש״ס על מסכת עבדים",
+ "title": "Mesorat HaShas on Tractate Avadim"
+ },
+ {
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+ "Bavli",
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+ "heCommentator": "מסורת הש״ס",
+ "base_text_order": 10000,
+ "heTitle": "מסורת הש״ס על מסכת תפילין",
+ "title": "Mesorat HaShas on Tractate Tefillin"
+ },
+ {
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+ "Bavli",
+ "Commentary on Minor Tractates",
+ "Mesorat HaShas"
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+ "heShortDesc": "",
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+ "heCommentator": "מסורת הש״ס",
+ "base_text_order": 10000,
+ "heTitle": "מסורת הש״ס על מסכת מזוזה",
+ "title": "Mesorat HaShas on Tractate Mezuzah"
+ },
+ {
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+ "Bavli",
+ "Commentary on Minor Tractates",
+ "Mesorat HaShas"
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+ "heCommentator": "מסורת הש״ס",
+ "base_text_order": 10000,
+ "heTitle": "מסורת הש״ס על מסכת ספר תורה",
+ "title": "Mesorat HaShas on Tractate Sefer Torah"
+ },
+ {
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+ "Bavli",
+ "Commentary on Minor Tractates",
+ "Mesorat HaShas"
+ ],
+ "dependence": "Commentary",
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+ "heShortDesc": "",
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+ "heCollectiveTitle": "מסורת הש״ס",
+ "commentator": "Mesorat HaShas",
+ "heCommentator": "מסורת הש״ס",
+ "base_text_order": 10000,
+ "heTitle": "מסורת הש״ס על מסכת כותים",
+ "title": "Mesorat HaShas on Tractate Kutim"
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+ ],
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+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "מסורת הש״ס",
+ "category": "Mesorat HaShas"
+ },
+ {
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+ "Bavli",
+ "Commentary on Minor Tractates",
+ "Mitzpeh Etan"
+ ],
+ "dependence": "Commentary",
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+ "heShortDesc": "",
+ "collectiveTitle": "Mitzpeh Etan",
+ "heCollectiveTitle": "מצפה איתן",
+ "commentator": "Mitzpeh Etan",
+ "heCommentator": "מצפה איתן",
+ "base_text_order": 10000,
+ "heTitle": "מצפה איתן על אבות דרבי נתן",
+ "title": "Mitzpeh Etan on Avot D'Rabbi Natan"
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+ ],
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+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "מצפה איתן",
+ "category": "Mitzpeh Etan"
+ },
+ {
+ "contents": [
+ {
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+ "Bavli",
+ "Commentary on Minor Tractates",
+ "Nahalat Yaakov"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
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+ "heShortDesc": "",
+ "collectiveTitle": "Nahalat Yaakov",
+ "heCollectiveTitle": "נחלת יעקב",
+ "commentator": "Nahalat Yaakov",
+ "heCommentator": "נחלת יעקב",
+ "base_text_order": 10000,
+ "heTitle": "נחלת יעקב על מסכת גרים",
+ "title": "Nahalat Yaakov on Tractate Gerim"
+ },
+ {
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+ "Bavli",
+ "Commentary on Minor Tractates",
+ "Nahalat Yaakov"
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+ "dependence": "Commentary",
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+ "heShortDesc": "",
+ "collectiveTitle": "Nahalat Yaakov",
+ "heCollectiveTitle": "נחלת יעקב",
+ "commentator": "Nahalat Yaakov",
+ "heCommentator": "נחלת יעקב",
+ "base_text_order": 10000,
+ "heTitle": "נחלת יעקב על מסכת דרך ארץ רבה",
+ "title": "Nahalat Yaakov on Tractate Derekh Eretz Rabbah"
+ },
+ {
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+ "Bavli",
+ "Commentary on Minor Tractates",
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+ "dependence": "Commentary",
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+ "heShortDesc": "",
+ "collectiveTitle": "Nahalat Yaakov",
+ "heCollectiveTitle": "נחלת יעקב",
+ "commentator": "Nahalat Yaakov",
+ "heCommentator": "נחלת יעקב",
+ "base_text_order": 10000,
+ "heTitle": "נחלת יעקב על מסכת כלה",
+ "title": "Nahalat Yaakov on Tractate Kallah"
+ },
+ {
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+ "Bavli",
+ "Commentary on Minor Tractates",
+ "Nahalat Yaakov"
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+ "dependence": "Commentary",
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+ "heShortDesc": "",
+ "collectiveTitle": "Nahalat Yaakov",
+ "heCollectiveTitle": "נחלת יעקב",
+ "commentator": "Nahalat Yaakov",
+ "heCommentator": "נחלת יעקב",
+ "base_text_order": 10000,
+ "heTitle": "נחלת יעקב על מסכת דרך ארץ זוטא",
+ "title": "Nahalat Yaakov on Tractate Derekh Eretz Zuta"
+ },
+ {
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+ "Bavli",
+ "Commentary on Minor Tractates",
+ "Nahalat Yaakov"
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+ "dependence": "Commentary",
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+ "heShortDesc": "",
+ "collectiveTitle": "Nahalat Yaakov",
+ "heCollectiveTitle": "נחלת יעקב",
+ "commentator": "Nahalat Yaakov",
+ "heCommentator": "נחלת יעקב",
+ "base_text_order": 10000,
+ "heTitle": "נחלת יעקב על מסכת סופרים",
+ "title": "Nahalat Yaakov on Tractate Soferim"
+ },
+ {
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+ "Commentary on Minor Tractates",
+ "Nahalat Yaakov"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
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+ "heShortDesc": "",
+ "collectiveTitle": "Nahalat Yaakov",
+ "heCollectiveTitle": "נחלת יעקב",
+ "commentator": "Nahalat Yaakov",
+ "heCommentator": "נחלת יעקב",
+ "base_text_order": 10000,
+ "heTitle": "נחלת יעקב על מסכת שמחות",
+ "title": "Nahalat Yaakov on Tractate Semachot"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "נחלת יעקב",
+ "category": "Nahalat Yaakov"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Commentary on Minor Tractates",
+ "New Nuschah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "New Nuschah",
+ "heCollectiveTitle": "נוסחא חדשה",
+ "commentator": "New Nuschah",
+ "heCommentator": "נוסחא חדשה",
+ "base_text_order": 10000,
+ "heTitle": "נוסחא חדשה על מסכת גרים",
+ "title": "New Nuschah on Tractate Gerim"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "נוסחא חדשה",
+ "category": "New Nuschah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Commentary on Minor Tractates",
+ "Nuschaot from Manuscripts"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Nuschaot from Manuscripts",
+ "heCollectiveTitle": "נוסחאות כ״י",
+ "commentator": "Nuschaot from Manuscripts",
+ "heCommentator": "נוסחאות כ״י",
+ "base_text_order": 10000,
+ "heTitle": "נוסחאות כ״י על מסכת סופרים",
+ "title": "Nuschaot from Manuscripts on Tractate Soferim"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "נוסחאות כ״י",
+ "category": "Nuschaot from Manuscripts"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Commentary on Minor Tractates",
+ "Rishon Letzion"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rishon Letzion",
+ "heCollectiveTitle": "ראשון לציון",
+ "commentator": "Rishon Letzion",
+ "heCommentator": "ראשון לציון",
+ "base_text_order": 10000,
+ "heTitle": "ראשון לציון על אבות דרבי נתן",
+ "title": "Rishon Letzion on Avot D'Rabbi Natan"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Commentary on Minor Tractates",
+ "Rishon Letzion"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rishon Letzion",
+ "heCollectiveTitle": "ראשון לציון",
+ "commentator": "Rishon Letzion",
+ "heCommentator": "ראשון לציון",
+ "base_text_order": 10000,
+ "heTitle": "ראשון לציון על מסכת סופרים",
+ "title": "Rishon Letzion on Tractate Soferim"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "ראשון לציון",
+ "category": "Rishon Letzion"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Bavli",
+ "Commentary on Minor Tractates",
+ "Tumat Yesharim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Tumat Yesharim",
+ "heCollectiveTitle": "תומת ישרים",
+ "commentator": "Tumat Yesharim",
+ "heCommentator": "תומת ישרים",
+ "base_text_order": 10000,
+ "heTitle": "תומת ישרים על אבות דרבי נתן",
+ "title": "Tumat Yesharim on Avot D'Rabbi Natan"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תומת ישרים",
+ "category": "Tumat Yesharim"
+ }
+ ],
+ "order": 60,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "searchRoot": "Talmud Commentary",
+ "heCategory": "מפרשים על המסכתות הקטנות",
+ "category": "Commentary on Minor Tractates"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "The Babylonian Talmud (\"instruction, learning\") is a central text of Rabbinic Judaism. Babylon refers to the geographical location of its composition and not to the empire. The Talmud has two components: the Mishnah (c. 200 CE) and the Gemara (c. 500 CE). The latter is a discussion of the Mishnah. The entire Talmud consists of 63 tractates, further subdivided into chapters and folios. Each folio is double sided and starts on page 2a. It is written in Tannaitic Hebrew and Aramaic, and contains the teachings and opinions of rabbis on a variety of subjects, including Halakha (law), Jewish ethics, philosophy, customs, history, lore and many other topics. The Talmud is the basis for all codes of Jewish law, and is widely quoted in rabbinic literature. It is also traditionally referred to as Shas, a Hebrew abbreviation of shisha sedarim, (six orders).",
+ "heDesc": "התלמוד הבבלי הוא טקסט מרכזי ביהדות הרבנית. המילה 'בבל' המופיעה בכותרת מתייחסת למיקום הגיאוגרפי בו גובש הטקסט, ולא ליחידה הפוליטית של האימפריה הבבלית. התלמוד כולל שני מרכיבים: המשנה (אשר נחתמה סביב השנה 200 לספירה) והגמרא (אשר נחתמה סביב השנה 500 לספירה). הגמרא היא דיון על המשנה, ובנויה לפי הסדרים והמסכתות אליו היא מחולקת. התלמוד כולו מכיל 63 מסכתות, המחולקות לפרקים ולדפים. כל דף הוא דו-צדדי והמספור מתחיל בדף ב, עמוד א. התלמוד כתוב בעברית תנאית ובארמית, וכולל את המימרות וההוראות של החכמים על מגוון נושאים: על הלכה, מוסר, פילוסופיה, מנהגים, היסטוריה, פולקלור ונושאים רבים אחרים. התלמוד הוא הבסיס לכל קבצי ההלכה היהודיים, ומצוטט באופן נרחב בספרות הרבנית. הוא מכונה גם 'הש\"ס', ראשי תיבות של \"ששה סדרים,\" ששת הסדרים אליו מחולקים המשנה והגמרא.",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "בבלי",
+ "category": "Bavli"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Zeraim"
+ ],
+ "order": 1,
+ "primary_category": "Talmud",
+ "enShortDesc": "Blessings and prayers, focusing on Shema and the Amidah.",
+ "heShortDesc": "ברכות ותפילות, בדגש על קריאת שמע ועל תפילת העמידה.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי ברכות",
+ "title": "Jerusalem Talmud Berakhot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Zeraim"
+ ],
+ "order": 2,
+ "primary_category": "Talmud",
+ "enShortDesc": "Crops left in the corner of a field for the poor to take, other agricultural gifts to the poor.",
+ "heShortDesc": "הקצאת חלק מתבואת השדה לעניים ומתנות אחרות מגידולי הקרקע הניתנות לעניים.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי פאה",
+ "title": "Jerusalem Talmud Peah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Zeraim"
+ ],
+ "order": 3,
+ "primary_category": "Talmud",
+ "enShortDesc": "Produce from one who is suspected to have neglected tithing and the requirement to tithe it.",
+ "heShortDesc": "החובה להפריש מעשרות מתבואה או פירות שנלקחו מאדם החשוד שלא הפרישם.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי דמאי",
+ "title": "Jerusalem Talmud Demai"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Zeraim"
+ ],
+ "order": 4,
+ "primary_category": "Talmud",
+ "enShortDesc": "Prohibited mixtures of certain seeds, plants, animals, or materials of clothing.",
+ "heShortDesc": "האיסור להכליא זה בזה זרעים, צמחים או בעלי חיים מסוימים ולערב צמר ופשתן בבגד אחד.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי כלאים",
+ "title": "Jerusalem Talmud Kilayim"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Zeraim"
+ ],
+ "order": 5,
+ "primary_category": "Talmud",
+ "enShortDesc": "The seventh year of the agricultural cycle, when working the land is prohibited and debts are forgiven.",
+ "heShortDesc": "דיני שנת השמיטה, השנה השביעית במחזור החקלאי, שבה אסור לעבוד את האדמה וכן החובות בטלים.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי שביעית",
+ "title": "Jerusalem Talmud Sheviit"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Zeraim"
+ ],
+ "order": 6,
+ "primary_category": "Talmud",
+ "enShortDesc": "Required donations of agricultural produce to priestly households and its sacred status.",
+ "heShortDesc": "תרומות שיש להפריש לכהנים מגידולי הקרקע והחובה לשמור על טהרת התרומה.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי תרומות",
+ "title": "Jerusalem Talmud Terumot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Zeraim"
+ ],
+ "order": 7,
+ "primary_category": "Talmud",
+ "enShortDesc": "Separating tithes for priests, Levites, the poor, and for consumption in Jerusalem.",
+ "heShortDesc": "הפרשת מעשרות מגידולי הקרקע לכהנים, ללווים ולעניים וכן לשם אכילתם בטהרה בירושלים.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי מעשרות",
+ "title": "Jerusalem Talmud Maasrot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Zeraim"
+ ],
+ "order": 8,
+ "primary_category": "Talmud",
+ "enShortDesc": "A tithe eaten in Jerusalem or exchanged for money to be used for purchasing food there.",
+ "heShortDesc": "מעשר שבעל התבואה אוכל בטהרה בירושלים או פודה בכסף, ובכסף קונה אוכל - ואוכל אותו בטהרה בירושלים.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי מעשר שני",
+ "title": "Jerusalem Talmud Maaser Sheni"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Zeraim"
+ ],
+ "order": 9,
+ "primary_category": "Talmud",
+ "enShortDesc": "Dough separated when baking bread and given to priests.",
+ "heShortDesc": "המצווה להפריש חלק מהבצק בעת הכנת לחם ולתת אותו לכהנים.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי חלה",
+ "title": "Jerusalem Talmud Challah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Zeraim"
+ ],
+ "order": 10,
+ "primary_category": "Talmud",
+ "enShortDesc": "Fruit growing on a tree in its first three years, when benefitting from the fruit is prohibited.",
+ "heShortDesc": "האיסור לאכול וליהנות מפירות העץ בשלוש השנים הראשונות לנטיעתו ודיני תערובות של מאכלים אסורים ומותרים לאכילה.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי ערלה",
+ "title": "Jerusalem Talmud Orlah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Zeraim"
+ ],
+ "order": 11,
+ "primary_category": "Talmud",
+ "enShortDesc": "First fruits and grains ceremoniously brought to the Temple and given to a priest next to the altar.",
+ "heShortDesc": "טקס הבאת ביכורי פירות ותבואה משבעת המינים לבית המקדש ונתינתם לכהן ליד המזבח.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי בכורים",
+ "title": "Jerusalem Talmud Bikkurim"
+ }
+ ],
+ "order": 5,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Agriculture",
+ "heShortDesc": "",
+ "heCategory": "סדר זרעים",
+ "category": "Seder Zeraim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Moed"
+ ],
+ "order": 12,
+ "primary_category": "Talmud",
+ "enShortDesc": "Creative work prohibited on Shabbat and other laws that preserve the sanctity of the day.",
+ "heShortDesc": "מלאכות האסורות בשבת ודינים הקשורים לקדושת היום.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי שבת",
+ "title": "Jerusalem Talmud Shabbat"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Moed"
+ ],
+ "order": 13,
+ "primary_category": "Talmud",
+ "enShortDesc": "Enclosures that legally expand the areas in which one can carry and travel on Shabbat.",
+ "heShortDesc": "תיחום המרחיב באופן סמלי את התחומים שמותר ללכת ולשאת בהם חפצים בשבת.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי עירובין",
+ "title": "Jerusalem Talmud Eruvin"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Moed"
+ ],
+ "order": 14,
+ "primary_category": "Talmud",
+ "enShortDesc": "Passover: ridding of chametz, the Paschal lamb offering, matzah, maror, and the Seder.",
+ "heShortDesc": "דינים הקשורים לחג הפסח: איסור חמץ, קורבן הפסח, מצה, מרור וליל הסדר.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי פסחים",
+ "title": "Jerusalem Talmud Pesachim"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Moed"
+ ],
+ "order": 15,
+ "primary_category": "Talmud",
+ "enShortDesc": "Yom Kippur: the High Priest’s preparation, the Temple service, the fast, and repentance.",
+ "heShortDesc": "יום הכיפורים: הכנות הכהן הגדול, העבודה בבית המקדש, הצום והתשובה.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי יומא",
+ "title": "Jerusalem Talmud Yoma"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Moed"
+ ],
+ "order": 16,
+ "primary_category": "Talmud",
+ "enShortDesc": "Annual half-shekel donations to the Temple, administration and inventory of the Temple.",
+ "heShortDesc": "תרומה של מחצית השקל הניתנת לבית המקדש בכל שנה וענייני ניהולו ותפעולו של בית המקדש.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי שקלים",
+ "title": "Jerusalem Talmud Shekalim"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Moed"
+ ],
+ "order": 17,
+ "primary_category": "Talmud",
+ "enShortDesc": "The structure of and obligation to dwell in the sukkah, the four species, and celebrating the holiday in the Temple.",
+ "heShortDesc": "מבנה הסוכה, החובה לשבת בסוכה, ארבעת המינים ושמחת החג בבית המקדש.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי סוכה",
+ "title": "Jerusalem Talmud Sukkah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Moed"
+ ],
+ "order": 18,
+ "primary_category": "Talmud",
+ "enShortDesc": "The four Jewish New Years, the process of sanctifying a new month, and laws of blowing the shofar.",
+ "heShortDesc": "ארבעת ראשי השנה, הליך קידוש החודש ודיני תקיעת שופר.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי ראש השנה",
+ "title": "Jerusalem Talmud Rosh Hashanah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Moed"
+ ],
+ "order": 19,
+ "primary_category": "Talmud",
+ "enShortDesc": "Holiday laws governing which objects can be used, how food is prepared, and what labor is permitted.",
+ "heShortDesc": "דיני יום טוב: חפצים האסורים בשימוש, הכנת אוכל בחג לצורך החג והמלאכות האסורות.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי ביצה",
+ "title": "Jerusalem Talmud Beitzah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Moed"
+ ],
+ "order": 20,
+ "primary_category": "Talmud",
+ "enShortDesc": "Praying for rain, fasting in times of drought, and annual fast days marking Jerusalem’s destruction.",
+ "heShortDesc": "תפילה על הגשם, צום בימי בצורת והצומות שנקבעו לזכר חורבן ירושלים.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי תענית",
+ "title": "Jerusalem Talmud Taanit"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Moed"
+ ],
+ "order": 21,
+ "primary_category": "Talmud",
+ "enShortDesc": "Reading the scroll of Esther on Purim, synagogue rituals, and treatment of sacred objects.",
+ "heShortDesc": "קריאת מגילת אסתר בפורים, קריאת התורה וההפטרות בבית הכנסת ודיני קדושת בית הכנסת ותשמישי קדושה.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי מגילה",
+ "title": "Jerusalem Talmud Megillah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Moed"
+ ],
+ "order": 22,
+ "primary_category": "Talmud",
+ "enShortDesc": "Sacrifices offered on pilgrimage to Jerusalem for the Festivals and laws of ritual purity.",
+ "heShortDesc": "קורבנות המוקרבים בעת העלייה לרגל לירושלים בשלושת הרגלים (פסח, שבועות וסוכות) ודיני טהרה.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי חגיגה",
+ "title": "Jerusalem Talmud Chagigah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Moed"
+ ],
+ "order": 23,
+ "primary_category": "Talmud",
+ "enShortDesc": "Chol HaMoed (the intermediate days of Passover and Sukkot), mourning and ex-communication.",
+ "heShortDesc": "חול המועד (הימים בסוכות ובפסח שאינם ימים טובים), אבלות ונידוי.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי מועד קטן",
+ "title": "Jerusalem Talmud Moed Katan"
+ }
+ ],
+ "order": 10,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Holidays",
+ "heShortDesc": "חגים",
+ "heCategory": "סדר מועד",
+ "category": "Seder Moed"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Nashim"
+ ],
+ "order": 24,
+ "primary_category": "Talmud",
+ "enShortDesc": "The mandated marriage of a widow to the brother of her childless husband and the alternative rite discharging that obligation.",
+ "heShortDesc": "ייבום, חליצה ואיסורי עריות.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי יבמות",
+ "title": "Jerusalem Talmud Yevamot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Nashim"
+ ],
+ "order": 25,
+ "primary_category": "Talmud",
+ "enShortDesc": "A woman suspected of adultery, the ritual determining her culpability, and other rituals involving recitation.",
+ "heShortDesc": "אישה החשודה בבגידה בבעלה, טקס בירור מעמדה וטקסים אחרים הכרוכים באמירה.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי סוטה",
+ "title": "Jerusalem Talmud Sotah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Nashim"
+ ],
+ "order": 26,
+ "primary_category": "Talmud",
+ "enShortDesc": "The marital contract (Ketubah) and obligations between husband and wife.",
+ "heShortDesc": "שטר הכתובה, חובות הבעל לאשתו וחובות האישה לבעלה.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי כתובות",
+ "title": "Jerusalem Talmud Ketubot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Nashim"
+ ],
+ "order": 27,
+ "primary_category": "Talmud",
+ "enShortDesc": "Vows taken voluntarily, particularly those that forbid specific actions or objects.",
+ "heShortDesc": "נדרים שאדם נודר מרצונו, לרוב נדרים האוסרים על הנודר מעשים או חפצים מסוימים.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי נדרים",
+ "title": "Jerusalem Talmud Nedarim"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Nashim"
+ ],
+ "order": 28,
+ "primary_category": "Talmud",
+ "enShortDesc": "The nazarite, or one who vows abstinence from wine, haircuts, and ritual impurity generated from contact with corpses.",
+ "heShortDesc": "הנזיר: אדם שנודר להימנע מיין, מתספורת ומהיטמאות למת לפרק זמן מוגדר.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי נזיר",
+ "title": "Jerusalem Talmud Nazir"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Nashim"
+ ],
+ "order": 29,
+ "primary_category": "Talmud",
+ "enShortDesc": "Laws relating to divorce, focusing on the get (bill of divorce) and its delivery.",
+ "heShortDesc": "דיני גירושין, בדגש על כתיבת שטר הגט ונתינתו.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי גיטין",
+ "title": "Jerusalem Talmud Gittin"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Nashim"
+ ],
+ "order": 30,
+ "primary_category": "Talmud",
+ "enShortDesc": "Betrothal, marriage, acquisitions, and lineage.",
+ "heShortDesc": "קידושין, נישואין, דיני קניין וענייני יוחסין.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי קידושין",
+ "title": "Jerusalem Talmud Kiddushin"
+ }
+ ],
+ "order": 15,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Family law",
+ "heShortDesc": "דיני משפחה",
+ "heCategory": "סדר נשים",
+ "category": "Seder Nashim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Nezikin"
+ ],
+ "order": 31,
+ "primary_category": "Talmud",
+ "enShortDesc": "Liability and compensation for damages inflicted on people or property.",
+ "heShortDesc": "אחריות לנזקי אדם או רכוש והפיצויים עליהם.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי בבא קמא",
+ "title": "Jerusalem Talmud Bava Kamma"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Nezikin"
+ ],
+ "order": 32,
+ "primary_category": "Talmud",
+ "enShortDesc": "Disputed property, returning lost objects, guarding, renting, borrowing, and responsibilities of workers and employers.",
+ "heShortDesc": "רכוש שיש עליו מחלוקת, השבת אבדה, דיני שמירה, שכירה ושאילה וחובותיהם של מעסיקים ושל עובדים.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי בבא מציעא",
+ "title": "Jerusalem Talmud Bava Metzia"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Nezikin"
+ ],
+ "order": 33,
+ "primary_category": "Talmud",
+ "enShortDesc": "Relationships between neighbors, land ownership, sales, and inheritance.",
+ "heShortDesc": "יחסים בין שכנים, בעלות על קרקע, מכירת קרקעות ודיני ירושה.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי בבא בתרא",
+ "title": "Jerusalem Talmud Bava Batra"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Nezikin"
+ ],
+ "order": 34,
+ "primary_category": "Talmud",
+ "enShortDesc": "The judicial system, forming the court, accepting testimony, and executing capital punishment.",
+ "heShortDesc": "מערכת המשפט, הקמת בית הדין, קבלת עדות וביצוע גזר דין מוות.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי סנהדרין",
+ "title": "Jerusalem Talmud Sanhedrin"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Nezikin"
+ ],
+ "order": 35,
+ "primary_category": "Talmud",
+ "enShortDesc": "Oaths and the process of atoning for entering the Temple or eating from a sacrifice while impure.",
+ "heShortDesc": "דיני הנכנס לבית המקדש או אוכל בשר קורבן בהיותו טמא, דיני שבועות.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי שבועות",
+ "title": "Jerusalem Talmud Shevuot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Nezikin"
+ ],
+ "order": 36,
+ "primary_category": "Talmud",
+ "enShortDesc": "Disassociating from idolatry, regulations on business interactions between Jews and idolaters.",
+ "heShortDesc": "התרחקות מעבודת אלילים וכללים המסדירים את הקשר בין יהודים ועובדי אלילים.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי עבודה זרה",
+ "title": "Jerusalem Talmud Avodah Zarah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Nezikin"
+ ],
+ "order": 37,
+ "primary_category": "Talmud",
+ "enShortDesc": "False witnesses and cities of refuge for inadvertent murderers.",
+ "heShortDesc": "עדים זוממים וערי מקלט לרוצחים בשגגה.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי מכות",
+ "title": "Jerusalem Talmud Makkot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Nezikin"
+ ],
+ "order": 38,
+ "primary_category": "Talmud",
+ "enShortDesc": "Atoning for erroneous rulings of the court and inadvertent sins of leaders.",
+ "heShortDesc": "כפרה על פסיקות שגויות שהורו בבית הדין ועל חטאים בשגגה של כהנים גדולים ומלכים.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי הוריות",
+ "title": "Jerusalem Talmud Horayot"
+ }
+ ],
+ "order": 20,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Damages",
+ "heShortDesc": "",
+ "heCategory": "סדר נזיקין",
+ "category": "Seder Nezikin"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Seder Tahorot"
+ ],
+ "order": 39,
+ "primary_category": "Talmud",
+ "enShortDesc": "The ritual impurity of a woman in her menstrual cycle or experiencing particular discharges.",
+ "heShortDesc": "טומאת האישה בנידתה ובמצבים נוספים.",
+ "corpus": "Yerushalmi",
+ "heTitle": "תלמוד ירושלמי נדה",
+ "title": "Jerusalem Talmud Niddah"
+ }
+ ],
+ "order": 25,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Purity",
+ "heShortDesc": "",
+ "heCategory": "סדר טהרות",
+ "category": "Seder Tahorot"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Modern Commentary on Talmud",
+ "Ohr LaYesharim on Jerusalem Talmud"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "\"אור לישרים\" הוא פירוש מדעי־מודרני לתלמוד ירושלמי שנכתב על ידי הרב יהושע בוך. הפירוש מתבסס על השוואת התלמוד הירושלמי למדרשים ארץ־ישראליים.",
+ "collectiveTitle": "Ohr LaYesharim",
+ "heCollectiveTitle": "אור לישרים",
+ "commentator": "Ohr LaYesharim",
+ "heCommentator": "אור לישרים",
+ "base_text_order": 1,
+ "heTitle": "אור לישרים על תלמוד ירושלמי ברכות",
+ "title": "Ohr LaYesharim on Jerusalem Talmud Berakhot"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Modern Commentary on Talmud",
+ "Ohr LaYesharim on Jerusalem Talmud"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "\"אור לישרים\" הוא פירוש מדעי־מודרני לתלמוד ירושלמי שנכתב על ידי הרב יהושע בוך. הפירוש מתבסס על השוואת התלמוד הירושלמי למדרשים ארץ־ישראליים.",
+ "collectiveTitle": "Ohr LaYesharim",
+ "heCollectiveTitle": "אור לישרים",
+ "commentator": "Ohr LaYesharim",
+ "heCommentator": "אור לישרים",
+ "base_text_order": 2,
+ "heTitle": "אור לישרים על תלמוד ירושלמי פאה",
+ "title": "Ohr LaYesharim on Jerusalem Talmud Peah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Modern Commentary on Talmud",
+ "Ohr LaYesharim on Jerusalem Talmud"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "\"אור לישרים\" הוא פירוש מדעי־מודרני לתלמוד ירושלמי שנכתב על ידי הרב יהושע בוך. הפירוש מתבסס על השוואת התלמוד הירושלמי למדרשים ארץ־ישראליים.",
+ "collectiveTitle": "Ohr LaYesharim",
+ "heCollectiveTitle": "אור לישרים",
+ "commentator": "Ohr LaYesharim",
+ "heCommentator": "אור לישרים",
+ "base_text_order": 16,
+ "heTitle": "אור לישרים על תלמוד ירושלמי שקלים",
+ "title": "Ohr LaYesharim on Jerusalem Talmud Shekalim"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Modern Commentary on Talmud",
+ "Ohr LaYesharim on Jerusalem Talmud"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "\"אור לישרים\" הוא פירוש מדעי־מודרני לתלמוד ירושלמי שנכתב על ידי הרב יהושע בוך. הפירוש מתבסס על השוואת התלמוד הירושלמי למדרשים ארץ־ישראליים.",
+ "collectiveTitle": "Ohr LaYesharim",
+ "heCollectiveTitle": "אור לישרים",
+ "commentator": "Ohr LaYesharim",
+ "heCommentator": "אור לישרים",
+ "base_text_order": 17,
+ "heTitle": "אור לישרים על תלמוד ירושלמי סוכה",
+ "title": "Ohr LaYesharim on Jerusalem Talmud Sukkah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Modern Commentary on Talmud",
+ "Ohr LaYesharim on Jerusalem Talmud"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "\"אור לישרים\" הוא פירוש מדעי־מודרני לתלמוד ירושלמי שנכתב על ידי הרב יהושע בוך. הפירוש מתבסס על השוואת התלמוד הירושלמי למדרשים ארץ־ישראליים.",
+ "collectiveTitle": "Ohr LaYesharim",
+ "heCollectiveTitle": "אור לישרים",
+ "commentator": "Ohr LaYesharim",
+ "heCommentator": "אור לישרים",
+ "base_text_order": 18,
+ "heTitle": "אור לישרים על תלמוד ירושלמי ראש השנה",
+ "title": "Ohr LaYesharim on Jerusalem Talmud Rosh Hashanah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Modern Commentary on Talmud",
+ "Ohr LaYesharim on Jerusalem Talmud"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "\"אור לישרים\" הוא פירוש מדעי־מודרני לתלמוד ירושלמי שנכתב על ידי הרב יהושע בוך. הפירוש מתבסס על השוואת התלמוד הירושלמי למדרשים ארץ־ישראליים.",
+ "collectiveTitle": "Ohr LaYesharim",
+ "heCollectiveTitle": "אור לישרים",
+ "commentator": "Ohr LaYesharim",
+ "heCommentator": "אור לישרים",
+ "base_text_order": 19,
+ "heTitle": "אור לישרים על תלמוד ירושלמי ביצה",
+ "title": "Ohr LaYesharim on Jerusalem Talmud Beitzah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Modern Commentary on Talmud",
+ "Ohr LaYesharim on Jerusalem Talmud"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "\"אור לישרים\" הוא פירוש מדעי־מודרני לתלמוד ירושלמי שנכתב על ידי הרב יהושע בוך. הפירוש מתבסס על השוואת התלמוד הירושלמי למדרשים ארץ־ישראליים.",
+ "collectiveTitle": "Ohr LaYesharim",
+ "heCollectiveTitle": "אור לישרים",
+ "commentator": "Ohr LaYesharim",
+ "heCommentator": "אור לישרים",
+ "base_text_order": 20,
+ "heTitle": "אור לישרים על תלמוד ירושלמי תענית",
+ "title": "Ohr LaYesharim on Jerusalem Talmud Taanit"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Modern Commentary on Talmud",
+ "Ohr LaYesharim on Jerusalem Talmud"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "\"אור לישרים\" הוא פירוש מדעי־מודרני לתלמוד ירושלמי שנכתב על ידי הרב יהושע בוך. הפירוש מתבסס על השוואת התלמוד הירושלמי למדרשים ארץ־ישראליים.",
+ "collectiveTitle": "Ohr LaYesharim",
+ "heCollectiveTitle": "אור לישרים",
+ "commentator": "Ohr LaYesharim",
+ "heCommentator": "אור לישרים",
+ "base_text_order": 21,
+ "heTitle": "אור לישרים על תלמוד ירושלמי מגילה",
+ "title": "Ohr LaYesharim on Jerusalem Talmud Megillah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Modern Commentary on Talmud",
+ "Ohr LaYesharim on Jerusalem Talmud"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "\"אור לישרים\" הוא פירוש מדעי־מודרני לתלמוד ירושלמי שנכתב על ידי הרב יהושע בוך. הפירוש מתבסס על השוואת התלמוד הירושלמי למדרשים ארץ־ישראליים.",
+ "collectiveTitle": "Ohr LaYesharim",
+ "heCollectiveTitle": "אור לישרים",
+ "commentator": "Ohr LaYesharim",
+ "heCommentator": "אור לישרים",
+ "base_text_order": 22,
+ "heTitle": "אור לישרים על תלמוד ירושלמי חגיגה",
+ "title": "Ohr LaYesharim on Jerusalem Talmud Chagigah"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Modern Commentary on Talmud",
+ "Ohr LaYesharim on Jerusalem Talmud"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "\"אור לישרים\" הוא פירוש מדעי־מודרני לתלמוד ירושלמי שנכתב על ידי הרב יהושע בוך. הפירוש מתבסס על השוואת התלמוד הירושלמי למדרשים ארץ־ישראליים.",
+ "collectiveTitle": "Ohr LaYesharim",
+ "heCollectiveTitle": "אור לישרים",
+ "commentator": "Ohr LaYesharim",
+ "heCommentator": "אור לישרים",
+ "base_text_order": 23,
+ "heTitle": "אור לישרים על תלמוד ירושלמי מועד קטן",
+ "title": "Ohr LaYesharim on Jerusalem Talmud Moed Katan"
+ },
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Modern Commentary on Talmud",
+ "Ohr LaYesharim on Jerusalem Talmud"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "\"אור לישרים\" הוא פירוש מדעי־מודרני לתלמוד ירושלמי שנכתב על ידי הרב יהושע בוך. הפירוש מתבסס על השוואת התלמוד הירושלמי למדרשים ארץ־ישראליים.",
+ "collectiveTitle": "Ohr LaYesharim",
+ "heCollectiveTitle": "אור לישרים",
+ "commentator": "Ohr LaYesharim",
+ "heCommentator": "אור לישרים",
+ "base_text_order": 34,
+ "heTitle": "אור לישרים על תלמוד ירושלמי סנהדרין",
+ "title": "Ohr LaYesharim on Jerusalem Talmud Sanhedrin"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "אור לישרים על תלמוד ירושלמי",
+ "category": "Ohr LaYesharim on Jerusalem Talmud"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Talmud",
+ "Yerushalmi",
+ "Modern Commentary on Talmud",
+ "Steinsaltz",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
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+ "title": "Mareh HaPanim on Jerusalem Talmud Bava Batra"
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+ "heTitle": "מראה הפנים על תלמוד ירושלמי מכות",
+ "title": "Mareh HaPanim on Jerusalem Talmud Makkot"
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+ "heTitle": "מראה הפנים על תלמוד ירושלמי הוריות",
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+ "enShortDesc": "18th-century analytic commentary by Rabbi Moshe Margalit, comparing passages to parallel ones in the Babylonian Talmud and incorporating post-talmudic commentary.",
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+ "heCategory": "מראה הפנים על תלמוד ירושלמי",
+ "category": "Mareh HaPanim on Jerusalem Talmud"
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+ "enShortDesc": "21st-century notes citing manuscript variants, authored by the person who translated the Jerusalem Talmud into English.",
+ "heShortDesc": "הערות בשפה האנגלית העוסקות בנוסח הפנים של הטקסט של התלמוד הירושלמי, תוך השוואה למקורות מקבילים בתלמוד הבבלי, במדרשי הלכה ובמדרשי אגדה. נכתב במאה ה-21 על ידי פרופסור חיים (היינריך) גוגנהיימר, מתרגם התלמוד הירושלמי לאנגלית. עבור הבנה כוללת של ההערות יש לראות גם את ההערות בתרגום עצמו.",
+ "collectiveTitle": "Notes by Heinrich Guggenheimer",
+ "heCollectiveTitle": "הערות מאת חיים גוגנהיימר",
+ "commentator": "Notes by Heinrich Guggenheimer",
+ "heCommentator": "הערות מאת חיים גוגנהיימר",
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+ "heTitle": "הערות מאת חיים גוגנהיימר על תלמוד ירושלמי",
+ "title": "Notes by Heinrich Guggenheimer on Jerusalem Talmud"
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+ "heTitle": "פני משה על תלמוד ירושלמי ברכות",
+ "title": "Penei Moshe on Jerusalem Talmud Berakhot"
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+ "heTitle": "פני משה על תלמוד ירושלמי פאה",
+ "title": "Penei Moshe on Jerusalem Talmud Peah"
+ },
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+ "heTitle": "פני משה על תלמוד ירושלמי דמאי",
+ "title": "Penei Moshe on Jerusalem Talmud Demai"
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+ "heTitle": "פני משה על תלמוד ירושלמי מכות",
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+ "heTitle": "פני משה על תלמוד ירושלמי הוריות",
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+ "heTitle": "פני משה על תלמוד ירושלמי נדה",
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+ "title": "Sheyarei Korban on Jerusalem Talmud Rosh Hashanah"
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+ "heTitle": "שיירי קרבן על תלמוד ירושלמי מגילה",
+ "title": "Sheyarei Korban on Jerusalem Talmud Megillah"
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+ "title": "Sheyarei Korban on Jerusalem Talmud Chagigah"
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+ "title": "Sheyarei Korban on Jerusalem Talmud Moed Katan"
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+ "title": "Sheyarei Korban on Jerusalem Talmud Yevamot"
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+ "commentator": "Tosafot HaRid",
+ "heCommentator": "תוספות הרי\"ד",
+ "base_text_order": 38,
+ "heTitle": "תוספות הרי\"ד על תלמוד ירושלמי הוריות",
+ "title": "Tosafot HaRid on Jerusalem Talmud Horayot"
+ }
+ ],
+ "order": 20,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר נזיקין",
+ "category": "Seder Nezikin"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "Tosafot HaRid is a commentary by Rabbi Yaakov Dovid Wilovsky on the Jerusalem Talmud. Modelled on Tosafot’s commentary of the Babylonian Talmud, it compares parallel talmudic passages (in this case, usually parallel passages in the Babylonian Talmud), analyzing differences using logic and other talmudic commentaries.",
+ "heDesc": "",
+ "enShortDesc": "Early 20th-century analytic commentary by Rabbi Yaakov Dovid Wilovsky, comparing passages to parallel talmudic passages and incorporating post-talmudic commentary.",
+ "heShortDesc": "",
+ "heCategory": "תוספות הרי\"ד על תלמוד ירושלמי",
+ "category": "Tosafot HaRid on Jerusalem Talmud"
+ }
+ ],
+ "order": -5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "searchRoot": "Talmud Commentary",
+ "heCategory": "מפרשים",
+ "category": "Commentary"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "The Jerusalem Talmud (\"instruction, learning\") (4th-5th CE) is a collection of rabbinic notes on the Mishnah (2nd CE). It is also known as the Palestinian Talmud or Talmuda de-Eretz Yisrael (Talmud of the Land of Israel). These latter names are considered more accurate by some as the work was probably composed in the Galilee area rather than Jerusalem. The language used is a Western Aramaic dialect. It is often fragmentary and difficult to read because of its rushed redaction due to persecution. Its arrangement has two structures; either numbering each folios starting from 2a or numbering each chapter and halakha (Mishnah).",
+ "heDesc": "התלמוד הירושלמי (מאה 5-4 לספירה) היא אוסף הערות רבניות על המשנה (מאה 2 לספירה). הוא ידוע גם כתלמוד הפלסטיני או כ'תלמודא דארץ ישראל' (התלמוד של ארץ ישראל). שמות אלו נחשבים יותר מדויקים על ידי חוקרים מסוימים, היות והחיבור נכתב ככל הנראה נכתב, ולא בירושלים. לשון התלמוד הירושלמי הוא ניב ארמי מערבי. הטקסט של הירושלמי מקוטע וקשה לקריאה במקרים רבים, בשל העריכה החפוזה לה זכה בעקבות רדיפות יהודי ארץ ישראל בתקופה זו. התלמוד הירושלמי מסודר בשני אופנים שונים: מספור דפים, המחל בדף 2 עמוד א (בדומה לתלמוד הבבלי), או מספור לפי פרקים והלכות, לפי סדר המשנה.",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "ירושלמי",
+ "category": "Yerushalmi"
+ }
+ ],
+ "order": 15,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "The Talmud is the textual record of generations of rabbinic debate about law, philosophy, and biblical interpretation, compiled between the 3rd and 8th centuries and structured as commentary on the Mishnah with stories interwoven. The Talmud exists in two versions: the more commonly studied Babylonian Talmud was compiled in present-day Iraq, while the Jerusalem Talmud was compiled in Israel.",
+ "heDesc": "התלמוד הוא תיעוד טקסטואלי של דיוני חז\"ל בנושאי הלכה, פילוסופיה ופרשנות תנ\"ך שהתנהלו במשך דורות. התלמוד התפתח בין המאה השלישית למאה השמינית לספירה, והוא בנוי כפירוש למשנה ששזורים בו סיפורי אגדה, דברי חוכמה ועצות מעשיות לחיים. לתלמוד שתי גרסאות: התלמוד הבבלי, שנערך בבבל, והוא הגרסה הנלמדת יותר, והתלמוד הירושלמי, שנערך בארץ ישראל.",
+ "enShortDesc": "Generations of rabbinic debate about law, ethics, and Bible, structured as commentary on the Mishnah with stories interwoven.",
+ "heShortDesc": "דיוני חז״ל בנושאי הלכה, מוסר ותנ\"ך שהתקיימו במשך דורות. בנויים כהרחבות על המשנה ושזורים בהם סיפורי אגדה.",
+ "heCategory": "תלמוד",
+ "category": "Talmud"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Midrash",
+ "Halakhah"
+ ],
+ "dependence": "commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "18th-century commentary on the core halakhic (legal) midrash on the Book of Leviticus.",
+ "heShortDesc": "",
+ "collectiveTitle": "Chafetz Chaim",
+ "heCollectiveTitle": "חפץ חיים",
+ "commentator": "Chafetz Chaim",
+ "heCommentator": "חפץ חיים",
+ "base_text_order": 10000,
+ "heTitle": "חפץ חיים על ספרא",
+ "title": "Chafetz Chaim on Sifra"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Halakhah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Footnotes",
+ "heCollectiveTitle": "הערות שוליים",
+ "commentator": "Footnotes",
+ "heCommentator": "הערות שוליים",
+ "base_text_order": 10000,
+ "hidden": true,
+ "heTitle": "הערות שוליים על מכילתא דרבי שמעון בן יוחאי",
+ "title": "Footnotes on Mekhilta DeRabbi Shimon Ben Yochai"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Halakhah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "Midrash on the Book of Exodus from the school of Rabbi Akiva.",
+ "heShortDesc": "מדרש על ספר שמות מבית מדרשו של רבי עקיבא.",
+ "heTitle": "מכילתא דרבי שמעון בן יוחאי",
+ "title": "Mekhilta DeRabbi Shimon Ben Yochai"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Halakhah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "An early third-century midrashic collection from the land of Israel from the school of Rabbi Yishmael. ",
+ "heShortDesc": "",
+ "heTitle": "מכילתא דרבי ישמעאל",
+ "title": "Mekhilta DeRabbi Yishmael"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Halakhah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "מדרש תנאים על ספר דברים",
+ "title": "Midrash Tannaim on Deuteronomy"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Halakhah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "Midrash on the Book of Leviticus from the school of Rabbi Akiva.",
+ "heShortDesc": "מדרש על ספר ויקרא מבית מדרשו של רבי עקיבא.",
+ "heTitle": "ספרא",
+ "title": "Sifra"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Halakhah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "Midrash on the Book of Numbers from the school of Rabbi Yishmael.",
+ "heShortDesc": "מדרש על ספר במדבר מבית מדרשו של רבי ישמעאל.",
+ "heTitle": "ספרי במדבר",
+ "title": "Sifrei Bamidbar"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Halakhah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "Midrash on the Book of Deuteronomy primarily from the school of Rabbi Akiva.",
+ "heShortDesc": "מדרש על ספר דברים, לרוב מבית מדרשו של רבי עקיבא.",
+ "heTitle": "ספרי דברים",
+ "title": "Sifrei Devarim"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Halakhah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "ספרי זוטא",
+ "title": "Sifrei Zuta"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Midrash Halakhah refers to interpretations that focus on deriving and clarifying law from verses in the Torah. Works from the school of Rabbi Akiva attach meaning to each biblical letter, while works from the school of Rabbi Yishmael focus on logical derivation.",
+ "heDesc": "",
+ "enShortDesc": "Law",
+ "heShortDesc": "פירושים שמתמקדים בבירור ההלכה מתוך פסוקי התורה.",
+ "heCategory": "הלכה",
+ "category": "Halakhah"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Rabbah"
+ ],
+ "order": 1.0,
+ "primary_category": "Midrash",
+ "enShortDesc": "Talmudic-era midrash on the Book of Genesis with verse-by-verse interpretations.",
+ "heShortDesc": "מדרש על ספר בראשית מתקופת התלמוד, ובו פירושים רצופים על פסוקי הספר.",
+ "corpus": "Midrash Rabbah",
+ "heTitle": "בראשית רבה",
+ "title": "Bereshit Rabbah"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Rabbah"
+ ],
+ "order": 2.0,
+ "primary_category": "Midrash",
+ "enShortDesc": "Midrash on the book of Exodus made up of two parts from different eras.",
+ "heShortDesc": "מדרש על ספר שמות, ובו שני חלקים משתי תקופות שונות.",
+ "corpus": "Midrash Rabbah",
+ "heTitle": "שמות רבה",
+ "title": "Shemot Rabbah"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Rabbah"
+ ],
+ "order": 3.0,
+ "primary_category": "Midrash",
+ "enShortDesc": "Talmudic-era midrash on the Book of Leviticus consisting of sermons on the book’s themes.",
+ "heShortDesc": "מדרש מתקופת התלמוד על ספר ויקרא ובו דרשות על מגוון הנושאים בספר.",
+ "corpus": "Midrash Rabbah",
+ "heTitle": "ויקרא רבה",
+ "title": "Vayikra Rabbah"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Rabbah"
+ ],
+ "order": 4.0,
+ "primary_category": "Midrash",
+ "enShortDesc": "Eleventh-century midrash on the book of Numbers with an interpretative part and a homiletic part.",
+ "heShortDesc": "מדרש מן המאה ה-12 על ספר במדבר, ובו שני חלקים: אחד פרשני, והשני דרשני.",
+ "corpus": "Midrash Rabbah",
+ "heTitle": "במדבר רבה",
+ "title": "Bamidbar Rabbah"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Rabbah"
+ ],
+ "order": 5.0,
+ "primary_category": "Midrash",
+ "enShortDesc": "Midrash on the Book of Deuteronomy compiled in Israel between the 6th and 9th centuries.",
+ "heShortDesc": "מדרש על ספר דברים שחובר בארץ ישראל בין המאות השישית לתשיעית.",
+ "corpus": "Midrash Rabbah",
+ "heTitle": "דברים רבה",
+ "title": "Devarim Rabbah"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Rabbah"
+ ],
+ "order": 6.0,
+ "primary_category": "Midrash",
+ "enShortDesc": "7th-century midrash on Song of Songs with allegorical interpretations.",
+ "heShortDesc": "מדרש מן המאה השביעית על שיר השירים, המפרש את הטקסט באופן אלגורי.",
+ "corpus": "Midrash Rabbah",
+ "heTitle": "שיר השירים רבה",
+ "title": "Shir HaShirim Rabbah"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Rabbah"
+ ],
+ "order": 7.0,
+ "primary_category": "Midrash",
+ "enShortDesc": "6th-century midrash on the Book of Ruth with verse-by-verse interpretations on most of the book.",
+ "heShortDesc": "מדרש מן המאה השישית על ספר רות, ובו פירוש רצוף על המגילה.",
+ "corpus": "Midrash Rabbah",
+ "heTitle": "רות רבה",
+ "title": "Ruth Rabbah"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Rabbah"
+ ],
+ "order": 8.0,
+ "primary_category": "Midrash",
+ "enShortDesc": "Midrash on the Book of Esther consisting of two distinct parts from different eras.",
+ "heShortDesc": "מדרש על מגילת אסתר ובו שני חלקים משתי תקופות שונות: בחלק הראשון פירוש שנסוב על פסוקי המגילה, ובחלק השני שיכתוב והרחבה של הסיפור.",
+ "corpus": "Midrash Rabbah",
+ "heTitle": "אסתר רבה",
+ "title": "Esther Rabbah"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Rabbah"
+ ],
+ "order": 9.0,
+ "primary_category": "Midrash",
+ "enShortDesc": "Midrash on Ecclesiastes with verse-by-verse commentary, compiled between the 6th and 8th centuries.",
+ "heShortDesc": "מדרש על ספר קהלת עם פירוש רצוף, שחובר בין המאות השישית לשמינית.",
+ "corpus": "Midrash Rabbah",
+ "heTitle": "קוהלת רבה",
+ "title": "Kohelet Rabbah"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Rabbah"
+ ],
+ "order": 10,
+ "primary_category": "Midrash",
+ "enShortDesc": "Talmudic-era Midrash on the Book of Lamentations with verse-by-verse commentary.",
+ "heShortDesc": "מדרש מתקופת התלמוד על ספר ויקרא עם פירוש רצוף על פסוקי הספר.",
+ "corpus": "Midrash Rabbah",
+ "heTitle": "איכה רבה",
+ "title": "Eikhah Rabbah"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Rabbah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "רות רבה (לרנר)",
+ "title": "Ruth Rabbah (Lerner)"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Rabbah",
+ "Commentary",
+ "Rashi"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Rashi",
+ "heCollectiveTitle": "רש\"י",
+ "commentator": "Rashi",
+ "heCommentator": "רש\"י",
+ "base_text_order": 1.0,
+ "heTitle": "רש\"י על בראשית רבה",
+ "title": "Rashi on Bereshit Rabbah"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "רש\"י",
+ "category": "Rashi"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Rabbah",
+ "Commentary",
+ "Chidushei HaRadal"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Chidushei HaRadal",
+ "heCollectiveTitle": "חידושי הרד״ל",
+ "commentator": "Chidushei HaRadal",
+ "heCommentator": "חידושי הרד״ל",
+ "base_text_order": 1.0,
+ "heTitle": "חידושי הרד״ל על בראשית רבה",
+ "title": "Chidushei HaRadal on Bereshit Rabbah"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Rabbah",
+ "Commentary",
+ "Chidushei HaRadal"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Chidushei HaRadal",
+ "heCollectiveTitle": "חידושי הרד״ל",
+ "commentator": "Chidushei HaRadal",
+ "heCommentator": "חידושי הרד״ל",
+ "base_text_order": 2.0,
+ "heTitle": "חידושי הרד״ל על שמות רבה",
+ "title": "Chidushei HaRadal on Shemot Rabbah"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Rabbah",
+ "Commentary",
+ "Chidushei HaRadal"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Chidushei HaRadal",
+ "heCollectiveTitle": "חידושי הרד״ל",
+ "commentator": "Chidushei HaRadal",
+ "heCommentator": "חידושי הרד״ל",
+ "base_text_order": 3.0,
+ "heTitle": "חידושי הרד״ל על ויקרא רבה",
+ "title": "Chidushei HaRadal on Vayikra Rabbah"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Rabbah",
+ "Commentary",
+ "Chidushei HaRadal"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Chidushei HaRadal",
+ "heCollectiveTitle": "חידושי הרד״ל",
+ "commentator": "Chidushei HaRadal",
+ "heCommentator": "חידושי הרד״ל",
+ "base_text_order": 4.0,
+ "heTitle": "חידושי הרד״ל על במדבר רבה",
+ "title": "Chidushei HaRadal on Bamidbar Rabbah"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Rabbah",
+ "Commentary",
+ "Chidushei HaRadal"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Chidushei HaRadal",
+ "heCollectiveTitle": "חידושי הרד״ל",
+ "commentator": "Chidushei HaRadal",
+ "heCommentator": "חידושי הרד״ל",
+ "base_text_order": 5.0,
+ "heTitle": "חידושי הרד״ל על דברים רבה",
+ "title": "Chidushei HaRadal on Devarim Rabbah"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Rabbah",
+ "Commentary",
+ "Chidushei HaRadal"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Chidushei HaRadal",
+ "heCollectiveTitle": "חידושי הרד״ל",
+ "commentator": "Chidushei HaRadal",
+ "heCommentator": "חידושי הרד״ל",
+ "base_text_order": 6.0,
+ "heTitle": "חידושי הרד״ל על שיר השירים רבה",
+ "title": "Chidushei HaRadal on Shir HaShirim Rabbah"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Rabbah",
+ "Commentary",
+ "Chidushei HaRadal"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Chidushei HaRadal",
+ "heCollectiveTitle": "חידושי הרד״ל",
+ "commentator": "Chidushei HaRadal",
+ "heCommentator": "חידושי הרד״ל",
+ "base_text_order": 7.0,
+ "heTitle": "חידושי הרד״ל על רות רבה",
+ "title": "Chidushei HaRadal on Ruth Rabbah"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Rabbah",
+ "Commentary",
+ "Chidushei HaRadal"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Chidushei HaRadal",
+ "heCollectiveTitle": "חידושי הרד״ל",
+ "commentator": "Chidushei HaRadal",
+ "heCommentator": "חידושי הרד״ל",
+ "base_text_order": 8.0,
+ "heTitle": "חידושי הרד״ל על אסתר רבה",
+ "title": "Chidushei HaRadal on Esther Rabbah"
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+ "heShortDesc": "",
+ "collectiveTitle": "Yefeh Kol",
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+ "collectiveTitle": "Yefeh To'ar",
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+ "heShortDesc": "",
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+ "enDesc": "Midrash Rabbah includes the largest volumes of aggadic (non-legal) midrash. The ten works in this category are not actually connected - they vary greatly in style and were compiled over eight centuries - but each work comments on one of the five books of the Torah or the five Megillot. The works were first published together in the 16th century. Their vast scope led them to be printed more than any other set of midrash.",
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+ "enShortDesc": "Collections of midrash on the five books of the Torah and the five Megillot compiled over eight centuries.",
+ "heShortDesc": "אוסף מדרשים על חמישה חומשי תורה וחמש מגילות שנאספו ממקורות שונים במהלך כ-800 שנים.",
+ "heCategory": "מדרש רבה",
+ "category": "Midrash Rabbah"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "10th-century midrash with 28 sections, each containing interpretations on one verse of Torah, one verse of Prophets, and one verse of Psalms.",
+ "heShortDesc": "",
+ "heTitle": "אגדת בראשית",
+ "title": "Aggadat Bereshit"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "Anthology of interpretations on the Book of Genesis, attributed to 11th-century scholar Rabbi Moshe HaDarshan or his school.",
+ "heShortDesc": "",
+ "heTitle": "בראשית רבתי",
+ "title": "Bereshit Rabbati"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Buber footnotes",
+ "heCollectiveTitle": "הערות בובר",
+ "commentator": "Buber footnotes",
+ "heCommentator": "הערות בובר",
+ "base_text_order": 10000,
+ "hidden": true,
+ "heTitle": "הערות בובר על מדרש משלי",
+ "title": "Buber footnotes on Midrash Mishlei"
+ },
+ {
+ "categories": [
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+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "Collections of the Talmud’s narrative material together with commentaries, compiled in the 16th century.",
+ "heShortDesc": "אוסף ופירוש מן המאה ה-16 של רוב האגדות המופיעות בתלמוד.",
+ "heTitle": "עין יעקב",
+ "title": "Ein Yaakov"
+ },
+ {
+ "categories": [
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+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "Edition of the Ein Yaakov with a translation and footnotes by Rabbi Shmuel Tzvi-Hirsch Glick.",
+ "heShortDesc": "מהדורה של עין יעקב עם תרגום והערות שוליים של הרב שמואל צבי-הירש גליק.",
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+ "title": "Ein Yaakov (Glick Edition)"
+ },
+ {
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+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "20th-century compilation of midrashim from rabbinic literature on creation through the Esther story.",
+ "heShortDesc": "אוסף מדרשים מספרות חז\"ל העוסקים בטקסטים מבראשית ועד מגילת אסתר. נערך במאה ה-20 בשפה האנגלית.",
+ "heTitle": "אגדות היהודים",
+ "title": "Legends of the Jews"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "Anonymous midrashic commentary on the Torah first discovered and published in 1894.",
+ "heShortDesc": "פירוש מדרשי אנונימי על התורה, שהתגלה ופורסם לראשונה בשנת 1894.",
+ "heTitle": "מדרש אגדה",
+ "title": "Midrash Aggadah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Lekach Tov"
+ ],
+ "dependence": "Midrash",
+ "primary_category": "Midrash",
+ "enShortDesc": "Medieval commentary on the Torah incorporating literal explanations and aggadah.",
+ "heShortDesc": "",
+ "collectiveTitle": "Midrash Lekach Tov",
+ "heCollectiveTitle": "מדרש לקח טוב",
+ "commentator": "Midrash Lekach Tov",
+ "heCommentator": "מדרש לקח טוב",
+ "base_text_order": 1,
+ "heTitle": "מדרש לקח טוב",
+ "title": "Midrash Lekach Tov"
+ },
+ {
+ "categories": [
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+ "Aggadah",
+ "Midrash Lekach Tov"
+ ],
+ "dependence": "Midrash",
+ "primary_category": "Midrash",
+ "enShortDesc": "Medieval commentary on Ecclesiastes incorporating literal explanations and aggadah.",
+ "heShortDesc": "",
+ "collectiveTitle": "Midrash Lekach Tov",
+ "heCollectiveTitle": "מדרש לקח טוב",
+ "commentator": "Midrash Lekach Tov",
+ "heCommentator": "מדרש לקח טוב",
+ "base_text_order": 33,
+ "heTitle": "מדרש לקח טוב על קהלת",
+ "title": "Midrash Lekach Tov on Ecclesiastes"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Lekach Tov"
+ ],
+ "dependence": "Midrash",
+ "primary_category": "Midrash",
+ "enShortDesc": "Medieval commentary on the Book of Esther incorporating literal explanations and aggadah.",
+ "heShortDesc": "",
+ "collectiveTitle": "Midrash Lekach Tov",
+ "heCollectiveTitle": "מדרש לקח טוב",
+ "commentator": "Midrash Lekach Tov",
+ "heCommentator": "מדרש לקח טוב",
+ "base_text_order": 34,
+ "heTitle": "מדרש לקח טוב על אסתר",
+ "title": "Midrash Lekach Tov on Esther"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Lekach Tov"
+ ],
+ "dependence": "Midrash",
+ "primary_category": "Midrash",
+ "enShortDesc": "Medieval commentary on the Book of Lamentations incorporating literal explanations and aggadah.",
+ "heShortDesc": "",
+ "collectiveTitle": "Midrash Lekach Tov",
+ "heCollectiveTitle": "מדרש לקח טוב",
+ "commentator": "Midrash Lekach Tov",
+ "heCommentator": "מדרש לקח טוב",
+ "base_text_order": 32,
+ "heTitle": "מדרש לקח טוב על איכה",
+ "title": "Midrash Lekach Tov on Lamentations"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Lekach Tov"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "Medieval commentary on the Book of Ruth incorporating literal explanations and aggadah.",
+ "heShortDesc": "",
+ "heTitle": "מדרש לקח טוב על רות",
+ "title": "Midrash Lekach Tov on Ruth"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Lekach Tov"
+ ],
+ "dependence": "Midrash",
+ "primary_category": "Midrash",
+ "enShortDesc": "Medieval commentary on Song of Songs incorporating literal explanations and aggadah.",
+ "heShortDesc": "",
+ "collectiveTitle": "Midrash Lekach Tov",
+ "heCollectiveTitle": "מדרש לקח טוב",
+ "commentator": "Midrash Lekach Tov",
+ "heCommentator": "מדרש לקח טוב",
+ "base_text_order": 30,
+ "heTitle": "מדרש לקח טוב על שיר השירים",
+ "title": "Midrash Lekach Tov on Song of Songs"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Lekach Tov",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Notes and Corrections",
+ "heCollectiveTitle": "הערות ותיקונים",
+ "commentator": "Notes and Corrections",
+ "heCommentator": "הערות ותיקונים",
+ "base_text_order": 10000,
+ "heTitle": "הערות ותיקונים על מדרש לקח טוב על אסתר",
+ "title": "Notes and Corrections on Midrash Lekach Tov on Esther"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Lekach Tov",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Beur HaRe'em",
+ "heCollectiveTitle": "באור הרא\"ם",
+ "commentator": "Beur HaRe'em",
+ "heCommentator": "באור הרא\"ם",
+ "base_text_order": 10000,
+ "heTitle": "באור הרא\"ם על מדרש לקח טוב",
+ "title": "Beur HaRe'em on Midrash Lekach Tov"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Midrash Lekach Tov",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Notes and Corrections",
+ "heCollectiveTitle": "הערות ותיקונים",
+ "commentator": "Notes and Corrections",
+ "heCommentator": "הערות ותיקונים",
+ "base_text_order": 10000,
+ "heTitle": "הערות ותיקונים על מדרש לקח טוב",
+ "title": "Notes and Corrections on Midrash Lekach Tov"
+ }
+ ],
+ "order": -5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "מפרשים",
+ "category": "Commentary"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "Midrash Lekach Tov (“Good Lesson”) is a commentary on the Torah and Megillot incorporating literal explanations and elaborative stories, written in the late 11th and early 12th centuries. The title of the work alludes to the author's name, Toviah, in addition to his practice of introducing each portion in the Torah commentary with a short exposition on a verse containing the word 'Tov.' It is also referred to as Pesikta Zutarta.",
+ "heDesc": "",
+ "enShortDesc": "Medieval commentary on the Torah and Megillot incorporating literal explanations and aggadah.",
+ "heShortDesc": "מדרש מימי הביניים על התורה וחמש מגילות, המשלב פירושי מילים ואגדות.",
+ "heCategory": "מדרש לקח טוב",
+ "category": "Midrash Lekach Tov"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "Medieval midrash on the Book of Proverbs with simple verse-by-verse commentary.",
+ "heShortDesc": "מדרש מימי הביניים על ספר משלי עם פירוש בהיר ורצוף על פסוקי הספר.",
+ "heTitle": "מדרש משלי",
+ "title": "Midrash Mishlei"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "Midrash on Genesis, Exodus, and a part of Leviticus, compiled in 12th-century Italy.",
+ "heShortDesc": "מדרש על בראשית, שמות, וחלק מספר ויקרא, שפורסם באיטליה במאה ה-12.",
+ "heTitle": "מדרש שכל טוב",
+ "title": "Midrash Sekhel Tov"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "Compilation of narrative midrash on the Book of Samuel; the only work of midrash on a book of Prophets.",
+ "heShortDesc": "",
+ "heTitle": "מדרש שמואל",
+ "title": "Midrash Shmuel"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "Midrash on the Torah consisting of sermons related to the opening verses of biblical paragraphs and legal discussions.",
+ "heShortDesc": "קובץ מדרשי אגדה על התורה, הכולל דרשות המתייחסות לפסוקי הפתיחה בפרשיות מקראיות וכן דיונים הלכתיים.",
+ "heTitle": "מדרש תנחומא",
+ "title": "Midrash Tanchuma"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "Version of Midrash Tanchuma published by Solomon Buber in 1885 based on a manuscript he discovered.",
+ "heShortDesc": "גרסה של מדרש תנחומא שפורסמה על ידי שלמה בובר בשנת 1885 על פי כתב יד שהוא גילה בעצמו.",
+ "heTitle": "תנחומא בובר",
+ "title": "Midrash Tanchuma Buber"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "Midrash on the Book of Psalms consisting of two distinct parts.",
+ "heShortDesc": "מדרש בן שני חלקים על ספר תהלים.",
+ "heTitle": "מדרש תהילים",
+ "title": "Midrash Tehillim"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "14th-century collection of midrashim on the Book of Genesis.",
+ "heShortDesc": "",
+ "heTitle": "מדרש ילמדנו מתוך ילקוט תלמוד תורה",
+ "title": "Midrash Yelamdenu, Selections from Yalkut Talmud Torah"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנת רבי אליעזר",
+ "title": "Mishnat Rabbi Eliezer"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Notes and Corrections on Midrash Aggadah",
+ "heCollectiveTitle": "הערות ותיקונים על מדרש אגדה",
+ "commentator": "Notes and Corrections on Midrash Aggadah",
+ "heCommentator": "הערות ותיקונים על מדרש אגדה",
+ "base_text_order": 10000,
+ "hidden": true,
+ "heTitle": "הערות ותיקונים על מדרש אגדה",
+ "title": "Notes and Corrections on Midrash Aggadah"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "20th-century encyclopedia of midrashim, including the full text of some shorter midrashim.",
+ "heShortDesc": "אנציקלופדיה של מדרשים שהוצא לאור במאה ה-20, הכולל גם טקסטים מלאים של מדרשים קצרים.",
+ "heTitle": "אוצר מדרשים",
+ "title": "Otzar Midrashim"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "Talmudic-era midrash on the Torah portions and haftarot read on holidays and special Shabbatot.",
+ "heShortDesc": "מדרש מתקופת התלמוד על קריאת התורה וההפטרות שנקבעו לשבתות מיוחדות, מועדים ותעניות.",
+ "heTitle": "פסיקתא דרב כהנא",
+ "title": "Pesikta DeRav Kahanna"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "Medieval midrash on weekly Torah readings and those read on special occasions.",
+ "heShortDesc": "מדרש מימי הביניים על פרשיות השבוע ועל קריאות התורה בשבתות מיוחדות, מועדים ותעניות.",
+ "heTitle": "פסיקתא רבתי",
+ "title": "Pesikta Rabbati"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "Medieval midrash that retells and expands upon the stories of the Torah from creation through Miriam.",
+ "heShortDesc": "מדרש מימי הביניים המשכתב ומרחיב את סיפורי התורה מבריאת העולם ועד תקופת מרים הנביאה.",
+ "heTitle": "פרקי דרבי אליעזר",
+ "title": "Pirkei DeRabbi Eliezer"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Seder Olam Rabbah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "2nd-century chronicle detailing dates of biblical events from creation to Alexander the Great.",
+ "heShortDesc": "רשימה כרונולוגית מן המאה השנייה הסוקרת ומפרשת אירועים מבריאת העולם ועד אלכסנדר הגדול.",
+ "heTitle": "סדר עולם רבה",
+ "title": "Seder Olam Rabbah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Seder Olam Rabbah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Meir Ayin",
+ "heCollectiveTitle": "מאיר עין",
+ "commentator": "Meir Ayin",
+ "heCommentator": "מאיר עין",
+ "base_text_order": 10000,
+ "heTitle": "מאיר עין על סדר עולם רבה",
+ "title": "Meir Ayin on Seder Olam Rabbah"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Seder Olam Rabbah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Gra",
+ "heCollectiveTitle": "גר\"א",
+ "commentator": "Gra",
+ "heCommentator": "גר\"א",
+ "base_text_order": 10000,
+ "heTitle": "גר\"א על סדר עולם רבה",
+ "title": "Vilna Gaon on Seder Olam Rabbah"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah",
+ "Seder Olam Rabbah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Yaakov Emden",
+ "heCollectiveTitle": "יעב\"ץ",
+ "commentator": "Yaakov Emden",
+ "heCommentator": "יעב\"ץ",
+ "base_text_order": 10000,
+ "heTitle": "יעב\"ץ על סדר עולם רבה",
+ "title": "Yaakov Emden on Seder Olam Rabbah"
+ }
+ ],
+ "order": -5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "מפרשים",
+ "category": "Commentary"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "Seder Olam Rabbah (“The Great Order of the World”) is a second-century chronology detailing the dates of biblical events from creation to Alexander the Great's conquest of Persia. It adds no stories beyond what is in the biblical text, instead filling in gaps and addressing questions like the age of Isaac at the binding and the number of years that Joshua led the Israelites. It is referred to often, by direct quotation or allusion, in the Talmud, early midrashim, and early biblical commentaries like that of Rashi.",
+ "heDesc": "\"סדר עולם רבה\" הוא כרוניקה עברית מהמאה ה-2 לספירה, המפרט את התאריכים בהם אירעו מאורעות מקראיים שונים, החל בבריאת העולם וכלה בכיבוש פרס על ידי אלכסנדר מוקדון. במקור היה \"סדר עולם\" חיבור מקיף הרבה יותר, אשר עסק בתקופה הבתר-אלכסנדרונית, אך במתכונתו הנוכחית מקובצת התקופה מימי אלכסנדר ועד ימי אדריאנוס בסוף הפרק ה- 30 (והאחרון) של החיבור. הטקסט של \"סדר עולם\" אינו מוסיף סיפורים מעבר למה שמופיע בטקסט המקראי, ומתייחס לשאלות כגון גילו של יצחק בזמן העקידה ומספר השנים בהם הנהיג יהושע את עם ישראל. בצורתו הנוכחית כולל \"סדר עולם רבה\" שלושים פרקים, כאשר כל עשרה פרקים יוצרים \"חלק\" או \"שער\" נפרד. המסורת מתארכת את החיבור לשנת 160 לספירה לערך, וגורסת שחובר בידי ר' יוסי בן חלפתא, טענה שאיננה בלתי-סבירה, אך ככל הנראה נוספו לגרסה המקורית קטעים נוספים והוא הוהדר בתקופה מאוחרת יותר.",
+ "enShortDesc": "Second-century chronicle detailing dates of biblical events from creation to Alexander the Great.",
+ "heShortDesc": "רשימה כרונולוגית מן המאה השנייה הסוקרת ומפרשת אירועים מבריאת העולם ועד אלכסנדר הגדול.",
+ "heCategory": "סדר עולם רבה",
+ "category": "Seder Olam Rabbah"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "9th-century chronicle detailing dates of events from Adam through the talmudic period.",
+ "heShortDesc": "רשימה כרונולוגית מן המאה התשיעית המפרטת אירועים מרכזיים מסיפור האדם הראשון ועד תקופת התלמוד.",
+ "heTitle": "סדר עולם זוטא",
+ "title": "Seder Olam Zutta"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "Medieval midrash that retells biblical history from creation until the Judges period.",
+ "heShortDesc": "מדרש מימי הביניים המשכתב את ההיסטוריה המקראית מבריאת העולם ועד תקופת השופטים.",
+ "heTitle": "ספר הישר (מדרש)",
+ "title": "Sefer HaYashar (midrash)"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "ספרי דאגדתא על מגילת אסתר",
+ "title": "Sifrei Aggadah on Esther"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "The first and larger part of a midrash attributed in the Talmud to Elijah the Prophet.",
+ "heShortDesc": "חלקו הראשון של מדרש אגדה המיוחס בתלמוד לאליהו הנביא.",
+ "heTitle": "תנא דבי אליהו רבה",
+ "title": "Tanna Debei Eliyahu Rabbah"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "The second and smaller part of a midrash attributed in the Talmud to Elijah the Prophet.",
+ "heShortDesc": "חלקו השני של מדרש אגדה המיוחס בתלמוד לאליהו הנביא.",
+ "heTitle": "תנא דבי אליהו זוטא",
+ "title": "Tanna debei Eliyahu Zuta"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "Medieval compilation of earlier midrashim arranged according to the verses of the Prophets and Writings.",
+ "heShortDesc": "אוסף של מדרשים על פסוקים בספרי נביאים וכתובים. נערך בימי הביניים.",
+ "heTitle": "ילקוט שמעוני על נ\"ך",
+ "title": "Yalkut Shimoni on Nach"
+ },
+ {
+ "categories": [
+ "Midrash",
+ "Aggadah"
+ ],
+ "primary_category": "Midrash",
+ "enShortDesc": "Medieval compilation of earlier midrashim arranged according to the verses of the Torah.",
+ "heShortDesc": "אוסף של מדרשים מתקופות קדומות הערוכים לפי פסוקי התורה. נערך בימי הביניים.",
+ "heTitle": "ילקוט שמעוני על התורה",
+ "title": "Yalkut Shimoni on Torah"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "“Midrash Aggadah” is a term referring to stories and commentary that expand upon non-legal biblical texts. Some works strictly interpret the text, while others use the text as a springboard for ethical or theological sermons.",
+ "heDesc": "מדרשי אגדה הינם סיפורים ופירושים שאינם הלכתיים שנכתבו כהרחבה לטקסט המקראי. ישנם מדרשים שמציעים פירוש לטקסט, ואילו אחרים משתמשים בפסוקים כבסיס לאמרות מוסר ודרשות תיאולוגיות.",
+ "enShortDesc": "Narrative",
+ "heShortDesc": "סיפורים ופירושים שאינם הלכתיים שנכתבו כהרחבה לטקסט המקראי.",
+ "heCategory": "אגדה",
+ "category": "Aggadah"
+ }
+ ],
+ "order": 20,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Midrash is a form of literature that interprets and elaborates upon biblical texts, mostly compiled from the 5th century CE through the medieval period. Books in this category generally share common methods of interpretation, like filling in gaps in biblical stories. Sections of midrash appear frequently throughout the Talmud.",
+ "heDesc": "המדרש הוא סוגה ספרותית של פרשנות ועיבוד לטקסטים תנ\"כיים. מרבית קובצי המדרשים התגבשו מהמאה החמישית לספירה ובמהלך ימי הביניים. ספרי המדרש מאופיינים בשיטות פרשנות דומות, כגון השלמת חלקים חסרים בעלילה התנ\"כית. בתלמוד אפשר למצוא קטעים מן המדרש בשכיחות גבוהה.",
+ "enShortDesc": "Interpretations and elaborations upon biblical texts, including stories, parables, and legal deductions.",
+ "heShortDesc": "פרשנויות והרחבות למקורות תנ\"כיים הכוללות סיפורים, משלים ודיונים הלכתיים.",
+ "heCategory": "מדרש",
+ "category": "Midrash"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Introduction"
+ ],
+ "order": 1,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, מסירת תורה שבעל פה",
+ "title": "Mishneh Torah, Transmission of the Oral Law"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Introduction"
+ ],
+ "order": 2,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, מצוות עשה",
+ "title": "Mishneh Torah, Positive Mitzvot"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Introduction"
+ ],
+ "order": 3,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, מצוות לא תעשה",
+ "title": "Mishneh Torah, Negative Mitzvot"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Introduction"
+ ],
+ "order": 4,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, תוכן החיבור",
+ "title": "Mishneh Torah, Overview of Mishneh Torah Contents"
+ }
+ ],
+ "order": 5,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "הקדמה",
+ "category": "Introduction"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Madda"
+ ],
+ "order": 5,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות יסודי התורה",
+ "title": "Mishneh Torah, Foundations of the Torah"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Madda"
+ ],
+ "order": 6,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות דעות",
+ "title": "Mishneh Torah, Human Dispositions"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Madda"
+ ],
+ "order": 7,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות תלמוד תורה",
+ "title": "Mishneh Torah, Torah Study"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Madda"
+ ],
+ "order": 8,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות עבודה זרה וחוקות הגויים",
+ "title": "Mishneh Torah, Foreign Worship and Customs of the Nations"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Madda"
+ ],
+ "order": 9,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות תשובה",
+ "title": "Mishneh Torah, Repentance"
+ }
+ ],
+ "order": 10,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "ספר מדע",
+ "category": "Sefer Madda"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Ahavah"
+ ],
+ "order": 10,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות קריאת שמע",
+ "title": "Mishneh Torah, Reading the Shema"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Ahavah"
+ ],
+ "order": 11,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות תפילה וברכת כהנים",
+ "title": "Mishneh Torah, Prayer and the Priestly Blessing"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Ahavah"
+ ],
+ "order": 12,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות תפילין ומזוזה וספר תורה",
+ "title": "Mishneh Torah, Tefillin, Mezuzah and the Torah Scroll"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Ahavah"
+ ],
+ "order": 13,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות ציצית",
+ "title": "Mishneh Torah, Fringes"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Ahavah"
+ ],
+ "order": 14,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות ברכות",
+ "title": "Mishneh Torah, Blessings"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Ahavah"
+ ],
+ "order": 15,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות מילה",
+ "title": "Mishneh Torah, Circumcision"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Ahavah"
+ ],
+ "order": 16,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, סדר התפילה",
+ "title": "Mishneh Torah, The Order of Prayer"
+ }
+ ],
+ "order": 15,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "ספר אהבה",
+ "category": "Sefer Ahavah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Zemanim"
+ ],
+ "order": 17,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות שבת",
+ "title": "Mishneh Torah, Sabbath"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Zemanim"
+ ],
+ "order": 18,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות עירובין",
+ "title": "Mishneh Torah, Eruvin"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Zemanim"
+ ],
+ "order": 19,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות שביתת עשור",
+ "title": "Mishneh Torah, Rest on the Tenth of Tishrei"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Zemanim"
+ ],
+ "order": 20,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות שביתת יום טוב",
+ "title": "Mishneh Torah, Rest on a Holiday"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Zemanim"
+ ],
+ "order": 21,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות חמץ ומצה",
+ "title": "Mishneh Torah, Leavened and Unleavened Bread"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Zemanim"
+ ],
+ "order": 22,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות שופר וסוכה ולולב",
+ "title": "Mishneh Torah, Shofar, Sukkah and Lulav"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Zemanim"
+ ],
+ "order": 23,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות שקלים",
+ "title": "Mishneh Torah, Sheqel Dues"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Zemanim"
+ ],
+ "order": 24,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות קידוש החודש",
+ "title": "Mishneh Torah, Sanctification of the New Month"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Zemanim"
+ ],
+ "order": 25,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות תעניות",
+ "title": "Mishneh Torah, Fasts"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Zemanim"
+ ],
+ "order": 26,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות מגילה וחנוכה",
+ "title": "Mishneh Torah, Scroll of Esther and Hanukkah"
+ }
+ ],
+ "order": 20,
+ "enComplete": true,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "ספר זמנים",
+ "category": "Sefer Zemanim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Nashim"
+ ],
+ "order": 27,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות אישות",
+ "title": "Mishneh Torah, Marriage"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Nashim"
+ ],
+ "order": 28,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות גירושין",
+ "title": "Mishneh Torah, Divorce"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Nashim"
+ ],
+ "order": 29,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות יבום וחליצה",
+ "title": "Mishneh Torah, Levirate Marriage and Release"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Nashim"
+ ],
+ "order": 30,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות נערה בתולה",
+ "title": "Mishneh Torah, Virgin Maiden"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Nashim"
+ ],
+ "order": 31,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות סוטה",
+ "title": "Mishneh Torah, Woman Suspected of Infidelity"
+ }
+ ],
+ "order": 25,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "ספר נשים",
+ "category": "Sefer Nashim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Kedushah"
+ ],
+ "order": 32,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות איסורי ביאה",
+ "title": "Mishneh Torah, Forbidden Intercourse"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Kedushah"
+ ],
+ "order": 33,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות מאכלות אסורות",
+ "title": "Mishneh Torah, Forbidden Foods"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Kedushah"
+ ],
+ "order": 34,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות שחיטה",
+ "title": "Mishneh Torah, Ritual Slaughter"
+ }
+ ],
+ "order": 30,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "ספר קדושה",
+ "category": "Sefer Kedushah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Haflaah"
+ ],
+ "order": 35,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות שבועות",
+ "title": "Mishneh Torah, Oaths"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Haflaah"
+ ],
+ "order": 36,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות נדרים",
+ "title": "Mishneh Torah, Vows"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Haflaah"
+ ],
+ "order": 37,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות נזירות",
+ "title": "Mishneh Torah, Nazariteship"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Haflaah"
+ ],
+ "order": 38,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות ערכים וחרמין",
+ "title": "Mishneh Torah, Appraisals and Devoted Property"
+ }
+ ],
+ "order": 35,
+ "enComplete": false,
+ "heComplete": true,
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+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "ספר הפלאה",
+ "category": "Sefer Haflaah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Zeraim"
+ ],
+ "order": 39,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות כלאים",
+ "title": "Mishneh Torah, Diverse Species"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Zeraim"
+ ],
+ "order": 40,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות מתנות עניים",
+ "title": "Mishneh Torah, Gifts to the Poor"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Zeraim"
+ ],
+ "order": 41,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות תרומות",
+ "title": "Mishneh Torah, Heave Offerings"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Zeraim"
+ ],
+ "order": 42,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות מעשרות",
+ "title": "Mishneh Torah, Tithes"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Zeraim"
+ ],
+ "order": 43,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות מעשר שני ונטע רבעי",
+ "title": "Mishneh Torah, Second Tithes and Fourth Year's Fruit"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Zeraim"
+ ],
+ "order": 44,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות ביכורים ושאר מתנות כהונה שבגבולין",
+ "title": "Mishneh Torah, First Fruits and other Gifts to Priests Outside the Sanctuary"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Zeraim"
+ ],
+ "order": 45,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות שמיטה ויובל",
+ "title": "Mishneh Torah, Sabbatical Year and the Jubilee"
+ }
+ ],
+ "order": 40,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "ספר זרעים",
+ "category": "Sefer Zeraim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Avodah"
+ ],
+ "order": 46,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות בית הבחירה",
+ "title": "Mishneh Torah, The Chosen Temple"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Avodah"
+ ],
+ "order": 47,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות כלי המקדש והעובדין בו",
+ "title": "Mishneh Torah, Vessels of the Sanctuary and Those Who Serve Therein"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Avodah"
+ ],
+ "order": 48,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות ביאת מקדש",
+ "title": "Mishneh Torah, Admission into the Sanctuary"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Avodah"
+ ],
+ "order": 49,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות איסורי המזבח",
+ "title": "Mishneh Torah, Things Forbidden on the Altar"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Sefer Avodah"
+ ],
+ "order": 50,
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "משנה תורה, הלכות מעשה הקרבנות",
+ "title": "Mishneh Torah, Sacrificial Procedure"
+ },
+ {
+ "categories": [
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+ "heTitle": "אור שמח על משנה תורה, הלכות איסורי ביאה",
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+ {
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+ "heTitle": "אור שמח על משנה תורה, הלכות תרומות",
+ "title": "Ohr Sameach on Mishneh Torah, Heave Offerings"
+ },
+ {
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+ "heTitle": "אור שמח על משנה תורה, הלכות מעשרות",
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+ {
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+ "heTitle": "אור שמח על משנה תורה, הלכות שמיטה ויובל",
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+ "heTitle": "אור שמח על משנה תורה, הלכות תמידים ומוספין",
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+ "title": "Yitzchak Yeranen on Mishneh Torah, Agents and Partners"
+ },
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+ "Halakhah",
+ "Mishneh Torah",
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+ "heTitle": "יצחק ירנן על משנה תורה, הלכות עבדים",
+ "title": "Yitzchak Yeranen on Mishneh Torah, Slaves"
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+ "heShortDesc": "",
+ "heCategory": "ספר קניין",
+ "category": "Sefer Kinyan"
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+ "heTitle": "יצחק ירנן על משנה תורה, הלכות שכירות",
+ "title": "Yitzchak Yeranen on Mishneh Torah, Hiring"
+ },
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+ "Mishneh Torah",
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+ "Yitzchak Yeranen",
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+ "heCollectiveTitle": "יצחק ירנן",
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+ "heCommentator": "יצחק ירנן",
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+ "heTitle": "יצחק ירנן על משנה תורה, הלכות מלווה ולווה",
+ "title": "Yitzchak Yeranen on Mishneh Torah, Creditor and Debtor"
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+ "heComplete": true,
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+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "ספר משפטים",
+ "category": "Sefer Mishpatim"
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+ {
+ "contents": [
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+ "Mishneh Torah",
+ "Commentary",
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+ "Sefer Shoftim"
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+ "heCollectiveTitle": "יצחק ירנן",
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+ "heCommentator": "יצחק ירנן",
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+ "heTitle": "יצחק ירנן על משנה תורה, הלכות סנהדרין והעונשין המסורין להם",
+ "title": "Yitzchak Yeranen on Mishneh Torah, The Sanhedrin and the Penalties within their Jurisdiction"
+ },
+ {
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+ "Halakhah",
+ "Mishneh Torah",
+ "Commentary",
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+ "Sefer Shoftim"
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+ "heCollectiveTitle": "יצחק ירנן",
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+ "heCommentator": "יצחק ירנן",
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+ "heTitle": "יצחק ירנן על משנה תורה, הלכות עדות",
+ "title": "Yitzchak Yeranen on Mishneh Torah, Testimony"
+ },
+ {
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+ "Halakhah",
+ "Mishneh Torah",
+ "Commentary",
+ "Yitzchak Yeranen",
+ "Sefer Shoftim"
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+ "heShortDesc": "",
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+ "heCollectiveTitle": "יצחק ירנן",
+ "commentator": "Yitzchak Yeranen",
+ "heCommentator": "יצחק ירנן",
+ "base_text_order": 86,
+ "heTitle": "יצחק ירנן על משנה תורה, הלכות ממרים",
+ "title": "Yitzchak Yeranen on Mishneh Torah, Rebels"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Mishneh Torah",
+ "Commentary",
+ "Yitzchak Yeranen",
+ "Sefer Shoftim"
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+ "primary_category": "Commentary",
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+ "heShortDesc": "",
+ "collectiveTitle": "Yitzchak Yeranen",
+ "heCollectiveTitle": "יצחק ירנן",
+ "commentator": "Yitzchak Yeranen",
+ "heCommentator": "יצחק ירנן",
+ "base_text_order": 87,
+ "heTitle": "יצחק ירנן על משנה תורה, הלכות אבל",
+ "title": "Yitzchak Yeranen on Mishneh Torah, Mourning"
+ },
+ {
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+ "Halakhah",
+ "Mishneh Torah",
+ "Commentary",
+ "Yitzchak Yeranen",
+ "Sefer Shoftim"
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+ "heCollectiveTitle": "יצחק ירנן",
+ "commentator": "Yitzchak Yeranen",
+ "heCommentator": "יצחק ירנן",
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+ "heTitle": "יצחק ירנן על משנה תורה, הלכות מלכים ומלחמות",
+ "title": "Yitzchak Yeranen on Mishneh Torah, Kings and Wars"
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+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
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+ "heDesc": "",
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+ "heShortDesc": "",
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+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "מפרשים",
+ "category": "Commentary"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "The Mishneh Torah (“Repetition of the Torah”), also referred to as Yad HaChazakah (“The Strong Hand”), is a monumental legal code and one of the most organized, comprehensive, and influential works of Jewish law. Written over a period of ten years, the work systematically categorizes and clearly explains all aspects of Jewish observance, including those applicable only in Temple times.",
+ "heDesc": "המשנה תורה, המכונה גם 'היד החזקה', הוא חיבור הלכתי מונומנטלי, ואחת היצירות המסודרות, המקיפות, והמשפיעות בתחום ההלכה בעולם היהודי. החיבור, שכתיבתו ארכה כעשר שנים, מסווג באופן שיטתי ומסביר בצורה ברורה את כל היבטי הקיום היהודי, ובכללם אלה הרלוונטיים לתקופת בית המקדש.",
+ "enShortDesc": "Legal code written by Maimonides in the 12th century, groundbreaking in its organization and scope.",
+ "heShortDesc": "חיבור הלכתי פורץ-דרך וחדשני מבחינת היקפו ואופן סידור הדינים שבו. נכתב על ידי הרמב\"ם במאה ה-12.",
+ "isPrimary": true,
+ "heCategory": "משנה תורה",
+ "category": "Mishneh Torah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Tur"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "14th-century comprehensive legal code by Jacob ben Asher, upon which the Shulchan Arukh is based.",
+ "heShortDesc": "חיבור הלכתי מקיף מהמאה ה-14 שחובר על ידי יעקב בן אשר, עליו מבוסס השולחן ערוך.",
+ "heTitle": "טור",
+ "title": "Tur"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Tur",
+ "Commentary"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "ב\"ח",
+ "title": "Bach"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Tur",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "בית יוסף",
+ "title": "Beit Yosef"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Tur",
+ "Commentary"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "דרכי משה",
+ "title": "Darchei Moshe"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Tur",
+ "Commentary"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "דרישה",
+ "title": "Drisha"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Tur",
+ "Commentary"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "פרישה",
+ "title": "Prisha"
+ }
+ ],
+ "order": -5,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "מפרשים",
+ "category": "Commentary"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "The Tur, also known as Arba’ah Turim (“The Four Rows,” an allusion to the jewels on the High Priest’s breastplate), is a 14th-century legal code by Rabbi Jacob ben Asher. It traces Jewish law from the Bible through the Talmud and early legal authorities, citing the author’s opinions as well as dissenting opinions. The work is divided into four sections that cover all areas of practical law, excluding laws that are only relevant in Temple times. Many commentaries were written on the Tur, most prominent among them Rabbi Yosef Karo’s “Beit Yosef,” which formed the basis of the Shulchan Arukh. Study of the Tur alongside its commentaries and the Shulchan Arukh is of primary importance in traditional yeshivas.",
+ "heDesc": "",
+ "enShortDesc": "14th-century comprehensive legal code by Jacob ben Asher, upon which the Shulchan Arukh is based.",
+ "heShortDesc": "חיבור הלכתי מקיף מהמאה ה-14 שחובר על ידי יעקב בן אשר, עליו מבוסס השולחן ערוך.",
+ "isPrimary": true,
+ "heCategory": "טור",
+ "category": "Tur"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh"
+ ],
+ "order": 1,
+ "primary_category": "Halakhah",
+ "enShortDesc": "Daily ritual observance: prayer, Tefillin, Tzitzit, Shabbat, and holidays.",
+ "heShortDesc": "הלכות הקשורות לסדר היום: תפילה, ברכות, תפילין, שבת, עירובין, ומועדים.",
+ "heTitle": "שולחן ערוך, אורח חיים",
+ "title": "Shulchan Arukh, Orach Chayim"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh"
+ ],
+ "order": 2,
+ "primary_category": "Halakhah",
+ "enShortDesc": "Ritual slaughter, kashrut, conversion, mourning, niddah, tzedakah, and laws applicable in Israel.",
+ "heShortDesc": "הלכות שחיטה, כשרות, גרות, אבלות, נידה, צדקה, ומצוות חקלאיות התלויות בארץ.",
+ "heTitle": "שולחן ערוך, יורה דעה",
+ "title": "Shulchan Arukh, Yoreh De'ah"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh"
+ ],
+ "order": 3,
+ "primary_category": "Halakhah",
+ "enShortDesc": "Family law: marriage, divorce, sexual conduct.",
+ "heShortDesc": "דיני משפחה: נישואין, גירושין, הלכות אישות.",
+ "heTitle": "שולחן ערוך, אבן העזר",
+ "title": "Shulchan Arukh, Even HaEzer"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh"
+ ],
+ "order": 4,
+ "primary_category": "Halakhah",
+ "enShortDesc": "Interpersonal laws; financial disputes, damages, courts, and witnesses.",
+ "heShortDesc": "הלכות שבין אדם לחברו: דיני ממונות, נזקים, עדים, ובתי דין.",
+ "heTitle": "שולחן ערוך, חושן משפט",
+ "title": "Shulchan Arukh, Choshen Mishpat"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Ateret Zekenim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ateret Zekenim",
+ "heCollectiveTitle": "עטרת זקנים",
+ "commentator": "Ateret Zekenim",
+ "heCommentator": "עטרת זקנים",
+ "base_text_order": 1,
+ "heTitle": "עטרת זקנים על שולחן ערוך אורח חיים",
+ "title": "Ateret Zekenim on Shulchan Arukh, Orach Chayim"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "עטרת זקנים",
+ "category": "Ateret Zekenim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Ba'er Hetev"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ba'er Hetev",
+ "heCollectiveTitle": "באר היטב",
+ "commentator": "Ba'er Hetev",
+ "heCommentator": "באר היטב",
+ "base_text_order": 1,
+ "heTitle": "באר היטב אורח חיים",
+ "title": "Ba'er Hetev on Shulchan Arukh, Orach Chayim"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Ba'er Hetev"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ba'er Hetev",
+ "heCollectiveTitle": "באר היטב",
+ "commentator": "Ba'er Hetev",
+ "heCommentator": "באר היטב",
+ "base_text_order": 2,
+ "heTitle": "באר היטב יורה דעה",
+ "title": "Ba'er Hetev on Shulchan Arukh, Yoreh De'ah"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Ba'er Hetev"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ba'er Hetev",
+ "heCollectiveTitle": "באר היטב",
+ "commentator": "Ba'er Hetev",
+ "heCommentator": "באר היטב",
+ "base_text_order": 3,
+ "heTitle": "באר היטב אבן העזר",
+ "title": "Ba'er Hetev on Shulchan Arukh, Even HaEzer"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Ba'er Hetev"
+ ],
+ "dependence": "Commentary",
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+ "heShortDesc": "",
+ "collectiveTitle": "Ba'er Hetev",
+ "heCollectiveTitle": "באר היטב",
+ "commentator": "Ba'er Hetev",
+ "heCommentator": "באר היטב",
+ "base_text_order": 4,
+ "heTitle": "באר היטב חשן משפט",
+ "title": "Ba'er Hetev on Shulchan Arukh, Choshen Mishpat"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "באר היטב",
+ "category": "Ba'er Hetev"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Be'er HaGolah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "17th-centrury reference work by Rabbi Moshe Rivkes citing sources for the Shulchan Arukh law's in earlier rabbinic literature.",
+ "heShortDesc": "",
+ "collectiveTitle": "Be'er HaGolah",
+ "heCollectiveTitle": "באר הגולה",
+ "commentator": "Be'er HaGolah",
+ "heCommentator": "באר הגולה",
+ "base_text_order": 1,
+ "heTitle": "באר הגולה על שולחן ערוך אורח חיים",
+ "title": "Be'er HaGolah on Shulchan Arukh, Orach Chayim"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Be'er HaGolah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Be'er HaGolah",
+ "heCollectiveTitle": "באר הגולה",
+ "commentator": "Be'er HaGolah",
+ "heCommentator": "באר הגולה",
+ "base_text_order": 2,
+ "heTitle": "באר הגולה על שולחן ערוך יורה דעה",
+ "title": "Be'er HaGolah on Shulchan Arukh, Yoreh De'ah"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Be'er HaGolah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "17th-centrury reference work by Rabbi Moshe Rivkes citing sources for the Shulchan Arukh law's in earlier rabbinic literature.",
+ "heShortDesc": "",
+ "collectiveTitle": "Be'er HaGolah",
+ "heCollectiveTitle": "באר הגולה",
+ "commentator": "Be'er HaGolah",
+ "heCommentator": "באר הגולה",
+ "base_text_order": 3,
+ "heTitle": "באר הגולה על שולחן ערוך אבן העזר",
+ "title": "Be'er HaGolah on Shulchan Arukh, Even HaEzer"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Be'er HaGolah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "17th-centrury reference work by Rabbi Moshe Rivkes citing sources for the Shulchan Arukh law's in earlier rabbinic literature.",
+ "heShortDesc": "",
+ "collectiveTitle": "Be'er HaGolah",
+ "heCollectiveTitle": "באר הגולה",
+ "commentator": "Be'er HaGolah",
+ "heCommentator": "באר הגולה",
+ "base_text_order": 4,
+ "heTitle": "באר הגולה על שולחן ערוך חושן משפט",
+ "title": "Be'er HaGolah on Shulchan Arukh, Choshen Mishpat"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "באר הגולה",
+ "category": "Be'er HaGolah"
+ },
+ {
+ "categories": [
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+ "Shulchan Arukh",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Beit Meir",
+ "heCollectiveTitle": "בית מאיר",
+ "commentator": "Beit Meir",
+ "heCommentator": "בית מאיר",
+ "base_text_order": 3,
+ "heTitle": "בית מאיר על שולחן ערוך אבן העזר",
+ "title": "Beit Meir on Shulchan Arukh, Even HaEzer"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Beit Shmuel"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Beit Shmuel",
+ "heCollectiveTitle": "בית שמואל",
+ "commentator": "Beit Shmuel",
+ "heCommentator": "בית שמואל",
+ "base_text_order": 3,
+ "heTitle": "בית שמואל",
+ "title": "Beit Shmuel"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "בית שמואל",
+ "category": "Beit Shmuel"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Beur HaGra"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Beur HaGra",
+ "heCollectiveTitle": "ביאור הגר\"א",
+ "commentator": "Beur HaGra",
+ "heCommentator": "ביאור הגר\"א",
+ "base_text_order": 1,
+ "heTitle": "ביאור הגר\"א על שולחן ערוך אורח חיים",
+ "title": "Beur HaGra on Shulchan Arukh, Orach Chayim"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Beur HaGra"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Beur HaGra",
+ "heCollectiveTitle": "ביאור הגר\"א",
+ "commentator": "Beur HaGra",
+ "heCommentator": "ביאור הגר\"א",
+ "base_text_order": 2,
+ "heTitle": "ביאור הגר\"א על שולחן ערוך יורה דעה",
+ "title": "Beur HaGra on Shulchan Arukh, Yoreh De'ah"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Beur HaGra"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "17th-centrury reference work by Rabbi Moshe Rivkes citing sources for the Shulchan Arukh law's in earlier rabbinic literature.",
+ "heShortDesc": "",
+ "collectiveTitle": "Beur HaGra",
+ "heCollectiveTitle": "ביאור הגר\"א",
+ "commentator": "Beur HaGra",
+ "heCommentator": "ביאור הגר\"א",
+ "base_text_order": 3,
+ "heTitle": "ביאור הגר\"א על שולחן ערוך אבן העזר",
+ "title": "Beur HaGra on Shulchan Arukh, Even HaEzer"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Beur HaGra"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Beur HaGra",
+ "heCollectiveTitle": "ביאור הגר\"א",
+ "commentator": "Beur HaGra",
+ "heCommentator": "ביאור הגר\"א",
+ "base_text_order": 4,
+ "heTitle": "ביאור הגר\"א על שולחן ערוך חושן משפט",
+ "title": "Beur HaGra on Shulchan Arukh, Choshen Mishpat"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "ביאור הגר\"א",
+ "category": "Beur HaGra"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Chatam Sofer"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Chatam Sofer",
+ "heCollectiveTitle": "חתם סופר",
+ "commentator": "Chatam Sofer",
+ "heCommentator": "חתם סופר",
+ "base_text_order": 1,
+ "heTitle": "חתם סופר על שלחן ערוך אורח חיים",
+ "title": "Chatam Sofer on Shulchan Arukh, Orach Chayim"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Chatam Sofer"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Chatam Sofer",
+ "heCollectiveTitle": "חתם סופר",
+ "commentator": "Chatam Sofer",
+ "heCommentator": "חתם סופר",
+ "base_text_order": 4,
+ "heTitle": "חתם סופר על שלחן ערוך חושן משפט",
+ "title": "Chatam Sofer on Shulchan Arukh, Choshen Mishpat"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "חתם סופר",
+ "category": "Chatam Sofer"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Chelkat Mechokek"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Chelkat Mechokek",
+ "heCollectiveTitle": "חלקת מחוקק",
+ "commentator": "Chelkat Mechokek",
+ "heCommentator": "חלקת מחוקק",
+ "base_text_order": 3,
+ "heTitle": "חלקת מחוקק",
+ "title": "Chelkat Mechokek"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "חלקת מחוקק",
+ "category": "Chelkat Mechokek"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Chiddushei Hilkhot Niddah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Chiddushei Hilkhot Niddah",
+ "heCollectiveTitle": "חדושי הלכות נדה",
+ "commentator": "Chiddushei Hilkhot Niddah",
+ "heCommentator": "חדושי הלכות נדה",
+ "base_text_order": 2,
+ "heTitle": "חדושי הלכות נדה על שולחן ערוך יורה דעה",
+ "title": "Chiddushei Hilkhot Niddah on Shulchan Arukh, Yoreh De'ah"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "חדושי הלכות נדה",
+ "category": "Chiddushei Hilkhot Niddah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Chok Yaakov"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Chok Yaakov",
+ "heCollectiveTitle": "חק יעקב",
+ "commentator": "Chok Yaakov",
+ "heCommentator": "חק יעקב",
+ "base_text_order": 1,
+ "heTitle": "חק יעקב על שולחן ערוך אורח חיים",
+ "title": "Chok Yaakov on Shulchan Arukh, Orach Chayim"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "חק יעקב",
+ "category": "Chok Yaakov"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Chokhmat Shlomo"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Chokhmat Shlomo",
+ "heCollectiveTitle": "חכמת שלמה",
+ "commentator": "Chokhmat Shlomo",
+ "heCommentator": "חכמת שלמה",
+ "base_text_order": 1,
+ "heTitle": "חכמת שלמה על שולחן ערוך, אורח חיים",
+ "title": "Chokhmat Shlomo on Shulchan Arukh, Orach Chayim"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Chokhmat Shlomo"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Chokhmat Shlomo",
+ "heCollectiveTitle": "חכמת שלמה",
+ "commentator": "Chokhmat Shlomo",
+ "heCommentator": "חכמת שלמה",
+ "base_text_order": 3,
+ "heTitle": "חכמת שלמה על שולחן ערוך, אבן העזר",
+ "title": "Chokhmat Shlomo on Shulchan Arukh, Even HaEzer"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Chokhmat Shlomo"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Chokhmat Shlomo",
+ "heCollectiveTitle": "חכמת שלמה",
+ "commentator": "Chokhmat Shlomo",
+ "heCommentator": "חכמת שלמה",
+ "base_text_order": 4,
+ "heTitle": "חכמת שלמה על שולחן ערוך, חושן משפט",
+ "title": "Chokhmat Shlomo on Shulchan Arukh, Choshen Mishpat"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "חכמת שלמה",
+ "category": "Chokhmat Shlomo"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Dagul MeRevava"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Dagul MeRevava",
+ "heCollectiveTitle": "דגול מרבבה",
+ "commentator": "Dagul MeRevava",
+ "heCommentator": "דגול מרבבה",
+ "base_text_order": 1,
+ "heTitle": "דגול מרבבה על שלחן ערוך אורח חיים",
+ "title": "Dagul MeRevava on Shulchan Arukh, Orach Chayim"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "דגול מרבבה",
+ "category": "Dagul MeRevava"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Eliyah Rabbah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Eliyah Rabbah",
+ "heCollectiveTitle": "אליה רבה",
+ "commentator": "Eliyah Rabbah",
+ "heCommentator": "אליה רבה",
+ "base_text_order": 1,
+ "heTitle": "אליה רבה על שלחן ערוך אורח חיים",
+ "title": "Eliyah Rabbah on Shulchan Arukh, Orach Chayim"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "אליה רבה",
+ "category": "Eliyah Rabbah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Eshel Avraham"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Eshel Avraham",
+ "heCollectiveTitle": "אשל אברהם",
+ "commentator": "Eshel Avraham",
+ "heCommentator": "אשל אברהם",
+ "base_text_order": 1,
+ "heTitle": "אשל אברהם על שולחן ערוך אורח חיים",
+ "title": "Eshel Avraham on Shulchan Arukh, Orach Chayim"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "אשל אברהם",
+ "category": "Eshel Avraham"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ezer MiKodesh",
+ "heCollectiveTitle": "עזר מקודש",
+ "commentator": "Ezer MiKodesh",
+ "heCommentator": "עזר מקודש",
+ "base_text_order": 3,
+ "heTitle": "עזר מקודש על שלחן ערוך אבן העזר",
+ "title": "Ezer MiKodesh on Shulchan Arukh, Even HaEzer"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Hagahot Imrei Barukh"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Hagahot Imrei Barukh",
+ "heCollectiveTitle": "הגהות אמרי ברוך",
+ "commentator": "Hagahot Imrei Barukh",
+ "heCommentator": "הגהות אמרי ברוך",
+ "base_text_order": 4,
+ "heTitle": "הגהות אמרי ברוך על שלחן ערוך חושן משפט",
+ "title": "Hagahot Imrei Barukh on Shulchan Arukh, Choshen Mishpat"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "הגהות אמרי ברוך",
+ "category": "Hagahot Imrei Barukh"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Kaf HaChayim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Kaf HaChayim",
+ "heCollectiveTitle": "כף החיים",
+ "commentator": "Kaf HaChayim",
+ "heCommentator": "כף החיים",
+ "base_text_order": 1,
+ "heTitle": "כף החיים על שולחן ערוך אורח חיים",
+ "title": "Kaf HaChayim on Shulchan Arukh, Orach Chayim"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Kaf HaChayim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Kaf HaChayim",
+ "heCollectiveTitle": "כף החיים",
+ "commentator": "Kaf HaChayim",
+ "heCommentator": "כף החיים",
+ "base_text_order": 2,
+ "heTitle": "כף החיים על שולחן ערוך יורה דעה",
+ "title": "Kaf HaChayim on Shulchan Arukh, Yoreh De'ah"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "כף החיים",
+ "category": "Kaf HaChayim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Kereti"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Kereti",
+ "heCollectiveTitle": "כרתי",
+ "commentator": "Kereti",
+ "heCommentator": "כרתי",
+ "base_text_order": 2,
+ "heTitle": "כרתי על שולחן ערוך יורה דעה",
+ "title": "Kereti on Shulchan Arukh, Yoreh De'ah"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "כרתי",
+ "category": "Kereti"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Kessef HaKodashim",
+ "heCollectiveTitle": "כסף הקדשים",
+ "commentator": "Kessef HaKodashim",
+ "heCommentator": "כסף הקדשים",
+ "base_text_order": 4,
+ "heTitle": "כסף הקדשים על שולחן ערוך חושן משפט",
+ "title": "Kessef HaKodashim on Shulchan Arukh, Choshen Mishpat"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Ketzot HaChoshen"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ketzot HaChoshen",
+ "heCollectiveTitle": "קצות החושן",
+ "commentator": "Ketzot HaChoshen",
+ "heCommentator": "קצות החושן",
+ "base_text_order": 4,
+ "heTitle": "קצות החושן על שולחן ערוך חושן משפט",
+ "title": "Ketzot HaChoshen on Shulchan Arukh, Choshen Mishpat"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "קצות החושן",
+ "category": "Ketzot HaChoshen"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Levushei Serad"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Levushei Serad",
+ "heCollectiveTitle": "לבושי שרד",
+ "commentator": "Levushei Serad",
+ "heCommentator": "לבושי שרד",
+ "heTitle": "לבושי שרד על שלחן ערוך אורח חיים",
+ "title": "Levushei Serad on Shulchan Arukh, Orach Chayim"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "לבושי שרד",
+ "category": "Levushei Serad"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Machatzit HaShekel"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Machatzit HaShekel",
+ "heCollectiveTitle": "מחצית השקל",
+ "commentator": "Machatzit HaShekel",
+ "heCommentator": "מחצית השקל",
+ "base_text_order": 1,
+ "heTitle": "מחצית השקל על אורח חיים",
+ "title": "Machatzit HaShekel on Orach Chayim"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "מחצית השקל",
+ "category": "Machatzit HaShekel"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Magen Avraham"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Magen Avraham",
+ "heCollectiveTitle": "מגן אברהם",
+ "commentator": "Magen Avraham",
+ "heCommentator": "מגן אברהם",
+ "base_text_order": 1,
+ "heTitle": "מגן אברהם",
+ "title": "Magen Avraham"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "מגן אברהם",
+ "category": "Magen Avraham"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Mateh Yehonatan",
+ "heCollectiveTitle": "מטה יהונתן",
+ "commentator": "Mateh Yehonatan",
+ "heCommentator": "מטה יהונתן",
+ "base_text_order": 2,
+ "heTitle": "מטה יהונתן על שלחן ערוך יורה דעה",
+ "title": "Mateh Yehonatan on Shulchan Arukh, Yoreh De'ah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Me'irat Einayim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Me'irat Einayim",
+ "heCollectiveTitle": "מאירת עיניים",
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+ "base_text_order": 4,
+ "heTitle": "מאירת עיניים על שולחן ערוך חושן משפט",
+ "title": "Me'irat Einayim on Shulchan Arukh, Choshen Mishpat"
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+ ],
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+ "heComplete": true,
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+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "מאירת עיניים",
+ "category": "Me'irat Einayim"
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+ {
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+ ],
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+ "heShortDesc": "",
+ "base_text_order": 1,
+ "heTitle": "משנה ברורה",
+ "title": "Mishnah Berurah"
+ },
+ {
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+ "Shulchan Arukh",
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+ "heShortDesc": "",
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+ "heTitle": "ביאור הלכה",
+ "title": "Biur Halacha"
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+ ],
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+ "heComplete": true,
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+ "heShortDesc": "",
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+ {
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+ {
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+ "heShortDesc": "",
+ "collectiveTitle": "Nekudot HaKesef",
+ "heCollectiveTitle": "נקודות הכסף",
+ "commentator": "Nekudot HaKesef",
+ "heCommentator": "נקודות הכסף",
+ "base_text_order": 2,
+ "heTitle": "נקודות הכסף על שולחן ערוך יורה דעה",
+ "title": "Nekudot HaKesef on Shulchan Arukh, Yoreh De'ah"
+ }
+ ],
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+ "heComplete": true,
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+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
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+ {
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+ "dependence": "Commentary",
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+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Netiv Chayim",
+ "heCollectiveTitle": "נתיב חיים",
+ "commentator": "Netiv Chayim",
+ "heCommentator": "נתיב חיים",
+ "base_text_order": 1,
+ "heTitle": "נתיב חיים על שלחן ערוך אורח חיים",
+ "title": "Netiv Chayim on Shulchan Arukh, Orach Chayim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
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+ "Netivot HaMishpat, Beurim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
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+ "heShortDesc": "",
+ "collectiveTitle": "Netivot HaMishpat, Beurim",
+ "heCollectiveTitle": "נתיבות המשפט, ביאורים",
+ "commentator": "Netivot HaMishpat, Beurim",
+ "heCommentator": "נתיבות המשפט, ביאורים",
+ "base_text_order": 4,
+ "heTitle": "נתיבות המשפט, ביאורים על שולחן ערוך חושן משפט",
+ "title": "Netivot HaMishpat, Beurim on Shulchan Arukh, Choshen Mishpat"
+ }
+ ],
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+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "נתיבות המשפט, ביאורים",
+ "category": "Netivot HaMishpat, Beurim"
+ },
+ {
+ "contents": [
+ {
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+ "Shulchan Arukh",
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+ ],
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+ "heShortDesc": "",
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+ "heCollectiveTitle": "נתיבות המשפט, חידושים",
+ "commentator": "Netivot HaMishpat, Hidushim",
+ "heCommentator": "נתיבות המשפט, חידושים",
+ "base_text_order": 4,
+ "heTitle": "נתיבות המשפט, חידושים על שולחן ערוך חושן משפט",
+ "title": "Netivot HaMishpat, Hidushim on Shulchan Arukh, Choshen Mishpat"
+ }
+ ],
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+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "נתיבות המשפט, חידושים",
+ "category": "Netivot HaMishpat, Hidushim"
+ },
+ {
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+ {
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+ "Shulchan Arukh",
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+ "Peleti"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Peleti",
+ "heCollectiveTitle": "פלתי",
+ "commentator": "Peleti",
+ "heCommentator": "פלתי",
+ "base_text_order": 2,
+ "heTitle": "פלתי על שולחן ערוך יורה דעה",
+ "title": "Peleti on Shulchan Arukh, Yoreh De'ah"
+ }
+ ],
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+ "heComplete": true,
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+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "פלתי",
+ "category": "Peleti"
+ },
+ {
+ "contents": [
+ {
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+ "Shulchan Arukh",
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+ "Pitchei Teshuvah"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
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+ "heShortDesc": "",
+ "collectiveTitle": "Pitchei Teshuva",
+ "heCollectiveTitle": "פתחי תשובה",
+ "commentator": "Pitchei Teshuva",
+ "heCommentator": "פתחי תשובה",
+ "base_text_order": 2,
+ "heTitle": "פתחי תשובה על שולחן ערוך יורה דעה",
+ "title": "Pitchei Teshuva on Shulchan Arukh, Yoreh De'ah"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Pitchei Teshuvah"
+ ],
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+ "primary_category": "Commentary",
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+ "heShortDesc": "",
+ "collectiveTitle": "Pitchei Teshuva",
+ "heCollectiveTitle": "פתחי תשובה",
+ "commentator": "Pitchei Teshuva",
+ "heCommentator": "פתחי תשובה",
+ "base_text_order": 3,
+ "heTitle": "פתחי תשובה על שולחן ערוך אבן העזר",
+ "title": "Pitchei Teshuva on Shulchan Arukh, Even HaEzer"
+ },
+ {
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+ "Shulchan Arukh",
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+ "heShortDesc": "",
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+ "heCollectiveTitle": "פתחי תשובה",
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+ "heCommentator": "פתחי תשובה",
+ "base_text_order": 4,
+ "heTitle": "פתחי תשובה על שולחן ערוך חושן משפט",
+ "title": "Pitchei Teshuva on Shulchan Arukh, Choshen Mishpat"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "פתחי תשובה ",
+ "category": "Pitchei Teshuvah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Pri Megadim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Pri Megadim",
+ "heCollectiveTitle": "פרי מגדים",
+ "commentator": "Pri Megadim",
+ "heCommentator": "פרי מגדים",
+ "base_text_order": 2,
+ "heTitle": "פרי מגדים על יורה דעה",
+ "title": "Pri Megadim on Yoreh De'ah"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
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+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "פרי מגדים",
+ "category": "Pri Megadim"
+ },
+ {
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+ {
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+ "Shulchan Arukh",
+ "Commentary",
+ "Rabbi Akiva Eiger"
+ ],
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+ "heShortDesc": "",
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+ "heCollectiveTitle": "הגהות רבי עקיבא איגר",
+ "commentator": "Rabbi Akiva Eiger",
+ "heCommentator": "הגהות רבי עקיבא איגר",
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+ "heTitle": "הגהות רבי עקיבא איגר על שלחן ערוך חושן משפט",
+ "title": "Rabbi Akiva Eiger on Shulchan Arukh, Choshen Mishpat"
+ },
+ {
+ "categories": [
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+ "Shulchan Arukh",
+ "Commentary",
+ "Rabbi Akiva Eiger"
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+ "primary_category": "Commentary",
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+ "heShortDesc": "",
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+ "heCollectiveTitle": "הגהות רבי עקיבא איגר",
+ "commentator": "Rabbi Akiva Eiger",
+ "heCommentator": "הגהות רבי עקיבא איגר",
+ "heTitle": "הגהות רבי עקיבא איגר על שלחן ערוך אבן העזר",
+ "title": "Rabbi Akiva Eiger on Shulchan Arukh, Even HaEzer"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Rabbi Akiva Eiger"
+ ],
+ "dependence": "Commentary",
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+ "heShortDesc": "",
+ "collectiveTitle": "Rabbi Akiva Eiger",
+ "heCollectiveTitle": "הגהות רבי עקיבא איגר",
+ "commentator": "Rabbi Akiva Eiger",
+ "heCommentator": "הגהות רבי עקיבא איגר",
+ "heTitle": "הגהות רבי עקיבא איגר על שלחן ערוך אורח חיים",
+ "title": "Rabbi Akiva Eiger on Shulchan Arukh, Orach Chayim"
+ },
+ {
+ "categories": [
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+ "Shulchan Arukh",
+ "Commentary",
+ "Rabbi Akiva Eiger"
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+ "primary_category": "Commentary",
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+ "heShortDesc": "",
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+ "heCollectiveTitle": "הגהות רבי עקיבא איגר",
+ "commentator": "Rabbi Akiva Eiger",
+ "heCommentator": "הגהות רבי עקיבא איגר",
+ "base_text_order": 2,
+ "heTitle": "הגהות רבי עקיבא איגר על שלחן ערוך יורה דעה",
+ "title": "Rabbi Akiva Eiger on Shulchan Arukh, Yoreh De'ah"
+ }
+ ],
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+ "heComplete": true,
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+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "הגהות רבי עקיבא איגר",
+ "category": "Rabbi Akiva Eiger"
+ },
+ {
+ "contents": [
+ {
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+ "Shulchan Arukh",
+ "Commentary",
+ "Sha'arei Teshuvah"
+ ],
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+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
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+ "heCollectiveTitle": "שערי תשובה",
+ "commentator": "Sha'arei Teshuvah",
+ "heCommentator": "שערי תשובה",
+ "base_text_order": 1,
+ "heTitle": "שערי תשובה על שולחן ערוך אורח חיים",
+ "title": "Sha'arei Teshuvah on Shulchan Arukh, Orach Chayim"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "שערי תשובה",
+ "category": "Sha'arei Teshuvah"
+ },
+ {
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+ "Shulchan Arukh",
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+ "dependence": "Commentary",
+ "primary_category": "Commentary",
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+ "heShortDesc": "",
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+ "heCollectiveTitle": "קיצור ש\"ך",
+ "commentator": "Summary of Shakh",
+ "heCommentator": "קיצור ש\"ך",
+ "base_text_order": 2,
+ "heTitle": "קיצור ש\"ך על יורה דעה",
+ "title": "Summary of Shakh on Shulchan Arukh, Yoreh De'ah"
+ },
+ {
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+ "Shulchan Arukh",
+ "Commentary",
+ "Siftei Kohen"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
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+ "heShortDesc": "",
+ "collectiveTitle": "Siftei Kohen",
+ "heCollectiveTitle": "שפתי כהן",
+ "commentator": "Siftei Kohen",
+ "heCommentator": "שפתי כהן",
+ "base_text_order": 2,
+ "heTitle": "שפתי כהן על שולחן ערוך יורה דעה",
+ "title": "Siftei Kohen on Shulchan Arukh, Yoreh De'ah"
+ },
+ {
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+ "Shulchan Arukh",
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+ "Siftei Kohen"
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+ "heShortDesc": "",
+ "collectiveTitle": "Siftei Kohen",
+ "heCollectiveTitle": "שפתי כהן",
+ "commentator": "Siftei Kohen",
+ "heCommentator": "שפתי כהן",
+ "base_text_order": 4,
+ "heTitle": "שפתי כהן על שולחן ערוך חושן משפט",
+ "title": "Siftei Kohen on Shulchan Arukh, Choshen Mishpat"
+ }
+ ],
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+ "heComplete": true,
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+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "שפתי כהן",
+ "category": "Siftei Kohen"
+ },
+ {
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+ {
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+ "Shulchan Arukh",
+ "Commentary",
+ "Tiferet Yisrael"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Tiferet Yisrael",
+ "heCollectiveTitle": "תפארת ישראל",
+ "commentator": "Tiferet Yisrael",
+ "heCommentator": "תפארת ישראל",
+ "base_text_order": 2,
+ "heTitle": "תפארת ישראל על שולחן ערוך יורה דעה",
+ "title": "Tiferet Yisrael on Shulchan Arukh, Yoreh De'ah"
+ }
+ ],
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+ "heComplete": false,
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+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תפארת ישראל",
+ "category": "Tiferet Yisrael"
+ },
+ {
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+ "Shulchan Arukh",
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+ "dependence": "Commentary",
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+ "heShortDesc": "",
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+ "heCollectiveTitle": "תורת השלמים",
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+ "heCommentator": "תורת השלמים",
+ "base_text_order": 2,
+ "heTitle": "תורת השלמים על שולחן ערוך יורה דעה",
+ "title": "Torat HaShlamim on Shulchan Arukh, Yoreh De'ah"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "תורת השלמים",
+ "category": "Torat HaShlamim"
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+ {
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+ "dependence": "Commentary",
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+ "heShortDesc": "",
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+ "heCollectiveTitle": "טורי זהב",
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+ "heCommentator": "טורי זהב",
+ "base_text_order": 1,
+ "heTitle": "טורי זהב על שולחן ערוך אורח חיים",
+ "title": "Turei Zahav on Shulchan Arukh, Orach Chayim"
+ },
+ {
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+ "heShortDesc": "",
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+ "heCommentator": "קיצור ט\"ז",
+ "base_text_order": 2,
+ "heTitle": "קיצור ט\"ז על יורה דעה",
+ "title": "Summary of Taz on Shulchan Arukh, Yoreh De'ah"
+ },
+ {
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+ "heShortDesc": "",
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+ "heCommentator": "טורי זהב",
+ "base_text_order": 2,
+ "heTitle": "טורי זהב על שולחן ערוך יורה דעה",
+ "title": "Turei Zahav on Shulchan Arukh, Yoreh De'ah"
+ },
+ {
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+ {
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+ "heShortDesc": "",
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+ ],
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+ "heShortDesc": "",
+ "heCategory": "טורי זהב",
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+ },
+ {
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+ "dependence": "Commentary",
+ "primary_category": "Commentary",
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+ "heShortDesc": "",
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+ "heCollectiveTitle": "אורים ותומים, אורים",
+ "commentator": "Urim VeTumim, Urim",
+ "heCommentator": "אורים ותומים, אורים",
+ "base_text_order": 4,
+ "heTitle": "אורים ותומים, אורים",
+ "title": "Urim VeTumim, Urim"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Urim VeTumim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Urim VeTumim, Tumim",
+ "heCollectiveTitle": "אורים ותומים, תומים",
+ "commentator": "Urim VeTumim, Tumim",
+ "heCommentator": "אורים ותומים, תומים",
+ "base_text_order": 4,
+ "heTitle": "אורים ותומים, תומים",
+ "title": "Urim VeTumim, Tumim"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "אורים ותומים",
+ "category": "Urim VeTumim"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Yad Avraham",
+ "heCollectiveTitle": "יד אברהם",
+ "commentator": "Yad Avraham",
+ "heCommentator": "יד אברהם",
+ "base_text_order": 2,
+ "heTitle": "יד אברהם על שולחן ערוך יורה דעה",
+ "title": "Yad Avraham on Shulchan Arukh, Yoreh De'ah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary",
+ "Yad Ephraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Yad Ephraim",
+ "heCollectiveTitle": "יד אפרים",
+ "commentator": "Yad Ephraim",
+ "heCommentator": "יד אפרים",
+ "base_text_order": 2,
+ "heTitle": "יד אפרים על שלחן ערוך יורה דעה",
+ "title": "Yad Ephraim on Shulchan Arukh, Yoreh De'ah"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "יד אפרים",
+ "category": "Yad Ephraim"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Shulchan Arukh",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Yad Ephraim",
+ "heCollectiveTitle": "יד אפרים",
+ "commentator": "Yad Ephraim",
+ "heCommentator": "יד אפרים",
+ "heTitle": "יד אפרים על שלחן ערוך אורח חיים",
+ "title": "Yad Ephraim on Shulchan Arukh, Orach Chayim"
+ }
+ ],
+ "order": -5,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "מפרשים",
+ "category": "Commentary"
+ }
+ ],
+ "order": 15,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "The Shulchan Arukh (“Set Table”) is the most widely accepted code of Jewish law ever written. Compiled in the 16th century by Rabbi Joseph Karo, it is a condensed and simplified version of the Beit Yosef, a commentary that Karo wrote on the Tur. Karo’s rulings are in accordance with Sephardic traditions; the text of the Shulchan Arukh also includes the glosses of Rabbi Moshe Isserles, which cite Ashkenazic traditions.",
+ "heDesc": "השולחן ערוך הוא ספר ההלכה המקובל והמרכזי ביותר בעולם היהודי. הוא חובר במאה ה-16 על ידי הרב יוסף קארו, ונערך כגרסה מתומצתת ופשוטה יותר של פירושו ה'בית יוסף' על ה'טור'. פסקי ההלכה של הרב יוסף קארו משקפים לרוב את המסורת הספרדית, והערותיו של הרב משה איסרליש (הרמ\"א) על ה'שולחן ערוך' משלימים את המסורת ההלכתית האשכנזית.",
+ "enShortDesc": "Most widely-accepted code of Jewish law, compiled in the 16th century by Rav Yosef Karo.",
+ "heShortDesc": "ספר ההלכה המקובל והמרכזי ביותר בעולם היהודי. נכתב במאה ה-16.",
+ "isPrimary": true,
+ "heCategory": "שולחן ערוך",
+ "category": "Shulchan Arukh"
+ },
+ {
+ "categories": [
+ "Halakhah"
+ ],
+ "order": 20,
+ "primary_category": "Halakhah",
+ "enShortDesc": "Comprehensive summary of talmudic laws, compiled sometime between the 8th and 10th centuries.",
+ "heShortDesc": "סיכום ממצה של ההלכות בתלמוד. נערך בתקופת הגאונים וידוע בכינוי המקוצר, ״בה\"ג.״",
+ "heTitle": "הלכות גדולות",
+ "title": "Halakhot Gedolot"
+ },
+ {
+ "categories": [
+ "Halakhah"
+ ],
+ "order": 25,
+ "primary_category": "Halakhah",
+ "enShortDesc": "Legal code about daily conduct published in 1810, written in accessible language for laypeople.",
+ "heShortDesc": "ספר הלכה, פורסם בשנת 1810, המנגיש בשפה פשוטה ובהירה את תמצית ההלכות הנוהגות ביום-יום.",
+ "heTitle": "חיי אדם",
+ "title": "Chayei Adam"
+ },
+ {
+ "categories": [
+ "Halakhah"
+ ],
+ "order": 30,
+ "primary_category": "Halakhah",
+ "enShortDesc": "Sequel to Chayei Adam covering dietary regulations and other assorted laws, published in 1812.",
+ "heShortDesc": "ספר המשך ל'חיי אדם' שפורסם בשנת 1812. עוסק בדיני כשרות ותחומים הלכתיים נוספים.",
+ "heTitle": "חכמת אדם",
+ "title": "Chokhmat Adam"
+ },
+ {
+ "categories": [
+ "Halakhah"
+ ],
+ "order": 32,
+ "primary_category": "Halakhah",
+ "enShortDesc": "18th-century code by the founder of Chabad, used by many chasidic Jews as a basis for daily practice.",
+ "heShortDesc": "ספר הלכה מן המאה ה-18 שחובר על ידי רבי שניאור זלמן מלאדי, מייסד חב\"ד, ומשמש כבסיס לקיום ההלכה עבור חסידי חב\"ד.",
+ "heTitle": "שולחן ערוך הרב",
+ "title": "Shulchan Arukh HaRav"
+ },
+ {
+ "categories": [
+ "Halakhah"
+ ],
+ "order": 35,
+ "primary_category": "Halakhah",
+ "enShortDesc": "Popular handbook with simplified summaries of laws relevant to daily life, published in 1864.",
+ "heShortDesc": "ספר הלכה ידוע שפורסם בשנת 1864. מתמצת ומנגיש את ההלכות הרלוונטיות לחיי היום-יום מתוך השולחן ערוך.",
+ "heTitle": "קיצור שלחן ערוך",
+ "title": "Kitzur Shulchan Arukh"
+ },
+ {
+ "categories": [
+ "Halakhah"
+ ],
+ "order": 40,
+ "primary_category": "Halakhah",
+ "enShortDesc": "19th-century comprehensive digest following the order of the Shulchan Arukh.",
+ "heShortDesc": "חיבור הלכתי מקיף מן המאה ה-19 שנכתב לפי סדר הסימנים בשולחן ערוך.",
+ "heTitle": "ערוך השולחן",
+ "title": "Arukh HaShulchan"
+ },
+ {
+ "categories": [
+ "Halakhah"
+ ],
+ "order": 45,
+ "primary_category": "Halakhah",
+ "enShortDesc": "Parallel work to Arukh HaShulchan focusing on laws relevant in Israel or in Temple times.",
+ "heShortDesc": "חיבור מקביל ל'ערוך השולחן' המתמקד בהלכות החלות בארץ ישראל או בבית המקדש.",
+ "heTitle": "ערוך השולחן העתיד",
+ "title": "Arukh HaShulchan HeAtid"
+ },
+ {
+ "categories": [
+ "Halakhah"
+ ],
+ "order": 50,
+ "primary_category": "Halakhah",
+ "enShortDesc": "Sermons on the Torah blended with mystical insights and Sephardic legal rulings.",
+ "heShortDesc": "חיבור מן המאה ה-19 שבו מסודרת ההלכה הספרדית על פי דרשות קצרות על פרשיות השבוע, תוך שילוב של גימטריות ורעיונות מחכמת הקבלה.",
+ "heTitle": "בן איש חי",
+ "title": "Ben Ish Hai"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Sifrei Mitzvot"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "19th-century work listing the commandments according to the body parts that perform them.",
+ "heShortDesc": "חיבור מן המאה ה-19 המונה ומחלק את תרי״ג מצוות התורה על פי איברי הגוף הנדרשים לקיום כל מצווה.",
+ "heTitle": "קיצור ספר חרדים",
+ "title": "Kitzur Sefer Haredim of Rabbi Elazar Azcari"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Sifrei Mitzvot"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "19th-century work that conceptually analyzes the legal parts of the Sefer HaChinukh.",
+ "heShortDesc": "חיבור מן המאה ה-19 המציע ניתוח רעיוני לחלקים ההלכתיים בספר החינוך.",
+ "base_text_order": 10000,
+ "heTitle": "מנחת חינוך",
+ "title": "Minchat Chinukh"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Sifrei Mitzvot"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Anonymous medieval work detailing and explaining the 613 commandments.",
+ "heShortDesc": "חיבור אנונימי מימי הביניים המונה ומפרט את תרי״ג מצוות התורה.",
+ "heTitle": "ספר החינוך",
+ "title": "Sefer HaChinukh"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Sifrei Mitzvot",
+ "Sefer HaMitzvot"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Maimonides’ list of the 613 commandments with brief descriptions, originally written in Arabic.",
+ "heShortDesc": "חיבור שנכתב על ידי הרמב\"ם במאה ה-12, בו הוא מונה ומפרט את תרי״ג מצוות התורה. נכתב במקור בערבית.",
+ "heTitle": "ספר המצוות",
+ "title": "Sefer HaMitzvot"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Sifrei Mitzvot",
+ "Sefer HaMitzvot",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Hasagot HaRamban",
+ "heCollectiveTitle": "השגות הרמב\"ן",
+ "commentator": "Hasagot HaRamban",
+ "heCommentator": "השגות הרמב\"ן",
+ "base_text_order": 10000,
+ "heTitle": "השגות הרמב\"ן על ספר המצוות",
+ "title": "Hasagot HaRamban on Sefer HaMitzvot"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Sifrei Mitzvot",
+ "Sefer HaMitzvot",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Megilat Esther",
+ "heCollectiveTitle": "מגילת אסתר",
+ "commentator": "Megilat Esther",
+ "heCommentator": "מגילת אסתר",
+ "base_text_order": 10000,
+ "heTitle": "מגילת אסתר על ספר המצוות",
+ "title": "Megilat Esther on Sefer HaMitzvot"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Sifrei Mitzvot",
+ "Sefer HaMitzvot",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Marganita Tava",
+ "heCollectiveTitle": "מרגניתא טבא",
+ "commentator": "Marganita Tava",
+ "heCommentator": "מרגניתא טבא",
+ "base_text_order": 10000,
+ "heTitle": "מרגניתא טבא על ספר המצוות",
+ "title": "Marganita Tava on Sefer HaMitzvot"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Sifrei Mitzvot",
+ "Sefer HaMitzvot",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Kinaat Sofrim",
+ "heCollectiveTitle": "קנאת סופרים",
+ "commentator": "Kinaat Sofrim",
+ "heCommentator": "קנאת סופרים",
+ "base_text_order": 10000,
+ "heTitle": "קנאת סופרים על ספר המצוות",
+ "title": "Kinaat Sofrim on Sefer HaMitzvot"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Sifrei Mitzvot",
+ "Sefer HaMitzvot",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "17th-century work by Rabbi Avraham Aligri defending Maimonides’ Sefer HaMitzvot against the attacks of Nachmanides.",
+ "heShortDesc": "",
+ "collectiveTitle": "Lev Sameach",
+ "heCollectiveTitle": "לב שמח",
+ "commentator": "Lev Sameach",
+ "heCommentator": "לב שמח",
+ "base_text_order": 10000,
+ "heTitle": "לב שמח",
+ "title": "Lev Sameach"
+ }
+ ],
+ "order": -5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "מפרשים",
+ "category": "Commentary"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "The Sefer HaMitzvot (“Book of Commandments”) is Maimonides’ 12th-century list of the 613 commandments accompanied by brief descriptions, originally written in Arabic. It was meant to serve as an introduction to his magnum opus and legal code, the Mishneh Torah. The work’s introduction details 14 principles that guided the selection of commandments and delivers harsh criticism to previous attempts to enumerate the commandments, particularly that of the Halakhot Gedolot. Many later works, including the Sefer HaChinukh, rely on the enumeration of commandments in the Sefer HaMitzvot.",
+ "heDesc": "",
+ "enShortDesc": "Maimonides’ 12th-century list of the 613 commandments with brief descriptions, originally written in Arabic.",
+ "heShortDesc": "חיבור שנכתב על ידי הרמב\"ם במאה ה-12, בו הוא מונה ומפרט את תרי״ג מצוות התורה. נכתב במקור בערבית.",
+ "heCategory": "ספר המצוות",
+ "category": "Sefer HaMitzvot"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Sifrei Mitzvot"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "20th-century list of the commandments applicable outside of Israel in the post-Temple era.",
+ "heShortDesc": "רשימה מן המאה ה-20 של כל המצוות החלות בחוץ לארץ ישראל לאחר חורבן בית המקדש.",
+ "heTitle": "ספר המצות הקצר",
+ "title": "Sefer HaMitzvot HaKatzar"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Sifrei Mitzvot"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "10th-century poem that concisely summarizes the 613 commandments.",
+ "heShortDesc": "פיוט מן המאה ה-10 המונה ומסכם בקצרה את תרי״ג מצוות התורה.",
+ "heTitle": "ספר המצוות לרס\"ג",
+ "title": "Sefer Hamitzvot of Rasag"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Sifrei Mitzvot"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "13th-century text enumerating and elaborating upon the commandments, also known as the Semag.",
+ "heShortDesc": "חיבור מן המאה ה-13 המונה ומפרט את תרי״ג מצוות התורה ואת העקרונות לספירה זו. מוכר בכינויו המקוצר 'סמ\"ג'.",
+ "heTitle": "ספר מצוות גדול",
+ "title": "Sefer Mitzvot Gadol"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Sifrei Mitzvot"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "13th-century poetic abridgment of the Sefer Mitzvot Gadol that blends laws and stories, also known as the Semak.",
+ "heShortDesc": "קיצור של 'ספר מצוות גדול', המשלב הלכות וסיפורי מעשה. ידוע בכינוי המקוצר 'סמ\"ק'.",
+ "heTitle": "ספר מצוות קטן",
+ "title": "Sefer Mitzvot Katan"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Sifrei Mitzvot"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "12th-century legal work that incorporates ethical teachings, based on the Halakhot Gedolot.",
+ "heShortDesc": "חיבור הלכתי מן המאה ה-12 המבוסס על ספר 'הלכות גדולות', ומשולבים בו גם דברי מוסר.",
+ "heTitle": "ספר יראים",
+ "title": "Sefer Yereim"
+ }
+ ],
+ "order": 55,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Sifrei Mitzvot are works that seek to identify each of the commandments (“mitzvot”) in light of the talmudic tradition that “613 commandments were stated to Moses [in the Torah]: 365 prohibitions... and 248 positive commandments.” (Makkot 23b).",
+ "heDesc": "ספרי מצוות הינם כתבים המציעים אופנים שונים למניין מצוות התורה, לאור המסורת התלמודית שישנם 613 (תרי\"ג) מצוות שנאמרו למשה בסיני – 365 מצוות לא תעשה, ו248 מצוות עשה.",
+ "enShortDesc": "Works enumerating the commandments in light of the talmudic tradition that “613 commandments were stated to Moses: 365 prohibitions... and 248 positive commandments.” (Makkot 23b).",
+ "heShortDesc": "כתבים המציעים אופנים שונים למניין מצוות התורה, לאור המסורת התלמודית שישנם 613 (תרי\"ג) מצוות שנאמרו למשה בסיני – 365 מצוות לא תעשה, ו248 מצוות עשה.",
+ "heCategory": "ספרי מצוות",
+ "category": "Sifrei Mitzvot"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Popular 14th-century compilation of laws, customs, and commentary on the prayer book.",
+ "heShortDesc": "אוסף הלכות, מנהגים, ופירושים לתפילה, מן המאה ה-14.",
+ "heTitle": "אבודרהם",
+ "title": "Abudarham"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "13th-century compilation of laws relating to Shabbat and holidays.",
+ "heShortDesc": "אוסף הלכות שבת ויום טוב מן המאה ה-13.",
+ "heTitle": "עבודת הקדש",
+ "title": "Avodat HaKodesh"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "12th-century work by the Ra’avad on the laws of niddah and sexual conduct.",
+ "heShortDesc": "״בעלי הנפש״ הוא ספר העוסק בעניינים שבינו לבינה. הספר מחולק לששה ״שערים״ הלכתיים ושער אחרון רעיוני. נכתב על ידי אברהם בן דוד מפּוֹשְקְיֶרָה (הראב״ד) במאה ה-12 בפרובאנס, צרפת.",
+ "heTitle": "בעלי הנפש",
+ "title": "Ba'alei HaNefesh"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "13th-century work on checking the knife used for slaughter and checking animals for defects.",
+ "heShortDesc": "חיבור מן המאה ה-13 העוסק בסכין השחיטה ובבדיקת מומים בחיות הנשחטות.",
+ "heTitle": "משפטי בדיקת הסכין לרבי' יונה זצ\"ל",
+ "title": "Bedikat HaSakin"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "13th-century short treatise about indirect damages, authored by Nachmanides.",
+ "heShortDesc": "מסה קצרה שנכתבה על ידי הרמב\"ן במאה ה-13, העוסקת בדיני נזקים עקיפים.",
+ "heTitle": "דינא דגרמי",
+ "title": "Dina d'Garmei"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "12th-century work on the laws of writing a Torah scroll.",
+ "heShortDesc": "",
+ "heTitle": "גנזי מצרים, הלכות ספר תורה",
+ "title": "Ginzei Mitzrayim, Hilkhot Sefer Torah"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "13th-century work by the Ramban on the practical application of the laws of niddah (a woman in her menstrual cycle or experiencing particular discharges).",
+ "heShortDesc": "",
+ "heTitle": "הלכות נדה לרמב\"ן",
+ "title": "Hilkhot Niddah of the Ramban"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Medieval composition on dietary laws published in the 19th century.",
+ "heShortDesc": "חיבור מימי הביניים העוסק בהלכות כשרות. פורסם לראשונה במאה ה-19.",
+ "heTitle": "איסור והיתר לרבנו ירוחם",
+ "title": "Issur V'Heter L'Rabbeinu Yerucham"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "15th-century composition on dietary laws by an Ashkenazi legal authority.",
+ "heShortDesc": "\"איסור והיתר הארוך\" הוא ספר הלכה שנכתב בגרמניה במאה ה־15, שזהות מחברו אינה ידועה. הספר עוסק בהלכות כשרות, דיני טבילת כלים ופיקוח נפש.",
+ "heTitle": "איסור והיתר הארוך",
+ "title": "Issur VeHeter HaArokh"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Incomplete composition of rulings and responsa on a variety of topics, attributed to Rashi.",
+ "heShortDesc": "שו\"ת ופסקי הלכה המיוחסים לרש\"י ועוסקים במבחר סוגיות הלכתיות.",
+ "heTitle": "איסור והיתר לרש\"י",
+ "title": "Issur VeHeter LeRashi"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "13th or 14th-century anonymous work with legal rulings and occasional explanations.",
+ "heShortDesc": "חיבור אנונימי מן המאה ה-13 או 14 המאגד פסקי הלכה ומנהגים. מכיל את אחד הפירושים המוקדמים ביותר להגדה של פסח.",
+ "heTitle": "כל בו",
+ "title": "Kol Bo"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "15th-century work recording the customs and legal opinions of Rabbi Yisrael Isserlein.",
+ "heShortDesc": "",
+ "heTitle": "לקט יושר",
+ "title": "Leket Yosher"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Early medieval collection of legal material relating to a variety of topics, attributed to Rashi and compiled by his students.",
+ "heShortDesc": "",
+ "heTitle": "לקוטי הפרדס",
+ "title": "Likkutei HaPardes"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "11th-century prayer book that incorporates legal rulings on prayer and other topics.",
+ "heShortDesc": "סידור תפילה מן המאה ה-11 המשלב פסקי הלכה הנוגעים לתפילה ולנושאים אחרים.",
+ "heTitle": "מחזור ויטרי",
+ "title": "Machzor Vitry"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "13th-century compilation tracing the development of laws from talmudic passages.",
+ "heShortDesc": "אוסף הלכתי מן המאה ה-13 העוקב אחר התפתחות ההלכה החל מן המקור התלמודי, ומשמר מסורות הלכתיות חשובות.",
+ "heTitle": "אור זרוע",
+ "title": "Ohr Zarua"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "13th-century work of the Rashba about separating challah, a portion of dough given to priests.",
+ "heShortDesc": "חיבור שנכתב על ידי הרשב\"א במאה ה-13 העוסק בהפרשת חלה.",
+ "heTitle": "פסקי חלה",
+ "title": "Piskei Challah"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "13th-century record of prayer customs according to the traditions of the French city of Troyes.",
+ "heShortDesc": "",
+ "heTitle": "סדר טרוייש",
+ "title": "Seder Troyes"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Ethical and legal guide to everyday life; foundational work of medieval German pietists.",
+ "heShortDesc": "מדריך בענייני הלכה ומוסר להתנהלות ראויה בחיי היום-יום. חיבור יסודי בקרב חסידי אשכנז בימי הביניים.",
+ "heTitle": "ספר חסידים",
+ "title": "Sefer Chasidim"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "12th-century code of Jewish law of which only the section on Shabbat is extant.",
+ "heShortDesc": "",
+ "heTitle": "ספר העיתים",
+ "title": "Sefer HaItim"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "13th-century guide to the order of prayers recited daily and on holidays, by Rabbi Natan ben Yehuda.",
+ "heShortDesc": "",
+ "heTitle": "ספר המחכים",
+ "title": "Sefer HaMachkim"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "13th-century talmudic commentary on select tractates, by the Italian tosafist Isaiah d'Trani, also known as Tosafot Rid.",
+ "heShortDesc": "",
+ "heTitle": "ספר המכריע",
+ "title": "Sefer HaMakhria"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Early medieval collection of material on a variety of topics of Jewish law, attributed primarily to Rashi and compiled by his students.",
+ "heShortDesc": "",
+ "heTitle": "ספר האורה",
+ "title": "Sefer HaOrah"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "13th or 14th-century collection of traditions and rulings of the Maharam of Rothenburg.",
+ "heShortDesc": "אוסף מנהגים ופסקי הלכה המיוחסים למהר\"ם מרוטנברג, חובר במאה ה-13 או 14 .",
+ "heTitle": "ספר הפרנס",
+ "title": "Sefer HaParnas"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "13th-century summary of Jewish law related to various topics, written by Barukh ben Isaac of Worms and often quoted by later authorities.",
+ "heShortDesc": "",
+ "heTitle": "ספר התרומה",
+ "title": "Sefer HaTerumah"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "12th-century commentary more often known as the Hasagot (Glosses) of Rabbi Zerachiah HaLevi on the Ra’avad’s Ba’alei HaNefesh.",
+ "heShortDesc": "",
+ "collectiveTitle": "Sela HaMachlakot",
+ "heCollectiveTitle": "סלע המחלקות",
+ "commentator": "Sela HaMachlakot",
+ "heCommentator": "סלע המחלקות",
+ "base_text_order": 10000,
+ "heTitle": "סלע המחלקות על בעלי הנפש",
+ "title": "Sela HaMachlakot on Ba'alei HaNefesh"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "13th-century short compilation of laws about the mikvah (ritual bath) by the Rashba.",
+ "heShortDesc": "אוסף הלכות על דיני מקוואות שנכתב על ידי הרשב\"א במאה ה-13.",
+ "heTitle": "שער המים הארוך",
+ "title": "Sha'ar HaMayim HaAroch"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "The Rashba’s abridgement of his Sha’ar HaMayim HaArokh.",
+ "heShortDesc": "מהדורה קצרה של החיבור 'שער המים הארוך' של הרשב\"א.",
+ "heTitle": "שער המים הקצר",
+ "title": "Sha'ar HaMayim HaKatzar"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "First known rabbinic book written after the Talmud’s completion, with legal sermons on the Torah.",
+ "heShortDesc": "אוסף של דרשות הלכתיות על פרשת השבוע. ידוע כספר ההלכה הראשון שנכתב לאחר חתימת התלמוד.",
+ "heTitle": "שאילתות דרב אחאי גאון",
+ "title": "Sheiltot d'Rav Achai Gaon"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "שבלי הלקט",
+ "title": "Shibbolei HaLeket"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "14th-century handbook on laws and spiritual aspects of eating, meant to be studied at meals.",
+ "heShortDesc": "מדריך שנכתב במאה ה-14 על הלכות סעודה ועל ההיבטים הרוחניים של האכילה. נועד ללימוד במהלך הסעודה.",
+ "heTitle": "שלחן של ארבע",
+ "title": "Shulchan Shel Arba"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Medieval work of laws about prayers, attributed to the renowned 11th-century scholar known as Rashi.",
+ "heShortDesc": "",
+ "heTitle": "סידור רש\"י",
+ "title": "Siddur Rashi"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "13th-century collection of teaching and practices of the Maharam of Rothenburg.",
+ "heShortDesc": "",
+ "heTitle": "תשב\"ץ קטן",
+ "title": "Tashbetz Katan"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "12th-century polemical letter defending the traditional view that Shabbat begins at dusk.",
+ "heShortDesc": "חיבור מן המאה ה-12 שבו מגן רבי אברהם אבן-עזרא על העמדה ההלכתית המסורתית, לפיה השבת מתחילה ביום שישי בערב.",
+ "heTitle": "אגרת השבת",
+ "title": "The Sabbath Epistle"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "13th-century legal manual on ritual observances like kashrut, niddah, and mikvah immersion.",
+ "heShortDesc": "חיבור הלכתי של הרשב״א מן המאה ה-13 העוסק בהלכות כשרות, נידה ומקוואות.",
+ "heTitle": "תורת הבית הארוך",
+ "title": "Torat HaBayit HaAroch"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Rishonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Abridged version of Torat HaBayit HaArokh by the same author, focusing on practical law.",
+ "heShortDesc": "מהדורה מקוצרת של 'תורת הבית הארוך' של הרשב\"א, המתמקדת בהלכה למעשה.",
+ "heTitle": "תורת הבית הקצר",
+ "title": "Torat HaBayit HaKatzar"
+ }
+ ],
+ "order": 60,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Rishonim (“the first ones”) were leading rabbis and legal authorities who lived in the 11th through 15th centuries, in the era before the composition of the Shulchan Arukh.",
+ "heDesc": "ראשונים' הוא כינוי לרבנים ופוסקי הלכה שפעלו בין המאה ה-11 עד ה-15 לערך, לפני חיבורו של השולחן ערוך.",
+ "enShortDesc": "“The first ones” - leading rabbis and legal authorities who lived in the 11th through 15th centuries, in the era before the composition of the Shulchan Arukh.",
+ "heShortDesc": "רבנים ופוסקי הלכה שפעלו בין המאה ה-11 עד ה-15 לערך, לפני חיבורו של השולחן ערוך.",
+ "heCategory": "ראשונים",
+ "category": "Rishonim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "19th-century work on acts of kindness, such as giving loans to the needy and visiting the sick.",
+ "heShortDesc": "חיבור מן המאה ה-19 העוסק במעשי חסד, כגון מתן הלוואות לנזקקים וביקור חולים.",
+ "heTitle": "אהבת חסד",
+ "title": "Ahavat Chesed"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim",
+ "Avodat HaKodesh (Chida)"
+ ],
+ "order": 1,
+ "primary_category": "Halakhah",
+ "enShortDesc": "Proper conduct and customs for everyday, Shabbat, and holidays.",
+ "heShortDesc": "חיבור העוסק בהתנהלות ראויה בימות השבוע, בשבת, ובמועדים.",
+ "heTitle": "מורה באצבע",
+ "title": "Moreh BeEtzba"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim",
+ "Avodat HaKodesh (Chida)"
+ ],
+ "order": 2,
+ "primary_category": "Halakhah",
+ "enShortDesc": "Instructions for prayer and daily conduct.",
+ "heShortDesc": "חיבור העוסק בהנחיות לתפילה ולהתנהלות ראויה בחיי היום-יום.",
+ "heTitle": "צפורן שמיר",
+ "title": "Tziporen Shamir"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim",
+ "Avodat HaKodesh (Chida)"
+ ],
+ "order": 3,
+ "primary_category": "Halakhah",
+ "enShortDesc": "Laws of tefillin, tzitzit, and prayer.",
+ "heShortDesc": "הלכות תפילין, ציצית ותפילה.",
+ "heTitle": "קשר גודל",
+ "title": "Kesher Gudal"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim",
+ "Avodat HaKodesh (Chida)"
+ ],
+ "order": 4,
+ "primary_category": "Halakhah",
+ "enShortDesc": "Prayers and confessions for various circumstances, like when scared or worried.",
+ "heShortDesc": "תפילות ווידויים למצבים אנושיים שונים, כמו מצבי דאגה וחרדה.",
+ "heTitle": "כף אחת",
+ "title": "Kaf Achat"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim",
+ "Avodat HaKodesh (Chida)"
+ ],
+ "order": 5,
+ "primary_category": "Halakhah",
+ "enShortDesc": "Prayers for various circumstances, like after miraculous events or before Torah study at night.",
+ "heShortDesc": "תפילות למצבים שונים, כגון אירוע ניסי או לפני לימוד תורה בלילה.",
+ "heTitle": "יוסף בסדר",
+ "title": "Yosef BeSeder"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim",
+ "Avodat HaKodesh (Chida)"
+ ],
+ "order": 6,
+ "primary_category": "Halakhah",
+ "enShortDesc": "Prayers for various circumstances, like after tragedy, when getting married, or at childbirth.",
+ "heShortDesc": "תפילות למצבים שונים, כגון התמודדות עם אובדן, נישואין ולידה.",
+ "heTitle": "סנסן ליאיר",
+ "title": "Sansan LeYair"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim",
+ "Avodat HaKodesh (Chida)"
+ ],
+ "order": 7,
+ "primary_category": "Halakhah",
+ "enShortDesc": "Prayers for protection from both physical and spiritual danger, like the Evil Inclination.",
+ "heShortDesc": "תפילות להגנה מפני סכנות פיסיות או סכנות רוחניות כמו עין הרע.",
+ "heTitle": "שומר ישראל",
+ "title": "Shomer Yisrael"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "Avodat HaKodesh (“Holy Work”) is a compilation of seven short works of law, custom, and ethics written in the late 18th century by Rabbi Chaim Yosef David Azoulai (known as the “Chida” for his acronym). The work incorporates talmudic, rabbinic, and kabbalistic teachings, translating them into practical instructions for a proper and holy life. The first Hebrew book to be printed in Jerusalem, it has since been published in more than a hundred editions.",
+ "heDesc": "",
+ "enShortDesc": "Seven short 18th-century works of law, custom and ethical instruction.",
+ "heShortDesc": "סדרה של שבעה חיבורים קצרים מן המאה ה-18, העוסקים בהלכה, במנהג ובמוסר.",
+ "heCategory": "עבודת הקודש - חיד“א",
+ "category": "Avodat HaKodesh (Chida)"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "First work to exclusively address the laws of proper speech, written in the 20th century.",
+ "heShortDesc": "החיבור הראשון המתמקד באופן בלעדי בדיני לשון הרע ורכילות ומסדר אותם באופן מקיף. נכתב במאה ה-20.",
+ "heTitle": "חפץ חיים",
+ "title": "Chafetz Chaim"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "The Radziner Rebbe’s response to criticism of his treatise, “Treasures Hidden in the Sand.”",
+ "heShortDesc": "תגובתו של רבי גרשון חנוך העניך ליינר (האדמו\"ר השלישי של חסידות איזביצה-ראדזין) לביקורת על חיבורו 'שפוני טמוני חול'.",
+ "heTitle": "עין התכלת",
+ "title": "Ein HaTekhelet"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Late 19th-century work on the importance of modesty, written by Rabbi Yisrael Meir Kagan (the Chafetz Chaim).",
+ "heShortDesc": "",
+ "heTitle": "גדר עולם",
+ "title": "Geder Olam"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "17th-century work about a case in which a woman wants a divorce due to sexual dysfunction.",
+ "heShortDesc": "חיבור מן המאה ה-17 העוסק במקרה של אישה שמבקשת להתגרש מבעלה בשל בעיות ביחסי אישות.",
+ "heTitle": "גבורת אנשים",
+ "title": "Gevurat Anashim"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "18th-century treatise on the laws of Torah study by the founder of the Chabad movement.",
+ "heShortDesc": "מסה מן המאה ה-18 על הלכות תלמוד תורה שחובר על ידי מייסד חסידות חב\"ד.",
+ "heTitle": "הלכות תלמוד תורה",
+ "title": "Hilchos Talmud Torah"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "19th-century work on the laws of scribal writing by the author of the Kitzur Shulchan Arukh.",
+ "heShortDesc": "חיבור מן המאה ה-19 של מחבר הקיצור שולחן ערוך העוסק בהלכות כתיבת סת\"ם.",
+ "heTitle": "קסת הסופר",
+ "title": "Keset HaSofer"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim"
+ ],
+ "dependence": "commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Early 20th-century collection of laws related to scribal practice.",
+ "heShortDesc": "",
+ "collectiveTitle": "Kol Yaakov",
+ "heCollectiveTitle": "קול יעקב",
+ "commentator": "Kol Yaakov",
+ "heCommentator": "קול יעקב",
+ "base_text_order": 1,
+ "heTitle": "קול יעקב על שולחן ערוך",
+ "title": "Kol Yaakov on Shulchan Arukh"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Kuntres Acharon",
+ "heCollectiveTitle": "קונטרס אחרון",
+ "commentator": "Kuntres Acharon",
+ "heCommentator": "קונטרס אחרון",
+ "base_text_order": 32,
+ "heTitle": "קונטרס אחרון על שולחן ערוך הרב",
+ "title": "Kuntres Acharon on Shulchan Arukh HaRav"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Work detailing the personal legal practices of the 18th-century rabbinic leader, the Vilna Gaon.",
+ "heShortDesc": "חיבור מן המאה ה-18 המתאר הנהגות בתחום ההלכה וחיי היום-יום של הגאון מוילנא.",
+ "heTitle": "מעשה רב",
+ "title": "Maaseh Rav"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "19th-century compendium of laws and customs of the High Holidays and the festival of Sukkot.",
+ "heShortDesc": "אוסף מן המאה ה-19 של הלכות ומנהגי הימים הנוראים וחג הסוכות.",
+ "heTitle": "מטה אפרים",
+ "title": "Mateh Efrayim"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "20th-century work of laws and customs followed by Egyptian Jewry, by the chief rabbi of Cairo.",
+ "heShortDesc": "אוסף מנהגים ותקנות של יהודי מצרים. חובר על ידי הרב הראשי של קהיר במאה ה-20.",
+ "heTitle": "נהר מצרים",
+ "title": "Nehar Misrayim"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "The Radziner Rebbe’s elaboration upon “Treasures Hidden in the Sand,” his treatise on tekhelet.",
+ "heShortDesc": "הרחבה של רבי גרשון חנוך העניך ליינר לספרו 'שפוני טמוני חול', העוסק במצוות פתיל תכלת בציצית.",
+ "heTitle": "פתיל תכלת",
+ "title": "Ptil Tekhelet"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "16th-century legal and kabbalistic work by Rabbi Moshe ben Machir that guides daily and yearly observances.",
+ "heShortDesc": "",
+ "heTitle": "סדר היום",
+ "title": "Seder HaYom"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Early-18th-century work on the laws of Torah reading, by the esteemed Rabbi Ephraim Zalman Margoliot.",
+ "heShortDesc": "",
+ "heTitle": "שערי אפרים",
+ "title": "Sha'arei Ephraim"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "20th-century work on the laws of and ideas behind shemitah by Rav Kook, the first Ashkenazi Chief Rabbi in pre-state Israel.",
+ "heShortDesc": "ספרו של הרב אברהם יצחק הכהן העוסק בהיבטים מחשבתיים והלכתיים של שמיטה, יצא לאור בתחילת המאה ה-20.",
+ "heTitle": "שבת הארץ",
+ "title": "Shabbat HaAretz"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "18th-century work on cases of doubt in the Talmud, considered a classic of yeshiva study.",
+ "heShortDesc": "חיבור מן המאה ה-18, העוסק בשבע סוגיות הלכתיות סבוכות בתלמוד. נחשב לקלאסיקה בלימוד ישיבתי.",
+ "heTitle": "שב שמעתתא",
+ "title": "Shev Shmat'ta"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "18th-century work on ritual slaughter, considered the definitive Ashkenazic work on the topic.",
+ "heShortDesc": "חיבור מן המאה ה-18 שנחשב למדריך ההלכתי האשכנזי המובהק על הלכות שחיטה וטרפות.",
+ "heTitle": "שמלה חדשה",
+ "title": "Simlah Chadashah"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "A work of explanations of many different Jewish customs and practices.",
+ "heShortDesc": "",
+ "heTitle": "טעמי המנהגים",
+ "title": "Ta'amei HaMinhagim"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Acharonim"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "19th-century thesis advocating for the search for the source of tekhelet, a dye used in tzitzit.",
+ "heShortDesc": "מסה מן המאה ה-19 שעוסקת במחקר מקורו של צבע התכלת, המשמש לצביעת פתיל צמר ('פתיל תכלת') בציצית.",
+ "heTitle": "מאמר שפוני טמוני חול",
+ "title": "Treasures Hidden in the Sand"
+ }
+ ],
+ "order": 65,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Acharonim (“the later ones”) were leading rabbis and legal authorities who lived in the 11th through 15th centuries, in the era after the composition of the Shulchan Arukh.",
+ "heDesc": "אחרונים' הוא כינוי לרבנים ופוסקי הלכה שפעלו בין המאה ה-16 למאה ה-20, בתקופה שלאחר חתימת השולחן ערוך.",
+ "enShortDesc": "“The later ones” - leading rabbis and legal authorities who lived in the 16th through 20th centuries, in the era after the composition of the Shulchan Arukh.",
+ "heShortDesc": "כינוי לרבנים ופוסקי הלכה שפעלו בין המאה ה-16 למאה ה-20, בתקופה שלאחר חתימת השולחן ערוך.",
+ "heCategory": "אחרונים",
+ "category": "Acharonim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Modern"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "20th-century translations of Rav Moshe Feinstein’s responsa on care of the critically ill.",
+ "heShortDesc": "תרגום לאנגלית של מבחר תשובות של הרב משה פיינשטיין העוסקות בטיפול בחולה אנוש, חובר במאה ה-20.",
+ "heTitle": "תשובות רפואיות",
+ "title": "Care of the Critically Ill"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Contemporary Halakhic Problems"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "בעיות הלכתיות עכשוויות, כרך א",
+ "title": "Contemporary Halakhic Problems, Vol I"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Contemporary Halakhic Problems"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "בעיות הלכתיות עכשוויות, כרך ב",
+ "title": "Contemporary Halakhic Problems, Vol II"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Contemporary Halakhic Problems"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "בעיות הלכתיות עכשוויות, כרך ג",
+ "title": "Contemporary Halakhic Problems, Vol III"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Contemporary Halakhic Problems"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "בעיות הלכתיות עכשוויות, כרך ד",
+ "title": "Contemporary Halakhic Problems, Vol IV"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Contemporary Halakhic Problems"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "בעיות הלכתיות עכשוויות, כרך ה",
+ "title": "Contemporary Halakhic Problems, Vol V"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Contemporary Halakhic Problems"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "בעיות הלכתיות עכשוויות, כרך ו",
+ "title": "Contemporary Halakhic Problems, Vol VI"
+ }
+ ],
+ "enComplete": true,
+ "heComplete": false,
+ "enDesc": "Contemporary Halakhic Problems is a multi-volume book of halakhic (legal) reasoning on modern issues by Rabbi J. David Bleich, a distinguished bioethicist and professor of law and Talmud. Rabbi Bleich provides lucid summaries and analyses of classic halakhic questions alongside pioneering applications of Jewish law to current social, political, technological and religious issues. The work is not a practical halakhic guide, but is rather devoted to theoretical analysis.",
+ "heDesc": "",
+ "enShortDesc": "20th and 21st-century multi-volume book of halakhic reasoning on modern issues.",
+ "heShortDesc": "סדרה של ספרים באנגלית העוסקים בהנמקה הלכתית של סוגיות מודרניות במאות ה20–21.",
+ "heCategory": "בעיות הלכתיות עכשוויות",
+ "category": "Contemporary Halakhic Problems"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "21st-century work exploring the history, customs, and law of Ethiopian Jewry (Beta Israel).",
+ "heShortDesc": "\"מסיני לאתיופיה - עולמה ההלכתי והרעיוני של יהדות אתיופיה\" הינו ספר בן זמננו העוסק ביהדות אתיופיה (\"ביתא ישראל\") והשוואת מנהגיה למסורת ההלכתית המקובלת.\nקיים לעת עתה בתרגום לאנגלית בלבד ",
+ "heTitle": "מסיני לאתיופיה",
+ "title": "From Sinai to Ethiopia"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Gray Matter"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "גריי מאטר א",
+ "title": "Gray Matter I"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Gray Matter"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "גריי מאטר ב",
+ "title": "Gray Matter II"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Gray Matter"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "גריי מאטר ג",
+ "title": "Gray Matter III"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Gray Matter"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "גריי מאטר ד",
+ "title": "Gray Matter IV"
+ }
+ ],
+ "enComplete": true,
+ "heComplete": false,
+ "enDesc": "Gray Matter is a 21st-century,multi-volume book of articles about contemporary halakhic (legal) questions by Rabbi Chaim Jachter. Rabbi Jachter thoroughly reviews the relevant halakhic literature in clear language geared toward laypeople and concludes each section with a short practical decision. The work covers topics like halakhic perspectives on casino gambling, copyright laws, and smoking.",
+ "heDesc": "",
+ "enShortDesc": "21st-century multi-volume book of articles about contemporary halakhic questions.",
+ "heShortDesc": "סדרה של ספרים באנגלית מהמאה ה-21 המאגדים מאמרים על שאלות הלכתיות בעולם המודרני.",
+ "heCategory": "גריי מאטר",
+ "category": "Gray Matter"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Peninei Halakhah"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Blessings",
+ "heShortDesc": "",
+ "collectiveTitle": "Peninei Halakhah",
+ "heCollectiveTitle": "פניני הלכה",
+ "commentator": "Peninei Halakhah",
+ "heCommentator": "פניני הלכה",
+ "heTitle": "פניני הלכה, ברכות",
+ "title": "Peninei Halakhah, Berakhot"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Peninei Halakhah"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Rosh Hashanah and Yom Kippur",
+ "heShortDesc": "",
+ "collectiveTitle": "Peninei Halakhah",
+ "heCollectiveTitle": "פניני הלכה",
+ "commentator": "Peninei Halakhah",
+ "heCommentator": "פניני הלכה",
+ "heTitle": "פניני הלכה, ימים נוראים",
+ "title": "Peninei Halakhah, Days of Awe"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Peninei Halakhah"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Peninei Halakhah",
+ "heCollectiveTitle": "פניני הלכה",
+ "commentator": "Peninei Halakhah",
+ "heCommentator": "פניני הלכה",
+ "heTitle": "פניני הלכה, משפחה",
+ "title": "Peninei Halakhah, Family"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Peninei Halakhah"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Peninei Halakhah",
+ "heCollectiveTitle": "פניני הלכה",
+ "commentator": "Peninei Halakhah",
+ "heCommentator": "פניני הלכה",
+ "heTitle": "פניני הלכה, טהרת המשפחה",
+ "title": "Peninei Halakhah, Family Purity"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Peninei Halakhah"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Peninei Halakhah",
+ "heCollectiveTitle": "פניני הלכה",
+ "commentator": "Peninei Halakhah",
+ "heCommentator": "פניני הלכה",
+ "heTitle": "פניני הלכה, מועדים",
+ "title": "Peninei Halakhah, Festivals"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Peninei Halakhah"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Dietary laws",
+ "heShortDesc": "",
+ "collectiveTitle": "Peninei Halakhah",
+ "heCollectiveTitle": "פניני הלכה",
+ "commentator": "Peninei Halakhah",
+ "heCommentator": "פניני הלכה",
+ "heTitle": "פניני הלכה, כשרות",
+ "title": "Peninei Halakhah, Kashrut"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Peninei Halakhah"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Assorterd laws",
+ "heShortDesc": "",
+ "collectiveTitle": "Peninei Halakhah",
+ "heCollectiveTitle": "פניני הלכה",
+ "commentator": "Peninei Halakhah",
+ "heCommentator": "פניני הלכה",
+ "heTitle": "פניני הלכה, ליקוטים א",
+ "title": "Peninei Halakhah, Likkutim I"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Peninei Halakhah"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Assorterd laws",
+ "heShortDesc": "",
+ "collectiveTitle": "Peninei Halakhah",
+ "heCollectiveTitle": "פניני הלכה",
+ "commentator": "Peninei Halakhah",
+ "heCommentator": "פניני הלכה",
+ "heTitle": "פניני הלכה, ליקוטים ב",
+ "title": "Peninei Halakhah, Likkutim II"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Peninei Halakhah"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Festival of Passover",
+ "heShortDesc": "",
+ "collectiveTitle": "Peninei Halakhah",
+ "heCollectiveTitle": "פניני הלכה",
+ "commentator": "Peninei Halakhah",
+ "heCommentator": "פניני הלכה",
+ "heTitle": "פניני הלכה, פסח",
+ "title": "Peninei Halakhah, Pesach"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Peninei Halakhah"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Peninei Halakhah",
+ "heCollectiveTitle": "פניני הלכה",
+ "commentator": "Peninei Halakhah",
+ "heCommentator": "פניני הלכה",
+ "heTitle": "פניני הלכה, תפילה",
+ "title": "Peninei Halakhah, Prayer"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Peninei Halakhah"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Peninei Halakhah",
+ "heCollectiveTitle": "פניני הלכה",
+ "commentator": "Peninei Halakhah",
+ "heCommentator": "פניני הלכה",
+ "heTitle": "פניני הלכה, שבת",
+ "title": "Peninei Halakhah, Shabbat"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Peninei Halakhah"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "The 7th and 50th years of the Jewish agriculutral cycle",
+ "heShortDesc": "",
+ "collectiveTitle": "Peninei Halakhah",
+ "heCollectiveTitle": "פניני הלכה",
+ "commentator": "Peninei Halakhah",
+ "heCommentator": "פניני הלכה",
+ "heTitle": "פניני הלכה, שביעית ויובל",
+ "title": "Peninei Halakhah, Shemitah and Yovel"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Peninei Halakhah"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Marriage, sexuality, and procreation",
+ "heShortDesc": "",
+ "collectiveTitle": "Peninei Halakhah",
+ "heCollectiveTitle": "פניני הלכה",
+ "commentator": "Peninei Halakhah",
+ "heCommentator": "פניני הלכה",
+ "heTitle": "פניני הלכה, שמחת הבית וברכתו",
+ "title": "Peninei Halakhah, Simchat Habayit U'Virkhato"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Peninei Halakhah"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Festivle of Tabernacles",
+ "heShortDesc": "",
+ "collectiveTitle": "Peninei Halakhah",
+ "heCollectiveTitle": "פניני הלכה",
+ "commentator": "Peninei Halakhah",
+ "heCommentator": "פניני הלכה",
+ "heTitle": "פניני הלכה, סוכות",
+ "title": "Peninei Halakhah, Sukkot"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Peninei Halakhah"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Laws relating to the land of Israel",
+ "heShortDesc": "",
+ "collectiveTitle": "Peninei Halakhah",
+ "heCollectiveTitle": "פניני הלכה",
+ "commentator": "Peninei Halakhah",
+ "heCommentator": "פניני הלכה",
+ "heTitle": "פניני הלכה, העם והארץ",
+ "title": "Peninei Halakhah, The Nation and the Land"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Peninei Halakhah"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Peninei Halakhah",
+ "heCollectiveTitle": "פניני הלכה",
+ "commentator": "Peninei Halakhah",
+ "heCommentator": "פניני הלכה",
+ "heTitle": "פניני הלכה, תפילת נשים",
+ "title": "Peninei Halakhah, Women's Prayer"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Peninei Halakhah"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Minor holidays, like Chanukah, Purim, and Yom Ha'atzmaut.",
+ "heShortDesc": "",
+ "collectiveTitle": "Peninei Halakhah",
+ "heCollectiveTitle": "פניני הלכה",
+ "commentator": "Peninei Halakhah",
+ "heCommentator": "פניני הלכה",
+ "heTitle": "פניני הלכה, זמנים",
+ "title": "Peninei Halakhah, Zemanim"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "Peninei Halakhah (“Pearls of Jewish Law”) is a contemporary, easily accessible, and thorough presentation of practical halakhah (law), written in modern Hebrew by Rabbi Eliezer Melamed, Rosh Yeshiva and rabbi of the community of Har Berakhah. Consisting of sixteen volumes and expanding, it includes a range of sources, explanations of the spiritual foundations of laws, differences between Ashkenazi and Sephardi practice, and footnotes at the end of every chapter with elaborations and additional sources. The work is popular in Israel, where it is often used as the standard halakhah textbook in religious Zionist schools, and in Jewish communities throughout the world.",
+ "heDesc": "",
+ "enShortDesc": "21st-century multi-volume, easily accessible, and thorough presentation of practical halakhah.",
+ "heShortDesc": "סדרת ספרים מן המאה ה-21 שמנגישה את ההלכה באופן מעשי ומקיף.",
+ "heCategory": "פניני הלכה",
+ "category": "Peninei Halakhah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Rabbinic Authority Series"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Contemporary work about the parameters and scope of rabbinic authority and the workings of Jewish courts. ",
+ "heShortDesc": "",
+ "heTitle": "סמכות רבנית כרך א",
+ "title": "Rabbinic Authority I"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Rabbinic Authority Series"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "On the legal identity of an investment broker, the propriety of a civil will, domestic violence, and the role of a rabbinical advocate in the court process.",
+ "heShortDesc": "",
+ "heTitle": "סמכות רבנית כרך ב",
+ "title": "Rabbinic Authority II"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Rabbinic Authority Series"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "On Jewish divorce, focusing on the case of the modern day agunah, a wife who is unable to get divorced due to her husband’s recalcitrance.",
+ "heShortDesc": "",
+ "heTitle": "סמכות רבנית כרך ג",
+ "title": "Rabbinic Authority III"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Rabbinic Authority Series"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "Family, children's welfare, and the case of the modern day agunah, a wife who is unable to get divorced due to her husband’s recalcitrance.",
+ "heShortDesc": "",
+ "heTitle": "סמכות רבנית כרך ד",
+ "title": "Rabbinic Authority IV"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern",
+ "Rabbinic Authority Series"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "On utilizing the technique of the double halakhic doubt (“sefek sefeika de’dina”) as a vehicle to void a marriage where necessary.",
+ "heShortDesc": "",
+ "heTitle": "סמכות רבנית כרך ה",
+ "title": "Rabbinic Authority V"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Rabbinic Authority: The Vision and the Reality is a 21st-century work about the parameters and scope of rabbinic authority in general, and the workings of the institution of the beit din (Jewish court of law) in particular. In the work’s five volumes, the author presents rulings in cases of Jewish civil law that he handed down as a member of a beit din panel. These decisions touch on issues of financial disputes, domestic abuse, Jewish divorce, and more.\n",
+ "heDesc": "",
+ "enShortDesc": "21st-century work about the parameters and scope of rabbinic authority and Jewish courts of law. ",
+ "heShortDesc": "",
+ "heCategory": "סמכות רבנית",
+ "category": "Rabbinic Authority Series"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Modern"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "21st-century work on the commandment to send away a mother bird before taking her young or her eggs. \n",
+ "heShortDesc": "",
+ "heTitle": "שלח תשלח",
+ "title": "Shaleach Teshalach"
+ }
+ ],
+ "order": 70,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "ספרות מודרנית",
+ "category": "Modern"
+ },
+ {
+ "categories": [
+ "Halakhah"
+ ],
+ "primary_category": "Halakhah",
+ "enShortDesc": "14th-century work by Italian scholar Rabbi Menachem Recanati, known for his writings on kabbalah. ",
+ "heShortDesc": "",
+ "heTitle": "פסקי רקנאטי",
+ "title": "Piskei Recanati"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Commentary",
+ "Chayei Adam"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "base_text_order": 25,
+ "hidden": true,
+ "heTitle": "נשמת אדם",
+ "title": "Nishmat Adam"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "חיי אדם",
+ "category": "Chayei Adam"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Commentary",
+ "Be'er Mayim Chaim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Rabbi Yisrael Meir Kagan’s footnotes to his work the Chafetz Chaim, with sources and elaborations on the main body of text.",
+ "heShortDesc": "",
+ "collectiveTitle": "Be'er Mayim Chaim",
+ "heCollectiveTitle": "באר מים חיים",
+ "commentator": "Be'er Mayim Chaim",
+ "heCommentator": "באר מים חיים",
+ "base_text_order": 10000,
+ "heTitle": "באר מים חיים על חפץ חיים",
+ "title": "Be'er Mayim Chaim on Chafetz Chaim"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "באר מים חיים",
+ "category": "Be'er Mayim Chaim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Commentary",
+ "Bedek HaBayit"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "13th-century critical commentary of the Re’ah on the Rashba’s manual on kashrut, niddah, and mikvah immersion.",
+ "heShortDesc": "",
+ "collectiveTitle": "Bedek HaBayit",
+ "heCollectiveTitle": "בדק הבית",
+ "commentator": "Bedek HaBayit",
+ "heCommentator": "בדק הבית",
+ "base_text_order": 10000,
+ "heTitle": "בדק הבית על תורת הבית הארוך",
+ "title": "Bedek HaBayit on Torat HaBayit HaAroch"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "בדק הבית",
+ "category": "Bedek HaBayit"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "base_text_order": 30,
+ "hidden": true,
+ "heTitle": "בינת אדם",
+ "title": "Binat Adam"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "20th-century exhaustive commentary on the Semag (Sefer Mitzvot Gadol) by Rabbi Moshe Aaron Weisz.",
+ "heShortDesc": "",
+ "base_text_order": 10000,
+ "heTitle": "ברית משה",
+ "title": "Brit Moshe"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "18th-century commentary of the Chida on the foundational work of medieval German pietists.",
+ "heShortDesc": "",
+ "collectiveTitle": "Brit Olam",
+ "heCollectiveTitle": "ברית עולם",
+ "commentator": "Brit Olam",
+ "heCommentator": "ברית עולם",
+ "base_text_order": 10000,
+ "heTitle": "ברית עולם על ספר חסידים",
+ "title": "Brit Olam on Sefer Chasidim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Commentary",
+ "Commentary on Sefer Hamitzvot of Rasag"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "20th-century extensive analytic commentary by Rabbi Yerucham Fishel Perlow on Rav Saadia Gaon’s liturgical poem listing the 613 commandments.",
+ "heShortDesc": "",
+ "collectiveTitle": "Commentary on Sefer Hamitzvot of Rasag",
+ "heCollectiveTitle": "ביאור על ספר המצוות לרס\"ג",
+ "commentator": "Commentary on Sefer Hamitzvot of Rasag",
+ "heCommentator": "ביאור על ספר המצוות לרס\"ג",
+ "base_text_order": 10000,
+ "heTitle": "ביאור על ספר המצוות לרס\"ג",
+ "title": "Commentary on Sefer Hamitzvot of Rasag"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "ביאור על ספר המצוות לרס\"ג",
+ "category": "Commentary on Sefer Hamitzvot of Rasag"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "20th-century commentary by Rabbi Yosef Farber, published posthumously based on classes he delivered in his yeshiva in Lithuania.",
+ "heShortDesc": "",
+ "collectiveTitle": "Ein Yosef",
+ "heCollectiveTitle": "עין יוסף",
+ "commentator": "Ein Yosef",
+ "heCommentator": "עין יוסף",
+ "base_text_order": 10000,
+ "heTitle": "עין יוסף על ספר המצוות",
+ "title": "Ein Yosef on Sefer HaMitzvot"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "19th-century analytic commentary by the Netziv, groundbreaking in its systematic treatment of a geonic work.",
+ "heShortDesc": "",
+ "collectiveTitle": "Haamek Sheilah",
+ "heCollectiveTitle": "העמק שאלה",
+ "commentator": "Haamek Sheilah",
+ "heCommentator": "העמק שאלה",
+ "base_text_order": 10000,
+ "heTitle": "העמק שאלה על שאילתות דרב אחאי גאון",
+ "title": "Haamek Sheilah on Sheiltot d'Rav Achai Gaon"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "18th-century commentary by Rabbi Yehoshua Tzeitlish of Shklov elucidating the text of the Semak and analyzing it against the backdrop of earlier sources.",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Chadashot on Sefer Mitzvot Katan",
+ "heCollectiveTitle": "הגהות חדשות על ספר מצוות קטן",
+ "commentator": "Haggahot Chadashot on Sefer Mitzvot Katan",
+ "heCommentator": "הגהות חדשות על ספר מצוות קטן",
+ "base_text_order": 10000,
+ "heTitle": "הגהות חדשות על ספר מצוות קטן",
+ "title": "Haggahot Chadashot on Sefer Mitzvot Katan"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "13th-century glosses on the Semak by the author's student, the French Tosafist Rabbeinu Peretz of Corbeil.",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot Rabbeinu Peretz on Sefer Mitzvot Katan",
+ "heCollectiveTitle": "הגהות רבנו פרץ על ספר מצוות קטן",
+ "commentator": "Haggahot Rabbeinu Peretz on Sefer Mitzvot Katan",
+ "heCommentator": "הגהות רבנו פרץ על ספר מצוות קטן",
+ "base_text_order": 10000,
+ "heTitle": "הגהות רבנו פרץ על ספר מצוות קטן",
+ "title": "Haggahot Rabbeinu Peretz on Sefer Mitzvot Katan"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "19th-century glosses on the beginning of a medieval collection of the Maharam of Rothenburg’s rulings and traditions.",
+ "heShortDesc": "",
+ "collectiveTitle": "Haggahot of R' David Luria on Sefer HaParnas",
+ "heCollectiveTitle": " הגהות הרד\"ל על ספר הפרנס",
+ "commentator": "Haggahot of R' David Luria on Sefer HaParnas",
+ "heCommentator": " הגהות הרד\"ל על ספר הפרנס",
+ "base_text_order": 10000,
+ "heTitle": "הגהות הרד\"ל על ספר הפרנס",
+ "title": "Haggahot of R' David Luria on Sefer HaParnas"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "19th-century additions by Rabbi Shlomo Ganzried to his Keset HaSofer, including analytic discussions and noting other legal positions.",
+ "heShortDesc": "",
+ "base_text_order": 10000,
+ "heTitle": "לשכת הסופר",
+ "title": "Lishkat HaSofer"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Halakhah",
+ "Commentary",
+ "Mishmeret HaBayit"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "13th-century response of the Rashba to Bedek HaBayit, the Re’ah’s critique of the Rashba’s Torat HaBayit.",
+ "heShortDesc": "",
+ "collectiveTitle": "Mishmeret HaBayit",
+ "heCollectiveTitle": "משמרת הבית",
+ "commentator": "Mishmeret HaBayit",
+ "heCommentator": "משמרת הבית",
+ "base_text_order": 10000,
+ "heTitle": "משמרת הבית על תורת הבית הארוך",
+ "title": "Mishmeret HaBayit on Torat HaBayit HaAroch"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "משמרת הבית",
+ "category": "Mishmeret HaBayit"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "19th-century commentary of the Chafetz Chaim to his Ahavat Chesed, on acts of loving-kindness.",
+ "heShortDesc": "",
+ "collectiveTitle": "Netiv Chesed",
+ "heCollectiveTitle": "נתיב חסד",
+ "commentator": "Netiv Chesed",
+ "heCommentator": "נתיב חסד",
+ "base_text_order": 10000,
+ "heTitle": "נתיב חסד על אהבת חסד",
+ "title": "Netiv Chesed on Ahavat Chesed"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "First known commentary on the foundational work of medieval German pietists, printed together with it since the 18th century.",
+ "heShortDesc": "",
+ "collectiveTitle": "Perush Kadmon",
+ "heCollectiveTitle": "פירוש קדמון",
+ "commentator": "Perush Kadmon",
+ "heCommentator": "פירוש קדמון",
+ "base_text_order": 10000,
+ "heTitle": "פירוש קדמון על ספר חסידים",
+ "title": "Perush Kadmon on Sefer Chasidim"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Publisher's Haggahot on Sefer HaParnas",
+ "heCollectiveTitle": "הגהות המו\"ל על ספר הפרנס",
+ "commentator": "Publisher's Haggahot on Sefer HaParnas",
+ "heCommentator": "הגהות המו\"ל על ספר הפרנס",
+ "base_text_order": 10000,
+ "hidden": true,
+ "heTitle": "הגהות המו\"ל על ספר הפרנס",
+ "title": "Publisher's Haggahot on Sefer HaParnas"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "18th-century commentary by Rabbi Yeshaya Berlin analyzing the text of the Sheiltot in light of talmudic passages and earlier commentators.",
+ "heShortDesc": "",
+ "collectiveTitle": "Sheilat Shalom",
+ "heCollectiveTitle": "שאילת שלום",
+ "commentator": "Sheilat Shalom",
+ "heCommentator": "שאילת שלום",
+ "base_text_order": 10000,
+ "heTitle": "שאילת שלום על שאילתות דרב אחאי גאון",
+ "title": "Sheilat Shalom on Sheiltot d'Rav Achai Gaon"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "19th-century commentary on Sefer Yereim added by Rabbi Abraham Abba Schiff when he published the first complete edition of the work.",
+ "heShortDesc": "",
+ "collectiveTitle": "Toafot Re'em",
+ "heCollectiveTitle": "תועפות ראם",
+ "commentator": "Toafot Re'em",
+ "heCommentator": "תועפות ראם",
+ "heTitle": "תועפות ראם",
+ "title": "Toafot Re'em"
+ },
+ {
+ "categories": [
+ "Halakhah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "15th-century commentary on the Azharot of Solomon ibn Gabirol, summarizing methods of enumerating the 613 commandments.",
+ "heShortDesc": "",
+ "base_text_order": 10000,
+ "heTitle": "זוהר הרקיע",
+ "title": "Zohar HaRakia"
+ }
+ ],
+ "order": -5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "מפרשים",
+ "category": "Commentary"
+ }
+ ],
+ "order": 25,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Halakhah is a body of legal works providing guidance on all aspects of life, rooted in the Torah, midrash and Talmud, and growing to address changing realities. It consists of works that aim to outline the entire Jewish legal system, topical studies, codes designed to serve as handbooks, and commentaries meant for critical analytic study.",
+ "heDesc": "הלכה היא ספרות משפטית המדריכה את האדם בכל תחומי חייו. שורשיה בתורה, במדרש ובתלמוד, והיא מתפתחת בהתאם למציאות החיים המשתנה. ספרות ההלכה כוללת מקורות ממגוון סוגים: חיבורים המקיפים את כלל מערכת החוק היהודית, עיונים לפי נושא, ספרים לשימוש יום-יומי ויצירות פרשניות לצורכי לימוד אנליטי וביקורתי.",
+ "enShortDesc": "Legal works providing guidance on all aspects of Jewish life. Rooted in past sources and growing to address changing realities.",
+ "heShortDesc": "ספרות משפטית המדריכה את האדם בכל תחומי החיים. שורשיה במקורות העבר, והיא מתפתחת בהתאם למציאות החיים המשתנה.",
+ "heCategory": "הלכה",
+ "category": "Halakhah"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Kabbalah",
+ "Sefer Yetzirah"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Earliest extant Jewish mystical work describing how God used the Hebrew alphabet and numbers to create the world.",
+ "heShortDesc": "החיבור המיסטי היהודי הקדום ביותר, המתאר כיצד האל ברא את העולם בשימוש באותיות האלפבית ובמספרים.",
+ "heTitle": "ספר יצירה",
+ "title": "Sefer Yetzirah"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Sefer Yetzirah"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Shorter version of the text of Sefer Yetzirah edited by the Vilna Gaon.",
+ "heShortDesc": "גרסה קצרה של ספר יצירה, בעריכת הגאון מווילנה.",
+ "heTitle": "ספר יצירה נוסח הגר\"א",
+ "title": "Sefer Yetzirah Gra Version"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Kabbalah",
+ "Sefer Yetzirah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ra'avad",
+ "heCollectiveTitle": "ראב\"ד",
+ "commentator": "Ra'avad",
+ "heCommentator": "ראב\"ד",
+ "base_text_order": 10000,
+ "heTitle": "פירוש הראב\"ד על ספר יצירה",
+ "title": "Ra'avad on Sefer Yetzirah"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Sefer Yetzirah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Saadia Gaon",
+ "heCollectiveTitle": "ר' סעדיה גאון",
+ "commentator": "Saadia Gaon",
+ "heCommentator": "ר' סעדיה גאון",
+ "base_text_order": 10000,
+ "heTitle": "רס\"ג על ספר יצירה",
+ "title": "Rasag on Sefer Yetzirah"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Sefer Yetzirah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Gra",
+ "heCollectiveTitle": "גר\"א",
+ "commentator": "Gra",
+ "heCommentator": "גר\"א",
+ "base_text_order": 10000,
+ "heTitle": "פירוש הגר\"א על ספר יצירה",
+ "title": "HaGra on Sefer Yetzirah Gra Version"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Sefer Yetzirah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Pri Yitzhak",
+ "heCollectiveTitle": "פרי יצחק",
+ "commentator": "Pri Yitzhak",
+ "heCommentator": "פרי יצחק",
+ "base_text_order": 10000,
+ "heTitle": "פרי יצחק על ספר יצירה",
+ "title": "Pri Yitzhak on Sefer Yetzirah Gra Version"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Sefer Yetzirah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ramban",
+ "heCollectiveTitle": "רמב\"ן",
+ "commentator": "Ramban",
+ "heCommentator": "רמב\"ן",
+ "base_text_order": 10000,
+ "heTitle": "רמב\"ן על ספר יצירה",
+ "title": "Ramban on Sefer Yetzirah"
+ }
+ ],
+ "order": -5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "מפרשים",
+ "category": "Commentary"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "Rabbi Moshe Cordovero, known by the acronym Ramak, was a leading 16th-century kabbalist from Tzfat. His thought is systematic and conceptually thorough, but also relies on extensive quotations from earlier sources. His kabbalah became widely influential, even after the teachings of his student Rabbi Isaac Luria (the Arizal) gained ultimate authority.",
+ "heDesc": "רבי משה קורדוברו, הידוע בכינוי רמ\"ק, היה מקובל חשוב בצפת במאה ה-16. כתיבתו משקפת שיטתיות ויסודיות מחשבתית, אך גם נשענת על ציטוטים נרחבים ממקורות קודמים. לגישתו לקבלה השפעה נרחבת גם אחרי הסמכות האולטימטיבית שזכתה לה תורתו של תלמידו הרב יצחק לוריא (האריז\"ל).",
+ "enShortDesc": "Earliest extant Jewish mystical work describing how God used the Hebrew alphabet and numbers to create the world.",
+ "heShortDesc": "החיבור המיסטי היהודי הקדום ביותר, המתאר כיצד האל ברא את העולם בשימוש באותיות האלפבית ובמספרים.",
+ "isPrimary": true,
+ "heCategory": "ספר יצירה",
+ "category": "Sefer Yetzirah"
+ },
+ {
+ "categories": [
+ "Kabbalah"
+ ],
+ "order": 10,
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Work describing the sage Rabbi Yishmael’s ascent to heavenly palaces and the angelic praises of God that he heard there.",
+ "heShortDesc": "סיפור עליית רבי ישמעאל לשמיים ושירת ההיכלות והמרכבה ששמע שם.",
+ "heTitle": "היכלות רבתי",
+ "title": "Hechalot Rabbati"
+ },
+ {
+ "categories": [
+ "Kabbalah"
+ ],
+ "order": 15,
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Collection of esoteric interpretations of biblical verses, among the first kabbalistic texts.",
+ "heShortDesc": "אוסף פירושים אזוטריים של פסוקי המקרא, אחד הטקסטים המוקדמים של הקבלה.",
+ "heTitle": "ספר הבהיר",
+ "title": "Sefer HaBahir"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Kabbalah",
+ "Zohar"
+ ],
+ "order": 2,
+ "primary_category": "Kabbalah",
+ "enShortDesc": "A collection of Zohar-related material found in manuscripts after the printing of the Zohar.",
+ "heShortDesc": "אוסף חומרים הקשורים לספר הזוהר שנמצאו בכתבי יד לאחר הדפסת הזוהר.",
+ "heTitle": "זוהר חדש",
+ "title": "Zohar Chadash"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Zohar"
+ ],
+ "order": 2,
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Independent work in the style of the Zohar consisting of 70 commentaries on the first word of the Torah.",
+ "heShortDesc": "חיבור עצמאי בסגנון ספר הזוהר ובו שבעים פירושים למילה הראשונה בתורה.",
+ "heTitle": "תקוני הזהר",
+ "title": "Tikkunei Zohar"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Zohar"
+ ],
+ "order": 2,
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Canonical text of kabbalah that emerged in 13th-century Spain, traditionally attributed to Rabbi Shimon bar Yochai.",
+ "heShortDesc": "טקסט קבלה קנוני שפורסם בספרד במאה ה-13, מיוחס על פי המסורת לרבי שמעון בר יוחאי.",
+ "heTitle": "ספר הזהר",
+ "title": "Zohar"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Zohar"
+ ],
+ "dependence": "commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "18th century commentary on a key component of the Zohar, by the Vilna Gaon.",
+ "heShortDesc": "",
+ "collectiveTitle": "Beur HaGra",
+ "heCollectiveTitle": "ביאור הגר\"א",
+ "commentator": "Beur HaGra",
+ "heCommentator": "ביאור הגר\"א",
+ "base_text_order": 2,
+ "heTitle": "ביאור הגר\"א על ספרא דצניעותא",
+ "title": "Beur HaGra on Sifra DeTzniuta"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Zohar"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "A kabbalistic work that describes Rabbi Shimon bar Yohai gathering a small group of students on the day of his death and revealing to them mystical secrets he had previously withheld.",
+ "heShortDesc": "",
+ "heTitle": "אדרא זוטא",
+ "title": "Idra Zuta"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Zohar"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "16th-century commentary on the Zohar by Rabbi Shimon (ibn) Lavi.",
+ "heShortDesc": "פירוש לספר הזוהר שנכתב במאה ה-16 על ידי ר' שמעון לביא",
+ "collectiveTitle": "Ketem Paz",
+ "heCollectiveTitle": "כתם פז",
+ "commentator": "Ketem Paz",
+ "heCommentator": "כתם פז",
+ "base_text_order": 2,
+ "heTitle": "כתם פז על ספר הזהר",
+ "title": "Ketem Paz on Zohar"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Zohar"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "First published systematic commentary on the entire Zohar, compiled in the 18th century by Rabbi Shalom Buzaglo.",
+ "heShortDesc": "פירוש שיטתי על ספר הזוהר שנכתב במאה ה-18 על ידי הרב שלום בוזגלו (הרש\"ב) במרקש, מרוקו.",
+ "collectiveTitle": "Mikdash Melekh",
+ "heCollectiveTitle": "מקדש מלך",
+ "commentator": "Mikdash Melekh",
+ "heCommentator": "מקדש מלך",
+ "base_text_order": 2,
+ "heTitle": "מקדש מלך על ספר הזהר",
+ "title": "Mikdash Melekh on Zohar"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Zohar"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Mikdash Melekh, RaMaZ Commentary",
+ "heCollectiveTitle": "מקדש מלך, פירוש הרמ\"ז",
+ "commentator": "Mikdash Melekh, RaMaZ Commentary",
+ "heCommentator": "מקדש מלך, פירוש הרמ\"ז",
+ "base_text_order": 2,
+ "heTitle": "מקדש מלך, פירוש הרמ\"ז על ספר הזהר",
+ "title": "Mikdash Melekh, RaMaZ Commentary on Zohar"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Zohar"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": " 19th-century commentary on the Zohar by Rabbi David Luria.",
+ "heShortDesc": "",
+ "collectiveTitle": "Nefesh David",
+ "heCollectiveTitle": "נפש דוד",
+ "commentator": "Nefesh David",
+ "heCommentator": "נפש דוד",
+ "base_text_order": 2,
+ "heTitle": "נפש דוד על ספר הזהר",
+ "title": "Nefesh David on Zohar"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Zohar"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "17th-century commentary on the Zohar compiled in Hebron by Rabbi Avraham Azulai.",
+ "heShortDesc": "סיכום של פירושים קודמים לספר הזוהר אשר נכתב על ידי רבי אברהם אזולאי במאה ה-16 בחברון",
+ "collectiveTitle": "Ohr HaChamah",
+ "heCollectiveTitle": "אור החמה",
+ "commentator": "Ohr HaChamah",
+ "heCommentator": "אור החמה",
+ "base_text_order": 2,
+ "heTitle": "אור החמה על ספר הזהר",
+ "title": "Ohr HaChamah on Zohar"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Zohar"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "20th-century Hebrew translation and commentary on the Zohar by Rabbi Yehuda Ashlag",
+ "heShortDesc": "פירוש לספר הזהר שנכתב באמצע המאה ה-20, על ידי הרב יהודה לייב הלוי אשלג.",
+ "collectiveTitle": "Sulam",
+ "heCollectiveTitle": "הסולם",
+ "commentator": "Sulam",
+ "heCommentator": "הסולם",
+ "base_text_order": 2,
+ "heTitle": "הסולם על ספר הזהר",
+ "title": "Sulam on Zohar"
+ }
+ ],
+ "order": 20,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "זהר",
+ "category": "Zohar"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Kabbalah",
+ "Ramak"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "16th-century Introductory work explaining the importance of kabbalah and detailing a path of study.",
+ "heShortDesc": "הקדמה מהמאה ה-16 לעולם הקבלה ולדרך לימודה.",
+ "heTitle": "אור נערב",
+ "title": "Or Neerav"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Ramak"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Encyclopedic summary of early kabbalah composed in Tzfat, among the most influential kabbalistic works of its time.",
+ "heShortDesc": "סיכום אנציקלופדי של תורת הקבלה בצורתה המוקדמת. נכתב בצפת, ובזמנו נחשב לאחד החיבורים המשפיעים ביותר בתחום הקבלה.",
+ "heTitle": "פרדס רמונים",
+ "title": "Pardes Rimonim"
+ }
+ ],
+ "order": 25,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "Rabbi Moshe Cordovero, known by the acronym Ramak, was a leading 16th-century kabbalist from Tzfat. His thought is systematic and conceptually thorough, but also relies on extensive quotations from earlier sources. His approach to kabbalah became widely influential, even after the teachings of his student Rabbi Isaac Luria (the Arizal) gained ultimate authority.",
+ "heDesc": "",
+ "enShortDesc": "Works of Rabbi Moshe Cordovero, a leading 16th-century kabbalist from Tzfat and teacher of the Arizal.",
+ "heShortDesc": "כתבי רבי משה קורדוברו, מקובל מצפת במאה ה-16 ורבו של האריז\"ל.",
+ "heCategory": "רמ\"ק",
+ "category": "Ramak"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Kabbalah",
+ "Ramchal"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Summary of the teachings of the Arizal discussed in Sefer Etz Chaim, resolving contradictions.",
+ "heShortDesc": "תמצית תורת האריז\"ל על פי הספר עץ חיים ויישוב סתירות שעולות שם.",
+ "heTitle": "עשרה פרקים להרמח''ל",
+ "title": "Assarah Perakim L'Ramchal"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Ramchal"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Dialogue between the intellect and the soul about the purpose of the world and humankind, in accessible language.",
+ "heShortDesc": "ויכוח בין השכל לנשמה על משמעות העולם והאנושות, נכתב בשפה ברורה ונגישה.",
+ "heTitle": "דעת תבונות",
+ "title": "Da'at Tevunoth"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Ramchal"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Introduction to Kalach Pitchei Chokhmah based on Pri Etz Chaim, printed with Mesilat Yesharim.",
+ "heShortDesc": "הקדמה לספר קל\"ח פתחי חכמה, המבוסס על פרי עץ חיים ונדפס עם ספר מסילת ישרים.",
+ "heTitle": "דרך עץ חיים (רמח\"ל)",
+ "title": "Derech Etz Chayim (Ramchal)"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Ramchal"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Systematic introduction to Lurianic Kabbalah, structured as 138 principles.",
+ "heShortDesc": "מבוא שיטתי לקבלה הלוריאנית הבנוי על קל\"ח (138) עקרונות.",
+ "heTitle": "קל\"ח פתחי חכמה",
+ "title": "Kalach Pitchei Chokhmah"
+ }
+ ],
+ "order": 30,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Works of Rabbi Moshe Chaim Luzzatto, known by his acronym, Ramchal, a prominent 18th-century Italian rabbi, kabbalist, and philosopher.",
+ "heDesc": "",
+ "enShortDesc": "Works of Rabbi Moshe Chaim Luzzatto, known by his acronym, Ramchal, a prominent 18th-century Italian rabbi, kabbalist, and philosopher.",
+ "heShortDesc": "כתבי רבי משה חיים לוצאטו, הידוע בכינוי רמח\"ל, שהיה רב מקובל והוגה חשוב באיטליה במאה ה-18.",
+ "heCategory": "רמח\"ל",
+ "category": "Ramchal"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Kabbalah",
+ "Arizal and Chaim Vital"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Companion work to Sefer Etz Chaim dealing with intentions during prayer and performance of commandments.",
+ "heShortDesc": "חיבור נלווה לספר עץ חיים, המפרט כוונות לתפילה ולקיום מצוות.",
+ "heTitle": "פרי עץ חיים",
+ "title": "Pri Etz Chaim"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Arizal and Chaim Vital"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Foundational anthology of Lurianic Kabbalah presenting its theology and its theory of the world’s creation.",
+ "heShortDesc": "אנתולוגיה יסודית של הקבלה הלוריאנית, המציגה את היסודות התאולוגיים שלה ואת התאוריה של בריאת העולם.",
+ "heTitle": "עץ חיים",
+ "title": "Sefer Etz Chaim"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Arizal and Chaim Vital"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Rabbi Chaim Vital’s work on the kabbalistic doctrine of reincarnation, based on the Arizal’s teachings and edited by Vital’s son, Rabbi Shmuel Vital.",
+ "heShortDesc": "הצגת מושג הגלגולים ותופעות נוספות בתורת הקבלה.",
+ "heTitle": "שער הגלגולים",
+ "title": "Sha'ar HaGilgulim"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Arizal and Chaim Vital"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Rabbi Chaim Vital’s kabbalistic interpretations of prayers, based on the Arizal’s teachings and edited by Vital’s son, Rabbi Shmuel Vital.",
+ "heShortDesc": "הפרושים הקבליים של רבי חיים ויטאל לתפילות, המבוססים על תורת האריז\"ל ובעריכת בנו של ויטאל, רבי שמואל ויטאל",
+ "heTitle": "שער הכוונות",
+ "title": "Sha'ar HaKavanot"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Arizal and Chaim Vital"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Rabbi Chaim Vital’s kabbalistic explanations of mitzvot, based on the Arizal’s teachings and edited by Vital’s son, Rabbi Shmuel Vital. ",
+ "heShortDesc": "",
+ "heTitle": "שער המצוות",
+ "title": "Sha'ar HaMitzvot"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Arizal and Chaim Vital"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Rabbi Chaim Vital’s kabbalistic commentary on the Bible, based on the Arizal’s teachings and edited by Vital’s son, Rabbi Shmuel Vital.",
+ "heShortDesc": "פרשנות קבלית לתנ\"ך מהמאה ה-16, מאת רבי חיים ויטאל המבוססת על תורתו של האריז״ל.",
+ "heTitle": "שער הפסוקים",
+ "title": "Sha'ar HaPesukim"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Arizal and Chaim Vital"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Rabbi Chaim Vital’s commentary on the Zohar, based on the Arizal’s teachings and edited by Vital’s son, Rabbi Shmuel Vital.",
+ "heShortDesc": "פירוש מהמאה ה-16 לזוהר מאת רבי חיים ויטאל, על פי תורת האריז\"ל ובעריכת בנו של חיים ויטאל, רבי שמואל ויטאל",
+ "heTitle": "שער מאמרי רשב\"י",
+ "title": "Sha'ar Ma'amarei Rashbi"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Arizal and Chaim Vital"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Rabbi Chaim Vital’s kabbalistic discourses on passages from rabbinic literature, based on the Arizal’s teachings and edited by Vital’s son, Rabbi Shmuel Vital.",
+ "heShortDesc": "שיחות קבליות מהמאה ה-16 על קטעים נבחרים מספרות חז״ל, מאת רבי חיים ויטאל",
+ "heTitle": "שער מאמרי רז\"ל",
+ "title": "Sha'ar Ma'amarei Razal"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Arizal and Chaim Vital"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Rabbi Chaim Vital’s discourse on kabbalistic meditation and customs, based on the Arizal’s teachings and edited by Vital’s son, Rabbi Shmuel Vital.",
+ "heShortDesc": "",
+ "heTitle": "שער רוח הקודש",
+ "title": "Sha'ar Ruach HaKodesh"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Arizal and Chaim Vital"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Vital’s guide to living a holy life and attaining divine inspiration through character development.",
+ "heShortDesc": "מדריך של הרב חיים ויטאל לחיי קדושה והשגת רוח הקודש דרך עבודת המידות.",
+ "heTitle": "שערי קדושה",
+ "title": "Sha'arei Kedusha"
+ }
+ ],
+ "order": 35,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Teachings of the 16th-century founder of modern kabbalah, Rabbi Isaac Luria (known as the Arizal), as recorded by his students, most prominently Rabbi Chaim Vital.",
+ "heDesc": "",
+ "enShortDesc": "Teachings of the 16th-century founder of modern Kabbalah, Rabbi Isaac Luria (known as the Arizal), as recorded by his students, most prominently Rabbi Chaim Vital.",
+ "heShortDesc": "תורתו של מייסד הקבלה המודרנית רבי יצחק לוריא (הידוע בכינוי אריז\"ל), כפי שתיעדו אותה במאה ה-16 תלמידיו, ובראשם רבי חיים ויטאל.",
+ "heCategory": "כתבי האר\"י וחיים ויטאל",
+ "category": "Arizal and Chaim Vital"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Kabbalah",
+ "Baal HaSulam"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Accessible introduction to the Zohar and kabbalah.",
+ "heShortDesc": "הקדמה מן המאה ה-20 לספר הזוהר ולעולם הקבלה, כתובה בסגנון נגיש.",
+ "heTitle": "הקדמות לחכמת האמת - ספר הזוהר",
+ "title": "Baal HaSulam's Introduction to Zohar"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Baal HaSulam"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Essay addressing why one should learn the Zohar, focusing on existential questions like why suffering exists.",
+ "heShortDesc": "מאמר המסביר מדוע חשוב ללמוד את ספר הזוהר, בדגש על עיסוק בשאלות קיומיות כגון מהות ההוויה, בעיית הרוע בעולם, מהות האל ועוד.",
+ "heTitle": "מבוא לספר הזוהר",
+ "title": "Baal HaSulam's Preface to Zohar"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Baal HaSulam"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Introduction to Ashlag's Zohar commentary, with a focus on explaining the sefirot and the relationships between them.",
+ "heShortDesc": "פתיחה לפירוש הסולם על ספר הזוהר.",
+ "heTitle": "פתיחה לפירוש הסולם",
+ "title": "Introduction to Sulam Commentary"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Baal HaSulam"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Collection of assorted short treatises.",
+ "heShortDesc": "אוסף חיבורים קבליים קצרים.",
+ "heTitle": "קונטרס מתן תורה",
+ "title": "Kuntres Matan Torah"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Baal HaSulam"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "20th-century definitions of kabbalistic terms, alongside the author’s more detailed explanation of Rabbi Isaac Luria’s teachings.",
+ "heShortDesc": "",
+ "collectiveTitle": "Ohr Penimi",
+ "heCollectiveTitle": "אור פנימי",
+ "commentator": "Ohr Penimi",
+ "heCommentator": "אור פנימי",
+ "base_text_order": 10000,
+ "heTitle": "אור פנימי על תלמוד עשר הספירות",
+ "title": "Ohr Penimi on Talmud Eser HaSefirot"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Baal HaSulam"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Introductory essay to the study of kabbalah, explaining basic concepts such as light and the breaking of vessels.",
+ "heShortDesc": "מאמר העוסק במושגי יסוד בתורת הסוד היהודית ובחכמת הקבלה.",
+ "heTitle": "פתיחה לחכמת הקבלה",
+ "title": "Petichah LeChokhmat HaKabbalah"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Baal HaSulam"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "20th-century detailed explanation of the kabbalistic teachings of Rabbi Isaac Luria.",
+ "heShortDesc": "פירוש בן 16 פרקים מהמאה ה-20 שנכתב על ידי רבי יהודה אשלג לתורה הקבלה של האר״י",
+ "heTitle": "תלמוד עשר הספירות",
+ "title": "Talmud Eser HaSefirot"
+ }
+ ],
+ "order": 40,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Rabbi Yehuda Ashlag, also known as the Ba’al HaSulam, was a rabbi and kabbalist. Born in Poland, he emigrated to Israel in 1921 and was appointed rabbi of Givat Shaul, Jerusalem. He is best known for his work Talmud Eser Sefirot, a commentary on the work of Isaac Luria, as well as HaSulam, a commentary on the Zohar. While kabbalah was traditionally treated as a body of secrets reserved for elite students, Ashlag believed that kabbalah held the keys to finding meaning and achieving personal and social reform, and should be made accessible to all. He and his students were instrumental in the contemporary popularization of kabbalah study.",
+ "heDesc": "הרב יהודה לייב הלוי אשלג, המכונה גם על שם ספרו \"בעל הסולם\", היה רב ומקובל שעסק בעיקר בהפצת תורת הסוד היהודית והנגשתה לציבור הרחב. הרב אשלג נולד בלוקוב (אז ברחבי רוסיה הקיסרית) ולמד בישיבת חסידות גור שבוורשה. בד בבד עם לימודו בישיבה, למד אשלג קבלה ממורה אלמוני אותו מכנה בכתביו \"מורי הקדוש זצ\"ל\". לאחר פטירת מורו ב-1921, עלה אשלג לארץ ישראל והתיישב בעיר העתיקה בירושלים, שם לימד בישיבת חיי עולם. בתחילת שהותו בארץ, התפרנס מייצור סבון ועיבוד עורות לסת\"ם, עד מינויו לרבה של גבעת שאול על ידי הרב קוק. עיקר הגותו של אשלג סובבת סביב הרעיון של המעבר מאגואיזם לאלטרואיזם. דהיינו, מטרת האדם בחייו היא לעבור מ\"הרצון לקבל\" ל\"הרצון לתת\"",
+ "enShortDesc": "20th-century kabbalistic works by Rabbi Yehuda Ashlag.",
+ "heShortDesc": "חיבורים שנכתבו במאה ה-20 על ידי רב יהודה הלוי אשלג.",
+ "heCategory": "בעל הסולם",
+ "category": "Baal HaSulam"
+ },
+ {
+ "categories": [
+ "Kabbalah"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "13th-century commentary on Sefer Yetzirah, an early kabbalistic text of unknown authorship, by Rabbi Avraham Abulafia.",
+ "heShortDesc": "פירוש מהמאה ה-13 לספר יצירה, טקסט קבלי מוקדם בעל מחבר לא ידוע, מאת רבי אברהם אבולעפיה",
+ "heTitle": "גן נעול (אבולעפיה)",
+ "title": "Gan Naul (Abulafia)"
+ },
+ {
+ "categories": [
+ "Kabbalah"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "13th-century work outlining the ideology and cosmology behind Rabbi Avraham Abulafia’s approach to kabbalah.",
+ "heShortDesc": "ספר מהמאה ה-13 המתווה את האידיאולוגיה והקוסמולוגיה מאחורי גישתו של רבי אברהם אבולעפיה לקבלה",
+ "heTitle": "גט השמות",
+ "title": "Get HaShemot"
+ },
+ {
+ "categories": [
+ "Kabbalah"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "13th-century handbook of “Prophetic Kabbalah” by Rabbi Avraham Abulafia, considered the founder of the approach.",
+ "heShortDesc": "ספר העוסק בקבלה נבואית מהמאה ה-13 מאת רבי אברהם אבולעפיה, הנחשב למייסד הגישה",
+ "heTitle": "אור השכל",
+ "title": "Ohr HaSekhel"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Kabbalah",
+ "Other Kabbalah Works"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "16th-century work discussing God’s unity, the purpose of creation and humankind, and esoteric aspects of the Torah.",
+ "heShortDesc": "חיבור מן המאה ה-16 העוסק באחדות האל, במשמעות הבריאה והאנושות ובסוגיות אזוטריות בתורה.",
+ "heTitle": "עבודת הקודש (גבאי)",
+ "title": "Avodat HaKodesh (Gabbai)"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Other Kabbalah Works"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Short 13th-century dialogue explaining the 10 sefirot (emanations or attributes of God).",
+ "heShortDesc": "הסבר על עשר הספירות, נכתב במאה ה-13 בסגנון של דו-שיח בין מקובל לשואל.",
+ "heTitle": "ביאור עשר ספירות",
+ "title": "Be'ur Eser S'firot"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Other Kabbalah Works"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "17th-century work on various topics by Rabbi Avraham Azulai.",
+ "heShortDesc": "חיבור מן המאה ה-17 שכתב הרב אברהם אזולאי על מגוון סוגיות בתורת הקבלה.",
+ "heTitle": "חסד לאברהם",
+ "title": "Chesed LeAvraham"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Other Kabbalah Works"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Treatise from 14th-century Spain covering fundamental theological issues of Kabbalah.",
+ "heShortDesc": "מסה מן המאה ה-14 בספרד על סוגיות יסוד תאולוגיות בקבלה.",
+ "heTitle": "מערכת האלקות",
+ "title": "Ma'arekhet HaElokut"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Other Kabbalah Works"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "20th-century work defending the antiquity of the Zohar and its attribution to Rabbi Shimon bar Yochai.",
+ "heShortDesc": "כתב הגנה מן המאה ה-20 על קדמות ספר הזוהר וייחוסו לרבי שמעון בר יוחאי.",
+ "heTitle": "מאמר זהר הרקיע",
+ "title": "Maamar Zohar HaRakia"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Other Kabbalah Works"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "18th-century kabbalistic commentary on the Mishnah.",
+ "heShortDesc": "פירוש למשנה על פי תורת הקבלה, נכתב במאה ה-18.",
+ "heTitle": "מעשה רוקח על המשנה",
+ "title": "Maaseh Rokeach on Mishnah"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Other Kabbalah Works"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "16th-century mystical diary of Rabbi Yosef Karo, author of the Shulchan Arukh, recording his conversations with a maggid, or spiritual being.",
+ "heShortDesc": "יומן מיסטי של רבי יוסף קארו, מחבר השולחן ערוך, המתעד את דיוניו עם כוח עליון המכונה 'המגיד'.",
+ "heTitle": "מגיד מישרים",
+ "title": "Maggid Meisharim"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Other Kabbalah Works"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "17th-century work with 252 explanations of Moses’ request to enter Israel in the Book of Deuteronomy.",
+ "heShortDesc": "חיבור מן המאה ה-17 המפרט 252 נימוקים לבקשת משה להיכנס לארץ ישראל, המתוארת בספר דברים.\n.",
+ "heTitle": "מגלה עמוקות",
+ "title": "Megaleh Amukot"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Other Kabbalah Works"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "18th-century polemical work against Sabbateanism disputing the authenticity of the Zohar as an ancient text.",
+ "heShortDesc": "חיבור פולמוסי נגד השבתאות המתנגד לטענה שספר הזוהר הוא חיבור קדום.",
+ "heTitle": "מטפחת ספרים",
+ "title": "Mitpachat Sefarim"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Other Kabbalah Works"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "First extant work of instructions for a Tu Bishvat seder from an anonymous author in the 18th century.",
+ "heShortDesc": "החיבור הראשון הידוע לנו של הוראות לסדר ט\"ו בשבט, שכתב מחבר אנונימי במאה ה-17.",
+ "heTitle": "פרי עץ הדר",
+ "title": "Peri Etz Hadar"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Other Kabbalah Works"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "13th-century commentary on the Torah; one of the first works to quote the Zohar.",
+ "heShortDesc": "פירוש לתורה מן המאה ה-13; אחד החיבורים הראשונים שמצוטט בהם ספר הזוהר.",
+ "heTitle": "רקנאטי על התורה",
+ "title": "Recanati on the Torah"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Other Kabbalah Works"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "16th-century work by Rabbi Eliyahu de Vidas that describes a method of meditation that combines visualization and permutation of Hebrew letters",
+ "heShortDesc": "״ראשית חכמה״ הוא ספר קבלה ומוסר שנכתב על־ידי המקובל רבי אליהו די וידאש. הספר עוסק בתיקון המידות בהן צריך לעסוק האדם, מבאר אותן על דרך הקבלה ומדריך כיצד לתקן אותן. הספר נדפס בונציה בשנת 1578 וזכה לתפוצה רבה, במיוחד באזורי מזרח אירופה.",
+ "heTitle": "ראשית חכמה",
+ "title": "Reshit Chokhmah"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Other Kabbalah Works"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Commentary on the commandments, traditionally attributed to the 2nd-century sage, Rabbi Nechunya ben HaKanah.",
+ "heShortDesc": "פירוש על המצוות, מיוחס במסורת לחכם רבי נחוניה בן הקנה מן המאה ה-2.",
+ "heTitle": "ספר הקנה",
+ "title": "Sefer HaKana"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Other Kabbalah Works"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "13th-century guide to the sefirot and the divine names, popular as an introduction to kabbalah.",
+ "heShortDesc": "מדריך מן המאה ה-13 לספירות ולשמות של האל, המשמש הקדמה לעולם הקבלה.",
+ "heTitle": "שערי אורה",
+ "title": "Shaarei Orah"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Other Kabbalah Works"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "13th-century work on the sefirot by the author of Shaarei Orah.",
+ "heShortDesc": "חיבור מן המאה -13 על עשר הספירות, שכתב מחבר ספר שערי אורה.",
+ "heTitle": "שערי צדק",
+ "title": "Shaarei Tzedek"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Other Kabbalah Works"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "Early 20th-century introduction to kabbalistic concepts by Rabbi Yosef Chaim of Baghdad (known as the Ben Ish Chai).",
+ "heShortDesc": "\"שובי שובי השולמית\" הוא קונטרס קבלי מראשית המאה ה-20 המסכם בקצרה מושגים מתורת הסוד היהודית. מחבר הספר הוא הרב יוסף חיים המכונה גם: \"בן איש חי\".",
+ "heTitle": "שובי שובי השולמית",
+ "title": "Shuvi Shuvi HaShulamit"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Other Kabbalah Works"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "19th-century introduction to kabbalistic thought.",
+ "heShortDesc": "הקדמה לקבלה מן המאה ה-19.",
+ "heTitle": "כללי התחלת החכמה",
+ "title": "The Beginning of Wisdom"
+ },
+ {
+ "categories": [
+ "Kabbalah",
+ "Other Kabbalah Works"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "20th-century work challenging the authenticity of the Zohar and claiming that Kabbalah is a form of idolatry.",
+ "heShortDesc": "חיבור מן המאה ה-20 המערער על האותנטיות של ספר הזוהר וטוען שהקבלה היא סוג של עבודה זרה.",
+ "heTitle": "מלחמות השם יחיא קאפח",
+ "title": "The Wars of God"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "ספרי קבלה נוספים",
+ "category": "Other Kabbalah Works"
+ },
+ {
+ "categories": [
+ "Kabbalah"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "13th-century work by Rabbi Avraham Abulafia describing meditation techniques and letter combinations that help achieve divine connection.",
+ "heShortDesc": "חיבור מהמאה ה-13 מאת רבי אברהם אבולעפיה המתאר טכניקות מדיטציה וצירופי אותיות על פי הקבלה",
+ "heTitle": "ספר החשק",
+ "title": "Sefer HaCheshek"
+ },
+ {
+ "categories": [
+ "Kabbalah"
+ ],
+ "primary_category": "Kabbalah",
+ "enShortDesc": "13th-century letter in which Rabbi Avraham Abulafia defends himself and his “Prophetic Kabbalah” approach.",
+ "heShortDesc": "מכתב מהמאה ה-13 בו מגן רבי אברהם אבולעפיה על עצמו ועל גישת הקבלה הנבואית",
+ "heTitle": "אגרת וזאת ליהודה",
+ "title": "VeZot LiYehuda"
+ }
+ ],
+ "order": 30,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Kabbalah is the primary form of Jewish mysticism, with esoteric works ranging from ancient to contemporary that aim to shed light on God’s essence, the relationship between God’s eternality and the finite universe, and the inner meaning of the Torah. Central to Kabbalah is the notion that God created the world and interacts with it through ten sefirot, or emanated attributes, and that people can affect God’s actions by influencing the sefirot.",
+ "heDesc": "קבלה היא סוגת הספרות העיקרית במיסטיקה היהודית. ספרות הקבלה כוללת שלל יצירות מימי קדם ועד ימינו העוסקות במהות האלוהים, בקשר בין אין-סופיות אלוהים ובין העולם הגשמי ובמשמעות הפנימית של התורה. אבן היסוד של הקבלה היא \"עשר הספירות\", שהן עשר תכונות הנובעות מאלוהים שבאמצעותן אלוהים ברא את העולם ופועל בו, ובני האדם יכולים להשפיע על פעולות אלוהים על ידי השפעה על הספירות.",
+ "enShortDesc": "Mystical works addressing topics like God’s attributes and the relationship between God’s eternality and the finite universe.",
+ "heShortDesc": "ספרות מיסטית העוסקת בתכונות של האלוהות ובקשר בין אין-סופיותו של אלוהים ובין העולם הגשמי.",
+ "heCategory": "קבלה",
+ "category": "Kabbalah"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Liturgy",
+ "Siddur"
+ ],
+ "order": 1,
+ "primary_category": "Liturgy",
+ "enShortDesc": "Prayer book commonly used in Ashkenazi communities, originating in Central and Western Europe.",
+ "heShortDesc": "נוסח תפילה שמקורו במרכז אירופה ובמערבה.",
+ "heTitle": "סידור אשכנז",
+ "title": "Siddur Ashkenaz"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Siddur"
+ ],
+ "order": 2,
+ "primary_category": "Liturgy",
+ "enShortDesc": "Version that originated in Iraq and is now popular in many Sephardic and Mizrachi communities.",
+ "heShortDesc": "נוסח המקובל בקרב הקהילות הספרדיות ורוב יוצאי עדות המזרח",
+ "heTitle": "סידור נוסח עדות המזרח",
+ "title": "Siddur Edot HaMizrach"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Siddur"
+ ],
+ "order": 3,
+ "primary_category": "Liturgy",
+ "enShortDesc": "Prayer book reconciling Ashkenazi customs with kabbalistic teachings of the Arizal and incorporating elements of the Edot HaMizrach rite.",
+ "heShortDesc": "נוסח תפילה שהתקבל בתנועת החסידות במזרח אירופה, המשלב בין נוסח אשכנז, תורות קבליות של האר״י ורכיבים מנוסח עדות המזרח.",
+ "heTitle": "סידור ספרד",
+ "title": "Siddur Sefard"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Siddur"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Traditional Sefard Shabbat and holiday prayer book, translated line by line.",
+ "heShortDesc": "סידור בנוסח ספרד לשבת וחג.",
+ "heTitle": "סידור ספרד לשבת",
+ "title": "Shabbat Siddur Sefard Linear"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Siddur"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Weekday prayer book version based on kabbalistic traditions of the Arizal, as edited by Rabbi Shneur Zalman of Liadi, founder of the Chabad movement.",
+ "heShortDesc": "סידור תפילות שנערך על ידי מייסד חסידות חב\"ד, רבי שניאור זלמן מלאדי, המבוסס על תורותיו של האר\"י ז\"ל (רבי יצחק לוריא).",
+ "heTitle": "סידור חב\"ד לימות החול",
+ "title": "Weekday Siddur Chabad"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Siddur"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Version of the traditional Sefard siddur with prayers for regular weekdays, translated line by line.",
+ "heShortDesc": "סידור בנוסח ספרד לימות החול.",
+ "heTitle": "סידור ספרד לימות החול",
+ "title": "Weekday Siddur Sefard Linear"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "A siddur is a prayer book, with the oldest prayers originating in the Bible, a basic structure from the periods of the Mishnah and the Talmud, and medieval and modern additions. Included here are several different nusachim (versions) that reflect a variety of prayer customs.",
+ "heDesc": "",
+ "enShortDesc": "Prayer book, with the oldest prayers originating in the Bible, a basic structure from the periods of the Mishnah and the Talmud, and medieval and modern additions.",
+ "heShortDesc": "ספר תפילות, שהוותיקות שבהן מקורן בתנ״ך. מבנה התפילה התפתח בתקופת המשנה והתלמוד, ותפילות נוספות המשיכו להיכתב בימי הביניים ובעת החדשה.",
+ "heCategory": "סידור",
+ "category": "Siddur"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Liturgy",
+ "Haggadah"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Haggadah commonly used in Ashkenazi communities.",
+ "heShortDesc": "",
+ "heTitle": "הגדה של פסח",
+ "title": "Pesach Haggadah"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Haggadah"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Haggadah commonly used in Sephardic and Mizrachi communities.",
+ "heShortDesc": "",
+ "heTitle": "הגדה של פסח עדות המזרח",
+ "title": "Pesach Haggadah Edot Hamizrah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Liturgy",
+ "Haggadah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "19th-century commentary by Lithuanian Rabbi Binyamin David Rabinowitz.",
+ "heShortDesc": "",
+ "collectiveTitle": "Ephod Bad",
+ "heCollectiveTitle": "אפוד בד",
+ "commentator": "Ephod Bad",
+ "heCommentator": "אפוד בד",
+ "base_text_order": 10000,
+ "heTitle": "אפוד בד על הגדה של פסח",
+ "title": "Ephod Bad on Pesach Haggadah"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Haggadah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "16th-century commentary by Italian scholar Rabbi Yochanan Treves.",
+ "heShortDesc": "",
+ "collectiveTitle": "Kimcha Davshuna",
+ "heCollectiveTitle": "קמחא דאבישונא",
+ "commentator": "Kimcha Davshuna",
+ "heCommentator": "קמחא דאבישונא",
+ "base_text_order": 10000,
+ "heTitle": "קמחא דאבישונא על הגדה של פסח",
+ "title": "Kimcha Davshuna on Pesach Haggadah"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Haggadah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "19th-century commentary by Moroccan scholar Rabbi Eliyahu ben Harush.",
+ "heShortDesc": "",
+ "collectiveTitle": "Kos Shel Eliyahu",
+ "heCollectiveTitle": "כוס של אליהו",
+ "commentator": "Kos Shel Eliyahu",
+ "heCommentator": "כוס של אליהו",
+ "base_text_order": 10000,
+ "heTitle": "כוס אליהו על הגדה של פסח",
+ "title": "Kos Eliyahu on Pesach Haggadah"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Haggadah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "19th-century commentary by German scholar Rabbi Tevele Bondi.",
+ "heShortDesc": "",
+ "collectiveTitle": "Maarechet Heidenheim",
+ "heCollectiveTitle": "מערכת היידענהיים",
+ "commentator": "Maarechet Heidenheim",
+ "heCommentator": "מערכת היידענהיים",
+ "base_text_order": 10000,
+ "heTitle": "מערכת היידענהיים על הגדה של פסח",
+ "title": "Maarechet Heidenheim on Pesach Haggadah"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Haggadah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "18th-century commentary by Polish scholar Rabbi Yaakov Lorberbaum.",
+ "heShortDesc": "",
+ "collectiveTitle": "Maaseh Nissim",
+ "heCollectiveTitle": "מעשה ניסים",
+ "commentator": "Maaseh Nissim",
+ "heCommentator": "מעשה ניסים",
+ "base_text_order": 10000,
+ "heTitle": "מעשה ניסים על הגדה של פסח",
+ "title": "Maaseh Nissim on Pesach Haggadah"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Haggadah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "18th-century commentary by German scholar Rabbi Yedidiah Tiah Weil.",
+ "heShortDesc": "",
+ "collectiveTitle": "Marbeh Lesaper",
+ "heCollectiveTitle": "מרבה לספר",
+ "commentator": "Marbeh Lesaper",
+ "heCommentator": "מרבה לספר",
+ "base_text_order": 10000,
+ "heTitle": "מרבה לספר על הגדה של פסח",
+ "title": "Marbeh Lesaper on Pesach Haggadah"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Haggadah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "17th-century commentary by Polish scholar Rabbi Naftali Hertz Ginzburg.",
+ "heShortDesc": "",
+ "collectiveTitle": "Naftali Seva Ratzon",
+ "heCollectiveTitle": "נפתלי שבע רצון",
+ "commentator": "Naftali Seva Ratzon",
+ "heCommentator": "נפתלי שבע רצון",
+ "base_text_order": 10000,
+ "heTitle": "נפתלי שבע רצון על הגדה של פסח",
+ "title": "Naftali Seva Ratzon on Pesach Haggadah"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Haggadah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "20th-century commentary by Polish chasidic leader Rabbi Yerachmiel Yisrael Danziger.",
+ "heShortDesc": "",
+ "collectiveTitle": "Yismach Yisrael",
+ "heCollectiveTitle": "ישמח ישראל",
+ "commentator": "Yismach Yisrael",
+ "heCommentator": "ישמח ישראל",
+ "base_text_order": 10000,
+ "heTitle": "ישמח ישראל על הגדה של פסח",
+ "title": "Yismach Yisrael on Pesach Haggadah"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Haggadah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "14th-century commentary by the well-known Spanish rabbi and talmudic commentator Rabbi Yom Tov ben Avraham Isbilli.",
+ "heShortDesc": "",
+ "collectiveTitle": "Ritva",
+ "heCollectiveTitle": "ריטב\"א",
+ "commentator": "Ritva",
+ "heCommentator": "ריטב\"א",
+ "base_text_order": 10000,
+ "heTitle": "ביאור הריטב\"א על הגדה של פסח",
+ "title": "Commentary of Ritva on Pesach Haggadah"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Haggadah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "First and primary Haggadah commentary composed by 18th-century Jerusalem-born Rabbi Chaim Yosef David Azulai, known as the Chida.",
+ "heShortDesc": "",
+ "collectiveTitle": "Simchat HaRegel",
+ "heCollectiveTitle": "שמחת הרגל",
+ "commentator": "Simchat HaRegel",
+ "heCommentator": "שמחת הרגל",
+ "base_text_order": 10000,
+ "heTitle": "שמחת הרגל על הגדה של פסח",
+ "title": "Simchat HaRegel on Pesach Haggadah"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Haggadah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Additional 18th-century commentary by the Chida.",
+ "heShortDesc": "",
+ "collectiveTitle": "Geulat Olam",
+ "heCollectiveTitle": "גאולת עולם",
+ "commentator": "Geulat Olam",
+ "heCommentator": "גאולת עולם",
+ "base_text_order": 10000,
+ "heTitle": "גאולת עולם על הגדה של פסח",
+ "title": "Geulat Olam on Pesach Haggadah"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Haggadah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Additional 18th-century commentary by the Chida.",
+ "heShortDesc": "",
+ "collectiveTitle": "Safa Echat",
+ "heCollectiveTitle": "שפה אחת",
+ "commentator": "Safa Echat",
+ "heCommentator": "שפה אחת",
+ "base_text_order": 10000,
+ "heTitle": "שפה אחת על הגדה של פסח",
+ "title": "Safa Echat on Pesach Haggadah"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Haggadah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Additional 18th-century commentary by the Chida.",
+ "heShortDesc": "",
+ "collectiveTitle": "Zeroa Yamin",
+ "heCollectiveTitle": "זרוע ימין",
+ "commentator": "Zeroa Yamin",
+ "heCommentator": "זרוע ימין",
+ "base_text_order": 10000,
+ "heTitle": "זרוע ימין על הגדה של פסח",
+ "title": "Zeroa Yamin on Pesach Haggadah"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Haggadah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Additional 18th-century commentary by the Chida.",
+ "heShortDesc": "",
+ "collectiveTitle": "Peh Echad",
+ "heCollectiveTitle": "פה אחד",
+ "commentator": "Peh Echad",
+ "heCommentator": "פה אחד",
+ "base_text_order": 10000,
+ "heTitle": "פה אחד על הגדה של פסח",
+ "title": "Peh Echad on Pesach Haggadah"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Haggadah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Additional 18th-century commentary by the Chida.",
+ "heShortDesc": "",
+ "collectiveTitle": "Batei HaNefesh",
+ "heCollectiveTitle": "בתי הנפש",
+ "commentator": "Batei HaNefesh",
+ "heCommentator": "בתי הנפש",
+ "base_text_order": 10000,
+ "heTitle": "בתי הנפש על הגדה של פסח",
+ "title": "Batei HaNefesh on Pesach Haggadah"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Haggadah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "19th-century commentary by German scholar Rabbi Yaakov Ettlinger, author of the Talmud commentary Arukh LaNer.",
+ "heShortDesc": "",
+ "collectiveTitle": "Minchat Ani",
+ "heCollectiveTitle": "מנחת עני",
+ "commentator": "Minchat Ani",
+ "heCommentator": "מנחת עני",
+ "base_text_order": 10000,
+ "heTitle": "מנחת עני על הגדה של פסח",
+ "title": "Minchat Ani on Pesach Haggadah"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Haggadah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "13th-century commentary by Italian scholar Rabbi Tzedakia ben Avraham Anaw, included as part of his compilation on Jewish law.",
+ "heShortDesc": "",
+ "collectiveTitle": "Shibolei HaLeket",
+ "heCollectiveTitle": "שבלי הלקט",
+ "commentator": "Shibolei HaLeket",
+ "heCommentator": "שבלי הלקט",
+ "base_text_order": 10000,
+ "heTitle": "שבלי הלקט על הגדה של פסח",
+ "title": "Shibolei HaLeket on Pesach Haggadah"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Haggadah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "20th-century commentary by Lithuanian scholar Rabbi Barukh Epstein, author of the Torah Temimah commentary on the Torah.",
+ "heShortDesc": "",
+ "base_text_order": 10000,
+ "heTitle": "ברוך שאמר על הגדה של פסח",
+ "title": "Barukh She'amar on Pesach Haggadah"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Haggadah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Commentary published by 20th-century Polish scholar Rabbi Yehuda Yudel Roseberg under the name of 16th-century scholar Maharal.",
+ "heShortDesc": "",
+ "collectiveTitle": "Divrei Negidim",
+ "heCollectiveTitle": "דברי נגידים",
+ "commentator": "Divrei Negidim",
+ "heCommentator": "דברי נגידים",
+ "base_text_order": 10000,
+ "heTitle": "דברי נגידים על הגדה של פסח",
+ "title": "Divrei Negidim on Pesach Haggadah"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Haggadah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "16th-century commentary by Rabbi Don Yitzchak Abarbanel, structured as questions with detailed answers.",
+ "heShortDesc": "",
+ "collectiveTitle": "Zevach Pesach",
+ "heCollectiveTitle": "זבח פסח",
+ "commentator": "Zevach Pesach",
+ "heCommentator": "זבח פסח",
+ "base_text_order": 10000,
+ "heTitle": "זבח פסח על הגדה של פסח",
+ "title": "Zevach Pesach on Pesach Haggadah"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Haggadah",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "18th-century commentary by German scholar Rabbi Pinchas Horowitz.",
+ "heShortDesc": "",
+ "collectiveTitle": "Peirush Hafla'ah",
+ "heCollectiveTitle": "פירוש הפלאה",
+ "commentator": "Peirush Hafla'ah",
+ "heCommentator": "פירוש הפלאה",
+ "base_text_order": 10000,
+ "heTitle": "פירוש הפלאה על הגדה של פסח",
+ "title": "Peirush Hafla'ah on Pesach Haggadah"
+ }
+ ],
+ "order": -5,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Range of commentaries on the Haggadah, from medieval to contemporary.",
+ "heShortDesc": "",
+ "heCategory": "מפרשים",
+ "category": "Commentary"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "The Haggadah is classic Jewish text used as the basis of the Passover Seder, compiled during the periods of the Mishnah and the Talmud.",
+ "heDesc": "",
+ "enShortDesc": "Text used as the basis of the Passover Seder, compiled during the periods of the Mishnah and the Talmud.",
+ "heShortDesc": "קובץ מדרשים, מזמורי תהילים, ברכות, תפילות ופיוטים שקובץ לשם אמירתו בליל הסדר סביב שולחן החג, ובמרכזו זיכרון סיפור יציאת מצרים.",
+ "heCategory": "הגדה",
+ "category": "Haggadah"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Liturgy",
+ "High Holidays"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Prayer book for the Jewish New Year commonly used in Ashkenazi communities.",
+ "heShortDesc": "",
+ "heTitle": "מחזור אשכנז לראש השנה",
+ "title": "Machzor Rosh Hashanah Ashkenaz"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "High Holidays"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Prayer book for the Jewish New Year commonly used in Ashkenazi communities, translated line by line.",
+ "heShortDesc": "",
+ "heTitle": "מחזור לראש השנה - אשכנז",
+ "title": "Machzor Rosh Hashanah Ashkenaz Linear"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "High Holidays"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Prayer book for the Jewish New Year commonly used in Sephardic and Mizrachi communities.",
+ "heShortDesc": "מחזור תפלה לראש השנה הנפוץ והנהוג ברב הקהלות הספרדיות ואצל בני עדות המזרח, הכולל את תפלות ראש השנה וכן את סדרם של שאר עניני החג.",
+ "heTitle": "מחזור ראש השנה עדות המזרח",
+ "title": "Machzor Rosh Hashanah Edot HaMizrach"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "High Holidays"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Prayer book for the Jewish New Year in a version reconciling Ashkenazi prayer customs with kabbalistic teachings of the Arizal.",
+ "heShortDesc": "",
+ "heTitle": "מחזור ראש השנה ספרד",
+ "title": "Machzor Rosh Hashanah Sefard"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "High Holidays"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Version of the prayer book for the Day of Atonement commonly used in Ashkenazi communities.",
+ "heShortDesc": "",
+ "heTitle": "מחזור אשכנז ליום כיפור",
+ "title": "Machzor Yom Kippur Ashkenaz"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "High Holidays"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Prayer book for the Day of Atonement commonly used in Ashkenazi communities, translated line by line.",
+ "heShortDesc": "",
+ "heTitle": "מחזור ליום כיפור - אשכנז",
+ "title": "Machzor Yom Kippur Ashkenaz Linear"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "High Holidays"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Prayer book for the Day of Atonement commonly used in Sephardic and Mizrachi communities.\n",
+ "heShortDesc": "",
+ "heTitle": "מחזור יום כיפור עדות המזרח",
+ "title": "Machzor Yom Kippur Edot HaMizrach"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "High Holidays"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Prayer book for the Day of Atonement according to Sefard prayer customs.",
+ "heShortDesc": "",
+ "heTitle": "מחזור ליום כפור ספרד",
+ "title": "Machzor Yom Kippur Sefard"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "High Holidays"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Prayers of repentance recited during the High Holiday season; version used in many Sephardic and Mizrachi communities.",
+ "heShortDesc": "",
+ "heTitle": "סליחות נוסח עדות המזרח",
+ "title": "Selichot Edot HaMizrach"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "High Holidays"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Prayers of repentance recited during the High Holiday season; Ashkenazi Lithuanian version.",
+ "heShortDesc": "",
+ "heTitle": "סליחות נוסח אשכנז ליטא",
+ "title": "Selichot Nusach Ashkenaz Lita"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "High Holidays"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Prayers of repentance recited during the High Holiday season; Ashkenazi Lithuanian version, translated line by line.",
+ "heShortDesc": "",
+ "heTitle": "סליחות נוסח ליטא עברי אנגלי",
+ "title": "Selichot Nusach Lita Linear"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "High Holidays"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Prayers of repentance recited during the High Holiday season; Ashkenazi Polish version.",
+ "heShortDesc": "",
+ "heTitle": "סליחות נוסח פולין",
+ "title": "Selichot Nusach Polin"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "High Holidays"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Poetic prayer describing the awe of the Day of Judgement; a notable part of Ashkenazi High Holiday liturgy.",
+ "heShortDesc": "",
+ "heTitle": "ונתנה תוקף",
+ "title": "Unetaneh Tokef"
+ }
+ ],
+ "order": 15,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "ימים נוראים",
+ "category": "High Holidays"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Liturgy",
+ "Piyutim"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "11th-century poem enumerating the 613 commandments, often recited on Shavuot.",
+ "heShortDesc": "מזמור מן המאה ה-11 המונה את תרי\"ג המצוות, ונהוג לאומרו בחג השבועות.",
+ "heTitle": "אזהרות לרבי שלמה אבן גבירול",
+ "title": "Azharot of Solomon ibn Gabirol"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Piyutim"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "11th-century poetic prayer praising God and requesting forgiveness, recited on Yom Kippur in some communities.",
+ "heShortDesc": "תפילה בעלת אופי פיוטי המהללת את ה' ומבקשת מחילה, נאמרת ביום כיפור בחלק מקהילות ישראל.",
+ "heTitle": "כתר מלכות",
+ "title": "Keter Malkhut"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Piyutim"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Hymn sung on Friday evenings as part of Kabbalat Shabbat to welcome in Shabbat, composed by 16th-century kabbalist Shlomo Alkabetz.",
+ "heShortDesc": "פיוט שנהוג לשיר בערבי שבתות בקבלת השבת, חיברו שלמה אלקבץ, מקובל בן המאה ה-16.",
+ "heTitle": "לְכָה דוֹדִי",
+ "title": "Lekha Dodi"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Piyutim"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Traditional song welcoming ministering angels into the home, commonly sung at the beginning of the Shabbat meal on Friday night.",
+ "heShortDesc": "מזמור מסורתי המקבל את פני מלאכי השרת, נהוג אותו לשיר בתחילת סעודת ליל השבת.",
+ "heTitle": "שלום עליכם",
+ "title": "Shalom Aleichem"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Piyutim"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "11th or 12th-century song of praise to God, also called Anim Zemirot, recited in most Ashkenazi congregations on Shabbat and holidays.",
+ "heShortDesc": "מזמור הלל לה' שנכתב במאה ה-11 או ה-12, מכונה אף 'אנעים זמירות', ושרות אותו רוב קהילות אשכנז בשבתות ובחגי ישראל.",
+ "heTitle": "שיר הכבוד",
+ "title": "Shir HaKavod"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Piyutim"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Poem of longing for God commonly sung on Shabbat, traditionally attributed to 16th-century kabbalist Rabbi Elazar Azikri.",
+ "heShortDesc": "מזמור געגועים לה' שנוהגים לשיר בשבתות, מיוחס לרבי אלעזר אזכרי, מקובל בן המאה ה-16.",
+ "heTitle": "ידיד נפש",
+ "title": "Yedid Nefesh"
+ }
+ ],
+ "order": 20,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "פיוטים",
+ "category": "Piyutim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Liturgy",
+ "Other Liturgy Works"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Poem praising God, the Torah, and the Jewish people, recited on Shavuot by many Ashkenazi Jews.",
+ "heShortDesc": "מזמור המהלל את ה׳, את התורה ואת עם ישראל, נאמר ברבות מקהילות אשכנז בחג השבועות.",
+ "heTitle": "אַקְדָּמוּת מִלִּין",
+ "title": "Akdamut Milin"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Other Liturgy Works"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Set of blessings recited after a meal including bread, also known as Grace after Meals.",
+ "heShortDesc": "אוסף ברכות הנאמרות לאחר ארוחה הכוללת לחם.",
+ "heTitle": "ברכת המזון",
+ "title": "Birkat Hamazon"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Other Liturgy Works"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Text recited upon completion of study of a section of Mishnah or Talmud.",
+ "heShortDesc": "קטע הנאמר לאחר סיום לימוד מסכת מן המשנה או מן התלמוד.",
+ "heTitle": "הדרן",
+ "title": "Hadran"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Other Liturgy Works"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "21st-century version of the Hadran meant to be recited upon completion of study of the 24 books of Tanakh.",
+ "heShortDesc": "נוסח בן המאה ה-21 של ההדרן, הנאמר לאחר סיום לימוד של 24 כרכי התנ\"ך.",
+ "heTitle": "הדרן לספרי התנ\"ך",
+ "title": "Hadran for Tanakh"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Other Liturgy Works"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Prayer recited on most holidays, consisting of the text of Psalms 113-118 and introductory and closing blessings.",
+ "heShortDesc": "תפילה הנאמרת בראשי חודשים וברוב החגים, הכוללת מזמורי תהלים (קיג-קיט) וכן ברכות הפותחות את התפילה וחותמות אותה.",
+ "heTitle": "הלל",
+ "title": "Hallel"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Other Liturgy Works"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "A series of psalms often recited or sung at the beginning of Friday night prayers as a way of welcoming in Shabbat.",
+ "heShortDesc": "אוסף מזמורי תהילים הקודם לתפילת ערבית בלילי שבתות ומשמש לקבלת פני השבת.",
+ "heTitle": "קבלת שבת",
+ "title": "Kabbalat Shabbat"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Other Liturgy Works"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Versions of the Jewish marriage contract outlining the responsibilities of spouses, with text originating in the 1st century BCE.",
+ "heShortDesc": "גרסאות של חוזה הנישואים הכולל את החובות ההדדיות של בני הזוג. במקורה נוסחה הכתובה במאה הראשונה לפנה\"ס.",
+ "heTitle": "טקסט הכתובה",
+ "title": "Ketubah Text"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Other Liturgy Works"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Poems lamenting the destruction of the Temple in Jerusalem and other tragedies, recited on the fast of Tisha B’av in Ashkenazi communities.",
+ "heShortDesc": "",
+ "heTitle": "קינות לתשעה באב (אשכנז)",
+ "title": "Kinnot for Tisha B'Av (Ashkenaz)"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Other Liturgy Works"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "20th-century work by the Ben Ish Chai with prayer for various occasions, such as before performing a mitzvah or while at a graveside.",
+ "heShortDesc": "תפילות למגוון אירועים, כגון על חטאים בשוגג או לפני קיום מצווה, שכתב הבן איש חי במאה ה-20.",
+ "heTitle": "לשון חכמים",
+ "title": "Leshon Chakhamim"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Other Liturgy Works"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Compilation of prayers and psalms recited by Chabad chasidim at gravesites of the righteous.",
+ "heShortDesc": "לקט תפילות ומזמורים הנאמר בקרב חסידי חב\"ד בשעת ההשתטחות על קברי צדיקים.",
+ "heTitle": "מענה לשון חב\"ד",
+ "title": "Ma'aneh Lashon Chabad"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Other Liturgy Works"
+ ],
+ "name": "מחזור ליום העצמאות ויום ירושלים",
+ "slug": "מחזור-ליום-העצמאות-ויום-ירושלים",
+ "isCollection": true,
+ "heComplete": true,
+ "enComplete": true,
+ "enShortDesc": "",
+ "heShortDesc": "אסופה של תפילות ליום העצמאות ויום ירושלים",
+ "heTitle": "מחזור ליום העצמאות ויום ירושלים",
+ "title": "Machzor Yom Ha'atzmaut & Yom Yerushalyim",
+ "nodeType": "TocCollectionNode"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Other Liturgy Works"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Ancient text included in some siddurim in which elements of the natural world, from the sun to a dog, sing God’s praises using biblical verses.",
+ "heShortDesc": "טקסט קדום בלשון חכמים המבוסס על פסוקי התורה, שנדפס בחלק מן הסידורים ובו משמשים גורמי הטבע מקור לשיר הלל לה'.",
+ "heTitle": "פרק שירה",
+ "title": "Perek Shirah"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Other Liturgy Works"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Collections of verses from Tanakh and rabbinic literature, followed by prayers of supplication, meant to be recited each day of the week.",
+ "heShortDesc": "אוסף פסוקי התורה ומקורות חז\"ל שמתלווים אליו קטעי תפילה ותחנונים המכוונים להיאמר בכל יום בשבוע.",
+ "heTitle": "סדר מעמדות",
+ "title": "Seder Ma'amadot"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Other Liturgy Works"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Prayers and readings for Tisha b'Av according to the tradition used in Sephardic and Mizrachi communities.",
+ "heShortDesc": "תפילות וקטעים נלווים הנאמרים בתשעה באב בקהילות ספרד ועדות המזרח.",
+ "heTitle": "סדר תשעה באב",
+ "title": "Seder Tisha B'Av (Edot HaMizrach)"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Other Liturgy Works"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Group of ten psalms arranged by the 19th-century Rebbe Nachman of Breslov to atone for sins, especially for wasted seed.",
+ "heShortDesc": "קובץ של עשרה מזמורי תהלים שערך רבי נחמן מברסלב (בן המאה ה-19) ומטרתו לבקש כפרה על חטאים, ובפרט על אלו הנוגעים להוצאת זרע לבטלה.",
+ "heTitle": "תיקון הכללי",
+ "title": "Tikkun HaKlali"
+ },
+ {
+ "categories": [
+ "Liturgy",
+ "Other Liturgy Works"
+ ],
+ "primary_category": "Liturgy",
+ "enShortDesc": "Prayers recited during holiday services, in memory of deceased relatives and community martyrs.",
+ "heShortDesc": "תפילות הנאמרות בחגי ישראל לזכר בני משפחה שנפטרו ולזכר הרוגים על קידוש השם.",
+ "heTitle": "יזכור",
+ "title": "Yizkor"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "חיבורים נוספים",
+ "category": "Other Liturgy Works"
+ }
+ ],
+ "order": 35,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "“Liturgy” includes prayers, blessings, and ritual readings, with both texts that are recited daily, like the Grace over Meals, and those that are recited at specific occasions, like the Passover Haggadah. The collection includes prayer books of several different nusachim (versions) that reflect a variety of prayer customs.",
+ "heDesc": "ספרות התפילה כוללת טקסטים ריטואליים בכל מיני נוסחים ומשקפת מגוון רחב של מנהגים. ספרות התפילה היהודית הקדומה ביותר מקורה בתנ\"ך. את המבנה הבסיסי של התפילה פיתחו חכמים בתקופות המשנה והתלמוד, וכן נוספו תפילות ופיוטים לאורך הדורות, מימי הביניים ועד ימינו.",
+ "enShortDesc": "Prayers, poems, and ritual texts, like Siddur and Haggadah, recited in daily worship or at specific occasions.",
+ "heShortDesc": "קובצי מזמורים, פיוטים וטקסטים ריטואליים, כדוגמת הסידור וההגדה, הנאמרים יום־יום או באירועים מיוחדים.",
+ "heCategory": "סדר התפילה",
+ "category": "Liturgy"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Jewish Thought",
+ "Rishonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "15th-century philosophical commentary on the Torah based on sermons the author delivered to his congregation.",
+ "heShortDesc": "פרשנות פילוסופית על התורה המבוססת על דרשות שנשא המחבר לפני קהילתו במאה ה-15.",
+ "heTitle": "עקידת יצחק",
+ "title": "Akeidat Yitzchak"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Rishonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "14th-century compilation of 12 discourses elucidating the fundamentals of Judaism alongside explanations of the Torah.",
+ "heShortDesc": "דרשות שחוברו במאה ה-14 המקובצות באוסף אחד ומתייחסות לעיקרי היהדות לצד פירושים על התורה.",
+ "heTitle": "דרשות הר\"ן",
+ "title": "Derashot HaRan"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Jewish Thought",
+ "Rishonim",
+ "Duties of the Heart"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "11th-century treatise that details 10 principles of spiritual life, focusing on obligations performed with the heart, like repentance.",
+ "heShortDesc": "מסה שנכתבה במאה ה-11 המפרטת עשרה עקרונות של חיי הרוח וממוקדים בחובות המוטלות על לב האדם, דוגמת חזרה בתשובה.",
+ "heTitle": "חובות הלבבות",
+ "title": "Duties of the Heart"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Rishonim",
+ "Duties of the Heart"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "",
+ "heShortDesc": "מסה שנכתבה במאה ה-11 המפרטת עשרה עקרונות של חיי הרוח וממוקדים בחובות המוטלות על לב האדם, דוגמת חזרה בתשובה.",
+ "heTitle": "חובות הלבבות (תקציר)",
+ "title": "Duties of the Heart (abridged)"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Jewish Thought",
+ "Rishonim",
+ "Duties of the Heart",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Pat Lechem",
+ "heCollectiveTitle": "פת לחם",
+ "commentator": "Pat Lechem",
+ "heCommentator": "פת לחם",
+ "base_text_order": 10000,
+ "heTitle": "פת לחם",
+ "title": "Pat Lechem"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Rishonim",
+ "Duties of the Heart",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Marpeh la'Nefesh",
+ "heCollectiveTitle": "מרפא לנפש",
+ "commentator": "Marpeh la'Nefesh",
+ "heCommentator": "מרפא לנפש",
+ "base_text_order": 10000,
+ "heTitle": "מרפא לנפש",
+ "title": "Marpeh la'Nefesh"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Rishonim",
+ "Duties of the Heart",
+ "Commentary"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Tov haLevanon",
+ "heCollectiveTitle": "טוב הלבנון",
+ "commentator": "Tov haLevanon",
+ "heCommentator": "טוב הלבנון",
+ "base_text_order": 10000,
+ "heTitle": "טוב הלבנון",
+ "title": "Tov haLevanon"
+ }
+ ],
+ "order": -5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "מפרשים",
+ "category": "Commentary"
+ }
+ ],
+ "enComplete": true,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "11th-century treatise that details ten principles of spiritual life, focusing on obligations performed with the heart, like repentance.",
+ "heShortDesc": "",
+ "heCategory": "חובות הלבבות",
+ "category": "Duties of the Heart"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Rishonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Maimonides’ 12th-century philosophical introduction to Pirkei Avot, analyzing the soul, human purpose, and free will.",
+ "heShortDesc": "הקדמה למסכת אבות שכתב הרמב\"ם במאה ה-12, העוסקת בנפש האדם, במטרת חייו ובבחירה חופשית.",
+ "heTitle": "שמונה פרקים",
+ "title": "Eight Chapters"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Rishonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Maimonides’ 12th-century philosophical masterwork, written as a letter to his student demonstrating the compatibility of Judaism and philosophy.",
+ "heShortDesc": "יצירת המופת של הרמב\"ם שנכתבה במאה ה-12 כאיגרת לתלמידיו שבה הוא מצביע על ההתאמה בין עיקרי היהדות ובין הפילוסופיה.",
+ "heTitle": "מורה נבוכים",
+ "title": "Guide for the Perplexed"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Rishonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "10th-century treatise of Rav Saadia Gaon providing rational proof for traditional beliefs.",
+ "heShortDesc": "חיבור מהמאה ה-10 שכתב רב סעדיה גאון ובו ביקש לתת הוכחות רציונליות לעיקרי האמונה היהודית.",
+ "heTitle": "האמונות והדעות",
+ "title": "HaEmunot veHaDeot"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Rishonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "12th-century work of Rabbi Yehuda Halevi structured as a conversation between a rabbi and pagan king about the superiority of Judaism.",
+ "heShortDesc": "ספר מהמאה ה-12 שכתב רבי יהודה הלוי, המעוצב כשיחה בין רב למלך פגאני על עליונותה של היהדות.",
+ "heTitle": "הכוזרי",
+ "title": "Kuzari"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Rishonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "13th-century polemical work of the Rashba refuting an Islamic scholar who had attacked Judaism.",
+ "heShortDesc": "חיבור פולמוסי מהמאה ה-13 שכתב הרשב\"א ובו הוא מפריך את טענותיו של חכם מוסלמי שתקף את היהדות.",
+ "heTitle": "מאמר על ישמעאל",
+ "title": "Ma'amar al Yishmael"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Rishonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "14th-century collection of correspondence about a campaign against the study of rationalist philosophy like the works of Maimonides.",
+ "heShortDesc": "אוסף מכתבים פולמוסיים מהמאה ה-14 המבקרים את שיטת הלימוד הפילוסופית דוגמת הגותו של הרמב\"ם.",
+ "heTitle": "מנחת קנאות",
+ "title": "Minchat Kenaot"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Rishonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "15th-century work of Rabbi Chasdai Crescas defining the principles of faith and criticizing attempts to harmonize Aristotelian rationalism with Jewish theology.",
+ "heShortDesc": "חיבור מהמאה ה-15 שכתב רבי חסדאי קרשקש, המגן על עיקרי האמונה ומותח ביקורת על הניסיונות ליישב בין תורת אריסטו ובין התאולוגיה היהודית.",
+ "heTitle": "אור ה'",
+ "title": "Ohr Hashem"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Rishonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "15th-century work detailing three principles of faith: God’s existence, the Torah’s divine origin, and divine reward and punishment.",
+ "heShortDesc": "חיבור מהמאה ה-15 המפרט את שלושת עקרונות האמונה: קיומו של האל, תורה מן השמיים ותפיסת הגמול.",
+ "heTitle": "ספר העקרים",
+ "title": "Sefer HaIkkarim"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Rishonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "14th-century work by the rationalist Ralbag on the basic tenets of faith, modeled after the Guide of the Perplexed.",
+ "heShortDesc": "חיבור רציונליסטי מהמאה ה-14 שכתב הרלב\"ג, העוסק בעיקרי האמונה, בעמדותיו התאולוגיות והפילוסופיות וכן באסטרונומיה מתמטית.",
+ "heTitle": "מלחמות השם",
+ "title": "The Wars of the Lord"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Rishonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Maimonides’ 12th-century brief introduction to Aristotelian logic, written in Arabic in his early years.",
+ "heShortDesc": "הקדמתו הקצרה של הרמב\"ם ללוגיקה האריסטוטלית שנכתבה בערבית במאה ה-12, בשנותיו המוקדמות.",
+ "heTitle": "מילות הגיון",
+ "title": "Treatise on Logic"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Rishonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "12th-century treatise of the Ibn Ezra with philosophical explanations of biblical commandments.",
+ "heShortDesc": "ספר מהמאה ה-12 שכתב ר' אברהם אבן עזרא, הדן ביסוד הפילוסופי העומד בבסיס מצוות התורה.",
+ "heTitle": "יסוד מורא וסוד תורה",
+ "title": "Yesod Mora VeSod HaTorah"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Rishonim (“the first ones”) were leading rabbis and thinkers who lived in the 11th through 15th centuries.",
+ "heDesc": "",
+ "enShortDesc": "“The first ones:” leading rabbis and thinkers who lived in the 11th through 15th centuries.",
+ "heShortDesc": "רבנים והוגים שפעלו במאה ה-11 ועד המאה ה-15.",
+ "heCategory": "ראשונים",
+ "category": "Rishonim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "בית אלהים",
+ "title": "Beit Elohim"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "18th-century work of the Ramchal systematically organizing the basics of Jewish thought in clear and accessible language.",
+ "heShortDesc": "חיבור מהמאה ה-18 שכתב הרמח\"ל, המארגן בשיטתיות את יסודות המחשבה היהודית בשפה בהירה ונגישה.",
+ "heTitle": "דרך ה'",
+ "title": "Derekh Hashem"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "17th-century treatise by the Tosafot Yom-Tov expanding upon a midrash that describes God's diminishing of the moon during creation.",
+ "heShortDesc": "מסה העוסקת במדרש המתאר את התמעטות הלבנה על ידי האלהים בעת הבריאה, שכתב במאה ה-17 בעל התוספות יום טוב.",
+ "heTitle": "דרוש חדושי הלבנה",
+ "title": "Derush Chidushei HaLevana"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "The Ramchal’s brief summary of his Derekh Hashem.",
+ "heShortDesc": "ספרו של הרמח\"ל, בן המאה ה-18, המתמצת את חיבורו דרך ה'.",
+ "heTitle": "מאמר העיקרים",
+ "title": "Essay on Fundamentals"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "19th-century work by Rabbi Samson Raphael Hirsch that aims to convey the meanings of Jewish laws and inspire traditional observance.",
+ "heShortDesc": "\"חורב: מאמרים אודות חובות ישראל בגלות\" הינו ספר פילוסופי־הגותי שנכתב על ידי הרש\"ר הירש כתגובה לתנועת ההשכלה והנאורות במאה ה-19.",
+ "heTitle": "חורב",
+ "title": "Horeb"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "19th-century work of the Ben Ish Chai containing riddles, religious instruction, and Torah insights.",
+ "heShortDesc": "חידות, הנהגות בנושאי דת ותובנות בענייני תורה שכתב הבן איש חי במאה ה-19.",
+ "heTitle": "אמרי בינה",
+ "title": "Imrei Binah"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Work describing the teachings of the Vilna Gaon on the signs of redemption, first published in the 20th century.",
+ "heShortDesc": "ספר המבוסס על תורותיו של הגאון מווילנה ועוסק בסימני הגאולה. נדפס לראשונה במאה ה-20.",
+ "heTitle": "קול התור",
+ "title": "Kol HaTor"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Letter sent from rabbis in Israel to the tribes that they hoped would be found by an emissary sent to Yemen in 1830.",
+ "heShortDesc": "אגרת הממוענת לעשרת השבטים שכתבו רבני ארץ ישראל בתקווה שהשבטים יימצאו על ידי שליח שיצא לתימן בשנת 1830.",
+ "heTitle": "אגרת אל עשרת השבטים",
+ "title": "Letter to the Ten Lost Tribes of Israel"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim",
+ "Maharal"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Defense of aggadic (non-legal) parts of the Talmud and Midrash in light of criticism from Jewish and non-Jewish thinkers.",
+ "heShortDesc": "חיבור המבקש להגן על המדרשים ועל האגדות שבתלמוד מפני מבקרים יהודים ושאינם יהודים.",
+ "heTitle": "באר הגולה",
+ "title": "Be'er HaGolah"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim",
+ "Maharal"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Sermon delivered by the Maharal on Shabbat HaGadol, the Shabbat before Passover.",
+ "heShortDesc": "",
+ "heTitle": "דרשת שבת הגדול",
+ "title": "Derashat Shabbat HaGadol"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim",
+ "Maharal"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Sermon delivered by the Maharal on the holiday of Shavuot",
+ "heShortDesc": "",
+ "heTitle": "דרוש על התורה",
+ "title": "Derush al HaTorah"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim",
+ "Maharal"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Collection of sermons that the Maharal delivered to his congregation on Shavuot, Shabbat Shuva, and Shabbat HaGadol.",
+ "heShortDesc": "אוסף דרשות שנשא המהר\"ל לפני קהילתו בשבועות, בשבת שובה ובשבת הגדול.",
+ "heTitle": "דרשות מהר''ל",
+ "title": "Drashot Maharal"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim",
+ "Maharal"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Commentary on the Exodus story and the Passover Haggadah.",
+ "heShortDesc": "פרשנות על סיפור יציאת מצרים ועל ההגדה של פסח.",
+ "heTitle": "גבורות השם",
+ "title": "Gevurot Hashem"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim",
+ "Maharal"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Work discussing the four periods of exile from Israel, as well as spiritual and legal aspects of the Chanukah holiday.",
+ "heShortDesc": "חיבור העוסק בארבע תקופות הגלות וכן בצדדים הרוחניים וההלכתיים של חג החנוכה.",
+ "heTitle": "נר מצוה",
+ "title": "Ner Mitzvah"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim",
+ "Maharal"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Systematic work on living an ethical life, structured around 33 principles like humility and charity.",
+ "heShortDesc": "חיבור המביא גישה שיטתית לחיים מוסריים, מבוסס על 33 עקרונות דוגמת ענווה וצדקה.",
+ "heTitle": "נתיבות עולם",
+ "title": "Netivot Olam"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim",
+ "Maharal"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Work on exile, redemption, the messianic era, and the world to come.",
+ "heShortDesc": "חיבור העוסק בגלות, בגאולה, בימי המשיח ובעולם הבא.",
+ "heTitle": "נצח ישראל",
+ "title": "Netzach Yisrael"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim",
+ "Maharal"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Notes by Rabbi Yehoshua Hartman",
+ "heCollectiveTitle": "פירושים והערות מהרב יהושע הרטמן",
+ "commentator": "Notes by Rabbi Yehoshua Hartman",
+ "heCommentator": "פירושים והערות מהרב יהושע הרטמן",
+ "base_text_order": 10000,
+ "hidden": true,
+ "heTitle": "פירושים והערות מהרב יהושע הרטמן על באר הגולה",
+ "title": "Notes by Rabbi Yehoshua Hartman on Be'er HaGolah"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim",
+ "Maharal"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Notes by Rabbi Yehoshua Hartman",
+ "heCollectiveTitle": "פירושים והערות מהרב יהושע הרטמן",
+ "commentator": "Notes by Rabbi Yehoshua Hartman",
+ "heCommentator": "פירושים והערות מהרב יהושע הרטמן",
+ "base_text_order": 10000,
+ "hidden": true,
+ "heTitle": "פירושים והערות מהרב יהושע הרטמן על דרשת שבת הגדול",
+ "title": "Notes by Rabbi Yehoshua Hartman on Derashat Shabbat HaGadol"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim",
+ "Maharal"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Notes by Rabbi Yehoshua Hartman",
+ "heCollectiveTitle": "פירושים והערות מהרב יהושע הרטמן",
+ "commentator": "Notes by Rabbi Yehoshua Hartman",
+ "heCommentator": "פירושים והערות מהרב יהושע הרטמן",
+ "base_text_order": 10000,
+ "hidden": true,
+ "heTitle": "פירושים והערות מהרב יהושע הרטמן על דרוש על התורה",
+ "title": "Notes by Rabbi Yehoshua Hartman on Derush al HaTorah"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim",
+ "Maharal"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Notes by Rabbi Yehoshua Hartman",
+ "heCollectiveTitle": "פירושים והערות מהרב יהושע הרטמן",
+ "commentator": "Notes by Rabbi Yehoshua Hartman",
+ "heCommentator": "פירושים והערות מהרב יהושע הרטמן",
+ "base_text_order": 10000,
+ "hidden": true,
+ "heTitle": "פירושים והערות מהרב יהושע הרטמן על גבורות השם",
+ "title": "Notes by Rabbi Yehoshua Hartman on Gevurot Hashem"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim",
+ "Maharal"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Notes by Rabbi Yehoshua Hartman",
+ "heCollectiveTitle": "פירושים והערות מהרב יהושע הרטמן",
+ "commentator": "Notes by Rabbi Yehoshua Hartman",
+ "heCommentator": "פירושים והערות מהרב יהושע הרטמן",
+ "base_text_order": 10000,
+ "hidden": true,
+ "heTitle": "פירושים והערות מהרב יהושע הרטמן על נר מצוה",
+ "title": "Notes by Rabbi Yehoshua Hartman on Ner Mitzvah"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim",
+ "Maharal"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Notes by Rabbi Yehoshua Hartman",
+ "heCollectiveTitle": "פירושים והערות מהרב יהושע הרטמן",
+ "commentator": "Notes by Rabbi Yehoshua Hartman",
+ "heCommentator": "פירושים והערות מהרב יהושע הרטמן",
+ "base_text_order": 10000,
+ "hidden": true,
+ "heTitle": "פירושים והערות מהרב יהושע הרטמן על נתיבות עולם",
+ "title": "Notes by Rabbi Yehoshua Hartman on Netivot Olam"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim",
+ "Maharal"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Notes by Rabbi Yehoshua Hartman",
+ "heCollectiveTitle": "פירושים והערות מהרב יהושע הרטמן",
+ "commentator": "Notes by Rabbi Yehoshua Hartman",
+ "heCommentator": "פירושים והערות מהרב יהושע הרטמן",
+ "base_text_order": 10000,
+ "hidden": true,
+ "heTitle": "פירושים והערות מהרב יהושע הרטמן על נצח ישראל",
+ "title": "Notes by Rabbi Yehoshua Hartman on Netzach Yisrael"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim",
+ "Maharal"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Notes by Rabbi Yehoshua Hartman",
+ "heCollectiveTitle": "פירושים והערות מהרב יהושע הרטמן",
+ "commentator": "Notes by Rabbi Yehoshua Hartman",
+ "heCommentator": "פירושים והערות מהרב יהושע הרטמן",
+ "base_text_order": 10000,
+ "hidden": true,
+ "heTitle": "פירושים והערות מהרב יהושע הרטמן על אור חדש",
+ "title": "Notes by Rabbi Yehoshua Hartman on Ohr Chadash"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim",
+ "Maharal"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Notes by Rabbi Yehoshua Hartman",
+ "heCollectiveTitle": "פירושים והערות מהרב יהושע הרטמן",
+ "commentator": "Notes by Rabbi Yehoshua Hartman",
+ "heCommentator": "פירושים והערות מהרב יהושע הרטמן",
+ "base_text_order": 10000,
+ "hidden": true,
+ "heTitle": "הערות ומקורות על תפארת ישראל",
+ "title": "Notes by Rabbi Yehoshua Hartman on Tiferet Yisrael"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim",
+ "Maharal"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Work on the greatness of the Torah and the commandments.",
+ "heShortDesc": "חיבור הדן בגדולתן של התורה ושל מצוותיה.",
+ "heTitle": "תפארת ישראל",
+ "title": "Tiferet Yisrael"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Rabbi Yehuda Loew, known by his acronym “Maharal,” was a 16th-century mystic, philosopher, talmudist and leading rabbi in Moravia and Prague. His philosophical works became cornerstones of Jewish thought, making a profound impact on chasidic writers as well as modern thinkers, like Rav Eliyahu Dessler and Rav Kook. The Maharal is also known for his first work, Gur Aryeh, a supercommentary on Rashi’s Torah commentary, and is the subject of a famous 19th-century legend about the creation of a golem.",
+ "heDesc": "רבי יהודה ליווא, הידוע בכינויו המהר\"ל מפראג, היה מיסטיקן, פילוסוף, מפרש התלמוד ודמות רבנית מרכזית במוראביה ובפראג. כתיבתו הפילוסופית הייתה לאבן יסוד בהגות היהודית ויש לה השפעה ניכרת על המחשבה החסידית וגם על הוגים מודרניים דוגמת הרב אליהו דסלר והרב קוק. המהר\"ל נודע גם בזכות ספרו הראשון, גור אריה, המבאר את פירושו של רש\"י לתורה, וגם בעקבות האגדה על יצירתו של הגולם מפראג.",
+ "enShortDesc": "Works of the 16th-century mystic, philosopher, and talmudist Rabbi Yehuda Loew, commonly referred to as the Maharal of Prague.",
+ "heShortDesc": "חיבורים פרי עטו של רבי יהודה ליווא, בן המאה ה-16, העוסקים במיסטיקה, בפילוסופיה ובפרשנות לתלמוד.",
+ "heCategory": "מהר\"ל מפראג",
+ "category": "Maharal"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "18th-century work that follows the conversational style of Judah Halevi’s Kuzari and argues for the necessity and authenticity of rabbinic tradition.",
+ "heShortDesc": "\"מטה דן\" הינו ספר פילוסופיה יהודית, פרי עטו של הרב־רופא דוד ניטו מהמאה ה-18. הספר מחולק לחמישה דיונים ומבנהו דומה מאוד ל״ספר הכוזרי״ של רבי יהודה הלוי מהמאה ה-11.",
+ "heTitle": "מטה דן",
+ "title": "Matteh Dan"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Major 19th-century work of Rav Chaim of Volozhin on human purpose, God, Torah study, and prayer, incorporating kabbalistic elements.",
+ "heShortDesc": "חיבורו המונומנטלי של הרב חיים מוולוז'ין, בן המאה ה-19, העוסק במטרת החיים, באלוהות, בלימוד תורה ובתפילה ומשלב אלמנטים קבליים.",
+ "heTitle": "נפש החיים",
+ "title": "Nefesh HaChayim"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "18th-century homiletical work by the chief rabbi of the Ottoman Empire and author of the Mishneh LaMelekh commentary on the Mishneh Torah.",
+ "heShortDesc": "״פרשת דרכים״ הוא ספר דרשות בן המאה ה־18 מאת הרב יהודה רוזאניס, המכיל 26 דרושים בנושאים שונים. הספר נערך ונדפס בטורקיה בידי הרב יעקב כולי, תלמידו של הרב יהודה רוזאניס.",
+ "heTitle": "פרשת דרכים",
+ "title": "Parashat Derakhim"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "18th-century work of the Tosafot Yom Tov explaining the prophet Ezekiel’s vision of the Third Temple.",
+ "heShortDesc": "חיבור מהמאה ה-18 שכתב בעל תוספות יום טוב, המסביר את חזון בית המקדש השלישי המופיע בנבואת יחזקאל.",
+ "heTitle": "צורת בית המקדש",
+ "title": "The Third Beit HaMikdash"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Acharonim"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "16th-century work of the Rema that analyzes the sacrifices and service in the Temple, blending philosophy and kabbalah.",
+ "heShortDesc": "ספרו של הרמ\"א, שחי במאה ה-16, המנתח את עבודת המקדש והקורבנות מנקודת מבט פילוסופית וקבלית.",
+ "heTitle": "תורת העולה",
+ "title": "Torat HaOlah"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Acharonim (“the later ones”) were leading rabbis and thinkers who lived in the 16th through 19th centuries.",
+ "heDesc": "",
+ "enShortDesc": "“The later ones:” leading rabbis and thinkers who lived in the 16th through 19th centuries.",
+ "heShortDesc": "רבנים והוגים מובילים שפעלו במאה במאה ה-16 ועד המאה ה-20.",
+ "heCategory": "אחרונים",
+ "category": "Acharonim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Ali Be'er",
+ "heCollectiveTitle": "עלי באר",
+ "commentator": "Ali Be'er",
+ "heCommentator": "עלי באר",
+ "base_text_order": 10000,
+ "hidden": true,
+ "heTitle": "עלי באר על גילוי וכיסוי בלשון",
+ "title": "Ali Be'er on Revealment and Concealment in Language"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Bein HaShitin",
+ "heCollectiveTitle": "בין השיטין",
+ "commentator": "Bein HaShitin",
+ "heCommentator": "בין השיטין",
+ "base_text_order": 10000,
+ "hidden": true,
+ "heTitle": "בין השיטין על הלכה ואגדה",
+ "title": "Bein HaShitin on Halakhah and Aggadah"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "base_text_order": 10000,
+ "hidden": true,
+ "heTitle": "פירושים על גילוי וכיסוי בלשון",
+ "title": "Commentaries on Revealment and Concealment in Language"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "First-ever collection of midrashim written by contemporary Israeli women, covering topics from biblical stories to contemporary feminist issues.",
+ "heShortDesc": "קובץ מדרשים נשיים־ישראליים־מקוריים מהמאה ה-21 העוסקים בעיקר בסיפורים נשיים מהקאנון היהודי.",
+ "heTitle": "דרשוני כרך א",
+ "title": "Dirshuni I"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "First-ever collection of midrashim written by contemporary Israeli women, covering topics from biblical stories to contemporary feminist issues.",
+ "heShortDesc": "קובץ מדרשים נשיים־ישראליים־מקוריים מהמאה ה-21 העוסקים בעיקר בסיפורים נשיים מהקאנון היהודי.",
+ "heTitle": "דרשוני כרך ב",
+ "title": "Dirshuni II"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Eliezer Berkovits"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Religious and philosophical critique of 20th-century existentialist philosopher Buber, focusing on his view of divine revelation.",
+ "heShortDesc": "ביקורת דתית ופילוסופית של הוגה הדעות האקזיסטנציאלי בן המאה ה-20 מרטין בובר, המתמקדת בהשקפתו בענייני גילוי השכינה.",
+ "heTitle": "ביקורת יהודית על הגותו של מרטין בובר",
+ "title": "A Jewish Critique of the Philosophy of Martin Buber"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Eliezer Berkovits"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Collection of sermons that Berkovits delivered to his congregation in England over the course of World War II.",
+ "heShortDesc": "אוסף של דרשות שנשא הרב ברקוביץ' בפני בני קהילתו באנגליה בימי מלחמת העולם השנייה.",
+ "heTitle": "בין אתמול למחר",
+ "title": "Between Yesterday and Tomorrow"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Eliezer Berkovits"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Argument for Jewish unity as a critical variable in deciding how to formulate Orthodox conversion policy.",
+ "heShortDesc": "",
+ "heTitle": "גיור 'כהלכתו' - מהו?",
+ "title": "Conversion \"According to Halakhah\"; What Is It"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Eliezer Berkovits"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Discussions about Jewish fortitude and survival in light of the crises that faced the Jewish people in the mid-20th century.",
+ "heShortDesc": "דיונים על עוצמה והישרדות יהודית לנוכח המשברים שפקדו את העם היהודי לקראת אמצע המאה ה-20.",
+ "heTitle": "משבר ואמונה",
+ "title": "Crisis and Faith"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Eliezer Berkovits"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "20th-century work analyzing the historical, legal, and philosophical status of women in Judaism and advocating for changes in halakhic practice to reflect women’s equal status to men.",
+ "heShortDesc": "",
+ "heTitle": "מעמד האשה ביהדות",
+ "title": "Jewish Women in Time and Torah"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Eliezer Berkovits"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Response to 20th-century British historian Arnold Toynbee's dismissal of Judaism and Jewry.",
+ "heShortDesc": "תשובות על טענותיו של ההיסטוריון הבריטי ארנולד טוינבי, המבקש לדחות את היהדות ואת היהודים.",
+ "heTitle": "היהדות; מאובנת או תוססת?",
+ "title": "Judaism; Fossil or Ferment"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Eliezer Berkovits"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Analysis and critique of thinkers like Martin Buber, Franz Rosenzweig, Abraham Joshua Heschel, and Mordecai Kaplan.",
+ "heShortDesc": "ניתוח וביקורת של תורתם של הוגים דוגמת מרטין בובר, פרנץ רוזנצווייג, אברהם יהושע השל ומרדכי קפלן.",
+ "heTitle": "נושאים מרכזיים בפילוסופיה היהודית המודרנית",
+ "title": "Major Themes in Modern Philosophies of Judaism"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Eliezer Berkovits"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Investigation of God and God’s attributes through a deep reading of the Bible.",
+ "heShortDesc": "חקירות של האלוהים ודימויו באמצעות קריאה מעמיקה של פסוקי התנ\"ך.",
+ "heTitle": "האדם ויוצרו",
+ "title": "Man and God"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Eliezer Berkovits"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Scientific and religious approaches to knowledge and meaning grounded in the philosophy of Immanuel Kant.",
+ "heShortDesc": "גישות דתיות וגישות מחקריות לידע ומשמעות המבוססות על הפילוסופיה של עמנואל קאנט.",
+ "heTitle": "השקפת העולם המדעית והדתית",
+ "title": "The Scientific and the Religious World View"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Eliezer Berkovits"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "20th-century work arguing for the importance of a sovereign Jewish state to ensure survival of the Jewish people and its mission.",
+ "heShortDesc": "",
+ "heTitle": "לקראת יהדות היסטורית",
+ "title": "Towards Historic Judaism"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Eliezer Berkovits"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "האחדות ביהדות",
+ "title": "Unity in Judaism"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Eliezer Berkovits"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "תלמוד מהו?",
+ "title": "What is the Talmud"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Eliezer Berkovits"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "A discussion about the nature and passion of faith against the backdrop of modern rationalism and faithlessness, of which the Holocaust is seen as a symptom.",
+ "heShortDesc": "",
+ "heTitle": "עמו אנכי בצרה",
+ "title": "With God in Hell"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Rabbi Eliezer Berkovits was a 20th-century theologian, educator, and pulpit rabbi in Germany, England, Australia, and the United States, and is considered one of the most important Orthodox Jewish philosophers of the century. His writings deal with basic issues of faith, the Holocaust, spirituality, law, and the dialogue between religion and modernity.",
+ "heDesc": "",
+ "enShortDesc": "Works of the 20th-century theologian, educator, and rabbi in Germany, England, Australia, and the United States.",
+ "heShortDesc": "חיבורים בעלי אופי תאולוגי ופילוסופי שכתב באנגלית רב שחי ופעל בגרמניה, באנגלייה, באוסטרליה ובארצות הברית.",
+ "heCategory": "אליעזר ברקוביץ",
+ "category": "Eliezer Berkovits"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "20th-century book by Rabbi Yisachar Shlomo Teichtal arguing that redemption can come only if the Jewish people unite to rebuild the Land of Israel.",
+ "heShortDesc": "״אם הבנים שמחה״ הוא ספר מאת הרב יששכר שלמה טייכטל שנכתב במהלך השואה ויצא לאור בשנת 1943 בבודפשט. הספר עוסק בחשיבות העליה לארץ ישראל ובניינה, ובכך שבאופן זה יכלו להינצל ולהיגאל יהודים רבים.",
+ "heTitle": "אם הבנים שמחה",
+ "title": "Em HaBanim Semecha"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "18th-century work investigating Hebrew roots and their bases in Tanakh, focusing on the root “chakham” and its synonyms.",
+ "heShortDesc": "חיבור מהמאה ה-18 המבקש לתור אחר שורשי השפה העברית ובסיסה המקראי בהתמקדות בשורש חכ\"ם ובמילותיו הנרדפות.",
+ "heTitle": "גן נעול",
+ "title": "Gan Naul"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Landmark 20th-century essay of Chaim Nachman Bialik about law, narrative, and the relationship between them.",
+ "heShortDesc": "מסה של חיים נחמן ביאליק שנכתבה במאה ה-20 ועוסקת בהלכה, באגדה וביחסים בין השתיים.",
+ "heTitle": "הלכה ואגדה",
+ "title": "Halakhah and Aggadah"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "20th-century work on the fundamentals of faith by Rav Ben-Zion Uziel, the first Sephardic chief rabbi of Israel.",
+ "heShortDesc": "חיבור העוסק בעיקרי האמונה שכתב במאה ה-20 הרב בן ציון עוזיאל, הרב הראשי הספרדי הראשון במדינת ישראל.",
+ "heTitle": "הגיוני עוזיאל",
+ "title": "Hegyonei Uziel"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "21st-century work by Dr. Erica Brown with short essays and prompts for reflection for each day of the period from the 17th of Tammuz through Tisha B’Av.",
+ "heShortDesc": "ספר באנגלית הכולל מאמרים קצרים ומעוררי מחשבה על ימי בין המצרים, הימים שבין י״ז בתמוז לתשעה באב, שכתבה ד״ר אריקה בראון במאה ה-21.",
+ "heTitle": "בין המצרים; השראה יומית לשלשת השבועות",
+ "title": "In the Narrow Places; Daily Inspiration for the Three Weeks"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "20th-century essay by Rav Soloveitchik on God in the Holocaust and the State of Israel, considered a classic of contemporary religious Zionism.",
+ "heShortDesc": "מסה שכתב במאה ה-20 הרב סולבייצ'יק ועוסקת במקומו של אלוהים בשואה ובמדינת ישראל. נחשבת ספר יסוד בהגות הציונית-דתית בת זמננו.",
+ "heTitle": "קול דודי דופק",
+ "title": "Kol Dodi Dofek"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "19th-century defense of Orthodoxy by Rav Shimshon Rephael Hirsch, in the form of a fictional correspondence between a rabbi and a youthful intellectual.",
+ "heShortDesc": "חיבור שכתב הרב שמשון רפאל הירש במאה ה-19, המבקש להגן על האורתודוקסייה ומנוסח כ-19 מכתבים בין רב לצעיר משכיל.",
+ "heTitle": "אגרות צפון",
+ "title": "Nineteen Letters"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Collection of sermons delivered by Rav Shagar at Yeshivat HaKotel in Jerusalem in 1981-1982, when he served as head of the yeshiva.",
+ "heShortDesc": "\"פניך אבקש\" הוא אוסף דרשות בסגנון פוסט־מודרני שנמסרו על ידי הרב שמעון גרשון רוזנברג (הרב שג\"ר) בישיבת הכותל בירושלים בשנת 1982.",
+ "heTitle": "פניך אבקש",
+ "title": "Panekha Avakesh"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Rav Amiel"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Collection of articles on Jewish thought and values, some of which were originally published as an introduction to Darkhei Moshe.",
+ "heShortDesc": "מאמר שעוסק במעלת ארץ ישראל, אהבת ה' ויראתו, גלות וגאולה, ביקורת על הנצרות ועוד",
+ "heTitle": "דרכה של תורה",
+ "title": "Darkah shel Torah"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Rav Amiel"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Rav Amiel’s first halakhic publication, covering topics like sacrifices in the Temple, vows, and financial laws.",
+ "heShortDesc": "ספרו הראשון של הרב עמיאל שעוסק בעיון דיני קדשים, נדרים, ממונות, אישות ועבדות",
+ "heTitle": "דרכי משה (עמיאל)",
+ "title": "Darkhei Moshe (Amiel)"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Rav Amiel"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Three-volume work on Jewish legal methodology; Rav Amiel’s magnum opus.",
+ "heShortDesc": "ספר בן שלושה כרכים העוסק במתודולוגיית ההלכה, בדגש על בירור מושגים מהתלמוד",
+ "heTitle": "המידות לחקר ההלכה",
+ "title": "HaMiddot leCheker haHalakhah"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Rav Amiel"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Essays for the High Holiday season, Sukkot, and the Torah portions in the Book of Genesis.",
+ "heShortDesc": "מאמרים שונים על סדר ימים נוראים (חלק א') ופרשיות השבוע של חומש בראשית (חלק ב')",
+ "heTitle": "הגיונות אל עמי",
+ "title": "Hegyonot El Ami"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Rav Amiel"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Essay analyzing Judaism’s approach to justice, ethics and law in comparison to secular approaches",
+ "heShortDesc": "דיון ביחס היהדות לשאלות של צדק, אתיקה וחוק בפרספקטיבה ציונית-דתית",
+ "heTitle": "הצדק הסוציאלי והצדק המשפטי והמוסרי שלנו",
+ "title": "Justice in the Jewish State according to the Torah"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Rav Amiel"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Rav Amiel’s last work, addressing topics like belief in God and the Godliness in people, Jewish ethics, and Rav Amiel’s perspectives on Jewish history.",
+ "heShortDesc": "חיבור שכתב הרב משה אביגדור עמיאל במאה ה-20 בתל אביב ובו פרס את משנתו בנושאים רבים כמו אמונה באל, אתיקה יהודית ועוד",
+ "heTitle": "לנבוכי התקופה",
+ "title": "LeNevukhei HaTekufah"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Rav Amiel"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Sermons that Rav Amiel delivered over the course of World War I, while he served as rabbi of the town of Grajewo in present-day Poland.",
+ "heShortDesc": "",
+ "heTitle": "דרשות אל עמי",
+ "title": "Sermons Unto My People"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Rabbi Moshe Avigdor Amiel (1883-1945) was the chief rabbi of Antwerp and later of Tel Aviv, a noted Jewish philosopher, and a leader in the Mizrachi and religious-Zionist movements. He founded many schools and yeshivot (talmudic academies) in both Antwerp and Israel, some of which now carry his name. Among Rav Amiel’s many works are collections of sermons he delivered, a celebrated three-volume book on legal methodology, and essays outlining his perspective on contemporary Judaism.",
+ "heDesc": "",
+ "enShortDesc": "20th-century works by Rav Moshe Avigdor Amiel, rabbi of Antwerp and later of Tel Aviv, on legal methodology and pre-state religious-Zionist (Mizrachi) ideology.",
+ "heShortDesc": "ספרים העוסקים במתודולוגיה הלכתית ובאידאולוגיה של הציונות הדתית בתקופה שלפני קום המדינה, פרי עטו של הרב משה אביגדור עמיאל, ששימש רב באנטוורפן ובתל אביב במאה ה-20.",
+ "heCategory": "כתבי הרב עמיאל",
+ "category": "Rav Amiel"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Rav Kook"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "base_text_order": 10000,
+ "hidden": true,
+ "heTitle": "ביאורים על קטעים נבחרים מתוך ערפילי טוהר",
+ "title": "Commentary on Selected Paragraphs of Arpilei Tohar"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Rav Kook"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Footnotes",
+ "heCollectiveTitle": "הערות שוליים",
+ "commentator": "Footnotes",
+ "heCommentator": "הערות שוליים",
+ "base_text_order": 10000,
+ "hidden": true,
+ "heTitle": "הערות שוליים על אורות",
+ "title": "Footnotes on Orot"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Rav Kook"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Response to contemporary philosophy and science, first published on the internet in 2010.",
+ "heShortDesc": "תגובה על הלכי רוח פילוסופיים ומדעיים מודרניים; התפרסם לראשונה באינטרנט בשנת 2010.",
+ "heTitle": "לנבוכי הדור",
+ "title": "For the Perplexed of the Generation"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Rav Kook"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Essay on the attitude of traditionalist Jewry toward secular Zionism.",
+ "heShortDesc": "חיבור הדן בעמדה היהודית-מסורתית כלפי הציונות החילונית.",
+ "heTitle": "מאמר הדור",
+ "title": "Maamar Hador"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Rav Kook"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Collection of sermons delivered by Rav Kook in the late 19th century while serving as rabbi in Lithuania.",
+ "heShortDesc": "אוסף דרשות שנשא הרב קוק בשלהי המאה ה-19, שעה שכיהן ברבנות בליטא.",
+ "heTitle": "מדבר שור",
+ "title": "Midbar Shur"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Rav Kook"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Introductory work of musar, exploring how to work on fear and service of God, character traits, and personal reflection. ",
+ "heShortDesc": "",
+ "heTitle": "מוסר אביך",
+ "title": "Musar Avikha"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Rav Kook"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Commentary on the Siddur and the Haggadah, edited by Rav Kook’s son, Rav Tzvi Yehuda Kook.",
+ "heShortDesc": "פירושים על הסידור ועל ההגדה של פסח, בעריכת הרב צבי יהודה קוק, בנו של הרב קוק.",
+ "heTitle": "עולת ראיה",
+ "title": "Olat Reiyah"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Rav Kook"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Collection of Rav Kook’s writings on topics like the Jewish people, nationalism, and attitudes toward other religions.",
+ "heShortDesc": "אוסף מכתיבתו של הרב קוק הדן בנושאים דוגמת העם היהודי, לאומיות והיחס כלפי דתות אחרות.",
+ "heTitle": "אורות",
+ "title": "Orot"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Rav Kook"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Four-volume compilation of essays containing Rav Kook’s philosophy, edited by his student, Rav David HaKohen (\"The Nazir\").",
+ "heShortDesc": "ארבעה כרכים הכוללים מסות פילוסופיות פרי כתיבתו של הרב קוק בעריכת תלמידו הרב דוד הכהן (\"הרב הנזיר\").",
+ "heTitle": "אורות הקודש",
+ "title": "Orot HaKodesh"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Rav Kook"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Popular short work on repentance edited by Rav Kook’s son, Rav Tzvi Yehuda Kook.",
+ "heShortDesc": "חיבור העוסק בחזרה בתשובה, בעריכת הרב צבי יהודה קוק, בנו של הרב קוק.",
+ "heTitle": "אורות התשובה",
+ "title": "Orot HaTeshuvah"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Rav Kook"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Short work on the meaning and purpose of Torah study, edited by Rav Kook’s son, Rav Tzvi Yehuda Kook.",
+ "heShortDesc": "חיבורים קצרים הדנים במשמעות לימוד התורה ומטרתו, בעריכת בנו של הרב קוק, הרב צבי יהודה קוק.",
+ "heTitle": "אורות התורה",
+ "title": "Orot HaTorah"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern",
+ "Rav Kook"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "שמונה קבצים",
+ "title": "Shemonah Kevatzim"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Rabbi Avraham Yitzchak HaKohen Kook, also known by the acronym “haRaayah” or simply as “haRav” (“the rabbi”) by his followers, was the first Ashkenazi Chief Rabbi in pre-state Israel and an essential figure in the development of religious Zionism. He was a talmudic scholar, philosopher, mystic, and poet. Most of his works were not originally written as books, but were compiled by his students from notes left in a series of journals.",
+ "heDesc": "הרב אברהם יצחק הכהן קוק, המוכר בכינויו הראי\"ה ובפי תלמידיו בכינוי 'הרב', היה הרב האשכנזי הראשון טרם הקמת המדינה ושימש דמות מרכזית בהתפתחותה הרעיונית של הציונות הדתית. הרב קוק היה פרשן תלמודי, מיסטיקן, פילוסוף ומשורר. רוב יצירותיו נכתבו כרשימות, ותלמידיו ליקטו אותן והוציאו אותן לאור.",
+ "enShortDesc": "Works of Rabbi Avraham Yitzchak HaKohen Kook, the first Ashkenazi Chief Rabbi in pre-state Israel and an essential figure in religious Zionism.",
+ "heShortDesc": "ספריו של הרב אברהם יצחק הכהן קוק, הרב הראשי האשכנזי הראשון בימי טרום הקמת המדינה, שדמותו משמשת עמוד תווך בציונות הדתית.",
+ "heCategory": "כתבי הרב קוק",
+ "category": "Rav Kook"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "21st-century work by Dr. Erica Brown with textual study and self-improvement exercises for the ten-day period between Rosh Hashanah and Yom Kippur.",
+ "heShortDesc": "”לשוב; השראה יומית לעשרת ימי תשובה” הוא ספר באנגלית מאת ד\"ר אריקה בראון. הספר מציע לקורא דרכי התמודדות ועבודה עצמית על מידותיו לארך עשרת ימי תשובה. נכתב במאה ה-21 בניו יורק, ארה\"ב.",
+ "heTitle": "לשוב; השראה יומית לעשרת ימי תשובה",
+ "title": "Return; Daily Inspiration for the Days of Awe"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "20th-century poetic essay of Chaim Nachman Bialik on the meaning of words and the difference between poetry and prose.",
+ "heShortDesc": "חיבור בעל אופי ספרותי שכתב חיים נחמן ביאליק במאה ה-20, ותוכנו מוקדש למשמעות המילים ולהבדל שבין שירה לפרוזה.",
+ "heTitle": "גילוי וכיסוי בלשון",
+ "title": "Revealment and Concealment in Language"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "19th-century treatise of the Shadal on Jewish belief in light of humanistic ethics and psychology.",
+ "heShortDesc": "מסה שחיבר שד\"ל, בן המאה ה-19, הדנה באמונה היהודית על רקע האתיקה ההומניסטית והגישה הפסיכולוגית.",
+ "heTitle": "ספר יסודי התורה",
+ "title": "Sefer Yesodei HaTorah"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "18th-century pamphlet advocating incorporating secular studies in Jewish schools, by the author of Gan Naul.",
+ "heShortDesc": "קונטרס שנכתב במאה ה-18 התומך בשילוב לימודי חול בבתי ספר יהודיים, שכתב מחברו של הספר גן נעול.",
+ "heTitle": "דברי שלום ואמת",
+ "title": "Words of Peace and Truth"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Modern"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Contemporary work by Rabbi Yoel Bin-Nun analyzing connections to both nature and history throughout the Jewish calendar.",
+ "heShortDesc": "ספר בן זמננו שנכתב על ידי הרב ד״ר יואל בן נון המנתח כיצד מועדי ישראל קשורים לבריאת העולם וליציאת מצרים",
+ "heTitle": "זכור ושמור",
+ "title": "Zakhor VeShamor"
+ }
+ ],
+ "order": 15,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "ספרות מודרנית",
+ "category": "Modern"
+ },
+ {
+ "categories": [
+ "Jewish Thought"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "21st-century work analyzing the spiritual essence of Shemitah and Yovel, compiled by students and faculty at Yeshivat Otniel in Israel.",
+ "heShortDesc": "",
+ "heTitle": "אדם מן האדמה",
+ "title": "Adam Min HaAdamah"
+ },
+ {
+ "categories": [
+ "Jewish Thought"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Collection of Rav Shagar’s HIgh Holiday sermons; a continuation of Zikaron leYom Rishon.",
+ "heShortDesc": "",
+ "heTitle": "על כפות המנעול; דרשות לימי התשובה וליום הכיפורים",
+ "title": "Al Kapot HaMan'ul; Homilies for the Days of Awe"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Jewish Thought",
+ "Guide for the Perplexed",
+ "Commentary"
+ ],
+ "dependence": "commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "14th-century explanatory notes on Maimonides’ Guide for the Perplexed, written by a Spanish converso.",
+ "heShortDesc": "פירוש בן המאה ה-14 למורה נבוכים לרמב\"ם שנכתב על ידי רבי יצחק בן משה הלוי (האפודי) בספרד",
+ "collectiveTitle": "Efodi",
+ "heCollectiveTitle": "אפודי",
+ "commentator": "Efodi",
+ "heCommentator": "אפודי",
+ "base_text_order": 10000,
+ "heTitle": "אפודי על מורה נבוכים",
+ "title": "Efodi on Guide for the Perplexed"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Guide for the Perplexed",
+ "Commentary"
+ ],
+ "dependence": "commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "15th-century commentary on Maimonides’ Guide for the Perplexed, geared toward beginners.",
+ "heShortDesc": "פירוש מהמאה ה-15 למורה נבוכים להרמב״ם שנכתב על ידי אשר בן אברהם קרשקש בפרובאנס שבצרפת.",
+ "collectiveTitle": "Crescas",
+ "heCollectiveTitle": "קרשקש",
+ "commentator": "Crescas",
+ "heCommentator": "קרשקש",
+ "base_text_order": 10000,
+ "heTitle": "קרשקש על מורה נבוכים",
+ "title": "Crescas on Guide for the Perplexed"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Guide for the Perplexed",
+ "Commentary"
+ ],
+ "dependence": "commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "16th-century analytical commentary on Maimonides’ Guide for the Perplexed.",
+ "heShortDesc": "חיבור מהמאה ה-16 שנכתב על ידי רבי יצחק בן יהודה אַבְּרַבַנְאֵל על מורה הנבוכים לרמב״ם.",
+ "collectiveTitle": "Abarbanel",
+ "heCollectiveTitle": "אברבנאל",
+ "commentator": "Abarbanel",
+ "heCommentator": "אברבנאל",
+ "base_text_order": 10000,
+ "heTitle": "אברבנאל על מורה נבוכים",
+ "title": "Abarbanel on Guide for the Perplexed"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Guide for the Perplexed",
+ "Commentary"
+ ],
+ "dependence": "commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "15th-century commentary on Maimonides’ Guide for the Perplexed that offers a clear, comprehensive explanation of the text.",
+ "heShortDesc": "פירוש מהמאה ה-15 של שם טוב בן יוסף אבן שם טוב למורה נבוכים לרמב\"ם",
+ "collectiveTitle": "Shem Tov",
+ "heCollectiveTitle": "שם טוב",
+ "commentator": "Shem Tov",
+ "heCommentator": "שם טוב",
+ "base_text_order": 10000,
+ "heTitle": "שם טוב על מורה נבוכים",
+ "title": "Shem Tov on Guide for the Perplexed"
+ },
+ {
+ "categories": [
+ "Jewish Thought",
+ "Guide for the Perplexed",
+ "Commentary"
+ ],
+ "dependence": "commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "14th-century commentary on Maimonides’ Guide for the Perplexed.",
+ "heShortDesc": "פירוש בן המאה ה-14 למורה נבוכים לרמב\"ם שנכתב על ידי ר' משה בן מאיר (הנרבוני) בנרבון שבדרום צרפת",
+ "collectiveTitle": "Narboni",
+ "heCollectiveTitle": "נרבוני",
+ "commentator": "Narboni",
+ "heCommentator": "נרבוני",
+ "base_text_order": 10000,
+ "heTitle": "נרבוני על מורה נבוכים",
+ "title": "Narboni on Guide for the Perplexed"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "מפרשים",
+ "category": "Commentary"
+ }
+ ],
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "מורה נבוכים",
+ "category": "Guide for the Perplexed"
+ },
+ {
+ "categories": [
+ "Jewish Thought"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "21st-century work by Dr. Erica Brown analyzing events of the Book of Numbers in search of the key to successful leadership.",
+ "heShortDesc": "”מנהיגות בשממה; סמכות ואנרכיה בספר במדבר” הוא ספר בן זמננו מאת ד\"ר אריקה בראון - ניו יורק, ארה״ב. הספר בוחן את מאורעות ספר במדבר בחפשו את סממני המנהיגות הנכונה, תוך דיון במקורות שונים בספרות היהודית ובספרות הכללית.",
+ "heTitle": "מנהיגות בשממה; סמכות ואנרכיה בספר במדבר",
+ "title": "Leadership in the Wilderness; Authority and Anarchy in the Book of Numbers"
+ },
+ {
+ "categories": [
+ "Jewish Thought"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Work by Rabbi Shabbatai Hakohen, known as the Shakh, describing the atrocities of a 1648 massacre against Jews in Uman.",
+ "heShortDesc": "",
+ "heTitle": "מגילת עיפה",
+ "title": "Megillat Eifah"
+ },
+ {
+ "categories": [
+ "Jewish Thought"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "17th-century work by Menasseh ben Israel defending traditional rabbinic views of immortality of the soul, reincarnation, and resurrection, in light of challenges posed by skeptics.",
+ "heShortDesc": "",
+ "heTitle": "על תחיית המתים",
+ "title": "On Resurrection of the Dead"
+ },
+ {
+ "categories": [
+ "Jewish Thought"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "21st-century work demonstrating the centrality of Shemitah in our personal lives, authored by Rav Elchanan Cherlow, rosh yeshiva of Yeshivat Otniel.",
+ "heShortDesc": "",
+ "heTitle": "פני שביעית נקבלה",
+ "title": "Penei Sheviit Nekabelah"
+ },
+ {
+ "categories": [
+ "Jewish Thought"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Collection of Rav Shagar’s sermons and conversations about Purim, delivered between the years of 1982 and 2003.",
+ "heShortDesc": "\"פור הוא הגורל\" הוא אוסף דרשות פילוסופיות־תיאולוגיות של הרב שמעון גרשון רוזנברג (הרב שג\"ר) בנושאי מגילת אסתר וחג הפורים. נערך על ידי תלמידו של הרב שג\"ר - הרב אודיה צוריאלי.",
+ "heTitle": "פור הוא הגורל; דרשות לפורים",
+ "title": "Pur Hu HaGoral; Homilies for Purim"
+ },
+ {
+ "categories": [
+ "Jewish Thought"
+ ],
+ "dependence": "commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Published versions of Leibowitz's radio discourses on the weekly Torah reading. ",
+ "heShortDesc": "",
+ "heTitle": "שיחות על פרשת השבוע (ליבוביץ)",
+ "title": "Talks of Yeshayahu Leibowitz on the Parasha"
+ },
+ {
+ "categories": [
+ "Jewish Thought"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Rav Shagar’s teachings on tractate Sheviit, combining traditional methods and academic insights with a search for existential meaning.",
+ "heShortDesc": "",
+ "heTitle": "שיעורים בגמרא - שמיטה",
+ "title": "Talmud Series; Shemitah"
+ },
+ {
+ "categories": [
+ "Jewish Thought"
+ ],
+ "primary_category": "Jewish Thought",
+ "enShortDesc": "Collection of High Holiday sermons delivered by the religious postmodern Israeli thinker Rav Shimon Gershon Rosenberg, known as Rav Shagar for his acronym.",
+ "heShortDesc": "",
+ "heTitle": "זכרון ליום ראשון",
+ "title": "Zikaron leYom Rishon"
+ }
+ ],
+ "order": 40,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "“Jewish Thought” includes works of philosophy and theology, ranging from medieval to contemporary. These works analyze topics like free will, chosenness, miracles, and faith and reason.",
+ "heDesc": "ספרות ההגות היהודית כוללת יצירות פילוסופיות ותאולוגיות מימי הביניים ועד ימינו. היא בוחנת לעומק סוגיות כגון בחירה חופשית, ניסים, אמונה וסיבתיות והיותו של עם ישראל העם הנבחר.",
+ "enShortDesc": "Jewish philosophy and theology, ranging from medieval to contemporary, analyzing topics like free will and chosenness.",
+ "heShortDesc": "פילוסופיה ותאולוגיה מימי הביניים ועד ימינו, המעמיקה בסוגיות כגון בחירה חופשית והיותו של עם ישראל העם הנבחר.",
+ "heCategory": "מחשבת ישראל",
+ "category": "Jewish Thought"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Zeraim"
+ ],
+ "order": 1,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Blessings and prayers, focusing on Shema and the Amidah.",
+ "heShortDesc": "ברכות ותפילות, בדגש על קריאת שמע ועל תפילת העמידה.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא ברכות (ליברמן)",
+ "title": "Tosefta Berakhot (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Zeraim"
+ ],
+ "order": 2,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Leaving crops in the corner of a field for the poor to take and other agricultural gifts to the poor.",
+ "heShortDesc": "הקצאת חלק מתבואת השדה לעניים ומתנות אחרות מגידולי הקרקע הניתנות לעניים.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא פאה (ליברמן)",
+ "title": "Tosefta Peah (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Zeraim"
+ ],
+ "order": 3,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Produce from one who is suspected to have neglected tithing and the requirement to tithe it.",
+ "heShortDesc": "החובה להפריש מעשרות מתבואה או פירות שנלקחו מאדם החשוד שלא הפרישם.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא דמאי (ליברמן)",
+ "title": "Tosefta Demai (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Zeraim"
+ ],
+ "order": 4,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Required donations of agricultural produce to priestly households and its sacred status.",
+ "heShortDesc": "תרומות שיש להפריש לכהנים מגידולי הקרקע והחובה לשמור על טהרת התרומה.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא תרומות (ליברמן)",
+ "title": "Tosefta Terumot (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Zeraim"
+ ],
+ "order": 5,
+ "primary_category": "Tosefta",
+ "enShortDesc": "The seventh year of the agricultural cycle, when working the land is prohibited and debts are forgiven.",
+ "heShortDesc": "דיני שנת השמיטה, השנה השביעית במחזור החקלאי, שבה אסור לעבוד את האדמה וכן החובות בטלים.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא שביעית (ליברמן)",
+ "title": "Tosefta Sheviit (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Zeraim"
+ ],
+ "order": 6,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Prohibited mixtures of certain seeds, plants, animals, or materials of clothing.",
+ "heShortDesc": "האיסור להכליא זה בזה זרעים, צמחים או בעלי חיים מסוימים ולערב צמר ופשתן בבגד אחד.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא כלאים (ליברמן)",
+ "title": "Tosefta Kilayim (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Zeraim"
+ ],
+ "order": 7,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Separating tithes for priests, Levites, the poor, and for consumption in Jerusalem.",
+ "heShortDesc": "הפרשת מעשרות מגידולי הקרקע לכהנים, ללווים ולעניים וכן לשם אכילתם בטהרה בירושלים.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא מעשרות (ליברמן)",
+ "title": "Tosefta Maasrot (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Zeraim"
+ ],
+ "order": 8,
+ "primary_category": "Tosefta",
+ "enShortDesc": "A tithe eaten in Jerusalem or exchanged for money to be used for purchasing food there.",
+ "heShortDesc": "מעשר שבעל התבואה אוכל בטהרה בירושלים או פודה בכסף, ובכסף קונה אוכל - ואוכל אותו בטהרה בירושלים.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא מעשר שני (ליברמן)",
+ "title": "Tosefta Maaser Sheni (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Zeraim"
+ ],
+ "order": 9,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Fruit growing on a tree in its first three years, when benefitting from the fruit is prohibited.",
+ "heShortDesc": "האיסור לאכול וליהנות מפירות העץ בשלוש השנים הראשונות לנטיעתו ודיני תערובות של מאכלים אסורים ומותרים לאכילה.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא ערלה (ליברמן)",
+ "title": "Tosefta Orlah (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Zeraim"
+ ],
+ "order": 10,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Dough separated when baking bread and given to priests.",
+ "heShortDesc": "המצווה להפריש חלק מהבצק בעת הכנת לחם ולתת אותו לכהנים.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא חלה (ליברמן)",
+ "title": "Tosefta Challah (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Zeraim"
+ ],
+ "order": 11,
+ "primary_category": "Tosefta",
+ "enShortDesc": "First fruits and grains ceremoniously brought to the Temple and given to a priest next to the altar.",
+ "heShortDesc": "טקס הבאת ביכורי פירות ותבואה משבעת המינים לבית המקדש ונתינתם לכהן ליד המזבח.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא ביכורים (ליברמן)",
+ "title": "Tosefta Bikkurim (Lieberman)"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Agriculture",
+ "heShortDesc": "",
+ "heCategory": "סדר זרעים",
+ "category": "Seder Zeraim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Moed"
+ ],
+ "order": 12,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Creative work prohibited on Shabbat and other laws that preserve the sanctity of the day.",
+ "heShortDesc": "מלאכות האסורות בשבת ודינים הקשורים לקדושת היום.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא שבת (ליברמן)",
+ "title": "Tosefta Shabbat (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Moed"
+ ],
+ "order": 13,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Enclosures that legally expand the areas in which one can carry and travel on Shabbat.\nbbat.",
+ "heShortDesc": "תיחום המרחיב באופן סמלי את התחומים שמותר ללכת ולשאת בהם חפצים בשבת.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא עירובין (ליברמן)",
+ "title": "Tosefta Eruvin (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Moed"
+ ],
+ "order": 14,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Passover: ridding of chametz, the Paschal lamb offering, matzah, and the Seder.",
+ "heShortDesc": "דינים הקשורים לחג הפסח: איסור חמץ, קורבן הפסח, מצה, מרור וליל הסדר.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא פסחים (ליברמן)",
+ "title": "Tosefta Pesachim (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Moed"
+ ],
+ "order": 15,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Annual half-shekel donations to the Temple, administration and inventory of the Temple.",
+ "heShortDesc": "תרומה של מחצית השקל הניתנת לבית המקדש בכל שנה וענייני ניהולו ותפעולו של בית המקדש.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא שקלים (ליברמן)",
+ "title": "Tosefta Shekalim (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Moed"
+ ],
+ "order": 16,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Yom Kippur: the High Priest’s preparation, the Temple service, the fast, and repentance.",
+ "heShortDesc": "יום הכיפורים: הכנות הכהן הגדול, העבודה בבית המקדש, הצום והתשובה.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא יומא (ליברמן)",
+ "title": "Tosefta Yoma (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Moed"
+ ],
+ "order": 17,
+ "primary_category": "Tosefta",
+ "enShortDesc": "The structure of and obligation to dwell in the sukkah, the four species, and celebrating the holiday in the Temple.",
+ "heShortDesc": "מבנה הסוכה, החובה לשבת בסוכה, ארבעת המינים ושמחת החג בבית המקדש.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא סוכה (ליברמן)",
+ "title": "Tosefta Sukkah (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Moed"
+ ],
+ "order": 18,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Holiday laws governing which objects can be used, how food is prepared, and what labor is permitted.",
+ "heShortDesc": "דיני יום טוב: חפצים האסורים בשימוש, הכנת אוכל בחג לצורך החג והמלאכות האסורות.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא ביצה (ליברמן)",
+ "title": "Tosefta Beitzah (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Moed"
+ ],
+ "order": 19,
+ "primary_category": "Tosefta",
+ "enShortDesc": "The declaration process for a new month in the Temple period, blowing the shofar, and Rosh Hashanah liturgy.",
+ "heShortDesc": "ההכרזה על ראש החודש בתקופת בית המקדש, תקיעת שופר ותפילות ראש השנה.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא ראש השנה (ליברמן)",
+ "title": "Tosefta Rosh Hashanah (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Moed"
+ ],
+ "order": 20,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Praying for rain, fasting in times of drought, and annual fast days marking Jerusalem’s destruction.",
+ "heShortDesc": "תפילה על הגשם, צום בימי בצורת והצומות שנקבעו לזכר חורבן ירושלים.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא תענית (ליברמן)",
+ "title": "Tosefta Taanit (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Moed"
+ ],
+ "order": 21,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Reading the scroll of Esther on Purim, synagogue rituals, and treatment of sacred objects.",
+ "heShortDesc": "קריאת מגילת אסתר בפורים, קריאת התורה וההפטרות בבית הכנסת ודיני קדושת בית הכנסת ותשמישי קדושה.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא מגילה (ליברמן)",
+ "title": "Tosefta Megillah (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Moed"
+ ],
+ "order": 22,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Laws of Chol HaMoed (the intermediate days of Passover and Sukkot).",
+ "heShortDesc": "דיני חול המועד (הימים בסוכות ובפסח שאינם ימים טובים).",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא מועד קטן (ליברמן)",
+ "title": "Tosefta Moed Katan (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Moed"
+ ],
+ "order": 23,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Sacrifices offered on pilgrimage to Jerusalem for the Festivals and laws of ritual purity.",
+ "heShortDesc": "קורבנות המוקרבים בעת העלייה לרגל לירושלים בשלושת הרגלים (פסח, שבועות וסוכות) ודיני טהרה.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא חגיגה (ליברמן)",
+ "title": "Tosefta Chagigah (Lieberman)"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Holidays",
+ "heShortDesc": "חגים",
+ "heCategory": "סדר מועד",
+ "category": "Seder Moed"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Nashim"
+ ],
+ "order": 1,
+ "primary_category": "Tosefta",
+ "enShortDesc": "The mandated marriage of a widow to the brother of her childless husband and the alternative rite discharging that obligation.",
+ "heShortDesc": "ייבום, חליצה ואיסורי עריות.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא יבמות (ליברמן)",
+ "title": "Tosefta Yevamot (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Nashim"
+ ],
+ "order": 2,
+ "primary_category": "Tosefta",
+ "enShortDesc": "The marital contract (Ketubah) and obligations between husband and wife.",
+ "heShortDesc": "שטר הכתובה, חובות הבעל לאשתו וחובות האישה לבעלה.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא כתובות (ליברמן)",
+ "title": "Tosefta Ketubot (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Nashim"
+ ],
+ "order": 3,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Vows taken voluntarily, particularly those which forbid specific actions or objects.",
+ "heShortDesc": "נדרים שאדם נודר מרצונו, לרוב נדרים האוסרים על הנודר מעשים או חפצים מסוימים.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא נדרים (ליברמן)",
+ "title": "Tosefta Nedarim (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Nashim"
+ ],
+ "order": 4,
+ "primary_category": "Tosefta",
+ "enShortDesc": "The Nazarite, or one who vows abstinence from wine, haircuts, and ritual impurity generated from contact with corpses.",
+ "heShortDesc": "הנזיר: אדם שנודר להימנע מיין, מתספורת ומהיטמאות למת לפרק זמן מוגדר.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא נזיר (ליברמן)",
+ "title": "Tosefta Nazir (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Nashim"
+ ],
+ "order": 5,
+ "primary_category": "Tosefta",
+ "enShortDesc": "A woman suspected of adultery, the ritual determining her culpability, and other rituals involving recitation.",
+ "heShortDesc": "אישה החשודה בבגידה בבעלה, טקס בירור מעמדה וטקסים אחרים הכרוכים באמירה.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא סוטה (ליברמן)",
+ "title": "Tosefta Sotah (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Nashim"
+ ],
+ "order": 6,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Laws relating to divorce, focusing on the get (bill of divorce) and its delivery.",
+ "heShortDesc": "דיני גירושין, בדגש על כתיבת שטר הגט ונתינתו.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא גיטין (ליברמן)",
+ "title": "Tosefta Gittin (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Nashim"
+ ],
+ "order": 7,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Betrothal, marriage, acquisitions, and lineage.",
+ "heShortDesc": "קידושין, נישואין, דיני קניין וענייני יוחסין.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא קידושין (ליברמן)",
+ "title": "Tosefta Kiddushin (Lieberman)"
+ }
+ ],
+ "order": 15,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Family law",
+ "heShortDesc": "דיני משפחה",
+ "heCategory": "סדר נשים",
+ "category": "Seder Nashim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Nezikin"
+ ],
+ "order": 1,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Liability and compensation for damages inflicted on people or property.",
+ "heShortDesc": "אחריות לנזקי אדם או רכוש והפיצויים עליהם.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא בבא קמא (ליברמן)",
+ "title": "Tosefta Bava Kamma (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Nezikin"
+ ],
+ "order": 2,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Disputed property, returning lost objects, guarding, renting, borrowing, and responsibilities of workers and employers.",
+ "heShortDesc": "רכוש שיש עליו מחלוקת, השבת אבדה, דיני שמירה, שכירה ושאילה וחובותיהם של מעסיקים ושל עובדים.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא בבא מציעא (ליברמן)",
+ "title": "Tosefta Bava Metzia (Lieberman)"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Seder Nezikin"
+ ],
+ "order": 3,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Relationships between neighbors, land ownership, sales, and inheritance.",
+ "heShortDesc": "יחסים בין שכנים, בעלות על קרקע, מכירת קרקעות ודיני ירושה.",
+ "collectiveTitle": "Tosefta (Lieberman)",
+ "heCollectiveTitle": "תוספתא (ליברמן)",
+ "commentator": "Tosefta (Lieberman)",
+ "heCommentator": "תוספתא (ליברמן)",
+ "heTitle": "תוספתא בבא בתרא (ליברמן)",
+ "title": "Tosefta Bava Batra (Lieberman)"
+ }
+ ],
+ "order": 20,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Damages",
+ "heShortDesc": "",
+ "heCategory": "סדר נזיקין",
+ "category": "Seder Nezikin"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Brief Commentary",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Brief Commentary",
+ "heCollectiveTitle": "פירוש קצר",
+ "commentator": "Brief Commentary",
+ "heCommentator": "פירוש קצר",
+ "base_text_order": 1,
+ "heTitle": "פירוש קצר על ברכות",
+ "title": "Brief Commentary on Berakhot"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Brief Commentary",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Brief Commentary",
+ "heCollectiveTitle": "פירוש קצר",
+ "commentator": "Brief Commentary",
+ "heCommentator": "פירוש קצר",
+ "base_text_order": 2,
+ "heTitle": "פירוש קצר על פאה",
+ "title": "Brief Commentary on Peah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Brief Commentary",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Brief Commentary",
+ "heCollectiveTitle": "פירוש קצר",
+ "commentator": "Brief Commentary",
+ "heCommentator": "פירוש קצר",
+ "base_text_order": 3,
+ "heTitle": "פירוש קצר על דמאי",
+ "title": "Brief Commentary on Demai"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Brief Commentary",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Brief Commentary",
+ "heCollectiveTitle": "פירוש קצר",
+ "commentator": "Brief Commentary",
+ "heCommentator": "פירוש קצר",
+ "base_text_order": 4,
+ "heTitle": "פירוש קצר על תרומות",
+ "title": "Brief Commentary on Terumot"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Brief Commentary",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Brief Commentary",
+ "heCollectiveTitle": "פירוש קצר",
+ "commentator": "Brief Commentary",
+ "heCommentator": "פירוש קצר",
+ "base_text_order": 5,
+ "heTitle": "פירוש קצר על שביעית",
+ "title": "Brief Commentary on Sheviit"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Brief Commentary",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Brief Commentary",
+ "heCollectiveTitle": "פירוש קצר",
+ "commentator": "Brief Commentary",
+ "heCommentator": "פירוש קצר",
+ "base_text_order": 6,
+ "heTitle": "פירוש קצר על כלאים",
+ "title": "Brief Commentary on Kilayim"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Brief Commentary",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Brief Commentary",
+ "heCollectiveTitle": "פירוש קצר",
+ "commentator": "Brief Commentary",
+ "heCommentator": "פירוש קצר",
+ "base_text_order": 7,
+ "heTitle": "פירוש קצר על מעשרות",
+ "title": "Brief Commentary on Maasrot"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Brief Commentary",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Brief Commentary",
+ "heCollectiveTitle": "פירוש קצר",
+ "commentator": "Brief Commentary",
+ "heCommentator": "פירוש קצר",
+ "base_text_order": 8,
+ "heTitle": "פירוש קצר על מעשר שני",
+ "title": "Brief Commentary on Maaser Sheni"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Brief Commentary",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Brief Commentary",
+ "heCollectiveTitle": "פירוש קצר",
+ "commentator": "Brief Commentary",
+ "heCommentator": "פירוש קצר",
+ "base_text_order": 9,
+ "heTitle": "פירוש קצר על ערלה",
+ "title": "Brief Commentary on Orlah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Brief Commentary",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Brief Commentary",
+ "heCollectiveTitle": "פירוש קצר",
+ "commentator": "Brief Commentary",
+ "heCommentator": "פירוש קצר",
+ "base_text_order": 10,
+ "heTitle": "פירוש קצר על חלה",
+ "title": "Brief Commentary on Challah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Brief Commentary",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Brief Commentary",
+ "heCollectiveTitle": "פירוש קצר",
+ "commentator": "Brief Commentary",
+ "heCommentator": "פירוש קצר",
+ "base_text_order": 11,
+ "heTitle": "פירוש קצר על ביכורים",
+ "title": "Brief Commentary on Bikkurim"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר זרעים",
+ "category": "Seder Zeraim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Brief Commentary",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Brief Commentary",
+ "heCollectiveTitle": "פירוש קצר",
+ "commentator": "Brief Commentary",
+ "heCommentator": "פירוש קצר",
+ "base_text_order": 12,
+ "heTitle": "פירוש קצר על שבת",
+ "title": "Brief Commentary on Shabbat"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Brief Commentary",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Brief Commentary",
+ "heCollectiveTitle": "פירוש קצר",
+ "commentator": "Brief Commentary",
+ "heCommentator": "פירוש קצר",
+ "base_text_order": 13,
+ "heTitle": "פירוש קצר על עירובין",
+ "title": "Brief Commentary on Eruvin"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Brief Commentary",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Brief Commentary",
+ "heCollectiveTitle": "פירוש קצר",
+ "commentator": "Brief Commentary",
+ "heCommentator": "פירוש קצר",
+ "base_text_order": 14,
+ "heTitle": "פירוש קצר על פסחים",
+ "title": "Brief Commentary on Pesachim"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Brief Commentary",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Brief Commentary",
+ "heCollectiveTitle": "פירוש קצר",
+ "commentator": "Brief Commentary",
+ "heCommentator": "פירוש קצר",
+ "base_text_order": 15,
+ "heTitle": "פירוש קצר על שקלים",
+ "title": "Brief Commentary on Shekalim"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Brief Commentary",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Brief Commentary",
+ "heCollectiveTitle": "פירוש קצר",
+ "commentator": "Brief Commentary",
+ "heCommentator": "פירוש קצר",
+ "base_text_order": 16,
+ "heTitle": "פירוש קצר על יומא",
+ "title": "Brief Commentary on Yoma"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Brief Commentary",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Brief Commentary",
+ "heCollectiveTitle": "פירוש קצר",
+ "commentator": "Brief Commentary",
+ "heCommentator": "פירוש קצר",
+ "base_text_order": 17,
+ "heTitle": "פירוש קצר על סוכה",
+ "title": "Brief Commentary on Sukkah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Brief Commentary",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Brief Commentary",
+ "heCollectiveTitle": "פירוש קצר",
+ "commentator": "Brief Commentary",
+ "heCommentator": "פירוש קצר",
+ "base_text_order": 18,
+ "heTitle": "פירוש קצר על ביצה",
+ "title": "Brief Commentary on Beitzah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Brief Commentary",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Brief Commentary",
+ "heCollectiveTitle": "פירוש קצר",
+ "commentator": "Brief Commentary",
+ "heCommentator": "פירוש קצר",
+ "base_text_order": 19,
+ "heTitle": "פירוש קצר על ראש השנה",
+ "title": "Brief Commentary on Rosh Hashanah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Brief Commentary",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Brief Commentary",
+ "heCollectiveTitle": "פירוש קצר",
+ "commentator": "Brief Commentary",
+ "heCommentator": "פירוש קצר",
+ "base_text_order": 20,
+ "heTitle": "פירוש קצר על תענית",
+ "title": "Brief Commentary on Taanit"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Brief Commentary",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Brief Commentary",
+ "heCollectiveTitle": "פירוש קצר",
+ "commentator": "Brief Commentary",
+ "heCommentator": "פירוש קצר",
+ "base_text_order": 21,
+ "heTitle": "פירוש קצר על מגילה",
+ "title": "Brief Commentary on Megillah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Brief Commentary",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Brief Commentary",
+ "heCollectiveTitle": "פירוש קצר",
+ "commentator": "Brief Commentary",
+ "heCommentator": "פירוש קצר",
+ "base_text_order": 22,
+ "heTitle": "פירוש קצר על מועד קטן",
+ "title": "Brief Commentary on Moed Katan"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Brief Commentary",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Brief Commentary",
+ "heCollectiveTitle": "פירוש קצר",
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+ "Masoret HaTosefta",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Masoret HaTosefta",
+ "heCollectiveTitle": "מסורת התוספתא",
+ "commentator": "Masoret HaTosefta",
+ "heCommentator": "מסורת התוספתא",
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+ "heTitle": "מסורת התוספתא על מועד קטן",
+ "title": "Masoret HaTosefta on Moed Katan"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
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+ ],
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+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Masoret HaTosefta",
+ "heCollectiveTitle": "מסורת התוספתא",
+ "commentator": "Masoret HaTosefta",
+ "heCommentator": "מסורת התוספתא",
+ "base_text_order": 23,
+ "heTitle": "מסורת התוספתא על חגיגה",
+ "title": "Masoret HaTosefta on Chagigah"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר מועד",
+ "category": "Seder Moed"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Masoret HaTosefta",
+ "Seder Nashim"
+ ],
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+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Masoret HaTosefta",
+ "heCollectiveTitle": "מסורת התוספתא",
+ "commentator": "Masoret HaTosefta",
+ "heCommentator": "מסורת התוספתא",
+ "base_text_order": 1,
+ "heTitle": "מסורת התוספתא על יבמות",
+ "title": "Masoret HaTosefta on Yevamot"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Masoret HaTosefta",
+ "Seder Nashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Masoret HaTosefta",
+ "heCollectiveTitle": "מסורת התוספתא",
+ "commentator": "Masoret HaTosefta",
+ "heCommentator": "מסורת התוספתא",
+ "base_text_order": 2,
+ "heTitle": "מסורת התוספתא על כתובות",
+ "title": "Masoret HaTosefta on Ketubot"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Masoret HaTosefta",
+ "Seder Nashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Masoret HaTosefta",
+ "heCollectiveTitle": "מסורת התוספתא",
+ "commentator": "Masoret HaTosefta",
+ "heCommentator": "מסורת התוספתא",
+ "base_text_order": 3,
+ "heTitle": "מסורת התוספתא על נדרים",
+ "title": "Masoret HaTosefta on Nedarim"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Masoret HaTosefta",
+ "Seder Nashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Masoret HaTosefta",
+ "heCollectiveTitle": "מסורת התוספתא",
+ "commentator": "Masoret HaTosefta",
+ "heCommentator": "מסורת התוספתא",
+ "base_text_order": 4,
+ "heTitle": "מסורת התוספתא על נזיר",
+ "title": "Masoret HaTosefta on Nazir"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Masoret HaTosefta",
+ "Seder Nashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Masoret HaTosefta",
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+ "commentator": "Masoret HaTosefta",
+ "heCommentator": "מסורת התוספתא",
+ "base_text_order": 5,
+ "heTitle": "מסורת התוספתא על סוטה",
+ "title": "Masoret HaTosefta on Sotah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Masoret HaTosefta",
+ "Seder Nashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Masoret HaTosefta",
+ "heCollectiveTitle": "מסורת התוספתא",
+ "commentator": "Masoret HaTosefta",
+ "heCommentator": "מסורת התוספתא",
+ "base_text_order": 6,
+ "heTitle": "מסורת התוספתא על גיטין",
+ "title": "Masoret HaTosefta on Gittin"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Masoret HaTosefta",
+ "Seder Nashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Masoret HaTosefta",
+ "heCollectiveTitle": "מסורת התוספתא",
+ "commentator": "Masoret HaTosefta",
+ "heCommentator": "מסורת התוספתא",
+ "base_text_order": 7,
+ "heTitle": "מסורת התוספתא על קידושין",
+ "title": "Masoret HaTosefta on Kiddushin"
+ }
+ ],
+ "order": 15,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר נשים",
+ "category": "Seder Nashim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Masoret HaTosefta",
+ "Seder Nezikin"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Masoret HaTosefta",
+ "heCollectiveTitle": "מסורת התוספתא",
+ "commentator": "Masoret HaTosefta",
+ "heCommentator": "מסורת התוספתא",
+ "base_text_order": 1,
+ "heTitle": "מסורת התוספתא על בבא קמא",
+ "title": "Masoret HaTosefta on Bava Kamma"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Masoret HaTosefta",
+ "Seder Nezikin"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Masoret HaTosefta",
+ "heCollectiveTitle": "מסורת התוספתא",
+ "commentator": "Masoret HaTosefta",
+ "heCommentator": "מסורת התוספתא",
+ "base_text_order": 2,
+ "heTitle": "מסורת התוספתא על בבא מציעא",
+ "title": "Masoret HaTosefta on Bava Metzia"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Masoret HaTosefta",
+ "Seder Nezikin"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Masoret HaTosefta",
+ "heCollectiveTitle": "מסורת התוספתא",
+ "commentator": "Masoret HaTosefta",
+ "heCommentator": "מסורת התוספתא",
+ "base_text_order": 3,
+ "heTitle": "מסורת התוספתא על בבא בתרא",
+ "title": "Masoret HaTosefta on Bava Batra"
+ }
+ ],
+ "order": 20,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר נזיקין",
+ "category": "Seder Nezikin"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "Masoret HaTosefta is a collection of notes included in Professor Saul Lieberman’s 20th-century edition of the Tosefta. It lists parallel passages in talmudc literature for given sections of the Tosefta, as well as citations of biblical verses quoted in the Tosefta.",
+ "heDesc": "מסורת התוספתא הוא איסוף של הערות המובאות בתוך מהדורת ליברמן לתוספתא. הוא כולל הפניות למקורות מקבילות בספרות חז״ל וציטוטים של פסוקי תנ״ך המובאים בתוך הטקסט של התוספתא.",
+ "enShortDesc": "References to parallel passages in rabbinic literature and citations of biblical verses quoted in the Tosefta.",
+ "heShortDesc": "הפניות למקורות מקבילות בספרות חז״ל וציטוטים של פסוקי תנ״ך המובאים בתוך התוספתא.",
+ "heCategory": "מסורת התוספתא",
+ "category": "Masoret HaTosefta"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Tosefta Kifshutah",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Tosefta Kifshutah",
+ "heCollectiveTitle": "תוספתא כפשוטה",
+ "commentator": "Tosefta Kifshutah",
+ "heCommentator": "תוספתא כפשוטה",
+ "base_text_order": 1,
+ "heTitle": "תוספתא כפשוטה על ברכות",
+ "title": "Tosefta Kifshutah on Berakhot"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Tosefta Kifshutah",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Tosefta Kifshutah",
+ "heCollectiveTitle": "תוספתא כפשוטה",
+ "commentator": "Tosefta Kifshutah",
+ "heCommentator": "תוספתא כפשוטה",
+ "base_text_order": 2,
+ "heTitle": "תוספתא כפשוטה על פאה",
+ "title": "Tosefta Kifshutah on Peah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Tosefta Kifshutah",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Tosefta Kifshutah",
+ "heCollectiveTitle": "תוספתא כפשוטה",
+ "commentator": "Tosefta Kifshutah",
+ "heCommentator": "תוספתא כפשוטה",
+ "base_text_order": 3,
+ "heTitle": "תוספתא כפשוטה על דמאי",
+ "title": "Tosefta Kifshutah on Demai"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Tosefta Kifshutah",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Tosefta Kifshutah",
+ "heCollectiveTitle": "תוספתא כפשוטה",
+ "commentator": "Tosefta Kifshutah",
+ "heCommentator": "תוספתא כפשוטה",
+ "base_text_order": 4,
+ "heTitle": "תוספתא כפשוטה על תרומות",
+ "title": "Tosefta Kifshutah on Terumot"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Tosefta Kifshutah",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Tosefta Kifshutah",
+ "heCollectiveTitle": "תוספתא כפשוטה",
+ "commentator": "Tosefta Kifshutah",
+ "heCommentator": "תוספתא כפשוטה",
+ "base_text_order": 5,
+ "heTitle": "תוספתא כפשוטה על שביעית",
+ "title": "Tosefta Kifshutah on Sheviit"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Tosefta Kifshutah",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Tosefta Kifshutah",
+ "heCollectiveTitle": "תוספתא כפשוטה",
+ "commentator": "Tosefta Kifshutah",
+ "heCommentator": "תוספתא כפשוטה",
+ "base_text_order": 6,
+ "heTitle": "תוספתא כפשוטה על כלאים",
+ "title": "Tosefta Kifshutah on Kilayim"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Tosefta Kifshutah",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Tosefta Kifshutah",
+ "heCollectiveTitle": "תוספתא כפשוטה",
+ "commentator": "Tosefta Kifshutah",
+ "heCommentator": "תוספתא כפשוטה",
+ "base_text_order": 7,
+ "heTitle": "תוספתא כפשוטה על מעשרות",
+ "title": "Tosefta Kifshutah on Maasrot"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Tosefta Kifshutah",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Tosefta Kifshutah",
+ "heCollectiveTitle": "תוספתא כפשוטה",
+ "commentator": "Tosefta Kifshutah",
+ "heCommentator": "תוספתא כפשוטה",
+ "base_text_order": 8,
+ "heTitle": "תוספתא כפשוטה על מעשר שני",
+ "title": "Tosefta Kifshutah on Maaser Sheni"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Tosefta Kifshutah",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Tosefta Kifshutah",
+ "heCollectiveTitle": "תוספתא כפשוטה",
+ "commentator": "Tosefta Kifshutah",
+ "heCommentator": "תוספתא כפשוטה",
+ "base_text_order": 9,
+ "heTitle": "תוספתא כפשוטה על ערלה",
+ "title": "Tosefta Kifshutah on Orlah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Tosefta Kifshutah",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Tosefta Kifshutah",
+ "heCollectiveTitle": "תוספתא כפשוטה",
+ "commentator": "Tosefta Kifshutah",
+ "heCommentator": "תוספתא כפשוטה",
+ "base_text_order": 10,
+ "heTitle": "תוספתא כפשוטה על חלה",
+ "title": "Tosefta Kifshutah on Challah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Tosefta Kifshutah",
+ "Seder Zeraim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Tosefta Kifshutah",
+ "heCollectiveTitle": "תוספתא כפשוטה",
+ "commentator": "Tosefta Kifshutah",
+ "heCommentator": "תוספתא כפשוטה",
+ "base_text_order": 11,
+ "heTitle": "תוספתא כפשוטה על ביכורים",
+ "title": "Tosefta Kifshutah on Bikkurim"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר זרעים",
+ "category": "Seder Zeraim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Tosefta Kifshutah",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Tosefta Kifshutah",
+ "heCollectiveTitle": "תוספתא כפשוטה",
+ "commentator": "Tosefta Kifshutah",
+ "heCommentator": "תוספתא כפשוטה",
+ "base_text_order": 12,
+ "heTitle": "תוספתא כפשוטה על שבת",
+ "title": "Tosefta Kifshutah on Shabbat"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Tosefta Kifshutah",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Tosefta Kifshutah",
+ "heCollectiveTitle": "תוספתא כפשוטה",
+ "commentator": "Tosefta Kifshutah",
+ "heCommentator": "תוספתא כפשוטה",
+ "base_text_order": 13,
+ "heTitle": "תוספתא כפשוטה על עירובין",
+ "title": "Tosefta Kifshutah on Eruvin"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Tosefta Kifshutah",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Tosefta Kifshutah",
+ "heCollectiveTitle": "תוספתא כפשוטה",
+ "commentator": "Tosefta Kifshutah",
+ "heCommentator": "תוספתא כפשוטה",
+ "base_text_order": 14,
+ "heTitle": "תוספתא כפשוטה על פסחים",
+ "title": "Tosefta Kifshutah on Pesachim"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Tosefta Kifshutah",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Tosefta Kifshutah",
+ "heCollectiveTitle": "תוספתא כפשוטה",
+ "commentator": "Tosefta Kifshutah",
+ "heCommentator": "תוספתא כפשוטה",
+ "base_text_order": 15,
+ "heTitle": "תוספתא כפשוטה על שקלים",
+ "title": "Tosefta Kifshutah on Shekalim"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Tosefta Kifshutah",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Tosefta Kifshutah",
+ "heCollectiveTitle": "תוספתא כפשוטה",
+ "commentator": "Tosefta Kifshutah",
+ "heCommentator": "תוספתא כפשוטה",
+ "base_text_order": 16,
+ "heTitle": "תוספתא כפשוטה על יומא",
+ "title": "Tosefta Kifshutah on Yoma"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Tosefta Kifshutah",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Tosefta Kifshutah",
+ "heCollectiveTitle": "תוספתא כפשוטה",
+ "commentator": "Tosefta Kifshutah",
+ "heCommentator": "תוספתא כפשוטה",
+ "base_text_order": 17,
+ "heTitle": "תוספתא כפשוטה על סוכה",
+ "title": "Tosefta Kifshutah on Sukkah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Tosefta Kifshutah",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Tosefta Kifshutah",
+ "heCollectiveTitle": "תוספתא כפשוטה",
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+ "base_text_order": 15,
+ "heTitle": "שינויי נוסחאות על שקלים",
+ "title": "Variants on Shekalim"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Variants",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Variants",
+ "heCollectiveTitle": "שינויי נוסחאות",
+ "commentator": "Variants",
+ "heCommentator": "שינויי נוסחאות",
+ "base_text_order": 16,
+ "heTitle": "שינויי נוסחאות על יומא",
+ "title": "Variants on Yoma"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Variants",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Variants",
+ "heCollectiveTitle": "שינויי נוסחאות",
+ "commentator": "Variants",
+ "heCommentator": "שינויי נוסחאות",
+ "base_text_order": 17,
+ "heTitle": "שינויי נוסחאות על סוכה",
+ "title": "Variants on Sukkah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Variants",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Variants",
+ "heCollectiveTitle": "שינויי נוסחאות",
+ "commentator": "Variants",
+ "heCommentator": "שינויי נוסחאות",
+ "base_text_order": 18,
+ "heTitle": "שינויי נוסחאות על ביצה",
+ "title": "Variants on Beitzah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Variants",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Variants",
+ "heCollectiveTitle": "שינויי נוסחאות",
+ "commentator": "Variants",
+ "heCommentator": "שינויי נוסחאות",
+ "base_text_order": 19,
+ "heTitle": "שינויי נוסחאות על ראש השנה",
+ "title": "Variants on Rosh Hashanah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Variants",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Variants",
+ "heCollectiveTitle": "שינויי נוסחאות",
+ "commentator": "Variants",
+ "heCommentator": "שינויי נוסחאות",
+ "base_text_order": 20,
+ "heTitle": "שינויי נוסחאות על תענית",
+ "title": "Variants on Taanit"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Variants",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Variants",
+ "heCollectiveTitle": "שינויי נוסחאות",
+ "commentator": "Variants",
+ "heCommentator": "שינויי נוסחאות",
+ "base_text_order": 21,
+ "heTitle": "שינויי נוסחאות על מגילה",
+ "title": "Variants on Megillah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Variants",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Variants",
+ "heCollectiveTitle": "שינויי נוסחאות",
+ "commentator": "Variants",
+ "heCommentator": "שינויי נוסחאות",
+ "base_text_order": 22,
+ "heTitle": "שינויי נוסחאות על מועד קטן",
+ "title": "Variants on Moed Katan"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Variants",
+ "Seder Moed"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Variants",
+ "heCollectiveTitle": "שינויי נוסחאות",
+ "commentator": "Variants",
+ "heCommentator": "שינויי נוסחאות",
+ "base_text_order": 23,
+ "heTitle": "שינויי נוסחאות על חגיגה",
+ "title": "Variants on Chagigah"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר מועד",
+ "category": "Seder Moed"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Variants",
+ "Seder Nashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Variants",
+ "heCollectiveTitle": "שינויי נוסחאות",
+ "commentator": "Variants",
+ "heCommentator": "שינויי נוסחאות",
+ "base_text_order": 1,
+ "heTitle": "שינויי נוסחאות על יבמות",
+ "title": "Variants on Yevamot"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Variants",
+ "Seder Nashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Variants",
+ "heCollectiveTitle": "שינויי נוסחאות",
+ "commentator": "Variants",
+ "heCommentator": "שינויי נוסחאות",
+ "base_text_order": 2,
+ "heTitle": "שינויי נוסחאות על כתובות",
+ "title": "Variants on Ketubot"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Variants",
+ "Seder Nashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Variants",
+ "heCollectiveTitle": "שינויי נוסחאות",
+ "commentator": "Variants",
+ "heCommentator": "שינויי נוסחאות",
+ "base_text_order": 3,
+ "heTitle": "שינויי נוסחאות על נדרים",
+ "title": "Variants on Nedarim"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Variants",
+ "Seder Nashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Variants",
+ "heCollectiveTitle": "שינויי נוסחאות",
+ "commentator": "Variants",
+ "heCommentator": "שינויי נוסחאות",
+ "base_text_order": 4,
+ "heTitle": "שינויי נוסחאות על נזיר",
+ "title": "Variants on Nazir"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Variants",
+ "Seder Nashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Variants",
+ "heCollectiveTitle": "שינויי נוסחאות",
+ "commentator": "Variants",
+ "heCommentator": "שינויי נוסחאות",
+ "base_text_order": 5,
+ "heTitle": "שינויי נוסחאות על סוטה",
+ "title": "Variants on Sotah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Variants",
+ "Seder Nashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Variants",
+ "heCollectiveTitle": "שינויי נוסחאות",
+ "commentator": "Variants",
+ "heCommentator": "שינויי נוסחאות",
+ "base_text_order": 6,
+ "heTitle": "שינויי נוסחאות על גיטין",
+ "title": "Variants on Gittin"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Variants",
+ "Seder Nashim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Variants",
+ "heCollectiveTitle": "שינויי נוסחאות",
+ "commentator": "Variants",
+ "heCommentator": "שינויי נוסחאות",
+ "base_text_order": 7,
+ "heTitle": "שינויי נוסחאות על קידושין",
+ "title": "Variants on Kiddushin"
+ }
+ ],
+ "order": 15,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר נשים",
+ "category": "Seder Nashim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Variants",
+ "Seder Nezikin"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Variants",
+ "heCollectiveTitle": "שינויי נוסחאות",
+ "commentator": "Variants",
+ "heCommentator": "שינויי נוסחאות",
+ "base_text_order": 1,
+ "heTitle": "שינויי נוסחאות על בבא קמא",
+ "title": "Variants on Bava Kamma"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Variants",
+ "Seder Nezikin"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Variants",
+ "heCollectiveTitle": "שינויי נוסחאות",
+ "commentator": "Variants",
+ "heCommentator": "שינויי נוסחאות",
+ "base_text_order": 2,
+ "heTitle": "שינויי נוסחאות על בבא מציעא",
+ "title": "Variants on Bava Metzia"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Lieberman Edition",
+ "Commentary",
+ "Variants",
+ "Seder Nezikin"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Variants",
+ "heCollectiveTitle": "שינויי נוסחאות",
+ "commentator": "Variants",
+ "heCommentator": "שינויי נוסחאות",
+ "base_text_order": 3,
+ "heTitle": "שינויי נוסחאות על בבא בתרא",
+ "title": "Variants on Bava Batra"
+ }
+ ],
+ "order": 20,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "סדר נזיקין",
+ "category": "Seder Nezikin"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "Textual variants based on the Erfurt manuscript, Genizah fragments, an early printed edition of the Tosefta, and quotations of the Tosefta in commentaries of Rishonim.",
+ "heDesc": "שינויי נוסחאות על בסיס כתב יד ערפורט, קטעים מן הגניזה, ודפוס ויניציאה רפ׳׳א.",
+ "enShortDesc": "Textual variants based on the Erfurt manuscript, Genizah fragments, an early printed edition of the Tosefta, and quotations of the Tosefta in commentaries of Rishonim.",
+ "heShortDesc": "שינויי נוסחאות על בסיס כתב יד ערפורט, קטעים מן הגניזה, ודפוס ויניציאה רפ׳׳א.",
+ "heCategory": "שינויי נוסחאות",
+ "category": "Variants"
+ }
+ ],
+ "order": -5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "מפרשים",
+ "category": "Commentary"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "The Lieberman edition of the Tosefta is an edition by Professor Shaul Lieberman, originally published in 1955. It includes the text of the Tosefta according to the Vienna codex (generally considered the most reliable manuscript), textual variants, references to parallel passages in talmudic literature, and both brief and elaborative commentaries.",
+ "heDesc": "התוספתא (תוספת, השלמה) חופפת לסדרי המשנה, והיא כוללת הלכות ודיונים שלא הוכנסו למשנה. המבנה והתכנים של התוספתא מקבילים לאלה של המשנה, אך על פי רוב התוספתא מפורטת יותר, ולכן היא ארוכה פי שלושה מהמשנה.",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "מהדורת ליברמן",
+ "category": "Lieberman Edition"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Zeraim"
+ ],
+ "order": 1,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Blessings and prayers, focusing on Shema and the Amidah.",
+ "heShortDesc": "ברכות ותפילות, בדגש על קריאת שמע ועל תפילת העמידה.",
+ "heTitle": "תוספתא ברכות",
+ "title": "Tosefta Berakhot"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Zeraim"
+ ],
+ "order": 2,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Crops left in the corner of a field for the poor to take, other agricultural gifts to the poor.",
+ "heShortDesc": "הקצאת חלק מתבואת השדה לעניים ומתנות אחרות מגידולי הקרקע הניתנות לעניים.",
+ "heTitle": "תוספתא פאה",
+ "title": "Tosefta Peah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Zeraim"
+ ],
+ "order": 3,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Produce from one who is suspected to have neglected tithing and the requirement to tithe it.",
+ "heShortDesc": "החובה להפריש מעשרות מתבואה או פירות שנלקחו מאדם החשוד שלא הפרישם.",
+ "heTitle": "תוספתא דמאי",
+ "title": "Tosefta Demai"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Zeraim"
+ ],
+ "order": 4,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Required donations of agricultural produce to priestly households and its sacred status.",
+ "heShortDesc": "תרומות שיש להפריש לכהנים מגידולי הקרקע והחובה לשמור על טהרת התרומה.",
+ "heTitle": "תוספתא תרומות",
+ "title": "Tosefta Terumot"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Zeraim"
+ ],
+ "order": 5,
+ "primary_category": "Tosefta",
+ "enShortDesc": "The seventh year of the agricultural cycle, when working the land is prohibited and debts are forgiven.",
+ "heShortDesc": "דיני שנת השמיטה, השנה השביעית במחזור החקלאי, שבה אסור לעבוד את האדמה וכן החובות בטלים.",
+ "heTitle": "תוספתא שביעית",
+ "title": "Tosefta Sheviit"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Zeraim"
+ ],
+ "order": 6,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Prohibited mixtures of certain seeds, plants, animals, or materials of clothing.",
+ "heShortDesc": "האיסור להכליא זה בזה זרעים, צמחים או בעלי חיים מסוימים ולערב צמר ופשתן בבגד אחד.",
+ "heTitle": "תוספתא כלאים",
+ "title": "Tosefta Kilayim"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Zeraim"
+ ],
+ "order": 7,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Separating tithes for priests, Levites, the poor, and for consumption in Jerusalem.",
+ "heShortDesc": "הפרשת מעשרות מגידולי הקרקע לכהנים, ללווים ולעניים וכן לשם אכילתם בטהרה בירושלים.",
+ "heTitle": "תוספתא מעשרות",
+ "title": "Tosefta Maasrot"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Zeraim"
+ ],
+ "order": 8,
+ "primary_category": "Tosefta",
+ "enShortDesc": "A tithe eaten in Jerusalem or exchanged for money to be used for purchasing food there.",
+ "heShortDesc": "מעשר שבעל התבואה אוכל בטהרה בירושלים או פודה בכסף, ובכסף קונה אוכל - ואוכל אותו בטהרה בירושלים.",
+ "heTitle": "תוספתא מעשר שני",
+ "title": "Tosefta Maaser Sheni"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Zeraim"
+ ],
+ "order": 9,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Fruit growing on a tree in its first three years, when benefitting from the fruit is prohibited.",
+ "heShortDesc": "האיסור לאכול וליהנות מפירות העץ בשלוש השנים הראשונות לנטיעתו ודיני תערובות של מאכלים אסורים ומותרים לאכילה.",
+ "heTitle": "תוספתא ערלה",
+ "title": "Tosefta Orlah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Zeraim"
+ ],
+ "order": 10,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Dough separated when baking bread and given to priests.",
+ "heShortDesc": "המצווה להפריש חלק מהבצק בעת הכנת לחם ולתת אותו לכהנים.",
+ "heTitle": "תוספתא חלה",
+ "title": "Tosefta Challah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Zeraim"
+ ],
+ "order": 11,
+ "primary_category": "Tosefta",
+ "enShortDesc": "First fruits and grains ceremoniously brought to the Temple and given to a priest next to the altar.",
+ "heShortDesc": "טקס הבאת ביכורי פירות ותבואה משבעת המינים לבית המקדש ונתינתם לכהן ליד המזבח.",
+ "heTitle": "תוספתא ביכורים",
+ "title": "Tosefta Bikkurim"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Agriculture",
+ "heShortDesc": "",
+ "heCategory": "סדר זרעים",
+ "category": "Seder Zeraim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Moed"
+ ],
+ "order": 1,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Creative work prohibited on Shabbat and other laws that preserve the sanctity of the day.",
+ "heShortDesc": "מלאכות האסורות בשבת ודינים הקשורים לקדושת היום.",
+ "heTitle": "תוספתא שבת",
+ "title": "Tosefta Shabbat"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Moed"
+ ],
+ "order": 2,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Enclosures that legally expand the areas in which one can carry and travel on Shabbat.\nbbat.",
+ "heShortDesc": "תיחום המרחיב באופן סמלי את התחומים שמותר ללכת ולשאת בהם חפצים בשבת.",
+ "heTitle": "תוספתא עירובין",
+ "title": "Tosefta Eruvin"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Moed"
+ ],
+ "order": 3,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Passover: ridding of chametz, the Paschal lamb offering, matzah, and the Seder.",
+ "heShortDesc": "דינים הקשורים לחג הפסח: איסור חמץ, קורבן הפסח, מצה, מרור וליל הסדר.",
+ "heTitle": "תוספתא פסחים",
+ "title": "Tosefta Pesachim"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Moed"
+ ],
+ "order": 4,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Annual half-shekel donations to the Temple, administration and inventory of the Temple.",
+ "heShortDesc": "תרומה של מחצית השקל הניתנת לבית המקדש בכל שנה וענייני ניהולו ותפעולו של בית המקדש.",
+ "heTitle": "תוספתא שקלים",
+ "title": "Tosefta Shekalim"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Moed"
+ ],
+ "order": 5,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Yom Kippur: the High Priest’s preparation, the Temple service, the fast, and repentance.",
+ "heShortDesc": "יום הכיפורים: הכנות הכהן הגדול, העבודה בבית המקדש, הצום והתשובה.",
+ "heTitle": "תוספתא יומא",
+ "title": "Tosefta Yoma"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Moed"
+ ],
+ "order": 6,
+ "primary_category": "Tosefta",
+ "enShortDesc": "The structure of and obligation to dwell in the sukkah, the four species, and celebrating the holiday in the Temple.",
+ "heShortDesc": "מבנה הסוכה, החובה לשבת בסוכה, ארבעת המינים ושמחת החג בבית המקדש.",
+ "heTitle": "תוספתא סוכה",
+ "title": "Tosefta Sukkah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Moed"
+ ],
+ "order": 7,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Holiday laws governing which objects can be used, how food is prepared, and what labor is permitted.",
+ "heShortDesc": "דיני יום טוב: חפצים האסורים בשימוש, הכנת אוכל בחג לצורך החג והמלאכות האסורות.",
+ "heTitle": "תוספתא ביצה",
+ "title": "Tosefta Beitzah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Moed"
+ ],
+ "order": 8,
+ "primary_category": "Tosefta",
+ "enShortDesc": "The declaration process for a new month in the Temple period, blowing the shofar, and Rosh Hashanah liturgy.",
+ "heShortDesc": "ההכרזה על ראש החודש בתקופת בית המקדש, תקיעת שופר ותפילות ראש השנה.",
+ "heTitle": "תוספתא ראש השנה",
+ "title": "Tosefta Rosh Hashanah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Moed"
+ ],
+ "order": 9,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Praying for rain, fasting in times of drought, and annual fast days marking Jerusalem’s destruction.",
+ "heShortDesc": "תפילה על הגשם, צום בימי בצורת והצומות שנקבעו לזכר חורבן ירושלים.",
+ "heTitle": "תוספתא תענית",
+ "title": "Tosefta Ta'anit"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Moed"
+ ],
+ "order": 10,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Reading the scroll of Esther on Purim, synagogue rituals, and treatment of sacred objects.",
+ "heShortDesc": "קריאת מגילת אסתר בפורים, קריאת התורה וההפטרות בבית הכנסת ודיני קדושת בית הכנסת ותשמישי קדושה.",
+ "heTitle": "תוספתא מגילה",
+ "title": "Tosefta Megillah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Moed"
+ ],
+ "order": 11,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Laws of Chol HaMoed (the intermediate days of Passover and Sukkot).",
+ "heShortDesc": "דיני חול המועד (הימים בסוכות ובפסח שאינם ימים טובים).",
+ "heTitle": "תוספתא מועד קטן",
+ "title": "Tosefta Moed Katan"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Moed"
+ ],
+ "order": 12,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Sacrifices offered on pilgrimage to Jerusalem for the Festivals and laws of ritual purity.",
+ "heShortDesc": "קורבנות המוקרבים בעת העלייה לרגל לירושלים בשלושת הרגלים (פסח, שבועות וסוכות) ודיני טהרה.",
+ "heTitle": "תוספתא חגיגה",
+ "title": "Tosefta Chagigah"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Holidays",
+ "heShortDesc": "חגים",
+ "heCategory": "סדר מועד",
+ "category": "Seder Moed"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Nashim"
+ ],
+ "order": 1,
+ "primary_category": "Tosefta",
+ "enShortDesc": "The mandated marriage of a widow to the brother of her childless husband and the alternative rite discharging that obligation.",
+ "heShortDesc": "ייבום, חליצה ואיסורי עריות.",
+ "heTitle": "תוספתא יבמות",
+ "title": "Tosefta Yevamot"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Nashim"
+ ],
+ "order": 2,
+ "primary_category": "Tosefta",
+ "enShortDesc": "The marital contract (Ketubah) and obligations between husband and wife.",
+ "heShortDesc": "שטר הכתובה, חובות הבעל לאשתו וחובות האישה לבעלה.",
+ "heTitle": "תוספתא כתובות",
+ "title": "Tosefta Ketubot"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Nashim"
+ ],
+ "order": 3,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Vows taken voluntarily, particularly those that forbid specific actions or objects.",
+ "heShortDesc": "נדרים שאדם נודר מרצונו, לרוב נדרים האוסרים על הנודר מעשים או חפצים מסוימים.",
+ "heTitle": "תוספתא נדרים",
+ "title": "Tosefta Nedarim"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Nashim"
+ ],
+ "order": 4,
+ "primary_category": "Tosefta",
+ "enShortDesc": "The nazarite, or one who vows abstinence from wine, haircuts, and ritual impurity generated from contact with corpses.",
+ "heShortDesc": "הנזיר: אדם שנודר להימנע מיין, מתספורת ומהיטמאות למת לפרק זמן מוגדר.",
+ "heTitle": "תוספתא נזיר",
+ "title": "Tosefta Nazir"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Nashim"
+ ],
+ "order": 5,
+ "primary_category": "Tosefta",
+ "enShortDesc": "A woman suspected of adultery, the ritual determining her culpability, and other rituals involving recitation.",
+ "heShortDesc": "אישה החשודה בבגידה בבעלה, טקס בירור מעמדה וטקסים אחרים הכרוכים באמירה.",
+ "heTitle": "תוספתא סוטה",
+ "title": "Tosefta Sotah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Nashim"
+ ],
+ "order": 6,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Laws relating to divorce, focusing on the get (bill of divorce) and its delivery.",
+ "heShortDesc": "דיני גירושין, בדגש על כתיבת שטר הגט ונתינתו.",
+ "heTitle": "תוספתא גיטין",
+ "title": "Tosefta Gittin"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Nashim"
+ ],
+ "order": 7,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Betrothal, marriage, acquisitions, and lineage.",
+ "heShortDesc": "קידושין, נישואין, דיני קניין וענייני יוחסין.",
+ "heTitle": "תוספתא קידושין",
+ "title": "Tosefta Kiddushin"
+ }
+ ],
+ "order": 15,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Family law",
+ "heShortDesc": "דיני משפחה",
+ "heCategory": "סדר נשים",
+ "category": "Seder Nashim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Nezikin"
+ ],
+ "order": 1,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Liability and compensation for damages inflicted on people or property.",
+ "heShortDesc": "אחריות לנזקי אדם או רכוש והפיצויים עליהם.",
+ "heTitle": "תוספתא בבא קמא",
+ "title": "Tosefta Bava Kamma"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Nezikin"
+ ],
+ "order": 2,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Disputed property, returning lost objects, guarding, renting, borrowing, and responsibilities of workers and employers.",
+ "heShortDesc": "רכוש שיש עליו מחלוקת, השבת אבדה, דיני שמירה, שכירה ושאילה וחובותיהם של מעסיקים ושל עובדים.",
+ "heTitle": "תוספתא בבא מציעא",
+ "title": "Tosefta Bava Metzia"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Nezikin"
+ ],
+ "order": 3,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Relationships between neighbors, land ownership, sales, and inheritance.",
+ "heShortDesc": "יחסים בין שכנים, בעלות על קרקע, מכירת קרקעות ודיני ירושה.",
+ "heTitle": "תוספתא בבא בתרא",
+ "title": "Tosefta Bava Batra"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Nezikin"
+ ],
+ "order": 5,
+ "primary_category": "Tosefta",
+ "enShortDesc": "The judicial system, forming the court, accepting testimony, and executing capital punishment.",
+ "heShortDesc": "מערכת המשפט, הקמת בית הדין, קבלת עדות וביצוע גזר דין מוות.",
+ "heTitle": "תוספתא סנהדרין",
+ "title": "Tosefta Sanhedrin"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Nezikin"
+ ],
+ "order": 5,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Court-administered lashing, false witnesses, and cities of refuge for inadvertent murderers.",
+ "heShortDesc": "עדים זוממים, ערי מקלט לרוצחים בשגגה ועונש מלקות.",
+ "heTitle": "תוספתא מכות",
+ "title": "Tosefta Makkot"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Nezikin"
+ ],
+ "order": 6,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Oaths and the process of atoning for entering the Temple or eating from a sacrifice while impure.",
+ "heShortDesc": "דיני הנכנס לבית המקדש או אוכל בשר קורבן בהיותו טמא, דיני שבועות.",
+ "heTitle": "תוספתא שבועות",
+ "title": "Tosefta Shevuot"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Nezikin"
+ ],
+ "order": 7,
+ "primary_category": "Tosefta",
+ "enShortDesc": "The only tractate without a unified subject, organized as collections of laws on various topics.",
+ "heShortDesc": "המסכת היחידה שאין לה נושא מרכזי אחד אלא מובאות בה הלכות במגוון עניינים.",
+ "heTitle": "תוספתא עדויות",
+ "title": "Tosefta Eduyot"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Nezikin"
+ ],
+ "order": 8,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Disassociating from idolatry, regulations on business interactions between Jews and idolaters.",
+ "heShortDesc": "התרחקות מעבודת אלילים וכללים המסדירים את הקשר בין יהודים ועובדי אלילים.",
+ "heTitle": "תוספתא עבודה זרה",
+ "title": "Tosefta Avodah Zarah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Nezikin"
+ ],
+ "order": 9,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Atoning for erroneous rulings of the court and inadvertent sins of leaders.",
+ "heShortDesc": "כפרה על פסיקות שגויות שהורו בבית הדין ועל חטאים בשגגה של כהנים גדולים ומלכים.",
+ "heTitle": "תוספתא הוריות",
+ "title": "Tosefta Horayot"
+ }
+ ],
+ "order": 20,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Damages",
+ "heShortDesc": "",
+ "heCategory": "סדר נזיקין",
+ "category": "Seder Nezikin"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Kodashim"
+ ],
+ "order": 1,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Animal and bird sacrifices in the Temple.",
+ "heShortDesc": "קורבנות בהמה ועוף ודינים הנוגעים לבית המקדש.",
+ "heTitle": "תוספתא זבחים",
+ "title": "Tosefta Zevachim"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Kodashim"
+ ],
+ "order": 2,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Slaughter of animals and birds for non-consecrated purposes, other aspects of kashrut.",
+ "heShortDesc": "שחיטת חיות ועופות שלא לשם קורבן וענייני כשרות נוספים.",
+ "heTitle": "תוספתא חולין",
+ "title": "Tosefta Chullin"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Kodashim"
+ ],
+ "order": 3,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Flour offerings, usually mixed with oil, wine libations, and bread loaf offerings in the Temple.",
+ "heShortDesc": "מנחות עשויות קמח, לחם הפנים ונסכי יין ושמן.",
+ "heTitle": "תוספתא מנחות",
+ "title": "Tosefta Menachot"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Kodashim"
+ ],
+ "order": 4,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Transfer of first-born kosher animals to a priest, redemption of first-born donkeys and people.",
+ "heShortDesc": "נתינת בכורות של בהמות טהורות לכהן, פדיון הוולד הבכור של החמור, פדיון בכור האדם ומעשר בהמה.",
+ "heTitle": "תוספתא בכורות",
+ "title": "Tosefta Bekhorot"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Kodashim"
+ ],
+ "order": 5,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Vowing to donate a person’s prescribed value delineated in the Torah to the Temple, donations of land to the Temple.",
+ "heShortDesc": "נדר לתרום לבית המקדש ממון בשווי ערכו של אדם לפי המפורט בתורה, תרומות קרקע לבית המקדש.",
+ "heTitle": "תוספתא ערכין",
+ "title": "Tosefta Arakhin"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Kodashim"
+ ],
+ "order": 6,
+ "primary_category": "Tosefta",
+ "enShortDesc": "The sanctity of animals dedicated for sacrifice and the prohibition of exchanging them for others.",
+ "heShortDesc": "קדושת הבהמות שיועדו לקורבן והאיסור להחליפן באחרות.",
+ "heTitle": "תוספתא תמורה",
+ "title": "Tosefta Temurah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Kodashim"
+ ],
+ "order": 7,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Prohibited benefit from Temple property, the sacrifice and restitution offered as atonement.",
+ "heShortDesc": "הנאה אסורה מחפץ, מבהמה או מכסף השייכים לבית המקדש.",
+ "heTitle": "תוספתא מעילה",
+ "title": "Tosefta Meilah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Kodashim"
+ ],
+ "order": 8,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Karet, divinely-issued severance from the Jewish people, and sacrifices for unintentional sin.",
+ "heShortDesc": "עונש כרת וקורבנות על חטאים שנעשו בשגגה.",
+ "heTitle": "תוספתא כריתות",
+ "title": "Tosefta Keritot"
+ }
+ ],
+ "order": 25,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Sacrifices",
+ "heShortDesc": "קורבנות",
+ "heCategory": "סדר קדשים",
+ "category": "Seder Kodashim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Tahorot"
+ ],
+ "order": 1,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Earthenware vessels, like clay ovens, and their statuses in purity laws.",
+ "heShortDesc": "דיני הטומאה והטהרה של כלי חרס, ובהם תנורי חרס.",
+ "heTitle": "תוספתא כלים קמא",
+ "title": "Tosefta Kelim Kamma"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Tahorot"
+ ],
+ "order": 2,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Metal vessels and their statuses in purity laws.",
+ "heShortDesc": "דיני הטומאה והטהרה של כלי מתכת.",
+ "heTitle": "תוספתא כלים מציעא",
+ "title": "Tosefta Kelim Metzia"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Tahorot"
+ ],
+ "order": 3,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Clothing, leather, glass, and stone vessels, their statuses in purity laws.",
+ "heShortDesc": "דיני הטומאה והטהרה של בגדים, מוצרי עור וכלי זכוכית ואבן.",
+ "heTitle": "תוספתא כלים בתרא",
+ "title": "Tosefta Kelim Batra"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Tahorot"
+ ],
+ "order": 4,
+ "primary_category": "Tosefta",
+ "enShortDesc": "The spread of a corpse’s impurity through contact, carrying, or dwelling under the same roof.",
+ "heShortDesc": "היטמאות בטומאת המת במגע, בנשיאה או בשהייה תחת אותה קורת גג.",
+ "heTitle": "תוספתא אהלות",
+ "title": "Tosefta Oholot"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Tahorot"
+ ],
+ "order": 5,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Tzaraat, a discoloration condition on skin, houses, or clothing, purification for the infected.",
+ "heShortDesc": "דיני נגע הצרעת המופיע על עור האדם, בקירות הבית או בבגדים ודרכי ההיטהרות מן הנגע.",
+ "heTitle": "תוספתא נגעים",
+ "title": "Tosefta Negaim"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Tahorot"
+ ],
+ "order": 6,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Burning of a red heifer and mixing of its ashes with spring water to be used for purification.",
+ "heShortDesc": "שרפת פרה אדומה וערבוב אפרה במי מעיין לצורכי טהרה.",
+ "heTitle": "תוספתא פרה",
+ "title": "Tosefta Parah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Tahorot"
+ ],
+ "order": 7,
+ "primary_category": "Tosefta",
+ "enShortDesc": "The ritual impurity of a woman in her menstrual cycle or experiencing particular discharges.",
+ "heShortDesc": "טומאת האישה בנידתה ובמצבים נוספים.",
+ "heTitle": "תוספתא נדה",
+ "title": "Tosefta Niddah"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Tahorot"
+ ],
+ "order": 8,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Ritual baths and the process of immersing in them to become pure.",
+ "heShortDesc": "דיני מקוואות והטבילה בהם לשם טהרה.",
+ "heTitle": "תוספתא מקוואות",
+ "title": "Tosefta Mikvaot"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Tahorot"
+ ],
+ "order": 9,
+ "primary_category": "Tosefta",
+ "enShortDesc": "How food, drinks, objects and people become impure and spread impurity.",
+ "heShortDesc": "הדרכים שבהן מיני מאכל ומשקה, כלים ואנשים נהיים טמאים ומטמאים אחרים.",
+ "heTitle": "תוספתא טהרות",
+ "title": "Tosefta Tahorot"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Tahorot"
+ ],
+ "order": 10,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Water, oil, milk, wine, honey, dew, or blood touching food and rendering it susceptible to impurity.",
+ "heShortDesc": "התנאים שבהם מים, שמן, חלב, יין, דבש, טל או דם נוגעים במזון ומכשירים אותו לקבל טומאה.",
+ "heTitle": "תוספתא מכשירין",
+ "title": "Tosefta Makhshirin"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Tahorot"
+ ],
+ "order": 11,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Abnormal bodily discharges and the impurity they generate.",
+ "heShortDesc": "הפרשות בלתי רגילות מהגוף והטומאה הנגרמת מהן.",
+ "heTitle": "תוספתא זבים",
+ "title": "Tosefta Zavim"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Tahorot"
+ ],
+ "order": 12,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Rabbinic decree to wash hands before eating due to assumed impurity of the hands.",
+ "heShortDesc": "גזרת חכמים ליטול ידיים לפני האכילה בשל ההנחה שהידיים טמאות.",
+ "heTitle": "תוספתא ידים",
+ "title": "Tosefta Yadayim"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Tahorot"
+ ],
+ "order": 13,
+ "primary_category": "Tosefta",
+ "enShortDesc": "The status of a person in the time between their immersion in a mikvah and sunset of that day.",
+ "heShortDesc": "דינו של אדם טמא שטבל במקווה לטהרתו ועדיין לא שקעה השמש.",
+ "heTitle": "תוספתא טבול יום",
+ "title": "Tosefta Tevul Yom"
+ },
+ {
+ "categories": [
+ "Tosefta",
+ "Vilna Edition",
+ "Seder Tahorot"
+ ],
+ "order": 14,
+ "primary_category": "Tosefta",
+ "enShortDesc": "Stems and other attachments to food, their susceptibility to impurity.",
+ "heShortDesc": "עוקצי פירות וחלקים טפלים המחוברים למזון, מעמדים בדיני טומאה וטהרה.",
+ "heTitle": "תוספתא עוקצין",
+ "title": "Tosefta Oktsin"
+ }
+ ],
+ "order": 30,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Purity",
+ "heShortDesc": "",
+ "heCategory": "סדר טהרות",
+ "category": "Seder Tahorot"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "The Tosefta is a companion volume to the Mishnah, containing laws and discussions that were not included in the Mishnah’s redaction. Its structure and subject matter parallel that of the Mishnah, but the Tosefta is often more detailed, rendering it three times as long.",
+ "heDesc": "התוספתא (תוספת, השלמה) חופפת לסדרי המשנה, והיא כוללת הלכות ודיונים שלא הוכנסו למשנה. המבנה והתכנים של התוספתא מקבילים לאלה של המשנה, אך על פי רוב התוספתא מפורטת יותר, ולכן היא ארוכה פי שלושה מהמשנה.",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "דפוס וילנא",
+ "category": "Vilna Edition"
+ }
+ ],
+ "order": 45,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "The Tosefta is a companion volume to the Mishnah, containing laws and discussions that were not included in the Mishnah’s redaction. Its structure and subject matter parallel that of the Mishnah, but the Tosefta is often more detailed.",
+ "heDesc": "התוספתא (תוספת, השלמה) חופפת לסדרי המשנה, והיא כוללת הלכות ודיונים שלא הוכנסו למשנה. המבנה והתכנים של התוספתא מקבילים לאלה של המשנה, אך על פי רוב התוספתא מפורטת יותר.",
+ "enShortDesc": "Companion volumes to the Mishnah, containing laws and discussions that were not included in the Mishnah’s redaction.",
+ "heShortDesc": "ספרות תנאית מקבילה לסדרי המשנה, הכוללת הלכות ודיונים שלא הוכנסו למשנה.",
+ "heCategory": "תוספתא",
+ "category": "Tosefta"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Chasidut",
+ "Early Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Insights on the Book of Bereshit by Rabbi Yaakov Yosef of Polnoye, one of the foremost disciples of the Baal Shem Tov.",
+ "heShortDesc": "דרשות על ספר בראשית מאת רבי יעקב יוסף הכהן מפולנאה, תלמידו המובהק של הבעל שם טוב.",
+ "heTitle": "בן פורת יוסף",
+ "title": "Ben Porat Yosef"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Early Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Seminal work of Rabbi Levi Yitzchak of Berditchev arranged according to the weekly Torah portion.",
+ "heShortDesc": "חיבור רב-השפעה של רבי לוי יצחק מברדיצ'ב, מאורגן על פי פרשת השבוע.",
+ "heTitle": "קדושת לוי",
+ "title": "Kedushat Levi"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Early Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Insights on the Book of Vayikra by Rabbi Yaakov Yosef of Polnoye, one of the foremost disciples of the Baal Shem Tov.",
+ "heShortDesc": "קובץ דרשות על ספרי ויקרא ובמדבר שנכתב על ידי רבי יעקב יוסף הכהן במאה ה-18 בפולנאה, אוקראינה",
+ "heTitle": "כתונת פסים",
+ "title": "Ketonet Pasim"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Early Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Collection of teachings from Rabbi Dov Ber (the “Maggid”) of Mezeritch, compiled by his student Rabbi Shlomo of Lutzk.",
+ "heShortDesc": "אוסף דרשותיו של רבי דב בער (המגיד) ממעזריטש, שליקט תלמידו רבי שלמה מלוצק.",
+ "heTitle": "מגיד דבריו ליעקב",
+ "title": "Maggid Devarav leYaakov"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Early Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "18th-century Torah commentary of the founder of the Chernobyl dynasty, including teachings that he heard from the Baal Shem Tov.",
+ "heShortDesc": "פרשנות על התורה שכתב במאה ה-18 מייסד שושלת חסידות צ'רנוביל, הכוללת הנהגות ששמע מפי הבעל שם טוב.",
+ "heTitle": "מאור עינים",
+ "title": "Me'or Einayim"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Early Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Collection of sermons of Rebbe Elimelech of Lizhensk published by his students, emphasizing the role of the tzadik.",
+ "heShortDesc": "אוסף דרשותיו של רבי אלימלך מליז'נסק העוסק ברעיון 'הצדיק', הוציאו אותו לאור תלמידיו.",
+ "heTitle": "נועם אלימלך",
+ "title": "Noam Elimelech"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Early Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Torah commentary by Rabbi Menachem Mendel of Vitebsk, a principle disciple of the Maggid of Mezeritch.",
+ "heShortDesc": "פרשנות על התורה שכתב רבי מנחם מנדל מוויטבסק, תלמידו המובהק של המגיד ממעזריטש.",
+ "heTitle": "פרי הארץ",
+ "title": "Peri HaAretz"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Early Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "First published chasidic work, printed in 1780, with teachings of the Baal Shem Tov recorded by his student, Yaakov Yosef of Polonne.",
+ "heShortDesc": "דרשותיו של הבעל שם טוב שהעלה על הכתב תלמידו רבי יוסף יעקב מפולנאה; החיבור הראשון שהודפס בתולדות החסידות (1780).",
+ "heTitle": "תולדות יעקב יוסף",
+ "title": "Toldot Yaakov Yosef"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Early Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Collection of teachings of the Baal Shem Tov and his successor, the Maggid of Mezeritch, presented as an ethical will.",
+ "heShortDesc": "אוסף דרשותיו של הבעל שם טוב וממשיך דרכו המגיד ממזעריטש, מוצג כצוואה מוסרית.",
+ "heTitle": "צוואת הריב\"ש",
+ "title": "Tzavaat HaRivash"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Early Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Insights on the Book of Shemot by Rabbi Yaakov Yosef of Polnoye, one of the foremost disciples of the Baal Shem Tov.",
+ "heShortDesc": "דרשות על ספר ויקרא מאת רבי יעקב יוסף הכהן מפולנאה, תלמידו המובהק של הבעל שם טוב.",
+ "heTitle": "צפנת פענח",
+ "title": "Tzofnat Paneach"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "18th-century works containing teachings of the founder of Chasidut, the Baal Shem Tov (Rabbi Yisrael ben Eliezer), and his students.",
+ "heShortDesc": "כתבים מן המאה ה-18 הכוללים דרשות של מייסד החסידות הבעל שם טוב (רבי ישראל בן אליעזר) ושל תלמידיו.",
+ "heCategory": "ספרי ראשית",
+ "category": "Early Works"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Chasidut",
+ "Breslov"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Biography of Rebbe Nachman by his student Rebbe Natan.",
+ "heShortDesc": "ביוגרפיה של רבי נחמן שכתב תלמידו רבי נתן.",
+ "heTitle": "חיי מוהר\"ן",
+ "title": "Chayei Moharan"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Breslov"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Collection of Rebbe Nachman's ethical teachings on virtues and vices, arranged alphabetically.",
+ "heShortDesc": "אוסף דרשותיו של רבי נחמן העוסקות במידות טובות ומידות רעות, מסודרות על פי סדר אלפביתי.",
+ "heTitle": "ליקוטי עצות",
+ "title": "Likutei Etzot"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Breslov"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Voluminous work of Rebbe Natan explaining the laws of the Shulchan Arukh in light of Breslov teachings.",
+ "heShortDesc": "חיבורו רחב היריעה של רבי נתן המבאר את הלכות השולחן ערוך לאור תורת חסידות ברסלב.",
+ "heTitle": "ליקוטי הלכות",
+ "title": "Likutei Halakhot"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Breslov"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Rebbe Nachman’s magnum opus, containing interpretations of talmudic stories and of parts of the Zohar, among other sermons.",
+ "heShortDesc": "יצירת מופת של רבי נחמן, הכוללת פרשנות לאגדות התלמוד ולחלקים מן הזוהר לצד דרשות נוספות.",
+ "heTitle": "ליקוטי מוהר\"ן",
+ "title": "Likutei Moharan"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Breslov"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Collection of 210 personal prayers composed by Rebbe Natan, arranged according to the sections of Likutei Moharan.",
+ "heShortDesc": "״ליקוטי תפילות״ הוא אוסף מהמאה ה-19 הכולל 210 תפילות אישיות וייחודיות שחיבר רבי נתן מנמירוב, תלמידו של רבי נחמן מברסלב, באוקראינה.",
+ "heTitle": "ליקוטי תפילות",
+ "title": "Likutei Tefilot"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Breslov"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Collection of Rebbe Nachman's ethical teachings on virtues and vices, arranged alphabetically and consisting of two parts.",
+ "heShortDesc": "אוסף דרשותיו של רבי נחמן על מידות טובות ומידות רעות, ערוך על פי סדר האלפבית.",
+ "heTitle": "ספר המדות",
+ "title": "Sefer HaMiddot"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Breslov"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Biography of Rebbe Nachman focusing on his journey to Israel, authored by his student Rebbe Natan.",
+ "heShortDesc": "ביוגרפיה של רבי נחמן המתמקדת במסעו לארץ ישראל, שכתב תלמידו רבי נתן.",
+ "heTitle": "שבחי הר\"ן",
+ "title": "Shivchei HaRan"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Breslov"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Compilation of anecdotal conversations and insights of Rebbe Nachman originally published as an addendum to Sippurei Maasiyot.",
+ "heShortDesc": "לקט שיחות קצרות ותורות של רבי נחמן שהתפרסמו לראשונה כתוספת לחיבור סיפורי מעשיות.",
+ "heTitle": "שיחות הר\"ן",
+ "title": "Sichot HaRan"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Breslov"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Collection of tales recounted by Rebbe Nachman, originally published as a bilingual Yiddish-Hebrew work.",
+ "heShortDesc": "אוסף מעשיות שסיפר רבי נחמן, פורסם לראשונה בחיבור דו-שפתי (בעברית וביידיש).",
+ "heTitle": "סיפורי מעשיות",
+ "title": "Sippurei Maasiyot"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "Breslov is a sect of chasidut founded in late 18th-century Ukraine by Rebbe Nachman of Breslov, great-grandson of the Baal Shem Tov. The foundational texts of Breslov consist of Rebbe Nachman’s teachings, as compiled by his foremost student, Rebbe Natan Sterhartz, as well as Rebbe Natan’s own works.",
+ "heDesc": "",
+ "enShortDesc": "19th-century works of the great-grandson of the Baal Shem Tov and founder of the Breslov movement, Rebbe Nachman of Breslov, and of his foremost student, Rebbe Natan Sternhartz.",
+ "heShortDesc": "חיבורים מהמאה ה-19 שכתבו רבי נחמן מברסלב, נינו של הבעל שם טוב, ותלמידו הקרוב רבי נתן שטרנהרץ.",
+ "heCategory": "ברסלב",
+ "category": "Breslov"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Chasidut",
+ "Chabad"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Interpretation of the 613 commandments and daily prayers by the Tzemach Tzedek, the third rebbe of the Chabad movement.",
+ "heShortDesc": "פירושים על תרי\"ג מצוות ועל תפילות שכתב הצמח צדק, האדמו\"ר השלישי של חסידות חב\"ד.",
+ "heTitle": "דרך מצותיך",
+ "title": "Derekh Mitzvotekha"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Chabad"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "19th-century compilation of sermons on Leviticus, Numbers, and Deuteronomy by the first rebbe of the Chabad movement, Rabbi Shneur Zalman of Liadi.",
+ "heShortDesc": "״ליקוטי תורה״ הוא ספר מרכזי בחסידות חב״ד שנכתב במאה ה-18 על ידי מייסדה - רבי שניאור זלמן מלאדי. הספר כולל מאמרים חסידיים על ספר ויקרא, במדבר ודברים.",
+ "heTitle": "לקוטי תורה",
+ "title": "Likkutei Torah"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Chabad"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Sources and References",
+ "heCollectiveTitle": "מראי מקומות הערות וציונים",
+ "commentator": "Sources and References",
+ "heCommentator": "מראי מקומות הערות וציונים",
+ "base_text_order": 10000,
+ "heTitle": "מראי מקומות הערות וציונים על לקוטי תורה",
+ "title": "Sources and References on Likkutei Torah"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Chabad"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Sources and References",
+ "heCollectiveTitle": "מראי מקומות הערות וציונים",
+ "commentator": "Sources and References",
+ "heCommentator": "מראי מקומות הערות וציונים",
+ "base_text_order": 10000,
+ "heTitle": "מראי מקומות הערות וציונים על תורה אור",
+ "title": "Sources and References on Torah Ohr"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Chabad"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Foundational work of the Chabad chasidic movement by its founder, Rabbi Schneur Zalman of Liadi.",
+ "heShortDesc": "ספר היסוד של חסידות חב\"ד שכתב מייסדה רבי שניאור זלמן מלאדי.",
+ "heTitle": "תניא",
+ "title": "Tanya"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Chabad"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "19th-century compilation of sermons on Genesis and Exodus by the first rebbe of the Chabad movement, Rabbi Shneur Zalman of Liadi.",
+ "heShortDesc": "״תורה אור״ הוא ספר מרכזי בחסידות חב״ד שנכתב במאה ה-18 על ידי מייסדה - רבי שניאור זלמן מלאדי. הספר כולל מאמרים חסידיים על ספרי בראשית ושמות, מגילת אסתר ועוד.",
+ "heTitle": "תורה אור",
+ "title": "Torah Ohr"
+ }
+ ],
+ "order": 12,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "חב\"ד",
+ "category": "Chabad"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Chasidut",
+ "Izhbitz"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Sermons of Rabbi Yaakov Leiner, based on the teachings of his father, the Izhbitzer, and published by his son, Rabbi Gershon Leiner.",
+ "heShortDesc": "דרשותיו של רבי יעקב ליינר שהתבססו על תורותיו של אביו האישביצר, והוציא לאור בנו הרב גרשון ליינר.",
+ "heTitle": "בית יעקב על התורה",
+ "title": "Beit Yaakov on Torah"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Izhbitz"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Popular collection of teachings of the Izhbitzer on the weekly Torah portion and holidays, published by his grandson, Rabbi Gershon Leiner.",
+ "heShortDesc": "אוסף דרשותיו של האישביצר העוסקות בפרשות השבוע ובחגים, והוציא לאור נכדו הרב גרשון ליינר.",
+ "heTitle": "מי השלוח",
+ "title": "Mei HaShiloach"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Izhbitz"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Guide to the theology of kabbalah and chasidut authored by Rabbi Gershon Leiner as an introduction to his father’s Beit Yaakov.",
+ "heShortDesc": "הקדמתו של הרב גרשון ליינר לחיבור בית יעקב, שכתב אביו. עוסקת בעיקרי האמונה, בקבלה ובחסידות.",
+ "heTitle": "שער האמונה ויסוד החסידות",
+ "title": "Sha'ar HaEmunah VeYesod HaChasidut"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Izhbitz"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Sermons of Rabbi Gershon Leiner on Jewish holidays, published by his son, Rabbi Mordechai Yosef Elazar, and nephew, Rabbi Simcha Chaim.",
+ "heShortDesc": "דרשות של הרב גרשון ליינר העוסקות בחגי ישראל, שהוציאו לאור בנו הרב מרדכי יוסף אלעזר ואחיינו הרב שמחה חיים.",
+ "heTitle": "סוד ישרים",
+ "title": "Sod Yesharim"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Izhbitz"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "20th-century sermons of the fourth Izhbitzer rebbe on the weekly Torah portion, holidays, and selected talmudic passages.",
+ "heShortDesc": "קובץ דרשות על פרשות השבוע, על חגים ועל סוגיות תלמודיות נבחרות שכתב האדמו\"ר הרביעי מאישביצה במאה ה-20.",
+ "heTitle": "תפארת יוסף",
+ "title": "Tiferet Yosef"
+ }
+ ],
+ "order": 15,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Works from the Izhbitz-Radzin school of chasidut, formed in early 19th-century Poland by Rabbi Mordechai Leiner (known as “the Izhbitzer” or “the Mei HaShiloach”).",
+ "heShortDesc": "חיבורים המיוחסים לחסידות אישביצה-ראדזין, שיסד בראשית המאה ה-19 בפולין רבי מרדכי ליינר (המוכר בכינויו האישביצר או מי השילוח).",
+ "heCategory": "איזביצה",
+ "category": "Izhbitz"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Chasidut",
+ "R' Tzadok HaKohen"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Torah insights that were revealed to Reb Tzadok in his dreams.",
+ "heShortDesc": "תורות שהתגלו לר' צדוק בחלומותיו.",
+ "heTitle": "דברי חלומות",
+ "title": "Divrei Chalomot"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "R' Tzadok HaKohen"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Collection of ideas and life advice based on talmudic teachings.",
+ "heShortDesc": "אוסף של רעיונות ועצות המבוססים על סוגיות התלמוד.",
+ "heTitle": "דברי סופרים",
+ "title": "Divrei Soferim"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "R' Tzadok HaKohen"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Insights on various topics in the Torah and Talmud.",
+ "heShortDesc": "דרשות העוסקות במגוון נושאים מהתורה ומהתלמוד.",
+ "heTitle": "דובר צדק",
+ "title": "Dover Tzedek"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "R' Tzadok HaKohen"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Short work on the holiness of eating and tempering the appetite.",
+ "heShortDesc": "קונטרס העוסק בקדושת האכילה ובמיתון התיאבון.",
+ "heTitle": "עת האוכל",
+ "title": "Et HaOchel"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "R' Tzadok HaKohen"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Collection of insights on biblical verses.",
+ "heShortDesc": "אוסף מאמרים העוסקים בפסוקי התורה.",
+ "heTitle": "קומץ המנחה",
+ "title": "Kometz HaMincha"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "R' Tzadok HaKohen"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Insights on the Book of Joshua, the biblical character Samson, holidays, and on completion of a cycle of Talmud study.",
+ "heShortDesc": "תורות העוסקות בספר יהושע, בדמותו המקראית של שמשון, בחגים ובסיום מחזור לימוד הש\"ס.",
+ "heTitle": "ספר ליקוטי מאמרים",
+ "title": "Likutei Maamarim"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "R' Tzadok HaKohen"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Essays on the nature of thought and the spiritual significance of the holidays.",
+ "heShortDesc": "דרשות העוסקות במהותה של המחשבה ובמשמעותם הרוחנית של חגי ישראל.",
+ "heTitle": "מחשבות חרוץ",
+ "title": "Machshavot Charutz"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "R' Tzadok HaKohen"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "19th-century legal work about calculating the Jewish calendar.",
+ "heShortDesc": "קונטרס הלכתי מהמאה ה-19 הדן בחישוב הלוח העברי ומצוות קידוש החודש",
+ "heTitle": "משיב הטענה",
+ "title": "Meshiv HaTa'anah"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "R' Tzadok HaKohen"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "19th-century legal analysis of whether one should dwell in a sukkah on Shemini Atzeret, a holiday at the end of Sukkot.",
+ "heShortDesc": "חיבור הלכתי מהמאה ה-19 מאת רבי צדוק הכהן מלובלין, העוסק בשאלת דין ישיבה בסוכה בשמיני עצרת בחו״ל",
+ "heTitle": "משיב צדק",
+ "title": "Meshiv Tzedek"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "R' Tzadok HaKohen"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Essays on the Israelites’ slavery in Egypt, Hebrew letters and language, and commentary on early legal works.",
+ "heShortDesc": "מאמרים על עבדות מצרים ועל השפה העברית ואותיותיה, חידושים על כתיבתם ההלכתית של הראשונים.",
+ "heTitle": "אור זרוע לצדיק",
+ "title": "Ohr Zarua LaTzadik"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "R' Tzadok HaKohen"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Sermons on the weekly Torah portion and holidays.",
+ "heShortDesc": "דרשות על פרשות השבוע ועל חגי ישראל.",
+ "heTitle": "פרי צדיק",
+ "title": "Peri Tzadik"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "R' Tzadok HaKohen"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Treatise on God’s miraculous intervention in the lives of the patriarchs and matriarchs, especially in the area of fertility.",
+ "heShortDesc": "מסות בדבר ההנהגה הניסית של הקב\"ה ומעורבותו בחיי האבות והאימהות, בייחוד בענייני פריון.",
+ "heTitle": "פוקד עקרים",
+ "title": "Poked Akarim"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "R' Tzadok HaKohen"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Insights on the holidays, especially Purim and Chanukah, and on the development of Oral Law.",
+ "heShortDesc": "תורות העוסקות בחגי ישראל (בייחוד פורים וחנוכה) ובהתפתחות התורה שבעל פה.",
+ "heTitle": "רסיסי לילה",
+ "title": "Resisei Layla"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "R' Tzadok HaKohen"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Discussions on the nature of angels based on talmudic and midrashic descriptions.",
+ "heShortDesc": "חיבור על טבעם של המלאכים, מבוסס על תיאוריהם בתלמוד ובמדרש.",
+ "heTitle": "שיחת מלאכי השרת",
+ "title": "Sichat Malakhei HaSharet"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "R' Tzadok HaKohen"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Discussions on the nature of demons based on talmudic and midrashic descriptions, printed as an appendix to Sichat Malakhei HaSharet.",
+ "heShortDesc": "דיונים הנוגעים במהותם של השדים, המבוססים על תיאוריהם בתלמוד ובמדרש. הודפס כנספח לחיבור שיחות מלאכי השרת.",
+ "heTitle": "שיחת שדים",
+ "title": "Sichat Shedim"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "R' Tzadok HaKohen"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Organized work on repentance and the spiritual effects of sexual misconduct.",
+ "heShortDesc": "מאמרים על חזרה בתשובה ועל ההשפעה הרוחנית של התנהגות מינית בלתי ראויה.",
+ "heTitle": "תקנת השבין",
+ "title": "Takanat HaShavin"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "R' Tzadok HaKohen"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Concentrated work of Reb Tzadok’s thoughts on human nature, spiritual pursuits, and God’s interaction with the world.",
+ "heShortDesc": "חיבור המרכז את תורותיו של ר' צדוק הנוגעות לטבע האדם, לבקשת האלוהות ולהשגחה.",
+ "heTitle": "צדקת הצדיק",
+ "title": "Tzidkat HaTzadik"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "R' Tzadok HaKohen"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Work listing 10 levels of holiness, emphasizing the unique status of the Jewish people.",
+ "heShortDesc": "חיבור הדן בעשר מדרגות הקדושה, תוך דגש על מעמדו הייחודי של עם ישראל.",
+ "heTitle": "ישראל קדושים",
+ "title": "Yisrael Kedoshim"
+ }
+ ],
+ "order": 20,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Reb Tzadok HaKohen Rabinowitz (1823-1900) was a talmudist, thinker, kabbalist, and one of the most prolific chasidic writers. He came from an anti-chasidic background, but became a disciple of the Izhbitzer and ultimately a leader of a group of chasidim in Lublin, Poland. His works were written as private notebooks and were all published posthumously.",
+ "heDesc": "ר' צדוק הכהן רבינוביץ' (1930-1823) שילב למדנות תלמודית עם עיסוק במחשבה ובקבלה והיה אחד הכותבים הפוריים ביותר בתולדות החסידות. ר׳ צדוק היה לתלמידו המובהק של האישביצר אף שבא מרקע המתנגד לחסידות, ולבסוף הקים חצר חסידית משלו בלובלין שבפולין. חיבוריו נכתבו במחברות אישיות ויצאו לאור לאחר מותו.",
+ "enShortDesc": "Works of the 19th-century Reb Tzadok HaKohen Rabinowitz, who came from an anti-chasidic background but became a disciple of the Izhbitzer and ultimately a leader of a group of chasidim in Lublin, Poland.",
+ "heShortDesc": "חיבוריו של ר' צדוק הכהן רבינוביץ', בן המאה ה-19, שהיה לתלמידו של האישביצר אף שבא מרקע המתנגד לחסידות, וברבות הימים הקים חסידות משלו בלובלין שבפולין.",
+ "heCategory": "ר' צדוק הכוהן",
+ "category": "R' Tzadok HaKohen"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Chasidut",
+ "Piaseczno Rebbe"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Essay by Rabbi Kalonymus Kalman Shapira in which the author promotes the establishment of a “conscious community” aimed at attaining spiritual growth.",
+ "heShortDesc": "ספר מאת ר' קלונימוס קלמיש שפירא (האדמו\"ר מפיאסצנה), שבו קרא המחבר לייסד חבורות להתעוררות רוחנית משותפת.",
+ "heTitle": "בני מחשבה טובה",
+ "title": "Bnei Machshava Tova"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Piaseczno Rebbe"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "20th-century ethical work and self-development guide addressed toward young students, by the Piaseczno rebbe.",
+ "heShortDesc": "ספר מוסר המיועד לתלמידים צעירים ומדריך אותם בתיקון המידות, שכתב במאה ה-20 הרבי מפיאסצ'נה.",
+ "heTitle": "חובת התלמידים",
+ "title": "Chovat HaTalmidim"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Piaseczno Rebbe"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Sermons on the weekly Torah portions and holidays, and other collected material, by the Piaseczno Rebbe.",
+ "heShortDesc": "",
+ "heTitle": "דרך המלך",
+ "title": "Derekh HaMelekh"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Piaseczno Rebbe"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Collection of discourses delivered in the Warsaw Ghetto during the Holocaust, grappling religiously and existentially with suffering.",
+ "heShortDesc": "",
+ "heTitle": "אש קודש",
+ "title": "Esh Kodesh"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Piaseczno Rebbe"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Rabbi Kalonymus Kalman Shapira’s sequel to his Chovat HaTalmidim",
+ "heShortDesc": "״הכשרת האברכים״ הוא ספר חסידות המדריך מעשית בני ישיבות מתקדמים כיצד להתקדם בעבודת האל ולשפר את מידותיהם. הספר נכתב על ידי הרב קלונימוס קלמן שפירא במאה ה-20 בפולין.",
+ "heTitle": "הכשרת האברכים",
+ "title": "Hakhsharat HaAvrekhim"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Piaseczno Rebbe"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Sequel to Chovat HaTalmidim and Hakhsharat HaAvrekhim, with discourses on the nature of prophecy and practical instructions for the chasid.",
+ "heShortDesc": "\"מבוא השערים\" הוא ספר מוסר מאמצע המאה ה-20 שנכתב על ידי הרב קלונימוס קלמן שפירא (\"האדמו\"ר מפיאסצנה\"). הספר מורכב משיחות של הרב שפירא על מהות הנבואה ונושאים נוספים.",
+ "heTitle": "מבוא השערים",
+ "title": "Mevo HaShearim"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Piaseczno Rebbe"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Collection of Rabbi Shapira’s short personal thoughts, including chasidic insights and practical instructions for improvement.",
+ "heShortDesc": "\"צו וזירוז\" הוא יומן אישי של הרב קלונימוס קלמיש שפירא מהמאה ה-20 העוסק בעיקר בענייני מוסר, חסידות והשתלמות אישית.",
+ "heTitle": "צו וזרוז",
+ "title": "Tzav VeZeruz"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "האדמו\"ר מפיאסצנה",
+ "category": "Piaseczno Rebbe"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "19th-century commentary on the Torah by Rabbi Tzvi Elimelech Spira of Dinov.",
+ "heShortDesc": "פירוש על התורה שכתב בן המאה ה-19 רבי צבי אלימלך שפירא מדינוב.",
+ "heTitle": "אגרא דכלה",
+ "title": "Agra DeKala"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "19th-century commentary on the Torah by Rabbi David Shlomo Eibeschutz.",
+ "heShortDesc": "פירוש על התורה שכתב רבי דוד שלמה אייבשיץ.",
+ "heTitle": "ערבי נחל",
+ "title": "Arvei Nachal"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "19th-century commentary on the Torah and Pirkei Avot by the Maggid of Kozhnitz, Rabbi Yisrael Hopstein.",
+ "heShortDesc": "פירושים על התורה ועל מסכת אבות שכתב בן המאה ה-19 המגיד מקוזניץ', רבי ישראל הופשטיין.",
+ "heTitle": "עבודת ישראל",
+ "title": "Avodat Yisrael"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Anthology of the Baal Shem Tov's teachings on the weekly Torah portion, compiled from over 200 texts by his disciples.",
+ "heShortDesc": "קובץ תורותיו של הבעל שם טוב על פרשות השבוע שליקטו תלמידיו מיותר ממאתיים כתבים.",
+ "heTitle": "בעל שם טוב",
+ "title": "Ba'al Shem Tov"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "18th-century Torah commentary by Rabbi Avraham Dov Auerbach of Avritch.",
+ "heShortDesc": "״בת עין״ הוא ספר דברי תורה בן המאה ה־19 מאת רבי אברהם דוב מאברוטש. תלמידיו ערכו את הספר מדרשות רבם בשבתות ובמועדים. בסופו מובאות הוספות כגון ליקוטים שונים מדברי המחבר, ושאלות ותשובות בהלכה.",
+ "heTitle": "בת עין",
+ "title": "Bat Ayin"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Classic 19th-century Torah commentary by Rabbi Chaim Tyrer of Tchernovitz, in clear and accessible language.",
+ "heShortDesc": "פירוש על התורה שכתב רבי חיים טירר מצ'רנוביץ, הכתוב בשפה בהירה ונגישה.",
+ "heTitle": "באר מים חיים",
+ "title": "Be'er Mayim Chaim"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "20th-century introductory work on chasidut and kabbalah by Hillel Zeitlin, an early neo-chasidic thinker.",
+ "heShortDesc": " מבוא לחסידות וקבלה מהמאה ה-20 מאת הלל צייטלין, הוגה דעות ניאו-חסידי מוקדם",
+ "heTitle": "בפרדס החסידות והקבלה",
+ "title": "BePardes HaChasidut VeHakabbalah"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Foundational 19th-century work of the Karliner chasidic sect consisting of Torah insights of its leaders, compiled by the fourth Karliner rebbe.",
+ "heShortDesc": "ספר היסוד של חסידות קרלין ובו דרשותיהם של מנהיגיה על התורה, שקיבץ האדמו\"ר הרביעי של החסידות.",
+ "heTitle": "בית אהרן",
+ "title": "Beit Aharon"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Collection of chasidic teachings and Torah insights of the Ruzhiner Rebbe and his sons. ",
+ "heShortDesc": "",
+ "heTitle": "בית ישראל (רוז'ין)",
+ "title": "Beit Yisrael (Ruzhin)"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Seminal 19th-century compilation of sermons, with an emphasis on the holidays, by Rabbi Tzvi Elimelech Spira of Dinov.",
+ "heShortDesc": "אוסף דרשות רב השפעה שעניינן חגי ישראל, שכתב רבי צבי אלימלך שפירא מדינוב.",
+ "heTitle": "בני יששכר",
+ "title": "Bnei Yissaschar"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Torah insights of the 18th-century Rabbi Chaim Chaykl Levin of Amdur, among the earliest founders of Lithuanian chasidism.",
+ "heShortDesc": "״חיים וחסד״ הוא אוסף מאמרי חסידות מאת רבי חיים חייקא מאמדור. הספר התפרסם בוורשא בשנת 1891, כמאה שנים לאחר מותו של רבי חיים מאמדור.",
+ "heTitle": "חיים וחסד",
+ "title": "Chayim VaChesed"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "19th-century commentary on the Torah and holidays by the first rebbe of the Ger sect, Rabbi Yitzchak Meir Alter.",
+ "heShortDesc": "פירושים על התורה ועל חגי ישראל שחיבר במאה ה-19 האדמו\"ר הראשון של חסידות גור רבי יצחק מאיר אלטר.",
+ "heTitle": "חידושי הרי\"מ על התורה",
+ "title": "Chiddushei HaRim on Torah"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "19th-century short manual on living a righteous life and attaining devekut, or attachment to God.",
+ "heShortDesc": "קונטרס קצר מהמאה ה-19 העוסק בחיי צדיקות ובדבקות בה'.",
+ "heTitle": "דרכי ישרים",
+ "title": "Darkhei Yesharim"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "18th-century work by Rabbi Moshe Chaim Ephraim of Sudilkov, containing sermons on the Torah and teachings of his grandfather, the Baal Shem Tov.",
+ "heShortDesc": "חיבור שכתב במאה ה-18 רבי משה חיים אפרים מסדילקוב, הכולל דרשות על התורה ותורות של סבו הבעל שם טוב.",
+ "heTitle": "דגל מחנה אפרים",
+ "title": "Degel Machaneh Ephraim"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "18th-century commentary on the Torah by Rabbi Yaakov Yitzchak HaLevi Horowitz, known as the Seer of Lublin.",
+ "heShortDesc": "פירושים על התורה שכתב במאה ה-18 רבי יעקב יצחק הלוי הורוביץ, המוכר בכינויו החוזה מלובלין.",
+ "heTitle": "דברי אמת",
+ "title": "Divrei Emet"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "21st-century motivational introduction to chasidic thought by Rabbi Zev Reichman, directed at an American audience.",
+ "heShortDesc": "הקדמה מעוררת השראה לתורת החסידות שכתב רב זאב רייכמן במאה ה-21 ומכוונת לקהל קוראים אמריקני.",
+ "heTitle": "שלהבות של אמונה",
+ "title": "Flames of Faith"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Early 19th-century collection of insights into selected biblical passages, by chasidic leader Rabbi Naftali Tzvi Horowitz of Ropshitz.",
+ "heShortDesc": "",
+ "heTitle": "אמרי שפר",
+ "title": "Imrei Shefer"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "19th-century collection of chasidic teachings from Rabbi Yisrael Friedman of Ruzhin and his son, Rabbi Avraham Yaakov of Sadigura.",
+ "heShortDesc": "",
+ "heTitle": "עירין קדישין",
+ "title": "Irin Kadishin"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "עירין קדישין תניינא",
+ "title": "Irin Kadishin Tinyana"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "עירין קדישין תליתאה",
+ "title": "Irin Kadishin Tlita'a"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "One of the first works of the Baal Shem Tov’s teachings, published in the late 18th century.",
+ "heShortDesc": "אחד החיבורים הראשונים העוסקים בהנהגות הבעל שם טוב, פורסם בשלהי המאה ה-18.",
+ "heTitle": "כתר שם טוב",
+ "title": "Keter Shem Tov"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "19th-century Torah commentary of Rabbi Kalonymus Kalman Epstein, often printed alongside traditional biblical commentaries.",
+ "heShortDesc": "פירושו של רבי קלונימוס קלמן אפשטיין על התורה, המודפס לעיתים קרובות לצד הפרשנות הקלאסית על התורה. נכתב במאה ה-19.",
+ "heTitle": "מאור ושמש",
+ "title": "Maor VaShemesh"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "19th-century collection of Torah commentary, sermons, and haggadah commentary of Rabbi Yechezkel Panet, a leading rabbi in 19th-century Romania and founder of the Dayzh chasidic dynasty.",
+ "heShortDesc": "מראה יחזקאל הוא ספר שנכתב בדז', גרמניה, על ידי רבי יחזקאל פנט ובו שני חלקים: חלק א' על חמשה חומשי תורה, וחלק ב', ”שארית ציון”, כולל דרושים על כמה ממועדי ישראל.",
+ "heTitle": "מראה יחזקאל על התורה",
+ "title": "Mareh Yechezkel on Torah"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Sources and notes on the Baal Shem Tov’s teachings on the weekly Torah portion.",
+ "heShortDesc": "מקורות לתורותיו של הבעל שם טוב הנוגעות לפרשות השבוע והערות עליהן.",
+ "collectiveTitle": "Mekor Mayim Chayim",
+ "heCollectiveTitle": "מקור מים חיים",
+ "commentator": "Mekor Mayim Chayim",
+ "heCommentator": "מקור מים חיים",
+ "heTitle": "מקור מים חיים על בעל שם טוב",
+ "title": "Mekor Mayim Chayim on Baal Shem Tov"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "18th-century collection of teachings published by students of Rabbi Pinchas Shapiro, the Koretzer Rebbe.",
+ "heShortDesc": "אוסף סיפורי חסידים ודרשות של רבי פנחס שפירא מהמאה ה-18, שנערכו על בסיס רישומי תלמידיו.",
+ "heTitle": "מדרש פנחס",
+ "title": "Midrash Pinchas"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "19th-century Torah commentary of the Apter rebbe, founder of the Mezhbizh/Zinkover rabbinic dynasty.",
+ "heShortDesc": "פירושי התורה שכתב במאה ה-19 הרבי מאפטא, מייסד שושלת חסידות אפטא-זינקוב (מז'יבוז').\n.",
+ "heTitle": "אוהב ישראל",
+ "title": "Ohev Yisrael"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "19th-century Torah commentary of Rabbi Meir HaLevi Rotenberg of Apt.",
+ "heShortDesc": "\"אור לשמים\" הוא אוסף של מאמרים חסידיים־קבליים מאת רבי מאיר הלוי רוטנברג מאפטא של המאה ה-19. החיבור מסודר לפי פרשות השבוע, ומכיל גם קצת חידושים בגמרא, בפוסקים ובתנ\"ך, וכן שו\"ת על דרך הפלפול.",
+ "heTitle": "אור לשמים",
+ "title": "Ohr LaShamayim"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Monumental 19th-century Torah commentary by Rabbi Yehuda Aryeh Leib Alter of Ger.",
+ "heShortDesc": "פירוש התורה המונומנטלי שחיבר במאה ה-19 רבי יהודה אריה לייב אלתר, האדמו\"ר מגור.",
+ "heTitle": "שפת אמת",
+ "title": "Sefat Emet"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Popular 20th-century, nine-volume collection of sermons delivered by Rabbi Shmuel Bornsztain.",
+ "heShortDesc": "אוסף דרשות שכתב במאה ה-20 רבי שמואל בורנשטיין. מקיף תשעה כרכים ומשמש חיבור מרכזי בחסידות.",
+ "heTitle": "שם משמואל",
+ "title": "Shem MiShmuel"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "19th-century anthology of stories about the Baal Shem Tov, considered an important source of information about him.",
+ "heShortDesc": "קובץ מעשיות על הבעל שם טוב, נכתב במאה ה-19 ונחשב למקור חשוב למידע על אודותיו.",
+ "heTitle": "שבחי הבעש\"ט",
+ "title": "Shivchei HaBesht"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Exhaustive 19th-century study on the holiness of Shabbat by Rabbi Chaim Tyrer of Chernovitz",
+ "heShortDesc": "ספר על קדושת השבת שכתב רב חיים בן שלמה טירר מטשרנוביץ, מגדולי החסידות במאה ה-19.",
+ "heTitle": "סדורו של שבת",
+ "title": "Sidduro Shel Shabbat"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "19th-century Torah commentary by the first rebbe of the Radomsk dynasty.",
+ "heShortDesc": "פירוש התורה שכתב במאה ה-19 האדמו\"ר הראשון של חסידות ראדומסק.",
+ "heTitle": "תפארת שלמה",
+ "title": "Tiferet Shlomo"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "Additional material that was omitted from the Maggid of Kozhnitz’s “Avodat Yisrael.”",
+ "heShortDesc": "חיבור הכולל תוספות שנשמטו מספרו של המגיד מקוז'ניץ עבודת ישראל.",
+ "heTitle": "יקר מפז",
+ "title": "Yakar MiPaz"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "19th-century Torah commentary by Rabbi Moshe Teitelbaum of Ujhely.",
+ "heShortDesc": "פירוש על התורה שכתב במאה ה-19 רבי משה טייטלבוים מאוהעל.",
+ "heTitle": "ישמח משה",
+ "title": "Yismach Moshe"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "18th-century work in the form of two lengthy letters, detailing key chasidic teachings and practices.",
+ "heShortDesc": "",
+ "heTitle": "יושר דברי אמת",
+ "title": "Yosher Divrei Emet"
+ },
+ {
+ "categories": [
+ "Chasidut",
+ "Other Chasidut Works"
+ ],
+ "primary_category": "Chasidut",
+ "enShortDesc": "19th-century work on the weekly Torah portions and holidays by the first rebbe of Ropshitz, Rabbi Naftali Tzvi Horowitz.",
+ "heShortDesc": "אוסף פירושים מהמאה ה-19 על פרשות השבוע והמועדים מאת האדמו\"ר הראשון מרופשיץ, רבי נפתלי צבי הורוביץ",
+ "heTitle": "זרע קודש",
+ "title": "Zera Kodesh"
+ }
+ ],
+ "order": -5,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "ספרי חסידות נוספים",
+ "category": "Other Chasidut Works"
+ }
+ ],
+ "order": 50,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Chasidut is a spiritual and mystical revival movement founded in mid-18th century Ukraine by Rabbi Yisrael ben Eliezer, known as the Ba’al Shem Tov. With teachings drawing on Kabbalah and focusing on ideas like joy in religious practice, intention during prayer, attachment to God (“devekut”), and God’s omnipresence in the material world, Chasidut emphasizes that all can access divinity.",
+ "heDesc": "החסידות היא תנועת התחדשות רוחנית־מיסטית שייסד באוקראינה באמצע המאה ה־18 רבי ישראל בן אליעזר, הנודע כ\"בעל שם טוב\". שורשי החסידות יונקים מעולם הקבלה ומתמקדים בקיום מצוות מתוך שמחה, בתפילה בכוונה, בדבקות באלוהים ובאמונה בהימצאות האלוהים בכל מקום בעולם החומר. החסידות מעלה על נס את התפיסה שלכל אדם יש דרך סלולה למפגש עם אלוהים.",
+ "enShortDesc": "Spiritual revival movement founded in the 18th century, focusing on communion with God and divinity in the material world.",
+ "heShortDesc": "תנועת התחדשות רוחנית שנוסדה במאה ה־18, העוסקת בדבקות באלוהים ובהתגלות האלוהית בתוך עולם החומר.",
+ "heCategory": "חסידות",
+ "category": "Chasidut"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Musar",
+ "Rishonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "14th-century poem about the unpredictable nature of the world and the paths that lead to the world to come.",
+ "heShortDesc": "פיוט מן המאה ה-14 על טבעו הבלתי צפוי של העולם ועל הדרך המובילה לעולם הבא.",
+ "heTitle": "בחינת עולם",
+ "title": "Bechinat Olam"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Rishonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "13th-century letter attributed to Nachmanides instructing his son to live a life of humility, recited by many on a weekly basis.",
+ "heShortDesc": "מכתב מן המאה ה-13 המיוחס לרמב\"ן ומוען לבנו, ועניינו חשיבות הענווה. הוכלל במהדורות רבות של סידורים וספרי מוסר.",
+ "heTitle": "אגרת הרמב\"ן",
+ "title": "Iggeret HaRamban"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Rishonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "14th-century encyclopedia of select character traits, holidays, and commandments, incorporating commentary on the books of Job, Jonah, and Esther.",
+ "heShortDesc": "אנציקלופדיה מן המאה ה-14 שעניינה מידות טובות, מועדים ומצוות בשילוב פירושים על איוב, יונה ואסתר.",
+ "heTitle": "כד הקמח",
+ "title": "Kad HaKemach"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Rishonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "13th-century letter of Nachmanides to his son focusing on the value of chastity, incorporated in the will of a figure named Shlomo ben Yitzchak.",
+ "heShortDesc": "מכתב מן המאה ה-13 שכתב הרמב\"ן לבנו על ערכים דוגמת פרישות, ששולב בצוואתו של אדם ששמו שלמה בן יצחק.",
+ "heTitle": "אגרת הרמב\"ן לבנו",
+ "title": "Letter from Ramban to his Son"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Rishonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "14th-century work by Rabbi Yisrael Alnaqua with practical legal instructions, ethical guidance, and discourses on the significance behind commandments.",
+ "heShortDesc": "״מנורת המאור״ הוא חיבור המשלב בתוכו הלכה ואגדה בנושאי תרי״ג מצוות. הספר נכתב בעברית צחה ע״י רבי ישראל אלנאקוה במאה ה-14 בטולדו, ספרד.",
+ "heTitle": "מנורת המאור",
+ "title": "Menorat HaMaor"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Rishonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "11th-century collection of short maxims arranged according to behavioral categories, originally composed in Arabic.",
+ "heShortDesc": ". \nחיבור מן המאה ה-11, במקור בערבית, ובו פתגמים קצרים על חיי מוסר המסודרים לפי מידות.",
+ "heTitle": "מבחר הפנינים",
+ "title": "Mivchar HaPeninim"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Rishonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "14th-century work of short maxims on living an ethical life, composed by the Rosh for his children.",
+ "heShortDesc": "חיבור מן המאה ה-14 ובו פתגמים קצרים על חיי מוסר, שכתב הרא\"ש בעבור ילדיו.",
+ "heTitle": "אורחות חיים להרא\"ש",
+ "title": "Orchot Chaim L'HaRosh"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Rishonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "15th-century work following the structure of \"The Improvement of the Moral Qualities,” based upon insights from Maimonides and others.",
+ "heShortDesc": "חיבור מן המאה ה-15 המבוסס על ספר תיקון מידות הנפש, ומשלב תובנות של הרמב\"ם ואחרים.",
+ "heTitle": "אורחות צדיקים",
+ "title": "Orchot Tzadikim"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Rishonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "Popular 13th or 14th-century ethical book based on the philosophical work “Duties of the Heart.”",
+ "heShortDesc": "ספר אתיקה מן המאה ה-13 או ה-14 המבוסס על החיבור הפילוסופי חובת הלבבות.",
+ "heTitle": "ספר הישר",
+ "title": "Sefer HaYashar"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Rishonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "Short 13th-century essay attributed to Rabbeinu Yonah Gerondi describing how one should act from the time they wake up in the morning and throughout the day.",
+ "heShortDesc": "",
+ "heTitle": "ספר היראה",
+ "title": "Sefer HaYirah"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Rishonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "13th-century treatise on the world to come, reward, and punishment; the last chapter of the Ramban’s legal work “Torat HaAdam.”",
+ "heShortDesc": "מסה מן המאה ה-13 על תורת הגמול והעולם הבא, הפרק האחרון של החיבור ההלכתי 'תורת האדם' שכתב הרמב\"ן.",
+ "heTitle": "שער הגמול - רמב''ן",
+ "title": "Sha'ar Ha'Gemul of the Ramban"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Rishonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "Popular 13th-century work of Rabbeinu Yonah Gerondi on repentance, punishment, and forgiveness.",
+ "heShortDesc": "חיבור פופולרי מן המאה ה-13 שכתב רבנו יונה מגירונדי ועוסק בתשובה, גמול וכפרה.",
+ "heTitle": "שערי תשובה",
+ "title": "Sha'arei Teshuvah"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Rishonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "12th-century rhyming work of short maxims based on Mivchar HaPeninim.",
+ "heShortDesc": "חיבור בחרוזים מן המאה ה-12 ובו פתגמים קצרים; מבוסס על 'מבחר הפנינים'.",
+ "heTitle": "שקל הקדש",
+ "title": "Shekel HaKodesh"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Rishonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "11th-century accessible analysis of 20 personality traits divided by the senses to which they correspond.",
+ "heShortDesc": "ניתוח נגיש מן המאה ה-11 של עשרים תכונות נפש המסווגות לפי חמשת החושים.",
+ "heTitle": "תקון מדות הנפש",
+ "title": "The Improvement of the Moral Qualities"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Rishonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "16th-century kabbalistic and ethical treatise by the Ramak focusing on the concept of imitating God.",
+ "heShortDesc": "מאמר מוסר וקבלה המתמקד במושג של הידמות לדרכי האל, שכתב הרמ\"ק במאה ה-16.",
+ "heTitle": "תומר דבורה",
+ "title": "Tomer Devorah"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Rishonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "Short poetic work similar in style to and often printed together with \"Shekel HaKodesh.\"",
+ "heShortDesc": "חיבור פיוטי קצר הדומה בסגנונו לספר 'שקל הקודש' ונדפס בדרך כלל בצמוד אליו.",
+ "heTitle": "יסוד היראה",
+ "title": "Yesod HaYirah"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "Rishonim (“the first ones”) were leading rabbis and thinkers who lived in the 11th through 15th centuries.",
+ "heDesc": "",
+ "enShortDesc": "Leading rabbis and thinkers who lived in the 11th through 15th centuries.",
+ "heShortDesc": "רבנים והוגים שחיו במאה ה-11 ועד המאה ה-15.",
+ "heCategory": "ראשונים",
+ "category": "Rishonim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Musar",
+ "Acharonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "18th-century compilation of 17 sermons delivered by the Chida on the Shabbatot before Yom Kippur, Purim, Pesach, and Shavuot.",
+ "heShortDesc": "אוסף מן המאה ה-18 של 17 דרשות שאמר החיד\"א בשבתות לפני יום הכיפורים, פורים, פסח ושבועות.",
+ "heTitle": "אהבת דוד",
+ "title": "Ahavat David"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Acharonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "20th-century essay on the prohibition of baseless hatred, by the Chafetz Chaim.",
+ "heShortDesc": "חיבורו של החפץ חיים, בן המאה ה-20, שמבאר את איסור שנאת חינם.",
+ "heTitle": "אהבת ישראל",
+ "title": "Ahavat Yisrael"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Acharonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "Early 19th-century guide to self-improvement, modeled on Benjamin Franklin’s program of systematic refinement of 13 distinct character traits.",
+ "heShortDesc": "\"חשבון הנפש\" הוא ספר מוסר שנכתב על ידי רבי מנחם מֶנְדְל לֶפִין מסָטָנוב, בהשראת האוטוביוגרפיה של בנג'מין פרנקלין מהמאה ה-18. המוטיב המרכזי בספר הוא עבודה מחזורית על 13 מידות בנפש האדם.",
+ "heTitle": "חשבון הנפש",
+ "title": "Cheshbon HaNefesh"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Acharonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "20th-century work by the Chafetz Chaim admonishing those who eat non-kosher food while traveling and encouraging them to remain faithful to Jewish law.",
+ "heShortDesc": "״דבר בעתו״ הוא ספר בן המאה ה־20 מאת רבי ישראל מאיר הכהן, הידוע בשם ”החפץ חיים”, העוסק בחיזוק הדת בענייני מאכלות אסורות.",
+ "heTitle": "דבר בעתו",
+ "title": "Davar Be'ito"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Acharonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "18th-century ethical will that the Vilna Gaon sent to his family before his planned immigration to Israel.",
+ "heShortDesc": "צוואה מן המאה ה-18 ששלח הגאון מווילנה למשפחתו ערב עלייתו לארץ ישראל.",
+ "heTitle": "אגרת הגר\"א",
+ "title": "Iggeret HaGra"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Acharonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "Influential 18th-century collection of stories, ethics, and customs with frequent quotations from the Zohar.",
+ "heShortDesc": "אוסף מן המאה ה-18 של סיפורים, דברי מוסר ומנהגים, כולל ציטוטים רבים מספר הזוהר.",
+ "heTitle": "קב הישר",
+ "title": "Kav HaYashar"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Acharonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "20th-century essay on the power of speech and guarding one's speech, by the Chafetz Chaim.",
+ "heShortDesc": "חיבורו של החפץ חיים, העוסק באיסור לשון הרע ושמירת הלשון.",
+ "heTitle": "קונטרס חובת השמירה",
+ "title": "Kuntres Chovat HaShemirah"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Acharonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "20th-century essay on the prohibitions of lying, theft, and usury, by the Chafetz Chaim.",
+ "heShortDesc": "חיבורו של החפץ חיים, בן המאה ה-20, המבאר את איסורי שקר ומרמה, גזל ואונאה.",
+ "heTitle": "קונטרס שפת תמים",
+ "title": "Kuntres Sefat Tamim"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Acharonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "20th-century work of the Chafetz Chaim on the importance of learning Torah during one’s free time.",
+ "heShortDesc": "חיבור של החפץ חיים מן המאה ה-20 על חשיבות לימוד תורה בזמן הפנוי.",
+ "heTitle": "מאמר תורת הבית",
+ "title": "Maamar Torat HaBayit"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Acharonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "Widely-studied 18th-century work by the Ramchal, structured around a progression of ideal character traits quoted in the Talmud.",
+ "heShortDesc": "חיבור יסודי מן המאה ה-18 שכתב הרמח\"ל, עוסק בדרך לתיקון המידות ומבוסס על התקדמות הדרגתית המובאת בתלמוד.",
+ "heTitle": "מסילת ישרים",
+ "title": "Mesilat Yesharim"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Acharonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "Teachings of Rabbi Yisrael Salanter, founder of the 19th century Musar movement, published by his student.",
+ "heShortDesc": "מתורתו של רבי ישראל סלנטר, מייסד תנועת המוסר במאה ה-19, פורסם על ידי תלמידו.",
+ "heTitle": "אור ישראל",
+ "title": "Ohr Yisrael"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Acharonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "19th-century accessible work on fundamental ethical principles, organized alphabetically.",
+ "heShortDesc": "חיבור נגיש מן המאה ה-19 על עקרונות מוסר בסיסיים, בסדר אלפביתי. ",
+ "heTitle": "פלא יועץ",
+ "title": "Pele Yoetz"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Acharonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "16th-century ethical work by Rabbi Betzalel ben Chaim of Friedberg, brother of the Maharal of Prague.",
+ "heShortDesc": "",
+ "heTitle": "ספר החיים",
+ "title": "Sefer HaChaim"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Acharonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "19th-century ethical treatise on proper speech by the Chafetz Chaim, often printed together with his legal work on the topic.",
+ "heShortDesc": "מסה מן המאה ה-19 שכתב החפץ חיים על האתיקה של שמירת הלשון, מצורפת לעיתים קרובות לחיבור ההלכתי שלו בנושא זה.",
+ "heTitle": "שמירת הלשון",
+ "title": "Shemirat HaLashon"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Acharonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "17th-century encyclopedic compilation of ethics, mysticism, and law that profoundly influenced the development of chasidut; also known as “the Shelah.”",
+ "heShortDesc": "אוסף אנציקלופדי מן המאה ה-17 של דברי מוסר, קבלה והלכה, שהשפיע עמוקות על התפתחות החסידות; מוכר גם בקיצור השל\"ה.",
+ "heTitle": "שני לוחות הברית",
+ "title": "Shenei Luchot HaBerit"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Acharonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "18th-century accessible work divided into 52 chapters corresponding to the weeks of the year.",
+ "heShortDesc": "חיבור מן המאה ה-18 המחולק ל-52 פרקים כנגד מספר השבועות בשנה.",
+ "heTitle": "שבט מוסר",
+ "title": "Shevet Musar"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Acharonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "Collection of sermons on ethical matters delivered by R' Jonathan Eybeschutz",
+ "heShortDesc": "אוסף דרשות מוסר מן המאה ה-18 שאמר רבי יהונתן אייבשיץ.",
+ "heTitle": "יערות דבש",
+ "title": "Yaarot Devash I"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Acharonim"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "18th-century guide to prayer and ethics, based heavily on the Zohar and the teachings of the Arizal.",
+ "heShortDesc": "ספר מוסר המחולק ל-12 שערים המקבילים לשערי בית המקדש שנכתב על ידי רבי אלכסנדר זיסקינד (מוהרא״ז) במאה ה-18.",
+ "heTitle": "יסוד ושורש העבודה",
+ "title": "Yesod VeShoresh HaAvodah"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Acharonim (“the later ones”) were leading rabbis and thinkers who lived in the 16th through 20th centuries.",
+ "heDesc": "",
+ "enShortDesc": "Leading rabbis and thinkers who lived in the 16th through 20th centuries.",
+ "heShortDesc": "רבנים והוגים שחיו במאה ה-16 ועד המאה ה-20.",
+ "heCategory": "אחרונים",
+ "category": "Acharonim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Musar",
+ "Modern"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "20th-century article on the importance of spreading Torah to all Jews by the founder of the Novardok yeshiva.",
+ "heShortDesc": "חיבור מן המאה ה-20 על חשיבות הוראות התורה לכל יהודי, שכתב מייסד ישיבת נובהרדוק.",
+ "heTitle": "מאמר מזכה הרבים",
+ "title": "Ma'amar Mezakeh HaRabim"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Modern"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "20th-century compilation of discourses by Rabbi Nosson Tzvi Finkel, founder of the Slabodka yeshiva.",
+ "heShortDesc": "\"אור הצפון\" הוא ספר מוסר הבנוי מאוסף שיחות הגותי מהמאה ה-20 של הרב נתן צבי פינקל (\"הסבא מסלובודקה\") - מייסדה של אסכולת \"סלובודקה\" בתנועת המוסר. הספר מסודר לפי פרשיות השבוע.",
+ "heTitle": "אור הצפון",
+ "title": "Ohr HaTzafun"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Modern"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "20th-century insights on the weekly Torah portion from the founder of the Ner Yisrael Yeshiva in Baltimore.",
+ "heShortDesc": "עיונים בפרשת השבוע של מייסד ישיבת נר ישראל בבולטימור, מן המאה ה-20.",
+ "heTitle": "שיחות עבודת לוי",
+ "title": "Sichot Avodat Levi"
+ },
+ {
+ "categories": [
+ "Musar",
+ "Modern"
+ ],
+ "primary_category": "Musar",
+ "enShortDesc": "20th-century work of the Chafetz Chaim on the importance of actively awaiting the coming of the Messiah.",
+ "heShortDesc": "חיבור של החפץ חיים על חשיבות הציפייה למשיח, מן המאה ה-20.",
+ "heTitle": "מאמר צפית לישועה",
+ "title": "Tzipita L'Yeshuah"
+ }
+ ],
+ "order": 15,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "ספרות מודרנית",
+ "category": "Modern"
+ }
+ ],
+ "order": 55,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Musar is a category of Jewish literature that provides virtue-based instruction for moral and spiritual character development. Some works focus on practical and systematic programs for improvement, while others are more theoretical in nature. Study of musar was bolstered by the founding of the Musar movement in 19th-century Lithuania, which encouraged organized study of musar and produced its own musar literature.",
+ "heDesc": "מוסר הוא סוגה של ספרות יהודית המספקת הדרכה להתפתחות אישית מוסרית ורוחנית. חלק מהטקסטים מתמקדים בתוכניות מעשיות לשיפור אורחות החיים, וחלקם תאורטיים יותר. ספרות המוסר זכתה לתשומת לב מוגברת עם היווסדה של תנועת המוסר בליטא במאה ה־19, שעודדה לימוד מסודר של מוסר וכן הוציאה לאור ספרות מוסר עצמאית.",
+ "enShortDesc": "Virtue-based instruction for moral and spiritual character development, ranging from medieval to contemporary.",
+ "heShortDesc": "ספרות הדרכה להתפתחות אישית מוסרית ורוחנית החל מימי הביניים ועד ימינו.",
+ "heCategory": "ספרי מוסר",
+ "category": "Musar"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Responsa",
+ "Geonim"
+ ],
+ "order": 1,
+ "primary_category": "Responsa",
+ "enShortDesc": "Collection of responsa published from a manuscript discovered in Chevron in the 19th century.",
+ "heShortDesc": "אוסף שאלות ותשובות שיצא לאור בעקבות כתב יד שהתגלה בחברון במאה ה-19.",
+ "heTitle": "תשובות הגאונים",
+ "title": "Teshuvot HaGeonim"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Geonim"
+ ],
+ "order": 2,
+ "primary_category": "Responsa",
+ "enShortDesc": "Collection of responsa and a range of other geonic writings, published from manuscripts in the 19th-century.",
+ "heShortDesc": "אוסף כתבי יד של שאלות ותשובות וחיבורים נוספים מימי הגאונים שיצא לאור במאה ה-19.",
+ "heTitle": "תורתן של ראשונים",
+ "title": "Toratan shel Rishonim"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Geonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "Influential 10th-century letter detailing the development of rabbinic literature from the Mishnah to the Geonim.",
+ "heShortDesc": "מכתב רב־השפעה מהמאה העשירית המתאר את התפתחות התורה שבעל פה מימי המשנה ועד הגאונים.",
+ "heTitle": "אגרת רב שרירא גאון",
+ "title": "Epistle of Rav Sherira Gaon"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Geonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "Collection of responsa and talmudic commentary published from manuscript in the 19th century.",
+ "heShortDesc": "אוסף כתבי יד של שאלות ותשובות ופרשנות התלמוד מימי הגאונים, שיצא לאור במאה ה-19.",
+ "heTitle": "מוספיה תשובות הגאונים",
+ "title": "Musafia Teshuvot HaGeonim"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Geonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "תשובות הגאונים (הרכבי)",
+ "title": "Teshuvot HaGeonim (Harkavy)"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Geonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "תשובות הגאונים (שערי תשובה)",
+ "title": "Teshuvot HaGeonim (Shaarei Teshuva)"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "The Geonim were leading rabbis and legal authorities who lived approximately in the 6th through early 11th centuries, in the period following the completion of the Talmud. Many were the heads of two central academies of Jewish learning in Babylon (present-day Iraq), and received questions from Jews in neighboring areas as well as from more distant regions on talmudic interpretation and legal disputes. Their responses were written in Hebrew, Aramaic, and Arabic and could range in length from a sentence to a large book.",
+ "heDesc": "הגאונים היו רבנים ופוסקי הלכה שחיו בתקופה שהחלה במאה השישית, עם חתימת התלמוד, ונמשכה עד תחילת המאה ה-11 בקירוב. רבים מן הגאונים כיהנו כראש של אחת משתי ישיבות מרכזיות בבבל, סורא ופומבדיתא. השאלות שעליהן התבקשו להשיב נשלחו מיהודים תושבי האזור ומיהודים ממחוזות מרוחקים, והן עסקו בפרשנות התלמוד ובענייני הלכה. התשובות נכתבו בכמה שפות – עברית, ארמית וערבית - ואורכן השתנה ממשפט אחד ועד לספר שלם.",
+ "enShortDesc": "Responsa of leading rabbis and heads of talmudic academies who lived approximately in the 6th through early 11th centuries and answered questions on talmudic interpretation, practical law, and Jewish thought.",
+ "heShortDesc": "שאלות ותשובות (שו\"ת) של רבנים וראשי ישיבות מתקופת המאה ה-6 עד תחילת המאה ה-11. עוסקות בפרשנות התלמוד, בהלכה ובהגות יהודית.",
+ "heCategory": "גאונים",
+ "category": "Geonim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "13th-century responsa composed by Ashkenazi decisor Rav Chaim Eliezer, the son of the Or Zarua.",
+ "heShortDesc": "שאלות ותשובות של הרב חיים אליעזר, פוסק הלכה אשכנזי בן המאה ה-13, בנו של ״האור זרוע.\"",
+ "heTitle": "תשובות מהר\"ח אור זרוע",
+ "title": "Maharach Or Zarua Responsa"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "15th-century responsa by a student of the Mahari Weil; one of the main sources quoted in the Rema’s glosses on the Shulchan Arukh.",
+ "heShortDesc": "שאלות ותשובות מאת רבי ישראל מברונא, בן המאה ה-15, תלמידו של המהר\"י וייל. אחד מן המקורות המצוטטים ביותר בהגהות הרמ\"א לשולחן ערוך.",
+ "heTitle": "מהר\"י ברונא",
+ "title": "Mahari Bruna"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "15th-century responsa composed in Germany by a student of the Maharil, quoted often in the Rema’s glosses on the Shulchan Arukh.",
+ "heShortDesc": "שאלות ותשובות מאת רבי יעקב וייל מגרמניה, בן המאה ה-15, המצוטטות פעמים רבות בהגהות הרמ\"א לשולחן ערוך.",
+ "heTitle": "מהר\"י וייל",
+ "title": "Mahari Weil"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim",
+ "Rambam"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "Collection of public letters written by Maimonides on topics like the world to come and martyrdom.",
+ "heShortDesc": "אוסף של מכתבים פומביים שכתב הרמב\"ם על נושאים כדוגמת העולם הבא ומוות על קידוש השם.",
+ "heTitle": "איגרות הרמב\"ם",
+ "title": "Iggerot HaRambam"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim",
+ "Rambam"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "פאר הדור תשובות הרמב\"ם",
+ "title": "Pe'er HaDor Teshuvot HaRambam"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim",
+ "Rambam"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "Maimonides’ legal responsa with brief answers that provide rulings but mostly do not elaborate.",
+ "heShortDesc": "תשובותיו ההלכתיות של הרמב\"ם, שעונות על השאלות בקצרה ובלי להרחיב.",
+ "heTitle": "תשובות הרמב\"ם",
+ "title": "Teshuvot HaRambam"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "12th-century collection of responsa and public letters on topics like the world to come and heresy.",
+ "heShortDesc": "אוסף מן המאה ה-12 של תשובות הלכתיות ואיגרות בשלל נושאים, בהם משמעות העולם הבא והגדרת הכפירה, מאת רבי משה בן מימון.",
+ "heCategory": "רמב\"ם",
+ "category": "Rambam"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim",
+ "Rashba"
+ ],
+ "order": 1,
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "שו\"ת הרשב\"א חלק א",
+ "title": "Teshuvot haRashba part I"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim",
+ "Rashba"
+ ],
+ "order": 4,
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "שו\"ת הרשב\"א חלק ד",
+ "title": "Teshuvot haRashba part IV"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim",
+ "Rashba"
+ ],
+ "order": 5,
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "שו\"ת הרשב\"א חלק ה",
+ "title": "Teshuvot haRashba part V"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim",
+ "Rashba"
+ ],
+ "order": 6,
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "שו\"ת הרשב\"א חלק ו",
+ "title": "Teshuvot haRashba part VI"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim",
+ "Rashba"
+ ],
+ "order": 7,
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "שו\"ת הרשב\"א חלק ז",
+ "title": "Teshuvot haRashba part VII"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim",
+ "Rashba"
+ ],
+ "order": 10,
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "תשובות הרשב\"א מיוחס להרמב\"ן",
+ "title": "Teshuvot haRashba Meyuchas LehaRamban"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim",
+ "Rashba"
+ ],
+ "order": 14,
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "hidden": true,
+ "heTitle": "הערות על שו\"ת הרשב\"א חלק ד",
+ "title": "Footnotes to Teshuvot haRashba part IV"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim",
+ "Rashba"
+ ],
+ "order": 15,
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "hidden": true,
+ "heTitle": "הערות על שו\"ת הרשב\"א חלק ה",
+ "title": "Footnotes to Teshuvot haRashba part V"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim",
+ "Rashba"
+ ],
+ "order": 16,
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "hidden": true,
+ "heTitle": "הערות על שו\"ת הרשב\"א חלק ו",
+ "title": "Footnotes to Teshuvot haRashba part VI"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim",
+ "Rashba"
+ ],
+ "order": 17,
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "hidden": true,
+ "heTitle": "הערות על שו\"ת הרשב\"א חלק ז",
+ "title": "Footnotes to Teshuvot haRashba part VII"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim",
+ "Rashba"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "collectiveTitle": "Footnotes",
+ "heCollectiveTitle": "הערות שוליים",
+ "commentator": "Footnotes",
+ "heCommentator": "הערות שוליים",
+ "base_text_order": 10,
+ "hidden": true,
+ "heTitle": "הערות שוליים על תשובות הרשב\"א מיוחס להרמב\"ן",
+ "title": "Footnotes on Teshuvot haRashba Meyuchas LehaRamban"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "14th-century responsa by the Rashba, a student of the Ramban, with more than 3000 decisions; quoted often in the Shulchan Arukh.",
+ "heShortDesc": "שאלות ותשובות מאת רבי שלמה בן אברהם בן אדרת, בן המאה ה-14,המכילות למעלה מ־3000 פסקי הלכה ומצוטטות רבות בשולחן ערוך.",
+ "heCategory": "רשב\"א",
+ "category": "Rashba"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "15th-century responsa of the North African Rav Shimon ben Tzemach Duran, with a number of letters on math, history, and grammar.",
+ "heShortDesc": "שאלות ותשובות מאת הרב שמעון בן צמח דוראן מצפון אפריקה, בן המאה ה-15, הכוללות גם מכתבים בתחומי המתמטיקה, ההיסטוריה והדקדוק.",
+ "heTitle": "ספר התשב\"ץ",
+ "title": "Sefer HaTashbetz"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "13th-century responsa recording answers that the author, a French Tosafist, received from the heavens in his dreams.",
+ "heShortDesc": "שאלות ותשובות מאת הרב יעקב ממרויש, מבעלי התוספות בצרפת במאה ה-13, שלדבריו הגיעו אליו מן השמיים בחלומותיו.",
+ "heTitle": "שאלות ותשובות מן השמים",
+ "title": "Shut min haShamayim"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "15th-century responsa of the Austrian Rabbi Yisrael Isserlin, quoted often in the Rema’s glosses on the Shulchan Arukh.",
+ "heShortDesc": "שאלות ותשובות מאת רבי ישראל איסרלין מאוסטריה, בן המאה ה-15, המצוטטות פעמים רבות בהגהות הרמ\"א לשולחן ערוך.",
+ "heTitle": "תרומת הדשן",
+ "title": "Terumat HaDeshen"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "15th-century responsa of Rav Shlomo Duran, son of the Tashbetz.",
+ "heShortDesc": "שאלות ותשובות מאת הרב שלמה דוראן, בן המאה ה-15, בנו של התשב\"ץ.",
+ "heTitle": "תשובות הרשב\"ש",
+ "title": "Teshuvot HaRashbash"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "12th-century responsa of the Spanish Rav Yosef ibn Migash, a student of the Rif, originally composed in Arabic.",
+ "heShortDesc": "שאלות ותשובות מאת הרב הספרדי בן המאה ה-12, הרב יוסף הלוי אבן מיגאש, תלמידו של הרי\"ף, שנכתבו במקור בערבית.",
+ "heTitle": "תשובות הר\"י מיגאש",
+ "title": "Teshuvot HaRi Migash"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "13th-century responsa composed in Spain, first published in the 20th century.",
+ "heShortDesc": "שאלות ותשובות מאת הרב הספרדי בן המאה ה-13, רבי יום טוב בן אברהם אשבילי, שיצאו לאור לראשונה במאה העשרים.",
+ "heTitle": "תשובות הריטב\"א",
+ "title": "Teshuvot HaRitva"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "14th-century responsa of Rav Isaac ben Sheshet, who lived in Spain and North Africa, quoted often in the Shulchan Arukh.",
+ "heShortDesc": "שאלות ותשובות מאת הרב יצחק בן ששת, בן המאה ה-14 שחי בספרד ובצפון אפריקה, המצוטטות פעמים רבות בשולחן ערוך.",
+ "heTitle": "תשובות הריב\"ש",
+ "title": "Teshuvot HaRivash"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "14th-century responsa composed primarily in Spain with German influences, quoted often by the author’s son, the Tur, and the Shulchan Arukh.",
+ "heShortDesc": "שאלות ותשובות מאת רבי אשר בן יחיאל, בן המאה ה-14, שנכתבו בעיקר בספרד והושפעו גם ממוצאו הגרמני. מצוטטות רבות אצל בנו של המחבר, הטור, וכן בשולחן ערוך.",
+ "heTitle": "תשובות הרא\"ש",
+ "title": "Teshuvot HaRosh"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "13th-century responsa composed in Germany, with a focus on monetary issues and the suffering of German Jews under heavy taxation.",
+ "heShortDesc": "שאלות ותשובות שנכתבו בגרמניה במאה ה-13, המתמקדות בסוגיות ממון ובסבלם של יהודי גרמניה תחת עול המיסוי הכבד שהוטל עליהם.",
+ "heTitle": "תשובות מהר\"ם",
+ "title": "Teshuvot Maharam"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "15th-century responsa composed by the leading Italian rabbinic figure of the time, quoted often in the Rema’s glosses on the Shulchan Arukh.",
+ "heShortDesc": "שאלות ותשובות מאת הרב יוסף קולון טרבוטו, גדול רבני איטליה במאה ה-15, המצוטטות רבות בהגהות הרמ\"א לשולחן ערוך.",
+ "heTitle": "שו\"ת מהרי\"ק",
+ "title": "Teshuvot Maharik"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "15th-century responsa composed in Germany, quoted often in the Rema’s glosses on the Shulchan Arukh.",
+ "heShortDesc": "שאלות ותשובות מאת רבי יעקב הלוי מולין מגרמניה, בן המאה ה-15, המצוטטות רבות בהגהות הרמ\"א לשולחן ערוך.",
+ "heTitle": "שו\"ת מהרי\"ל",
+ "title": "Teshuvot Maharil"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Rishonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "11th-century responsa by the renowned French biblical and talmudic commentator Rashi, collected and published in the 20th century.",
+ "heShortDesc": "שאלות ותשובות מאת רב שלמה יצחקי, הפרשן הצרפתי הנודע של התנ\"ך והתלמוד בן המאה ה-11, שנאספו ויצאו לאור במאה ה-20.",
+ "heTitle": "תשובות רש\"י",
+ "title": "Teshuvot Rashi"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Rishonim (“the first ones”) were leading rabbis and legal authorities who lived in the 11th through 15th centuries. Their responsa overwhelmingly focus on legal issues.",
+ "heDesc": "",
+ "enShortDesc": "“The first ones” - leading rabbis and legal authorities who lived in the 11th through 15th centuries, whose responsa overwhelmingly focus on legal issues.",
+ "heShortDesc": "רבנים ופוסקי הלכה שחיו בתקופה שהחלה במאה ה-11 ונמשכה עד המאה ה-15. תשובותיהם מתמקדות בעיקר בסוגיות הלכתיות.",
+ "heCategory": "ראשונים",
+ "category": "Rishonim"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "Rabbi Nissim Chaim Moshe Mizrachi’s 18th-century responsa and insights on the four sections of the Shulchan Arukh. ",
+ "heShortDesc": "שו\"ת וחידושים על ארבעת חלקי השולחן ערוך, שכתב רב ניסים חיים משה מזרחי במאה ה-18. ",
+ "heTitle": "אדמת קודש",
+ "title": "Admat Kodesh"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "17th-century responsa by Rabbi Yissachar Eilenburg.",
+ "heShortDesc": "",
+ "heTitle": "באר שבע",
+ "title": "Be'er Sheva"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "19th-century responsa by Rabbi Yitzchak Elchanan Spector, a leading rabbi in Russia.\n",
+ "heShortDesc": "",
+ "heTitle": "באר יצחק",
+ "title": "Be'er Yitzchak"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "19th-century responsa by a leading German rabbi of the era, the author of the Arukh L’Ner.",
+ "heShortDesc": "שאלות ותשובות מאת הרב יעקב אטלינגר, מגדולי רבני גרמניה במאה ה-19 ומחבר הספר \"ערוך לנר\".",
+ "heTitle": "בנין ציון",
+ "title": "Binyan Tziyon"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "17th-century responsa composed by the rabbi of the Ashkenazi community in Amsterdam, with questions from communities throughout Europe.",
+ "heShortDesc": "שאלות ותשובות מאת הרב צבי הירש אשכנזי, רב הקהילה האשכנזית של אמסטרדם במאה ה-17, עם שאלות שהגיעו מקהילות בכל רחבי אירופה.",
+ "heTitle": "חכם צבי",
+ "title": "Chakham Tzvi"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "14th-century abridgement of selected responsa of the Rosh, compiled by his student and published in the 18th century by the Chida.",
+ "heShortDesc": "קיצור של תשובות נבחרות משו\"ת הרא\"ש שחיבר תלמידו, הרב משה די ברושליש, ויצא לאור לראשונה במאה ה-18 על ידי החיד\"א.",
+ "heTitle": "חזה התנופה",
+ "title": "Chazeh Hatenufa"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "19th-century responsa from Rabbi Yitzchak Meir Rotenberg-Alter, founder of the Ger chasidic dynasty. ",
+ "heShortDesc": "",
+ "heTitle": "שו\"ת חידושי הרי\"מ",
+ "title": "Chiddushei HaRim Responsa"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "16th-century collection of responsa by Rabbi Yitzchak Adarbi, leading rabbi in Salonica. ",
+ "heShortDesc": "",
+ "heTitle": "דברי ריבות",
+ "title": "Divrei Rivot"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "19th-century responsa of Rav Shlomo Kluger, arranged according to the sections of the Shulchan Arukh.",
+ "heShortDesc": "שאלות ותשובות מאת הרב שלמה קלוגר, בן המאה ה-19.",
+ "heTitle": "האלף לך שלמה",
+ "title": "HaElef Lekha Shlomo"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "17th-century responsa cited frequently by later authorities.",
+ "heShortDesc": "שאלות ותשובות מאת הרב יאיר חיים בכרך, בן המאה ה-17, המצוטטות רבות אצל פוסקי הלכה מאוחרים יותר.",
+ "heTitle": "חוות יאיר",
+ "title": "Havot Yair"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "19th-century treatises on questions of Jewish law that arose during the author’s time in Rome.",
+ "heShortDesc": "",
+ "heTitle": "כרך של רומי",
+ "title": "Kerakh shel Romi"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "19th-century responsa of a leading rabbi in Frankfurt and son-in-law of the Arukh L’Ner.",
+ "heShortDesc": "שאלות ותשובות מאת הרב מרדכי הורוויץ, רב בפרנקפורט בן המאה ה-19 וחתנו של מחבר הספר \"ערוך לנר\".",
+ "heTitle": "מטה לוי",
+ "title": "Mateh Levi"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "20th-century responsa of Rav David Tzvi Hoffman on topics discussed in the Orach Chaim section of the Shulchan Arukh.",
+ "heShortDesc": "שאלות ותשובות מאת הרב דוד צבי הופמן, בן המאה ה-20, בנושאים הנידונים בחלק \"אורח חיים\" בשולחן ערוך.",
+ "heTitle": "מלמד להועיל חלק א",
+ "title": "Melamed Leho'il Part I"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "On topics discussed in the Yoreh De’ah section of the Shulchan Arukh, like ritual slaughter and kashrut.",
+ "heShortDesc": "שאלות ותשובות בנושאים הנידונים בחלק \"יורה דעה\" בשולחן ערוך, כדוגמת שחיטה וכשרות.",
+ "heTitle": "מלמד להועיל חלק ב",
+ "title": "Melamed Leho'il Part II"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "On topics discussed in the Even HaEzer (family law) and Choshen Mishpat (financial law) sections of the Shulchan Arukh.",
+ "heShortDesc": "שאלות ותשובות, בנושאים הנידונים בחלק \"אבן העזר\" (דיני משפחה) ובחלק \"חושן משפט\" (דיני ממונות) בשולחן ערוך.",
+ "heTitle": "מלמד להועיל חלק ג",
+ "title": "Melamed Leho'il Part III"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "Influential 18th-century responsa of Rabbi Yechezkel Landau, known for the primacy it grants to the Talmud as a source of law.",
+ "heShortDesc": "ספר שאלות ותשובות רב־השפעה מאת הרב יחזאל לנדא, בן המאה ה-18, נודע בשל ייחסו המרכזי לתלמוד כמקור לפסיקת הלכה.",
+ "heTitle": "נודע ביהודה מהדורא קמא",
+ "title": "Noda BiYhudah I"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "Second volume published posthumously by the author’s son, who added 60 of his own responsa.",
+ "heShortDesc": "כרך שני של שאלות ותשובות של הרב יהודה לנדא. הוצא לאור אחרי מותו על ידי בנו הרב שמואל לנדא, שהוסיף גם 60 תשובות משלו.",
+ "heTitle": "נודע ביהודה מהדורא תנינא",
+ "title": "Noda BiYhudah II"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim",
+ "Radbaz"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "תשובות הרדב\"ז חלק א",
+ "title": "Teshuvot HaRadbaz Volume 1"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim",
+ "Radbaz"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "תשובות הרדב\"ז חלק ב",
+ "title": "Teshuvot HaRadbaz Volume 2"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim",
+ "Radbaz"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "תשובות הרדב\"ז חלק ג",
+ "title": "Teshuvot HaRadbaz Volume 3"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim",
+ "Radbaz"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "תשובות הרדב\"ז חלק ד",
+ "title": "Teshuvot HaRadbaz Volume 4"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim",
+ "Radbaz"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "תשובות הרדב\"ז חלק ה",
+ "title": "Teshuvot HaRadbaz Volume 5"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim",
+ "Radbaz"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "תשובות הרדב\"ז חלק ו",
+ "title": "Teshuvot HaRadbaz Volume 6"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "16th-century responsa of the chief rabbi of Egypt, with more than 2000 decisions.",
+ "heShortDesc": "שאלות ותשובות מאת הרב דוד בן זמרא, רבה הראשי של מצרים במאה ה-16, הכוללות למעלה מ־2000 תשובות.",
+ "heCategory": "רדב\"ז",
+ "category": "Radbaz"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "Highly influential 19th-century responsa by Rabbi Moses,Sofer, a rabbi dedicated to upholding Orthodoxy in the midst of the Enlightenment.",
+ "heShortDesc": "ספר שאלות ותשובות רב־השפעה מאת הרב משה סופר, בן המאה ה-19, שהקדיש עצמו לשימורה של האורתודוקסיה בתקופת ההשכלה.",
+ "heTitle": "שו\"ת חתם סופר",
+ "title": "Responsa Chatam Sofer"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "16th-century responsa composed in Greece.",
+ "heShortDesc": "שאלות ותשובות מאת רבי שמואל די מדינה, בן המאה ה-16, מגדולי רבני יוון.",
+ "heTitle": "שו\"ת מהרשד\"ם",
+ "title": "Responsa Maharashdam"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "19th-century responsa of the Ben Ish Chai, composed in Baghdad.",
+ "heShortDesc": "שאלות ותשובות מאת רבי יוסף חיים מבגדד, \"הבן איש חי,\" בן המאה ה-19.",
+ "heTitle": "שו\"ת רב פעלים",
+ "title": "Responsa Rav Pealim"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "16th-century responsa composed in Poland by the author of the glosses on the Shulchan Arukh.",
+ "heShortDesc": "שאלות ותשובות מאת הרמ\"א, מגדולי רבני פולין במאה ה-16 ומחבר ההגהות לשולחן ערוך.",
+ "heTitle": "שאלות ותשובות רמ\"א",
+ "title": "Responsa of Remah"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "שאגת אריה החדשות",
+ "title": "Sha'agat Aryeh HaChadashot"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "18th-century responsa of Rav Yaakov Emden, quoted often by later authorities.",
+ "heShortDesc": "\"שאילת יעבץ\" הוא ספר שאלות ותשובות הלכתי מאת רבי יעקב בן צבי עמדין, מגדולי רבני גרמניה של המאה ה-18. הספר זכה לפרסום גדול ולפופולאריות רבה, ותשובותיו צוטטו בספרי האחרונים אלפי פעמים.",
+ "heTitle": "שאילת יעבץ",
+ "title": "Sheilat Yaavetz"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim",
+ "Shoel uMeshiv"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "שואל ומשיב מהדורא קמא",
+ "title": "Shoel uMeshiv Mahadura I"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim",
+ "Shoel uMeshiv"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "שואל ומשיב מהדורא תנינא",
+ "title": "Shoel uMeshiv Mahadura II"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim",
+ "Shoel uMeshiv"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "שואל ומשיב מהדורא תליתאה",
+ "title": "Shoel uMeshiv Mahadura III"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim",
+ "Shoel uMeshiv"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "שואל ומשיב מהדורא רביעאה",
+ "title": "Shoel uMeshiv Mahadura IV"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim",
+ "Shoel uMeshiv"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "שואל ומשיב מהדורא חמישאה",
+ "title": "Shoel uMeshiv Mahadura V"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim",
+ "Shoel uMeshiv"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "שואל ומשיב מהדורא שתיתאה",
+ "title": "Shoel uMeshiv Mahadura VI"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "19th-century responsa composed in Poland, one of the first to discuss the use of timers on Shabbat.",
+ "heShortDesc": "שאלות ותשובות מאת הרב יוסף שאול נתנזון, מגדולי רבני פולין במאה ה-19, ומהראשונים לדון בשימוש בשעון שבת (טיימר).",
+ "heCategory": "שואל ומשיב",
+ "category": "Shoel uMeshiv"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "19th-century responsa by a primary student of the Noda B’Yehuda.",
+ "heShortDesc": "שאלות ותשובות מאת הרב אלעזר פלקלס, בן המאה ה-19, מגדולי תלמידיו של הנודע ביהודה.",
+ "heTitle": "תשובה מאהבה חלק א",
+ "title": "Teshuva MeAhava Part I"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "17th-century responsa of Rabbi Yoel Sirkis, also known as the Bach.",
+ "heShortDesc": "״תשובות בית חדש״ הוא קובץ שו״ת העוסק, בין השאר, בענייני כשרות, ממונות, ברכות, ברית מילה ועוד. הספר נכתב על ידי רבי יואל סירקיש (הב״ח) במאה ה-17 בקרקוב, פולין.",
+ "heTitle": "תשובות בית חדש",
+ "title": "Teshuvot Bayit Chadash"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "17th-century responsa published posthumously by the author’s children.",
+ "heShortDesc": "ספר שאלות ותשובות מאת הרב יוסף מטראני, בן המאה ה-17, שבניו הוציאו לאור אחרי מותו.",
+ "heTitle": "שו\"ת מהרי\"ט",
+ "title": "Teshuvot Maharit"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "16th-century responsa by the author of the Yam Shel Shlomo.",
+ "heShortDesc": "שאלות ותשובות מאת הרב שלמה לוריא, בן המאה ה-16, מחבר הספר \"ים של שלמה\".",
+ "heTitle": "תשובות מהרש\"ל",
+ "title": "Teshuvot Maharshal"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Acharonim"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "18th-century responsa composed in Germany by the author of the Korban Netanel, a commentary on the Talmud.",
+ "heShortDesc": "שאלות ותשובות מאת הרב נתנאל וייל, רב בגרמניה במאה ה-18 ומחבר הספר \"קרבן נתנאל\".",
+ "heTitle": "תורת נתנאל",
+ "title": "Torat Netanel"
+ }
+ ],
+ "order": 15,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "“The later ones” - leading rabbis and legal authorities who lived in the 16th through 20th centuries, whose responsa overwhelmingly focus on legal issues.",
+ "heShortDesc": "רבנים ופוסקי הלכה שחיו בתקופה שהחלה במאה ה-16 ונמשכה עד המאה ה-20. תשובותיהם מתמקדות בעיקר בסוגיות הלכתיות.",
+ "heCategory": "אחרונים",
+ "category": "Acharonim"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Responsa",
+ "Modern",
+ "B'Mareh HaBazak"
+ ],
+ "order": 1,
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "שו\"ת במראה הבזק חלק ראשון",
+ "title": "B'Mareh HaBazak Volume I"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Modern",
+ "B'Mareh HaBazak"
+ ],
+ "order": 3,
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "שו\"ת במראה הבזק חלק שלישי",
+ "title": "B'Mareh HaBazak Volume III"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Modern",
+ "B'Mareh HaBazak"
+ ],
+ "order": 4,
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "שו\"ת במראה הבזק חלק רביעי",
+ "title": "B'Mareh HaBazak Volume IV"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Modern",
+ "B'Mareh HaBazak"
+ ],
+ "order": 5,
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "שו\"ת במראה הבזק חלק חמישי",
+ "title": "B'Mareh HaBazak Volume V"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Modern",
+ "B'Mareh HaBazak"
+ ],
+ "order": 6,
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "שו\"ת במראה הבזק חלק שישי",
+ "title": "B'Mareh HaBazak Volume VI"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Modern",
+ "B'Mareh HaBazak"
+ ],
+ "order": 7,
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "שו\"ת במראה הבזק חלק שביעי",
+ "title": "B'Mareh HaBazak Volume VII"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Modern",
+ "B'Mareh HaBazak"
+ ],
+ "order": 8,
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "שו\"ת במראה הבזק חלק שמיני",
+ "title": "B'Mareh HaBazak Volume VIII"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Modern",
+ "B'Mareh HaBazak"
+ ],
+ "order": 9,
+ "primary_category": "Responsa",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "שו\"ת במראה הבזק חלק תשיעי",
+ "title": "B'Mareh HaBazak Volume IX"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "Responses to questions sent from all over the world to rabbis in the Eretz Hemdah Institute in Jerusalem, succinct in style but with detailed sources.",
+ "heShortDesc": "תשובות לשאלות שנשלחו מרחבי העולם לרבנים של כולל \"ארץ חמדה\" בירושלים, ערוכות בסגנון תמציתי אך מגובות בציוני מקורות מפורטים.",
+ "heCategory": "שו\"ת במראה הבזק",
+ "category": "B'Mareh HaBazak"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Modern"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "Responsa published by a central, interdenominational chaplaincy committee in the US army addressing questions that arose during World War II.",
+ "heShortDesc": "ספר שאלות ותשובות שיצא לאור על ידי ועדה מרכזית תוך־דתית בצבא ארצות הברית, ובו מענה לשאלות הלכתיות שהתעוררו במהלך מלחמת העולם השנייה.",
+ "heTitle": "תשובות בעת מלחמה (אנגלית)",
+ "title": "Collected Responsa in Wartime"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Modern"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "Supplement to “Collected Responsa in Wartime,” published in 1953.",
+ "heShortDesc": "מוסף למקבץ \"תשובות בעת מלחמה\" שיצא לאור בשנת 1953.",
+ "heTitle": "תשובות לקציני דת (אנגלית)",
+ "title": "Collected Responsa to Chaplains"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Modern"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "Responsa compiled by the second Sephardic Chief Rabbi of the State of Israel over the course of his tenure from 1955 through 1972.",
+ "heShortDesc": "שאלות ותשובות מאת הרב יצחק ניסים, הרב הראשי הספרדי השלישי של מדינת ישראל שכיהן משנת 1955 ועד שנת 1972.",
+ "heTitle": "לַכְּלָל וְלַפְּרָט",
+ "title": "LaKelal VeLaPerat"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Modern"
+ ],
+ "name": "Lindenbaum Center at YCT Rabbinical School",
+ "slug": "lindenbaum-center-at-yct-rabbinical-school",
+ "isCollection": true,
+ "heComplete": true,
+ "enComplete": true,
+ "enShortDesc": "Growing collection of responsa from the Lindenbaum Center for Halakhic Studies at Yeshivat Chovevei Torah Rabbinical School.",
+ "heShortDesc": "מקבץ תשובות ממרכז לינדנבאום ללימודי הלכה בישיבת חובבי תורה בניו יורק.",
+ "heTitle": "מרכז לינדנבאום",
+ "title": "Lindenbaum Center",
+ "nodeType": "TocCollectionNode"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Modern"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "20th-century multi-volume responsa of Rav Ben-Zion Uziel, the first Sephardic chief rabbi of Israel.",
+ "heShortDesc": "ספר שאלות ותשובות רב־כרכים מאת הרב בן־ציון עוזיאל, הרב הראשי הספרדי הראשון של מדינת ישראל.",
+ "heTitle": "משפטי עוזיאל",
+ "title": "Mishpetei Uziel"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Modern"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "21st-century responsa relating to family purity and women’s health compiled by a team of Nishmat’s Yoatzot Halakhah.",
+ "heShortDesc": "\"נשמת הבית\" הוא ספר שאלות ותשובות מודרני שנכתב על ידי יועצות ההלכה של מדרשת \"נשמת\". הספר עוסק בענייני טהרת המשפחה.",
+ "heTitle": "נשמת הבית",
+ "title": "Nishmat HaBayit"
+ },
+ {
+ "categories": [
+ "Responsa",
+ "Modern"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "20th-century responsa of Rav Yehuda Herzl Henkin, incorporating essays on topics of Jewish thought and talmudic interpretation.",
+ "heShortDesc": "ספר שאלות ותשובות מאת הרב יהודה הרצל הנקין, בן המאה ה-20, המשלב מאמרים בנושאי הגות יהודית ופרשנות לתלמוד.",
+ "heTitle": "שו\"ת בני בנים",
+ "title": "Responsa Benei Banim"
+ }
+ ],
+ "order": 20,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "ספרות מודרנית",
+ "category": "Modern"
+ },
+ {
+ "categories": [
+ "Responsa"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "21st-century work on the halakhic principles of the Shemitah year by Rav Re’em HaCohen, rosh yeshiva of Yeshivat Otniel.",
+ "heShortDesc": "",
+ "heTitle": "בדי הארון - שביעית",
+ "title": "Badei HaAron; Sheviit"
+ },
+ {
+ "categories": [
+ "Responsa"
+ ],
+ "primary_category": "Responsa",
+ "enShortDesc": "20th-century responsa by Rabbi Yitzchak Nissim, the second Sephardic chief rabbi of the State of Israel.",
+ "heShortDesc": "״יין הטוב״ הוא ספר שאלות ותשובות מאת הרב יצחק נסים מהמאה ה-20. הספר מתחלק לשני חלקים העוסקים בנושאים מגוונים ומסודרים לפי ארבעת הטורים שבשולחן ערוך.",
+ "heTitle": "יין הטוב",
+ "title": "Yein HaTov"
+ }
+ ],
+ "order": 60,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Responsa are answers and rulings written by rabbinic leaders in response to questions, ranging from post-talmudic to contemporary. They demonstrate the actualization of halakhah (Jewish law) and values in situations not explicitly addressed in legal codes and often serve as precedents for future cases.",
+ "heDesc": "ספרות השו\"ת בנויה מתשובות ופסיקות הלכה של רבנים בתגובה על שאלות שנשאלו. ראשיתה בתקופת הגאונים, וכתיבתה נמשכת עד ימינו. ספרות השו\"ת ממחישה כיצד מיושמים הלכות וערכים בחיי היום־יום במקרים שטרם זכו להתייחסות מפורשת בספרות ההלכה, ולכן לעיתים קרובות התשובות משמשות תקדים למקרים עתידיים.",
+ "enShortDesc": "Answers and decisions written by rabbinic leaders in response to questions, demonstrating the application of Jewish law to actual cases.",
+ "heShortDesc": "תשובות ופסיקות הלכה שנתנו רבנים בתגובה לשאלות שקיבלו, אשר מעידות על יישום ההלכה בחיי היום־יום.",
+ "heCategory": "שו\"ת",
+ "category": "Responsa"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Second Temple"
+ ],
+ "order": 5,
+ "primary_category": "Second Temple",
+ "enShortDesc": "Chronicle listing festive days on which public fasting was prohibited, among them Purim and Chanukah.",
+ "heShortDesc": "רשימה של ימי שמחה וחג האסורים בתענית, ובהם פורים וחנוכה.",
+ "heTitle": "מגילת תענית",
+ "title": "Megillat Ta'anit"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Second Temple",
+ "Apocrypha"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "Poetic book of guidance for living a wise and ethical life, composed in the 2nd century BCE.",
+ "heShortDesc": "ספר הדרכה לחיי חכמה ומוסר מן המאה ה-2 לפני הספירה.",
+ "heTitle": "בן סירא",
+ "title": "Ben Sira"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Apocrypha"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "Retelling of biblical stories from creation through Exodus, as told to Moses by an angel.",
+ "heShortDesc": "סיפור קורות אבות האומה מן הבריאה ועד גלות מצרים, כפי שסיפר מלאך למשה בעלותו להר סיני. חובר במאה ה-2 לפני הספירה.",
+ "heTitle": "ספר היובלים",
+ "title": "Book of Jubilees"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Apocrypha"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "Tale of a heroic woman named Judith who seduces and kills an enemy general.",
+ "heShortDesc": "מעשה באישה גיבורה ושמה יהודית, המפתה והורגת את שר הצבא של האויב האשורי.",
+ "heTitle": "ספר יהודית",
+ "title": "Book of Judith"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Apocrypha"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "Story of two families living in the First Temple period and their devotion to the commandments.",
+ "heShortDesc": "סיפור על נאמנותן למצוות התורה של שתי משפחות שחיו בתקופת בית המקדש הראשון. נכתב בין המאה ה-3 ל-2 לפני הספירה.",
+ "heTitle": "מעשה טוביה",
+ "title": "Book of Tobit"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Apocrypha"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "Story of the Septuagint translation of the Torah into Greek from the 2nd century BCE.",
+ "heShortDesc": "סיפור יצירת תרגום התורה ליוונית על ידי שבעים חכמים. חובר במאה ה-2 לפני הספירה.",
+ "heTitle": "אגרת אריסטיאס",
+ "title": "Letter of Aristeas"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Apocrypha"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "Accounts of the Maccabees’ victories over the Syrian Greeks, told centuries later.",
+ "heShortDesc": "ניצחונות המקבים על היוונים הסורים כפי שתוארו לאחר מאות שנים.",
+ "heTitle": "מגילת אנטיוכוס",
+ "title": "Megillat Antiochus"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Apocrypha"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "15-verse prayer of repentance attributed to Manasseh ben Hezekiah, the 14th king of Judah.",
+ "heShortDesc": "תפילה של 15 פסוקים העוסקת בתשובה ומיוחסת למנשה בן חזקיהו, המלך ה-14 של ממלכת יהודה.",
+ "heTitle": "תְּפִלַּת מְנַשֶׁה",
+ "title": "Prayer of Manasseh"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Apocrypha"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "10-verse psalm attributed to King David after he slayed the giant Goliath.",
+ "heShortDesc": "מזמור של עשרה פסוקים המיוחס לדוד המלך לאחר שהביס את גליית.",
+ "heTitle": "תהילים קנ\"א",
+ "title": "Psalm 151"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Apocrypha"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "20-verse psalm of praise to God composed sometime before the 1st century CE.",
+ "heShortDesc": "מזמור הלל של 20 פסוקים שחובר בתקופה שלפני המאה ה-1 לספירה.",
+ "heTitle": "תהלים קנ\"ד",
+ "title": "Psalm 154"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Apocrypha"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "Accounts of the Maccabees’ revolt against the Syrian Greeks, the story behind Chanukah.",
+ "heShortDesc": "סיפור מרד המקבים נגד היוונים הסוריים, המצוין בחג החנוכה.",
+ "heTitle": "ספר מקבים א",
+ "title": "The Book of Maccabees I"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Apocrypha"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "ספר מקבים א (תרגום כהנא)",
+ "title": "The Book of Maccabees I (Kahana Translation)"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Apocrypha"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "Accounts of hellenization, persecution of Jews under Antiochus, and battles of Judah Maccabee.",
+ "heShortDesc": "תקופת ההלניזם, רדיפת היהודים בימי שלטון אנטיוכוס וקרבות יהודה המקבי.",
+ "heTitle": "ספר מקבים ב",
+ "title": "The Book of Maccabees II"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Apocrypha"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "Story of attempted rape included in Greek versions of the Book of Daniel.",
+ "heShortDesc": "סיפור על ניסיון אונס הכלול בגרסה היוונית של ספר דניאל.",
+ "heTitle": "ספר שושנה",
+ "title": "The Book of Susanna"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Apocrypha"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "Final speeches of the 12 sons of Jacob, reflecting on their lives and blessing their descendants.",
+ "heShortDesc": "נאומי הצוואה של 12 בני יעקב, הכוללים את סיפורי חייהם וברכותיהם לצאצאיהם.",
+ "heTitle": "צוואות השבטים",
+ "title": "The Testaments of the Twelve Patriarchs"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Apocrypha"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "Philosophical discussions about wisdom likely composed in Egypt in the 1st century BCE.",
+ "heShortDesc": "דיונים פילוסופיים על החכמה, חוברו במצרים במאה ה-1 לפני הספירה.",
+ "heTitle": "חכמת שלמה",
+ "title": "The Wisdom of Solomon"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "“Apocrypha” refers to biblical-style books from the Second Temple period that were not included in the canonization of Tanakh, including historical works, didactic wisdom literature, and apocalyptic texts, among others. Traditional Jewish approaches to these works have varied throughout the ages, but they are generally viewed as helpful sources of information and literature without much religious significance. Many of these books are considered canonical by the Ethiopian Jewish community known as Beta Yisrael.",
+ "heDesc": "",
+ "enShortDesc": "Ancient books written in biblical style that were not included in the canonization of the Tanakh.",
+ "heShortDesc": "",
+ "heCategory": "ספרים חיצונים",
+ "category": "Apocrypha"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "נגד פלאקוס",
+ "title": "Against Flaccus"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "אליגוריות החוקים",
+ "title": "Allegorical Interpretation of Genesis"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "Allegorical commentary to Genesis that discusses God’s \"planting\" of the world and whether drunkenness is wise.",
+ "heShortDesc": "",
+ "heTitle": "על הנטיעה",
+ "title": "Concerning Noah's Work as a Planter"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "Philo's discussion of the relationship between wisdom and freedom, according to Stoicism and the Bible.",
+ "heShortDesc": "",
+ "heTitle": "על שכל אדם ישר הוא בן חורין",
+ "title": "Every Good Man is Free"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "היפותטיקה",
+ "title": "Hypothetica"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על אברהם",
+ "title": "On Abraham"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על החלומות",
+ "title": "On Dreams"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על השיכרות",
+ "title": "On Drunkenness"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על הבריחה והמציאה",
+ "title": "On Flight and Finding"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על עבודת האדמה",
+ "title": "On Husbandry"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על יוסף",
+ "title": "On Joseph"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על הזיווג לשם ההשכלה (על לימודי היסוד)",
+ "title": "On Mating with the Preliminary Studies"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על ההשגחה",
+ "title": "On Providence"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על השכר והעונש",
+ "title": "On Rewards and Punishments"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על בריאת העולם",
+ "title": "On the Account of the World's Creation"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על קורבנות הבל וקין",
+ "title": "On the Birth of Abel and the Sacrifices Offered by him and by his Brother Cain"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על שינוי השמות",
+ "title": "On the Change of Names"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על הכרובים",
+ "title": "On the Cherubim"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על בלילת הלשונות",
+ "title": "On the Confusion of Tongues"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על חיי העיון",
+ "title": "On the Contemplative Life or Suppliants"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על עשרת הדברות",
+ "title": "On the Decalogue"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על נצחיות העולם",
+ "title": "On the Eternity of the World"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על הענקים",
+ "title": "On the Giants"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על חיי משה",
+ "title": "On the Life of Moses"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על הגירת אברהם",
+ "title": "On the Migration of Abraham"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על צאצאי קין",
+ "title": "On the Posterity of Cain and his Exile"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על הפיכחות",
+ "title": "On the Prayers and Curses Uttered by Noah when he Became Sober"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על החוקים לפרטיהם",
+ "title": "On the Special Laws"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על שהאל הוא ללא שינוי",
+ "title": "On the Unchangeableness of God"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על המידות הטובות",
+ "title": "On the Virtues"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "על שהרע נוהג לארוב לטוב",
+ "title": "That the Worse is wont to Attack the Better"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "Oldest recorded allegorical biblical commentary with 20th-century explanations.",
+ "heShortDesc": "פרשנות המקרא האלגורית העתיקה ביותר המתועדת. כוללת פרשנות מהמאה ה-20.",
+ "heTitle": "מדרשי פילון",
+ "title": "The Midrash of Philo"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Philo"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "מי יורש קנייני אלוה",
+ "title": "Who is the Heir of Divine Things"
+ }
+ ],
+ "order": 15,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Philo was a first-century Jewish philosopher from Alexandria, Egypt, whose works often attempt to reconcile biblical interpretation with Greek philosophy. Though much overlap exists between Philo’s writing and the rabbinic literature developed at the same time (Mishnah, Midrash, and Tosefta), rabbinic literature does not mention Philo. Later rabbinic scholars, most notably the 16th-century Azaria de Rossi, theorized that perhaps Philo’s lack of mastery of Hebrew (instead relying on a Greek translation of the Torah, the Septuagint) and unorthodox methods of biblical interpretation led earlier rabbinic works to shy away from referencing him.",
+ "heDesc": "פילון היה פילוסוף יהודי מאלכסנדריה שבמצרים במאה ה-1, שכתביו עוסקים לרוב ביישוב פרשנות המקרא עם הפילוסופיה היוונית. אף על פי שיש חפיפה רבה בין כתביו של פילון לספרות חז\"ל שהתפתחה במקביל אליו (משנה, מדרש ותוספתא), בספרות חז\"ל אין זכר לפילון. חכמים מאוחרים לו שיערו שחוסר בקיאותו של פילון בשפה העברית (שבגללה נאלץ להסתמך על התרגום היווני לתורה) וכן שיטותיו הייחודיות בפרשנות המקרא גרמו לרתיעה ממנו בספרות חז\"ל.",
+ "enShortDesc": "1st-century Jewish philosopher from Alexandria, Egypt, whose works often attempt to reconcile biblical interpretation with Greek philosophy.",
+ "heShortDesc": "פילוסוף יהודי מאלכסנדריה שבמצרים במאה ה-1. כתביו עוסקים ביישוב פרשנות המקרא עם הפילוסופיה היוונית.",
+ "heCategory": "פילון",
+ "category": "Philo"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Second Temple",
+ "Josephus"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "Theological defense of Judaism, refuting antisemitic contentions and arguing for Judaism’s ethical superiority.",
+ "heShortDesc": "הגנה תאולוגית על היהדות, שמפריכה טענות אנטישמיות וטוענת לעליונות המוסרית של הדת היהודית.",
+ "heTitle": "קדמות היהודים",
+ "title": "Against Apion"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Josephus"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "20-volume history of the Jews from their biblical origins through the Jewish-Roman wars of the 1st century CE.",
+ "heShortDesc": "קורות היהודים מתקופת המקרא ועד למלחמות היהודים ברומאים במאה ה-1 לספירה.",
+ "heTitle": "קדמוניות היהודים",
+ "title": "The Antiquities of the Jews"
+ },
+ {
+ "categories": [
+ "Second Temple",
+ "Josephus"
+ ],
+ "primary_category": "Second Temple",
+ "enShortDesc": "History of the Jews from the Maccabees’ revolt in 167 BCE through the fall of Jerusalem in 70 CE and its aftermath.",
+ "heShortDesc": "קורות היהודים מתקופת מרד המקבים בשנת 167 לפני הספירה ועד אחרי חורבן ירושלים בשנת 70 לספירה.",
+ "heTitle": "מלחמת היהודים",
+ "title": "The War of the Jews"
+ }
+ ],
+ "order": 20,
+ "enComplete": true,
+ "heComplete": false,
+ "enDesc": "Josephus was a 1st-century Jewish-Roman historian. Born in Jerusalem, he initially fought against the Romans during the first Jewish-Roman war, but ultimately defected to the Roman side and became an advisor to the Roman emperor's son. Josephus's works are an important source of information on Jewish history during the end of the First Temple period and the wars that took place then.",
+ "heDesc": "יוספוס היה היסטוריון יהודי-רומאי שפעל במאה ה-1. כיליד ירושלים הוא לחם נגד הרומאים במלחמה הראשונה בין היהודים לרומאים, אך בהמשך ערק לצד הרומי ואף מונה ליועץ של בנו של הקיסר הרומי. כתבי יוספוס הם מקור מידע חשוב על ההיסטוריה היהודית בסוף תקופת בית ראשון ועל מלחמות היהודים באותה תקופה.",
+ "enShortDesc": "1st-century Jewish-Roman historian whose voluminous works provide ample material about Jewish life at the end of the Second Temple period.",
+ "heShortDesc": "היסטוריון יהודי-רומאי מן המאה ה-1, שכתביו הענפים מספקים חומר רב על חיי היהודים בסוף תקופת בית שני.",
+ "heCategory": "יוסף בן מתתיהו",
+ "category": "Josephus"
+ }
+ ],
+ "order": 65,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "“Second Temple” includes works compiled around the time period of the Second Temple, which stood for several centuries and was destroyed in 70 CE. This was also the time period in which the Tanakh was canonized and the Mishnah, Tosefta, and midrash began to develop.",
+ "heDesc": "ספרות תקופת בית שני כוללת יצירות שקובצו בתקופת ימי בית המקדש השני. בית המקדש השני עמד על תילו כמה מאות שנים עד שנחרב בשנת 70 לספירה. בתקופה זו נחתם התנ\"ך, והחלו לפתח את המשנה, התוספתא והמדרשים.",
+ "enShortDesc": "Works compiled around the time period of the Second Temple, which stood for several centuries and was destroyed in 70 CE.",
+ "heShortDesc": "אוסף יצירות מתקופת בית המקדש השני, שעמד על תילו כמה מאות שנים עד שנחרב בשנת 70 לספירה.",
+ "heCategory": "בית שני",
+ "category": "Second Temple"
+ },
+ {
+ "contents": [
+ {
+ "contents": [
+ {
+ "categories": [
+ "Reference",
+ "Dictionary"
+ ],
+ "order": 1,
+ "primary_category": "Reference",
+ "enShortDesc": "Early 20th-century English dictionary of Aramaic and Hebrew words in the Talmud, midrashic literature, and the Targumim.",
+ "heShortDesc": "מילון באנגלית המפרש מילים בעברית וארמית מן התלמוד, מספרות המדרש ומהתרגומים, נכתב בתחילת המאה ה-20.",
+ "heTitle": "מילון יסטרוב",
+ "title": "Jastrow"
+ },
+ {
+ "categories": [
+ "Reference",
+ "Dictionary"
+ ],
+ "order": 2,
+ "primary_category": "Reference",
+ "enShortDesc": "20th-century scholarly English dictionary with etymology and derivatives of modern Hebrew words.",
+ "heShortDesc": "מילון באנגלית המבאר את משמעותן והתפתחותן של מילים בעברית ונגזרותיהן, נכתב במאה ה-20.",
+ "heTitle": "מילון קליין",
+ "title": "Klein Dictionary"
+ },
+ {
+ "categories": [
+ "Reference",
+ "Dictionary"
+ ],
+ "order": 3,
+ "primary_category": "Reference",
+ "enShortDesc": "13th-century dictionary of the Hebrew language by Rav David Kimchi (Radak), with definitions based upon etymology and comparisons between languages.",
+ "heShortDesc": "\"ספר השרשים\" הוא מילון עברי שחבר רבי דוד קמחי (רד\"ק) במאה ה-13, בפרובאנס, צרפת. הספר מחלק את מילות העברית לפי שורשים ומנתח אותם כפי שהופיעו בדוגמאות בלשון המקרא ובלשון חז\"ל, וגם כולל ביאורי מילים ארמיות בתנ”ך.",
+ "heTitle": "ספר השרשים",
+ "title": "Sefer HaShorashim"
+ },
+ {
+ "categories": [
+ "Reference",
+ "Dictionary"
+ ],
+ "order": 4,
+ "primary_category": "Reference",
+ "enShortDesc": "Earliest comprehensive dictionary of rabbinic literature, compiled at the turn of the 12th century and quoted often by Talmud commentators.",
+ "heShortDesc": "המילון המקיף הקדום ביותר לספרות חז\"ל. נכתב בתחילת המאה ה-12, ומצוטט לעיתים קרובות בכתבי פרשני התלמוד.",
+ "heTitle": "ספר הערוך",
+ "title": "Sefer HeArukh"
+ },
+ {
+ "categories": [
+ "Reference",
+ "Dictionary"
+ ],
+ "order": 5,
+ "primary_category": "Reference",
+ "enShortDesc": "20th-century dictionary translating the Old French words in Rashi’s Tanakh and Talmud commentaries into Hebrew.",
+ "heShortDesc": "תרגום לעברית של מילים בצרפתית עתיקה המופיעות בפירוש רש\"י למקרא ולתלמוד, נכתב במאה ה-20.",
+ "heTitle": "אוצר לעזי רש\"י",
+ "title": "Otzar La'azei Rashi"
+ },
+ {
+ "categories": [
+ "Reference",
+ "Dictionary"
+ ],
+ "order": 6,
+ "primary_category": "Reference",
+ "enShortDesc": "16th-century notes and critiques on Sefer HaShorashim.",
+ "heShortDesc": "״נימוקי רבי אליהו בחור על ספר השרשים״ הוא ספר השגות מהמאה ה-16, על ספר השורשים - מילון לשפה העברית מהמאה ה-13 שנכתב על ידי הרב דוד קמחי (הרד״ק).",
+ "heTitle": "נימוקי רבי אליהו בחור על ספר השרשים",
+ "title": "Animadversions by Elias Levita on Sefer HaShorashim"
+ },
+ {
+ "categories": [
+ "Reference",
+ "Dictionary"
+ ],
+ "dependence": "Commentary",
+ "order": 7,
+ "primary_category": "Commentary",
+ "enShortDesc": "18th-century compilation of addenda and notes to Sefer HeArukh.",
+ "heShortDesc": "אוסף תוספות והערות לספר הערוך מהמאה ה-18.",
+ "collectiveTitle": "Hafla'ah ShebaArakhin",
+ "heCollectiveTitle": "הפלאה שבערכין",
+ "commentator": "Hafla'ah ShebaArakhin",
+ "heCommentator": "הפלאה שבערכין",
+ "base_text_order": 4,
+ "heTitle": "הפלאה שבערכין על ספר הערוך",
+ "title": "Hafla'ah ShebaArakhin on Sefer HeArukh"
+ },
+ {
+ "categories": [
+ "Reference",
+ "Dictionary"
+ ],
+ "primary_category": "Reference",
+ "enShortDesc": "Early 20th-century lexicon of biblical Hebrew, with a definition of each word and details of its usage in the Bible.",
+ "heShortDesc": "\"בראון-דרייבר-בריגס\" (BDB) הוא לקסיקון עברי־אנגלי של התנ\"ך שנכתב על ידי פרנסיס בראון, סמיואל רולס דרייבר וצ'ארלס אוגוסטוס בריגס – במאה ה-20 בברלין.",
+ "heTitle": "בראון-דרייבר-בריגס",
+ "title": "BDB"
+ },
+ {
+ "categories": [
+ "Reference",
+ "Dictionary"
+ ],
+ "primary_category": "Reference",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heTitle": "בראון-דרייבר-בריגס ארמית",
+ "title": "BDB Aramaic"
+ }
+ ],
+ "order": 5,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "מילונים",
+ "category": "Dictionary"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Reference",
+ "Grammar"
+ ],
+ "primary_category": "Reference",
+ "enShortDesc": "First Hebrew dictionary of biblical vocabulary, composed in the 10th century and quoted extensively by Rashi.",
+ "heShortDesc": "המילון העברי הראשון המכיל אוצר מילים מקראי. חובר במאה ה-10 ומצוטט באופן נרחב בפירוש רש\"י.",
+ "heTitle": "מחברת מנחם",
+ "title": "Machberet Menachem"
+ },
+ {
+ "categories": [
+ "Reference",
+ "Grammar"
+ ],
+ "primary_category": "Reference",
+ "enShortDesc": "Ibn Ezra’s 12th-century defense of Saadia Gaon’s grammatical biblical interpretations in light of criticism from Saadia’s student.",
+ "heShortDesc": "כתב הגנה מן המאה ה-12 שכתב אבן עזרא על פרשנות הדקדוק המקראי של רב סעדיה גאון, נגד הביקורת של תלמידו של רס\"ג.",
+ "heTitle": "שפת יתר",
+ "title": "Sefat Yeter"
+ },
+ {
+ "categories": [
+ "Reference",
+ "Grammar"
+ ],
+ "primary_category": "Reference",
+ "enShortDesc": "16th-century work of four essays on the principles of Hebrew grammar, instrumental in spreading knowledge of Hebrew.",
+ "heShortDesc": "ארבעה מאמרים מן המאה ה-16 העוסקים בעקרונות הדקדוק העברי, ששימשו להפצת השפה העברית.",
+ "heTitle": "ספר הבחור",
+ "title": "Sefer HaBachur"
+ }
+ ],
+ "order": 10,
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "דקדוק",
+ "category": "Grammar"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Reference",
+ "Encyclopedic Works"
+ ],
+ "primary_category": "Reference",
+ "enShortDesc": "18th-century encyclopedic work mostly explaining talmudic concepts, composed by the Chida.",
+ "heShortDesc": "אנציקלופדיה מן המאה ה-18 של מושגים מן התלמוד, שחיבר החיד\"א.",
+ "heTitle": "עין זוכר",
+ "title": "Ayin Zokher"
+ },
+ {
+ "categories": [
+ "Reference",
+ "Encyclopedic Works"
+ ],
+ "primary_category": "Reference",
+ "enShortDesc": "The second part of Midbar Kedamot.",
+ "heShortDesc": "החלק השני של קונטרס מדבר קדמות של החיד\"א.",
+ "heTitle": "דבש לפי",
+ "title": "Devash LeFi"
+ },
+ {
+ "categories": [
+ "Reference",
+ "Encyclopedic Works"
+ ],
+ "primary_category": "Reference",
+ "enShortDesc": "18th-century encyclopedic work explaining 580 concepts from rabbinic and kabbalistic literature, composed by the Chida.",
+ "heShortDesc": "אנציקלופדיה מן המאה ה-18 המכילה 580 מושגים מספרות חז\"ל והקבלה, שחיבר החיד\"א.",
+ "heTitle": "מדבר קדמות",
+ "title": "Midbar Kedemot"
+ },
+ {
+ "categories": [
+ "Reference",
+ "Encyclopedic Works"
+ ],
+ "primary_category": "Reference",
+ "enShortDesc": "Eighteenth-century chronicle by Rabbi Yechiel Heilprin, with brief biographies of figures from the first person, Adam, through the period of the author.\n",
+ "heShortDesc": "כרוניקה מהמאה ה-17 מאת רבי יחיאל הלפרין, עם ביוגרפיות קצרות של דמויות מאדם הראשון עד תקופת המחבר\n\n",
+ "heTitle": "סדר הדורות",
+ "title": "Seder HaDorot"
+ },
+ {
+ "contents": [
+ {
+ "categories": [
+ "Reference",
+ "Encyclopedic Works",
+ "Shem HaGedolim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Rabbi Menachem Mendel Krengel’s footnotes to Shem HaGedolim.",
+ "heShortDesc": "\"מנחם ציון\" הוא חיבור מהמאה ה-19 שנכתב על ידי הרב מנחם מאנדל קרנגל, המכיל הערות שוליים מתומצתות על ספר \"שם הגדולים\" של החיד\"א מהמאה ה-18.",
+ "base_text_order": 10000,
+ "heTitle": "הגהות מנחם ציון",
+ "title": "Hagahot Menachem Tzion"
+ },
+ {
+ "categories": [
+ "Reference",
+ "Encyclopedic Works",
+ "Shem HaGedolim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Rabbi Menachem Mendel Krengel’s additions to his Hagahot Menachem Tzion.",
+ "heShortDesc": "\"שארית ציון\" הוא חיבור מהמאה ה-19 שנכתב על ידי הרב מנחם מאנדל קרנגל, המכיל הערות שוליים מורחבות על ספר \"שם הגדולים\" של החיד\"א מהמאה ה-18.",
+ "base_text_order": 10000,
+ "heTitle": "הגהות שארית ציון",
+ "title": "Hagahot She'erit Tzion"
+ },
+ {
+ "categories": [
+ "Reference",
+ "Encyclopedic Works",
+ "Shem HaGedolim"
+ ],
+ "dependence": "Commentary",
+ "primary_category": "Commentary",
+ "enShortDesc": "Rabbi Menachem Mendel Krengel’s addendum to Maarekhet Sefarim, with a bibliography of additional works not mentioned in Shem HaGedolim.",
+ "heShortDesc": "\"קונטרס פליטת סופרים\" הוא תוספת מהמאה ה-19 לספר \"שם הגדולים\" של החיד\"א. נכתב על ידי רבי מנחם מנדל קרנגל בקרקוב, פולין.",
+ "base_text_order": 10000,
+ "heTitle": "קונטרס פליטת ספרים",
+ "title": "Kuntres Peleitat Sefarim"
+ },
+ {
+ "categories": [
+ "Reference",
+ "Encyclopedic Works",
+ "Shem HaGedolim"
+ ],
+ "primary_category": "Reference",
+ "enShortDesc": "Second volume of the Chida’s Shem HaGedolim, structured as a bibliography of rabbinic works.",
+ "heShortDesc": "\"שם הגדולים\" הוא חיבור היסטורי המחולק לשני חלקים: מערכת סופרים ומערכת ספרים. הספר נכתב על ידי הרב חיים יוסף דוד אזולאי (החיד\"א) בליבורנו, איטליה במאה ה-18.",
+ "heTitle": "שם הגדולים, מערכת ספרים",
+ "title": "Shem HaGedolim, Maarekhet Sefarim"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": true,
+ "enDesc": "Shem HeGedolim (“The Names of the Great Ones,” based on I Chronicles 17:8) is the main historical work of the Chida (Rabbi Chaim Yosef David Azulai). It consists of two sections; the first contains biographies of sages from the period of the geonim through the period of the Chida, and the second is a bibliography of rabbinic works, among them lesser-known manuscripts that the Chida discovered in the course of his travels. The Chida composed Shem HaGedolim while in a quarantine camp in Livorno, Italy.",
+ "heDesc": "",
+ "enShortDesc": "18th-century work of the Chida with biographies of rabbinic figures and a bibliography of rabbinic works.",
+ "heShortDesc": "",
+ "heCategory": "שם הגדולים",
+ "category": "Shem HaGedolim"
+ },
+ {
+ "categories": [
+ "Reference",
+ "Encyclopedic Works"
+ ],
+ "primary_category": "Reference",
+ "enShortDesc": "20th-century work with biographies of rabbis living in the time period of the Mishnah and the Talmud.",
+ "heShortDesc": "ספר ביוגרפיות באנגלית של חכמי המשנה והתלמוד, נכתב במאה ה-20.",
+ "heTitle": "ענקי הרוח שלנו",
+ "title": "The Jewish Spiritual Heroes"
+ }
+ ],
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "",
+ "heDesc": "",
+ "enShortDesc": "",
+ "heShortDesc": "",
+ "heCategory": "אנציקלופדיות",
+ "category": "Encyclopedic Works"
+ }
+ ],
+ "order": 70,
+ "enComplete": false,
+ "heComplete": false,
+ "enDesc": "Dictionaries, grammar works, and encyclopedias from medieval to contemporary, meant to aid in understanding biblical and rabbinic texts.",
+ "heDesc": "מילונים, ספרי דקדוק ותחביר ואנציקלופדיות (מימי הביניים ועד ימינו) המשמשים כלי עזר להבנת טקסטים תנ\"כיים וטקסטים של חז\"ל.",
+ "enShortDesc": "Dictionaries, grammar works, and encyclopedias, from medieval to contemporary.",
+ "heShortDesc": "מילונים, ספרי דקדוק ותחביר, ואנציקלופדיות מימי הביניים ועד ימינו.",
+ "heCategory": "מילונים וספרי יעץ",
+ "category": "Reference"
+ }
+]
\ No newline at end of file
diff --git a/txt/Liturgy/Other Liturgy Works/Kinnot for Tisha B'Av (Ashkenaz)/English/The Koren Ani Tefillah Siddur and Humash for Summer Camp translation by Rabbi Lord Jonathan Sacks.txt b/txt/Liturgy/Other Liturgy Works/Kinnot for Tisha B'Av (Ashkenaz)/English/The Koren Ani Tefillah Siddur and Humash for Summer Camp translation by Rabbi Lord Jonathan Sacks.txt
new file mode 100644
index 0000000000000000000000000000000000000000..e1ccded2ffde3b053ffad34887e12391875bd11b
--- /dev/null
+++ b/txt/Liturgy/Other Liturgy Works/Kinnot for Tisha B'Av (Ashkenaz)/English/The Koren Ani Tefillah Siddur and Humash for Summer Camp translation by Rabbi Lord Jonathan Sacks.txt
@@ -0,0 +1,126 @@
+Kinnot for Tisha B'Av (Ashkenaz)
+קינות לתשעה באב (אשכנז)
+The Koren Ani Tefillah Siddur and Humash for Summer Camp (translation by Rabbi Lord Jonathan Sacks)
+https://w2.chabad.org/media/pdf/1133/kMLK11333876.pdf
+
+Kinnot for Tisha B'Av (Ashkenaz)
+
+Kinot for Tisha B'Av Night
+
+
+
+Kinot for Tisha B'Av Day
+
+
+
+Chapter 1
+
+
+
+Chapter 2
+
+
+
+Chapter 3
+
+
+
+Chapter 4
+
+
+
+Chapter 5
+
+
+
+Chapter 6
+
+
+
+Chapter 7
+
+
+
+Chapter 8
+
+
+
+Chapter 9
+
+
+
+Chapter 10
+
+
+
+Chapter 11
+
+
+
+Chapter 12
+
+
+
+Chapter 13
+
+
+
+Chapter 14
+
+
+
+Chapter 15
+
+
+
+Chapter 16
+
+
+
+Chapter 17
+
+
+
+Chapter 18
+
+
+
+Chapter 19
+
+
+
+Chapter 20
+
+
+
+Chapter 21
+
+
+
+Chapter 22
+
+
+
+Chapter 23
+
+
+
+Chapter 24
+
+
+
+Chapter 25
+
+Author: Rabbi Kalonymos ben Yehuda [of Speyer]
+Would that my head were water, and my eyes a fountain of tears, / and I would cry all my days and nights / for the corpses of my babes and infants, and the aged of my community. / I ask you to respond, "Oh! Woe! Alas!" / And weep a weeping, much weeping.
+For the house of Israel and the people of the LORD who have fallen by sword.
+My eyes flow with tears, and I will betake myself to the fields to weep, / and ask others stunned and embittered to join in my wailing / for the beautiful maidens and delicate lads, / wrapped in their schoolbooks and led to slaughter. / Their bodies, rosier than rubies, sapphire, or turquoise, / were slung and trampled like mud in the streets. / "Stay away! They are unclean," shouted the enemy about them.
+For the house of Israel and the people of the LORD who have fallen by sword.
+Let my eyes flow with tears, I will wail and shake my head. / I will eulogize [the Torah] with weeping and with sackcloth. / She is more dear than fine gold, more precious than gold, / her glory inward, the glory of all precious vessels. / I have seen her torn, bereaved, and desolate. / Torah, Scripture, Mishna, and Aggada: / raise your voice, lament, and tell this tale. / Where are Torah, Talmud, and students? / The place is in ruin, no one there!
+For the house of Israel and the people of the LORD who have fallen by sword.
+My eyelids flow with water, dripping tears. / I weep bitterly for the murdered of Speyer. / It happened on the eighth day of the second month [Iyar] on the day of rest. / "Rest" was transposed to "tempest" destructive. / Handsome youths and dignified elders were killed. / They assembled, all agreeing to be martyred, / testifying to the unity of God's name, courageously. / Mighty men, who do His bidding speedily. / My priests and my young men, all ten expired. In my bitter agony and grief, I will compose a dirge. / Holy congregations! Their massacre I remember today. / The community of Worms, special and unique. / Giants of the earth, innocent and pure! / Twice, they sanctified the One Name in awe, / cleansed once on the twenty-third of the month Ziv [Iyar], / And on [the first day of) the third month [Sivan], as they chanted Hallel, / they made a pact to be martyred for the love [of God]. / I will moan for them with a torrent of tears of woe, / all deserving to be endowed with majestic crowns! And upon the great of the wonderful community of Mainz, / swifter than eagles and stronger than lions, / they too consented in unison to sanctify the awesome One Name. / For them, I will scream a piercing scream with bitter soul, / as if for the destruction of both Temples, razed today, / and for the destruction of minor temples [synagogues] and study halls of Torah! On the third day of the third month [Sivan], these were added to my sorrow and curse. / That month was transformed into one of agony and trouble / on the day the Law was given, when I hoped to be spared in her merit. / On the very day she was given, she departed. / Gone back on high to her original home, / with her "containers" and her "pouches," those who searched her and studied her. / Her disciples and her students in darkness as in light! Take this to heart, and compose a bitter eulogy. / Their murder is worthy of mourning and placing ash, / equal to the burning of the House of our God, the porch and the Palace, / because it is improper to add a day of breach and conflagration, / and wrong to advance the date; rather, to postpone it. / Therefore, today [Tisha B'Av], I will arouse my grief / and lament, and wail, and cry with bitter soul, / with sighs weighing heavily from dawn to dusk,
+For the house of Israel and the people of the LORD who have fallen by sword.
+For these, I cry and moan moans, / and summon the lamenters and wise women. / "Alas," and "Alack," they all murmur. / Does any wound compare to my wound? / Outside, the sword murders, and indoors, there is terror! / My corpses, killed by the sword, lie strewn, nude and naked. / Bodies lying like refuse for wild beasts and animals. / Nursing child and aged man, lads and lasses / were teased by my oppressors and endured great shame. / "Where is their God? The Rock they trusted in" until death? / Let Him come and rescue and resurrect their souls! / Mighty God, who like You forgives bundles of sins? / You are silent and restrained; why do You not gird Yourself with fury? / When my mockers say to me, "If He is a God, let Him do battle
+For the house of Israel and the people of the LORD who have fallen by sword.
+My eyes, my eyes, flow with tears. Our singing has turned into mourning. / My flute accompanies mourners, without respite and never abating. / Who will approach me consolingly, and who will encourage me to awaken? / Wrath issues forth, and a tempest arrives. / The attacking foe devours me and panics me, / breaks my bones, strews them and scatters them. / He has hacked down my great ones, the navel and nucleus. / My wound is fatal, none to heal or cure. / That is why I say, "Let me be, I will weep bitterly." / Shedding tears until my cheeks shrivel,
+For the house of Israel and the people of the LORD who have fallen by sword.
\ No newline at end of file
diff --git a/txt/Liturgy/Other Liturgy Works/Kinnot for Tisha B'Av (Ashkenaz)/English/merged.txt b/txt/Liturgy/Other Liturgy Works/Kinnot for Tisha B'Av (Ashkenaz)/English/merged.txt
new file mode 100644
index 0000000000000000000000000000000000000000..bdd0407b0a33362a73eaff00859af88379c3ab07
--- /dev/null
+++ b/txt/Liturgy/Other Liturgy Works/Kinnot for Tisha B'Av (Ashkenaz)/English/merged.txt
@@ -0,0 +1,487 @@
+Kinnot for Tisha B'Av (Ashkenaz)
+קינות לתשעה באב (אשכנז)
+merged
+https://www.sefaria.org/Kinnot_for_Tisha_B'Av_(Ashkenaz)
+This file contains merged sections from the following text versions:
+-Trans. Paul Fraylich, 2020
+-http://sefaria.org
+-Sefaria Community Translation
+-https://www.sefaria.org
+-The Koren Ani Tefillah Siddur and Humash for Summer Camp (translation by Rabbi Lord Jonathan Sacks)
+-https://w2.chabad.org/media/pdf/1133/kMLK11333876.pdf
+
+Kinnot for Tisha B'Av (Ashkenaz)
+
+Kinot for Tisha B'Av Night
+
+
+
+Chapter 1
+
+Remember, LORD, what has occurred to us, Alas! Look and see our disgrace. Alas! what has occurred to us.
+Our property has been handed over to strangers, Alas! Our homes to foreigners. Alas! what has occurred to us.
+We have become orphans without a father. Alas! Our mothers mourn in the month of Av. Alas! what has occurred to us.
+We had to purchase water to drink. Alas! Because we abused the water libation. Alas! what has occurred to us.
+We had yokes put on our necks, Alas! Because we hatefully persecuted others. Alas! what has occurred to us.
+To the Egyptians we stretched out our hand, Alas! And the Assyrians trapped us like a hunter. Alas! what has occurred to us.
+Our ancestors have sinned and are no more, Alas! And we suffer for their sins. Alas! what has occurred to us.
+Slaves rule over us, Alas! Because we did not release our slaves. Alas! what has occurred to us.
+We risk our lives to get our bread. Alas! Because we closed our hands to the needy. Alas! what has occurred to us.
+Our skin has shriveled as from the heat of an oven. Alas! Because they exchanged their honour for disgrace. Alas! what has occurred to us.
+They tortured the women of Zion. Alas! Because we violated our friends wives. Alas! what has occurred to us.
+Princes were hung by their hands. Alas! Because they were violent and robbed the poor. Alas! what has occurred to us.
+Our young men were forced to carry millstone. Alas! Because they were found in the houses of harlots. Alas! what has occurred to us.
+The elders ceased to be at the city gates. Alas! Because they perverted the judgements against the orphan and widow. Alas! what has occurred to us.
+The joy in our heart has ceased, Alas! Because we annulled our pilgrimages to the Temple. Alas! what has occurred to us.
+The crown has fallen from our head, Alas! Because our Holy Temple has burnt down. Alas! what has occurred to us.
+It is due to this that we became faint hearted, Alas! Because the honour of our beloved House has been removed. Alas! what has occurred to us.
+For Mount Zion has become desolate, Alas! Because we have placed an abomination on it. Alas! what has occurred to us.
+For You, LORD, shall reign forever, for Your throne endures from generation to generation.
+Why have You forgotten us for ever and forsaken us for so long?
+Return us to You, LORD, and we will return. renew our days as of old.
+For if You utterly despised us, with a exceedingly furious anger against us.
+Return us to You, LORD, and we will return. renew our days as of old.
+
+Chapter 2
+
+A Kinah for the eve of Tisha B’Av when it occurs on Motza’ei Shabbat.
+How, from the mouths of sons and daughters great lamentations come forth instead of joyful songs; may pleasantness be removed on this Motza’ei Shabbat.
+Alas, for a decree has been declared with rage and also anger, His anger burns against us with a fiery heart; may pleasantness be removed on this Motza’ei Shabbat.
+Alas, for our houses have been altered and our maidens defiled. Our faces have changed and are blackened like a cauldron; may pleasantness be removed on this Motza’ei Shabbat.
+Alas, for our enemies have robbed us and cast down our children’s corpses, the precious sons of Zion who were cherished like the pupils of ones eyes; may pleasantness be removed on this Motza’ei Shabbat.
+Alas, for the crown has fallen and indiscipline has prevailed. The Holy Presence has departed from her beloved; may pleasantness be removed on this Motza’ei Shabbat.
+Alas, for the Menorah and the incense has been removed. The stones from the venerable Sanhedrin have been plundered and the Land of Israel has been swallowed up; may pleasantness be removed on this Motza’ei Shabbat.
+
+
+Chapter 3
+
+On this night my children weep and wail.
+On this night my House was destroyed and my palace burnt.
+And all the house of Israel utters dirges
+and laments for the fires the LORD kindled.
+On this night, wail bitterly you wretch who has lost it all,
+who is separated from her Father’s house
+She has left His house and shut the door.
+She has gone into captivity to be devoured by every mouth.
+On that day cast into the fire to be consumed by the flames,
+The burning embers lit by the LORD, On this night my children weep and wail.
+On this night the wheel of fortune spun to doom,
+My first and second Homes destroyed.
+She shall no more be pitied (Lo-ruhamah [Hosea1:6]), this rebellious woman
+drunk from poisonous waters swelling her belly.
+Cast out of her home, also forgetting happiness. ...
+Hate conquering that of love.
+She is a living widow, an abandoned woman, And Zion said “The LORD has forsaken me”. On this night my children weep and wail.
+On this night I am gloomy, the light has dimmed.
+My holy house is destroyed and the priestly watch discontinued.
+On this night woe covers and encircles me.
+Also He declared at this time five harsh judgements.
+Tears shed in vain are established for all generations. For it was brought about by the LORD. On this night my children weep and wail.
+On this night five awful tragedies occurred.
+A decree against our ancestors denying them entry into the Holy Land.
+Afflicting them with everlasting sorrow and evilness.
+A day destined for everlasting afflictions.
+The enemies stood and called with a terribly strong voice “Arise, for today is that foretold by the LORD”. On this night my children weep and wail.
+
+Chapter 4
+
+Samaria (the ten tribes of Israel) calls forth
+“Poverty has befallen me, my children have left for another land!”
+And Oholiva (Jerusalem) cries out:
+“My palace is burnt down!” And Zion says: “The Lord has abandoned me!”
+You cannot compare yourself to me, Oholiva. Look at my complete desolation; can your decline be compared to my collapse?
+I, Ohola, who was severely betrayed and whose sins arose against me,
+and in a few days I paid my debt but the King of Assyria devoured my kingdom (fruits).
+He greedly stripped me of my jewels and carried me off into captivity to Halah and Habor.
+So be still Oholiva, do not weep as I do! For the length of time you suffer will not be as long as mine. And Oholiva cried out: ......
+Oholiva responded:
+I also was stubborn and lead my youths in idolatory.
+ Be still Samaria, as I recall my grief! You strayed away but once but I strayed many times.
+I was captured twice into the hands of the Chaldeans and as a poor captive descended to Babylon.
+And the Temple of which I was so proud was burnt down, and for seventy years I exiled in Babylon.
+Then I again returned to Zion and my Temple was re-established but I was there for only a short time.
+For Rome seized me and I was almost destroyed, and my masses were dispersed to other Lands. And Oholiva cried out: ......
+He who has compassion for the poor,
+take pity on their plight and sees their desolation and the length of their exile.
+Be not exceedingly angry but see how lowly they have become
+and don’t remember their foolish sins.
+Please heal the fracture of exile and comfort them in their grief,
+for You are their hope and their strength.
+renew our days as of old; as You have declared “The LORD shall rebuild Jerusalem”!
+
+Chapter 5
+
+How long will there be crying in Zion and eulogies in Jerusalem? Have compassion for Zion and build the walls of Jerusalem.
+א. Then, for our sins, the Sanctuary was destroyed, and for our violations, the Temple building was burnt. ב. On Earth, they gathered to her, compiling a eulogy. And the host of the Heavens raised a lament. "How long..."
+ג. Also the tribes of Jacob cried bitterly, and even the astrological constellations flowed with tears. ד. The flags of Jeshurun were despondent, and the Pleiades and Orion looked upset. "How long..."
+ה. Fathers pleaded, but God did not listen. Sons screamed, but the Father did not answer. ו. And the sound of the dove was heard on high, but the faithful shepherd did not pay attention. "How long..."
+ז. Holy descendants wore sackcloth, and even the host of the Heavens were put in sackcloth garments. ח. The sun got dark and the moon blackened, and stars and constellations gathered their moans. "How long..."
+ט. First the ram (Aries) cried with a bitter soul for the fact that his lambs were brought to slaughter. י. A wail was sounded by the bull (Taurus) among the heights, because we were all chased by the neck. "How long..."
+כ. The twin star (Gemini) seemed split apart, because the blood of brothers was spilled like water. ל. The crab (Cancer) wished to fall to the ground, because we were fainting from thirst. "How long..."
+מ. The high heavens were afraid of the lion (Leo) because our roar did not ascend to on high. נ. Young girls and boys were killed, so the maiden (Virgo)'s face looked upset. "How long..."
+ס. The balance (Libra) spun and wished for rest, because death was preferable to us over life. ע. The scorpion (Scorpio) wore fear and trembling, because our enemies judged us with sword and hunger. "How long..."
+פ. Streams of water, let tears fall like a river, because the sign of the bow (Sagittarius) was not given to us. צ. Waters rise over our heads, and inside a full bucket (Aquarius) our throats are dry. "How long..."
+ק. We offered a sacrifice but it was not accepted, and the goat (Capricorn) stopped our chatat-offering goats. ר. Merciful ones cooked their children, and the constellation of fish (Pisces) looked away. "How long..."
+ש. We have forgotten about rest in our backsliding hearts. The Eternal has made all our righteousness irrelevant. ת. Engage passionately for Zion, with great jealousy, and light up the city full of people from your glowing light.
+Have mercy on Zion as you said, and build her as you stated. Hasten salvation, hurry redemption, and return to Jerusalem with great mercy. As was written by your prophet: "Therefore, this is what God says- I will return to Jerusalem mercifully, my house will be built in her, says God of Hosts, and a plumbline will be stretched over Jerusalem." And it is said in another verse: "This is what God says- My cities will again be exploding with goodness, and God will comfort Zion and choose Jersualem again." And it is said: "For God has comforted Zion, comforted all her ruins, and has made her deserts like Eden and her wilderness like God's garden. Joy and happiness are to be found there, gratitude and the sound of song."
+
+Kinot for Tisha B'Av Day
+
+
+
+Chapter 1
+
+
+
+Chapter 2
+
+
+
+Chapter 3
+
+
+
+Chapter 4
+
+
+
+Chapter 5
+
+
+
+Chapter 6
+
+Kinot for the day of Tisha B'Av
+Author: Rabbi Elazar HaKalir
+Happiness has ceased, “Depart from me” I hear from my detractors. Those who were once my friends call me dirty and repulsive, You have separated Yourself by placing a canopy over Your Holy of Holies, You concealed Yourself and allowed the defeat of my great men, my enemies cheer when I stumble, trampling on all my warriors.
+She has fallen into the depths of a depression. My eyes await the prophecy of Ben Berekhah awaiting the hidden miracles of Gilgal. My eyes are afflicted and suffer from Greek sophistry; doing and then repenting, and called out to others in tears as he exclaimed “I cry for them”.
+Upon the surface of the Euphrates were scattered the righteous who remembered the splitting of the Reed Sea just as the Temple foundations are devastated. The fear of the sin of Shiloh immediately brought forth confession. The wild boars exclaim “Where are your Righteous?”. They say, as they strip the city of its inhabitants. Whilst Zion spreads out it hands in sorrow.
+Upon Mount Zion my enemies captured me, they covered my head with evil waters, they gather in Nov due to my sins there, You set a snare to incite my enemies, my people shouted in the days of Ben Dini “The LORD is righteous”.
+You honour the lowly Babylonians with my precious vessel, they drew near to me and spoke evil, I called upon my ally Gibeon but they acted as strangers to me; I called to Bnei Ishmael but they ridiculed me; I called to my lovers but they tricked me.
+Why did our soul have to face the slaughter by his guards? You saw that our skin glowed like an oven, You saw that their work and rage in Your holy house had ended; As was foretold by Ezekiel to the people of Israel that You would take revenge. Behold we will destroy them as a nation, as it is said: see LORD, for my intestines are severely blocked.
+Hear our answer, my enemies, your profiting will be short lived; may You return and trample their courtyards as they crushed mine; the words of the singers in Your Holy Temple which have fallen silent have brought me sorrow; You heard the supplications from those who wish to sweep me away; whilst he rested and wandered about divided we convalesced: they heard my plaintive cries.
+For You have made a decree from Your Mighty Throne; repay them their reward as You show Your countenance to us; You will drive out the evil counsel to Hell; repay them for shattering your sparkling abode. Proclaim their reward using the concealed cup set before you. For all their evil will be set before you.
+Repay them for almost annihilating us; who lead us away from the burning walls, to be found in Halach and Hebron; the old and the young men and women, dragged away in chains; please look on from on High at Your cherished people; remember LORD what has happened to us.
+
+Chapter 7
+
+
+Why did You hasten Your anger and thus allow Your faithful disciples to perish at the hands of the Romans?
+Yet not remember Your covenant to create a link between You and our forefathers who were tested and not found wanting. Therefore, hear our lament “Remember LORD what has occurred to us”.
+Why do You rebuke us, who were once redeemed, with your scolding into the hand of the haughty ones?
+Yet not remember the skipping steps of the path of Your banners. Therefore we speak: “Remember LORD what has occurred to us”.
+Why do you contemplate such logic thrusting us into the hands of such an immoral mob?
+Yet you don’t remember the laws which You set out for Your appointed assembly. Therefore we lament: “Remember LORD what has occurred to us”.
+Why do You abandon Your Sanctuary in fury to degradation by the hands of abhorrent strangers?
+Yet You don’t remember the giving of Your Torah at Horab, whose laws You etched in stone. Therefore we state: “Remember LORD what has occurred to us”.
+Why do You take so much trouble to allow them to savage us like impure lambs.
+Yet You don’t remember the precious, friendship with those You set apart. Therefore we cry out: “Remember LORD what has occurred to us”.
+Why have You this desire with Your anger to allow the destruction of your vineyard by the hands of this ravenous nation.
+Yet You don’t remember the lessons You taught for eternity about injustice of Your sold ones. Therefore we babble: “Remember LORD what has occurred to us”.
+Why do You decree with fury the exile of Your people, carried away by the hands of these deceivers?
+Yet not remember carrying us off on the wings of an eagle at our marriage. Therefore we wail: “Remember LORD what has occurred to us”.
+Why have You shut us out from Your merciful embrace into the hands of thoughtless fiends.
+Yet not remember Your true beloved witness who is Your adorned servant. Therefore we answer: “Remember LORD what has occurred to us”.
+Why have You withheld Your fearfulness and handed us into the hands of the wicked and reckless.
+Yet not remembered the jubilations from the beautifully righteous which rang out from Your people. Therefore we cry out: “Remember LORD what has occurred to us”.
+Why have You proclaimed Your declaration for our sale, in Your name, into the hands of the enemy.
+Yet not remembered the emotions we had at Sinai where Your love and desires where revealed to them. Therefore we groan: “Remember LORD what has occurred to us”.
+Why have You striven in Your desire to allow us to be ruled over by these despoiling robbers?
+Yet not remember the glorious curls of hair which You arranged for Your innocent ones. Therefore we howl: “Remember LORD what has occurred to us”.
+We lament by pouring out (with tears) like water. Upon this day we were captured twice. I Remember the tranquility of dwelling in Jerusalem. I now grieve and my laments circle like vapor up to heaven.
+
+Chapter 8
+
+
+
+Let my laments circle like vapour up to heaven. Asking heaven to join in with my sorrow. For today is a day that I was destroyed twice. As we proclaim “Oh, that my head were water”.
+I will see the weeping and wailing of the desert. I compare this night with that of the past, this time in the desert with that of the past. I shall weep in the wilderness. I will roar out “Oh, to be in the wilderness”.
+I shall be severed and rejected like an olive branch. I will incite all the members of the celestial household to stand with me. I will provoke the Master of the House and will state “If one offers me thorns and thistles”,
+I will adore him wholeheartedly. I will learn the words to encourage Him. I will be worried and ask “Where is the Shepherd?” for I cannot find Him. I will call out “Would that I knew how to reach Him”.
+I will turn my words again and again like a wheel. I will recount to him face to face my troubles. The sun and moon will exhibit their woes by ceasing to shine. I will scream out “O that my words were written down”.
+The guilt of those stealing the first fruits past my enemies hangs over me, I will declare these actions sinful, The constellations weeped as the Kohen Gadol’s tunic was torn. I will scream out “O that I had someone to give me a hearing.”
+She went into exile due to the breaking of the ancestral covenant. I remember when we were married. I will shed tears like streams from a great pond. I will wail “O that I had the wings of a dove!”
+My brother’s sins can be compared to the idols of the enemies. The pastures are without water due to His anger. The harvest is reaped late as are the vineyards. I will recite “Would that I were brought to the ramparts”.
+I will plant my great tent in the midst of these tombs. I will fly away and reside in this graveyard and take care of those awaiting death. I will lament “What man can live and not see death”.
+LORD, I asked for Your help, every year my people say that this will be the year, but I will let all know that I am aware of their plight “That the hand of the LORD has done this”.
+I bow down my head to You, LORD, my strength. I kneel before You in supplication to bandage my wounds. I will praise You in song with verses from my wounds. I will direct my prayer “If only You could be with us as with a brother”.
+Don’t forget the cries from your Temple, rejoin the remnants of Judah and Israel and return them to her. The thousands who have been exiled shall return to God to state “Would that the deliverance of Israel might come from Zion!”
+(God responds) Since the time Israel has not followed my ways, left Me so I left them and turned My face from them; I grieved and cried, my bowels and my heart poured out. How they have torn My glorious crown from My head.
+
+Chapter 9
+
+
+
+Chapter 10
+
+O how the rose of Sharon sits (alone), and joy has been silenced from the mouths of those who carried the ark; And the Kohanim, the sons of Aharon were removed from their watches, when the Temple was given over to the rebels of Maron.
+
+Chapter 11
+
+And Jeremiah lamented over Yoshiyahu.
+
+Chapter 12
+
+
+
+Chapter 13
+
+
+
+Chapter 14
+
+
+
+Chapter 15
+
+
+
+Chapter 16
+
+
+
+Chapter 17
+
+If women could eat the fruit of their womb, the little babes clapping their hands...
+Alas for me!
+If women so full of compassion could boil their children, measured hand height by hand height...
+Alas for me!
+If the fine locks of their heads could be shorn and bound as decorations for horses...
+Alas for me!
+If the tongue of a nursing baby could glue to his palate from blinding white thirst...
+Alas for me!
+If one could sigh one to another: "Come on and let's boil our screeching sons...
+Alas for me!
+If one could ask of another: "Give over your son to eat" but he's already hidden, sliced into slices...
+Alas for me!
+If fathers, now meat, could be seasoned for their sons in caves and trenches...
+Alas for me!
+If daughters could be dandled in the breasts of their mothers, distended bellies...
+Alas for me!
+If the ghosts of children, bloated with rot, floated in the streets of the city...
+Alas for me!
+
+Chapter 18
+
+
+
+Chapter 19
+
+Yours, my Lord, is the righteousness, because of the wondrous signs You have displayed from then until now;
+and ours is the shamefacedness, because of the trial with which You sought to refine us, (but as a result of our failure) You despised us.
+Yours, my Lord, is the righteousness because You have taken (our) nation from amidst another nation, with miracles;
+and ours is the shamefacedness, because of the hypocrisy to be found within us as we emulated (Egypt's abominable) deeds.
+Yours, my Lord, is the righteousness because God went out to redeem us as a people unto Himself;
+and ours is the shamefacedness, because they (our forefathers) rebelled on the shore of the Sea of reeds, the nation sinning against its God!
+Yours, my Lord, is the righteousness when we recall the proclamation, 'You are witnesses, and I am God!'
+and, ours is the shamefacedness, because we blasphemed Hashem in (the Wilderness of) Sin (when we demanded of Aaron), 'Arise and create a god for us!'
+Yours, my Lord, is the righteousness because You fed us (the manna) that tasted like dough fried in honey;
+and ours, is the shamefacedness, because on the day (we made the Golden Calf), we brought it an offering of fine flour with oil and honey.
+Yours, my Lord, is the righteousness because you provided us with the manna, the well and the pillar of clouds;
+and ours is the shamefacedness because our forefathers grumbled in their tents about (the manna and called it) the destructive bread.
+Yours, my Lord, is the righteousness because in the wilderness we lacked for nothing;
+and ours is the shamefacedness because we defied You as Laban, Hazeroth, and Di-zahab as related (by Moses),
+Yours, my Lord, is the righteousness because of (how You waged war for us with) Sihon and Og and all the kings of Canaan;
+and ours is the shamefacedness because of Achan who appropriated for himself from the forbidden spoils (of Jericho) and found no excuse (for his crime).
+Yours, my Lord, is the righteousness because of all that You accomplished through the fourteen saviors(-Judges);
+and ours is the shamefacedness because of Micah's idol through which we transgressed.
+Yours, my Lord, is the righteousness because You erected (Tabernacles) at Shiloh, Nob, Gibeon and the Eternal Temple (in Jerusalem);
+and ours is the shamefacedness because the evil in our midst caused each one's destruction, and in their loss, we have been humiliated.
+Yours, my Lord, is the righteousness because although the Destructions of the two Temples were caused by our corruption, we ourselves were spared;
+and ours is the shamefacedness because we should have repented to You wholeheartedly so that You would return to us in compassion.
+Yours, my Lord, is the righteousness because of the (almost) nine centuries throughout which You withheld Your anger (over our sins) and didn't broadcast it;
+and ours is the shamefacedness because (Daniel) the man of delights pleaded with You (to end the Babylonian Exile after a mere seventy years, even though we were not worthy,) saying, 'Incline Your ear, O my God, and hear!'
+
+Chapter 20
+
+
+
+Chapter 21
+
+
+
+Chapter 22
+
+
+
+Chapter 23
+
+
+
+Chapter 24
+
+
+
+Chapter 25
+
+Author: Rabbi Kalonymos ben Yehuda [of Speyer]
+Would that my head were water, and my eyes a fountain of tears, / and I would cry all my days and nights / for the corpses of my babes and infants, and the aged of my community. / I ask you to respond, "Oh! Woe! Alas!" / And weep a weeping, much weeping.
+For the house of Israel and the people of the LORD who have fallen by sword.
+My eyes flow with tears, and I will betake myself to the fields to weep, / and ask others stunned and embittered to join in my wailing / for the beautiful maidens and delicate lads, / wrapped in their schoolbooks and led to slaughter. / Their bodies, rosier than rubies, sapphire, or turquoise, / were slung and trampled like mud in the streets. / "Stay away! They are unclean," shouted the enemy about them.
+For the house of Israel and the people of the LORD who have fallen by sword.
+Let my eyes flow with tears, I will wail and shake my head. / I will eulogize [the Torah] with weeping and with sackcloth. / She is more dear than fine gold, more precious than gold, / her glory inward, the glory of all precious vessels. / I have seen her torn, bereaved, and desolate. / Torah, Scripture, Mishna, and Aggada: / raise your voice, lament, and tell this tale. / Where are Torah, Talmud, and students? / The place is in ruin, no one there!
+For the house of Israel and the people of the LORD who have fallen by sword.
+My eyelids flow with water, dripping tears. / I weep bitterly for the murdered of Speyer. / It happened on the eighth day of the second month [Iyar] on the day of rest. / "Rest" was transposed to "tempest" destructive. / Handsome youths and dignified elders were killed. / They assembled, all agreeing to be martyred, / testifying to the unity of God's name, courageously. / Mighty men, who do His bidding speedily. / My priests and my young men, all ten expired. In my bitter agony and grief, I will compose a dirge. / Holy congregations! Their massacre I remember today. / The community of Worms, special and unique. / Giants of the earth, innocent and pure! / Twice, they sanctified the One Name in awe, / cleansed once on the twenty-third of the month Ziv [Iyar], / And on [the first day of) the third month [Sivan], as they chanted Hallel, / they made a pact to be martyred for the love [of God]. / I will moan for them with a torrent of tears of woe, / all deserving to be endowed with majestic crowns! And upon the great of the wonderful community of Mainz, / swifter than eagles and stronger than lions, / they too consented in unison to sanctify the awesome One Name. / For them, I will scream a piercing scream with bitter soul, / as if for the destruction of both Temples, razed today, / and for the destruction of minor temples [synagogues] and study halls of Torah! On the third day of the third month [Sivan], these were added to my sorrow and curse. / That month was transformed into one of agony and trouble / on the day the Law was given, when I hoped to be spared in her merit. / On the very day she was given, she departed. / Gone back on high to her original home, / with her "containers" and her "pouches," those who searched her and studied her. / Her disciples and her students in darkness as in light! Take this to heart, and compose a bitter eulogy. / Their murder is worthy of mourning and placing ash, / equal to the burning of the House of our God, the porch and the Palace, / because it is improper to add a day of breach and conflagration, / and wrong to advance the date; rather, to postpone it. / Therefore, today [Tisha B'Av], I will arouse my grief / and lament, and wail, and cry with bitter soul, / with sighs weighing heavily from dawn to dusk,
+For the house of Israel and the people of the LORD who have fallen by sword.
+For these, I cry and moan moans, / and summon the lamenters and wise women. / "Alas," and "Alack," they all murmur. / Does any wound compare to my wound? / Outside, the sword murders, and indoors, there is terror! / My corpses, killed by the sword, lie strewn, nude and naked. / Bodies lying like refuse for wild beasts and animals. / Nursing child and aged man, lads and lasses / were teased by my oppressors and endured great shame. / "Where is their God? The Rock they trusted in" until death? / Let Him come and rescue and resurrect their souls! / Mighty God, who like You forgives bundles of sins? / You are silent and restrained; why do You not gird Yourself with fury? / When my mockers say to me, "If He is a God, let Him do battle
+For the house of Israel and the people of the LORD who have fallen by sword.
+My eyes, my eyes, flow with tears. Our singing has turned into mourning. / My flute accompanies mourners, without respite and never abating. / Who will approach me consolingly, and who will encourage me to awaken? / Wrath issues forth, and a tempest arrives. / The attacking foe devours me and panics me, / breaks my bones, strews them and scatters them. / He has hacked down my great ones, the navel and nucleus. / My wound is fatal, none to heal or cure. / That is why I say, "Let me be, I will weep bitterly." / Shedding tears until my cheeks shrivel,
+For the house of Israel and the people of the LORD who have fallen by sword.
+
+Chapter 26
+
+
+
+Chapter 27
+
+
+
+Chapter 28
+
+
+
+Chapter 29
+
+
+
+Chapter 30
+
+
+
+Chapter 31
+
+
+
+Chapter 32
+
+
+
+Chapter 33
+
+
+
+Chapter 34
+
+
+
+Chapter 35
+
+
+
+Chapter 36
+
+
+
+Chapter 37
+
+
+
+Chapter 38
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+Who shall grant me [to see] the time when you shall give birth with the likes of Shifra and Puah delivering upon your birthstool.
+
+Chapter 39
+
+
+
+Chapter 40
+
+
+
+Chapter 41
+
+
+
+Chapter 42
+
+
+
+Chapter 43
+
+
+
+Chapter 44
+
+
+
+Chapter 45
+
+Mourn for Zion and her cities, like a woman giving birth, like a maiden wrapped in sack-cloth for the husband of her youth
+Mourn for the palace that was abandoned like a sheep’s negligence of its flock,
+and for the entry of God’s blasphemers into her holy sanctuary.
+Mourn for God’s exiled servants who beautifully sang her songs,
+and for their blood that was spilled like the waters of her rivers.
+Mourn for the chatter of her dancers whose silence fills her cities,
+and for the assembly that was destroyed and the abolition of her Sanhedrin.
+Mourn for the daily sacrifices and the redemption of her firstborn,
+and for the desecration of the Temple vessels and the altar of her incense.
+Mourn for the babes of her kings, noble children of David,
+and for their beauty that was darkened at the time of the removal of her crowns.
+Mourn for the glory that was dispelled at the time of the destruction of her Holy of Holies,
+and for the oppressor who tormented her whilst girding her in sackcloth.
+Mourn for the wounds and the many blows that struck her sainted ones,
+and for the smashing on the rock of her young children.
+Mourn for the joy of her haters who rejoiced over her downfall,
+and for the torment of her pure and noble citizens.
+Mourn for the sins that caused her to deviate from the true path,
+and for her numerous congregations, which were tarnished and blackened.
+Mourn for the voices of her abusers as her rising corpses mounted,
+and for the jeering mobs within her holy courtyards.
+Mourn for Your name which was desecrated in the mouths of those who stand against her,
+and for their prayers which they cry out to you, heed and hear her words....
+Mourn for Zion and her cities, like a woman giving birth, like a maiden wrapped in sack-cloth for the husband of her youth
+
+Chapter 46
+
+A Kinnah in memory of the Holocaust martyrs, by Rabbi Shlomo Halberstam, the Bobover Rav
+Remember and may all Israel grieve. Your voice will be heard on high
+For Germany has destroyed our people in the terrible days of the war’s wrath,
+with cruel and terrible deaths, by starvation and thirst.
+Do not forget for all generations,until we merit consolation.
+Their shouts and their weeping, crowded and shut into cattle wagons
+Being led as sheep to the slaughter, into the crematoria.
+Let the sound of their pleas always be remembered before the One who dwells on High.
+As they cry out “Hear O Israel”, as they deliver their souls unto the Lord of Lords.
+The heads of Yeshivot and their students, and the multitude of people there
+were enslaved with horrendous torture and murdered without any remorse,
+The blood of gentle children cries out to you from the earth
+Avenge the small children and the women, spare no one amongst the living.
+For the burning of thousands of midrashot and synagogues,
+Tens of thousands Torah scrolls and its students we will lament in desolation
+They will be set fire to God’s sanctuary, our eyes as we look on
+The arsonists will pay for the fire will ignite the burning, He will judge the nation full of corpses.
+The heavens and the earth cried out, on thousands of towns and strongholds of Torah,
+European countries and their communities, appreciate and follow our traditions,
+The righteous, the elders and the pious, cling to their pure faith,
+From the days of our exile from our land there has not been such a terrible destruction.
+Have mercy on the remnants of our people, Look down from heaven,
+Upon the holy camps ten times the number that emerged from Egypt,
+Let us raise our Holy Sanctuary and redouble our solace,
+Raise us and bring us to Zion and Jerusalem!
\ No newline at end of file
diff --git a/txt/Liturgy/Other Liturgy Works/Seder Tisha B'Av (Edot HaMizrach)/English/Seder Tisha B'Av - English instructions.txt b/txt/Liturgy/Other Liturgy Works/Seder Tisha B'Av (Edot HaMizrach)/English/Seder Tisha B'Av - English instructions.txt
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--- /dev/null
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@@ -0,0 +1,337 @@
+Seder Tisha B'Av (Edot HaMizrach)
+סדר תשעה באב
+Seder Tisha B'Av - English instructions
+https://greatneckkollel.org/
+
+Seder Tisha B'Av (Edot HaMizrach)
+
+Tisha B'Av Night
+
+Al Naharot Bavel
+
+We open the Parochet and leave it open until midday of 9 Av
+Some say the following
+
+Oy Ki Yarad Esh
+
+On Saturday night, we skip the following Kinnah
+
+Ha'azinu HaShamayim
+
+
+
+Arvit
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+The Hazzan repeats and has in mind to fulfill the congregation’s obligation
+
+
+
+
+
+
+
+
+
+On Saturday night one says
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+On fast days those who fast add the following prayer. If one forgets, do not repeat the Amida but it should be inserted after אלהי נצור
+
+
+
+
+
+
+
+It is customary to recite a פסוק that corresponds to one’s name here
+
+One who forgot to recite עננו should say it here. It is customary to pray for personal requests at this point and repeat יהיו לרצון again.
+
+
+
+
+If 9 Av falls out on Saturday night, we do not say the full Havdala but we say the Beracha on fire
+
+L'mi Evkeh
+
+We sit on the floor and start the Kinnot
+
+Megillat Eichah
+
+
+
+
+
+
+
+Chapter 1
+
+
+
+Chapter 2
+
+Some say the following
+
+Chapter 3
+
+
+
+We count the amount of years from the destruction of the Temple which is 68 years less than the secular calendar
+
+Chapter 4
+
+
+
+Chapter 5
+
+
+
+Chapter 6
+
+Some say the following
+
+Chapter 7
+
+
+
+Chapter 8
+
+Some say the following
+
+Chapter 9
+
+
+
+Chapter 10
+
+
+
+Chapter 11
+
+On Saturday night one says the following
+
+Chapter 12
+
+
+
+Chapter 13
+
+
+
+Chapter 14
+
+On Saturday night some add the following
+
+Aleinu
+
+
+
+Al Heichali
+
+Some add the following
+
+Tisha B'Av Day
+
+
+
+Chapter 1
+
+
+• We wash our hands throughout the day only until the knuckles • We do not say hello to one another • We skip the Beracha of שעשה לי כל צרכי in the morning • We say Birkat Kohanim • Customs vary in regards to blessing Birkat Kohanim and putting on Talit and Tefillin during Shaharit • Anything in parenthesis is words of consolation and it is not read
+
+Chapter 2
+
+
+
+Chapter 3
+
+
+
+Chapter 4
+
+
+
+Chapter 5
+
+
+
+Chapter 6
+
+
+
+Chapter 7
+
+
+
+Chapter 8
+
+
+
+Chapter 9
+
+
+
+Chapter 10
+
+
+
+Chapter 11
+
+
+
+Chapter 12
+
+
+
+Chapter 13
+
+
+
+Chapter 14
+
+
+
+Chapter 15
+
+
+
+Chapter 16
+
+
+
+Chapter 17
+
+
+
+Chapter 18
+
+
+
+Chapter 19
+
+Some say the following
+
+Chapter 20
+
+
+
+Chapter 21
+
+
+
+Chapter 22
+
+
+
+Chapter 23
+
+
+
+Chapter 24
+
+
+
+Chapter 25
+
+
+
+Chapter 26
+
+
+
+Chapter 27
+
+
+
+Chapter 28
+
+
+
+Chapter 29
+
+We keep the Rimonim off the Sefer Torah • We take out the Sefer Torah toward the left which is the opposite path that is usually done • We do not do Hagbahah by Shaharit
+
+Chapter 30
+
+
+
+Chapter 31
+
+
+
+Chapter 32
+
+We take out the Torah and do not do Hagbahah
+
+
+
+
+
+
+
+
+
+
+The Mashlim says Kaddish
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+Take 3 steps back and say
+
+When returning the Torah one says עַל נַהֲרוֹת בָּבֶל instead of יְהַלְלוּ
+
+We finish Shaharit like a normal day
+
+We start Mincha like regular. We take out the Torah and read what is read on every fast day. Only one who is fasting may receive an Aliyah. We add a הפטרה of שובה ישראל In the Amida we add נחם in the blessing of תשכון and Anenu in Shome Tefillah. After the Hazara we say
+
+
+
+
+
+
+
+
+
+
+
+
+Take 3 steps back and say
\ No newline at end of file
diff --git a/txt/Liturgy/Other Liturgy Works/Seder Tisha B'Av (Edot HaMizrach)/English/Sefaria Community Translation.txt b/txt/Liturgy/Other Liturgy Works/Seder Tisha B'Av (Edot HaMizrach)/English/Sefaria Community Translation.txt
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@@ -0,0 +1,304 @@
+Seder Tisha B'Av (Edot HaMizrach)
+סדר תשעה באב
+Sefaria Community Translation
+https://www.sefaria.org
+
+Seder Tisha B'Av (Edot HaMizrach)
+
+Tisha B'Av Night
+
+Al Naharot Bavel
+
+
+
+On the rivers of Babylon, the beauty of our lights darkened
+The noise of our cries, shut down the voice of our trumpets
+The daughters of Babylon are happy. The find our bitterness tasty.
+And we are by the poplars. There we hang our lyres.
+By the rivers of Babylon, there we sat, sat and wept, as we thought of Zion. There on the poplars we hung up our lyres, for our captors asked us there for songs, our tormentors, for amusement, “Sing us one of the songs of Zion.” How can we sing a song of the LORD on alien soil? If I forget you, O Jerusalem, let my right hand wither; let my tongue stick to my palate if I cease to think of you, if I do not keep Jerusalem in memory even at my happiest hour. Remember, O LORD, against the Edomites the day of Jerusalem’s fall; how they cried, “Strip her, strip her to her very foundations!” Fair Babylon, you predator, a blessing on him who repays you in kind what you have inflicted on us; a blessing on him who seizes your babies and dashes them against the rocks!
+
+Oy Ki Yarad Esh
+
+
+Alas for fire came from the sky. To Jerusalem. My eye, my eye is full of water.
+Holy castle, how did it become wilderness? Oh heaven dweller, why? The daughter of the king is a slave. The harlot is in the eyes. To Jerusalem. My eye, my eye is full of water.
+The month of Av darkened the sun. It's the one when Aharon died. And the splendid city was destroyed twice. To Jerusalem. My eye, my eye is full of water.
+The night is bitter. It's a night of crying. He destroyed us, God who took us from Egypt. To Jerusalem. My eye, my eye is full of water.
+(May my light, God, shine like dawn. He'll throw his anger on the wicked. And choose His people. He who chose Jerusalem).
Note: I could not preserve the rhyming scheme. In most stanzas it is three identical syllables, followed by a verse that ends with -aim, and then the -aim twice again in the refrain. In the first stanza it is just three -aim, and in the last stanza the refrain does not appear.
+
+Ha'azinu HaShamayim
+
+
+
+Arvit
+
+
+
+L'mi Evkeh
+
+
+To whom I cry and raise my hands and in my crying express bitterness and my innards are stirred up. The mikdash, aron, and cherubim that the ravens and kipod bird nest there. And the duchan that was prepared eternally for the Levites to sing to God with joy. They were from heaven - The leaves [of parchment in] the urim and tumim The kohanim on watch [in the mikdash]. And on the death of the wise ones, [who are] the house of God Magicians and sorcerers came [in their place]. Alas! The light of halacha dimmed. And the Talmud sits solitary. Who remains to study it? And the secrets of Torah - who will bring them to light? And what great men of the generation will be distressed over this? Disgraced ones fell, children and babies. There's nobody to raise them up, nobody to have pity and mercy on them. On this I wail, every day and every night, in mourning over the enormous pain of all this. With bitterness, I wail, and as a fellow sufferer, I call to the kipod bird with tears. Please have mercy on the dust of Zion. I cease the sound of my joyous singing, and I lament "Alas! She sits in solitude."
+
+Megillat Eichah
+
+
+
+
+
+
+
+Chapter 1
+
+Then because of our sins, the Beit HaMikdash was destroyed, and in our sins the heichal was burned. In the city that was unified, eulogies were tied together, and the host of the heavens raised their voices in lamentation. Also, the tribes of Yaakov cried on high, the constellations shed tears. The flags of Yeshurun covered their heads [the constellations] Kimah and Orion darkened their faces. Our fathers pleaded, but it was like God didn't hear. The children cried out, but their Father didn't answer. And the voice of the turtledove cried out in bitterness, but the faithful shepherd didn't incline an ear. Holy seed wrapped themselves in sackcloth, and the host of the heavens donned sackcloth. The sun and the moon darkened, and the stars gathered in their light.
+
+Chapter 2
+
+
+
+Chapter 3
+
+
+
+Chapter 4
+
+
+
+Chapter 5
+
+
+
+Chapter 6
+
+
+
+Chapter 7
+
+Tonight my children cry and wail. The night my house was destroyed and my palace burned. And all of the house of Israel groans in grief. They cry over the fire that Hashem burned.
+Tonight, five harsh things were brought upon me: It was decreed on our ancestors and they were punished. That they would not enter into the holy land. And the temple was destroyed and also plowed over -- the first temple and the second, the old one and the new one. And the city of Beitar was trapped -- it became the object of the snare and stumbling block. Tonight, because of it came from Hashem, they cry over the fire that Hashem burned.
+Tonight, wailing, bitterness, poverty, and isolation. Today she is forsaken from the house of her father, and the time of her crying is lengthened. She wails dirges because her house was destroyed in a consuming fire, and coals were a flame were sent by Hashem. They cry over the fire that Hashem burned.
+Tonight I was exiled, and my house was destroyed. On the 9th of the month [of Av] at the time of Ma'ariv. I was on my watch, the watch of Yehoyariv, and the enemy entered and offered his sacrifices, and he came into the Mikdash, which Hashem had commanded that he may not do. They cry over the fire that Hashem burned.
+
+Chapter 8
+
+
+Each year on this night, I arrange my lamentations, becuase the faithful city has become like a widow.
+On it I cry and moan, and on it I become angry. We raise up our mourning from ancient days.
+Tonight of all nights, we assemble to sing dirges. An on it we drank the cup of poison -- the way of Zion is mourning.
+The night the Rock [Hashem] commanded his anger and sent a destroying fire, he put an end in our ruins, and he dimmed tonight's lofty stars.
+I am an unfortunate man to see this woe and suffering. Tonight my wickedness was repaid -- Hashem destroyed without mercy.
+Tonight this befell the watchtower int he darkness, and the respected ones in the nations sit in humiliation, taking the darkness.
+
+Chapter 9
+
+For this our heart was faint, for these things our eyes dimmed.
+On the desolation of our holy city Tonight we feel our sorrow an our joy is overturned.
+On the wondrous city that was made desolate, to the Torah and its commandments which we shut out from our ears.
+Our heichal was disheveled so we raise our ears in bitterness on the day our desecration multiplied. Oy! what has come upon us.
+And the alter and ark perished when [Hashem's] anger grew stronger. I picked up a strange voice in my throat in the house of our lord.
+Our strength weakened and we stumbled from the force of our oppressor we fell. We have become a cautionary tale and a mockery to our neighbors.
+We have been forgotten from the heart like a dead man. Our oppressor has sheared and mauled us. We scream from the provocation of our enemy to God who doesn't answer us.
+Our distress came suddenly and our hands were weakened and the hands of our oppressors strengthened and in His flaring wrath, He sold us.
+
+
+Chapter 10
+
+
+
+Chapter 11
+
+
+
+Chapter 12
+
+Remember, Hashem, Yehuda and Efraim, whose blood was spilled like water.
+Surrounding, surrounding Jerusalem
+Remember, Hashem, the one you called your anointed whose body you made like a sieve there wasn't a remaining arrow they didn't shoot into him to break the softness of his hands. Surrounding, surrounding Jerusalem.
+Remember, Hashem, the eighty thousand kohanim who fled and went to the Ishmaelites. When they saw them, they set up tents for them with food, and stuff their carcasses and they quenched their thirst without water. Surrounding, surrounding Jerusalem.
+Remember, Hashem, the fathers and their children, who the evil head butcher [Nebuzaradan] killed. With the blood of the kohen who offered sacrifices and trapped them like birds in a snare. From this destruction, spare their ears. Surrounding, surrounding Jerusalem.
+Remember, Hashem, the modest widow whose seven sons were killed by the children of injustice - the evil kingdom of Greece. She, herself, fell and declined. On this, all my innards stirred. Surrounding, surrounding Jerusalem.
+Remember, Hashem, the ten martyrs who fell by the hands of harsh kings to the sword and to the flame. They were skinned like lambs and goats to sanctify the name of the one who dwells on high. Surrounding, surrounding Jerusalem.
+
+
+Chapter 13
+
+To you, holy nation, I ask of you questions:
+Why is this night different from all other nights?
+On Pesach night we eat matzah on marror. Why, now, on this night, are we satiated on scorn and bitterness? On the death of kosher ones and the seed of the upright. Therefore with tears of bitterness, I raise my voice like sick people do.
+Why is this night different from all other nights?
+On Pesach night, the table is set with joy. Why now, in our sins, on this night, is there the voice of sighing? Because now we have not found rest for the soles of our feet. Oy! Because misfortune has come, I will forget forgiveness. Why is this night different from all other nights?
+On Pesach night, we drink cups [of wine] for a blessing. Why now, on this night do we read megillat Eichah [the book of Lamentations]? Why do I sit in this exile, having come from my land in embarrassment. Thus on this I raise my voice in wailing. Why is this night different from all other nights?
+On Pesach night, we always read the Haggadah. Why now, on this night do we cry short and bitter cries? Oy! Because during my life the time came that we were ordered [to leave] Oy! On the desirable city and on the houses of prayer. Why is this night different from all other nights?
+On Pesach night, we always finish Hallel. Why now, on this night do we eulogize and wail. Because, in our sins, we can't pray because the Beit HaMikdash has been desecrated and the Heichal destroyed. Why is this night different from all other nights?
+On Pesach night we say "pour out [your wrath upon the nations]" in song. Why now, on this night, do we drink wormwood, hemlock, and bitterness? Oy! Because joy is absent, and the way of Zion is mourning.
+Why is this night different from all other nights?
+
+Aleinu
+
+
+
+Al Heichali
+
+
+
+Tisha B'Av Day
+
+
+
+Chapter 1
+
+
+
+Chapter 2
+
+
+
+Chapter 3
+
+I have heard the daughter of Zion, her embittered words I wail because I drank from the cup and found its dregs. I gnaw over the grace of the Shechinah, that its light has been darkened like a young woman who girds herself with sackcloth over her husband of her youth. You wail, oh forest of Lebanon, your cedars have been consumed by fire. The gate of Zion mourns, because God brought this end. The courtyard wallows [in despair], because the elevation offering has ceased. The chamber [of hewn stone] sings dirges because there is no Sanhedrin.
+I gnaw over the grace of the Shechinah, that its light has been darkened like a young woman who girds herself with sackcloth over her husband of her youth.
+The chamber called "Birah" weeps, "Oy!" over the children of Aharon. The house of the holy of holies: "Oy!" over the hiding of the ark. The parochet screams out "there is no advantage to my [being here]" because savages have seen it and revealed its secrets.
+I gnaw over the grace of the Shechinah, that its light has been darkened like a young woman who girds herself with sackcloth over her husband of her youth.
+And the incense pan sings dirges "Where are the fragrant incense?" Aharon's heart is torn over the Urim and Tumim. The altar is angry about the Elevation offerings and Peace offerings, "Why don't you prepare the order [of these offerings] in their time?"
+I gnaw over the grace of the Shechinah, that its light has been darkened like a young woman who girds herself with sackcloth over her husband of her youth.
+The lyre of the levi'im wails "who will rouse my melodies?" The pure menorah asks "who will kindle my lamps?" The tent complains "nobody establishes my walls." The Torah thunders because they have ceased to support it.
+I gnaw over the grace of the Shechinah, that its light has been darkened like a young woman who girds herself with sackcloth over her husband of her youth.
+The shulchan's anticipation is desecrated "Nobody is setting out [my showbreads]." The kohanim pronounce "Alas! The service has ceased." On this the daughter of my people cries -- because of her oppressors, her leaders have been captured.
+
+Chapter 4
+
+The seraphim stopped their song, and the chayot and ofanim stopped their watch on the day the decree was finalized and sealed the angels of peace began weeping bitter tears. And the stars darkened at their leaving and the host of the heavens donned sackcloth and the chayot wailed and cried with the ofanim opposite them. The day the strangers' hand grew strong in the mikdash and you burned a fire in the inner sanctuary two wings of the chayot were removed and in the straits I converge dirges. (My beloved, when will you return to the refuge (of the beit Hamikdash) and return the hearts of fathers to their children? When will the faithful praise and revere you, and the chayot and ofanim sanctify you? The serafim in words and the ofanim with song the angels of peace cry bitterly and scream with an embittered heart and call to each other and say [Kedushah].)
+
+Chapter 5
+
+
+
+Chapter 6
+
+
+
+Chapter 7
+
+
+
+Chapter 8
+
+
+
+Chapter 9
+
+
+
+Chapter 10
+
+
+
+Chapter 11
+
+
+
+Chapter 12
+
+
+
+Chapter 13
+
+I ask of you a question, oh faithful nation
+Why is today different from the rest of the year?
+On Pesach day, we pray in a pleasant voice. Why now, in our sins, does our voice wail like a raven. Because the holy city is destroyed, by spears and the sword. Why has she become like a prostitute, the faithful city? Why is today different from the rest of the year?
+On Pesach day, all of Israel is joyous. Why now, in our sins, are we groaning in mourning? Because the faithful are like leaves [which have been eaten by] the worm, killed by the head of the butchers. The day had been bitter like wormwood to the faithful nation. Why is today different from the rest of the year?
+In times of old, the tribes of Israel were princes. Why now, in our sins, are we abandoned to the hands of strangers, and to the children of Moav and Hagar to be destroyed and plundered? We are refuted by him every year, the nation of little faith. Why is today different from the rest of the year?
+In times of old, we were the head of nations. Why now, in our sins, are we beneath all of the nations -- Exiled and distressed in the hands of men of blood? Until when and where will this great nation be like a widow? Why is today different from the rest of the year?
+
+Chapter 14
+
+
+
+Chapter 15
+
+
+
+Chapter 16
+
+The daughter of my people wails in her sorrow, about Chanah and her seven sons, because all seven were slaughtered before her eyes, and she fell and died on her sons.
+And she fell and died on her sons.
+They were pressured to forsake God and serve Bel, and to testify against the one who created the world. "How could you forsake the inheritance of Hevel over the cruel?" And the tears of a mother fall on her face.
+And she fell and died on her sons.
+To the first, the cruel slaughterer asked "If you desire this foreign god and bow to it, I will honor you and crown you as king." [And the first son answered] "How can I forsake God, whose strength is universal?" With the sword, he was decapitated, and his mother's tranquility shattered. And she fell and died on her sons.
+To the second they tried to appeal to the strength of his spirit. "Worship my idol because of the strength of its right hand." [The second son answered] "I will serve none other than the One who dwells alone on high, who redeems his treasure from their oppressor."
+And she fell and died on her sons.
+To the youngest, the king offered "bow down and pick up my ring from in front of this idol." Don't disparage and disgrace my law, and don't let my assistance thing you violated my word, and that I swore a false oath." He answered him "with my tongue I will answer."
+(A voice is heard screaming in the heavens, "Praiseworthy are you, seven sons of Chanah. Your inheritance in Gan Eden is prepared because you served your God with faith. Your joyous mother is in Gan Eden with her sons.")
+
+Chapter 17
+
+
+
+Chapter 18
+
+
+
+Chapter 19
+
+
+
+Chapter 20
+
+
+
+Chapter 21
+
+
+
+Chapter 22
+
+
+
+Chapter 23
+
+
+
+Chapter 24
+
+
+
+Chapter 25
+
+
+
+Chapter 26
+
+
+
+Chapter 27
+
+
+
+Chapter 28
+
+
+
+Chapter 29
+
+
+On my heichal, I will cry day and night. And on the glory of Jerusalem, the praised city.
+My soul cries over the double destruction, the lovely land, the lovely Jerusalem and on her nation which went into exileץ And on the glory of Jerusalem, the praised city.
+The house of my glory the enemy put to desolation they returned to my hand Nevayot and desolation. on this I cry constantly with the sound of wailing. And on the glory of Jerusalem, the praised city.
+I mourn you, Torah, because your glory has been desecrated. Your crown has fallen since the day your house was destroyed. And I raise up dirges about Aholivah and Aholah. And on the glory of Jerusalem, the praised city.
+(Be strong, my nation -- I will quickly rebuild your [inner] sanctuary I will wear vengeance, and I will restore your captivity Within the heichal, I will rest as in times of old Then Torah and prayer will come forth from Zion.)
+
+Chapter 30
+
+I mourn and praise the Torah of Yekutiel and I don sackcloth and rope on the exile of Ariel Who are steeped in troubles between Edom and Yishmael I cry on the death of the holy nation, the nation of God. Because the sword has eaten the remnant of Israel
+I mourn and praise the holy Torah To the land of Israel, the head of all lands And the many sins for which she was conquered I cry over the holy mountain, the desolation of Harel.
+Because the sword has eaten the remnant of Israel
+I mourn and praise the perfect Torah on the Beit HaMikdash that aliens entered It was dispatched with fire -- with anger and rage. I cry on this with tears and (?).
+Because the sword has eaten the remnant of Israel
+
+Chapter 31
+
+Arise and mourn, oh Torah! and I make dirges of remembrance on the 9th of Av, day of trouble and tumult, the day of anger -- the day anger flared up against me and the [inner] sanctuary and courtyard were destroyed.
+A loud and bitter scream -- this is the decree of the Torah
+I ask, please, in my great sorrow. Where is the camp of the Shechinah, and the house of the Levi'im and their platform, and were are the men of faith? Where is your face? Where is the the glory of the faithful city? How could she become a prostitute? Most holy, for this your heart cries out in bitterness, like the heart of a woman in distress. A loud and bitter scream -- this is the decree of the Torah
+Where are the heads of the yeshivot, and where is your Sanhedrin? And where are those who walk the roads for the glory of your rays to shine? And where are the paths of return for those who ask of your secrets and for the thousands of myriads who explain your orders? They are all arrested in exile, they have gone into the hand of men of trouble. A loud and bitter scream -- this is the decree of the Torah
+Where are those who offered sacrifices and where are those who made oils and where are those who arranged the pieces and those who knew the secret of the showbreads? The head of the butchers came, and killed fathers and sons and we morn openings that the assistants arranged because God called out his destruction, and shot the arrow of his anger.
+A loud and bitter scream -- this is the decree of the Torah
\ No newline at end of file
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@@ -0,0 +1,421 @@
+Seder Tisha B'Av (Edot HaMizrach)
+סדר תשעה באב
+merged
+https://www.sefaria.org/Seder_Tisha_B'Av_(Edot_HaMizrach)
+This file contains merged sections from the following text versions:
+-Sefaria Community Translation
+-https://www.sefaria.org
+-Seder Tisha B'Av - English instructions
+-https://greatneckkollel.org/
+
+Seder Tisha B'Av (Edot HaMizrach)
+
+Tisha B'Av Night
+
+Al Naharot Bavel
+
+We open the Parochet and leave it open until midday of 9 Av
+Some say the following
+On the rivers of Babylon, the beauty of our lights darkened
+The noise of our cries, shut down the voice of our trumpets
+The daughters of Babylon are happy. The find our bitterness tasty.
+And we are by the poplars. There we hang our lyres.
+By the rivers of Babylon, there we sat, sat and wept, as we thought of Zion. There on the poplars we hung up our lyres, for our captors asked us there for songs, our tormentors, for amusement, “Sing us one of the songs of Zion.” How can we sing a song of the LORD on alien soil? If I forget you, O Jerusalem, let my right hand wither; let my tongue stick to my palate if I cease to think of you, if I do not keep Jerusalem in memory even at my happiest hour. Remember, O LORD, against the Edomites the day of Jerusalem’s fall; how they cried, “Strip her, strip her to her very foundations!” Fair Babylon, you predator, a blessing on him who repays you in kind what you have inflicted on us; a blessing on him who seizes your babies and dashes them against the rocks!
+
+Oy Ki Yarad Esh
+
+On Saturday night, we skip the following Kinnah
+Alas for fire came from the sky. To Jerusalem. My eye, my eye is full of water.
+Holy castle, how did it become wilderness? Oh heaven dweller, why? The daughter of the king is a slave. The harlot is in the eyes. To Jerusalem. My eye, my eye is full of water.
+The month of Av darkened the sun. It's the one when Aharon died. And the splendid city was destroyed twice. To Jerusalem. My eye, my eye is full of water.
+The night is bitter. It's a night of crying. He destroyed us, God who took us from Egypt. To Jerusalem. My eye, my eye is full of water.
+(May my light, God, shine like dawn. He'll throw his anger on the wicked. And choose His people. He who chose Jerusalem).
Note: I could not preserve the rhyming scheme. In most stanzas it is three identical syllables, followed by a verse that ends with -aim, and then the -aim twice again in the refrain. In the first stanza it is just three -aim, and in the last stanza the refrain does not appear.
+
+Ha'azinu HaShamayim
+
+
+
+Arvit
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+The Hazzan repeats and has in mind to fulfill the congregation’s obligation
+
+
+
+
+
+
+
+
+
+On Saturday night one says
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+On fast days those who fast add the following prayer. If one forgets, do not repeat the Amida but it should be inserted after אלהי נצור
+
+
+
+
+
+
+
+It is customary to recite a פסוק that corresponds to one’s name here
+
+One who forgot to recite עננו should say it here. It is customary to pray for personal requests at this point and repeat יהיו לרצון again.
+
+
+
+
+If 9 Av falls out on Saturday night, we do not say the full Havdala but we say the Beracha on fire
+
+L'mi Evkeh
+
+We sit on the floor and start the Kinnot
+To whom I cry and raise my hands and in my crying express bitterness and my innards are stirred up. The mikdash, aron, and cherubim that the ravens and kipod bird nest there. And the duchan that was prepared eternally for the Levites to sing to God with joy. They were from heaven - The leaves [of parchment in] the urim and tumim The kohanim on watch [in the mikdash]. And on the death of the wise ones, [who are] the house of God Magicians and sorcerers came [in their place]. Alas! The light of halacha dimmed. And the Talmud sits solitary. Who remains to study it? And the secrets of Torah - who will bring them to light? And what great men of the generation will be distressed over this? Disgraced ones fell, children and babies. There's nobody to raise them up, nobody to have pity and mercy on them. On this I wail, every day and every night, in mourning over the enormous pain of all this. With bitterness, I wail, and as a fellow sufferer, I call to the kipod bird with tears. Please have mercy on the dust of Zion. I cease the sound of my joyous singing, and I lament "Alas! She sits in solitude."
+
+Megillat Eichah
+
+
+
+
+
+
+
+Chapter 1
+
+Then because of our sins, the Beit HaMikdash was destroyed, and in our sins the heichal was burned. In the city that was unified, eulogies were tied together, and the host of the heavens raised their voices in lamentation. Also, the tribes of Yaakov cried on high, the constellations shed tears. The flags of Yeshurun covered their heads [the constellations] Kimah and Orion darkened their faces. Our fathers pleaded, but it was like God didn't hear. The children cried out, but their Father didn't answer. And the voice of the turtledove cried out in bitterness, but the faithful shepherd didn't incline an ear. Holy seed wrapped themselves in sackcloth, and the host of the heavens donned sackcloth. The sun and the moon darkened, and the stars gathered in their light.
+
+Chapter 2
+
+Some say the following
+
+Chapter 3
+
+
+
+We count the amount of years from the destruction of the Temple which is 68 years less than the secular calendar
+
+Chapter 4
+
+
+
+Chapter 5
+
+
+
+Chapter 6
+
+Some say the following
+
+Chapter 7
+
+Tonight my children cry and wail. The night my house was destroyed and my palace burned. And all of the house of Israel groans in grief. They cry over the fire that Hashem burned.
+Tonight, five harsh things were brought upon me: It was decreed on our ancestors and they were punished. That they would not enter into the holy land. And the temple was destroyed and also plowed over -- the first temple and the second, the old one and the new one. And the city of Beitar was trapped -- it became the object of the snare and stumbling block. Tonight, because of it came from Hashem, they cry over the fire that Hashem burned.
+Tonight, wailing, bitterness, poverty, and isolation. Today she is forsaken from the house of her father, and the time of her crying is lengthened. She wails dirges because her house was destroyed in a consuming fire, and coals were a flame were sent by Hashem. They cry over the fire that Hashem burned.
+Tonight I was exiled, and my house was destroyed. On the 9th of the month [of Av] at the time of Ma'ariv. I was on my watch, the watch of Yehoyariv, and the enemy entered and offered his sacrifices, and he came into the Mikdash, which Hashem had commanded that he may not do. They cry over the fire that Hashem burned.
+
+Chapter 8
+
+Some say the following
+Each year on this night, I arrange my lamentations, becuase the faithful city has become like a widow.
+On it I cry and moan, and on it I become angry. We raise up our mourning from ancient days.
+Tonight of all nights, we assemble to sing dirges. An on it we drank the cup of poison -- the way of Zion is mourning.
+The night the Rock [Hashem] commanded his anger and sent a destroying fire, he put an end in our ruins, and he dimmed tonight's lofty stars.
+I am an unfortunate man to see this woe and suffering. Tonight my wickedness was repaid -- Hashem destroyed without mercy.
+Tonight this befell the watchtower int he darkness, and the respected ones in the nations sit in humiliation, taking the darkness.
+
+Chapter 9
+
+For this our heart was faint, for these things our eyes dimmed.
+On the desolation of our holy city Tonight we feel our sorrow an our joy is overturned.
+On the wondrous city that was made desolate, to the Torah and its commandments which we shut out from our ears.
+Our heichal was disheveled so we raise our ears in bitterness on the day our desecration multiplied. Oy! what has come upon us.
+And the alter and ark perished when [Hashem's] anger grew stronger. I picked up a strange voice in my throat in the house of our lord.
+Our strength weakened and we stumbled from the force of our oppressor we fell. We have become a cautionary tale and a mockery to our neighbors.
+We have been forgotten from the heart like a dead man. Our oppressor has sheared and mauled us. We scream from the provocation of our enemy to God who doesn't answer us.
+Our distress came suddenly and our hands were weakened and the hands of our oppressors strengthened and in His flaring wrath, He sold us.
+
+
+Chapter 10
+
+
+
+Chapter 11
+
+On Saturday night one says the following
+
+Chapter 12
+
+Remember, Hashem, Yehuda and Efraim, whose blood was spilled like water.
+Surrounding, surrounding Jerusalem
+Remember, Hashem, the one you called your anointed whose body you made like a sieve there wasn't a remaining arrow they didn't shoot into him to break the softness of his hands. Surrounding, surrounding Jerusalem.
+Remember, Hashem, the eighty thousand kohanim who fled and went to the Ishmaelites. When they saw them, they set up tents for them with food, and stuff their carcasses and they quenched their thirst without water. Surrounding, surrounding Jerusalem.
+Remember, Hashem, the fathers and their children, who the evil head butcher [Nebuzaradan] killed. With the blood of the kohen who offered sacrifices and trapped them like birds in a snare. From this destruction, spare their ears. Surrounding, surrounding Jerusalem.
+Remember, Hashem, the modest widow whose seven sons were killed by the children of injustice - the evil kingdom of Greece. She, herself, fell and declined. On this, all my innards stirred. Surrounding, surrounding Jerusalem.
+Remember, Hashem, the ten martyrs who fell by the hands of harsh kings to the sword and to the flame. They were skinned like lambs and goats to sanctify the name of the one who dwells on high. Surrounding, surrounding Jerusalem.
+
+
+Chapter 13
+
+To you, holy nation, I ask of you questions:
+Why is this night different from all other nights?
+On Pesach night we eat matzah on marror. Why, now, on this night, are we satiated on scorn and bitterness? On the death of kosher ones and the seed of the upright. Therefore with tears of bitterness, I raise my voice like sick people do.
+Why is this night different from all other nights?
+On Pesach night, the table is set with joy. Why now, in our sins, on this night, is there the voice of sighing? Because now we have not found rest for the soles of our feet. Oy! Because misfortune has come, I will forget forgiveness. Why is this night different from all other nights?
+On Pesach night, we drink cups [of wine] for a blessing. Why now, on this night do we read megillat Eichah [the book of Lamentations]? Why do I sit in this exile, having come from my land in embarrassment. Thus on this I raise my voice in wailing. Why is this night different from all other nights?
+On Pesach night, we always read the Haggadah. Why now, on this night do we cry short and bitter cries? Oy! Because during my life the time came that we were ordered [to leave] Oy! On the desirable city and on the houses of prayer. Why is this night different from all other nights?
+On Pesach night, we always finish Hallel. Why now, on this night do we eulogize and wail. Because, in our sins, we can't pray because the Beit HaMikdash has been desecrated and the Heichal destroyed. Why is this night different from all other nights?
+On Pesach night we say "pour out [your wrath upon the nations]" in song. Why now, on this night, do we drink wormwood, hemlock, and bitterness? Oy! Because joy is absent, and the way of Zion is mourning.
+Why is this night different from all other nights?
+
+Chapter 14
+
+On Saturday night some add the following
+
+Aleinu
+
+
+
+Al Heichali
+
+Some add the following
+
+Tisha B'Av Day
+
+
+
+Chapter 1
+
+
+• We wash our hands throughout the day only until the knuckles • We do not say hello to one another • We skip the Beracha of שעשה לי כל צרכי in the morning • We say Birkat Kohanim • Customs vary in regards to blessing Birkat Kohanim and putting on Talit and Tefillin during Shaharit • Anything in parenthesis is words of consolation and it is not read
+
+Chapter 2
+
+
+
+Chapter 3
+
+I have heard the daughter of Zion, her embittered words I wail because I drank from the cup and found its dregs. I gnaw over the grace of the Shechinah, that its light has been darkened like a young woman who girds herself with sackcloth over her husband of her youth. You wail, oh forest of Lebanon, your cedars have been consumed by fire. The gate of Zion mourns, because God brought this end. The courtyard wallows [in despair], because the elevation offering has ceased. The chamber [of hewn stone] sings dirges because there is no Sanhedrin.
+I gnaw over the grace of the Shechinah, that its light has been darkened like a young woman who girds herself with sackcloth over her husband of her youth.
+The chamber called "Birah" weeps, "Oy!" over the children of Aharon. The house of the holy of holies: "Oy!" over the hiding of the ark. The parochet screams out "there is no advantage to my [being here]" because savages have seen it and revealed its secrets.
+I gnaw over the grace of the Shechinah, that its light has been darkened like a young woman who girds herself with sackcloth over her husband of her youth.
+And the incense pan sings dirges "Where are the fragrant incense?" Aharon's heart is torn over the Urim and Tumim. The altar is angry about the Elevation offerings and Peace offerings, "Why don't you prepare the order [of these offerings] in their time?"
+I gnaw over the grace of the Shechinah, that its light has been darkened like a young woman who girds herself with sackcloth over her husband of her youth.
+The lyre of the levi'im wails "who will rouse my melodies?" The pure menorah asks "who will kindle my lamps?" The tent complains "nobody establishes my walls." The Torah thunders because they have ceased to support it.
+I gnaw over the grace of the Shechinah, that its light has been darkened like a young woman who girds herself with sackcloth over her husband of her youth.
+The shulchan's anticipation is desecrated "Nobody is setting out [my showbreads]." The kohanim pronounce "Alas! The service has ceased." On this the daughter of my people cries -- because of her oppressors, her leaders have been captured.
+
+Chapter 4
+
+The seraphim stopped their song, and the chayot and ofanim stopped their watch on the day the decree was finalized and sealed the angels of peace began weeping bitter tears. And the stars darkened at their leaving and the host of the heavens donned sackcloth and the chayot wailed and cried with the ofanim opposite them. The day the strangers' hand grew strong in the mikdash and you burned a fire in the inner sanctuary two wings of the chayot were removed and in the straits I converge dirges. (My beloved, when will you return to the refuge (of the beit Hamikdash) and return the hearts of fathers to their children? When will the faithful praise and revere you, and the chayot and ofanim sanctify you? The serafim in words and the ofanim with song the angels of peace cry bitterly and scream with an embittered heart and call to each other and say [Kedushah].)
+
+Chapter 5
+
+
+
+Chapter 6
+
+
+
+Chapter 7
+
+
+
+Chapter 8
+
+
+
+Chapter 9
+
+
+
+Chapter 10
+
+
+
+Chapter 11
+
+
+
+Chapter 12
+
+
+
+Chapter 13
+
+I ask of you a question, oh faithful nation
+Why is today different from the rest of the year?
+On Pesach day, we pray in a pleasant voice. Why now, in our sins, does our voice wail like a raven. Because the holy city is destroyed, by spears and the sword. Why has she become like a prostitute, the faithful city? Why is today different from the rest of the year?
+On Pesach day, all of Israel is joyous. Why now, in our sins, are we groaning in mourning? Because the faithful are like leaves [which have been eaten by] the worm, killed by the head of the butchers. The day had been bitter like wormwood to the faithful nation. Why is today different from the rest of the year?
+In times of old, the tribes of Israel were princes. Why now, in our sins, are we abandoned to the hands of strangers, and to the children of Moav and Hagar to be destroyed and plundered? We are refuted by him every year, the nation of little faith. Why is today different from the rest of the year?
+In times of old, we were the head of nations. Why now, in our sins, are we beneath all of the nations -- Exiled and distressed in the hands of men of blood? Until when and where will this great nation be like a widow? Why is today different from the rest of the year?
+
+Chapter 14
+
+
+
+Chapter 15
+
+
+
+Chapter 16
+
+The daughter of my people wails in her sorrow, about Chanah and her seven sons, because all seven were slaughtered before her eyes, and she fell and died on her sons.
+And she fell and died on her sons.
+They were pressured to forsake God and serve Bel, and to testify against the one who created the world. "How could you forsake the inheritance of Hevel over the cruel?" And the tears of a mother fall on her face.
+And she fell and died on her sons.
+To the first, the cruel slaughterer asked "If you desire this foreign god and bow to it, I will honor you and crown you as king." [And the first son answered] "How can I forsake God, whose strength is universal?" With the sword, he was decapitated, and his mother's tranquility shattered. And she fell and died on her sons.
+To the second they tried to appeal to the strength of his spirit. "Worship my idol because of the strength of its right hand." [The second son answered] "I will serve none other than the One who dwells alone on high, who redeems his treasure from their oppressor."
+And she fell and died on her sons.
+To the youngest, the king offered "bow down and pick up my ring from in front of this idol." Don't disparage and disgrace my law, and don't let my assistance thing you violated my word, and that I swore a false oath." He answered him "with my tongue I will answer."
+(A voice is heard screaming in the heavens, "Praiseworthy are you, seven sons of Chanah. Your inheritance in Gan Eden is prepared because you served your God with faith. Your joyous mother is in Gan Eden with her sons.")
+
+Chapter 17
+
+
+
+Chapter 18
+
+
+
+Chapter 19
+
+Some say the following
+
+Chapter 20
+
+
+
+Chapter 21
+
+
+
+Chapter 22
+
+
+
+Chapter 23
+
+
+
+Chapter 24
+
+
+
+Chapter 25
+
+
+
+Chapter 26
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+
+
+Chapter 27
+
+
+
+Chapter 28
+
+
+
+Chapter 29
+
+We keep the Rimonim off the Sefer Torah • We take out the Sefer Torah toward the left which is the opposite path that is usually done • We do not do Hagbahah by Shaharit
+On my heichal, I will cry day and night. And on the glory of Jerusalem, the praised city.
+My soul cries over the double destruction, the lovely land, the lovely Jerusalem and on her nation which went into exileץ And on the glory of Jerusalem, the praised city.
+The house of my glory the enemy put to desolation they returned to my hand Nevayot and desolation. on this I cry constantly with the sound of wailing. And on the glory of Jerusalem, the praised city.
+I mourn you, Torah, because your glory has been desecrated. Your crown has fallen since the day your house was destroyed. And I raise up dirges about Aholivah and Aholah. And on the glory of Jerusalem, the praised city.
+(Be strong, my nation -- I will quickly rebuild your [inner] sanctuary I will wear vengeance, and I will restore your captivity Within the heichal, I will rest as in times of old Then Torah and prayer will come forth from Zion.)
+
+Chapter 30
+
+I mourn and praise the Torah of Yekutiel and I don sackcloth and rope on the exile of Ariel Who are steeped in troubles between Edom and Yishmael I cry on the death of the holy nation, the nation of God. Because the sword has eaten the remnant of Israel
+I mourn and praise the holy Torah To the land of Israel, the head of all lands And the many sins for which she was conquered I cry over the holy mountain, the desolation of Harel.
+Because the sword has eaten the remnant of Israel
+I mourn and praise the perfect Torah on the Beit HaMikdash that aliens entered It was dispatched with fire -- with anger and rage. I cry on this with tears and (?).
+Because the sword has eaten the remnant of Israel
+
+Chapter 31
+
+Arise and mourn, oh Torah! and I make dirges of remembrance on the 9th of Av, day of trouble and tumult, the day of anger -- the day anger flared up against me and the [inner] sanctuary and courtyard were destroyed.
+A loud and bitter scream -- this is the decree of the Torah
+I ask, please, in my great sorrow. Where is the camp of the Shechinah, and the house of the Levi'im and their platform, and were are the men of faith? Where is your face? Where is the the glory of the faithful city? How could she become a prostitute? Most holy, for this your heart cries out in bitterness, like the heart of a woman in distress. A loud and bitter scream -- this is the decree of the Torah
+Where are the heads of the yeshivot, and where is your Sanhedrin? And where are those who walk the roads for the glory of your rays to shine? And where are the paths of return for those who ask of your secrets and for the thousands of myriads who explain your orders? They are all arrested in exile, they have gone into the hand of men of trouble. A loud and bitter scream -- this is the decree of the Torah
+Where are those who offered sacrifices and where are those who made oils and where are those who arranged the pieces and those who knew the secret of the showbreads? The head of the butchers came, and killed fathers and sons and we morn openings that the assistants arranged because God called out his destruction, and shot the arrow of his anger.
+A loud and bitter scream -- this is the decree of the Torah
+
+Chapter 32
+
+We take out the Torah and do not do Hagbahah
+
+
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+
+The Mashlim says Kaddish
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+
+
+Take 3 steps back and say
+
+When returning the Torah one says עַל נַהֲרוֹת בָּבֶל instead of יְהַלְלוּ
+
+We finish Shaharit like a normal day
+
+We start Mincha like regular. We take out the Torah and read what is read on every fast day. Only one who is fasting may receive an Aliyah. We add a הפטרה of שובה ישראל In the Amida we add נחם in the blessing of תשכון and Anenu in Shome Tefillah. After the Hazara we say
+
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+
+Take 3 steps back and say
\ No newline at end of file
diff --git a/txt/Liturgy/Other Liturgy Works/Seder Tisha B'Av (Edot HaMizrach)/Hebrew/Seder Tisha B'Av - Kollel Ohr Haemet.txt b/txt/Liturgy/Other Liturgy Works/Seder Tisha B'Av (Edot HaMizrach)/Hebrew/Seder Tisha B'Av - Kollel Ohr Haemet.txt
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index 0000000000000000000000000000000000000000..330612881b330468e06c73b08497259ae068a568
--- /dev/null
+++ b/txt/Liturgy/Other Liturgy Works/Seder Tisha B'Av (Edot HaMizrach)/Hebrew/Seder Tisha B'Av - Kollel Ohr Haemet.txt
@@ -0,0 +1,859 @@
+Seder Tisha B'Av (Edot HaMizrach)
+סדר תשעה באב
+Seder Tisha B'Av - Kollel Ohr Haemet
+https://greatneckkollel.org/
+
+סדר תשעה באב
+
+ליל תשעה באב
+
+על נהרות בבל
+
+פותחים את ההיכל ומשאירים אותו פתוח עד חצות היום בתשעה באב
+יש אומרים
+עַל נַהֲרוֹת בָּבֶל. חָשְׁכָה יִפְעַת מְאוֹרוֹתֵינוּ:
+וְהֶמְיַת יִלְלָתֵנוּ. דָּעֲכָה אֶת קוֹל חֲצוֹצְרוֹתֵינוּ:
+בַּת בָּבֶל שְׂמָחוֹת. עָרְבָה נֶגֶד מְרוֹרוֹתֵינוּ:
+וַאֲנַחְנוּ עַל עֲרָבִים. בְּתוֹכָהּ תָּלִינוּ כִּנּוֹרוֹתֵינוּ:
+עַ֥ל נַהֲר֨וֹת ׀ בָּבֶ֗ל שָׁ֣ם יָ֭שַׁבְנוּ גַּם־בָּכִ֑ינוּ בְּ֝זָכְרֵ֗נוּ אֶת־צִיּֽוֹן׃ עַֽל־עֲרָבִ֥ים בְּתוֹכָ֑הּ תָּ֝לִ֗ינוּ כִּנֹּרוֹתֵֽינוּ׃ כִּ֤י שָׁ֨ם שְֽׁאֵל֪וּנוּ שׁוֹבֵ֡ינוּ דִּבְרֵי־שִׁ֭יר וְתוֹלָלֵ֣ינוּ שִׂמְחָ֑ה שִׁ֥ירוּ לָ֝֗נוּ מִשִּׁ֥יר צִיּֽוֹן׃ אֵ֗יךְ נָשִׁ֥יר אֶת־שִׁיר־יְהֹוָ֑ה עַ֝֗ל אַדְמַ֥ת נֵכָֽר׃ אִֽם־אֶשְׁכָּחֵ֥ךְ יְֽרוּשָׁלִָ֗ם תִּשְׁכַּ֥ח יְמִינִֽי׃ תִּדְבַּ֥ק־לְשׁוֹנִ֨י ׀ לְחִכִּי֮ אִם־לֹ֪א אֶ֫זְכְּרֵ֥כִי אִם־לֹ֣א אַ֭עֲלֶה אֶת־יְרוּשָׁלִַ֑ם עַ֝֗ל רֹ֣אשׁ שִׂמְחָתִֽי׃ זְכֹ֤ר יְהֹוָ֨ה ׀ לִבְנֵ֬י אֱד֗וֹם אֵת֮ י֤וֹם יְֽרוּשָׁ֫לִָ֥ם הָ֭אֹ֣מְרִים עָ֤רוּ ׀ עָ֑רוּ עַ֝֗ד הַיְס֥וֹד בָּֽהּ׃ בַּת־בָּבֶ֗ל הַשְּׁד֫וּדָ֥ה אַשְׁרֵ֥י שֶׁיְשַׁלֶּם־לָ֑ךְ אֶת־גְּ֝מוּלֵ֗ךְ שֶׁגָּמַ֥לְתְּ לָֽנוּ׃ אַשְׁרֵ֤י ׀ שֶׁיֹּאחֵ֓ז וְנִפֵּ֬ץ אֶֽת־עֹ֝לָלַ֗יִךְ אֶל־הַסָּֽלַע׃
+
+אוי כי ירד אש
+
+אין אומרים קינה זו במוצאי שבת
+אוֹי כִּי יָרַד אֵשׁ מִן הַשָּׁמַיִם. לִירוּשָׁלַיִם. עֵינִי עֵינִי יוֹרְדָה מַּיִם:
+טִירַת קֹדֶשׁ אֵיךְ נְשַׁמָּה. יוֹשֵׁב בַּשָּׁמַיִם עַד מָה. בַּת מֶלֶךְ אָמָה. הַקְּדֵשָׁה הִיא בָעֵינַיִם: לִירוּשָׁלַיִם. עֵינִי עֵינִי יוֹרְדָה מַּיִם:
+יֶרַח אָב בּוֹ־שִֽׁמְשִׁי קָדַר. אַהֲרֹן הַכֹּהֵן בּוֹ נֶעְדָּר. וְגַם עִיר הֶהָדָר. בּוֹ חָֽרְבָה פַּעֲמָיִם: לִירוּשָׁלַיִם. עֵינִי עֵינִי יוֹרְדָה מַּיִם:
+מָרָה הַלַּיְלָה הַזֶּה אָרִים. וַיְהִי לִבְכִי לֵיל שִׁמּוּרִים. וְאוֹתִי הֶחֱרִים. אֵל מוֹצִיאָם מִמִּצְרַיִם: לִירוּשָׁלַיִם. עֵינִי עֵינִי יוֹרְדָה מַּיִם:
+(יִבָּקַע אוֹרִי יָהּ כַּשַּׁחַר. עַל רְשָׁעִים צוּר אַפּוֹ יִחַר. וּבְעַמּוֹ יִבְחַר. הַבּוֹחֵר בִּירוּשָׁלַיִם:)
+
+האזינו השמים
+
+הַאֲזִ֥ינוּ הַשָּׁמַ֖יִם וַאֲדַבֵּ֑רָה וְתִשְׁמַ֥ע הָאָ֖רֶץ אִמְרֵי־פִֽי׃ יַעֲרֹ֤ף כַּמָּטָר֙ לִקְחִ֔י תִּזַּ֥ל כַּטַּ֖ל אִמְרָתִ֑י כִּשְׂעִירִ֣ם עֲלֵי־דֶ֔שֶׁא וְכִרְבִיבִ֖ים עֲלֵי־עֵֽשֶׂב׃ כִּ֛י שֵׁ֥ם יְהֹוָ֖ה אֶקְרָ֑א הָב֥וּ גֹ֖דֶל לֵאלֹהֵֽינוּ׃ הַצּוּר֙ תָּמִ֣ים פָּעֳל֔וֹ כִּ֥י כָל־דְּרָכָ֖יו מִשְׁפָּ֑ט אֵ֤ל אֱמוּנָה֙ וְאֵ֣ין עָ֔וֶל צַדִּ֥יק וְיָשָׁ֖ר הֽוּא׃ שִׁחֵ֥ת ל֛וֹ לֹ֖א בָּנָ֣יו מוּמָ֑ם דּ֥וֹר עִקֵּ֖שׁ וּפְתַלְתֹּֽל׃ הַלְיהֹוָה֙ תִּגְמְלוּ־זֹ֔את עַ֥ם נָבָ֖ל וְלֹ֣א חָכָ֑ם הֲלוֹא־הוּא֙ אָבִ֣יךָ קָּנֶ֔ךָ ה֥וּא עָֽשְׂךָ֖ וַֽיְכֹנְנֶֽךָ׃ זְכֹר֙ יְמ֣וֹת עוֹלָ֔ם בִּ֖ינוּ שְׁנ֣וֹת דּוֹר־וָד֑וֹר שְׁאַ֤ל אָבִ֙יךָ֙ וְיַגֵּ֔דְךָ זְקֵנֶ֖יךָ וְיֹ֥אמְרוּ לָֽךְ׃ בְּהַנְחֵ֤ל עֶלְיוֹן֙ גּוֹיִ֔ם בְּהַפְרִיד֖וֹ בְּנֵ֣י אָדָ֑ם יַצֵּב֙ גְּבֻלֹ֣ת עַמִּ֔ים לְמִסְפַּ֖ר בְּנֵ֥י יִשְׂרָאֵֽל׃ כִּ֛י חֵ֥לֶק יְהֹוָ֖ה עַמּ֑וֹ יַעֲקֹ֖ב חֶ֥בֶל נַחֲלָתֽוֹ׃ יִמְצָאֵ֙הוּ֙ בְּאֶ֣רֶץ מִדְבָּ֔ר וּבְתֹ֖הוּ יְלֵ֣ל יְשִׁמֹ֑ן יְסֹֽבְבֶ֙נְהוּ֙ יְב֣וֹנְנֵ֔הוּ יִצְּרֶ֖נְהוּ כְּאִישׁ֥וֹן עֵינֽוֹ׃ כְּנֶ֙שֶׁר֙ יָעִ֣יר קִנּ֔וֹ עַל־גּוֹזָלָ֖יו יְרַחֵ֑ף יִפְרֹ֤שׂ כְּנָפָיו֙ יִקָּחֵ֔הוּ יִשָּׂאֵ֖הוּ עַל־אֶבְרָתֽוֹ׃ יְהֹוָ֖ה בָּדָ֣ד יַנְחֶ֑נּוּ וְאֵ֥ין עִמּ֖וֹ אֵ֥ל נֵכָֽר׃ יַרְכִּבֵ֙הוּ֙ עַל־בָּ֣מֳתֵי אָ֔רֶץ וַיֹּאכַ֖ל תְּנוּבֹ֣ת שָׂדָ֑י וַיֵּנִקֵ֤הֽוּ דְבַשׁ֙ מִסֶּ֔לַע וְשֶׁ֖מֶן מֵחַלְמִ֥ישׁ צֽוּר׃ חֶמְאַ֨ת בָּקָ֜ר וַחֲלֵ֣ב צֹ֗אן עִם־חֵ֨לֶב כָּרִ֜ים וְאֵילִ֤ים בְּנֵֽי־בָשָׁן֙ וְעַתּוּדִ֔ים עִם־חֵ֖לֶב כִּלְי֣וֹת חִטָּ֑ה וְדַם־עֵנָ֖ב תִּשְׁתֶּה־חָֽמֶר׃ וַיִּשְׁמַ֤ן יְשֻׁרוּן֙ וַיִּבְעָ֔ט שָׁמַ֖נְתָּ עָבִ֣יתָ כָּשִׂ֑יתָ וַיִּטֹּשׁ֙ אֱל֣וֹהַ עָשָׂ֔הוּ וַיְנַבֵּ֖ל צ֥וּר יְשֻׁעָתֽוֹ׃ יַקְנִאֻ֖הוּ בְּזָרִ֑ים בְּתוֹעֵבֹ֖ת יַכְעִיסֻֽהוּ׃ יִזְבְּח֗וּ לַשֵּׁדִים֙ לֹ֣א אֱלֹ֔הַ אֱלֹהִ֖ים לֹ֣א יְדָע֑וּם חֲדָשִׁים֙ מִקָּרֹ֣ב בָּ֔אוּ לֹ֥א שְׂעָר֖וּם אֲבֹתֵיכֶֽם׃ צ֥וּר יְלָדְךָ֖ תֶּ֑שִׁי וַתִּשְׁכַּ֖ח אֵ֥ל מְחֹלְלֶֽךָ׃ וַיַּ֥רְא יְהֹוָ֖ה וַיִּנְאָ֑ץ מִכַּ֥עַס בָּנָ֖יו וּבְנֹתָֽיו׃ וַיֹּ֗אמֶר אַסְתִּ֤ירָה פָנַי֙ מֵהֶ֔ם אֶרְאֶ֖ה מָ֣ה אַחֲרִיתָ֑ם כִּ֣י ד֤וֹר תַּהְפֻּכֹת֙ הֵ֔מָּה בָּנִ֖ים לֹא־אֵמֻ֥ן בָּֽם׃ הֵ֚ם קִנְא֣וּנִי בְלֹא־אֵ֔ל כִּעֲס֖וּנִי בְּהַבְלֵיהֶ֑ם וַאֲנִי֙ אַקְנִיאֵ֣ם בְּלֹא־עָ֔ם בְּג֥וֹי נָבָ֖ל אַכְעִיסֵֽם׃ כִּי־אֵשׁ֙ קָדְחָ֣ה בְאַפִּ֔י וַתִּיקַ֖ד עַד־שְׁא֣וֹל תַּחְתִּ֑ית וַתֹּ֤אכַל אֶ֙רֶץ֙ וִֽיבֻלָ֔הּ וַתְּלַהֵ֖ט מוֹסְדֵ֥י הָרִֽים׃ אַסְפֶּ֥ה עָלֵ֖ימוֹ רָע֑וֹת חִצַּ֖י אֲכַלֶּה־בָּֽם׃ מְזֵ֥י רָעָ֛ב וּלְחֻ֥מֵי רֶ֖שֶׁף וְקֶ֣טֶב מְרִירִ֑י וְשֶׁן־בְּהֵמוֹת֙ אֲשַׁלַּח־בָּ֔ם עִם־חֲמַ֖ת זֹחֲלֵ֥י עָפָֽר׃ מִחוּץ֙ תְּשַׁכֶּל־חֶ֔רֶב וּמֵחֲדָרִ֖ים אֵימָ֑ה גַּם־בָּחוּר֙ גַּם־בְּתוּלָ֔ה יוֹנֵ֖ק עִם־אִ֥ישׁ שֵׂיבָֽה׃ אָמַ֖רְתִּי אַפְאֵיהֶ֑ם אַשְׁבִּ֥יתָה מֵאֱנ֖וֹשׁ זִכְרָֽם׃ לוּלֵ֗י כַּ֤עַס אוֹיֵב֙ אָג֔וּר פֶּֽן־יְנַכְּר֖וּ צָרֵ֑ימוֹ פֶּן־יֹֽאמְרוּ֙ יָדֵ֣ינוּ רָ֔מָה וְלֹ֥א יְהֹוָ֖ה פָּעַ֥ל כָּל־זֹֽאת׃ כִּי־ג֛וֹי אֹבַ֥ד עֵצ֖וֹת הֵ֑מָּה וְאֵ֥ין בָּהֶ֖ם תְּבוּנָֽה׃ ל֥וּ חָכְמ֖וּ יַשְׂכִּ֣ילוּ זֹ֑את יָבִ֖ינוּ לְאַחֲרִיתָֽם׃ אֵיכָ֞ה יִרְדֹּ֤ף אֶחָד֙ אֶ֔לֶף וּשְׁנַ֖יִם יָנִ֣יסוּ רְבָבָ֑ה אִם־לֹא֙ כִּי־צוּרָ֣ם מְכָרָ֔ם וַֽיהֹוָ֖ה הִסְגִּירָֽם׃ כִּ֛י לֹ֥א כְצוּרֵ֖נוּ צוּרָ֑ם וְאֹיְבֵ֖ינוּ פְּלִילִֽים׃ כִּֽי־מִגֶּ֤פֶן סְדֹם֙ גַּפְנָ֔ם וּמִשַּׁדְמֹ֖ת עֲמֹרָ֑ה עֲנָבֵ֙מוֹ֙ עִנְּבֵי־ר֔וֹשׁ אַשְׁכְּלֹ֥ת מְרֹרֹ֖ת לָֽמוֹ׃ חֲמַ֥ת תַּנִּינִ֖ם יֵינָ֑ם וְרֹ֥אשׁ פְּתָנִ֖ים אַכְזָֽר׃ הֲלֹא־ה֖וּא כָּמֻ֣ס עִמָּדִ֑י חָתֻ֖ם בְּאוֹצְרֹתָֽי׃ לִ֤י נָקָם֙ וְשִׁלֵּ֔ם לְעֵ֖ת תָּמ֣וּט רַגְלָ֑ם כִּ֤י קָרוֹב֙ י֣וֹם אֵידָ֔ם וְחָ֖שׁ עֲתִדֹ֥ת לָֽמוֹ׃ כִּֽי־יָדִ֤ין יְהֹוָה֙ עַמּ֔וֹ וְעַל־עֲבָדָ֖יו יִתְנֶחָ֑ם כִּ֤י יִרְאֶה֙ כִּי־אָ֣זְלַת יָ֔ד וְאֶ֖פֶס עָצ֥וּר וְעָזֽוּב׃ וְאָמַ֖ר אֵ֣י אֱלֹהֵ֑ימוֹ צ֖וּר חָסָ֥יוּ בֽוֹ׃ אֲשֶׁ֨ר חֵ֤לֶב זְבָחֵ֙ימוֹ֙ יֹאכֵ֔לוּ יִשְׁתּ֖וּ יֵ֣ין נְסִיכָ֑ם יָק֙וּמוּ֙ וְיַעְזְרֻכֶ֔ם יְהִ֥י עֲלֵיכֶ֖ם סִתְרָֽה׃ רְא֣וּ׀ עַתָּ֗ה כִּ֣י אֲנִ֤י אֲנִי֙ ה֔וּא וְאֵ֥ין אֱלֹהִ֖ים עִמָּדִ֑י אֲנִ֧י אָמִ֣ית וַאֲחַיֶּ֗ה מָחַ֙צְתִּי֙ וַאֲנִ֣י אֶרְפָּ֔א וְאֵ֥ין מִיָּדִ֖י מַצִּֽיל׃ כִּֽי־אֶשָּׂ֥א אֶל־שָׁמַ֖יִם יָדִ֑י וְאָמַ֕רְתִּי חַ֥י אָנֹכִ֖י לְעֹלָֽם׃ אִם־שַׁנּוֹתִי֙ בְּרַ֣ק חַרְבִּ֔י וְתֹאחֵ֥ז בְּמִשְׁפָּ֖ט יָדִ֑י אָשִׁ֤יב נָקָם֙ לְצָרָ֔י וְלִמְשַׂנְאַ֖י אֲשַׁלֵּֽם׃ אַשְׁכִּ֤יר חִצַּי֙ מִדָּ֔ם וְחַרְבִּ֖י תֹּאכַ֣ל בָּשָׂ֑ר מִדַּ֤ם חָלָל֙ וְשִׁבְיָ֔ה מֵרֹ֖אשׁ פַּרְע֥וֹת אוֹיֵֽב׃ הַרְנִ֤ינוּ גוֹיִם֙ עַמּ֔וֹ כִּ֥י דַם־עֲבָדָ֖יו יִקּ֑וֹם וְנָקָם֙ יָשִׁ֣יב לְצָרָ֔יו וְכִפֶּ֥ר אַדְמָת֖וֹ עַמּֽוֹ׃
+
+ערבית
+
+בַּצַּ֣ר לְךָ֔ וּמְצָא֕וּךָ כֹּ֖ל הַדְּבָרִ֣ים הָאֵ֑לֶּה בְּאַחֲרִית֙ הַיָּמִ֔ים וְשַׁבְתָּ֙ עַד־יְהֹוָ֣ה אֱלֹהֶ֔יךָ וְשָׁמַעְתָּ֖ בְּקֹלֽוֹ׃
+לְשֵׁם יִחוּד קֻדְשָׁא בְּרִיךְ הוּא וּשְׁכִינְתֵּהּ, בִּדְחִילוּ וּרְחִימוּ, וּרְחִימוּ וּדְחִילוּ, לְיַחֲדָא שֵׁם יוּד קֵ"י בְּוָא"ו קֵ"י בְּיִחוּדָא שְׁלִים, בְּשֵׁם כָּל יִשְׂרָאֵל, הִנֵּה אֲנַחְנוּ בָּאִים לְהִתְפַּלֵּל תְּפִלַּת עַרְבִית שֶׁל תִּשְׁעָה בְּאָב, שֶׁתִּקֵּן יַעֲקֹב אָבִינוּ עָלָיו הַשָּׁלוֹם, עִם כָּל־הַמִּצְוֹת הַכְּלוּלוֹת בָּהּ, לְתַקֵּן אֶת שָׁרְשָׁהּ בְּמָקוֹם עֶלְיוֹן, לַעֲשׂות נַחַת רוּחַ לְיוֹצְרֵנוּ וְלַעֲשׂוֹת רְצוֹן בּוֹרְאֵנוּ. וִיהִ֤י ׀ נֹ֤עַם אֲדֹנָ֥י אֱלֹהֵ֗ינוּ עָ֫לֵ֥ינוּ וּמַעֲשֵׂ֣ה יָ֭דֵינוּ כּוֹנְנָ֥ה עָלֵ֑ינוּ וּֽמַעֲשֵׂ֥ה יָ֝דֵ֗ינוּ כּוֹנְנֵֽהוּ׃
+יְהֹוָ֣ה צְבָא֣וֹת עִמָּ֑נוּ מִשְׂגָּֽב־לָ֝נוּ אֱלֹהֵ֖י יַעֲקֹ֣ב סֶֽלָה: יְהֹוָ֥ה צְבָא֑וֹת אַֽשְׁרֵ֥י אָ֝דָ֗ם בֹּטֵ֥חַ בָּֽךְ: יְהֹוָ֥ה הוֹשִׁ֑יעָה הַ֝מֶּ֗לֶךְ יַעֲנֵ֥נוּ בְיוֹם־קָרְאֵֽנוּ:
+יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא. אמן בְּעָלְמָא דִּי בְרָא כִרְעוּתֵיהּ, וְיַמְלִיךְ מַלְכוּתֵיהּ, וְיַצְמַח פֻּרְקָנֵיהּ, וִיקָרֵב מְשִׁיחֵיהּ. אמן בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל־בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן. אמן יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם לְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל, שְׁמֵיהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. אמן לְעֵלָּא מִן־כָּל־בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן
+וְה֤וּא רַח֨וּם ׀ יְכַפֵּ֥ר עָוֺן֮ וְֽלֹא־יַ֫שְׁחִ֥ית וְ֭הִרְבָּה לְהָשִׁ֣יב אַפּ֑וֹ וְלֹֽא־יָ֝עִיר כָּל־חֲמָתֽוֹ׃ יְהֹוָ֥ה הוֹשִׁ֑יעָה הַ֝מֶּ֗לֶךְ יַעֲנֵ֥נוּ בְיוֹם־קָרְאֵֽנוּ׃
+ואומר החזן: בָּרְכוּ אֶת יְהֹוָה הַמְּבֹרָךְ:
+ועונים הקהל והחזן: בָּרוּךְ יְהֹוָה הַמְּבֹרָךְ לְעוֹלָם וָעֵד:
+בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵֽינוּ מֶֽלֶךְ הָֽעוֹלָם, אֲשֶׁר בִּדְבָרוֹ מַֽעֲרִיב עֲרָבִים בְּחָכְמָה, פּוֹתֵֽחַ שְׁעָרִים בִּתְבוּנָה, מְשַׁנֶּה עִתִּים, וּמַֽחֲלִיף אֶת־הַזְּמַנִּים, וּמְסַדֵּר אֶת־הַכּֽוֹכָבִים בְּמִשְׁמְרוֹתֵיהֶם בָּרָקִֽיעַ, כִּרְצוֹנוֹ. בּוֹרֵא יוֹמָם וָלָֽיְלָה, גּוֹלֵל אוֹר מִפְּנֵי חֹֽשֶׁךְ וְחֹֽשֶׁךְ מִפְּנֵי אוֹר. הַמַּֽעֲבִיר יוֹם וּמֵבִיא לָֽיְלָה, וּמַבְדִּיל בֵּין יוֹם וּבֵין לָֽיְלָה, יְהֹוָה צְבָאוֹת שְׁמוֹ: בָּרוּךְ אַתָּה יְהֹוָה, הַמַּֽעֲרִיב עֲרָבִים:
+אַֽהֲבַת עוֹלָם בֵּית יִשְׂרָאֵל עַמְּךָ אָהָבְתָּ, תּוֹרָה וּמִצְוֹת חֻקִּים וּמִשְׁפָּטִים אוֹתָֽנוּ לִמַּֽדְתָּ, עַל־כֵּן יְהֹוָה אֱלֹהֵֽינוּ, בְּשָׁכְבֵֽנוּ וּבְקוּמֵֽנוּ נָשִֽׂיחַ בְּחֻקֶּֽיךָ, וְנִשְׂמַח וְנַֽעֲלוֹז בְּדִבְרֵי תַלְמוּד תּֽוֹרָתֶֽךָ וּמִצְוֹתֶֽיךָ וְחֻקּוֹתֶֽיךָ לְעוֹלָם וָעֶד, כִּי־הֵם חַיֵּֽינוּ וְאֹֽרֶךְ יָמֵֽינוּ, וּבָהֶם נֶהְגֶּה יוֹמָם וָלָֽיְלָה, וְאַֽהֲבָֽתְךָ לֹא תָסוּר מִמֶּֽנּוּ לְעֽוֹלָמִים: בָּרוּךְ אַתָּה יְהֹוָה, אוֹהֵב אֶת־עַמּוֹ יִשְׂרָאֵל:
+שְׁמַ֖ע יִשְׂרָאֵ֑ל יְהֹוָ֥ה אֱלֹהֵ֖ינוּ יְהֹוָ֥ה ׀ אֶחָֽד׃
+בלחש: בָּרוּךְ שֵּׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד:
+וְאָ֣הַבְתָּ֔ אֵ֖ת יְהֹוָ֣ה אֱלֹהֶ֑יךָ בְּכָל־לְבָבְךָ֥ וּבְכָל־נַפְשְׁךָ֖ וּבְכָל־מְאֹדֶֽךָ׃ וְהָי֞וּ הַדְּבָרִ֣ים הָאֵ֗לֶּה אֲשֶׁ֨ר אָנֹכִ֧י מְצַוְּךָ֛ הַיּ֖וֹם עַל־לְבָבֶֽךָ׃ וְשִׁנַּנְתָּ֣ם לְבָנֶ֔יךָ וְדִבַּרְתָּ֖ בָּ֑ם בְּשִׁבְתְּךָ֤ בְּבֵיתֶ֙ךָ֙ וּבְלֶכְתְּךָ֣ בַדֶּ֔רֶךְ וּֽבְשָׁכְבְּךָ֖ וּבְקוּמֶֽךָ׃ וּקְשַׁרְתָּ֥ם לְא֖וֹת עַל־יָדֶ֑ךָ וְהָי֥וּ לְטֹטָפֹ֖ת בֵּ֥ין עֵינֶֽיךָ׃ וּכְתַבְתָּ֛ם עַל־מְזוּזֹ֥ת בֵּיתֶ֖ךָ וּבִשְׁעָרֶֽיךָ׃
+וְהָיָ֗ה אִם־שָׁמֹ֤עַ תִּשְׁמְעוּ֙ אֶל־מִצְוֺתַ֔י אֲשֶׁ֧ר אָנֹכִ֛י מְצַוֶּ֥ה אֶתְכֶ֖ם הַיּ֑וֹם לְאַהֲבָ֞ה אֶת־יְהֹוָ֤ה אֱלֹֽהֵיכֶם֙ וּלְעָבְד֔וֹ בְּכָל־לְבַבְכֶ֖ם וּבְכָל־נַפְשְׁכֶֽם׃ וְנָתַתִּ֧י מְטַֽר־אַרְצְכֶ֛ם בְּעִתּ֖וֹ יוֹרֶ֣ה וּמַלְק֑וֹשׁ וְאָסַפְתָּ֣ דְגָנֶ֔ךָ וְתִֽירֹשְׁךָ֖ וְיִצְהָרֶֽךָ׃ וְנָתַתִּ֛י עֵ֥שֶׂב בְּשָׂדְךָ֖ לִבְהֶמְתֶּ֑ךָ וְאָכַלְתָּ֖ וְשָׂבָֽעְתָּ׃ הִשָּֽׁמְר֣וּ לָכֶ֔ם פֶּ֥ן יִפְתֶּ֖ה לְבַבְכֶ֑ם וְסַרְתֶּ֗ם וַעֲבַדְתֶּם֙ אֱלֹהִ֣ים אֲחֵרִ֔ים וְהִשְׁתַּחֲוִיתֶ֖ם לָהֶֽם׃ וְחָרָ֨ה אַף־יְהֹוָ֜ה בָּכֶ֗ם וְעָצַ֤ר אֶת־הַשָּׁמַ֙יִם֙ וְלֹֽא־יִֽהְיֶ֣ה מָטָ֔ר וְהָ֣אֲדָמָ֔ה לֹ֥א תִתֵּ֖ן אֶת־יְבוּלָ֑הּ וַאֲבַדְתֶּ֣ם מְהֵרָ֗ה מֵעַל֙ הָאָ֣רֶץ הַטֹּבָ֔ה אֲשֶׁ֥ר יְהֹוָ֖ה נֹתֵ֥ן לָכֶֽם׃ וְשַׂמְתֶּם֙ אֶת־דְּבָרַ֣י אֵ֔לֶּה עַל־לְבַבְכֶ֖ם וְעַֽל־נַפְשְׁכֶ֑ם וּקְשַׁרְתֶּ֨ם אֹתָ֤ם לְאוֹת֙ עַל־יֶדְכֶ֔ם וְהָי֥וּ לְטוֹטָפֹ֖ת בֵּ֥ין עֵינֵיכֶֽם׃ וְלִמַּדְתֶּ֥ם אֹתָ֛ם אֶת־בְּנֵיכֶ֖ם לְדַבֵּ֣ר בָּ֑ם בְּשִׁבְתְּךָ֤ בְּבֵיתֶ֙ךָ֙ וּבְלֶכְתְּךָ֣ בַדֶּ֔רֶךְ וּֽבְשָׁכְבְּךָ֖ וּבְקוּמֶֽךָ׃ וּכְתַבְתָּ֛ם עַל־מְזוּז֥וֹת בֵּיתֶ֖ךָ וּבִשְׁעָרֶֽיךָ׃ לְמַ֨עַן יִרְבּ֤וּ יְמֵיכֶם֙ וִימֵ֣י בְנֵיכֶ֔ם עַ֚ל הָֽאֲדָמָ֔ה אֲשֶׁ֨ר נִשְׁבַּ֧ע יְהֹוָ֛ה לַאֲבֹתֵיכֶ֖ם לָתֵ֣ת לָהֶ֑ם כִּימֵ֥י הַשָּׁמַ֖יִם עַל־הָאָֽרֶץ׃
+וַיֹּ֥אמֶר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם וְעָשׂ֨וּ לָהֶ֥ם צִיצִ֛ת עַל־כַּנְפֵ֥י בִגְדֵיהֶ֖ם לְדֹרֹתָ֑ם וְנָֽתְנ֛וּ עַל־צִיצִ֥ת הַכָּנָ֖ף פְּתִ֥יל תְּכֵֽלֶת׃ וְהָיָ֣ה לָכֶם֮ לְצִיצִת֒ וּרְאִיתֶ֣ם אֹת֗וֹ וּזְכַרְתֶּם֙ אֶת־כָּל־מִצְוֺ֣ת יְהֹוָ֔ה וַעֲשִׂיתֶ֖ם אֹתָ֑ם וְלֹֽא־תָתֻ֜רוּ אַחֲרֵ֤י לְבַבְכֶם֙ וְאַחֲרֵ֣י עֵֽינֵיכֶ֔ם אֲשֶׁר־אַתֶּ֥ם זֹנִ֖ים אַחֲרֵיהֶֽם׃ לְמַ֣עַן תִּזְכְּר֔וּ וַעֲשִׂיתֶ֖ם אֶת־כָּל־מִצְוֺתָ֑י וִהְיִיתֶ֥ם קְדֹשִׁ֖ים לֵֽאלֹהֵיכֶֽם׃ אֲנִ֞י יְהֹוָ֣ה אֱלֹֽהֵיכֶ֗ם אֲשֶׁ֨ר הוֹצֵ֤אתִי אֶתְכֶם֙ מֵאֶ֣רֶץ מִצְרַ֔יִם לִהְי֥וֹת לָכֶ֖ם לֵאלֹהִ֑ים אֲנִ֖י יְהֹוָ֥ה אֱלֹהֵיכֶֽם׃ אֱמֶת:
+החזן חוזר ומכוון להוציא את הקהל ידי חובתם
+יְהֹוָה אֱלֹהֵיכֶם אֱמֶת:
+וֶֽאֱמוּנָה כָּל־זֹאת וְקַיָּם עָלֵֽינוּ, כִּי הוּא יְהֹוָה אֱלֹהֵֽינוּ וְאֵין זוּלָתוֹ, וַֽאֲנַֽחְנוּ יִשְׂרָאֵל עַמּוֹ. הַפּוֹדֵֽנוּ מִיַּד מְלָכִים, הַגֹּֽאֲלֵֽנוּ מַלְכֵּֽנוּ מִכַּף כָּל־עָֽרִיצִים, הָאֵל הַנִּפְרָע לָֽנוּ מִצָּרֵֽינוּ, הַֽמְשַׁלֵּם גְּמוּל לְכָל־אֽוֹיְבֵי נַפְשֵֽׁנוּ. הַשָּׂם נַפְשֵֽׁנוּ בַּֽחַיִּים, וְלֹא נָתַן לַמּוֹט רַגְלֵֽנוּ, הַמַּדְרִיכֵֽנוּ עַל בָּמוֹת אֽוֹיְבֵֽינוּ, וַיָּֽרֶם קַרְנֵֽנוּ עַל־כָּל־שֽׂוֹנְאֵֽינוּ. הָאֵל הָעֹשֶׂה לָֽנוּ נְקָמָה בְּפַרְעֹה, בְּאוֹתוֹת וּבְמֽוֹפְתִים בְּאַדְמַת בְּנֵי חָם. הַמַּכֶּה בְעֶבְרָתוֹ כָּל־בְּכוֹרֵי מִצְרָֽיִם, וַיּוֹצִיא אֶת־עַמּוֹ יִשְׂרָאֵל מִתּוֹכָם לְחֵרוּת עוֹלָם. הַמַּֽעֲבִיר בָּנָיו בֵּין גִּזְרֵי יַם־סוּף, וְאֶת־רוֹדְפֵיהֶם וְאֶת־שׂוֹנְאֵיהֶם בִּתְהוֹמוֹת טִבַּע. רָאוּ בָנִים אֶת־גְּבוּרָתוֹ, שִׁבְּחוּ וְהוֹדוּ לִשְׁמוֹ, וּמַלְכוּתוֹ בְרָצוֹן קִבְּלוּ עֲלֵיהֶם. מֹשֶׁה וּבְנֵי יִשְׂרָאֵל לְךָ עָנוּ שִׁירָה בְּשִׂמְחָה רַבָּה, וְאָֽמְרוּ כֻלָּם. מִֽי־כָמֹ֤כָה בָּֽאֵלִם֙ יְהֹוָ֔ה מִ֥י כָּמֹ֖כָה נֶאְדָּ֣ר בַּקֹּ֑דֶשׁ נוֹרָ֥א תְהִלֹּ֖ת עֹ֥שֵׂה פֶֽלֶא׃ מַלְכֽוּתְךָ יְהֹוָה אֱלֹהֵֽינוּ רָאוּ בָנֶֽיךָ עַל הַיָּם, יַֽחַד כֻּלָּם הוֹדוּ וְהִמְלִֽיכוּ וְאָמְרוּ. יְהֹוָ֥ה ׀ יִמְלֹ֖ךְ לְעֹלָ֥ם וָעֶֽד׃ וְנֶֽאֱמַר. כִּֽי־פָדָ֥ה יְהֹוָ֖ה אֶֽת־יַעֲקֹ֑ב וּגְאָל֕וֹ מִיַּ֖ד חָזָ֥ק מִמֶּֽנּוּ׃ בָּרוּךְ אַתָּה יְהֹוָה, גָּאַל יִשְׂרָאֵל:
+הַשְׁכִּיבֵֽנוּ אָבִֽינוּ לְשָׁלוֹם, וְהַֽעֲמִידֵֽנוּ מַלְכֵּֽנוּ לְחַיִּים טוֹבִים וּלְשָׁלוֹם. וּפְרוֹשׂ עָלֵֽינוּ סֻכַּת שְׁלוֹמֶֽךָ, וְתַקְּנֵֽנוּ מַלְכֵּֽנוּ בְּעֵצָה טוֹבָה מִלְּפָנֶֽיךָ, וְהוֹשִׁיעֵֽנוּ מְהֵרָה לְמַֽעַן שְׁמֶֽךָ. וְהָגֵן בַּֽעֲדֵֽנוּ, וְהָסֵר מֵעָלֵֽינוּ מַכַּת אוֹיֵב, דֶּֽבֶר, חֶֽרֶב, חֽוֹלִי, צָרָה, רָעָה, רָעָב, וְיָגוֹן, וּמַשְׁחִית, וּמַגֵּפָה. שְׁבוֹר וְהָסֵר הַשָּׂטָן מִלְּפָנֵֽינוּ וּמֵאַֽחֲרֵֽינוּ, וּבְצֵל כְּנָפֶֽיךָ תַּסְתִּירֵֽנוּ, וּשְׁמוֹר צֵאתֵֽנוּ וּבוֹאֵֽנוּ לְחַיִּים טוֹבִים וּלְשָׁלוֹם מֵעַתָּה וְעַד עוֹלָם. כִּי אֵל שֽׁוֹמְרֵֽנוּ וּמַצִּילֵֽנוּ אָֽתָּה מִכָּל־דָּבָר רָע וּמִפַּֽחַד לָֽיְלָה. בָּרוּךְ אַתָּה יְהֹוָה, שׁוֹמֵר אֶת־עַמּוֹ יִשְׂרָאֵל לָעַד אָמֵן:
+יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא. אמן בְּעָלְמָא דִּי בְרָא כִרְעוּתֵיהּ, וְיַמְלִיךְ מַלְכוּתֵיהּ, וְיַצְמַח פֻּרְקָנֵיהּ, וִיקָרֵב מְשִׁיחֵיהּ. אמן בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל־בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן. אמן יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם לְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל, שְׁמֵיהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. אמן לְעֵלָּא מִן־כָּל־בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן
+אֲ֭דֹנָי שְׂפָתַ֣י תִּפְתָּ֑ח וּ֝פִ֗י יַגִּ֥יד תְּהִלָּתֶֽךָ׃
+בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵֽינוּ וֵֽאלֹהֵי אֲבוֹתֵֽינוּ, אֱלֹהֵי אַבְרָהָם, אֱלֹהֵי יִצְחָק, וֵֽאלֹהֵי יַעֲקֹב. הָאֵל הַגָּדוֹל הַגִּבּוֹר וְהַנּוֹרָא, אֵל עֶלְיוֹן, גּוֹמֵל חֲסָדִים טוֹבִים, קוֹנֵה הַכֹּל, וְזוֹכֵר חַסְדֵּי אָבוֹת, וּמֵבִיא גוֹאֵל לִבְנֵי בְנֵיהֶם לְמַֽעַן שְׁמוֹ בְּאַֽהֲבָה: מֶֽלֶךְ עוֹזֵר וּמוֹשִֽׁיעַ וּמָגֵן: בָּרוּךְ אַתָּה יַהַוַהַ, מָגֵן אַבְרָהָם:
+אַתָּה גִבּוֹר לְעוֹלָם אֲדֹנָי, מְחַיֶּה מֵתִים אַתָּה, רַב לְהוֹשִֽׁיעַ. מוֹרִיד הַטָּל. מְכַלְכֵּל חַיִּים בְּחֶֽסֶד, מְחַיֵּה מֵתִים בְּרַֽחֲמִים רַבִּים, סוֹמֵךְ נֽוֹפְלִים, וְרוֹפֵא חוֹלִים, וּמַתִּיר אֲסוּרִים, וּמְקַיֵּם אֱמֽוּנָתוֹ לִֽישֵׁנֵי עָפָר. מִי כָמֽוֹךָ בַּֽעַל גְּבוּרוֹת, וּמִי דֽוֹמֶה לָךְ, מֶֽלֶךְ מֵמִית וּמְחַיֶּה וּמַצְמִֽיחַ יְשׁוּעָה. וְנֶֽאֱמָן אַתָּה לְהַֽחֲיוֹת מֵתִים: בָּרוּךְ אַתָּה יֵהֵוֵהֵ, מְחַיֵּה הַמֵּתִים:
+אַתָּה קָדוֹשׁ וְשִׁמְךָ קָדוֹשׁ, וּקְדוֹשִׁים בְּכָל־יוֹם יְהַֽלְלֽוּךָ סֶּֽלָה: בָּרוּךְ אַתָּה יֹהֵוָהֵ , הָאֵל הַקָּדוֹשׁ:
+אַתָּה חוֹנֵן לְאָדָם דַּֽעַת וּמְלַמֵּד לֶאֱנוֹשׁ בִּינָה.
+במוצאי שבת אומרים
+אַתָּה חוֹנַנְתָּֽנוּ יְהֹוָה אֱלֹהֵֽינוּ מַדָּע וְהַשְׂכֵּל. אַתָּה אָמַֽרְתָּ לְהַבְדִּיל בֵּין קֹֽדֶשׁ לְחוֹל וּבֵין אוֹר לְחֹֽשֶׁךְ, וּבֵין יִשְׂרָאֵל לָעַמִּים, וּבֵין יוֹם הַשְּׁבִיעִי לְשֵֽׁשֶׁת יְמֵי הַמַּֽעֲשֶׂה. כְּשֵׁם שֶׁהִבְדַּלְתָּֽנוּ יְהֹוָה אֱלֹהֵֽינוּ מֵעַמֵּי הָֽאֲרָצוֹת וּמִמִּשְׁפְּחוֹת הָֽאֲדָמָה, כַּךְ פְּדֵֽנוּ וְהַצִּילֵֽנוּ מִשָּׂטָן רָע וּמִפֶּֽגַע רָע וּמִכָּל־גְּזֵרוֹת קָשׁוֹת וְרָעוֹת הַמִּתְרַגְּשׁוֹת לָבֹא בָּעוֹלָם.
+וְחָנֵּֽנוּ מֵאִתְּךָ חָכְמָה בִּינָה וָדָֽעַת: בָּרוּךְ אַתָּה יַהַוַהַ, חוֹנֵן הַדָּֽעַת:
+הֲשִׁיבֵֽנוּ אָבִֽינוּ לְתֽוֹרָתֶֽךָ, וְקָֽרְבֵֽנוּ מַלְכֵּֽנוּ לַֽעֲבֽוֹדָתֶֽךָ, וְהַֽחֲזִירֵֽנוּ בִּתְשׁוּבָה שְׁלֵמָה לְפָנֶֽיךָ: בָּרוּךְ אַתָּה יֵהֵוֵהֵ, הָרוֹצֶה בִּתְשׁוּבָה:
+סְלַח לָֽנוּ אָבִֽינוּ כִּי חָטָֽאנוּ, מְחוֹל לָֽנוּ מַלְכֵּֽנוּ כִּי פָשָֽׁעְנוּ, כִּי אֵל טוֹב וְסַלָּח אָֽתָּה: בָּרוּךְ אַתָּה יֶהֶוֶהֶ, חַנּוּן הַמַּרְבֶּה לִסְלֹחַ:
+רְאֵה נָא בְעָנְיֵֽנוּ, וְרִיבָֽה רִיבֵֽנוּ, וּמַהֵר לְגָאֳלֵֽנוּ גְאוּלָּה שְׁלֵמָה לְמַֽעַן שְׁמֶֽךָ, כִּי אֵל גּוֹאֵל חָזָק אָֽתָּה: בָּרוּךְ אַתָּה יְהְוְהְ, גּוֹאֵל יִשְׂרָאֵל:
+רְפָאֵֽנוּ יְהֹוָה וְנֵֽרָפֵא, הֽוֹשִׁיעֵֽנוּ וְנִוָּשֵֽׁעָה, כִּי תְהִלָּתֵֽנוּ אָֽתָּה, וְהַֽעֲלֵה אֲרוּכָה וּמַרְפֵּא לְכָל־תַּֽחֲלוּאֵֽינוּ וּלְכָל־מַכְאוֹבֵֽינוּ וּלְכָל־מַכּוֹתֵֽינוּ. כִּי אֵל רוֹפֵא רַחְמָן וְנֶֽאֱמָן אָֽתָּה: בָּרוּךְ אַתָּה יֹהֹוֹהֹ , רוֹפֵא חוֹלֵי עַמּוֹ יִשְׂרָאֵל:
+בָּֽרְכֵֽנוּ יְהֹוָה אֱלֹהֵֽינוּ בְּכָל־מַֽעֲשֵׂי יָדֵֽינוּ, וּבָרֵךְ שְׁנָתֵֽנוּ בְּטַֽלְלֵי רָצוֹן בְּרָכָה וּנְדָבָה, וּתְהִי אַֽחֲרִיתָהּ חַיִּים וְשָׂבָע וְשָׁלוֹם כַּשָּׁנִים הַטּוֹבוֹת לִבְרָכָה, כִּי אֵל טוֹב וּמֵטִיב אַתָּה וּמְבָרֵךְ הַשָּׁנִים: בָּרוּךְ אַתָּה יִהִוִהִ, מְבָרֵךְ הַשָּׁנִים:
+תְּקַע בְּשׁוֹפָר גָּדוֹל לְחֵֽרוּתֵֽנוּ, וְשָׂא נֵס לְקַבֵּץ גָּֽלֻיּוֹתֵֽינוּ, וְקַבְּצֵֽנוּ יַֽחַד מֵאַרְבַּע כַּנְפוֹת הָאָֽרֶץ לְאַרְצֵֽנוּ: בָּרוּךְ אַתָּה יֻהֻוֻהֻ, מְקַבֵּץ נִדְחֵי עַמּוֹ יִשְׂרָאֵל:
+הָשִֽׁיבָה שֽׁוֹפְטֵֽינוּ כְּבָרִֽאשׁוֹנָה, וְיֽוֹעֲצֵֽינוּ כְּבַתְּחִלָּה, וְהָסֵר מִמֶּֽנּוּ יָגוֹן וַֽאֲנָחָה. וּמְלוֹךְ עָלֵֽינוּ מְהֵרָה אַתָּה יְהֹוָה לְבַדְּךָ, בְּחֶֽסֶד וּבְרַֽחֲמִים, בְּצֶֽדֶק וּבְמִשְׁפָּט: בָּרוּךְ אַתָּה יוּהוּווּהוּ, מֶֽלֶךְ אוֹהֵב צְדָקָה וּמִשְׁפָּט:
+לַמִּינִים וְלַמַּלְשִׁינִים אַל־תְּהִי תִקְוָה, וְכָל־הַזֵּדִים כְּרֶֽגַע יֹאבֵֽדוּ, וְכָל־אֽוֹיְבֶֽיךָ וְכָל־שֽׂוֹנְאֶֽיךָ מְהֵרָה יִכָּרֵֽתוּ, וּמַלְכוּת הָֽרִשְׁעָה מְהֵרָה תְעַקֵּר וּתְשַׁבֵּר וּתְכַלֵּם וְתַכְנִיעֵם בִּמְהֵרָה בְיָמֵֽינוּ: בָּרוּךְ אַתָּה יָהָוָהָ, שׁוֹבֵר אוֹיְבִים וּמַכְנִֽיעַ מִינִים:
+עַל הַצַּדִּיקִים וְעַל הַֽחֲסִידִים, וְעַל שְׁאֵרִית עַמְּךָ בֵּית יִשְׂרָאֵל, וְעַל פְּלֵיטַת בֵּית סֽוֹפְרֵיהֶם, וְעַל גֵּרֵי הַצֶּֽדֶק וְעָלֵֽינוּ, יֶֽהֱמוּ נָא רַֽחֲמֶֽיךָ, יְהֹוָה אֱלֹהֵֽינוּ, וְתֵן שָׂכָר טוֹב לְכָל־הַבּֽוֹטְחִים בְּשִׁמְךָ בֶּֽאֱמֶת, וְשִׂים חֶלְקֵֽנוּ עִמָּהֶם. וּלְעוֹלָם לֹא נֵבוֹשׁ כִּי בְךָ בָטָֽחְנוּ, וְעַל חַסְדְּךָ הַגָּדוֹל בֶּֽאֱמֶת נִשְׁעָֽנְנוּ: בָּרוּךְ אַתָּה יוּהוּווּהוּ, מִשְׁעָן וּמִבְטָח לַצַּדִּיקִים:
+תִּשְׁכּוֹן בְּתוֹךְ יְרוּשָׁלַֽיִם עִֽירְךָ כַּאֲשֶׁר דִּבַּֽרְתָּ, וְכִסֵּא דָוִד עַבְדְּךָ מְהֵרָה בְּתוֹכָהּ תָּכִין, וּבְנֵה אוֹתָהּ בִּנְיַן עוֹלָם בִּמְהֵרָה בְיָמֵֽינוּ: בָּרוּךְ אַתָּה יֻהֻוֻהֻ, בּוֹנֵה יְרוּשָׁלָֽיִם:
+אֶת צֶֽמַח דָּוִד עַבְדְּךָ מְהֵרָה תַצְמִֽיחַ, וְקַרְנוֹ תָּרוּם בִּישֽׁוּעָתֶֽךָ, כִּי לִֽישׁוּעָֽתְךָ קִוִּֽינוּ כָּל־הַיּוֹם: בָּרוּךְ אַתָּה יִהִוִהִ, מַצְמִֽיחַ קֶֽרֶן יְשׁוּעָה:
+שְׁמַע קוֹלֵֽנוּ, יְהֹוָה אֱלֹהֵֽינוּ, אָב הָרַֽחֲמָן, רַחֵם עָלֵֽינוּ, וְקַבֵּל בְּרַֽחֲמִים וּבְרָצוֹן אֶת־תְּפִלָּתֵֽנוּ, כִּי אֵל שׁוֹמֵֽעַ תְּפִלּוֹת וְתַֽחֲנוּנִים אָֽתָּה. וּמִלְּפָנֶֽיךָ מַלְכֵּֽנוּ, רֵיקָם אַל־תְּשִׁיבֵֽנוּ, חָנֵּֽנוּ וַֽעֲנֵֽנוּ וּשְׁמַע תְּפִלָּתֵֽנוּ.
+יחיד שצם אומר כאן עננו ואם שכח אינו חוזר אלא יאמרנו לאחר אלהי נצור
+עֲנֵנוּ אָבִינוּ עֲנֵנוּ בְּיוֹם צוֹם הַתַּֽעֲנִית הַזֶּה כִּי בְצָרָה גְדוֹלָה אֲנָֽחְנוּ. אַל־תֵּֽפֶן לְרִשְׁעֵֽנוּ, וְאַל־תִּתְעַלָּם מַלְכֵּֽנוּ מִבַּקָּשָׁתֵֽנוּ. הֱיֵה נָא קָרוֹב לְשַׁוְעָתֵֽנוּ. טֶֽרֶם נִקְרָא אֵלֶֽיךָ אַתָּה תַֽעֲנֶה, נְדַבֵּר וְאַתָּה תִשְׁמַע, כַּדָּבָר שֶׁנֶּאֱמַר: וְהָיָ֥ה טֶֽרֶם־יִקְרָ֖אוּ וַאֲנִ֣י אֶעֱנֶ֑ה ע֛וֹד הֵ֥ם מְדַבְּרִ֖ים וַאֲנִ֥י אֶשְׁמָֽע: כִּי אַתָּה יְהֹוָה פּוֹדֶה וּמַצִּיל וְעוֹנֶה וּמְרַחֵם בְּכָל־עֵת צָרָה וְצוּקָה.
+כִּי אַתָּה שׁוֹמֵעַ תְּפִלַּת כָּל־פֶּה: בָּרוּךְ אַתָּה יֹהְוָה, שׁוֹמֵֽעַ תְּפִלָּה:
+רְצֵה יְהֹוָה אֱלֹהֵֽינוּ בְּעַמְּךָ יִשְׂרָאֵל וְלִתְפִלָּתָם שְׁעֵה, וְהָשֵׁב הָֽעֲבוֹדָה לִדְבִיר בֵּיתֶֽךָ, וְאִשֵּׁי יִשְׂרָאֵל וּתְפִלָּתָם, מְהֵרָה בְּאַֽהֲבָה תְקַבֵּל בְּרָצוֹן, וּתְהִי לְרָצוֹן תָּמִיד עֲבוֹדַת יִשְׂרָאֵל עַמֶּֽךָ. וְאַתָּה בְּרַֽחֲמֶֽיךָ הָרַבִּים, תַּחְפֹּץ בָּֽנוּ וְתִרְצֵֽנוּ, וְתֶֽחֱזֶֽינָה עֵינֵֽינוּ בְּשֽׁוּבְךָ לְצִיּוֹן בְּרַֽחֲמִים: בָּרוּךְ אַתָּה יִהִוִהִ, הַמַּֽחֲזִיר שְׁכִֽינָתוֹ לְצִיּוֹן:
+מוֹדִים אֲנַֽחְנוּ לָךְ, שֶׁאַתָּה הוּא יְהֹוָה אֱלֹהֵֽינוּ וֵֽאלֹהֵי אֲבוֹתֵֽינוּ לְעוֹלָם וָעֶד, צוּרֵֽנוּ צוּר חַיֵּֽינוּ וּמָגֵן יִשְׁעֵֽנוּ אַתָּה הוּא, לְדוֹר וָדוֹר נוֹדֶה לְךָ וּנְסַפֵּר תְּהִלָּתֶֽךָ, עַל חַיֵּֽינוּ הַמְּסוּרִים בְּיָדֶֽךָ, וְעַל נִשְׁמוֹתֵֽינוּ הַפְּקוּדוֹת לָךְ, וְעַל נִסֶּֽיךָ שֶׁבְּכָל־יוֹם עִמָּֽנוּ, וְעַל נִפְלְאוֹתֶֽיךָ וְטֽוֹבוֹתֶֽיךָ שֶׁבְּכָל־עֵת, עֶֽרֶב וָבֹֽקֶר וְצָֽהֳרָֽיִם. הַטּוֹב, כִּי לֹא כָלוּ רַחֲמֶֽיךָ, הַמְּרַחֵם, כִּי לֹא תַֽמּוּ חֲסָדֶֽיךָ, כִּי מֵֽעוֹלָם קִוִּֽינוּ לָךְ: וְעַל כֻּלָּם יִתְבָּרַךְ, וְיִתְרוֹמָם, וְיִתְנַשֵּׂא, תָּמִיד, שִׁמְךָ מַלְכֵּֽנוּ, לְעוֹלָם וָעֶד. וְכָל־הַחַיִּים יוֹדֽוּךָ סֶּֽלָה. וִֽיהַֽלְלוּ וִֽיבָֽרְכוּ אֶת־שִׁמְךָ הַגָּדוֹל בֶּֽאֱמֶת לְעוֹלָם כִּי טוֹב, הָאֵל יְשֽׁוּעָתֵֽנוּ וְעֶזְרָתֵֽנוּ סֶֽלָה, הָאֵל הַטּוֹב: בָּרוּךְ אַתָּה יֻהֻוֻהֻ, הַטּוֹב שִׁמְךָ וּלְךָ נָאֶה לְהוֹדוֹת:
+שִׂים שָׁלוֹם טוֹבָה וּבְרָכָה, חַיִּים חֵן וָחֶֽסֶד וְרַֽחֲמִים, עָלֵֽינוּ וְעַל כָּל־יִשְׂרָאֵל עַמֶּֽךָ. וּבָֽרְכֵֽנוּ אָבִֽינוּ כֻּלָּֽנוּ כְּאֶחָד בְּאוֹר פָּנֶֽיךָ, כִּי בְאוֹר פָּנֶֽיךָ נָתַֽתָּ לָּֽנוּ יְהֹוָה אֱלֹהֵֽינוּ תּוֹרָה וְחַיִּים, אַֽהֲבָה וָחֶֽסֶד, צְדָקָה וְרַֽחֲמִים, בְּרָכָה וְשָׁלוֹם. וְטוֹב בְּעֵינֶֽיךָ לְבָֽרְכֵֽנוּ וּלְבָרֵךְ אֶת־כָּל־עַמְּךָ יִשְׂרָאֵל, בְּרֹב עֹז וְשָׁלוֹם: בָּרוּךְ אַתָּה יוּהוּווּהוּ, הַמְּבָרֵךְ אֶת עַמּוֹ יִשְׂרָאֵל בַּשָּׁלוֹם. אָמֵן:
+יִֽהְי֥וּ לְרָצ֨וֹן ׀ אִמְרֵי־פִ֡י וְהֶגְי֣וֹן לִבִּ֣י לְפָנֶ֑יךָ יְ֝הֹוָ֗ה צוּרִ֥י וְגֹאֲלִֽי׃
+אֱלֹהַי, נְצֹר לְשׁוֹנִי מֵרָע וְשִׂפְתוֹתַי מִדַּבֵּר מִרְמָה, וְלִמְקַלְלַי נַפְשִׁי תִדֹּם, וְנַפְשִׁי כֶּֽעָפָר לַכֹּל תִּֽהְיֶה, פְּתַח לִבִּי בְּתוֹרָתֶֽךָ, וְאַחֲרֵי מִצְוֹתֶֽיךָ תִּרְדֹּף נַפְשִׁי. וְכָל־הַקָּמִים עָלַי לְרָעָה, מְהֵרָה הָפֵר עֲצָתָם וְקַלְקֵל מַחְשְׁבוֹתָם. יִֽהְי֗וּ כְּמֹ֥ץ לִפְנֵי־ר֑וּחַ וּמַלְאַ֖ךְ יְהֹוָ֣ה דּוֹחֶֽה. קַבֵּל רִנַּת עַמֶּךָ. שַׂגְּבֵנוּ טַהֲרֵנוּ נוֹרָא. עֲשֵׂה לְמַֽעַן שְׁמָךְ, עֲשֵׂה לְמַֽעַן יְמִינָךְ, עֲשֵׂה לְמַֽעַן תּֽוֹרָתָךְ, עֲשֵׂה לְמַֽעַן קְדֻשָּׁתָךְ. לְ֭מַעַן יֵחָלְצ֣וּן יְדִידֶ֑יךָ הוֹשִׁ֖יעָה יְמִֽינְךָ֣ וַעֲנֵֽנִי:
+סגולה לומר פסוק המתחיל וגומר באות שמתחיל וגומר שמו
+יִֽהְי֥וּ לְרָצ֨וֹן ׀ אִמְרֵי־פִ֡י וְהֶגְי֣וֹן לִבִּ֣י לְפָנֶ֑יךָ יְ֝הֹוָ֗ה צוּרִ֥י וְגֹאֲלִֽי׃
+נהוג שהיחיד ישאל כאן את צרכיו ואז יחזור על הפסוק יהיו לרצון, וכן מי ששכח לומר עננו יאמרנו כאן
+עוֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו, הוּא בְּרַחֲמָיו יַעֲשֶׂה שָׁלוֹם עָלֵֽינוּ, וְעַל כָּל־עַמּוֹ יִשְׂרָאֵל, וְאִמְרוּ אָמֵן:
+יְהִי רָצוֹן מִלְּפָנֶֽיךָ, יְהֹוָה אֱלֹהֵֽינוּ וֵֽאלֹהֵי אֲבוֹתֵֽינוּ, שֶׁתִּבְנֶה בֵּית הַמִּקְדָשׁ בִּמְהֵרָה בְיָמֵֽינוּ, וְתֵן חֶלְקֵֽנוּ בְתוֹרָתָךְ לַעֲשׂוֹת חֻקֵּי רְצוֹנָךְ וּלְעָבְדָךְ בְּלֵבָב שָׁלֵם:
+יְהִ֤י שֵׁ֣ם יְהֹוָ֣ה מְבֹרָ֑ךְ מֵֽ֝עַתָּ֗ה וְעַד־עוֹלָֽם׃ מִמִּזְרַח־שֶׁ֥מֶשׁ עַד־מְבוֹא֑וֹ מְ֝הֻלָּ֗ל שֵׁ֣ם יְהֹוָֽה׃ רָ֖ם עַל־כָּל־גּוֹיִ֥ם ׀ יְהֹוָ֑ה עַ֖ל הַשָּׁמַ֣יִם כְּבוֹדֽוֹ׃ יְהֹוָ֥ה אֲדֹנֵ֑ינוּ מָֽה־אַדִּ֥יר שִׁ֝מְךָ֗ בְּכָל־הָאָֽרֶץ׃
+יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא. אמן בְּעָלְמָא דִּי בְרָא כִרְעוּתֵיהּ, וְיַמְלִיךְ מַלְכוּתֵיהּ, וְיַצְמַח פֻּרְקָנֵיהּ, וִיקָרֵב מְשִׁיחֵיהּ. אמן בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל־בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן. אמן יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם לְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל, שְׁמֵיהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. אמן לְעֵלָּא מִן־כָּל־בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן
+אם חל תשעה באב במוצאי שבת אין אומרים הבדלה אבל מברכים על האש
+בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵֽינוּ מֶֽלֶךְ הָֽעוֹלָם, בּוֹרֵא מְאוֹרֵי הָאֵשׁ:
+
+למי אבכה
+
+הקהל יושב על הקרקע ומתחילים בקינות
+לְמִי אֶבְכֶּה וְכַף אַכֶּה וּבִבְכִי אֲמָרֵר וַהֲמוֹן מֵעַי אֲשַׁנֵּן: הֲלְמִקְדָּשׁ וְאָרוֹן אוֹ כְרוּבִים אֲשֶׁר עוֹרְבִים וְקִפּוֹד שָׁם יְקַנֵּן: וְעַל דּוּכָן אֲשֶׁר הוּכַן לְלֵוִי לְנַצֵּחַ בְּשִׁיר לָאֵל וְרַנֵּן: אֱהִי מַשְׁמִים עֲלֵי אוּרִים וְתֻמִּים אֲשֶׁר שָׁם כֹּהֲנֵי מִשְׁמָר יְכוֹנֵן: וְעַל הֶרֶג חֲכָמִים בֵּית אֱלֹהִים וּבָא קוֹסֵם קְסָמִים גַּם מְעוֹנֵן: וְאֵיכָה חָשְׁכָה אוֹר הַהֲלָכָה וְהַתַּלְמוּד כְּמוֹ גַלְמוּד מִי יְבוֹנֵן: וְסוֹד תּוֹרָה הֲיֵשׁ מוֹצִיא לְאוֹרָה וּמִי הוּא זֶה עֲלֵי הַדּוֹר יְגוֹנֵן: חֲלָלִים נָפְלוּ עוֹלְלִים וְיוֹנְקִים וְאֵין מֵקִים וְאֵין חוֹמֵל וְחוֹנֵן: לְזֹאת כָּל יוֹם וְכָל לַיִל אֲיֵילִיל בְּרוֹב חֶבֶל כְּמוֹ אָבֵל וְאוֹנֵן: וּמַר אֶסְפּוֹד וְאָח אֶקְרָא לְקִפּוֹד וּמִדְּמָעַי עֲפַר צִיּוֹן אֲחוֹנֵן: וְאֶחְדַּל מִשְּׁמוֹעַ קוֹל מְרַנֵּן וְאֵיכָה יָשְׁבָה בָדָד אֲקוֹנֵן:
+
+מגילת איכה
+
+
+
+Chapter 1
+
+אֵיכָ֣ה ׀ יָשְׁבָ֣ה בָדָ֗ד הָעִיר֙ רַבָּ֣תִי עָ֔ם הָיְתָ֖ה כְּאַלְמָנָ֑ה רַּבָּ֣תִי בַגּוֹיִ֗ם שָׂרָ֙תִי֙ בַּמְּדִינ֔וֹת הָיְתָ֖ה לָמַֽס׃ (ס)
+בָּכ֨וֹ תִבְכֶּ֜ה בַּלַּ֗יְלָה וְדִמְעָתָהּ֙ עַ֣ל לֶֽחֱיָ֔הּ אֵֽין־לָ֥הּ מְנַחֵ֖ם מִכָּל־אֹהֲבֶ֑יהָ כָּל־רֵעֶ֙יהָ֙ בָּ֣גְדוּ בָ֔הּ הָ֥יוּ לָ֖הּ לְאֹיְבִֽים׃ (ס)
+גָּֽלְתָ֨ה יְהוּדָ֤ה מֵעֹ֙נִי֙ וּמֵרֹ֣ב עֲבֹדָ֔ה הִ֚יא יָשְׁבָ֣ה בַגּוֹיִ֔ם לֹ֥א מָצְאָ֖ה מָנ֑וֹחַ כָּל־רֹדְפֶ֥יהָ הִשִּׂיג֖וּהָ בֵּ֥ין הַמְּצָרִֽים׃ (ס)
+דַּרְכֵ֨י צִיּ֜וֹן אֲבֵל֗וֹת מִבְּלִי֙ בָּאֵ֣י מוֹעֵ֔ד כָּל־שְׁעָרֶ֙יהָ֙ שֽׁוֹמֵמִ֔ין כֹּהֲנֶ֖יהָ נֶאֱנָחִ֑ים בְּתוּלֹתֶ֥יהָ נּוּג֖וֹת וְהִ֥יא מַר־לָֽהּ׃ (ס)
+הָי֨וּ צָרֶ֤יהָ לְרֹאשׁ֙ אֹיְבֶ֣יהָ שָׁל֔וּ כִּֽי־יְהוָ֥ה הוֹגָ֖הּ עַ֣ל רֹב־פְּשָׁעֶ֑יהָ עוֹלָלֶ֛יהָ הָלְכ֥וּ שְׁבִ֖י לִפְנֵי־צָֽר׃ (ס)
+וַיֵּצֵ֥א מן־בת־[מִבַּת־] צִיּ֖וֹן כָּל־הֲדָרָ֑הּ הָי֣וּ שָׂרֶ֗יהָ כְּאַיָּלִים֙ לֹא־מָצְא֣וּ מִרְעֶ֔ה וַיֵּלְכ֥וּ בְלֹא־כֹ֖חַ לִפְנֵ֥י רוֹדֵֽף׃ (ס)
+זָֽכְרָ֣ה יְרוּשָׁלִַ֗ם יְמֵ֤י עָנְיָהּ֙ וּמְרוּדֶ֔יהָ כֹּ֚ל מַחֲמֻדֶ֔יהָ אֲשֶׁ֥ר הָי֖וּ מִ֣ימֵי קֶ֑דֶם בִּנְפֹ֧ל עַמָּ֣הּ בְּיַד־צָ֗ר וְאֵ֤ין עוֹזֵר֙ לָ֔הּ רָא֣וּהָ צָרִ֔ים שָׂחֲק֖וּ עַ֥ל מִשְׁבַּתֶּֽהָ׃ (ס)
+חֵ֤טְא חָֽטְאָה֙ יְר֣וּשָׁלִַ֔ם עַל־כֵּ֖ן לְנִידָ֣ה הָיָ֑תָה כָּֽל־מְכַבְּדֶ֤יהָ הִזִּיל֙וּהָ֙ כִּי־רָא֣וּ עֶרְוָתָ֔הּ גַּם־הִ֥יא נֶאֶנְחָ֖ה וַתָּ֥שָׁב אָחֽוֹר׃ (ס)
+טֻמְאָתָ֣הּ בְּשׁוּלֶ֗יהָ לֹ֤א זָֽכְרָה֙ אַחֲרִיתָ֔הּ וַתֵּ֣רֶד פְּלָאִ֔ים אֵ֥ין מְנַחֵ֖ם לָ֑הּ רְאֵ֤ה יְהוָה֙ אֶת־עָנְיִ֔י כִּ֥י הִגְדִּ֖יל אוֹיֵֽב׃ (ס)
+יָדוֹ֙ פָּ֣רַשׂ צָ֔ר עַ֖ל כָּל־מַחֲמַדֶּ֑יהָ כִּֽי־רָאֲתָ֤ה גוֹיִם֙ בָּ֣אוּ מִקְדָּשָׁ֔הּ אֲשֶׁ֣ר צִוִּ֔יתָה לֹא־יָבֹ֥אוּ בַקָּהָ֖ל לָֽךְ׃ (ס)
+כָּל־עַמָּ֤הּ נֶאֱנָחִים֙ מְבַקְּשִׁ֣ים לֶ֔חֶם נָתְנ֧וּ מחמודיהם [מַחֲמַדֵּיהֶ֛ם] בְּאֹ֖כֶל לְהָשִׁ֣יב נָ֑פֶשׁ רְאֵ֤ה יְהוָה֙ וְֽהַבִּ֔יטָה כִּ֥י הָיִ֖יתִי זוֹלֵלָֽה׃ (ס)
+ל֣וֹא אֲלֵיכֶם֮ כָּל־עֹ֣בְרֵי דֶרֶךְ֒ הַבִּ֣יטוּ וּרְא֗וּ אִם־יֵ֤שׁ מַכְאוֹב֙ כְּמַכְאֹבִ֔י אֲשֶׁ֥ר עוֹלַ֖ל לִ֑י אֲשֶׁר֙ הוֹגָ֣ה יְהוָ֔ה בְּי֖וֹם חֲר֥וֹן אַפּֽוֹ׃ (ס)
+מִמָּר֛וֹם שָֽׁלַח־אֵ֥שׁ בְּעַצְמֹתַ֖י וַיִּרְדֶּ֑נָּה פָּרַ֨שׂ רֶ֤שֶׁת לְרַגְלַי֙ הֱשִׁיבַ֣נִי אָח֔וֹר נְתָנַ֙נִי֙ שֹֽׁמֵמָ֔ה כָּל־הַיּ֖וֹם דָּוָֽה׃ (ס)
+נִשְׂקַד֩ עֹ֨ל פְּשָׁעַ֜י בְּיָד֗וֹ יִשְׂתָּֽרְג֛וּ עָל֥וּ עַל־צַוָּארִ֖י הִכְשִׁ֣יל כֹּחִ֑י נְתָנַ֣נִי אֲדֹנָ֔י בִּידֵ֖י לֹא־אוּכַ֥ל קֽוּם׃ (ס)
+סִלָּ֨ה כָל־אַבִּירַ֤י ׀ אֲדֹנָי֙ בְּקִרְבִּ֔י קָרָ֥א עָלַ֛י מוֹעֵ֖ד לִשְׁבֹּ֣ר בַּחוּרָ֑י גַּ֚ת דָּרַ֣ךְ אֲדֹנָ֔י לִבְתוּלַ֖ת בַּת־יְהוּדָֽה׃ (ס)
+עַל־אֵ֣לֶּה ׀ אֲנִ֣י בוֹכִיָּ֗ה עֵינִ֤י ׀ עֵינִי֙ יֹ֣רְדָה מַּ֔יִם כִּֽי־רָחַ֥ק מִמֶּ֛נִּי מְנַחֵ֖ם מֵשִׁ֣יב נַפְשִׁ֑י הָי֤וּ בָנַי֙ שֽׁוֹמֵמִ֔ים כִּ֥י גָבַ֖ר אוֹיֵֽב׃ (ס)
+פֵּֽרְשָׂ֨ה צִיּ֜וֹן בְּיָדֶ֗יהָ אֵ֤ין מְנַחֵם֙ לָ֔הּ צִוָּ֧ה יְהוָ֛ה לְיַעֲקֹ֖ב סְבִיבָ֣יו צָרָ֑יו הָיְתָ֧ה יְרוּשָׁלִַ֛ם לְנִדָּ֖ה בֵּינֵיהֶֽם׃ (ס)
+צַדִּ֥יק ה֛וּא יְהוָ֖ה כִּ֣י פִ֣יהוּ מָרִ֑יתִי שִׁמְעוּ־נָ֣א כָל־עמים [הָֽעַמִּ֗ים] וּרְאוּ֙ מַכְאֹבִ֔י בְּתוּלֹתַ֥י וּבַחוּרַ֖י הָלְכ֥וּ בַשֶּֽׁבִי׃ (ס)
+קָרָ֤אתִי לַֽמְאַהֲבַי֙ הֵ֣מָּה רִמּ֔וּנִי כֹּהֲנַ֥י וּזְקֵנַ֖י בָּעִ֣יר גָּוָ֑עוּ כִּֽי־בִקְשׁ֥וּ אֹ֙כֶל֙ לָ֔מוֹ וְיָשִׁ֖יבוּ אֶת־נַפְשָֽׁם׃ (ס)
+רְאֵ֨ה יְהוָ֤ה כִּֽי־צַר־לִי֙ מֵעַ֣י חֳמַרְמָ֔רוּ נֶהְפַּ֤ךְ לִבִּי֙ בְּקִרְבִּ֔י כִּ֥י מָר֖וֹ מָרִ֑יתִי מִח֥וּץ שִׁכְּלָה־חֶ֖רֶב בַּבַּ֥יִת כַּמָּֽוֶת׃ (ס)
+שָׁמְע֞וּ כִּ֧י נֶאֱנָחָ֣ה אָ֗נִי אֵ֤ין מְנַחֵם֙ לִ֔י כָּל־אֹ֨יְבַ֜י שָׁמְע֤וּ רָֽעָתִי֙ שָׂ֔שׂוּ כִּ֥י אַתָּ֖ה עָשִׂ֑יתָ הֵבֵ֥אתָ יוֹם־קָרָ֖אתָ וְיִֽהְי֥וּ כָמֽוֹנִי׃ (ס)
+תָּבֹ֨א כָל־רָעָתָ֤ם לְפָנֶ֙יךָ֙ וְעוֹלֵ֣ל לָ֔מוֹ כַּאֲשֶׁ֥ר עוֹלַ֛לְתָּ לִ֖י עַ֣ל כָּל־פְּשָׁעָ֑י כִּֽי־רַבּ֥וֹת אַנְחֹתַ֖י וְלִבִּ֥י דַוָּֽי׃ (פ)
+
+Chapter 2
+
+אֵיכָה֩ יָעִ֨יב בְּאַפּ֤וֹ ׀ אֲדֹנָי֙ אֶת־בַּת־צִיּ֔וֹן הִשְׁלִ֤יךְ מִשָּׁמַ֙יִם֙ אֶ֔רֶץ תִּפְאֶ֖רֶת יִשְׂרָאֵ֑ל וְלֹא־זָכַ֥ר הֲדֹם־רַגְלָ֖יו בְּי֥וֹם אַפּֽוֹ׃ (ס)
+בִּלַּ֨ע אֲדֹנָ֜י לא [וְלֹ֣א] חָמַ֗ל אֵ֚ת כָּל־נְא֣וֹת יַעֲקֹ֔ב הָרַ֧ס בְּעֶבְרָת֛וֹ מִבְצְרֵ֥י בַת־יְהוּדָ֖ה הִגִּ֣יעַ לָאָ֑רֶץ חִלֵּ֥ל מַמְלָכָ֖ה וְשָׂרֶֽיהָ׃ (ס)
+גָּדַ֣ע בָּֽחֳרִי אַ֗ף כֹּ֚ל קֶ֣רֶן יִשְׂרָאֵ֔ל הֵשִׁ֥יב אָח֛וֹר יְמִינ֖וֹ מִפְּנֵ֣י אוֹיֵ֑ב וַיִּבְעַ֤ר בְּיַעֲקֹב֙ כְּאֵ֣שׁ לֶֽהָבָ֔ה אָכְלָ֖ה סָבִֽיב׃ (ס)
+דָּרַ֨ךְ קַשְׁתּ֜וֹ כְּאוֹיֵ֗ב נִצָּ֤ב יְמִינוֹ֙ כְּצָ֔ר וַֽיַּהֲרֹ֔ג כֹּ֖ל מַחֲמַדֵּי־עָ֑יִן בְּאֹ֙הֶל֙ בַּת־צִיּ֔וֹן שָׁפַ֥ךְ כָּאֵ֖שׁ חֲמָתֽוֹ׃ (ס)
+הָיָ֨ה אֲדֹנָ֤י ׀ כְּאוֹיֵב֙ בִּלַּ֣ע יִשְׂרָאֵ֔ל בִּלַּע֙ כָּל־אַרְמְנוֹתֶ֔יהָ שִׁחֵ֖ת מִבְצָרָ֑יו וַיֶּ֙רֶב֙ בְּבַת־יְהוּדָ֔ה תַּאֲנִיָּ֖ה וַאֲנִיָּֽה׃ (ס)
+וַיַּחְמֹ֤ס כַּגַּן֙ שֻׂכּ֔וֹ שִׁחֵ֖ת מוֹעֲד֑וֹ שִׁכַּ֨ח יְהוָ֤ה ׀ בְּצִיּוֹן֙ מוֹעֵ֣ד וְשַׁבָּ֔ת וַיִּנְאַ֥ץ בְּזַֽעַם־אַפּ֖וֹ מֶ֥לֶךְ וְכֹהֵֽן׃ (ס)
+זָנַ֨ח אֲדֹנָ֤י ׀ מִזְבְּחוֹ֙ נִאֵ֣ר מִקְדָּשׁ֔וֹ הִסְגִּיר֙ בְּיַד־אוֹיֵ֔ב חוֹמֹ֖ת אַרְמְנוֹתֶ֑יהָ ק֛וֹל נָתְנ֥וּ בְּבֵית־יְהוָ֖ה כְּי֥וֹם מוֹעֵֽד׃ (ס)
+חָשַׁ֨ב יְהוָ֤ה ׀ לְהַשְׁחִית֙ חוֹמַ֣ת בַּת־צִיּ֔וֹן נָ֣טָה קָ֔ו לֹא־הֵשִׁ֥יב יָד֖וֹ מִבַּלֵּ֑עַ וַיַּֽאֲבֶל־חֵ֥ל וְחוֹמָ֖ה יַחְדָּ֥ו אֻמְלָֽלוּ׃ (ס)
+טָבְע֤וּ בָאָ֙רֶץ֙ שְׁעָרֶ֔יהָ אִבַּ֥ד וְשִׁבַּ֖ר בְּרִיחֶ֑יהָ מַלְכָּ֨הּ וְשָׂרֶ֤יהָ בַגּוֹיִם֙ אֵ֣ין תּוֹרָ֔ה גַּם־נְבִיאֶ֕יהָ לֹא־מָצְא֥וּ חָז֖וֹן מֵיְהוָֽה׃ (ס)
+יֵשְׁב֨וּ לָאָ֤רֶץ יִדְּמוּ֙ זִקְנֵ֣י בַת־צִיּ֔וֹן הֶֽעֱל֤וּ עָפָר֙ עַל־רֹאשָׁ֔ם חָגְר֖וּ שַׂקִּ֑ים הוֹרִ֤ידוּ לָאָ֙רֶץ֙ רֹאשָׁ֔ן בְּתוּלֹ֖ת יְרוּשָׁלִָֽם׃ (ס)
+כָּל֨וּ בַדְּמָע֤וֹת עֵינַי֙ חֳמַרְמְר֣וּ מֵעַ֔י נִשְׁפַּ֤ךְ לָאָ֙רֶץ֙ כְּבֵדִ֔י עַל־שֶׁ֖בֶר בַּת־עַמִּ֑י בֵּֽעָטֵ֤ף עוֹלֵל֙ וְיוֹנֵ֔ק בִּרְחֹב֖וֹת קִרְיָֽה׃ (ס)
+לְאִמֹּתָם֙ יֹֽאמְר֔וּ אַיֵּ֖ה דָּגָ֣ן וָיָ֑יִן בְּהִֽתְעַטְּפָ֤ם כֶּֽחָלָל֙ בִּרְחֹב֣וֹת עִ֔יר בְּהִשְׁתַּפֵּ֣ךְ נַפְשָׁ֔ם אֶל־חֵ֖יק אִמֹּתָֽם׃ (ס)
+מָֽה־אֲעִידֵ֞ךְ מָ֣ה אֲדַמֶּה־לָּ֗ךְ הַבַּת֙ יְר֣וּשָׁלִַ֔ם מָ֤ה אַשְׁוֶה־לָּךְ֙ וַאֲנַֽחֲמֵ֔ךְ בְּתוּלַ֖ת בַּת־צִיּ֑וֹן כִּֽי־גָד֥וֹל כַּיָּ֛ם שִׁבְרֵ֖ךְ מִ֥י יִרְפָּא־לָֽךְ׃ (ס)
+נְבִיאַ֗יִךְ חָ֤זוּ לָךְ֙ שָׁ֣וְא וְתָפֵ֔ל וְלֹֽא־גִלּ֥וּ עַל־עֲוֺנֵ֖ךְ לְהָשִׁ֣יב שביתך [שְׁבוּתֵ֑ךְ] וַיֶּ֣חֱזוּ לָ֔ךְ מַשְׂא֥וֹת שָׁ֖וְא וּמַדּוּחִֽים׃ (ס)
+סָֽפְק֨וּ עָלַ֤יִךְ כַּפַּ֙יִם֙ כָּל־עֹ֣בְרֵי דֶ֔רֶךְ שָֽׁרְקוּ֙ וַיָּנִ֣עוּ רֹאשָׁ֔ם עַל־בַּ֖ת יְרוּשָׁלִָ֑ם הֲזֹ֣את הָעִ֗יר שֶׁיֹּֽאמְרוּ֙ כְּלִ֣ילַת יֹ֔פִי מָשׂ֖וֹשׂ לְכָל־הָאָֽרֶץ׃ (ס)
+פָּצ֨וּ עָלַ֤יִךְ פִּיהֶם֙ כָּל־א֣וֹיְבַ֔יִךְ שָֽׁרְקוּ֙ וַיַּֽחַרְקוּ־שֵׁ֔ן אָמְר֖וּ בִּלָּ֑עְנוּ אַ֣ךְ זֶ֥ה הַיּ֛וֹם שֶׁקִּוִּינֻ֖הוּ מָצָ֥אנוּ רָאִֽינוּ׃ (ס)
+עָשָׂ֨ה יְהוָ֜ה אֲשֶׁ֣ר זָמָ֗ם בִּצַּ֤ע אֶמְרָתוֹ֙ אֲשֶׁ֣ר צִוָּ֣ה מִֽימֵי־קֶ֔דֶם הָרַ֖ס וְלֹ֣א חָמָ֑ל וַיְשַׂמַּ֤ח עָלַ֙יִךְ֙ אוֹיֵ֔ב הֵרִ֖ים קֶ֥רֶן צָרָֽיִךְ׃ (ס)
+צָעַ֥ק לִבָּ֖ם אֶל־אֲדֹנָ֑י חוֹמַ֣ת בַּת־צִ֠יּוֹן הוֹרִ֨ידִי כַנַּ֤חַל דִּמְעָה֙ יוֹמָ֣ם וָלַ֔יְלָה אַֽל־תִּתְּנִ֤י פוּגַת֙ לָ֔ךְ אַל־תִּדֹּ֖ם בַּת־עֵינֵֽךְ׃ (ס)
+ק֣וּמִי ׀ רֹ֣נִּי בליל [בַלַּ֗יְלָה] לְרֹאשׁ֙ אַשְׁמֻר֔וֹת שִׁפְכִ֤י כַמַּ֙יִם֙ לִבֵּ֔ךְ נֹ֖כַח פְּנֵ֣י אֲדֹנָ֑י שְׂאִ֧י אֵלָ֣יו כַּפַּ֗יִךְ עַל־נֶ֙פֶשׁ֙ עֽוֹלָלַ֔יִךְ הָעֲטוּפִ֥ים בְּרָעָ֖ב בְּרֹ֥אשׁ כָּל־חוּצֽוֹת׃ (ס)
+רְאֵ֤ה יְהוָה֙ וְֽהַבִּ֔יטָה לְמִ֖י עוֹלַ֣לְתָּ כֹּ֑ה אִם־תֹּאכַ֨לְנָה נָשִׁ֤ים פִּרְיָם֙ עֹלֲלֵ֣י טִפֻּחִ֔ים אִם־יֵהָרֵ֛ג בְּמִקְדַּ֥שׁ אֲדֹנָ֖י כֹּהֵ֥ן וְנָבִֽיא׃ (ס)
+שָׁכְב֨וּ לָאָ֤רֶץ חוּצוֹת֙ נַ֣עַר וְזָקֵ֔ן בְּתוּלֹתַ֥י וּבַחוּרַ֖י נָפְל֣וּ בֶחָ֑רֶב הָרַ֙גְתָּ֙ בְּי֣וֹם אַפֶּ֔ךָ טָבַ֖חְתָּ לֹ֥א חָמָֽלְתָּ׃ (ס)
+תִּקְרָא֩ כְי֨וֹם מוֹעֵ֤ד מְגוּרַי֙ מִסָּבִ֔יב וְלֹ֥א הָיָ֛ה בְּי֥וֹם אַף־יְהוָ֖ה פָּלִ֣יט וְשָׂרִ֑יד אֲשֶׁר־טִפַּ֥חְתִּי וְרִבִּ֖יתִי אֹיְבִ֥י כִלָּֽם׃ (פ)
+
+Chapter 3
+
+אֲנִ֤י הַגֶּ֙בֶר֙ רָאָ֣ה עֳנִ֔י בְּשֵׁ֖בֶט עֶבְרָתֽוֹ׃
+אוֹתִ֥י נָהַ֛ג וַיֹּלַ֖ךְ חֹ֥שֶׁךְ וְלֹא־אֽוֹר׃
+אַ֣ךְ בִּ֥י יָשֻׁ֛ב יַהֲפֹ֥ךְ יָד֖וֹ כָּל־הַיּֽוֹם׃ (ס)
+בִּלָּ֤ה בְשָׂרִי֙ וְעוֹרִ֔י שִׁבַּ֖ר עַצְמוֹתָֽי׃
+בָּנָ֥ה עָלַ֛י וַיַּקַּ֖ף רֹ֥אשׁ וּתְלָאָֽה׃
+בְּמַחֲשַׁכִּ֥ים הוֹשִׁיבַ֖נִי כְּמֵתֵ֥י עוֹלָֽם׃ (ס)
+גָּדַ֧ר בַּעֲדִ֛י וְלֹ֥א אֵצֵ֖א הִכְבִּ֥יד נְחָשְׁתִּֽי׃
+גַּ֣ם כִּ֤י אֶזְעַק֙ וַאֲשַׁוֵּ֔עַ שָׂתַ֖ם תְּפִלָּתִֽי׃
+גָּדַ֤ר דְּרָכַי֙ בְּגָזִ֔ית נְתִיבֹתַ֖י עִוָּֽה׃ (ס)
+דֹּ֣ב אֹרֵ֥ב הוּא֙ לִ֔י אריה [אֲרִ֖י] בְּמִסְתָּרִֽים׃
+דְּרָכַ֥י סוֹרֵ֛ר וַֽיְפַשְּׁחֵ֖נִי שָׂמַ֥נִי שֹׁמֵֽם׃
+דָּרַ֤ךְ קַשְׁתוֹ֙ וַיַּצִּיבֵ֔נִי כַּמַּטָּרָ֖א לַחֵֽץ׃ (ס)
+הֵבִיא֙ בְּכִלְיוֹתָ֔י בְּנֵ֖י אַשְׁפָּתֽוֹ׃
+הָיִ֤יתִי שְּׂחֹק֙ לְכָל־עַמִּ֔י נְגִינָתָ֖ם כָּל־הַיּֽוֹם׃
+הִשְׂבִּיעַ֥נִי בַמְּרוֹרִ֖ים הִרְוַ֥נִי לַעֲנָֽה׃ (ס)
+וַיַּגְרֵ֤ס בֶּֽחָצָץ֙ שִׁנָּ֔י הִכְפִּישַׁ֖נִי בָּאֵֽפֶר׃
+וַתִּזְנַ֧ח מִשָּׁל֛וֹם נַפְשִׁ֖י נָשִׁ֥יתִי טוֹבָֽה׃
+וָאֹמַר֙ אָבַ֣ד נִצְחִ֔י וְתוֹחַלְתִּ֖י מֵיְהוָֽה׃ (ס)
+זְכָר־עָנְיִ֥י וּמְרוּדִ֖י לַעֲנָ֥ה וָרֹֽאשׁ׃
+זָכ֣וֹר תִּזְכּ֔וֹר ותשיח [וְתָשׁ֥וֹחַ] עָלַ֖י נַפְשִֽׁי׃
+זֹ֛את אָשִׁ֥יב אֶל־לִבִּ֖י עַל־כֵּ֥ן אוֹחִֽיל׃ (ס)
+חַֽסְדֵ֤י יְהוָה֙ כִּ֣י לֹא־תָ֔מְנוּ כִּ֥י לֹא־כָל֖וּ רַחֲמָֽיו׃
+חֲדָשִׁים֙ לַבְּקָרִ֔ים רַבָּ֖ה אֱמוּנָתֶֽךָ׃
+חֶלְקִ֤י יְהוָה֙ אָמְרָ֣ה נַפְשִׁ֔י עַל־כֵּ֖ן אוֹחִ֥יל לֽוֹ׃ (ס)
+ט֤וֹב יְהוָה֙ לְקוָֹ֔ו לְנֶ֖פֶשׁ תִּדְרְשֶֽׁנּוּ׃
+ט֤וֹב וְיָחִיל֙ וְדוּמָ֔ם לִתְשׁוּעַ֖ת יְהוָֽה׃
+ט֣וֹב לַגֶּ֔בֶר כִּֽי־יִשָּׂ֥א עֹ֖ל בִּנְעוּרָֽיו׃ (ס)
+יֵשֵׁ֤ב בָּדָד֙ וְיִדֹּ֔ם כִּ֥י נָטַ֖ל עָלָֽיו׃
+יִתֵּ֤ן בֶּֽעָפָר֙ פִּ֔יהוּ אוּלַ֖י יֵ֥שׁ תִּקְוָֽה׃
+יִתֵּ֧ן לְמַכֵּ֛הוּ לֶ֖חִי יִשְׂבַּ֥ע בְּחֶרְפָּֽה׃ (ס)
+כִּ֣י לֹ֥א יִזְנַ֛ח לְעוֹלָ֖ם אֲדֹנָֽי׃
+כִּ֣י אִם־הוֹגָ֔ה וְרִחַ֖ם כְּרֹ֥ב חסדו [חֲסָדָֽיו׃]
+כִּ֣י לֹ֤א עִנָּה֙ מִלִּבּ֔וֹ וַיַּגֶּ֖ה בְנֵי־אִֽישׁ׃ (ס)
+לְדַכֵּא֙ תַּ֣חַת רַגְלָ֔יו כֹּ֖ל אֲסִ֥ירֵי אָֽרֶץ׃
+לְהַטּוֹת֙ מִשְׁפַּט־גָּ֔בֶר נֶ֖גֶד פְּנֵ֥י עֶלְיֽוֹן׃
+לְעַוֵּ֤ת אָדָם֙ בְּרִיב֔וֹ אֲדֹנָ֖י לֹ֥א רָאָֽה׃ (ס)
+מִ֣י זֶ֤ה אָמַר֙ וַתֶּ֔הִי אֲדֹנָ֖י לֹ֥א צִוָּֽה׃
+מִפִּ֤י עֶלְיוֹן֙ לֹ֣א תֵצֵ֔א הָרָע֖וֹת וְהַטּֽוֹב׃
+מַה־יִּתְאוֹנֵן֙ אָדָ֣ם חָ֔י גֶּ֖בֶר עַל־חטאו [חֲטָאָֽיו׃] (ס)
+נַחְפְּשָׂ֤ה דְרָכֵ֙ינוּ֙ וְֽנַחְקֹ֔רָה וְנָשׁ֖וּבָה עַד־יְהוָֽה׃
+נִשָּׂ֤א לְבָבֵ֙נוּ֙ אֶל־כַּפָּ֔יִם אֶל־אֵ֖ל בַּשָּׁמָֽיִם׃
+נַ֤חְנוּ פָשַׁ֙עְנוּ֙ וּמָרִ֔ינוּ אַתָּ֖ה לֹ֥א סָלָֽחְתָּ׃ (ס)
+סַכֹּ֤תָה בָאַף֙ וַֽתִּרְדְּפֵ֔נוּ הָרַ֖גְתָּ לֹ֥א חָמָֽלְתָּ׃
+סַכּ֤וֹתָה בֶֽעָנָן֙ לָ֔ךְ מֵעֲב֖וֹר תְּפִלָּֽה׃
+סְחִ֧י וּמָא֛וֹס תְּשִׂימֵ֖נוּ בְּקֶ֥רֶב הָעַמִּֽים׃ (ס)
+פָּצ֥וּ עָלֵ֛ינוּ פִּיהֶ֖ם כָּל־אֹיְבֵֽינוּ׃
+פַּ֧חַד וָפַ֛חַת הָ֥יָה לָ֖נוּ הַשֵּׁ֥את וְהַשָּֽׁבֶר׃
+פַּלְגֵי־מַ֙יִם֙ תֵּרַ֣ד עֵינִ֔י עַל־שֶׁ֖בֶר בַּת־עַמִּֽי׃ (ס)
+עֵינִ֧י נִגְּרָ֛ה וְלֹ֥א תִדְמֶ֖ה מֵאֵ֥ין הֲפֻגֽוֹת׃
+עַד־יַשְׁקִ֣יף וְיֵ֔רֶא יְהוָ֖ה מִשָּׁמָֽיִם׃
+עֵינִי֙ עֽוֹלְלָ֣ה לְנַפְשִׁ֔י מִכֹּ֖ל בְּנ֥וֹת עִירִֽי׃ (ס)
+צ֥וֹד צָד֛וּנִי כַּצִּפּ֖וֹר אֹיְבַ֥י חִנָּֽם׃
+צָֽמְת֤וּ בַבּוֹר֙ חַיָּ֔י וַיַּדּוּ־אֶ֖בֶן בִּֽי׃
+צָֽפוּ־מַ֥יִם עַל־רֹאשִׁ֖י אָמַ֥רְתִּי נִגְזָֽרְתִּי׃ (ס)
+קָרָ֤אתִי שִׁמְךָ֙ יְהוָ֔ה מִבּ֖וֹר תַּחְתִּיּֽוֹת׃
+קוֹלִ֖י שָׁמָ֑עְתָּ אַל־תַּעְלֵ֧ם אָזְנְךָ֛ לְרַוְחָתִ֖י לְשַׁוְעָתִֽי׃
+קָרַ֙בְתָּ֙ בְּי֣וֹם אֶקְרָאֶ֔ךָּ אָמַ֖רְתָּ אַל־תִּירָֽא׃ (ס)
+רַ֧בְתָּ אֲדֹנָ֛י רִיבֵ֥י נַפְשִׁ֖י גָּאַ֥לְתָּ חַיָּֽי׃
+רָאִ֤יתָה יְהוָה֙ עַוָּ֣תָתִ֔י שָׁפְטָ֖ה מִשְׁפָּטִֽי׃
+רָאִ֙יתָה֙ כָּל־נִקְמָתָ֔ם כָּל־מַחְשְׁבֹתָ֖ם לִֽי׃ (ס)
+שָׁמַ֤עְתָּ חֶרְפָּתָם֙ יְהוָ֔ה כָּל־מַחְשְׁבֹתָ֖ם עָלָֽי׃
+שִׂפְתֵ֤י קָמַי֙ וְהֶגְיוֹנָ֔ם עָלַ֖י כָּל־הַיּֽוֹם׃
+שִׁבְתָּ֤ם וְקִֽימָתָם֙ הַבִּ֔יטָה אֲנִ֖י מַנְגִּינָתָֽם׃ (ס)
+תָּשִׁ֨יב לָהֶ֥ם גְּמ֛וּל יְהוָ֖ה כְּמַעֲשֵׂ֥ה יְדֵיהֶֽם׃
+תִּתֵּ֤ן לָהֶם֙ מְגִנַּת־לֵ֔ב תַּאֲלָֽתְךָ֖ לָהֶֽם׃
+תִּרְדֹּ֤ף בְּאַף֙ וְתַשְׁמִידֵ֔ם מִתַּ֖חַת שְׁמֵ֥י יְהוָֽה׃ (פ)
+
+Chapter 4
+
+אֵיכָה֙ יוּעַ֣ם זָהָ֔ב יִשְׁנֶ֖א הַכֶּ֣תֶם הַטּ֑וֹב תִּשְׁתַּפֵּ֙כְנָה֙ אַבְנֵי־קֹ֔דֶשׁ בְּרֹ֖אשׁ כָּל־חוּצֽוֹת׃ (ס)
+בְּנֵ֤י צִיּוֹן֙ הַיְקָרִ֔ים הַמְסֻלָּאִ֖ים בַּפָּ֑ז אֵיכָ֤ה נֶחְשְׁבוּ֙ לְנִבְלֵי־חֶ֔רֶשׂ מַעֲשֵׂ֖ה יְדֵ֥י יוֹצֵֽר׃ (ס)
+גַּם־תנין [תַּנִּים֙] חָ֣לְצוּ שַׁ֔ד הֵינִ֖יקוּ גּוּרֵיהֶ֑ן בַּת־עַמִּ֣י לְאַכְזָ֔ר כי ענים [כַּיְעֵנִ֖ים] בַּמִּדְבָּֽר׃ (ס)
+דָּבַ֨ק לְשׁ֥וֹן יוֹנֵ֛ק אֶל־חִכּ֖וֹ בַּצָּמָ֑א עֽוֹלָלִים֙ שָׁ֣אֲלוּ לֶ֔חֶם פֹּרֵ֖שׂ אֵ֥ין לָהֶֽם׃ (ס)
+הָאֹֽכְלִים֙ לְמַ֣עֲדַנִּ֔ים נָשַׁ֖מּוּ בַּחוּצ֑וֹת הָאֱמֻנִים֙ עֲלֵ֣י תוֹלָ֔ע חִבְּק֖וּ אַשְׁפַּתּֽוֹת׃ (ס)
+וַיִּגְדַּל֙ עֲוֺ֣ן בַּת־עַמִּ֔י מֵֽחַטַּ֖את סְדֹ֑ם הַֽהֲפוּכָ֣ה כְמוֹ־רָ֔גַע וְלֹא־חָ֥לוּ בָ֖הּ יָדָֽיִם׃ (ס)
+זַכּ֤וּ נְזִירֶ֙יהָ֙ מִשֶּׁ֔לֶג צַח֖וּ מֵחָלָ֑ב אָ֤דְמוּ עֶ֙צֶם֙ מִפְּנִינִ֔ים סַפִּ֖יר גִּזְרָתָֽם׃ (ס)
+חָשַׁ֤ךְ מִשְּׁחוֹר֙ תָּֽאֳרָ֔ם לֹ֥א נִכְּר֖וּ בַּחוּצ֑וֹת צָפַ֤ד עוֹרָם֙ עַל־עַצְמָ֔ם יָבֵ֖שׁ הָיָ֥ה כָעֵֽץ׃ (ס)
+טוֹבִ֤ים הָיוּ֙ חַלְלֵי־חֶ֔רֶב מֵֽחַלְלֵ֖י רָעָ֑ב שֶׁ֣הֵ֤ם יָז֙וּבוּ֙ מְדֻקָּרִ֔ים מִתְּנוּבֹ֖ת שָׂדָֽי׃ (ס)
+יְדֵ֗י נָשִׁים֙ רַחֲמָ֣נִיּ֔וֹת בִּשְּׁל֖וּ יַלְדֵיהֶ֑ן הָי֤וּ לְבָרוֹת֙ לָ֔מוֹ בְּשֶׁ֖בֶר בַּת־עַמִּֽי׃ (ס)
+כִּלָּ֤ה יְהוָה֙ אֶת־חֲמָת֔וֹ שָׁפַ֖ךְ חֲר֣וֹן אַפּ֑וֹ וַיַּצֶּת־אֵ֣שׁ בְּצִיּ֔וֹן וַתֹּ֖אכַל יְסוֹדֹתֶֽיהָ׃ (ס)
+לֹ֤א הֶאֱמִ֙ינוּ֙ מַלְכֵי־אֶ֔רֶץ וכל [כֹּ֖ל] יֹשְׁבֵ֣י תֵבֵ֑ל כִּ֤י יָבֹא֙ צַ֣ר וְאוֹיֵ֔ב בְּשַׁעֲרֵ֖י יְרוּשָׁלִָֽם׃ (ס)
+מֵֽחַטֹּ֣את נְבִיאֶ֔יהָ עֲוֺנ֖וֹת כֹּהֲנֶ֑יהָ הַשֹּׁפְכִ֥ים בְּקִרְבָּ֖הּ דַּ֥ם צַדִּיקִֽים׃ (ס)
+נָע֤וּ עִוְרִים֙ בַּֽחוּצ֔וֹת נְגֹֽאֲל֖וּ בַּדָּ֑ם בְּלֹ֣א יֽוּכְל֔וּ יִגְּע֖וּ בִּלְבֻשֵׁיהֶֽם׃ (ס)
+ס֣וּרוּ טָמֵ֞א קָ֣רְאוּ לָ֗מוֹ ס֤וּרוּ ס֙וּרוּ֙ אַל־תִּגָּ֔עוּ כִּ֥י נָצ֖וּ גַּם־נָ֑עוּ אָֽמְרוּ֙ בַּגּוֹיִ֔ם לֹ֥א יוֹסִ֖יפוּ לָגֽוּר׃ (ס)
+פְּנֵ֤י יְהוָה֙ חִלְּקָ֔ם לֹ֥א יוֹסִ֖יף לְהַבִּיטָ֑ם פְּנֵ֤י כֹהֲנִים֙ לֹ֣א נָשָׂ֔אוּ זקנים [וּזְקֵנִ֖ים] לֹ֥א חָנָֽנוּ׃ (ס)
+עודינה [עוֹדֵ֙ינוּ֙] תִּכְלֶ֣ינָה עֵינֵ֔ינוּ אֶל־עֶזְרָתֵ֖נוּ הָ֑בֶל בְּצִפִּיָּתֵ֣נוּ צִפִּ֔ינוּ אֶל־גּ֖וֹי לֹ֥א יוֹשִֽׁעַ׃ (ס)
+צָד֣וּ צְעָדֵ֔ינוּ מִלֶּ֖כֶת בִּרְחֹבֹתֵ֑ינוּ קָרַ֥ב קִצֵּ֛ינוּ מָלְא֥וּ יָמֵ֖ינוּ כִּי־בָ֥א קִצֵּֽינוּ׃ (ס)
+קַלִּ֤ים הָיוּ֙ רֹדְפֵ֔ינוּ מִנִּשְׁרֵ֖י שָׁמָ֑יִם עַל־הֶהָרִ֣ים דְּלָקֻ֔נוּ בַּמִּדְבָּ֖ר אָ֥רְבוּ לָֽנוּ׃ (ס)
+ר֤וּחַ אַפֵּ֙ינוּ֙ מְשִׁ֣יחַ יְהוָ֔ה נִלְכַּ֖ד בִּשְׁחִיתוֹתָ֑ם אֲשֶׁ֣ר אָמַ֔רְנוּ בְּצִלּ֖וֹ נִֽחְיֶ֥ה בַגּוֹיִֽם׃ (ס)
+שִׂ֤ישִׂי וְשִׂמְחִי֙ בַּת־אֱד֔וֹם יושבתי [יוֹשֶׁ֖בֶת] בְּאֶ֣רֶץ ע֑וּץ גַּם־עָלַ֙יִךְ֙ תַּעֲבָר־כּ֔וֹס תִּשְׁכְּרִ֖י וְתִתְעָרִֽי׃ (ס)
+תַּם־עֲוֺנֵךְ֙ בַּת־צִיּ֔וֹן לֹ֥א יוֹסִ֖יף לְהַגְלוֹתֵ֑ךְ פָּקַ֤ד עֲוֺנֵךְ֙ בַּת־אֱד֔וֹם גִּלָּ֖ה עַל־חַטֹּאתָֽיִךְ׃ (פ)
+
+Chapter 5
+
+זְכֹ֤ר יְהוָה֙ מֶֽה־הָ֣יָה לָ֔נוּ הביט [הַבִּ֖יטָה] וּרְאֵ֥ה אֶת־חֶרְפָּתֵֽנוּ׃
+נַחֲלָתֵ֙נוּ֙ נֶֽהֶפְכָ֣ה לְזָרִ֔ים בָּתֵּ֖ינוּ לְנָכְרִֽים׃
+יְתוֹמִ֤ים הָיִ֙ינוּ֙ אין [וְאֵ֣ין] אָ֔ב אִמֹּתֵ֖ינוּ כְּאַלְמָנֽוֹת׃
+מֵימֵ֙ינוּ֙ בְּכֶ֣סֶף שָׁתִ֔ינוּ עֵצֵ֖ינוּ בִּמְחִ֥יר יָבֹֽאוּ׃
+עַ֤ל צַוָּארֵ֙נוּ֙ נִרְדָּ֔פְנוּ יָגַ֖עְנוּ לא [וְלֹ֥א] הֽוּנַ֖ח לָֽנוּ׃
+מִצְרַ֙יִם֙ נָתַ֣נּוּ יָ֔ד אַשּׁ֖וּר לִשְׂבֹּ֥עַֽ לָֽחֶם׃
+אֲבֹתֵ֤ינוּ חָֽטְאוּ֙ אינם [וְאֵינָ֔ם] אנחנו [וַאֲנַ֖חְנוּ] עֲוֺנֹתֵיהֶ֥ם סָבָֽלְנוּ׃
+עֲבָדִים֙ מָ֣שְׁלוּ בָ֔נוּ פֹּרֵ֖ק אֵ֥ין מִיָּדָֽם׃
+בְּנַפְשֵׁ֙נוּ֙ נָבִ֣יא לַחְמֵ֔נוּ מִפְּנֵ֖י חֶ֥רֶב הַמִּדְבָּֽר׃
+עוֹרֵ֙נוּ֙ כְּתַנּ֣וּר נִכְמָ֔רוּ מִפְּנֵ֖י זַלְעֲפ֥וֹת רָעָֽב׃
+נָשִׁים֙ בְּצִיּ֣וֹן עִנּ֔וּ בְּתֻלֹ֖ת בְּעָרֵ֥י יְהוּדָֽה׃
+שָׂרִים֙ בְּיָדָ֣ם נִתְל֔וּ פְּנֵ֥י זְקֵנִ֖ים לֹ֥א נֶהְדָּֽרוּ׃
+בַּחוּרִים֙ טְח֣וֹן נָשָׂ֔אוּ וּנְעָרִ֖ים בָּעֵ֥ץ כָּשָֽׁלוּ׃
+זְקֵנִים֙ מִשַּׁ֣עַר שָׁבָ֔תוּ בַּחוּרִ֖ים מִנְּגִינָתָֽם׃
+שָׁבַת֙ מְשׂ֣וֹשׂ לִבֵּ֔נוּ נֶהְפַּ֥ךְ לְאֵ֖בֶל מְחֹלֵֽנוּ׃
+נָֽפְלָה֙ עֲטֶ֣רֶת רֹאשֵׁ֔נוּ אֽוֹי־נָ֥א לָ֖נוּ כִּ֥י חָטָֽאנוּ׃
+עַל־זֶ֗ה הָיָ֤ה דָוֶה֙ לִבֵּ֔נוּ עַל־אֵ֖לֶּה חָשְׁכ֥וּ עֵינֵֽינוּ׃
+עַ֤ל הַר־צִיּוֹן֙ שֶׁשָּׁמֵ֔ם שׁוּעָלִ֖ים הִלְּכוּ־בֽוֹ׃ (פ)
+אַתָּ֤ה יְהוָה֙ לְעוֹלָ֣ם תֵּשֵׁ֔ב כִּסְאֲךָ֖ לְדֹ֥ר וָדֽוֹר׃
+לָ֤מָּה לָנֶ֙צַח֙ תִּשְׁכָּחֵ֔נוּ תַּֽעַזְבֵ֖נוּ לְאֹ֥רֶךְ יָמִֽים׃
+הֲשִׁיבֵ֨נוּ יְהוָ֤ה ׀ אֵלֶ֙יךָ֙ ונשוב [וְֽנָשׁ֔וּבָה] חַדֵּ֥שׁ יָמֵ֖ינוּ כְּקֶֽדֶם׃
+כִּ֚י אִם־מָאֹ֣ס מְאַסְתָּ֔נוּ קָצַ֥פְתָּ עָלֵ֖ינוּ עַד־מְאֹֽד׃
+[הֲשִׁיבֵ֨נוּ יְהוָ֤ה יאהדונהי ׀ אֵלֶ֙יךָ֙ וְֽנָשׁ֔וּבָה חַדֵּ֥שׁ יָמֵ֖ינוּ כְּקֶֽדֶם׃]
+
+
+
+
+
+Chapter 1
+
+אָז בַּחֲטָאֵינוּ חָרַב מִקְדָּשׁ. וּבַעֲוֹנוֹתֵינוּ נִשְׂרַף הֵיכָל: בְּעִיר שֶׁחֻבְּרָה לָּהּ קָשְׁרוּ מִסְפֵּד. וּצְבָא הַשָּׁמַיִם נָשְׂאוּ קִינָה: גַּם בָּכוּ בַמָּרוֹם שִׁבְטֵי יַעֲקֹב. וְאַף מַזָּלוֹת יִזְּלוּ דִּמְעָה: דִּגְלֵי יְשֻׁרוּן חָפוּ רֹאשָׁם. כִּימָה וּכְסִיל קָדְרוּ פְנֵיהֶם: הֶעְתִּירוּ אָבוֹת וְאֵל כְּלֹא שׁוֹמֵעַ. צָעֲקוּ בָנִים וְלֹא עָנָם אָב: וְקוֹל הַתּוֹרָה צוֹעֵק בְּמָרָה. וְרוֹעֶה נֶאֱמָן לֹא הִטָּה אֹזֶן: זֶרַע קֹדֶשׁ חָגְרוּ שַׂקִּים. וּצְבָא הַשָּׁמַיִם שַׂק הוּשַׁת כְּסוּתָם: חָשַׁךְ הַשֶּׁמֶשׁ וְיָרֵחַ קָדַר. וְכוֹכָבִים אָסְפוּ נָגְהָם:
+
+Chapter 2
+
+יש אומרים
+טָלֶה רִאשׁוֹן צוֹעֵק בְּמַר נֶפֶשׁ. עַל כִּי כְבָשָׂיו לָטֶּבַח הוּבָלוּ: יְלָלָה הִשְׁמִיעַ שׁוֹר בַּמְּרוֹמִים. עַל כִּי בְּכוֹר שׁוֹר שָׁחוּ קַרְנָיו: כּוֹכָב תְּאוֹמִים חָלָה מִכַּעַס. כִּי דַּם אַחִים נִשְׁפַּךְ כַּמַּיִם: לָאָרֶץ בִּקֵּשׁ לִנְפּוֹל סַרְטָן. כִּי הִתְעַלַּפְנוּ צְחֵה צָמָא: מָרוֹם נִרְעַשׁ מִקּוֹל אַרְיֵה. כִּי שַׁאֲגָתֵנוּ עָלְתָה לַמָּרוֹם: נֶהֶרְגוּ בְּתוּלוֹת גַּם בַּחוּרִים. עַל כֵּן בְּתוּלָה קָדְרוּ פָנֶיהָ: סִבֵּב מֹאזְנַיִם וּבִקֵּשׁ תְּחִנָּה. כִּי נִכְרַע לָנוּ כַּף מָוֶת מֵחַיִּים: עַקְרָב לָבַשׁ פַּחַד וּרְעָדָה. כִּי בְּעַקְרַבִּים יִסְּרוּנוּ צָרֵינוּ: פְּנֵי הַקֶּשֶׁת נֶהֶפְכוּ לְאָחוֹר. כִּי צוּר דָּרַךְ קַשְׁתּוֹ כְּאוֹיֵב: צָרַח דְּלִי כִּי צָפוּ מַיִם עַל רֹאשֵׁנוּ. וּמִדְּלִי מָלֵא חִכֵּנוּ יָבֵשׁ: קוֹל גְּדִי נִשְׁמַע בִּילָלָה. כִּי אָפֵס קָרְבַּן כִּי גְדִי נִגְדַּע וּשְׂעִיר חַטָּאת: רָגַז וּפָחַד מַזָּל דָּגִים. כִּי כַדָּגִים נֶאֱחַזְנוּ בִּמְצוּדָה רָעָה: שַׁדַּי שׁוּר עֶלְבּוֹנֵנוּ. תָּשׁוּב תְּרַחֲמֵנוּ. תִּכְבּוֹשׁ עֲוֹנוֹתֵינוּ: תִּבְנֶה בֵּית מִקְדָּשֵׁנוּ. יִרְאוּ עֵינֵינוּ וְיִשְׂמַח לִבֵּנוּ:
+
+Chapter 3
+
+שִׁמְעוּ נָא אַחֵינוּ בֵּית יִשְׂרָאֵל. כִּי בַּעֲוֹנוֹתֵינוּ וַעֲוֹנוֹת אֲבוֹתֵינוּ. אֲנַחְנוּ מוֹנִים לְחָרְבַּן בֵּית מִקְדָּשֵׁנוּ. וְלִשְׂרֵיפַת הֵיכָלֵנוּ. וּלְגָלוּת שְׁכִינַת עֻזֵּנוּ. וְלִנְפִלַת עֲטֶרֶת רֹאשֵׁנוּ. וּלְפִזּוּר עַם הַקֹּדֶשׁ מִירוּשָׁלַיִם עִיר הַקֹּדֶשׁ. אוֹי לָנוּ עַל גָּלוּת הַשְּׁכִינָה. אוֹי לָנוּ עַל חָרְבַּן בֵּית הַמִּקְדָּשׁ. אוֹי לָנוּ עַל שְׂרֵיפַת הַתּוֹרָה. אוֹי לָנוּ עַל הַרִיגַת הַצַּדִּיקִים. אוֹי לָנוּ עַל צַעֲרוֹ שֶׁל מָשִׁיחַ.
+הַיּוֹם אֶלֶף וּתְשַׁע מֵאוֹת וְ...
+ואומר את מנין השנים לחרבן בית המקדש והמספר הוא ס״ח שנים פחות ממניינם של העמים
+
+Chapter 4
+
+וְאַתָּ֥ה קָד֑וֹשׁ י֝וֹשֵׁ֗ב תְּהִלּ֥וֹת יִשְׂרָאֵֽל׃ וְקָרָ֨א זֶ֤ה אֶל־זֶה֙ וְאָמַ֔ר קָד֧וֹשׁ ׀ קָד֛וֹשׁ קָד֖וֹשׁ יְהֹוָ֣ה צְבָא֑וֹת מְלֹ֥א כָל־הָאָ֖רֶץ כְּבוֹדֽוֹ׃ וּמְקַבְּלִין דֵּין מִן דֵּין וְאָֽמְרִין: קַדִּישׁ בִּשְׁמֵי מְרוֹמָא עִלָּאָה בֵּית שְׁכִינְתֵּהּ, קַדִּישׁ עַל אַרְעָא עוֹבַד גְּבוּרְתֵּהּ, קַדִּישׁ לְעָלַם וּלְעָֽלְמֵי עָֽלְמַיָּא. יְהֹוָה צְבָאוֹת מַלְיָא כָל־אַרְעָא זִיו יְקָרֵהּ: וַתִּשָּׂאֵ֣נִי ר֔וּחַ וָאֶשְׁמַ֣ע אַחֲרַ֔י ק֖וֹל רַ֣עַשׁ גָּד֑וֹל בָּר֥וּךְ כְּבוֹד־יְהֹוָ֖ה מִמְּקוֹמֽוֹ׃ וּנְטָלַֽתְנִי רוּחָא, וּשְׁמָעִית בַּתְרַי קַל זִֽיעַ שַׂגִּיא דִּמְשַׁבְּחִין וְאָֽמְרִין: בְּרִיךְ יְקָרָא דַֽיהֹוָה מֵֽאֲתַר בֵּית שְׁכִינְתֵּהּ: יְהֹוָ֥ה ׀ יִמְלֹ֖ךְ לְעֹלָ֥ם וָעֶֽד: יְהֹוָה מַלְכוּתֵיהּ קָאִים לְעָלַם וּלְעָֽלְמֵי עָֽלְמַיָּא: יְהֹוָ֗ה אֱ֠לֹהֵי אַבְרָהָ֞ם יִצְחָ֤ק וְיִשְׂרָאֵל֙ אֲבֹתֵ֔ינוּ שֳׁמְרָה־זֹּ֣את לְעוֹלָ֔ם לְיֵ֥צֶר מַחְשְׁב֖וֹת לְבַ֣ב עַמֶּ֑ךָ וְהָכֵ֥ן לְבָבָ֖ם אֵלֶֽיךָ׃ וְה֤וּא רַח֨וּם ׀ יְכַפֵּ֥ר עָוֺן֮ וְֽלֹא־יַ֫שְׁחִ֥ית וְ֭הִרְבָּה לְהָשִׁ֣יב אַפּ֑וֹ וְלֹֽא־יָ֝עִיר כָּל־חֲמָתֽוֹ׃ כִּֽי־אַתָּ֣ה אֲ֭דֹנָי ט֣וֹב וְסַלָּ֑ח וְרַב־חֶ֝֗סֶד לְכָל־קֹרְאֶֽיךָ צִדְקָתְךָ֣ צֶ֣דֶק לְעוֹלָ֑ם וְֽתוֹרָתְךָ֥ אֱמֶֽת׃ תִּתֵּ֤ן אֱמֶת֙ לְיַֽעֲקֹ֔ב חֶ֖סֶד לְאַבְרָהָ֑ם אֲשֶׁר־נִשְׁבַּ֥עְתָּ לַאֲבֹתֵ֖ינוּ מִ֥ימֵי קֶֽדֶם׃ בָּ֤ר֣וּךְ אֲדֹנָי֮ י֤וֹם ׀ י֥וֹם יַֽעֲמָס־לָ֗נוּ הָ֘אֵ֤ל יְֽשׁוּעָתֵ֬נוּ סֶֽלָה׃ יְהֹוָ֣ה צְבָא֣וֹת עִמָּ֑נוּ מִשְׂגָּֽב־לָ֝נוּ אֱלֹהֵ֖י יַעֲקֹ֣ב סֶֽלָה: יְהֹוָ֥ה צְבָא֑וֹת אַֽשְׁרֵ֥י אָ֝דָ֗ם בֹּטֵ֥חַ בָּֽךְ׃ יְהֹוָ֥ה הוֹשִׁ֑יעָה הַ֝מֶּ֗לֶךְ יַעֲנֵ֥נוּ בְיוֹם־קָרְאֵֽנוּ׃ בָּרוּךְ אֱלֹהֵֽינוּ שֶׁבְּרָאָֽנוּ לִכְבוֹדוֹ, וְהִבְדִּילָֽנוּ מִן הַתּוֹעִים, וְנָֽתַן לָֽנוּ תּוֹרַת אֱמֶת, וְחַיֵּי עוֹלָם נָטַע בְּתוֹכֵֽנוּ. הוּא יִפְתַּח לִבֵּֽנוּ בְּתֽוֹרָתוֹ, וְיָשִׂים בְּלִבֵּֽנוּ אַֽהֲבָתוֹ וְיִרְאָתוֹ לַֽעֲשׂוֹת רְצוֹנוֹ, וּלְעָבְדוֹ בְּלֵבָב שָׁלֵם. לֹא נִיגַע לָרִיק, וְלֹא נֵלֵד לַבֶּֽהָלָה. יְהִי רָצוֹן מִלְּפָנֶֽיךָ, יְהֹוָה אֱלֹהֵֽינוּ וֵֽאלֹהֵי אֲבוֹתֵֽינוּ, שֶׁנִּשְׁמוֹר חֻקֶּֽיךָ וּמִצְוֹתֶֽיךָ בָּעוֹלָם הַזֶּה, וְנִזְכֶּה, וְנִחְיֶה, וְנִירַשׁ טוֹבָה וּבְרָכָה לְחַיֵּי הָעוֹלָם הַבָּא: לְמַ֤עַן ׀ יְזַמֶּרְךָ֣ כָ֭בוֹד וְלֹ֣א יִדֹּ֑ם יְהֹוָ֥ה אֱ֝לֹהַ֗י לְעוֹלָ֥ם אוֹדֶֽךָּ׃ יְהֹוָ֥ה חָפֵ֖ץ לְמַ֣עַן צִדְק֑וֹ יַגְדִּ֥יל תּוֹרָ֖ה וְיַאְדִּֽיר: וְיִבְטְח֣וּ בְ֭ךָ יוֹדְעֵ֣י שְׁמֶ֑ךָ כִּ֤י לֹֽא־עָזַ֖בְתָּ דֹרְשֶׁ֣יךָ יְהֹוָֽה: יְהֹוָ֥ה אֲדֹנֵ֑ינוּ מָֽה־אַדִּ֥יר שִׁ֝מְךָ֗ בְּכָל־הָאָֽרֶץ׃ חִ֭זְקוּ וְיַאֲמֵ֣ץ לְבַבְכֶ֑ם כָּל־הַ֝מְיַחֲלִ֗ים לַיהֹוָֽה:
+
+Chapter 5
+
+יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא. אמן דְּהוּא עָתִיד לְחַדְתָּא עָלְמָא. וּלְאַחְיָאָה מֵיתַיָּא. וּלְשַׁכְלָלָא הֵיכְלָא. וּלְמִפְרַק חַיָּיָא. וּלְמִבְנֵא קַרְתָּא דִירוּשְׁלֵם. וּלְמִעְקַר פּוּלְחָנָא דֶאֱלִילַיָּא מֵאַרְעָא. וּלְאָתָבָא פוּלְחָנָא יַקִּירָא דִשְׁמַיָּא לְהַדְרֵיהּ וְזִיוֵיהּ וִיקָרֵיהּ אמן בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל־בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן. אמן יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם לְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל, שְׁמֵיהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. אמן לְעֵלָּא מִן־כָּל־בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן
+תִּתְכְּלֵי חַרְבָּא וְכַפְנָא וּמוֹתָנָא. וּמַרְעִין בִּישִׁין. יַעְדֵּא מִנָּנָא וּמִנְּכוֹן וּמֵעַל עַמֵּיהּ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן: אמן
+יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא. חַיִּים וְשָׂבָע וִישׁוּעָה וְנֶחָמָה. וְשֵׁיזָבָא וּרְפוּאָה וּגְאוּלָה וּסְלִיחָה וְכַפָּרָה וְרֶוַח וְהַצָּלָה לָנוּ וּלְכָל עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן: אמן
+עוֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו. הוּא בְּרַחֲמָיו יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל־עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן: אמן
+
+Chapter 6
+
+יש אומרים
+זְכוֹר יְהֹוָה מֶה הָיָה לָנוּ אוֹי. הַבִּיטָה וּרְאֵה אֶת חֶרְפָּתֵנוּ. אוֹי מֶה הָיָה לָנוּ:
+אֲקוֹנֵן בְּכָל שָׁנָה וְדִמְעָתִי אַתְמִיד אוֹי.
+בָּאתִי בְמַעֲמַקֵּי מַיִם וּמַכְאוֹבִי נֶגְדִּי תָמִיד. אוֹי מֶה הָיָה לָנוּ:
+גָּלָה כְבוֹדִי וּמְאוֹרִי הוּעָם. אוֹי.
+אַף דֻּחַפְתִּי מִזְּבוּלִי וְהִנְנִי חֶרְפַּת אָדָם וּבְזוּי עָם. אוֹי מֶה הָיָה לָנוּ:
+הֲלָמוּנִי כוּתִיִּים וְחֵרְפוּ וְשָּׁאֲגוּ לְמוּלִי. אוֹי.
+וְכָל רוֹאַי יַלְעִיגוּ לִי. אוֹי מֶה הָיָה לָנוּ:
+זֶרַע מְרֵעִים הִקִּיפוּנִי כִּזְאֵבִים. אוֹי.
+חָרְבוּ מִקְדָּשִׁי וּסְבָבֻנִי פָּרִים רַבִּים. אוֹי מֶה הָיָה לָנוּ:
+טִאֲטוּ הַמִּקְדָּשׁ הַמָּעוֹז וְגוֹרַשְׁתִּי מִמְּנוּחִי. אוֹי.
+יָבֵשׁ כַּחֶרֶשׂ כֹּחִי. אוֹי מֶה הָיָה לָנוּ:
+כְּלּוּנִי זָרִים וְנָגְעָה נַפְשִׁי עַד מָוֶת. אוֹי.
+כִּי דִכִּיתָנוּ בִּמְקוֹם תַּנִּים וַתְּכַס עָלֵינוּ בְּצַלְמָוֶת. אוֹי מֶה הָיָה לָנוּ:
+לִנְבָלָה שָׂמוּנִי וְדָרְכוּ כְגִתּוֹת בְּתוּלוֹתַי. אוֹי.
+לָאָרֶץ נִשְׁפַךְ כְּבֵדִי וְהִתְפָּרְדוּ כָּל עַצְמוֹתַי. אוֹי מֶה הָיָה לָנוּ:
+מֵהַר אֶל גִּבְעָה הִתְעַלְּלוּ בָּם שׂוֹטְנַי. אוֹי.
+נָאֲקוּ וְצָעֲקוּ אַיֵּה חֲסָדֶיךָ הָרִאשֹׁנִים אֲדֹנָי. אוֹי מֶה הָיָה לָנוּ:
+
+Chapter 7
+
+בְּלֵיל זֶה יִבְכָּיוּן וְיֵלִילוּ בָנַי. לֵיל חָרַב בֵּיתִי וְנִשְׂרְפוּ אַרְמוֹנַי. וְכָל בֵּית יִשְׂרָאֵל יֶהְגּוּ בִּיגוֹנַי. יִבְכּוּ הַשְּׂרֵפָה אֲשֶׁר שָׂרַף יְהֹוָה:
+בְּלֵיל זֶה אֵרְעוּ לִי חֲמִשָּׁה דְבָרִים קָשִׁים. נִגְזַר עַל אָבוֹת וְהָיוּ נֶעֱנָשִׁים. לְבִלְתִּי יִכָּנְסוּ לְתוֹךְ אֶרֶץ קְדוֹשִׁים. וְנֶחֱרַב הַבַּיִת וְגַם חָרְשׁוּ חוֹרְשִׁים. רִאשׁוֹן גַּם שֵׁנִי יְשָׁנִים עִם חֲדָשִׁים. וְגַם נִלְכְּדָה בִּיתֵר וְהָיְתָה לְפַח מוֹקְשִׁים. בְּלֵיל זֶה כִּי הָיְתָה סִבָּה מֵאֵת יְהֹוָה. יִבְכּוּ הַשְּׂרֵפָה אֲשֶׁר שָׂרַף יְהֹוָה:
+בְּלֵיל זֶה תְּיֵלִיל מַר עֲנִיָּה נִבְדֶּלֶת. וּמִבֵּית אָבִיהָ כְּהַיּוֹם נֶחְדֶּלֶת. וְעוֹרֶכֶת בָּכוֹת וְקִינִים מְיַלֶּלֶת. כִּי נִשְׂרַף בֵּיתָהּ בְּלַבַּת אוֹכֶלֶת. וְיָצְאָה גַחֶלֶת וְאֵשׁ מֵאֵת יְהֹוָה. יִבְכּוּ הַשְּׂרֵפָה אֲשֶׁר שָׂרַף יְהֹוָה:
+בְּלֵיל זֶה הֶגְלָנִי וְאֶת בֵּיתִי הֶחֱרִיב. בְּתִשְׁעָה לַחֹדֶשׁ בְּשַׁעַת הַמַּעֲרִיב. אֲנִי עַל מִשְׁמַרְתִּי מִשְׁמֶרֶת יְהוֹיָרִיב. וְנִכְנַס הָאוֹיֵב וְאֶת זְבָחָיו הִקְרִיב. וּבָא אֶל מִקְדָּשִׁי וְלֹא צִוָּה יְהֹוָה. יִבְכּוּ הַשְּׂרֵפָה אֲשֶׁר שָׂרַף יְהֹוָה:
+
+Chapter 8
+
+יש אומרים
+מִדֵּי שָׁנָה קִינָה. בְּלֵיל זֶה מְזֻמָּנָה. כִּי קִרְיָה נֶאֱמָנָה. בּוֹ הָיְתָה כְּאַלְמָנָה:
+בּוֹ אֶבְכֶּה וְאָהִימָה. וּבוֹ פָנַי אַרְעִימָה. נְהִי נִהְיָה אָרִימָה. מִיָּמִים יָמִימָה: מדי שנה
+בְּלֵיל זֶה מִכָּל לֵילוֹת. קִינָה בְּכָל מַקְהֵלוֹת. וּבוֹ שָׁתוּ כּוֹס תַּרְעֵלוֹת. דַּרְכֵי צִיּוֹן אֲבֵלוֹת: מדי שנה
+לֵיל צוּר פָּקַד קִצְפּוֹ. וְשָׁלַח בִּי אֵשׁ רִשְׁפּוֹ. וְהוּשַׁת שִׁבְרִי לִסְפּוֹא. יֶחְשְׁכוּ כּוֹכְבֵי נִשְׁפּוֹ: מדי שנה
+אֲנִי הַגֶּבֶר אוּמָל. לִרְאוֹת יָגוֹן וְעָמָל. בְּלֵיל זֶה רִשְׁעִי גָמַל. בִּלַּע יְהֹוָה וְלֹא חָמַל: מדי שנה
+לֵיל בּוֹ אִירַע נוֹפֶל. לְמִגְדַּל בּוֹחֶן וָעוֹפֶל. וְשׁוּעַי יָשְׁבוּ בַשֶּׁפֶל. יִקָּחֵהוּ אוֹפֶל:
+מדי שנה
+
+Chapter 9
+
+עַל זֶה הָיָה דָּוֶה לִבֵּנוּ. וְעַל אֵלֶּה חָשְׁכוּ עֵינֵינוּ:
+עַל שִׁמְמוּת עִיר קָדְשֵׁנוּ. בְּלֵיל זֶה יְגוֹנֵנוּ. נֶהֶפְכוּ נְהִי רְנָנֵינוּ: ועל
+עַל קִרְיָה נִפְלְאָתָה. אֲשֶׁר הוּשָׁתָה בָתָה. לְתוֹרָה וּמִצְוָתָהּ. הֶאֱטַמְנוּ אָזְנֵינוּ: ועל
+נִפְרַע הֵיכָלֵנוּ. נִשָּׂא בְּמַר קוֹלֵנוּ. יוֹם הִרְבּוּ חֲלָלֵינוּ. אוֹי מַה בָּא עָלֵינוּ: ועל
+וְסַף מִזְבֵּחַ וְאָרוֹן. כִּי גָבַר הֶחָרוֹן. וְקוֹל הֵרִים זָר בְּגָרוֹן. בְּבֵית אֲדוֹנֵנוּ: ועל
+וְסַף כּוֹחֵנוּ וְכָשַׁל. בְּלַחַץ מוֹנֶה כָּשַׁל. כִּי הָיִינוּ לְמָשָׁל. וְלַעַג לִשְׁכֵנֵינוּ: ועל
+נִשְׁכַּחְנוּ כְּמֵת מִלֵּב. מוֹנֶה גוֹזֵז וְחוֹלֵב. וְנִצְרַח בְּתִגְרַת אוֹיֵב. לָאֵל וְאֵין עוֹנֵנוּ: ועל
+פִּתְאוֹם בָּא אֵידֵנוּ. וַיִּרְפּוּ יָדֵינוּ. וְגָבְרָה יַד מוֹנֵינוּ. בָּחֳרִי אַף קוֹנֵנוּ: ועל
+
+Chapter 10
+
+עַל (לֵיל) יוֹם חָרְבַּן. הֵיכָל מְקֻדָּשׁ. מִדֵּי לֵיל זֶה. סֵפֶד יְחֻדַּשׁ. עַל עִיר קֹדֶשׁ. וְעַל הַמִּקְדָּשׁ:
+אֱלִי בְּסֶפֶד מַר. גּוֹלַת סְפָרַד. לִבֵּנוּ לִמְאֹד. יִתַּר וְיֶחֱרַד. כִּי נְוֵה קֹדֶשׁ פְּלָאִים יָרַד. וְלַזָּר כְּהִדּוּשׁ מַתְבֵּן הֻדָּשׁ: מִדֵּי לֵיל זֶה. סֵפֶד יְחֻדַּשׁ. עַל עִיר קֹדֶשׁ. וְעַל הַמִּקְדָּשׁ:
+עַל זֹאת כָּל לֵב. מִגֵּו נִשְׁלָף. וּמְקוֹם עַפְעַף. נִזְרַם וְנִדְלָף. בְּלֵיל כָּל שָׂשׂוֹן. לְקִינִים נֶחֱלַף. לְשׁוֹד כֶּשֶׂד חֲזוֹ. יִדְלָף וּפִלְדָּשׁ: מִדֵּי לֵיל זֶה. סֵפֶד יְחֻדַּשׁ. עַל עִיר קֹדֶשׁ. וְעַל הַמִּקְדָּשׁ:
+בִּשְׁאָט בְּנֶפֶשׁ וּבְיַד רָמָה. בִּבְנֵי אֵל חַי עָשׂוּ נְקָמָה. וְשִׁלְחוּ בָאֵשׁ. וְשָׂמוּ שְׁמָמָה. מִקְדַּשׁ קֹדֶשׁ בְּצֶדֶק נִקְדָּשׁ: מִקְדַּשׁ קֹדֶשׁ בְּצֶדֶק נִקְדָּשׁ:
+
+Chapter 11
+
+במוצאי שבת אומרים
+אוֹי כִּי יָרַד אֵשׁ מִן הַשָּׁמַיִם. לִירוּשָׁלַיִם. עֵינִי עֵינִי יוֹרְדָה מַּיִם:
+טִירַת קֹדֶש אֵיךְ נְשַׁמָּה. יוֹשֵׁב בַּשָּׁמַיִם עַד מָה. בַּת מֶלֶךְ אָמָה. הַקְּדֵשָׁה הִיא בָעֵינַיִם: לִירוּשָׁלַיִם. עֵינִי עֵינִי יוֹרְדָה מַּיִם:
+יֶרַח אָב בּוֹ־שִֽׁמְשִׁי קָדַר. אַהֲרֹן הַכֹּהֵן בּוֹ נֶעְדָּר. וְגַם עִיר הֶהָדָר. בּוֹ חָֽרְבָה פַּעֲמָיִם: לִירוּשָׁלַיִם. עֵינִי עֵינִי יוֹרְדָה מַּיִם:
+מָרָה הַלַּיְלָה הַזֶּה אָרִים. וַיְהִי לִבְכִי לֵיל שִׁמּוּרִים. וְאוֹתִי הֶחֱרִים. אֵל מוֹצִיאָם מִמִּצְרַיִם: לִירוּשָׁלַיִם. עֵינִי עֵינִי יוֹרְדָה מַּיִם:
+(יִבָּקַע אוֹרִי יָהּ כַּשַּׁחַר. עַל רְשָׁעִים צוּר אַפּוֹ יִחַר. וּבְעַמּוֹ יִבְחַר. הַבּוֹחֵר בִּירוּשָׁלַיִם:)
+
+Chapter 12
+
+זְכוֹר יְהֹוָה לִיהוּדָה וְאֶפְרַיִם. אֲשֶׁר שֻׁפַּךְ דָּמָם כַּמַּיִם.
+סְבִיבוֹת סְבִיבוֹת יְרוּשָׁלַיִם:
+זְכוֹר יְהֹוָה לִמְשִׁיחַ הַנִּקְרָא. אֲשֶׁר עָשׂוּ אֶת גּוּפוֹ כַּכְּבָרָה. וְלֹא נוֹתַר חֵץ אֲשֶׁר בּוֹ לֹא יָרָה. לָכֵן עָלָיו אֶבְכֶּה בְּנֶפֶשׁ מָרָה. לְשֶׁבֶר זֶה רָפוּ כָל יָדַיִם. סְבִיבוֹת סְבִיבוֹת יְרוּשָׁלַיִם:
+זְכֹר יְהֹוָה לִשְׁמוֹנִים אֶלֶף אֲצִילִים. אֲשֶׁר בָּרְחוּ וְהָלְכוּ לַיִּשְׁמְעֵאלִים. וְעֵת רָאוּם תָּקְעוּ שָׁם אֹהָלִים. עִם מַאֲכָל וּנְפוּחִים הַנְּבָלִים. וּבַצָּמָא הִשְׁקוּם מִבְּלִי מַיִם. סְבִיבוֹת סְבִיבוֹת יְרוּשָׁלַיִם:
+זְכוֹר יְהֹוָה לְאָבוֹת וּפְרָחִים. אֲשֶׁר הָרַג רָשָׁע שַׂר טַבָּחִים. בְּדַם כֹּהֵן הַמַּקְרִיב הַזְּבָחִים. וְגַם צָדָם כְּצִפּוֹרִים אֶל פַּחִים. לְשֶׁבֶר זֶה תִּצַּלְנָה אָזְנַיִם. סְבִיבוֹת סְבִיבוֹת יְרוּשָׁלַיִם:
+זְכוֹר יְהֹוָה לְאַלְמָנָה הַצְּנוּעָה. אֲשֶׁר הָרְגוּ אֶת בָּנֶיהָ שִׁבְעָה. בְּנֵי עַוְלָה מַלְכוּת אֱדוֹם הָרְשָׁעָה. וְהִיא עַצְמָהּ נָפְלָה וְגַם שָׁקְעָה. וְעַל אֵלֶּה יֶהֱמוּ כָל מֵעַיִם. סְבִיבוֹת סְבִיבוֹת יְרוּשָׁלַיִם:
+זְכוֹר יְהֹוָה לַעֲשָׂרָה הַיְּשִׁישִׁים. אֲשֶׁר נָפְלוּ בִּידֵי אֲדוֹנִים קָשִׁים. לַחֶרֶב וּלְלַהֶבֶת אִשִּׁים. וְהִפְשִׁיטוּם כְּאֵילִים וּתְיָשִׁים. עַל קְדֻשַּׁת שֵׁם שׁוֹכֵן שָׁמַיִם. סְבִיבוֹת סְבִיבוֹת יְרוּשָׁלַיִם:
+
+Chapter 13
+
+אֲלֵיכֶם עֵדָה קְדוֹשָׁה. אֶשְׁאַל מִכֶּם שְׁאֵלוֹת.
+מַה נִּשְׁתַּנָּה הַלַּיְלָה. הַזֶּה מִכָּל הַלֵּילוֹת:
+מַדּוּעַ בְּלֵיל פֶּסַח. אוֹכְלִים מַצּוֹת וּמְרוֹרִים. עַתָּה הַלַּיְלָה הַזֶּה. שָׂבַעְנוּ בּוּז וּמְרוֹרִים. עַל הֶרֶג הַכְּשֵׁרִים. וְעַל זֶרַע יְשָׁרִים. עַל כֵּן בִּבְכִי תַּמְרוּרִים. אֶשָּׂא קוֹלִי כְחוֹלוֹת.
+מַה נִּשְׁתַּנָּה הַלַּיְלָה. הַזֶּה מִכָּל הַלֵּילוֹת:
+מַדּוּעַ בְּלֵיל פֶּסַח. שֻׁלְחָן עָרוּךְ בְּשִּׂמְחָה. עַתָּה בַּעֲוֹנוֹתֵינוּ. בְּלֵיל זֶה קוֹל אֲנָחָה. אֲהָהּ כִּי לֹא מָצָאנוּ. לְכַף רַגְלֵנוּ מְנוּחָה. אוֹי כִּי בָאָה צָרָה. עַל כֵּן אֶשְׁכַּח מְחוֹלוֹת. מַה נִּשְׁתַּנָּה הַלַּיְלָה. הַזֶּה מִכָּל הַלֵּילוֹת:
+מַדּוּעַ בְּלֵיל פֶּסַח. שׁוֹתִים כּוֹסוֹת בִּבְרָכָה. עַתָּה אֲנַחְנוּ בְּלֵיל זֶה. נִקְרָא מְגִלַּת אֵיכָה. אֵיכָה בְּגָלוּת יָשַׁבְתִּי. וּבָאתִי אֶרֶץ מְבוּכָה. לָכֵן אֲנִי עַל כָּכָה. אֲעוֹרֵר קוֹל יְלָלוֹת. מַה נִּשְׁתַּנָּה הַלַּיְלָה. הַזֶּה מִכָּל הַלֵּילוֹת:
+מַדּוּעַ בְּלֵיל פֶּסַח. קוֹרִין תָּמִיד הַגָּדָה. עַתָּה נֹאמַר בְּלֵיל זֶה. בְּכִי תַּמְרוּר וּקְפָדָה. אוֹיָה כִּי גַּרְתִּי מֶשֶׁךְ. וּבָא עֵת פְּקוּדָּה. אוֹי עַל קִרְיָה חֲמוּדָה. וְעַל בָּתֵּי תְפִלּוֹת. מַה נִּשְׁתַּנָּה הַלַּיְלָה. הַזֶּה מִכָּל הַלֵּילוֹת:
+מַדּוּעַ בְּלֵיל פֶּסַח. נִגְמוֹר תָּמִיד הַהַלֵּל. עַתָּה אֲנַחְנוּ בְּלֵיל זֶה. נְהִי מִסְפֵּד וִילֵיל. כִּי בַּעֲוֹנוֹתֵינוּ עַתָּה. לֹא נוּכַל לְהִתְפַּלֵּל. כִּי בֵּית מִקְדָּשׁ מִתְחַלֵּל. וְגַם חָרְבוּ הֵיכָלוֹת. מַה נִּשְׁתַּנָּה הַלַּיְלָה. הַזֶּה מִכָּל הַלֵּילוֹת:
+מַדּוּעַ בְּלֵיל פֶּסַח. אוֹמְרִים שְׁפוֹךְ בְּזִמְרָה. עַתָּה בְּלֵיל זֶה שָׁתִינוּ. לַעַן רֹאשׁ וּמָרָה. אוֹי כִּי שִׂמְחָה נֶעְדָּרָה. דַּרְכֵי צִיּוֹן אֲבֵלוֹת.
+מַה נִּשְׁתַּנָּה הַלַּיְלָה. הַזֶּה מִכָּל הַלֵּילוֹת:
+(הִתְנַחֲמוּ בְגָלוּת בָּנִים יוֹשְׁבִים בְּצָיוֹן. אֲרוֹמִמְכֶם מִשִּׁפְלוּת. אָכִין עֲבוֹדַת צִיּוֹן. אֶבְנֶה נְוֵה אַפִּרְיוֹן. אָז תִּשְׂמְחוּ בְּגִילוֹת:)
+
+Chapter 14
+
+במוצאי שבת יש מוסיפים
+אוֹי כִּי קִינָה רַבַּת. מִפִּי בֶן וּמִפִּי בַת. וִיהִי נֹעַם נִשְׁבַּת. בְּמוֹצָאֵי הַשַׁבָּת:
+וּבְשַׁעַת הַבְדָּלָה. הַרְעָשָׁה וְקוֹל יְלָלָה. אֵיךְ חַתָּה וְאֻמְלָלָה. צִיּוֹן הַהֻלָּלָה. אֵיךְ בְּפֶתַע נִבְהָלָה. וְשֻׁלַּח בַּמִּקְדָּשׁ לַבָּת. וִיהִי נֹעַם נִשְׁבַּת. בְּמוֹצָאֵי הַשַׁבָּת:
+אֵיךְ נֶהְפַּךְ לְאוֹי כָּל שִׁיר. וּלְאֵבֶל כָּל מָחוֹל. וּמִסְפֵּד מַר חוֹל תָּחוֹל. וְאֵין מַבְדִּיל בֵּין קֹדֶשׁ לְחוֹל. בְּיוֹם זָחַלְתִּי זָחוֹל. זָרִים נָחֲלוּ נָחוֹל. מִקְדָּשִׁי נַחֲלַת חִבַּת.
+וִיהִי נֹעַם נִשְׁבַּת. בְּמוֹצָאֵי הַשַׁבָּת:
+וְחָלִילָה לַעֲגוּמִים. אֲבֵלִים הַשּׁוֹמְמִים. בְּלֵיל זֶה פְּקוֹד אֲשָׁמִים. לְהָרִיחַ עֲצֵי בְשָׂמִים. עֵת קְטֹרֶת הַסַּמִּים. בּוֹסְסוּ יְהִירֵי לְאוּמִּים. וּבְיוֹם זֶה מִיָּמִים. לִבְכִי עֲדֵי עַד סִבַּת. וִיהִי נֹעַם נִשְׁבַּת. בְּמוֹצָאֵי הַשַׁבָּת:
+חָלַף וִיהִי נוֹעַם. כָּל פֶּה יֵילִיל בְּרַעַם. אֵיכָה יָשְׁבָה בְזַעַם. הָעִיר רַבָּתִי עָם. יוֹם סָרוּ מִמִּרְעָם. יְדִידִים נְצוּרִים כְּבָבַת. וִיהִי נֹעַם נִשְׁבַּת. בְּמוֹצָאֵי הַשַׁבָּת:
+
+Chapter 15
+
+אֲנִי הַגֶּבֶר אֲקוֹנֵן. בְּלֵיל זֶה בְּמַר וְאֶתְאוֹנֵן. וְתַחַת וִיהִי נוֹעַם. אֵיכָה זָהָב יוּעַם: שַׁבָּת זֶה לֵיל תִּשְׁעָה בְּאָב. בְּצֵאתוֹ אֲיֵלִיל וְאֶדְאַב. וְאֶמְצֶה כוֹס תַּרְעֵלָה. תַּחַת כּוֹס הַהַבְדָּלָה: לַדּוֹרוֹת קָבַעְתִּי. נְהִי בְּלֵיל זֶה וְקוֹנַנְתִּי. וְאֶבְכֶּה וְאַשֵׁב מַשְׁמִים. וְלֹא אָרִיחַ עֲצֵי בְשָׂמִים: מַר לִי מַר בַּעֲוֹנָי. וְגָבְרוּ עָלַי מְעַנָּי. בִּשְׂרוֹף עִיר הַקֹּדֶשׁ. בּוֹרֵא מְאוֹרֵי הָאֵשׁ: הָהּ בְּמוֹצָאֵי שַׁבָּת. אַף גִּיל לְבָבִי שָׁבַת. וְהִרְבָּה יְגוֹנַי כַּחוֹל. הַמַּבְדִּיל בֵּין קֹדֶשׁ לְחוֹל: רְאֵה כִּי אֵין מְנַחֵם. וְאַכְזָר שָׁב מֵרַחֵם. וּמֵעֵת תִּשְׁעָה בְּאָב. יְתוֹמִים הָיִינוּ וְאֵין אָב: מִיּוֹם נָתְנוּ קוֹלָם. אָבוֹת בְּלֵיל זֶה חָטְאוּ בְּמַעֲלָם. קָבַעְתִּי לִי בִּכְיָה. תַּאֲנִיָּה וַאֲנִיָּה: אָבוֹת חָטְאוּ וְאֵינָם. וְאֵיךְ אֶסְבּוֹל אֲנִי עֲוֹנָם. הֲאִם שׁוֹכֵן עֲרָבוֹת. יוּמְתוּ בָּנִים עַל אָבוֹת: (קוּם בְּרַחֲמֶיךָ אֱלֹהֵינוּ. וְרַחֵם עָלֵינוּ. וַהֲפֹך אֶבְלֵנוּ לְשָׂשׂוֹן. בְּכָל לֵב יִשְׁעֲךָ אָדוֹן: נַחֵם אֲבֵלֵי צִיּוֹן. מְיַחֲלִים יֶשַׁע וּפִדְיוֹן. בְּשׁוּב שְׁבוּת בְּנֵי יִשְׂרָאֵל וּבָא לְצִיּוֹן גּוֹאֵל: בְּשׁוּב שְׁבוּת בְּנֵי יִשְׂרָאֵל וּבָא לְצִיּוֹן גּוֹאֵל:)
+
+Chapter 16
+
+עַד אָנָה בִּכְיָה בְצִיּוֹן. וּמִסְפֵּד בִּירוּשָׁלַיִם: תָּקוּם תְּרַחֵם צִיּוֹן. תִּבְנֶה חוֹמוֹת יְרוּשָׁלַיִם: עוּרָה נָּא יְמִינְךָ רָמָה. וְלִזְעוּמָה קְרָא נוּחָמָה. וְיֵאָמֵר לְדַלָּה וַעֲגוּמָה. עֲנִיָּה סוֹעֲרָה נוּחָמָה: עוּרָה נָּא חֲשׂוֹף זְרוֹעֶךָ. וְגַלֵּה נָא קֵץ יִשְׁעֶךָ. וְיֵאָמֵר לְשֵׂה נֶאֱלָמָה. עֲנִיָּה סוֹעֲרָה נוּחָמָה: עוּרָה נָּא יְמִינְךָ הָאֵל. וּפְדֵה בְרַחֲמֶיךָ יִשְׂרָאֵל. וְיֵאָמֵר לְעַם דַּל הַשּׁוֹאֶל. וּבָא לְצִיּוֹן גּוֹאֶל: עוּרָה נָּא יְמִינְךָ עֶלְיוֹן. וּבְנֵה בְרַחֲמֶיךָ עִיר צִיּוֹן. וְיֵאָמֵר לְעַם דַּל וְאֶבְיוֹן. כִּֽי־נִחַ֨ם יְהֹוָ֜ה צִיּ֗וֹן: כְּדִכְתִיב. כִּֽי־נִחַ֨ם יְהֹוָ֜ה צִיּ֗וֹן נִחַם֙ כָּל־חָרְבֹתֶ֔יהָ וַיָּ֤שֶׂם מִדְבָּרָהּ֙ כְּעֵ֔דֶן וְעַרְבָתָ֖הּ כְּגַן־יְהֹוָ֑ה שָׂשׂ֤וֹן וְשִׂמְחָה֙ יִמָּ֣צֵא בָ֔הּ תּוֹדָ֖ה וְק֥וֹל זִמְרָֽה׃ הִתְנַעֲרִ֧י מֵעָפָ֛ר ק֥וּמִי שְּׁבִ֖י יְרֽוּשָׁלִָ֑ם התפתחו [הִֽתְפַּתְּחִי֙] מוֹסְרֵ֣י צַוָּארֵ֔ךְ שְׁבִיָּ֖ה בַּת־צִיּֽוֹן׃
+
+Chapter 17
+
+יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא. אמן בְּעָלְמָא דִּי בְרָא כִרְעוּתֵיהּ, וְיַמְלִיךְ מַלְכוּתֵיהּ, וְיַצְמַח פֻּרְקָנֵיהּ, וִיקָרֵב מְשִׁיחֵיהּ. אמן בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן. אמן יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם לְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל, שְׁמֵיהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. אמן לְעֵלָּא מִן־כָּל־בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן
+יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא. חַיִּים וְשָׂבָע וִישׁוּעָה וְנֶחָמָה. וְשֵׁיזָבָא וּרְפוּאָה וּגְאוּלָה וּסְלִיחָה וְכַפָּרָה וְרֶוַח וְהַצָּלָה. לָנוּ וּלְכָל עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן: אמן
+עוֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו. הוּא בְּרַחֲמָיו יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל־עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן: אמן
+
+עלינו
+
+ואומר החזן: בָּֽרְכוּ אֶת יְהוָֹה הַמְּבוֹרָךְ:
+ועונים הקהל והחזן: בָּרוּךְ יְהוָֹה הַמְּבוֹרָךְ לְעוֹלָם וָעֵד:
+עָלֵֽינוּ לְשַׁבֵּֽחַ לַֽאֲדוֹן הַכֹּל, לָתֵת גְּדֻלָּה לְיוֹצֵר בְּרֵאשִׁית, שֶׁלֹּא עָשָֽׂנוּ כְּגוֹיֵי הָֽאֲרָצוֹת, וְלֹא שָׂמָֽנוּ כְּמִשְׁפְּחוֹת הָֽאֲדָמָה, שֶׁלֹּא שָׂם חֶלְקֵֽנוּ כָּהֶם וְגוֹרָלֵֽנוּ כְּכָל־הֲמוֹנָם, שֶׁהֵם מִשְׁתַּֽחֲוִים לָהֶֽבֶל וָרִיק, וּמִתְפַּלְּלִים אֶל־אֵל לֹֽא יוֹשִׁיעַ. וַֽאֲנַֽחְנוּ מִשְׁתַּחֲוִים לִפְנֵי מֶֽלֶךְ מַלְכֵי הַֽמְּלָכִים הַקָּדוֹשׁ בָּרוּךְ הוּא, שֶׁהוּא נוֹטֶה שָׁמַֽיִם וְיוֹסֵד אָֽרֶץ, וּמוֹשַׁב יְקָרוֹ בַּשָּׁמַֽיִם מִמַּֽעַל, וּשְׁכִינַת עֻזּוֹ בְּגָבְהֵי מְרוֹמִים. הוּא אֱלֹהֵֽינוּ, וְאֵין עוֹד אַחֵר, אֱמֶת מַלְכֵּֽנוּ וְאֶֽפֶס זוּלָתוֹ. כַּכָּתוּב בַּתּוֹרָה. וְיָדַעְתָּ֣ הַיּ֗וֹם וַהֲשֵׁבֹתָ֮ אֶל־לְבָבֶךָ֒ כִּ֤י יְהֹוָה֙ ה֣וּא הָֽאֱלֹהִ֔ים בַּשָּׁמַ֣יִם מִמַּ֔עַל וְעַל־הָאָ֖רֶץ מִתָּ֑חַת אֵ֖ין עֽוֹד׃
+עַל כֵּן נְקַוֶּה לָךְ, יְהֹוָה אֱלֹהֵֽינוּ, לִרְאוֹת מְהֵרָה בְּתִפְאֶֽרֶת עֻזָּךְ, לְהַֽעֲבִיר גִּלּוּלִים מִן הָאָֽרֶץ, וְהָֽאֱלִילִים כָּרוֹת יִכָּֽרֵתוּן, לְתַקֵּן עוֹלָם בְּמַלְכוּת שַׁדַּי, וְכָל־בְּנֵי בָשָׂר יִקְרְאוּ בִשְׁמֶֽךָ, לְהַפְנוֹת אֵלֶֽיךָ כָּל־רִשְׁעֵי אָֽרֶץ. יַכִּֽירוּ וְיֵֽדְעוּ כָּל־יֽוֹשְׁבֵי תֵבֵֽל, כִּי לְךָ תִכְרַע כָּל־בֶּֽרֶךְ, תִּשָּׁבַע כָּל־לָשׁוֹן. לְפָנֶֽיךָ, יְהֹוָה אֱלֹהֵֽינוּ יִכְרְעוּ וְיִפֹּֽלוּ, וְלִכְבוֹד שִׁמְךָ יְקָר יִתֵּֽנוּ, וִיקַבְּלוּ כֻלָּם אֶת־עֹל מַלְכוּתֶֽךָ, וְתִמְלוֹךְ עֲלֵיהֶם מְהֵרָה לְעוֹלָם וָעֶד. כִּי הַמַּלְכוּת שֶׁלְּךָ הִיא, וּלְעֽוֹלְמֵי עַד תִּמְלוֹךְ בְּכָבוֹד. כַּכָּתוּב בְּתוֹרָתָךְ: יְהֹוָ֥ה ׀ יִמְלֹ֖ךְ לְעֹלָ֥ם וָעֶֽד׃ וְנֶאֱמַר. וְהָיָ֧ה יְהֹוָ֛ה לְמֶ֖לֶךְ עַל־כָּל־הָאָ֑רֶץ בַּיּ֣וֹם הַה֗וּא יִהְיֶ֧ה יְהֹוָ֛ה אֶחָ֖ד וּשְׁמ֥וֹ אֶחָֽד׃
+וּבְתוֹרָתְךָ יְהֹוָה אֱלֹהֵינוּ כָּתוּב לֵּאמֹר. שְׁמַ֖ע יִשְׂרָאֵ֑ל יְהֹוָ֥ה אֱלֹהֵ֖ינוּ יְהֹוָ֥ה ׀ אֶחָֽד׃
+יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא. אמן בְּעָלְמָא דִּי בְרָא כִרְעוּתֵיהּ, וְיַמְלִיךְ מַלְכוּתֵיהּ, וְיַצְמַח פֻּרְקָנֵיהּ, וִיקָרֵב מְשִׁיחֵיהּ. אמן בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן. אמן יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם לְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל, שְׁמֵיהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. אמן לְעֵלָּא מִן־כָּל־בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן
+אֵל אַדִּיר נָאוֹר. יִשְׁלַח מָזוֹר לִמְזוֹרִי. הוּא יוֹצֵר אוֹר. כְּקֶדֶם יָאִיר אוֹרִי. יָהֵל נֵרִי. לְאוֹרוֹ אֵלֵךְ חֹשֶׁךְ. יָהֵל נֵרִי. לְאוֹרוֹ אֵלֵךְ חֹשֶׁךְ:
+
+על היכלי
+
+יש מוסיפים
+עַל הֵיכָלִי חֶבְלִי כְּנָחָשׁ נוֹשֵׁךְ. וּלְשִׁמְמוּת צִיּוֹן אֵשֵׁב בַּחֹשֶׁךְ:
+יִכְבֶּה נֵרִי. יוֹם בּוֹ מְאוֹרִי הוּעַם. יוֹם הֶחֱרִיב עָרִי. עִירִי הִיא רַבָּתִי עַם. יוֹם זַעַם וְרַעַם. בַּיּוֹם הַהוּא יְהִי חֹשֶׁךְ. וּלְשִׁמְמוּת צִיּוֹן אֵשֵׁב בַּחֹשֶׁךְ:
+שׁוֹמֵם בְּחִיל. אֵשֵׁב עַל נָוֶה נָאוֶה. תָּמִיד אוֹחִיל. עַד בֹּא נָגִיד וּמְצַוֶּה. יוֹם יוֹם נְקַוֶּה. לָאוֹר וְהִנֵּה חֹשֶׁךְ. וּלְשִׁמְמוּת צִיּוֹן אֵשֵׁב בַּחֹשֶׁךְ:
+רִפַּדְתִּי אֲנִי. בַּחֹשֶׁךְ אֶת יְצוּעָי. נְהִי וָאֳנִי. הֲלֹא הֵם שַׁעֲשׁוּעַי. אֵל שָׂם מַסָּעַי. וְעַל נְתִיבוֹתַי חֹשֶׁךְ. וּלְשִׁמְמוּת צִיּוֹן אֵשֵׁב בַּחֹשֶׁךְ:
+
+יום תשעה באב
+
+
+
+Chapter 1
+
+שחרית של תשעה באב
+בשחרית נוטל ידיו על קשרי אצבעותיו בלבד. ואין שאלת שלום בתשעה באב. לא יברך ברכת שעשה לי כל צרכי בשרית בתשעה באב. מתפללים תפילת שחרית של יום חול בטלית ובתפילין כרגיל ומורידים אותם לאחר תפילת העמידה לפני הקינות. כל הדברים הבאים בתוך סוגריים בקינות הם דברי נחמה ולא אומרים אותם.
+וָאָֽרֶץ שָׁפַל רוּמִי וְנִקְלָה כְבוֹדִי. לְעָפָר שָֽׁחָה נַפְשִׁי, וְקָֽצְרָה יָדִי. מִדֵּי זָכְרִי יְגוֹנַי. הוֹמִים גַּלֵּי נַפְשִׁי, וְקוֹדְחִים שְׁבִיבֵי יְקוֹדִי. הֲלָעַד יֶחֱשַׂף צִלִּי, וְיֵצַר צַֽעֲדִי? וְאַתָּה יְהֹוָה מָגֵן בַּעֲדִי: בַּעֲדִי רַבָּה שַׂר צָבָא וּמִלְחָמָה קִדֵּשׁ. יִפְעַת הוֹדִי חִלֵּל, כִּתֵּת וְהִדֵּשׁ. הֲלֹא בְּיוֹם זֶה אֶקְרָא צוֹם וַֽעֲצָרָה אֲקַדֵּשׁ בַּחֹֽדֶשׁ הַֽחֲמִישִׁי בְּתִשְׁעָה לַחֹֽדֶשׁ:
+בַּחֹֽדֶשׁ הַֽחֲמִישִׁי אָנוּ וְאָֽבְלוּ פִּתְחֵי מְעוֹנַי. בְּתִשְׁעָה לַחֹֽדֶשׁ אָֽפְלוּ וְכָהוּ עֵינַי. בְּמַזַּל אַרְיֵה אֲרִי נֹהֵם, וְצָלְלוּ אָזְנָי, יוֹם וַיִּקְרָ֖א אַרְיֵ֑ה עַל־מִצְפֶּ֣ה ׀ אֲדֹנָ֗י: (יְהֹוָה אַל תִּקְצֹף עַד מְאֹד לְהַכְנִיעִי, וְאַל לָעַד תִּזְכּוֹר עָוֹן לְהַרְשִׁיעִי. אֱזוֹן נָא מִזְּבוּלֶךָ לְקוֹל שַׁוְעִי, מָגִנִּי וְקֶֽרֶן יִשְׁעִי:)
+יָרַֽדְתִּי לְתַחְתִּיּוֹת, וְאָבַד נִצְחִי. סָֽרָה צְפִירַת תִּפְאַרְתִּי וְצִיצַת מִצְחִי. פָּקוּ מוֹרֵי פְּלִילִיָּה, וְעִבְּטוּ אָרְחִי. בָּחַֽלְתִּי נְאֻם סַלְעִי, וְנֶֽאֱסַף בְּחֶטְאִי יַרְחִי. חֻקֵּי זְמִרוֹת קְנוּיוֹת הֲסִירֽוֹתִי מִנִּכְחִי, וּלְכָל בָּהֵן חַיֵּי רוּחִי: רוּחִי חֻבָּֽלָה, יָמַי נִזְעָֽכוּ בְּרֹב כַּחְשִׁי. זַלְעָפָה אֲחָזַֽתְנִי, וְנִלְכַּֽדְתִּי בְמוֹקְשִׁי. נְהִי וּמִסְפֵּד אֲעוֹרֵר, וְקִינִים תֶּהְגֶּה נַפְשִׁי, מִדֵּי שָׁנָה בְשָׁנָה בַּחֹדֶשׁ הַחֲמִישִׁי:
+בַּחֹֽדֶשׁ הַֽחֲמִישִׁי נֻתַּק אֵזוֹר כֹּחִי לְהַמְאִיכוֹ. בְּתִשְׁעָה לַחֹֽדֶשׁ נוֹתַֽרְתִּי כְּגֽוֹרֶן עֵת הִדְרִיכוֹ. בְּמַזַּל אַרְיֵה נֻגַּר עַמִּי סְחוֹב וְהַשְׁלִיכוֹ, יוֹם עָלָה אַרְיֵה מִסֻּבְּכוֹ: מִסֻּבְּכוֹ עָלָה וְהִשְׁקָֽנִי כּוֹס רַֽעַל. אֲכָלַֽנִי הֲמָמַֽנִי, וְאוֹתִי בְּמַסְגֵּר נָעַל: (נָא הַחֲיֵה רְדוּמֵֽינוּ בְּכוֹס תַּֽעַל, מֵמִית וּמְחַיֶּה מוֹרִיד שְׁאוֹל וַיַֽעַל:)
+דּוֹק וְחוּג רָֽעֲשׁוּ, וַתִּשְׁכּוֹן עָלַי עֲנָנָה. וְכָל מְאוֹרֵי אוֹר קָֽדְרוּ, וְחַמָּה וּלְבָנָה. יוֹם רַבָּתִי בַגּוֹיִם הָֽיְתָה כְּאַלְמָנָה: וְדֻכְּאוּ לָאָרֶץ, וְאֻמְלָלוּ אַנְשֵׁי הָֽאֱמוּנָה. לָכֵן אֲקוֹנֵן בְּמָרָה, בְּכָל שָׁנָה וְשָׁנָה. מְלֵאֲתִי מִשְׁפָּט, אֵיכָה הָיְתָה לְזוֹנָה: יְפֵה נוֹף, מְשׂוֹשׂ כָּל הָאָֽרֶץ, עַם קִרְיַת חָנָה. הָיְתָה לְשַׁמָּה וְלִשְׁאִיָּה, וּלְמָשָׁל וְלִשְׁנִינָה. כָּל עַמָּהּ נֶֽאֱנָחִים, לֹא מָצְאוּ חֲנִינָה: דָּהֲמוּ גִבּוֹרֶֽיהָ מִפְּנֵי חֶֽרֶב הַיּוֹנָה. יָכִין וּבֽוֹעַז נֶעֱקָרוּ מִגּֽוֹרֶן אֲרַוְנָה. רָֽמְסוּ זָרִים, וְשָֽׁאֲגוּ בִּמְקוֹם הַשְּׁכִינָה:
+
+Chapter 2
+
+שְׁכִינָה צוֹעֶֽקֶת בְּהָרֵֽעַ, שֽׁוּבוּ בָנִים חִדְלוּ הָרֵֽעַ. כִּי קָצַר הַמַּצָּע מֵֽהִשְׂתָּרֵֽעַ: יְהִירִים בְּהַכְנִיסָם צֶֽלֶם בִּמְעוֹנַי, יָֽצְאָה שְׁכִינָה מֵהֵיכָל לִפְנַי, וְנָֽאֲמָה אֵלְכָה וְאָשֽׁוּבָה לִמְכוֹנַי, עַד אֲשֶׁר יֶאְשְׁמוּ וּבִקְשׁוּ פָנַי:
+וּמֵהֵיכַל עָֽלְתָה וְעַל הַכְּרוּב שָֽׁבָה, וְרָֽאֲתָה מִשְׁתַּֽחֲוִים לְכָל מַזָּל וְצָבָא, וְנָֽאֲמָה אֵלְכָה אֶל מְקוֹמִי וְאָשֽׁוּבָה, עַד אֲשֶׁר יֹֽאמְרוּ לְכוּ וְנָשֽׁוּבָה: עַד אֲשֶׁר יֶאְשְׁמוּ וּבִקְשׁוּ פָנָי:
+סָרָה מִן הַכְּרוּב אֶל הַכְּרוּב הַשֵּׁנִי, וְרָֽאֲתָה פְנֵיהֶם לְשַּֽׁעַר הַקַּדְמוֹנִי, וְנָֽאֲמָה בַּמִּדְבָּר מִֽי יִתְּנֵֽנִי, עַד בַּצַּר לָהֶם יְשַֽׁחֲרֽוּנְנִי:
+עַד אֲשֶׁר יֶאְשְׁמוּ וּבִקְשׁוּ פָנָי:
+פָּֽנְתָה מִן הַכְּרוּב אֶל מִפְתַּן דּוּכָנַי, וְרָֽאֲתָה אֲחֹֽרֵיהֶם אֶל הֵיכַל יְהֹוָה, וְנָֽאֲמָה אֵלְכָה וְאֶֽעֱזְבָה לַֽהֲמוֹנָי, עַד אֲשֶׁר יְשֽׁוֹטְטוּ לְבַקֵּשׁ אֶת דְּבַר יְהֹוָה: עַד אֲשֶׁר יֶאְשְׁמוּ וּבִקְשׁוּ פָנָי:
+הָֽלְכָה מִמִּפְתָּן לַֽחֲצַר הָֽעֲזָרָה, וְרָֽאֲתָה שֽׁוֹלְחִים אֶל אַפָּם הַזְּמוֹרָה, וְנָֽאֲמָה אֶת פָּנַי מֵהֶם אַסְתִּֽירָה, עַד אֲשֶׁר יֹאמְרוּ לָֽמָּה תִישָׁן עֽוּרָה:
+עַד אֲשֶׁר יֶאְשְׁמוּ וּבִקְשׁוּ פָנָי:
+עָֽלְתָה מֵהָֽעֲזָרָה אֶל הַגָּג בַּחֲרוֹנִים, וְרָֽאֲתָה אוֹתָם עוֹשִׂים כַּוָּנִים, עָֽזְבָה מְקוֹם קֹֽדֶשׁ וְנָֽאֲמָה בְּשִׁנּוּנִים, טוֹב שֶׁבֶת עַל פִּנַּת גַּג מֵאֵֽשֶׁת מְדָנִים:
+
+Chapter 3
+
+בַּת צִיּוֹן שָׁמַֽעְתִּי מְמָרֶֽרֶת אֲמָרֶֽיהָ. אֲהָהּ כִּי כוֹס שָׁתִֽיתִי וּמָצִֽיתִי שְׁמָרֶֽיהָ. אֵלִי עֲדִינָה לַשְׁכִינָה אֲשֶׁר חָֽשְׁכוּ מְאוֹרֶֽיהָ. כִּבְתוּלָה חֲגֽוּרַת שַׂק עַל בַּֽעַל נְעוּרֶֽיהָ: יְיֵלִיל יַֽעַר לְבָנוֹן, אֲרָזֶֽיךָ אֵשׁ אָֽכְלָה. וְשַֽׁעַר צִיּוֹן יִסְפּוֹד, כִּי אֵל עָשָׂה כָלָה. וְתִתְפַּלֵּשׁ הָעֲזָרָה, כִּי שָֽׁבְתָה הָֽעוֹלָה. וְהַלִּשְׁכָּה תְּקוֹנֵן, כִּי אָֽפְסוּ סַנְהֶדְרֶֽיהָ:
+אֵלִי עֲדִינָה לַשְּׁכִינָה אֲשֶׁר חָֽשְׁכוּ מְאוֹרֶֽיהָ. כִּבְתוּלָה חֲגֽוּרַת שַׂק עַל בַּֽעַל נְעוּרֶֽיהָ:
+לִשְׁכַּת בִּירָה תִבְכֶּה אוֹי עַל זֶֽרַע אַֽהֲרֹן. וּבֵית קֹֽדֶשׁ הַקֳּדָשִׁים אוֹי עַל גְּנִיזַת אָרוֹן. וְהַפָּרֹֽכֶת תִּזְעַק אֵין לִמְקוֹמִי יִתְרוֹן. כִּי רָֽאֲתָה אַכְזָרִים גִּלּוּ אֶת סְתָרֶֽיהָ:
+אֵלִי עֲדִינָה לַשְּׁכִינָה אֲשֶׁר חָֽשְׁכוּ מְאוֹרֶֽיהָ. כִּבְתוּלָה חֲגֽוּרַת שַׂק עַל בַּֽעַל נְעוּרֶֽיהָ:
+וְהַמַּחְתָּה מְקוֹנֶֽנֶת אַיֵּה קְטֹֽרֶת סַמִּים? וְלֵב אַהֲרֹן יִקָּרַע עַל אוּרִים וְתֻּמִּים. וּמִזְבֵּֽחַ יִתְרַגֵּז עַל עוֹלוֹת וּשְׁלָמִים. מַדּוּעַ לֹא בְעִתָּהּ יָכִינוּ סוֹדְרֶֽיהָ?
+אֵלִי עֲדִינָה לַשְּׁכִינָה אֲשֶׁר חָֽשְׁכוּ מְאוֹרֶֽיהָ. כִּבְתוּלָה חֲגֽוּרַת שַׂק עַל בַּֽעַל נְעוּרֶֽיהָ:
+יְיֵלִיל כִּנּוֹר לְוִיִּם מִי יָעִיר נְגִינוֹתַי? וְתַֽעֲנֶה מְנוֹרָה טְהוֹרָה מִי יַֽעֲלֶה נֵֽרוֹתַי? וְהָאֹֽהֶל מִתְאוֹנֵן אֵין מֵקִים יְרִֽיעוֹתַי. וְהַתּוֹרָה תִּתְרַעֵם, כִּי חָֽדְלוּ שׁוֹחֲרֶֽיהָ:
+אֵלִי עֲדִינָה לַשְּׁכִינָה אֲשֶׁר חָֽשְׁכוּ מְאוֹרֶֽיהָ. כִּבְתוּלָה חֲגֽוּרַת שַׂק עַל בַּֽעַל נְעוּרֶֽיהָ:
+חוֹל יָחוּל הַשֻּׁלְחָן אֵי עוֹרְכֵי מַֽעֲרָכָה? וּכְהוּנָּה כֵּן תֶּהְגֶּה אֵיכָה שָֽׁבְתָה מְלָאכָה? וּבַת עַמִּי עַל כָּל זֹאת דִּמְעָתָהּ נִתָּכָה. כִּי לִפְנֵי צָרֶֽיהָ הָֽלְכוּ שְׁבִי שָׂרֶֽיהָ:
+אֵלִי עֲדִינָה לַשְּׁכִינָה אֲשֶׁר חָֽשְׁכוּ מְאוֹרֶֽיהָ. כִּבְתוּלָה חֲגֽוּרַת שַׂק עַל בַּֽעַל נְעוּרֶֽיהָ:
+(זֶה כַמֶּה מְיַחֶֽלֶת יוֹם רָצוֹן מִמְּךָ צוּר. קְשׁוּרָה כְּצִפּוֹר בְּיַד זָר, וְאֶֽפֶס עָזוּב וְעָצוּר. קוּם בְּטֶֽרֶם יִתַּֽמּוּ עוֹלְלוֹת כֶּֽרֶם בַּצוּר. וּפְקוֹד כַּנָּה נְטַשְׁתָּהּ, וּפָרַֽצְתָּ גְדֵרֶֽיהָ:
+וּפְקוֹד כַּנָּה נְטַשְׁתָּהּ, וּפָרַֽצְתָּ גְדֵרֶֽיהָ:)
+
+Chapter 4
+
+דָּמְמוּ שְׂרָפִים מִזְּמָר. וְחַיּוֹת וְאוֹפַנִּים מִמִּשְׁמָר. יוֹם בּוֹ גְּזַר דִּין נֶחְתָּם וְנִגְמַר. מַלְאֲכֵי שָׁלוֹם יִבְכָּיוּן מַר: וְהַמְּאוֹרוֹת חָשְׁכוּ בְּצֵאתָם. וּצְבָא הַשָּׁמַיִם שַׂק הוּשַׁת כְּסוּתָם. וְהַחַיּוֹת נוֹהִים בִּבְכִיָתָם וְהָאוֹפַנִּים לְעֻמָּתָם: יוֹם יַד זָר בַּמִּקְדָּשׁ הִגְבִּיר. וְהִצִּית אֵשׁ בַּהֵיכָל וּבַדְּבִיר. שְׁתֵּי כְנָפַיִם מֵחַיּוֹת הֶעֱבִיר. וּבְמִסְתָּרִים קִינוֹת אַחְבִּיר: (דּוֹדִי מָתַי תָּשׁוּב לְבֵית מְעוֹנִים. וְתָשִׁיב לֵב אָבוֹת עַל בָּנִים. יְרַנְּנוּ וְיַעֲרִיצוּ גֶּזַע אֱמוּנִים. וְיַקְדִּישׁוּךָ חַיּוֹת וְאוֹפַנִּים: וּשְׂרָפִים בְּמַאֲמָר. וְאוֹפַנִּים בְּקוֹל מִזְמָר. מַלְאֲכֵי שָׁלוֹם יִבְכָּיוּן מַר. וְצוֹעֲקִים בְּלֵב חֳמַרְמָר. וְקָרָ֨א זֶ֤ה אֶל־זֶה֙ וְאָמַ֔ר:)
+
+Chapter 5
+
+בַּחֹֽדֶשׁ הַֽחֲמִישִׁי יָעֲצוּ הַתָּרִים לְהוֹצִיא דִבּוֹת. בְּתִשְׁעָה לַחֹֽדֶשׁ יְלָלָה הִשְׁמִֽיעוּ וְקוֹל בִּמְרִיבוֹת. בְּמַזַּל אַרְיֵה יָדַיִם רָפוּ וְלֹא מָֽצְאוּ תְשׁוּבוֹת. אָמַר עָצֵל שַֽׁחַל בַּדֶּֽרֶךְ, אֲרִי בֵּין הָֽרְחוֹבוֹת: הָֽרְחֹבוֹת מָֽלְאוּ הוֹ הוֹ וּמִסְפֵּד וִילֵיל. וְנֻפְּצוּ לַסֶּֽלַע יוֹנֵק וְעוֹלֵל. לָֽמָּה תִֽהְיֶה כְּאִישׁ נִדְהָם לַֽעֲדַת אֲרִיאֵל. וְאַתָּ֥ה קָד֑וֹשׁ י֝וֹשֵׁ֗ב תְּהִלּ֥וֹת יִשְׂרָאֵֽל:
+בַּחֹֽדֶשׁ הַֽחֲמִישִׁי יָרוּ בְּכִלְיוֹתֵֽינוּ חֵץ בְּגַֽחַל. בְּתִשְׁעָה לַחֹֽדֶשׁ יָֽרְעָה נַפְשׁוֹתֵֽינוּ בְּבַֽחַל. בְּמַזַּל אַרְיֵה אֲרִי נוֹהֵם כְּנַֽהֲמַת יָם וְנַֽחַל. שַֽׁאֲגַת אַרְיֵה וְקוֹל שַֽׁחַל: שַֽׁחַל עָדָה וְשָׂם קוֹמָתִי מְגֻדַּֽעַת. אֲכָלַֽנִי הֲמָמַֽנִי וּכְרֵסוֹ מֵֽעֲדָנַי שׂוֹבַֽעַת. יָהּ הוֹדַע זְרוֹעֲךָ בְּגַֽאֲוָה מוֹדַֽעַת. הָאֵל הַֽמְלַמֵּד לְאָדָם דַּֽעַת:
+בַּחֹֽדֶשׁ הַֽחֲמִישִׁי הוֹ הוֹ בְּכָל חוּצוֹת הֻקְרָא. בְּתִשְׁעָה לַחֹדֶשׁ הֲלֹא שֶֽׁבֶר עַל שֶֽׁבֶר נִקְרָא. בְּמַזַּל אַרְיֵה הֶגֶה וְקִנִים וָהִי וּמוֹרָא. אַרְיֵ֥ה שָׁאָ֖ג מִ֣י לֹ֣א יִירָ֑א: (מִי לֹא יִירָא הֲמוֹן שֵֽׁבֶט אַף נְצִבִים? הֵם הַכְּפִירִים הַהוֹמִים כְּדוֹבִים. הֲמוֹן רַחֲמֶֽיךָ יִתְאַפְּקוּ לַנִּכְאָבִים. רְפָא מְשֽׁוּבוֹתֵֽינוּ, כְּנָאַֽמְתָּ לַשָּׁבִים. שׁ֣וּבוּ בָנִ֤ים שׁוֹבָבִים֙:)
+
+Chapter 6
+
+אַךְ זֶה הַיּוֹם יוֹם פְּקוּדַת חוֹבִי. הֵלִילוּ לַיּוֹם נִשְׁמַע בְּכָל סְבִיבִי. כִּי בוֹ גָּבַר הָעִקֵּשׁ וַיִּטְרוֹף כְּלָבִיא. זִמּוֹתַי נִתְּקוּ מוֹרָשֵׁי לְבָבִי: בָּא שׁוֹדֵד בְּיוֹם שׁוֹאָה וְשָׁרָשָׁיו שֻׁבָּלוּ. וְשַׁעֲרֵי בֵית תִּפְאַרְתִּי בְּלַהַב אֵשׁ אֻכָּלוּ. מַלְכָּהּ וְשָׂרֶיהָ בַּגּוֹיִם בְּחֶרֶב זָר חֻלָּלוּ. וַיַּאֲבֵל חֵיל וְחוֹמָה יַחְדָּו אֻמְלָלוּ: גְּאוֹנֵי עֲלִיזִים דְּבִיר קָדְשִׁי חֵרַמּוּ. אֲכָלוּנִי הֲמָמוּנִי וְכָל טוּבִי הֵתַמּוּ. רָאִיתָ נִקְמָתָם עֵת קָרְאוּ וְלֹא דָמּוּ. כִּי אָכַל אֶת יַעֲקֹב וְאֶת נָוֵהוּ הֵשַׁמּוּ: דּוֹבִים בּוֹסְסוּ שַׁעַר וַיִּפְרְצוּ חוֹמָה. וְשָׂרָתִי בַמְּדִינוֹת שָׂמוּהָ שׁוֹמֵמָה. כֹּהֲנֶיהָ נֶהֶרְגוּ בְּזַעַם אַף וְחֵמָה. מִחוּץ תְּשַׁכֵּל חֶרֶב וּמֵחֲדָרִים אֵימָה: הֲשָׁכַח חַנּוֹת אֵל וְאִם יָדוֹ תִּקְצַר. אָמְרוּ בְנֵי צִיּוֹן עֵת עָמְדָם בַּמֵּצַר. דַּלְתֵי רַחֲמֶיךָ סָגַרְתָּ בְּמַעֲצַר. עוֹלָלֶיהָ הָלְכוּ שְׁבִי לִפְנֵי צָר: הֲמוֹנֵי יְוָנִים בָּאוּ מִקְדָּשׁ זְבוּלָךְ. חִלְּלוּ הַמִּקְדָּשׁ הַמָּעוֹז דְּבִיר הֵיכָלָךְ. בָּאוּ הַנְּבָלִים וְטִמְּאוּ בֵּית הִלּוּלָךְ. אֲשֶׁר צִוִּיתָ לֹא יָבוֹאוּ בַּקָּהָל לָךְ: וַתֹּאמֶר צִיּוֹן אַלְלַי לִי אַלְלַי. כִּי שַׁדַּי זְנָחָנִי וַיְשַׂגֵּב מְחַבְּלַי. בְּתוּלוֹתַי הָלְכוּ שְׁבִי וְרֻטְּשׁוּ עוֹלְלַי. מִי יִתֵּן אֵיפֹה וְיִכָּתְבוּן מִלָּי: זֶה כַמֶּה אֲנִי סְגוּרָה בִּמְגוּרֵי מַדּוּחַי. מִקְדָּשִׁי נָשַׁמּוּ וְנִשְׁבְּרוּ בְּרִיחַי. הֲיֵשׁ מַכְאוֹב כְּמַכְאוֹבִי רֵעוֹתַי וְאַחַי. אֲנִי יְתוֹמָה וְאָבִי חַי: (חַנּוּן עַד אָנָה תְּהִי נַחֲלָתְךָ חֲרֵבָה. נְטוּשָׁה בְיַד זָרִים וַעֲזוּבָה. שַׁדַּי שׁוּר תַּמְרוּרָהּ וְנַאֲקָתָהּ הַקְשִׁיבָה. הֲשִׁיבֵ֨נוּ יְהֹוָ֤ה ׀ אֵלֶ֙יךָ֙ וְֽנָשׁ֔וּבָה:)
+
+Chapter 7
+
+מִזְמ֗וֹר לְאָ֫סָ֥ף אֱלֹהִ֡ים בָּ֤אוּ גוֹיִ֨ם | בְּֽנַֽחֲלָתֶ֗ךָ טִ֭מְּאוּ אֶת־הֵיכַ֣ל קָדְשֶׁ֑ךָ שָׂ֖מוּ אֶת־יְרֽוּשָׁלִַ֣ם לְעִיִּֽים: נָֽתְנ֡וּ אֶת־נִבְלַ֬ת עֲבָדֶ֗יךָ מַֽ֭אֲכָל לְע֣וֹף הַשָּׁמָ֑יִם בְּשַׂ֥ר חֲ֝סִידֶ֗יךָ לְחַיְתוֹ־אָֽרֶץ: שָֽׁפְכ֬וּ דָמָ֨ם | כַּמַּ֗יִם סְֽבִ֘יב֤וֹת יְ֝רֽוּשָׁלִַ֗ם וְאֵ֣ין קוֹבֵֽר: הָיִ֣ינוּ חֶ֭רְפָּה לִשְׁכֵנֵ֑ינוּ לַ֥עַג וָ֝קֶ֗לֶס לִסְבִֽיבוֹתֵֽינוּ: עַד־מָ֣ה יְ֭הֹוָה תֶּֽאֱנַ֣ף לָנֶ֑צַח תִּבְעַ֥ר כְּמוֹ־֝אֵ֗שׁ קִנְאָתֶֽךָ: שְׁפֹ֤ךְ חֲמָֽתְךָ֨ | אֶֽל־הַגּוֹיִם֮ אֲשֶׁ֪ר לֹא־יְדָ֫ע֥וּךָ וְעַ֥ל מַמְלָכ֑וֹת אֲשֶׁ֥ר בְּ֝שִׁמְךָ֗ לֹ֣א קָרָֽאוּ: כִּ֭י אָכַ֣ל אֶֽת־יַֽעֲקֹ֑ב וְאֶת־נָוֵ֥הוּ הֵשַֽׁמּוּ: אַֽל־תִּזְכָּר־לָנוּ֮ עֲוֹנֹ֪ת רִֽאשֹׁ֫נִ֥ים מַ֭הֵר יְקַדְּמ֣וּנוּ רַֽחֲמֶ֑יךָ כִּ֖י דַלּ֣וֹנוּ מְאֹֽד: עָזְרֵ֤נוּ | אֱלֹ֘הֵ֤י יִשְׁעֵ֗נוּ עַל־דְּבַ֥ר כְּבֽוֹד־שְׁמֶ֑ךָ וְהַצִּילֵ֭נוּ וְכַפֵּ֥ר עַל־חַ֝טֹּאתֵ֗ינוּ לְמַ֣עַן שְׁמֶֽךָ: לָ֤מָּה | יֹֽאמְר֣וּ הַגּוֹיִם֮ אַיֵּ֪ה אֱלֹֽהֵ֫יהֶ֥ם יִוָּדַ֣ע בַּגּוֹיִ֣ם לְעֵינֵ֑ינוּ נִ֝קְמַ֗ת דַּֽם־עֲבָדֶ֥יךָ הַשָּׁפֽוּךְ: תָּ֤ב֣וֹא לְפָנֶיךָ֮ אֶנְקַ֪ת אָ֫סִ֥יר כְּגֹ֣דֶל זְרֽוֹעֲךָ֑ ה֝וֹתֵ֗ר בְּנֵ֣י תְמוּתָֽה: וְהָ֘שֵׁ֤ב לִשְׁכֵנֵ֣ינוּ שִׁ֭בְעָתַיִם אֶל־חֵיקָ֑ם חֶרְפָּ֘תָ֤ם אֲשֶׁ֖ר חֵֽרְפ֣וּךָ אֲדֹנָֽי: וַֽאֲנַ֤חְנוּ עַמְּךָ֨ | וְצֹ֥אן מַרְעִיתֶךָ֮ נ֤וֹדֶ֥ה לְּךָ֗ לְע֫וֹלָ֥ם לְד֥וֹר וָדֹ֑ר נְ֝סַפֵּ֗ר תְּהִלָּתֶֽךָ:
+
+Chapter 8
+
+עַד מָתַי יְהֹוָה, יוֹם זֶה לְעֻמָּתֶֽךָ, בְּמַר תְּיֵילִיל עֲדָתֶֽךָ, עַל בֵּית תְּפִלָּתֶֽךָ, אֲשֶׁר שָֽׂרְפוּ צָרֶֽיךָ, וְהָֽרְגוּ בְּנֵי בְרִיתֶֽךָ:
+אֱלֹהִים בָּֽאוּ גוֹיִם בְּנַֽחֲלָתֶךָ:
+עַד מָתַי יְהֹוָה, תִּשְׁכַּח שְׁאוֹן קָמֶֽיךָ, וְשִׁמְמוּת הֵיכָלֶֽךָ, וּנְפֻצוֹת לְאֻמֶּֽךָ, הַלְּחוּצִים עָלֶֽיךָ, הַֽהֲרוּגִים עַל שְׁמֶֽךָ? עַד מָתַי עָשַֽׁנְתָּ בִּתְפִלַּת עַמֶּֽךָ, אֲשֶׁר יֶהְגּוּ לְפָנֶֽיךָ עַל חָרְבַּן בֵּיתֶֽךָ? אֱלֹהִים בָּֽאוּ גוֹיִם בְּנַֽחֲלָתֶֽךָ:
+עַד מָתַי יְהֹוָה, עָרִיצִים יָעֽוֹזּוּ, אֲשֶׁר אָכַל אֶת יַֽעֲקֹב, וּבְכָל עֵת יָבֽוֹזּוּ. אֲנִי אֶדְרוֹשׁ אֶת שְׁלוֹמָם, וְהֵם יִמְרְטוּ וְיָגֹֽזּוּ. בְּחֶרְפָּה הִכּוּ לְחָיַי, בְּשִׂפְתֵי שָׁוְא נָלֽוֹזוּ. עַד מָתַי יְהֹוָה רְשָׁעִים יַעֲלֹֽזוּ. עַד אָן יִצְעַק בַּשִּׁבְיָה עַבְדְּךָ בֶּן אֲמָתֶֽךָ: אֱלֹהִים בָּֽאוּ גוֹיִם בְּנַֽחֲלָתֶֽךָ:
+עַד מָתַי יְהֹוָה, אֶשְׁכְּבָה בֵּין שְׁפָתַּֽיִם, וּבֵין תַּנּוּר וְכִירַֽיִם יִכְהוּ לִי עֵינַֽיִם? לוֹהֲטִים לִי יִשְׁאֲפוּ עֶֽרֶב וָבֹֽקֶר וְצָהֳרַֽיִם. עַד מָתַי אֶשְׁתּוֹמֵם עַל חָרְבַּן פַּעֲמַֽיִם? עַד מָתַי לֹא תְרַחֵם אֶת יְרֽוּשָׁלַֽיִם. עַד מָתַי יֶהְגֶּה בַצַּר שְׁאַר צֹאן מַרְעִיתֶֽךָ: אֱלֹהִים בָּֽאוּ גוֹיִם בְּנַֽחֲלָתֶֽךָ:
+
+Chapter 9
+
+אֵיכָה צֹאן הַֽהֲרֵגָה, מֵרִבְצֵיהֶן נְפוּצוֹת. פְּנֵיהֶם קִבְּצוּ פָארוּר, וְהִתְגּוֹלְלוּ בַבִּצּוֹת. וּלְעֵין כָּל רוֹאֵיהֶם, מִתְנַכְּרוֹת בַּחוּצוֹת. חָשַׁךְ מִשְּׁחוֹר תָּֽאֳרָם, לֹא נִכְּרוּ בַּֽחוּצוֹת:
+חָשַׁךְ מִשְּׁחוֹר תָּֽאֳרָם, לֹא נִכְּרוּ בַּֽחוּצוֹת:
+יְאוֹת לִי עֲשׂוֹת מִסְפֵּד, וְלִהְיוֹת אָח לַיְּעֵנִים. וְהָגּוֹת הֶֽגֶה וְקִנִים. בִּמְקוֹם עֻגָב וּמִנִּים. עַל יוֹנוֹת מְגוּרָשׁוֹת, וְעַל אֶפְרוֹחֵי קִנִּים. אֱמוּנִים עֲלֵי שֵׁשׁ, וְהַיּוֹם בָּֽרָעָב מִתְעַנִּים. הָאֹֽכְלִים לְמַֽעֲדַנִּים, נָשַֽׁמּוּ בַּֽחוּצוֹת: חָשַׁךְ מִשְּׁחוֹר תָּֽאֳרָם, לֹא נִכְּרוּ בַּֽחוּצוֹת:
+הַחֶֽרֶב יוֹם נָֽגְעָה, עַד כֹּֽהֲנֵי הַמִּשְׁנֶה. וְאֵשׁ אָכְלָה וּבוֹעֵרָה, וַיִּצְעֲקוּ וְאֵין עוֹנֶה. מֵהֶם נָֽפְלוּ לְתוֹךְ אֵשׁ, וּמֵהֶם לְחֶֽרֶב שׂוֹנֵא. יָדְעוּ כִּי כֵן נִגְזַר, מִלִּפְנֵי שֽׁוֹכֵן סְנֶה. תִּשְׁתַּפֵּֽכְנָה אַבְנֵי קֹֽדֶשׁ בְּרֹאשׁ כָּל חוּצוֹת:
+חָשַׁךְ מִשְּׁחוֹר תָּֽאֳרָם, לֹא נִכְּרוּ בַּֽחוּצוֹת:
+וִילָדִים מֽוּצָאִים, עֲרֻמִּים רְעֵבִים יְחֵפִים. שֽׁוֹאֲלִים לֶֽחֶם וְאַיֵּה, וּבַצָּמָא מִתְעַלְּפִים. מִתְחַנְּנִים לְשֽׁוֹבֵיהֶם, מוּל אַכְזָרִים חֲנֵפִים. וְעוֹדָם פַּת אֵין לָהֶם, וְרַֽחֲמֵי יוֹצְרָם שֽׁוֹאֲפִים. עוֹלָלִים הָֽעֲטוּפִים בָּרָעָב, בְּרֹאשׁ כָּל חוּצוֹת: חָשַׁךְ מִשְּׁחוֹר תָּֽאֳרָם, לֹא נִכְּרוּ בַּֽחוּצוֹת:
+דָּרַךְ אֱלֽוֹהַּ קַשְׁתּוֹ, וַיְבַצַּע כָּל אֵֽלֶּה. וְאֵין נֶעְתַּר לְקוֹל מַעְתִּיר, יוֹם הָחֵל וַיְכַלֶּה. וּבָנִים נָטוּ עָרְפָּם, בְּיַד עֽוֹרְפָם כְּמוֹ טָלֶה. וּרְחוֹבוֹת עִיר קֹֽדֶשׁ, בִּדְמֵי חֲסִידָיו מִלֵּא. וּפִגְרֵי נַֽעַר וְזָקֵן, יָשְׁבוּ לָאָֽרֶץ חוּצוֹת: חָשַׁךְ מִשְּׁחוֹר תָּֽאֳרָם, לֹא נִכְּרוּ בַּֽחוּצוֹת:
+(הָאֵל, שׁוּב, עַד מָתַי חֲמָתְךָ בָּם תְּשַׁלֵּֽחַ? עַד מָתַי לֹא תִהְיֶה לְחַטָּאתָם סוֹלֵֽח. וּתְשִׂימֵם לְמִפְגָּע לָךְ, וּכְבֵדָם תְּפַלֵּֽחַ? שְׁלַח טֹֽהַר אֶל טֻמְאַת נָזִיר מִתְגַּלֵּֽחַ. הָאֵל הַשּׁוֹלֵֽחַ מַיִם עַל פְּנֵי חוּצוֹת:)
+
+Chapter 10
+
+שְׂאִי קִינָה, בִּמְגִנָּה, בַּת צִיּוֹן וְנֽוּדִי. שְׁבִי דוּמָם, כִּי נִשְׁמָם, בֵּית מִקְדָּשִׁי וְהוֹדִי. וְכִי נִפְלַל, וְגַם צָלַל, הָאִיתוֹן וּטְדִי.
+בָּרַח דּוֹדִי, וּבָא שׁוֹדְדִי, וְגַם גָּלָה כְבוֹדִי:
+מִסְפֵּד מַר, בְּיוֹם הֵמַר, שַׁדַּי לִי אַגְדִּֽילָה. וְאֶחְגּוֹר שַׂק, בְּיוֹם נָשַׁק, שְׁבִיב אֵשׁ בְּבֵית הַתְּפִלָּה. וְכִי חֻלָּל, שֵׁם הֻלָּל, וְגַם לִשְׁכַּת הַגּוֹלָה. וְחָרַב מָחוֹז, הַמָּעוֹז, וְנִגְלָה בֵּית יְסוֹדִי:
+בָּרַח דּוֹדִי, וּבָא שׁוֹדְדִי, וְגַם גָּלָה כְבוֹדִי:
+וְאֵשׁ מַטָּה, לִי לִהֲטָה, בִּמְקוֹם אֵשׁ אוֹכֶֽלֶת. וְיוֹקֵד, בֵּית הַמּוֹקֵד, וְגַם אֶֽבֶן הַזֹּחֶֽלֶת. וְשָׁלַח אֵל, לְגַבְרִיאֵל, וְזָרַק אֵשׁ גַּחֶֽלֶת. אֵשׁ עַמִּים, הַזָּרִים, קוֹל נָֽתְנוּ בְּבֵית מוֹעֲדִי: בָּרַח דּוֹדִי, וּבָא שׁוֹדְדִי, וְגַם גָּלָה כְבוֹדִי:
+אֵל קָרָא, בְּיוֹם עֶבְרָה, לְמִסְפֵּד בַּשָּׁמַֽיִם. וּמַלְאָכִים, בְּמַר בּוֹכִים, מְחֽוֹפְפִים בִּכְנָפַֽיִם. וּבָא אָב הֲמוֹן, לְבֵית אַרְמוֹן, וְיָדָיו עַל חֲלָצַֽיִם. וְאָמַר אֲהָהּ, וְעָנָה יָהּ, בְּמֶֽרֶר מֶה לִֽידִידִי:
+בָּרַח דּוֹדִי, וּבָא שׁוֹדְדִי, וְגַם גָּלָה כְבוֹדִי:
+לְמֶרְחַקִּים, וְעַד שְׁחָקִים, נִרְאֲתָה הַשַּׁלְהֶֽבֶת. וּבָה מִשְׁמָר, מוּל מִשְׁמָר, וְעָלוּ רוּם מַעֲזֶֽבֶת. וְלֹא נָסוּ, לָאֵשׁ קָֽפְצוּ, וְנִצְרְבוּ בָהּ צָרֶֽבֶת. מְתֵי כֹהֲנִים, וְהֵם שְׁמוֹנִים, אֶֽלֶף מְתֵי סוֹדִי:
+בָּרַח דּוֹדִי, וּבָא שׁוֹדְדִי, וְגַם גָּלָה כְבוֹדִי:
+וּבִי הֵעִיר, יַד שֵׂעִיר, בְּיוֹם זֶה עָלַי חַרְבּוֹ. וּבָא בִיתֵר, וְשָׁם בִּתֵּר, אַרְבַּע מֵאוֹת רִבּוֹא. וְקוֹל אִישׁ תָּם, בְּעַב נִסְתָּם, מִלִּפְנֵי אֵל לָבוֹא. הִכּֽוּנִי, פְּצָעֽוּנִי, וְגַם נָֽשְׂאוּ אֶת רְדִידִי:
+בָּרַח דּוֹדִי, וּבָא שׁוֹדְדִי, וְגַם גָּלָה כְבוֹדִי:
+וּבְיוֹם קְרָב, נָֽסוּ לְעָרָב, שְׁמוֹנִים אֶֽלֶף פְּרָחִים. שֽׁוֹקְקִים, לְמֵי מַשְׁקִים, וְהֶֽאֱכִילוּם מְלוּחִים. תָּלוּ עַֽיִן, אֱלֵי יַֽיִן, וְהֵמָּה נֹאדוֹת נְפוּחִים. וְאֵין מְנַחֵם, וְאֵין מְרַחֵם, וְאֵין מְקַבֵּץ לִנְדוּדִי:
+בָּרַח דּוֹדִי, וּבָא שׁוֹדְדִי, וְגַם גָּלָה כְבוֹדִי:
+(זְכוֹר יְהֹוָה, לְכָל מְעַנַּי, וְהָשֵׁב לָהֶם גְּמוּלָם. וְחִישׁ יֶֽשַׁע, לְעַם נוֹשָׁע, וּשְׁבוֹר מוֹטוֹת עֻלָּם. וְהַמְּקוֹנֵן, יִתְרוֹנֵן, הַשִּׁיר כִּימֵי עוֹלָם. וְאָז נָשִׁיר, בְּבֵית הַשִּׁיר, זֶה רֵעִי וְזֶה דוֹדִי: ואז נשיר)
+
+Chapter 11
+
+גְּרוּשִׁים מִבֵּית תַּֽעֲנוּגֵיהֶם. עָֽיְפָה נַפְשִׁי מוּל הֲרוּגֵיהֶם.
+לִבִּי לִבִּי עַל חַלְלֵיהֶם. מֵעַי מֵעַי עַל הֲרֽוּגֵיהֶם:
+יוֹם צֵאת בְּתוּלוֹת מֵהֵֽיכָלֵיהֶן. וְאִמּוֹת שְׁכוּלוֹת מֵעֽוֹלְלֵיהֶן. עֲרוּמּוֹת שְׁלוּלוֹת בְּיַד שֽׁוֹלְלֵיהֶן. יוֹם הַצְּוָחָה רַבָּה עֲלֵיהֶן. יוֹם עוֹל נָֽשְׂאוּ בִּמְקוֹם חֲלֵיהֶן. שְׁבוּיוֹת חֶֽרֶב בְּיַד נֽוֹהֲגֵיהֶן:
+לִבִּי לִבִּי עַל חַלְלֵיהֶם, מֵעַי מֵעַי עַל הֲרֽוּגֵיהֶם:
+אֹֽזֶן תִּצַּל לְנַֽאֲקַת חָלָל. וְצַֽעֲקַת יוֹנֵק, וּבִכְיַת עוֹלָל. יוֹם אֲשֶׁר שֻׁפַּךְ דָּמָם כַּגָּלָל. וּבֵית הַתְּפִלָּה לָאָֽרֶץ חֻלָּל. וְסֵפֶר תּוֹרָה בְּדַם הִתְגּוֹלָל. וְהָיוּ לְשַׁמָּה פְּנֵי לוֹהֲגֵיהֶם: לִבִּי לִבִּי עַל חַלְלֵיהֶם, מֵעַי מֵעַי עַל הֲרֽוּגֵיהֶם:
+יוֹם עוֹלְלַי לַסֶּֽלַע נֻפְּצוּ. וְנִפְזְרוּ שְׂרִידַי, וְלֹא נִתְקַבְּצוּ. וְעַם אֲשֶׁר שֵׁם אֱלֹהַי נִֽאֲצוּ. הֲדָרִי חִלְּלוּ, וְקָדְשִׁי שִׁקְּצוּ. יוֹם אֲשֶׁר כְּפִירִים אַֽחֲרַי רוֹצְצוּ. וְנָמַס לִבִּי לְקוֹל שֽׁוֹאֲגֵיהֶם:
+לִבִּי לִבִּי עַל חַלְלֵיהֶם, מֵעַי מֵעַי עַל הֲרֽוּגֵיהֶם:
+יְלָדִים אֲשֶׁר עֲלֵי תוֹלָע אֱמוּנִים. לְבוּשֵׁי שָׁנִים עִם כָּל עֲדָנִים. אֵיךְ נִדְחֲפוּ בֵּין מֽוֹכְרִים וְקוֹנִים. בִּידֵי אֲדוֹנִים לֹא רַֽחֲמָנִים. יוֹם בֹּא עֲלֵיהֶם הֲמוֹנִים הֲמוֹנִים. וְקַלּוּ כַּנֶּֽשֶׁר מַשִּֽׂיגֵיהֶם:
+לִבִּי לִבִּי עַל חַלְלֵיהֶם, מֵעַי מֵעַי עַל הֲרֽוּגֵיהֶם:
+קָהָל חֻבָּר כְּכוֹכְבֵי שָׁמַיְמָה. אֵיכָה נִפְזַר כְּחַרְשֵׂי אֲדָמָה. יָֽצְאוּ בַגּוֹלָה קֵֽדְמָה וְיָֽמָּה. אֵיכָה עָבַר בָּם חֶֽרֶב נְקָמָה. אֵיךְ הוּשָֽׂמָה גַּפְנָם לְשַׁמָּה. וְהִלְבִּֽינוּ שְׂרִֽיגֵיהֶם: לִבִּי לִבִּי עַל חַלְלֵיהֶם, מֵעַי מֵעַי עַל הֲרֽוּגֵיהֶם:
+
+Chapter 12
+
+אֵיךְ נָוִי שֻׁדָּד. וְדוֹדִי עָף וְנָדַד. הָעִיר רַבָּתִי עָם, אֵיכָה יָֽשְׁבָה בָּדָד. בָּדָד כְּאַלְמָנָה. הָיְתָה נֶאֱמָנָה.
+לָכֵן אֶשָּׂא קִינָה. בְּיוֹם זֶה בְּכָל שָׁנָה. אֶעֱשֶׂה מִסְפֵּד כַּתַּנִּים, וְאֵבֶל כִּבְנוֹת יַעֲנָה:
+נוֹרָא בְּעֶבְרָתוֹ. בִּצַּע אֶמְרָתוֹ. בְּאֹהֶל בַּת צִיּוֹן שָׁפַךְ כָּאֵשׁ חֲמָתוֹ. חֲמָתוֹ מוּכָנָה. לַעֲדַת מִי מָנָה:
+לָכֵן אֶשָּׂא קִינָה. בְּיוֹם זֶה בְּכָל שָׁנָה. אֶעֱשֶׂה מִסְפֵּד כַּתַּנִּים, וְאֵבֶל כִּבְנוֹת יַעֲנָה:
+יוֹנְקִים אֶל שְׁדֵיהֶם. פָּעֲרוּ אֶת פִּיהֶם. עוֹלָלִים שָׁאֲלוּ לֶחֶם, פּוֹרֵשׂ אֵין לָהֶם. לָהֶם דַר מְעוֹנָה. לֹא נָתַן חֲנִינָה:
+לָכֵן אֶשָּׂא קִינָה. בְּיוֹם זֶה בְּכָל שָׁנָה. אֶעֱשֶׂה מִסְפֵּד כַּתַּנִּים, וְאֵבֶל כִּבְנוֹת יַעֲנָה:
+נִשְׂרַף הַהַרְאֵל. וּמִקְדָּשׁ וַאֲרִיאֵל. הָיָה אֲדֹנָי כְּאוֹיֵב בִּלַּע יִשְׂרָאֵל. יִשְׂרָאֵל שָׂנָא. עַמּוֹ אֲשֶׁר קָנָה:
+לָכֵן אֶשָּׂא קִינָה. בְּיוֹם זֶה בְּכָל שָׁנָה. אֶעֱשֶׂה מִסְפֵּד כַּתַּנִּים, וְאֵבֶל כִּבְנוֹת יַעֲנָה:
+דְּמָעַי אַזְרִימָה. וְקוֹל מַר אָרִימָה. מִיָּמִים יָמִימָה אָרִיד בְּשִׂיחִי וְאָהִימָה. אָהִימָה כְיוֹנָה. עַל פִּרְחֵי כְהוּנָה:
+לָכֵן אֶשָּׂא קִינָה. בְּיוֹם זֶה בְּכָל שָׁנָה. אֶעֱשֶׂה מִסְפֵּד כַּתַּנִּים, וְאֵבֶל כִּבְנוֹת יַעֲנָה:
+שָׂם לִי לַחֲרָדָה. אֶֽבֶן מוּסָדָה. הָרַס בְּעֶבְרָתוֹ מִבְצְרֵי בַת יְהוּדָה. יְהוּדָה בְכָל מְדִינָה. לְמָשָׁל וְלִשְׁנִינָה:
+לָכֵן אֶשָּׂא קִינָה. בְּיוֹם זֶה בְּכָל שָׁנָה. אֶעֱשֶׂה מִסְפֵּד כַּתַּנִּים, וְאֵבֶל כִּבְנוֹת יַעֲנָה:
+רוּחִי בִי חָלָה. בְּרֶֽתֶת וְחַלְחָלָה. וּבְכָל יוֹם וּבְכָל לַיְלָה. מֵעַי מֵעַי אוֹחִילָה. אוֹחִילָה בָּאֲנִינָה. בְּיָגוֹן וּמְגִינָה:
+לָכֵן אֶשָּׂא קִינָה. בְּיוֹם זֶה בְּכָל שָׁנָה. אֶעֱשֶׂה מִסְפֵּד כַּתַּנִּים, וְאֵבֶל כִּבְנוֹת יַעֲנָה:
+הֱצִיקוּנִי זָרִים. וְיַלְדֵי אַכְזָרִים. אָהֳלֵי יִשְׁמְעֵאלִים מוֹאָב וְהַגְרִים. הַגְרִים לִי עִנָּה. וְהִרְוָנִי לַעֲנָה:
+לָכֵן אֶשָּׂא קִינָה. בְּיוֹם זֶה בְּכָל שָׁנָה. אֶעֱשֶׂה מִסְפֵּד כַּתַּנִּים, וְאֵבֶל כִּבְנוֹת יַעֲנָה:
+(נֶֽפֶשׁ אֲשֶׁר שָׁחָה. בְּיָגוֹן וַאֲנָחָה. הַמְצִיא לָהּ הֲנָחָה. קוֹל שָׂשׂוֹן וְקוֹל שִׂמְחָה. שִׂמְחָה לַאֲנִינָה. וּבִכְיָה לַעֲדִינָה. וְלֹא אֶשָּׂא קִינָה. בְּיוֹם זֶה בְּכָל שָׁנָה. וּפְדוּיֵ֨י יְהֹוָ֜ה יְשֻׁב֗וּן וּבָ֤אוּ צִיּוֹן֙ בְּרִנָּ֔ה:
+כַּכָּתוּב וּפְדוּיֵ֨י יְהֹוָ֜ה יְשֻׁב֗וּן וּבָ֤אוּ צִיּוֹן֙ בְּרִנָּ֔ה וְשִׂמְחַ֥ת עוֹלָ֖ם עַל־רֹאשָׁ֑ם שָׂשׂ֤וֹן וְשִׂמְחָה֙ יַשִּׂ֔יגוּ וְנָ֖סוּ יָג֥וֹן וַאֲנָחָֽה: וּכְתִיב, בַּיָּמִ֣ים הָהֵם֩ וּבָעֵ֨ת הַהִ֜יא נְאֻם־יְהֹוָ֗ה יְבֻקַּ֞שׁ אֶת־עֲוֺ֤ן יִשְׂרָאֵל֙ וְאֵינֶ֔נּוּ וְאֶת־חַטֹּ֥את יְהוּדָ֖ה וְלֹ֣א תִמָּצֶ֑אינָה כִּ֥י אֶסְלַ֖ח לַאֲשֶׁ֥ר אַשְׁאִֽיר: וְאַל יְעַכֵּב לְפָנֶֽיךָ כָּל חֵטְא וְעָוֹן אֶת תְּפִלָּתֵֽנוּ:)
+
+Chapter 13
+
+אֲלֵיכֶם עֵדָה נֶאֱמָנָה. אֶשְׁאַל מִכֶּם טַעֲנָה.
+מַה נִּשְׁתַּנָּה יוֹם זֶה מִכָּל הַשָּׁנָה:
+מַדּוּעַ בְּיוֹם פֶּסַח מִתְפַּלְלִים בְּקוֹל עָרֵב. עַתָּה בַּעֲוֹנֹתֵינוּ קוֹל יְלָלָה כְּעֹרֵב. כִּי עִיר קֹדֶשׁ נִשְׁחָתָה בָּרְמָחִים וּבַחֶרֶב. אֵיכָה הָיְתָה כְּאַלְמָנָה. הָעִיר הַנֶּאֱמָנָה: מַה נִּשְׁתַּנָּה יוֹם זֶה מִכָּל הַשָּׁנָה:
+מַדּוּעַ בְּיוֹם פֶּסַח כָּל יִשְׂרָאֵל שְׂמֵחִים. עַתָּה בַּעֲוֹנֹתֵינוּ אֲבֵלִים וְנֶאֱנָחִים. כִּי אֱמוּנִים עֲלֵי תוֹלָע הָרַג שַׂר טַבָּחִים. יוֹם מַר כְּלַעֲנָה הָיְתָה לְעֵדָה נֶאֱמָנָה: מַה נִּשְׁתַּנָּה יוֹם זֶה מִכָּל הַשָּׁנָה:
+מַדּוּעַ בִּזְמַן קַדְמוֹן שִׁבְטֵי יְשׁוּרוּן שָׂרִים. עַתָּה בַּעֲוֹנֹתֵינוּ נְטוּשִׁים בְּיַד זָרִים. וּבְנֵי מוֹאָב וְהַגְרִים. לְהַשְׁמִיד וּלְהַחֲרִים. לוֹ נָזַמְתָּ בְּכָל שָׁנָה לְעַם קְטַנֵּי אֲמָנָה: מַה נִּשְׁתַּנָּה יוֹם זֶה מִכָּל הַשָּׁנָה:
+מַדּוּעַ בִּזְמַן קַדְמוֹן הָיִינוּ רֹאשׁ לְאוּמִים. עַתָּה בַּעֲוֹנֹתֵינוּ תַּחַת כָּל הָעַמִּים. גְּרוּשִׁים וַעֲגוּמִים בְּיַד אַנְשֵׁי דָמִים. עַד מָתַי וְעַד אָנָה. רַבָּתַי עַם כְּאַלְמָנָה: מַה נִּשְׁתַּנָּה יוֹם זֶה מִכָּל הַשָּׁנָה:
+
+Chapter 14
+
+אֵשׁ תּוּקַד בְּקִרְבִּי, בְּהַֽעֲלוֹתִי עַל לְבָבִי. בְּצֵאתִי מִמִּצְרַֽיִם:
+וְקִינוֹת אָעִֽירָה, יַעַן כִּי אַזְכִּֽירָה. בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+אָז יָֽשִׁיר מֹשֶׁה, שִׁיר לֹא יִנָּשֶׁה, בְּצֵאתִי מִמִּצְרַֽיִם:
+וַיְקוֹנֵן יִרְמְיָה, וְנָהָה נְהִי נִֽהְיָה, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+בֵּיתִי הִתְכּוֹנָן, וְשָׁכַן הֶֽעָנָן, בְּצֵאתִי מִמִּצְרַֽיִם:
+וַחֲמַת אֵל שָֽׁכְנָה, עָלַי כַּֽעֲנָנָה, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+גַּלֵּי יָם הָמוּ, וְכַֽחוֹמָה קָֽמוּ, בְּצֵאתִי מִמִּצְרַֽיִם:
+מַֽיִם שָׁטְפוּ, עֲלֵי רֹאשִׁי צָֽפוּ, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+דָּגָן מִשָּׁמַֽיִם, וְצוּר יָזוּב מַֽיִם, בְּצֵאתִי מִמִּצְרַֽיִם:
+לַֽעֲנָה וְתַמְרוּרִים, וּמַֽיִם הַמָּרִים, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+הַשְׁכֵּם וְהַֽעֲרֵב, סְבִיבוֹת הַר חוֹרֵב, בְּצֵאתִי מִמִּצְרַֽיִם:
+קָרָא אֶל אֵֽבֶל, עַל נַֽהֲרוֹת בָּבֶל, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+וּמַרְאֵה כְּבוֹד אֲדֹנָי, כְּאֵשׁ אוֹכֶֽלֶת לְפָנַי, בְּצֵאתִי מִמִּצְרַֽיִם:
+וְחֶֽרֶב לְטוּשָׁה, לַטֶּֽבַח נְטוּשָׁה, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+זֶֽבַח וּמִנְחָה, וְשֶֽׁמֶן הַמִּשְׁחָה, בְּצֵאתִי מִמִּצְרַֽיִם:
+סְגֻלָּה לְקוּחָה, כַּצֹּאן לְטִבְחָה, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+חַגִּים וְשַׁבָּתוֹת, וּמוֹפְתִים וְאוֹתוֹת, בְּצֵאתִי מִמִּצְרַֽיִם:
+תַּֽעֲנִית וְאֵֽבֶל, וּרְדוֹף הַהֶֽבֶל, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+טוֹבוּ אוֹהָלִים, לְאַרְבַּע הַדְּגָלִים, בְּצֵאתִי מִמִּצְרַֽיִם:
+אָֽהֳלֵי יִשְׁמְעֵאלִים, וּמַֽחֲנוֹת הַזָּרִים, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+יוֹבֵל וּשְׁמִטָּה, וְאֶֽרֶץ שֽׁוֹקֵטָה, בְּצֵאתִי מִמִּצְרַֽיִם:
+מָכוֹר לִצְמִיתוּת, וְכָרוֹת לִכְרִיתוּת, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+כַּפֹּֽרֶת וְאָרוֹן, וְאַבְנֵי זִכָּרוֹן, בְּצֵאתִי מִמִּצְרַֽיִם:
+וְאַבְנֵי הַקָּלַע, וּכְלֵי הַבָּלַע, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+לְוִיִּם וְכֹהֲנִים, וְשִׁבְעִים זְקֵנִים, בְּצֵאתִי מִמִּצְרַֽיִם:
+נֽוֹגְשִׂים וּמוֹנִים, וּמֽוֹכְרִים וְקוֹנִים, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+מֹשֶׁה יַרְעֵֽנִי, אַהֲרֹן יַנְחֵֽנִי, בְּצֵאתִי מִמִּצְרַֽיִם:
+וּנְבוּכַדְנֶצַּר, וְאַדְרִיאָנוֹס קֵיסַר, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+נַעֲרוֹךְ מִלְחָמָה, וַיהֹוָה שָֽׁמָּה, בְּצֵאתִי מִמִּצְרַֽיִם:
+רָחַק מִמֶּֽנּוּ, וְהִנֵּה אֵינֶֽנּוּ, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+סִתְרֵי פָרֹֽכֶת, וְסִדְרֵי מַעֲרֶֽכֶת, בְּצֵאתִי מִמִּצְרַֽיִם:
+וְחֵמָה נִתֶּֽכֶת, עָלַי סוֹכֶֽכֶת. בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+עוֹלוֹת וּזְבָחִים, וְאִשֵּׁי נִיחוֹחִים, בְּצֵאתִי מִמִּצְרַֽיִם:
+בַּחֶֽרֶב מְדֻקָּרִים, בְּנֵי צִיּוֹן הַיְקָרִים, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+פַּֽאֲרֵי מִגְבָּעוֹת, לְכָבוֹד נִקְבָּעוֹת, בְּצֵאתִי מִמִּצְרַֽיִם:
+שְׁרִיקוֹת וּתְרוּעוֹת, לְקָלוֹן וּזְוָעוֹת, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+צִיצַת הַזָּהָב, וְהֶמְשֵׁל וָרַֽהַב, בְּצֵאתִי מִמִּצְרַֽיִם:
+אָפֵס הָעֵֽזֶר, וְהֻשְׁלַךְ הַנֶּֽזֶר, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+קְדֻשָּׁה וּנְבוּאָה, וּשְׁכִינָה נֽוֹרָאָה, בְּצֵאתִי מִמִּצְרַֽיִם:
+מְגוֹאֲלָה וּמוֹרָאָה, וְרֽוּחַ הַטֻּמְאָה, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+רִנָּה וִישׁוּעָה, וַֽחֲצֽוֹצְרוֹת תְּרוּעָה, בְּצֵאתִי מִמִּצְרַֽיִם:
+וְזַֽעֲקַת עוֹלָל, עִם נַֽאֲקַת חָלָל, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+שֻׁלְחָן וּמְנוֹרָה, וְכָלִיל וּקְטוֹרָה, בְּצֵאתִי מִמִּצְרַֽיִם:
+וֶֽאֱלִיל וְתֽוֹעֵבָה, וּפֶֽסֶל וּמַצֵּבָה, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+תּוֹרָה וּתְעוּדָה, וְסֵֽדֶר הָֽעֲבוֹדָה, בְּצֵאתִי מִמִּצְרַֽיִם:
+וְחֶסְרוֹן הַתַּלְמִיד, וּבִטּוּל הַתָּמִיד, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+(אֵל אֱלֹהֵי הַצְּבָאוֹת, יַרְאֵֽנִי נִפְלָאוֹת. כְּבְצֵאתִי מִמִּצְרַֽיִם:
+וְיָשִׁיב שְׁכִינָתוֹ, אֶל צִיּוֹן וַעֲבֽוֹדָתוֹ. אֶל תּוֹךְ יְרֽוּשָׁלַֽיִם:)
+
+Chapter 15
+
+אֱלִי עֲדָתִי וְהֵילִילִי. יוֹם בּוֹ נָפַל כְּלִילִי. וַיְהִי לְאֵבֶל כִּנּוֹרִי. וּלְקוֹל בּוֹכִים חֲלִילִי. וְתֵרַדְנָה דִּמְעוֹתַי. כִּי רַבּוֹת אַנְחוֹתַי:
+בְּיוֹם אֵל שִׂמְחַת גִּילִי. גָּדַר אָרְחוֹת שְׁבִילִי. וְגָלְתָה עֲדַת חַכְלִילִי. כְּנִפְקַד עָוֹן פְּלִילִי. יוֹם עָנוּ בִי עֲוֹנוֹתַי. וּבוֹשְׁתִּי מִכָּל עֲלִילוֹתַי:
+וְתֵרַדְנָה דִּמְעוֹתַי. כִּי רַבּוֹת אַנְחוֹתַי:
+בְּכִי נַפְשִׁי בְּתַמְרוּרֵךְ. בְּשִׁבְיֵךְ בְּאַרְצוֹת מְגוּרֵךְ. בְּיוֹם הִסְגִּיר צוּרֵךְ. בְּיַד זָרִים דְּבִירֵךְ. וְהַר קָדְשֵׁךְ וְעִירֵךְ. בְּיַד זָרֵךְ וְעָרֵךְ. יוֹם נִתְּקוּ מְזִמּוֹתַי. וּבוֹשְׁתִּי מִכָּל מוֹעֲצוֹתַי: וְתֵרַדְנָה דִּמְעוֹתַי. כִּי רַבּוֹת אַנְחוֹתַי:
+יוֹם זָר הֵיכַל חִבָּל. וְסוֹד מְשָׁרְתָיו אָבַל. וְכָל מַחְמַדָּיו הוּבָל. לִבְנֵי אֱדוֹם וּגְבָל. כְּלֵי מִקְדָּשִׁי וּמִזְבְּחוֹתַי. לְהֵיכְלֵי צָרַי וְשִׂנְאוֹתַי:
+וְתֵרַדְנָה דִּמְעוֹתַי. כִּי רַבּוֹת אַנְחוֹתַי:
+עֵינִי מִמְּקוֹר נוֹבְעָה. הוֹרִידִי כַנַּחַל דִּמְעָה. עַל שִׁמְמוּת הַר וְגִבְעָה. הַדְרַת קֹדֶשׁ וְרִבְעָה. יוֹם תְּבוּסַת אַרְמְנוֹתַי. וְשׁוֹאַת רֶדֶת חוֹמוֹתַי:
+וְתֵרַדְנָה דִּמְעוֹתַי. כִּי רַבּוֹת אַנְחוֹתַי:
+בְּכוּ נָא נְפָשׁוֹת עֲצוּבוּת. יוֹם פְּקֻדַּת הַחוֹבוֹת. וְעֵינַיִם זוֹבוֹת כְּאוֹבוֹת. זוֹרְמוּ מַיִם עָבוֹת. עַל עִיר קִבְרֵי אָבוֹת. וְחָרְבַּן נְוֵה עַם נְדָבוֹת. וְאֶדַּדֶּה כָּל שְׁנוֹתַי. עַל מְצוּקַי וְצָרוֹתַי:
+וְתֵרַדְנָה דִּמְעוֹתַי. כִּי רַבּוֹת אַנְחוֹתַי:
+וְתִתְאַפַּק וְתִגְרַע. חֶמְלַת אָסִיר נִפְרַע. טְהוֹר עֵינַיִם מֵרְאוֹת בְּרָע. עַד אָן בְּחוֹבִי אֶשְׁתָּרַע. וְתִמְשֹׁךְ אַפְּךָ לְדוֹרוֹתַי. וְלֹא אֶרְאֶה אוֹתוֹתַי:
+וְתֵרַדְנָה דִּמְעוֹתַי. כִּי רַבּוֹת אַנְחוֹתַי:
+תָּעָה לְבָבִי כַּשִּׁכּוֹר. וְכָל מְנַחֲמָיו יַעְכּוֹר. וּבְכָל עֵת זָכוֹר אֶזְכּוֹר. יוֹם אָב מָכַר בֶּן בְּכוֹר. וּמִצְוַת שָׁמוֹר וְזָכוֹר. לְאֵשֶׁת נְעוּרִים תִּזְכּוֹר. הֲלָעַד תִּזְכּוֹר עֲוֹנוֹתַי. וְתִשְׁכַּח אַהֲבַת כְּלוּלוֹתַי:
+וְתֵרַדְנָה דִּמְעוֹתַי. כִּי רַבּוֹת אַנְחוֹתַי:
+כָּלוּ עֵינַי מְיַחֵל. כָּל יוֹם יְשׁוּעוֹת יוֹחֵל. קַצְתִּי בְחַיַּי בּוֹחֵל. לְשִׁמְמוּת חוֹמוֹת וָחֵיל. אֲרוּחוֹתַי מְרוֹרוֹתַי. וּמַשְׁקֵה מֵי רֹאשׁ וְלַעֲנוֹתַי:
+
+Chapter 16
+
+בַּת עַמִּי תְּיֵילִיל בִּיגוֹנֶיהָ. עַל חַנָּה וְעַל שִׁבְעָה בָּנֶיהָ. כִּי נִשְׁחֲטוּ שִׁבְעָתָם אֶל עֵינֶיהָ. וְהִיא נָפְלָה וּמֵתָה עַל בָּנֶיהָ:
+וְהִיא נָפְלָה וּמֵתָה עַל בָּנֶיהָ:
+נִמְשְׁכוּ עָזוֹב הָאֵל וְלַעֲבוֹד בֵּל. וְהֵעִידוּ יִחוּד לַמֵּכִין תֵּבֵל. אֵיךְ עֻזַּב לְאַכְזָר נַחֲלַת חֶבֶל. וְדִמְעוֹת אֵם יוֹרְדוֹת עַל פָּנֶיהָ:
+וְהִיא נָפְלָה וּמֵתָה עַל בָּנֶיהָ:
+לָרִאשׁוֹן פָּתַח זָר הָאַכְזָר. אִם תֹּאבֶה וְהִשְׁתַּחֲוִיתָ לְאֵל זָר. אֲכַבֶּדְךָ וּבִמְלוּכָה תְּהִי נֶעְזָר. אֵיךְ אֶעֱזוֹב אֵל בִּגְבוּרָה נֶאֱזָר. בְּסַּיִף הֻתָּז רֹאשׁוֹ וְנִגְזָר. נְשָׁקַתְהוּ אִמּוֹ בִּשְׁאוֹנֶיהָ: וְהִיא נָפְלָה וּמֵתָה עַל בָּנֶיהָ:
+וְלַשֵּׁנִי פִּיֵּס בְּרוּחַ אוֹנוֹ. סְגוֹד לְפִסְלִי. כִּי עָצְמָה יַד יְמִינוֹ. לֹא אֶעֱבוֹד כִּי אִם לְיָחִיד הַשּׁוֹכֵן בִּמְעוֹנוֹ. אֲשֶׁר פָּדָה סְגוּלָּה מִמּוֹנֶיהָ:
+וְהִיא נָפְלָה וּמֵתָה עַל בָּנֶיהָ:
+וְלַצָּעִיר נָאַם קַח אֶת טַבַּעְתִּי. וְאַל תִּבְזֶה וְתַקֵּן אֶת תַּקָּנָתִי. וְאַל יֹאמְרוּ סְגָנַי כִּי הָפְרַעְתִּי. וְלַשֶּׁקֶר שְׁבוּעָתִי נִשְׁבַּעְתִּי. הֱשִׁיבוֹ לֹא בִלְשׁוֹנִי אֶעֱנֶהָ: וְהִיא נָפְלָה וּמֵתָה עַל בָּנֶיהָ:
+קוֹל נִשְׁמַע צֹוֵח בִּמְעוֹנָה. אַשְׁרֵיכֶם שִׁבְעַתְכֶם נִינֵי חַנָּה. נַחֲלַתְכֶם בְּגַן עֵדֶן מוּכָנָה. כִּי עֲבַדְתֶּם אֱלֹהֵיכֶם בֶּאֱמוּנָה.
+וְאֵם שְׂמֵחָה בְּעֵדֶן עִם נִינֶיהָ:
+
+Chapter 17
+
+אֵיךְ נָוִי חַטָּאתִי הִשְׁמִימָה. וְדִמְעָתִי עַל לְחָיָי אַזְרִימָה. וּבְיוֹם זֶה נְהִי נִהְיָה אָרִימָה. וְאָהִימָה מִיָּמִים יָמִימָה:
+אֲבֵל לֵב וְנִחוּם חָדַל חָדוֹל. וּמִכָּל כְּאֵב צִירִי נִבְדַּל בָּדוֹל. עַל בֵּן וּבַת רִבִּי יִשְׁמָעֵאל כֹּהֵן גָּדוֹל. לְזָכְרִי זֹאת יְקוֹד בְּלִבִּי אָשִׂימָה: וְאָהִימָה מִיָּמִים יָמִימָה:
+עֵת נִשְׁבּוּ וְנָפְלוּ לִשְׁנֵי אֲדוֹנִים. וְהֵם שְׁכֵנִים זֶה לְעֻמַּת זֶה חוֹנִים. וַיְסַפְּרוּ זֶה לָזֶה עִנְיָנִים. חַד אָמַר מִשִּׁבְיַת צִיּוֹנִים. שָׁבִיתִי שִׁפְחָה לְבוּשָׁה שָׁנִים. כַּלְּבָנָה בְּזִיו וּקְלַסְתַּר פָּנִים. וּבְתוֹאַר כִּקְצִיעָה וִימִימָה: וְאָהִימָה מִיָּמִים יָמִימָה:
+וְרֵעֵהוּ בְּעִנְיָן זֶה פִּי שְׁנַיִם. בְּעַד עַבְדּוֹ סִפֵּר לוֹ כִּפְלַיִם. גַּם אֲנִי בָאתִי מִשְּׁבִי יְרוּשָׁלַיִם. שָׁבִיתִי עֶבֶד עִם יְפֵה עֵינַיִם. כַּשֶּׁמֶשׁ בְּתָקְפּוֹ עֵת צָהֳרַיִם. בֹּא וּנְזַוְּגֵם וּנְחַלְּקֵם בִּנְתַּיִם. הַוְּלָדוֹת כְּכוֹכְבֵי שָׁמַיִם. לְשֵׁמַע אֹזֶן תִּצַּלְנָה אָזְנַיִם. בְּזָכְרִי זֹאת אֶת מַדָּי אַפְרִימָה:
+וְאָהִימָה מִיָּמִים יָמִימָה:
+כְּשֶׁהִסְכִּימוּ עַל זֹאת שְׁנֵיהֶם יַחַד. וְלָעֶרֶב זִוְּגוּם בְּחֶדֶר אֶחָד. וְהָאֲדוֹנִים בַּחוּץ מְרַנְּנִים יַחַד. וְהֵם בִּפְנִים מְקוֹנְנִים בְּפַחַת וָפַחַד. וּבְתוּגָה וַאֲנִינָה וּבִרְעִימָה: וְאָהִימָה מִיָּמִים יָמִימָה:
+זֶה יִסְפּוֹד בִּיקוֹד לֵבָב יִמְסֶה. נִין אַהֲרֹן אֵיךְ לְשִׁפְחָה יִנָּשֵׂא. וְהִיא גַם הִיא תְּיֵלִיל בְּתִגְרַת שׁוֹסֶה. בַּת יוֹכֶבֶד אֵיךְ לְעֶבֶד תִּנָּשֵׂא. בְּיִשְׂרָאֵל כָּזֹאת לֹא תֵּעָשֶׂה. עַד בֹּקֶר בִּכְיָתָם לֹא הִדְמִימָה:
+וְאָהִימָה מִיָּמִים יָמִימָה:
+בְּהַצְפִּירוֹ זֶה אֶת זֶה הִכִּירוּ. אוֹי אָחִי וְאוֹי אָחוֹת הִגְבִּירוּ. נִתְחַבְּקוּ שְׁנֵיהֶם עֵת הִזְכִּירוּ. עַד יָצְאָה נִשְׁמָתָם בְּאֵימָה וּבְתוּגָה וּבִנְהִימָה. עַל אֵלֶּה יִבְכּוּ עָשׁ כְּסִיל וְכִימָה: וְאָהִימָה מִיָּמִים יָמִימָה:
+
+Chapter 18
+
+יְהוּדָה וְיִשְׂרָאֵל. דְּעוּ מַר לִי מְאֹד. לָכֵן בְּחַטֹּאתַי. אֲנִי אֶרְעַד רְעוֹד: יִהְיֶה לְבָבִי בִי. בְּעֵת אֶשְׁמַע בְּכוֹת. וְעֵת שְׂחוֹק אֶרְאֶה. אֲזַי אֶסְלוֹד סְלוֹד: בֶּן אָח וְאָחוֹת אֵם. וְאַף גַּם כָּל שְׁאֵר. תִּבְכּוּ לְמִשְׁפָּחוֹת. וְגָדְדוּ בָם גְּדוֹד: דּוֹד טוֹב וְכָל אִישִׁים. וְגַם נָשִׁים בְּכוּ. וַאֲנִי בְּבִכְיָתִי. אֲזַי אַחֲרִיד חָרוֹד: חָֽסְרָה נְגִֽינָתִי. וְשִׂמְחָתִי בְּעוֹד. אֶזְכּוֹר לְמִקְדָּשׁ כִּי. אֲבַדְנֽוּהוּ אָבוֹד: חָֽסְרָה קְהִלַּת אֵל. וְלֽוֹמְדֵי דַת וָדִין. עַל זֹאת יְהוּדָה קוּם. וְיִשְׂרָאֵל סְפוֹד: חָֽסְרָה וְגַם קָצְרָה. יְחִֽידָתִי לְרוֹב. אַבְדָן קְהִלּוֹתַי. וְנִשְׁמְדוּ שָׁמוֹד: חָֽסְרָה יְדִֽיעָתִי. בְּקוֹרוֹת הַזְּמַן. אֶמְאַס לְקוֹל שִׁירִים. וּמָחוֹל גַּם רְקוֹד: חָֽסְרָה עֲצַת לוֹמְדִים. לְתוּשִׁיָּה וְצַר. הָרַג בְּחִֽירֵיהֶם. כְּמוֹ צֹאן וַעֲרוֹד: חָֽסְרָה חֲנִינַת אֵל. וְרַֽחֲמָיו נִשְׁכְּחוּ. הוּא לִי כְּמוֹ אַכְזָר. וְהֵמַר לִי מְאֹד: חָֽסְרָה זְכוּת אָבוֹת. וְלֹא תָלִיץ בְּעַד. זַרְעָם וְסַף גִּזְעָם. וְנֶחֶרְדוּ חֲרוֹד: חָֽסְרָה צְנִיעוּת כָּל. נְשֵׁי יַהְרוּת בְּיוֹם. נָֽפְלוּ בְיַד זָרִים. וְקָֽפְדוּ בָם קְפוֹד: חָֽסְרָה נֶֽחָמַת כָּל. יְהוּדָה כִּי יְאוּשׁ. צָמַח בְּלִבּוֹתָם. וְנֶעֱקַד בָּם עָקוֹד: חָֽסְרָה פְּקֻדַּת אֵל. עֲלֵי הֽוֹרְגִים בְּנֵי. עַמִּי וְגַם גּֽוֹזְלִים. וְחֽוֹשְׁדִים בָּם חֲשׁוֹד: חָֽסְרָה אֱמֶת תּוֹרָה. וְהַמִּצְוָה אֲשֶׁר. עִם רוֹב גְּאוֹן זָרִים. שְׁכוּחָה מִלְּמוֹד: חָֽסְרָה מְתִיקוּת. מִבְּנֵי עַמִּי וְלֹא. חָֽסְרָה מְרִֽירוּתָם. וְתִשְׁקוֹד בָּם שְׁקוֹד: חָֽסְרָה עֲרֵבוּתָם. וְטֽוֹבָתָם וְכָל. חָכְמַת חֲכָמֵיהֶם. וְנֶֽחֶלְדָה חֲלוֹד: חָֽסְרָה תְּשׁוּבַת אֵל. לְצַֽעֲקָתָם וְאֵין. עוֹנֶה וְאֵין חוֹמֵל. וְנִלְאָה מִפְּקוֹד: חָֽסְרָה שְׁכִינָה. מִשְּׁכוֹן מַטָּה בְּתוֹךְ. מִקְדָּשׁ וְיִשְׂרָאֵל. וְחָֽדְלָה מִן רְבוֹד: חָֽסְרָה עֲנוֹת קַדִּישׁ. וַעֲנוֹת בָּֽרְכוּ. בָּתֵּי כְנֵסִיּוֹת. חֲרֵבִים מִיְּסוֹד: חָֽסְרָה זְכִירַת צוּר. יְהֹוָה צְבָאוֹת. יָהּ וֵאלֹהִים אֵל. וְשִׁין דָּלֶת וְיוֹד: חָֽסְרָה נְבוּאָה בִּי. וְנִסְתָּם כָּל חָזוֹן. אוּרִים וְגַם תֻּמִּים. וְצִרוּף שֵׁם בְּסוֹד: חָֽסְרָה הֲגוֹת תּוֹרָה. יְלָדִים עֵת גְּמוֹר. שַׂק אֶחְגּוֹר עַל זֹאת. וְאֶפְדֶנּוּ אָפוֹד: חָֽסְרָה כְּבוֹד שַׁבָּת. כְּבוֹד מוֹעֵד בְּכֵן. חֹֽשֶׁךְ וְקַדְרוּת קַח. יְצוּעֵךְ בּוֹ רְפוֹד: חָֽסְרָה עֲרֵבוּת קוֹל. חֲזָנִים מִזְּמוֹר. מַפְטִיר וּמֽוּצָנִיף. וְגַם פַּיְטַן לְחוֹד: חָֽסְרָה כְּבוֹד מַלְכוּת. יְהוּדָה עַד מְלוֹךְ. הָאִישׁ בְּנוֹ דָּוִד. יְחַיֶּה עַם בְּסוֹד:
+
+Chapter 19
+
+יש אומרים
+עֵינִי עֵינִי יוֹרְדָה מַּֽיִם. עַל חָרְבַּן יְרוּשָׁלַֽיִם: עֵינִי עֵינִי יוֹרְדָה מַּֽיִם. עַל חָרְבַּן יְרוּשָׁלַֽיִם:
+אֶבְכֶּה לֵילִי וְיוֹמִי. עַל חַלְלֵי בַּת עַמִּי. וְאֶשְׁפּוֹךְ נַפְשִׁי וְדָמִי. לְיוֹשֵׁב בַּשָּׁמַֽיִם:
+עֵינִי עֵינִי יוֹרְדָה מַּֽיִם. עַל חָרְבַּן יְרוּשָׁלַֽיִם:
+נֶהְפַּךְ כָּל שִׁירִי לָאֵֽבֶל. נִשְׁבַּר כָּל כִּנּוֹר וְנֶֽבֶל. נָצוּר עָלַי כַּכֶּֽבֶל. לִבְנֵי יְהוּדָה וְאֶפְרַֽיִם:
+עֵינִי עֵינִי יוֹרְדָה מַּֽיִם. עַל חָרְבַּן יְרוּשָׁלַֽיִם:
+עָלַי צָרִים צָחֲקוּ. וְכָאֲרִי שֵׁן חָרְקוּ. וּבְפִיהֶם עָלַי שָׁרְקוּ. וְגַם סָפְקוּ כַפַּֽיִם:
+עֵינִי עֵינִי יוֹרְדָה מַּֽיִם. עַל חָרְבַּן יְרוּשָׁלַֽיִם:
+יְלָלָה נְהִי וְקִינִים. שְׂאִי נָא אֵם עַל בָּנִים. בַּחוּרִים וּזְקֵנִים. וְגַם יוֹנְקֵי שָׁדַֽיִם:
+עֵינִי עֵינִי יוֹרְדָה מַּֽיִם. עַל חָרְבַּן יְרוּשָׁלַֽיִם:
+זָנַח אֲדֹנָי מִזְבְּחוֹ. נִאֵר מִקְדַּשׁ מְנוּחוֹ. גַּם הִסְגִּיר בְּיַד זוֹנְחוֹ. חוֹמוֹת יְרוּשָׁלַֽיִם:
+עֵינִי עֵינִי יוֹרְדָה מַּֽיִם. עַל חָרְבַּן יְרוּשָׁלַֽיִם:
+יוֹם הֶחֱרִיב צַר קֹֽדֶשׁ. צִיּוֹן עִיר הַקֹּֽדֶשׁ. בְּתִשְׁעָה בְּאָב לַחֹֽדֶשׁ. רָפוּ כָל יָדַֽיִם:
+עֵינִי עֵינִי יוֹרְדָה מַּֽיִם. עַל חָרְבַּן יְרוּשָׁלַֽיִם:
+(הַצּוּר עָזוֹב אַף וְחֵמָה. וְקוּם הֱיֵה לָֽנוּ לְחוֹמָה. וְהָאֵר אוֹר הַחַמָּה. לִהְיוֹת שִׁבְעָתַֽיִם:
+עֵינִי עֵינִי יוֹרְדָה מַּֽיִם. עַל חָרְבַּן יְרוּשָׁלַֽיִם:)
+
+Chapter 20
+
+הָרַגְתָּ בְּיוֹם אַפֶּֽךָ. טָבַֽחְתָּ וְלֹא חָמַֽלְתָּ: הָרַגְתָּ בְּיוֹם אַפֶּֽךָ. טָבַֽחְתָּ וְלֹא חָמַֽלְתָּ:
+מֵרֵאשִׁית גּוֹי קָדוֹשׁ הָיִֽינוּ, לְמַלְאֲכֵי יְהֹוָה דָּמִֽנוּ. וְעַתָּה כַּצֹּאן תָּעִֽינוּ. וְעָבַֽרְנוּ עַל מִצְוֹתֶֽיךָ: הָרַגְתָּ בְּיוֹם אַפֶּֽךָ. טָבַֽחְתָּ וְלֹא חָמַֽלְתָּ:
+בָּא עָלֵֽינוּ שֶֽׁבֶר עַל שֶֽׁבֶר. כְּאִשָּׁה יוֹשֶֽׁבֶת עַל מַשְׁבֵּר. שָׁרְקוּ שֵׁן עָלַי כָּל עוֹבֵר. וּבָֽאוּ בְּנַחֲלָתֶֽךָ: הָרַגְתָּ בְּיוֹם אַפֶּֽךָ. טָבַֽחְתָּ וְלֹא חָמַֽלְתָּ:
+מְצָאֽוּנִי רוֹב יְגוֹנִים. רֻטָּשָׁה אֵם עַל בָּנִים. לְקֶֽרַח בַּלַּֽיְלָה חוֹנִים. שְׁאָר צֹאן מַרְעִיתֶֽךָ:
+הָרַגְתָּ בְּיוֹם אַפֶּֽךָ. טָבַֽחְתָּ וְלֹא חָמַֽלְתָּ:
+הָרְגוּ בָּֽנוּ כָּל אוֹיְבֵֽינוּ. לָקְחוּ כָּל מַחֲמַדֵּי עֵינֵינוּ. וּבְרוֹב כָּל חַטֹּאתֵֽינוּ. הֶחֱרִֽיבוּ מִקְדָּשֶֽׁךָ: הָרַגְתָּ בְּיוֹם אַפֶּֽךָ. טָבַֽחְתָּ וְלֹא חָמַֽלְתָּ:
+קִדְּמוּנִי יְמֵי עוֹנִי. וְעָרְבָה כָּל שְׂשׂוֹנִי. וּבְלֵיל נְדוֹד רַעְיוֹנִי. חָשַֽׁקְתִּי לִרְאוֹת פָּנֶיךָ:
+הָרַגְתָּ בְּיוֹם אַפֶּֽךָ. טָבַֽחְתָּ וְלֹא חָמַֽלְתָּ:
+(הַנִּקְרֵאת סוֹעֲרָה עֲנִיָּה. צוֹעֶֽקֶת מִבּוֹר תַּחְתִּיָּה. שְׁלַח נָא אֶת אֵלִיָּה. וּנְקַלֵּס לִמְחוֹז חֶפְצֶֽךָ: שְׁלַח נָא אֶת אֵלִיָּה. וּנְקַלֵּס לִמְחוֹז חֶפְצֶֽךָ:)
+
+Chapter 21
+
+שׁוֹמְרוֹן קוֹל תִּתֵּן מְצָאוּנִי עֲוֹנַי. לְאֶרֶץ אַחֶרֶת יְצָאוּנִי בָנַי. וְאָהֳלִיבָה תִּזְעַק נִשְׂרְפוּ אַרְמוֹנַי. וַתֹּאמֶר צִיּוֹן עֲזָבַנִי יְהֹוָה:
+לֹא לָךְ אָהֳלִיבָה חֲשׁוֹב עָנְיֵךְ כְּעָנְיִי. הֲתַמְשִׁילִי שִׁבְרֵךְ לְשִׁבְרִי וּלְחָלְיִי. אֲנִי אָהֳלָה סוּרָה בָּגַדְתִּי בְּקָשְׁיִי. וְקָם עָלַי כַּחְשִׁי וְעָנָה בִּי מֶרְיִי. וּלְמִקְצַת יָמִים שִׁלַּמְתִּי נִשְׁיִי. וְתִגְלַת פִּלְאֶסֶר אָכַל אֶת פִּרְיִי. חֲמוּדוֹתַי פָּשַׁט וְגַם הִצִּיל עֶדְיִי. לְלַחְלַח וּלְחָבוֹר נָשָׂא אֶת שִׁבְיִי. דֹּמִּי אָהֳלִיבָה וְאַל תִּבְכִּי כְּבִכְיִי. אַנִי נַדְתִּי לְרָחוֹק וְדַי לִי דַיִּי. שְׁנוֹתַיִךְ אָרְכוּ וְלֹא אָרְכוּ שָׁנָי: וַתֹּאמֶר צִיּוֹן עֲזָבַנִי יְהֹוָה:
+מְשִׁיבָה אָהֳלִיבָה. אַנִי כֵּן מָרַדְתִּי. וּבְאַלּוּף נְעוּרַי כְּאָהֳלָה בָּגַדְתִּי. דֹּמִּי אָהֳלָה כִּי יְגוֹנַי פָּקַדְתִּי. נָדַדְתְּ אַתְּ אַחַת וְרַבּוֹת נָדַדְתִּי. הִנֵּה בְּיַד כַּשְׂדִּים פַּעֲמַיִם נִלְכַּדְתִּי. וְנִשְׂרַף הַהֵיכָל אַשֶׁר בּוֹ נִכְבַּדְתִּי. וּשְׁבוּיַת עֲנִיָּה לְבָבֶל יָרַדְתִּי. וְשַׁבְתִּי לְצִיּוֹן עוֹד וְהֵיכָל יָסַדְתִּי. וְגַם זֹאת הַפַּעַם מְעַט לֹא עָמַדְתִּי. עַד לְקָחָנִי וְכִמְעַט אָבַדְתִּי. וְעַל כָּל הָאַרָצוֹת נָפוֹצוּ הֲמוֹנָי: וַתֹּאמֶר צִיּוֹן עֲזָבַנִי יְהֹוָה:
+(הַחוֹמֵל עַל כֹּל. חֲמוֹל עַל שִׁפְלוּתָם. וּרְאֵה שׁוֹמְמוּתָם וְאוֹרֶךְ גָלוּתָם. וְאַל תִּקְצוֹף עַד מְאֹד לְהַאֲרִיךְ דַּלּוּתָם. וְאַל לָעַד תִּזְכֹּר עֲוֹנָם וְסִכְלוּתָם. רְפָא נָא אֶת שִׁבְרָם וְנַחֵם אַבֵלוּתָם. כִּי אַתָּה שִׁבְרָם וְאַתָּה אֱיָלוּתָם. וִימֵיהֶם חַדֵּשׁ כִּימֵי קַדְמוֹנַי. וְלֹא תֹאמַר צִיּוֹן עֲזָבַנִי יְהֹוָה:)
+
+Chapter 22
+
+אֵלֶּה אֶזְכְּרָה וְנַפְשִׁי עָלַי אֶשְׁפְּכָה. כִּי בְלָעוּנִי זְאֵבִים כְּעוּגָה בְּלִי הֲפוּכָה. כִּי בִּימֵי קֵיסָר לֹא עָלְתָה אֲרוּכָה. לָעֲשָׂרָה הֲרוּגֵי מְלוּכָה:
+בְּלָמְדוֹ סֵפֶר מִפִּי מְשׁוּלֵי עֲרֵמַת. וְהֵבִין וְדִקְדֵּק בְּדַת רְשׁוּמַת. וּפָתַח בְּאֵלֶּה הַמִּשְׁפָּטִים וְחָשַׁב מְזִמַּת. וְגוֹנֵב אִישׁ וּמְכָרוֹ. וְנִמְצָא בְיָדוֹ מוֹת יוּמַת:
+גָּבַהּ לֵב בְּלִיַּעַל עוֹבֵד אֱלִילִים. וְצִוָּה לְמַלֹּאת פְּלַטְרוֹ מַנְעָלִים. וְקָרָא לַעֲשָׂרָה חֲכָמִים גְּדוֹלִים. מְבִינֵי דַת וּטְעָמֶיהָ בְּפִלְפּוּלִים:
+דִּינוּ מִשְׁפָּט זֶה לַאֲשׁוּרוֹ. וְאַל תְּעַוְּתוּהוּ דִּין כָּזָב לְאָמְרוֹ. כִּי אִם הוֹצִיאוּהוּ לַאֲמִתּוֹ וְאוֹרוֹ. כִּי יִמָּצֵא אִישׁ גּוֹנֵב נֶפֶשׁ מֵאֶחָיו מִבְּנֵי יִשְׂרָאֵל. וְהִתְעַמֵּר בּוֹ וּמְכָרוֹ:
+הֵם הֱשִׁיבוּהוּ וּמֵת הַגַּנָּב הַהוּא. נָאַם אַיֵּה אֲבוֹתֵיכֶם אֲשֶׁר אֲחִיכֶם מְכָרוּהוּ. לְאָרְכַת יִשְׁמְעֵאלִים סְחָרוּהוּ. וּבְעַד נְעָלַיִם נְתָנוּהוּ:
+וְאַתֶּם קַבְּלוּ דִין שָׁמַיִם עֲלֵיכֶם. כִּי מִימוֹתָם לֹא נִמְצְאוּ כָּכֶם. וְאִם הֵם חַיִּים הֵבֵאתִי דִּינָם לִפְנֵיכֶם. וְאַתֶּם תִּשְׂאוּ עֲוֹן אֲבוֹתֵיכֶם:
+זְמַן תְּנָה לָנוּ שְׁלֹשָׁה יָמִים. עַד שֶׁנֵּדַע אִם הַדָּבָר נִגְזַר מִמְּרוֹמִים. וְאִם אֲנַחְנוּ חַיָּבִים וַאֲשֵׁמִים. נְקַבֵּל גְּזֵרַת מָלֵא רַחֲמִים:
+חָלוּ וְזָעוּ וְנָעוּ כֻלָּמוֹ. עַל רִבִּי יִשְׁמָעֵאל בֶּן אֱלִישָׁע כֹּהֵן גָּדוֹל נָשְׂאוּ עֵינֵימוֹ. לְהַזְכִּיר אֶת הַשֵּׁם לַעֲלוֹת לַאֲדוֹנֵימוֹ. לָדַעַת אִם יָצְאָה הַגְּזֵרָה מֵאֵת אֱלֹהֵימוֹ:
+טִהַר רִבִּי יִשְׁמָעֵאל אֶת עַצְמוֹ וְהִזְכִּיר אֶת הַשֵּׁם בְּסִלּוּדִים. וְשָׁאַל אֶת הַמַּלְאָךְ לְבוּשׁ הַבַּדִּים. וְנָאַם קַבְּלוּ חֲכָמִים צַדִּיקִים וִידִידִים. כִּי שָׁמַעְתִּי מֵאַחֲרֵי הַפַּרְגּוֹד כִּי בְּזֹאת אַתֶּם נִלְכָּדִים:
+יָרַד רִבִּי יִשְׁמָעֵאל וְהִגִּיד לַחֲבֵרָיו מַאֲמַר הָאֵל. וְצִוָּה בְּלִיַּעַל לְהָרְגָם בְּכֹח וָאֵל. וּשְׁנַיִם מֵהֶם הוֹצִיא תְחִלָּה שֶׁהֵם גְּדוֹלֵי יִשְׂרָאֵל. רִבִּי יִשְׁמָעֵאל בֶּן אֱלִישָׁע כֹּהֵן גָּדוֹל. וְרַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל:
+כְּרוֹת רֹאשׁוֹ תְחִלָּה הִרְצָה מִמֶּנּוּ לִבְעוֹן. מֵרְאוֹת בְּמִיתַת מְשָׁרֵת לְדַר מָעוֹן. לְהַפִּיל גּוֹרָלוֹת צִוָּה צִפְעוֹן. וְנָפַל הַגּוֹרָל עַל רַבָּן שִׁמְעוֹן:
+לִשְׁפּוֹךְ דָּמוֹ מִהַר כְּשׁוֹר פָּר. וְצָרַח עָלָיו רִבִּי יִשְׁמָעֵאל בְּקוֹל מַר כַּשּׁוֹפָר. הַלָּשׁוֹן הַמְּמַהֶרֶת לְדַבֵּר אִמְרֵי שֶׁפָר. אֵיכָה לוֹחֶכֶת אֶת הֶעָפָר:
+מַר מְאֹד בָּכָה עָלָיו בַּחֲרָדָה. בַּת בְּלִיַּעַל לְקוֹל בִּכְיָתוֹ עָמְדָה. תּוֹאַר יָפְיוֹ בְּלִבָּהּ חָמְדָה. וְשָׁאֲלָה מֵאֵת אָבִיהָ מִיתָתוֹ לְהַעֲמִידָהּ:
+נִאֵץ בְּלִיַּעַל דָּבָר זֶה לַעֲשׂוֹתוֹ. לְהַפְשִׁיט אֶת עוֹרוֹ מֵעַל פָּנָיו שָׁאֲלָה מֵאִתּוֹ. לֹא אֵחַר שׂוֹנֵא דָּבָר זֶה לַעֲשׂוֹתוֹ. וְצָרַח רִבִּי יִשְׁמָעֵאל בְּקוֹל מַר לְיוֹצֵר נִשְׁמָתוֹ:
+שַׂרְפֵי מַעְלָה צָעֲקוּ בְמָרָה. זוֹ תוֹרָה וְזוֹ שְׂכָרָהּ. עוֹטֶה כַּשַּׂלְמָה אוֹרָה. אוֹיֵב מְנָאֵץ שִׁמְךָ אֵל גָּדוֹל וְנוֹרָא. וּמְחָרֵף וּמְגַדֵּף עַל דִּבְרֵי תוֹרָה:
+עָנְתָה בַּת קוֹל מִשָּׁמַיִם. אִם יִהְיֶה קוֹל אַחֵר אֶהְפּוֹךְ עוֹלָם לְמַיִם. לְתוֹהוּ וָבֹהוּ אָשִׁית הֲדוֹמַיִם. גְּזֵרָה הִיא מִלְּפָנַי קַבְּלוּהָ מְקַיְּמֵי דָת יוֹמַיִם:
+פְּקִידִים נֶהֶרְגוּ מֵאַחֲרֵי שֶׁבֶת בָּתֵּי כְנֵסִיּוֹת. מְלֵאִים מִצְוֹת כָּרִמּוֹן וְדוֹרְשִׁים בְּכָל זָוִיּוֹת. וְצִוָּה לְהוֹצִיא רִבִּי עֲקִיבָא דּוֹרֵשׁ כִּתְרֵי אוֹתִיּוֹת. וְסָרְקוּ אֶת בְּשָׂרוֹ בְּמַסְרֵקוֹת שֶׁל פִּיפִיּוֹת:
+צִוָּה לְהוֹצִיא רִבִּי חֲנַנְיָה בֶּן תְּרַדְיוֹן מִבֵּית אוּלָמוֹ. בַּחֲבִילֵי זְמוֹרוֹת כָּרְכוּ גָּלְמוֹ. וּסְפוּגִין שֶׁל צֶמֶר שָׂמוּ עַל לִבּוֹ לְעַכֵּב עַצְמוֹ. מִיַּד נִשְׂרַף וְסֵפֶר תּוֹרָה עִמּוֹ:
+קוֹנְנוּ עַם לֹא אַלְמָן. כִּי עֲנָוִים הוֹרָגוּ וְשֻׁפַּךְ דָּמָן. לְשֵׁם שָׁמַיִם מָסְרוּ עַצְמָן. בַּהֲרִיגַת רִבִּי חוּצְפִּית הַתּוּרְגְּמָן:
+רְעָדָה תֶאֱחוֹז כָּל שׁוֹמְעֵי שָׁמוֹעַ. וְתַזִּיל כָּל עַיִן דֶּמַע דָּמוֹעַ. וְיֵהָפֵךְ לְאֶבֶל כָּל שַׁעֲשׁוּעַ. עַל הֲרִיגַת רִבִּי אֶלְעָזָר בֶּן שַׁמּוּעַ:
+שִׁחֲתוּנוּ בְּנֵי עֲדִינָה שׁוֹמֵמָה. וְהֵרֵעוּ לָנוּ מִכָּל מַלְכֵי הָאֲדָמָה. וְהָרְגוּ מִמֶּנּוּ כַּמָּה וְכַמָּה. בַּהֲרִיגַת רִבִּי יְהוּדָה בֶּן דָּמָא:
+תָּקְפוּ עָלֵינוּ מִצְוַת לְהָפֵר. וּמֵאֲנוּ לָקַחַת הוֹן וְכוֹפֶר. כִּי אִם נַפְשׁוֹת הֹגֵי אִמְרֵי שֶׁפֶר. כְּמוֹ רִבִּי יִשְׁבָּב הַסּוֹפֵר:
+יְחִיתוּנִי צוֹרְרַי וּמְעַנָּי. וּמָלְאוּ כְרֵיסָם מֵעֲדָנָי. וְהִשְׁקוּנִי רוֹשׁ וּמַר וְלַעֲנַי. בַּהֲרִיגַת רִבִּי חֲנִינָא בֶּן חֲכִינָאי:
+דִּבַּרְתָּ בֵּית יַעֲקֹב אֵשׁ וּבֵית יוֹסֵף לֶהָבָה. הֵן עַתָּה אֵשׁ אוּרָם כָּבָה. כִּי הֵם הִסְכִּימוּ לַהֲרוֹג עֲשָׂרָה צַדִּיקִים בְּאֵיבָה. עִם רִבִּי יְהוּדָה בֶּן בָּבָא:
+נַאֲקַת חָלָל בְּכָל דּוֹר בְּכִלָּיוֹן וָחֶרֶץ. סוּרוּ טָמֵא קָרְאוּ לָמוֹ כְּטוּמְאַת הַשֶּׁרֶץ. מֵאַיִן יָבֹא עֶזְרִי לַעֲמֹד בַּפֶּרֶץ. עֶ֭זְרִי מֵעִ֣ם יְהֹוָ֑ה עֹ֝שֵׂ֗ה שָׁמַ֥יִם וָאָֽרֶץ:
+
+Chapter 23
+
+אָֽמְרָה צִיּוֹן מְצָאֽוּנִי עֲוֹנַי, לְאֶֽרֶץ אַחֶֽרֶת יְצָאֽוּנִי בָנַי. וְאִם גָּֽבְרוּ פְשָׁעַי, וְהִרְבֵּֽיתִי זְדוֹנַי, אַיֵּה חֲסָדֶֽיךָ הָרִֽאשׁוֹנִים אֲדֹנָי: וַיֹּֽאמֶר יְהֹוָה צִיּוֹן בֵּית מְנֽוּחָתִי, סְגֻלַּת עַמִּים אוֹתָךְ קָרָֽאתִי. לֹא אָבִית לְתֽוֹכַחְתִּי. לְזֹאת חֲמָתִי שָׁפַֽכְתִּי, עַל עָזְבֵךְ אֶת תּוֹרָתִי: אָֽמְרָה צִיּוֹן תִּקְוָתִי אֻמְלָֽלָה. חָֽשְׁכוּ מְאוֹרַי, וְשִׁמְשִׁי אָפֵלָה, בְּשָׁמְעִי קוֹל יְתוֹמַי צֽוֹעֲקִים בְּחַלְחָלָה: הֲשָׁכַח חַנּוֹת אֵל, אִם קָפַץ בְּאַף רַֽחֲמָיו סֶֽלָה: וַיֹּֽאמֶר יְהֹוָה הִרְבֵּית שִׁקּוּצַֽיִךְ, נִמְאַֽסְתְּ בְּרוֹב מַעֲלַֽיִךְ בּוֹעֲלַיִךְ עֹשַֽׂיִךְ, וּבָֽגְדוּ בָךְ בּוֹגְדַֽיִךְ, יוֹצְאֵי מֵעַֽיִךְ. מִהֲרוּ בָּנָֽיִךְ מְהָרְסַֽיִךְ וּמַֽחֲרִיבַֽיִךְ: אָֽמְרָה צִיּוֹן לְמִי אֶבְכֶּה תְחִלָּה, אִם לְשִׁמְמוּת קָדְשִׁי, אוֹ לְגָלוּת הַנִּפְלָא. אִם לְךָ צוּר קְדוֹשִׁי, אֲשֶׁר עָשִֽׂיתָ כָלָה, סַכֹּֽתָה בֶּֽעָנָן לָךְ מֵֽעֲבוֹר תְּפִלָּה: וַיֹּֽאמֶר יְהֹוָה הֵן נִלְכַּדְתְּ בְּמוֹקְשֵׁךְ, וּבְעֽוֹצֶם בִּצְעֵךְ חָרַב מִקְדָּשֵׁךְ, וְחַטֹּאת נְעוּרֵךְ פָּקַד צוּר קְדוֹשֵׁךְ, יַֽעַן שָׂטִית טֻמְאָה תַּֽחַת אִישֵׁךְ: אָֽמְרָה צִיּוֹן מָה אֶעֱנֶה וּמַה אוֹמַר, כִּי בְּרֹב עֲוֹנַי גִּילִי לְאֵֽבֶל הוּמַר, וְעַל שִׁמְמוּת מְכוֹנִי אֶצְעַק בְּלֵב חֳמַרְמָר, הִנֵּה לְשָׁלוֹם מַר לִי מַר: וַיֹּֽאמֶר יְהֹוָה מִבְטָחֵךְ נִכְחַד, כִּי צָרֵךְ וְעָרֵךְ נוֹסְדוּ יַֽחַד. גִּלִּֽיתִי אָזְנֵךְ בְּמוֹרָא וָפַֽחַד דִּבְרֵי הַנְּבִיאִים פֶּֽה אֶחָד: אָֽמְרָה צִיּוֹן אֽוֹיָה לִּי עַל עֲוֹנָי, כִּי בֶֽאֱמֶת וָצֶֽדֶק חָֽרְבוּ אַרְמוֹנָי, אַךְ אִם פָּשַֽׁעְתִּי, וְרַבּוּ עֲוֹנָי, הַלְעֽוֹלָמִים יִזְנַח אֲדֹנָי:
+(וַיֹּֽאמֶר יְהֹוָה הִתְנַֽחֲמִי בְּגָֽלוּתֵךְ, וְאִם בְּחַטָּאתֵךְ הֶֽחֱרַֽבְתִּי נְוָתֵךְ, לְטוֹבָה אֶזְכְּרֵֽכִי וְשַׁבְתִּי אֶת שְׁבוּתֵךְ, וְיֵשׁ תִּקְוָה לְאַֽחֲרִיתֵךְ:)
+
+Chapter 24
+
+לִשְׁכִינָה עָלְתָה. וִילָלָה כִּי רָבְתָה. אַלְלַי לִי אוֹיָה לִי:
+לִשְׂרֵפַת תּוֹרָה. שְׂאוּ קִינָה מָרָה. אַלְלַי לִי אוֹיָה לִי:
+לְבָתֵּי כְנֵסִיּוֹת. וּבַעֲלֵי תוּשִׁיּוֹת. אַלְלַי לִי אוֹיָה לִי:
+לְהֶרֶג בַּחוּרִים. וּשְׁחִיטַת הַכְּשֵׁרִים. אַלְלַי לִי אוֹיָה לִי:
+לְחָרְבַּן מִקְדָּשִׁים. שְׂאוּ קִינִים קָשִׁים. אַלְלַי לִי אוֹיָה לִי:
+לְהָרוֹת וּמְנִיקוֹת. נַפְשׁוֹתָם שׁוֹקֵקוֹת. אַלְלַי לִי אוֹיָה לִי:
+לְיוֹנְקֵי שָׁדַיִם. כִּי צָמְאוּ לַמַּיִם. אַלְלַי לִי אוֹיָה לִי:
+אוֹי לְעוֹצֶם חָרְבַּן. לְתִינוֹקוֹת שֶׁל בֵּית רַבָּן. אַלְלַי לִי אוֹיָה לִי:
+
+Chapter 25
+
+אַלְלַי לִי אַלְלַי. עַל רוֹעַ מַעֲלָלַי. אַלְלַי לִי אַלְלַי. עַל שְׁבִי עוֹלְלַי:
+אֵיכָה כָּלוּ בְיָגוֹן חַיָּי. וְכָל בְּלִי שֵׁם בִּי יָדוֹן. הָיִיתִי כְּעֶבֶד וְהֵם מוֹשְׁלִים. וְלֹא אֵדָע מִי לִי אָדוֹן. זֶה רוֹדֶה וְזֶה מְרַדֶּה. וְזֶה עוֹשֶׂה בְּעֶבְרַת זָדוֹן. אוֹי לִי אִמִּי כִּי יְלִדְתִּינִי. אִישׁ רִיב וְאִישׁ מָדוֹן:
+אַלְלַי לִי אַלְלַי. עַל רוֹעַ מַעֲלָלַי. אַלְלַי לִי אַלְלַי. עַל שְׁבִי עוֹלְלַי:
+בָּכֹה אֶבְכֶּה לַיְלָה וְיוֹמָם. כִּי אָרְכוּ קִצֵּי שִׁבְרִי. לָמָּה לֹא מֵרֶחֶם מוֹתַתְנִי. וּתְהִי לִי אִמִּי קִבְרִי. כִּי חֶרְפַּת אָדָם לוֹקֵחַ. כָּל הַנִּקְרָא בְּשֵׁם עִבְרִי. נַחְלָה מַכָּתִי אוֹי לִי עַל שִׁבְרִי:
+אַלְלַי לִי אַלְלַי. עַל רוֹעַ מַעֲלָלַי. אַלְלַי לִי אַלְלַי. עַל שְׁבִי עוֹלְלַי:
+גָּלֹה הִגְלָנִי מְדַכְּאִי. וּדְרָכַי בְּגָזִית גָּדַר. פִּתְאוֹם נֵרִי כָּבָה. וְשִׁמְשִׁי בְּעוֹד יוֹם קָדַר. גָּלָה כָבוֹד מִיִּשְׂרָאֵל. לֹא תוֹאַר לוֹ וְלֹא הָדָר. עֵין שִׁמְשִׁי חָשַׁךְ. וּמְאוֹרִי קָדוֹר קָדַר. אוֹיָה לִּי כִּי גַרְתִּי מֶשֶׁךְ שָׁכַנְתִּי עִם אָהֳלֵי קֵדָר:
+אַלְלַי לִי אַלְלַי. עַל רוֹעַ מַעֲלָלַי. אַלְלַי לִי אַלְלַי. עַל שְׁבִי עוֹלְלַי:
+דִּמָּה כְבוֹדִי לַחֲצִיר גַּגּוֹת. שֶׁיָּבֵשׁ לִפְנֵי כָל חָצִיר. כְּסוּחָה הָשְׁלַכְתִּי וָאֶהִי דוֹמֶן לְכָל יְצִיר. קָרְאוּ אַחֲרַי שִׁלְחוּ מַגָּל כִּי בָשַׁל קָצִיר.
+אַלְלַי לִי כִּי הָיִיתִי כְּאָסְפֵי קַיִץ כְּעוֹלְלוֹת בָּצִיר:
+
+Chapter 26
+
+הַנּוֹתֵן בַּיָּם דָּרֶךְ. וּבְמַיִם עַזִּים נְתִיבָה. הָחִישׁ יְשׁוּעָתֵנוּ. וְאֶת יְרִיבֵנוּ רִיבָה. וְגַם אֶת אַחֲרִיתֵנוּ. מֵרֵאשִׁיתֵנוּ הֵטִיבָה. הֲשִׁיבֵ֨נוּ יְהֹוָ֤ה ׀ אֵלֶ֙יךָ֙ וְֽנָשׁ֔וּבָה: כַּכָּתוּב הֲשִׁיבֵ֨נוּ יְהֹוָ֤ה ׀ אֵלֶ֙יךָ֙ ונשוב [וְֽנָשׁ֔וּבָה] חַדֵּ֥שׁ יָמֵ֖ינוּ כְּקֶֽדֶם׃
+
+Chapter 27
+
+עַד אָנָה בִּכְיָה בְּצִיּוֹן וּמִסְפֵּד בִּירוּשָׁלַיִם. תָּקוּם תְּרַחֵם צִיּוֹן תִּבְנֶה חוֹמוֹת יְרוּשָׁלַיִם: כַּכָּתוּב. אַתָּ֣ה תָ֭קוּם תְּרַחֵ֣ם צִיּ֑וֹן כִּי־עֵ֥ת לְ֝חֶֽנְנָ֗הּ כִּי־בָ֥א מוֹעֵֽד׃ וְנֶאֱמַר. וּפְדוּיֵ֨י יְהֹוָ֜ה יְשֻׁב֗וּן וּבָ֤אוּ צִיּוֹן֙ בְּרִנָּ֔ה וְשִׂמְחַ֥ת עוֹלָ֖ם עַל־רֹאשָׁ֑ם שָׂשׂ֤וֹן וְשִׂמְחָה֙ יַשִּׂ֔יגוּ וְנָ֖סוּ יָג֥וֹן וַאֲנָחָֽה׃ כְּדִכְתִיב. כִּֽי־נִחַ֨ם יְהֹוָ֜ה צִיּ֗וֹן נִחַם֙ כָּל־חָרְבֹתֶ֔יהָ וַיָּ֤שֶׂם מִדְבָּרָהּ֙ כְּעֵ֔דֶן וְעַרְבָתָ֖הּ כְּגַן־יְהֹוָ֑ה שָׂשׂ֤וֹן וְשִׂמְחָה֙ יִמָּ֣צֵא בָ֔הּ תּוֹדָ֖ה וְק֥וֹל זִמְרָֽה׃ הִתְנַעֲרִ֧י מֵעָפָ֛ר ק֥וּמִי שְּׁבִ֖י יְרֽוּשָׁלִָ֑ם התפתחו [הִֽתְפַּתְּחִי֙] מוֹסְרֵ֣י צַוָּארֵ֔ךְ שְׁבִיָּ֖ה בַּת־צִיּֽוֹן׃
+
+Chapter 28
+
+יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא. אמן דְּהוּא עָתִיד לְחַדָּתָא עַלְמָא. וּלְאַחָאָה מֵתַיָּא. וּלְשַׁכְלָלָא הֵיכָלָא. וּלְמִפְרַק חַיַּיָּא. וּלְמִבְנֵי קַרְתָּא דִירוּשָׁלֵם. וּלְמֶעְקַר פּוּלְחָנָא דֶאֱלִילַיָּא מֵאַרְעָא. וּלְאֲתָבָא פּוּלְחָנָא יַקִּירָא דִּשְׁמַיָּא לְהַדְרִיהּ וְזִיוֵיהּ וִיקָרֵיהּ. אמן בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן. אמן יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם לְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל, שְׁמֵיהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. אמן לְעֵלָּא מִן־כָּל־בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן
תִּתְכְּלֵי חַרְבָּא וְכַפְנָא וּמוֹתָנָא. וּמַרְעִין בִּישִׁין. יַעְדֵּא מִנָּנָא וּמִנְּכוֹן וּמֵעַל עַמֵּיהּ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן: אמן
+יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא. חַיִּים וְשָׂבָע וִישׁוּעָה וְנֶחָמָה. וְשֵׁיזָבָא וּרְפוּאָה וּגְאוּלָה וּסְלִיחָה וְכַפָּרָה וְרֶוַח וְהַצָּלָה. לָנוּ וּלְכָל עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן.אמן
+עוֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו. הוּא בְּרַחֲמָיו יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל־עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן. אמן
+
+Chapter 29
+
+אין מכתירים את ספר התורה ברימונים. מוציאים את ספר התורה לצד שמאל ולא כשאר הימים. אין מגביהים את הספר בשחרית.
+עַל הֵֽיכָלִי אֶבְכֶּה יוֹמָם וָלַֽיְלָה. וּלְתִפְאֶֽרֶת צִיּוֹן עִיר הַֽהֻלָּֽלָה:
+בְּכִי נַפְשִׁי עַל חָרְבַּן פַּעֲמַֽיִם. אֶֽרֶץ צְבִי צְבִי יְרֽוּשָׁלַֽיִם. וְעַל עַמָּהּ אֲשֶׁר הָלַךְ בַּגּוֹלָה. וּלְתִפְאֶֽרֶת צִיּוֹן עִיר הַֽהֻלָּֽלָה:
+בֵּית תִּפְאַרְתִּי שָׂם אוֹיֵב לְשַׁמָּה. הוֹשִׁיבַֽנִי בִּידֵי נְבָיוֹת וְשַׁמָּה. עַל זֹאת אֶבְכֶּה תָּמִיד בְּקוֹל יְלָלָה. וּלְתִפְאֶֽרֶת צִיּוֹן עִיר הַֽהֻלָּֽלָה:
+סִפְדִי תוֹרָה, כִּי חֻלְּלָה תִפְאַרְתֵּךְ. נָפַל נִזְרֵךְ, מִיּוֹם שֶׁחָרַב בֵּיתֵךְ. וּשְׂאִי קִינָה עַל אֲהֳלִיבָה וְאָֽהֳלָה. וּלְתִפְאֶֽרֶת צִיּוֹן עִיר הַֽהֻלָּֽלָה:
+(חִזְקוּ עַמִּי, מַהֵר אֶבְנֶה דְבִירְכֶם. נָקָם אֶלְבַּשׁ, וְאָשִׁיב אֶת שְׁבֽוּתְכֶם. תּוֹךְ הֵיכָלִי אֶשְׁכּוֹן כְּבַתְּחִלָּה. כִּי מִצִּיוֹן תֵּצֵא תוֹרָה וּתְהִלָּה:)
+
+Chapter 30
+
+סִפְדִי וְהֵילִֽילִי תּוֹרַת יְקֽוּתִיאֵל, וְחִגְרִי שַׂק וְחֶֽבֶל עַל גּוֹלַת אֲרִיאֵל, הַשְּׁרוּיִם בְּצַֽעַר בֵּין אֱדוֹם וְיִשְׁמָעֵאל. בְּכִי עַל הֶֽרֶג עַם קָדוֹשׁ, עַם הָאֵל, כִּי אָֽכְלָה חֶֽרֶב שְׁאֵרִית יִשְׂרָאֵל:
+סִפְדִי וְהֵילִֽילִי תּוֹרָה הַקְּדוֹשָׁה לְאֶֽרֶץ יִשְׂרָאֵל, לְאַרְצוֹת רֹאשָׁהּ, וְרֻבֵּי הָֽעֲוֹנוֹת שָׂמֽוּהָ כְבוּשָׁה. בְּכִי עַל הַר קֹֽדֶשׁ וְשִׁמְמוֹת הַהַרְאֵל:
+כִּי אָֽכְלָה חֶֽרֶב שְׁאֵרִית יִשְׂרָאֵל:
+סִפְדִי וְהֵילִֽילִי, תּוֹרָה הַתְּמִימָה, עַל בֵּית הַמִּקְדָּשׁ, בָּֽאוּ זָרִים שָֽׁמָּה. שִׁלְּחֽוּהוּ בָאֵשׁ בְּעֶבְרָה גַּם חֵמָה. בְּכִי עַל זֹאת בְּבִכְיָה, דֶּֽמַע בְּהוֹאֵל:
+כִּי אָֽכְלָה חֶֽרֶב שְׁאֵרִית יִשְׂרָאֵל:
+
+Chapter 31
+
+קוּמִי וְסִפְדִי תּוֹרָה. וַעֲשִׂי קִינוֹת זְכִירָה. בְּתִשְׁעָה בְּאָב יוֹם צָרָה. וּמְהוּמָה וְיוֹם עֶבְרָה. בְּיוֹם אַף בִּי חָרָה. וְנֶחֱרַב דְּבִיר וַעֲזָרָה.
+צְעָקָה גְדוֹלָה וּמָרָה. זֹאת חֻקַּת הַתּוֹרָה:
+שַׁאֲלִי נָא בְּרוֹב מְגִינָּה. אַיֵּה מַחֲנֵה שְׁכִינָה. וּבֵית לְוִיָּה וְדוּכָנָהּ. וְאֵיפֹה אַנְשֵׁי אֱמוּנָה. וְאָנָה פָנָה אָנָה. הוֹד עִיר הַנֶּאֱמָנָה. אֵיכָה הָיְתָה לְזוֹנָה. מְקֻדֶּשֶׁת רִאשׁוֹנָה. לְזֹאת לִבֵּךְ מַר יִקְרָא. כְּמוֹ לֵב אִשָּׁה מְצֵרָה. צְעָקָה גְדוֹלָה וּמָרָה. זֹאת חֻקַּת הַתּוֹרָה:
+אַיֵּה רֹאשֵׁי יְשִׁיבוֹת וְאֵיפֹה סַנְהֶדְרַיִךְ. וְאָנָה הוֹלְכֵי נְתִיבוֹת. לְנוֹגַהּ זִיו זָהֳרַיִךְ. וְאֵיפֹה עוֹרְכֵי תְּשׁוּבוֹת. לְשׁוֹאֲלִים עַל סְתָרַיִךְ. וְלָאֲלָפִים וְרִבְבוֹת. דּוֹרְשֵׁי סְדָרַיִךְ. כֻּלָּם בְּגָלוּת עֲצוּרָה. הָלְכוּ בְיַד בְּנֵי צָרָה. צְעָקָה גְדוֹלָה וּמָרָה. זֹאת חֻקַּת הַתּוֹרָה:
+אַיֵּה עוֹשֵׂי זְבָחִים. וְאֵיפֹה עוֹשֵׂי שְׁמָנִים. וְאָנָה עוֹרְכֵי נְתָחִים. וְסוֹד לֶחֶם הַפָּנִים. בָּא רַב הַטַּבָּחִים. וְהָרַג אָבוֹת וּבָנִים. וְאָנוּ וְאָבְלוּ פְתָחִים. אֲשֶׁר אָז עָרְכוּ הַסְּגָנִים. כִּי אֵל חַרְבּוֹ קָרָא. וּחִצֵּי אַפּוֹ יָרָה.
+צְעָקָה גְדוֹלָה וּמָרָה. זֹאת חֻקַּת הַתּוֹרָה:
+
+Chapter 32
+
+מוצאים את ספר התורה אבל אין מגביהים אותו
+בִּמְקוֹם אַשְׁרֵי הָעָם, אֵיכָה זָהָב יוּעַם: בִּמְקוֹם גַּדְּלוּ הֲמוֹנֵֽינוּ, נָֽפְלָה עֲטֶֽרֶת רֹאשֵֽׁנוּ: בִּמְקוֹם הָֽעֲטָרָה, רֹאשׁ פְּתָנִים וּמָרָה: בִּמְקוֹם מַפָּה יָפָה, וַחֲסַר צְעִיפָהּ: בִּמְקוֹם יִשְׂמְחוּ הַשָּׁמַֽיִם, יְקוֹנְנוּ מַר כִּפְלַֽיִם: וּבִמְקוֹם זֽוֹהַר חֲזוּתָם, שַׂק הוּשַׁת כְּסוּתָם:
+בִּמְקוֹם יִשְׂמְחוּ הַשָּׁמַֽיִם, שֹֽׁמּוּ עַל־זֹאת שָׁמַֽיִם: בִּמְקוֹם וְתָגֵל הָאָֽרֶץ, לִבִּי יִכְאַב וּבוֹ יָבֹא קָרֶץ: וּבִמְקוֹם יִשְׂמַח הַר צִיּוֹן, מְרִי שִׂיחִי וְיָדַי אַחֲזוּ רִפְיוֹן: וּבִמְקוֹם תָּגֵֽלְנָה בְּנוֹת יְהוּדָה, הַיּוֹם אָנוּד וְאֶתְנוֹדְדָה: וּבִמְקוֹם עַל הַכֹּל יִתְגַּדָּל, אֱגוֹז רֹאשִׁי וּמִבֶּֽכִי לֹא אֶחְדַּל: וּנְהִי אֲחַדֵּשׁ בִּמְקוֹם וְיִתְקַדָּשׁ, עַל שִׁמְמוֹת קֹֽדֶשׁ וּמִקְדָּשׁ: בְּיוֹם זֶה מִן סְעָרָה אֶקְרָא, בָּעוֹלָמוֹת שֶׁבָּרָא: וּלְחָרְבַּן בֵּית אֵל נוֹרָא, תִּשְׁתּוֹמֵם וְתָפוּג תּוֹרָה: וּלְמִפְקַד כֹּהֲנָיו וּנְבִיאָיו, שֶׁלֹא כִרְצוֹנוֹ וְכִרְצוֹן יְרֵאָיו: בְּיוֹם תְּקוֹנֵן הוֹי אֲרִיאֵל, שֶׁלֹא כִרְצוֹן עַמּוֹ בֵּית יִשְׂרָאֵל: וּמֵעַל אֲרוֹן דָּתֵֽנוּ, גָּלְתָה שְׁכִינָה לְחֶרְפָּתֵֽנוּ: לָכֵן תְּעוֹרֵר לִוְיָתָהּ, בִּמְקוֹם גִּיל בְּאַנְחָתָהּ: עַד יְשִׁיבֵֽנוּ אֶל גְּבוּלֵֽנוּ, תִּגָּלֶה וְתֵֽרָאֶה מַלְכוּתוֹ עָלֵֽינוּ:
+קריאת התורה
+אומר העולה בָּרְכוּ אֶת יְהֹוָה הַמְּבֹרָךְ:
+ועונים הקהל והעולה בָּרוּךְ יְהֹוָה הַמְּבֹרָךְ לְעוֹלָם וָעֶד:
+ומברך העולה בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר בָּחַר בָּנוּ מִכָּל־הָעַמִּים, וְנָתַן לָנוּ אֶת־תּוֹרָתוֹ. בָּרוּךְ אַתָּה יְהֹוָה, נוֹתֵן הַתּוֹרָה:
+ואחר הקריאה מברך העולה בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר נָתַן לָנוּ אֶת־תּוֹרָתוֹ תּוֹרַת אֱמֶת, וְחַיֵּי עוֹלָם נָטַע בְּתוֹכֵנוּ. בָּרוּךְ אַתָּה יְהֹוָה, נוֹתֵן הַתּוֹרָה:
+(כהן) כִּֽי־תוֹלִ֤יד בָּנִים֙ וּבְנֵ֣י בָנִ֔ים וְנוֹשַׁנְתֶּ֖ם בָּאָ֑רֶץ וְהִשְׁחַתֶּ֗ם וַעֲשִׂ֤יתֶם פֶּ֙סֶל֙ תְּמ֣וּנַת כֹּ֔ל וַעֲשִׂיתֶ֥ם הָרַ֛ע בְּעֵינֵ֥י יְהֹוָה־אֱלֹהֶ֖יךָ לְהַכְעִיסֽוֹ׃ הַעִידֹ֩תִי֩ בָכֶ֨ם הַיּ֜וֹם אֶת־הַשָּׁמַ֣יִם וְאֶת־הָאָ֗רֶץ כִּֽי־אָבֹ֣ד תֹּאבֵדוּן֮ מַהֵר֒ מֵעַ֣ל הָאָ֔רֶץ אֲשֶׁ֨ר אַתֶּ֜ם עֹבְרִ֧ים אֶת־הַיַּרְדֵּ֛ן שָׁ֖מָּה לְרִשְׁתָּ֑הּ לֹֽא־תַאֲרִיכֻ֤ן יָמִים֙ עָלֶ֔יהָ כִּ֥י הִשָּׁמֵ֖ד תִּשָּׁמֵדֽוּן׃ וְהֵפִ֧יץ יְהֹוָ֛ה אֶתְכֶ֖ם בָּעַמִּ֑ים וְנִשְׁאַרְתֶּם֙ מְתֵ֣י מִסְפָּ֔ר בַּגּוֹיִ֕ם אֲשֶׁ֨ר יְנַהֵ֧ג יְהֹוָ֛ה אֶתְכֶ֖ם שָֽׁמָּה׃ וַעֲבַדְתֶּם־שָׁ֣ם אֱלֹהִ֔ים מַעֲשֵׂ֖ה יְדֵ֣י אָדָ֑ם עֵ֣ץ וָאֶ֔בֶן אֲשֶׁ֤ר לֹֽא־יִרְאוּן֙ וְלֹ֣א יִשְׁמְע֔וּן וְלֹ֥א יֹֽאכְל֖וּן וְלֹ֥א יְרִיחֻֽן׃ וּבִקַּשְׁתֶּ֥ם מִשָּׁ֛ם אֶת־יְהֹוָ֥ה אֱלֹהֶ֖יךָ וּמָצָ֑אתָ כִּ֣י תִדְרְשֶׁ֔נּוּ בְּכׇל־לְבָבְךָ֖ וּבְכׇל־נַפְשֶֽׁךָ׃
+(לוי) בַּצַּ֣ר לְךָ֔ וּמְצָא֕וּךָ כֹּ֖ל הַדְּבָרִ֣ים הָאֵ֑לֶּה בְּאַחֲרִית֙ הַיָּמִ֔ים וְשַׁבְתָּ֙ עַד־יְהֹוָ֣ה אֱלֹהֶ֔יךָ וְשָׁמַעְתָּ֖ בְּקֹלֽוֹ׃ כִּ֣י אֵ֤ל רַחוּם֙ יְהֹוָ֣ה אֱלֹהֶ֔יךָ לֹ֥א יַרְפְּךָ֖ וְלֹ֣א יַשְׁחִיתֶ֑ךָ וְלֹ֤א יִשְׁכַּח֙ אֶת־בְּרִ֣ית אֲבֹתֶ֔יךָ אֲשֶׁ֥ר נִשְׁבַּ֖ע לָהֶֽם׃ כִּ֣י שְׁאַל־נָא֩ לְיָמִ֨ים רִֽאשֹׁנִ֜ים אֲשֶׁר־הָי֣וּ לְפָנֶ֗יךָ לְמִן־הַיּוֹם֙ אֲשֶׁר֩ בָּרָ֨א אֱלֹהִ֤ים ׀ אָדָם֙ עַל־הָאָ֔רֶץ וּלְמִקְצֵ֥ה הַשָּׁמַ֖יִם וְעַד־קְצֵ֣ה הַשָּׁמָ֑יִם הֲנִֽהְיָ֗ה כַּדָּבָ֤ר הַגָּדוֹל֙ הַזֶּ֔ה א֖וֹ הֲנִשְׁמַ֥ע כָּמֹֽהוּ׃ הֲשָׁ֣מַֽע עָם֩ ק֨וֹל אֱלֹהִ֜ים מְדַבֵּ֧ר מִתּוֹךְ־הָאֵ֛שׁ כַּאֲשֶׁר־שָׁמַ֥עְתָּ אַתָּ֖ה וַיֶּֽחִי׃ א֣וֹ ׀ הֲנִסָּ֣ה אֱלֹהִ֗ים לָ֠ב֠וֹא לָקַ֨חַת ל֣וֹ גוֹי֮ מִקֶּ֣רֶב גּוֹי֒ בְּמַסֹּת֩ בְּאֹתֹ֨ת וּבְמוֹפְתִ֜ים וּבְמִלְחָמָ֗ה וּבְיָ֤ד חֲזָקָה֙ וּבִזְר֣וֹעַ נְטוּיָ֔ה וּבְמוֹרָאִ֖ים גְּדֹלִ֑ים כְּ֠כֹ֠ל אֲשֶׁר־עָשָׂ֨ה לָכֶ֜ם יְהֹוָ֧ה אֱלֹהֵיכֶ֛ם בְּמִצְרַ֖יִם לְעֵינֶֽיךָ׃
+(ישראל) אַתָּה֙ הׇרְאֵ֣תָ לָדַ֔עַת כִּ֥י יְהֹוָ֖ה ה֣וּא הָאֱלֹהִ֑ים אֵ֥ין ע֖וֹד מִלְּבַדּֽוֹ׃ מִן־הַשָּׁמַ֛יִם הִשְׁמִֽיעֲךָ֥ אֶת־קֹל֖וֹ לְיַסְּרֶ֑ךָּ וְעַל־הָאָ֗רֶץ הֶרְאֲךָ֙ אֶת־אִשּׁ֣וֹ הַגְּדוֹלָ֔ה וּדְבָרָ֥יו שָׁמַ֖עְתָּ מִתּ֥וֹךְ הָאֵֽשׁ׃ וְתַ֗חַת כִּ֤י אָהַב֙ אֶת־אֲבֹתֶ֔יךָ וַיִּבְחַ֥ר בְּזַרְע֖וֹ אַחֲרָ֑יו וַיּוֹצִֽאֲךָ֧ בְּפָנָ֛יו בְּכֹח֥וֹ הַגָּדֹ֖ל מִמִּצְרָֽיִם׃ לְהוֹרִ֗ישׁ גּוֹיִ֛ם גְּדֹלִ֧ים וַעֲצֻמִ֛ים מִמְּךָ֖ מִפָּנֶ֑יךָ לַהֲבִֽיאֲךָ֗ לָֽתֶת־לְךָ֧ אֶת־אַרְצָ֛ם נַחֲלָ֖ה כַּיּ֥וֹם הַזֶּֽה׃ וְיָדַעְתָּ֣ הַיּ֗וֹם וַהֲשֵׁבֹתָ֮ אֶל־לְבָבֶ֒ךָ֒ כִּ֤י יְהֹוָה֙ ה֣וּא הָֽאֱלֹהִ֔ים בַּשָּׁמַ֣יִם מִמַּ֔עַל וְעַל־הָאָ֖רֶץ מִתָּ֑חַת אֵ֖ין עֽוֹד׃ וְשָׁמַרְתָּ֞ אֶת־חֻקָּ֣יו וְאֶת־מִצְוֺתָ֗יו אֲשֶׁ֨ר אָנֹכִ֤י מְצַוְּךָ֙ הַיּ֔וֹם אֲשֶׁר֙ יִיטַ֣ב לְךָ֔ וּלְבָנֶ֖יךָ אַחֲרֶ֑יךָ וּלְמַ֨עַן תַּאֲרִ֤יךְ יָמִים֙ עַל־הָ֣אֲדָמָ֔ה אֲשֶׁ֨ר יְהֹוָ֧ה אֱלֹהֶ֛יךָ נֹתֵ֥ן לְךָ֖ כׇּל־הַיָּמִֽים׃
+המשלים אומר חצי קדיש
+יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא. אמן בְּעָלְמָא דִּי בְרָא כִרְעוּתֵיהּ, וְיַמְלִיךְ מַלְכוּתֵיהּ, וְיַצְמַח פֻּרְקָנֵיהּ, וִיקָרֵב מְשִׁיחֵיהּ. אמן בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן. אמן יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם לְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל, שְׁמֵיהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. אמן לְעֵלָּא מִן־כָּל־בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן
+הפטרה
+בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר בָּחַר בִּנְבִיאִים טוֹבִים וְרָצָה בְדִבְרֵיהֶם הַנֶּאֱמָרִים בֶּאֱמֶת. בָּרוּךְ אַתָּה יְהֹוָה, הַבּוֹחֵר בַּתּוֹרָה וּבְמֹשֶׁה עַבְדּוֹ, וּבְיִשְׂרָאֵל עַמּוֹ וּבִנְבִיאֵי הָאֱמֶת וְהַצֶּדֶק:
+אָסֹ֥ף אֲסִיפֵ֖ם נְאֻם־יְהֹוָ֑ה אֵין֩ עֲנָבִ֨ים בַּגֶּ֜פֶן וְאֵ֧ין תְּאֵנִ֣ים בַּתְּאֵנָ֗ה וְהֶעָלֶה֙ נָבֵ֔ל וָאֶתֵּ֥ן לָהֶ֖ם יַעַבְרֽוּם׃ עַל־מָה֙ אֲנַ֣חְנוּ יֹֽשְׁבִ֔ים הֵאָסְפ֗וּ וְנָב֛וֹא אֶל־עָרֵ֥י הַמִּבְצָ֖ר וְנִדְּמָה־שָּׁ֑ם כִּי֩ יְהֹוָ֨ה אֱלֹהֵ֤ינוּ הֲדִמָּ֙נוּ֙ וַיַּשְׁקֵ֣נוּ מֵי־רֹ֔אשׁ כִּ֥י חָטָ֖אנוּ לַיהֹוָֽה׃ קַוֵּ֥ה לְשָׁל֖וֹם וְאֵ֣ין ט֑וֹב לְעֵ֥ת מַרְפֵּ֖ה וְהִנֵּ֥ה בְעָתָֽה׃ מִדָּ֤ן נִשְׁמַע֙ נַחְרַ֣ת סוּסָ֔יו מִקּוֹל֙ מִצְהֲל֣וֹת אַבִּירָ֔יו רָעֲשָׁ֖ה כׇּל־הָאָ֑רֶץ וַיָּב֗וֹאוּ וַיֹּֽאכְלוּ֙ אֶ֣רֶץ וּמְלוֹאָ֔הּ עִ֖יר וְיֹ֥שְׁבֵי בָֽהּ׃ כִּי֩ הִנְנִ֨י מְשַׁלֵּ֜חַ בָּכֶ֗ם נְחָשִׁים֙ צִפְעֹנִ֔ים אֲשֶׁ֥ר אֵין־לָהֶ֖ם לָ֑חַשׁ וְנִשְּׁכ֥וּ אֶתְכֶ֖ם נְאֻם־יְהֹוָֽה׃ מַבְלִ֥יגִיתִ֖י עֲלֵ֣י יָג֑וֹן עָלַ֖י לִבִּ֥י דַוָּֽי׃ הִנֵּה־ק֞וֹל שַֽׁוְעַ֣ת בַּת־עַמִּ֗י מֵאֶ֙רֶץ֙ מַרְחַקִּ֔ים הַֽיהֹוָה֙ אֵ֣ין בְּצִיּ֔וֹן אִם־מַלְכָּ֖הּ אֵ֣ין בָּ֑הּ מַדּ֗וּעַ הִכְעִס֛וּנִי בִּפְסִלֵיהֶ֖ם בְּהַבְלֵ֥י נֵכָֽר׃ עָבַ֥ר קָצִ֖יר כָּ֣לָה קָ֑יִץ וַאֲנַ֖חְנוּ ל֥וֹא נוֹשָֽׁעְנוּ׃ עַל־שֶׁ֥בֶר בַּת־עַמִּ֖י הׇשְׁבָּ֑רְתִּי קָדַ֕רְתִּי שַׁמָּ֖ה הֶחֱזִקָֽתְנִי׃ הַצֳּרִי֙ אֵ֣ין בְּגִלְעָ֔ד אִם־רֹפֵ֖א אֵ֣ין שָׁ֑ם כִּ֗י מַדּ֙וּעַ֙ לֹ֣א עָֽלְתָ֔ה אֲרֻכַ֖ת בַּת־עַמִּֽי׃ מִֽי־יִתֵּ֤ן רֹאשִׁי֙ מַ֔יִם וְעֵינִ֖י מְק֣וֹר דִּמְעָ֑ה וְאֶבְכֶּה֙ יוֹמָ֣ם וָלַ֔יְלָה אֵ֖ת חַֽלְלֵ֥י בַת־עַמִּֽי׃
+מִֽי־יִתְּנֵ֣נִי בַמִּדְבָּ֗ר מְלוֹן֙ אֹֽרְחִ֔ים וְאֶֽעֶזְבָה֙ אֶת־עַמִּ֔י וְאֵלְכָ֖ה מֵֽאִתָּ֑ם כִּ֤י כֻלָּם֙ מְנָ֣אֲפִ֔ים עֲצֶ֖רֶת בֹּגְדִֽים׃ וַֽיַּדְרְכ֤וּ אֶת־לְשׁוֹנָם֙ קַשְׁתָּ֣ם שֶׁ֔קֶר וְלֹ֥א לֶאֱמוּנָ֖ה גָּבְר֣וּ בָאָ֑רֶץ כִּי֩ מֵרָעָ֨ה אֶל־רָעָ֧ה ׀ יָצָ֛אוּ וְאֹתִ֥י לֹא־יָדָ֖עוּ נְאֻם־יְהֹוָֽה׃ אִ֤ישׁ מֵרֵעֵ֙הוּ֙ הִשָּׁמֵ֔רוּ וְעַל־כׇּל־אָ֖ח אַל־תִּבְטָ֑חוּ כִּ֤י כׇל־אָח֙ עָק֣וֹב יַעְקֹ֔ב וְכׇל־רֵ֖עַ רָכִ֥יל יַהֲלֹֽךְ׃ וְאִ֤ישׁ בְּרֵעֵ֙הוּ֙ יְהָתֵ֔לּוּ וֶאֱמֶ֖ת לֹ֣א יְדַבֵּ֑רוּ לִמְּד֧וּ לְשׁוֹנָ֛ם דַּבֶּר־שֶׁ֖קֶר הַעֲוֵ֥ה נִלְאֽוּ׃ שִׁבְתְּךָ֖ בְּת֣וֹךְ מִרְמָ֑ה בְּמִרְמָ֛ה מֵאֲנ֥וּ דַעַת־אוֹתִ֖י נְאֻם־יְהֹוָֽה׃ לָכֵ֗ן כֹּ֤ה אָמַר֙ יְהֹוָ֣ה צְבָא֔וֹת הִנְנִ֥י צוֹרְפָ֖ם וּבְחַנְתִּ֑ים כִּי־אֵ֣יךְ אֶֽעֱשֶׂ֔ה מִפְּנֵ֖י בַּת־עַמִּֽי׃ חֵ֥ץ שוחט [שָׁח֛וּט] לְשׁוֹנָ֖ם מִרְמָ֣ה דִבֵּ֑ר בְּפִ֗יו שָׁל֤וֹם אֶת־רֵעֵ֙הוּ֙ יְדַבֵּ֔ר וּבְקִרְבּ֖וֹ יָשִׂ֥ים אׇרְבּֽוֹ׃ הַֽעַל־אֵ֥לֶּה לֹא־אֶפְקׇד־בָּ֖ם נְאֻם־יְהֹוָ֑ה אִ֚ם בְּג֣וֹי אֲשֶׁר־כָּזֶ֔ה לֹ֥א תִתְנַקֵּ֖ם נַפְשִֽׁי׃ עַל־הֶ֨הָרִ֜ים אֶשָּׂ֧א בְכִ֣י וָנֶ֗הִי וְעַל־נְא֤וֹת מִדְבָּר֙ קִינָ֔ה כִּ֤י נִצְּתוּ֙ מִבְּלִי־אִ֣ישׁ עֹבֵ֔ר וְלֹ֥א שָׁמְע֖וּ ק֣וֹל מִקְנֶ֑ה מֵע֤וֹף הַשָּׁמַ֙יִם֙ וְעַד־בְּהֵמָ֔ה נָדְד֖וּ הָלָֽכוּ׃ יוְנָתַתִּ֧י אֶת־יְרוּשָׁלִַ֛ם לְגַלִּ֖ים מְע֣וֹן תַּנִּ֑ים וְאֶת־עָרֵ֧י יְהוּדָ֛ה אֶתֵּ֥ן שְׁמָמָ֖ה מִבְּלִ֖י יוֹשֵֽׁב׃ מִֽי־הָאִ֤ישׁ הֶחָכָם֙ וְיָבֵ֣ן אֶת־זֹ֔את וַאֲשֶׁ֨ר דִּבֶּ֧ר פִּֽי־יְהֹוָ֛ה אֵלָ֖יו וְיַגִּדָ֑הּ עַל־מָה֙ אָבְדָ֣ה הָאָ֔רֶץ נִצְּתָ֥ה כַמִּדְבָּ֖ר מִבְּלִ֖י עֹבֵֽר׃ וַיֹּ֣אמֶר יְהֹוָ֔ה עַל־עׇזְבָם֙ אֶת־תּ֣וֹרָתִ֔י אֲשֶׁ֥ר נָתַ֖תִּי לִפְנֵיהֶ֑ם וְלֹא־שָׁמְע֥וּ בְקוֹלִ֖י וְלֹא־הָ֥לְכוּ בָֽהּ׃ וַיֵּ֣לְכ֔וּ אַחֲרֵ֖י שְׁרִר֣וּת לִבָּ֑ם וְאַֽחֲרֵי֙ הַבְּעָלִ֔ים אֲשֶׁ֥ר לִמְּד֖וּם אֲבוֹתָֽם׃ לָכֵ֗ן כֹּה־אָמַ֞ר יְהֹוָ֤ה צְבָאוֹת֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הִנְנִ֧י מַאֲכִילָ֛ם אֶת־הָעָ֥ם הַזֶּ֖ה לַעֲנָ֑ה וְהִשְׁקִיתִ֖ים מֵי־רֹֽאשׁ׃ וַהֲפִֽצוֹתִים֙ בַּגּוֹיִ֔ם אֲשֶׁר֙ לֹ֣א יָדְע֔וּ הֵ֖מָּה וַאֲבוֹתָ֑ם וְשִׁלַּחְתִּ֤י אַֽחֲרֵיהֶם֙ אֶת־הַחֶ֔רֶב עַ֥ד כַּלּוֹתִ֖י אוֹתָֽם׃ כֹּ֤ה אָמַר֙ יְהֹוָ֣ה צְבָא֔וֹת הִתְבּ֥וֹנְנ֛וּ וְקִרְא֥וּ לַמְקוֹנְנ֖וֹת וּתְבוֹאֶ֑ינָה וְאֶל־הַחֲכָמ֥וֹת שִׁלְח֖וּ וְתָבֽוֹאנָה׃ וּתְמַהֵ֕רְנָה וְתִשֶּׂ֥נָה עָלֵ֖ינוּ נֶ֑הִי וְתֵרַ֤דְנָה עֵינֵ֙ינוּ֙ דִּמְעָ֔ה וְעַפְעַפֵּ֖ינוּ יִזְּלוּ־מָֽיִם׃ כִּ֣י ק֥וֹל נְהִ֛י נִשְׁמַ֥ע מִצִּיּ֖וֹן אֵ֣יךְ שֻׁדָּ֑דְנוּ בֹּ֤שְׁנֽוּ מְאֹד֙ כִּֽי־עָזַ֣בְנוּ אָ֔רֶץ כִּ֥י הִשְׁלִ֖יכוּ מִשְׁכְּנוֹתֵֽינוּ׃ כִּֽי־שְׁמַ֤עְנָה נָשִׁים֙ דְּבַר־יְהֹוָ֔ה וְתִקַּ֥ח אׇזְנְכֶ֖ם דְּבַר־פִּ֑יו וְלַמֵּ֤דְנָה בְנֽוֹתֵיכֶם֙ נֶ֔הִי וְאִשָּׁ֥ה רְעוּתָ֖הּ קִינָֽה׃ כִּי־עָ֤לָֽה מָ֙וֶת֙ בְּחַלּוֹנֵ֔ינוּ בָּ֖א בְּאַרְמְנוֹתֵ֑ינוּ לְהַכְרִ֤ית עוֹלָל֙ מִח֔וּץ בַּֽחוּרִ֖ים מֵרְחֹבֽוֹת׃ דַּבֵּ֗ר כֹּ֚ה נְאֻם־יְהֹוָ֔ה וְנָֽפְלָה֙ נִבְלַ֣ת הָאָדָ֔ם כְּדֹ֖מֶן עַל־פְּנֵ֣י הַשָּׂדֶ֑ה וּכְעָמִ֛יר מֵאַחֲרֵ֥י הַקֹּצֵ֖ר וְאֵ֥ין מְאַסֵּֽף׃ כֹּ֣ה ׀ אָמַ֣ר יְהֹוָ֗ה אַל־יִתְהַלֵּ֤ל חָכָם֙ בְּחׇכְמָת֔וֹ וְאַל־יִתְהַלֵּ֥ל הַגִּבּ֖וֹר בִּגְבֽוּרָת֑וֹ אַל־יִתְהַלֵּ֥ל עָשִׁ֖יר בְּעׇשְׁרֽוֹ׃ כִּ֣י אִם־בְּזֹ֞את יִתְהַלֵּ֣ל הַמִּתְהַלֵּ֗ל הַשְׂכֵּל֮ וְיָדֹ֣עַ אוֹתִי֒ כִּ֚י אֲנִ֣י יְהֹוָ֔ה עֹ֥שֶׂה חֶ֛סֶד מִשְׁפָּ֥ט וּצְדָקָ֖ה בָּאָ֑רֶץ כִּֽי־בְאֵ֥לֶּה חָפַ֖צְתִּי נְאֻם־יְהֹוָֽה׃
+גֹּאֲלֵ֕נוּ יְהֹוָ֥ה צְבָא֖וֹת שְׁמ֑וֹ קְד֖וֹשׁ יִשְׂרָאֵֽל׃
+בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, צוּר כָּל־הָעוֹלָמִים, צַדִּיק בְּכָל־הַדּוֹרוֹת, הָאֵל הַנֶּאֱמָן הָאֹמֵר וְעֹשֶׂה, הַמְדַבֵּר וּמְקַיֵּם, שֶׁכָּל־דְּבָרָיו אֱמֶת וָצֶדֶק. נֶאֱמָן, אַתָּה הוּא יְהֹוָה אֱלֹהֵינוּ, וְנֶאֱמָנִים דְּבָרֶיךָ, וְדָבָר אֶחָד מִדְּבָרֶיךָ אָחוֹר לֹא יָשׁוּב רֵיקָם, כִּי אֵל מֶלֶךְ נֶאֱמָן וְרַחֲמָן אָתָּה. בָּרוּךְ אַתָּה יְהֹוָה, הָאֵל הַנֶּאֱמָן בְּכָל־דְּבָרָיו:
+רַחֵם עַל צִיּוֹן כִּי הִיא בֵּית חַיֵּינוּ, וְלַעֲלוּבַת נֶפֶשׁ תּוֹשִׁיעַ בִּמְהֵרָה בְיָמֵינוּ. בָּרוּךְ אַתָּה יְהֹוָה, מְשַׂמֵּחַ צִיּוֹן בְּבָנֶיהָ:
+שַׂמְּחֵנוּ יְהֹוָה אֱלֹהֵינוּ, בְּאֵלִיָהוּ הַנָּבִיא עַבְדָּךְ, וּבְמַלְכוּת בֵּית דָּוִד מְשִׁיחָךְ, בִּמְהֵרָה יָבֹא וְיָגֵל לִבֵּנוּ, עַל כִּסְאוֹ לֹא יֵשֶׁב זָר, וְלֹא יִנְחֲלוּ עוֹד אֲחֵרִים אֶת כְּבוֹדוֹ, כִּי בְשֵׁם קָדְשְׁךָ נִשְׁבַּעְתָּ לּוֹ, שֶׁלֹּא יִכְבֶּה נֵרוֹ לְעוֹלָם וָעֶד. בָּרוּךְ אַתָּה יְהֹוָה, מָגֵן דָּוִד, אָמֵן.
+יְהִֽי־חַסְדְּךָ֣ יְהֹוָ֣ה עָלֵ֑ינוּ כַּ֝אֲשֶׁ֗ר יִחַ֥לְנוּ לָֽךְ:
+אַ֭שְׁרֵי יוֹשְׁבֵ֣י בֵיתֶ֑ךָ ע֝֗וֹד יְֽהַלְל֥וּךָ סֶּֽלָה: אַשְׁרֵ֣י הָ֭עָם שֶׁכָּ֣כָה לּ֑וֹ אַֽשְׁרֵ֥י הָ֝עָ֗ם שֱׁיְהֹוָ֥ה אֱלֹהָֽיו: תְּהִלָּ֗ה לְדָ֫וִ֥ד אֲרוֹמִמְךָ֣ אֱלוֹהַ֣י הַמֶּ֑לֶךְ וַאֲבָרְכָ֥ה שִׁ֝מְךָ֗ לְעוֹלָ֥ם וָעֶֽד׃ בְּכָל־י֥וֹם אֲבָֽרְכֶ֑ךָּ וַאֲהַֽלְלָ֥ה שִׁ֝מְךָ֗ לְעוֹלָ֥ם וָעֶֽד׃ גָּ֘ד֤וֹל יְהֹוָ֣ה וּמְהֻלָּ֣ל מְאֹ֑ד וְ֝לִגְדֻלָּת֗וֹ אֵ֣ין חֵֽקֶר׃ דּ֣וֹר לְ֭דוֹר יְשַׁבַּ֣ח מַעֲשֶׂ֑יךָ וּגְב֖וּרֹתֶ֣יךָ יַגִּֽידוּ׃ הֲ֭דַר כְּב֣וֹד הוֹדֶ֑ךָ וְדִבְרֵ֖י נִפְלְאֹתֶ֣יךָ אָשִֽׂיחָה׃ וֶעֱז֣וּז נֽוֹרְאֹתֶ֣יךָ יֹאמֵ֑רוּ וגדלותיך [וּגְדֻלָּתְךָ֥] אֲסַפְּרֶֽנָּה׃ זֵ֣כֶר רַב־טוּבְךָ֣ יַבִּ֑יעוּ וְצִדְקָתְךָ֥ יְרַנֵּֽנוּ׃ חַנּ֣וּן וְרַח֣וּם יְהֹוָ֑ה אֶ֥רֶךְ אַ֝פַּ֗יִם וּגְדׇל־חָֽסֶד׃ טוֹב־יְהֹוָ֥ה לַכֹּ֑ל וְ֝רַחֲמָ֗יו עַל־כׇּל־מַעֲשָֽׂיו׃ יוֹד֣וּךָ יְ֭הֹוָה כׇּל־מַעֲשֶׂ֑יךָ וַ֝חֲסִידֶ֗יךָ יְבָרְכֽוּכָה׃ כְּב֣וֹד מַלְכוּתְךָ֣ יֹאמֵ֑רוּ וּגְבוּרָתְךָ֥ יְדַבֵּֽרוּ׃ לְהוֹדִ֤יעַ ׀ לִבְנֵ֣י הָ֭אָדָם גְּבוּרֹתָ֑יו וּ֝כְב֗וֹד הֲדַ֣ר מַלְכוּתֽוֹ׃ מַֽלְכוּתְךָ֗ מַלְכ֥וּת כׇּל־עֹלָמִ֑ים וּ֝מֶֽמְשַׁלְתְּךָ֗ בְּכׇל־דּ֥וֹר וָדֹֽר׃ סוֹמֵ֣ךְ יְ֭הֹוָה לְכׇל־הַנֹּפְלִ֑ים וְ֝זוֹקֵ֗ף לְכׇל־הַכְּפוּפִֽים׃ עֵֽינֵי־כֹ֭ל אֵלֶ֣יךָ יְשַׂבֵּ֑רוּ וְאַתָּ֤ה נֽוֹתֵן־לָהֶ֖ם אֶת־אׇכְלָ֣ם בְּעִתּֽוֹ׃ פּוֹתֵ֥חַ אֶת־יָדֶ֑ךָ וּמַשְׂבִּ֖יעַ לְכׇל־חַ֣י רָצֽוֹן׃ צַדִּ֣יק יְ֭הֹוָה בְּכׇל־דְּרָכָ֑יו וְ֝חָסִ֗יד בְּכׇל־מַעֲשָֽׂיו׃ קָר֣וֹב יְ֭הֹוָה לְכׇל־קֹרְאָ֑יו לְכֹ֤ל אֲשֶׁ֖ר יִקְרָאֻ֣הוּ בֶֽאֱמֶֽת׃ רְצוֹן־יְרֵאָ֥יו יַעֲשֶׂ֑ה וְֽאֶת־שַׁוְעָתָ֥ם יִ֝שְׁמַ֗ע וְיוֹשִׁיעֵֽם׃ שׁוֹמֵ֣ר יְ֭הֹוָה אֶת־כׇּל־אֹהֲבָ֑יו וְאֵ֖ת כׇּל־הָרְשָׁעִ֣ים יַשְׁמִֽיד׃ תְּהִלַּ֥ת יְהֹוָ֗ה יְֽדַבֶּ֫ר פִּ֥י וִיבָרֵ֣ךְ כׇּל־בָּ֭שָׂר שֵׁ֥ם קׇדְשׁ֗וֹ לְעוֹלָ֥ם וָעֶֽד׃ וַאֲנַ֤חְנוּ ׀ נְבָ֘רֵ֤ךְ יָ֗הּ מֵעַתָּ֥ה וְעַד־עוֹלָ֗ם הַֽלְלוּיָֽהּ׃
+וּבָ֤א לְצִיּוֹן֙ גּוֹאֵ֔ל וּלְשָׁבֵ֥י פֶ֖שַׁע בְּיַֽעֲקֹ֑ב נְאֻ֖ם יְהֹוָֽה׃ וַאֲנִ֗י זֹ֣את בְּרִיתִ֤י אוֹתָם֙ אָמַ֣ר יְהֹוָ֔ה רוּחִי֙ אֲשֶׁ֣ר עָלֶ֔יךָ וּדְבָרַ֖י אֲשֶׁר־שַׂ֣מְתִּי בְּפִ֑יךָ לֹֽא־יָמ֡וּשׁוּ מִפִּ֩יךָ֩ וּמִפִּ֨י זַרְעֲךָ֜ וּמִפִּ֨י זֶ֤רַע זַרְעֲךָ֙ אָמַ֣ר יְהֹוָ֔ה מֵעַתָּ֖ה וְעַד־עוֹלָֽם: וְאַתָּ֥ה קָד֑וֹשׁ י֝וֹשֵׁ֗ב תְּהִלּ֥וֹת יִשְׂרָאֵֽל׃ וְקָרָ֨א זֶ֤ה אֶל־זֶה֙ וְאָמַ֔ר קָד֧וֹשׁ ׀ קָד֛וֹשׁ קָד֖וֹשׁ יְהֹוָ֣ה צְבָא֑וֹת מְלֹ֥א כׇל־הָאָ֖רֶץ כְּבוֹדֽוֹ׃ וּמְקַבְּלִין דֵּין מִן דֵּין וְאָֽמְרִין: קַדִּישׁ בִּשְׁמֵי מְרוֹמָא עִלָּאָה בֵּית שְׁכִינְתֵּהּ, קַדִּישׁ עַל אַרְעָא עוֹבַד גְּבוּרְתֵּהּ, קַדִּישׁ לְעָלַם וּלְעָֽלְמֵי עָֽלְמַיָּא. יְהֹוָה צְבָאוֹת מַלְיָא כָל־אַרְעָא זִיו יְקָרֵהּ: וַתִּשָּׂאֵ֣נִי ר֔וּחַ וָאֶשְׁמַ֣ע אַחֲרַ֔י ק֖וֹל רַ֣עַשׁ גָּד֑וֹל בָּר֥וּךְ כְּבוֹד־יְהֹוָ֖ה מִמְּקוֹמֽוֹ׃ וּנְטָלַֽתְנִי רוּחָא, וּשְׁמָעִית בַּתְרַי קַל זִֽיעַ שַׂגִּיא דִּמְשַׁבְּחִין וְאָֽמְרִין: בְּרִיךְ יְקָרָא דַֽיהֹוָה מֵֽאֲתַר בֵּית שְׁכִינְתֵּהּ: יְהֹוָ֥ה ׀ יִמְלֹ֖ךְ לְעֹלָ֥ם וָעֶֽד: יְהֹוָה מַלְכוּתֵיהּ קָאִים לְעָלַם וּלְעָֽלְמֵי עָֽלְמַיָּא: יְהֹוָ֗ה אֱ֠לֹהֵ֠י אַבְרָהָ֞ם יִצְחָ֤ק וְיִשְׂרָאֵל֙ אֲבֹתֵ֔ינוּ שׇׁמְרָה־זֹּ֣את לְעוֹלָ֔ם לְיֵ֥צֶר מַחְשְׁב֖וֹת לְבַ֣ב עַמֶּ֑ךָ וְהָכֵ֥ן לְבָבָ֖ם אֵלֶֽיךָ׃ וְה֤וּא רַח֨וּם ׀ יְכַפֵּ֥ר עָוֺן֮ וְֽלֹא־יַֽ֫שְׁחִ֥ית וְ֭הִרְבָּה לְהָשִׁ֣יב אַפּ֑וֹ וְלֹא־יָ֝עִ֗יר כׇּל־חֲמָתֽוֹ׃ כִּֽי־אַתָּ֣ה אֲ֭דֹנָי ט֣וֹב וְסַלָּ֑ח וְרַב־חֶ֗֝סֶד לְכׇל־קֹֽרְאֶֽיךָ׃ צִדְקָתְךָ֣ צֶ֣דֶק לְעוֹלָ֑ם וְֽתוֹרָתְךָ֥ אֱמֶֽת׃ תִּתֵּ֤ן אֱמֶת֙ לְיַֽעֲקֹ֔ב חֶ֖סֶד לְאַבְרָהָ֑ם אֲשֶׁר־נִשְׁבַּ֥עְתָּ לַאֲבֹתֵ֖ינוּ מִ֥ימֵי קֶֽדֶם׃ בָּ֤ר֣וּךְ אֲדֹנָי֮ י֤וֹם ׀ י֥֫וֹם יַעֲמָס־לָ֗נוּ הָ֘אֵ֤ל יְֽשׁוּעָתֵ֬נוּ סֶֽלָה׃ יְהֹוָ֣ה צְבָא֣וֹת עִמָּ֑נוּ מִשְׂגָּֽב־לָ֨נוּ אֱלֹהֵ֖י יַֽעֲקֹ֣ב סֶֽלָה׃ יְהֹוָ֥ה צְבָא֑וֹת אַֽשְׁרֵ֥י אָ֝דָ֗ם בֹּטֵ֥חַ בָּֽךְ׃ יְהֹוָ֥ה הוֹשִׁ֑יעָה הַ֝מֶּ֗לֶךְ יַעֲנֵ֥נוּ בְיוֹם־קׇרְאֵֽנוּ׃
+בָּרוּךְ אֱלֹהֵֽינוּ שֶׁבְּרָאָֽנוּ לִכְבוֹדוֹ, וְהִבְדִּילָֽנוּ מִן הַתּוֹעִים, וְנָֽתַן לָֽנוּ תּוֹרַת אֱמֶת, וְחַיֵּי עוֹלָם נָטַע בְּתוֹכֵֽנוּ. הוּא יִפְתַּח לִבֵּֽנוּ בְּתֽוֹרָתוֹ, וְיָשִׂים בְּלִבֵּֽנוּ אַֽהֲבָתוֹ וְיִרְאָתוֹ לַֽעֲשׂוֹת רְצוֹנוֹ, וּלְעָבְדוֹ בְּלֵבָב שָׁלֵם. לֹא נִיגַע לָרִיק, וְלֹא נֵלֵד לַבֶּֽהָלָה. יְהִי רָצוֹן מִלְּפָנֶֽיךָ, יְהֹוָה אֱלֹהֵֽינוּ וֵֽאלֹהֵי אֲבוֹתֵֽינוּ, שֶׁנִּשְׁמוֹר חֻקֶּֽיךָ וּמִצְוֹתֶֽיךָ בָּעוֹלָם הַזֶּה, וְנִזְכֶּה, וְנִחְיֶה, וְנִירַשׁ טוֹבָה וּבְרָכָה לְחַיֵּי הָעוֹלָם הַבָּא: לְמַ֤עַן ׀ יְזַמֶּרְךָ֣ כָ֭בוֹד וְלֹ֣א יִדֹּ֑ם יְהֹוָ֥ה אֱ֝לֹהַ֗י לְעוֹלָ֥ם אוֹדֶֽךָּ׃ יְהֹוָ֥ה חָפֵ֖ץ לְמַ֣עַן צִדְק֑וֹ יַגְדִּ֥יל תּוֹרָ֖ה וְיַאְדִּֽיר: וְיִבְטְח֣וּ בְ֭ךָ יוֹדְעֵ֣י שְׁמֶ֑ךָ כִּ֤י לֹֽא־עָזַ֖בְתָּ דֹרְשֶׁ֣יךָ יְהֹוָֽה: יְהֹוָ֥ה אֲדֹנֵ֑ינוּ מָה־אַדִּ֥יר שִׁ֝מְךָ֗ בְּכׇל־הָאָֽרֶץ׃ חִ֭זְקוּ וְיַאֲמֵ֣ץ לְבַבְכֶ֑ם כׇּל־הַ֝מְיַחֲלִ֗ים לַֽיהֹוָֽה:
+יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא. אמן בְּעָלְמָא דִּי בְרָא כִרְעוּתֵיהּ, וְיַמְלִיךְ מַלְכוּתֵיהּ, וְיַצְמַח פֻּרְקָנֵיהּ, וִיקָרֵב מְשִׁיחֵיהּ. אמן בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן. אמן יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם לְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל, שְׁמֵיהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. אמן לְעֵלָּא מִן־כָּל־בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן
+תִּתְקַבַּל צְלוֹתָֽנָא וּבָֽעוּתָֽנָא, עִם צְלֽוֹתְהוֹן וּבָעֽוּתְהוֹן דְּכָל־בֵּית יִשְׂרָאֵל, קֳדָם אֲבוּנָא דְּבִשְׁמַיָּא וְאַרְעָא, וְאִמְרוּ אָמֵן: אמן
+יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא. חַיִּים וְשָׂבָע וִישׁוּעָה וְנֶחָמָה. וְשֵׁיזָבָא וּרְפוּאָה וּגְאוּלָה וּסְלִיחָה וְכַפָּרָה וְרֶוַח וְהַצָּלָה לָנוּ וּלְכָל עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן: אמן
+יפסע שלש פסיעות לאחור
+עוֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו. הוּא בְּרַחֲמָיו יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן: אמן
+כשמחזירים את ספר התורה להיכל אומרים על נהרות בבל במקום יהללו
+
+עַ֥ל נַהֲר֨וֹת ׀ בָּבֶ֗ל שָׁ֣ם יָ֭שַׁבְנוּ גַּם־בָּכִ֑ינוּ בְּ֝זׇכְרֵ֗נוּ אֶת־צִיּֽוֹן׃ עַֽל־עֲרָבִ֥ים בְּתוֹכָ֑הּ תָּ֝לִ֗ינוּ כִּנֹּרוֹתֵֽינוּ׃ כִּ֤י שָׁ֨ם שְֽׁאֵל֢וּנוּ שׁוֹבֵ֡ינוּ דִּבְרֵי־שִׁ֭יר וְתוֹלָלֵ֣ינוּ שִׂמְחָ֑ה שִׁ֥ירוּ לָ֗֝נוּ מִשִּׁ֥יר צִיּֽוֹן׃ אֵ֗יךְ נָשִׁ֥יר אֶת־שִׁיר־יְהֹוָ֑ה עַ֗֝ל אַדְמַ֥ת נֵכָֽר׃ אִֽם־אֶשְׁכָּחֵ֥ךְ יְֽרוּשָׁלִָ֗ם תִּשְׁכַּ֥ח יְמִינִֽי׃ תִּדְבַּֽק־לְשׁוֹנִ֨י ׀ לְחִכִּי֮ אִם־לֹ֢א אֶ֫זְכְּרֵ֥כִי אִם־לֹ֣א אַ֭עֲלֶה אֶת־יְרוּשָׁלִַ֑ם עַ֗֝ל רֹ֣אשׁ שִׂמְחָתִֽי׃ זְכֹ֤ר יְהֹוָ֨ה ׀ לִבְנֵ֬י אֱד֗וֹם אֵת֮ י֤וֹם יְֽרוּשָׁ֫לִָ֥ם הָ֭אֹ֣מְרִים עָ֤רוּ ׀ עָ֑רוּ עַ֗֝ד הַיְס֥וֹד בָּֽהּ׃ בַּת־בָּבֶ֗ל הַשְּׁד֫וּדָ֥ה אַשְׁרֵ֥י שֶׁיְשַׁלֶּם־לָ֑ךְ אֶת־גְּ֝מוּלֵ֗ךְ שֶׁגָּמַ֥לְתְּ לָֽנוּ אַשְׁרֵ֤י ׀ שֶׁיֹּאחֵ֓ז וְנִפֵּ֬ץ אֶֽת־עֹ֝לָלַ֗יִךְ אֶל־הַסָּֽלַע׃
+אומרים סוף תפילת שחרית של יום חול
+מנחה של תשעה באב
+מתחילים תפילת מנחה כרגיל ביום חול. מוצאים ספר תורה וקוראים את הקריאה לתענית ציבור. רק מי שצם רשאי לעלות לתורה. מוסיפים הפטרת שובה ישראל. מוסיפים ״נחם״ בברכת בנין ירושלים ו״עננו״ בשומע תפילה. אחרי העמידה אומרים
+נַחֲמוּ נַחֲמוּ עַמִּי, יֹאמַר אֶשְׁכֹּל כֹּֽפֶר. לְנַחֵם אֶת כָּל־הַנִּמְצָא כָּתוּב בַּסֵּֽפֶר. לָשׂוּם לַֽאֲבֵלֵי צִיּוֹן פְּאֵר תַּֽחַת אֵֽפֶר:
+עַל חַלְלֵי בַת־עַמִּי, לִבִּי הוֹמֶה־עָלַי, וְעַל חָרְבַּן אוּלָמִּי, וְעַל שִׁמְמוּת הֵיכָלִי, מָקוֹם הַנִּקְרָא בִּשְׁמִי, וּקְרָאתִיו הֲדוֹם רַגְלַי, שָׂמוּ אוֹתוֹ לְעִיִּים בְּנֵי עֵיפָה וָעֵֽפֶר. לָשׂוּם לַֽאֲבֵלֵי צִיּוֹן פְּאֵר תַּֽחַת אֵֽפֶר:
+דַּבְּרוּ. וְאַל יִמְשׁוֹל עַם נָכְרִי בִּצְבִי נַֽחֲלַת שֶֽׁפֶר. לָשׂוּם לַֽאֲבֵלֵי צִיּוֹן פְּאֵר תַּֽחַת אֵֽפֶר:
+נַחֵם עַם מֵאֶבְלוֹ, וְכַפֵּר עַל אַשְׁמָתוֹ, וְהָקֵל אֶת־עוֹל סֻבֳּלוֹ, וְהַֽעֲבֵר אֶת כְּלִמָּתוֹ, וּשְׁלַח מַלְאָךְ רַֽחֲמִים, לְרַפֵּא אֶת מְגוּרָתוֹ, וּפְדֵה עַמְּךָ מִשַּֽׁחַת, לֵאמֹר מָצָֽאתִי כֹֽפֶר. לָשׂוּם לַֽאֲבֵלֵי צִיּוֹן פְּאֵר תַּֽחַת אֵֽפֶר:
+נַחֲמוּ נַחֲמוּ עַמִּי, יֹאמַר אֶשְׁכֹּל כֹּֽפֶר. לְנַחֵם כָּל הַנִּמְצָא כָּתוּב בַּסֵּפֶר. לָשׂוּם לַֽאֲבֵלֵי צִיּוֹן פְּאֵר תַּֽחַת אֵֽפֶר:
+אֶשָּׂא נֵס לַגּוֹיִם, לְשׁוֹכְנִים בְּכָל תֵּבֵל, לְשׁוֹבֵב אֶל הַר צִיּוֹן קְרוּאָה נַֽחֲלַת חֶֽבֶל, לָשׁוּם שֶֽׁמֶן שָׂשׂוֹן בְּרֹאשָׁהּ תַּֽחַת אֵֽבֶל, מֵעֵילָם וּמֵעֵיבָל וּמֵעֵיפָה וָעֵֽפֶר. לָשׂוּם לַֽאֲבֵלֵי צִיּוֹן פְּאֵר תַּֽחַת אֵֽפֶר:
+אֲשִׁיבֵם אֶל נְוֵה קָדְשָׁם מִתְעַלְּפִים בַּֽהֲמוֹנָם. יָרֹֽנּוּ בִּמְחוֹלוֹת, כִּי אֲנַחֲמֵם מֵֽאֶבְלָם, וְאֶֽהְפּוֹךְ אֶבְלָם לְשָׂשׂוֹן וְשִׂמַּחְתִּים מִֽיגוֹנָם. וְאָז כָּל שֽׂוֹטְנָם וּמוֹנָם, יַעֲטוּ בּוּז וְחֵֽפֶר. לָשׂוּם לַֽאֲבֵלֵי צִיּוֹן פְּאֵר תַּֽחַת אֵֽפֶר:
+יְרוּשָׁלַֽיִם אֶבְנֶה, וְאֶהְיֶה סְבִיבוֹתֶֽיהָ, לְחוֹמַת אֵשׁ וּלְכָבוֹד, בְּבָתֵּי מוֹשְׁבוֹתֶֽיהָ. וְאָז יֹאמְרוּ בָעַמִּים, בִּרְבוֹת טוֹבוֹתֶֽיהָ. נִחַם יְהֹוָה צִיּוֹן נִחַם כָּל חָרְבוֹתֶֽיהָ. וְתָשִׁיב בְּתוֹכָהּ לָעַד נוֹחֲלֵי אִמְרֵי שֶֽׁפֶר: לָשׂוּם לַֽאֲבֵלֵי צִיּוֹן פְּאֵר תַּֽחַת אֵֽפֶר:
+נַחֲמ֥וּ נַחֲמ֖וּ עַמִּ֑י יֹאמַ֖ר אֱלֹֽהֵיכֶֽם׃ דַּבְּר֞וּ עַל־לֵ֤ב יְרוּשָׁלִַ֙ם֙ וְקִרְא֣וּ אֵלֶ֔יהָ כִּ֤י מָֽלְאָה֙ צְבָאָ֔הּ כִּ֥י נִרְצָ֖ה עֲוֺנָ֑הּ כִּ֤י לָֽקְחָה֙ מִיַּ֣ד יְהֹוָ֔ה כִּפְלַ֖יִם בְּכׇל־חַטֹּאתֶֽיהָ׃ אָנֹכִ֧י אָנֹכִ֛י ה֖וּא מְנַחֶמְכֶ֑ם מִי־אַ֤תְּ וַתִּֽירְאִי֙ מֵאֱנ֣וֹשׁ יָמ֔וּת וּמִבֶּן־אָדָ֖ם חָצִ֥יר יִנָּתֵֽן׃ כִּֽי־נִחַ֨ם יְהֹוָ֜ה צִיּ֗וֹן נִחַם֙ כׇּל־חׇרְבֹתֶ֔יהָ וַיָּ֤שֶׂם מִדְבָּרָהּ֙ כְּעֵ֔דֶן וְעַרְבָתָ֖הּ כְּגַן־יְהֹוָ֑ה שָׂשׂ֤וֹן וְשִׂמְחָה֙ יִמָּ֣צֵא בָ֔הּ תּוֹדָ֖ה וְק֥וֹל זִמְרָֽה: רָנּ֤וּ שָׁמַ֙יִם֙ וְגִ֣ילִי אָ֔רֶץ יפצחו [וּפִצְח֥וּ] הָרִ֖ים רִנָּ֑ה כִּֽי־נִחַ֤ם יְהֹוָה֙ עַמּ֔וֹ וַעֲנִיָּ֖יו יְרַחֵֽם: שִׂמְח֧וּ אֶת־יְרוּשָׁלִַ֛ם וְגִ֥ילוּ בָ֖הּ כׇּל־אֹהֲבֶ֑יהָ שִׂ֤ישׂוּ אִתָּהּ֙ מָשׂ֔וֹשׂ כׇּל־הַמִּֽתְאַבְּלִ֖ים עָלֶֽיהָ׃ לְמַ֤עַן תִּֽינְקוּ֙ וּשְׂבַעְתֶּ֔ם מִשֹּׁ֖ד תַּנְחֻמֶ֑יהָ לְמַ֧עַן תָּמֹ֛צּוּ וְהִתְעַנַּגְתֶּ֖ם מִזִּ֥יז כְּבוֹדָֽהּ: כְּאִ֕ישׁ אֲשֶׁ֥ר אִמּ֖וֹ תְּנַחֲמֶ֑נּוּ כֵּ֤ן אָֽנֹכִי֙ אֲנַ֣חֶמְכֶ֔ם וּבִירֽוּשָׁלִַ֖ם תְּנֻחָֽמוּ: ק֥וֹל צֹפַ֛יִךְ נָ֥שְׂאוּ ק֖וֹל יַחְדָּ֣ו יְרַנֵּ֑נוּ כִּ֣י עַ֤יִן בְּעַ֙יִן֙ יִרְא֔וּ בְּשׁ֥וּב יְהֹוָ֖ה צִיּֽוֹן׃ פִּצְח֤וּ רַנְּנוּ֙ יַחְדָּ֔ו חׇרְב֖וֹת יְרוּשָׁלִָ֑ם כִּֽי־נִחַ֤ם יְהֹוָה֙ עַמּ֔וֹ גָּאַ֖ל יְרוּשָׁלִָֽם: וּפְדוּיֵ֨י יְהֹוָ֜ה יְשֻׁב֗וּן וּבָ֤אוּ צִיּוֹן֙ בְּרִנָּ֔ה וְשִׂמְחַ֥ת עוֹלָ֖ם עַל־רֹאשָׁ֑ם שָׂשׂ֤וֹן וְשִׂמְחָה֙ יַשִּׂ֔יגוּ וְנָ֖סוּ יָג֥וֹן וַאֲנָחָֽה: לֹא־יָב֥וֹא עוֹד֙ שִׁמְשֵׁ֔ךְ וִירֵחֵ֖ךְ לֹ֣א יֵֽאָסֵ֑ף כִּ֣י יְהֹוָ֗ה יִֽהְיֶה־לָּךְ֙ לְא֣וֹר עוֹלָ֔ם וְשָׁלְמ֖וּ יְמֵ֥י אֶבְלֵֽךְ: כִּ֣י לֹ֤א בְחִפָּזוֹן֙ תֵּצֵ֔אוּ וּבִמְנוּסָ֖ה לֹ֣א תֵלֵכ֑וּן כִּֽי־הֹלֵ֤ךְ לִפְנֵיכֶם֙ יְהֹוָ֔ה וּמְאַסִּפְכֶ֖ם אֱלֹהֵ֥י יִשְׂרָאֵֽל׃ וְעַמֵּךְ֙ כֻּלָּ֣ם צַדִּיקִ֔ים לְעוֹלָ֖ם יִ֣ירְשׁוּ אָ֑רֶץ נֵ֧צֶר מטעו [מַטָּעַ֛י] מַעֲשֵׂ֥ה יָדַ֖י לְהִתְפָּאֵֽר: הַקָּטֹן֙ יִֽהְיֶ֣ה לָאֶ֔לֶף וְהַצָּעִ֖יר לְג֣וֹי עָצ֑וּם אֲנִ֥י יְהֹוָ֖ה בְּעִתָּ֥הּ אֲחִישֶֽׁנָּה׃ וְהָיָ֣ה ׀ הַנִּשְׁאָ֣ר בְּצִיּ֗וֹן וְהַנּוֹתָר֙ בִּיר֣וּשָׁלִַ֔ם קָד֖וֹשׁ יֵאָ֣מֶר ל֑וֹ כׇּל־הַכָּת֥וּב לַחַיִּ֖ים בִּירוּשָׁלִָֽם׃ חַזְּק֖וּ יָדַ֣יִם רָפ֑וֹת וּבִרְכַּ֥יִם כֹּשְׁל֖וֹת אַמֵּֽצוּ: אִמְרוּ֙ לְנִמְהֲרֵי־לֵ֔ב חִזְק֖וּ אַל־תִּירָ֑אוּ הִנֵּ֤ה אֱלֹֽהֵיכֶם֙ נָקָ֣ם יָב֔וֹא גְּמ֣וּל אֱלֹהִ֔ים ה֥וּא יָב֖וֹא וְיֹשַׁעֲכֶֽם׃ כִּֽי־בְשִׂמְחָ֣ה תֵצֵ֔אוּ וּבְשָׁל֖וֹם תּוּבָל֑וּן הֶהָרִ֣ים וְהַגְּבָע֗וֹת יִפְצְח֤וּ לִפְנֵיכֶם֙ רִנָּ֔ה וְכׇל־עֲצֵ֥י הַשָּׂדֶ֖ה יִמְחֲאוּ־כָֽף׃ לִקְרֹ֤א שְׁנַת־רָצוֹן֙ לַֽיהֹוָ֔ה וְי֥וֹם נָקָ֖ם לֵאלֹהֵ֑ינוּ לְנַחֵ֖ם כׇּל־אֲבֵלִֽים: לֵאמֹ֤ר לַֽאֲסוּרִים֙ צֵ֔אוּ לַאֲשֶׁ֥ר בַּחֹ֖שֶׁךְ הִגָּל֑וּ עַל־דְּרָכִ֣ים יִרְע֔וּ וּבְכׇל־שְׁפָיִ֖ים מַרְעִיתָֽם׃ לָשׂ֣וּם ׀ לַאֲבֵלֵ֣י צִיּ֗וֹן לָתֵת֩ לָהֶ֨ם פְּאֵ֜ר תַּ֣חַת אֵ֗פֶר שֶׁ֤מֶן שָׂשׂוֹן֙ תַּ֣חַת אֵ֔בֶל מַעֲטֵ֣ה תְהִלָּ֔ה תַּ֖חַת ר֣וּחַ כֵּהָ֑ה וְקֹרָ֤א לָהֶם֙ אֵילֵ֣י הַצֶּ֔דֶק מַטַּ֥ע יְהֹוָ֖ה לְהִתְפָּאֵֽר׃ צִיּ֖וֹן בְּמִשְׁפָּ֣ט תִּפָּדֶ֑ה וְשָׁבֶ֖יהָ בִּצְדָקָֽה׃ וַאֲנִ֤י תְפִלָּֽתִי־לְךָ֨ ׀ יְהֹוָ֡ה עֵ֤ת רָצ֗וֹן אֱלֹהִ֥ים בְּרׇב־חַסְדֶּ֑ךָ עֲ֝נֵ֗נִי בֶּאֱמֶ֥ת יִשְׁעֶֽךָ׃ וְ֭נַפְשִׁי תָּגִ֣יל בַּיהֹוָ֑ה תָּ֝שִׂ֗ישׂ בִּישׁוּעָתֽוֹ׃ וַאֲנִ֤י ׀ בְּחַסְדְּךָ֣ בָטַחְתִּי֮ יָ֤גֵ֥ל לִבִּ֗י בִּֽישׁוּעָ֫תֶ֥ךָ אָשִׁ֥ירָה לַֽיהֹוָ֑ה כִּ֖י גָמַ֣ל עָלָֽי׃ אֲדֹנָ֤י ׀ שְׁמָ֙עָה֙ אֲדֹנָ֣י ׀ סְלָ֔חָה אֲדֹנָ֛י הַֽקְשִׁ֥יבָה וַעֲשֵׂ֖ה אַל־תְּאַחַ֑ר לְמַֽעַנְךָ֣ אֱלֹהַ֔י כִּֽי־שִׁמְךָ֣ נִקְרָ֔א עַל־עִירְךָ֖ וְעַל־עַמֶּֽךָ׃ הֲשִׁיבֵ֨נוּ יְהֹוָ֤ה ׀ אֵלֶ֙יךָ֙ ונשוב [וְֽנָשׁ֔וּבָה] חַדֵּ֥שׁ יָמֵ֖ינוּ כְּקֶֽדֶם׃
+יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא. אמן בְּעָלְמָא דִּי בְרָא כִרְעוּתֵיהּ, וְיַמְלִיךְ מַלְכוּתֵיהּ, וְיַצְמַח פֻּרְקָנֵיהּ, וִיקָרֵב מְשִׁיחֵיהּ. אמן בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן. אמן יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם לְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל, שְׁמֵיהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. אמן לְעֵלָּא מִן־כָּל־בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן
+תִּתְקַבַּל צְלוֹתָֽנָא וּבָֽעוּתָֽנָא, עִם צְלֽוֹתְהוֹן וּבָעֽוּתְהוֹן דְּכָל־בֵּית יִשְׂרָאֵל, קֳדָם אֲבוּנָא דְּבִשְׁמַיָּא וְאַרְעָא, וְאִמְרוּ אָמֵן: אמן
+יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא. חַיִּים וְשָׂבָע וִישׁוּעָה וְנֶחָמָה. וְשֵׁיזָבָא וּרְפוּאָה וּגְאוּלָה וּסְלִיחָה וְכַפָּרָה וְרֶוַח וְהַצָּלָה לָנוּ וּלְכָל עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן: אמן
+יפסע שלש פסיעות לאחור
+עוֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו. הוּא בְּרַחֲמָיו יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן: אמן
+שִׁ֗יר הַֽמַּ֫עֲל֥וֹת בְּשׁ֣וּב יְ֭הֹוָה אֶת־שִׁיבַ֣ת צִיּ֑וֹן הָ֝יִ֗ינוּ כְּחֹלְמִֽים׃ אָ֤ז יִמָּלֵ֪א שְׂח֡וֹק פִּינוּ֮ וּלְשׁוֹנֵ֪נוּ רִ֫נָּ֥ה אָ֭ז יֹאמְר֣וּ בַגּוֹיִ֑ם הִגְדִּ֥יל יְ֝הֹוָ֗ה לַעֲשׂ֥וֹת עִם־אֵֽלֶּה׃ הִגְדִּ֣יל יְ֭הֹוָה לַעֲשׂ֥וֹת עִמָּ֗נוּ הָיִ֥ינוּ שְׂמֵחִֽים׃ שׁוּבָ֣ה יְ֭הֹוָה אֶת־שבותנו [שְׁבִיתֵ֑נוּ] כַּאֲפִיקִ֥ים בַּנֶּֽגֶב׃ הַזֹּרְעִ֥ים בְּדִמְעָ֗ה בְּרִנָּ֥ה יִקְצֹֽרוּ׃ הָ֘ל֤וֹךְ יֵלֵ֨ךְ ׀ וּבָכֹה֮ נֹשֵׂ֪א מֶֽשֶׁךְ־הַ֫זָּ֥רַע בֹּֽ֬א־יָב֥וֹא בְרִנָּ֑ה נֹ֝שֵׂ֗א אֲלֻמֹּתָֽיו׃
+יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא. אמן בְּעָלְמָא דִּי בְרָא כִרְעוּתֵיהּ, וְיַמְלִיךְ מַלְכוּתֵיהּ, וְיַצְמַח פֻּרְקָנֵיהּ, וִיקָרֵב מְשִׁיחֵיהּ. אמן בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן. אמן יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם לְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל, שְׁמֵיהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. אמן לְעֵלָּא מִן־כָּל־בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן
+יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא. חַיִּים וְשָׂבָע וִישׁוּעָה וְנֶחָמָה. וְשֵׁיזָבָא וּרְפוּאָה וּגְאוּלָה וּסְלִיחָה וְכַפָּרָה וְרֶוַח וְהַצָּלָה לָנוּ וּלְכָל עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן: אמן
+עוֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו. הוּא בְּרַחֲמָיו יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן: אמן
+עָלֵֽינוּ לְשַׁבֵּֽחַ לַֽאֲדוֹן הַכֹּל, לָתֵת גְּדֻלָּה לְיוֹצֵר בְּרֵאשִׁית, שֶׁלֹּא עָשָֽׂנוּ כְּגוֹיֵי הָֽאֲרָצוֹת, וְלֹא שָׂמָֽנוּ כְּמִשְׁפְּחוֹת הָֽאֲדָמָה, שֶׁלֹּא שָׂם חֶלְקֵֽנוּ כָּהֶם וְגוֹרָלֵֽנוּ כְּכָל־הֲמוֹנָם, שֶׁהֵם מִשְׁתַּֽחֲוִים לָהֶֽבֶל וָרִיק, וּמִתְפַּלְּלִים אֶל־אֵל לֹֽא יוֹשִׁיעַ. וַֽאֲנַֽחְנוּ מִשְׁתַּחֲוִים לִפְנֵי מֶֽלֶךְ מַלְכֵי הַֽמְּלָכִים הַקָּדוֹשׁ בָּרוּךְ הוּא, שֶׁהוּא נוֹטֶה שָׁמַֽיִם וְיוֹסֵד אָֽרֶץ, וּמוֹשַׁב יְקָרוֹ בַּשָּׁמַֽיִם מִמַּֽעַל, וּשְׁכִינַת עֻזּוֹ בְּגָבְהֵי מְרוֹמִים. הוּא אֱלֹהֵֽינוּ, וְאֵין עוֹד אַחֵר, אֱמֶת מַלְכֵּֽנוּ וְאֶֽפֶס זוּלָתוֹ. כַּכָּתוּב בַּתּוֹרָה. וְיָדַעְתָּ֣ הַיּ֗וֹם וַהֲשֵׁבֹתָ֮ אֶל־לְבָבֶךָ֒ כִּ֤י יְהֹוָה֙ ה֣וּא הָֽאֱלֹהִ֔ים בַּשָּׁמַ֣יִם מִמַּ֔עַל וְעַל־הָאָ֖רֶץ מִתָּ֑חַת אֵ֖ין עֽוֹד׃
+עַל כֵּן נְקַוֶּה לָךְ, יְהֹוָה אֱלֹהֵֽינוּ, לִרְאוֹת מְהֵרָה בְּתִפְאֶֽרֶת עֻזָּךְ, לְהַֽעֲבִיר גִּלּוּלִים מִן הָאָֽרֶץ, וְהָֽאֱלִילִים כָּרוֹת יִכָּֽרֵתוּן, לְתַקֵּן עוֹלָם בְּמַלְכוּת שַׁדַּי, וְכָל־בְּנֵי בָשָׂר יִקְרְאוּ בִשְׁמֶֽךָ, לְהַפְנוֹת אֵלֶֽיךָ כָּל־רִשְׁעֵי אָֽרֶץ. יַכִּֽירוּ וְיֵֽדְעוּ כָּל־יֽוֹשְׁבֵי תֵבֵֽל, כִּי לְךָ תִכְרַע כָּל־בֶּֽרֶךְ, תִּשָּׁבַע כָּל־לָשׁוֹן. לְפָנֶֽיךָ, יְהֹוָה אֱלֹהֵֽינוּ יִכְרְעוּ וְיִפֹּֽלוּ, וְלִכְבוֹד שִׁמְךָ יְקָר יִתֵּֽנוּ, וִיקַבְּלוּ כֻלָּם אֶת־עֹל מַלְכוּתֶֽךָ, וְתִמְלוֹךְ עֲלֵיהֶם מְהֵרָה לְעוֹלָם וָעֶד. כִּי הַמַּלְכוּת שֶׁלְּךָ הִיא, וּלְעֽוֹלְמֵי עַד תִּמְלוֹךְ בְּכָבוֹד. כַּכָּתוּב בְּתוֹרָתָךְ: יְהֹוָ֥ה ׀ יִמְלֹ֖ךְ לְעֹלָ֥ם וָעֶֽד׃ וְנֶאֱמַר. וְהָיָ֧ה יְהֹוָ֛ה לְמֶ֖לֶךְ עַל־כָּל־הָאָ֑רֶץ בַּיּ֣וֹם הַה֗וּא יִהְיֶ֧ה יְהֹוָ֛ה אֶחָ֖ד וּשְׁמ֥וֹ אֶחָֽד׃
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diff --git a/txt/Liturgy/Other Liturgy Works/Seder Tisha B'Av (Edot HaMizrach)/Hebrew/merged.txt b/txt/Liturgy/Other Liturgy Works/Seder Tisha B'Av (Edot HaMizrach)/Hebrew/merged.txt
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@@ -0,0 +1,862 @@
+Seder Tisha B'Av (Edot HaMizrach)
+סדר תשעה באב
+merged
+https://www.sefaria.org/Seder_Tisha_B'Av_(Edot_HaMizrach)
+This file contains merged sections from the following text versions:
+-Seder Tisha B'Av - Kollel Ohr Haemet
+-https://greatneckkollel.org/
+
+סדר תשעה באב
+
+ליל תשעה באב
+
+על נהרות בבל
+
+פותחים את ההיכל ומשאירים אותו פתוח עד חצות היום בתשעה באב
+יש אומרים
+עַל נַהֲרוֹת בָּבֶל. חָשְׁכָה יִפְעַת מְאוֹרוֹתֵינוּ:
+וְהֶמְיַת יִלְלָתֵנוּ. דָּעֲכָה אֶת קוֹל חֲצוֹצְרוֹתֵינוּ:
+בַּת בָּבֶל שְׂמָחוֹת. עָרְבָה נֶגֶד מְרוֹרוֹתֵינוּ:
+וַאֲנַחְנוּ עַל עֲרָבִים. בְּתוֹכָהּ תָּלִינוּ כִּנּוֹרוֹתֵינוּ:
+עַ֥ל נַהֲר֨וֹת ׀ בָּבֶ֗ל שָׁ֣ם יָ֭שַׁבְנוּ גַּם־בָּכִ֑ינוּ בְּ֝זָכְרֵ֗נוּ אֶת־צִיּֽוֹן׃ עַֽל־עֲרָבִ֥ים בְּתוֹכָ֑הּ תָּ֝לִ֗ינוּ כִּנֹּרוֹתֵֽינוּ׃ כִּ֤י שָׁ֨ם שְֽׁאֵל֪וּנוּ שׁוֹבֵ֡ינוּ דִּבְרֵי־שִׁ֭יר וְתוֹלָלֵ֣ינוּ שִׂמְחָ֑ה שִׁ֥ירוּ לָ֝֗נוּ מִשִּׁ֥יר צִיּֽוֹן׃ אֵ֗יךְ נָשִׁ֥יר אֶת־שִׁיר־יְהֹוָ֑ה עַ֝֗ל אַדְמַ֥ת נֵכָֽר׃ אִֽם־אֶשְׁכָּחֵ֥ךְ יְֽרוּשָׁלִָ֗ם תִּשְׁכַּ֥ח יְמִינִֽי׃ תִּדְבַּ֥ק־לְשׁוֹנִ֨י ׀ לְחִכִּי֮ אִם־לֹ֪א אֶ֫זְכְּרֵ֥כִי אִם־לֹ֣א אַ֭עֲלֶה אֶת־יְרוּשָׁלִַ֑ם עַ֝֗ל רֹ֣אשׁ שִׂמְחָתִֽי׃ זְכֹ֤ר יְהֹוָ֨ה ׀ לִבְנֵ֬י אֱד֗וֹם אֵת֮ י֤וֹם יְֽרוּשָׁ֫לִָ֥ם הָ֭אֹ֣מְרִים עָ֤רוּ ׀ עָ֑רוּ עַ֝֗ד הַיְס֥וֹד בָּֽהּ׃ בַּת־בָּבֶ֗ל הַשְּׁד֫וּדָ֥ה אַשְׁרֵ֥י שֶׁיְשַׁלֶּם־לָ֑ךְ אֶת־גְּ֝מוּלֵ֗ךְ שֶׁגָּמַ֥לְתְּ לָֽנוּ׃ אַשְׁרֵ֤י ׀ שֶׁיֹּאחֵ֓ז וְנִפֵּ֬ץ אֶֽת־עֹ֝לָלַ֗יִךְ אֶל־הַסָּֽלַע׃
+
+אוי כי ירד אש
+
+אין אומרים קינה זו במוצאי שבת
+אוֹי כִּי יָרַד אֵשׁ מִן הַשָּׁמַיִם. לִירוּשָׁלַיִם. עֵינִי עֵינִי יוֹרְדָה מַּיִם:
+טִירַת קֹדֶשׁ אֵיךְ נְשַׁמָּה. יוֹשֵׁב בַּשָּׁמַיִם עַד מָה. בַּת מֶלֶךְ אָמָה. הַקְּדֵשָׁה הִיא בָעֵינַיִם: לִירוּשָׁלַיִם. עֵינִי עֵינִי יוֹרְדָה מַּיִם:
+יֶרַח אָב בּוֹ־שִֽׁמְשִׁי קָדַר. אַהֲרֹן הַכֹּהֵן בּוֹ נֶעְדָּר. וְגַם עִיר הֶהָדָר. בּוֹ חָֽרְבָה פַּעֲמָיִם: לִירוּשָׁלַיִם. עֵינִי עֵינִי יוֹרְדָה מַּיִם:
+מָרָה הַלַּיְלָה הַזֶּה אָרִים. וַיְהִי לִבְכִי לֵיל שִׁמּוּרִים. וְאוֹתִי הֶחֱרִים. אֵל מוֹצִיאָם מִמִּצְרַיִם: לִירוּשָׁלַיִם. עֵינִי עֵינִי יוֹרְדָה מַּיִם:
+(יִבָּקַע אוֹרִי יָהּ כַּשַּׁחַר. עַל רְשָׁעִים צוּר אַפּוֹ יִחַר. וּבְעַמּוֹ יִבְחַר. הַבּוֹחֵר בִּירוּשָׁלַיִם:)
+
+האזינו השמים
+
+הַאֲזִ֥ינוּ הַשָּׁמַ֖יִם וַאֲדַבֵּ֑רָה וְתִשְׁמַ֥ע הָאָ֖רֶץ אִמְרֵי־פִֽי׃ יַעֲרֹ֤ף כַּמָּטָר֙ לִקְחִ֔י תִּזַּ֥ל כַּטַּ֖ל אִמְרָתִ֑י כִּשְׂעִירִ֣ם עֲלֵי־דֶ֔שֶׁא וְכִרְבִיבִ֖ים עֲלֵי־עֵֽשֶׂב׃ כִּ֛י שֵׁ֥ם יְהֹוָ֖ה אֶקְרָ֑א הָב֥וּ גֹ֖דֶל לֵאלֹהֵֽינוּ׃ הַצּוּר֙ תָּמִ֣ים פָּעֳל֔וֹ כִּ֥י כָל־דְּרָכָ֖יו מִשְׁפָּ֑ט אֵ֤ל אֱמוּנָה֙ וְאֵ֣ין עָ֔וֶל צַדִּ֥יק וְיָשָׁ֖ר הֽוּא׃ שִׁחֵ֥ת ל֛וֹ לֹ֖א בָּנָ֣יו מוּמָ֑ם דּ֥וֹר עִקֵּ֖שׁ וּפְתַלְתֹּֽל׃ הַלְיהֹוָה֙ תִּגְמְלוּ־זֹ֔את עַ֥ם נָבָ֖ל וְלֹ֣א חָכָ֑ם הֲלוֹא־הוּא֙ אָבִ֣יךָ קָּנֶ֔ךָ ה֥וּא עָֽשְׂךָ֖ וַֽיְכֹנְנֶֽךָ׃ זְכֹר֙ יְמ֣וֹת עוֹלָ֔ם בִּ֖ינוּ שְׁנ֣וֹת דּוֹר־וָד֑וֹר שְׁאַ֤ל אָבִ֙יךָ֙ וְיַגֵּ֔דְךָ זְקֵנֶ֖יךָ וְיֹ֥אמְרוּ לָֽךְ׃ בְּהַנְחֵ֤ל עֶלְיוֹן֙ גּוֹיִ֔ם בְּהַפְרִיד֖וֹ בְּנֵ֣י אָדָ֑ם יַצֵּב֙ גְּבֻלֹ֣ת עַמִּ֔ים לְמִסְפַּ֖ר בְּנֵ֥י יִשְׂרָאֵֽל׃ כִּ֛י חֵ֥לֶק יְהֹוָ֖ה עַמּ֑וֹ יַעֲקֹ֖ב חֶ֥בֶל נַחֲלָתֽוֹ׃ יִמְצָאֵ֙הוּ֙ בְּאֶ֣רֶץ מִדְבָּ֔ר וּבְתֹ֖הוּ יְלֵ֣ל יְשִׁמֹ֑ן יְסֹֽבְבֶ֙נְהוּ֙ יְב֣וֹנְנֵ֔הוּ יִצְּרֶ֖נְהוּ כְּאִישׁ֥וֹן עֵינֽוֹ׃ כְּנֶ֙שֶׁר֙ יָעִ֣יר קִנּ֔וֹ עַל־גּוֹזָלָ֖יו יְרַחֵ֑ף יִפְרֹ֤שׂ כְּנָפָיו֙ יִקָּחֵ֔הוּ יִשָּׂאֵ֖הוּ עַל־אֶבְרָתֽוֹ׃ יְהֹוָ֖ה בָּדָ֣ד יַנְחֶ֑נּוּ וְאֵ֥ין עִמּ֖וֹ אֵ֥ל נֵכָֽר׃ יַרְכִּבֵ֙הוּ֙ עַל־בָּ֣מֳתֵי אָ֔רֶץ וַיֹּאכַ֖ל תְּנוּבֹ֣ת שָׂדָ֑י וַיֵּנִקֵ֤הֽוּ דְבַשׁ֙ מִסֶּ֔לַע וְשֶׁ֖מֶן מֵחַלְמִ֥ישׁ צֽוּר׃ חֶמְאַ֨ת בָּקָ֜ר וַחֲלֵ֣ב צֹ֗אן עִם־חֵ֨לֶב כָּרִ֜ים וְאֵילִ֤ים בְּנֵֽי־בָשָׁן֙ וְעַתּוּדִ֔ים עִם־חֵ֖לֶב כִּלְי֣וֹת חִטָּ֑ה וְדַם־עֵנָ֖ב תִּשְׁתֶּה־חָֽמֶר׃ וַיִּשְׁמַ֤ן יְשֻׁרוּן֙ וַיִּבְעָ֔ט שָׁמַ֖נְתָּ עָבִ֣יתָ כָּשִׂ֑יתָ וַיִּטֹּשׁ֙ אֱל֣וֹהַ עָשָׂ֔הוּ וַיְנַבֵּ֖ל צ֥וּר יְשֻׁעָתֽוֹ׃ יַקְנִאֻ֖הוּ בְּזָרִ֑ים בְּתוֹעֵבֹ֖ת יַכְעִיסֻֽהוּ׃ יִזְבְּח֗וּ לַשֵּׁדִים֙ לֹ֣א אֱלֹ֔הַ אֱלֹהִ֖ים לֹ֣א יְדָע֑וּם חֲדָשִׁים֙ מִקָּרֹ֣ב בָּ֔אוּ לֹ֥א שְׂעָר֖וּם אֲבֹתֵיכֶֽם׃ צ֥וּר יְלָדְךָ֖ תֶּ֑שִׁי וַתִּשְׁכַּ֖ח אֵ֥ל מְחֹלְלֶֽךָ׃ וַיַּ֥רְא יְהֹוָ֖ה וַיִּנְאָ֑ץ מִכַּ֥עַס בָּנָ֖יו וּבְנֹתָֽיו׃ וַיֹּ֗אמֶר אַסְתִּ֤ירָה פָנַי֙ מֵהֶ֔ם אֶרְאֶ֖ה מָ֣ה אַחֲרִיתָ֑ם כִּ֣י ד֤וֹר תַּהְפֻּכֹת֙ הֵ֔מָּה בָּנִ֖ים לֹא־אֵמֻ֥ן בָּֽם׃ הֵ֚ם קִנְא֣וּנִי בְלֹא־אֵ֔ל כִּעֲס֖וּנִי בְּהַבְלֵיהֶ֑ם וַאֲנִי֙ אַקְנִיאֵ֣ם בְּלֹא־עָ֔ם בְּג֥וֹי נָבָ֖ל אַכְעִיסֵֽם׃ כִּי־אֵשׁ֙ קָדְחָ֣ה בְאַפִּ֔י וַתִּיקַ֖ד עַד־שְׁא֣וֹל תַּחְתִּ֑ית וַתֹּ֤אכַל אֶ֙רֶץ֙ וִֽיבֻלָ֔הּ וַתְּלַהֵ֖ט מוֹסְדֵ֥י הָרִֽים׃ אַסְפֶּ֥ה עָלֵ֖ימוֹ רָע֑וֹת חִצַּ֖י אֲכַלֶּה־בָּֽם׃ מְזֵ֥י רָעָ֛ב וּלְחֻ֥מֵי רֶ֖שֶׁף וְקֶ֣טֶב מְרִירִ֑י וְשֶׁן־בְּהֵמוֹת֙ אֲשַׁלַּח־בָּ֔ם עִם־חֲמַ֖ת זֹחֲלֵ֥י עָפָֽר׃ מִחוּץ֙ תְּשַׁכֶּל־חֶ֔רֶב וּמֵחֲדָרִ֖ים אֵימָ֑ה גַּם־בָּחוּר֙ גַּם־בְּתוּלָ֔ה יוֹנֵ֖ק עִם־אִ֥ישׁ שֵׂיבָֽה׃ אָמַ֖רְתִּי אַפְאֵיהֶ֑ם אַשְׁבִּ֥יתָה מֵאֱנ֖וֹשׁ זִכְרָֽם׃ לוּלֵ֗י כַּ֤עַס אוֹיֵב֙ אָג֔וּר פֶּֽן־יְנַכְּר֖וּ צָרֵ֑ימוֹ פֶּן־יֹֽאמְרוּ֙ יָדֵ֣ינוּ רָ֔מָה וְלֹ֥א יְהֹוָ֖ה פָּעַ֥ל כָּל־זֹֽאת׃ כִּי־ג֛וֹי אֹבַ֥ד עֵצ֖וֹת הֵ֑מָּה וְאֵ֥ין בָּהֶ֖ם תְּבוּנָֽה׃ ל֥וּ חָכְמ֖וּ יַשְׂכִּ֣ילוּ זֹ֑את יָבִ֖ינוּ לְאַחֲרִיתָֽם׃ אֵיכָ֞ה יִרְדֹּ֤ף אֶחָד֙ אֶ֔לֶף וּשְׁנַ֖יִם יָנִ֣יסוּ רְבָבָ֑ה אִם־לֹא֙ כִּי־צוּרָ֣ם מְכָרָ֔ם וַֽיהֹוָ֖ה הִסְגִּירָֽם׃ כִּ֛י לֹ֥א כְצוּרֵ֖נוּ צוּרָ֑ם וְאֹיְבֵ֖ינוּ פְּלִילִֽים׃ כִּֽי־מִגֶּ֤פֶן סְדֹם֙ גַּפְנָ֔ם וּמִשַּׁדְמֹ֖ת עֲמֹרָ֑ה עֲנָבֵ֙מוֹ֙ עִנְּבֵי־ר֔וֹשׁ אַשְׁכְּלֹ֥ת מְרֹרֹ֖ת לָֽמוֹ׃ חֲמַ֥ת תַּנִּינִ֖ם יֵינָ֑ם וְרֹ֥אשׁ פְּתָנִ֖ים אַכְזָֽר׃ הֲלֹא־ה֖וּא כָּמֻ֣ס עִמָּדִ֑י חָתֻ֖ם בְּאוֹצְרֹתָֽי׃ לִ֤י נָקָם֙ וְשִׁלֵּ֔ם לְעֵ֖ת תָּמ֣וּט רַגְלָ֑ם כִּ֤י קָרוֹב֙ י֣וֹם אֵידָ֔ם וְחָ֖שׁ עֲתִדֹ֥ת לָֽמוֹ׃ כִּֽי־יָדִ֤ין יְהֹוָה֙ עַמּ֔וֹ וְעַל־עֲבָדָ֖יו יִתְנֶחָ֑ם כִּ֤י יִרְאֶה֙ כִּי־אָ֣זְלַת יָ֔ד וְאֶ֖פֶס עָצ֥וּר וְעָזֽוּב׃ וְאָמַ֖ר אֵ֣י אֱלֹהֵ֑ימוֹ צ֖וּר חָסָ֥יוּ בֽוֹ׃ אֲשֶׁ֨ר חֵ֤לֶב זְבָחֵ֙ימוֹ֙ יֹאכֵ֔לוּ יִשְׁתּ֖וּ יֵ֣ין נְסִיכָ֑ם יָק֙וּמוּ֙ וְיַעְזְרֻכֶ֔ם יְהִ֥י עֲלֵיכֶ֖ם סִתְרָֽה׃ רְא֣וּ׀ עַתָּ֗ה כִּ֣י אֲנִ֤י אֲנִי֙ ה֔וּא וְאֵ֥ין אֱלֹהִ֖ים עִמָּדִ֑י אֲנִ֧י אָמִ֣ית וַאֲחַיֶּ֗ה מָחַ֙צְתִּי֙ וַאֲנִ֣י אֶרְפָּ֔א וְאֵ֥ין מִיָּדִ֖י מַצִּֽיל׃ כִּֽי־אֶשָּׂ֥א אֶל־שָׁמַ֖יִם יָדִ֑י וְאָמַ֕רְתִּי חַ֥י אָנֹכִ֖י לְעֹלָֽם׃ אִם־שַׁנּוֹתִי֙ בְּרַ֣ק חַרְבִּ֔י וְתֹאחֵ֥ז בְּמִשְׁפָּ֖ט יָדִ֑י אָשִׁ֤יב נָקָם֙ לְצָרָ֔י וְלִמְשַׂנְאַ֖י אֲשַׁלֵּֽם׃ אַשְׁכִּ֤יר חִצַּי֙ מִדָּ֔ם וְחַרְבִּ֖י תֹּאכַ֣ל בָּשָׂ֑ר מִדַּ֤ם חָלָל֙ וְשִׁבְיָ֔ה מֵרֹ֖אשׁ פַּרְע֥וֹת אוֹיֵֽב׃ הַרְנִ֤ינוּ גוֹיִם֙ עַמּ֔וֹ כִּ֥י דַם־עֲבָדָ֖יו יִקּ֑וֹם וְנָקָם֙ יָשִׁ֣יב לְצָרָ֔יו וְכִפֶּ֥ר אַדְמָת֖וֹ עַמּֽוֹ׃
+
+ערבית
+
+בַּצַּ֣ר לְךָ֔ וּמְצָא֕וּךָ כֹּ֖ל הַדְּבָרִ֣ים הָאֵ֑לֶּה בְּאַחֲרִית֙ הַיָּמִ֔ים וְשַׁבְתָּ֙ עַד־יְהֹוָ֣ה אֱלֹהֶ֔יךָ וְשָׁמַעְתָּ֖ בְּקֹלֽוֹ׃
+לְשֵׁם יִחוּד קֻדְשָׁא בְּרִיךְ הוּא וּשְׁכִינְתֵּהּ, בִּדְחִילוּ וּרְחִימוּ, וּרְחִימוּ וּדְחִילוּ, לְיַחֲדָא שֵׁם יוּד קֵ"י בְּוָא"ו קֵ"י בְּיִחוּדָא שְׁלִים, בְּשֵׁם כָּל יִשְׂרָאֵל, הִנֵּה אֲנַחְנוּ בָּאִים לְהִתְפַּלֵּל תְּפִלַּת עַרְבִית שֶׁל תִּשְׁעָה בְּאָב, שֶׁתִּקֵּן יַעֲקֹב אָבִינוּ עָלָיו הַשָּׁלוֹם, עִם כָּל־הַמִּצְוֹת הַכְּלוּלוֹת בָּהּ, לְתַקֵּן אֶת שָׁרְשָׁהּ בְּמָקוֹם עֶלְיוֹן, לַעֲשׂות נַחַת רוּחַ לְיוֹצְרֵנוּ וְלַעֲשׂוֹת רְצוֹן בּוֹרְאֵנוּ. וִיהִ֤י ׀ נֹ֤עַם אֲדֹנָ֥י אֱלֹהֵ֗ינוּ עָ֫לֵ֥ינוּ וּמַעֲשֵׂ֣ה יָ֭דֵינוּ כּוֹנְנָ֥ה עָלֵ֑ינוּ וּֽמַעֲשֵׂ֥ה יָ֝דֵ֗ינוּ כּוֹנְנֵֽהוּ׃
+יְהֹוָ֣ה צְבָא֣וֹת עִמָּ֑נוּ מִשְׂגָּֽב־לָ֝נוּ אֱלֹהֵ֖י יַעֲקֹ֣ב סֶֽלָה: יְהֹוָ֥ה צְבָא֑וֹת אַֽשְׁרֵ֥י אָ֝דָ֗ם בֹּטֵ֥חַ בָּֽךְ: יְהֹוָ֥ה הוֹשִׁ֑יעָה הַ֝מֶּ֗לֶךְ יַעֲנֵ֥נוּ בְיוֹם־קָרְאֵֽנוּ:
+יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא. אמן בְּעָלְמָא דִּי בְרָא כִרְעוּתֵיהּ, וְיַמְלִיךְ מַלְכוּתֵיהּ, וְיַצְמַח פֻּרְקָנֵיהּ, וִיקָרֵב מְשִׁיחֵיהּ. אמן בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל־בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן. אמן יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם לְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל, שְׁמֵיהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. אמן לְעֵלָּא מִן־כָּל־בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן
+וְה֤וּא רַח֨וּם ׀ יְכַפֵּ֥ר עָוֺן֮ וְֽלֹא־יַ֫שְׁחִ֥ית וְ֭הִרְבָּה לְהָשִׁ֣יב אַפּ֑וֹ וְלֹֽא־יָ֝עִיר כָּל־חֲמָתֽוֹ׃ יְהֹוָ֥ה הוֹשִׁ֑יעָה הַ֝מֶּ֗לֶךְ יַעֲנֵ֥נוּ בְיוֹם־קָרְאֵֽנוּ׃
+ואומר החזן: בָּרְכוּ אֶת יְהֹוָה הַמְּבֹרָךְ:
+ועונים הקהל והחזן: בָּרוּךְ יְהֹוָה הַמְּבֹרָךְ לְעוֹלָם וָעֵד:
+בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵֽינוּ מֶֽלֶךְ הָֽעוֹלָם, אֲשֶׁר בִּדְבָרוֹ מַֽעֲרִיב עֲרָבִים בְּחָכְמָה, פּוֹתֵֽחַ שְׁעָרִים בִּתְבוּנָה, מְשַׁנֶּה עִתִּים, וּמַֽחֲלִיף אֶת־הַזְּמַנִּים, וּמְסַדֵּר אֶת־הַכּֽוֹכָבִים בְּמִשְׁמְרוֹתֵיהֶם בָּרָקִֽיעַ, כִּרְצוֹנוֹ. בּוֹרֵא יוֹמָם וָלָֽיְלָה, גּוֹלֵל אוֹר מִפְּנֵי חֹֽשֶׁךְ וְחֹֽשֶׁךְ מִפְּנֵי אוֹר. הַמַּֽעֲבִיר יוֹם וּמֵבִיא לָֽיְלָה, וּמַבְדִּיל בֵּין יוֹם וּבֵין לָֽיְלָה, יְהֹוָה צְבָאוֹת שְׁמוֹ: בָּרוּךְ אַתָּה יְהֹוָה, הַמַּֽעֲרִיב עֲרָבִים:
+אַֽהֲבַת עוֹלָם בֵּית יִשְׂרָאֵל עַמְּךָ אָהָבְתָּ, תּוֹרָה וּמִצְוֹת חֻקִּים וּמִשְׁפָּטִים אוֹתָֽנוּ לִמַּֽדְתָּ, עַל־כֵּן יְהֹוָה אֱלֹהֵֽינוּ, בְּשָׁכְבֵֽנוּ וּבְקוּמֵֽנוּ נָשִֽׂיחַ בְּחֻקֶּֽיךָ, וְנִשְׂמַח וְנַֽעֲלוֹז בְּדִבְרֵי תַלְמוּד תּֽוֹרָתֶֽךָ וּמִצְוֹתֶֽיךָ וְחֻקּוֹתֶֽיךָ לְעוֹלָם וָעֶד, כִּי־הֵם חַיֵּֽינוּ וְאֹֽרֶךְ יָמֵֽינוּ, וּבָהֶם נֶהְגֶּה יוֹמָם וָלָֽיְלָה, וְאַֽהֲבָֽתְךָ לֹא תָסוּר מִמֶּֽנּוּ לְעֽוֹלָמִים: בָּרוּךְ אַתָּה יְהֹוָה, אוֹהֵב אֶת־עַמּוֹ יִשְׂרָאֵל:
+שְׁמַ֖ע יִשְׂרָאֵ֑ל יְהֹוָ֥ה אֱלֹהֵ֖ינוּ יְהֹוָ֥ה ׀ אֶחָֽד׃
+בלחש: בָּרוּךְ שֵּׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד:
+וְאָ֣הַבְתָּ֔ אֵ֖ת יְהֹוָ֣ה אֱלֹהֶ֑יךָ בְּכָל־לְבָבְךָ֥ וּבְכָל־נַפְשְׁךָ֖ וּבְכָל־מְאֹדֶֽךָ׃ וְהָי֞וּ הַדְּבָרִ֣ים הָאֵ֗לֶּה אֲשֶׁ֨ר אָנֹכִ֧י מְצַוְּךָ֛ הַיּ֖וֹם עַל־לְבָבֶֽךָ׃ וְשִׁנַּנְתָּ֣ם לְבָנֶ֔יךָ וְדִבַּרְתָּ֖ בָּ֑ם בְּשִׁבְתְּךָ֤ בְּבֵיתֶ֙ךָ֙ וּבְלֶכְתְּךָ֣ בַדֶּ֔רֶךְ וּֽבְשָׁכְבְּךָ֖ וּבְקוּמֶֽךָ׃ וּקְשַׁרְתָּ֥ם לְא֖וֹת עַל־יָדֶ֑ךָ וְהָי֥וּ לְטֹטָפֹ֖ת בֵּ֥ין עֵינֶֽיךָ׃ וּכְתַבְתָּ֛ם עַל־מְזוּזֹ֥ת בֵּיתֶ֖ךָ וּבִשְׁעָרֶֽיךָ׃
+וְהָיָ֗ה אִם־שָׁמֹ֤עַ תִּשְׁמְעוּ֙ אֶל־מִצְוֺתַ֔י אֲשֶׁ֧ר אָנֹכִ֛י מְצַוֶּ֥ה אֶתְכֶ֖ם הַיּ֑וֹם לְאַהֲבָ֞ה אֶת־יְהֹוָ֤ה אֱלֹֽהֵיכֶם֙ וּלְעָבְד֔וֹ בְּכָל־לְבַבְכֶ֖ם וּבְכָל־נַפְשְׁכֶֽם׃ וְנָתַתִּ֧י מְטַֽר־אַרְצְכֶ֛ם בְּעִתּ֖וֹ יוֹרֶ֣ה וּמַלְק֑וֹשׁ וְאָסַפְתָּ֣ דְגָנֶ֔ךָ וְתִֽירֹשְׁךָ֖ וְיִצְהָרֶֽךָ׃ וְנָתַתִּ֛י עֵ֥שֶׂב בְּשָׂדְךָ֖ לִבְהֶמְתֶּ֑ךָ וְאָכַלְתָּ֖ וְשָׂבָֽעְתָּ׃ הִשָּֽׁמְר֣וּ לָכֶ֔ם פֶּ֥ן יִפְתֶּ֖ה לְבַבְכֶ֑ם וְסַרְתֶּ֗ם וַעֲבַדְתֶּם֙ אֱלֹהִ֣ים אֲחֵרִ֔ים וְהִשְׁתַּחֲוִיתֶ֖ם לָהֶֽם׃ וְחָרָ֨ה אַף־יְהֹוָ֜ה בָּכֶ֗ם וְעָצַ֤ר אֶת־הַשָּׁמַ֙יִם֙ וְלֹֽא־יִֽהְיֶ֣ה מָטָ֔ר וְהָ֣אֲדָמָ֔ה לֹ֥א תִתֵּ֖ן אֶת־יְבוּלָ֑הּ וַאֲבַדְתֶּ֣ם מְהֵרָ֗ה מֵעַל֙ הָאָ֣רֶץ הַטֹּבָ֔ה אֲשֶׁ֥ר יְהֹוָ֖ה נֹתֵ֥ן לָכֶֽם׃ וְשַׂמְתֶּם֙ אֶת־דְּבָרַ֣י אֵ֔לֶּה עַל־לְבַבְכֶ֖ם וְעַֽל־נַפְשְׁכֶ֑ם וּקְשַׁרְתֶּ֨ם אֹתָ֤ם לְאוֹת֙ עַל־יֶדְכֶ֔ם וְהָי֥וּ לְטוֹטָפֹ֖ת בֵּ֥ין עֵינֵיכֶֽם׃ וְלִמַּדְתֶּ֥ם אֹתָ֛ם אֶת־בְּנֵיכֶ֖ם לְדַבֵּ֣ר בָּ֑ם בְּשִׁבְתְּךָ֤ בְּבֵיתֶ֙ךָ֙ וּבְלֶכְתְּךָ֣ בַדֶּ֔רֶךְ וּֽבְשָׁכְבְּךָ֖ וּבְקוּמֶֽךָ׃ וּכְתַבְתָּ֛ם עַל־מְזוּז֥וֹת בֵּיתֶ֖ךָ וּבִשְׁעָרֶֽיךָ׃ לְמַ֨עַן יִרְבּ֤וּ יְמֵיכֶם֙ וִימֵ֣י בְנֵיכֶ֔ם עַ֚ל הָֽאֲדָמָ֔ה אֲשֶׁ֨ר נִשְׁבַּ֧ע יְהֹוָ֛ה לַאֲבֹתֵיכֶ֖ם לָתֵ֣ת לָהֶ֑ם כִּימֵ֥י הַשָּׁמַ֖יִם עַל־הָאָֽרֶץ׃
+וַיֹּ֥אמֶר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם וְעָשׂ֨וּ לָהֶ֥ם צִיצִ֛ת עַל־כַּנְפֵ֥י בִגְדֵיהֶ֖ם לְדֹרֹתָ֑ם וְנָֽתְנ֛וּ עַל־צִיצִ֥ת הַכָּנָ֖ף פְּתִ֥יל תְּכֵֽלֶת׃ וְהָיָ֣ה לָכֶם֮ לְצִיצִת֒ וּרְאִיתֶ֣ם אֹת֗וֹ וּזְכַרְתֶּם֙ אֶת־כָּל־מִצְוֺ֣ת יְהֹוָ֔ה וַעֲשִׂיתֶ֖ם אֹתָ֑ם וְלֹֽא־תָתֻ֜רוּ אַחֲרֵ֤י לְבַבְכֶם֙ וְאַחֲרֵ֣י עֵֽינֵיכֶ֔ם אֲשֶׁר־אַתֶּ֥ם זֹנִ֖ים אַחֲרֵיהֶֽם׃ לְמַ֣עַן תִּזְכְּר֔וּ וַעֲשִׂיתֶ֖ם אֶת־כָּל־מִצְוֺתָ֑י וִהְיִיתֶ֥ם קְדֹשִׁ֖ים לֵֽאלֹהֵיכֶֽם׃ אֲנִ֞י יְהֹוָ֣ה אֱלֹֽהֵיכֶ֗ם אֲשֶׁ֨ר הוֹצֵ֤אתִי אֶתְכֶם֙ מֵאֶ֣רֶץ מִצְרַ֔יִם לִהְי֥וֹת לָכֶ֖ם לֵאלֹהִ֑ים אֲנִ֖י יְהֹוָ֥ה אֱלֹהֵיכֶֽם׃ אֱמֶת:
+החזן חוזר ומכוון להוציא את הקהל ידי חובתם
+יְהֹוָה אֱלֹהֵיכֶם אֱמֶת:
+וֶֽאֱמוּנָה כָּל־זֹאת וְקַיָּם עָלֵֽינוּ, כִּי הוּא יְהֹוָה אֱלֹהֵֽינוּ וְאֵין זוּלָתוֹ, וַֽאֲנַֽחְנוּ יִשְׂרָאֵל עַמּוֹ. הַפּוֹדֵֽנוּ מִיַּד מְלָכִים, הַגֹּֽאֲלֵֽנוּ מַלְכֵּֽנוּ מִכַּף כָּל־עָֽרִיצִים, הָאֵל הַנִּפְרָע לָֽנוּ מִצָּרֵֽינוּ, הַֽמְשַׁלֵּם גְּמוּל לְכָל־אֽוֹיְבֵי נַפְשֵֽׁנוּ. הַשָּׂם נַפְשֵֽׁנוּ בַּֽחַיִּים, וְלֹא נָתַן לַמּוֹט רַגְלֵֽנוּ, הַמַּדְרִיכֵֽנוּ עַל בָּמוֹת אֽוֹיְבֵֽינוּ, וַיָּֽרֶם קַרְנֵֽנוּ עַל־כָּל־שֽׂוֹנְאֵֽינוּ. הָאֵל הָעֹשֶׂה לָֽנוּ נְקָמָה בְּפַרְעֹה, בְּאוֹתוֹת וּבְמֽוֹפְתִים בְּאַדְמַת בְּנֵי חָם. הַמַּכֶּה בְעֶבְרָתוֹ כָּל־בְּכוֹרֵי מִצְרָֽיִם, וַיּוֹצִיא אֶת־עַמּוֹ יִשְׂרָאֵל מִתּוֹכָם לְחֵרוּת עוֹלָם. הַמַּֽעֲבִיר בָּנָיו בֵּין גִּזְרֵי יַם־סוּף, וְאֶת־רוֹדְפֵיהֶם וְאֶת־שׂוֹנְאֵיהֶם בִּתְהוֹמוֹת טִבַּע. רָאוּ בָנִים אֶת־גְּבוּרָתוֹ, שִׁבְּחוּ וְהוֹדוּ לִשְׁמוֹ, וּמַלְכוּתוֹ בְרָצוֹן קִבְּלוּ עֲלֵיהֶם. מֹשֶׁה וּבְנֵי יִשְׂרָאֵל לְךָ עָנוּ שִׁירָה בְּשִׂמְחָה רַבָּה, וְאָֽמְרוּ כֻלָּם. מִֽי־כָמֹ֤כָה בָּֽאֵלִם֙ יְהֹוָ֔ה מִ֥י כָּמֹ֖כָה נֶאְדָּ֣ר בַּקֹּ֑דֶשׁ נוֹרָ֥א תְהִלֹּ֖ת עֹ֥שֵׂה פֶֽלֶא׃ מַלְכֽוּתְךָ יְהֹוָה אֱלֹהֵֽינוּ רָאוּ בָנֶֽיךָ עַל הַיָּם, יַֽחַד כֻּלָּם הוֹדוּ וְהִמְלִֽיכוּ וְאָמְרוּ. יְהֹוָ֥ה ׀ יִמְלֹ֖ךְ לְעֹלָ֥ם וָעֶֽד׃ וְנֶֽאֱמַר. כִּֽי־פָדָ֥ה יְהֹוָ֖ה אֶֽת־יַעֲקֹ֑ב וּגְאָל֕וֹ מִיַּ֖ד חָזָ֥ק מִמֶּֽנּוּ׃ בָּרוּךְ אַתָּה יְהֹוָה, גָּאַל יִשְׂרָאֵל:
+הַשְׁכִּיבֵֽנוּ אָבִֽינוּ לְשָׁלוֹם, וְהַֽעֲמִידֵֽנוּ מַלְכֵּֽנוּ לְחַיִּים טוֹבִים וּלְשָׁלוֹם. וּפְרוֹשׂ עָלֵֽינוּ סֻכַּת שְׁלוֹמֶֽךָ, וְתַקְּנֵֽנוּ מַלְכֵּֽנוּ בְּעֵצָה טוֹבָה מִלְּפָנֶֽיךָ, וְהוֹשִׁיעֵֽנוּ מְהֵרָה לְמַֽעַן שְׁמֶֽךָ. וְהָגֵן בַּֽעֲדֵֽנוּ, וְהָסֵר מֵעָלֵֽינוּ מַכַּת אוֹיֵב, דֶּֽבֶר, חֶֽרֶב, חֽוֹלִי, צָרָה, רָעָה, רָעָב, וְיָגוֹן, וּמַשְׁחִית, וּמַגֵּפָה. שְׁבוֹר וְהָסֵר הַשָּׂטָן מִלְּפָנֵֽינוּ וּמֵאַֽחֲרֵֽינוּ, וּבְצֵל כְּנָפֶֽיךָ תַּסְתִּירֵֽנוּ, וּשְׁמוֹר צֵאתֵֽנוּ וּבוֹאֵֽנוּ לְחַיִּים טוֹבִים וּלְשָׁלוֹם מֵעַתָּה וְעַד עוֹלָם. כִּי אֵל שֽׁוֹמְרֵֽנוּ וּמַצִּילֵֽנוּ אָֽתָּה מִכָּל־דָּבָר רָע וּמִפַּֽחַד לָֽיְלָה. בָּרוּךְ אַתָּה יְהֹוָה, שׁוֹמֵר אֶת־עַמּוֹ יִשְׂרָאֵל לָעַד אָמֵן:
+יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא. אמן בְּעָלְמָא דִּי בְרָא כִרְעוּתֵיהּ, וְיַמְלִיךְ מַלְכוּתֵיהּ, וְיַצְמַח פֻּרְקָנֵיהּ, וִיקָרֵב מְשִׁיחֵיהּ. אמן בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל־בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן. אמן יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם לְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל, שְׁמֵיהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. אמן לְעֵלָּא מִן־כָּל־בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן
+אֲ֭דֹנָי שְׂפָתַ֣י תִּפְתָּ֑ח וּ֝פִ֗י יַגִּ֥יד תְּהִלָּתֶֽךָ׃
+בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵֽינוּ וֵֽאלֹהֵי אֲבוֹתֵֽינוּ, אֱלֹהֵי אַבְרָהָם, אֱלֹהֵי יִצְחָק, וֵֽאלֹהֵי יַעֲקֹב. הָאֵל הַגָּדוֹל הַגִּבּוֹר וְהַנּוֹרָא, אֵל עֶלְיוֹן, גּוֹמֵל חֲסָדִים טוֹבִים, קוֹנֵה הַכֹּל, וְזוֹכֵר חַסְדֵּי אָבוֹת, וּמֵבִיא גוֹאֵל לִבְנֵי בְנֵיהֶם לְמַֽעַן שְׁמוֹ בְּאַֽהֲבָה: מֶֽלֶךְ עוֹזֵר וּמוֹשִֽׁיעַ וּמָגֵן: בָּרוּךְ אַתָּה יַהַוַהַ, מָגֵן אַבְרָהָם:
+אַתָּה גִבּוֹר לְעוֹלָם אֲדֹנָי, מְחַיֶּה מֵתִים אַתָּה, רַב לְהוֹשִֽׁיעַ. מוֹרִיד הַטָּל. מְכַלְכֵּל חַיִּים בְּחֶֽסֶד, מְחַיֵּה מֵתִים בְּרַֽחֲמִים רַבִּים, סוֹמֵךְ נֽוֹפְלִים, וְרוֹפֵא חוֹלִים, וּמַתִּיר אֲסוּרִים, וּמְקַיֵּם אֱמֽוּנָתוֹ לִֽישֵׁנֵי עָפָר. מִי כָמֽוֹךָ בַּֽעַל גְּבוּרוֹת, וּמִי דֽוֹמֶה לָךְ, מֶֽלֶךְ מֵמִית וּמְחַיֶּה וּמַצְמִֽיחַ יְשׁוּעָה. וְנֶֽאֱמָן אַתָּה לְהַֽחֲיוֹת מֵתִים: בָּרוּךְ אַתָּה יֵהֵוֵהֵ, מְחַיֵּה הַמֵּתִים:
+אַתָּה קָדוֹשׁ וְשִׁמְךָ קָדוֹשׁ, וּקְדוֹשִׁים בְּכָל־יוֹם יְהַֽלְלֽוּךָ סֶּֽלָה: בָּרוּךְ אַתָּה יֹהֵוָהֵ , הָאֵל הַקָּדוֹשׁ:
+אַתָּה חוֹנֵן לְאָדָם דַּֽעַת וּמְלַמֵּד לֶאֱנוֹשׁ בִּינָה.
+במוצאי שבת אומרים
+אַתָּה חוֹנַנְתָּֽנוּ יְהֹוָה אֱלֹהֵֽינוּ מַדָּע וְהַשְׂכֵּל. אַתָּה אָמַֽרְתָּ לְהַבְדִּיל בֵּין קֹֽדֶשׁ לְחוֹל וּבֵין אוֹר לְחֹֽשֶׁךְ, וּבֵין יִשְׂרָאֵל לָעַמִּים, וּבֵין יוֹם הַשְּׁבִיעִי לְשֵֽׁשֶׁת יְמֵי הַמַּֽעֲשֶׂה. כְּשֵׁם שֶׁהִבְדַּלְתָּֽנוּ יְהֹוָה אֱלֹהֵֽינוּ מֵעַמֵּי הָֽאֲרָצוֹת וּמִמִּשְׁפְּחוֹת הָֽאֲדָמָה, כַּךְ פְּדֵֽנוּ וְהַצִּילֵֽנוּ מִשָּׂטָן רָע וּמִפֶּֽגַע רָע וּמִכָּל־גְּזֵרוֹת קָשׁוֹת וְרָעוֹת הַמִּתְרַגְּשׁוֹת לָבֹא בָּעוֹלָם.
+וְחָנֵּֽנוּ מֵאִתְּךָ חָכְמָה בִּינָה וָדָֽעַת: בָּרוּךְ אַתָּה יַהַוַהַ, חוֹנֵן הַדָּֽעַת:
+הֲשִׁיבֵֽנוּ אָבִֽינוּ לְתֽוֹרָתֶֽךָ, וְקָֽרְבֵֽנוּ מַלְכֵּֽנוּ לַֽעֲבֽוֹדָתֶֽךָ, וְהַֽחֲזִירֵֽנוּ בִּתְשׁוּבָה שְׁלֵמָה לְפָנֶֽיךָ: בָּרוּךְ אַתָּה יֵהֵוֵהֵ, הָרוֹצֶה בִּתְשׁוּבָה:
+סְלַח לָֽנוּ אָבִֽינוּ כִּי חָטָֽאנוּ, מְחוֹל לָֽנוּ מַלְכֵּֽנוּ כִּי פָשָֽׁעְנוּ, כִּי אֵל טוֹב וְסַלָּח אָֽתָּה: בָּרוּךְ אַתָּה יֶהֶוֶהֶ, חַנּוּן הַמַּרְבֶּה לִסְלֹחַ:
+רְאֵה נָא בְעָנְיֵֽנוּ, וְרִיבָֽה רִיבֵֽנוּ, וּמַהֵר לְגָאֳלֵֽנוּ גְאוּלָּה שְׁלֵמָה לְמַֽעַן שְׁמֶֽךָ, כִּי אֵל גּוֹאֵל חָזָק אָֽתָּה: בָּרוּךְ אַתָּה יְהְוְהְ, גּוֹאֵל יִשְׂרָאֵל:
+רְפָאֵֽנוּ יְהֹוָה וְנֵֽרָפֵא, הֽוֹשִׁיעֵֽנוּ וְנִוָּשֵֽׁעָה, כִּי תְהִלָּתֵֽנוּ אָֽתָּה, וְהַֽעֲלֵה אֲרוּכָה וּמַרְפֵּא לְכָל־תַּֽחֲלוּאֵֽינוּ וּלְכָל־מַכְאוֹבֵֽינוּ וּלְכָל־מַכּוֹתֵֽינוּ. כִּי אֵל רוֹפֵא רַחְמָן וְנֶֽאֱמָן אָֽתָּה: בָּרוּךְ אַתָּה יֹהֹוֹהֹ , רוֹפֵא חוֹלֵי עַמּוֹ יִשְׂרָאֵל:
+בָּֽרְכֵֽנוּ יְהֹוָה אֱלֹהֵֽינוּ בְּכָל־מַֽעֲשֵׂי יָדֵֽינוּ, וּבָרֵךְ שְׁנָתֵֽנוּ בְּטַֽלְלֵי רָצוֹן בְּרָכָה וּנְדָבָה, וּתְהִי אַֽחֲרִיתָהּ חַיִּים וְשָׂבָע וְשָׁלוֹם כַּשָּׁנִים הַטּוֹבוֹת לִבְרָכָה, כִּי אֵל טוֹב וּמֵטִיב אַתָּה וּמְבָרֵךְ הַשָּׁנִים: בָּרוּךְ אַתָּה יִהִוִהִ, מְבָרֵךְ הַשָּׁנִים:
+תְּקַע בְּשׁוֹפָר גָּדוֹל לְחֵֽרוּתֵֽנוּ, וְשָׂא נֵס לְקַבֵּץ גָּֽלֻיּוֹתֵֽינוּ, וְקַבְּצֵֽנוּ יַֽחַד מֵאַרְבַּע כַּנְפוֹת הָאָֽרֶץ לְאַרְצֵֽנוּ: בָּרוּךְ אַתָּה יֻהֻוֻהֻ, מְקַבֵּץ נִדְחֵי עַמּוֹ יִשְׂרָאֵל:
+הָשִֽׁיבָה שֽׁוֹפְטֵֽינוּ כְּבָרִֽאשׁוֹנָה, וְיֽוֹעֲצֵֽינוּ כְּבַתְּחִלָּה, וְהָסֵר מִמֶּֽנּוּ יָגוֹן וַֽאֲנָחָה. וּמְלוֹךְ עָלֵֽינוּ מְהֵרָה אַתָּה יְהֹוָה לְבַדְּךָ, בְּחֶֽסֶד וּבְרַֽחֲמִים, בְּצֶֽדֶק וּבְמִשְׁפָּט: בָּרוּךְ אַתָּה יוּהוּווּהוּ, מֶֽלֶךְ אוֹהֵב צְדָקָה וּמִשְׁפָּט:
+לַמִּינִים וְלַמַּלְשִׁינִים אַל־תְּהִי תִקְוָה, וְכָל־הַזֵּדִים כְּרֶֽגַע יֹאבֵֽדוּ, וְכָל־אֽוֹיְבֶֽיךָ וְכָל־שֽׂוֹנְאֶֽיךָ מְהֵרָה יִכָּרֵֽתוּ, וּמַלְכוּת הָֽרִשְׁעָה מְהֵרָה תְעַקֵּר וּתְשַׁבֵּר וּתְכַלֵּם וְתַכְנִיעֵם בִּמְהֵרָה בְיָמֵֽינוּ: בָּרוּךְ אַתָּה יָהָוָהָ, שׁוֹבֵר אוֹיְבִים וּמַכְנִֽיעַ מִינִים:
+עַל הַצַּדִּיקִים וְעַל הַֽחֲסִידִים, וְעַל שְׁאֵרִית עַמְּךָ בֵּית יִשְׂרָאֵל, וְעַל פְּלֵיטַת בֵּית סֽוֹפְרֵיהֶם, וְעַל גֵּרֵי הַצֶּֽדֶק וְעָלֵֽינוּ, יֶֽהֱמוּ נָא רַֽחֲמֶֽיךָ, יְהֹוָה אֱלֹהֵֽינוּ, וְתֵן שָׂכָר טוֹב לְכָל־הַבּֽוֹטְחִים בְּשִׁמְךָ בֶּֽאֱמֶת, וְשִׂים חֶלְקֵֽנוּ עִמָּהֶם. וּלְעוֹלָם לֹא נֵבוֹשׁ כִּי בְךָ בָטָֽחְנוּ, וְעַל חַסְדְּךָ הַגָּדוֹל בֶּֽאֱמֶת נִשְׁעָֽנְנוּ: בָּרוּךְ אַתָּה יוּהוּווּהוּ, מִשְׁעָן וּמִבְטָח לַצַּדִּיקִים:
+תִּשְׁכּוֹן בְּתוֹךְ יְרוּשָׁלַֽיִם עִֽירְךָ כַּאֲשֶׁר דִּבַּֽרְתָּ, וְכִסֵּא דָוִד עַבְדְּךָ מְהֵרָה בְּתוֹכָהּ תָּכִין, וּבְנֵה אוֹתָהּ בִּנְיַן עוֹלָם בִּמְהֵרָה בְיָמֵֽינוּ: בָּרוּךְ אַתָּה יֻהֻוֻהֻ, בּוֹנֵה יְרוּשָׁלָֽיִם:
+אֶת צֶֽמַח דָּוִד עַבְדְּךָ מְהֵרָה תַצְמִֽיחַ, וְקַרְנוֹ תָּרוּם בִּישֽׁוּעָתֶֽךָ, כִּי לִֽישׁוּעָֽתְךָ קִוִּֽינוּ כָּל־הַיּוֹם: בָּרוּךְ אַתָּה יִהִוִהִ, מַצְמִֽיחַ קֶֽרֶן יְשׁוּעָה:
+שְׁמַע קוֹלֵֽנוּ, יְהֹוָה אֱלֹהֵֽינוּ, אָב הָרַֽחֲמָן, רַחֵם עָלֵֽינוּ, וְקַבֵּל בְּרַֽחֲמִים וּבְרָצוֹן אֶת־תְּפִלָּתֵֽנוּ, כִּי אֵל שׁוֹמֵֽעַ תְּפִלּוֹת וְתַֽחֲנוּנִים אָֽתָּה. וּמִלְּפָנֶֽיךָ מַלְכֵּֽנוּ, רֵיקָם אַל־תְּשִׁיבֵֽנוּ, חָנֵּֽנוּ וַֽעֲנֵֽנוּ וּשְׁמַע תְּפִלָּתֵֽנוּ.
+יחיד שצם אומר כאן עננו ואם שכח אינו חוזר אלא יאמרנו לאחר אלהי נצור
+עֲנֵנוּ אָבִינוּ עֲנֵנוּ בְּיוֹם צוֹם הַתַּֽעֲנִית הַזֶּה כִּי בְצָרָה גְדוֹלָה אֲנָֽחְנוּ. אַל־תֵּֽפֶן לְרִשְׁעֵֽנוּ, וְאַל־תִּתְעַלָּם מַלְכֵּֽנוּ מִבַּקָּשָׁתֵֽנוּ. הֱיֵה נָא קָרוֹב לְשַׁוְעָתֵֽנוּ. טֶֽרֶם נִקְרָא אֵלֶֽיךָ אַתָּה תַֽעֲנֶה, נְדַבֵּר וְאַתָּה תִשְׁמַע, כַּדָּבָר שֶׁנֶּאֱמַר: וְהָיָ֥ה טֶֽרֶם־יִקְרָ֖אוּ וַאֲנִ֣י אֶעֱנֶ֑ה ע֛וֹד הֵ֥ם מְדַבְּרִ֖ים וַאֲנִ֥י אֶשְׁמָֽע: כִּי אַתָּה יְהֹוָה פּוֹדֶה וּמַצִּיל וְעוֹנֶה וּמְרַחֵם בְּכָל־עֵת צָרָה וְצוּקָה.
+כִּי אַתָּה שׁוֹמֵעַ תְּפִלַּת כָּל־פֶּה: בָּרוּךְ אַתָּה יֹהְוָה, שׁוֹמֵֽעַ תְּפִלָּה:
+רְצֵה יְהֹוָה אֱלֹהֵֽינוּ בְּעַמְּךָ יִשְׂרָאֵל וְלִתְפִלָּתָם שְׁעֵה, וְהָשֵׁב הָֽעֲבוֹדָה לִדְבִיר בֵּיתֶֽךָ, וְאִשֵּׁי יִשְׂרָאֵל וּתְפִלָּתָם, מְהֵרָה בְּאַֽהֲבָה תְקַבֵּל בְּרָצוֹן, וּתְהִי לְרָצוֹן תָּמִיד עֲבוֹדַת יִשְׂרָאֵל עַמֶּֽךָ. וְאַתָּה בְּרַֽחֲמֶֽיךָ הָרַבִּים, תַּחְפֹּץ בָּֽנוּ וְתִרְצֵֽנוּ, וְתֶֽחֱזֶֽינָה עֵינֵֽינוּ בְּשֽׁוּבְךָ לְצִיּוֹן בְּרַֽחֲמִים: בָּרוּךְ אַתָּה יִהִוִהִ, הַמַּֽחֲזִיר שְׁכִֽינָתוֹ לְצִיּוֹן:
+מוֹדִים אֲנַֽחְנוּ לָךְ, שֶׁאַתָּה הוּא יְהֹוָה אֱלֹהֵֽינוּ וֵֽאלֹהֵי אֲבוֹתֵֽינוּ לְעוֹלָם וָעֶד, צוּרֵֽנוּ צוּר חַיֵּֽינוּ וּמָגֵן יִשְׁעֵֽנוּ אַתָּה הוּא, לְדוֹר וָדוֹר נוֹדֶה לְךָ וּנְסַפֵּר תְּהִלָּתֶֽךָ, עַל חַיֵּֽינוּ הַמְּסוּרִים בְּיָדֶֽךָ, וְעַל נִשְׁמוֹתֵֽינוּ הַפְּקוּדוֹת לָךְ, וְעַל נִסֶּֽיךָ שֶׁבְּכָל־יוֹם עִמָּֽנוּ, וְעַל נִפְלְאוֹתֶֽיךָ וְטֽוֹבוֹתֶֽיךָ שֶׁבְּכָל־עֵת, עֶֽרֶב וָבֹֽקֶר וְצָֽהֳרָֽיִם. הַטּוֹב, כִּי לֹא כָלוּ רַחֲמֶֽיךָ, הַמְּרַחֵם, כִּי לֹא תַֽמּוּ חֲסָדֶֽיךָ, כִּי מֵֽעוֹלָם קִוִּֽינוּ לָךְ: וְעַל כֻּלָּם יִתְבָּרַךְ, וְיִתְרוֹמָם, וְיִתְנַשֵּׂא, תָּמִיד, שִׁמְךָ מַלְכֵּֽנוּ, לְעוֹלָם וָעֶד. וְכָל־הַחַיִּים יוֹדֽוּךָ סֶּֽלָה. וִֽיהַֽלְלוּ וִֽיבָֽרְכוּ אֶת־שִׁמְךָ הַגָּדוֹל בֶּֽאֱמֶת לְעוֹלָם כִּי טוֹב, הָאֵל יְשֽׁוּעָתֵֽנוּ וְעֶזְרָתֵֽנוּ סֶֽלָה, הָאֵל הַטּוֹב: בָּרוּךְ אַתָּה יֻהֻוֻהֻ, הַטּוֹב שִׁמְךָ וּלְךָ נָאֶה לְהוֹדוֹת:
+שִׂים שָׁלוֹם טוֹבָה וּבְרָכָה, חַיִּים חֵן וָחֶֽסֶד וְרַֽחֲמִים, עָלֵֽינוּ וְעַל כָּל־יִשְׂרָאֵל עַמֶּֽךָ. וּבָֽרְכֵֽנוּ אָבִֽינוּ כֻּלָּֽנוּ כְּאֶחָד בְּאוֹר פָּנֶֽיךָ, כִּי בְאוֹר פָּנֶֽיךָ נָתַֽתָּ לָּֽנוּ יְהֹוָה אֱלֹהֵֽינוּ תּוֹרָה וְחַיִּים, אַֽהֲבָה וָחֶֽסֶד, צְדָקָה וְרַֽחֲמִים, בְּרָכָה וְשָׁלוֹם. וְטוֹב בְּעֵינֶֽיךָ לְבָֽרְכֵֽנוּ וּלְבָרֵךְ אֶת־כָּל־עַמְּךָ יִשְׂרָאֵל, בְּרֹב עֹז וְשָׁלוֹם: בָּרוּךְ אַתָּה יוּהוּווּהוּ, הַמְּבָרֵךְ אֶת עַמּוֹ יִשְׂרָאֵל בַּשָּׁלוֹם. אָמֵן:
+יִֽהְי֥וּ לְרָצ֨וֹן ׀ אִמְרֵי־פִ֡י וְהֶגְי֣וֹן לִבִּ֣י לְפָנֶ֑יךָ יְ֝הֹוָ֗ה צוּרִ֥י וְגֹאֲלִֽי׃
+אֱלֹהַי, נְצֹר לְשׁוֹנִי מֵרָע וְשִׂפְתוֹתַי מִדַּבֵּר מִרְמָה, וְלִמְקַלְלַי נַפְשִׁי תִדֹּם, וְנַפְשִׁי כֶּֽעָפָר לַכֹּל תִּֽהְיֶה, פְּתַח לִבִּי בְּתוֹרָתֶֽךָ, וְאַחֲרֵי מִצְוֹתֶֽיךָ תִּרְדֹּף נַפְשִׁי. וְכָל־הַקָּמִים עָלַי לְרָעָה, מְהֵרָה הָפֵר עֲצָתָם וְקַלְקֵל מַחְשְׁבוֹתָם. יִֽהְי֗וּ כְּמֹ֥ץ לִפְנֵי־ר֑וּחַ וּמַלְאַ֖ךְ יְהֹוָ֣ה דּוֹחֶֽה. קַבֵּל רִנַּת עַמֶּךָ. שַׂגְּבֵנוּ טַהֲרֵנוּ נוֹרָא. עֲשֵׂה לְמַֽעַן שְׁמָךְ, עֲשֵׂה לְמַֽעַן יְמִינָךְ, עֲשֵׂה לְמַֽעַן תּֽוֹרָתָךְ, עֲשֵׂה לְמַֽעַן קְדֻשָּׁתָךְ. לְ֭מַעַן יֵחָלְצ֣וּן יְדִידֶ֑יךָ הוֹשִׁ֖יעָה יְמִֽינְךָ֣ וַעֲנֵֽנִי:
+סגולה לומר פסוק המתחיל וגומר באות שמתחיל וגומר שמו
+יִֽהְי֥וּ לְרָצ֨וֹן ׀ אִמְרֵי־פִ֡י וְהֶגְי֣וֹן לִבִּ֣י לְפָנֶ֑יךָ יְ֝הֹוָ֗ה צוּרִ֥י וְגֹאֲלִֽי׃
+נהוג שהיחיד ישאל כאן את צרכיו ואז יחזור על הפסוק יהיו לרצון, וכן מי ששכח לומר עננו יאמרנו כאן
+עוֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו, הוּא בְּרַחֲמָיו יַעֲשֶׂה שָׁלוֹם עָלֵֽינוּ, וְעַל כָּל־עַמּוֹ יִשְׂרָאֵל, וְאִמְרוּ אָמֵן:
+יְהִי רָצוֹן מִלְּפָנֶֽיךָ, יְהֹוָה אֱלֹהֵֽינוּ וֵֽאלֹהֵי אֲבוֹתֵֽינוּ, שֶׁתִּבְנֶה בֵּית הַמִּקְדָשׁ בִּמְהֵרָה בְיָמֵֽינוּ, וְתֵן חֶלְקֵֽנוּ בְתוֹרָתָךְ לַעֲשׂוֹת חֻקֵּי רְצוֹנָךְ וּלְעָבְדָךְ בְּלֵבָב שָׁלֵם:
+יְהִ֤י שֵׁ֣ם יְהֹוָ֣ה מְבֹרָ֑ךְ מֵֽ֝עַתָּ֗ה וְעַד־עוֹלָֽם׃ מִמִּזְרַח־שֶׁ֥מֶשׁ עַד־מְבוֹא֑וֹ מְ֝הֻלָּ֗ל שֵׁ֣ם יְהֹוָֽה׃ רָ֖ם עַל־כָּל־גּוֹיִ֥ם ׀ יְהֹוָ֑ה עַ֖ל הַשָּׁמַ֣יִם כְּבוֹדֽוֹ׃ יְהֹוָ֥ה אֲדֹנֵ֑ינוּ מָֽה־אַדִּ֥יר שִׁ֝מְךָ֗ בְּכָל־הָאָֽרֶץ׃
+יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא. אמן בְּעָלְמָא דִּי בְרָא כִרְעוּתֵיהּ, וְיַמְלִיךְ מַלְכוּתֵיהּ, וְיַצְמַח פֻּרְקָנֵיהּ, וִיקָרֵב מְשִׁיחֵיהּ. אמן בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל־בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן. אמן יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם לְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל, שְׁמֵיהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. אמן לְעֵלָּא מִן־כָּל־בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן
+אם חל תשעה באב במוצאי שבת אין אומרים הבדלה אבל מברכים על האש
+בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵֽינוּ מֶֽלֶךְ הָֽעוֹלָם, בּוֹרֵא מְאוֹרֵי הָאֵשׁ:
+
+למי אבכה
+
+הקהל יושב על הקרקע ומתחילים בקינות
+לְמִי אֶבְכֶּה וְכַף אַכֶּה וּבִבְכִי אֲמָרֵר וַהֲמוֹן מֵעַי אֲשַׁנֵּן: הֲלְמִקְדָּשׁ וְאָרוֹן אוֹ כְרוּבִים אֲשֶׁר עוֹרְבִים וְקִפּוֹד שָׁם יְקַנֵּן: וְעַל דּוּכָן אֲשֶׁר הוּכַן לְלֵוִי לְנַצֵּחַ בְּשִׁיר לָאֵל וְרַנֵּן: אֱהִי מַשְׁמִים עֲלֵי אוּרִים וְתֻמִּים אֲשֶׁר שָׁם כֹּהֲנֵי מִשְׁמָר יְכוֹנֵן: וְעַל הֶרֶג חֲכָמִים בֵּית אֱלֹהִים וּבָא קוֹסֵם קְסָמִים גַּם מְעוֹנֵן: וְאֵיכָה חָשְׁכָה אוֹר הַהֲלָכָה וְהַתַּלְמוּד כְּמוֹ גַלְמוּד מִי יְבוֹנֵן: וְסוֹד תּוֹרָה הֲיֵשׁ מוֹצִיא לְאוֹרָה וּמִי הוּא זֶה עֲלֵי הַדּוֹר יְגוֹנֵן: חֲלָלִים נָפְלוּ עוֹלְלִים וְיוֹנְקִים וְאֵין מֵקִים וְאֵין חוֹמֵל וְחוֹנֵן: לְזֹאת כָּל יוֹם וְכָל לַיִל אֲיֵילִיל בְּרוֹב חֶבֶל כְּמוֹ אָבֵל וְאוֹנֵן: וּמַר אֶסְפּוֹד וְאָח אֶקְרָא לְקִפּוֹד וּמִדְּמָעַי עֲפַר צִיּוֹן אֲחוֹנֵן: וְאֶחְדַּל מִשְּׁמוֹעַ קוֹל מְרַנֵּן וְאֵיכָה יָשְׁבָה בָדָד אֲקוֹנֵן:
+
+מגילת איכה
+
+
+
+Chapter 1
+
+אֵיכָ֣ה ׀ יָשְׁבָ֣ה בָדָ֗ד הָעִיר֙ רַבָּ֣תִי עָ֔ם הָיְתָ֖ה כְּאַלְמָנָ֑ה רַּבָּ֣תִי בַגּוֹיִ֗ם שָׂרָ֙תִי֙ בַּמְּדִינ֔וֹת הָיְתָ֖ה לָמַֽס׃ (ס)
+בָּכ֨וֹ תִבְכֶּ֜ה בַּלַּ֗יְלָה וְדִמְעָתָהּ֙ עַ֣ל לֶֽחֱיָ֔הּ אֵֽין־לָ֥הּ מְנַחֵ֖ם מִכָּל־אֹהֲבֶ֑יהָ כָּל־רֵעֶ֙יהָ֙ בָּ֣גְדוּ בָ֔הּ הָ֥יוּ לָ֖הּ לְאֹיְבִֽים׃ (ס)
+גָּֽלְתָ֨ה יְהוּדָ֤ה מֵעֹ֙נִי֙ וּמֵרֹ֣ב עֲבֹדָ֔ה הִ֚יא יָשְׁבָ֣ה בַגּוֹיִ֔ם לֹ֥א מָצְאָ֖ה מָנ֑וֹחַ כָּל־רֹדְפֶ֥יהָ הִשִּׂיג֖וּהָ בֵּ֥ין הַמְּצָרִֽים׃ (ס)
+דַּרְכֵ֨י צִיּ֜וֹן אֲבֵל֗וֹת מִבְּלִי֙ בָּאֵ֣י מוֹעֵ֔ד כָּל־שְׁעָרֶ֙יהָ֙ שֽׁוֹמֵמִ֔ין כֹּהֲנֶ֖יהָ נֶאֱנָחִ֑ים בְּתוּלֹתֶ֥יהָ נּוּג֖וֹת וְהִ֥יא מַר־לָֽהּ׃ (ס)
+הָי֨וּ צָרֶ֤יהָ לְרֹאשׁ֙ אֹיְבֶ֣יהָ שָׁל֔וּ כִּֽי־יְהוָ֥ה הוֹגָ֖הּ עַ֣ל רֹב־פְּשָׁעֶ֑יהָ עוֹלָלֶ֛יהָ הָלְכ֥וּ שְׁבִ֖י לִפְנֵי־צָֽר׃ (ס)
+וַיֵּצֵ֥א מן־בת־[מִבַּת־] צִיּ֖וֹן כָּל־הֲדָרָ֑הּ הָי֣וּ שָׂרֶ֗יהָ כְּאַיָּלִים֙ לֹא־מָצְא֣וּ מִרְעֶ֔ה וַיֵּלְכ֥וּ בְלֹא־כֹ֖חַ לִפְנֵ֥י רוֹדֵֽף׃ (ס)
+זָֽכְרָ֣ה יְרוּשָׁלִַ֗ם יְמֵ֤י עָנְיָהּ֙ וּמְרוּדֶ֔יהָ כֹּ֚ל מַחֲמֻדֶ֔יהָ אֲשֶׁ֥ר הָי֖וּ מִ֣ימֵי קֶ֑דֶם בִּנְפֹ֧ל עַמָּ֣הּ בְּיַד־צָ֗ר וְאֵ֤ין עוֹזֵר֙ לָ֔הּ רָא֣וּהָ צָרִ֔ים שָׂחֲק֖וּ עַ֥ל מִשְׁבַּתֶּֽהָ׃ (ס)
+חֵ֤טְא חָֽטְאָה֙ יְר֣וּשָׁלִַ֔ם עַל־כֵּ֖ן לְנִידָ֣ה הָיָ֑תָה כָּֽל־מְכַבְּדֶ֤יהָ הִזִּיל֙וּהָ֙ כִּי־רָא֣וּ עֶרְוָתָ֔הּ גַּם־הִ֥יא נֶאֶנְחָ֖ה וַתָּ֥שָׁב אָחֽוֹר׃ (ס)
+טֻמְאָתָ֣הּ בְּשׁוּלֶ֗יהָ לֹ֤א זָֽכְרָה֙ אַחֲרִיתָ֔הּ וַתֵּ֣רֶד פְּלָאִ֔ים אֵ֥ין מְנַחֵ֖ם לָ֑הּ רְאֵ֤ה יְהוָה֙ אֶת־עָנְיִ֔י כִּ֥י הִגְדִּ֖יל אוֹיֵֽב׃ (ס)
+יָדוֹ֙ פָּ֣רַשׂ צָ֔ר עַ֖ל כָּל־מַחֲמַדֶּ֑יהָ כִּֽי־רָאֲתָ֤ה גוֹיִם֙ בָּ֣אוּ מִקְדָּשָׁ֔הּ אֲשֶׁ֣ר צִוִּ֔יתָה לֹא־יָבֹ֥אוּ בַקָּהָ֖ל לָֽךְ׃ (ס)
+כָּל־עַמָּ֤הּ נֶאֱנָחִים֙ מְבַקְּשִׁ֣ים לֶ֔חֶם נָתְנ֧וּ מחמודיהם [מַחֲמַדֵּיהֶ֛ם] בְּאֹ֖כֶל לְהָשִׁ֣יב נָ֑פֶשׁ רְאֵ֤ה יְהוָה֙ וְֽהַבִּ֔יטָה כִּ֥י הָיִ֖יתִי זוֹלֵלָֽה׃ (ס)
+ל֣וֹא אֲלֵיכֶם֮ כָּל־עֹ֣בְרֵי דֶרֶךְ֒ הַבִּ֣יטוּ וּרְא֗וּ אִם־יֵ֤שׁ מַכְאוֹב֙ כְּמַכְאֹבִ֔י אֲשֶׁ֥ר עוֹלַ֖ל לִ֑י אֲשֶׁר֙ הוֹגָ֣ה יְהוָ֔ה בְּי֖וֹם חֲר֥וֹן אַפּֽוֹ׃ (ס)
+מִמָּר֛וֹם שָֽׁלַח־אֵ֥שׁ בְּעַצְמֹתַ֖י וַיִּרְדֶּ֑נָּה פָּרַ֨שׂ רֶ֤שֶׁת לְרַגְלַי֙ הֱשִׁיבַ֣נִי אָח֔וֹר נְתָנַ֙נִי֙ שֹֽׁמֵמָ֔ה כָּל־הַיּ֖וֹם דָּוָֽה׃ (ס)
+נִשְׂקַד֩ עֹ֨ל פְּשָׁעַ֜י בְּיָד֗וֹ יִשְׂתָּֽרְג֛וּ עָל֥וּ עַל־צַוָּארִ֖י הִכְשִׁ֣יל כֹּחִ֑י נְתָנַ֣נִי אֲדֹנָ֔י בִּידֵ֖י לֹא־אוּכַ֥ל קֽוּם׃ (ס)
+סִלָּ֨ה כָל־אַבִּירַ֤י ׀ אֲדֹנָי֙ בְּקִרְבִּ֔י קָרָ֥א עָלַ֛י מוֹעֵ֖ד לִשְׁבֹּ֣ר בַּחוּרָ֑י גַּ֚ת דָּרַ֣ךְ אֲדֹנָ֔י לִבְתוּלַ֖ת בַּת־יְהוּדָֽה׃ (ס)
+עַל־אֵ֣לֶּה ׀ אֲנִ֣י בוֹכִיָּ֗ה עֵינִ֤י ׀ עֵינִי֙ יֹ֣רְדָה מַּ֔יִם כִּֽי־רָחַ֥ק מִמֶּ֛נִּי מְנַחֵ֖ם מֵשִׁ֣יב נַפְשִׁ֑י הָי֤וּ בָנַי֙ שֽׁוֹמֵמִ֔ים כִּ֥י גָבַ֖ר אוֹיֵֽב׃ (ס)
+פֵּֽרְשָׂ֨ה צִיּ֜וֹן בְּיָדֶ֗יהָ אֵ֤ין מְנַחֵם֙ לָ֔הּ צִוָּ֧ה יְהוָ֛ה לְיַעֲקֹ֖ב סְבִיבָ֣יו צָרָ֑יו הָיְתָ֧ה יְרוּשָׁלִַ֛ם לְנִדָּ֖ה בֵּינֵיהֶֽם׃ (ס)
+צַדִּ֥יק ה֛וּא יְהוָ֖ה כִּ֣י פִ֣יהוּ מָרִ֑יתִי שִׁמְעוּ־נָ֣א כָל־עמים [הָֽעַמִּ֗ים] וּרְאוּ֙ מַכְאֹבִ֔י בְּתוּלֹתַ֥י וּבַחוּרַ֖י הָלְכ֥וּ בַשֶּֽׁבִי׃ (ס)
+קָרָ֤אתִי לַֽמְאַהֲבַי֙ הֵ֣מָּה רִמּ֔וּנִי כֹּהֲנַ֥י וּזְקֵנַ֖י בָּעִ֣יר גָּוָ֑עוּ כִּֽי־בִקְשׁ֥וּ אֹ֙כֶל֙ לָ֔מוֹ וְיָשִׁ֖יבוּ אֶת־נַפְשָֽׁם׃ (ס)
+רְאֵ֨ה יְהוָ֤ה כִּֽי־צַר־לִי֙ מֵעַ֣י חֳמַרְמָ֔רוּ נֶהְפַּ֤ךְ לִבִּי֙ בְּקִרְבִּ֔י כִּ֥י מָר֖וֹ מָרִ֑יתִי מִח֥וּץ שִׁכְּלָה־חֶ֖רֶב בַּבַּ֥יִת כַּמָּֽוֶת׃ (ס)
+שָׁמְע֞וּ כִּ֧י נֶאֱנָחָ֣ה אָ֗נִי אֵ֤ין מְנַחֵם֙ לִ֔י כָּל־אֹ֨יְבַ֜י שָׁמְע֤וּ רָֽעָתִי֙ שָׂ֔שׂוּ כִּ֥י אַתָּ֖ה עָשִׂ֑יתָ הֵבֵ֥אתָ יוֹם־קָרָ֖אתָ וְיִֽהְי֥וּ כָמֽוֹנִי׃ (ס)
+תָּבֹ֨א כָל־רָעָתָ֤ם לְפָנֶ֙יךָ֙ וְעוֹלֵ֣ל לָ֔מוֹ כַּאֲשֶׁ֥ר עוֹלַ֛לְתָּ לִ֖י עַ֣ל כָּל־פְּשָׁעָ֑י כִּֽי־רַבּ֥וֹת אַנְחֹתַ֖י וְלִבִּ֥י דַוָּֽי׃ (פ)
+
+Chapter 2
+
+אֵיכָה֩ יָעִ֨יב בְּאַפּ֤וֹ ׀ אֲדֹנָי֙ אֶת־בַּת־צִיּ֔וֹן הִשְׁלִ֤יךְ מִשָּׁמַ֙יִם֙ אֶ֔רֶץ תִּפְאֶ֖רֶת יִשְׂרָאֵ֑ל וְלֹא־זָכַ֥ר הֲדֹם־רַגְלָ֖יו בְּי֥וֹם אַפּֽוֹ׃ (ס)
+בִּלַּ֨ע אֲדֹנָ֜י לא [וְלֹ֣א] חָמַ֗ל אֵ֚ת כָּל־נְא֣וֹת יַעֲקֹ֔ב הָרַ֧ס בְּעֶבְרָת֛וֹ מִבְצְרֵ֥י בַת־יְהוּדָ֖ה הִגִּ֣יעַ לָאָ֑רֶץ חִלֵּ֥ל מַמְלָכָ֖ה וְשָׂרֶֽיהָ׃ (ס)
+גָּדַ֣ע בָּֽחֳרִי אַ֗ף כֹּ֚ל קֶ֣רֶן יִשְׂרָאֵ֔ל הֵשִׁ֥יב אָח֛וֹר יְמִינ֖וֹ מִפְּנֵ֣י אוֹיֵ֑ב וַיִּבְעַ֤ר בְּיַעֲקֹב֙ כְּאֵ֣שׁ לֶֽהָבָ֔ה אָכְלָ֖ה סָבִֽיב׃ (ס)
+דָּרַ֨ךְ קַשְׁתּ֜וֹ כְּאוֹיֵ֗ב נִצָּ֤ב יְמִינוֹ֙ כְּצָ֔ר וַֽיַּהֲרֹ֔ג כֹּ֖ל מַחֲמַדֵּי־עָ֑יִן בְּאֹ֙הֶל֙ בַּת־צִיּ֔וֹן שָׁפַ֥ךְ כָּאֵ֖שׁ חֲמָתֽוֹ׃ (ס)
+הָיָ֨ה אֲדֹנָ֤י ׀ כְּאוֹיֵב֙ בִּלַּ֣ע יִשְׂרָאֵ֔ל בִּלַּע֙ כָּל־אַרְמְנוֹתֶ֔יהָ שִׁחֵ֖ת מִבְצָרָ֑יו וַיֶּ֙רֶב֙ בְּבַת־יְהוּדָ֔ה תַּאֲנִיָּ֖ה וַאֲנִיָּֽה׃ (ס)
+וַיַּחְמֹ֤ס כַּגַּן֙ שֻׂכּ֔וֹ שִׁחֵ֖ת מוֹעֲד֑וֹ שִׁכַּ֨ח יְהוָ֤ה ׀ בְּצִיּוֹן֙ מוֹעֵ֣ד וְשַׁבָּ֔ת וַיִּנְאַ֥ץ בְּזַֽעַם־אַפּ֖וֹ מֶ֥לֶךְ וְכֹהֵֽן׃ (ס)
+זָנַ֨ח אֲדֹנָ֤י ׀ מִזְבְּחוֹ֙ נִאֵ֣ר מִקְדָּשׁ֔וֹ הִסְגִּיר֙ בְּיַד־אוֹיֵ֔ב חוֹמֹ֖ת אַרְמְנוֹתֶ֑יהָ ק֛וֹל נָתְנ֥וּ בְּבֵית־יְהוָ֖ה כְּי֥וֹם מוֹעֵֽד׃ (ס)
+חָשַׁ֨ב יְהוָ֤ה ׀ לְהַשְׁחִית֙ חוֹמַ֣ת בַּת־צִיּ֔וֹן נָ֣טָה קָ֔ו לֹא־הֵשִׁ֥יב יָד֖וֹ מִבַּלֵּ֑עַ וַיַּֽאֲבֶל־חֵ֥ל וְחוֹמָ֖ה יַחְדָּ֥ו אֻמְלָֽלוּ׃ (ס)
+טָבְע֤וּ בָאָ֙רֶץ֙ שְׁעָרֶ֔יהָ אִבַּ֥ד וְשִׁבַּ֖ר בְּרִיחֶ֑יהָ מַלְכָּ֨הּ וְשָׂרֶ֤יהָ בַגּוֹיִם֙ אֵ֣ין תּוֹרָ֔ה גַּם־נְבִיאֶ֕יהָ לֹא־מָצְא֥וּ חָז֖וֹן מֵיְהוָֽה׃ (ס)
+יֵשְׁב֨וּ לָאָ֤רֶץ יִדְּמוּ֙ זִקְנֵ֣י בַת־צִיּ֔וֹן הֶֽעֱל֤וּ עָפָר֙ עַל־רֹאשָׁ֔ם חָגְר֖וּ שַׂקִּ֑ים הוֹרִ֤ידוּ לָאָ֙רֶץ֙ רֹאשָׁ֔ן בְּתוּלֹ֖ת יְרוּשָׁלִָֽם׃ (ס)
+כָּל֨וּ בַדְּמָע֤וֹת עֵינַי֙ חֳמַרְמְר֣וּ מֵעַ֔י נִשְׁפַּ֤ךְ לָאָ֙רֶץ֙ כְּבֵדִ֔י עַל־שֶׁ֖בֶר בַּת־עַמִּ֑י בֵּֽעָטֵ֤ף עוֹלֵל֙ וְיוֹנֵ֔ק בִּרְחֹב֖וֹת קִרְיָֽה׃ (ס)
+לְאִמֹּתָם֙ יֹֽאמְר֔וּ אַיֵּ֖ה דָּגָ֣ן וָיָ֑יִן בְּהִֽתְעַטְּפָ֤ם כֶּֽחָלָל֙ בִּרְחֹב֣וֹת עִ֔יר בְּהִשְׁתַּפֵּ֣ךְ נַפְשָׁ֔ם אֶל־חֵ֖יק אִמֹּתָֽם׃ (ס)
+מָֽה־אֲעִידֵ֞ךְ מָ֣ה אֲדַמֶּה־לָּ֗ךְ הַבַּת֙ יְר֣וּשָׁלִַ֔ם מָ֤ה אַשְׁוֶה־לָּךְ֙ וַאֲנַֽחֲמֵ֔ךְ בְּתוּלַ֖ת בַּת־צִיּ֑וֹן כִּֽי־גָד֥וֹל כַּיָּ֛ם שִׁבְרֵ֖ךְ מִ֥י יִרְפָּא־לָֽךְ׃ (ס)
+נְבִיאַ֗יִךְ חָ֤זוּ לָךְ֙ שָׁ֣וְא וְתָפֵ֔ל וְלֹֽא־גִלּ֥וּ עַל־עֲוֺנֵ֖ךְ לְהָשִׁ֣יב שביתך [שְׁבוּתֵ֑ךְ] וַיֶּ֣חֱזוּ לָ֔ךְ מַשְׂא֥וֹת שָׁ֖וְא וּמַדּוּחִֽים׃ (ס)
+סָֽפְק֨וּ עָלַ֤יִךְ כַּפַּ֙יִם֙ כָּל־עֹ֣בְרֵי דֶ֔רֶךְ שָֽׁרְקוּ֙ וַיָּנִ֣עוּ רֹאשָׁ֔ם עַל־בַּ֖ת יְרוּשָׁלִָ֑ם הֲזֹ֣את הָעִ֗יר שֶׁיֹּֽאמְרוּ֙ כְּלִ֣ילַת יֹ֔פִי מָשׂ֖וֹשׂ לְכָל־הָאָֽרֶץ׃ (ס)
+פָּצ֨וּ עָלַ֤יִךְ פִּיהֶם֙ כָּל־א֣וֹיְבַ֔יִךְ שָֽׁרְקוּ֙ וַיַּֽחַרְקוּ־שֵׁ֔ן אָמְר֖וּ בִּלָּ֑עְנוּ אַ֣ךְ זֶ֥ה הַיּ֛וֹם שֶׁקִּוִּינֻ֖הוּ מָצָ֥אנוּ רָאִֽינוּ׃ (ס)
+עָשָׂ֨ה יְהוָ֜ה אֲשֶׁ֣ר זָמָ֗ם בִּצַּ֤ע אֶמְרָתוֹ֙ אֲשֶׁ֣ר צִוָּ֣ה מִֽימֵי־קֶ֔דֶם הָרַ֖ס וְלֹ֣א חָמָ֑ל וַיְשַׂמַּ֤ח עָלַ֙יִךְ֙ אוֹיֵ֔ב הֵרִ֖ים קֶ֥רֶן צָרָֽיִךְ׃ (ס)
+צָעַ֥ק לִבָּ֖ם אֶל־אֲדֹנָ֑י חוֹמַ֣ת בַּת־צִ֠יּוֹן הוֹרִ֨ידִי כַנַּ֤חַל דִּמְעָה֙ יוֹמָ֣ם וָלַ֔יְלָה אַֽל־תִּתְּנִ֤י פוּגַת֙ לָ֔ךְ אַל־תִּדֹּ֖ם בַּת־עֵינֵֽךְ׃ (ס)
+ק֣וּמִי ׀ רֹ֣נִּי בליל [בַלַּ֗יְלָה] לְרֹאשׁ֙ אַשְׁמֻר֔וֹת שִׁפְכִ֤י כַמַּ֙יִם֙ לִבֵּ֔ךְ נֹ֖כַח פְּנֵ֣י אֲדֹנָ֑י שְׂאִ֧י אֵלָ֣יו כַּפַּ֗יִךְ עַל־נֶ֙פֶשׁ֙ עֽוֹלָלַ֔יִךְ הָעֲטוּפִ֥ים בְּרָעָ֖ב בְּרֹ֥אשׁ כָּל־חוּצֽוֹת׃ (ס)
+רְאֵ֤ה יְהוָה֙ וְֽהַבִּ֔יטָה לְמִ֖י עוֹלַ֣לְתָּ כֹּ֑ה אִם־תֹּאכַ֨לְנָה נָשִׁ֤ים פִּרְיָם֙ עֹלֲלֵ֣י טִפֻּחִ֔ים אִם־יֵהָרֵ֛ג בְּמִקְדַּ֥שׁ אֲדֹנָ֖י כֹּהֵ֥ן וְנָבִֽיא׃ (ס)
+שָׁכְב֨וּ לָאָ֤רֶץ חוּצוֹת֙ נַ֣עַר וְזָקֵ֔ן בְּתוּלֹתַ֥י וּבַחוּרַ֖י נָפְל֣וּ בֶחָ֑רֶב הָרַ֙גְתָּ֙ בְּי֣וֹם אַפֶּ֔ךָ טָבַ֖חְתָּ לֹ֥א חָמָֽלְתָּ׃ (ס)
+תִּקְרָא֩ כְי֨וֹם מוֹעֵ֤ד מְגוּרַי֙ מִסָּבִ֔יב וְלֹ֥א הָיָ֛ה בְּי֥וֹם אַף־יְהוָ֖ה פָּלִ֣יט וְשָׂרִ֑יד אֲשֶׁר־טִפַּ֥חְתִּי וְרִבִּ֖יתִי אֹיְבִ֥י כִלָּֽם׃ (פ)
+
+Chapter 3
+
+אֲנִ֤י הַגֶּ֙בֶר֙ רָאָ֣ה עֳנִ֔י בְּשֵׁ֖בֶט עֶבְרָתֽוֹ׃
+אוֹתִ֥י נָהַ֛ג וַיֹּלַ֖ךְ חֹ֥שֶׁךְ וְלֹא־אֽוֹר׃
+אַ֣ךְ בִּ֥י יָשֻׁ֛ב יַהֲפֹ֥ךְ יָד֖וֹ כָּל־הַיּֽוֹם׃ (ס)
+בִּלָּ֤ה בְשָׂרִי֙ וְעוֹרִ֔י שִׁבַּ֖ר עַצְמוֹתָֽי׃
+בָּנָ֥ה עָלַ֛י וַיַּקַּ֖ף רֹ֥אשׁ וּתְלָאָֽה׃
+בְּמַחֲשַׁכִּ֥ים הוֹשִׁיבַ֖נִי כְּמֵתֵ֥י עוֹלָֽם׃ (ס)
+גָּדַ֧ר בַּעֲדִ֛י וְלֹ֥א אֵצֵ֖א הִכְבִּ֥יד נְחָשְׁתִּֽי׃
+גַּ֣ם כִּ֤י אֶזְעַק֙ וַאֲשַׁוֵּ֔עַ שָׂתַ֖ם תְּפִלָּתִֽי׃
+גָּדַ֤ר דְּרָכַי֙ בְּגָזִ֔ית נְתִיבֹתַ֖י עִוָּֽה׃ (ס)
+דֹּ֣ב אֹרֵ֥ב הוּא֙ לִ֔י אריה [אֲרִ֖י] בְּמִסְתָּרִֽים׃
+דְּרָכַ֥י סוֹרֵ֛ר וַֽיְפַשְּׁחֵ֖נִי שָׂמַ֥נִי שֹׁמֵֽם׃
+דָּרַ֤ךְ קַשְׁתוֹ֙ וַיַּצִּיבֵ֔נִי כַּמַּטָּרָ֖א לַחֵֽץ׃ (ס)
+הֵבִיא֙ בְּכִלְיוֹתָ֔י בְּנֵ֖י אַשְׁפָּתֽוֹ׃
+הָיִ֤יתִי שְּׂחֹק֙ לְכָל־עַמִּ֔י נְגִינָתָ֖ם כָּל־הַיּֽוֹם׃
+הִשְׂבִּיעַ֥נִי בַמְּרוֹרִ֖ים הִרְוַ֥נִי לַעֲנָֽה׃ (ס)
+וַיַּגְרֵ֤ס בֶּֽחָצָץ֙ שִׁנָּ֔י הִכְפִּישַׁ֖נִי בָּאֵֽפֶר׃
+וַתִּזְנַ֧ח מִשָּׁל֛וֹם נַפְשִׁ֖י נָשִׁ֥יתִי טוֹבָֽה׃
+וָאֹמַר֙ אָבַ֣ד נִצְחִ֔י וְתוֹחַלְתִּ֖י מֵיְהוָֽה׃ (ס)
+זְכָר־עָנְיִ֥י וּמְרוּדִ֖י לַעֲנָ֥ה וָרֹֽאשׁ׃
+זָכ֣וֹר תִּזְכּ֔וֹר ותשיח [וְתָשׁ֥וֹחַ] עָלַ֖י נַפְשִֽׁי׃
+זֹ֛את אָשִׁ֥יב אֶל־לִבִּ֖י עַל־כֵּ֥ן אוֹחִֽיל׃ (ס)
+חַֽסְדֵ֤י יְהוָה֙ כִּ֣י לֹא־תָ֔מְנוּ כִּ֥י לֹא־כָל֖וּ רַחֲמָֽיו׃
+חֲדָשִׁים֙ לַבְּקָרִ֔ים רַבָּ֖ה אֱמוּנָתֶֽךָ׃
+חֶלְקִ֤י יְהוָה֙ אָמְרָ֣ה נַפְשִׁ֔י עַל־כֵּ֖ן אוֹחִ֥יל לֽוֹ׃ (ס)
+ט֤וֹב יְהוָה֙ לְקוָֹ֔ו לְנֶ֖פֶשׁ תִּדְרְשֶֽׁנּוּ׃
+ט֤וֹב וְיָחִיל֙ וְדוּמָ֔ם לִתְשׁוּעַ֖ת יְהוָֽה׃
+ט֣וֹב לַגֶּ֔בֶר כִּֽי־יִשָּׂ֥א עֹ֖ל בִּנְעוּרָֽיו׃ (ס)
+יֵשֵׁ֤ב בָּדָד֙ וְיִדֹּ֔ם כִּ֥י נָטַ֖ל עָלָֽיו׃
+יִתֵּ֤ן בֶּֽעָפָר֙ פִּ֔יהוּ אוּלַ֖י יֵ֥שׁ תִּקְוָֽה׃
+יִתֵּ֧ן לְמַכֵּ֛הוּ לֶ֖חִי יִשְׂבַּ֥ע בְּחֶרְפָּֽה׃ (ס)
+כִּ֣י לֹ֥א יִזְנַ֛ח לְעוֹלָ֖ם אֲדֹנָֽי׃
+כִּ֣י אִם־הוֹגָ֔ה וְרִחַ֖ם כְּרֹ֥ב חסדו [חֲסָדָֽיו׃]
+כִּ֣י לֹ֤א עִנָּה֙ מִלִּבּ֔וֹ וַיַּגֶּ֖ה בְנֵי־אִֽישׁ׃ (ס)
+לְדַכֵּא֙ תַּ֣חַת רַגְלָ֔יו כֹּ֖ל אֲסִ֥ירֵי אָֽרֶץ׃
+לְהַטּוֹת֙ מִשְׁפַּט־גָּ֔בֶר נֶ֖גֶד פְּנֵ֥י עֶלְיֽוֹן׃
+לְעַוֵּ֤ת אָדָם֙ בְּרִיב֔וֹ אֲדֹנָ֖י לֹ֥א רָאָֽה׃ (ס)
+מִ֣י זֶ֤ה אָמַר֙ וַתֶּ֔הִי אֲדֹנָ֖י לֹ֥א צִוָּֽה׃
+מִפִּ֤י עֶלְיוֹן֙ לֹ֣א תֵצֵ֔א הָרָע֖וֹת וְהַטּֽוֹב׃
+מַה־יִּתְאוֹנֵן֙ אָדָ֣ם חָ֔י גֶּ֖בֶר עַל־חטאו [חֲטָאָֽיו׃] (ס)
+נַחְפְּשָׂ֤ה דְרָכֵ֙ינוּ֙ וְֽנַחְקֹ֔רָה וְנָשׁ֖וּבָה עַד־יְהוָֽה׃
+נִשָּׂ֤א לְבָבֵ֙נוּ֙ אֶל־כַּפָּ֔יִם אֶל־אֵ֖ל בַּשָּׁמָֽיִם׃
+נַ֤חְנוּ פָשַׁ֙עְנוּ֙ וּמָרִ֔ינוּ אַתָּ֖ה לֹ֥א סָלָֽחְתָּ׃ (ס)
+סַכֹּ֤תָה בָאַף֙ וַֽתִּרְדְּפֵ֔נוּ הָרַ֖גְתָּ לֹ֥א חָמָֽלְתָּ׃
+סַכּ֤וֹתָה בֶֽעָנָן֙ לָ֔ךְ מֵעֲב֖וֹר תְּפִלָּֽה׃
+סְחִ֧י וּמָא֛וֹס תְּשִׂימֵ֖נוּ בְּקֶ֥רֶב הָעַמִּֽים׃ (ס)
+פָּצ֥וּ עָלֵ֛ינוּ פִּיהֶ֖ם כָּל־אֹיְבֵֽינוּ׃
+פַּ֧חַד וָפַ֛חַת הָ֥יָה לָ֖נוּ הַשֵּׁ֥את וְהַשָּֽׁבֶר׃
+פַּלְגֵי־מַ֙יִם֙ תֵּרַ֣ד עֵינִ֔י עַל־שֶׁ֖בֶר בַּת־עַמִּֽי׃ (ס)
+עֵינִ֧י נִגְּרָ֛ה וְלֹ֥א תִדְמֶ֖ה מֵאֵ֥ין הֲפֻגֽוֹת׃
+עַד־יַשְׁקִ֣יף וְיֵ֔רֶא יְהוָ֖ה מִשָּׁמָֽיִם׃
+עֵינִי֙ עֽוֹלְלָ֣ה לְנַפְשִׁ֔י מִכֹּ֖ל בְּנ֥וֹת עִירִֽי׃ (ס)
+צ֥וֹד צָד֛וּנִי כַּצִּפּ֖וֹר אֹיְבַ֥י חִנָּֽם׃
+צָֽמְת֤וּ בַבּוֹר֙ חַיָּ֔י וַיַּדּוּ־אֶ֖בֶן בִּֽי׃
+צָֽפוּ־מַ֥יִם עַל־רֹאשִׁ֖י אָמַ֥רְתִּי נִגְזָֽרְתִּי׃ (ס)
+קָרָ֤אתִי שִׁמְךָ֙ יְהוָ֔ה מִבּ֖וֹר תַּחְתִּיּֽוֹת׃
+קוֹלִ֖י שָׁמָ֑עְתָּ אַל־תַּעְלֵ֧ם אָזְנְךָ֛ לְרַוְחָתִ֖י לְשַׁוְעָתִֽי׃
+קָרַ֙בְתָּ֙ בְּי֣וֹם אֶקְרָאֶ֔ךָּ אָמַ֖רְתָּ אַל־תִּירָֽא׃ (ס)
+רַ֧בְתָּ אֲדֹנָ֛י רִיבֵ֥י נַפְשִׁ֖י גָּאַ֥לְתָּ חַיָּֽי׃
+רָאִ֤יתָה יְהוָה֙ עַוָּ֣תָתִ֔י שָׁפְטָ֖ה מִשְׁפָּטִֽי׃
+רָאִ֙יתָה֙ כָּל־נִקְמָתָ֔ם כָּל־מַחְשְׁבֹתָ֖ם לִֽי׃ (ס)
+שָׁמַ֤עְתָּ חֶרְפָּתָם֙ יְהוָ֔ה כָּל־מַחְשְׁבֹתָ֖ם עָלָֽי׃
+שִׂפְתֵ֤י קָמַי֙ וְהֶגְיוֹנָ֔ם עָלַ֖י כָּל־הַיּֽוֹם׃
+שִׁבְתָּ֤ם וְקִֽימָתָם֙ הַבִּ֔יטָה אֲנִ֖י מַנְגִּינָתָֽם׃ (ס)
+תָּשִׁ֨יב לָהֶ֥ם גְּמ֛וּל יְהוָ֖ה כְּמַעֲשֵׂ֥ה יְדֵיהֶֽם׃
+תִּתֵּ֤ן לָהֶם֙ מְגִנַּת־לֵ֔ב תַּאֲלָֽתְךָ֖ לָהֶֽם׃
+תִּרְדֹּ֤ף בְּאַף֙ וְתַשְׁמִידֵ֔ם מִתַּ֖חַת שְׁמֵ֥י יְהוָֽה׃ (פ)
+
+Chapter 4
+
+אֵיכָה֙ יוּעַ֣ם זָהָ֔ב יִשְׁנֶ֖א הַכֶּ֣תֶם הַטּ֑וֹב תִּשְׁתַּפֵּ֙כְנָה֙ אַבְנֵי־קֹ֔דֶשׁ בְּרֹ֖אשׁ כָּל־חוּצֽוֹת׃ (ס)
+בְּנֵ֤י צִיּוֹן֙ הַיְקָרִ֔ים הַמְסֻלָּאִ֖ים בַּפָּ֑ז אֵיכָ֤ה נֶחְשְׁבוּ֙ לְנִבְלֵי־חֶ֔רֶשׂ מַעֲשֵׂ֖ה יְדֵ֥י יוֹצֵֽר׃ (ס)
+גַּם־תנין [תַּנִּים֙] חָ֣לְצוּ שַׁ֔ד הֵינִ֖יקוּ גּוּרֵיהֶ֑ן בַּת־עַמִּ֣י לְאַכְזָ֔ר כי ענים [כַּיְעֵנִ֖ים] בַּמִּדְבָּֽר׃ (ס)
+דָּבַ֨ק לְשׁ֥וֹן יוֹנֵ֛ק אֶל־חִכּ֖וֹ בַּצָּמָ֑א עֽוֹלָלִים֙ שָׁ֣אֲלוּ לֶ֔חֶם פֹּרֵ֖שׂ אֵ֥ין לָהֶֽם׃ (ס)
+הָאֹֽכְלִים֙ לְמַ֣עֲדַנִּ֔ים נָשַׁ֖מּוּ בַּחוּצ֑וֹת הָאֱמֻנִים֙ עֲלֵ֣י תוֹלָ֔ע חִבְּק֖וּ אַשְׁפַּתּֽוֹת׃ (ס)
+וַיִּגְדַּל֙ עֲוֺ֣ן בַּת־עַמִּ֔י מֵֽחַטַּ֖את סְדֹ֑ם הַֽהֲפוּכָ֣ה כְמוֹ־רָ֔גַע וְלֹא־חָ֥לוּ בָ֖הּ יָדָֽיִם׃ (ס)
+זַכּ֤וּ נְזִירֶ֙יהָ֙ מִשֶּׁ֔לֶג צַח֖וּ מֵחָלָ֑ב אָ֤דְמוּ עֶ֙צֶם֙ מִפְּנִינִ֔ים סַפִּ֖יר גִּזְרָתָֽם׃ (ס)
+חָשַׁ֤ךְ מִשְּׁחוֹר֙ תָּֽאֳרָ֔ם לֹ֥א נִכְּר֖וּ בַּחוּצ֑וֹת צָפַ֤ד עוֹרָם֙ עַל־עַצְמָ֔ם יָבֵ֖שׁ הָיָ֥ה כָעֵֽץ׃ (ס)
+טוֹבִ֤ים הָיוּ֙ חַלְלֵי־חֶ֔רֶב מֵֽחַלְלֵ֖י רָעָ֑ב שֶׁ֣הֵ֤ם יָז֙וּבוּ֙ מְדֻקָּרִ֔ים מִתְּנוּבֹ֖ת שָׂדָֽי׃ (ס)
+יְדֵ֗י נָשִׁים֙ רַחֲמָ֣נִיּ֔וֹת בִּשְּׁל֖וּ יַלְדֵיהֶ֑ן הָי֤וּ לְבָרוֹת֙ לָ֔מוֹ בְּשֶׁ֖בֶר בַּת־עַמִּֽי׃ (ס)
+כִּלָּ֤ה יְהוָה֙ אֶת־חֲמָת֔וֹ שָׁפַ֖ךְ חֲר֣וֹן אַפּ֑וֹ וַיַּצֶּת־אֵ֣שׁ בְּצִיּ֔וֹן וַתֹּ֖אכַל יְסוֹדֹתֶֽיהָ׃ (ס)
+לֹ֤א הֶאֱמִ֙ינוּ֙ מַלְכֵי־אֶ֔רֶץ וכל [כֹּ֖ל] יֹשְׁבֵ֣י תֵבֵ֑ל כִּ֤י יָבֹא֙ צַ֣ר וְאוֹיֵ֔ב בְּשַׁעֲרֵ֖י יְרוּשָׁלִָֽם׃ (ס)
+מֵֽחַטֹּ֣את נְבִיאֶ֔יהָ עֲוֺנ֖וֹת כֹּהֲנֶ֑יהָ הַשֹּׁפְכִ֥ים בְּקִרְבָּ֖הּ דַּ֥ם צַדִּיקִֽים׃ (ס)
+נָע֤וּ עִוְרִים֙ בַּֽחוּצ֔וֹת נְגֹֽאֲל֖וּ בַּדָּ֑ם בְּלֹ֣א יֽוּכְל֔וּ יִגְּע֖וּ בִּלְבֻשֵׁיהֶֽם׃ (ס)
+ס֣וּרוּ טָמֵ֞א קָ֣רְאוּ לָ֗מוֹ ס֤וּרוּ ס֙וּרוּ֙ אַל־תִּגָּ֔עוּ כִּ֥י נָצ֖וּ גַּם־נָ֑עוּ אָֽמְרוּ֙ בַּגּוֹיִ֔ם לֹ֥א יוֹסִ֖יפוּ לָגֽוּר׃ (ס)
+פְּנֵ֤י יְהוָה֙ חִלְּקָ֔ם לֹ֥א יוֹסִ֖יף לְהַבִּיטָ֑ם פְּנֵ֤י כֹהֲנִים֙ לֹ֣א נָשָׂ֔אוּ זקנים [וּזְקֵנִ֖ים] לֹ֥א חָנָֽנוּ׃ (ס)
+עודינה [עוֹדֵ֙ינוּ֙] תִּכְלֶ֣ינָה עֵינֵ֔ינוּ אֶל־עֶזְרָתֵ֖נוּ הָ֑בֶל בְּצִפִּיָּתֵ֣נוּ צִפִּ֔ינוּ אֶל־גּ֖וֹי לֹ֥א יוֹשִֽׁעַ׃ (ס)
+צָד֣וּ צְעָדֵ֔ינוּ מִלֶּ֖כֶת בִּרְחֹבֹתֵ֑ינוּ קָרַ֥ב קִצֵּ֛ינוּ מָלְא֥וּ יָמֵ֖ינוּ כִּי־בָ֥א קִצֵּֽינוּ׃ (ס)
+קַלִּ֤ים הָיוּ֙ רֹדְפֵ֔ינוּ מִנִּשְׁרֵ֖י שָׁמָ֑יִם עַל־הֶהָרִ֣ים דְּלָקֻ֔נוּ בַּמִּדְבָּ֖ר אָ֥רְבוּ לָֽנוּ׃ (ס)
+ר֤וּחַ אַפֵּ֙ינוּ֙ מְשִׁ֣יחַ יְהוָ֔ה נִלְכַּ֖ד בִּשְׁחִיתוֹתָ֑ם אֲשֶׁ֣ר אָמַ֔רְנוּ בְּצִלּ֖וֹ נִֽחְיֶ֥ה בַגּוֹיִֽם׃ (ס)
+שִׂ֤ישִׂי וְשִׂמְחִי֙ בַּת־אֱד֔וֹם יושבתי [יוֹשֶׁ֖בֶת] בְּאֶ֣רֶץ ע֑וּץ גַּם־עָלַ֙יִךְ֙ תַּעֲבָר־כּ֔וֹס תִּשְׁכְּרִ֖י וְתִתְעָרִֽי׃ (ס)
+תַּם־עֲוֺנֵךְ֙ בַּת־צִיּ֔וֹן לֹ֥א יוֹסִ֖יף לְהַגְלוֹתֵ֑ךְ פָּקַ֤ד עֲוֺנֵךְ֙ בַּת־אֱד֔וֹם גִּלָּ֖ה עַל־חַטֹּאתָֽיִךְ׃ (פ)
+
+Chapter 5
+
+זְכֹ֤ר יְהוָה֙ מֶֽה־הָ֣יָה לָ֔נוּ הביט [הַבִּ֖יטָה] וּרְאֵ֥ה אֶת־חֶרְפָּתֵֽנוּ׃
+נַחֲלָתֵ֙נוּ֙ נֶֽהֶפְכָ֣ה לְזָרִ֔ים בָּתֵּ֖ינוּ לְנָכְרִֽים׃
+יְתוֹמִ֤ים הָיִ֙ינוּ֙ אין [וְאֵ֣ין] אָ֔ב אִמֹּתֵ֖ינוּ כְּאַלְמָנֽוֹת׃
+מֵימֵ֙ינוּ֙ בְּכֶ֣סֶף שָׁתִ֔ינוּ עֵצֵ֖ינוּ בִּמְחִ֥יר יָבֹֽאוּ׃
+עַ֤ל צַוָּארֵ֙נוּ֙ נִרְדָּ֔פְנוּ יָגַ֖עְנוּ לא [וְלֹ֥א] הֽוּנַ֖ח לָֽנוּ׃
+מִצְרַ֙יִם֙ נָתַ֣נּוּ יָ֔ד אַשּׁ֖וּר לִשְׂבֹּ֥עַֽ לָֽחֶם׃
+אֲבֹתֵ֤ינוּ חָֽטְאוּ֙ אינם [וְאֵינָ֔ם] אנחנו [וַאֲנַ֖חְנוּ] עֲוֺנֹתֵיהֶ֥ם סָבָֽלְנוּ׃
+עֲבָדִים֙ מָ֣שְׁלוּ בָ֔נוּ פֹּרֵ֖ק אֵ֥ין מִיָּדָֽם׃
+בְּנַפְשֵׁ֙נוּ֙ נָבִ֣יא לַחְמֵ֔נוּ מִפְּנֵ֖י חֶ֥רֶב הַמִּדְבָּֽר׃
+עוֹרֵ֙נוּ֙ כְּתַנּ֣וּר נִכְמָ֔רוּ מִפְּנֵ֖י זַלְעֲפ֥וֹת רָעָֽב׃
+נָשִׁים֙ בְּצִיּ֣וֹן עִנּ֔וּ בְּתֻלֹ֖ת בְּעָרֵ֥י יְהוּדָֽה׃
+שָׂרִים֙ בְּיָדָ֣ם נִתְל֔וּ פְּנֵ֥י זְקֵנִ֖ים לֹ֥א נֶהְדָּֽרוּ׃
+בַּחוּרִים֙ טְח֣וֹן נָשָׂ֔אוּ וּנְעָרִ֖ים בָּעֵ֥ץ כָּשָֽׁלוּ׃
+זְקֵנִים֙ מִשַּׁ֣עַר שָׁבָ֔תוּ בַּחוּרִ֖ים מִנְּגִינָתָֽם׃
+שָׁבַת֙ מְשׂ֣וֹשׂ לִבֵּ֔נוּ נֶהְפַּ֥ךְ לְאֵ֖בֶל מְחֹלֵֽנוּ׃
+נָֽפְלָה֙ עֲטֶ֣רֶת רֹאשֵׁ֔נוּ אֽוֹי־נָ֥א לָ֖נוּ כִּ֥י חָטָֽאנוּ׃
+עַל־זֶ֗ה הָיָ֤ה דָוֶה֙ לִבֵּ֔נוּ עַל־אֵ֖לֶּה חָשְׁכ֥וּ עֵינֵֽינוּ׃
+עַ֤ל הַר־צִיּוֹן֙ שֶׁשָּׁמֵ֔ם שׁוּעָלִ֖ים הִלְּכוּ־בֽוֹ׃ (פ)
+אַתָּ֤ה יְהוָה֙ לְעוֹלָ֣ם תֵּשֵׁ֔ב כִּסְאֲךָ֖ לְדֹ֥ר וָדֽוֹר׃
+לָ֤מָּה לָנֶ֙צַח֙ תִּשְׁכָּחֵ֔נוּ תַּֽעַזְבֵ֖נוּ לְאֹ֥רֶךְ יָמִֽים׃
+הֲשִׁיבֵ֨נוּ יְהוָ֤ה ׀ אֵלֶ֙יךָ֙ ונשוב [וְֽנָשׁ֔וּבָה] חַדֵּ֥שׁ יָמֵ֖ינוּ כְּקֶֽדֶם׃
+כִּ֚י אִם־מָאֹ֣ס מְאַסְתָּ֔נוּ קָצַ֥פְתָּ עָלֵ֖ינוּ עַד־מְאֹֽד׃
+[הֲשִׁיבֵ֨נוּ יְהוָ֤ה יאהדונהי ׀ אֵלֶ֙יךָ֙ וְֽנָשׁ֔וּבָה חַדֵּ֥שׁ יָמֵ֖ינוּ כְּקֶֽדֶם׃]
+
+
+
+
+
+Chapter 1
+
+אָז בַּחֲטָאֵינוּ חָרַב מִקְדָּשׁ. וּבַעֲוֹנוֹתֵינוּ נִשְׂרַף הֵיכָל: בְּעִיר שֶׁחֻבְּרָה לָּהּ קָשְׁרוּ מִסְפֵּד. וּצְבָא הַשָּׁמַיִם נָשְׂאוּ קִינָה: גַּם בָּכוּ בַמָּרוֹם שִׁבְטֵי יַעֲקֹב. וְאַף מַזָּלוֹת יִזְּלוּ דִּמְעָה: דִּגְלֵי יְשֻׁרוּן חָפוּ רֹאשָׁם. כִּימָה וּכְסִיל קָדְרוּ פְנֵיהֶם: הֶעְתִּירוּ אָבוֹת וְאֵל כְּלֹא שׁוֹמֵעַ. צָעֲקוּ בָנִים וְלֹא עָנָם אָב: וְקוֹל הַתּוֹרָה צוֹעֵק בְּמָרָה. וְרוֹעֶה נֶאֱמָן לֹא הִטָּה אֹזֶן: זֶרַע קֹדֶשׁ חָגְרוּ שַׂקִּים. וּצְבָא הַשָּׁמַיִם שַׂק הוּשַׁת כְּסוּתָם: חָשַׁךְ הַשֶּׁמֶשׁ וְיָרֵחַ קָדַר. וְכוֹכָבִים אָסְפוּ נָגְהָם:
+
+Chapter 2
+
+יש אומרים
+טָלֶה רִאשׁוֹן צוֹעֵק בְּמַר נֶפֶשׁ. עַל כִּי כְבָשָׂיו לָטֶּבַח הוּבָלוּ: יְלָלָה הִשְׁמִיעַ שׁוֹר בַּמְּרוֹמִים. עַל כִּי בְּכוֹר שׁוֹר שָׁחוּ קַרְנָיו: כּוֹכָב תְּאוֹמִים חָלָה מִכַּעַס. כִּי דַּם אַחִים נִשְׁפַּךְ כַּמַּיִם: לָאָרֶץ בִּקֵּשׁ לִנְפּוֹל סַרְטָן. כִּי הִתְעַלַּפְנוּ צְחֵה צָמָא: מָרוֹם נִרְעַשׁ מִקּוֹל אַרְיֵה. כִּי שַׁאֲגָתֵנוּ עָלְתָה לַמָּרוֹם: נֶהֶרְגוּ בְּתוּלוֹת גַּם בַּחוּרִים. עַל כֵּן בְּתוּלָה קָדְרוּ פָנֶיהָ: סִבֵּב מֹאזְנַיִם וּבִקֵּשׁ תְּחִנָּה. כִּי נִכְרַע לָנוּ כַּף מָוֶת מֵחַיִּים: עַקְרָב לָבַשׁ פַּחַד וּרְעָדָה. כִּי בְּעַקְרַבִּים יִסְּרוּנוּ צָרֵינוּ: פְּנֵי הַקֶּשֶׁת נֶהֶפְכוּ לְאָחוֹר. כִּי צוּר דָּרַךְ קַשְׁתּוֹ כְּאוֹיֵב: צָרַח דְּלִי כִּי צָפוּ מַיִם עַל רֹאשֵׁנוּ. וּמִדְּלִי מָלֵא חִכֵּנוּ יָבֵשׁ: קוֹל גְּדִי נִשְׁמַע בִּילָלָה. כִּי אָפֵס קָרְבַּן כִּי גְדִי נִגְדַּע וּשְׂעִיר חַטָּאת: רָגַז וּפָחַד מַזָּל דָּגִים. כִּי כַדָּגִים נֶאֱחַזְנוּ בִּמְצוּדָה רָעָה: שַׁדַּי שׁוּר עֶלְבּוֹנֵנוּ. תָּשׁוּב תְּרַחֲמֵנוּ. תִּכְבּוֹשׁ עֲוֹנוֹתֵינוּ: תִּבְנֶה בֵּית מִקְדָּשֵׁנוּ. יִרְאוּ עֵינֵינוּ וְיִשְׂמַח לִבֵּנוּ:
+
+Chapter 3
+
+שִׁמְעוּ נָא אַחֵינוּ בֵּית יִשְׂרָאֵל. כִּי בַּעֲוֹנוֹתֵינוּ וַעֲוֹנוֹת אֲבוֹתֵינוּ. אֲנַחְנוּ מוֹנִים לְחָרְבַּן בֵּית מִקְדָּשֵׁנוּ. וְלִשְׂרֵיפַת הֵיכָלֵנוּ. וּלְגָלוּת שְׁכִינַת עֻזֵּנוּ. וְלִנְפִלַת עֲטֶרֶת רֹאשֵׁנוּ. וּלְפִזּוּר עַם הַקֹּדֶשׁ מִירוּשָׁלַיִם עִיר הַקֹּדֶשׁ. אוֹי לָנוּ עַל גָּלוּת הַשְּׁכִינָה. אוֹי לָנוּ עַל חָרְבַּן בֵּית הַמִּקְדָּשׁ. אוֹי לָנוּ עַל שְׂרֵיפַת הַתּוֹרָה. אוֹי לָנוּ עַל הַרִיגַת הַצַּדִּיקִים. אוֹי לָנוּ עַל צַעֲרוֹ שֶׁל מָשִׁיחַ.
+הַיּוֹם אֶלֶף וּתְשַׁע מֵאוֹת וְ...
+ואומר את מנין השנים לחרבן בית המקדש והמספר הוא ס״ח שנים פחות ממניינם של העמים
+
+Chapter 4
+
+וְאַתָּ֥ה קָד֑וֹשׁ י֝וֹשֵׁ֗ב תְּהִלּ֥וֹת יִשְׂרָאֵֽל׃ וְקָרָ֨א זֶ֤ה אֶל־זֶה֙ וְאָמַ֔ר קָד֧וֹשׁ ׀ קָד֛וֹשׁ קָד֖וֹשׁ יְהֹוָ֣ה צְבָא֑וֹת מְלֹ֥א כָל־הָאָ֖רֶץ כְּבוֹדֽוֹ׃ וּמְקַבְּלִין דֵּין מִן דֵּין וְאָֽמְרִין: קַדִּישׁ בִּשְׁמֵי מְרוֹמָא עִלָּאָה בֵּית שְׁכִינְתֵּהּ, קַדִּישׁ עַל אַרְעָא עוֹבַד גְּבוּרְתֵּהּ, קַדִּישׁ לְעָלַם וּלְעָֽלְמֵי עָֽלְמַיָּא. יְהֹוָה צְבָאוֹת מַלְיָא כָל־אַרְעָא זִיו יְקָרֵהּ: וַתִּשָּׂאֵ֣נִי ר֔וּחַ וָאֶשְׁמַ֣ע אַחֲרַ֔י ק֖וֹל רַ֣עַשׁ גָּד֑וֹל בָּר֥וּךְ כְּבוֹד־יְהֹוָ֖ה מִמְּקוֹמֽוֹ׃ וּנְטָלַֽתְנִי רוּחָא, וּשְׁמָעִית בַּתְרַי קַל זִֽיעַ שַׂגִּיא דִּמְשַׁבְּחִין וְאָֽמְרִין: בְּרִיךְ יְקָרָא דַֽיהֹוָה מֵֽאֲתַר בֵּית שְׁכִינְתֵּהּ: יְהֹוָ֥ה ׀ יִמְלֹ֖ךְ לְעֹלָ֥ם וָעֶֽד: יְהֹוָה מַלְכוּתֵיהּ קָאִים לְעָלַם וּלְעָֽלְמֵי עָֽלְמַיָּא: יְהֹוָ֗ה אֱ֠לֹהֵי אַבְרָהָ֞ם יִצְחָ֤ק וְיִשְׂרָאֵל֙ אֲבֹתֵ֔ינוּ שֳׁמְרָה־זֹּ֣את לְעוֹלָ֔ם לְיֵ֥צֶר מַחְשְׁב֖וֹת לְבַ֣ב עַמֶּ֑ךָ וְהָכֵ֥ן לְבָבָ֖ם אֵלֶֽיךָ׃ וְה֤וּא רַח֨וּם ׀ יְכַפֵּ֥ר עָוֺן֮ וְֽלֹא־יַ֫שְׁחִ֥ית וְ֭הִרְבָּה לְהָשִׁ֣יב אַפּ֑וֹ וְלֹֽא־יָ֝עִיר כָּל־חֲמָתֽוֹ׃ כִּֽי־אַתָּ֣ה אֲ֭דֹנָי ט֣וֹב וְסַלָּ֑ח וְרַב־חֶ֝֗סֶד לְכָל־קֹרְאֶֽיךָ צִדְקָתְךָ֣ צֶ֣דֶק לְעוֹלָ֑ם וְֽתוֹרָתְךָ֥ אֱמֶֽת׃ תִּתֵּ֤ן אֱמֶת֙ לְיַֽעֲקֹ֔ב חֶ֖סֶד לְאַבְרָהָ֑ם אֲשֶׁר־נִשְׁבַּ֥עְתָּ לַאֲבֹתֵ֖ינוּ מִ֥ימֵי קֶֽדֶם׃ בָּ֤ר֣וּךְ אֲדֹנָי֮ י֤וֹם ׀ י֥וֹם יַֽעֲמָס־לָ֗נוּ הָ֘אֵ֤ל יְֽשׁוּעָתֵ֬נוּ סֶֽלָה׃ יְהֹוָ֣ה צְבָא֣וֹת עִמָּ֑נוּ מִשְׂגָּֽב־לָ֝נוּ אֱלֹהֵ֖י יַעֲקֹ֣ב סֶֽלָה: יְהֹוָ֥ה צְבָא֑וֹת אַֽשְׁרֵ֥י אָ֝דָ֗ם בֹּטֵ֥חַ בָּֽךְ׃ יְהֹוָ֥ה הוֹשִׁ֑יעָה הַ֝מֶּ֗לֶךְ יַעֲנֵ֥נוּ בְיוֹם־קָרְאֵֽנוּ׃ בָּרוּךְ אֱלֹהֵֽינוּ שֶׁבְּרָאָֽנוּ לִכְבוֹדוֹ, וְהִבְדִּילָֽנוּ מִן הַתּוֹעִים, וְנָֽתַן לָֽנוּ תּוֹרַת אֱמֶת, וְחַיֵּי עוֹלָם נָטַע בְּתוֹכֵֽנוּ. הוּא יִפְתַּח לִבֵּֽנוּ בְּתֽוֹרָתוֹ, וְיָשִׂים בְּלִבֵּֽנוּ אַֽהֲבָתוֹ וְיִרְאָתוֹ לַֽעֲשׂוֹת רְצוֹנוֹ, וּלְעָבְדוֹ בְּלֵבָב שָׁלֵם. לֹא נִיגַע לָרִיק, וְלֹא נֵלֵד לַבֶּֽהָלָה. יְהִי רָצוֹן מִלְּפָנֶֽיךָ, יְהֹוָה אֱלֹהֵֽינוּ וֵֽאלֹהֵי אֲבוֹתֵֽינוּ, שֶׁנִּשְׁמוֹר חֻקֶּֽיךָ וּמִצְוֹתֶֽיךָ בָּעוֹלָם הַזֶּה, וְנִזְכֶּה, וְנִחְיֶה, וְנִירַשׁ טוֹבָה וּבְרָכָה לְחַיֵּי הָעוֹלָם הַבָּא: לְמַ֤עַן ׀ יְזַמֶּרְךָ֣ כָ֭בוֹד וְלֹ֣א יִדֹּ֑ם יְהֹוָ֥ה אֱ֝לֹהַ֗י לְעוֹלָ֥ם אוֹדֶֽךָּ׃ יְהֹוָ֥ה חָפֵ֖ץ לְמַ֣עַן צִדְק֑וֹ יַגְדִּ֥יל תּוֹרָ֖ה וְיַאְדִּֽיר: וְיִבְטְח֣וּ בְ֭ךָ יוֹדְעֵ֣י שְׁמֶ֑ךָ כִּ֤י לֹֽא־עָזַ֖בְתָּ דֹרְשֶׁ֣יךָ יְהֹוָֽה: יְהֹוָ֥ה אֲדֹנֵ֑ינוּ מָֽה־אַדִּ֥יר שִׁ֝מְךָ֗ בְּכָל־הָאָֽרֶץ׃ חִ֭זְקוּ וְיַאֲמֵ֣ץ לְבַבְכֶ֑ם כָּל־הַ֝מְיַחֲלִ֗ים לַיהֹוָֽה:
+
+Chapter 5
+
+יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא. אמן דְּהוּא עָתִיד לְחַדְתָּא עָלְמָא. וּלְאַחְיָאָה מֵיתַיָּא. וּלְשַׁכְלָלָא הֵיכְלָא. וּלְמִפְרַק חַיָּיָא. וּלְמִבְנֵא קַרְתָּא דִירוּשְׁלֵם. וּלְמִעְקַר פּוּלְחָנָא דֶאֱלִילַיָּא מֵאַרְעָא. וּלְאָתָבָא פוּלְחָנָא יַקִּירָא דִשְׁמַיָּא לְהַדְרֵיהּ וְזִיוֵיהּ וִיקָרֵיהּ אמן בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל־בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן. אמן יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם לְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל, שְׁמֵיהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. אמן לְעֵלָּא מִן־כָּל־בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן
+תִּתְכְּלֵי חַרְבָּא וְכַפְנָא וּמוֹתָנָא. וּמַרְעִין בִּישִׁין. יַעְדֵּא מִנָּנָא וּמִנְּכוֹן וּמֵעַל עַמֵּיהּ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן: אמן
+יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא. חַיִּים וְשָׂבָע וִישׁוּעָה וְנֶחָמָה. וְשֵׁיזָבָא וּרְפוּאָה וּגְאוּלָה וּסְלִיחָה וְכַפָּרָה וְרֶוַח וְהַצָּלָה לָנוּ וּלְכָל עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן: אמן
+עוֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו. הוּא בְּרַחֲמָיו יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל־עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן: אמן
+
+Chapter 6
+
+יש אומרים
+זְכוֹר יְהֹוָה מֶה הָיָה לָנוּ אוֹי. הַבִּיטָה וּרְאֵה אֶת חֶרְפָּתֵנוּ. אוֹי מֶה הָיָה לָנוּ:
+אֲקוֹנֵן בְּכָל שָׁנָה וְדִמְעָתִי אַתְמִיד אוֹי.
+בָּאתִי בְמַעֲמַקֵּי מַיִם וּמַכְאוֹבִי נֶגְדִּי תָמִיד. אוֹי מֶה הָיָה לָנוּ:
+גָּלָה כְבוֹדִי וּמְאוֹרִי הוּעָם. אוֹי.
+אַף דֻּחַפְתִּי מִזְּבוּלִי וְהִנְנִי חֶרְפַּת אָדָם וּבְזוּי עָם. אוֹי מֶה הָיָה לָנוּ:
+הֲלָמוּנִי כוּתִיִּים וְחֵרְפוּ וְשָּׁאֲגוּ לְמוּלִי. אוֹי.
+וְכָל רוֹאַי יַלְעִיגוּ לִי. אוֹי מֶה הָיָה לָנוּ:
+זֶרַע מְרֵעִים הִקִּיפוּנִי כִּזְאֵבִים. אוֹי.
+חָרְבוּ מִקְדָּשִׁי וּסְבָבֻנִי פָּרִים רַבִּים. אוֹי מֶה הָיָה לָנוּ:
+טִאֲטוּ הַמִּקְדָּשׁ הַמָּעוֹז וְגוֹרַשְׁתִּי מִמְּנוּחִי. אוֹי.
+יָבֵשׁ כַּחֶרֶשׂ כֹּחִי. אוֹי מֶה הָיָה לָנוּ:
+כְּלּוּנִי זָרִים וְנָגְעָה נַפְשִׁי עַד מָוֶת. אוֹי.
+כִּי דִכִּיתָנוּ בִּמְקוֹם תַּנִּים וַתְּכַס עָלֵינוּ בְּצַלְמָוֶת. אוֹי מֶה הָיָה לָנוּ:
+לִנְבָלָה שָׂמוּנִי וְדָרְכוּ כְגִתּוֹת בְּתוּלוֹתַי. אוֹי.
+לָאָרֶץ נִשְׁפַךְ כְּבֵדִי וְהִתְפָּרְדוּ כָּל עַצְמוֹתַי. אוֹי מֶה הָיָה לָנוּ:
+מֵהַר אֶל גִּבְעָה הִתְעַלְּלוּ בָּם שׂוֹטְנַי. אוֹי.
+נָאֲקוּ וְצָעֲקוּ אַיֵּה חֲסָדֶיךָ הָרִאשֹׁנִים אֲדֹנָי. אוֹי מֶה הָיָה לָנוּ:
+
+Chapter 7
+
+בְּלֵיל זֶה יִבְכָּיוּן וְיֵלִילוּ בָנַי. לֵיל חָרַב בֵּיתִי וְנִשְׂרְפוּ אַרְמוֹנַי. וְכָל בֵּית יִשְׂרָאֵל יֶהְגּוּ בִּיגוֹנַי. יִבְכּוּ הַשְּׂרֵפָה אֲשֶׁר שָׂרַף יְהֹוָה:
+בְּלֵיל זֶה אֵרְעוּ לִי חֲמִשָּׁה דְבָרִים קָשִׁים. נִגְזַר עַל אָבוֹת וְהָיוּ נֶעֱנָשִׁים. לְבִלְתִּי יִכָּנְסוּ לְתוֹךְ אֶרֶץ קְדוֹשִׁים. וְנֶחֱרַב הַבַּיִת וְגַם חָרְשׁוּ חוֹרְשִׁים. רִאשׁוֹן גַּם שֵׁנִי יְשָׁנִים עִם חֲדָשִׁים. וְגַם נִלְכְּדָה בִּיתֵר וְהָיְתָה לְפַח מוֹקְשִׁים. בְּלֵיל זֶה כִּי הָיְתָה סִבָּה מֵאֵת יְהֹוָה. יִבְכּוּ הַשְּׂרֵפָה אֲשֶׁר שָׂרַף יְהֹוָה:
+בְּלֵיל זֶה תְּיֵלִיל מַר עֲנִיָּה נִבְדֶּלֶת. וּמִבֵּית אָבִיהָ כְּהַיּוֹם נֶחְדֶּלֶת. וְעוֹרֶכֶת בָּכוֹת וְקִינִים מְיַלֶּלֶת. כִּי נִשְׂרַף בֵּיתָהּ בְּלַבַּת אוֹכֶלֶת. וְיָצְאָה גַחֶלֶת וְאֵשׁ מֵאֵת יְהֹוָה. יִבְכּוּ הַשְּׂרֵפָה אֲשֶׁר שָׂרַף יְהֹוָה:
+בְּלֵיל זֶה הֶגְלָנִי וְאֶת בֵּיתִי הֶחֱרִיב. בְּתִשְׁעָה לַחֹדֶשׁ בְּשַׁעַת הַמַּעֲרִיב. אֲנִי עַל מִשְׁמַרְתִּי מִשְׁמֶרֶת יְהוֹיָרִיב. וְנִכְנַס הָאוֹיֵב וְאֶת זְבָחָיו הִקְרִיב. וּבָא אֶל מִקְדָּשִׁי וְלֹא צִוָּה יְהֹוָה. יִבְכּוּ הַשְּׂרֵפָה אֲשֶׁר שָׂרַף יְהֹוָה:
+
+Chapter 8
+
+יש אומרים
+מִדֵּי שָׁנָה קִינָה. בְּלֵיל זֶה מְזֻמָּנָה. כִּי קִרְיָה נֶאֱמָנָה. בּוֹ הָיְתָה כְּאַלְמָנָה:
+בּוֹ אֶבְכֶּה וְאָהִימָה. וּבוֹ פָנַי אַרְעִימָה. נְהִי נִהְיָה אָרִימָה. מִיָּמִים יָמִימָה: מדי שנה
+בְּלֵיל זֶה מִכָּל לֵילוֹת. קִינָה בְּכָל מַקְהֵלוֹת. וּבוֹ שָׁתוּ כּוֹס תַּרְעֵלוֹת. דַּרְכֵי צִיּוֹן אֲבֵלוֹת: מדי שנה
+לֵיל צוּר פָּקַד קִצְפּוֹ. וְשָׁלַח בִּי אֵשׁ רִשְׁפּוֹ. וְהוּשַׁת שִׁבְרִי לִסְפּוֹא. יֶחְשְׁכוּ כּוֹכְבֵי נִשְׁפּוֹ: מדי שנה
+אֲנִי הַגֶּבֶר אוּמָל. לִרְאוֹת יָגוֹן וְעָמָל. בְּלֵיל זֶה רִשְׁעִי גָמַל. בִּלַּע יְהֹוָה וְלֹא חָמַל: מדי שנה
+לֵיל בּוֹ אִירַע נוֹפֶל. לְמִגְדַּל בּוֹחֶן וָעוֹפֶל. וְשׁוּעַי יָשְׁבוּ בַשֶּׁפֶל. יִקָּחֵהוּ אוֹפֶל:
+מדי שנה
+
+Chapter 9
+
+עַל זֶה הָיָה דָּוֶה לִבֵּנוּ. וְעַל אֵלֶּה חָשְׁכוּ עֵינֵינוּ:
+עַל שִׁמְמוּת עִיר קָדְשֵׁנוּ. בְּלֵיל זֶה יְגוֹנֵנוּ. נֶהֶפְכוּ נְהִי רְנָנֵינוּ: ועל
+עַל קִרְיָה נִפְלְאָתָה. אֲשֶׁר הוּשָׁתָה בָתָה. לְתוֹרָה וּמִצְוָתָהּ. הֶאֱטַמְנוּ אָזְנֵינוּ: ועל
+נִפְרַע הֵיכָלֵנוּ. נִשָּׂא בְּמַר קוֹלֵנוּ. יוֹם הִרְבּוּ חֲלָלֵינוּ. אוֹי מַה בָּא עָלֵינוּ: ועל
+וְסַף מִזְבֵּחַ וְאָרוֹן. כִּי גָבַר הֶחָרוֹן. וְקוֹל הֵרִים זָר בְּגָרוֹן. בְּבֵית אֲדוֹנֵנוּ: ועל
+וְסַף כּוֹחֵנוּ וְכָשַׁל. בְּלַחַץ מוֹנֶה כָּשַׁל. כִּי הָיִינוּ לְמָשָׁל. וְלַעַג לִשְׁכֵנֵינוּ: ועל
+נִשְׁכַּחְנוּ כְּמֵת מִלֵּב. מוֹנֶה גוֹזֵז וְחוֹלֵב. וְנִצְרַח בְּתִגְרַת אוֹיֵב. לָאֵל וְאֵין עוֹנֵנוּ: ועל
+פִּתְאוֹם בָּא אֵידֵנוּ. וַיִּרְפּוּ יָדֵינוּ. וְגָבְרָה יַד מוֹנֵינוּ. בָּחֳרִי אַף קוֹנֵנוּ: ועל
+
+Chapter 10
+
+עַל (לֵיל) יוֹם חָרְבַּן. הֵיכָל מְקֻדָּשׁ. מִדֵּי לֵיל זֶה. סֵפֶד יְחֻדַּשׁ. עַל עִיר קֹדֶשׁ. וְעַל הַמִּקְדָּשׁ:
+אֱלִי בְּסֶפֶד מַר. גּוֹלַת סְפָרַד. לִבֵּנוּ לִמְאֹד. יִתַּר וְיֶחֱרַד. כִּי נְוֵה קֹדֶשׁ פְּלָאִים יָרַד. וְלַזָּר כְּהִדּוּשׁ מַתְבֵּן הֻדָּשׁ: מִדֵּי לֵיל זֶה. סֵפֶד יְחֻדַּשׁ. עַל עִיר קֹדֶשׁ. וְעַל הַמִּקְדָּשׁ:
+עַל זֹאת כָּל לֵב. מִגֵּו נִשְׁלָף. וּמְקוֹם עַפְעַף. נִזְרַם וְנִדְלָף. בְּלֵיל כָּל שָׂשׂוֹן. לְקִינִים נֶחֱלַף. לְשׁוֹד כֶּשֶׂד חֲזוֹ. יִדְלָף וּפִלְדָּשׁ: מִדֵּי לֵיל זֶה. סֵפֶד יְחֻדַּשׁ. עַל עִיר קֹדֶשׁ. וְעַל הַמִּקְדָּשׁ:
+בִּשְׁאָט בְּנֶפֶשׁ וּבְיַד רָמָה. בִּבְנֵי אֵל חַי עָשׂוּ נְקָמָה. וְשִׁלְחוּ בָאֵשׁ. וְשָׂמוּ שְׁמָמָה. מִקְדַּשׁ קֹדֶשׁ בְּצֶדֶק נִקְדָּשׁ: מִקְדַּשׁ קֹדֶשׁ בְּצֶדֶק נִקְדָּשׁ:
+
+Chapter 11
+
+במוצאי שבת אומרים
+אוֹי כִּי יָרַד אֵשׁ מִן הַשָּׁמַיִם. לִירוּשָׁלַיִם. עֵינִי עֵינִי יוֹרְדָה מַּיִם:
+טִירַת קֹדֶש אֵיךְ נְשַׁמָּה. יוֹשֵׁב בַּשָּׁמַיִם עַד מָה. בַּת מֶלֶךְ אָמָה. הַקְּדֵשָׁה הִיא בָעֵינַיִם: לִירוּשָׁלַיִם. עֵינִי עֵינִי יוֹרְדָה מַּיִם:
+יֶרַח אָב בּוֹ־שִֽׁמְשִׁי קָדַר. אַהֲרֹן הַכֹּהֵן בּוֹ נֶעְדָּר. וְגַם עִיר הֶהָדָר. בּוֹ חָֽרְבָה פַּעֲמָיִם: לִירוּשָׁלַיִם. עֵינִי עֵינִי יוֹרְדָה מַּיִם:
+מָרָה הַלַּיְלָה הַזֶּה אָרִים. וַיְהִי לִבְכִי לֵיל שִׁמּוּרִים. וְאוֹתִי הֶחֱרִים. אֵל מוֹצִיאָם מִמִּצְרַיִם: לִירוּשָׁלַיִם. עֵינִי עֵינִי יוֹרְדָה מַּיִם:
+(יִבָּקַע אוֹרִי יָהּ כַּשַּׁחַר. עַל רְשָׁעִים צוּר אַפּוֹ יִחַר. וּבְעַמּוֹ יִבְחַר. הַבּוֹחֵר בִּירוּשָׁלַיִם:)
+
+Chapter 12
+
+זְכוֹר יְהֹוָה לִיהוּדָה וְאֶפְרַיִם. אֲשֶׁר שֻׁפַּךְ דָּמָם כַּמַּיִם.
+סְבִיבוֹת סְבִיבוֹת יְרוּשָׁלַיִם:
+זְכוֹר יְהֹוָה לִמְשִׁיחַ הַנִּקְרָא. אֲשֶׁר עָשׂוּ אֶת גּוּפוֹ כַּכְּבָרָה. וְלֹא נוֹתַר חֵץ אֲשֶׁר בּוֹ לֹא יָרָה. לָכֵן עָלָיו אֶבְכֶּה בְּנֶפֶשׁ מָרָה. לְשֶׁבֶר זֶה רָפוּ כָל יָדַיִם. סְבִיבוֹת סְבִיבוֹת יְרוּשָׁלַיִם:
+זְכֹר יְהֹוָה לִשְׁמוֹנִים אֶלֶף אֲצִילִים. אֲשֶׁר בָּרְחוּ וְהָלְכוּ לַיִּשְׁמְעֵאלִים. וְעֵת רָאוּם תָּקְעוּ שָׁם אֹהָלִים. עִם מַאֲכָל וּנְפוּחִים הַנְּבָלִים. וּבַצָּמָא הִשְׁקוּם מִבְּלִי מַיִם. סְבִיבוֹת סְבִיבוֹת יְרוּשָׁלַיִם:
+זְכוֹר יְהֹוָה לְאָבוֹת וּפְרָחִים. אֲשֶׁר הָרַג רָשָׁע שַׂר טַבָּחִים. בְּדַם כֹּהֵן הַמַּקְרִיב הַזְּבָחִים. וְגַם צָדָם כְּצִפּוֹרִים אֶל פַּחִים. לְשֶׁבֶר זֶה תִּצַּלְנָה אָזְנַיִם. סְבִיבוֹת סְבִיבוֹת יְרוּשָׁלַיִם:
+זְכוֹר יְהֹוָה לְאַלְמָנָה הַצְּנוּעָה. אֲשֶׁר הָרְגוּ אֶת בָּנֶיהָ שִׁבְעָה. בְּנֵי עַוְלָה מַלְכוּת אֱדוֹם הָרְשָׁעָה. וְהִיא עַצְמָהּ נָפְלָה וְגַם שָׁקְעָה. וְעַל אֵלֶּה יֶהֱמוּ כָל מֵעַיִם. סְבִיבוֹת סְבִיבוֹת יְרוּשָׁלַיִם:
+זְכוֹר יְהֹוָה לַעֲשָׂרָה הַיְּשִׁישִׁים. אֲשֶׁר נָפְלוּ בִּידֵי אֲדוֹנִים קָשִׁים. לַחֶרֶב וּלְלַהֶבֶת אִשִּׁים. וְהִפְשִׁיטוּם כְּאֵילִים וּתְיָשִׁים. עַל קְדֻשַּׁת שֵׁם שׁוֹכֵן שָׁמַיִם. סְבִיבוֹת סְבִיבוֹת יְרוּשָׁלַיִם:
+
+Chapter 13
+
+אֲלֵיכֶם עֵדָה קְדוֹשָׁה. אֶשְׁאַל מִכֶּם שְׁאֵלוֹת.
+מַה נִּשְׁתַּנָּה הַלַּיְלָה. הַזֶּה מִכָּל הַלֵּילוֹת:
+מַדּוּעַ בְּלֵיל פֶּסַח. אוֹכְלִים מַצּוֹת וּמְרוֹרִים. עַתָּה הַלַּיְלָה הַזֶּה. שָׂבַעְנוּ בּוּז וּמְרוֹרִים. עַל הֶרֶג הַכְּשֵׁרִים. וְעַל זֶרַע יְשָׁרִים. עַל כֵּן בִּבְכִי תַּמְרוּרִים. אֶשָּׂא קוֹלִי כְחוֹלוֹת.
+מַה נִּשְׁתַּנָּה הַלַּיְלָה. הַזֶּה מִכָּל הַלֵּילוֹת:
+מַדּוּעַ בְּלֵיל פֶּסַח. שֻׁלְחָן עָרוּךְ בְּשִּׂמְחָה. עַתָּה בַּעֲוֹנוֹתֵינוּ. בְּלֵיל זֶה קוֹל אֲנָחָה. אֲהָהּ כִּי לֹא מָצָאנוּ. לְכַף רַגְלֵנוּ מְנוּחָה. אוֹי כִּי בָאָה צָרָה. עַל כֵּן אֶשְׁכַּח מְחוֹלוֹת. מַה נִּשְׁתַּנָּה הַלַּיְלָה. הַזֶּה מִכָּל הַלֵּילוֹת:
+מַדּוּעַ בְּלֵיל פֶּסַח. שׁוֹתִים כּוֹסוֹת בִּבְרָכָה. עַתָּה אֲנַחְנוּ בְּלֵיל זֶה. נִקְרָא מְגִלַּת אֵיכָה. אֵיכָה בְּגָלוּת יָשַׁבְתִּי. וּבָאתִי אֶרֶץ מְבוּכָה. לָכֵן אֲנִי עַל כָּכָה. אֲעוֹרֵר קוֹל יְלָלוֹת. מַה נִּשְׁתַּנָּה הַלַּיְלָה. הַזֶּה מִכָּל הַלֵּילוֹת:
+מַדּוּעַ בְּלֵיל פֶּסַח. קוֹרִין תָּמִיד הַגָּדָה. עַתָּה נֹאמַר בְּלֵיל זֶה. בְּכִי תַּמְרוּר וּקְפָדָה. אוֹיָה כִּי גַּרְתִּי מֶשֶׁךְ. וּבָא עֵת פְּקוּדָּה. אוֹי עַל קִרְיָה חֲמוּדָה. וְעַל בָּתֵּי תְפִלּוֹת. מַה נִּשְׁתַּנָּה הַלַּיְלָה. הַזֶּה מִכָּל הַלֵּילוֹת:
+מַדּוּעַ בְּלֵיל פֶּסַח. נִגְמוֹר תָּמִיד הַהַלֵּל. עַתָּה אֲנַחְנוּ בְּלֵיל זֶה. נְהִי מִסְפֵּד וִילֵיל. כִּי בַּעֲוֹנוֹתֵינוּ עַתָּה. לֹא נוּכַל לְהִתְפַּלֵּל. כִּי בֵּית מִקְדָּשׁ מִתְחַלֵּל. וְגַם חָרְבוּ הֵיכָלוֹת. מַה נִּשְׁתַּנָּה הַלַּיְלָה. הַזֶּה מִכָּל הַלֵּילוֹת:
+מַדּוּעַ בְּלֵיל פֶּסַח. אוֹמְרִים שְׁפוֹךְ בְּזִמְרָה. עַתָּה בְּלֵיל זֶה שָׁתִינוּ. לַעַן רֹאשׁ וּמָרָה. אוֹי כִּי שִׂמְחָה נֶעְדָּרָה. דַּרְכֵי צִיּוֹן אֲבֵלוֹת.
+מַה נִּשְׁתַּנָּה הַלַּיְלָה. הַזֶּה מִכָּל הַלֵּילוֹת:
+(הִתְנַחֲמוּ בְגָלוּת בָּנִים יוֹשְׁבִים בְּצָיוֹן. אֲרוֹמִמְכֶם מִשִּׁפְלוּת. אָכִין עֲבוֹדַת צִיּוֹן. אֶבְנֶה נְוֵה אַפִּרְיוֹן. אָז תִּשְׂמְחוּ בְּגִילוֹת:)
+
+Chapter 14
+
+במוצאי שבת יש מוסיפים
+אוֹי כִּי קִינָה רַבַּת. מִפִּי בֶן וּמִפִּי בַת. וִיהִי נֹעַם נִשְׁבַּת. בְּמוֹצָאֵי הַשַׁבָּת:
+וּבְשַׁעַת הַבְדָּלָה. הַרְעָשָׁה וְקוֹל יְלָלָה. אֵיךְ חַתָּה וְאֻמְלָלָה. צִיּוֹן הַהֻלָּלָה. אֵיךְ בְּפֶתַע נִבְהָלָה. וְשֻׁלַּח בַּמִּקְדָּשׁ לַבָּת. וִיהִי נֹעַם נִשְׁבַּת. בְּמוֹצָאֵי הַשַׁבָּת:
+אֵיךְ נֶהְפַּךְ לְאוֹי כָּל שִׁיר. וּלְאֵבֶל כָּל מָחוֹל. וּמִסְפֵּד מַר חוֹל תָּחוֹל. וְאֵין מַבְדִּיל בֵּין קֹדֶשׁ לְחוֹל. בְּיוֹם זָחַלְתִּי זָחוֹל. זָרִים נָחֲלוּ נָחוֹל. מִקְדָּשִׁי נַחֲלַת חִבַּת.
+וִיהִי נֹעַם נִשְׁבַּת. בְּמוֹצָאֵי הַשַׁבָּת:
+וְחָלִילָה לַעֲגוּמִים. אֲבֵלִים הַשּׁוֹמְמִים. בְּלֵיל זֶה פְּקוֹד אֲשָׁמִים. לְהָרִיחַ עֲצֵי בְשָׂמִים. עֵת קְטֹרֶת הַסַּמִּים. בּוֹסְסוּ יְהִירֵי לְאוּמִּים. וּבְיוֹם זֶה מִיָּמִים. לִבְכִי עֲדֵי עַד סִבַּת. וִיהִי נֹעַם נִשְׁבַּת. בְּמוֹצָאֵי הַשַׁבָּת:
+חָלַף וִיהִי נוֹעַם. כָּל פֶּה יֵילִיל בְּרַעַם. אֵיכָה יָשְׁבָה בְזַעַם. הָעִיר רַבָּתִי עָם. יוֹם סָרוּ מִמִּרְעָם. יְדִידִים נְצוּרִים כְּבָבַת. וִיהִי נֹעַם נִשְׁבַּת. בְּמוֹצָאֵי הַשַׁבָּת:
+
+Chapter 15
+
+אֲנִי הַגֶּבֶר אֲקוֹנֵן. בְּלֵיל זֶה בְּמַר וְאֶתְאוֹנֵן. וְתַחַת וִיהִי נוֹעַם. אֵיכָה זָהָב יוּעַם: שַׁבָּת זֶה לֵיל תִּשְׁעָה בְּאָב. בְּצֵאתוֹ אֲיֵלִיל וְאֶדְאַב. וְאֶמְצֶה כוֹס תַּרְעֵלָה. תַּחַת כּוֹס הַהַבְדָּלָה: לַדּוֹרוֹת קָבַעְתִּי. נְהִי בְּלֵיל זֶה וְקוֹנַנְתִּי. וְאֶבְכֶּה וְאַשֵׁב מַשְׁמִים. וְלֹא אָרִיחַ עֲצֵי בְשָׂמִים: מַר לִי מַר בַּעֲוֹנָי. וְגָבְרוּ עָלַי מְעַנָּי. בִּשְׂרוֹף עִיר הַקֹּדֶשׁ. בּוֹרֵא מְאוֹרֵי הָאֵשׁ: הָהּ בְּמוֹצָאֵי שַׁבָּת. אַף גִּיל לְבָבִי שָׁבַת. וְהִרְבָּה יְגוֹנַי כַּחוֹל. הַמַּבְדִּיל בֵּין קֹדֶשׁ לְחוֹל: רְאֵה כִּי אֵין מְנַחֵם. וְאַכְזָר שָׁב מֵרַחֵם. וּמֵעֵת תִּשְׁעָה בְּאָב. יְתוֹמִים הָיִינוּ וְאֵין אָב: מִיּוֹם נָתְנוּ קוֹלָם. אָבוֹת בְּלֵיל זֶה חָטְאוּ בְּמַעֲלָם. קָבַעְתִּי לִי בִּכְיָה. תַּאֲנִיָּה וַאֲנִיָּה: אָבוֹת חָטְאוּ וְאֵינָם. וְאֵיךְ אֶסְבּוֹל אֲנִי עֲוֹנָם. הֲאִם שׁוֹכֵן עֲרָבוֹת. יוּמְתוּ בָּנִים עַל אָבוֹת: (קוּם בְּרַחֲמֶיךָ אֱלֹהֵינוּ. וְרַחֵם עָלֵינוּ. וַהֲפֹך אֶבְלֵנוּ לְשָׂשׂוֹן. בְּכָל לֵב יִשְׁעֲךָ אָדוֹן: נַחֵם אֲבֵלֵי צִיּוֹן. מְיַחֲלִים יֶשַׁע וּפִדְיוֹן. בְּשׁוּב שְׁבוּת בְּנֵי יִשְׂרָאֵל וּבָא לְצִיּוֹן גּוֹאֵל: בְּשׁוּב שְׁבוּת בְּנֵי יִשְׂרָאֵל וּבָא לְצִיּוֹן גּוֹאֵל:)
+
+Chapter 16
+
+עַד אָנָה בִּכְיָה בְצִיּוֹן. וּמִסְפֵּד בִּירוּשָׁלַיִם: תָּקוּם תְּרַחֵם צִיּוֹן. תִּבְנֶה חוֹמוֹת יְרוּשָׁלַיִם: עוּרָה נָּא יְמִינְךָ רָמָה. וְלִזְעוּמָה קְרָא נוּחָמָה. וְיֵאָמֵר לְדַלָּה וַעֲגוּמָה. עֲנִיָּה סוֹעֲרָה נוּחָמָה: עוּרָה נָּא חֲשׂוֹף זְרוֹעֶךָ. וְגַלֵּה נָא קֵץ יִשְׁעֶךָ. וְיֵאָמֵר לְשֵׂה נֶאֱלָמָה. עֲנִיָּה סוֹעֲרָה נוּחָמָה: עוּרָה נָּא יְמִינְךָ הָאֵל. וּפְדֵה בְרַחֲמֶיךָ יִשְׂרָאֵל. וְיֵאָמֵר לְעַם דַּל הַשּׁוֹאֶל. וּבָא לְצִיּוֹן גּוֹאֶל: עוּרָה נָּא יְמִינְךָ עֶלְיוֹן. וּבְנֵה בְרַחֲמֶיךָ עִיר צִיּוֹן. וְיֵאָמֵר לְעַם דַּל וְאֶבְיוֹן. כִּֽי־נִחַ֨ם יְהֹוָ֜ה צִיּ֗וֹן: כְּדִכְתִיב. כִּֽי־נִחַ֨ם יְהֹוָ֜ה צִיּ֗וֹן נִחַם֙ כָּל־חָרְבֹתֶ֔יהָ וַיָּ֤שֶׂם מִדְבָּרָהּ֙ כְּעֵ֔דֶן וְעַרְבָתָ֖הּ כְּגַן־יְהֹוָ֑ה שָׂשׂ֤וֹן וְשִׂמְחָה֙ יִמָּ֣צֵא בָ֔הּ תּוֹדָ֖ה וְק֥וֹל זִמְרָֽה׃ הִתְנַעֲרִ֧י מֵעָפָ֛ר ק֥וּמִי שְּׁבִ֖י יְרֽוּשָׁלִָ֑ם התפתחו [הִֽתְפַּתְּחִי֙] מוֹסְרֵ֣י צַוָּארֵ֔ךְ שְׁבִיָּ֖ה בַּת־צִיּֽוֹן׃
+
+Chapter 17
+
+יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא. אמן בְּעָלְמָא דִּי בְרָא כִרְעוּתֵיהּ, וְיַמְלִיךְ מַלְכוּתֵיהּ, וְיַצְמַח פֻּרְקָנֵיהּ, וִיקָרֵב מְשִׁיחֵיהּ. אמן בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן. אמן יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם לְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל, שְׁמֵיהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. אמן לְעֵלָּא מִן־כָּל־בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן
+יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא. חַיִּים וְשָׂבָע וִישׁוּעָה וְנֶחָמָה. וְשֵׁיזָבָא וּרְפוּאָה וּגְאוּלָה וּסְלִיחָה וְכַפָּרָה וְרֶוַח וְהַצָּלָה. לָנוּ וּלְכָל עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן: אמן
+עוֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו. הוּא בְּרַחֲמָיו יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל־עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן: אמן
+
+עלינו
+
+ואומר החזן: בָּֽרְכוּ אֶת יְהוָֹה הַמְּבוֹרָךְ:
+ועונים הקהל והחזן: בָּרוּךְ יְהוָֹה הַמְּבוֹרָךְ לְעוֹלָם וָעֵד:
+עָלֵֽינוּ לְשַׁבֵּֽחַ לַֽאֲדוֹן הַכֹּל, לָתֵת גְּדֻלָּה לְיוֹצֵר בְּרֵאשִׁית, שֶׁלֹּא עָשָֽׂנוּ כְּגוֹיֵי הָֽאֲרָצוֹת, וְלֹא שָׂמָֽנוּ כְּמִשְׁפְּחוֹת הָֽאֲדָמָה, שֶׁלֹּא שָׂם חֶלְקֵֽנוּ כָּהֶם וְגוֹרָלֵֽנוּ כְּכָל־הֲמוֹנָם, שֶׁהֵם מִשְׁתַּֽחֲוִים לָהֶֽבֶל וָרִיק, וּמִתְפַּלְּלִים אֶל־אֵל לֹֽא יוֹשִׁיעַ. וַֽאֲנַֽחְנוּ מִשְׁתַּחֲוִים לִפְנֵי מֶֽלֶךְ מַלְכֵי הַֽמְּלָכִים הַקָּדוֹשׁ בָּרוּךְ הוּא, שֶׁהוּא נוֹטֶה שָׁמַֽיִם וְיוֹסֵד אָֽרֶץ, וּמוֹשַׁב יְקָרוֹ בַּשָּׁמַֽיִם מִמַּֽעַל, וּשְׁכִינַת עֻזּוֹ בְּגָבְהֵי מְרוֹמִים. הוּא אֱלֹהֵֽינוּ, וְאֵין עוֹד אַחֵר, אֱמֶת מַלְכֵּֽנוּ וְאֶֽפֶס זוּלָתוֹ. כַּכָּתוּב בַּתּוֹרָה. וְיָדַעְתָּ֣ הַיּ֗וֹם וַהֲשֵׁבֹתָ֮ אֶל־לְבָבֶךָ֒ כִּ֤י יְהֹוָה֙ ה֣וּא הָֽאֱלֹהִ֔ים בַּשָּׁמַ֣יִם מִמַּ֔עַל וְעַל־הָאָ֖רֶץ מִתָּ֑חַת אֵ֖ין עֽוֹד׃
+עַל כֵּן נְקַוֶּה לָךְ, יְהֹוָה אֱלֹהֵֽינוּ, לִרְאוֹת מְהֵרָה בְּתִפְאֶֽרֶת עֻזָּךְ, לְהַֽעֲבִיר גִּלּוּלִים מִן הָאָֽרֶץ, וְהָֽאֱלִילִים כָּרוֹת יִכָּֽרֵתוּן, לְתַקֵּן עוֹלָם בְּמַלְכוּת שַׁדַּי, וְכָל־בְּנֵי בָשָׂר יִקְרְאוּ בִשְׁמֶֽךָ, לְהַפְנוֹת אֵלֶֽיךָ כָּל־רִשְׁעֵי אָֽרֶץ. יַכִּֽירוּ וְיֵֽדְעוּ כָּל־יֽוֹשְׁבֵי תֵבֵֽל, כִּי לְךָ תִכְרַע כָּל־בֶּֽרֶךְ, תִּשָּׁבַע כָּל־לָשׁוֹן. לְפָנֶֽיךָ, יְהֹוָה אֱלֹהֵֽינוּ יִכְרְעוּ וְיִפֹּֽלוּ, וְלִכְבוֹד שִׁמְךָ יְקָר יִתֵּֽנוּ, וִיקַבְּלוּ כֻלָּם אֶת־עֹל מַלְכוּתֶֽךָ, וְתִמְלוֹךְ עֲלֵיהֶם מְהֵרָה לְעוֹלָם וָעֶד. כִּי הַמַּלְכוּת שֶׁלְּךָ הִיא, וּלְעֽוֹלְמֵי עַד תִּמְלוֹךְ בְּכָבוֹד. כַּכָּתוּב בְּתוֹרָתָךְ: יְהֹוָ֥ה ׀ יִמְלֹ֖ךְ לְעֹלָ֥ם וָעֶֽד׃ וְנֶאֱמַר. וְהָיָ֧ה יְהֹוָ֛ה לְמֶ֖לֶךְ עַל־כָּל־הָאָ֑רֶץ בַּיּ֣וֹם הַה֗וּא יִהְיֶ֧ה יְהֹוָ֛ה אֶחָ֖ד וּשְׁמ֥וֹ אֶחָֽד׃
+וּבְתוֹרָתְךָ יְהֹוָה אֱלֹהֵינוּ כָּתוּב לֵּאמֹר. שְׁמַ֖ע יִשְׂרָאֵ֑ל יְהֹוָ֥ה אֱלֹהֵ֖ינוּ יְהֹוָ֥ה ׀ אֶחָֽד׃
+יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא. אמן בְּעָלְמָא דִּי בְרָא כִרְעוּתֵיהּ, וְיַמְלִיךְ מַלְכוּתֵיהּ, וְיַצְמַח פֻּרְקָנֵיהּ, וִיקָרֵב מְשִׁיחֵיהּ. אמן בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן. אמן יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם לְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל, שְׁמֵיהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. אמן לְעֵלָּא מִן־כָּל־בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן
+אֵל אַדִּיר נָאוֹר. יִשְׁלַח מָזוֹר לִמְזוֹרִי. הוּא יוֹצֵר אוֹר. כְּקֶדֶם יָאִיר אוֹרִי. יָהֵל נֵרִי. לְאוֹרוֹ אֵלֵךְ חֹשֶׁךְ. יָהֵל נֵרִי. לְאוֹרוֹ אֵלֵךְ חֹשֶׁךְ:
+
+על היכלי
+
+יש מוסיפים
+עַל הֵיכָלִי חֶבְלִי כְּנָחָשׁ נוֹשֵׁךְ. וּלְשִׁמְמוּת צִיּוֹן אֵשֵׁב בַּחֹשֶׁךְ:
+יִכְבֶּה נֵרִי. יוֹם בּוֹ מְאוֹרִי הוּעַם. יוֹם הֶחֱרִיב עָרִי. עִירִי הִיא רַבָּתִי עַם. יוֹם זַעַם וְרַעַם. בַּיּוֹם הַהוּא יְהִי חֹשֶׁךְ. וּלְשִׁמְמוּת צִיּוֹן אֵשֵׁב בַּחֹשֶׁךְ:
+שׁוֹמֵם בְּחִיל. אֵשֵׁב עַל נָוֶה נָאוֶה. תָּמִיד אוֹחִיל. עַד בֹּא נָגִיד וּמְצַוֶּה. יוֹם יוֹם נְקַוֶּה. לָאוֹר וְהִנֵּה חֹשֶׁךְ. וּלְשִׁמְמוּת צִיּוֹן אֵשֵׁב בַּחֹשֶׁךְ:
+רִפַּדְתִּי אֲנִי. בַּחֹשֶׁךְ אֶת יְצוּעָי. נְהִי וָאֳנִי. הֲלֹא הֵם שַׁעֲשׁוּעַי. אֵל שָׂם מַסָּעַי. וְעַל נְתִיבוֹתַי חֹשֶׁךְ. וּלְשִׁמְמוּת צִיּוֹן אֵשֵׁב בַּחֹשֶׁךְ:
+
+יום תשעה באב
+
+
+
+Chapter 1
+
+שחרית של תשעה באב
+בשחרית נוטל ידיו על קשרי אצבעותיו בלבד. ואין שאלת שלום בתשעה באב. לא יברך ברכת שעשה לי כל צרכי בשרית בתשעה באב. מתפללים תפילת שחרית של יום חול בטלית ובתפילין כרגיל ומורידים אותם לאחר תפילת העמידה לפני הקינות. כל הדברים הבאים בתוך סוגריים בקינות הם דברי נחמה ולא אומרים אותם.
+וָאָֽרֶץ שָׁפַל רוּמִי וְנִקְלָה כְבוֹדִי. לְעָפָר שָֽׁחָה נַפְשִׁי, וְקָֽצְרָה יָדִי. מִדֵּי זָכְרִי יְגוֹנַי. הוֹמִים גַּלֵּי נַפְשִׁי, וְקוֹדְחִים שְׁבִיבֵי יְקוֹדִי. הֲלָעַד יֶחֱשַׂף צִלִּי, וְיֵצַר צַֽעֲדִי? וְאַתָּה יְהֹוָה מָגֵן בַּעֲדִי: בַּעֲדִי רַבָּה שַׂר צָבָא וּמִלְחָמָה קִדֵּשׁ. יִפְעַת הוֹדִי חִלֵּל, כִּתֵּת וְהִדֵּשׁ. הֲלֹא בְּיוֹם זֶה אֶקְרָא צוֹם וַֽעֲצָרָה אֲקַדֵּשׁ בַּחֹֽדֶשׁ הַֽחֲמִישִׁי בְּתִשְׁעָה לַחֹֽדֶשׁ:
+בַּחֹֽדֶשׁ הַֽחֲמִישִׁי אָנוּ וְאָֽבְלוּ פִּתְחֵי מְעוֹנַי. בְּתִשְׁעָה לַחֹֽדֶשׁ אָֽפְלוּ וְכָהוּ עֵינַי. בְּמַזַּל אַרְיֵה אֲרִי נֹהֵם, וְצָלְלוּ אָזְנָי, יוֹם וַיִּקְרָ֖א אַרְיֵ֑ה עַל־מִצְפֶּ֣ה ׀ אֲדֹנָ֗י: (יְהֹוָה אַל תִּקְצֹף עַד מְאֹד לְהַכְנִיעִי, וְאַל לָעַד תִּזְכּוֹר עָוֹן לְהַרְשִׁיעִי. אֱזוֹן נָא מִזְּבוּלֶךָ לְקוֹל שַׁוְעִי, מָגִנִּי וְקֶֽרֶן יִשְׁעִי:)
+יָרַֽדְתִּי לְתַחְתִּיּוֹת, וְאָבַד נִצְחִי. סָֽרָה צְפִירַת תִּפְאַרְתִּי וְצִיצַת מִצְחִי. פָּקוּ מוֹרֵי פְּלִילִיָּה, וְעִבְּטוּ אָרְחִי. בָּחַֽלְתִּי נְאֻם סַלְעִי, וְנֶֽאֱסַף בְּחֶטְאִי יַרְחִי. חֻקֵּי זְמִרוֹת קְנוּיוֹת הֲסִירֽוֹתִי מִנִּכְחִי, וּלְכָל בָּהֵן חַיֵּי רוּחִי: רוּחִי חֻבָּֽלָה, יָמַי נִזְעָֽכוּ בְּרֹב כַּחְשִׁי. זַלְעָפָה אֲחָזַֽתְנִי, וְנִלְכַּֽדְתִּי בְמוֹקְשִׁי. נְהִי וּמִסְפֵּד אֲעוֹרֵר, וְקִינִים תֶּהְגֶּה נַפְשִׁי, מִדֵּי שָׁנָה בְשָׁנָה בַּחֹדֶשׁ הַחֲמִישִׁי:
+בַּחֹֽדֶשׁ הַֽחֲמִישִׁי נֻתַּק אֵזוֹר כֹּחִי לְהַמְאִיכוֹ. בְּתִשְׁעָה לַחֹֽדֶשׁ נוֹתַֽרְתִּי כְּגֽוֹרֶן עֵת הִדְרִיכוֹ. בְּמַזַּל אַרְיֵה נֻגַּר עַמִּי סְחוֹב וְהַשְׁלִיכוֹ, יוֹם עָלָה אַרְיֵה מִסֻּבְּכוֹ: מִסֻּבְּכוֹ עָלָה וְהִשְׁקָֽנִי כּוֹס רַֽעַל. אֲכָלַֽנִי הֲמָמַֽנִי, וְאוֹתִי בְּמַסְגֵּר נָעַל: (נָא הַחֲיֵה רְדוּמֵֽינוּ בְּכוֹס תַּֽעַל, מֵמִית וּמְחַיֶּה מוֹרִיד שְׁאוֹל וַיַֽעַל:)
+דּוֹק וְחוּג רָֽעֲשׁוּ, וַתִּשְׁכּוֹן עָלַי עֲנָנָה. וְכָל מְאוֹרֵי אוֹר קָֽדְרוּ, וְחַמָּה וּלְבָנָה. יוֹם רַבָּתִי בַגּוֹיִם הָֽיְתָה כְּאַלְמָנָה: וְדֻכְּאוּ לָאָרֶץ, וְאֻמְלָלוּ אַנְשֵׁי הָֽאֱמוּנָה. לָכֵן אֲקוֹנֵן בְּמָרָה, בְּכָל שָׁנָה וְשָׁנָה. מְלֵאֲתִי מִשְׁפָּט, אֵיכָה הָיְתָה לְזוֹנָה: יְפֵה נוֹף, מְשׂוֹשׂ כָּל הָאָֽרֶץ, עַם קִרְיַת חָנָה. הָיְתָה לְשַׁמָּה וְלִשְׁאִיָּה, וּלְמָשָׁל וְלִשְׁנִינָה. כָּל עַמָּהּ נֶֽאֱנָחִים, לֹא מָצְאוּ חֲנִינָה: דָּהֲמוּ גִבּוֹרֶֽיהָ מִפְּנֵי חֶֽרֶב הַיּוֹנָה. יָכִין וּבֽוֹעַז נֶעֱקָרוּ מִגּֽוֹרֶן אֲרַוְנָה. רָֽמְסוּ זָרִים, וְשָֽׁאֲגוּ בִּמְקוֹם הַשְּׁכִינָה:
+
+Chapter 2
+
+שְׁכִינָה צוֹעֶֽקֶת בְּהָרֵֽעַ, שֽׁוּבוּ בָנִים חִדְלוּ הָרֵֽעַ. כִּי קָצַר הַמַּצָּע מֵֽהִשְׂתָּרֵֽעַ: יְהִירִים בְּהַכְנִיסָם צֶֽלֶם בִּמְעוֹנַי, יָֽצְאָה שְׁכִינָה מֵהֵיכָל לִפְנַי, וְנָֽאֲמָה אֵלְכָה וְאָשֽׁוּבָה לִמְכוֹנַי, עַד אֲשֶׁר יֶאְשְׁמוּ וּבִקְשׁוּ פָנַי:
+וּמֵהֵיכַל עָֽלְתָה וְעַל הַכְּרוּב שָֽׁבָה, וְרָֽאֲתָה מִשְׁתַּֽחֲוִים לְכָל מַזָּל וְצָבָא, וְנָֽאֲמָה אֵלְכָה אֶל מְקוֹמִי וְאָשֽׁוּבָה, עַד אֲשֶׁר יֹֽאמְרוּ לְכוּ וְנָשֽׁוּבָה: עַד אֲשֶׁר יֶאְשְׁמוּ וּבִקְשׁוּ פָנָי:
+סָרָה מִן הַכְּרוּב אֶל הַכְּרוּב הַשֵּׁנִי, וְרָֽאֲתָה פְנֵיהֶם לְשַּֽׁעַר הַקַּדְמוֹנִי, וְנָֽאֲמָה בַּמִּדְבָּר מִֽי יִתְּנֵֽנִי, עַד בַּצַּר לָהֶם יְשַֽׁחֲרֽוּנְנִי:
+עַד אֲשֶׁר יֶאְשְׁמוּ וּבִקְשׁוּ פָנָי:
+פָּֽנְתָה מִן הַכְּרוּב אֶל מִפְתַּן דּוּכָנַי, וְרָֽאֲתָה אֲחֹֽרֵיהֶם אֶל הֵיכַל יְהֹוָה, וְנָֽאֲמָה אֵלְכָה וְאֶֽעֱזְבָה לַֽהֲמוֹנָי, עַד אֲשֶׁר יְשֽׁוֹטְטוּ לְבַקֵּשׁ אֶת דְּבַר יְהֹוָה: עַד אֲשֶׁר יֶאְשְׁמוּ וּבִקְשׁוּ פָנָי:
+הָֽלְכָה מִמִּפְתָּן לַֽחֲצַר הָֽעֲזָרָה, וְרָֽאֲתָה שֽׁוֹלְחִים אֶל אַפָּם הַזְּמוֹרָה, וְנָֽאֲמָה אֶת פָּנַי מֵהֶם אַסְתִּֽירָה, עַד אֲשֶׁר יֹאמְרוּ לָֽמָּה תִישָׁן עֽוּרָה:
+עַד אֲשֶׁר יֶאְשְׁמוּ וּבִקְשׁוּ פָנָי:
+עָֽלְתָה מֵהָֽעֲזָרָה אֶל הַגָּג בַּחֲרוֹנִים, וְרָֽאֲתָה אוֹתָם עוֹשִׂים כַּוָּנִים, עָֽזְבָה מְקוֹם קֹֽדֶשׁ וְנָֽאֲמָה בְּשִׁנּוּנִים, טוֹב שֶׁבֶת עַל פִּנַּת גַּג מֵאֵֽשֶׁת מְדָנִים:
+
+Chapter 3
+
+בַּת צִיּוֹן שָׁמַֽעְתִּי מְמָרֶֽרֶת אֲמָרֶֽיהָ. אֲהָהּ כִּי כוֹס שָׁתִֽיתִי וּמָצִֽיתִי שְׁמָרֶֽיהָ. אֵלִי עֲדִינָה לַשְׁכִינָה אֲשֶׁר חָֽשְׁכוּ מְאוֹרֶֽיהָ. כִּבְתוּלָה חֲגֽוּרַת שַׂק עַל בַּֽעַל נְעוּרֶֽיהָ: יְיֵלִיל יַֽעַר לְבָנוֹן, אֲרָזֶֽיךָ אֵשׁ אָֽכְלָה. וְשַֽׁעַר צִיּוֹן יִסְפּוֹד, כִּי אֵל עָשָׂה כָלָה. וְתִתְפַּלֵּשׁ הָעֲזָרָה, כִּי שָֽׁבְתָה הָֽעוֹלָה. וְהַלִּשְׁכָּה תְּקוֹנֵן, כִּי אָֽפְסוּ סַנְהֶדְרֶֽיהָ:
+אֵלִי עֲדִינָה לַשְּׁכִינָה אֲשֶׁר חָֽשְׁכוּ מְאוֹרֶֽיהָ. כִּבְתוּלָה חֲגֽוּרַת שַׂק עַל בַּֽעַל נְעוּרֶֽיהָ:
+לִשְׁכַּת בִּירָה תִבְכֶּה אוֹי עַל זֶֽרַע אַֽהֲרֹן. וּבֵית קֹֽדֶשׁ הַקֳּדָשִׁים אוֹי עַל גְּנִיזַת אָרוֹן. וְהַפָּרֹֽכֶת תִּזְעַק אֵין לִמְקוֹמִי יִתְרוֹן. כִּי רָֽאֲתָה אַכְזָרִים גִּלּוּ אֶת סְתָרֶֽיהָ:
+אֵלִי עֲדִינָה לַשְּׁכִינָה אֲשֶׁר חָֽשְׁכוּ מְאוֹרֶֽיהָ. כִּבְתוּלָה חֲגֽוּרַת שַׂק עַל בַּֽעַל נְעוּרֶֽיהָ:
+וְהַמַּחְתָּה מְקוֹנֶֽנֶת אַיֵּה קְטֹֽרֶת סַמִּים? וְלֵב אַהֲרֹן יִקָּרַע עַל אוּרִים וְתֻּמִּים. וּמִזְבֵּֽחַ יִתְרַגֵּז עַל עוֹלוֹת וּשְׁלָמִים. מַדּוּעַ לֹא בְעִתָּהּ יָכִינוּ סוֹדְרֶֽיהָ?
+אֵלִי עֲדִינָה לַשְּׁכִינָה אֲשֶׁר חָֽשְׁכוּ מְאוֹרֶֽיהָ. כִּבְתוּלָה חֲגֽוּרַת שַׂק עַל בַּֽעַל נְעוּרֶֽיהָ:
+יְיֵלִיל כִּנּוֹר לְוִיִּם מִי יָעִיר נְגִינוֹתַי? וְתַֽעֲנֶה מְנוֹרָה טְהוֹרָה מִי יַֽעֲלֶה נֵֽרוֹתַי? וְהָאֹֽהֶל מִתְאוֹנֵן אֵין מֵקִים יְרִֽיעוֹתַי. וְהַתּוֹרָה תִּתְרַעֵם, כִּי חָֽדְלוּ שׁוֹחֲרֶֽיהָ:
+אֵלִי עֲדִינָה לַשְּׁכִינָה אֲשֶׁר חָֽשְׁכוּ מְאוֹרֶֽיהָ. כִּבְתוּלָה חֲגֽוּרַת שַׂק עַל בַּֽעַל נְעוּרֶֽיהָ:
+חוֹל יָחוּל הַשֻּׁלְחָן אֵי עוֹרְכֵי מַֽעֲרָכָה? וּכְהוּנָּה כֵּן תֶּהְגֶּה אֵיכָה שָֽׁבְתָה מְלָאכָה? וּבַת עַמִּי עַל כָּל זֹאת דִּמְעָתָהּ נִתָּכָה. כִּי לִפְנֵי צָרֶֽיהָ הָֽלְכוּ שְׁבִי שָׂרֶֽיהָ:
+אֵלִי עֲדִינָה לַשְּׁכִינָה אֲשֶׁר חָֽשְׁכוּ מְאוֹרֶֽיהָ. כִּבְתוּלָה חֲגֽוּרַת שַׂק עַל בַּֽעַל נְעוּרֶֽיהָ:
+(זֶה כַמֶּה מְיַחֶֽלֶת יוֹם רָצוֹן מִמְּךָ צוּר. קְשׁוּרָה כְּצִפּוֹר בְּיַד זָר, וְאֶֽפֶס עָזוּב וְעָצוּר. קוּם בְּטֶֽרֶם יִתַּֽמּוּ עוֹלְלוֹת כֶּֽרֶם בַּצוּר. וּפְקוֹד כַּנָּה נְטַשְׁתָּהּ, וּפָרַֽצְתָּ גְדֵרֶֽיהָ:
+וּפְקוֹד כַּנָּה נְטַשְׁתָּהּ, וּפָרַֽצְתָּ גְדֵרֶֽיהָ:)
+
+Chapter 4
+
+דָּמְמוּ שְׂרָפִים מִזְּמָר. וְחַיּוֹת וְאוֹפַנִּים מִמִּשְׁמָר. יוֹם בּוֹ גְּזַר דִּין נֶחְתָּם וְנִגְמַר. מַלְאֲכֵי שָׁלוֹם יִבְכָּיוּן מַר: וְהַמְּאוֹרוֹת חָשְׁכוּ בְּצֵאתָם. וּצְבָא הַשָּׁמַיִם שַׂק הוּשַׁת כְּסוּתָם. וְהַחַיּוֹת נוֹהִים בִּבְכִיָתָם וְהָאוֹפַנִּים לְעֻמָּתָם: יוֹם יַד זָר בַּמִּקְדָּשׁ הִגְבִּיר. וְהִצִּית אֵשׁ בַּהֵיכָל וּבַדְּבִיר. שְׁתֵּי כְנָפַיִם מֵחַיּוֹת הֶעֱבִיר. וּבְמִסְתָּרִים קִינוֹת אַחְבִּיר: (דּוֹדִי מָתַי תָּשׁוּב לְבֵית מְעוֹנִים. וְתָשִׁיב לֵב אָבוֹת עַל בָּנִים. יְרַנְּנוּ וְיַעֲרִיצוּ גֶּזַע אֱמוּנִים. וְיַקְדִּישׁוּךָ חַיּוֹת וְאוֹפַנִּים: וּשְׂרָפִים בְּמַאֲמָר. וְאוֹפַנִּים בְּקוֹל מִזְמָר. מַלְאֲכֵי שָׁלוֹם יִבְכָּיוּן מַר. וְצוֹעֲקִים בְּלֵב חֳמַרְמָר. וְקָרָ֨א זֶ֤ה אֶל־זֶה֙ וְאָמַ֔ר:)
+
+Chapter 5
+
+בַּחֹֽדֶשׁ הַֽחֲמִישִׁי יָעֲצוּ הַתָּרִים לְהוֹצִיא דִבּוֹת. בְּתִשְׁעָה לַחֹֽדֶשׁ יְלָלָה הִשְׁמִֽיעוּ וְקוֹל בִּמְרִיבוֹת. בְּמַזַּל אַרְיֵה יָדַיִם רָפוּ וְלֹא מָֽצְאוּ תְשׁוּבוֹת. אָמַר עָצֵל שַֽׁחַל בַּדֶּֽרֶךְ, אֲרִי בֵּין הָֽרְחוֹבוֹת: הָֽרְחֹבוֹת מָֽלְאוּ הוֹ הוֹ וּמִסְפֵּד וִילֵיל. וְנֻפְּצוּ לַסֶּֽלַע יוֹנֵק וְעוֹלֵל. לָֽמָּה תִֽהְיֶה כְּאִישׁ נִדְהָם לַֽעֲדַת אֲרִיאֵל. וְאַתָּ֥ה קָד֑וֹשׁ י֝וֹשֵׁ֗ב תְּהִלּ֥וֹת יִשְׂרָאֵֽל:
+בַּחֹֽדֶשׁ הַֽחֲמִישִׁי יָרוּ בְּכִלְיוֹתֵֽינוּ חֵץ בְּגַֽחַל. בְּתִשְׁעָה לַחֹֽדֶשׁ יָֽרְעָה נַפְשׁוֹתֵֽינוּ בְּבַֽחַל. בְּמַזַּל אַרְיֵה אֲרִי נוֹהֵם כְּנַֽהֲמַת יָם וְנַֽחַל. שַֽׁאֲגַת אַרְיֵה וְקוֹל שַֽׁחַל: שַֽׁחַל עָדָה וְשָׂם קוֹמָתִי מְגֻדַּֽעַת. אֲכָלַֽנִי הֲמָמַֽנִי וּכְרֵסוֹ מֵֽעֲדָנַי שׂוֹבַֽעַת. יָהּ הוֹדַע זְרוֹעֲךָ בְּגַֽאֲוָה מוֹדַֽעַת. הָאֵל הַֽמְלַמֵּד לְאָדָם דַּֽעַת:
+בַּחֹֽדֶשׁ הַֽחֲמִישִׁי הוֹ הוֹ בְּכָל חוּצוֹת הֻקְרָא. בְּתִשְׁעָה לַחֹדֶשׁ הֲלֹא שֶֽׁבֶר עַל שֶֽׁבֶר נִקְרָא. בְּמַזַּל אַרְיֵה הֶגֶה וְקִנִים וָהִי וּמוֹרָא. אַרְיֵ֥ה שָׁאָ֖ג מִ֣י לֹ֣א יִירָ֑א: (מִי לֹא יִירָא הֲמוֹן שֵֽׁבֶט אַף נְצִבִים? הֵם הַכְּפִירִים הַהוֹמִים כְּדוֹבִים. הֲמוֹן רַחֲמֶֽיךָ יִתְאַפְּקוּ לַנִּכְאָבִים. רְפָא מְשֽׁוּבוֹתֵֽינוּ, כְּנָאַֽמְתָּ לַשָּׁבִים. שׁ֣וּבוּ בָנִ֤ים שׁוֹבָבִים֙:)
+
+Chapter 6
+
+אַךְ זֶה הַיּוֹם יוֹם פְּקוּדַת חוֹבִי. הֵלִילוּ לַיּוֹם נִשְׁמַע בְּכָל סְבִיבִי. כִּי בוֹ גָּבַר הָעִקֵּשׁ וַיִּטְרוֹף כְּלָבִיא. זִמּוֹתַי נִתְּקוּ מוֹרָשֵׁי לְבָבִי: בָּא שׁוֹדֵד בְּיוֹם שׁוֹאָה וְשָׁרָשָׁיו שֻׁבָּלוּ. וְשַׁעֲרֵי בֵית תִּפְאַרְתִּי בְּלַהַב אֵשׁ אֻכָּלוּ. מַלְכָּהּ וְשָׂרֶיהָ בַּגּוֹיִם בְּחֶרֶב זָר חֻלָּלוּ. וַיַּאֲבֵל חֵיל וְחוֹמָה יַחְדָּו אֻמְלָלוּ: גְּאוֹנֵי עֲלִיזִים דְּבִיר קָדְשִׁי חֵרַמּוּ. אֲכָלוּנִי הֲמָמוּנִי וְכָל טוּבִי הֵתַמּוּ. רָאִיתָ נִקְמָתָם עֵת קָרְאוּ וְלֹא דָמּוּ. כִּי אָכַל אֶת יַעֲקֹב וְאֶת נָוֵהוּ הֵשַׁמּוּ: דּוֹבִים בּוֹסְסוּ שַׁעַר וַיִּפְרְצוּ חוֹמָה. וְשָׂרָתִי בַמְּדִינוֹת שָׂמוּהָ שׁוֹמֵמָה. כֹּהֲנֶיהָ נֶהֶרְגוּ בְּזַעַם אַף וְחֵמָה. מִחוּץ תְּשַׁכֵּל חֶרֶב וּמֵחֲדָרִים אֵימָה: הֲשָׁכַח חַנּוֹת אֵל וְאִם יָדוֹ תִּקְצַר. אָמְרוּ בְנֵי צִיּוֹן עֵת עָמְדָם בַּמֵּצַר. דַּלְתֵי רַחֲמֶיךָ סָגַרְתָּ בְּמַעֲצַר. עוֹלָלֶיהָ הָלְכוּ שְׁבִי לִפְנֵי צָר: הֲמוֹנֵי יְוָנִים בָּאוּ מִקְדָּשׁ זְבוּלָךְ. חִלְּלוּ הַמִּקְדָּשׁ הַמָּעוֹז דְּבִיר הֵיכָלָךְ. בָּאוּ הַנְּבָלִים וְטִמְּאוּ בֵּית הִלּוּלָךְ. אֲשֶׁר צִוִּיתָ לֹא יָבוֹאוּ בַּקָּהָל לָךְ: וַתֹּאמֶר צִיּוֹן אַלְלַי לִי אַלְלַי. כִּי שַׁדַּי זְנָחָנִי וַיְשַׂגֵּב מְחַבְּלַי. בְּתוּלוֹתַי הָלְכוּ שְׁבִי וְרֻטְּשׁוּ עוֹלְלַי. מִי יִתֵּן אֵיפֹה וְיִכָּתְבוּן מִלָּי: זֶה כַמֶּה אֲנִי סְגוּרָה בִּמְגוּרֵי מַדּוּחַי. מִקְדָּשִׁי נָשַׁמּוּ וְנִשְׁבְּרוּ בְּרִיחַי. הֲיֵשׁ מַכְאוֹב כְּמַכְאוֹבִי רֵעוֹתַי וְאַחַי. אֲנִי יְתוֹמָה וְאָבִי חַי: (חַנּוּן עַד אָנָה תְּהִי נַחֲלָתְךָ חֲרֵבָה. נְטוּשָׁה בְיַד זָרִים וַעֲזוּבָה. שַׁדַּי שׁוּר תַּמְרוּרָהּ וְנַאֲקָתָהּ הַקְשִׁיבָה. הֲשִׁיבֵ֨נוּ יְהֹוָ֤ה ׀ אֵלֶ֙יךָ֙ וְֽנָשׁ֔וּבָה:)
+
+Chapter 7
+
+מִזְמ֗וֹר לְאָ֫סָ֥ף אֱלֹהִ֡ים בָּ֤אוּ גוֹיִ֨ם | בְּֽנַֽחֲלָתֶ֗ךָ טִ֭מְּאוּ אֶת־הֵיכַ֣ל קָדְשֶׁ֑ךָ שָׂ֖מוּ אֶת־יְרֽוּשָׁלִַ֣ם לְעִיִּֽים: נָֽתְנ֡וּ אֶת־נִבְלַ֬ת עֲבָדֶ֗יךָ מַֽ֭אֲכָל לְע֣וֹף הַשָּׁמָ֑יִם בְּשַׂ֥ר חֲ֝סִידֶ֗יךָ לְחַיְתוֹ־אָֽרֶץ: שָֽׁפְכ֬וּ דָמָ֨ם | כַּמַּ֗יִם סְֽבִ֘יב֤וֹת יְ֝רֽוּשָׁלִַ֗ם וְאֵ֣ין קוֹבֵֽר: הָיִ֣ינוּ חֶ֭רְפָּה לִשְׁכֵנֵ֑ינוּ לַ֥עַג וָ֝קֶ֗לֶס לִסְבִֽיבוֹתֵֽינוּ: עַד־מָ֣ה יְ֭הֹוָה תֶּֽאֱנַ֣ף לָנֶ֑צַח תִּבְעַ֥ר כְּמוֹ־֝אֵ֗שׁ קִנְאָתֶֽךָ: שְׁפֹ֤ךְ חֲמָֽתְךָ֨ | אֶֽל־הַגּוֹיִם֮ אֲשֶׁ֪ר לֹא־יְדָ֫ע֥וּךָ וְעַ֥ל מַמְלָכ֑וֹת אֲשֶׁ֥ר בְּ֝שִׁמְךָ֗ לֹ֣א קָרָֽאוּ: כִּ֭י אָכַ֣ל אֶֽת־יַֽעֲקֹ֑ב וְאֶת־נָוֵ֥הוּ הֵשַֽׁמּוּ: אַֽל־תִּזְכָּר־לָנוּ֮ עֲוֹנֹ֪ת רִֽאשֹׁ֫נִ֥ים מַ֭הֵר יְקַדְּמ֣וּנוּ רַֽחֲמֶ֑יךָ כִּ֖י דַלּ֣וֹנוּ מְאֹֽד: עָזְרֵ֤נוּ | אֱלֹ֘הֵ֤י יִשְׁעֵ֗נוּ עַל־דְּבַ֥ר כְּבֽוֹד־שְׁמֶ֑ךָ וְהַצִּילֵ֭נוּ וְכַפֵּ֥ר עַל־חַ֝טֹּאתֵ֗ינוּ לְמַ֣עַן שְׁמֶֽךָ: לָ֤מָּה | יֹֽאמְר֣וּ הַגּוֹיִם֮ אַיֵּ֪ה אֱלֹֽהֵ֫יהֶ֥ם יִוָּדַ֣ע בַּגּוֹיִ֣ם לְעֵינֵ֑ינוּ נִ֝קְמַ֗ת דַּֽם־עֲבָדֶ֥יךָ הַשָּׁפֽוּךְ: תָּ֤ב֣וֹא לְפָנֶיךָ֮ אֶנְקַ֪ת אָ֫סִ֥יר כְּגֹ֣דֶל זְרֽוֹעֲךָ֑ ה֝וֹתֵ֗ר בְּנֵ֣י תְמוּתָֽה: וְהָ֘שֵׁ֤ב לִשְׁכֵנֵ֣ינוּ שִׁ֭בְעָתַיִם אֶל־חֵיקָ֑ם חֶרְפָּ֘תָ֤ם אֲשֶׁ֖ר חֵֽרְפ֣וּךָ אֲדֹנָֽי: וַֽאֲנַ֤חְנוּ עַמְּךָ֨ | וְצֹ֥אן מַרְעִיתֶךָ֮ נ֤וֹדֶ֥ה לְּךָ֗ לְע֫וֹלָ֥ם לְד֥וֹר וָדֹ֑ר נְ֝סַפֵּ֗ר תְּהִלָּתֶֽךָ:
+
+Chapter 8
+
+עַד מָתַי יְהֹוָה, יוֹם זֶה לְעֻמָּתֶֽךָ, בְּמַר תְּיֵילִיל עֲדָתֶֽךָ, עַל בֵּית תְּפִלָּתֶֽךָ, אֲשֶׁר שָֽׂרְפוּ צָרֶֽיךָ, וְהָֽרְגוּ בְּנֵי בְרִיתֶֽךָ:
+אֱלֹהִים בָּֽאוּ גוֹיִם בְּנַֽחֲלָתֶךָ:
+עַד מָתַי יְהֹוָה, תִּשְׁכַּח שְׁאוֹן קָמֶֽיךָ, וְשִׁמְמוּת הֵיכָלֶֽךָ, וּנְפֻצוֹת לְאֻמֶּֽךָ, הַלְּחוּצִים עָלֶֽיךָ, הַֽהֲרוּגִים עַל שְׁמֶֽךָ? עַד מָתַי עָשַֽׁנְתָּ בִּתְפִלַּת עַמֶּֽךָ, אֲשֶׁר יֶהְגּוּ לְפָנֶֽיךָ עַל חָרְבַּן בֵּיתֶֽךָ? אֱלֹהִים בָּֽאוּ גוֹיִם בְּנַֽחֲלָתֶֽךָ:
+עַד מָתַי יְהֹוָה, עָרִיצִים יָעֽוֹזּוּ, אֲשֶׁר אָכַל אֶת יַֽעֲקֹב, וּבְכָל עֵת יָבֽוֹזּוּ. אֲנִי אֶדְרוֹשׁ אֶת שְׁלוֹמָם, וְהֵם יִמְרְטוּ וְיָגֹֽזּוּ. בְּחֶרְפָּה הִכּוּ לְחָיַי, בְּשִׂפְתֵי שָׁוְא נָלֽוֹזוּ. עַד מָתַי יְהֹוָה רְשָׁעִים יַעֲלֹֽזוּ. עַד אָן יִצְעַק בַּשִּׁבְיָה עַבְדְּךָ בֶּן אֲמָתֶֽךָ: אֱלֹהִים בָּֽאוּ גוֹיִם בְּנַֽחֲלָתֶֽךָ:
+עַד מָתַי יְהֹוָה, אֶשְׁכְּבָה בֵּין שְׁפָתַּֽיִם, וּבֵין תַּנּוּר וְכִירַֽיִם יִכְהוּ לִי עֵינַֽיִם? לוֹהֲטִים לִי יִשְׁאֲפוּ עֶֽרֶב וָבֹֽקֶר וְצָהֳרַֽיִם. עַד מָתַי אֶשְׁתּוֹמֵם עַל חָרְבַּן פַּעֲמַֽיִם? עַד מָתַי לֹא תְרַחֵם אֶת יְרֽוּשָׁלַֽיִם. עַד מָתַי יֶהְגֶּה בַצַּר שְׁאַר צֹאן מַרְעִיתֶֽךָ: אֱלֹהִים בָּֽאוּ גוֹיִם בְּנַֽחֲלָתֶֽךָ:
+
+Chapter 9
+
+אֵיכָה צֹאן הַֽהֲרֵגָה, מֵרִבְצֵיהֶן נְפוּצוֹת. פְּנֵיהֶם קִבְּצוּ פָארוּר, וְהִתְגּוֹלְלוּ בַבִּצּוֹת. וּלְעֵין כָּל רוֹאֵיהֶם, מִתְנַכְּרוֹת בַּחוּצוֹת. חָשַׁךְ מִשְּׁחוֹר תָּֽאֳרָם, לֹא נִכְּרוּ בַּֽחוּצוֹת:
+חָשַׁךְ מִשְּׁחוֹר תָּֽאֳרָם, לֹא נִכְּרוּ בַּֽחוּצוֹת:
+יְאוֹת לִי עֲשׂוֹת מִסְפֵּד, וְלִהְיוֹת אָח לַיְּעֵנִים. וְהָגּוֹת הֶֽגֶה וְקִנִים. בִּמְקוֹם עֻגָב וּמִנִּים. עַל יוֹנוֹת מְגוּרָשׁוֹת, וְעַל אֶפְרוֹחֵי קִנִּים. אֱמוּנִים עֲלֵי שֵׁשׁ, וְהַיּוֹם בָּֽרָעָב מִתְעַנִּים. הָאֹֽכְלִים לְמַֽעֲדַנִּים, נָשַֽׁמּוּ בַּֽחוּצוֹת: חָשַׁךְ מִשְּׁחוֹר תָּֽאֳרָם, לֹא נִכְּרוּ בַּֽחוּצוֹת:
+הַחֶֽרֶב יוֹם נָֽגְעָה, עַד כֹּֽהֲנֵי הַמִּשְׁנֶה. וְאֵשׁ אָכְלָה וּבוֹעֵרָה, וַיִּצְעֲקוּ וְאֵין עוֹנֶה. מֵהֶם נָֽפְלוּ לְתוֹךְ אֵשׁ, וּמֵהֶם לְחֶֽרֶב שׂוֹנֵא. יָדְעוּ כִּי כֵן נִגְזַר, מִלִּפְנֵי שֽׁוֹכֵן סְנֶה. תִּשְׁתַּפֵּֽכְנָה אַבְנֵי קֹֽדֶשׁ בְּרֹאשׁ כָּל חוּצוֹת:
+חָשַׁךְ מִשְּׁחוֹר תָּֽאֳרָם, לֹא נִכְּרוּ בַּֽחוּצוֹת:
+וִילָדִים מֽוּצָאִים, עֲרֻמִּים רְעֵבִים יְחֵפִים. שֽׁוֹאֲלִים לֶֽחֶם וְאַיֵּה, וּבַצָּמָא מִתְעַלְּפִים. מִתְחַנְּנִים לְשֽׁוֹבֵיהֶם, מוּל אַכְזָרִים חֲנֵפִים. וְעוֹדָם פַּת אֵין לָהֶם, וְרַֽחֲמֵי יוֹצְרָם שֽׁוֹאֲפִים. עוֹלָלִים הָֽעֲטוּפִים בָּרָעָב, בְּרֹאשׁ כָּל חוּצוֹת: חָשַׁךְ מִשְּׁחוֹר תָּֽאֳרָם, לֹא נִכְּרוּ בַּֽחוּצוֹת:
+דָּרַךְ אֱלֽוֹהַּ קַשְׁתּוֹ, וַיְבַצַּע כָּל אֵֽלֶּה. וְאֵין נֶעְתַּר לְקוֹל מַעְתִּיר, יוֹם הָחֵל וַיְכַלֶּה. וּבָנִים נָטוּ עָרְפָּם, בְּיַד עֽוֹרְפָם כְּמוֹ טָלֶה. וּרְחוֹבוֹת עִיר קֹֽדֶשׁ, בִּדְמֵי חֲסִידָיו מִלֵּא. וּפִגְרֵי נַֽעַר וְזָקֵן, יָשְׁבוּ לָאָֽרֶץ חוּצוֹת: חָשַׁךְ מִשְּׁחוֹר תָּֽאֳרָם, לֹא נִכְּרוּ בַּֽחוּצוֹת:
+(הָאֵל, שׁוּב, עַד מָתַי חֲמָתְךָ בָּם תְּשַׁלֵּֽחַ? עַד מָתַי לֹא תִהְיֶה לְחַטָּאתָם סוֹלֵֽח. וּתְשִׂימֵם לְמִפְגָּע לָךְ, וּכְבֵדָם תְּפַלֵּֽחַ? שְׁלַח טֹֽהַר אֶל טֻמְאַת נָזִיר מִתְגַּלֵּֽחַ. הָאֵל הַשּׁוֹלֵֽחַ מַיִם עַל פְּנֵי חוּצוֹת:)
+
+Chapter 10
+
+שְׂאִי קִינָה, בִּמְגִנָּה, בַּת צִיּוֹן וְנֽוּדִי. שְׁבִי דוּמָם, כִּי נִשְׁמָם, בֵּית מִקְדָּשִׁי וְהוֹדִי. וְכִי נִפְלַל, וְגַם צָלַל, הָאִיתוֹן וּטְדִי.
+בָּרַח דּוֹדִי, וּבָא שׁוֹדְדִי, וְגַם גָּלָה כְבוֹדִי:
+מִסְפֵּד מַר, בְּיוֹם הֵמַר, שַׁדַּי לִי אַגְדִּֽילָה. וְאֶחְגּוֹר שַׂק, בְּיוֹם נָשַׁק, שְׁבִיב אֵשׁ בְּבֵית הַתְּפִלָּה. וְכִי חֻלָּל, שֵׁם הֻלָּל, וְגַם לִשְׁכַּת הַגּוֹלָה. וְחָרַב מָחוֹז, הַמָּעוֹז, וְנִגְלָה בֵּית יְסוֹדִי:
+בָּרַח דּוֹדִי, וּבָא שׁוֹדְדִי, וְגַם גָּלָה כְבוֹדִי:
+וְאֵשׁ מַטָּה, לִי לִהֲטָה, בִּמְקוֹם אֵשׁ אוֹכֶֽלֶת. וְיוֹקֵד, בֵּית הַמּוֹקֵד, וְגַם אֶֽבֶן הַזֹּחֶֽלֶת. וְשָׁלַח אֵל, לְגַבְרִיאֵל, וְזָרַק אֵשׁ גַּחֶֽלֶת. אֵשׁ עַמִּים, הַזָּרִים, קוֹל נָֽתְנוּ בְּבֵית מוֹעֲדִי: בָּרַח דּוֹדִי, וּבָא שׁוֹדְדִי, וְגַם גָּלָה כְבוֹדִי:
+אֵל קָרָא, בְּיוֹם עֶבְרָה, לְמִסְפֵּד בַּשָּׁמַֽיִם. וּמַלְאָכִים, בְּמַר בּוֹכִים, מְחֽוֹפְפִים בִּכְנָפַֽיִם. וּבָא אָב הֲמוֹן, לְבֵית אַרְמוֹן, וְיָדָיו עַל חֲלָצַֽיִם. וְאָמַר אֲהָהּ, וְעָנָה יָהּ, בְּמֶֽרֶר מֶה לִֽידִידִי:
+בָּרַח דּוֹדִי, וּבָא שׁוֹדְדִי, וְגַם גָּלָה כְבוֹדִי:
+לְמֶרְחַקִּים, וְעַד שְׁחָקִים, נִרְאֲתָה הַשַּׁלְהֶֽבֶת. וּבָה מִשְׁמָר, מוּל מִשְׁמָר, וְעָלוּ רוּם מַעֲזֶֽבֶת. וְלֹא נָסוּ, לָאֵשׁ קָֽפְצוּ, וְנִצְרְבוּ בָהּ צָרֶֽבֶת. מְתֵי כֹהֲנִים, וְהֵם שְׁמוֹנִים, אֶֽלֶף מְתֵי סוֹדִי:
+בָּרַח דּוֹדִי, וּבָא שׁוֹדְדִי, וְגַם גָּלָה כְבוֹדִי:
+וּבִי הֵעִיר, יַד שֵׂעִיר, בְּיוֹם זֶה עָלַי חַרְבּוֹ. וּבָא בִיתֵר, וְשָׁם בִּתֵּר, אַרְבַּע מֵאוֹת רִבּוֹא. וְקוֹל אִישׁ תָּם, בְּעַב נִסְתָּם, מִלִּפְנֵי אֵל לָבוֹא. הִכּֽוּנִי, פְּצָעֽוּנִי, וְגַם נָֽשְׂאוּ אֶת רְדִידִי:
+בָּרַח דּוֹדִי, וּבָא שׁוֹדְדִי, וְגַם גָּלָה כְבוֹדִי:
+וּבְיוֹם קְרָב, נָֽסוּ לְעָרָב, שְׁמוֹנִים אֶֽלֶף פְּרָחִים. שֽׁוֹקְקִים, לְמֵי מַשְׁקִים, וְהֶֽאֱכִילוּם מְלוּחִים. תָּלוּ עַֽיִן, אֱלֵי יַֽיִן, וְהֵמָּה נֹאדוֹת נְפוּחִים. וְאֵין מְנַחֵם, וְאֵין מְרַחֵם, וְאֵין מְקַבֵּץ לִנְדוּדִי:
+בָּרַח דּוֹדִי, וּבָא שׁוֹדְדִי, וְגַם גָּלָה כְבוֹדִי:
+(זְכוֹר יְהֹוָה, לְכָל מְעַנַּי, וְהָשֵׁב לָהֶם גְּמוּלָם. וְחִישׁ יֶֽשַׁע, לְעַם נוֹשָׁע, וּשְׁבוֹר מוֹטוֹת עֻלָּם. וְהַמְּקוֹנֵן, יִתְרוֹנֵן, הַשִּׁיר כִּימֵי עוֹלָם. וְאָז נָשִׁיר, בְּבֵית הַשִּׁיר, זֶה רֵעִי וְזֶה דוֹדִי: ואז נשיר)
+
+Chapter 11
+
+גְּרוּשִׁים מִבֵּית תַּֽעֲנוּגֵיהֶם. עָֽיְפָה נַפְשִׁי מוּל הֲרוּגֵיהֶם.
+לִבִּי לִבִּי עַל חַלְלֵיהֶם. מֵעַי מֵעַי עַל הֲרֽוּגֵיהֶם:
+יוֹם צֵאת בְּתוּלוֹת מֵהֵֽיכָלֵיהֶן. וְאִמּוֹת שְׁכוּלוֹת מֵעֽוֹלְלֵיהֶן. עֲרוּמּוֹת שְׁלוּלוֹת בְּיַד שֽׁוֹלְלֵיהֶן. יוֹם הַצְּוָחָה רַבָּה עֲלֵיהֶן. יוֹם עוֹל נָֽשְׂאוּ בִּמְקוֹם חֲלֵיהֶן. שְׁבוּיוֹת חֶֽרֶב בְּיַד נֽוֹהֲגֵיהֶן:
+לִבִּי לִבִּי עַל חַלְלֵיהֶם, מֵעַי מֵעַי עַל הֲרֽוּגֵיהֶם:
+אֹֽזֶן תִּצַּל לְנַֽאֲקַת חָלָל. וְצַֽעֲקַת יוֹנֵק, וּבִכְיַת עוֹלָל. יוֹם אֲשֶׁר שֻׁפַּךְ דָּמָם כַּגָּלָל. וּבֵית הַתְּפִלָּה לָאָֽרֶץ חֻלָּל. וְסֵפֶר תּוֹרָה בְּדַם הִתְגּוֹלָל. וְהָיוּ לְשַׁמָּה פְּנֵי לוֹהֲגֵיהֶם: לִבִּי לִבִּי עַל חַלְלֵיהֶם, מֵעַי מֵעַי עַל הֲרֽוּגֵיהֶם:
+יוֹם עוֹלְלַי לַסֶּֽלַע נֻפְּצוּ. וְנִפְזְרוּ שְׂרִידַי, וְלֹא נִתְקַבְּצוּ. וְעַם אֲשֶׁר שֵׁם אֱלֹהַי נִֽאֲצוּ. הֲדָרִי חִלְּלוּ, וְקָדְשִׁי שִׁקְּצוּ. יוֹם אֲשֶׁר כְּפִירִים אַֽחֲרַי רוֹצְצוּ. וְנָמַס לִבִּי לְקוֹל שֽׁוֹאֲגֵיהֶם:
+לִבִּי לִבִּי עַל חַלְלֵיהֶם, מֵעַי מֵעַי עַל הֲרֽוּגֵיהֶם:
+יְלָדִים אֲשֶׁר עֲלֵי תוֹלָע אֱמוּנִים. לְבוּשֵׁי שָׁנִים עִם כָּל עֲדָנִים. אֵיךְ נִדְחֲפוּ בֵּין מֽוֹכְרִים וְקוֹנִים. בִּידֵי אֲדוֹנִים לֹא רַֽחֲמָנִים. יוֹם בֹּא עֲלֵיהֶם הֲמוֹנִים הֲמוֹנִים. וְקַלּוּ כַּנֶּֽשֶׁר מַשִּֽׂיגֵיהֶם:
+לִבִּי לִבִּי עַל חַלְלֵיהֶם, מֵעַי מֵעַי עַל הֲרֽוּגֵיהֶם:
+קָהָל חֻבָּר כְּכוֹכְבֵי שָׁמַיְמָה. אֵיכָה נִפְזַר כְּחַרְשֵׂי אֲדָמָה. יָֽצְאוּ בַגּוֹלָה קֵֽדְמָה וְיָֽמָּה. אֵיכָה עָבַר בָּם חֶֽרֶב נְקָמָה. אֵיךְ הוּשָֽׂמָה גַּפְנָם לְשַׁמָּה. וְהִלְבִּֽינוּ שְׂרִֽיגֵיהֶם: לִבִּי לִבִּי עַל חַלְלֵיהֶם, מֵעַי מֵעַי עַל הֲרֽוּגֵיהֶם:
+
+Chapter 12
+
+אֵיךְ נָוִי שֻׁדָּד. וְדוֹדִי עָף וְנָדַד. הָעִיר רַבָּתִי עָם, אֵיכָה יָֽשְׁבָה בָּדָד. בָּדָד כְּאַלְמָנָה. הָיְתָה נֶאֱמָנָה.
+לָכֵן אֶשָּׂא קִינָה. בְּיוֹם זֶה בְּכָל שָׁנָה. אֶעֱשֶׂה מִסְפֵּד כַּתַּנִּים, וְאֵבֶל כִּבְנוֹת יַעֲנָה:
+נוֹרָא בְּעֶבְרָתוֹ. בִּצַּע אֶמְרָתוֹ. בְּאֹהֶל בַּת צִיּוֹן שָׁפַךְ כָּאֵשׁ חֲמָתוֹ. חֲמָתוֹ מוּכָנָה. לַעֲדַת מִי מָנָה:
+לָכֵן אֶשָּׂא קִינָה. בְּיוֹם זֶה בְּכָל שָׁנָה. אֶעֱשֶׂה מִסְפֵּד כַּתַּנִּים, וְאֵבֶל כִּבְנוֹת יַעֲנָה:
+יוֹנְקִים אֶל שְׁדֵיהֶם. פָּעֲרוּ אֶת פִּיהֶם. עוֹלָלִים שָׁאֲלוּ לֶחֶם, פּוֹרֵשׂ אֵין לָהֶם. לָהֶם דַר מְעוֹנָה. לֹא נָתַן חֲנִינָה:
+לָכֵן אֶשָּׂא קִינָה. בְּיוֹם זֶה בְּכָל שָׁנָה. אֶעֱשֶׂה מִסְפֵּד כַּתַּנִּים, וְאֵבֶל כִּבְנוֹת יַעֲנָה:
+נִשְׂרַף הַהַרְאֵל. וּמִקְדָּשׁ וַאֲרִיאֵל. הָיָה אֲדֹנָי כְּאוֹיֵב בִּלַּע יִשְׂרָאֵל. יִשְׂרָאֵל שָׂנָא. עַמּוֹ אֲשֶׁר קָנָה:
+לָכֵן אֶשָּׂא קִינָה. בְּיוֹם זֶה בְּכָל שָׁנָה. אֶעֱשֶׂה מִסְפֵּד כַּתַּנִּים, וְאֵבֶל כִּבְנוֹת יַעֲנָה:
+דְּמָעַי אַזְרִימָה. וְקוֹל מַר אָרִימָה. מִיָּמִים יָמִימָה אָרִיד בְּשִׂיחִי וְאָהִימָה. אָהִימָה כְיוֹנָה. עַל פִּרְחֵי כְהוּנָה:
+לָכֵן אֶשָּׂא קִינָה. בְּיוֹם זֶה בְּכָל שָׁנָה. אֶעֱשֶׂה מִסְפֵּד כַּתַּנִּים, וְאֵבֶל כִּבְנוֹת יַעֲנָה:
+שָׂם לִי לַחֲרָדָה. אֶֽבֶן מוּסָדָה. הָרַס בְּעֶבְרָתוֹ מִבְצְרֵי בַת יְהוּדָה. יְהוּדָה בְכָל מְדִינָה. לְמָשָׁל וְלִשְׁנִינָה:
+לָכֵן אֶשָּׂא קִינָה. בְּיוֹם זֶה בְּכָל שָׁנָה. אֶעֱשֶׂה מִסְפֵּד כַּתַּנִּים, וְאֵבֶל כִּבְנוֹת יַעֲנָה:
+רוּחִי בִי חָלָה. בְּרֶֽתֶת וְחַלְחָלָה. וּבְכָל יוֹם וּבְכָל לַיְלָה. מֵעַי מֵעַי אוֹחִילָה. אוֹחִילָה בָּאֲנִינָה. בְּיָגוֹן וּמְגִינָה:
+לָכֵן אֶשָּׂא קִינָה. בְּיוֹם זֶה בְּכָל שָׁנָה. אֶעֱשֶׂה מִסְפֵּד כַּתַּנִּים, וְאֵבֶל כִּבְנוֹת יַעֲנָה:
+הֱצִיקוּנִי זָרִים. וְיַלְדֵי אַכְזָרִים. אָהֳלֵי יִשְׁמְעֵאלִים מוֹאָב וְהַגְרִים. הַגְרִים לִי עִנָּה. וְהִרְוָנִי לַעֲנָה:
+לָכֵן אֶשָּׂא קִינָה. בְּיוֹם זֶה בְּכָל שָׁנָה. אֶעֱשֶׂה מִסְפֵּד כַּתַּנִּים, וְאֵבֶל כִּבְנוֹת יַעֲנָה:
+(נֶֽפֶשׁ אֲשֶׁר שָׁחָה. בְּיָגוֹן וַאֲנָחָה. הַמְצִיא לָהּ הֲנָחָה. קוֹל שָׂשׂוֹן וְקוֹל שִׂמְחָה. שִׂמְחָה לַאֲנִינָה. וּבִכְיָה לַעֲדִינָה. וְלֹא אֶשָּׂא קִינָה. בְּיוֹם זֶה בְּכָל שָׁנָה. וּפְדוּיֵ֨י יְהֹוָ֜ה יְשֻׁב֗וּן וּבָ֤אוּ צִיּוֹן֙ בְּרִנָּ֔ה:
+כַּכָּתוּב וּפְדוּיֵ֨י יְהֹוָ֜ה יְשֻׁב֗וּן וּבָ֤אוּ צִיּוֹן֙ בְּרִנָּ֔ה וְשִׂמְחַ֥ת עוֹלָ֖ם עַל־רֹאשָׁ֑ם שָׂשׂ֤וֹן וְשִׂמְחָה֙ יַשִּׂ֔יגוּ וְנָ֖סוּ יָג֥וֹן וַאֲנָחָֽה: וּכְתִיב, בַּיָּמִ֣ים הָהֵם֩ וּבָעֵ֨ת הַהִ֜יא נְאֻם־יְהֹוָ֗ה יְבֻקַּ֞שׁ אֶת־עֲוֺ֤ן יִשְׂרָאֵל֙ וְאֵינֶ֔נּוּ וְאֶת־חַטֹּ֥את יְהוּדָ֖ה וְלֹ֣א תִמָּצֶ֑אינָה כִּ֥י אֶסְלַ֖ח לַאֲשֶׁ֥ר אַשְׁאִֽיר: וְאַל יְעַכֵּב לְפָנֶֽיךָ כָּל חֵטְא וְעָוֹן אֶת תְּפִלָּתֵֽנוּ:)
+
+Chapter 13
+
+אֲלֵיכֶם עֵדָה נֶאֱמָנָה. אֶשְׁאַל מִכֶּם טַעֲנָה.
+מַה נִּשְׁתַּנָּה יוֹם זֶה מִכָּל הַשָּׁנָה:
+מַדּוּעַ בְּיוֹם פֶּסַח מִתְפַּלְלִים בְּקוֹל עָרֵב. עַתָּה בַּעֲוֹנֹתֵינוּ קוֹל יְלָלָה כְּעֹרֵב. כִּי עִיר קֹדֶשׁ נִשְׁחָתָה בָּרְמָחִים וּבַחֶרֶב. אֵיכָה הָיְתָה כְּאַלְמָנָה. הָעִיר הַנֶּאֱמָנָה: מַה נִּשְׁתַּנָּה יוֹם זֶה מִכָּל הַשָּׁנָה:
+מַדּוּעַ בְּיוֹם פֶּסַח כָּל יִשְׂרָאֵל שְׂמֵחִים. עַתָּה בַּעֲוֹנֹתֵינוּ אֲבֵלִים וְנֶאֱנָחִים. כִּי אֱמוּנִים עֲלֵי תוֹלָע הָרַג שַׂר טַבָּחִים. יוֹם מַר כְּלַעֲנָה הָיְתָה לְעֵדָה נֶאֱמָנָה: מַה נִּשְׁתַּנָּה יוֹם זֶה מִכָּל הַשָּׁנָה:
+מַדּוּעַ בִּזְמַן קַדְמוֹן שִׁבְטֵי יְשׁוּרוּן שָׂרִים. עַתָּה בַּעֲוֹנֹתֵינוּ נְטוּשִׁים בְּיַד זָרִים. וּבְנֵי מוֹאָב וְהַגְרִים. לְהַשְׁמִיד וּלְהַחֲרִים. לוֹ נָזַמְתָּ בְּכָל שָׁנָה לְעַם קְטַנֵּי אֲמָנָה: מַה נִּשְׁתַּנָּה יוֹם זֶה מִכָּל הַשָּׁנָה:
+מַדּוּעַ בִּזְמַן קַדְמוֹן הָיִינוּ רֹאשׁ לְאוּמִים. עַתָּה בַּעֲוֹנֹתֵינוּ תַּחַת כָּל הָעַמִּים. גְּרוּשִׁים וַעֲגוּמִים בְּיַד אַנְשֵׁי דָמִים. עַד מָתַי וְעַד אָנָה. רַבָּתַי עַם כְּאַלְמָנָה: מַה נִּשְׁתַּנָּה יוֹם זֶה מִכָּל הַשָּׁנָה:
+
+Chapter 14
+
+אֵשׁ תּוּקַד בְּקִרְבִּי, בְּהַֽעֲלוֹתִי עַל לְבָבִי. בְּצֵאתִי מִמִּצְרַֽיִם:
+וְקִינוֹת אָעִֽירָה, יַעַן כִּי אַזְכִּֽירָה. בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+אָז יָֽשִׁיר מֹשֶׁה, שִׁיר לֹא יִנָּשֶׁה, בְּצֵאתִי מִמִּצְרַֽיִם:
+וַיְקוֹנֵן יִרְמְיָה, וְנָהָה נְהִי נִֽהְיָה, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+בֵּיתִי הִתְכּוֹנָן, וְשָׁכַן הֶֽעָנָן, בְּצֵאתִי מִמִּצְרַֽיִם:
+וַחֲמַת אֵל שָֽׁכְנָה, עָלַי כַּֽעֲנָנָה, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+גַּלֵּי יָם הָמוּ, וְכַֽחוֹמָה קָֽמוּ, בְּצֵאתִי מִמִּצְרַֽיִם:
+מַֽיִם שָׁטְפוּ, עֲלֵי רֹאשִׁי צָֽפוּ, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+דָּגָן מִשָּׁמַֽיִם, וְצוּר יָזוּב מַֽיִם, בְּצֵאתִי מִמִּצְרַֽיִם:
+לַֽעֲנָה וְתַמְרוּרִים, וּמַֽיִם הַמָּרִים, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+הַשְׁכֵּם וְהַֽעֲרֵב, סְבִיבוֹת הַר חוֹרֵב, בְּצֵאתִי מִמִּצְרַֽיִם:
+קָרָא אֶל אֵֽבֶל, עַל נַֽהֲרוֹת בָּבֶל, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+וּמַרְאֵה כְּבוֹד אֲדֹנָי, כְּאֵשׁ אוֹכֶֽלֶת לְפָנַי, בְּצֵאתִי מִמִּצְרַֽיִם:
+וְחֶֽרֶב לְטוּשָׁה, לַטֶּֽבַח נְטוּשָׁה, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+זֶֽבַח וּמִנְחָה, וְשֶֽׁמֶן הַמִּשְׁחָה, בְּצֵאתִי מִמִּצְרַֽיִם:
+סְגֻלָּה לְקוּחָה, כַּצֹּאן לְטִבְחָה, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+חַגִּים וְשַׁבָּתוֹת, וּמוֹפְתִים וְאוֹתוֹת, בְּצֵאתִי מִמִּצְרַֽיִם:
+תַּֽעֲנִית וְאֵֽבֶל, וּרְדוֹף הַהֶֽבֶל, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+טוֹבוּ אוֹהָלִים, לְאַרְבַּע הַדְּגָלִים, בְּצֵאתִי מִמִּצְרַֽיִם:
+אָֽהֳלֵי יִשְׁמְעֵאלִים, וּמַֽחֲנוֹת הַזָּרִים, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+יוֹבֵל וּשְׁמִטָּה, וְאֶֽרֶץ שֽׁוֹקֵטָה, בְּצֵאתִי מִמִּצְרַֽיִם:
+מָכוֹר לִצְמִיתוּת, וְכָרוֹת לִכְרִיתוּת, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+כַּפֹּֽרֶת וְאָרוֹן, וְאַבְנֵי זִכָּרוֹן, בְּצֵאתִי מִמִּצְרַֽיִם:
+וְאַבְנֵי הַקָּלַע, וּכְלֵי הַבָּלַע, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+לְוִיִּם וְכֹהֲנִים, וְשִׁבְעִים זְקֵנִים, בְּצֵאתִי מִמִּצְרַֽיִם:
+נֽוֹגְשִׂים וּמוֹנִים, וּמֽוֹכְרִים וְקוֹנִים, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+מֹשֶׁה יַרְעֵֽנִי, אַהֲרֹן יַנְחֵֽנִי, בְּצֵאתִי מִמִּצְרַֽיִם:
+וּנְבוּכַדְנֶצַּר, וְאַדְרִיאָנוֹס קֵיסַר, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+נַעֲרוֹךְ מִלְחָמָה, וַיהֹוָה שָֽׁמָּה, בְּצֵאתִי מִמִּצְרַֽיִם:
+רָחַק מִמֶּֽנּוּ, וְהִנֵּה אֵינֶֽנּוּ, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+סִתְרֵי פָרֹֽכֶת, וְסִדְרֵי מַעֲרֶֽכֶת, בְּצֵאתִי מִמִּצְרַֽיִם:
+וְחֵמָה נִתֶּֽכֶת, עָלַי סוֹכֶֽכֶת. בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+עוֹלוֹת וּזְבָחִים, וְאִשֵּׁי נִיחוֹחִים, בְּצֵאתִי מִמִּצְרַֽיִם:
+בַּחֶֽרֶב מְדֻקָּרִים, בְּנֵי צִיּוֹן הַיְקָרִים, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+פַּֽאֲרֵי מִגְבָּעוֹת, לְכָבוֹד נִקְבָּעוֹת, בְּצֵאתִי מִמִּצְרַֽיִם:
+שְׁרִיקוֹת וּתְרוּעוֹת, לְקָלוֹן וּזְוָעוֹת, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+צִיצַת הַזָּהָב, וְהֶמְשֵׁל וָרַֽהַב, בְּצֵאתִי מִמִּצְרַֽיִם:
+אָפֵס הָעֵֽזֶר, וְהֻשְׁלַךְ הַנֶּֽזֶר, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+קְדֻשָּׁה וּנְבוּאָה, וּשְׁכִינָה נֽוֹרָאָה, בְּצֵאתִי מִמִּצְרַֽיִם:
+מְגוֹאֲלָה וּמוֹרָאָה, וְרֽוּחַ הַטֻּמְאָה, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+רִנָּה וִישׁוּעָה, וַֽחֲצֽוֹצְרוֹת תְּרוּעָה, בְּצֵאתִי מִמִּצְרַֽיִם:
+וְזַֽעֲקַת עוֹלָל, עִם נַֽאֲקַת חָלָל, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+שֻׁלְחָן וּמְנוֹרָה, וְכָלִיל וּקְטוֹרָה, בְּצֵאתִי מִמִּצְרַֽיִם:
+וֶֽאֱלִיל וְתֽוֹעֵבָה, וּפֶֽסֶל וּמַצֵּבָה, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+תּוֹרָה וּתְעוּדָה, וְסֵֽדֶר הָֽעֲבוֹדָה, בְּצֵאתִי מִמִּצְרַֽיִם:
+וְחֶסְרוֹן הַתַּלְמִיד, וּבִטּוּל הַתָּמִיד, בְּצֵאתִי מִירֽוּשָׁלַֽיִם:
+(אֵל אֱלֹהֵי הַצְּבָאוֹת, יַרְאֵֽנִי נִפְלָאוֹת. כְּבְצֵאתִי מִמִּצְרַֽיִם:
+וְיָשִׁיב שְׁכִינָתוֹ, אֶל צִיּוֹן וַעֲבֽוֹדָתוֹ. אֶל תּוֹךְ יְרֽוּשָׁלַֽיִם:)
+
+Chapter 15
+
+אֱלִי עֲדָתִי וְהֵילִילִי. יוֹם בּוֹ נָפַל כְּלִילִי. וַיְהִי לְאֵבֶל כִּנּוֹרִי. וּלְקוֹל בּוֹכִים חֲלִילִי. וְתֵרַדְנָה דִּמְעוֹתַי. כִּי רַבּוֹת אַנְחוֹתַי:
+בְּיוֹם אֵל שִׂמְחַת גִּילִי. גָּדַר אָרְחוֹת שְׁבִילִי. וְגָלְתָה עֲדַת חַכְלִילִי. כְּנִפְקַד עָוֹן פְּלִילִי. יוֹם עָנוּ בִי עֲוֹנוֹתַי. וּבוֹשְׁתִּי מִכָּל עֲלִילוֹתַי:
+וְתֵרַדְנָה דִּמְעוֹתַי. כִּי רַבּוֹת אַנְחוֹתַי:
+בְּכִי נַפְשִׁי בְּתַמְרוּרֵךְ. בְּשִׁבְיֵךְ בְּאַרְצוֹת מְגוּרֵךְ. בְּיוֹם הִסְגִּיר צוּרֵךְ. בְּיַד זָרִים דְּבִירֵךְ. וְהַר קָדְשֵׁךְ וְעִירֵךְ. בְּיַד זָרֵךְ וְעָרֵךְ. יוֹם נִתְּקוּ מְזִמּוֹתַי. וּבוֹשְׁתִּי מִכָּל מוֹעֲצוֹתַי: וְתֵרַדְנָה דִּמְעוֹתַי. כִּי רַבּוֹת אַנְחוֹתַי:
+יוֹם זָר הֵיכַל חִבָּל. וְסוֹד מְשָׁרְתָיו אָבַל. וְכָל מַחְמַדָּיו הוּבָל. לִבְנֵי אֱדוֹם וּגְבָל. כְּלֵי מִקְדָּשִׁי וּמִזְבְּחוֹתַי. לְהֵיכְלֵי צָרַי וְשִׂנְאוֹתַי:
+וְתֵרַדְנָה דִּמְעוֹתַי. כִּי רַבּוֹת אַנְחוֹתַי:
+עֵינִי מִמְּקוֹר נוֹבְעָה. הוֹרִידִי כַנַּחַל דִּמְעָה. עַל שִׁמְמוּת הַר וְגִבְעָה. הַדְרַת קֹדֶשׁ וְרִבְעָה. יוֹם תְּבוּסַת אַרְמְנוֹתַי. וְשׁוֹאַת רֶדֶת חוֹמוֹתַי:
+וְתֵרַדְנָה דִּמְעוֹתַי. כִּי רַבּוֹת אַנְחוֹתַי:
+בְּכוּ נָא נְפָשׁוֹת עֲצוּבוּת. יוֹם פְּקֻדַּת הַחוֹבוֹת. וְעֵינַיִם זוֹבוֹת כְּאוֹבוֹת. זוֹרְמוּ מַיִם עָבוֹת. עַל עִיר קִבְרֵי אָבוֹת. וְחָרְבַּן נְוֵה עַם נְדָבוֹת. וְאֶדַּדֶּה כָּל שְׁנוֹתַי. עַל מְצוּקַי וְצָרוֹתַי:
+וְתֵרַדְנָה דִּמְעוֹתַי. כִּי רַבּוֹת אַנְחוֹתַי:
+וְתִתְאַפַּק וְתִגְרַע. חֶמְלַת אָסִיר נִפְרַע. טְהוֹר עֵינַיִם מֵרְאוֹת בְּרָע. עַד אָן בְּחוֹבִי אֶשְׁתָּרַע. וְתִמְשֹׁךְ אַפְּךָ לְדוֹרוֹתַי. וְלֹא אֶרְאֶה אוֹתוֹתַי:
+וְתֵרַדְנָה דִּמְעוֹתַי. כִּי רַבּוֹת אַנְחוֹתַי:
+תָּעָה לְבָבִי כַּשִּׁכּוֹר. וְכָל מְנַחֲמָיו יַעְכּוֹר. וּבְכָל עֵת זָכוֹר אֶזְכּוֹר. יוֹם אָב מָכַר בֶּן בְּכוֹר. וּמִצְוַת שָׁמוֹר וְזָכוֹר. לְאֵשֶׁת נְעוּרִים תִּזְכּוֹר. הֲלָעַד תִּזְכּוֹר עֲוֹנוֹתַי. וְתִשְׁכַּח אַהֲבַת כְּלוּלוֹתַי:
+וְתֵרַדְנָה דִּמְעוֹתַי. כִּי רַבּוֹת אַנְחוֹתַי:
+כָּלוּ עֵינַי מְיַחֵל. כָּל יוֹם יְשׁוּעוֹת יוֹחֵל. קַצְתִּי בְחַיַּי בּוֹחֵל. לְשִׁמְמוּת חוֹמוֹת וָחֵיל. אֲרוּחוֹתַי מְרוֹרוֹתַי. וּמַשְׁקֵה מֵי רֹאשׁ וְלַעֲנוֹתַי:
+
+Chapter 16
+
+בַּת עַמִּי תְּיֵילִיל בִּיגוֹנֶיהָ. עַל חַנָּה וְעַל שִׁבְעָה בָּנֶיהָ. כִּי נִשְׁחֲטוּ שִׁבְעָתָם אֶל עֵינֶיהָ. וְהִיא נָפְלָה וּמֵתָה עַל בָּנֶיהָ:
+וְהִיא נָפְלָה וּמֵתָה עַל בָּנֶיהָ:
+נִמְשְׁכוּ עָזוֹב הָאֵל וְלַעֲבוֹד בֵּל. וְהֵעִידוּ יִחוּד לַמֵּכִין תֵּבֵל. אֵיךְ עֻזַּב לְאַכְזָר נַחֲלַת חֶבֶל. וְדִמְעוֹת אֵם יוֹרְדוֹת עַל פָּנֶיהָ:
+וְהִיא נָפְלָה וּמֵתָה עַל בָּנֶיהָ:
+לָרִאשׁוֹן פָּתַח זָר הָאַכְזָר. אִם תֹּאבֶה וְהִשְׁתַּחֲוִיתָ לְאֵל זָר. אֲכַבֶּדְךָ וּבִמְלוּכָה תְּהִי נֶעְזָר. אֵיךְ אֶעֱזוֹב אֵל בִּגְבוּרָה נֶאֱזָר. בְּסַּיִף הֻתָּז רֹאשׁוֹ וְנִגְזָר. נְשָׁקַתְהוּ אִמּוֹ בִּשְׁאוֹנֶיהָ: וְהִיא נָפְלָה וּמֵתָה עַל בָּנֶיהָ:
+וְלַשֵּׁנִי פִּיֵּס בְּרוּחַ אוֹנוֹ. סְגוֹד לְפִסְלִי. כִּי עָצְמָה יַד יְמִינוֹ. לֹא אֶעֱבוֹד כִּי אִם לְיָחִיד הַשּׁוֹכֵן בִּמְעוֹנוֹ. אֲשֶׁר פָּדָה סְגוּלָּה מִמּוֹנֶיהָ:
+וְהִיא נָפְלָה וּמֵתָה עַל בָּנֶיהָ:
+וְלַצָּעִיר נָאַם קַח אֶת טַבַּעְתִּי. וְאַל תִּבְזֶה וְתַקֵּן אֶת תַּקָּנָתִי. וְאַל יֹאמְרוּ סְגָנַי כִּי הָפְרַעְתִּי. וְלַשֶּׁקֶר שְׁבוּעָתִי נִשְׁבַּעְתִּי. הֱשִׁיבוֹ לֹא בִלְשׁוֹנִי אֶעֱנֶהָ: וְהִיא נָפְלָה וּמֵתָה עַל בָּנֶיהָ:
+קוֹל נִשְׁמַע צֹוֵח בִּמְעוֹנָה. אַשְׁרֵיכֶם שִׁבְעַתְכֶם נִינֵי חַנָּה. נַחֲלַתְכֶם בְּגַן עֵדֶן מוּכָנָה. כִּי עֲבַדְתֶּם אֱלֹהֵיכֶם בֶּאֱמוּנָה.
+וְאֵם שְׂמֵחָה בְּעֵדֶן עִם נִינֶיהָ:
+
+Chapter 17
+
+אֵיךְ נָוִי חַטָּאתִי הִשְׁמִימָה. וְדִמְעָתִי עַל לְחָיָי אַזְרִימָה. וּבְיוֹם זֶה נְהִי נִהְיָה אָרִימָה. וְאָהִימָה מִיָּמִים יָמִימָה:
+אֲבֵל לֵב וְנִחוּם חָדַל חָדוֹל. וּמִכָּל כְּאֵב צִירִי נִבְדַּל בָּדוֹל. עַל בֵּן וּבַת רִבִּי יִשְׁמָעֵאל כֹּהֵן גָּדוֹל. לְזָכְרִי זֹאת יְקוֹד בְּלִבִּי אָשִׂימָה: וְאָהִימָה מִיָּמִים יָמִימָה:
+עֵת נִשְׁבּוּ וְנָפְלוּ לִשְׁנֵי אֲדוֹנִים. וְהֵם שְׁכֵנִים זֶה לְעֻמַּת זֶה חוֹנִים. וַיְסַפְּרוּ זֶה לָזֶה עִנְיָנִים. חַד אָמַר מִשִּׁבְיַת צִיּוֹנִים. שָׁבִיתִי שִׁפְחָה לְבוּשָׁה שָׁנִים. כַּלְּבָנָה בְּזִיו וּקְלַסְתַּר פָּנִים. וּבְתוֹאַר כִּקְצִיעָה וִימִימָה: וְאָהִימָה מִיָּמִים יָמִימָה:
+וְרֵעֵהוּ בְּעִנְיָן זֶה פִּי שְׁנַיִם. בְּעַד עַבְדּוֹ סִפֵּר לוֹ כִּפְלַיִם. גַּם אֲנִי בָאתִי מִשְּׁבִי יְרוּשָׁלַיִם. שָׁבִיתִי עֶבֶד עִם יְפֵה עֵינַיִם. כַּשֶּׁמֶשׁ בְּתָקְפּוֹ עֵת צָהֳרַיִם. בֹּא וּנְזַוְּגֵם וּנְחַלְּקֵם בִּנְתַּיִם. הַוְּלָדוֹת כְּכוֹכְבֵי שָׁמַיִם. לְשֵׁמַע אֹזֶן תִּצַּלְנָה אָזְנַיִם. בְּזָכְרִי זֹאת אֶת מַדָּי אַפְרִימָה:
+וְאָהִימָה מִיָּמִים יָמִימָה:
+כְּשֶׁהִסְכִּימוּ עַל זֹאת שְׁנֵיהֶם יַחַד. וְלָעֶרֶב זִוְּגוּם בְּחֶדֶר אֶחָד. וְהָאֲדוֹנִים בַּחוּץ מְרַנְּנִים יַחַד. וְהֵם בִּפְנִים מְקוֹנְנִים בְּפַחַת וָפַחַד. וּבְתוּגָה וַאֲנִינָה וּבִרְעִימָה: וְאָהִימָה מִיָּמִים יָמִימָה:
+זֶה יִסְפּוֹד בִּיקוֹד לֵבָב יִמְסֶה. נִין אַהֲרֹן אֵיךְ לְשִׁפְחָה יִנָּשֵׂא. וְהִיא גַם הִיא תְּיֵלִיל בְּתִגְרַת שׁוֹסֶה. בַּת יוֹכֶבֶד אֵיךְ לְעֶבֶד תִּנָּשֵׂא. בְּיִשְׂרָאֵל כָּזֹאת לֹא תֵּעָשֶׂה. עַד בֹּקֶר בִּכְיָתָם לֹא הִדְמִימָה:
+וְאָהִימָה מִיָּמִים יָמִימָה:
+בְּהַצְפִּירוֹ זֶה אֶת זֶה הִכִּירוּ. אוֹי אָחִי וְאוֹי אָחוֹת הִגְבִּירוּ. נִתְחַבְּקוּ שְׁנֵיהֶם עֵת הִזְכִּירוּ. עַד יָצְאָה נִשְׁמָתָם בְּאֵימָה וּבְתוּגָה וּבִנְהִימָה. עַל אֵלֶּה יִבְכּוּ עָשׁ כְּסִיל וְכִימָה: וְאָהִימָה מִיָּמִים יָמִימָה:
+
+Chapter 18
+
+יְהוּדָה וְיִשְׂרָאֵל. דְּעוּ מַר לִי מְאֹד. לָכֵן בְּחַטֹּאתַי. אֲנִי אֶרְעַד רְעוֹד: יִהְיֶה לְבָבִי בִי. בְּעֵת אֶשְׁמַע בְּכוֹת. וְעֵת שְׂחוֹק אֶרְאֶה. אֲזַי אֶסְלוֹד סְלוֹד: בֶּן אָח וְאָחוֹת אֵם. וְאַף גַּם כָּל שְׁאֵר. תִּבְכּוּ לְמִשְׁפָּחוֹת. וְגָדְדוּ בָם גְּדוֹד: דּוֹד טוֹב וְכָל אִישִׁים. וְגַם נָשִׁים בְּכוּ. וַאֲנִי בְּבִכְיָתִי. אֲזַי אַחֲרִיד חָרוֹד: חָֽסְרָה נְגִֽינָתִי. וְשִׂמְחָתִי בְּעוֹד. אֶזְכּוֹר לְמִקְדָּשׁ כִּי. אֲבַדְנֽוּהוּ אָבוֹד: חָֽסְרָה קְהִלַּת אֵל. וְלֽוֹמְדֵי דַת וָדִין. עַל זֹאת יְהוּדָה קוּם. וְיִשְׂרָאֵל סְפוֹד: חָֽסְרָה וְגַם קָצְרָה. יְחִֽידָתִי לְרוֹב. אַבְדָן קְהִלּוֹתַי. וְנִשְׁמְדוּ שָׁמוֹד: חָֽסְרָה יְדִֽיעָתִי. בְּקוֹרוֹת הַזְּמַן. אֶמְאַס לְקוֹל שִׁירִים. וּמָחוֹל גַּם רְקוֹד: חָֽסְרָה עֲצַת לוֹמְדִים. לְתוּשִׁיָּה וְצַר. הָרַג בְּחִֽירֵיהֶם. כְּמוֹ צֹאן וַעֲרוֹד: חָֽסְרָה חֲנִינַת אֵל. וְרַֽחֲמָיו נִשְׁכְּחוּ. הוּא לִי כְּמוֹ אַכְזָר. וְהֵמַר לִי מְאֹד: חָֽסְרָה זְכוּת אָבוֹת. וְלֹא תָלִיץ בְּעַד. זַרְעָם וְסַף גִּזְעָם. וְנֶחֶרְדוּ חֲרוֹד: חָֽסְרָה צְנִיעוּת כָּל. נְשֵׁי יַהְרוּת בְּיוֹם. נָֽפְלוּ בְיַד זָרִים. וְקָֽפְדוּ בָם קְפוֹד: חָֽסְרָה נֶֽחָמַת כָּל. יְהוּדָה כִּי יְאוּשׁ. צָמַח בְּלִבּוֹתָם. וְנֶעֱקַד בָּם עָקוֹד: חָֽסְרָה פְּקֻדַּת אֵל. עֲלֵי הֽוֹרְגִים בְּנֵי. עַמִּי וְגַם גּֽוֹזְלִים. וְחֽוֹשְׁדִים בָּם חֲשׁוֹד: חָֽסְרָה אֱמֶת תּוֹרָה. וְהַמִּצְוָה אֲשֶׁר. עִם רוֹב גְּאוֹן זָרִים. שְׁכוּחָה מִלְּמוֹד: חָֽסְרָה מְתִיקוּת. מִבְּנֵי עַמִּי וְלֹא. חָֽסְרָה מְרִֽירוּתָם. וְתִשְׁקוֹד בָּם שְׁקוֹד: חָֽסְרָה עֲרֵבוּתָם. וְטֽוֹבָתָם וְכָל. חָכְמַת חֲכָמֵיהֶם. וְנֶֽחֶלְדָה חֲלוֹד: חָֽסְרָה תְּשׁוּבַת אֵל. לְצַֽעֲקָתָם וְאֵין. עוֹנֶה וְאֵין חוֹמֵל. וְנִלְאָה מִפְּקוֹד: חָֽסְרָה שְׁכִינָה. מִשְּׁכוֹן מַטָּה בְּתוֹךְ. מִקְדָּשׁ וְיִשְׂרָאֵל. וְחָֽדְלָה מִן רְבוֹד: חָֽסְרָה עֲנוֹת קַדִּישׁ. וַעֲנוֹת בָּֽרְכוּ. בָּתֵּי כְנֵסִיּוֹת. חֲרֵבִים מִיְּסוֹד: חָֽסְרָה זְכִירַת צוּר. יְהֹוָה צְבָאוֹת. יָהּ וֵאלֹהִים אֵל. וְשִׁין דָּלֶת וְיוֹד: חָֽסְרָה נְבוּאָה בִּי. וְנִסְתָּם כָּל חָזוֹן. אוּרִים וְגַם תֻּמִּים. וְצִרוּף שֵׁם בְּסוֹד: חָֽסְרָה הֲגוֹת תּוֹרָה. יְלָדִים עֵת גְּמוֹר. שַׂק אֶחְגּוֹר עַל זֹאת. וְאֶפְדֶנּוּ אָפוֹד: חָֽסְרָה כְּבוֹד שַׁבָּת. כְּבוֹד מוֹעֵד בְּכֵן. חֹֽשֶׁךְ וְקַדְרוּת קַח. יְצוּעֵךְ בּוֹ רְפוֹד: חָֽסְרָה עֲרֵבוּת קוֹל. חֲזָנִים מִזְּמוֹר. מַפְטִיר וּמֽוּצָנִיף. וְגַם פַּיְטַן לְחוֹד: חָֽסְרָה כְּבוֹד מַלְכוּת. יְהוּדָה עַד מְלוֹךְ. הָאִישׁ בְּנוֹ דָּוִד. יְחַיֶּה עַם בְּסוֹד:
+
+Chapter 19
+
+יש אומרים
+עֵינִי עֵינִי יוֹרְדָה מַּֽיִם. עַל חָרְבַּן יְרוּשָׁלַֽיִם: עֵינִי עֵינִי יוֹרְדָה מַּֽיִם. עַל חָרְבַּן יְרוּשָׁלַֽיִם:
+אֶבְכֶּה לֵילִי וְיוֹמִי. עַל חַלְלֵי בַּת עַמִּי. וְאֶשְׁפּוֹךְ נַפְשִׁי וְדָמִי. לְיוֹשֵׁב בַּשָּׁמַֽיִם:
+עֵינִי עֵינִי יוֹרְדָה מַּֽיִם. עַל חָרְבַּן יְרוּשָׁלַֽיִם:
+נֶהְפַּךְ כָּל שִׁירִי לָאֵֽבֶל. נִשְׁבַּר כָּל כִּנּוֹר וְנֶֽבֶל. נָצוּר עָלַי כַּכֶּֽבֶל. לִבְנֵי יְהוּדָה וְאֶפְרַֽיִם:
+עֵינִי עֵינִי יוֹרְדָה מַּֽיִם. עַל חָרְבַּן יְרוּשָׁלַֽיִם:
+עָלַי צָרִים צָחֲקוּ. וְכָאֲרִי שֵׁן חָרְקוּ. וּבְפִיהֶם עָלַי שָׁרְקוּ. וְגַם סָפְקוּ כַפַּֽיִם:
+עֵינִי עֵינִי יוֹרְדָה מַּֽיִם. עַל חָרְבַּן יְרוּשָׁלַֽיִם:
+יְלָלָה נְהִי וְקִינִים. שְׂאִי נָא אֵם עַל בָּנִים. בַּחוּרִים וּזְקֵנִים. וְגַם יוֹנְקֵי שָׁדַֽיִם:
+עֵינִי עֵינִי יוֹרְדָה מַּֽיִם. עַל חָרְבַּן יְרוּשָׁלַֽיִם:
+זָנַח אֲדֹנָי מִזְבְּחוֹ. נִאֵר מִקְדַּשׁ מְנוּחוֹ. גַּם הִסְגִּיר בְּיַד זוֹנְחוֹ. חוֹמוֹת יְרוּשָׁלַֽיִם:
+עֵינִי עֵינִי יוֹרְדָה מַּֽיִם. עַל חָרְבַּן יְרוּשָׁלַֽיִם:
+יוֹם הֶחֱרִיב צַר קֹֽדֶשׁ. צִיּוֹן עִיר הַקֹּֽדֶשׁ. בְּתִשְׁעָה בְּאָב לַחֹֽדֶשׁ. רָפוּ כָל יָדַֽיִם:
+עֵינִי עֵינִי יוֹרְדָה מַּֽיִם. עַל חָרְבַּן יְרוּשָׁלַֽיִם:
+(הַצּוּר עָזוֹב אַף וְחֵמָה. וְקוּם הֱיֵה לָֽנוּ לְחוֹמָה. וְהָאֵר אוֹר הַחַמָּה. לִהְיוֹת שִׁבְעָתַֽיִם:
+עֵינִי עֵינִי יוֹרְדָה מַּֽיִם. עַל חָרְבַּן יְרוּשָׁלַֽיִם:)
+
+Chapter 20
+
+הָרַגְתָּ בְּיוֹם אַפֶּֽךָ. טָבַֽחְתָּ וְלֹא חָמַֽלְתָּ: הָרַגְתָּ בְּיוֹם אַפֶּֽךָ. טָבַֽחְתָּ וְלֹא חָמַֽלְתָּ:
+מֵרֵאשִׁית גּוֹי קָדוֹשׁ הָיִֽינוּ, לְמַלְאֲכֵי יְהֹוָה דָּמִֽנוּ. וְעַתָּה כַּצֹּאן תָּעִֽינוּ. וְעָבַֽרְנוּ עַל מִצְוֹתֶֽיךָ: הָרַגְתָּ בְּיוֹם אַפֶּֽךָ. טָבַֽחְתָּ וְלֹא חָמַֽלְתָּ:
+בָּא עָלֵֽינוּ שֶֽׁבֶר עַל שֶֽׁבֶר. כְּאִשָּׁה יוֹשֶֽׁבֶת עַל מַשְׁבֵּר. שָׁרְקוּ שֵׁן עָלַי כָּל עוֹבֵר. וּבָֽאוּ בְּנַחֲלָתֶֽךָ: הָרַגְתָּ בְּיוֹם אַפֶּֽךָ. טָבַֽחְתָּ וְלֹא חָמַֽלְתָּ:
+מְצָאֽוּנִי רוֹב יְגוֹנִים. רֻטָּשָׁה אֵם עַל בָּנִים. לְקֶֽרַח בַּלַּֽיְלָה חוֹנִים. שְׁאָר צֹאן מַרְעִיתֶֽךָ:
+הָרַגְתָּ בְּיוֹם אַפֶּֽךָ. טָבַֽחְתָּ וְלֹא חָמַֽלְתָּ:
+הָרְגוּ בָּֽנוּ כָּל אוֹיְבֵֽינוּ. לָקְחוּ כָּל מַחֲמַדֵּי עֵינֵינוּ. וּבְרוֹב כָּל חַטֹּאתֵֽינוּ. הֶחֱרִֽיבוּ מִקְדָּשֶֽׁךָ: הָרַגְתָּ בְּיוֹם אַפֶּֽךָ. טָבַֽחְתָּ וְלֹא חָמַֽלְתָּ:
+קִדְּמוּנִי יְמֵי עוֹנִי. וְעָרְבָה כָּל שְׂשׂוֹנִי. וּבְלֵיל נְדוֹד רַעְיוֹנִי. חָשַֽׁקְתִּי לִרְאוֹת פָּנֶיךָ:
+הָרַגְתָּ בְּיוֹם אַפֶּֽךָ. טָבַֽחְתָּ וְלֹא חָמַֽלְתָּ:
+(הַנִּקְרֵאת סוֹעֲרָה עֲנִיָּה. צוֹעֶֽקֶת מִבּוֹר תַּחְתִּיָּה. שְׁלַח נָא אֶת אֵלִיָּה. וּנְקַלֵּס לִמְחוֹז חֶפְצֶֽךָ: שְׁלַח נָא אֶת אֵלִיָּה. וּנְקַלֵּס לִמְחוֹז חֶפְצֶֽךָ:)
+
+Chapter 21
+
+שׁוֹמְרוֹן קוֹל תִּתֵּן מְצָאוּנִי עֲוֹנַי. לְאֶרֶץ אַחֶרֶת יְצָאוּנִי בָנַי. וְאָהֳלִיבָה תִּזְעַק נִשְׂרְפוּ אַרְמוֹנַי. וַתֹּאמֶר צִיּוֹן עֲזָבַנִי יְהֹוָה:
+לֹא לָךְ אָהֳלִיבָה חֲשׁוֹב עָנְיֵךְ כְּעָנְיִי. הֲתַמְשִׁילִי שִׁבְרֵךְ לְשִׁבְרִי וּלְחָלְיִי. אֲנִי אָהֳלָה סוּרָה בָּגַדְתִּי בְּקָשְׁיִי. וְקָם עָלַי כַּחְשִׁי וְעָנָה בִּי מֶרְיִי. וּלְמִקְצַת יָמִים שִׁלַּמְתִּי נִשְׁיִי. וְתִגְלַת פִּלְאֶסֶר אָכַל אֶת פִּרְיִי. חֲמוּדוֹתַי פָּשַׁט וְגַם הִצִּיל עֶדְיִי. לְלַחְלַח וּלְחָבוֹר נָשָׂא אֶת שִׁבְיִי. דֹּמִּי אָהֳלִיבָה וְאַל תִּבְכִּי כְּבִכְיִי. אַנִי נַדְתִּי לְרָחוֹק וְדַי לִי דַיִּי. שְׁנוֹתַיִךְ אָרְכוּ וְלֹא אָרְכוּ שָׁנָי: וַתֹּאמֶר צִיּוֹן עֲזָבַנִי יְהֹוָה:
+מְשִׁיבָה אָהֳלִיבָה. אַנִי כֵּן מָרַדְתִּי. וּבְאַלּוּף נְעוּרַי כְּאָהֳלָה בָּגַדְתִּי. דֹּמִּי אָהֳלָה כִּי יְגוֹנַי פָּקַדְתִּי. נָדַדְתְּ אַתְּ אַחַת וְרַבּוֹת נָדַדְתִּי. הִנֵּה בְּיַד כַּשְׂדִּים פַּעֲמַיִם נִלְכַּדְתִּי. וְנִשְׂרַף הַהֵיכָל אַשֶׁר בּוֹ נִכְבַּדְתִּי. וּשְׁבוּיַת עֲנִיָּה לְבָבֶל יָרַדְתִּי. וְשַׁבְתִּי לְצִיּוֹן עוֹד וְהֵיכָל יָסַדְתִּי. וְגַם זֹאת הַפַּעַם מְעַט לֹא עָמַדְתִּי. עַד לְקָחָנִי וְכִמְעַט אָבַדְתִּי. וְעַל כָּל הָאַרָצוֹת נָפוֹצוּ הֲמוֹנָי: וַתֹּאמֶר צִיּוֹן עֲזָבַנִי יְהֹוָה:
+(הַחוֹמֵל עַל כֹּל. חֲמוֹל עַל שִׁפְלוּתָם. וּרְאֵה שׁוֹמְמוּתָם וְאוֹרֶךְ גָלוּתָם. וְאַל תִּקְצוֹף עַד מְאֹד לְהַאֲרִיךְ דַּלּוּתָם. וְאַל לָעַד תִּזְכֹּר עֲוֹנָם וְסִכְלוּתָם. רְפָא נָא אֶת שִׁבְרָם וְנַחֵם אַבֵלוּתָם. כִּי אַתָּה שִׁבְרָם וְאַתָּה אֱיָלוּתָם. וִימֵיהֶם חַדֵּשׁ כִּימֵי קַדְמוֹנַי. וְלֹא תֹאמַר צִיּוֹן עֲזָבַנִי יְהֹוָה:)
+
+Chapter 22
+
+אֵלֶּה אֶזְכְּרָה וְנַפְשִׁי עָלַי אֶשְׁפְּכָה. כִּי בְלָעוּנִי זְאֵבִים כְּעוּגָה בְּלִי הֲפוּכָה. כִּי בִּימֵי קֵיסָר לֹא עָלְתָה אֲרוּכָה. לָעֲשָׂרָה הֲרוּגֵי מְלוּכָה:
+בְּלָמְדוֹ סֵפֶר מִפִּי מְשׁוּלֵי עֲרֵמַת. וְהֵבִין וְדִקְדֵּק בְּדַת רְשׁוּמַת. וּפָתַח בְּאֵלֶּה הַמִּשְׁפָּטִים וְחָשַׁב מְזִמַּת. וְגוֹנֵב אִישׁ וּמְכָרוֹ. וְנִמְצָא בְיָדוֹ מוֹת יוּמַת:
+גָּבַהּ לֵב בְּלִיַּעַל עוֹבֵד אֱלִילִים. וְצִוָּה לְמַלֹּאת פְּלַטְרוֹ מַנְעָלִים. וְקָרָא לַעֲשָׂרָה חֲכָמִים גְּדוֹלִים. מְבִינֵי דַת וּטְעָמֶיהָ בְּפִלְפּוּלִים:
+דִּינוּ מִשְׁפָּט זֶה לַאֲשׁוּרוֹ. וְאַל תְּעַוְּתוּהוּ דִּין כָּזָב לְאָמְרוֹ. כִּי אִם הוֹצִיאוּהוּ לַאֲמִתּוֹ וְאוֹרוֹ. כִּי יִמָּצֵא אִישׁ גּוֹנֵב נֶפֶשׁ מֵאֶחָיו מִבְּנֵי יִשְׂרָאֵל. וְהִתְעַמֵּר בּוֹ וּמְכָרוֹ:
+הֵם הֱשִׁיבוּהוּ וּמֵת הַגַּנָּב הַהוּא. נָאַם אַיֵּה אֲבוֹתֵיכֶם אֲשֶׁר אֲחִיכֶם מְכָרוּהוּ. לְאָרְכַת יִשְׁמְעֵאלִים סְחָרוּהוּ. וּבְעַד נְעָלַיִם נְתָנוּהוּ:
+וְאַתֶּם קַבְּלוּ דִין שָׁמַיִם עֲלֵיכֶם. כִּי מִימוֹתָם לֹא נִמְצְאוּ כָּכֶם. וְאִם הֵם חַיִּים הֵבֵאתִי דִּינָם לִפְנֵיכֶם. וְאַתֶּם תִּשְׂאוּ עֲוֹן אֲבוֹתֵיכֶם:
+זְמַן תְּנָה לָנוּ שְׁלֹשָׁה יָמִים. עַד שֶׁנֵּדַע אִם הַדָּבָר נִגְזַר מִמְּרוֹמִים. וְאִם אֲנַחְנוּ חַיָּבִים וַאֲשֵׁמִים. נְקַבֵּל גְּזֵרַת מָלֵא רַחֲמִים:
+חָלוּ וְזָעוּ וְנָעוּ כֻלָּמוֹ. עַל רִבִּי יִשְׁמָעֵאל בֶּן אֱלִישָׁע כֹּהֵן גָּדוֹל נָשְׂאוּ עֵינֵימוֹ. לְהַזְכִּיר אֶת הַשֵּׁם לַעֲלוֹת לַאֲדוֹנֵימוֹ. לָדַעַת אִם יָצְאָה הַגְּזֵרָה מֵאֵת אֱלֹהֵימוֹ:
+טִהַר רִבִּי יִשְׁמָעֵאל אֶת עַצְמוֹ וְהִזְכִּיר אֶת הַשֵּׁם בְּסִלּוּדִים. וְשָׁאַל אֶת הַמַּלְאָךְ לְבוּשׁ הַבַּדִּים. וְנָאַם קַבְּלוּ חֲכָמִים צַדִּיקִים וִידִידִים. כִּי שָׁמַעְתִּי מֵאַחֲרֵי הַפַּרְגּוֹד כִּי בְּזֹאת אַתֶּם נִלְכָּדִים:
+יָרַד רִבִּי יִשְׁמָעֵאל וְהִגִּיד לַחֲבֵרָיו מַאֲמַר הָאֵל. וְצִוָּה בְּלִיַּעַל לְהָרְגָם בְּכֹח וָאֵל. וּשְׁנַיִם מֵהֶם הוֹצִיא תְחִלָּה שֶׁהֵם גְּדוֹלֵי יִשְׂרָאֵל. רִבִּי יִשְׁמָעֵאל בֶּן אֱלִישָׁע כֹּהֵן גָּדוֹל. וְרַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל:
+כְּרוֹת רֹאשׁוֹ תְחִלָּה הִרְצָה מִמֶּנּוּ לִבְעוֹן. מֵרְאוֹת בְּמִיתַת מְשָׁרֵת לְדַר מָעוֹן. לְהַפִּיל גּוֹרָלוֹת צִוָּה צִפְעוֹן. וְנָפַל הַגּוֹרָל עַל רַבָּן שִׁמְעוֹן:
+לִשְׁפּוֹךְ דָּמוֹ מִהַר כְּשׁוֹר פָּר. וְצָרַח עָלָיו רִבִּי יִשְׁמָעֵאל בְּקוֹל מַר כַּשּׁוֹפָר. הַלָּשׁוֹן הַמְּמַהֶרֶת לְדַבֵּר אִמְרֵי שֶׁפָר. אֵיכָה לוֹחֶכֶת אֶת הֶעָפָר:
+מַר מְאֹד בָּכָה עָלָיו בַּחֲרָדָה. בַּת בְּלִיַּעַל לְקוֹל בִּכְיָתוֹ עָמְדָה. תּוֹאַר יָפְיוֹ בְּלִבָּהּ חָמְדָה. וְשָׁאֲלָה מֵאֵת אָבִיהָ מִיתָתוֹ לְהַעֲמִידָהּ:
+נִאֵץ בְּלִיַּעַל דָּבָר זֶה לַעֲשׂוֹתוֹ. לְהַפְשִׁיט אֶת עוֹרוֹ מֵעַל פָּנָיו שָׁאֲלָה מֵאִתּוֹ. לֹא אֵחַר שׂוֹנֵא דָּבָר זֶה לַעֲשׂוֹתוֹ. וְצָרַח רִבִּי יִשְׁמָעֵאל בְּקוֹל מַר לְיוֹצֵר נִשְׁמָתוֹ:
+שַׂרְפֵי מַעְלָה צָעֲקוּ בְמָרָה. זוֹ תוֹרָה וְזוֹ שְׂכָרָהּ. עוֹטֶה כַּשַּׂלְמָה אוֹרָה. אוֹיֵב מְנָאֵץ שִׁמְךָ אֵל גָּדוֹל וְנוֹרָא. וּמְחָרֵף וּמְגַדֵּף עַל דִּבְרֵי תוֹרָה:
+עָנְתָה בַּת קוֹל מִשָּׁמַיִם. אִם יִהְיֶה קוֹל אַחֵר אֶהְפּוֹךְ עוֹלָם לְמַיִם. לְתוֹהוּ וָבֹהוּ אָשִׁית הֲדוֹמַיִם. גְּזֵרָה הִיא מִלְּפָנַי קַבְּלוּהָ מְקַיְּמֵי דָת יוֹמַיִם:
+פְּקִידִים נֶהֶרְגוּ מֵאַחֲרֵי שֶׁבֶת בָּתֵּי כְנֵסִיּוֹת. מְלֵאִים מִצְוֹת כָּרִמּוֹן וְדוֹרְשִׁים בְּכָל זָוִיּוֹת. וְצִוָּה לְהוֹצִיא רִבִּי עֲקִיבָא דּוֹרֵשׁ כִּתְרֵי אוֹתִיּוֹת. וְסָרְקוּ אֶת בְּשָׂרוֹ בְּמַסְרֵקוֹת שֶׁל פִּיפִיּוֹת:
+צִוָּה לְהוֹצִיא רִבִּי חֲנַנְיָה בֶּן תְּרַדְיוֹן מִבֵּית אוּלָמוֹ. בַּחֲבִילֵי זְמוֹרוֹת כָּרְכוּ גָּלְמוֹ. וּסְפוּגִין שֶׁל צֶמֶר שָׂמוּ עַל לִבּוֹ לְעַכֵּב עַצְמוֹ. מִיַּד נִשְׂרַף וְסֵפֶר תּוֹרָה עִמּוֹ:
+קוֹנְנוּ עַם לֹא אַלְמָן. כִּי עֲנָוִים הוֹרָגוּ וְשֻׁפַּךְ דָּמָן. לְשֵׁם שָׁמַיִם מָסְרוּ עַצְמָן. בַּהֲרִיגַת רִבִּי חוּצְפִּית הַתּוּרְגְּמָן:
+רְעָדָה תֶאֱחוֹז כָּל שׁוֹמְעֵי שָׁמוֹעַ. וְתַזִּיל כָּל עַיִן דֶּמַע דָּמוֹעַ. וְיֵהָפֵךְ לְאֶבֶל כָּל שַׁעֲשׁוּעַ. עַל הֲרִיגַת רִבִּי אֶלְעָזָר בֶּן שַׁמּוּעַ:
+שִׁחֲתוּנוּ בְּנֵי עֲדִינָה שׁוֹמֵמָה. וְהֵרֵעוּ לָנוּ מִכָּל מַלְכֵי הָאֲדָמָה. וְהָרְגוּ מִמֶּנּוּ כַּמָּה וְכַמָּה. בַּהֲרִיגַת רִבִּי יְהוּדָה בֶּן דָּמָא:
+תָּקְפוּ עָלֵינוּ מִצְוַת לְהָפֵר. וּמֵאֲנוּ לָקַחַת הוֹן וְכוֹפֶר. כִּי אִם נַפְשׁוֹת הֹגֵי אִמְרֵי שֶׁפֶר. כְּמוֹ רִבִּי יִשְׁבָּב הַסּוֹפֵר:
+יְחִיתוּנִי צוֹרְרַי וּמְעַנָּי. וּמָלְאוּ כְרֵיסָם מֵעֲדָנָי. וְהִשְׁקוּנִי רוֹשׁ וּמַר וְלַעֲנַי. בַּהֲרִיגַת רִבִּי חֲנִינָא בֶּן חֲכִינָאי:
+דִּבַּרְתָּ בֵּית יַעֲקֹב אֵשׁ וּבֵית יוֹסֵף לֶהָבָה. הֵן עַתָּה אֵשׁ אוּרָם כָּבָה. כִּי הֵם הִסְכִּימוּ לַהֲרוֹג עֲשָׂרָה צַדִּיקִים בְּאֵיבָה. עִם רִבִּי יְהוּדָה בֶּן בָּבָא:
+נַאֲקַת חָלָל בְּכָל דּוֹר בְּכִלָּיוֹן וָחֶרֶץ. סוּרוּ טָמֵא קָרְאוּ לָמוֹ כְּטוּמְאַת הַשֶּׁרֶץ. מֵאַיִן יָבֹא עֶזְרִי לַעֲמֹד בַּפֶּרֶץ. עֶ֭זְרִי מֵעִ֣ם יְהֹוָ֑ה עֹ֝שֵׂ֗ה שָׁמַ֥יִם וָאָֽרֶץ:
+
+Chapter 23
+
+אָֽמְרָה צִיּוֹן מְצָאֽוּנִי עֲוֹנַי, לְאֶֽרֶץ אַחֶֽרֶת יְצָאֽוּנִי בָנַי. וְאִם גָּֽבְרוּ פְשָׁעַי, וְהִרְבֵּֽיתִי זְדוֹנַי, אַיֵּה חֲסָדֶֽיךָ הָרִֽאשׁוֹנִים אֲדֹנָי: וַיֹּֽאמֶר יְהֹוָה צִיּוֹן בֵּית מְנֽוּחָתִי, סְגֻלַּת עַמִּים אוֹתָךְ קָרָֽאתִי. לֹא אָבִית לְתֽוֹכַחְתִּי. לְזֹאת חֲמָתִי שָׁפַֽכְתִּי, עַל עָזְבֵךְ אֶת תּוֹרָתִי: אָֽמְרָה צִיּוֹן תִּקְוָתִי אֻמְלָֽלָה. חָֽשְׁכוּ מְאוֹרַי, וְשִׁמְשִׁי אָפֵלָה, בְּשָׁמְעִי קוֹל יְתוֹמַי צֽוֹעֲקִים בְּחַלְחָלָה: הֲשָׁכַח חַנּוֹת אֵל, אִם קָפַץ בְּאַף רַֽחֲמָיו סֶֽלָה: וַיֹּֽאמֶר יְהֹוָה הִרְבֵּית שִׁקּוּצַֽיִךְ, נִמְאַֽסְתְּ בְּרוֹב מַעֲלַֽיִךְ בּוֹעֲלַיִךְ עֹשַֽׂיִךְ, וּבָֽגְדוּ בָךְ בּוֹגְדַֽיִךְ, יוֹצְאֵי מֵעַֽיִךְ. מִהֲרוּ בָּנָֽיִךְ מְהָרְסַֽיִךְ וּמַֽחֲרִיבַֽיִךְ: אָֽמְרָה צִיּוֹן לְמִי אֶבְכֶּה תְחִלָּה, אִם לְשִׁמְמוּת קָדְשִׁי, אוֹ לְגָלוּת הַנִּפְלָא. אִם לְךָ צוּר קְדוֹשִׁי, אֲשֶׁר עָשִֽׂיתָ כָלָה, סַכֹּֽתָה בֶּֽעָנָן לָךְ מֵֽעֲבוֹר תְּפִלָּה: וַיֹּֽאמֶר יְהֹוָה הֵן נִלְכַּדְתְּ בְּמוֹקְשֵׁךְ, וּבְעֽוֹצֶם בִּצְעֵךְ חָרַב מִקְדָּשֵׁךְ, וְחַטֹּאת נְעוּרֵךְ פָּקַד צוּר קְדוֹשֵׁךְ, יַֽעַן שָׂטִית טֻמְאָה תַּֽחַת אִישֵׁךְ: אָֽמְרָה צִיּוֹן מָה אֶעֱנֶה וּמַה אוֹמַר, כִּי בְּרֹב עֲוֹנַי גִּילִי לְאֵֽבֶל הוּמַר, וְעַל שִׁמְמוּת מְכוֹנִי אֶצְעַק בְּלֵב חֳמַרְמָר, הִנֵּה לְשָׁלוֹם מַר לִי מַר: וַיֹּֽאמֶר יְהֹוָה מִבְטָחֵךְ נִכְחַד, כִּי צָרֵךְ וְעָרֵךְ נוֹסְדוּ יַֽחַד. גִּלִּֽיתִי אָזְנֵךְ בְּמוֹרָא וָפַֽחַד דִּבְרֵי הַנְּבִיאִים פֶּֽה אֶחָד: אָֽמְרָה צִיּוֹן אֽוֹיָה לִּי עַל עֲוֹנָי, כִּי בֶֽאֱמֶת וָצֶֽדֶק חָֽרְבוּ אַרְמוֹנָי, אַךְ אִם פָּשַֽׁעְתִּי, וְרַבּוּ עֲוֹנָי, הַלְעֽוֹלָמִים יִזְנַח אֲדֹנָי:
+(וַיֹּֽאמֶר יְהֹוָה הִתְנַֽחֲמִי בְּגָֽלוּתֵךְ, וְאִם בְּחַטָּאתֵךְ הֶֽחֱרַֽבְתִּי נְוָתֵךְ, לְטוֹבָה אֶזְכְּרֵֽכִי וְשַׁבְתִּי אֶת שְׁבוּתֵךְ, וְיֵשׁ תִּקְוָה לְאַֽחֲרִיתֵךְ:)
+
+Chapter 24
+
+לִשְׁכִינָה עָלְתָה. וִילָלָה כִּי רָבְתָה. אַלְלַי לִי אוֹיָה לִי:
+לִשְׂרֵפַת תּוֹרָה. שְׂאוּ קִינָה מָרָה. אַלְלַי לִי אוֹיָה לִי:
+לְבָתֵּי כְנֵסִיּוֹת. וּבַעֲלֵי תוּשִׁיּוֹת. אַלְלַי לִי אוֹיָה לִי:
+לְהֶרֶג בַּחוּרִים. וּשְׁחִיטַת הַכְּשֵׁרִים. אַלְלַי לִי אוֹיָה לִי:
+לְחָרְבַּן מִקְדָּשִׁים. שְׂאוּ קִינִים קָשִׁים. אַלְלַי לִי אוֹיָה לִי:
+לְהָרוֹת וּמְנִיקוֹת. נַפְשׁוֹתָם שׁוֹקֵקוֹת. אַלְלַי לִי אוֹיָה לִי:
+לְיוֹנְקֵי שָׁדַיִם. כִּי צָמְאוּ לַמַּיִם. אַלְלַי לִי אוֹיָה לִי:
+אוֹי לְעוֹצֶם חָרְבַּן. לְתִינוֹקוֹת שֶׁל בֵּית רַבָּן. אַלְלַי לִי אוֹיָה לִי:
+
+Chapter 25
+
+אַלְלַי לִי אַלְלַי. עַל רוֹעַ מַעֲלָלַי. אַלְלַי לִי אַלְלַי. עַל שְׁבִי עוֹלְלַי:
+אֵיכָה כָּלוּ בְיָגוֹן חַיָּי. וְכָל בְּלִי שֵׁם בִּי יָדוֹן. הָיִיתִי כְּעֶבֶד וְהֵם מוֹשְׁלִים. וְלֹא אֵדָע מִי לִי אָדוֹן. זֶה רוֹדֶה וְזֶה מְרַדֶּה. וְזֶה עוֹשֶׂה בְּעֶבְרַת זָדוֹן. אוֹי לִי אִמִּי כִּי יְלִדְתִּינִי. אִישׁ רִיב וְאִישׁ מָדוֹן:
+אַלְלַי לִי אַלְלַי. עַל רוֹעַ מַעֲלָלַי. אַלְלַי לִי אַלְלַי. עַל שְׁבִי עוֹלְלַי:
+בָּכֹה אֶבְכֶּה לַיְלָה וְיוֹמָם. כִּי אָרְכוּ קִצֵּי שִׁבְרִי. לָמָּה לֹא מֵרֶחֶם מוֹתַתְנִי. וּתְהִי לִי אִמִּי קִבְרִי. כִּי חֶרְפַּת אָדָם לוֹקֵחַ. כָּל הַנִּקְרָא בְּשֵׁם עִבְרִי. נַחְלָה מַכָּתִי אוֹי לִי עַל שִׁבְרִי:
+אַלְלַי לִי אַלְלַי. עַל רוֹעַ מַעֲלָלַי. אַלְלַי לִי אַלְלַי. עַל שְׁבִי עוֹלְלַי:
+גָּלֹה הִגְלָנִי מְדַכְּאִי. וּדְרָכַי בְּגָזִית גָּדַר. פִּתְאוֹם נֵרִי כָּבָה. וְשִׁמְשִׁי בְּעוֹד יוֹם קָדַר. גָּלָה כָבוֹד מִיִּשְׂרָאֵל. לֹא תוֹאַר לוֹ וְלֹא הָדָר. עֵין שִׁמְשִׁי חָשַׁךְ. וּמְאוֹרִי קָדוֹר קָדַר. אוֹיָה לִּי כִּי גַרְתִּי מֶשֶׁךְ שָׁכַנְתִּי עִם אָהֳלֵי קֵדָר:
+אַלְלַי לִי אַלְלַי. עַל רוֹעַ מַעֲלָלַי. אַלְלַי לִי אַלְלַי. עַל שְׁבִי עוֹלְלַי:
+דִּמָּה כְבוֹדִי לַחֲצִיר גַּגּוֹת. שֶׁיָּבֵשׁ לִפְנֵי כָל חָצִיר. כְּסוּחָה הָשְׁלַכְתִּי וָאֶהִי דוֹמֶן לְכָל יְצִיר. קָרְאוּ אַחֲרַי שִׁלְחוּ מַגָּל כִּי בָשַׁל קָצִיר.
+אַלְלַי לִי כִּי הָיִיתִי כְּאָסְפֵי קַיִץ כְּעוֹלְלוֹת בָּצִיר:
+
+Chapter 26
+
+הַנּוֹתֵן בַּיָּם דָּרֶךְ. וּבְמַיִם עַזִּים נְתִיבָה. הָחִישׁ יְשׁוּעָתֵנוּ. וְאֶת יְרִיבֵנוּ רִיבָה. וְגַם אֶת אַחֲרִיתֵנוּ. מֵרֵאשִׁיתֵנוּ הֵטִיבָה. הֲשִׁיבֵ֨נוּ יְהֹוָ֤ה ׀ אֵלֶ֙יךָ֙ וְֽנָשׁ֔וּבָה: כַּכָּתוּב הֲשִׁיבֵ֨נוּ יְהֹוָ֤ה ׀ אֵלֶ֙יךָ֙ ונשוב [וְֽנָשׁ֔וּבָה] חַדֵּ֥שׁ יָמֵ֖ינוּ כְּקֶֽדֶם׃
+
+Chapter 27
+
+עַד אָנָה בִּכְיָה בְּצִיּוֹן וּמִסְפֵּד בִּירוּשָׁלַיִם. תָּקוּם תְּרַחֵם צִיּוֹן תִּבְנֶה חוֹמוֹת יְרוּשָׁלַיִם: כַּכָּתוּב. אַתָּ֣ה תָ֭קוּם תְּרַחֵ֣ם צִיּ֑וֹן כִּי־עֵ֥ת לְ֝חֶֽנְנָ֗הּ כִּי־בָ֥א מוֹעֵֽד׃ וְנֶאֱמַר. וּפְדוּיֵ֨י יְהֹוָ֜ה יְשֻׁב֗וּן וּבָ֤אוּ צִיּוֹן֙ בְּרִנָּ֔ה וְשִׂמְחַ֥ת עוֹלָ֖ם עַל־רֹאשָׁ֑ם שָׂשׂ֤וֹן וְשִׂמְחָה֙ יַשִּׂ֔יגוּ וְנָ֖סוּ יָג֥וֹן וַאֲנָחָֽה׃ כְּדִכְתִיב. כִּֽי־נִחַ֨ם יְהֹוָ֜ה צִיּ֗וֹן נִחַם֙ כָּל־חָרְבֹתֶ֔יהָ וַיָּ֤שֶׂם מִדְבָּרָהּ֙ כְּעֵ֔דֶן וְעַרְבָתָ֖הּ כְּגַן־יְהֹוָ֑ה שָׂשׂ֤וֹן וְשִׂמְחָה֙ יִמָּ֣צֵא בָ֔הּ תּוֹדָ֖ה וְק֥וֹל זִמְרָֽה׃ הִתְנַעֲרִ֧י מֵעָפָ֛ר ק֥וּמִי שְּׁבִ֖י יְרֽוּשָׁלִָ֑ם התפתחו [הִֽתְפַּתְּחִי֙] מוֹסְרֵ֣י צַוָּארֵ֔ךְ שְׁבִיָּ֖ה בַּת־צִיּֽוֹן׃
+
+Chapter 28
+
+יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא. אמן דְּהוּא עָתִיד לְחַדָּתָא עַלְמָא. וּלְאַחָאָה מֵתַיָּא. וּלְשַׁכְלָלָא הֵיכָלָא. וּלְמִפְרַק חַיַּיָּא. וּלְמִבְנֵי קַרְתָּא דִירוּשָׁלֵם. וּלְמֶעְקַר פּוּלְחָנָא דֶאֱלִילַיָּא מֵאַרְעָא. וּלְאֲתָבָא פּוּלְחָנָא יַקִּירָא דִּשְׁמַיָּא לְהַדְרִיהּ וְזִיוֵיהּ וִיקָרֵיהּ. אמן בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן. אמן יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם לְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל, שְׁמֵיהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. אמן לְעֵלָּא מִן־כָּל־בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן
תִּתְכְּלֵי חַרְבָּא וְכַפְנָא וּמוֹתָנָא. וּמַרְעִין בִּישִׁין. יַעְדֵּא מִנָּנָא וּמִנְּכוֹן וּמֵעַל עַמֵּיהּ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן: אמן
+יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא. חַיִּים וְשָׂבָע וִישׁוּעָה וְנֶחָמָה. וְשֵׁיזָבָא וּרְפוּאָה וּגְאוּלָה וּסְלִיחָה וְכַפָּרָה וְרֶוַח וְהַצָּלָה. לָנוּ וּלְכָל עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן.אמן
+עוֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו. הוּא בְּרַחֲמָיו יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל־עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן. אמן
+
+Chapter 29
+
+אין מכתירים את ספר התורה ברימונים. מוציאים את ספר התורה לצד שמאל ולא כשאר הימים. אין מגביהים את הספר בשחרית.
+עַל הֵֽיכָלִי אֶבְכֶּה יוֹמָם וָלַֽיְלָה. וּלְתִפְאֶֽרֶת צִיּוֹן עִיר הַֽהֻלָּֽלָה:
+בְּכִי נַפְשִׁי עַל חָרְבַּן פַּעֲמַֽיִם. אֶֽרֶץ צְבִי צְבִי יְרֽוּשָׁלַֽיִם. וְעַל עַמָּהּ אֲשֶׁר הָלַךְ בַּגּוֹלָה. וּלְתִפְאֶֽרֶת צִיּוֹן עִיר הַֽהֻלָּֽלָה:
+בֵּית תִּפְאַרְתִּי שָׂם אוֹיֵב לְשַׁמָּה. הוֹשִׁיבַֽנִי בִּידֵי נְבָיוֹת וְשַׁמָּה. עַל זֹאת אֶבְכֶּה תָּמִיד בְּקוֹל יְלָלָה. וּלְתִפְאֶֽרֶת צִיּוֹן עִיר הַֽהֻלָּֽלָה:
+סִפְדִי תוֹרָה, כִּי חֻלְּלָה תִפְאַרְתֵּךְ. נָפַל נִזְרֵךְ, מִיּוֹם שֶׁחָרַב בֵּיתֵךְ. וּשְׂאִי קִינָה עַל אֲהֳלִיבָה וְאָֽהֳלָה. וּלְתִפְאֶֽרֶת צִיּוֹן עִיר הַֽהֻלָּֽלָה:
+(חִזְקוּ עַמִּי, מַהֵר אֶבְנֶה דְבִירְכֶם. נָקָם אֶלְבַּשׁ, וְאָשִׁיב אֶת שְׁבֽוּתְכֶם. תּוֹךְ הֵיכָלִי אֶשְׁכּוֹן כְּבַתְּחִלָּה. כִּי מִצִּיוֹן תֵּצֵא תוֹרָה וּתְהִלָּה:)
+
+Chapter 30
+
+סִפְדִי וְהֵילִֽילִי תּוֹרַת יְקֽוּתִיאֵל, וְחִגְרִי שַׂק וְחֶֽבֶל עַל גּוֹלַת אֲרִיאֵל, הַשְּׁרוּיִם בְּצַֽעַר בֵּין אֱדוֹם וְיִשְׁמָעֵאל. בְּכִי עַל הֶֽרֶג עַם קָדוֹשׁ, עַם הָאֵל, כִּי אָֽכְלָה חֶֽרֶב שְׁאֵרִית יִשְׂרָאֵל:
+סִפְדִי וְהֵילִֽילִי תּוֹרָה הַקְּדוֹשָׁה לְאֶֽרֶץ יִשְׂרָאֵל, לְאַרְצוֹת רֹאשָׁהּ, וְרֻבֵּי הָֽעֲוֹנוֹת שָׂמֽוּהָ כְבוּשָׁה. בְּכִי עַל הַר קֹֽדֶשׁ וְשִׁמְמוֹת הַהַרְאֵל:
+כִּי אָֽכְלָה חֶֽרֶב שְׁאֵרִית יִשְׂרָאֵל:
+סִפְדִי וְהֵילִֽילִי, תּוֹרָה הַתְּמִימָה, עַל בֵּית הַמִּקְדָּשׁ, בָּֽאוּ זָרִים שָֽׁמָּה. שִׁלְּחֽוּהוּ בָאֵשׁ בְּעֶבְרָה גַּם חֵמָה. בְּכִי עַל זֹאת בְּבִכְיָה, דֶּֽמַע בְּהוֹאֵל:
+כִּי אָֽכְלָה חֶֽרֶב שְׁאֵרִית יִשְׂרָאֵל:
+
+Chapter 31
+
+קוּמִי וְסִפְדִי תּוֹרָה. וַעֲשִׂי קִינוֹת זְכִירָה. בְּתִשְׁעָה בְּאָב יוֹם צָרָה. וּמְהוּמָה וְיוֹם עֶבְרָה. בְּיוֹם אַף בִּי חָרָה. וְנֶחֱרַב דְּבִיר וַעֲזָרָה.
+צְעָקָה גְדוֹלָה וּמָרָה. זֹאת חֻקַּת הַתּוֹרָה:
+שַׁאֲלִי נָא בְּרוֹב מְגִינָּה. אַיֵּה מַחֲנֵה שְׁכִינָה. וּבֵית לְוִיָּה וְדוּכָנָהּ. וְאֵיפֹה אַנְשֵׁי אֱמוּנָה. וְאָנָה פָנָה אָנָה. הוֹד עִיר הַנֶּאֱמָנָה. אֵיכָה הָיְתָה לְזוֹנָה. מְקֻדֶּשֶׁת רִאשׁוֹנָה. לְזֹאת לִבֵּךְ מַר יִקְרָא. כְּמוֹ לֵב אִשָּׁה מְצֵרָה. צְעָקָה גְדוֹלָה וּמָרָה. זֹאת חֻקַּת הַתּוֹרָה:
+אַיֵּה רֹאשֵׁי יְשִׁיבוֹת וְאֵיפֹה סַנְהֶדְרַיִךְ. וְאָנָה הוֹלְכֵי נְתִיבוֹת. לְנוֹגַהּ זִיו זָהֳרַיִךְ. וְאֵיפֹה עוֹרְכֵי תְּשׁוּבוֹת. לְשׁוֹאֲלִים עַל סְתָרַיִךְ. וְלָאֲלָפִים וְרִבְבוֹת. דּוֹרְשֵׁי סְדָרַיִךְ. כֻּלָּם בְּגָלוּת עֲצוּרָה. הָלְכוּ בְיַד בְּנֵי צָרָה. צְעָקָה גְדוֹלָה וּמָרָה. זֹאת חֻקַּת הַתּוֹרָה:
+אַיֵּה עוֹשֵׂי זְבָחִים. וְאֵיפֹה עוֹשֵׂי שְׁמָנִים. וְאָנָה עוֹרְכֵי נְתָחִים. וְסוֹד לֶחֶם הַפָּנִים. בָּא רַב הַטַּבָּחִים. וְהָרַג אָבוֹת וּבָנִים. וְאָנוּ וְאָבְלוּ פְתָחִים. אֲשֶׁר אָז עָרְכוּ הַסְּגָנִים. כִּי אֵל חַרְבּוֹ קָרָא. וּחִצֵּי אַפּוֹ יָרָה.
+צְעָקָה גְדוֹלָה וּמָרָה. זֹאת חֻקַּת הַתּוֹרָה:
+
+Chapter 32
+
+מוצאים את ספר התורה אבל אין מגביהים אותו
+בִּמְקוֹם אַשְׁרֵי הָעָם, אֵיכָה זָהָב יוּעַם: בִּמְקוֹם גַּדְּלוּ הֲמוֹנֵֽינוּ, נָֽפְלָה עֲטֶֽרֶת רֹאשֵֽׁנוּ: בִּמְקוֹם הָֽעֲטָרָה, רֹאשׁ פְּתָנִים וּמָרָה: בִּמְקוֹם מַפָּה יָפָה, וַחֲסַר צְעִיפָהּ: בִּמְקוֹם יִשְׂמְחוּ הַשָּׁמַֽיִם, יְקוֹנְנוּ מַר כִּפְלַֽיִם: וּבִמְקוֹם זֽוֹהַר חֲזוּתָם, שַׂק הוּשַׁת כְּסוּתָם:
+בִּמְקוֹם יִשְׂמְחוּ הַשָּׁמַֽיִם, שֹֽׁמּוּ עַל־זֹאת שָׁמַֽיִם: בִּמְקוֹם וְתָגֵל הָאָֽרֶץ, לִבִּי יִכְאַב וּבוֹ יָבֹא קָרֶץ: וּבִמְקוֹם יִשְׂמַח הַר צִיּוֹן, מְרִי שִׂיחִי וְיָדַי אַחֲזוּ רִפְיוֹן: וּבִמְקוֹם תָּגֵֽלְנָה בְּנוֹת יְהוּדָה, הַיּוֹם אָנוּד וְאֶתְנוֹדְדָה: וּבִמְקוֹם עַל הַכֹּל יִתְגַּדָּל, אֱגוֹז רֹאשִׁי וּמִבֶּֽכִי לֹא אֶחְדַּל: וּנְהִי אֲחַדֵּשׁ בִּמְקוֹם וְיִתְקַדָּשׁ, עַל שִׁמְמוֹת קֹֽדֶשׁ וּמִקְדָּשׁ: בְּיוֹם זֶה מִן סְעָרָה אֶקְרָא, בָּעוֹלָמוֹת שֶׁבָּרָא: וּלְחָרְבַּן בֵּית אֵל נוֹרָא, תִּשְׁתּוֹמֵם וְתָפוּג תּוֹרָה: וּלְמִפְקַד כֹּהֲנָיו וּנְבִיאָיו, שֶׁלֹא כִרְצוֹנוֹ וְכִרְצוֹן יְרֵאָיו: בְּיוֹם תְּקוֹנֵן הוֹי אֲרִיאֵל, שֶׁלֹא כִרְצוֹן עַמּוֹ בֵּית יִשְׂרָאֵל: וּמֵעַל אֲרוֹן דָּתֵֽנוּ, גָּלְתָה שְׁכִינָה לְחֶרְפָּתֵֽנוּ: לָכֵן תְּעוֹרֵר לִוְיָתָהּ, בִּמְקוֹם גִּיל בְּאַנְחָתָהּ: עַד יְשִׁיבֵֽנוּ אֶל גְּבוּלֵֽנוּ, תִּגָּלֶה וְתֵֽרָאֶה מַלְכוּתוֹ עָלֵֽינוּ:
+קריאת התורה
+אומר העולה בָּרְכוּ אֶת יְהֹוָה הַמְּבֹרָךְ:
+ועונים הקהל והעולה בָּרוּךְ יְהֹוָה הַמְּבֹרָךְ לְעוֹלָם וָעֶד:
+ומברך העולה בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר בָּחַר בָּנוּ מִכָּל־הָעַמִּים, וְנָתַן לָנוּ אֶת־תּוֹרָתוֹ. בָּרוּךְ אַתָּה יְהֹוָה, נוֹתֵן הַתּוֹרָה:
+ואחר הקריאה מברך העולה בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר נָתַן לָנוּ אֶת־תּוֹרָתוֹ תּוֹרַת אֱמֶת, וְחַיֵּי עוֹלָם נָטַע בְּתוֹכֵנוּ. בָּרוּךְ אַתָּה יְהֹוָה, נוֹתֵן הַתּוֹרָה:
+(כהן) כִּֽי־תוֹלִ֤יד בָּנִים֙ וּבְנֵ֣י בָנִ֔ים וְנוֹשַׁנְתֶּ֖ם בָּאָ֑רֶץ וְהִשְׁחַתֶּ֗ם וַעֲשִׂ֤יתֶם פֶּ֙סֶל֙ תְּמ֣וּנַת כֹּ֔ל וַעֲשִׂיתֶ֥ם הָרַ֛ע בְּעֵינֵ֥י יְהֹוָה־אֱלֹהֶ֖יךָ לְהַכְעִיסֽוֹ׃ הַעִידֹ֩תִי֩ בָכֶ֨ם הַיּ֜וֹם אֶת־הַשָּׁמַ֣יִם וְאֶת־הָאָ֗רֶץ כִּֽי־אָבֹ֣ד תֹּאבֵדוּן֮ מַהֵר֒ מֵעַ֣ל הָאָ֔רֶץ אֲשֶׁ֨ר אַתֶּ֜ם עֹבְרִ֧ים אֶת־הַיַּרְדֵּ֛ן שָׁ֖מָּה לְרִשְׁתָּ֑הּ לֹֽא־תַאֲרִיכֻ֤ן יָמִים֙ עָלֶ֔יהָ כִּ֥י הִשָּׁמֵ֖ד תִּשָּׁמֵדֽוּן׃ וְהֵפִ֧יץ יְהֹוָ֛ה אֶתְכֶ֖ם בָּעַמִּ֑ים וְנִשְׁאַרְתֶּם֙ מְתֵ֣י מִסְפָּ֔ר בַּגּוֹיִ֕ם אֲשֶׁ֨ר יְנַהֵ֧ג יְהֹוָ֛ה אֶתְכֶ֖ם שָֽׁמָּה׃ וַעֲבַדְתֶּם־שָׁ֣ם אֱלֹהִ֔ים מַעֲשֵׂ֖ה יְדֵ֣י אָדָ֑ם עֵ֣ץ וָאֶ֔בֶן אֲשֶׁ֤ר לֹֽא־יִרְאוּן֙ וְלֹ֣א יִשְׁמְע֔וּן וְלֹ֥א יֹֽאכְל֖וּן וְלֹ֥א יְרִיחֻֽן׃ וּבִקַּשְׁתֶּ֥ם מִשָּׁ֛ם אֶת־יְהֹוָ֥ה אֱלֹהֶ֖יךָ וּמָצָ֑אתָ כִּ֣י תִדְרְשֶׁ֔נּוּ בְּכׇל־לְבָבְךָ֖ וּבְכׇל־נַפְשֶֽׁךָ׃
+(לוי) בַּצַּ֣ר לְךָ֔ וּמְצָא֕וּךָ כֹּ֖ל הַדְּבָרִ֣ים הָאֵ֑לֶּה בְּאַחֲרִית֙ הַיָּמִ֔ים וְשַׁבְתָּ֙ עַד־יְהֹוָ֣ה אֱלֹהֶ֔יךָ וְשָׁמַעְתָּ֖ בְּקֹלֽוֹ׃ כִּ֣י אֵ֤ל רַחוּם֙ יְהֹוָ֣ה אֱלֹהֶ֔יךָ לֹ֥א יַרְפְּךָ֖ וְלֹ֣א יַשְׁחִיתֶ֑ךָ וְלֹ֤א יִשְׁכַּח֙ אֶת־בְּרִ֣ית אֲבֹתֶ֔יךָ אֲשֶׁ֥ר נִשְׁבַּ֖ע לָהֶֽם׃ כִּ֣י שְׁאַל־נָא֩ לְיָמִ֨ים רִֽאשֹׁנִ֜ים אֲשֶׁר־הָי֣וּ לְפָנֶ֗יךָ לְמִן־הַיּוֹם֙ אֲשֶׁר֩ בָּרָ֨א אֱלֹהִ֤ים ׀ אָדָם֙ עַל־הָאָ֔רֶץ וּלְמִקְצֵ֥ה הַשָּׁמַ֖יִם וְעַד־קְצֵ֣ה הַשָּׁמָ֑יִם הֲנִֽהְיָ֗ה כַּדָּבָ֤ר הַגָּדוֹל֙ הַזֶּ֔ה א֖וֹ הֲנִשְׁמַ֥ע כָּמֹֽהוּ׃ הֲשָׁ֣מַֽע עָם֩ ק֨וֹל אֱלֹהִ֜ים מְדַבֵּ֧ר מִתּוֹךְ־הָאֵ֛שׁ כַּאֲשֶׁר־שָׁמַ֥עְתָּ אַתָּ֖ה וַיֶּֽחִי׃ א֣וֹ ׀ הֲנִסָּ֣ה אֱלֹהִ֗ים לָ֠ב֠וֹא לָקַ֨חַת ל֣וֹ גוֹי֮ מִקֶּ֣רֶב גּוֹי֒ בְּמַסֹּת֩ בְּאֹתֹ֨ת וּבְמוֹפְתִ֜ים וּבְמִלְחָמָ֗ה וּבְיָ֤ד חֲזָקָה֙ וּבִזְר֣וֹעַ נְטוּיָ֔ה וּבְמוֹרָאִ֖ים גְּדֹלִ֑ים כְּ֠כֹ֠ל אֲשֶׁר־עָשָׂ֨ה לָכֶ֜ם יְהֹוָ֧ה אֱלֹהֵיכֶ֛ם בְּמִצְרַ֖יִם לְעֵינֶֽיךָ׃
+(ישראל) אַתָּה֙ הׇרְאֵ֣תָ לָדַ֔עַת כִּ֥י יְהֹוָ֖ה ה֣וּא הָאֱלֹהִ֑ים אֵ֥ין ע֖וֹד מִלְּבַדּֽוֹ׃ מִן־הַשָּׁמַ֛יִם הִשְׁמִֽיעֲךָ֥ אֶת־קֹל֖וֹ לְיַסְּרֶ֑ךָּ וְעַל־הָאָ֗רֶץ הֶרְאֲךָ֙ אֶת־אִשּׁ֣וֹ הַגְּדוֹלָ֔ה וּדְבָרָ֥יו שָׁמַ֖עְתָּ מִתּ֥וֹךְ הָאֵֽשׁ׃ וְתַ֗חַת כִּ֤י אָהַב֙ אֶת־אֲבֹתֶ֔יךָ וַיִּבְחַ֥ר בְּזַרְע֖וֹ אַחֲרָ֑יו וַיּוֹצִֽאֲךָ֧ בְּפָנָ֛יו בְּכֹח֥וֹ הַגָּדֹ֖ל מִמִּצְרָֽיִם׃ לְהוֹרִ֗ישׁ גּוֹיִ֛ם גְּדֹלִ֧ים וַעֲצֻמִ֛ים מִמְּךָ֖ מִפָּנֶ֑יךָ לַהֲבִֽיאֲךָ֗ לָֽתֶת־לְךָ֧ אֶת־אַרְצָ֛ם נַחֲלָ֖ה כַּיּ֥וֹם הַזֶּֽה׃ וְיָדַעְתָּ֣ הַיּ֗וֹם וַהֲשֵׁבֹתָ֮ אֶל־לְבָבֶ֒ךָ֒ כִּ֤י יְהֹוָה֙ ה֣וּא הָֽאֱלֹהִ֔ים בַּשָּׁמַ֣יִם מִמַּ֔עַל וְעַל־הָאָ֖רֶץ מִתָּ֑חַת אֵ֖ין עֽוֹד׃ וְשָׁמַרְתָּ֞ אֶת־חֻקָּ֣יו וְאֶת־מִצְוֺתָ֗יו אֲשֶׁ֨ר אָנֹכִ֤י מְצַוְּךָ֙ הַיּ֔וֹם אֲשֶׁר֙ יִיטַ֣ב לְךָ֔ וּלְבָנֶ֖יךָ אַחֲרֶ֑יךָ וּלְמַ֨עַן תַּאֲרִ֤יךְ יָמִים֙ עַל־הָ֣אֲדָמָ֔ה אֲשֶׁ֨ר יְהֹוָ֧ה אֱלֹהֶ֛יךָ נֹתֵ֥ן לְךָ֖ כׇּל־הַיָּמִֽים׃
+המשלים אומר חצי קדיש
+יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא. אמן בְּעָלְמָא דִּי בְרָא כִרְעוּתֵיהּ, וְיַמְלִיךְ מַלְכוּתֵיהּ, וְיַצְמַח פֻּרְקָנֵיהּ, וִיקָרֵב מְשִׁיחֵיהּ. אמן בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן. אמן יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם לְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל, שְׁמֵיהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. אמן לְעֵלָּא מִן־כָּל־בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן
+הפטרה
+בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר בָּחַר בִּנְבִיאִים טוֹבִים וְרָצָה בְדִבְרֵיהֶם הַנֶּאֱמָרִים בֶּאֱמֶת. בָּרוּךְ אַתָּה יְהֹוָה, הַבּוֹחֵר בַּתּוֹרָה וּבְמֹשֶׁה עַבְדּוֹ, וּבְיִשְׂרָאֵל עַמּוֹ וּבִנְבִיאֵי הָאֱמֶת וְהַצֶּדֶק:
+אָסֹ֥ף אֲסִיפֵ֖ם נְאֻם־יְהֹוָ֑ה אֵין֩ עֲנָבִ֨ים בַּגֶּ֜פֶן וְאֵ֧ין תְּאֵנִ֣ים בַּתְּאֵנָ֗ה וְהֶעָלֶה֙ נָבֵ֔ל וָאֶתֵּ֥ן לָהֶ֖ם יַעַבְרֽוּם׃ עַל־מָה֙ אֲנַ֣חְנוּ יֹֽשְׁבִ֔ים הֵאָסְפ֗וּ וְנָב֛וֹא אֶל־עָרֵ֥י הַמִּבְצָ֖ר וְנִדְּמָה־שָּׁ֑ם כִּי֩ יְהֹוָ֨ה אֱלֹהֵ֤ינוּ הֲדִמָּ֙נוּ֙ וַיַּשְׁקֵ֣נוּ מֵי־רֹ֔אשׁ כִּ֥י חָטָ֖אנוּ לַיהֹוָֽה׃ קַוֵּ֥ה לְשָׁל֖וֹם וְאֵ֣ין ט֑וֹב לְעֵ֥ת מַרְפֵּ֖ה וְהִנֵּ֥ה בְעָתָֽה׃ מִדָּ֤ן נִשְׁמַע֙ נַחְרַ֣ת סוּסָ֔יו מִקּוֹל֙ מִצְהֲל֣וֹת אַבִּירָ֔יו רָעֲשָׁ֖ה כׇּל־הָאָ֑רֶץ וַיָּב֗וֹאוּ וַיֹּֽאכְלוּ֙ אֶ֣רֶץ וּמְלוֹאָ֔הּ עִ֖יר וְיֹ֥שְׁבֵי בָֽהּ׃ כִּי֩ הִנְנִ֨י מְשַׁלֵּ֜חַ בָּכֶ֗ם נְחָשִׁים֙ צִפְעֹנִ֔ים אֲשֶׁ֥ר אֵין־לָהֶ֖ם לָ֑חַשׁ וְנִשְּׁכ֥וּ אֶתְכֶ֖ם נְאֻם־יְהֹוָֽה׃ מַבְלִ֥יגִיתִ֖י עֲלֵ֣י יָג֑וֹן עָלַ֖י לִבִּ֥י דַוָּֽי׃ הִנֵּה־ק֞וֹל שַֽׁוְעַ֣ת בַּת־עַמִּ֗י מֵאֶ֙רֶץ֙ מַרְחַקִּ֔ים הַֽיהֹוָה֙ אֵ֣ין בְּצִיּ֔וֹן אִם־מַלְכָּ֖הּ אֵ֣ין בָּ֑הּ מַדּ֗וּעַ הִכְעִס֛וּנִי בִּפְסִלֵיהֶ֖ם בְּהַבְלֵ֥י נֵכָֽר׃ עָבַ֥ר קָצִ֖יר כָּ֣לָה קָ֑יִץ וַאֲנַ֖חְנוּ ל֥וֹא נוֹשָֽׁעְנוּ׃ עַל־שֶׁ֥בֶר בַּת־עַמִּ֖י הׇשְׁבָּ֑רְתִּי קָדַ֕רְתִּי שַׁמָּ֖ה הֶחֱזִקָֽתְנִי׃ הַצֳּרִי֙ אֵ֣ין בְּגִלְעָ֔ד אִם־רֹפֵ֖א אֵ֣ין שָׁ֑ם כִּ֗י מַדּ֙וּעַ֙ לֹ֣א עָֽלְתָ֔ה אֲרֻכַ֖ת בַּת־עַמִּֽי׃ מִֽי־יִתֵּ֤ן רֹאשִׁי֙ מַ֔יִם וְעֵינִ֖י מְק֣וֹר דִּמְעָ֑ה וְאֶבְכֶּה֙ יוֹמָ֣ם וָלַ֔יְלָה אֵ֖ת חַֽלְלֵ֥י בַת־עַמִּֽי׃
+מִֽי־יִתְּנֵ֣נִי בַמִּדְבָּ֗ר מְלוֹן֙ אֹֽרְחִ֔ים וְאֶֽעֶזְבָה֙ אֶת־עַמִּ֔י וְאֵלְכָ֖ה מֵֽאִתָּ֑ם כִּ֤י כֻלָּם֙ מְנָ֣אֲפִ֔ים עֲצֶ֖רֶת בֹּגְדִֽים׃ וַֽיַּדְרְכ֤וּ אֶת־לְשׁוֹנָם֙ קַשְׁתָּ֣ם שֶׁ֔קֶר וְלֹ֥א לֶאֱמוּנָ֖ה גָּבְר֣וּ בָאָ֑רֶץ כִּי֩ מֵרָעָ֨ה אֶל־רָעָ֧ה ׀ יָצָ֛אוּ וְאֹתִ֥י לֹא־יָדָ֖עוּ נְאֻם־יְהֹוָֽה׃ אִ֤ישׁ מֵרֵעֵ֙הוּ֙ הִשָּׁמֵ֔רוּ וְעַל־כׇּל־אָ֖ח אַל־תִּבְטָ֑חוּ כִּ֤י כׇל־אָח֙ עָק֣וֹב יַעְקֹ֔ב וְכׇל־רֵ֖עַ רָכִ֥יל יַהֲלֹֽךְ׃ וְאִ֤ישׁ בְּרֵעֵ֙הוּ֙ יְהָתֵ֔לּוּ וֶאֱמֶ֖ת לֹ֣א יְדַבֵּ֑רוּ לִמְּד֧וּ לְשׁוֹנָ֛ם דַּבֶּר־שֶׁ֖קֶר הַעֲוֵ֥ה נִלְאֽוּ׃ שִׁבְתְּךָ֖ בְּת֣וֹךְ מִרְמָ֑ה בְּמִרְמָ֛ה מֵאֲנ֥וּ דַעַת־אוֹתִ֖י נְאֻם־יְהֹוָֽה׃ לָכֵ֗ן כֹּ֤ה אָמַר֙ יְהֹוָ֣ה צְבָא֔וֹת הִנְנִ֥י צוֹרְפָ֖ם וּבְחַנְתִּ֑ים כִּי־אֵ֣יךְ אֶֽעֱשֶׂ֔ה מִפְּנֵ֖י בַּת־עַמִּֽי׃ חֵ֥ץ שוחט [שָׁח֛וּט] לְשׁוֹנָ֖ם מִרְמָ֣ה דִבֵּ֑ר בְּפִ֗יו שָׁל֤וֹם אֶת־רֵעֵ֙הוּ֙ יְדַבֵּ֔ר וּבְקִרְבּ֖וֹ יָשִׂ֥ים אׇרְבּֽוֹ׃ הַֽעַל־אֵ֥לֶּה לֹא־אֶפְקׇד־בָּ֖ם נְאֻם־יְהֹוָ֑ה אִ֚ם בְּג֣וֹי אֲשֶׁר־כָּזֶ֔ה לֹ֥א תִתְנַקֵּ֖ם נַפְשִֽׁי׃ עַל־הֶ֨הָרִ֜ים אֶשָּׂ֧א בְכִ֣י וָנֶ֗הִי וְעַל־נְא֤וֹת מִדְבָּר֙ קִינָ֔ה כִּ֤י נִצְּתוּ֙ מִבְּלִי־אִ֣ישׁ עֹבֵ֔ר וְלֹ֥א שָׁמְע֖וּ ק֣וֹל מִקְנֶ֑ה מֵע֤וֹף הַשָּׁמַ֙יִם֙ וְעַד־בְּהֵמָ֔ה נָדְד֖וּ הָלָֽכוּ׃ יוְנָתַתִּ֧י אֶת־יְרוּשָׁלִַ֛ם לְגַלִּ֖ים מְע֣וֹן תַּנִּ֑ים וְאֶת־עָרֵ֧י יְהוּדָ֛ה אֶתֵּ֥ן שְׁמָמָ֖ה מִבְּלִ֖י יוֹשֵֽׁב׃ מִֽי־הָאִ֤ישׁ הֶחָכָם֙ וְיָבֵ֣ן אֶת־זֹ֔את וַאֲשֶׁ֨ר דִּבֶּ֧ר פִּֽי־יְהֹוָ֛ה אֵלָ֖יו וְיַגִּדָ֑הּ עַל־מָה֙ אָבְדָ֣ה הָאָ֔רֶץ נִצְּתָ֥ה כַמִּדְבָּ֖ר מִבְּלִ֖י עֹבֵֽר׃ וַיֹּ֣אמֶר יְהֹוָ֔ה עַל־עׇזְבָם֙ אֶת־תּ֣וֹרָתִ֔י אֲשֶׁ֥ר נָתַ֖תִּי לִפְנֵיהֶ֑ם וְלֹא־שָׁמְע֥וּ בְקוֹלִ֖י וְלֹא־הָ֥לְכוּ בָֽהּ׃ וַיֵּ֣לְכ֔וּ אַחֲרֵ֖י שְׁרִר֣וּת לִבָּ֑ם וְאַֽחֲרֵי֙ הַבְּעָלִ֔ים אֲשֶׁ֥ר לִמְּד֖וּם אֲבוֹתָֽם׃ לָכֵ֗ן כֹּה־אָמַ֞ר יְהֹוָ֤ה צְבָאוֹת֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הִנְנִ֧י מַאֲכִילָ֛ם אֶת־הָעָ֥ם הַזֶּ֖ה לַעֲנָ֑ה וְהִשְׁקִיתִ֖ים מֵי־רֹֽאשׁ׃ וַהֲפִֽצוֹתִים֙ בַּגּוֹיִ֔ם אֲשֶׁר֙ לֹ֣א יָדְע֔וּ הֵ֖מָּה וַאֲבוֹתָ֑ם וְשִׁלַּחְתִּ֤י אַֽחֲרֵיהֶם֙ אֶת־הַחֶ֔רֶב עַ֥ד כַּלּוֹתִ֖י אוֹתָֽם׃ כֹּ֤ה אָמַר֙ יְהֹוָ֣ה צְבָא֔וֹת הִתְבּ֥וֹנְנ֛וּ וְקִרְא֥וּ לַמְקוֹנְנ֖וֹת וּתְבוֹאֶ֑ינָה וְאֶל־הַחֲכָמ֥וֹת שִׁלְח֖וּ וְתָבֽוֹאנָה׃ וּתְמַהֵ֕רְנָה וְתִשֶּׂ֥נָה עָלֵ֖ינוּ נֶ֑הִי וְתֵרַ֤דְנָה עֵינֵ֙ינוּ֙ דִּמְעָ֔ה וְעַפְעַפֵּ֖ינוּ יִזְּלוּ־מָֽיִם׃ כִּ֣י ק֥וֹל נְהִ֛י נִשְׁמַ֥ע מִצִּיּ֖וֹן אֵ֣יךְ שֻׁדָּ֑דְנוּ בֹּ֤שְׁנֽוּ מְאֹד֙ כִּֽי־עָזַ֣בְנוּ אָ֔רֶץ כִּ֥י הִשְׁלִ֖יכוּ מִשְׁכְּנוֹתֵֽינוּ׃ כִּֽי־שְׁמַ֤עְנָה נָשִׁים֙ דְּבַר־יְהֹוָ֔ה וְתִקַּ֥ח אׇזְנְכֶ֖ם דְּבַר־פִּ֑יו וְלַמֵּ֤דְנָה בְנֽוֹתֵיכֶם֙ נֶ֔הִי וְאִשָּׁ֥ה רְעוּתָ֖הּ קִינָֽה׃ כִּי־עָ֤לָֽה מָ֙וֶת֙ בְּחַלּוֹנֵ֔ינוּ בָּ֖א בְּאַרְמְנוֹתֵ֑ינוּ לְהַכְרִ֤ית עוֹלָל֙ מִח֔וּץ בַּֽחוּרִ֖ים מֵרְחֹבֽוֹת׃ דַּבֵּ֗ר כֹּ֚ה נְאֻם־יְהֹוָ֔ה וְנָֽפְלָה֙ נִבְלַ֣ת הָאָדָ֔ם כְּדֹ֖מֶן עַל־פְּנֵ֣י הַשָּׂדֶ֑ה וּכְעָמִ֛יר מֵאַחֲרֵ֥י הַקֹּצֵ֖ר וְאֵ֥ין מְאַסֵּֽף׃ כֹּ֣ה ׀ אָמַ֣ר יְהֹוָ֗ה אַל־יִתְהַלֵּ֤ל חָכָם֙ בְּחׇכְמָת֔וֹ וְאַל־יִתְהַלֵּ֥ל הַגִּבּ֖וֹר בִּגְבֽוּרָת֑וֹ אַל־יִתְהַלֵּ֥ל עָשִׁ֖יר בְּעׇשְׁרֽוֹ׃ כִּ֣י אִם־בְּזֹ֞את יִתְהַלֵּ֣ל הַמִּתְהַלֵּ֗ל הַשְׂכֵּל֮ וְיָדֹ֣עַ אוֹתִי֒ כִּ֚י אֲנִ֣י יְהֹוָ֔ה עֹ֥שֶׂה חֶ֛סֶד מִשְׁפָּ֥ט וּצְדָקָ֖ה בָּאָ֑רֶץ כִּֽי־בְאֵ֥לֶּה חָפַ֖צְתִּי נְאֻם־יְהֹוָֽה׃
+גֹּאֲלֵ֕נוּ יְהֹוָ֥ה צְבָא֖וֹת שְׁמ֑וֹ קְד֖וֹשׁ יִשְׂרָאֵֽל׃
+בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, צוּר כָּל־הָעוֹלָמִים, צַדִּיק בְּכָל־הַדּוֹרוֹת, הָאֵל הַנֶּאֱמָן הָאֹמֵר וְעֹשֶׂה, הַמְדַבֵּר וּמְקַיֵּם, שֶׁכָּל־דְּבָרָיו אֱמֶת וָצֶדֶק. נֶאֱמָן, אַתָּה הוּא יְהֹוָה אֱלֹהֵינוּ, וְנֶאֱמָנִים דְּבָרֶיךָ, וְדָבָר אֶחָד מִדְּבָרֶיךָ אָחוֹר לֹא יָשׁוּב רֵיקָם, כִּי אֵל מֶלֶךְ נֶאֱמָן וְרַחֲמָן אָתָּה. בָּרוּךְ אַתָּה יְהֹוָה, הָאֵל הַנֶּאֱמָן בְּכָל־דְּבָרָיו:
+רַחֵם עַל צִיּוֹן כִּי הִיא בֵּית חַיֵּינוּ, וְלַעֲלוּבַת נֶפֶשׁ תּוֹשִׁיעַ בִּמְהֵרָה בְיָמֵינוּ. בָּרוּךְ אַתָּה יְהֹוָה, מְשַׂמֵּחַ צִיּוֹן בְּבָנֶיהָ:
+שַׂמְּחֵנוּ יְהֹוָה אֱלֹהֵינוּ, בְּאֵלִיָהוּ הַנָּבִיא עַבְדָּךְ, וּבְמַלְכוּת בֵּית דָּוִד מְשִׁיחָךְ, בִּמְהֵרָה יָבֹא וְיָגֵל לִבֵּנוּ, עַל כִּסְאוֹ לֹא יֵשֶׁב זָר, וְלֹא יִנְחֲלוּ עוֹד אֲחֵרִים אֶת כְּבוֹדוֹ, כִּי בְשֵׁם קָדְשְׁךָ נִשְׁבַּעְתָּ לּוֹ, שֶׁלֹּא יִכְבֶּה נֵרוֹ לְעוֹלָם וָעֶד. בָּרוּךְ אַתָּה יְהֹוָה, מָגֵן דָּוִד, אָמֵן.
+יְהִֽי־חַסְדְּךָ֣ יְהֹוָ֣ה עָלֵ֑ינוּ כַּ֝אֲשֶׁ֗ר יִחַ֥לְנוּ לָֽךְ:
+אַ֭שְׁרֵי יוֹשְׁבֵ֣י בֵיתֶ֑ךָ ע֝֗וֹד יְֽהַלְל֥וּךָ סֶּֽלָה: אַשְׁרֵ֣י הָ֭עָם שֶׁכָּ֣כָה לּ֑וֹ אַֽשְׁרֵ֥י הָ֝עָ֗ם שֱׁיְהֹוָ֥ה אֱלֹהָֽיו: תְּהִלָּ֗ה לְדָ֫וִ֥ד אֲרוֹמִמְךָ֣ אֱלוֹהַ֣י הַמֶּ֑לֶךְ וַאֲבָרְכָ֥ה שִׁ֝מְךָ֗ לְעוֹלָ֥ם וָעֶֽד׃ בְּכָל־י֥וֹם אֲבָֽרְכֶ֑ךָּ וַאֲהַֽלְלָ֥ה שִׁ֝מְךָ֗ לְעוֹלָ֥ם וָעֶֽד׃ גָּ֘ד֤וֹל יְהֹוָ֣ה וּמְהֻלָּ֣ל מְאֹ֑ד וְ֝לִגְדֻלָּת֗וֹ אֵ֣ין חֵֽקֶר׃ דּ֣וֹר לְ֭דוֹר יְשַׁבַּ֣ח מַעֲשֶׂ֑יךָ וּגְב֖וּרֹתֶ֣יךָ יַגִּֽידוּ׃ הֲ֭דַר כְּב֣וֹד הוֹדֶ֑ךָ וְדִבְרֵ֖י נִפְלְאֹתֶ֣יךָ אָשִֽׂיחָה׃ וֶעֱז֣וּז נֽוֹרְאֹתֶ֣יךָ יֹאמֵ֑רוּ וגדלותיך [וּגְדֻלָּתְךָ֥] אֲסַפְּרֶֽנָּה׃ זֵ֣כֶר רַב־טוּבְךָ֣ יַבִּ֑יעוּ וְצִדְקָתְךָ֥ יְרַנֵּֽנוּ׃ חַנּ֣וּן וְרַח֣וּם יְהֹוָ֑ה אֶ֥רֶךְ אַ֝פַּ֗יִם וּגְדׇל־חָֽסֶד׃ טוֹב־יְהֹוָ֥ה לַכֹּ֑ל וְ֝רַחֲמָ֗יו עַל־כׇּל־מַעֲשָֽׂיו׃ יוֹד֣וּךָ יְ֭הֹוָה כׇּל־מַעֲשֶׂ֑יךָ וַ֝חֲסִידֶ֗יךָ יְבָרְכֽוּכָה׃ כְּב֣וֹד מַלְכוּתְךָ֣ יֹאמֵ֑רוּ וּגְבוּרָתְךָ֥ יְדַבֵּֽרוּ׃ לְהוֹדִ֤יעַ ׀ לִבְנֵ֣י הָ֭אָדָם גְּבוּרֹתָ֑יו וּ֝כְב֗וֹד הֲדַ֣ר מַלְכוּתֽוֹ׃ מַֽלְכוּתְךָ֗ מַלְכ֥וּת כׇּל־עֹלָמִ֑ים וּ֝מֶֽמְשַׁלְתְּךָ֗ בְּכׇל־דּ֥וֹר וָדֹֽר׃ סוֹמֵ֣ךְ יְ֭הֹוָה לְכׇל־הַנֹּפְלִ֑ים וְ֝זוֹקֵ֗ף לְכׇל־הַכְּפוּפִֽים׃ עֵֽינֵי־כֹ֭ל אֵלֶ֣יךָ יְשַׂבֵּ֑רוּ וְאַתָּ֤ה נֽוֹתֵן־לָהֶ֖ם אֶת־אׇכְלָ֣ם בְּעִתּֽוֹ׃ פּוֹתֵ֥חַ אֶת־יָדֶ֑ךָ וּמַשְׂבִּ֖יעַ לְכׇל־חַ֣י רָצֽוֹן׃ צַדִּ֣יק יְ֭הֹוָה בְּכׇל־דְּרָכָ֑יו וְ֝חָסִ֗יד בְּכׇל־מַעֲשָֽׂיו׃ קָר֣וֹב יְ֭הֹוָה לְכׇל־קֹרְאָ֑יו לְכֹ֤ל אֲשֶׁ֖ר יִקְרָאֻ֣הוּ בֶֽאֱמֶֽת׃ רְצוֹן־יְרֵאָ֥יו יַעֲשֶׂ֑ה וְֽאֶת־שַׁוְעָתָ֥ם יִ֝שְׁמַ֗ע וְיוֹשִׁיעֵֽם׃ שׁוֹמֵ֣ר יְ֭הֹוָה אֶת־כׇּל־אֹהֲבָ֑יו וְאֵ֖ת כׇּל־הָרְשָׁעִ֣ים יַשְׁמִֽיד׃ תְּהִלַּ֥ת יְהֹוָ֗ה יְֽדַבֶּ֫ר פִּ֥י וִיבָרֵ֣ךְ כׇּל־בָּ֭שָׂר שֵׁ֥ם קׇדְשׁ֗וֹ לְעוֹלָ֥ם וָעֶֽד׃ וַאֲנַ֤חְנוּ ׀ נְבָ֘רֵ֤ךְ יָ֗הּ מֵעַתָּ֥ה וְעַד־עוֹלָ֗ם הַֽלְלוּיָֽהּ׃
+וּבָ֤א לְצִיּוֹן֙ גּוֹאֵ֔ל וּלְשָׁבֵ֥י פֶ֖שַׁע בְּיַֽעֲקֹ֑ב נְאֻ֖ם יְהֹוָֽה׃ וַאֲנִ֗י זֹ֣את בְּרִיתִ֤י אוֹתָם֙ אָמַ֣ר יְהֹוָ֔ה רוּחִי֙ אֲשֶׁ֣ר עָלֶ֔יךָ וּדְבָרַ֖י אֲשֶׁר־שַׂ֣מְתִּי בְּפִ֑יךָ לֹֽא־יָמ֡וּשׁוּ מִפִּ֩יךָ֩ וּמִפִּ֨י זַרְעֲךָ֜ וּמִפִּ֨י זֶ֤רַע זַרְעֲךָ֙ אָמַ֣ר יְהֹוָ֔ה מֵעַתָּ֖ה וְעַד־עוֹלָֽם: וְאַתָּ֥ה קָד֑וֹשׁ י֝וֹשֵׁ֗ב תְּהִלּ֥וֹת יִשְׂרָאֵֽל׃ וְקָרָ֨א זֶ֤ה אֶל־זֶה֙ וְאָמַ֔ר קָד֧וֹשׁ ׀ קָד֛וֹשׁ קָד֖וֹשׁ יְהֹוָ֣ה צְבָא֑וֹת מְלֹ֥א כׇל־הָאָ֖רֶץ כְּבוֹדֽוֹ׃ וּמְקַבְּלִין דֵּין מִן דֵּין וְאָֽמְרִין: קַדִּישׁ בִּשְׁמֵי מְרוֹמָא עִלָּאָה בֵּית שְׁכִינְתֵּהּ, קַדִּישׁ עַל אַרְעָא עוֹבַד גְּבוּרְתֵּהּ, קַדִּישׁ לְעָלַם וּלְעָֽלְמֵי עָֽלְמַיָּא. יְהֹוָה צְבָאוֹת מַלְיָא כָל־אַרְעָא זִיו יְקָרֵהּ: וַתִּשָּׂאֵ֣נִי ר֔וּחַ וָאֶשְׁמַ֣ע אַחֲרַ֔י ק֖וֹל רַ֣עַשׁ גָּד֑וֹל בָּר֥וּךְ כְּבוֹד־יְהֹוָ֖ה מִמְּקוֹמֽוֹ׃ וּנְטָלַֽתְנִי רוּחָא, וּשְׁמָעִית בַּתְרַי קַל זִֽיעַ שַׂגִּיא דִּמְשַׁבְּחִין וְאָֽמְרִין: בְּרִיךְ יְקָרָא דַֽיהֹוָה מֵֽאֲתַר בֵּית שְׁכִינְתֵּהּ: יְהֹוָ֥ה ׀ יִמְלֹ֖ךְ לְעֹלָ֥ם וָעֶֽד: יְהֹוָה מַלְכוּתֵיהּ קָאִים לְעָלַם וּלְעָֽלְמֵי עָֽלְמַיָּא: יְהֹוָ֗ה אֱ֠לֹהֵ֠י אַבְרָהָ֞ם יִצְחָ֤ק וְיִשְׂרָאֵל֙ אֲבֹתֵ֔ינוּ שׇׁמְרָה־זֹּ֣את לְעוֹלָ֔ם לְיֵ֥צֶר מַחְשְׁב֖וֹת לְבַ֣ב עַמֶּ֑ךָ וְהָכֵ֥ן לְבָבָ֖ם אֵלֶֽיךָ׃ וְה֤וּא רַח֨וּם ׀ יְכַפֵּ֥ר עָוֺן֮ וְֽלֹא־יַֽ֫שְׁחִ֥ית וְ֭הִרְבָּה לְהָשִׁ֣יב אַפּ֑וֹ וְלֹא־יָ֝עִ֗יר כׇּל־חֲמָתֽוֹ׃ כִּֽי־אַתָּ֣ה אֲ֭דֹנָי ט֣וֹב וְסַלָּ֑ח וְרַב־חֶ֗֝סֶד לְכׇל־קֹֽרְאֶֽיךָ׃ צִדְקָתְךָ֣ צֶ֣דֶק לְעוֹלָ֑ם וְֽתוֹרָתְךָ֥ אֱמֶֽת׃ תִּתֵּ֤ן אֱמֶת֙ לְיַֽעֲקֹ֔ב חֶ֖סֶד לְאַבְרָהָ֑ם אֲשֶׁר־נִשְׁבַּ֥עְתָּ לַאֲבֹתֵ֖ינוּ מִ֥ימֵי קֶֽדֶם׃ בָּ֤ר֣וּךְ אֲדֹנָי֮ י֤וֹם ׀ י֥֫וֹם יַעֲמָס־לָ֗נוּ הָ֘אֵ֤ל יְֽשׁוּעָתֵ֬נוּ סֶֽלָה׃ יְהֹוָ֣ה צְבָא֣וֹת עִמָּ֑נוּ מִשְׂגָּֽב־לָ֨נוּ אֱלֹהֵ֖י יַֽעֲקֹ֣ב סֶֽלָה׃ יְהֹוָ֥ה צְבָא֑וֹת אַֽשְׁרֵ֥י אָ֝דָ֗ם בֹּטֵ֥חַ בָּֽךְ׃ יְהֹוָ֥ה הוֹשִׁ֑יעָה הַ֝מֶּ֗לֶךְ יַעֲנֵ֥נוּ בְיוֹם־קׇרְאֵֽנוּ׃
+בָּרוּךְ אֱלֹהֵֽינוּ שֶׁבְּרָאָֽנוּ לִכְבוֹדוֹ, וְהִבְדִּילָֽנוּ מִן הַתּוֹעִים, וְנָֽתַן לָֽנוּ תּוֹרַת אֱמֶת, וְחַיֵּי עוֹלָם נָטַע בְּתוֹכֵֽנוּ. הוּא יִפְתַּח לִבֵּֽנוּ בְּתֽוֹרָתוֹ, וְיָשִׂים בְּלִבֵּֽנוּ אַֽהֲבָתוֹ וְיִרְאָתוֹ לַֽעֲשׂוֹת רְצוֹנוֹ, וּלְעָבְדוֹ בְּלֵבָב שָׁלֵם. לֹא נִיגַע לָרִיק, וְלֹא נֵלֵד לַבֶּֽהָלָה. יְהִי רָצוֹן מִלְּפָנֶֽיךָ, יְהֹוָה אֱלֹהֵֽינוּ וֵֽאלֹהֵי אֲבוֹתֵֽינוּ, שֶׁנִּשְׁמוֹר חֻקֶּֽיךָ וּמִצְוֹתֶֽיךָ בָּעוֹלָם הַזֶּה, וְנִזְכֶּה, וְנִחְיֶה, וְנִירַשׁ טוֹבָה וּבְרָכָה לְחַיֵּי הָעוֹלָם הַבָּא: לְמַ֤עַן ׀ יְזַמֶּרְךָ֣ כָ֭בוֹד וְלֹ֣א יִדֹּ֑ם יְהֹוָ֥ה אֱ֝לֹהַ֗י לְעוֹלָ֥ם אוֹדֶֽךָּ׃ יְהֹוָ֥ה חָפֵ֖ץ לְמַ֣עַן צִדְק֑וֹ יַגְדִּ֥יל תּוֹרָ֖ה וְיַאְדִּֽיר: וְיִבְטְח֣וּ בְ֭ךָ יוֹדְעֵ֣י שְׁמֶ֑ךָ כִּ֤י לֹֽא־עָזַ֖בְתָּ דֹרְשֶׁ֣יךָ יְהֹוָֽה: יְהֹוָ֥ה אֲדֹנֵ֑ינוּ מָה־אַדִּ֥יר שִׁ֝מְךָ֗ בְּכׇל־הָאָֽרֶץ׃ חִ֭זְקוּ וְיַאֲמֵ֣ץ לְבַבְכֶ֑ם כׇּל־הַ֝מְיַחֲלִ֗ים לַֽיהֹוָֽה:
+יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא. אמן בְּעָלְמָא דִּי בְרָא כִרְעוּתֵיהּ, וְיַמְלִיךְ מַלְכוּתֵיהּ, וְיַצְמַח פֻּרְקָנֵיהּ, וִיקָרֵב מְשִׁיחֵיהּ. אמן בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן. אמן יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם לְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל, שְׁמֵיהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. אמן לְעֵלָּא מִן־כָּל־בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן
+תִּתְקַבַּל צְלוֹתָֽנָא וּבָֽעוּתָֽנָא, עִם צְלֽוֹתְהוֹן וּבָעֽוּתְהוֹן דְּכָל־בֵּית יִשְׂרָאֵל, קֳדָם אֲבוּנָא דְּבִשְׁמַיָּא וְאַרְעָא, וְאִמְרוּ אָמֵן: אמן
+יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא. חַיִּים וְשָׂבָע וִישׁוּעָה וְנֶחָמָה. וְשֵׁיזָבָא וּרְפוּאָה וּגְאוּלָה וּסְלִיחָה וְכַפָּרָה וְרֶוַח וְהַצָּלָה לָנוּ וּלְכָל עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן: אמן
+יפסע שלש פסיעות לאחור
+עוֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו. הוּא בְּרַחֲמָיו יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן: אמן
+כשמחזירים את ספר התורה להיכל אומרים על נהרות בבל במקום יהללו
+
+עַ֥ל נַהֲר֨וֹת ׀ בָּבֶ֗ל שָׁ֣ם יָ֭שַׁבְנוּ גַּם־בָּכִ֑ינוּ בְּ֝זׇכְרֵ֗נוּ אֶת־צִיּֽוֹן׃ עַֽל־עֲרָבִ֥ים בְּתוֹכָ֑הּ תָּ֝לִ֗ינוּ כִּנֹּרוֹתֵֽינוּ׃ כִּ֤י שָׁ֨ם שְֽׁאֵל֢וּנוּ שׁוֹבֵ֡ינוּ דִּבְרֵי־שִׁ֭יר וְתוֹלָלֵ֣ינוּ שִׂמְחָ֑ה שִׁ֥ירוּ לָ֗֝נוּ מִשִּׁ֥יר צִיּֽוֹן׃ אֵ֗יךְ נָשִׁ֥יר אֶת־שִׁיר־יְהֹוָ֑ה עַ֗֝ל אַדְמַ֥ת נֵכָֽר׃ אִֽם־אֶשְׁכָּחֵ֥ךְ יְֽרוּשָׁלִָ֗ם תִּשְׁכַּ֥ח יְמִינִֽי׃ תִּדְבַּֽק־לְשׁוֹנִ֨י ׀ לְחִכִּי֮ אִם־לֹ֢א אֶ֫זְכְּרֵ֥כִי אִם־לֹ֣א אַ֭עֲלֶה אֶת־יְרוּשָׁלִַ֑ם עַ֗֝ל רֹ֣אשׁ שִׂמְחָתִֽי׃ זְכֹ֤ר יְהֹוָ֨ה ׀ לִבְנֵ֬י אֱד֗וֹם אֵת֮ י֤וֹם יְֽרוּשָׁ֫לִָ֥ם הָ֭אֹ֣מְרִים עָ֤רוּ ׀ עָ֑רוּ עַ֗֝ד הַיְס֥וֹד בָּֽהּ׃ בַּת־בָּבֶ֗ל הַשְּׁד֫וּדָ֥ה אַשְׁרֵ֥י שֶׁיְשַׁלֶּם־לָ֑ךְ אֶת־גְּ֝מוּלֵ֗ךְ שֶׁגָּמַ֥לְתְּ לָֽנוּ אַשְׁרֵ֤י ׀ שֶׁיֹּאחֵ֓ז וְנִפֵּ֬ץ אֶֽת־עֹ֝לָלַ֗יִךְ אֶל־הַסָּֽלַע׃
+אומרים סוף תפילת שחרית של יום חול
+מנחה של תשעה באב
+מתחילים תפילת מנחה כרגיל ביום חול. מוצאים ספר תורה וקוראים את הקריאה לתענית ציבור. רק מי שצם רשאי לעלות לתורה. מוסיפים הפטרת שובה ישראל. מוסיפים ״נחם״ בברכת בנין ירושלים ו״עננו״ בשומע תפילה. אחרי העמידה אומרים
+נַחֲמוּ נַחֲמוּ עַמִּי, יֹאמַר אֶשְׁכֹּל כֹּֽפֶר. לְנַחֵם אֶת כָּל־הַנִּמְצָא כָּתוּב בַּסֵּֽפֶר. לָשׂוּם לַֽאֲבֵלֵי צִיּוֹן פְּאֵר תַּֽחַת אֵֽפֶר:
+עַל חַלְלֵי בַת־עַמִּי, לִבִּי הוֹמֶה־עָלַי, וְעַל חָרְבַּן אוּלָמִּי, וְעַל שִׁמְמוּת הֵיכָלִי, מָקוֹם הַנִּקְרָא בִּשְׁמִי, וּקְרָאתִיו הֲדוֹם רַגְלַי, שָׂמוּ אוֹתוֹ לְעִיִּים בְּנֵי עֵיפָה וָעֵֽפֶר. לָשׂוּם לַֽאֲבֵלֵי צִיּוֹן פְּאֵר תַּֽחַת אֵֽפֶר:
+דַּבְּרוּ. וְאַל יִמְשׁוֹל עַם נָכְרִי בִּצְבִי נַֽחֲלַת שֶֽׁפֶר. לָשׂוּם לַֽאֲבֵלֵי צִיּוֹן פְּאֵר תַּֽחַת אֵֽפֶר:
+נַחֵם עַם מֵאֶבְלוֹ, וְכַפֵּר עַל אַשְׁמָתוֹ, וְהָקֵל אֶת־עוֹל סֻבֳּלוֹ, וְהַֽעֲבֵר אֶת כְּלִמָּתוֹ, וּשְׁלַח מַלְאָךְ רַֽחֲמִים, לְרַפֵּא אֶת מְגוּרָתוֹ, וּפְדֵה עַמְּךָ מִשַּֽׁחַת, לֵאמֹר מָצָֽאתִי כֹֽפֶר. לָשׂוּם לַֽאֲבֵלֵי צִיּוֹן פְּאֵר תַּֽחַת אֵֽפֶר:
+נַחֲמוּ נַחֲמוּ עַמִּי, יֹאמַר אֶשְׁכֹּל כֹּֽפֶר. לְנַחֵם כָּל הַנִּמְצָא כָּתוּב בַּסֵּפֶר. לָשׂוּם לַֽאֲבֵלֵי צִיּוֹן פְּאֵר תַּֽחַת אֵֽפֶר:
+אֶשָּׂא נֵס לַגּוֹיִם, לְשׁוֹכְנִים בְּכָל תֵּבֵל, לְשׁוֹבֵב אֶל הַר צִיּוֹן קְרוּאָה נַֽחֲלַת חֶֽבֶל, לָשׁוּם שֶֽׁמֶן שָׂשׂוֹן בְּרֹאשָׁהּ תַּֽחַת אֵֽבֶל, מֵעֵילָם וּמֵעֵיבָל וּמֵעֵיפָה וָעֵֽפֶר. לָשׂוּם לַֽאֲבֵלֵי צִיּוֹן פְּאֵר תַּֽחַת אֵֽפֶר:
+אֲשִׁיבֵם אֶל נְוֵה קָדְשָׁם מִתְעַלְּפִים בַּֽהֲמוֹנָם. יָרֹֽנּוּ בִּמְחוֹלוֹת, כִּי אֲנַחֲמֵם מֵֽאֶבְלָם, וְאֶֽהְפּוֹךְ אֶבְלָם לְשָׂשׂוֹן וְשִׂמַּחְתִּים מִֽיגוֹנָם. וְאָז כָּל שֽׂוֹטְנָם וּמוֹנָם, יַעֲטוּ בּוּז וְחֵֽפֶר. לָשׂוּם לַֽאֲבֵלֵי צִיּוֹן פְּאֵר תַּֽחַת אֵֽפֶר:
+יְרוּשָׁלַֽיִם אֶבְנֶה, וְאֶהְיֶה סְבִיבוֹתֶֽיהָ, לְחוֹמַת אֵשׁ וּלְכָבוֹד, בְּבָתֵּי מוֹשְׁבוֹתֶֽיהָ. וְאָז יֹאמְרוּ בָעַמִּים, בִּרְבוֹת טוֹבוֹתֶֽיהָ. נִחַם יְהֹוָה צִיּוֹן נִחַם כָּל חָרְבוֹתֶֽיהָ. וְתָשִׁיב בְּתוֹכָהּ לָעַד נוֹחֲלֵי אִמְרֵי שֶֽׁפֶר: לָשׂוּם לַֽאֲבֵלֵי צִיּוֹן פְּאֵר תַּֽחַת אֵֽפֶר:
+נַחֲמ֥וּ נַחֲמ֖וּ עַמִּ֑י יֹאמַ֖ר אֱלֹֽהֵיכֶֽם׃ דַּבְּר֞וּ עַל־לֵ֤ב יְרוּשָׁלִַ֙ם֙ וְקִרְא֣וּ אֵלֶ֔יהָ כִּ֤י מָֽלְאָה֙ צְבָאָ֔הּ כִּ֥י נִרְצָ֖ה עֲוֺנָ֑הּ כִּ֤י לָֽקְחָה֙ מִיַּ֣ד יְהֹוָ֔ה כִּפְלַ֖יִם בְּכׇל־חַטֹּאתֶֽיהָ׃ אָנֹכִ֧י אָנֹכִ֛י ה֖וּא מְנַחֶמְכֶ֑ם מִי־אַ֤תְּ וַתִּֽירְאִי֙ מֵאֱנ֣וֹשׁ יָמ֔וּת וּמִבֶּן־אָדָ֖ם חָצִ֥יר יִנָּתֵֽן׃ כִּֽי־נִחַ֨ם יְהֹוָ֜ה צִיּ֗וֹן נִחַם֙ כׇּל־חׇרְבֹתֶ֔יהָ וַיָּ֤שֶׂם מִדְבָּרָהּ֙ כְּעֵ֔דֶן וְעַרְבָתָ֖הּ כְּגַן־יְהֹוָ֑ה שָׂשׂ֤וֹן וְשִׂמְחָה֙ יִמָּ֣צֵא בָ֔הּ תּוֹדָ֖ה וְק֥וֹל זִמְרָֽה: רָנּ֤וּ שָׁמַ֙יִם֙ וְגִ֣ילִי אָ֔רֶץ יפצחו [וּפִצְח֥וּ] הָרִ֖ים רִנָּ֑ה כִּֽי־נִחַ֤ם יְהֹוָה֙ עַמּ֔וֹ וַעֲנִיָּ֖יו יְרַחֵֽם: שִׂמְח֧וּ אֶת־יְרוּשָׁלִַ֛ם וְגִ֥ילוּ בָ֖הּ כׇּל־אֹהֲבֶ֑יהָ שִׂ֤ישׂוּ אִתָּהּ֙ מָשׂ֔וֹשׂ כׇּל־הַמִּֽתְאַבְּלִ֖ים עָלֶֽיהָ׃ לְמַ֤עַן תִּֽינְקוּ֙ וּשְׂבַעְתֶּ֔ם מִשֹּׁ֖ד תַּנְחֻמֶ֑יהָ לְמַ֧עַן תָּמֹ֛צּוּ וְהִתְעַנַּגְתֶּ֖ם מִזִּ֥יז כְּבוֹדָֽהּ: כְּאִ֕ישׁ אֲשֶׁ֥ר אִמּ֖וֹ תְּנַחֲמֶ֑נּוּ כֵּ֤ן אָֽנֹכִי֙ אֲנַ֣חֶמְכֶ֔ם וּבִירֽוּשָׁלִַ֖ם תְּנֻחָֽמוּ: ק֥וֹל צֹפַ֛יִךְ נָ֥שְׂאוּ ק֖וֹל יַחְדָּ֣ו יְרַנֵּ֑נוּ כִּ֣י עַ֤יִן בְּעַ֙יִן֙ יִרְא֔וּ בְּשׁ֥וּב יְהֹוָ֖ה צִיּֽוֹן׃ פִּצְח֤וּ רַנְּנוּ֙ יַחְדָּ֔ו חׇרְב֖וֹת יְרוּשָׁלִָ֑ם כִּֽי־נִחַ֤ם יְהֹוָה֙ עַמּ֔וֹ גָּאַ֖ל יְרוּשָׁלִָֽם: וּפְדוּיֵ֨י יְהֹוָ֜ה יְשֻׁב֗וּן וּבָ֤אוּ צִיּוֹן֙ בְּרִנָּ֔ה וְשִׂמְחַ֥ת עוֹלָ֖ם עַל־רֹאשָׁ֑ם שָׂשׂ֤וֹן וְשִׂמְחָה֙ יַשִּׂ֔יגוּ וְנָ֖סוּ יָג֥וֹן וַאֲנָחָֽה: לֹא־יָב֥וֹא עוֹד֙ שִׁמְשֵׁ֔ךְ וִירֵחֵ֖ךְ לֹ֣א יֵֽאָסֵ֑ף כִּ֣י יְהֹוָ֗ה יִֽהְיֶה־לָּךְ֙ לְא֣וֹר עוֹלָ֔ם וְשָׁלְמ֖וּ יְמֵ֥י אֶבְלֵֽךְ: כִּ֣י לֹ֤א בְחִפָּזוֹן֙ תֵּצֵ֔אוּ וּבִמְנוּסָ֖ה לֹ֣א תֵלֵכ֑וּן כִּֽי־הֹלֵ֤ךְ לִפְנֵיכֶם֙ יְהֹוָ֔ה וּמְאַסִּפְכֶ֖ם אֱלֹהֵ֥י יִשְׂרָאֵֽל׃ וְעַמֵּךְ֙ כֻּלָּ֣ם צַדִּיקִ֔ים לְעוֹלָ֖ם יִ֣ירְשׁוּ אָ֑רֶץ נֵ֧צֶר מטעו [מַטָּעַ֛י] מַעֲשֵׂ֥ה יָדַ֖י לְהִתְפָּאֵֽר: הַקָּטֹן֙ יִֽהְיֶ֣ה לָאֶ֔לֶף וְהַצָּעִ֖יר לְג֣וֹי עָצ֑וּם אֲנִ֥י יְהֹוָ֖ה בְּעִתָּ֥הּ אֲחִישֶֽׁנָּה׃ וְהָיָ֣ה ׀ הַנִּשְׁאָ֣ר בְּצִיּ֗וֹן וְהַנּוֹתָר֙ בִּיר֣וּשָׁלִַ֔ם קָד֖וֹשׁ יֵאָ֣מֶר ל֑וֹ כׇּל־הַכָּת֥וּב לַחַיִּ֖ים בִּירוּשָׁלִָֽם׃ חַזְּק֖וּ יָדַ֣יִם רָפ֑וֹת וּבִרְכַּ֥יִם כֹּשְׁל֖וֹת אַמֵּֽצוּ: אִמְרוּ֙ לְנִמְהֲרֵי־לֵ֔ב חִזְק֖וּ אַל־תִּירָ֑אוּ הִנֵּ֤ה אֱלֹֽהֵיכֶם֙ נָקָ֣ם יָב֔וֹא גְּמ֣וּל אֱלֹהִ֔ים ה֥וּא יָב֖וֹא וְיֹשַׁעֲכֶֽם׃ כִּֽי־בְשִׂמְחָ֣ה תֵצֵ֔אוּ וּבְשָׁל֖וֹם תּוּבָל֑וּן הֶהָרִ֣ים וְהַגְּבָע֗וֹת יִפְצְח֤וּ לִפְנֵיכֶם֙ רִנָּ֔ה וְכׇל־עֲצֵ֥י הַשָּׂדֶ֖ה יִמְחֲאוּ־כָֽף׃ לִקְרֹ֤א שְׁנַת־רָצוֹן֙ לַֽיהֹוָ֔ה וְי֥וֹם נָקָ֖ם לֵאלֹהֵ֑ינוּ לְנַחֵ֖ם כׇּל־אֲבֵלִֽים: לֵאמֹ֤ר לַֽאֲסוּרִים֙ צֵ֔אוּ לַאֲשֶׁ֥ר בַּחֹ֖שֶׁךְ הִגָּל֑וּ עַל־דְּרָכִ֣ים יִרְע֔וּ וּבְכׇל־שְׁפָיִ֖ים מַרְעִיתָֽם׃ לָשׂ֣וּם ׀ לַאֲבֵלֵ֣י צִיּ֗וֹן לָתֵת֩ לָהֶ֨ם פְּאֵ֜ר תַּ֣חַת אֵ֗פֶר שֶׁ֤מֶן שָׂשׂוֹן֙ תַּ֣חַת אֵ֔בֶל מַעֲטֵ֣ה תְהִלָּ֔ה תַּ֖חַת ר֣וּחַ כֵּהָ֑ה וְקֹרָ֤א לָהֶם֙ אֵילֵ֣י הַצֶּ֔דֶק מַטַּ֥ע יְהֹוָ֖ה לְהִתְפָּאֵֽר׃ צִיּ֖וֹן בְּמִשְׁפָּ֣ט תִּפָּדֶ֑ה וְשָׁבֶ֖יהָ בִּצְדָקָֽה׃ וַאֲנִ֤י תְפִלָּֽתִי־לְךָ֨ ׀ יְהֹוָ֡ה עֵ֤ת רָצ֗וֹן אֱלֹהִ֥ים בְּרׇב־חַסְדֶּ֑ךָ עֲ֝נֵ֗נִי בֶּאֱמֶ֥ת יִשְׁעֶֽךָ׃ וְ֭נַפְשִׁי תָּגִ֣יל בַּיהֹוָ֑ה תָּ֝שִׂ֗ישׂ בִּישׁוּעָתֽוֹ׃ וַאֲנִ֤י ׀ בְּחַסְדְּךָ֣ בָטַחְתִּי֮ יָ֤גֵ֥ל לִבִּ֗י בִּֽישׁוּעָ֫תֶ֥ךָ אָשִׁ֥ירָה לַֽיהֹוָ֑ה כִּ֖י גָמַ֣ל עָלָֽי׃ אֲדֹנָ֤י ׀ שְׁמָ֙עָה֙ אֲדֹנָ֣י ׀ סְלָ֔חָה אֲדֹנָ֛י הַֽקְשִׁ֥יבָה וַעֲשֵׂ֖ה אַל־תְּאַחַ֑ר לְמַֽעַנְךָ֣ אֱלֹהַ֔י כִּֽי־שִׁמְךָ֣ נִקְרָ֔א עַל־עִירְךָ֖ וְעַל־עַמֶּֽךָ׃ הֲשִׁיבֵ֨נוּ יְהֹוָ֤ה ׀ אֵלֶ֙יךָ֙ ונשוב [וְֽנָשׁ֔וּבָה] חַדֵּ֥שׁ יָמֵ֖ינוּ כְּקֶֽדֶם׃
+יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא. אמן בְּעָלְמָא דִּי בְרָא כִרְעוּתֵיהּ, וְיַמְלִיךְ מַלְכוּתֵיהּ, וְיַצְמַח פֻּרְקָנֵיהּ, וִיקָרֵב מְשִׁיחֵיהּ. אמן בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן. אמן יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם לְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל, שְׁמֵיהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. אמן לְעֵלָּא מִן־כָּל־בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן
+תִּתְקַבַּל צְלוֹתָֽנָא וּבָֽעוּתָֽנָא, עִם צְלֽוֹתְהוֹן וּבָעֽוּתְהוֹן דְּכָל־בֵּית יִשְׂרָאֵל, קֳדָם אֲבוּנָא דְּבִשְׁמַיָּא וְאַרְעָא, וְאִמְרוּ אָמֵן: אמן
+יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא. חַיִּים וְשָׂבָע וִישׁוּעָה וְנֶחָמָה. וְשֵׁיזָבָא וּרְפוּאָה וּגְאוּלָה וּסְלִיחָה וְכַפָּרָה וְרֶוַח וְהַצָּלָה לָנוּ וּלְכָל עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן: אמן
+יפסע שלש פסיעות לאחור
+עוֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו. הוּא בְּרַחֲמָיו יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן: אמן
+שִׁ֗יר הַֽמַּ֫עֲל֥וֹת בְּשׁ֣וּב יְ֭הֹוָה אֶת־שִׁיבַ֣ת צִיּ֑וֹן הָ֝יִ֗ינוּ כְּחֹלְמִֽים׃ אָ֤ז יִמָּלֵ֪א שְׂח֡וֹק פִּינוּ֮ וּלְשׁוֹנֵ֪נוּ רִ֫נָּ֥ה אָ֭ז יֹאמְר֣וּ בַגּוֹיִ֑ם הִגְדִּ֥יל יְ֝הֹוָ֗ה לַעֲשׂ֥וֹת עִם־אֵֽלֶּה׃ הִגְדִּ֣יל יְ֭הֹוָה לַעֲשׂ֥וֹת עִמָּ֗נוּ הָיִ֥ינוּ שְׂמֵחִֽים׃ שׁוּבָ֣ה יְ֭הֹוָה אֶת־שבותנו [שְׁבִיתֵ֑נוּ] כַּאֲפִיקִ֥ים בַּנֶּֽגֶב׃ הַזֹּרְעִ֥ים בְּדִמְעָ֗ה בְּרִנָּ֥ה יִקְצֹֽרוּ׃ הָ֘ל֤וֹךְ יֵלֵ֨ךְ ׀ וּבָכֹה֮ נֹשֵׂ֪א מֶֽשֶׁךְ־הַ֫זָּ֥רַע בֹּֽ֬א־יָב֥וֹא בְרִנָּ֑ה נֹ֝שֵׂ֗א אֲלֻמֹּתָֽיו׃
+יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא. אמן בְּעָלְמָא דִּי בְרָא כִרְעוּתֵיהּ, וְיַמְלִיךְ מַלְכוּתֵיהּ, וְיַצְמַח פֻּרְקָנֵיהּ, וִיקָרֵב מְשִׁיחֵיהּ. אמן בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן. אמן יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם לְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל, שְׁמֵיהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. אמן לְעֵלָּא מִן־כָּל־בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן
+יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא. חַיִּים וְשָׂבָע וִישׁוּעָה וְנֶחָמָה. וְשֵׁיזָבָא וּרְפוּאָה וּגְאוּלָה וּסְלִיחָה וְכַפָּרָה וְרֶוַח וְהַצָּלָה לָנוּ וּלְכָל עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן: אמן
+עוֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו. הוּא בְּרַחֲמָיו יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל עַמּוֹ יִשְׂרָאֵל. וְאִמְרוּ אָמֵן: אמן
+עָלֵֽינוּ לְשַׁבֵּֽחַ לַֽאֲדוֹן הַכֹּל, לָתֵת גְּדֻלָּה לְיוֹצֵר בְּרֵאשִׁית, שֶׁלֹּא עָשָֽׂנוּ כְּגוֹיֵי הָֽאֲרָצוֹת, וְלֹא שָׂמָֽנוּ כְּמִשְׁפְּחוֹת הָֽאֲדָמָה, שֶׁלֹּא שָׂם חֶלְקֵֽנוּ כָּהֶם וְגוֹרָלֵֽנוּ כְּכָל־הֲמוֹנָם, שֶׁהֵם מִשְׁתַּֽחֲוִים לָהֶֽבֶל וָרִיק, וּמִתְפַּלְּלִים אֶל־אֵל לֹֽא יוֹשִׁיעַ. וַֽאֲנַֽחְנוּ מִשְׁתַּחֲוִים לִפְנֵי מֶֽלֶךְ מַלְכֵי הַֽמְּלָכִים הַקָּדוֹשׁ בָּרוּךְ הוּא, שֶׁהוּא נוֹטֶה שָׁמַֽיִם וְיוֹסֵד אָֽרֶץ, וּמוֹשַׁב יְקָרוֹ בַּשָּׁמַֽיִם מִמַּֽעַל, וּשְׁכִינַת עֻזּוֹ בְּגָבְהֵי מְרוֹמִים. הוּא אֱלֹהֵֽינוּ, וְאֵין עוֹד אַחֵר, אֱמֶת מַלְכֵּֽנוּ וְאֶֽפֶס זוּלָתוֹ. כַּכָּתוּב בַּתּוֹרָה. וְיָדַעְתָּ֣ הַיּ֗וֹם וַהֲשֵׁבֹתָ֮ אֶל־לְבָבֶךָ֒ כִּ֤י יְהֹוָה֙ ה֣וּא הָֽאֱלֹהִ֔ים בַּשָּׁמַ֣יִם מִמַּ֔עַל וְעַל־הָאָ֖רֶץ מִתָּ֑חַת אֵ֖ין עֽוֹד׃
+עַל כֵּן נְקַוֶּה לָךְ, יְהֹוָה אֱלֹהֵֽינוּ, לִרְאוֹת מְהֵרָה בְּתִפְאֶֽרֶת עֻזָּךְ, לְהַֽעֲבִיר גִּלּוּלִים מִן הָאָֽרֶץ, וְהָֽאֱלִילִים כָּרוֹת יִכָּֽרֵתוּן, לְתַקֵּן עוֹלָם בְּמַלְכוּת שַׁדַּי, וְכָל־בְּנֵי בָשָׂר יִקְרְאוּ בִשְׁמֶֽךָ, לְהַפְנוֹת אֵלֶֽיךָ כָּל־רִשְׁעֵי אָֽרֶץ. יַכִּֽירוּ וְיֵֽדְעוּ כָּל־יֽוֹשְׁבֵי תֵבֵֽל, כִּי לְךָ תִכְרַע כָּל־בֶּֽרֶךְ, תִּשָּׁבַע כָּל־לָשׁוֹן. לְפָנֶֽיךָ, יְהֹוָה אֱלֹהֵֽינוּ יִכְרְעוּ וְיִפֹּֽלוּ, וְלִכְבוֹד שִׁמְךָ יְקָר יִתֵּֽנוּ, וִיקַבְּלוּ כֻלָּם אֶת־עֹל מַלְכוּתֶֽךָ, וְתִמְלוֹךְ עֲלֵיהֶם מְהֵרָה לְעוֹלָם וָעֶד. כִּי הַמַּלְכוּת שֶׁלְּךָ הִיא, וּלְעֽוֹלְמֵי עַד תִּמְלוֹךְ בְּכָבוֹד. כַּכָּתוּב בְּתוֹרָתָךְ: יְהֹוָ֥ה ׀ יִמְלֹ֖ךְ לְעֹלָ֥ם וָעֶֽד׃ וְנֶאֱמַר. וְהָיָ֧ה יְהֹוָ֛ה לְמֶ֖לֶךְ עַל־כָּל־הָאָ֑רֶץ בַּיּ֣וֹם הַה֗וּא יִהְיֶ֧ה יְהֹוָ֛ה אֶחָ֖ד וּשְׁמ֥וֹ אֶחָֽד׃
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